Sanskrit Dictionary

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9 results for sy/ate

dṛś

(Pres. forms supplied by paś- q.v; perfect tense P. dad/arśa-

etc. [2. sg. dadarśitha-and dadraṣṭha-

]; A1. dadṛś/e-

[ d/adṛśe-,3 plural dṛśre-

; śrire-

]; parasmE-pada P. dadṛśv/as-

; sivas-

; darśivas- q.v; A1. d/adṛśāna-

; future P. -drakṣy/ati-

etc.; A1. ṣyate-and future 2. draṣṭā-

; Aorist P. adarśam-, śas-, śat-,3 plural śur-

; 1 plural adarśma-

; adṛśma-

; subjunctive darśam-, śat-, śathas-

; A1.3 plural /adṛśran-

; śram-

; parasmE-pada dṛśān/a-or d/ṛśāna-[ confer, compare sub voce, i.e. the word in the Sanskrit order ]

; P. dṛśan-,3 plural /adṛśan-

; Potential dṛś/eyam-

; śema-

; P. adrākṣit-and adrāk-

; A1.3 plural /adṛkṣata-; subjunctive 2 sg. d/ṛkṣase-

; infinitive mood dṛś/e-and driś/aye-

; dr/aṣṭum-

etc.; ind.p. dṛṣṭv/ā-

etc.[

also dṛśya-], ṭvāya-

; -d/ṛśya-

; -darśam-

) to see, behold, look at, regard, consider

etc. ; to see id est wait on, visit

; to see with the mind, learn, understand

etc. ; to notice, care for, look into, try, examine

; to see by divine intuition, think or find out, compose, contrive (hymns, rites, etc.)

: Passive voice dṛśy/ate- (Epic also ti-) Aorist ad/arśi-

etc. to be seen, become visible, appear

etc. ; to be shown or manifested, appear as (iva-), prove

etc.: Causal P. A1. darśayati-, te-

etc. ; Aorist adīdṛśat-

; adadarśat-

, to cause to see or be seen, to show a thing (A1. especially of something belonging to one's self) or person (P.and A1.with or scilicet ātmānam-,also one's self) , to (accusative

etc.; genitive case

etc.; dative case

etc.; instrumental case after A1.refl.

) ; to show = prove, demonstrate

etc. ; to produce (money) id est pay

; (a witness) ,

: Desiderative A1. didṛkṣate- (Epic also ti-) to wish to see, long for (accusative)

etc.: Desiderative of Causal didarśayiṣati-, to wish to show

; adidarśayiṣīt-

: Intensive darīdṛśyate-, to be always visible

; darīdarṣṭi- or dard-

[ confer, compare Greek , ; Gothic tarhjan.]

kāś

cl.1 A1. kāśate- (perf. cakāśe-,3. plural śire-), to be visible, appear

etc. ; to shine, be brilliant, have an agreeable appearance

: cl.4. kāśyate-

: Intensive P. A1. c/ākaśīti-, cākaśy/ate-, to shine brightly

; to see clearly, survey

Va1rtt. 1

man

cl.8.4. A1. (

) manut/e-, m/anyate- (Epic also ti-;3. plural manvat/e-

; perfect tense mene-

etc.; mamn/āthe-, n/āts-

; Aorist /amata-, /amanmahi- subjunctive manāmahe-, mananta-, parasmE-pada manān/a- q.v

; maṃsi-, amaṃsta- subjunctive maṃsate- preceding maṃsīṣṭa-,1. Persian mc. masīya-

; māṃsta-

, stādm-

; mandhvam-

; amaniṣṭa- grammar; future maṃsyate-

, ti-

; manta-, manitā- grammar; maniṣyate-

; infinitive mood mantum-

etc., m/antave-, tavai-

, m/antos-

; ind.p. matv/ā-

etc.; manitvā- grammar; -matya-

etc.; -manya-

etc.) , to think, believe, imagine, suppose, conjecture

etc. (manye-,I think, methinks, is in later language often inserted in a sentence without affecting the construction; confer, compare gaRa cādi-and

) ; to regard or consider any one or anything (accusative) as (accusative with or without iva-,or adverb,often in -vat-;in later language also dative case,to express contempt[ confer, compare

], exempli gratia, 'for example' gaRa rājyaṃ tṛṇaya- manye-,"I value empire at a straw" id est I make light of it equals laghu- man-,and opp. to bahu-,or sādhu- man-,to think much or well of, praise, approve)

; to think one's self or be thought to be, appear as, pass for (Nominal verb;also with iva-)

; to be of opinion, think fit or right

etc. ; to agree or be of the same opinion with (accusative)

; to set the heart or mind on, honour, esteem (with nau-,disdain) , hope or wish for (accusative or genitive case)

etc. ; to think of (in prayer etc., either"to remember, meditate on", or"mention, declare", or"excogitate, invent")

; to perceive, observe, learn, know, understand, comprehend (accusative,Ved. also genitive case).

etc. ; to offer, present

: Causal (

) mānayati- (Epic also te-; Aorist amīmanat-; Passive voice mānyate-), to honour, esteem, value highly (also with uru-, bahu-and sādhu-)

etc. ; (A1.) stambhe-

; garvake-

: Desiderative (

) mīmāṃsate- (rarely ti-; amīmāṃsiṣṭhās-

; mīmāṃsy/ate-

; mimaṃsate-, mimaniṣate- grammar), to reflect upon, consider, examine, investigate

etc. ; to call in question, doubt ("with regard to" locative case)

: Desiderative of Desiderative mimāmiṣate- grammar : Intensive manmanyate-, manmanti-

[ confer, compare Zend man; Greek ,, Latin meminisse,monere; Slavonic or Slavonian and Lithuanian mine4ti; Gothic ga-munan; Germ,meinen; English mean.]

panasya

Nom. A1. sy/ate- (P. sy/ati-

), to excite admiration or praise

piś

(piṃś-) cl.6 P. (

) piṃśati-, Ved. also A1. te- (perfect tense pip/eśa-, pipiś/e- śre-

; Aorist parasmE-pada piśān/a-

; apeśīt- grammar; future peśiṣyati-, peśitā- grammar), to hew out, carve, prepare (especially meat), make ready, adorn (A1. also"one's self") ; to form, fashion, mould

: Passive voice piśy/ate-

: Causal peśayate- Aorist apīpiśat- grammar : Desiderative pipiśiṣati- or pipeśiṣati-

: Intensive See p/epiśat-, śāna-. ([ confer, compare Greek ; Slavonic or Slavonian pisati; Anglo-Saxon fa7h.])

sacasya

Nom. A1. sy/ate-, to receive assistance or care

śaṃs

cl.1 P. (

) ś/aṃsati- (mc. also A1.; perfect tense śaśaṃsa-, se-

etc.; śaṃsuḥ-, sire-

; parasmE-pada śaṃsivas- q.v; Aorist aśaṃsīt-

etc., etc.: subjunctive śaṃsiṣat-

;2. plural śasta-

; śastāt-

;1. sg. śaṃsi-

; preceding śasyāt-. grammar; future śaṃsitā-

; śaṃsiṣyati-

etc.; infinitive mood śaṃsitum-

; -śase-

; indeclinable parasmE-pada śastv/ā-, -śasya-, -śaṃsam-

etc.; -śaṃsya-

), to recite, repeat (especially applied to the recitation of texts in the invocations addressed by the hotṛ- to the adhvaryu-, when śaṃs-is written śoṃs-and the formulas śoṃsāmas-, śoṃsāvas-, śoṃsāva-are used;See 2. ā-hāva-)

; to praise, extol

etc. ; to praise, commend, approve

; to vow, make a vow (?)

; to wish anything (accusative) to (dative case)

to relate, say, tell, report, declare, announce to (genitive case or dative case;"who or where anybody is" accusative;also with two acc, "to declare anybody or anything to be-")

etc. ; to foretell, predict, prognosticate

etc. ; to calumniate, revile

; to hurt, injure

; to be unhappy

: Passive voice śasy/ate-, to be recited or uttered or praised or approved

etc. etc.: Causal śaṃsayati- (Aorist aśaśaṃsat-), to cause to repeat or recite

; to predict, foretell

: Desiderative śiśaṃsiṣati- grammar : Intensive śāśasyate-, śāśaṃsti-

[ confer, compare Latin carmenforcasmen;casme1nacame1na;censeo.]

tan

cl.8 P. A1. n/oti-, nut/e- (3. plural nv/ate-[ /ā--and vi-tanvat/e-

]

; imperative nu-[ /ava-and v/i-tanuhi-

; see

Va1rtt. 1

]

; nuṣva-

; subjunctive 2. sg. nuthās-,

;1. dual number navāvahai-,

; imperfect tense 3. plural /atanvata-,

; perfect tense P. tat/āna-,once tāt-

;2. sg. tat/antha-[

],class. tenitha-[

]; A1.1. 2. 3. sg. [ /ā--] tatane-, [abh/i-]tatniṣe-, [v/i-]tatne-

;3. sg. irregular tate-,

;3. plural tatnir/e-[

v/i--

] or ten-[

(vi--)etc.; see

]; Aorist P. /atan-

; [/ā-]atān-,

;

;[ p/ari--, v/i--] atanat-

; [anv-/ā]atāṃsīt-

; atānīt-

; tat/anat-, [abh/i-]t/anāma-, t/anan-

;2. plural ataniṣṭa-

;3. dual number atāniṣṭām-

; A1. atata-or ataniṣṭa-, atathās-or ataniṣṭhās-

;3. plural /atnata-

; tat/ananta-,

;1. sg. atasi- plural ataṃsmahi-

; future 2nd taṃsy/ate-

; future 1st [vi-]tāyitā-

; parasmE-pada proper tanv/at-, vān/a-; perfect tense tatanv/as-; ind.p. tatvā-, tv/āya-, -t/atya-

;[ vi--] tāya-

; infinitive mood tantum-

; Passive voice tāy/ate-

[ parasmE-pada y/amāna-]

etc.; tanyate-

; Aorist atāyi-

) to extend, spread, be diffused (as light) over, shine, extend towards, reach to

etc. ; to be protracted, continue, endure

; to stretch (a cord), extend or bend (a bow), spread, spin out, weave

etc. ; to emboss

; to prepare (a way for)

; to direct (one's way, gatim-) towards

; to propagate (one's self or one's family, tanūs-, tantum-)

; to (spread id est to) speak (words)

; to protract

; to put forth, show, manifest, display, augment

etc. (Passive voice to be put forth or extended, increase

) ; to accomplish, perform (a ceremony)

etc. ; to sacrifice

; to compose (a literary work)

; to render (any one thirsty, double accusative)

: Desiderative titaniṣati-, taṃsati-, tāṃs-

: Intensive tantanyate-, tantanīti-,

; ([ see , etc.])

vas

cl.1 P. (

) v/asati- (mc. also te-; perfect tense uvāsa-, ūṣuḥ-

etc.; parasmE-pada vāvasāna-

; -vāsāṃ cakre-

; Aorist avātsīt-

; avāksam-

[where it is artificially connected with vāc-]; avāstam-

; future vastā- grammar; vatsyati-, te-

etc.; vasiṣyati-

; infinitive mood vastum-, vasitum-

etc.; ind.p. uṣitv/ā-

; uṣṭvā-

; -/uṣya-

etc.), to dwell, live, stop (at a place), stay (especially "overnight" , with or without rātrim-or rātrīs-)

etc. ; to remain, abide with or in (with locative case of Persian; locative case or accusative of place, especially with vāsam-or vasatim-)

etc. ; to remain or keep on or continue in any condition (with a pp., exempli gratia, 'for example' with channa-,"to continue to be covered"

;or with an accusative,with brahmacaryam-,"to practise chastity"

;or with an adverb exempli gratia, 'for example' with sukham-,"to live pleasantly or at ease";with or without dūratas-,"to keep aloof")

etc. ; to have sexual intercourse with (locative case)

; to rest upon (locative case)

; to charge or entrust with (instrumental case)

; cl.10 P. vasayati-, to dwell

: Passive voice uṣyate- (Aorist avāsi-), to be dwelt etc.

etc.: Causal vās/ayati-, te- (confer, compare

; Aorist avīvasat-

: Passive voice vāsy/ate-

, ti-

), to cause to halt or stay (overnight), lodge, receive hospitably or as a guest

etc. ; to cause to have sexual intercourse with (locative case)

; to let anything stand overnight (with tisro-, scilicet ratrīs-,"three nights")

; to cause to wait, keep in suspense

; to delay, retard

; to cause to exist, preserve

; to cause to be inhabited, populate (a country)

; to put in, place upon (locative case)

(anadhyāyam mukhe-,to put restraint on the mouth, refrain from speaking) ; to produce

: Desiderative vivatsati-, to wish to dwell

: Intensive vāvasyate-, vāvasti-, to remain, be in, be engaged in

[ confer, compare Gothic wisan; German wësan,ge-wesen,waretc.; Anglo-Saxon wësan; English was,were.]

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