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Amarakosha Search Results for set
Word Reference Gender Number Synonyms Definition draviṇam 3.3.58 Neuter Singular sādhakatamam , kṣetram , gātram , indriyam dvijaḥ 3.3.36 Masculine Singular pūrdvāraḥ , kṣetram karṣakaḥ 2.9.6 Masculine Singular kṛṣikaḥ , kṛṣīvalaḥ , kṣetrājīvaḥ khaḍgaḥ 2.8.90 Masculine Singular kṛpāṇaḥ , asiḥ , riṣṭiḥ , kaukṣethakaḥ , maṇḍalāgraḥ , nistriṃśaḥ , karavālaḥ , candrahāsaḥ set uḥMasculine Singular āliḥ varaṇaḥ Masculine Singular set uḥtiktaśākaḥ , kumārakaḥ , varuṇaḥ kṣetrajñaḥ Masculine Singular ātmā , puruṣaḥ the soul kṣetram 2.9.11 Neuter Singular kedāraḥ , vapraḥ kṣetrajñaḥ 3.3.39 Masculine Singular devaśilpī kṣetram 3.3.188 Neuter Singular vāsāḥ , vyoma
Monier-Williams Results for set
set akīf. gaRa nady -ādi -set avyaSee column 2. set avyamfn. varia lectio set ṛmfn. set ran. set umfn. si -set um. set um. set um. rāma -See setubandha -set um. figuratively = "barrier, bounds") set um. Name of various commentaries) set um. set um. praṇava -mantrāṇāṃ setuḥ -set um. equals varaṇa -varuṇa -set um. Name of a son of druhyu -babhru -set um. babhru -set um. set ubandham. especially the ridge of rocks extending from rāme -hanumat -rāma -set ubandham. Name of various works (especially of the 13th chapter of the bhaṭṭi -kāvya -rāma -rāma -setu -rāvaṇa -vaha -pravarasena -kālidāsa -set ubandhanan. set ubandhanan. set ubandhanan. set ubandhanan. Name of a Pauranic work set ubhedam. set ubhedinmfn. set ubhedinm. set ubhettṛm. set ujam. plural Name of a district of dakṣiṇā -patha -set ukam. set ukam. set ukaram. set ukarmann. set ukāvyan. Name of a poem. set ukhaṇḍam. n. Name of a chapter of the skanda -purāṇa -set umāhātmyan. Name of work set umaṅgalamantram. Name of work set upatim. rāme -See column 2. set upradam. Name of kṛṣṇa -set uśailam. set uṣāmann. svargya -Name of a sāman -set usaṃgraham. Name of a commentator or commentary on the mugdha -bodha -set usaraṇif. Name of a Sanskrit translation of the setu -bandha -śiva -nārāyaṇa -dāsa -set usnānavidhim. Name of work set uvṛkṣam. set uyātrāvidhim. Name of work aṅgāraset u m. Name of a prince, father of gāndhāra -dharmaset u m. dharmaset u m. Name of śiva -dharmaset u m. āryaka -dīkṣāset u m. Name of work horāset u m. Name of work kaset u m. equals kaseru -Name of a part of bhārata -varṣa -kāśīset u m. Name of work kedāraset u m. mahāset u m. Name of certain sacred syllables pronounced before a particular mystical formula mathurāset u m. Name of work mṛcchakaṭikāset u m. Name of a commentator or commentary on it by lallā -dīkṣita -nalaset u m. nala -nala -rāma -laṅkā -pāṣāṇaset ubandha m. prākṛtaset u m. Name of work prayāgaset u m. Name of work prāyaścittaset u m. Name of workrāmaset u m. rāma -rāma -see rāmeśvara -rāmaset u m. Name of a poem (equals setu -bandha -rāmaset upradīpa m. Name of work rasaset u m. Name of work śailaset u m. śamaset upradīpa m. Name of work samayaset uvārita mfn. saṃgītasundaraset u m. Name of work siddhāntaset ukā f. Name of work sikatāset u m. varia lectio ) sīmāset u m. sīmāset uvinirṇaya m. śuddhiset u m. Name of work suyyāset u m. Name of a dike svaset u (sv/a -mf(u - svatvavyavasthārṇavaset ubandha m. Name of work tristhalīset u m. Name of work uttaraṇaset u m. genitive case ), vivādārṇavaset u m. Name of a legal digest by bāṇeśvara -vivādaset u m. Name of work vṛttaratnākaraset u m. Name of Comm. vyavasthāset u m. Name of work yoginīhṛdayaset ubandha m. Name of work
Apte Search Results for set 4 results
set ikāसेतिका N. of Ayodhyā. set ramसेत्रम् A bond, fetter; P.III.2.182. set uḥसेतुः [सि-तुन् Uṇ.1.69] 1 A ridge of earth, mound, bank, causeway, dam; नलिनीं क्षतसेतुबन्धनो जलसंघात इवासि विद्रुतः Ku.4.6; R.16.2. -2 A bridge in general; वैदेहि पश्या मलयाद्विभक्तं मत्सेतुना फेनिलमम्बुराशिम् R.13.2; सैन्यैर्बद्धद्विरदसेतुभिः 4.38;12.7; Ku.7.53. -3 A landmark; ज्येष्ठे मासि नयेत् सीमां सुप्रकाशेषु सेतुषु Ms.8.245. -4 A defile, pass, a narrow mountain-road. -5 A boundary, limit. -6 A barrier, limitation, obstruction of any kind; दुष्येयुः सर्ववर्णाश्च भिद्येरन् सर्वसेतवः Subhāṣ. -7 A fixed rule or law, an established institution; सूचकाः सेतुभेत्तारः ...... ते वै निरयगामिनः Mb.13.23.66. -8 The sacred syllable om; मन्त्राणां प्रणवः सेतुस्तत्सेतुः प्रणवः स्मृतः । स्रवत्यनोङ्कृतं पूर्वं परस्ताच्च विदीर्यते ॥ Kālikā P. -9 A reservoir or a lake; सहोदकं आहार्योदकं वा सेतुं बन्धयेत् Kau. A.2.1. -1 A bond, fetter. -11 An explanatory commentary. -Comp. -बन्धः 1 the forming or construction of a bridge, cause-way &c.; Kau. A.2.1; वयोगते किं वनिता- विलासो जले गते किं खलु सेतुबन्धः Subhāṣ.; Ku.4.6. -2 the ridge of rocks extending from the southern extremity of the Coromandel coast towards Ceylon (said to have been built for Rāma's passage to Laṅkā by Nala and the other monkeys); Bhāg.7.14.31. -3 any bridge or cause-way. -भेदिन् a. 1 breaking down barriers. -2 removing obstructions. (-m.) N. of a tree (दन्ती). set ukaḥसेतुकः 1 A bank, cause-way, bridge. -2 A pass.
Macdonell Vedic Search 12 results
īr stir īr stir, set in motion, II. Ā. í̄rte. ánu sáṃ prá- speed on together after, x. 168, 2. ṛta ṛtá, n. settled order, i. 1, 8; iv. 51, 8; truth, x. 34, 12 [pp. of ṛ go, settled]. kṛṣṭi kṛṣ-ṭí, f. pl. people, i. 160, 5; iii. 59, 1 [tillage, settlement: kṛṣ till]. kṣi kṣi dwell, II. P. kṣéti, iv. 50, 8. ádhi- dwell in (lc.), i. 154, 2. mita mi-tá, pp. set up, iv. 51, 2 [mi set up]. yajdamanman yajdá-manman, a. (Bv.) whose heart is set on sacrifice, vii. 61, 4. ram ram set at rest, IX. ramṇá̄ti: ipf. ii. 12, 2; I. Ā. ráma rejoice in (lc.), x. 34, 13. viś víś, f. settlement, x. 15, 2; abode, vii. 61, 3; settler, i. 35, 5; subject, iv. 50, 8. vṛt vṛt turn, I. Ā. vártate roll, x. 34, 9; cs. vartáya turn, i. 85, 9. á̄-, cs. whirl hither, vii. 71, 3. nís-, cs. roll out, x. 135, 5. prá-, cs. set rolling, x. 135, 4. ánu prá- roll forth after,, x. 135, 4. sám- be evolved, x. 90, 14. ádhi sám- come upon, x. 129, 4. vaiśya váiśya, m. man of the third caste, x. 90, 12 [belonging to the settlement = víś]. sad sad sit down, I. P. sí̄dati, i. 85, 7; sit down on (acc.). a ao. sadata, x. 15, 11 [Lat. sīdo]. á̄- seat oneself on (acc.), i. 85, 6; occupy: pf. sasāda, viii. 29, 2. ní- sit down, pf. (ní)ṣedur, iv. 50, 3; inj. sīdat, v. 11, 2; settle: pf. s. 2. sasáttha, viii. 48, 9. hita hi-tá, pp. placed, v. 11, 6 [later form of dhita from dhā put; Gk. θετό-ς set].
Macdonell Search Results for set 2 results
set ua. [√ 1. si] binding (RV., rare); m. RV.: bond, fetter (rare); V., C.: dam, dyke, causeway, bridge; C.: Adam's Bridge (rare); landmark (rare); (fig.) barrier, limit, bounds: -m bandh, construct a bridge: -ban dha, m. (construction of a) dam or bridge; T. of a Prâkrit poem; -bandhana, n. (con struction of) a bridge or dam; barrier (fig.); -bheda, m. breaking down of an embankment. svaset u a. having one's own bridge (RV.); -sainya, n. one's own army; -stara, m. self-strewn grass (as a couch).
Vedic Index of Results for set 1 result
set uAppears in the Rigveda and later to denote merely a raised bank for crossing inundated land, a 'causeway,' such as are common all the world over. This sense explains best the later meaning of 'boundary.' The word in Vedic literature is probably always metaphorical.
Bloomfield Vedic 129 results
apaśyantaḥ setunāti yanty anyam TS.3.2.2.1d. ati setuṃ durāvyam (SV.JB. durāyyam) RV.9.41.2b; SV.2.243b; JB.3.60b. tenemaṃ setum ati geṣma sarve AVP.5.6.8c. uñ śetc. see uc chetc. akṣetravit kṣetravidaṃ hy aprāṭ # RV.10.32.7a. agavyūti kṣetram āganma devāḥ # RV.6.47.20a. Cf. BṛhD.5.111. agnir dīkṣitaḥ pṛthivī dīkṣā sā mā dīkṣā dīkṣayatu (JB. dīkṣeta) tayā dīkṣayā dīkṣe # JB.2.65; Apś.10.10.6. See yayāgnir dīkṣayā dīkṣitas, and yayā dīkṣayāgnir dīkṣitas. agnīṣomāv idaṃ havir ajuṣetām # TB.3.5.10.3. See agnīṣomau havir etc., and cf. agnir idaṃ etc. agnīṣomau havir ajuṣetām # śś.1.14.9,11. See under agnīṣomāv idaṃ havir etc. ajo hy eko juṣamāṇo 'nuśete # TA.10.10.1c; MahānU.9.2c; śvetU.4.5c. atho yā niṣṭhāyate kṣetre # AVP.6.15.3c. adhārayad avasā rejamāne # AVP.4.1.5b. Cf. next but one, and abhy aikṣetāṃ. anarvā kṣeti dadhate suvīryam # RV.1.94.2b; AVP.13.5.2b. anyā vatsaṃ bharati kṣeti mātā # RV.3.55.4c. anv agraṃ carati kṣeti budhnaḥ # RV.3.55.7b. apaḥ kṣetrāṇi saṃjayan (MS. saṃjaya) # MS.4.12.3d: 185.12; TB.2.4.2.9d; Apś.16.2.10d. apa kṣetriyam uchatu (AVP. -yam akramīt) # AVś.2.8.2d,3e,4d,5e; 3.7.7d; AVP.3.2.6d. Cf. apoṣṭaṃ sarvaṃ. apaś ca vipras tarati svasetuḥ # RV.10.61.16b. apāṃ napād āśuheman ya ūrmiḥ kakudmān pratūrtir vājasātamas (MS. ūrmiḥ pratūrtiḥ kakubhvān vājasās; KS. ūrmiḥ pratūrtiḥ kakudmān vājasās) tenāyaṃ vājaṃ set (MS.KS. tena vājaṃ seṣam) # TS.1.7.7.2; MS.1.11.1: 162.3; KS.13.14. P: apāṃ napād āśuheman MS.1.11.6: 168.5; KS.14.6; TB.1.3.5.4; Mś.7.1.2.15. apoṣṭaṃ sarvaṃ kṣetriyam # AVP.1.99.1c. Cf. apa kṣetriyam. abhy aikṣetāṃ manasā rejamāne # RV.10.121.6b; VS.32.7b; VSK.29.34b; TS.4.1.8.5b; KA.1.198.39b. Cf. under adhārayad avasā rejamāne, and see bhiyasāne. arakṣasā manasā taj juṣeta (TSṃS. juṣasva; KS. juṣethāḥ) # RV.2.10.5b; VS.11.24b; TS.4.1.2.5b; MS.2.7.2b: 76.5; KS.16.2b; 19.3; śB.6.3.3.20. P: arakṣasā TS.5.1.3.3. asaṃyatto vrate te kṣeti puṣyati # RV.1.83.3c; AVś.20.25.3c; AB.1.29.11. asmin kṣetre dvāv ahī # AVś.10.4.8c. ā kṣeti vidathā kaviḥ # RV.8.39.9b; TS.3.2.11.3b. ātmasani prajāsani (MS. adds kṣetrasani; Apś. adds paśusani) # VS.19.48c; MS.3.11.10c: 156.17; KS.38.2c; TB.2.6.3.5c; śB.12.8.1.22; śś.4.13.1c; Apś.6.11.5c. ādityo dīkṣito dyaur dīkṣā sā mā dīkṣā dīkṣayatu (JB. dīkṣeta) tayā dīkṣayā dīkṣe # JB.2.65; Apś.10.10.6. See yayādityo dīkṣayā dīkṣitas, and yayā dīkṣayādityo. āpṛchyaṃ kratum ā kṣeti puṣyati # RV.1.64.13d. āvṛdāt (comm. āvṛdūdāt) kṣetriy adhvagad vṛṣā # TB.2.5.1.1b. ā sūryo yātu saptāśvaḥ kṣetram # RV.5.45.9a. idaṃ havyaṃ saṃvidānau juṣethām # AVś.3.15.4e. idam amuṣyāmuṣyāyaṇasya kṣetriyam avayaje # MS.4.3.1: 39.12. Error for idam aham amuṣyāetc., q.v. idam aham amuṣyāmuṣyāyaṇasya kṣetriyam apidadhāmi # MS.2.6.1: 64.8; 4.3.1: 39.13; KS.15.1; Apś.18.8.13; Mś.9.1.1.17. idam aham amuṣyāmuṣyāyaṇasya kṣetriyam avayaje # MS.2.6.1: 64.7; KS.15.1; Apś.18.8.13; Mś.9.1.1.17. See idam amuṣyā-. indravantā havir idaṃ juṣethām # śś.3.18.14d. See indravantau, and cf. indravanto havir. indravantau havir idaṃ juṣethām # TB.2.4.5.7d. See under indravantā. indrāgnī idaṃ havir ajuṣetām # MS.4.13.9: 212.5; TB.3.5.10.3. See indrāgnī havir ajuṣetām. indrāgnī vṛtrahaṇā juṣethām # RV.7.93.1b; TS.1.1.14.1b; MS.4.11.1b: 159.17; KS.13.15b; TB.2.4.8.3b. indrāgnī havir ajuṣetām # śś.1.14.12. See indrāgnī idaṃ havir etc. imāṃ vaśāṃ vācam āhur vaśeti # AVP.12.9.3a. imāṃ suvṛktiṃ vṛṣaṇā juṣethām # RV.7.70.7b; 71.6b; 73.3b. imā juṣethāṃ savanā # RV.8.38.5a. uto no asyā uṣaso juṣeta hi # RV.1.131.6a; AVś.20.72.3a. uttānahasto namasā vivāset # RV.6.16.46d. upa kṣeti vṛddhavayāḥ suvīraḥ # RV.2.27.13b; TS.2.1.11.4b; MS.4.14.14b: 239.5. ubhau samudrāv ā kṣeti # RV.10.136.5c. See ubhā samudrāv. uṣṇe lohe na līpsethāḥ # AVś.20.134.5b. ṛtasya pathā namasā vivāset # RV.10.31.2b. evam aham imaṃ kṣetriyāj jāmiśaṃsāt # TB.2.5.6.3c; HG.2.3.10c; ApMB.2.12.10c. See evā tvā kṣetriyān, and evāhaṃ tvāṃ. evā tvā kṣetriyān nirṛtyā jāmiśaṃsāt # AVP.2.3.4c. See under evam aham imaṃ. evāhaṃ tvāṃ kṣetriyāt # AVś.2.10.2c--8c. See under evam aham imaṃ. eṣa kṣeti rathavītiḥ # RV.5.61.19a. Cf. BṛhD.5.75. eṣa vajro vājasātamas (Aś. vājasās) tena nau putro vājaṃ set # MS.2.6.11: 71.1; 4.4.5: 55.19; KS.15.8; Apś.18.17.11; Mś.9.1.3.31. kiṃ me havyam ahṛṇāno juṣeta # RV.7.86.2c. kṛte kṣetre vapateha bījam # AVP.2.22.1b; 11.14.4b. See kṛte yonau. kṛte yonau (KS. kṛto yonir) vapateha bījam (VS.śB. vījam) # RV.10.101.3b; AVś.3.17.2b; VS.12.68b; TS.4.2.5.5b; MS.2.7.12b: 91.15; KS.16.12b; śB.7.2.2.5. P: kṛte yonau Vait.28.32. See kṛte kṣetre. kṛṣyāṃ kṣetra ṛṣayo janyānajuḥ # AVP.5.29.7c. kṣetrasya pataye namaḥ # MS.2.9.3: 122.12. See kṣetrāṇāṃ etc. kṣetrasya patinā vayam # RV.4.57.1a; TS.1.1.14.2a; MS.4.11.1a: 160.3; KS.4.15a; Aś.9.11.14; AG.2.10.4; ApMB.2.18.47a (ApG.7.20.16); N.10.15a. P: kṣetrasya patinā śś.15.8.15; śG.4.13.5; Rvidh.2.14.4. Cf. BṛhD.5.7. kṣetrasya pate madhumantam ūrmim # RV.4.57.2a; TS.1.1.14.3a; KS.4.15a; 30.4a (bis); Aś.9.11.15; Mś.7.2.6.7a; ApMB.2.18.48a (ApG.7.20.16); N.10.16a. P: kṣetrasya pate HG.2.9.11. kṣetrāṇāṃ pataye namaḥ # VS.16.18; TS.4.5.2.1; KS.17.12. See kṣetrasya etc. kṣetriyāt tvā nirṛtyā jāmiśaṃsāt # AVś.2.10.1a; AVP.2.3.1a. P: kṣetriyāt tvā Kauś.27.7. See next but one. giro juṣethām adhvaraṃ juṣethām # RV.8.35.6a. guhā tiṣṭhantīr anṛtasya setau # RV.10.67.4b; AVś.20.91.4b. jayaṃ (read jayan) kṣetrāṇi sahasāyam indra # AVś.2.29.3c. See saṃjayan etc. jayan kṣetram abhy arṣā jayann apaḥ # RV.9.85.4c. juṣatāṃ haviḥ # VS.21.46,47; MS.4.13.5 (ter): 205.7,8,12; 4.13.7 (bis): 208.17; 209.7; KS.16.21 (ter); 18.21 (quinq.); śB.1.7.3.15; TB.3.5.7.6; 6.8.2; 11.4 (bis); 12.2; Aś.1.6.5. Cf. juṣetāṃ haviḥ. juṣetāṃ yajñam iṣṭaye # RV.5.72.3b. Cf. juṣethāṃ etc. juṣethāṃ yajñam iṣṭaye # RV.5.78.3b; 8.38.4a. P: juṣethāṃ yajñam śś.12.2.21. Cf. juṣetāṃ etc. taṃ varuṇo gṛhṇātu (in yaṃ nirdiśet taṃ varuṇo gṛhṇātu: taṃ may or may not be Nṇ.) # Mś.1.7.4.11. See tān varuṇo. takman yaṃ te kṣetrabhāgam # AVP.5.21.2a. taj juṣetāṃ sacetasā # TB.2.4.8.3c. taraṇir ij jayati kṣeti puṣyati # RV.7.32.9c. tā īm ā kṣeti svadhayā madantīḥ # RV.10.124.8b. tāñ juṣethām arepasāv abhi prayaḥ # RV.5.51.6c. tā bhūripāśāv anṛtasya setū # RV.7.65.3a. tām asme rāsathām (AVP. rāsetām) iṣam # RV.1.46.6c; AVś.19.40.4c; AVP.11.15.5c. tās tvā muñcantu kṣetriyāt # AVś.3.7.5d; AVP.3.2.7d. te tvottarataḥ kṣetre # PG.2.17.16b. tena te sarvaṃ kṣetriyam # AVś.3.7.3c; AVP.3.2.3c. tvaṃ tantur uta setur agne # MS.2.13.22a: 167.16. P: tvaṃ tantuḥ Mś.5.1.2.16. See tvaṃ nas tantur. tvaṃ nas tantur uta setur agne # KS.40.12a; TB.2.4.2.6a; Apś.9.8.6a. See tvaṃ tantur. tvayāyaṃ vājaṃ set # VS.9.5; MS.2.6.11: 70.14; 4.4.5: 55.12; KS.15.8; śB.5.1.4.3. dātraṃ rakṣethe akavair adabdhā # RV.3.54.16d. dīrghām anu prasṛtiṃ saṃspṛśethām # MS.1.1.7: 4.6; 4.1.7: 9.12. P: dīrghām anu prasṛtim Mś.1.2.2.30. See prec. devatrā kṣetrasādhasaḥ # RV.3.8.7d. devaśrutau deveṣv ā ghoṣatam (TS.KSṃSṃś. ghoṣethām) # VS.5.17; TS.1.2.13.1; MS.1.2.9: 18.12; KS.2.10; śB.3.5.3.13,14; Mś.2.2.2.15. P: devaśrutau Kś.8.3.32. devīr āpo (VSK. āpo apāṃ napād) yo va ūrmiḥ pratūrtiḥ kakunmān vājasās tenāyaṃ vājaṃ set # VS.9.6; VSK.10.2.2; śB.5.1.4.6. P: devīr āpaḥ Kś.14.3.4. namaḥ kṣetrasya pataye # AVś.2.8.5c. nākaṃ rakṣethe dyubhir aktubhir hitam # RV.1.34.8d. nāsya kṣetre puṣkariṇī # AVś.5.17.16a. nāsya śrutvā gṛhe vaśet # AVś.12.4.27d. nirṛtyai tvā # TS.1.2.3.3; MS.1.2.3: 12.15; 3.6.10: 74.1; KS.23.6; Apś.10.18.10. Cf. kṣetriyai. nir balāsetaḥ pra pata # AVś.6.14.3a. pakvaṃ kṣetrāt kāmadughā ma eṣā # AVś.11.1.28b. P: pakvaṃ kṣetrāt Kauś.63.5. pade-pade pāśinaḥ santi setavaḥ (AVś.AVP. setave) # RV.9.73.4d; AVś.5.6.3d; AVP.6.11.4d; KS.38.14d; Apś.16.18.7d. payasvan me kṣetram astu # AVP.2.76.3a. pari yanti svasetavaḥ # RV.8.39.10e. pitryaṃ kṣetraṃ prati jānātv asmān # AVP.5.4.12d. pitvo bhikṣeta vayunāni vidvān # RV.1.152.6c. purolā etc., and purolāśetc. # see puroḍā, and puroḍāś-. prajāpatir dīkṣito mano dīkṣā sā mā dīkṣā dīkṣayatu (JB. dīkṣeta) tayā dīkṣayā dīkṣe # JB.2.65; Apś.10.10.6. See yayā dīkṣayā prajāpatir. prati na stomaṃ tvaṣṭā juṣeta # RV.7.34.21a. bhagaḥ phālaiḥ sīrapatir (AVP. kṣetrapatir) marudbhiḥ # AVP.2.22.4b; MS.2.7.12b: 92.3. bhadre kṣetre nimitā tilvile vā # RV.5.62.7c. bhiyasāne rodasī ahvayethām # AVś.4.2.3b. See abhy aikṣetāṃ. madacyut kṣeti sādane # RV.9.12.3a; SV.2.548a. mahi kṣetraṃ puru ścandraṃ (read puruścandraṃ ?) vividvān # RV.3.31.15a; TB.2.7.13.3a. mā tvat kṣetrāṇy araṇāni (MS. araṇyāni) ganma # RV.6.61.14d; TS.7.2.7.5; MS.4.11.2d: 166.5; KS.17.18d; 30.3d; TB.2.4.3.2d. mādhyaṃ hi paurṇamāsaṃ juṣethām # TS.3.5.1.2c. mā naḥ setuḥ siṣed ayam # RV.8.67.8a. mā no dyāvāpṛthivī hīḍiṣethām (KA. yāvāpṛthivī helate helayethām) # MS.4.9.12d: 133.5; KA.1.198.12d. See mā dyāvā-. mā vaḥ kṣetre parabījāni vāpsuḥ # ApDh.2.6.13.6b. mitraṃ na kṣetrasādhasam # RV.8.31.14d; TS.1.8.22.3d; MS.2.13.7d: 156.11; KS.11.12d. ya āśaṃseta bhūtyām # AVś.12.4.44d,46d. yaṃ smā pṛchanti kuha seti ghoram # RV.2.12.5a; AVś.20.34.5a; AVP.12.14.5a. yat kiṃ ca kṣetriyaṃ hṛdi # AVP.3.2.2d. See yad asya kṣetriyaṃ. yat kṣetram abhitiṣṭhātha # AVP.9.23.4a. yatra kṣetrasya durgandhi # AVP.8.16.9c. yad asya guṣpitaṃ (AVś. kṣetriyaṃ; Apś. gulphitaṃ) hṛdi # AVś.3.7.2d; MS.1.2.2d: 11.8; Apś.10.10.3b; 13.7.16d. See yat kiṃ ca kṣetriyaṃ. yadi vā gha kṣetriyāt # AVP.2.4.2a. See yadi stha kṣetriyāṇām. yadi stha kṣetriyāṇām # AVś.2.14.5a. See yadi vā gha kṣetriyāt. yas te sītābhagaḥ kṣetre # AVP.6.15.3a. yasya śuṣmād rodasī abhyasetām # RV.2.12.1c; AVś.20.34.1c; AVP.12.14.1c; TS.1.7.13.2c; MS.4.12.3c: 186.5; KS.8.16c; N.3.21; 10.10c. yāṃ kṣetre cakrur yāṃ goṣu (AVP. gobhyaḥ) # AVś.4.18.5c; 10.1.4c; AVP.5.24.6c. yāni kṣetrāṇi yā vanā # AVś.14.2.7b. See yāni dhanvāni. yāni dhanvāni ye vanā # ApMB.1.7.9b. See yāni kṣetrāṇi. yāṃ titarpayiṣet kāṃ cit # śG.1.2.7a. yuvā ha yad yuvatyāḥ kṣeti yoniṣu # RV.10.40.11b.
Dictionary of SanskritKV Abhyankar
"set" has 30 results. set usaṃgraha name of a commentary on Bopadeva's Mugdhabodha Grammar written by a grammarian named Gangadhara. adhikāra governing rule consisting of a word (exempli gratia, for example et cetera, and others exempli gratia, for example et cetera, and others confer, compare edition singular. confer, compare anavakāśa having no occasion or scope of application; used in connection with a rule the whole of whose province of application is covered by a general rule, and hence which becomes technically useless, unless it is allowed to set aside the general rule: confer, compare Paribhāṣenduśekhara of Nāgeśa. anavakāśatva absence of any opportunity of taking effect, scopelessness considered in the case of a particular rule, as a criterion for setting aside that general rule which deprives it of that opportunity confer, compare antaraṅgaparibhāṣā the phrase is used generally for the परिभाषा "असिद्धं बहिरङ्गमन्तरङ्गे' described a reference to some preceding word, not necessarily on the same page. antaraṅgalakṣaṇa characterized by the nature of an antaraṅga operation which gives that rule a special strength to set aside other rules occurring together with it. apavāda a special rule which sets aside the general rule; a rule forming an exception to the general rule. exempli gratia, for example confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) commentary confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) asiddha invalid; of suspended validity for the time being: not functioning for the time being. The term is frequently used in Pāṇini's system of grammar in connection with rules or operations which are prevented, or held in suspense, in connection with their application in the process of the formation of a word. The term (असिद्ध) is also used in connection with rules that have applied or operations that have taken place, which are, in certain cases, made invalid or invisible as far as their effect is concerned and other rules are applied or other operations are allowed to take place, which ordinarily have been prevented by those rules which are made invalid had they not been invalidatedition Pāṇini's Aṣṭādhyāyī. confer, compare a reference to some preceding word, not necessarily on the same page. nañsvarabalīyastva the superiority, or strength of the accent caused by नञ्समास which sets aside the accent caused by the case affix; confer, compare nitya (1) eternal, as applied to word or Sabda in contrast with sound or dhvani which is evanescent (कार्य ). The sound with meaning or without meaning,made by men and animals is impermanent; but the sense or idea awakened in the mind by the evanescent audible words on reaching the mind is of a permanent or eternal nature; confer, compare confer, compare confer, compare confer, compare Taittirīya Prātiśākhya. confer, compare Ṛktantra Prātiśākhya. confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare confer, compare niravakāśa possessed of no scope of, or occasion for, application; the word अनवकाश is also used in this sense. The niravakasa rules always set aside the general rules which are always present wherever they i. e. the niravakasa rules are possible to be appliedition confer, compare nirākṛta (1) set aside; answered; the word is frequently used in connection with faults which are stated to occur or present themselves if a particular explanation is given; (2) prevailed over by another; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) pārṣada parṣadi bhavaṃ pārṣadam literally edition confer, compare Nirukta of Yāska. commentary confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). punaḥprasaṅgavijñāna occurrence or possibility of the application of a preceding grammatical rule or operation a second time again, after once it has been set aside by a subsequent opposing rule or rules in conflict; confer, compare Paribhāṣenduśekhara of Nāgeśa. confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). confer, compare prāgdeśa districts of the east especially districts to the east of Ayodhya and Pataliputra, such as Magadha, Vanga and others; nothing can definitely be said as to which districts were called Eastern by Panini and his followers Katyayana and Patanjali. A Varttika given in the Kasika but not traceable in the Mahabhasya defines Pragdesa as districts situated to the east of शरावती (probably the modern river Ravi or a river near that river ): confer, compare Kāśikā of Jayāditya and Vāmana. bādha sublation, setting aside; , सामान्यशास्त्रस्य विशेषशास्त्रेण बाध: Par. Sek. on Pari. 51. bādhaka literally confer, compare confer, compare confer, compare bādhakatva the same as बाध ; sublation; setting aside; this sublation is described to be of two types(1) complete sublation when the rule set aside, is for ever set aside and cannot, by the maxim called तक्रकौण्डिन्यन्याय, be applied again; confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). et cetera, and others confer, compare a reference to some preceding word, not necessarily on the same page. bhaṭṭojī surnamed Diksita; a stalwart grammarian of the Panini system who flourished in the first half of the seventeenth century and wrote many independent books and commentaries such as the Siddhantakaumudi, the Praudhamanorama, the Vaiyakaranasiddhantakarika, the Sabdakaustubha and others. The most reputed work out of these, however, is the Siddhantakaumudi which is very popular even today and which has almost set aside other works of its kind such as the Prakriyakaumudi and others. Bhattoji was a Telagu Brahmana, as generally believed, and although he belonged to the South, he made Varanasi his home where he prepared a school of learned Grammarians. Although he carried on his work silently in Varanasi, he was envied by the reputed rhetorician of his time Pandita Jagannātha, who criticised his work ( Bhattojis work ) named Manorama very severely. See प्रौढमनोरमा a reference to some preceding word, not necessarily on the same page. madhyepavāda a rule forming an exception to other general rules being placed between them, one or many of which are placed before and the others afterwards. Such a rule sets aside the previous rules and not the succeeding ones. The statement laying down this dictum is मध्येपवादाः पूर्वान् विधीन् बाधन्ते नोत्तरान् Paribhāṣenduśekhara of Nāgeśa. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). vipratiṣedha confict, opposition; opposition or conflict between two rules of equal strength, which become applicable simultaneously when Pāṇini's dictum विप्रतिषेधे परं कार्यम् applies and the rule mentioned later on, or subsequently, in the Pāṇini's Aṣṭādhyāyī. confer, compare confer, compare confer, compare Vājasaneyi Prātiśākhya. confer, compare Paribhāṣenduśekhara of Nāgeśa. viśeṣavihita specifically prescribed, as contrasted with prescribed in general which is set aside; confer, compare Vārttika (on the Sūtra of Pāṇini). et cetera, and others vyāvṛti pushing aside; removal; the word is frequently used in connection with the setting aside or removal of the application of such rules, as also of the contingency of such rules as are not desired in the formation of a correct word, by means of applying another rule necessary for the correct formation; cf तद्वि इदं तिष्यपुनर्वसु इत्यत्र तद्वथावृत्त्यर्थम् Par. Sek. on Pari. 34; as also तद्धि असवर्णग्रहणं ईषतुरित्यादौ इयङादिव्यावृत्त्यर्थम् Par.Sek. on Pari.55: cf also the usual statement ब्यावृत्तिः क्रियते । vyudāsa setting aside of a rule or operation by means of another more powerful rule, or by means of a conventional dictum. śāstrāsiddhatva the supposed invalidity of a rule or a set of rules by virtue of the dictum laid down by Panini in पूर्वत्रासिद्धम् VIII.2.1: confer, compare sakṛdgati or सकृद्गतिन्याय the maxim or convention of the non-application of a grammatical rule of Operaton any longer when, on conflict with another, it has been once set aside. The maxim is सकृद्वतौ विप्रतिषेधे यद्बाधितं तद्वाधितमेव Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). et cetera, and others sakṛdgati or सकृद्गतिन्याय the maxim or convention of the non-application of a grammatical rule of Operaton any longer when, on conflict with another, it has been once set aside. The maxim is सकृद्वतौ विप्रतिषेधे यद्बाधितं तद्वाधितमेव Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). et cetera, and others
Vedabase Search Results for set 106 results
DCS with thanks Results for set 9 results
set ikānoun (feminine) ?Frequency rank 41082/72933 set unoun (masculine) a bond (Monier-Williams, Sir M. (1988))Frequency rank 2817/72933 set ubandhanoun (masculine) a dam or bridge (esp. the ridge of rocks extending from Rāmeśvara to Ceylon) (Monier-Williams, Sir M. (1988))Frequency rank 31105/72933 set ubandhananoun (neuter) a bridge or dam (Monier-Williams, Sir M. (1988))Frequency rank 71419/72933 set ukanoun (masculine) a causeway (Monier-Williams, Sir M. (1988))Frequency rank 71418/72933 dharmaset u noun (masculine) name of a son of Aryaka (Monier-Williams, Sir M. (1988))Frequency rank 35992/72933 nalaset u noun (masculine) the causeway constructed by the monkey Nala for Rāma (the modern Adam's Bridge) (Monier-Williams, Sir M. (1988))Frequency rank 19492/72933 rāmaset u noun (masculine) name of a poem (Monier-Williams, Sir M. (1988))Frequency rank 38746/72933 sīmāset u noun (masculine) a ridge or causeway serving as a boundary (Monier-Williams, Sir M. (1988))Frequency rank 70671/72933
Ayurvedic Medical Dictionary
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kangu
Plant
kṣetrajña
Go to
pañcāmlaka
Plant
pañcatikta
Plant
prasamana
cooling down, settling in situ.
satva
1. purity or pure state of mind; mental strength, one of the psychic humors; 2. extract prepared from a mineral substance. 3. sun-dried paste prepared from a cold infusion which is set in the sun until all the moisture evaporates and the concentrate becomes solid.
sūryanamaskāra
sun salutation, two sets of twelve yogic postures practiced in serie
Wordnet Search "set" has 100 results.
set
rājyam, prāntaḥ, kṣetram, maṇḍalam, cakram, deśaḥ, pradeśaḥ, nirgaḥ, rāṣṭram, grāmaśatam, kṣatram, janapadaḥ
deśasya tadbhāgaḥ yasya prajāyāḥ bhāṣā tathā ca ācāravicārapaddhatiḥ bhinnā svatantrā ca asti।
adhunā bhāratadeśe navaviṃśarājyāni santi।
set
kṣetrakaraḥ
kṣetrārthe karaḥ।
sāmantayuge sāmantān yadi kṣetrakaraṃ na dadyāt tarhi te kṛṣakāṇāṃ kṣetram āharanti sma।
set
khagolīyakṣetram, khamaṇḍalam, ākāśamaṇḍalam, nabhamaṇḍalam
tatsthānaṃ yatra khagolīyapiṇḍāḥ santi।
śyāmaḥ khagolīyakṣetrasya viṣaye jñātum icchati।
set
kṣetram, pradeśaḥ, deśaḥ
bhūmeḥ laghubhāgaḥ।
grāmīṇe kṣetre adhunā api paryāptā vidyut nāsti।
set
patnī, jāyā, bhāryā, gṛhiṇī, vadhūḥ, janī, sahadharmiṇī, sahacarī, dārāḥ, kalatram, pāṇigṛhītī, sadharmiṇī, dharmācāriṇī, gṛhaḥ, kṣetram, parigrahaḥ, ūḍhā
sā pariṇītā yā patyā udvāhavihītamantrādinā vedavidhānenoḍhā।
patnyāḥ guṇenaiva puruṣāḥ sukhino bhavanti।
set
bhūbhāgaḥ, bhūkṣetram
pṛthivyāḥ ko'pi bṛhat bhāgaḥ।
bhārata iti nāmni bhūbhāge naikāḥ bhāṣāḥ vadanti janāḥ।
set
asādhyaḥ, nirauṣadhaḥ, durdharaḥ, asādhaḥ, avāraṇīyaḥ, nirupakramaḥ, durācaraḥ, kṣetriyaḥ, kriyāpathamatikrāntaḥ, vivarjanīyaḥ
cikitsātikrāntaḥ।
raktakṣayaḥ asādhyaḥ rogaḥ asti।
set
kṣetraphalam, vargaphalam
kasyāpi bhūmeḥ sthānasya vā vargātmakaṃ parimāṇaṃ yad tasya dīrghatāyāḥ tathā ca pṛthutāyāḥ guṇanena prāpyate।
mama gṛhasya kṣetraphalaṃ catuḥśata-vargaphīṭaparimāṇaṃ yāvat asti।
set
kṣetrīya
kṣetrasambandhitaḥ।
asmākaṃ vidyālaye kṣetrīyā krīḍā pratiyogitā āyojitā।
set
kṛṣiḥ, kṣetram, sītyam, karṣaṇabhūmiḥ
śasyotpādanārthā bhūmiḥ।
eṣā kṛṣiḥ bahuśasyadā asti।
set
yuddharaṅgaḥ, yuddhabhūmiḥ, yuddhakṣetram, yuddhasthalam, raṇabhūmiḥ, raṇakṣetram, samarāṅgam
yuddhasya kṣetram।
saḥ antimakālaparyantaṃ yuddharaṅge eva āsīt।
set
kṛṣikṣetram
kṛṣyarthe yogyā bhūmiḥ।
bhārate parvatīye bhāge kṛṣikṣetraṃ nyūnam asti।
set
tīrthasthānam, puṇyakṣetram, puṇyabhūmiḥ, puṇyasthānam
dharmagranthānusāreṇa tat pavitraṃ sthānaṃ yatra śraddhayā arcanādayaḥ kriyante।
vārāṇasī iti hindūnāṃ khyātaṃ tīrthasthānam asti।
set
set uḥ, piṇḍalaḥ, piṇḍilaḥ, saṃvaraḥ, sambaraḥ
nadyādayaḥ jalapravāhān vāhanena padbhyāṃ vā ullaṅghanārthe lohakāṣṭharañjvādibhiḥ vinirmitaṃ śilpam।
nadyāṃ sthāne sthāne naike setavaḥ baddhāḥ।
set
set ukaḥ
laghuḥ setuḥ yaḥ jalastrotādeḥ pāraṃ gantuṃ vartate।
vidyālaye gamanakāle bālakāḥ setukasya upayogaṃ kurvanti।
set
set uḥ, set ubandhaḥ, jalabandhakaḥ, dharaṇam, piṇḍanaḥ, āliḥ
nadyādīṣu jalabandhanārthe vinirmitā bhittisadṛśī racanā।
nadyāṃ setoḥ bandhanaṃ kṛtvā vidyut nirmīyate।
set
kāryakṣetram
kāryasya kṣetram।
asmākaṃ śikṣakasya kāryakṣetram atīva vistṛtam asti।
set
yāvanālam, ikṣupatraḥ, śikharī, ikṣupatrakaḥ, vṛttataṇḍulaḥ, dīrghanālaḥ, dīrghaśaraḥ, kṣetrekṣuḥ
vanaspativiśeṣaḥ, yasya patram ikṣoḥ patram iva tīkṣṇam asti tathā ca yasya dhavalabījāni dhānyatvena upayujyante;
eṣā kṛṣī yāvānalasya asti
set
bhiṇḍaḥ, bhiṇḍā, bhiṇḍākṣupaḥ, bhiṇḍakaḥ, bhiṇḍītakaḥ, bheṇḍī, bheṇḍītakaḥ, asrapatrakam, catuṣpuṇḍrā, karaparṇaḥ, kṣetrasambhavaḥ, catuṣpadaḥ, catuḥpuṇḍaḥ, suśākaḥ, vṛttabījaḥ
kṣupaviśeṣaḥ- yasya bījaguptiḥ śākarūpeṇa khādyate।
āyurvede bhiṇḍasya uṣṇatvaṃ grāhitvaṃ rūcikaratvam ityete guṇāḥ proktāḥ।
set
nirvācanakṣetram
tat sthānaṃ kṣetraṃ vā yad svasya pratinidhiṃ cinoti।
keṣucit nirvācanakṣetreṣu nirvācanakāle ālajālaṃ bhavati।
set
vrajakṣetram
mathurā tathā ca vṛndāvanasya samīpasthaṃ kṣetram।
vrajakṣetraṃ kṛṣṇasya līlābhūmiḥ asti।
set
kāśī, vārāṇasī, muktikṣetram
uttarapradeśe vartamānaṃ nagaraṃ yad vikhyātaṃ tīrthasthalam asti।
vārāṇasī gaṅgātaṭe asti।
set
daṃś, khard vṛścikasya madhumakṣiṇāṃ vā dantaiḥ kṣetre mamatāṃ vṛścikaḥ adaśat.
vṛścikasya madhumakṣikāyāḥ viṣayuktaiḥ daṃṣṭraiḥ tuditvā viṣasya praveśanānukūlaḥ vyāpāraḥ।
kṣetre mamatāṃ vṛścikaḥ adaśat।
set
yāvanālaḥ, śikharī, vṛttataṇḍulaḥ, dīrghanālaḥ, dīrghaśaraḥ, kṣetrekṣuḥ, ikṣupatrakaḥ
dhānyaviśeṣaḥ-asya guṇāḥ tridoṣajitva-balyatva-ruṭyatvādayaḥ।
yāvanālasya guṇāḥ- tridoṣajitvam
set
tīrtham, tīrthakṣetram
puṇyaṃ kṣetram।
vaidyanāthasvāminaḥ darśanāya bhaktāḥ vaidyanāthanāmakaṃ tīrthaṃ gacchanti।
set
multānakṣetram
vartamānasya pākisthānasya ekaṃ kṣetram।
multānakṣetrasya vāyumaṇḍalam samyak asti।
set
mṛgayākṣetram
mṛgayāyāḥ kṣetram।
rājñaḥ kṛte vanam eva mṛgayākṣetram āsīt।
set
adhikārakṣetram
adhikārasya kṣetram।
etad kāryam mama adhikārakṣetre nāsti।
set
laddākhakṣetram
bhāratasya uttaradiśi vartamānaṃ kṣetram।
laddākhakṣetraṃ viśvasya dvayoḥ unnatayoḥ śreṇyoḥ himālayakarākoramayoḥ madhye vartate।
set
kurukṣetram
dhārmikeṣu grantheṣu varṇitaṃ tad sthānaṃ yatra kauravapāṇḍavayoḥ yuddhaṃ sañjātam।
kurukṣetraṃ dehalyāḥ samīpe asti।
set
kṣetram
ekasmin dine ekena halena kraṣṭuṃ śakyate tāvatī bhūmiḥ।
kṛṣakaḥ kṣetraṃ kṛṣṭvā gṛham āgataḥ।
set
sanaseṭa-āmram
āmrāṇām ekaḥ prakāraḥ।
prathamataḥ asmābhiḥ sanaseṭa-āmraṃ sīmāyāḥ gṛhe bhuktam।
set
sanaseṭa-āmraḥ
sanaseṭa iti nāmakānām āmrāṇāṃ vṛkṣaḥ।
sanaseṭa-āmrasya tale ekā śṛgālī upaviṣṭā।
set
tittirīphalam, rūkṣā, vīśodhanī, śīghrā, daśānikaḥ, sarpadaṃṣṭraḥ, set ubhedin, vārāhāṅgī, madhupuṣpā, citrā, sāmānya-jayapālam
eraṇḍasya jāteḥ vṛkṣaḥ।
tittirīphalasya mūlapatrādīni oṣadhyāṃ prayujyante।
set
set ukaḥ, uttaraṇaset uḥ
kāṣṭheṣu niryuktaḥ setuḥ।
asya setukasya prāyaḥ catvāri mānāni bhavet।
set
badarīnāthakṣetram, badarīnāthaḥ
ṭiharīgaḍhavālapradeśe ekaṃ tīrtham।
adhunā badarīnāthakṣetrasya yātrā saralā jātā।
set
kṣetravidyājñaḥ
yaḥ kṣaitrikīṃ jānāti।
kṣetravidyājñaḥ kṛṣīvalebhyaḥ kṣetraviṣaye mahatvapūrṇāṃ sūcanāṃ vedayati।
set
tset se-makṣikā
aphrikādeśīyā bṛhatī daṃśa-makṣī।
tsetse-makṣikā stanapāyijantūnāṃ raktaṃ pītvā jīvati nidrāyāḥ rogaṃ ca prasārayati।
set
akṣetra
yasyāṃ bhūmau yasmin kṣetre vā kṛṣikāryaṃ kṛtaṃ nāsti।
vṛṣṭeḥ abhāvāt asmin varṣe kṣetram akṣetram asti।
set
kurukṣetramaṇḍalam
bhāratasya hariyāṇārājye vartamānaṃ maṇḍalam।
kurukṣetramaṇḍalasya mukhyālayaḥ kurukṣetre asti।
set
kurukṣetram, kurukṣetranagaram
bhāratasya hariyāṇārājye vartamānaṃ nagaram।
mahābhāratasya yuddhaṃ kurukṣetre jātam iti manyate।
set
prajā, kṣetram, janatā, rājyaṃ, deśaḥ, janapadaḥ, jagat, janāḥ, lokaḥ
kṣetravāsinaḥ।
eṣā prajā mūlyavṛddhikāraṇāt trastā।
set
viṣayaḥ, kṣetram
ekaḥ svīkṛtaḥ deśaḥ yasmin kaḥ api sakriyaḥ vartate vā karma kuroti vā sañcālitaḥ vartate vā yasmin deśe pratibaddharūpeṇa tasya śaktiḥ bhavati।
saḥ adhyayanakṣetre atīva kṛtāgamaḥ asti।
set
kṣetram, bhūmiḥ
viśeṣakāryārthaṃ ārakṣitaṃ sthānam।
bhaṭānāṃ praśikṣaṇakṣetre praveśaḥ niṣiddhaḥ।
set
kṣetram
* saṅgaṇakavijñāne saṅketānāṃ sūcanāyāḥ ekasya ghaṭakasya athavā ekādhikānāṃ ghaṭakānāṃ samāhāraḥ kriyate।
saṅagaṇakaḥ adyatanīyaḥ dināṅkaḥ triṣu suniściteṣu kṣetreṣu darśayati yathā divasaḥ māsaḥ saṃvatsaraḥ ca।
set
prabhāvakṣetram, kṣetram
raśmivikīraṇakāri-piṇḍasya sarvato paritaḥ kṣetraṃ yatra tasya piṇḍasya vidyuccumbakīya-dolavistāraḥ aparāmṛṣṭaṃ piṇḍāntaraṃ vispandate।
asya piṇḍasya prabhāvakṣetram atīva śaktimat asti।
set
kṣetram, pradeśaḥ, antaḥ, bhūmiḥ, nivāsaḥ, avakāśaḥ, uddeśaḥ, dik, deśaḥ, sthānam
kasyāpi vistāritaḥ bhāgaḥ।
etat bhāratasya kṛṣyotpādakaṃ kṣetram asti।
set
mūlam, mūlakṣetram
yad tasmin eva kṣetre prathamaṃ kalpyate dṛśyate prāpyate vā।
śūnyasya mūlaṃ bhārate eva asti।
set
jalagrahakṣetram
jalaṃ saṅgrahītuṃ mānavanirmitaṃ sthānam।
asmin jalagrahakṣetre mahatpramāṇena jalaṃ sthāpyate।
set
dakṣiṇadhruvīyakṣetram
dakṣiṇadhruvasya nikaṭaṃ kṣetram।
rameśaḥ dakṣiṇadhruvīyakṣetraviṣayakam adhyayanaṃ karoti।
set
dakṣiṇottaradhruvīyakṣetram
uttaradhruvīyakṣetrasya dakṣiṇadiśi samīpatamā vartamānā akṣāṃśarekhā tathā ca tanmaryāditaṃ kṣetram।
dakṣiṇottaradhruvīyakṣetre na kaḥ api janaḥ nivasati।
set
gulikākrīḍākṣetram
gulikākrīḍārthe kṣetram।
gulikākrīḍārthe gulikākrīḍākṣetraṃ gacchāmaḥ।
set
sāmakṣetram
naiṛtye vartamānasya eśiyāmahādvīpasya tathā īśānye vartamānasya āphrikāmahādvīpasya sāmūhikaṃ kṣetraṃ yasmin arabaphinīśīyābaibilonādīnāṃ pradeśānām antarbhāvaḥ bhavati।
sāmakṣetrasya prācīnāḥ nivāsinaḥ viśiṣṭāyāḥ jāteḥ āsan।
set
upakṣetram
mukhyakṣetrasya sambandhi kintu tasmāt laghutaraṃ kṣetram।
āṃśī-rāṣṭrīya-udyānaṃ sahyādreḥ upakṣetre asti
set
vanyakṣetram
vanena paritaḥ kṣetram।
asmākaṃ yānaṃ ardhahorāṃ yāvat vanyakṣetre abhramat।
set
ahikṣetram
kampilanadī tathā ca cambalanadī ityanayoḥ nadyoḥ antare vartamānaḥ pāñcāladeśaḥ।
draupadyāḥ svayaṃvaram ahikṣetre abhavat।
set
ahikṣetranagaram
dakṣiṇapāñcālasya rājadhānī।
ahikṣetranagare pāñcālībhāṣām ityukte kannaujībhāṣāṃ vadanti।
set
dakṣiṇa-āśiyāī-kṣetrīya-sahayoga-saṅghaṭanam
āśiyākhaṇḍasya dakṣiṇadiśi vartamānānāṃ aṣṭānāṃ deśānām ārthikaṃ tathā rājanaitikaṃ saṅghaṭanaṃ yasya sadasyānāṃ deśānāṃ janasaṅkhyā prāyaḥ sārdha arbudaṃ yāvat asti।
dakṣiṇa-āśiyāī-kṣetrīya-sahayoga-saṅghaṭanam anyeṣāṃ saṅghaṭanānām apekṣayā adhikaṃ prabhāvaśāli asti।
set
silikaॉnavailīkṣetram
kailiphorniyārājye vartamānaṃ kṣetram।
ucca praudyogikīnām udyogānāṃ kṛte silikaॉnavailīkṣetraṃ khyātam asti।
set
nārāyaṇīkṣetram, nārāyaṇī-añcalakṣetram
nepāladeśe vartamānam ekaṃ kṣetram।
nārāyaṇīkṣetre pañcamaṇḍalāni santi।
set
kṣetram
samājasya arthavyavasthāyāḥ vā saḥ bhāgaḥ yasmin janāḥ kāryaṃ kurvanti।
te sārvajanike kṣetre kāryaṃ kurvanti।
set
phukuśimādāyacīkṣetram
jāpānadeśe vartamānaṃ tad sthānaṃ yatra paramāṇuyantraṃ sthāpitam asti।
surakṣārthaṃ phukuśimādāyacīkṣetrasya samipasthāt sthānāt janāḥ anyasmin sthāne nītāḥ।
set
kṣetram
grāmasya sīmnaḥ abhyantaraḥ bhāgaḥ।
asmākaṃ kṣetraṃ haritam asti।
set
onṭāriyokṣetram
madhyakanāḍādeśasya ekaṃ kṣetram।
onṭāriyonagaram ekaṃ samṛddham audyogikaṃ kṣetram asti।
set
baghelakhaṇḍakṣetram
madhyabhāratasya ekaṃ kṣetraṃ yad madhyapradeśarājyasya īśānye sthitam asti।
baghelakhaṇḍakṣetre madhyapradeśarājyasya rīvā,satanā ityādīni maṇḍalāni uttarapradeśarājyasya sonabhadramaṇḍalaṃ tathā ca ilāhabādakṣetrasya prācyāḥ bhāgāḥ santi।
set
thrīmāila-āīlaiṇḍakṣetram
amerikādeśasya pensilaveniyāpradeśasya kṣetram।
thrīmāila-āīlaiṇḍakṣetre paramāṇuvisphoṭaḥ jātaḥ।
set
vijayikṣetram
orisārājye vartamānaṃ ekaṃ pavitraṃ sthānam ।
vijayikṣetram varṇanaṃ praśastiṣu prāpyate
set
gardabhī, sitakaṇṭakārikā, śvetā, kṣetradūtī, lakṣmaṇā, sitasiṃhī, sitakṣudrā, kṣudravārtākinī, sitā, siktā, kaṭuvārtākinī, kṣetrajā, kapaṭeśvarī, niḥsnehaphalā, vāmā, sitakaṇṭhā, mahauṣadhī, candrikā, cāndrī, priyaṅkarī, nākulī, durlabhā, rāsnā śvetakaṇṭakārī
ekā latā asyā guṇāḥ rucyatvaṃ kaṭutvaṃ kaphavātanāśitvaṃ cakṣuṣyatvaṃ dīpanatvaṃ rasaniyāmakatvaṃ ca ।
gardabhyāḥ ullekhaḥ kośe vartate
set
virajākṣetram
ekaḥ pavitraḥ janapadaḥ ।
vivaraṇapustikāyāṃ virajākṣetraṃ varṇyate
set
virāṭkṣetram
janapadaviśeṣaḥ ।
vivaraṇapustikāyāṃ virāṭkṣetrasya varṇanam asti
set
viṣṇukṣetram
ekaṃ pavitraṃ maṇḍalam ।
viṣṇukṣetrasya ullekhaḥ koṣe asti
set
prāyaścittaset uḥ
ekā kṛtiḥ ।
saṃskṛta-vāṅmaye prāyaścittasetuḥ iti suvikhyātā racanā
set
bṛhatkṣaṇaḥ, bṛhatkṣayaḥ, bṛhatkṣetraḥ, bṛhadraṇaḥ
ekaḥ rājā ।
viṣṇu-purāṇe bṛhatkṣaṇaḥ varṇitaḥ dṛśyate
set
brahmakṣetraḥ
ekaḥ pavitra-janapadaḥ ।
brahmakṣetraḥ mahābhārate tathā ca harivaṃśe varṇitaḥ
set
bṛhatkṣaṇaḥ, bṛhatkṣayaḥ, bṛhatkṣetraḥ, bṛhadraṇaḥ
ekaḥ rājā ।
viṣṇu-purāṇe bṛhatkṣaṇaḥ varṇitaḥ dṛśyate
set
brahmakṣetraḥ
ekaḥ pavitra-janapadaḥ ।
brahmakṣetraḥ mahābhārate tathā ca harivaṃśe varṇitaḥ
set
kṣetrajā, śvetakaṇṭakārī, śaśāṇḍulī, go-mūtrikā, śilpikā, caṇikā
naike vṛkṣakāḥ ।
kṣetrajāyāḥ varṇanaṃ kośe samupalabhyate
set
kṣetrajñaḥ
ekaḥ rājaputraḥ ।
kṣetrajñasya ullekhaḥ bhāgavatapurāṇe prāpyate
set
kṣetradharmā
ekaḥ rājaputraḥ ।
kṣetradharmaṇaḥ varṇanaṃ viṣṇupurāṇe vartate
set
kṣetrayamānikā, kṣetravacā
ekaḥ vṛkṣakaḥ ।
kṣetrayamānikāyāḥ varṇanaṃ kośe vartate
set
kṣemakarmā, kṣetradharmā
ekaḥ rājaputraḥ ।
kṣemakarmaṇaḥ varṇanaṃ vāyupurāṇe vartate
set
śrīkṣetram
ekaḥ deśaḥ ।
śrīkṣetrasya ullekhaḥ boddhasāhitye asti
set
siddhikṣetram
ekaṃ pavitraṃ maṇḍalam ।
siddhikṣetrasya ullekhaḥ harivaṃśe asti
set
kṣetrajā, śvetakaṇṭakārī , śaśāṇḍulī , go-mūtrikā , śilpikā , caṇikā
naike vṛkṣakāḥ ।
kṣetrajāyāḥ varṇanaṃ kośe samupalabhyate
set
kṣetrajñaḥ
ekaḥ rājaputraḥ ।
kṣetrajñasya ullekhaḥ bhāgavatapurāṇe prāpyate
set
kṣetradharmā
ekaḥ rājaputraḥ ।
kṣetradharmaṇaḥ varṇanaṃ viṣṇupurāṇe vartate
set
kṣetrayamānikā , kṣetravacā
ekaḥ kṣupaḥ ।
kṣetrayamānikāyāḥ varṇanaṃ kośe vartate
set
kṣemakarmā , kṣetradharmā
ekaḥ rājaputraḥ ।
kṣemakarmaṇaḥ varṇanaṃ vāyupurāṇe vartate
set
harikṣetram
ekā bhūmiḥ ।
harikṣetrasya ullekhaḥ vivaraṇapustikāyām asti
set
stutasvāmikṣetram
ekaṃ pavitraṃ sthānam ।
stutasvāmikṣetrasya ullekhaḥ vivaraṇapustikāyām asti
set
siddhikṣetram
ekaḥ parvataḥ ।
siddhikṣetrasya ullekhaḥ śatruñjaya-māhātmye asti
set
mayakṣetram
ekaṃ sthānam ।
bhāratavarṣe mayakṣetraṃ nāma sthānam asti
set
kaṭākṣakṣetram
ekaḥ deśaḥ ।
kaṭākṣakṣetrasya ullekhaḥ koṣe asti
set
padmakṣetram
utkale vartamāneṣu caturṣu pavitreṣu maṇḍaleṣu ekaḥ ।
padmakṣetrasya ullekhaḥ koṣe asti
set
nimiṣakṣetram
ekaṃ maṇḍalam ।
nimiṣakṣetrasya ullekhaḥ vivaraṇapustikāyām asti
set
vṛttaratnākaraset uḥ
ekaḥ ṭīkāgranthaḥ ।
vṛttaratnākarasetoḥ ullekhaḥ koṣe asti
set
jagatseṭaḥ
ekaḥ puruṣaḥ ।
jagatseṭasya ullekhaḥ kṣitīśa-vaṃśāvalī-carite asti
set
jayakṣetram
ekaṃ sthānam ।
jayakṣetrasya ullekhaḥ revākhaṇḍe asti
set
dhravukṣetram
ekaṃ sthānam ।
dhruvakṣetrasya ullekhaḥ koṣe asti
set
dharmakṣetraḥ
ekaḥ puruṣaḥ ।
dharmakṣetrasya ullekhaḥ viṣṇupurāṇe asti
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