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"stu" has 1 results.
Root Word IAST Meaning Monier Williams Page Class √स्तु stu praising / stuti 1259/1 Cl.2
Amarakosha Search 12 results
Word Reference Gender Number Synonyms Definition chatrā 2.9.38 Feminine Singular vitunnakam , kustu mburu , dhānyakam īlitaśaḥ Masculine Singular varṇitam , paṇitam , paṇāyim , īḍitam , gīrṇam , praṇum , śastam , abhiṣṭutam , panitam , panāyim , stu tamkaṇaḥ 3.3.52 Masculine Singular stu tiḥakṣaraḥ , dvijādiḥ , śuklādiḥ madaḥ 3.3.98 Masculine Singular sthānam , lakṣma , aṅghri , vastu , vyavasitiḥ , trāṇam puraskṛtaḥ 3.3.90 Masculine Singular abhidheyaḥ , rāḥ , vastu , prayojanam , nivṝttiḥ stavaḥ 1.6.12 Masculine Singular stu tiḥstotram , nutiḥ praise stu tipāṭhakaḥ2.8.99 Masculine Singular bandī veśmabhūḥ 2.2.19 Feminine Singular vāstu ḥ kaustu bhaḥ 1.1.28 Masculine Singular jewel of krishna vāstu kam Neuter Singular samastu lyaḥ 2.10.37 Neuter Singular samānaḥ , samaḥ , tulyaḥ , sadṛkṣaḥ , sadṛk , sādhāraṇaḥ astu 2.4.12 Masculine Singular
Monier-Williams 545 results for stu
stu cl.2 P. A1. see st/auti -stavīti -stute -stuvīte -st/avate -sg. stave -sg. stuṣ/e -imperative stoṣi -parasmE-pada [mostly with pass. sense] stuvān/a -st/avāna -stavān/a -st/avamāna -stunvanti -parasmE-pada stunvāna -perfect tense tuṣṭāva -tuṣṭuv/us -tuṣṭuv/e -Aorist astāvīt -astauṣīt -stoṣat -stoṣāṇi -/astoṣṭa -preceding stūyāt -grammar ; future stavitā -stotā -future staviṣy/ati -te -stoṣyati -te -Conditional astoṣyat -infinitive mood stotum -stavitum -st/otave -stav/adhyai -ind.p. stutv/ā -st/utya -stūya -locative case of the text from which the sāman -Passive voice stūy/ate -Aorist astāvi -stā -mfn. Causal stā -Aorist atuṣṭavat -ṭuvat -stāvayate -Desiderative tuṣṭūṣati -te -past participle tuṣṭūṣita -Intensive toṣṭūyate -toṣṭoti -grammar stu See su -ṣṭ/u -stu (prob. invented to serve as a root for the words below) , to be clotted or conglomerated ; to trickle. stu (equals st/ukā -pṛthu -ṣṭu -q.v stu bdhamfn. stu bhstu -stumbh -cl.1 P. st/obhati -present tense base;3. sg. stobdhi -parasmE-pada A1. stubhāna -grammar also perfect tense tuṣṭubhe -future stobhitā -especially applied to the chanted interjections in a sāman -cl.1 A1. stobhate -stambhe -Causal stobhayati -Aorist atuṣṭubhat -confer, compare English stop.] stu bhmfn. in fine compositi or 'at the end of a compound' ) uttering joyful sounds, praising (see anu -tri -ṣṭubh -vṛṣa -stubh -according to to some stubh -compound means"stopping, pausing", the metre requiring regular stoppages or pauses;but see, anu -ṣṭubh -stu bhf. stu bhm. stu bham. Name of an agni -stu bham. see tubha -st/abha -stunaka -stu bhvanmfn. stu ccl.1 A1. stocate -prasāde -stu kam. keśa -st -q.v stu kāf. especially between the horns of a bull) stu kāf. equals jaghana -stu ka equals toka - stu kāsargamind. stu kāvinmfn. stu kīf. varia lectio for śukī -equals sloka -ghṛta -dhārā -Scholiast or Commentator ) stu mbhconfer, compare stambh -stubh -stunbh -cl.5.9. P. stubhnoti -stubhn/āti -confer, compare English stop, stump -stu mpSee pra -s -stu nakam. see stubha -stu pam. see stūpa -See st/ukā -stu ṣeyyamfn. wrong reading stuveya -stuṣepya -stu tmfn. in fine compositi or 'at the end of a compound' ) praising, celebrating (See indra -chandaḥ -deva -stut -stu tf. stu tamfn. See column 3) praised, eulogized, hymned, glorified, celebrated stu tamfn. stu tam. Name of śiva -stu tan. stu tan. equals stotra -stu tamfn. See column 1) dripping, oozing (varia lectio sruta -stu taśastran. dual number stotra -śastra -stu taśastravatmfn. stotra -śastra -stu tastoma(stut/a -mfn. stu tasvāmikṣetran. Name of a sacred place stu tavatmfn. stu tif. instrumental case once in stutinā -varia lectio stutibhiḥ -stu tif. Name of durgā -stu tif. viṣṇu -stu tif. pratihartṛ -stu tibhāgam. Name of work stu tibrāhmaṇaName of work (or of a man) stu ticandrikāf. Name of work stu tigītakan. stu tikusumāñjalim. Name of a poem in praise of śiva -stu timaṅgalan. plural praises and benedictions stu timantram. stu timatmfn. stu tipadan. stu tipāṭhakam. especially of a prince, = 1. bandin -stu tipriyamfn. stu tiśabdam. stu tisāram. Name of work stu tiśastra wrong reading for stuta -ś -q.v ) stu tiśīlamfn. varia lectio śruti -ś -stu tisūktimālāf. Name of work stu tiṭīkāf. Name of work stu tivacanan. stu tivacasn. stu tivādam. stu tivratam. see pāṭhaka -stu tyamfn. stu tyāf. particular fragrant bark stu tyāf. stu tyatvan. stu tyavratam. Name of a son of hiraṇya -retas -varṣa -stu vam. n. particular part of the head of a horse stu vānamfn. See root, column 1. stu vatmfn. pr.p. ) praising etc. stu vatm. stu veya stuṣeyya -See p.1259. stu vim. stu vim. abhiprastu to praise with a stoma -q.v ) abhisaṃstu (pr. p. stuvat - abhisaṃstu ta mfn. ajastu nda n. Name of a town akṣastu ṣa m. alaṃkārakaustu bha m. amastu mfn. antastu ṣāra mfn. anūnavastu ka mfn. aprastu ta mfn. aprastu ta mfn. aprastu ta mfn. aprastu ta mfn. aprastu tapraśaṃsā f. aprastu tastu ti f. araṇyavāstu ka m. Name of a plant. araṇyavastu ka m. Name of a plant. argalāstu ti f. devīmāhātmya -argalāstu tistotra n. devīmāhātmya -arkastu bh mfn. asaṃstu ta mfn. idem or 'mfn. varia lectio )' astu (3. sg. Imper.) , let it be, be it so astu there must be or should be (implying an order). astu existence, reality (= asti -bhāva - āstu bh P. stobhati -astu ṃkāra mfn. astu -commentator or commentary astu ta mfn. astu ta mfn. astu ta mfn. astu ti mfn. astu tya mfn. astu vid mfn. atistu ti f. ātmastu ti f. idem or 'm. (see stutīr -plural ] ātmanaḥ -avastu n. avāstu mfn. avastu tā f. avastu tva n. ayastu ṇḍa mfn. bāhyavastu n. balbajastu kā f. balbaja -bhagavannāmasmaraṇastu ti f. Name of work bhagavatīstu ti f. Name of work bhakṣyavastu n. bhāṭṭakaustu bha m. n. Name of work bhāvārthakaustu bha n. Name of work bhīṣmastu ti f. Name of a stotra -bhogavastu n. bhūpatistu ti f. Name of a hymn. bhūstu ti f. Name of hymns. brahmagāthāstu ti f. Name of work brāhmaṇastu ti f. brāhmaṇa -Name of chapter of brahmastu ti f. Name of a hymn of praise (also ti -stotra -bṛhatkaustu bhālaṃkāra m. Name of work chandaḥstu bh mfn. idem or 'mfn. chandaḥstu t mfn. dānakaustu bha mn. Name of work dānastu ti f. Name of a kind of hymn. dehalīśastu ti f. devanāyakastu ti f. Name of work devastu t mfn. devīstu ti f. Name of stotra -devīsvarūpastu ti f. Name of stotra -dharmācāryastu ti f. Name of work dhruvastu ti f. Name of work dhustu ra (tūra -in fine compositi or 'at the end of a compound' also raka -see dhattūra - dikpālastu ti f. dramatic language ) praise of the guardians of the world (a kind of introductory ceremony). durgāstu ti f. durgā -Name of work gaṇeśastu ti f. gaṇe -rāghava -gaṅgāstu ti f. Name of work gharmastu bh mfn. marut -ghṛtastu ti f. Name of the hymn grāvastu t m. soma -soma -grāvastu t m. guṇastu ti f. equals ślāghā -haimāṅgikīgaurāṅgadevastu ti f. Name of work haristu ti f. harivāyustu ti f. Name of work hiraṇyastu ti f. particular hymn. indrastu t m. indra - indrastu t m. Name of particular hymns to indra -iṣaḥstu t mfn. jinastu ti f. Name of a poem. kādikramastu ti f. Name of work attributed to śaṃkarācārya -kapilavastu n. Name of the town in which śākyamuni -buddha -kāryavastu n. kāṣṭhavāstu ka n. kaustu bha mn. see kust -Name of a celebrated jewel (obtained with thirteen other precious things at the churning of the ocean and suspended on the breast of kṛṣṇa -viṣṇu -kaustu bha m. kaustu bha m. equals kiṃtughna -kaustu bha n. sarṣapo -kaustu bha n. Name of work kaustu bhabhṛt m. kaustubha -idem or 'm. kaustubha -viṣṇu - kaustu bhadhāman m. kaustubha -viṣṇu -kaustu bhadūṣaṇa n. Name (also title or epithet) of a vedānta -work kaustu bhalakṣaṇa m. kaustubha -idem or 'm. kaustubha -idem or 'm. kaustubha -viṣṇu - kaustu bhavakṣas m. kaustubha -idem or 'm. kaustubha -idem or 'm. kaustubha -idem or 'm. kaustubha -viṣṇu - kaustu bhīya mfn. kaustubha -kaustu bhoras m. idem or 'm. kaustubha -idem or 'm. kaustubha -idem or 'm. kaustubha -idem or 'm. kaustubha -viṣṇu - keśastu ka m. kiṃstu ghna See kiṃstu ghna mn. equals kiṃ -tu -ghna -kramastu ti f. Name of work kṛṣṇastu ti f. Name (also title or epithet) of hymn kṣudravāstu kī f. kustu bha m. kaustubha -Name of viṣṇu -kustu ka m. Name of a teacher kustu mbarī f. see tumburī -kustu mbaru m. Name of one of kubera -kustu mburu m. idem or 'f. see tumburī - kustu mburu m. sa -k -kustu mburu n. laghuvāyustu ti f. Name of work lakṣmīstu ti f. Name of work mādhavastu ti f. Name of two hymns (from the madhvastu ti f. Name of work mahāvastu n. Name of a non-canonical work of northern Buddhism mahāvāstu n. mahāvāstu mfn. mahāviṣṇormahāstu ti f. Name of work mahāviṣṇustu tiṭīkā f. Name of work mallavāstu n. Name of a place see māllavāstava -manastu ṣṭi f. mānavavāstu lakṣaṇa n. Name of work maṅgalyavastu n. mastu n. mastu n. mastu luṅga m. n. see mastaka -luṅga - mastu luṅgaka m. n. see mastaka -luṅga -mayūrastu ti f. Name of work mīmāṃsākaustu bha mn. Name of work mithastu r mfn. mitrakaustu bha m. Name of a man mucukundastu ti f. Name of work mustu mfn. equals muṣṭi -mustu See above. nāmadheyapādakaustu bha m. n. Name of work nāmakaustu bha m. n. Name of a stotra -nāpitavāstu n. nāpitavāstu ka mf(ī - vArttika narasiṃhastu ti f. Name of work nāthastu ti f. Name of a poem (called also ātma -mandira -stotra -navagrahastu ti f. Name of work niḥstu ti mfn. nindāstu ti f. nirṇayakaustu bha mn. Name of work nistu d P. tudati -Passive voice tudyate -nistu la mfn. nistu la mfn. varia lectio for tala -Bombay edition ) nistu ṣa mf(ā - nistu ṣa mf(ā - figuratively ) purified, cleansed nistu ṣa mf(ā - nistu ṣakṣīra m. nistu ṣakṣīrin m. nistu ṣaratna n. nistu ṣatva n. equals nir -doṣatva -n. nistu ṣīkṛ to free from husk id est lessen, diminish nistu ṣita mfn. nistu ṣita mfn. nistu ṣita mfn. nistu ti See niḥ -stuti -nṛsiṃhastu ti f. Name of work nyāyakaustu bha mn. Name of work nyāyavastu sāra m. Name of work pañcavastu n. Name of work paradevatāstu ti f. Name of a hymn. paramārthastu ti f. Name of work parameśvarastu ti f. Name of work paravastu m. Name of a poet parihāsavastu n. parihāsavastutā stu -tā -f. parihāsavastu tā f. parihāsavastu parisaṃstu (only Passive voice pr. p. stūyamāna - pārśvanāthastu ti f. Name of work pārthastu ti f. Name of a stotra -pārthastu tiṭīkā f. Name of the commentator or commentary on it. prācīnaśivastu ti f. Name of an ancient hymn in praise of śiva -prādhānyatasstu ti mfn. prādhānyatas prādhānyātstu ti mfn. prādhānyāt prādhānyenastu ti mfn. prādhānyena prahlādastu ti f. Name of work prākprastu ta mfn. prastu P. stauti -A1. stavate -sg. stuṣe -especially said of the prastotṛ -Causal stāvayati -prastu bh (only pr. p. A1. stubhān/a -Causal stobhayati - prastu mp P. tumpati -gaRa pāraskarā -prastu ta mfn. prastu ta mfn. prastu ta mfn. prastu ta mfn. infinitive mood ,one who has commenced or begun prastu ta mfn. prastu ta mfn. prastu ta mfn. prastu ta mfn. prastu ta mfn. prastu ta n. prastu ta n. rhetoric ) the chief subject-matter, that which is the subject of any statement or comparison (equals upameya -see tā -prastu tāṅkura m. prastu tatva n. prastu tayajña mfn. prastu ti (pr/a -f. prāstu tya n. stuta -pratibuddhavastu mfn. pratiṣṭhākaustu bha mn. Name of work prativastu n. prativastu n. pratustu ṣu See pra -prayogakaustu bha m. n. Name of work priyamedhastu ta mfn. priy/a -m -priya -according to to equals priya -yajñair ṛṣibhiḥ stutaḥ -priyavastu n. pṛṣṭhavāstu n. punaḥstu ti f. puraścaraṇakaustu bha m. Name of work puravāstu n. pūrvyastu ti f. rājadharmakaustu bha m. Name of work rājakaustu bha n. equals dharmakaustubha -q.v rajastu r mfn. rāmastu ti f. Name of work raṅgavastu n. rohitavastu Name of a place vastra -ṛtastu bh m. Name of a ṛṣi -śābarakaustu bha m. n. Name of work śabdakaustu bha m. Name of a gram. by īśvarī -prasāda -commentator or commentary on śabdakaustu bhadūṣaṇa n. Name of a gram. work by bhāskara -dīkṣita -sadācārastu tistotra n. Name of work sadhastu ti f. sadh/a -instrumental case = "with joint praise") sadhastu ti mfn. indra -agni -sadhastu tya (sadh/a -n. sadvastu n. sadvastu n. sadvastu n. sahasranāmastu ti f. Name of work sahasrastu ka (sah/asra -mf(ā - sahasrastu ti f. Name of a river sakirīṭakaustu bha mfn. śakrastu ti f. Name of work śaktivijayastu ti f. Name of work samastavastu viṣaya mfn. saṃgrahavastu n. śaṃkarastu ti f. Name of the 7th adhyāya -samprastu ta mfn. stu -infinitive mood ) saṃskārakaustu bha m. Name of work (or saṃskārakaustubhadīdhiti dīdhiti -f. saṃskārakaustu bhadīdhiti f. saṃskārakaustubha saṃstu P. stauti -instrumental case ) saṃstu bh f. Name of a metre) saṃstu ta mfn. saṃstu ta mfn. saṃstu ta mfn. stotra -saṃstu ta mfn. instrumental case or compound ) saṃstu ta mfn. saṃstu taka mfn. saṃstu taprāya mfn. saṃstu tatva n. saṃstu ti f. saṃstu ti f. saṃvatsarakaustu bha m. Name of work sāravastu n. sarveśvarastu tiratnamālā f. Name of work sastu taśastra mfn. stotra -śastra -satyanāthastu ti f. Name of work saumyajāmātṛyogīndrastu ti f. Name of work siddhavastu n. sītāstu ti f. Name of work śivapraṇāmaśikṣāstu ti f. Name of work śivaśikhariṇīstu ti f. Name of work śivastu ti f. Name of stotra -śivāstu ti f. smṛtisaṃskārakaustu bha m. Name of work ṣoḍaśāyudhastu ti f. Name of work sṛgālavāstu ka m. śrīrāmastu ti f. Name of work śrīraṅganāyakīstu ti f. Name of work śrīstu ti f. Name of work śṛṅgārakaustu bha m. Name of a rhetoric work śrutistu ti f. equals veda -stuti -Name of work subhāṣitakaustu bha m. Name of work śubhavastu (?) , Name of a river (equals su -vāstu - śukreśvarastu ti f. Name of 8 verses from the kāśī -khaṇḍa -sūryastu t m. particular ekā -sūryastu ti f. Name of various works.) sustu ta m. see ṣṭuta -Name of a son of supārśva -suvāstu f. Name of a river (Greek ;the modern Suwad) suvāstu m. plural suvāstu -suvāstu ka m. Name of a king suvastu sampad mfn. svayamprastu ta mfn. śyāvāśvastu ta mfn. śyāvā -tastu va n. Name of an antidote against poison (?) tridamathavastu kuśala m. see daṇḍa -buddha -trivastu n. buddha -dharma -saṃgha -trividhadamathavastu kuśala m. equals tri -dam -tulyanindāstu ti mfn. upastu P. stauti -especially said of the hotṛ -Passive voice stūyate -upastu ta mfn. upastu ta m. upa -stut/a -Name of a ṛṣi -upastu ta m. plural upastu ti f. upastu tya mfn. ūrṇāstu kā f. vaidyakaustu bha m. Name of work vaiśvadevastu t m. particular ekā -varāhastu ti f. Name of chapter of the varṣāvastu n. Name of a section in the vinaya -vastu f. See ) becoming light, dawning, morning genitive case v/astoḥ -v/astor vastoḥ -v/astor asy/āḥ -pr/ati v/astoḥ -dative case v/astave -See undervas -vastu n. See ) the seat or place of (See kapila -vraṇa -v -vastu n. exempli gratia, 'for example' vastu n. philosophy ) the real (opp. to a -v -a -dvitīya -v -vastu n. compound ) vastu n. see vinimaya -hāni -vastu n. vastu n. vastu n. vastu n. vastu n. vastu 1. 2. vastu -See pp. 931 and 932. vāstu n. m. vāstu n. vāstu m. Name of one of the 8 vasu -vāstu m. rākṣasa -vāstu (prob.) f. Name of a river vāstu n. vāstu n. see maya -vastu bala n. vāstu bandhana n. vastu bhāva m. instrumental case plural "really") vastu bheda m. vastu bhūta mfn. vāstu cakra n. Name of work vāstu candrikā f. Name of work vāstu deva m. vāstu devatā f. vastu dharma m. sg. and plural the true nature of things ( vastudharmatva tva -n. vastu dharmatva n. vastudharma vastu dharmin mfn. vāstu ha mfn. vastu hāni f. vāstu homa m. Name of work (see yāga -vāstu ja mfn. vastu jāta n. vāstu jñāna n. vastu ka mfn. in fine compositi or 'at the end of a compound' ) = vastu -an -ūna -v -vastu ka n. vāstu ka mfn. see prec. and vāstu -ha -vāstu ka m. n. vāstu kāla m. vāstu kalpa m. Name of work vāstu karman n. vāstu kaśākaṭa mfn. vāstu kaśākina mfn. vāstu kī f. vāstu kīrṇa m. vastu kośa m. Name of a dictionary. vastu kṛta mfn. vastu kṣaṇāt ind. vāstu lakṣaṇa n. Name of work vāstu madhya n. vāstu maṇḍana n. Name of work vāstu mañjarī f. Name of work vastu mātra n. vāstu maya mf(ī - vāstu maya mf(ī - vāstu -Scholiast or Commentator ) vāstu nara m. vastu nirdeśa m. vāstu nirmāṇa n. Name of work vāstu pa mfn. vāstu pa mfn. vāstu paddhati f. Name of work vastu pāla m. Name of a minister of king vīra -dhavala -vastu pāla m. vāstu pāla m. vastu pāṇi mfn. vāstu parīkṣā f. Name of work vāstu paśya (prob.) n. particular brāhmaṇa - vastu patita mfn. vāstu pradīpa m. Name of work vāstu prakaraṇa n. Name of work vāstu prakāśa m. Name of work vāstu praśamana n. vāstu praveśapaddhati f. Name of work vāstu prayoga m. Name of work vāstu pūjana n. Name of work vāstu pūjanapaddhati f. Name of work vāstu pūjāvidhi m. Name of work vāstu puruṣa m. equals nara -vāstu puruṣavidhi m. Name of work vastu racanā f. vāstu ṛcaka m. n. Name of work vāstu śāka n. vastu śakti f. sg. and plural the power of things, force of circumstances ( vastuśaktitas tas -ind. vastu śaktitas ind. vastuśakti vāstu śamana (or saṃśamana -n. vāstu saṃgraha m. Name of work vāstu saṃhitā f. Name of work vāstu sampādana n. vāstu saṃśamanīya mfn. vāstu samuccaya m. Name of work vāstu sanatkumāra m. Name of work vāstu śānti f. equals śamana -Name of various works.) vāstu śāntipaddhati f. Name of work vāstu śāntiprayoga m. Name of work vāstu śāntyādi m. Name of work vāstu sāra m. Name of work vastu śāsana n. vāstu śāstra n. Name of work vāstu saukhya n. Name of work vāstu śiromaṇi m. Name of work vāstu sthāpana n. vastu sthiti f. instrumental case "in reality") , sāṃkhya -Scholiast or Commentator vastu śūnya mfn. vastu tā f. in fine compositi or 'at the end of a compound' ) the state of being the object of vastu tā f. equals next vastu tantra mfn. vastutantratva tva -n. vastu tantratva n. vastutantra vastu tas ind. vastu tas ind. vastu tattva n. Name of work vāstu tattva n. Name of work vastu tattvaprakāśikā f. Name of work vastu tva n. vastu vat mfn. vastu vicāra m. vāstu vicāra m. Name of work vāstu vidhāna n. vāstu vidhi m. Name of work vāstu vidya mfn. gaRa ṛg -ayanā -vāstu vidyā f. vāstu vidyākuśala mfn. vāstu vijñānaphalādeśa m. Name of work vastu vijñānaratnakośa m. Name of a dictionary (equals ratna -kośa -vastu vinimaya m. vastu vivarta mfn. vastu vṛtta n. vastu vṛtta n. vāstu vyākhyāna n. Name of work vāstu yāga m. vāstu yāgavidhestattva n. Name of work (giving the rules for the above sacrifice). vāstu yāgavidhitattva n. Name of work (giving the rules for the above sacrifice). vāyustu ti f. Name of two hymns. vedāntakaustu bha m. Name of work vedāntakaustu bhaprabhā f. Name of work vedastu ti f. veda -Name of the 87th chapter of the 11th book of the bhāgavata -purāṇa -śruti -stuti -vedastu tikārikā f. work by vallabhā -vedastu tilaghūpāya m. Name of a commentator or commentary on the veda -stuti -vinayakṣudrakavastu n. Name of a Buddhist work vinayavastu n. Name of a section of the works which treat of vinaya -q.v )viṣitastu ka mf(ā - viṣitastu pa mfn. stuga -viṣṇubhaktistu ti f. Name of work viṣṇupādādikeśāntastu ti f. Name of several works. viṣṇustu ti f. Name of work viśvambharavāstu śāstra n. Name of work viśveśvarastu tipārijāta m. Name of work vītarāgastu ti f. Name of a jaina -work vraṇavastu n. vraṇavastu n. vṛṣastu bh mfn. id est the gods") . vyājastu ti f. rhetoric ) "artful praise", praise or censure conveyed in language that expresses the contrary, indirect eulogy, ironical commendation vyākaraṇakaustu bha mn. Name of gram. work vyāsastu ti f. Name of work vyavastu bh P. stobhati -sāma -veda -yajñavāstu n. equals bhūmi -yajñavāstu n. particular ceremony yāmunastu tiṭīkā f. Name of work yathāprastu tam ind. yathāprastu tam ind. yathāstu t ind. stut -stut -yathāstu tam ind. equals stomam -q.v yathāvastu ind. yathāvāstu ind. yatikartavyagaṅgāstu ti f. Name of work yuddhavastu n.
Apte Search 36 results
stu स्तु 2 U. (स्तौति-स्तवीति, स्तुते-स्तुवीते; तुष्टाव-तुष्टुवे, अस्तावीत्- अस्तोष्ट, स्तोष्यति-ते, स्तोतुम्, स्तुत; desid. तुष्टूषति-ते; the स् of स्तु is changed to ष् after a preposition ending in इ or उ) 1 To praise, laud, eulogize, extol, glorify, celebrate; किं निन्दाम्यथवा स्तवामि कथय क्षीरार्णव त्वामहम् Bv. 1.41; Mu.3.16; Bk.8.92;15.7. -2 To celebrate or praise in song, to hymn, worship by hymns. -3 To praise in ऋक् verses set to music; इह एतौ स्तौतिशंसतिशब्दौ समाने$पि स्तुत्यर्थत्वे व्यवस्थितविषयौ । प्रगीतेषु मन्त्रवाक्येषु स्तौति- शब्दः अप्रगीतेषु शंसतिशब्दः ŚB. on MS.7.2.17. stu bhस्तुभ् I. 1 P (स्तोभति) 1 To praise. -2 To celebrate, extol, worship. -II. 1. Ā (स्तोभते) 1 To stop, suppress. -2 To paralyse, benumb, stupefy. stu bhaḥस्तुभः A goat. stu cस्तुच् 1 Ā. (स्तोचते) 1 To be bright, to shine, be pellucid. -2 To be propitious or pleased. stu kāस्तुका 1 A knot or braid of hair. -2 A bunch of curly hair between the horns of a bull. -3 Hip; thigh. stu kaḥस्तुकः A collection of hair, a knot or braid of hair. stu mbhस्तुम्भ् 5, 9 P. (स्तुभ्नोति; स्तुभ्नाति) 1 To stop. -2 To benumb, stupefy. -3 To expel. stu nakaḥस्तुनकः A goat. stu taस्तुत p. p. [स्तु-कर्मणि क्त] 1 Praised, lauded, eulogized. -2 Flattered. -तः 1 Praising. -2 N. of Śiva. stu tiḥस्तुतिः f. [स्तु-क्तिन्] 1 Praise, eulogy, commendation, laudation; स्तुतिभ्यो व्यतिरिच्यन्ते दूराणि चरितानि ते R.1.3. -2 A hymn of praise, panegyric; स्तुत्यं स्तुतिभिरर्थ्याभि- रुपतस्थे सरस्वती R.4.6. -3 Adulation; flattery, empty or false praise; भूतार्थव्याहृतिः सा हि न स्तुतिः परमेष्ठिनः R.1.33. -4 N. of Durgā. -Comp. -गीतम् a panegyric, hymn. -पदम् an object of praise. -पाठकः a panegyrist, an encomiast, a minstrel, bard, herald. -वादः a laudatory speech, panegyric. -व्रतः a bard. stu tyaस्तुत्य a. Laudable, commendable, praiseworthy; R.4.6. stu tyāस्तुत्या 1 A particular fragrant bark. -2 Alumslate. stu viḥस्तुविः 1 A worshipper. -2 A sacrifice.
स्तुषेण्य stuṣēṇya स्तुषेय्य stuṣēyya
स्तुषेण्य स्तुषेय्य (Ved.) Best, excellent, praiseworthy. ajastu ndama अजस्तुन्दम [अजस्य इव तुन्दम् अस्य सुट् निपातो$यम्] N. of a town, P.VI.1.155. aprastu ta अप्रस्तुत a. 1 Unsuitable to the time or subject, not to the point, irrelevant. -2 Absurd, nonsensical; रे गोरम्भ किमप्रस्तुतं लपसि Pt.1. -3 Accidental or extraneous. -4 Not ready. -Comp. -प्रशंसा a figure of speech which, by describing the अप्रस्तुत (what is not the subject-matter) conveys a reference to the प्रस्तुत or subject-matter; अप्रस्तुतप्रशंसा सा या सैव प्रस्तुताश्रया K. P. 1. It is of 5 kinds:- कार्ये निमित्ते सामान्ये विशेषे प्रस्तुते सति । तदन्यस्य वचस्तुल्ये तुल्यस्येति च पञ्चधा ॥ i. e. when the subject-matter is viewed (a) as an effect, information of which is conveyed by stating the cause; (b) when viewed as a cause by stating the effect; (c) when viewed as a general assertion by stating a particular instance; (d) when viewed as a particular instance by stating a general assertion; and (e) when viewed as similar by stating what is similar to it, See K. P. 1 and S. D.76 for examples. upastu उपस्तु 2 U. 1 To praise, extol; उप त्वा नमस्म वयं होतर्वैश्वानर स्तुमः Av.3.15.7. -2 To invoke. upastu t उपस्तुत् f. Ved. Praise, invitation.
उपस्तवः upastavḥ उपस्तुतिः upastutiḥ
उपस्तवः उपस्तुतिः f. Invocation, praise. kustu bhaḥ कुस्तुभः 1 An epithet of Viṣṇu. -2 The ocean. kaustu bhaḥ कौस्तुभः [कुस्तुभो जलधिस्तत्र भवः अण्] 1 N. of a celebrated gem obtained with 13 other jewels at the churning of the ocean and worn by Viṣṇu on his breast; सकौस्तुभं ह्रेपयतीव कृष्णम् R.6.49;1.1. -2 A kind of oil. -3 A manner of joining the fingers. -4 A twist of hair on a horse's neck; कौस्तुभः स्याद्देवमणौ कण्ठा- वर्ते$पि वाजिनाम् Nm. -Comp. -लक्षणः, -वक्षस् m. -हृदयः epithets of Viṣṇu. dhustu धुस्तु (स्तू) रः N. of a plant (= धत्तूर q. v.). nistu d निस्तुद् 1 P. To pierce, prick, sting.
निस्तोदः निस्तोदनम् nistōdḥ nistōdanam
निस्तोदः निस्तोदनम् Piercing, pricking, stinging; Suśr. prastu प्रस्तु 2 U. 1 To praise. -2 To begin, commence; प्रापयन् मनसस्तुल्या यत्र तत् प्रस्तुतं रणम् Rām.7.22.8; प्रस्तूयतां विवादवस्तु M.1. -3 To cause, produce; यत्रालोकपथावतारिणि रतिं प्रस्तौति नेत्रोत्सवः Mv.2.45; also Māl.5.9. -4 To say, relate, propound. -Caus. 1 To relate, allude to, tell; शाकुन्तलादीनितिहासवादान् प्रस्तावितानन्यपरैर्वचोभिः Māl.3.3; अथापृच्छदृषिस्तत्र कश्चित् प्रस्तावयन् कथाः Mb.1.1.6. -2 To begin, commence. prastu ta प्रस्तुत p. p. 1 Praised, eulogized. -2 Begun, commenced. -3 Accomplished, done, effected. -4 Happened.
-5 Approached. -6 Proposed, declared, under discussion, taken in hand. -7 Expected, desired. -8 Ready, prepared. -9 Executed with effort of energy. -1 Made or consisting of. -तम् 1 The matter in hand, the subject under discussion or consideration; अपि स्मरति नः साधो गोविन्दः प्रस्तुते क्वचित् Bhāg.1.47.42; अधुना प्रस्तुतमनुस्रियताम्. -2 (In Rhet.) Forming the subject of discussion, the उपमेय; see प्रकृत; अप्रस्तुतप्रशंसा सा या सैव प्रस्तुताश्रया K. P.1. -Comp. -अङ्कुरः a figure of speech in which a reference is made to a passing circumstance to bring out something latent in the hearer's mind; see Chandr.5.64. and Kuval. under प्रस्तुताङ्कुर. prastu tiḥ प्रस्तुतिः f. Ved. Praise, eulogium. prāstu tyam प्रास्तुत्यम् Being under discussion. mastu मस्तु n. 1 Sour cream. -2 Whey. -Comp. -लुङ्गः, -गम्, -लुङ्गकः, -कम् the brain. mustu ḥ मुस्तुः The closed hand, fist. vastu वस्तु n. [वस्-तुन् Uṇ.1.71] 1 A really existing thing, the real, a reality; वस्तुन्यवस्त्वारोपो$ज्ञानम् -2 A thing in general, an object, article, substance, matter; अथवा मृदु वस्तु हिंसितुं मृदुनैवारभते कृतान्तकः R.8.45; किं वस्तु विद्वन् गुरवे प्रदेयम् 5.18;3.5; वस्तुनीष्टे$प्यनादरः S. D. -3 Wealth, property, possessions. -4 Essence, nature, natural or essential property. -5 Stuff (of which a thing in made), materials, ingredients (fig. also); आकृतिप्रत्ययादेवैनामनूनवस्तुकां संभावयामि M.1. -6 The plot (of a drama), the subjet-matter of any poetic composition; कालिदासग्रथितवस्तुना नवेनाभिज्ञानशकुन्तलाख्येन नाटकेनोप- स्थातव्यमस्माभिः Ś.1; अथवा सद्वस्तुपुरुषबहुमानात् V.1.2; आशीर्नमस्क्रियावस्तुनिर्देशो वापि तन्मुखम् S. D.6; Ve.1; Rām.1.3.1. -7 The pith of a thing. -8 A plan, design. -9 (In music) A kind of composition. -f. Ved. A day (?) -Comp. -अभावः 1 absence of reality. -2 loss of property or possessions. -उत्थापनम् the production of any incident in a drama by means of magic, conjuration; see S. D.42. -उपमा a variety of Upamā according to Daṇḍin who thus illustrates it:-- राजीवमिव ते वक्त्रं नेत्रे नीलोत्पले इव । इयं प्रतीयमानैकधर्मा वस्तूपमैव सा ॥ Kāv.2.16; (it is a case of Upamā where the साधारण- धर्म or common quality is omitted). -उपहित a. applied to a proper object, bestowed on a proper material; क्रिया हि वस्तूपहिता प्रसीदति R.3.29. -कृत a. practised, cherished; Buddh. -कोशः N. of a dictionary. -क्षणात् ind. at the right moment. -जातम् the aggregate of things. -तन्त्र a. objective. -निर्देशः table of contents, register. -पतित a. being real. -पुरषः the hero (नायक); सद्वस्तुपुरुषबहुमानात् V.1.2. -बलम् the power of things. -भावः reality, truth. -भूत a. substantial. -मात्रम् the mere outline or skeleton of any subject (to be afterwards developed). -रचना style, arrangement of matter. -विनिमयः barter. -विवर्तः (in phil.) the developing of the one real essence. -वृत्तम् 1 the real matter, fact. -2 a beautiful creature. -शक्तितस् ind. through the force of circumstances. -शासनम् a genuine edict. -शून्य a. unreal. -स्थितिः reality. vastu tas वस्तुतस् ind. 1 In fact; in reality, really, actually. -2 Essentially, virtually, substantially. -3 As a natural consequence, as a matter of course, indeed. -4 In fine. vastu kam वस्तुकम् Chenopodium Album (Mar. चाकवत, चन्दनबटवा). vāstu वास्तु m., n. [वस्-तुण् Uṇ.1.77] 1 The site of a house, building ground, site. -2 A house, an abode, a dwelling-place; रवेरविषये वास्तु किं न दीपः प्रकाशयेत् Subhāṣ. -3 A chamber. -Comp. -कर्मन् n. house-building, architecture; वास्तुकर्मानिवेशम् Rām.1.3.16. -कालः the time suited for building a house. -ज्ञानम् architecture. -देवता, -पालः the tutelary deity of a house. -यागः a sacrifice performed on the occasion of laying the foundation of a house. -विद्या architecture. -विधानम् house-building. -शमनम्, -संशमनम्, -शान्तिः f. a religious rite performed on the occasion of laying the foundation of a new house, particularly on the occasion of entering it. -संपादनम् the preparation of a house; Ms.3.225. -स्थापनम् the erection of a house. vāstu ka वास्तुक a. Left ramaining on the sacrificial ground; उवाचोत्तरतो$भ्येत्य ममेदं वास्तुकं वसु Bhāg.9.4.6. vāstu वास्तु (स्तू) कम् Chenopodium Album (Mar. चाकवत). saṃstu संस्तु 2 P. 1 To praise. -2 To extol, celebrate. -3 To praise in chorus. -4 To be acquainted with, be familiar or intimate with (chiefly in p. p. in this sense); अनेकशः संस्तुतमप्यनल्पा नवं नवं प्रीतिरहो करोति Śi.3.31; Ki.3.2; see संस्तुत. saṃstu ta संस्तुत p. p. 1 Praised, eulogized. -2 Praised together. -3 Agreeing together, harmonious. -4 Intimate, familiar; संकल्पनिर्वृतिषु संस्तुत एष दासः Māl.7.2. -5 Intended, aimed at; जयन्ति महतां संस्तुतापलापिन्यः कल्याणिन्यो नीतयः Māl.1.23/24. -6 Equal to; श्वविङ्बराहोष्ट्रखरैः संस्तुतः पुरुषः पशुः Bhāg.2.3.19. saṃstu tiḥ संस्तुतिः f. Praise, eulogy.
Macdonell Vedic Search 4 results
stu stu praise, II. stáuti, ii. 33, 11; v. 83, 1. prá- praise aloud, i. 154, 2. stu tastu-tá, pp. praised, ii. 33, 12. stu vantstuv-ánt, pr. pt. praising, iv. 51, 7; vi. 54, 6. vāstu vá̄s-tu, n. abode, i. 154, 6 [vas dwell: Gk. ϝάστυ]. ví, m. bird, i. 85, 7; viii. 29, 8; pl. N. váyas, x. 127, 4 [Av. vi-, Lat. avi-s].
Macdonell Search 22 results
stu kāf. tuft of hair, lock of wool, curly hair on a bull's forehead (V.): -vín, a. shaggy (RV.1). stu kam. tuft of hair. stu pam. tuft of hair (V.). stu ta. (--°ree;) praising; f. (V.) (hymn of) praise. stu tapp. √ stu; n. praise: -sastrá, n. du. Stotra and Sastra. stu tif. (hymn of) praise, laudation, panegyric, commendation: -gîtaka, n. song of praise: w. vaishnava, panegyric of Vishnu; -pâthaka, m. panegyrist; -vakas, n. praise. stu tyafp. to be praised, praiseworthy: -tva, n. praiseworthiness. avastu n. worthless thing; nothing, the unreal: -tva, n. abst. n. astu vid a. aware that something must be done. astu ta pp. unpraised; unrecited. astu tya fp. unpraiseworthy. kaustu bha m. n. jewel produced at the churning of the ocean, an ornament of Vishnu; -bhrit, m. ep. of Vishnu. upastu ti f. invocation. dhūstu ṇḍa n. extreme end of the pole. nistu ṣa a. unhusked; purified, pure; -trish, a. satisfied. prastu ta pp. begun; propounded, under discussion, in question: -tva, n. state of being under discussion, -½a&ndot;kura, m. figure in which allusion is made to a passing cir cumstance, hinting at something analogous present in the mind; (á)stuti, f. praise. mastu luṅga m. n. brain. mastu n. sour cream. vastu n. (C.) place (rare); thing, substance, object; really existing thing; right thing, worthy object; object of (--°ree;); matter, circumstance; subject, subject-mat ter, plot, theme, contents; °ree;--, in reality: -ka, a. (--°ree;) having -as contents (anûna-, of weighty contents, extraordinary); -gâta, n. the aggregate of things; -tantra, a. depen dent on things, objective; -tas, ad. in reality; -tâ, f. being the object of (--°ree;); reality: in. in reality; -dharma, m. sg. & pl. true nature of things; -bhâva, m. reality: in. pl. in reality; -bheda, m. actual or essen tial difference; -rakanâ, f. elaboration of a plot; -vritta, n. actual fact; -sakti, f. sg. & pl. force of circumstances: -tas, ad. by the --; -sâsana, n. original edict; -sûnya, a. devoid of reality, unreal. vastu f. (V.) growing light, dawn ing; morning: vástoh, g. in the morning; vástor vastoh, every morning; vástor as y&asharp;h, this morning; práti vástoh, towards morning. vāstu m. (only P.), n. [√ 3. vas] dwell ing-place, homestead, house; apartment (rare): -karman, n. building of a house; -gñâna, n. knowledge of building, architecture; -pa rîkshâ, f.examination of the building site; -pâla, m. tutelary genius of the house; -pu rusha, m. genius regarded as prototype of the house; -vidhâna, n. building of a house; -sampâdana, n. preparation of a site; -sthâ pana, n.erection of a house; -ha, a. left re maining on the spot; n. (?) remainder. sadhastu ti f. joint praise (RV.); (á)-stha, a. present (V., rare); n. (V.) place, abode, home; space.
Vedic Index of 7 results
stu paMeans 'tuft of hair' in the Vāj'asaneyi Sarphitā and the śatapatha Brāhmaṇa. See Stukā. upastu ta Is mentioned several times in the Rigveda, always as a sage of old, and usually in connexion with Kanva, who was aided or favoured by Agni, the Aśvins, and other gods. The Upastutas, sons of Vystihavya, are mentioned as singers. tastu va As the Paippalāda recension has it, is the name of a remedy against snake poison, and is mentioned along with Tābuva in the Atharvaveda. mastu In the Yajurveda Samhitās and the Brāhmaṇas denotes ‘ sour curds.’ vastu As a designation of time is the ‘early morning ’ in the Rigveda. vāstu paśya According to Bohtlingk a name of a Brāhmaṇa, is a mere error for Vāstupasya in the Jaiminiya Brāhmaṇa. suvāstu (‘Having fair dwellings ’) is the name of a river in the Rigveda. It is clearly the Soastos of Arrian and the modern Swāt, a tributary of the Kubhā (Kabul river) which is itself an affluent of the Indus.
Dictionary of SanskritKV Abhyankar
"stu" has 89 results. stu a term used for the sibilant स् and dental class consonants for thc substitution of the sibilant श् and palatal consonants in respective order confer, compare śabdakaustu bha a treatise on grammar, critically explaining and discuss ing the meaning of Panini's Sutras in the order of the author himselfeminine. śabdakaustu bhaguṇa a short gloss on Bhatoji's Sabdakaustubha written by a grammarian named इन्द्रदत्तोपाध्याय śabdakaustu bhaṭīkā or शब्दकौस्तुभप्रभा a commentary on Bhattoji's Sabdakaustubha written by Vaidyanatha Payagunde. śabdkaustu bhavyākhyā a commentary on Bhattoji's Sabdakaustubha, named विषमपदव्याख्या a name probably given to a commentary written by Nagesa. akālaka (1) not limited by any time-factors for its study such as certain periods of the day or the year. (2) not characterized by any technical terms expressive of time such as adyatanī, parokṣā occurring in the ancient Prātiśākhya and grammar works. The term akalika is used by the writers of the Kāśikāvṛtti in connection with the grammar of Pāṇini. confer, compare Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. adhikāra governing rule consisting of a word (exempli gratia, for example et cetera, and others exempli gratia, for example et cetera, and others confer, compare edition singular. confer, compare anubhūtisvarūpācārya a writer of the twelfth century who wrote a work on grammar called सरस्वती-प्रक्रिया or सारस्वतप्रक्रिया, He has also written धातुपाठ and आख्यातप्रक्रिया. The grammar is a short one and is studied in some parts of India. abhyaṃkara (BHASKARASHASTRI Abhyankar 1785-1870 A. D. ) an eminent scholar of Sanskrit Grammar who prepared a number of Sanskrit scholars in Grammar at Sātārā. He has also written a gloss on the Paribhāṣenduśekhara and another one on the Laghu-Śabdenduśekhara. (VASUDEVA SHASTRI Abhyakar 863-1942 A. D.) a stalwart Sanskrit Pandit, who, besides writing several learned commentaries on books in several Sanskrit Shastras, has written a commentary named 'Tattvādarśa' on the Paribhāṣenduśekhara and another named 'Guḍhārthaprakāśa' on the Laghuśabdenduśekhara. (KASHINATH VASUDEVA Abhyankar, 1890-) a student of Sanskrit Grammar who has written महाभाष्यप्रस्तावना-खण्ड, and जैनेन्द्रपरिभाषावृत्ति and compiled the परिभाषासंग्रह and the present Dictionary of Sanskrit Grammar. aṣṭaka another name for the famous work of Pāṇini popularly called the Pāṇini's Aṣṭādhyāyī. confer, compare confer, compare āpiśala (1) a work of अापिशलि, possibly his grammar; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare ini (1) kṛt affix इन् applied to the roots क्री with धि, जु with प्र, and the roots जि, दृ, क्षि and others, e. g. सोमविक्रयी, प्रजवी, जयी et cetera, and others confer, compare taddhita affix. confer, compare exempli gratia, for example confer, compare exempli gratia, for example confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare ukthādi a class of words headed by the word उक्थ to which the taddhita affix इक (ठक् ) is applied in the sense of 'one who studies and understands'; confer, compare uṇādisūtradaśapādī the text of the Uṇādi Sūtras divided into ten chapters believed to have been written by शाकटायन. It is printed at the end of the Prakriyā Kaumud and separately also, and is also available in manuscripts with a few differences. Patañjali in his Bhāṣya on P.III.3.1, seems to have mentioned Sakaṭāyana as the author of the Uṇādi Sūtras although it cannot be stated definitely whether there was at that time, a version of the Sūtras in five chapters or in ten chapters or one, completely different from these, as scholars believe that there are many interpolations and changes in the versions of Uṇādi Sūtras available at present. A critical study of the various versions is extremely desirable. kavikalpadruma a treatise on roots written by Bopadeva, the son of Keśava and the pupil of Dhaneśa who lived in the time of Hemādri, the Yādava King of Devagiri in the thirteenth century. He has written a short grammar work named Mugdhabodha which has been very popular in Bengal being studied in many Tols or Pāṭhaśālās. kātantra name of an important small treatise on grammar which appears like a systematic abridgment of the Pāṇini's Aṣṭādhyāyī. Kālāpa-vyākaraṇasūtra. Kālāpa-vyākaraṇasūtra. kātantrapariśiṣṭa ascribed to Śrīpatidatta, whose date is not known; from a number of glosses written on this work, it appears that the work was once very popular among students of the Kātantra School. kāśikā (1) name given to the reputed gloss (वृत्ति) on the Sūtras of Pāṇini written by the joint authors.Jayāditya and Vāmana in the 7th century A.D. Nothing definitely can be said as to which portion was written by Jayāditya and which by Vamana, or the whole work was jointly written. Some scholars believe that the work was called Kāśikā as it was written in the city of Kāśī and that the gloss on the first five Adhyāyas was written by Jayāditya and that on the last three by Vāmana. Although it is written in a scholarly way, the work forms an excellent help to beginners to understand the sense of the pithy Sūtra of Pāṇini. The work has not only deserved but obtained and maintained a very prominent position among students and scholars of Pāṇini's grammar in spite of other works like the Bhāṣāvṛtti, the Prakriyā Kaumudi, the Siddhānta Kaumudi and others written by equally learned scholars. Its wording is based almost on the Mahābhāṣya which it has followed, avoiding, of course, the scholarly disquisitions occurring here and there in the Mahābhāṣya. It appears that many commentary works were written on it, the wellknown among them being the Kāśikāvivaraṇapañjikā or Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. kṛṣṇamitra a scholar of grammar and nyāya of the 17th century A.D. who wrote many commentary works some of which are (l) a commentary called Ratnārṇava on the Siddhānta-Kaumudī, (2) a commentary named Kalpalata on Bhaṭṭoji's Prauḍhamanoramā, (3) a commentary named Bhāvadīpa on Bhaṭṭoji's Śabdakaustubha of Bhaṭṭojī Dīkṣita. Laghumañjūṣā of Nāgeśa. kramādi a class of words headed by the word क्रम to which the taddhita affix अक (वुञ् ) is added in the sense of 'one who studies and understands'; e. g. क्रमकः, पदकः, मीमांसकः, शिक्षकः et cetera, and others confer, compare golḍsṭyūkara a well known German scholar who made a sound study of Paini's Sanskrit Vyakarana and wrote a very informative treatise entitled 'Panini, his place in Sanskrit Literature.' He lived in the latter half of the 19th century. ṭhak a very common taddhita affix. edition confer, compare et cetera, and others confer, compare confer, compare et cetera, and others confer, compare confer, compare et cetera, and others confer, compare confer, compare confer, compare confer, compare et cetera, and others confer, compare confer, compare confer, compare taddhita affix. et cetera, and others et cetera, and others confer, compare taddhita affix. et cetera, and others confer, compare confer, compare confer, compare feminine. feminine. ḍhinuk taddhita affix. confer, compare Kāśikā of Jayāditya and Vāmana. ṇini krt affix इन् signifying vrddhi (1) applied to the roots headed by ग्रह् ( i. e. the roots ग्रह्, उद्वस्, स्था et cetera, and others confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare et cetera, and others et cetera, and others Kāśikā of Jayāditya and Vāmana. Kāśikā of Jayāditya and Vāmana. dayānandasarasvati a brilliant Vedic scholar of the nineteenth century belonging to North India who established on a sound footing the study of the Vedas and Vyakarana and encouraged the study of Kasikavrtti. He has written many books on vedic studies. darpaṇā name of a commentary on the Sabdakaustubha, written by Mannudeva or Mantudeva of the nineteenth century. daśaka a name given to the treatise on grammar written by व्याघ्रपाद which consisted of 10 chapters; confer, compare Kāśikā of Jayāditya and Vāmana. confer, compare Kāśikā of Jayāditya and Vāmana. dānīm taddhita affix. confer, compare Kāśikā of Jayāditya and Vāmana. naṣṭarūpā name given to an anustup verse which has nine, ten and eleven syllables respectively for the first, second and third feet; exempli gratia, for example Ṛgveda, Ṛk. Saṁh=Ṛgveda-saṁhita. confer, compare nāgeśa the most reputed modern scholar of Panini's grammar, who was well-versed in other Sastras also, who lived in Benares in the latter half of the seventeenth and the first half of the eighteenth century. He wrote many masterly commentaries known by the words शेखर and उद्द्योत on the authoritative old works in the different Sastras, the total list of his small and big works together well nigh exceeding a hundredition Mahābhāṣya-Pradīpoddyota by Nāgeśa. edition nirukta name of a class of works which were composed to explain the collections of Vedic words by means of proposing derivations of those words from roots as would suit the sense. The Nirukta works are looked upon as supplementary to grammar works and there must have been a good many works of this kind in ancient times as shown by references to the writers of these viz. Upamanyu, Sakatayana,Sakapuni,Sakapurti and others, but, out of them only one work composed by Yaska has survived; the word, hence has been applied by scholars to the Nirukta of Yaska which is believed to have been written in the seventh or the eighth century B. C. i. e. a century or two before Panini. The Nirukta works were looked upon as subsidiary to the study of the Vedas along with works on phonetics ( शिक्षा ), rituals ( कल्प ), grammar (व्याकरण) prosody (छन्दस्) and astronomy(ज्योतिष)and a mention of them is found made in the Chandogyopanisad. As many of the derivations in the Nirukta appear to be forced and fanciful, it is doubtful whether the Nirukta works could be called scientific treatises. The work of Yaska, however, has got its own importance and place among works subsidiary to the Veda, being a very old work of that kind and quoted by later commentators. There were some glosses and commentary works written upon Yaska's Nirukta out of which the one by Durgacarya is a scholarly one.It is doubtful whether Durgacarya is the same as Durgasimha, who wrote a Vrtti or gloss on the Katantra Vyakarana. The word निरुक्त is found in the Pratisakhya works in the sense of 'explained' and not in the sense of derived; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) patañjali the reputed author of the Mahābhāșya, known as the Pātañjala Mahābhāșya after him. His date is determined definitely as the second century B.C. on the strength of the internal evidence supplied by the text of the Mahābhāșya itselfeminine. confer, compare edition edition paribhāṣenduśekhara the reputed authoritative work on the Paribhasas in the system of Paanini's grammar written by Nagesabhatta in the beginning of the 18th century A.D. at Benares. The work is studied very widely and has got more than 25 commentaries written by pupils in the spiritual line of Nagesa. Well-known among these commentaries are those written by Vaidyanatha Payagunde ( called गदा ), by BhairavamiSra ( called मिश्री), by Raghavendraacaarya Gajendragadakara ( called त्रिपथगा ), by Govindacarya Astaputre of Poona in the beginning of the nineteenth century (called भावार्थदीपिका), by BhaskaraSastri Abhyankar of Satara (called भास्करी ), and by M. M. Vaasudevasaastri Abhyankar of Poona (called तत्त्वादर्श ). Besides these, there are commentaries written by Taatya Sastri Patawardhana,Ganapati Sastri Mokaate, Jayadeva Misra, VisnuSastri Bhat, Vishwanatha Dandibhatta, Harinaatha Dwiwedi Gopaalacarya Karhaadkar, Harishastri Bhagawata, Govinda Shastri Bharadwaja, Naarayana Shastri Galagali, Venumaadhava Shukla, Brahmaananda Saraswati, ManisiSeSaSarma,Manyudeva, Samkarabhatta, Indirapati, Bhimacarya Galagali, Madhavacarya Waikaar, Cidrupasraya, Bhimabhatta, LakSminrsimha and a few others. Some of these works are named by their authors as Tikaas, others as Vyaakhyaas and still others as Tippanis or Vivrtis. pāṇini the illustrious ancient grammarian of India who is wellknown by his magnum opus, the Astaka or Astaadhyaayi which has maintained its position as a unique work on Sanskrit grammar unparalleled upto the present day by any other work on grammar, not only of the Sanskrit language, but ofany other language, classical as well as spoken. His mighty intelligence grasped, studied and digested not only the niceties of accentuation and formation of Vedic words, scattered in the vast Vedic Literature of his time, but those of classical words in the classical literature and the spoken Sanskrit language of his time in all its different aspects and shades, noticeable in the various provinces and districts of the vast country. The result of his careful study of the Vedic Literature and close observation ofeminine. accusative case. puruṣottamavidyāvāgīśa a famous grammarian of Bengal, who wrote the grammar work Prayogaratnamala in the fifteenth century. The work betrays a deep study and scholarship of the writer in the Mantrasāstra. prabhā (1) name of a commentary on the Sabdakaustubha by Raghavendracarya Gajendragadkar; (2) name of a commentary on Kaiyata's Mahabhasyapradipa. prayogaratnamālā name of a recognised treatise on grammar written by पुरुषोत्तमविद्यावागीश of Bengal in the fourteenth century. The treatise explains many words which, although current in language and literature, cannot be easily formed by rules of grammar. The author has tried to form them by applying rules of grammar given in the grammatical systems of Panini and Katantra. The alphabet given in this treatise is according to the system of the Tantra Sastra which shows a scholarship of the author in that branch The grammar was studied much in Bengal and Assam. prayojana object, motive or purpose in undertaking a particular thing; the word is used although rarely, in the sense of a cause also; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). prauḍhamanoramā popularly called मनोरमा also; the famous commentary on the Siddhantakaumudi of Bhattoji Diksita written by the author himself to explain fully in a scholarly manner the popular grammar written by him; , the word प्रौढमनेारमा is used in contrast with बालमनोरमा another commentary on the Siddhantakaumudi by Vasudevadiksita. On account of the difficult nature of it, it is usual to read the प्रौढमनेारमा upto the end of the Karaka-prakarana only in the Sanskrit PathaSalas before the study of the Sabdendusekhara and the Paribhsendusekhara is undertaken. prauḍhamanoramāṭīkā a commentary on Bhattoji DikSita's Praudhamanorama written by Bhattoji's grandson Hari Diksita. The commentary is called लघुशब्दरत्न or simple शब्दरत्न which is an abridgment of the author's work बृहच्छब्दरत्न. The Laghusabdaratna is widely studied along with the Praudhamanorama in the Pathasalas. bālaṃbhaṭṭa ( बाळंभट्ट ) surnamed Payagunda or Payagunde, who has written a commentary on the commentary Mitaksara on the याज्ञवल्क्यस्मृति. Some scholars say that he was also a great grammarian and identical with वैद्यनाथ पायगुंडे who has written the commentary काशिका or गदा on the Paribhasendusekhara, the Cidasthimala on the Laghusabdendusekhara and commentaries on the Vaiyakaranabhusana,Sabdakaustubha and Bhasyapradipoddyota. Other scholars believe that Balambhatta was the son of Vaidyanatha and that he wrote only the commentary on Mitaksara called Balambhatti after him. (2) There was also a comparatively modern grammarian of Tanjore who has written small grammar works बालबोधिनी and बालरञ्जनी. bṛhacchabdaratna a learned commentary on the commentary मनोरमा of भट्टोजीदीक्षित; the commentary was written by हरिदीक्षित the grandson of Bhattoji. The work is called बृहच्छब्दरत्न in contrast with the लघुशब्दरत्न of the same author (हरिदीक्षित) which is generally studied at the Pathasalas all over the country. The work बृहच्छब्दरत्न is only in a Manuscript form at present. Some scholars believe that it was written by Nagesabhatta, who ascribed it to his preceptor Hari Diksita, but the belief is not correct as proved by a reference in the Laghusabdaratna, where the author himself remarks that he himself has written the बृहच्छब्दरत्न, and internal evidences show that लबुशब्दरत्न is sometimes a word-forword summary of the बृहच्छब्दरत्न. confer, compare bhaṭṭojī surnamed Diksita; a stalwart grammarian of the Panini system who flourished in the first half of the seventeenth century and wrote many independent books and commentaries such as the Siddhantakaumudi, the Praudhamanorama, the Vaiyakaranasiddhantakarika, the Sabdakaustubha and others. The most reputed work out of these, however, is the Siddhantakaumudi which is very popular even today and which has almost set aside other works of its kind such as the Prakriyakaumudi and others. Bhattoji was a Telagu Brahmana, as generally believed, and although he belonged to the South, he made Varanasi his home where he prepared a school of learned Grammarians. Although he carried on his work silently in Varanasi, he was envied by the reputed rhetorician of his time Pandita Jagannātha, who criticised his work ( Bhattojis work ) named Manorama very severely. See प्रौढमनोरमा a reference to some preceding word, not necessarily on the same page. bhāṇḍārakara [ Sir Ramakrishna Gopal Bhandarkar 1837-1925 A. D. ] a well-known scholar of Sanskrit Grammar who has written learned articles on many grammatical topics. He was a distinguished Professor of Sanskrit in the latter half of the nineteenth century. He was one of the pioneers of Sanskrit studies in India. bhāvadīpa name of a commentary on the Ṡabdakaustubha by कृष्णमिश्र. bhāskaraśāstrī surnamed Abhyankar (1785-1870) a great grammarian in the line of the pupils of Nāgeśa who was educated at Poona and lived at Sātārā. He taught many pupils, a large number of whom helped the spread of Vyākaraṇa studies even in distant places of the country, such as Vārāṇasi and others. For details see Vyākaraṇa The Volume of the introduction in Marathi to the Pātañjala Mahābhāṣya, written by K. V. Abhyankar and published by the O. E. Society, Poona. mañjūṣā a popular name given to the work परमलघुमञ्जूषा of Nāgeśa on अर्थप्रक्रिया (science or method of interpretation) in Vyākaraṇa, which is generally read by advanced students. Nāgeśa has also written a bigger work on the same subject लघुमञ्जूषा which sometimes is also referred to by the word मञ्जूषा. madhyakaumudī called also मध्यमकौमुदी a work on grammar which is an abridgment, to a certain extent, of Bhaṭṭojī's Siddhāntakaumudī. The treatise was written by Varadarāja, a pupil of Bhaṭṭojī for facilitating the study of the Siddhānta-kaumudi. mahābhāṣya literally Pāṇini's Aṣṭādhyāyī. confer, compare et cetera, and others edition a reference to some preceding word, not necessarily on the same page. confer, compare mahābhāṣyapradīpa a very scholarly commentary on Patanjali's MahabhaSya written by Kaiyatabhatta in the eleventh century, The commentary has so nicely explained every difficult and obscure point in the Mahabhasya, and has so thoroughly explained each sentence that the remark of later grammarians that the torch of the Mahabhasya has been kept burning by the Pradipa appears quite apt and justifiedition rāghavendracārya ( गजेन्द्रगडकर) a famous scholar of Grammar in the nineteenth century, who taught many pupils and wrote some commentary works, the well-known being प्रभा on the Sabdakaustubha, विषमपदव्याख्या on the Laghusabdendusekhara and त्रिपथगा on the Paribhisendusekhara. For details see p. 27 Vyakarana Mahbhasya Vol. VII D. E. Society's Edition. rāmanātha ( विद्यावाचस्पति ) a Sanskrit scholar of the 17th century who studied Vyakarana,. Dharma, Alamkara and other Sastras and wrote a grammar work कातन्त्ररहस्य, besides many books on other Sastras. rauḍhīya a term jocularly used with the word घृत preceding it,for students of a famous scholar named धृतरौढि; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). laghuśabdaratna name of a commentary on Bhațțoji's Manoramā by his grandson Hari Dīkşita, which is generally read together with the Manoramā, by students upto the end of the Kāraka Chapter after they have completely read and mastered the Siddhāntakaumudī. The commentary is called लघुशब्दरत्न which dlfferentiates it from the बृहच्छब्दरत्न written by the same author viz. Hari Dīkşita. laghuśabdenduśekhara name of a commentary on Bhațțojī's Siddhāntakaumudī written by Nāgeśa Bhațța, the stalwart Grammarian of the eighteenth century. The work is named लघुशब्देन्दुशेखर which differentiates it from the author's another work बृहच्छब्देन्दुशेखर of which the former is an abridgment. As the study of the Laghuśabdenduśekhara is very common and as the Bŗhatśabdenduśekhara is seldom studied, it is always the Laghuśabdenduśekhara that is understood by the simple and popular name Śekhara. lībiś [ LIEBICH, BRUNO ] a European grammarian belonging to Breslau who lived in the last quarter of the nineteenth and the first quarter of the twentieth century. He made a critical study of Sanskrit grammar and edited | the Cāndra Vyākaraņa and the Kșīratarańgiņī. vasantādi a class of words headed by the word वसन्त, which are mostly names of seasons, to which the affix इक (ठक्) is added in the sense of 'that which one studies or knows'; confer, compare viśrāntavidyādhara name of a grammar work of a general type which once occupied a prominent position and was studied as a text book of grammar, representing an independent system. The work is referred to by Hemacandra and Haribhadra. It is attributed to Vāmana who may be the same as one of the joint writers of the Kāśikāvṛtti. In that case the date of the work is the 7th century A. D.;confer, compare vuñ (ID taddhita affix. et cetera, and others et cetera, and others confer, compare et cetera, and others confer, compare et cetera, and others exempli gratia, for example confer, compare et cetera, and others et cetera, and others confer, compare confer, compare et cetera, and others confer, compare exempli gratia, for example confer, compare confer, compare exempli gratia, for example et cetera, and others confer, compare vun (1) kṛt affix अक added to the roots प्रु, सृ, and लू in the sense of 'a skilled agent' and to any root in the sense of 'an agent who is blessed'; exempli gratia, for example confer, compare taddhita affix. confer, compare et cetera, and others exempli gratia, for example confer, compare exempli gratia, for example confer, compare et cetera, and others exempli gratia, for example confer, compare exempli gratia, for example confer, compare vaidyanātha Vaidyanatha Payagunde, a famous grammarian of the eighteenth century, who was one of the chief pupils of Nagesa and who prepared a line of pupils at Varanasi. He has written learned commentaries on standard works on grammar, the principal ones being the Prabha on the Sabdakaustubha, the Bhavaprakasika on the Brhaccabdendusekhara, the Cidasthimala on the LaghuSabdendusekhara, the Kasika or Gada on the Paribhasendusekhara and an independent short treatise named Rapratyaya-khandana vaiyākaraṇa literally Kāśikā of Jayāditya and Vāmana. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). et cetera, and others vaiyākaraṇabhūṣaṇa a well-known work on the grammatical interpretation of words written by Kondabhatta as an explanatory work (व्याख्यान) on the small work in verse consisting of only 72 Karikas written by his uncle Bhattoji Diksita. The treatise is also named Brihadvaiyakaranabhusana. A smaller work consisting of the same subjectmatter but omitting discussions, is written by the author for facilitating the understanding of students to which he has given the name Vaiyakarahabhusanasara. This latter work has got three commentary works written on it named Kasika, Kanti and Matonmajja and one more scholarly one Sankari, recently written by Shankar Shastri Marulkar. veyākaraṇabhūṣaṇasāra a slightly abridged form of the Vaiyakaranabhusana by the author Kondabhatta himself for students and beginners. It consists of the same number of fourteen chapters as the main treatise, which are given the name Nirnaya. See vaiyākaranabhusana. vaiyākaraṇasiddhāntakārikā a very scholarly work by Bhattoji Diksita on the interpretation of words and sentences, based upon the learned discussions on that subject introduced in the Mahabhasya, Vakyapadiya, Pradipa, et cetera, and others feminine. vaiyākaraṇasiddhāntakaimudī an extremely popular work on the subject of Sanskrit grammar written for the use of students, which, although difficult at a few places, enables the students by its careful study to get a command over the subject. and enable him to read other higher works on grammar. The work is based on the Astadhyayi of Panini without omitting a single Sutra. The arrangement of the Sutras is, entirely different, as the author, for the sake of facility in understanding, has divided the work into different topics and explained the Sutras required for the topic by bringing them together in the topic. The main topics or Prakaranas are twelve in number, viz. (1) संज्ञापरिभाषा, (2) पञ्चसंधि, (3) सुबन्त or षड्लिङ्ग, (4) स्त्रीप्रत्यय, (5) कारक, (6) समास, (7) तद्धित, (8) तिङन्त, (9) प्रक्रिया, (10) कृदन्त, (11) वैदिकी and (12) स्वर which are sometimes styled as व्याकरणद्वादशी. The work is generally known by the term सिद्धान्तकौमुदी, or even कौमुदी, and it has got a large number of scholarly and ordinary commentaries as also commentaries on commentaries, all numbering a reference to some preceding word, not necessarily on the same page. vyākaraṇādhyayanaprayojana the purpose of the study of Grammar which is beautifully summed up and discussed in the first Ahnika by Patanjali in his Mahabhasya. vyāḍīya name given to the pupils and students belonging to the school of Vyadi; confer, compare vhiṭne [ WHITNEY, WILLIAM DWIGHT, 1827-1894] a sound scholar of Vedic grammar who has, besides some books on Linguistic studies, written a work on Vedic Grammar and edited the Atharvaveda Pratisakhya. śabdaratna name of a scholarly gloss written by Haridiksita on the Manorama, a commentary by Bhattoji Diksita on his own Siddhantakaumudi. The proper name of the commentary is लघुशब्दरत्न of which शब्दरत्न is an abridged form.The commentary लघुशब्दरत्न is generally studied along with the Manorama by students.There is a bigger work named बृहच्छब्दरत्न written by Hari Diksita, of which the लधुशद्वरत्न is an abridgment. śabdarūpāvali a very brief treatise on declension giving the forms of the seven cases of a few choice-words. The work is studied as the first elementary work and is very common without the name of any specific author.There are different works named शब्दरूपावलि giving declensions of different words which are all anonymous, although from the dates of manuscripts mentioned, they appear to be more than five or six hundred years old. śarvavarmā a reputed grammarian who is believed to have been a contemporary of the poet Gunadhya in the court of Satavahana. He wrote the Grammar rules which are named the Katantra Sutras which are mostly based on the Sutras of Panini. In the grammar treatise named 'the Katantra Sutra' written by Sarvavarman the Vedic section and all the intricacies and difficult elements are carefully and scrupulously omitted by him, with a view to making his grammar useful for beginners and students of average intelligence. śikṣā general name given to a work on Phonetics. Although there are many such works which are all called शिक्षा, the work, which is often referred to, by the word, is the Siksa named पाणिनीयशिक्षा, about the authorship of which, however, there is a doubt whether it was the work of Panini or of somebody belonging to his school. The Siksa works are helpful, no doubt, for the study of grammar, but no topic belonging to Siksa is given by Panini which apparently means that these works do not come under the subject or province of Grammar. The reason why the Siksa topics are not given by Panini, is worth consideration. These Siksa works are not specifically related to a particular Veda and it cannot be said whether they preceded or succeeded the Pratisakhya works. śiṣṭa (1) cultured and learned people who want to speak correctly and who therefore have studied gra mmar; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare śeṣa (l) any other senses than what are given a reference to some preceding word, not necessarily on the same page. confer, compare śrutakevalin a term of a very great honour given to such Jain monks as have almost attained perfection; the term is used in connection with Palyakirti Sakatayana, the Jain grammarian शाकटायन, whose works शाकटायनशब्दानुशासन and its presentation in a topical form named शाकटायनप्रक्रिया are studied at the present day in some parts of India. See शाकटायन a reference to some preceding word, not necessarily on the same page. ṣikan taddhita affix. confer, compare Kāśikā of Jayāditya and Vāmana. saṃkṣiptasāra name of a complete grammar-work written by क्रमदीश्वर for facility of study. This grammar appears to have been written before the time of कैयटं or हेमचन्द्र, as can be seen from the popular stanza परेत्र पाणिनयिज्ञा: केचित् कालापकोविदा; ।| एके विश्रान्तविद्याः स्युरन्ये संक्षिप्तसारका; ll saṃvādacintāmaṇi name of a small treatise on roots and their meanings written by : a grammarian named इन्द्रदत्तोपाध्याय who has also written a commentary on the Sabdakaustubha called कौस्तुभगुण and सिद्धान्तकौमुदीगूढफक्किकाप्रकाश, saṃhitā position of words or parts of words in the formation ofa word quite near each other which results into the natural phonetic coalescence of the preceding and the following letters. Originally when the Vedic hymns or the running prose passages of the Yajurveda were split up into their different constituent parts namely the words or padas by the Padakaras, the word संहिता or संहितापाठ came into use as contrasted with the पदपाठ. The writers of of the Pratisakhyas have conseguently defined संहिता as पदप्रकृतिः संहिता, while Panini who further split up the padas into bases ( प्रकृति ) and affixes ( प्रत्यय ) and mentioned several augments and substitutes, the phonetic combinations, which resulted inside the word or pada, had to be explained by reason of the close vicinity of the several phonetic units forming the base, the affix, the augment, the substitute and the like, and he had to define the word संहृिता rather differently which he did in the words परः संनिकर्षः संहिता; cf P.I.4.109: confer, compare samāsa placing together of two or more words so as to express a composite sense ; compound composition confer, compare confer, compare confer, compare et cetera, and others sarasvatīkaṇṭhābharaṇa called also सरस्वतीसूत्र, name of a voluminous grammar work ascribed to king Bhoja in the eleventh century. The grammar is based very closely on Panini's Astadhyayi, consisting of eight chapters or books. Although the affixes, the augments and the substitutes are much the same, the order of the Sutras is considerably changedition sāṃgrahasūtrika a student of संग्रहसूत्र; the word occurs in the Mahabhasya along with वार्तिकसूत्रिक, and it may therefore mean a student of the stupendous work named the Samgraha of व्याडि which is believed to have consisted of small numerous sutralike assertions, with an exhaustive gloss thereon. See संग्रह. siddhāntakaumudī a critical and scholarly commentary on the Sutras of Panini, in which the several Sutras are arranged topicwise and fully explained with examples and counter examples. The work is exhaustive, yet not voluminous, difficult yet popular, and critical yet lucid. The work is next in importance to the Mahabhasya in the system of Panini, and its study prepares the way for understanding the Mahabhasya. It is prescribed for study in the courses of Vyakarana at every academy and Pathasala and is expected to be committed to memory by students who want to be thorough scholars of Vyakarana.By virtue of its methodical treatment it has thrown into the back-ground all kindred works and glosses or Vrttis on the Sutras of Panini. It is arranged into two halves, the first half dealing with seven topics ( 1 ) संज्ञापरिभाषा, ( 2 ) पञ्त्वसंधि, ( 3 ) षड्लिङ्ग, ( 4 ) स्त्रीप्रत्यय, ( 5 ) कारक, ( 6 ) समास, ( 7 ) तद्धित, and the latter half dealing with five topics, ( 1 ) दशगणी, ( 2 ) द्वादशप्राक्रिया ( 3 ) कृदन्त ( 4 ) वैदिकी and ( 5 ) स्वर. The author भट्टोजीदीक्षित has himself written a scholarly gloss on it called प्रौढमनेरमा on which, his grandson, Hari Diksita has written a learned commentary named लघुशब्दरत्न or simple शब्दरत्न. The Siddhāntakaumudi has got a large number of commentaries on it out of which, the commentaries प्रौढमनेरमा, बालमनोरमा, (by वासुदेवदीक्षित) तत्त्वबोधिनी and लघुशब्देन्दुशेखर are read by almost every true scholar of Vyakarana. Besides these four, there are a dozen or more commentaries some of which can be given below with their names and authors ( I ) सुबेाधिनी by जयकृष्णमौनि, ( 2 ) सुबोधिनी by रामकृष्णभट्ट ( 3 ) वृहृच्छब्देन्दुशेखर by नागेश, ( 4 ) बालमनेारमा by अनन्तपण्डित, ( 5 ) वैयाकरणसिद्धान्तरहृस्य by नीलकण्ठ, ( 6 ) रत्नार्णव, by कृष्णमिश्र ( 7 ) वैयाकरणसिद्धान्तरत्नाकर by रामकृष्ण, ( 8 ) सरला by तारानाथ,(9) सुमनोरमा by तिरुमल्ल,(10)सिद्वान्तकौमुदीव्याख्या by लक्ष्मीनृसिंह, (11 )सिद्धान्तकौमुदीव्याख्या by विश्वेश्वरतीर्थ, (12) रत्नाकर by शिवरामेन्द्रसरस्वती and (13) प्रकाश by तोलापदीक्षित. Although the real name of the work is वैयाकरणसिद्धान्ततकौमुदी, as given by the author, still popularly the work is well known by the name सिद्धान्तकौमुदी. The work has got two abridged forms, the Madhyakaumudi and the Laghukaumudi both written by Varadaraja, the pupil of Bhattoji Diksita. sphoṭa name given to the radical Sabda which communicates the meaning to the hearers as different from ध्वनि or the sound in ordinary experience.The Vaiyakaranas,who followed Panini and who were headed by Bhartihari entered into discussions regarding the philosophy of Grammar, and introduced by way of deduction from Panini's grammar, an important theory that शब्द which communicates the meaning is different from the sound which is produced and heard and which is merely instrumental in the manifestation of an internal voice which is called Sphota.स्फुटयतेनेन अर्थः: इति स्फोटः or स्फोटः शब्दो ध्वनिस्तस्य व्यायमादुपजायते Vakyapadiya; confer, compare confer, compare commentary confer, compare confer, compare svatantrapadopasthitipakṣa an alternative view regarding the explanation of the rule 'इको गुणवृद्धी' P. I. 1. 3 by taking an additional word गुणवृद्धी supplied in the sutra. For full explanation see Sabdakaustubha on P. I. 1. 3. hṛradatta name of a reputed grammarian of Southern India who wrote a very learned and scholarly commentary, named पदमञ्जरी, on the Kasikavrtti which is held by grammarians as the standard vrtti or gloss on the Sutras of Panini,and studied especially in the schools of the southern grammarians. Haradatta was a Dravida Brahmana, residing in a village on the Bank of Kaveri. His scholarship in Grammar was very sound and he is believed to have commented on many grammarworks.The only fault of the scholar was a very keen sense of egotism which is found in his work, although it can certainly be said that the egotism was not ill-placed and could be justified: confer, compare hareidīkṣita a reputed grammarian of the Siddhantakaumudi school of Panini who lived in the end of the seventeenth century. He was the grandson of Bhattoji Diksita and the preceptor of Nagesabhtta. His commentary named लधुशब्दरत्न, but popularly called शब्दरत्न on Bhattoji Diksita's Praudhamanorama, is widely studied by pupils along with the Praudhamanorama in the Vyakaranapathasalas. There is a work existing in a manuscript form but recentlv taken for printing, mamed 'Brhatsabdaratna ' which has been written by Haridiksita, although some scholars beiieve that it was written by Nagesa who ascribed it to his preceptor. For details see लधुशब्दरत्न. harivallabha a grammarian who has written commentaries named दर्पणा on the Vaiyakaranabhusanasara of Kondabhatta, and Laghubhusanakanti on the Sabdakaustubha of Bhattoji Diksita.
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stu nvantipraise SB 12.13.1 stu taḥbeing praised SB 6.4.35-39 stu taḥbeing worshiped SB 8.17.11 stu taḥbeing worshiped by prayers SB 8.6.1 stu taḥoffered glorification SB 12.6.73 stu taḥpraised SB 12.10.18 stu tayeyour prayer SB 8.7.32 stu tiand offering of prayers CC Madhya 8.4 stu tioffering prayers CC Madhya 24.337 stu tipraise CC Madhya 8.47 stu tipraising CC Madhya 8.127 stu tiprayer CC Adi 14.81 CC Antya 1.179 CC Madhya 6.204 CC Madhya 9.235 stu tiprayers CC Adi 13.106 CC Adi 13.83 CC Adi 6.41 CC Antya 5.147 CC Madhya 16.183 CC Madhya 21.95 CC Madhya 6.212 CC Madhya 6.240 CC Madhya 7.144-145 CC Madhya 8.7 CC Madhya 9.80 stu tipraying to SB 3.29.16 stu tisometimes by praising CC Madhya 6.112 stu ti karāyaone is induced to offer prayers CC Antya 4.170 stu ti karāyaone is induced to offer prayers CC Antya 4.170 stu ti kareLord Caitanya Mahāprabhu praised the behavior CC Madhya 3.15 stu ti kareLord Caitanya Mahāprabhu praised the behavior CC Madhya 3.15 stu ti kareoffer prayers CC Madhya 1.187 stu ti kareoffer prayers CC Madhya 1.187 CC Madhya 19.52 stu ti kareoffer prayers CC Madhya 19.52 stu ti kareoffers prayer CC Madhya 13.76 stu ti kareoffers prayer CC Madhya 13.76 stu ti kareoffers prayers CC Madhya 15.9 stu ti kareoffers prayers CC Madhya 15.9 CC Madhya 16.104 stu ti kareoffers prayers CC Madhya 16.104 CC Madhya 18.13 stu ti kareoffers prayers CC Madhya 18.13 CC Madhya 24.314 stu ti kareoffers prayers CC Madhya 24.314 stu ti kari'offering many prayers CC Antya 7.125 stu ti kari'offering many prayers CC Antya 7.125 stu ti kari'offering prayers CC Madhya 16.106 stu ti kari'offering prayers CC Madhya 16.106 CC Madhya 21.24 stu ti kari'offering prayers CC Madhya 21.24 stu ti kari'praising very highly CC Madhya 10.51 stu ti kari'praising very highly CC Madhya 10.51 stu ti śuni'after hearing the prayers CC Madhya 6.215 stu ti śuni'after hearing the prayers CC Madhya 6.215 stu ti-karma-pūjāḥworshiping Your Lordship by offering prayers and other devotional activities SB 7.9.50 stu ti-karma-pūjāḥworshiping Your Lordship by offering prayers and other devotional activities SB 7.9.50 stu ti-karma-pūjāḥworshiping Your Lordship by offering prayers and other devotional activities SB 7.9.50 stu ti-stomamthe subject matter of the reciters SB 3.12.37 stu ti-stomamthe subject matter of the reciters SB 3.12.37 stu ti-vacanawords of praise CC Madhya 2.71 stu ti-vacanawords of praise CC Madhya 2.71 stu ti-vādaexaggeration CC Adi 17.73 stu ti-vādaexaggeration CC Adi 17.73 stu tibhiḥby chanting auspicious mantras SB 8.16.57 stu tibhiḥby prayers SB 8.7.20 stu tibhiḥby various prayers of glorification SB 8.16.42 stu tibhiḥwith beautiful hymns SB 11.19.20-24 stu tibhiḥwith prayers BG 11.21 stu tibhiḥwith Vedic prayers SB 12.11.49 stu tiḥand praise CC Madhya 23.111-112 stu tiḥand repute BG 12.18-19 stu tiḥoffering prayers of glorification SB 11.11.34-41 stu timprayers derived from Vedic literature SB 8.5.25 stu tvāhaving prayed SB 3.9.26 stu tvāoffering prayers SB 7.10.25 SB 9.16.31 stu tvāpraying SB 3.9.40 stu tvāthus praying to the Lord SB 11.27.45 stu tya-vrataStutyavrata SB 5.20.14 stu tya-vrataStutyavrata SB 5.20.14 stu tyāmin the womb of Stutī, his wife SB 5.15.5 stu vadbhiḥwho were offering praise SB 10.55.25 stu vanextolling SB 3.31.22 stu vanpraising SB 9.18.25 stu vantaḥoffering prayers SB 10.53.42-43 stu vantaḥoffering prayers to the Supreme Personality of Godhead CC Madhya 23.23 stu vantiare singing hymns BG 11.21 stu vantido pray SB 2.7.8 stu vantioffer praise Bs 5.36 stu vantioffer prayers CC Madhya 6.102 SB 4.30.10 SB 8.4.25 stu vantipraise SB 12.8.42 stu vantithey offer praise SB 12.11.49 stu vantithey offer prayers SB 4.30.41 stu vantithey praise CC Adi 3.51 SB 11.5.31 SB 12.10.28 SB 12.10.29 stu vataḥwhile praying SB 10.41.1 stu vatīṣuwhile glorifying SB 4.23.29 stu vatoḥwho sang his glories SB 10.88.16 stu vītaone should praise SB 6.19.16 stu vītaprays SB 3.31.11 stu vītashould offer prayers SB 8.16.42 kaustu bha-ābharaṇa-grīvam His neck is decorated by the Kaustubha jewel SB 4.8.48 kaustu bha-ābharaṇām whose chest was decorated with the Kaustubha gem SB 8.6.3-7 abhisaṃstu tām glorified SB 10.83.36 kaustu bha-ākhyam known as Kaustubha SB 8.8.6 akṣarera stu ti praise of the handwriting of Śrīla Rūpa Gosvāmī CC Antya 1.97 apūrva-vastu uncommon things CC Antya 6.290 astu there should be BG 2.47 astu let it be BG 3.10 namaḥ astu obeisances BG 11.31 astu let there be BG 11.39 namaḥ astu I offer my respects BG 11.40 ratiḥ astu may attraction be reposed upon Him SB 1.9.33 astu let there be SB 1.9.34 astu let there be SB 1.9.35 astu let there be SB 1.9.36 ratiḥ astu let my attraction be SB 1.9.39 astu let it be SB 1.19.2 astu let it be SB 1.19.16 astu are SB 2.4.14 astu are SB 2.5.1 astu let it be SB 2.9.32 astu let there be SB 3.9.17 astu let it be so SB 3.9.39 astu let there be SB 3.16.29 astu let it be SB 3.21.20 astu let it be SB 3.23.54 astu let SB 4.2.23 astu let there be SB 4.6.52 astu let it be SB 4.6.53 astu let it be SB 4.20.32 astu let there be SB 4.24.33 astu may be SB 5.2.8 astu to be sure SB 5.6.18 astu let there be SB 5.13.23 śivam astu let there be all good fortune SB 5.13.23 astu let there be SB 5.18.9 āstu let him remain favorable SB 5.20.12 astu let there be SB 6.4.15 astu let there be SB 6.7.27 astu let there be SB 6.9.24 astu let there be SB 6.9.33 astu let it be SB 6.14.55 astu may there be SB 6.16.48 astu may there be SB 6.19.4 astu may there be SB 6.19.6 astu let there be SB 7.4.22-23 astu let there be SB 7.4.25-26 astu let there be SB 7.8.47 astu let there be SB 8.5.44 astu let there be SB 8.7.40 namaḥ astu te I offer my respectful obeisances unto You SB 8.17.25 astu He becomes SB 8.20.11 astu let there be SB 8.22.33 astu may He remain SB 10.6.21 astu when Brahmā agreed, 'Yes, it is all right' SB 10.8.50 astu let all of them be engaged in this way SB 10.10.38 astu she must be SB 10.13.37 astu may it be SB 10.14.30 astu let it be SB 10.29.32 astu may there be SB 10.39.4 astu let there be SB 10.41.16 astu may it be SB 10.45.48 astu may there be SB 10.51.61 astu may there be SB 10.56.6 astu let there be SB 10.59.25 astu may there be SB 10.59.28 astu may there be SB 10.60.46 astu let there be SB 10.68.48 astu may there be SB 10.70.26 astu may there be SB 10.82.10 astu may be SB 10.83.8 astu may be SB 10.83.12 astu may there be SB 10.83.13-14 astu may there be SB 10.86.48 astu hypothetically granted SB 11.23.54 namaḥ astu let me offer my obeisances SB 11.29.40 astu may there be SB 12.10.37 astu let there be CC Adi 1.7 astu let there be CC Adi 1.17 astu let there be CC Adi 1.52 astu let there be CC Adi 5.7 astu she must be CC Adi 5.140 astu let there be CC Adi 6.73 astu there is CC Adi 8.19 astu let there be CC Madhya 1.5 matiḥ astu let there be attraction CC Madhya 6.48 namaḥ astu te I offer My respects unto You CC Madhya 15.11 astu can be CC Madhya 18.12 astu let it be CC Madhya 22.133 astu let it be CC Madhya 24.195 astu let there be CC Madhya 25.109 astu let it be CC Madhya 25.282 astu let there be CC Antya 1.7 astu let it be CC Antya 20.155 astu let there be MM 3 astu may there be MM 5 astu may be MM 6 astu let there be MM 42 astu van offered prayers SB 7.4.14 ati-stu ti overly glorifying CC Madhya 10.182 ati stu ti exaggerated offering of prayers CC Antya 1.131 ātma-saṃstu tiḥ and praise of himself BG 14.22-25 ātma-vastu naḥ everything belongs to You, but You are outside and inside of everything SB 10.3.14 avastu -dṛk seeing as if insubstantial SB 7.4.33 avastu of not being reality SB 11.13.35 avastu is insubstantial SB 12.4.23 avastu unreal SB 12.4.28 avastu bhiḥ unreal SB 11.26.2 avastu naḥ insubstantial SB 11.28.4 avastu naḥ that which has temporary existence CC Antya 4.175 avastu ni in such physical things SB 5.10.6 avastu taḥ although not real SB 11.26.2 avastu tvāt because of being ultimately unreality SB 7.15.63 bahiḥ-vastu external things CC Adi 1.97 bahu-stu ti many prayers CC Madhya 7.76 vastu -bhedaḥ difference in the substance SB 8.12.8 bheṭa-vastu gifts CC Antya 13.66 bṛhat-vastu the substance, which is greater than the greatest CC Adi 7.138 bṛhat-vastu the greatest CC Madhya 6.139 vastu -buddhyā accepting as factual SB 9.8.25 chandaḥ-stu taḥ who worships the Lord by Vedic prayers SB 5.20.8 vastu dena deliver varieties of food CC Antya 10.114 guṇa-vastu -dṛk who is attracted by the creation of the modes of material nature SB 6.9.49 avastu -dṛk seeing as if insubstantial SB 7.4.33 dui vastu two things CC Antya 6.289 eka-vastu ni in one subject matter (the container of nectar) SB 8.9.6 eka-vastu they are one in five CC Adi 7.5 eka vastu one thing CC Adi 16.76 eka-vastu māgi I wish to beg one thing CC Madhya 24.244 gala-śobhi-kaustu bham on His neck was the Kaustubha gem, which is particularly available in Vaikuṇṭhaloka SB 10.3.6 gandha-vastu ṣu in things very fragrant SB 9.13.7 yajña-vāstu -gatam things belonging to the sacrificial arena SB 9.4.8 gaurava-stu ti honorable prayers CC Antya 4.163 gīta-saṃstu ti-vāditraiḥ with songs, praise and instrumental music SB 3.22.28 gīta-stu ti of songs and prayers SB 5.9.15 kaustu bha-ābharaṇa-grīvam His neck is decorated by the Kaustubha jewel SB 4.8.48 guṇa-vastu -dṛk who is attracted by the creation of the modes of material nature SB 6.9.49 vastu -jñāna knowledge of the Supreme CC Madhya 6.89 vastu -jñāna appreciation of things CC Antya 4.174 kabhu stu ti sometimes praise CC Madhya 14.148 ye kahaye vastu whatever He says to be the ultimate truth, the summum bonum CC Madhya 25.58 kare stu ti offer prayers CC Madhya 21.22 nati-stu ti kari' offering obeisances and prayers CC Madhya 9.166 karilena stu ti offered prayers CC Madhya 14.235 kariyāche stu ti has made prayers CC Antya 5.135 viriñca-stu ta-karma-vīryaḥ the Personality of Godhead, whose activities and prowess are always praised by Lord Brahmā SB 8.18.1 kaustu bha the Kaustubha jewel SB 2.2.10 kaustu bha the Kaustubha jewel SB 3.8.30 kaustu bha the Kaustubha gem SB 3.21.11 kaustu bha Kaustubha gem SB 3.28.14 kaustu bha-maṇeḥ of the Kaustubha gem SB 3.28.26 kaustu bha-ābharaṇa-grīvam His neck is decorated by the Kaustubha jewel SB 4.8.48 kaustu bha the Kaustubha gem used by the Lord SB 5.7.7 kaustu bha-ābharaṇām whose chest was decorated with the Kaustubha gem SB 8.6.3-7 kaustu bha-ākhyam known as Kaustubha SB 8.8.6 kaustu bha the Kaustubha gem SB 8.10.54 kaustu bha with the gem Kaustubha SB 10.51.1-6 kaustu bha-maṇim the Kaustubha gem SB 10.66.12-14 kaustu bha of the Kaustubha gem SB 11.14.36-42 kaustu bha-vyapadeśena represented by the Kaustubha gem SB 12.11.10 kaustu bha-maṇi the jewel known as Kaustubha-maṇi CC Madhya 4.193 śrīvatsa-kaustu bhaḥ the jewel known as Kaustubha and the mark of Śrīvatsa SB 6.4.35-39 kaustu bhaḥ the Kaustubha gem SB 8.18.3 kaustu bham the pearl of the name SB 4.24.49 kaustu bham the Kaustubha gem SB 8.4.17-24 gala-śobhi-kaustu bham on His neck was the Kaustubha gem, which is particularly available in Vaikuṇṭhaloka SB 10.3.6 kaustu bham with the Kaustubha gem SB 10.39.51-52 kaustu bham the Kaustubha gem SB 10.89.54-56 kaustu bham the Kaustubha gem SB 11.27.27 kaustu bham the Kaustubha gem SB 11.27.38-41 śrīvatsa-kaustu bhau the Śrīvatsa mark and Kaustubha jewel SB 6.9.29-30 kaustu bhena by the Kaustubha jewel SB 3.15.41 kaustu bhena with the Kaustubha gem SB 10.51.23-26 kaustu bhena with the Kaustubha gem SB 11.30.28-32 śrī-kṛṣṇere stu ti prayers to Lord Śrī Kṛṣṇa CC Madhya 23.116 eka-vastu māgi I wish to beg one thing CC Madhya 24.244 kaustu bha-maṇeḥ of the Kaustubha gem SB 3.28.26 kaustu bha-maṇi the jewel known as Kaustubha-maṇi CC Madhya 4.193 kaustu bha-maṇim the Kaustubha gem SB 10.66.12-14 matiḥ astu let there be attraction CC Madhya 6.48 na stu vīta does not praise SB 11.11.16 vastu nā vikāya it was not selling CC Madhya 25.169 vastu nāhi there is nothing CC Madhya 9.307 namaḥ astu obeisances BG 11.31 namaḥ astu I offer my respects BG 11.40 namaḥ astu te I offer my respectful obeisances unto You SB 8.17.25 namaḥ astu let me offer my obeisances SB 11.29.40 namaḥ astu te I offer My respects unto You CC Madhya 15.11 nati-stu ti obeisances and prayers CC Adi 17.287 nati-stu ti offering of various prayers CC Madhya 9.17 nati-stu ti kari' offering obeisances and prayers CC Madhya 9.166 vastu -nirdeśa defining the object CC Adi 1.22 vastu -niṣṭhayoḥ professing knowledge of the ultimate cause SB 6.4.32 pāda-pīṭhe stu ti offering prayers unto the lotus feet CC Madhya 21.72 pāda-pīṭhe stu ti offering prayers unto the lotus feet CC Madhya 21.72 prākṛta-vastu te in material things CC Adi 7.127 praṇati-stu ti obeisances and prayers CC Madhya 9.67 prastu te brought up in discussions SB 10.47.42 ratiḥ astu may attraction be reposed upon Him SB 1.9.33 ratiḥ astu let my attraction be SB 1.9.39 sādhya-vastu ra of the object of life CC Madhya 8.196 sādhya-vastu the goal of life CC Madhya 8.197 vāstu ka-śāka spinach CC Madhya 3.45 saṃstu nvataḥ who were offering prayers SB 11.4.19 saṃstu taḥ perfectly praised SB 2.3.19 saṃstu taḥ who is described as equal SB 5.26.18 saṃstu taḥ being worshiped SB 6.16.49 saṃstu taḥ profusely glorified SB 10.48.28 saṃstu taḥ perfectly glorified SB 11.13.42 saṃstu taḥ properly glorified SB 12.9.1 svapna-saṃstu tam as if imagined in a dream SB 9.4.15-16 saṃstu tam worshiped with prayers SB 9.11.5 gīta-saṃstu ti-vāditraiḥ with songs, praise and instrumental music SB 3.22.28 ātma-saṃstu tiḥ and praise of himself BG 14.22-25 saṃstu tya offering praise SB 10.32.15 saṃstu tya sincerely praising SB 10.79.7 saṃstu vadbhiḥ who were offering their prayers also SB 8.3.31 saṃstu vanti offer prayers SB 5.21.17 saṃstu vanti glorify SB 12.11.47-48 saṃstu vataḥ of Dakṣa, who was offering prayers SB 6.4.35-39 saṃstu vataḥ being prayed to SB 9.5.12 saṃstu vataḥ offering prayers SB 9.14.42 vastu -tattva-sāra the essence of the Absolute Truth CC Adi 1.108-109 vastu -sārāṇām of the active principles of all articles SB 2.6.4 sarva-vastu ni in everything, material and spiritual SB 6.9.38 śāstu ḥ the order-giver SB 4.21.26 śivam astu let there be all good fortune SB 5.13.23 gala-śobhi-kaustu bham on His neck was the Kaustubha gem, which is particularly available in Vaikuṇṭhaloka SB 10.3.6 śrī-kṛṣṇere stu ti prayers to Lord Śrī Kṛṣṇa CC Madhya 23.116 śrīvatsa-kaustu bhaḥ the jewel known as Kaustubha and the mark of Śrīvatsa SB 6.4.35-39 śrīvatsa-kaustu bhau the Śrīvatsa mark and Kaustubha jewel SB 6.9.29-30 stavaiḥ stu tvā honoring the Deity by offering prayers SB 11.3.52-53 viriñca-stu ta-karma-vīryaḥ the Personality of Godhead, whose activities and prowess are always praised by Lord Brahmā SB 8.18.1 chandaḥ-stu taḥ who worships the Lord by Vedic prayers SB 5.20.8 gīta-stu ti of songs and prayers SB 5.9.15 veda-stu ti the Vedic prayers CC Adi 4.26 nati-stu ti obeisances and prayers CC Adi 17.287 vyāja-stu ti indirect prayer CC Madhya 2.66 bahu-stu ti many prayers CC Madhya 7.76 nati-stu ti offering of various prayers CC Madhya 9.17 praṇati-stu ti obeisances and prayers CC Madhya 9.67 nati-stu ti kari' offering obeisances and prayers CC Madhya 9.166 ati-stu ti overly glorifying CC Madhya 10.182 vyāja-stu ti praise in the form of accusations CC Madhya 12.196 kabhu stu ti sometimes praise CC Madhya 14.148 karilena stu ti offered prayers CC Madhya 14.235 kare stu ti offer prayers CC Madhya 21.22 pāda-pīṭhe stu ti offering prayers unto the lotus feet CC Madhya 21.72 śrī-kṛṣṇere stu ti prayers to Lord Śrī Kṛṣṇa CC Madhya 23.116 akṣarera stu ti praise of the handwriting of Śrīla Rūpa Gosvāmī CC Antya 1.97 ati stu ti exaggerated offering of prayers CC Antya 1.131 gaurava-stu ti honorable prayers CC Antya 4.163 kariyāche stu ti has made prayers CC Antya 5.135 vinati-stu ti very submissive prayers CC Antya 12.88 stavaiḥ stu tvā honoring the Deity by offering prayers SB 11.3.52-53 na stu vīta does not praise SB 11.11.16 svapna-saṃstu tam as if imagined in a dream SB 9.4.15-16 vastu -svarūpaḥ the substance SB 6.9.38 vastu -tarām anything else CC Madhya 25.37 tattva-vastu of the Absolute Truth CC Adi 1.88-89 tattva-vastu Absolute Truth CC Adi 1.96 vastu -tattva-sāra the essence of the Absolute Truth CC Adi 1.108-109 tattva-vastu the Absolute Truth CC Adi 2.65 vastu -tattva of the Absolute Truth CC Madhya 6.89 tattva-vastu objects of truth CC Madhya 8.117 namaḥ astu te I offer my respectful obeisances unto You SB 8.17.25 namaḥ astu te I offer My respects unto You CC Madhya 15.11 tina vastu three subjects CC Madhya 2.80 tina-vastu three subject matters CC Madhya 6.178 uttama-vastu first-class eatables CC Antya 16.10 gīta-saṃstu ti-vāditraiḥ with songs, praise and instrumental music SB 3.22.28 vastu substance SB 1.1.2 vastu -sārāṇām of the active principles of all articles SB 2.6.4 vastu as a fact SB 5.18.37 vastu -niṣṭhayoḥ professing knowledge of the ultimate cause SB 6.4.32 vastu -svarūpaḥ the substance SB 6.9.38 guṇa-vastu -dṛk who is attracted by the creation of the modes of material nature SB 6.9.49 vastu substance SB 7.15.63 vastu -bhedaḥ difference in the substance SB 8.12.8 yajña-vāstu -gatam things belonging to the sacrificial arena SB 9.4.8 vastu -buddhyā accepting as factual SB 9.8.25 vastu substance SB 9.9.44 vastu substance SB 10.14.56 vastu thing SB 10.14.57 vastu thing SB 10.46.43 yathā-vāstu on ample plots of land SB 10.50.50-53 vastu substance SB 10.73.11 vastu with auspicious items SB 10.84.44-45 vastu within material objects SB 11.10.11 vastu the Absolute Truth SB 11.14.26 vastu the reality SB 12.13.11-12 vastu -nirdeśa defining the object CC Adi 1.22 vastu object CC Adi 1.29 vastu truth CC Adi 1.88-89 tattva-vastu of the Absolute Truth CC Adi 1.88-89 vastu substance CC Adi 1.91 tattva-vastu Absolute Truth CC Adi 1.96 bahiḥ-vastu external things CC Adi 1.97 vastu -tattva-sāra the essence of the Absolute Truth CC Adi 1.108-109 vastu of the Absolute Truth CC Adi 2.4 tattva-vastu the Absolute Truth CC Adi 2.65 vastu thing CC Adi 2.76 vastu thing CC Adi 2.79 vastu things CC Adi 4.96 vastu thing CC Adi 4.129 eka-vastu they are one in five CC Adi 7.5 vastu thing CC Adi 7.53 bṛhat-vastu the substance, which is greater than the greatest CC Adi 7.138 eka vastu one thing CC Adi 16.76 tina vastu three subjects CC Madhya 2.80 vastu substance CC Madhya 2.86 vastu substance CC Madhya 2.86 vastu -viṣaye in the matter of the summum bonum CC Madhya 6.89 vastu -jñāna knowledge of the Supreme CC Madhya 6.89 vastu -tattva of the Absolute Truth CC Madhya 6.89 bṛhat-vastu the greatest CC Madhya 6.139 tina-vastu three subject matters CC Madhya 6.178 tattva-vastu objects of truth CC Madhya 8.117 sādhya-vastu the goal of life CC Madhya 8.197 vastu the facts CC Madhya 8.265 vastu metal CC Madhya 8.295 vastu substance CC Madhya 9.194 vastu things CC Madhya 9.271 vastu nāhi there is nothing CC Madhya 9.307 vastu substance CC Madhya 12.194 vastu matter CC Madhya 18.202 vastu substance CC Madhya 20.309 vastu an object CC Madhya 20.356 vastu substance CC Madhya 24.100 eka-vastu māgi I wish to beg one thing CC Madhya 24.244 vastu -tarām anything else CC Madhya 25.37 ye kahaye vastu whatever He says to be the ultimate truth, the summum bonum CC Madhya 25.58 vastu substance CC Madhya 25.149 vastu nā vikāya it was not selling CC Madhya 25.169 vastu -jñāna appreciation of things CC Antya 4.174 dui vastu two things CC Antya 6.289 apūrva-vastu uncommon things CC Antya 6.290 vastu things CC Antya 6.322 vastu things CC Antya 10.36 vastu dena deliver varieties of food CC Antya 10.114 vastu things CC Antya 10.158 bheṭa-vastu gifts CC Antya 13.66 uttama-vastu first-class eatables CC Antya 16.10 vastu ingredients CC Antya 16.91 vastu bhiḥ with all requisite things SB 9.18.47 vastu ḥ to his constitutional position SB 3.28.38 vāstu ḥ Vāstu SB 6.6.10-11 vastu ḥ in the supreme reality SB 11.13.37 vāstu ka-śāka spinach CC Madhya 3.45 vāstu kam remnants of the sacrifice SB 9.4.6 vāstu kam everything in the arena of sacrifice SB 9.4.9 vastu m to live SB 8.24.18 vastu m to live SB 8.24.20 vastu naḥ of all matter SB 2.10.23 vastu naḥ from the substance SB 7.15.61 ātma-vastu naḥ everything belongs to You, but You are outside and inside of everything SB 10.3.14 vastu naḥ of the essential reality SB 11.13.22 sarva-vastu ni in everything, material and spiritual SB 6.9.38 vastu ni in the original object SB 6.15.8 eka-vastu ni in one subject matter (the container of nectar) SB 8.9.6 vastu ni in the reality (the soul) SB 11.22.42 vastu ni in the material things CC Antya 10.21 vastu ra of the object CC Adi 1.24 sādhya-vastu ra of the object of life CC Madhya 8.196 vastu ra of ingredients CC Antya 16.108-109 vastu ṣu real interest SB 4.29.47 vastu ṣu in the products SB 8.6.25 vastu ṣu in all such things SB 9.4.27 gandha-vastu ṣu in things very fragrant SB 9.13.7 vastu ṣu among objects SB 11.21.3 vastu taḥ the original substance SB 5.18.5 vastu taḥ with the proper ingredients SB 5.19.26 vastu taḥ at the ultimate issue SB 6.8.31 vastu taḥ in fact SB 7.13.5 vastu taḥ and paraphernalia SB 8.23.16 vastu taḥ in fact SB 10.14.56 vastu taḥ in reality SB 11.11.1 vastu taḥ in essence SB 11.13.23 vastu taḥ factually CC Adi 7.123 vastu taḥ in fact CC Adi 16.97 vastu taḥ in fact CC Madhya 1.225 vastu taḥ factually CC Madhya 22.29 vastu taḥ in fact CC Antya 4.198 vastu tayā fundamentally SB 7.10.50 vastu tayā a form of reality SB 7.15.58 vastu tayā factually SB 7.15.77 vastu tayā as ultimate reality SB 11.18.26 vastu tayā as real SB 11.28.32 prākṛta-vastu te in material things CC Adi 7.127 vastu tvāt being like that SB 1.3.32 veda-stu ti the Vedic prayers CC Adi 4.26 vastu nā vikāya it was not selling CC Madhya 25.169 vinati-stu ti very submissive prayers CC Antya 12.88 viriñca-stu ta-karma-vīryaḥ the Personality of Godhead, whose activities and prowess are always praised by Lord Brahmā SB 8.18.1 viriñca-stu ta-karma-vīryaḥ the Personality of Godhead, whose activities and prowess are always praised by Lord Brahmā SB 8.18.1 vastu -viṣaye in the matter of the summum bonum CC Madhya 6.89 vyāja-stu ti indirect prayer CC Madhya 2.66 vyāja-stu ti praise in the form of accusations CC Madhya 12.196 kaustu bha-vyapadeśena represented by the Kaustubha gem SB 12.11.10 yajña-vāstu -gatam things belonging to the sacrificial arena SB 9.4.8 yathā-vāstu on ample plots of land SB 10.50.50-53 ye kahaye vastu whatever He says to be the ultimate truth, the summum bonum CC Madhya 25.58
DCS with thanks 83 results
stu noun (masculine) [gramm.] the verb stuFrequency rank 22699/72933 stu verb (class 1 parasmaipada) to celebrate
to extol
to praiseFrequency rank 803/72933 stu bhanoun (masculine) a goat (Monier-Williams, Sir M. (1988))Frequency rank 71697/72933 stu mbhunoun (masculine) [gramm.] root stumbhFrequency rank 71698/72933 stu tnoun (feminine) a hymn of praise (Monier-Williams, Sir M. (1988))Frequency rank 71695/72933 stu tanoun (neuter) (in ritual) stotra (Monier-Williams, Sir M. (1988))Frequency rank 41184/72933 stu tanoun (masculine) name of Śiva (Monier-Williams, Sir M. (1988))Frequency rank 71696/72933 stu tinoun (feminine) adulation (Monier-Williams, Sir M. (1988))Frequency rank 3240/72933 stu tivādanoun (masculine) eulogy (Monier-Williams, Sir M. (1988))Frequency rank 41185/72933 stu tyānoun (feminine) a particular fragrant bark (Monier-Williams, Sir M. (1988))Frequency rank 31153/72933 akṣastu ṣa noun (masculine) Beleric Myrobalan (Monier-Williams, Sir M. (1988))Frequency rank 41600/72933 ajastu nda noun (neuter) name of a town (Monier-Williams, Sir M. (1988))Frequency rank 41892/72933 atistu ti noun (feminine) excessive praise (Monier-Williams, Sir M. (1988))Frequency rank 42273/72933 aprastu ta adjective accidental (Monier-Williams, Sir M. (1988))Frequency rank 23090/72933 aprastu tapraśaṃsā noun (feminine) (in rhetoric) implied or indirect expression (Monier-Williams, Sir M. (1988))Frequency rank 32237/72933 abhisaṃstu verb (class 2 parasmaipada) to praise highly (Monier-Williams, Sir M. (1988))Frequency rank 44410/72933 amastu adjective without thickened milk or sour cream (Monier-Williams, Sir M. (1988))Frequency rank 44596/72933 amlavāstu ka noun (neuter) vinegarFrequency rank 44741/72933 araṇyavāstu ka noun (masculine) name of a plant (Monier-Williams, Sir M. (1988))Frequency rank 44827/72933 avastu noun (neuter) a worthless thing (Monier-Williams, Sir M. (1988))Frequency rank 23227/72933 avastu ka adjective without an objectFrequency rank 45266/72933 avastu tva noun (neuter) insubstantiality (Monier-Williams, Sir M. (1988))Frequency rank 32664/72933 asaṃstu ta adjective not on terms of friendship (Monier-Williams, Sir M. (1988))Frequency rank 13361/72933 astu ti adjective not praising anybody (Monier-Williams, Sir M. (1988))Frequency rank 32904/72933 upastu ti noun (feminine) celebration (Monier-Williams, Sir M. (1988))Frequency rank 47701/72933 kapilavastu noun (neuter) name of a town (Monier-Williams, Sir M. (1988))Frequency rank 48553/72933 kapilavāstu noun (neuter) the city KapilavastuFrequency rank 33803/72933 kustu mbarī noun (feminine) plant coriander (Monier-Williams, Sir M. (1988))Frequency rank 19182/72933 kustu mburī noun (feminine) Frequency rank 34185/72933 kustu mburu noun (masculine) the plant coriander (Monier-Williams, Sir M. (1988))Frequency rank 12456/72933 kustu mburu noun (neuter) coriander
seed of coriander (Monier-Williams, Sir M. (1988))Frequency rank 19183/72933 kaustu bha noun (masculine neuter) name of a celebrated jewel (obtained with thirteen other precious things at the churning of the ocean and suspended on the breast of Kṛṣṇa or Viṣṇu) (Monier-Williams, Sir M. (1988))Frequency rank 6499/72933 kṣudravāstu kī noun (feminine) a variety of Chenopodium (Monier-Williams, Sir M. (1988))Frequency rank 50668/72933 kṣetravāstu ka noun (neuter) a kind of vegetableFrequency rank 50715/72933 gauḍavāstu ka noun (masculine) a kind of vegetableFrequency rank 51635/72933 grāvastu t noun (masculine) one of the 16 priests (called after the hymn RV 10.9) (Monier-Williams, Sir M. (1988))Frequency rank 34772/72933 ṭaṅkavāstu ka noun (neuter) a kind of plantFrequency rank 53148/72933 devastu ti noun (feminine) name of Liṅgapurāṇa, 1.104Frequency rank 54964/72933 dhustu ra noun (masculine) thorn-apple (Monier-Williams, Sir M. (1988))Frequency rank 28545/72933 nistu d verb (class 6 parasmaipada) to pierce (Monier-Williams, Sir M. (1988))Frequency rank 14993/72933 nistu la adjective incomparable (Monier-Williams, Sir M. (1988))Frequency rank 56517/72933 nistu ṣa noun (masculine) wheatFrequency rank 56518/72933 nistu ṣa adjective freed from tusk or chaff (Monier-Williams, Sir M. (1988))Frequency rank 9632/72933 nistu ṣaratna noun (neuter) crystal
sphaṭikaFrequency rank 56519/72933 nistu ṣita adjective unhuskedFrequency rank 36438/72933 nistu ṣīkṛ verb (class 8 ātmanepada) to huskFrequency rank 28758/72933 niḥstu ti adjective praising nothing (Monier-Williams, Sir M. (1988))Frequency rank 56583/72933 parisaṃstu verb (class 2 parasmaipada) to celebrate (Monier-Williams, Sir M. (1988))Frequency rank 57447/72933 pṛṣṭhavāstu noun (neuter) the upper story of a house (Monier-Williams, Sir M. (1988))Frequency rank 58413/72933 prastu verb (class 2 parasmaipada) to begin (Monier-Williams, Sir M. (1988))Frequency rank 6441/72933 prastu ta noun (neuter) (in rhet.) the chief subject-matter (Monier-Williams, Sir M. (1988))Frequency rank 21870/72933 prastu ti noun (feminine) eulogium (Monier-Williams, Sir M. (1988))Frequency rank 59537/72933 brahmakṛtaśivastu tivarṇana noun (neuter) name of SkPur, Revākhaṇḍa 16Frequency rank 60400/72933 mastu noun (neuter) sour cream (Monier-Williams, Sir M. (1988))Frequency rank 4399/72933 mastu ka noun (masculine) mastuFrequency rank 61628/72933 mastu luṅga noun (masculine neuter) the brain (Monier-Williams, Sir M. (1988))Frequency rank 13112/72933 yajñavāstu noun (neuter) a particular ceremony (Monier-Williams, Sir M. (1988))Frequency rank 38470/72933 yathāprastu tam indeclinable as already begun or commenced (Monier-Williams, Sir M. (1988))Frequency rank 62863/72933 varavāstu ka noun (neuter) a kind of ??Frequency rank 64680/72933 vastu noun (neuter) (in music) a kind of composition (Monier-Williams, Sir M. (1988))Frequency rank 1582/72933 vastu noun (feminine) becoming light (Monier-Williams, Sir M. (1988))Frequency rank 39135/72933 vastu ka noun (neuter) Chenopodium Album (Monier-Williams, Sir M. (1988))Frequency rank 25320/72933 vastu kṛta adjective cherished (Monier-Williams, Sir M. (1988))Frequency rank 64906/72933 vastu tā noun (feminine) the state of being the object of (Monier-Williams, Sir M. (1988))Frequency rank 64907/72933 vastu tas indeclinable actually (Monier-Williams, Sir M. (1988))Frequency rank 12202/72933 vastu nirdeśa noun (masculine) register (Monier-Williams, Sir M. (1988))Frequency rank 25321/72933 vāstu noun (masculine) building-ground
name of a Rākṣasa (Monier-Williams, Sir M. (1988))Frequency rank 18434/72933 vāstu noun (neuter) a kind of grain (Monier-Williams, Sir M. (1988))Frequency rank 39250/72933 vāstu noun (neuter) an apartment (Monier-Williams, Sir M. (1988))Frequency rank 7128/72933 vāstu ka noun (masculine neuter) a house
a palace
Chenopodium album (Monier-Williams, Sir M. (1988))Frequency rank 6543/72933 vāstu kī noun (feminine) a kind of vegetable (Monier-Williams, Sir M. (1988))Frequency rank 30140/72933 vāstu karman noun (neuter) architecture (Monier-Williams, Sir M. (1988))Frequency rank 65302/72933 vāstu pūjana noun (neuter) Frequency rank 65303/72933 vāstu mānalakṣaṇa noun (neuter) name of Garuḍapurāṇa, 1.46Frequency rank 65304/72933 vāstu lakṣaṇa noun (neuter) Frequency rank 65305/72933 vāstu vidya adjective relating to architecture (Monier-Williams, Sir M. (1988))Frequency rank 65306/72933 vāstu śāstra noun (neuter) Frequency rank 65307/72933 vyājastu ti noun (feminine) indirect eulogy (Monier-Williams, Sir M. (1988))Frequency rank 30400/72933 sastu pata adjective ???Frequency rank 69626/72933 saṃstu verb (class 5 parasmaipada) to celebrate
to laud
to praise all at once
to praise properly or well
to praise together with (instr.)Frequency rank 4205/72933 saṃstu ti noun (feminine) eulogy (Monier-Williams, Sir M. (1988))Frequency rank 17375/72933 suvāstu noun (masculine) the inhabitants of the country near the river Suvāstu (Monier-Williams, Sir M. (1988))Frequency rank 71257/72933 suvāstu ka noun (masculine) name of a king (Monier-Williams, Sir M. (1988))Frequency rank 71258/72933
Ayurvedic Medical Dictionary
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āmavāta
rheumatism, non-specific older term for medical conditions which affect connective tissue and the joints; arthritis caused by undigested stuff.
antarāmaya
emprosthotonos or forward bending of the body in lying posture as in tetanus.
āragvadha
Plant
arśobhagandara
(arśa.bhagandara) piles and fistula coexisting.
āsana
sitting posture.
aupadhenava
student of Dhanvantari and colleague of Suśruta.
aurabhra
student of Dhanvantari, colleague of Śuśruta.
avamantha
multiple pustules causing laceration; swellings caused by boils or contusions.
bhagandara
fistula-in-ano; rectal fistula.
bhānupāka
sun-dry; process of evaporating the moisture by exposure to sun.
bharadvāja
a celestial āyurveda physician and student of Indra; skylark; planet Mars; bone.
bhela
student of Ātreya, native of northwest (Gāndhāra) India and author of Bhela samhita, manuscript found in the Tanjore library.
bhujangāsana
Cobra pose; one of the yogic postures with palms and legs on the floor and the chest is lifted.
cengalvakoṣṭu
Plant
cillī
Go to
dattūra
Plant
dhanurāsana
bow pose; a yogic posture resmebling a bow; lying on abdomen and both hands holding feet benging the spine to the maximum.
dhūma
smoke; dhūma dhūma dhūma
drākṣāriṣṭa
fermented stuff made from grapes and other medicinal herbs, useful in respiratory and digestive disorders.
gandhanāma
1. one of the minor diseases, pustules over skin; 2. single big pustule in the axilla; 3. variety of basil with red blossoms.
garuḍāsana
eagle pose; one the yogic postures resembling a bird.
gorakṣasamhita
an early Haṭhayoga text describing more than 50 yogic postures (10-11th Century
hārīta
physician and author contemporary to Agnivesa and student of Atreya.
indravriddha
big pustule amid small pustules over the skin.
irivelika
pustules on the head.
jāḍya
1. dullness; 2. stupidity; 3. apathy, sluggishness, inactivity.
kacchapika
wart, blotch, multiple pustules.
kakṣa
1. hip, axilla; 2. pustules in the axilla.
karṇikāra
1. earrings; 2. Plant
kāṣmīra
1. of Kashmir region; Plant
kembuka
Plant
kṛtamāla
1. spotted antilope; 2. Plant
kukkuṭāsana
cock pose, rooster pose; a yogic posture for lifting the body with two hands inserted through folded legs.
kūrmāsana
tortoise pose. turtle pose; one of the yogic postures resembling turtle.
makarāsana
crocadile pose; one of the yogic postures; supine version of śavāsana for relaxation.
maṇḍūkāsana
frog posture in yoga.
masūrika
small pox, measles, eruption of lentil shaped pastules, lentil, mosquito curtain, chicken pox.
mayūrāsana
peacock pose; a yogic posture raising the body like a horizontal stick on the support of forearm on the ground.
mouḍhyam
stupidity.
mūrcchana
swooning or stupefying (of mercury); calcining quicksilver with sulphur.
pādadāri
chilblain, an inflammation of the fingers, toes, or ears, caused by prolonged exposure to mo
isture and cold, affecting soles and feet also due to over walking; chaffed soles.
padārtha
1. matter, stuff, substance, material object, category; 2. proper implied meaning of the word, one of tantrayuktis.
padmāsana
one of the yogic postures; lotus pose.
panasika
pustules in ears and neck.
parikṣepibhagandara
fistula in ano with oedema.
parisarpa
erysipelas, a skin disease, multiple spreading pustules.
parisrāvibhagandara
exudative fistula in ano.
pascimottānāsana
seated forward bend; a yogic posture.
pradhamana
blowing or stuffing into; pradhamana
pramīlaka
1. shutting the eyes; 2. visual disturbances.
prīṇana
satisfying, moisturizing, a function of rasadhātu
puṣkara,puṣkaramūla
Plant
puṣkarikā
pustule.
śalabhāsana
locust pose, grasshopper pose; one of the yogic postures with upper and lower limbs lifted lying on the abdomen.
śambūkāvartabhagandara
spiral fistula in ano.
sandhāraṇa
posture, position; attitude; holding together, supporting.
śataponaka
multiple fistula in ano.
satva
1. purity or pure state of mind; mental strength, one of the psychic humors; 2. extract prepared from a mineral substance. 3. sun-dried paste prepared from a cold infusion which is set in the sun until all the moisture evaporates and the concentrate becomes solid.
śavāsana
corpse pose; a yogic posture lying on back for relaxation.
siddāsana
one of the yogic postures, accomplished pose.
sthambha
paralysis, stiffness, stupefaction, pillar.
sukhāsana
one of the yogic postures, easy pose, pleasant pose.
sūryanamaskāra
sun salutation, two sets of twelve yogic postures practiced in serie
tandra
drowsiness; vertigo; stupor; sleepy.
unmārgabhagandara
traumatic fistula in ano.
uṣṭragrīvabhagandara
tortuous fistula in ano.
uṣṭrāsana
Camel pose; one of the yogic postures with deep backward bend.
utkārika
pan-cake; poultice or cataplasm; a soft moist, warm and medicated stuff kept on cloth and spread over aching part of the body.
utkledi
substance the attracts moisture.
utkleśa
nausea, accepting moisture.
uttamā
pustule on the penis.
vajrāsana
one of the yogic postures, diamond pose, thunderbolt pose; sitting on heels with calves beneath the thighs.
vāritara,vāritaratva
float on water; a test for improperly processed metal. This is one of the physical analytical parameters for bhasma, and is applied to study the lightness and fineness of prepared bhasma.
vāruṇi
1. alcoholic bewerage made from the stuff of palm trees; 2. women whose child dies on the fifth day after delivery.
viparītalajjālu
Plant
vivṛta
big pustule over the skin.
yavāsa
fodder, grass, pasturage.
yogāsana
(yoga.āsana) yogic posture.
Wordnet Search "stu" has 87 results.
stu
praśaṃsā, stu ti, ślāghā
kasmiṃścid viṣaye prasādaprakaṭīkaraṇasya kriyā bhāvo vā।
asmin viṣaye tena kṛtā mama praśaṃsā ayathārthā।
stu
akhādyapadārthaḥ, akhādyavastu
bhakṣitum ayogyaḥ।
tena akhādyapadārthaḥ avakare kṣiptaḥ।
stu
pūjanīya, upāsanīya, upāsya, arcanīya, arcya, pūjya, vandanīya, vandya, ārādhya, ārādhanīya, stu tya, pūjārha, vareṇya, arhya, ārya
pūjārthe yogyaḥ।
gautamaḥ buddhaḥ pūjanīyaḥ asti।
stu
khalu, nūnam, satyam, arthataḥ, tatvataḥ, vastu taḥ, avyalīkam, yathārtham, tattvena, yathātatham, yathārthataḥ, paramārthataḥ, anuṣatyam, añjasā, addhā
prakṛtam eva।
bhoḥ, vismṛtavān khalu bhavataḥ nāma।
stu
tuvarī, tuvaraḥ, kaṣāya-yāvānalaḥ, rakta-yāvānalaḥ, lohita-kustu mburu-dhānyam
sasya-viśeṣaḥ, yasya bījarūpāḥ kaṣāyāḥ yāvānalāḥ bhojane upayujyante।
asmin saṃvatsare tuvaryaḥ sasyaṃ vipulaṃ dṛśyate।
stu
tuvarī, tuvaraḥ, kaṣāya-yāvānalaḥ, rakta-yāvānalaḥ, lohita-kustu mburu-dhānyam
dhānya-viśeṣaḥ, kaṣāyo yāvānalaḥ āyurvede asya vātaśamanatva-virecakāditvādayaḥ guṇāḥ proktāḥ।
adya ahaṃ odanena saha tuvarīṃ pacāmi।
stu
padārthaḥ, vastu , dravyam, sattvam
yad sapiṇḍaṃ sākāraṃ vā asti।
dugdhaṃ peyaṃ padārtham asti।
stu
vastu karaḥ
kṛṣikṣetrasya saḥ karaḥ yaḥ vasturūpeṇa dīyate।
bhūmipatiḥ kṛṣakebhyaḥ vastukaram agṛhṇāt।
stu
vastu ḥ, bhūtam, abhibhūtam, sattvam, sattā, bhāvaḥ
vāstavikī sattā।
vāyuḥ iti amūrtaṃ vastu। / kiṃ vastu vidvan gurave pradeyam।
stu
vandanam, vandanā, stu tiḥ, prārthanā, abhivandanā, stavaḥ, stotra
ṣoḍaśadhā bhaktyantargatabhaktiviśeṣaḥ yasmin upāsyadevatāyāḥ guṇagauravaḥ kriyate।
bhaktagaṇāḥ mandire prārthanāṃ kurvanti।
stu
prākṛtikavastu
tad vastu yad prakṛtyā sambandhitam।
prākṛtikavastūnāṃ durupayogaḥ na karaṇīyaḥ।
stu
nivāsaḥ, vasatiḥ, vāsaḥ, vāsasthānam, nivasatiḥ, nivāsasthānam, nivāsabhūyam, gṛham, āvāsaḥ, adhivāsaḥ, samāvāsaḥ, āvasathaḥ, vāstu ḥ, vāstu , sthānam, avasthānam, pratiṣṭhā, āyatanam, niketanam, ālayaḥ, nilayaḥ, nilayitā, kṣiḥ
tat sthānaṃ yatra paśavaḥ janāḥ vā vasanti।
vyāghrasya nivāsaḥ vane asti।
stu
vastu vinimayaḥ
ekaṃ vastu gṛhītvā tat sthāne aparasya pradānam।
vastuvinimaye saḥ vañcitaḥ।
stu
mūrtavastu
ākārayuktaṃ vastu।
asmākaṃ jīvane vayaṃ mūrtavastūni upabhuñjmaḥ।
stu
amūrtavastu
tad vastu yad mūrtaṃ nāsti।
dhvaniḥ iti amūrtavastu asti।
stu
paurāṇikavastu
tad vastu yasya ullekhaḥ dhārmikeṣu grantheṣu prāpyate।
amṛtaṃ paurāṇikavastu asti।
stu
praśaṃsanīya, praśaṃsya, ślāghya, ślāghanīya, stu tya, abhinandanīya
yaḥ praśaṃsituṃ yogyaḥ।
ye anyān kṛte jīvanti te praśaṃsanīyāḥ santi।
stu
ajaḥ, vastaḥ, chagalakaḥ, stu bhaḥ, chagaḥ, chagalaḥ, chāgalaḥ, tabhaḥ, stabhaḥ, śubhaḥ, laghukāmaḥ, krayasadaḥ, varkaraḥ, parṇabhojanaḥ, lambakarṇaḥ, menādaḥ, vukkaḥ, alpāyuḥ, śivāpriyaḥ, avukaḥ, medhyaḥ, paśuḥ, payasvalaḥ
paśuviśeṣaḥ, yaḥ apraśastaḥ, kharatulyanādaḥ, pradīptapucchaḥ kunakhaḥ vivarṇaḥ nikṛttakarṇaḥ dvipamastakaśca।
ajaḥ parvataṃ gacchati।
stu
krodhaḥ, kopaḥ, amarṣaḥ, roṣaḥ, cetovikāraḥ, krudh, pratighaḥ, roṣaḥ, ruṭ, manyuḥ, utsavaḥ, āstu , nāman
pratikūle sati taikṣṇyasya prabodhaḥ।
mama krodhaḥ śāmyati।
stu
vastu bhāgaḥ, vastvāṅgam
kasyāpi vastunaḥ bhāgaḥ।
adhyāpakaḥ bālakān vastubhāgān pāṭhayati।
stu
stu tiḥ, praśaṃsā, praśastiḥ, anuṣṭutiḥ, abhiṣṭava, āloka, uktham, īḍā, upavarṇanam, upastavaḥ, gīrṇi, guṇaślāghā, gūrti, devanam, dhiṣaṇam, nāntram, pariṣṭuti, pariṣṭavanam, pāṇaḥ, prakhyātiḥ, pratiṣṭutiḥ, pratisaṃdhānam
kimapi vastvoḥ athavā vyakteḥ guṇānāṃ praśaṃsāsūcikā ādarasūcikā vā uktiḥ।
sarvaiḥ gopālasya vīratāyāḥ stutiḥ kṛtā।
stu
anupayuktavastu , nirarthaka-vastu
upayogahīnaṃ vastu।
mohanena anupayuktavastuni prajvālitāni।
stu
godhūma, bahudugdhaḥ, apūpaḥ, mlecchabhojanaḥ, yavanaḥ, nistu ṣakṣīraḥ, rasālaḥ, sumanāḥ
vrīhibhedaḥ, godhūli-varṇīyaḥ dhānya-viśeṣaḥ, asya guṇāḥ snigdhatvam, madhuratvam, vāta-pitta-dāha-nāśitvam।
kṛṣīvalaḥ godhūmaṃ bhūmau vapati।
stu
kitavaḥ, unmattaḥ, dhūrtaḥ, kanakāhvayaḥ, mātulaḥ, mahanaḥ, dhattūraḥ, śaṭhaḥ, mātulakaḥ, śyāmaḥ, śivaśekharaḥ, kharjjūghnaḥ, khalaḥ, kaṇṭaphalaḥ, mohanaḥ, mattaḥ, śaivaḥ, dhustu raḥ, dhutturaḥ, dhustūraḥ, purīmohaḥ, kaṣāyaḥ
kṣupaviśeṣaḥ tat kṣupaṃ yasya bījāni viṣayuktāni santi।
śivāya kitavaḥ rocate।
stu
nistu d, udākṛ, vitud, upārṣ, cimicimāya
kṣuradhārasya vastunaḥ kasyāpi mṛdupṛṣṭhe praveśānukūlavyāpāraḥ।
alasmāt kaṇṭakaḥ niratudat mama pāde।
stu
prastu tiḥ
prastavanasya kriyā।
mañce kavibhiḥ svasya racanāyāḥ svasya śailyāṃ prastutiḥ kṛtā।
stu
chatrā, avārikā, sugandhi, dhānyakam, dhānyabījam, tumburu, tumbarī, kustu mburuḥ, kustu mbarī
upaskaraviśeṣaḥ, kustumbarīkṣupasya vṛttākārabījāni।
prasāde api chatrāḥ upayujyante।
stu
ātmapraśaṃsā, ātmastu tiḥ, ātmaślāghā
svasya praśaṃsanasyaḥ kriyā।
vidvāṃsaḥ ātmapraśaṃsāṃ na kurvanti।
stu
mastiṣkam, gorddam, godam, mastakasnehaḥ, mastu luṅgakaḥ
avayavaviśeṣaḥ, mastakasthaghṛtākārasnehaḥ।
mastiṣkasya racanā jaṭilā asti। / yakṣmaṃ śīrṣaṇyaṃ mastiṣkāt jihvāyā vivṛhāmi te।
stu
vāstu śāstram, sthāpatyaśāstram
tat śāstraṃ yasmin gṛhādinirmāṇasya kāryasya vivecanam asti।
vāstukalāyāṃ naipuṇyārthe vāstuśāstrasya adhyayanam āvaśyakam।
stu
aprastu ta
yad suvyaktarītyā na prastutam।
aprastutayā paddhatyā mayā tatkāryaṃ kṛtam।
stu
viṣayaḥ, prakaraṇam, sandarbhaḥ, vastu , prasaṃgaḥ, prasaṅgaḥ
yasya vivecanaṃ kriyate।
aham asmin viṣaye kimapi vaktuṃ na icchāmi।
stu
bandī, stu tipāṭhakaḥ
rājñaḥ yaśasaḥ kīrteḥ ca yaḥ varṇanaṃ karoti।
rājā prasannaḥ bhūtvā bandinaṃ svasya mantriṇaṃ ghoṣayati।
stu
muṣṭiḥ, mustu , mucuṭī, tsaruḥ
mudrāviśeṣaḥ, sampiṇḍitāṅgulipāṇiḥ।
muṣṭibhiḥ muṣṭibhiḥ prahṛtya yad yuddham bhavati tad muṣṭiyuddham।
stu
kaustu bhaḥ
purāṇānusāreṇa viṣṇuvakṣasthaḥ maṇiḥ।
kaustubhaḥ samudramanthane prāptaḥ।
stu
viṣayaḥ, prakaraṇam, vastu , āśayaḥ
keṣucit lekheṣu granthādau vā nirūpitāḥ vicārāḥ athavā yasya nirūpaṇaṃ karaṇīyam asti।
premacandamahodayasya kathānāṃ viṣayaḥ grāmya-sthitiḥ āsīt।
stu
praśaṃs, ślāgh, stu , nu, prastu , abhiśaṃs, āśaṃs, abhiṣṭu, anuprath, abhinand, gṝ, āgṝ, abhigṝ, anumad, īḍ, kīrtaya, parivand, pratiśaṃs, pravac
anyasya guṇānāṃ prakarṣeṇa varṇanānukūlaḥ vyāpāraḥ।
mohanaḥ rāmasya guṇān prāśaṃsat।
stu
vāstu nirmāṇakauśalam, nirmāṇaśilpam, śilpam
bhavanaprāsādādīnāṃ nirmāṇasya kalā।
āgarānagarasthe tājamahale dṛṣṭe eva tasya vāstunirmāṇakauśalaṃ rocate।
stu
upabhogyavastu
yad upabhoktā upayunakti।
paṇe pratidine nūtanāni upabhogyavastūni dṛśyante।
stu
alakaḥ, alakam, āvartaḥ, kamujā, kuntalaḥ, kurulaḥ, keśī, keśamaṇḍalam, keśastu kaḥ, keśāntaḥ, khaṅkaraḥ, guḍālakaḥ, guḍālakam, cūḍā, cūrṇakuntalaḥ, śikhaṇḍakaḥ, śikhā, śikhāsūtram
pṛṣṭhabhāge vāmabhāge dakṣiṇabhāge ca itastataḥ avakīrṇāḥ keśāḥ।
tasyāḥ alakena yuktaṃ mukhaṃ aparicitaḥ iva abhāsata।
stu
vastu niṣṭha
vastusambandhī padārthasambandhī vā।
vijñānaṃ mānavasya vastuniṣṭhāyāḥ buddhyāḥ vikāsārthe sāhāyyaṃ karoti।
stu
godhūma, bahudugdhaḥ, apūpaḥ, mlecchabhojanaḥ, yavanaḥ, nistu ṣakṣīraḥ, rasālaḥ, sumanāḥ
vrīhibhedaḥ, godhūli-varṇīyaḥ dhānya-viśeṣaḥ, asya guṇāḥ-snigdhatvam, madhuratvam, vāta-pitta-dāha-nāśitvam;
yavagodhūmajam sarva payasaścaiva vikriyā [manu 5.25]
stu
vyadh, chid, āvyadh, anuvyadh, nirbhid, avabhid, prabhid, nirbhad, pratibhid, vibhid, vinirbhid, nirvyadh, nivyadh, parivyadh, pratud, nistu d, pariṇud, tṛd, ātṛd, atitṛd, ativyadh, nikṣ, anunikṣ, udṛṣ, upatṛd, upārṣ, nitud, nitṛd, paritṛd, pracchid, vitud, vitṛd, vinikṣ, vivyadh, vyṛṣ, śvabhr, saṃkṛt, saṃchid, sañchid, sambhid
tigmena astreṇa kasyacana vastunaḥ chidranirmāṇānukūlaḥ vyāpāraḥ।
takṣakaḥ utpīṭhikāṃ nirmātuṃ kānicana kāṣṭhāni avidhyat।
stu
paṇyam, paṇasaḥ, krayavastu , paṇaḥ
yeṣāṃ vastūnāṃ kraya-vikrayaṇaṃ kriyate।
saḥ paṇyaṃ kretuṃ gataḥ।
stu
arthatattvam, vastu vṛttam
vṛttasya vāstavikasthitiḥ।
asya vṛttasya arthatattvāni anviṣyante।
stu
stu tya, praśaṃsitavya, stavya, kāruṇya, aṅgoṣin, ślokya, śaṃsya, praśastavya, suvṛkti, pāṇya, śravāyya, abhivandya, ślāghanīya, praśasya, vandya, suśasti, pravācya, śravya, īḍenya, mahanīya, śālin, praśasna, stavanīya, īḍya, paṇāyya, śaṃsanīya, praśaṃstavya
stavanārhaḥ।
stutyasya atitheḥ hārdaṃ svāgataṃ kurmaḥ vayam।
stu
vāstu ḥ
vasanti prāṇino yatra;
vāstu saṃkṣepato vakṣye gṛhādau vighnanāśanam
[śa ka]
stu
vāstu śilpīya, sthāpatyasambandhī
vāstuśilpasambandhī।
etad mandiraṃ svagatāyāḥ vāstuśilpīyāyāḥ bhavyatāyāḥ kṛte prasiddham।
stu
sūtradhāraḥ, prastu takartā
yaḥ prastauti।
sūtradhāraḥ eva apagataḥ tarhi kāryakramaḥ katham ārapsyate।
stu
praśaṃsā, stavanam, stu tiḥ, kīrtanam
yaśasaḥ varṇanam।
saḥ svasya guroḥ praśaṃsāyāḥ na viramati।
stu
khādyam, prāśyam, bhakṣyam, bhojyam, bhojyavastu , bhojyadravyam
bhojanādinā sambaddhāni sarvāṇi vastūni।
bhavataḥ khādyasya vyavasthā asmin bhojanālaye kṛtā।
stu
yācitaḥ, yācitā, yācitam, abhyācitaḥ, abhyācitā, abhyācitam, arditaḥ, arditā, arditam, upayācitaḥ, upayācitā, upayācitam, samprārthitaḥ, samprārthitā, samprārthitam, prārthitaḥ, prārthitā, prārthitam, prārthitavastu
prārthitam vastu।
pitā te yācitaḥ pūrvaṃ mayā vai tvatkṛte'bale। [devībhāgavate 3।28।67]
stu
kapilavastu ḥ
gautamabuddhasya janmasthānaṃ tathā ca śakānāṃ rājadhānī।
kapilavastuḥ nepālaprānte āsīt।
stu
aprastu tapraśaṃsā
arthālaṅkāraviśeṣaḥ।
aprastutapraśaṃsāyām aprastutasya varṇanena prastutasya sattā darśyate।
stu
kaṇḍanam, bahulīkaraṇam, nistu ṣīkaraṇam
bījānāṃ vivecanāya dhānyāt kāṇḍānām apākaraṇam।
tena kaṇḍanam asvīkṛtam।
stu
kaṇḍanabhṛtiḥ, bahulīkaraṇabhṛtiḥ, nistu ṣīkaraṇabhṛtiḥ
bījānāṃ vivecanāya dhānyāt kāṇḍānām apākaraṇasya vetanam।
adya yāvat tena mahyaṃ kaṇḍanabhṛtiḥ na dattā।
stu
purātattvaśāstrajñaḥ, purātanaśāstrajñaḥ, purāṇavastu śāstrajñaḥ
yaḥ purātatvaśāstraṃ jānāti।
sālāmahodayaḥ yuropadeśasya purātatvaśāstrajñaḥ asti।
stu
"sthapatiḥ, śilpī, vāstu vit, vāstu vid, gṛhanirmāṇādhyakṣaḥ, metā, gṛhādinirmāṇavidyājñaḥ
bhavanādeḥ śilpakāraḥ।
tejomahālayasya anekeṣāṃ sthapatīnāṃ hastāḥ cheditāḥ iti kathyate।
stu
prārthanā, vaṃdanā, stu tiḥ
tad abhiśaṃsanātmakaṃ kāvyaṃ yad abhyarcanāsamaye paṭhyate।
asmin pustake sarveṣāṃ devānāṃ prārthanā asti।
stu
kathāvastu , vastu racanāvinyāsaḥ, kathā, vastu
rūpaka-prabandha-kalpanā।
asya nāṭakasya kathāvastu atisāmānyam asti।/kālidāsagrathitavastu nāṭakam।
stu
upastu taḥ
paurāṇikaḥ ṛṣiviśeṣaḥ।
upastutasya varṇanaṃ ṛgvede prāpyate।
stu
ārabdha, ātta, upātta, prakṛta, prakrānta, samupārabdha, samudyata, prastu ta, pratipanna
yasya ārambhaḥ kṛtaḥ asti tathā ca yaḥ pracalati।
kasmād api vyavadhānāt ārabdhaṃ kāryaṃ āramat।
stu
śilpaśāstram, sthāpatyaśāstram, vāstu vidyā
tad śāstraṃ yasmin śilpena sambaddhaṃ jñānaṃ bhavati।
asya rājaprāsādasya nirmāṇaṃ purātanīyaṃ śilpaśāstram anusṛtya kṛtam asti।
stu
kuntalaḥ, keśāntaḥ, keśastu kaḥ, khaṅkaraḥ, cūrṇakuntalaḥ, keśamaṇḍalaḥ, guḍālakaḥ
keśānāṃ kalakaḥ।
kapolasthān kuntalān sā saṅkocati।
stu
vāstu vit, vāstu vid, sthapatiḥ
vāstuśāstrasya jñātā।
tejomahālayasya bhittiṣu mukhyasya vāstuvidaḥ nāma naikeṣu sthāneṣu abhilikhitam asti।
stu
avastu
vastunaḥ abhāvaḥ।
jīvane avastunaḥ sambhavaḥ nāsti।
stu
astu ta
yaḥ na śaṃsitaḥ।
astutasya devasya aprasannatāyāḥ śāpaḥ taiḥ prāptaḥ।
stu
mastu
dadhnaḥ jalam।
dadhnaḥ vastre baddhvā sthāpayatu yena mastu sraviṣyati।
stu
vāstu vit, vāstu vid, sthapatiḥ
yaḥ bhavanasya prārūpaṃ nirmāti।
tejomahālayasya vāstuvidaṃ sarve praśaṃsanti।
stu
vāyustu tiḥ
sūktaviśeṣaḥ ।
vāyustutiḥ iti nāmnau dvau sūktau vartete
stu
vāstu ḥ
nadīviśeṣaḥ ।
vāstoḥ varṇanaṃ mahābhārate asti
stu
vedastu tilaghūpāyaḥ
ekaḥ ṭīkāgranthaḥ ।
vedastutilaghūpāyaḥ vedastutiḥ iti granthasya ṭīkāgranthaḥ asti
stu
kustu kaḥ
ekaḥ ācāryaḥ ।
kustukasya varṇanaṃ vaṃśa-brāhmaṇe samupalabhyate
stu
śṛṅgārakaustu bhaḥ
ekā kṛtiḥ ।
śṛṅgārakaustubhasya ullekhaḥ koṣe asti
stu
kustu kaḥ
ekaḥ ācāryaḥ ।
kustukasya varṇanaṃ vaṃśa-brāhmaṇe samupalabhyate
stu
vāstu ḥ
ekā nadī ।
vāstoḥ ullekhaḥ mahābhārate vartate
stu
vāstu ḥ
ekaḥ dānavaḥ ।
vāstoḥ ullekhaḥ vivaraṇapustikāyāṃ vartate
stu
vāstu ḥ
ekaḥ vasuḥ ।
aṣṭavasuṣu ekaḥ vāstuḥ asti
stu
brahmastu tiḥ
ekaṃ stutisūktam ।
brahmastutiḥ iti sūktaṃ kośeṣu prāpyate
stu
sahasrastu tiḥ
ekā nadī ।
sahasrastuteḥ ullekhaḥ bhāgavatapurāṇe asti
stu
vāstu ḥ
aṣṭasu vasuṣu ekaḥ ।
vāstoḥ ullekhaḥ bhāgavatapurāṇe asti
stu
vāstu ḥ
ekaḥ rākṣasaḥ ।
vāstoḥ ullekhaḥ vivaraṇapustikāyām asti
stu
stu tasvāmikṣetram
ekaṃ pavitraṃ sthānam ।
stutasvāmikṣetrasya ullekhaḥ vivaraṇapustikāyām asti
stu
mallavāstu
ekaḥ sthānaviśeṣaḥ ।
mallavāstu pāṇininā varṇitaḥ
stu
pārthastu tiṭīkā
pārthastuteḥ ṭīkāgranthaḥ ।
pārthastutiṭīkāyāḥ ullekhaḥ koṣe asti
stu
jinastu tiḥ
ekaṃ kāvyam ।
jinastuteḥ ullekhaḥ koṣe asti
stu
nāthastu tiḥ
ekaṃ kāvyam ।
nāthastuteḥ ullekhaḥ koṣe asti
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