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Amarakosha Search Results for set
Monier-Williams Results for set 85 results for set
set akīf. gaRa nady -ādi -set avyaSee column 2. set avyamfn. varia lectio set ṛmfn. set ran. set umfn. si -set um. set um. set um. rāma -See setubandha -set um. figuratively = "barrier, bounds") set um. Name of various commentaries) set um. set um. praṇava -mantrāṇāṃ setuḥ -set um. equals varaṇa -varuṇa -set um. Name of a son of druhyu -babhru -set um. babhru -set um. set ubandham. especially the ridge of rocks extending from rāme -hanumat -rāma -set ubandham. Name of various works (especially of the 13th chapter of the bhaṭṭi -kāvya -rāma -rāma -setu -rāvaṇa -vaha -pravarasena -kālidāsa -set ubandhanan. set ubandhanan. set ubandhanan. set ubandhanan. Name of a Pauranic work set ubhedam. set ubhedinmfn. set ubhedinm. set ubhettṛm. set ujam. plural Name of a district of dakṣiṇā -patha -set ukam. set ukam. set ukaram. set ukarmann. set ukāvyan. Name of a poem. set ukhaṇḍam. n. Name of a chapter of the skanda -purāṇa -set umāhātmyan. Name of work set umaṅgalamantram. Name of work set upatim. rāme -See column 2. set upradam. Name of kṛṣṇa -set uśailam. set uṣāmann. svargya -Name of a sāman -set usaṃgraham. Name of a commentator or commentary on the mugdha -bodha -set usaraṇif. Name of a Sanskrit translation of the setu -bandha -śiva -nārāyaṇa -dāsa -set usnānavidhim. Name of work set uvṛkṣam. set uyātrāvidhim. Name of work aṅgāraset u m. Name of a prince, father of gāndhāra -dharmaset u m. dharmaset u m. Name of śiva -dharmaset u m. āryaka -dīkṣāset u m. Name of work horāset u m. Name of work kaset u m. equals kaseru -Name of a part of bhārata -varṣa -kāśīset u m. Name of work kedāraset u m. mahāset u m. Name of certain sacred syllables pronounced before a particular mystical formula mathurāset u m. Name of work mṛcchakaṭikāset u m. Name of a commentator or commentary on it by lallā -dīkṣita -nalaset u m. nala -nala -rāma -laṅkā -pāṣāṇaset ubandha m. prākṛtaset u m. Name of work prayāgaset u m. Name of work prāyaścittaset u m. Name of workrāmaset u m. rāma -rāma -see rāmeśvara -rāmaset u m. Name of a poem (equals setu -bandha -rāmaset upradīpa m. Name of work rasaset u m. Name of work śailaset u m. śamaset upradīpa m. Name of work samayaset uvārita mfn. saṃgītasundaraset u m. Name of work siddhāntaset ukā f. Name of work sikatāset u m. varia lectio ) sīmāset u m. sīmāset uvinirṇaya m. śuddhiset u m. Name of work suyyāset u m. Name of a dike svaset u (sv/a -mf(u - svatvavyavasthārṇavaset ubandha m. Name of work tristhalīset u m. Name of work uttaraṇaset u m. genitive case ), vivādārṇavaset u m. Name of a legal digest by bāṇeśvara -vivādaset u m. Name of work vṛttaratnākaraset u m. Name of Comm. vyavasthāset u m. Name of work yoginīhṛdayaset ubandha m. Name of work
Apte Search Results for set 4 results
set ikāसेतिका N. of Ayodhyā. set ramसेत्रम् A bond, fetter; P.III.2.182. set uḥसेतुः [सि-तुन् Uṇ.1.69] 1 A ridge of earth, mound, bank, causeway, dam; नलिनीं क्षतसेतुबन्धनो जलसंघात इवासि विद्रुतः Ku.4.6; R.16.2. -2 A bridge in general; वैदेहि पश्या मलयाद्विभक्तं मत्सेतुना फेनिलमम्बुराशिम् R.13.2; सैन्यैर्बद्धद्विरदसेतुभिः 4.38;12.7; Ku.7.53. -3 A landmark; ज्येष्ठे मासि नयेत् सीमां सुप्रकाशेषु सेतुषु Ms.8.245. -4 A defile, pass, a narrow mountain-road. -5 A boundary, limit. -6 A barrier, limitation, obstruction of any kind; दुष्येयुः सर्ववर्णाश्च भिद्येरन् सर्वसेतवः Subhāṣ. -7 A fixed rule or law, an established institution; सूचकाः सेतुभेत्तारः ...... ते वै निरयगामिनः Mb.13.23.66. -8 The sacred syllable om; मन्त्राणां प्रणवः सेतुस्तत्सेतुः प्रणवः स्मृतः । स्रवत्यनोङ्कृतं पूर्वं परस्ताच्च विदीर्यते ॥ Kālikā P. -9 A reservoir or a lake; सहोदकं आहार्योदकं वा सेतुं बन्धयेत् Kau. A.2.1. -1 A bond, fetter. -11 An explanatory commentary. -Comp. -बन्धः 1 the forming or construction of a bridge, cause-way &c.; Kau. A.2.1; वयोगते किं वनिता- विलासो जले गते किं खलु सेतुबन्धः Subhāṣ.; Ku.4.6. -2 the ridge of rocks extending from the southern extremity of the Coromandel coast towards Ceylon (said to have been built for Rāma's passage to Laṅkā by Nala and the other monkeys); Bhāg.7.14.31. -3 any bridge or cause-way. -भेदिन् a. 1 breaking down barriers. -2 removing obstructions. (-m.) N. of a tree (दन्ती). set ukaḥसेतुकः 1 A bank, cause-way, bridge. -2 A pass.
Macdonell Vedic Search 11 results
īr stir īr stir, set in motion, II. Ā. í̄rte. ánu sáṃ prá- speed on together after, x. 168, 2. ṛta ṛtá, n. settled order, i. 1, 8; iv. 51, 8; truth, x. 34, 12 [pp. of ṛ go, settled]. kṛṣṭi kṛṣ-ṭí, f. pl. people, i. 160, 5; iii. 59, 1 [tillage, settlement: kṛṣ till]. mita mi-tá, pp. set up, iv. 51, 2 [mi set up]. yajdamanman yajdá-manman, a. (Bv.) whose heart is set on sacrifice, vii. 61, 4. ram ram set at rest, IX. ramṇá̄ti: ipf. ii. 12, 2; I. Ā. ráma rejoice in (lc.), x. 34, 13. viś víś, f. settlement, x. 15, 2; abode, vii. 61, 3; settler, i. 35, 5; subject, iv. 50, 8. vṛt vṛt turn, I. Ā. vártate roll, x. 34, 9; cs. vartáya turn, i. 85, 9. á̄-, cs. whirl hither, vii. 71, 3. nís-, cs. roll out, x. 135, 5. prá-, cs. set rolling, x. 135, 4. ánu prá- roll forth after,, x. 135, 4. sám- be evolved, x. 90, 14. ádhi sám- come upon, x. 129, 4. vaiśya váiśya, m. man of the third caste, x. 90, 12 [belonging to the settlement = víś]. sad sad sit down, I. P. sí̄dati, i. 85, 7; sit down on (acc.). a ao. sadata, x. 15, 11 [Lat. sīdo]. á̄- seat oneself on (acc.), i. 85, 6; occupy: pf. sasāda, viii. 29, 2. ní- sit down, pf. (ní)ṣedur, iv. 50, 3; inj. sīdat, v. 11, 2; settle: pf. s. 2. sasáttha, viii. 48, 9. hita hi-tá, pp. placed, v. 11, 6 [later form of dhita from dhā put; Gk. θετό-ς set].
Macdonell Search Results for set 2 results
set ua. [√ 1. si] binding (RV., rare); m. RV.: bond, fetter (rare); V., C.: dam, dyke, causeway, bridge; C.: Adam's Bridge (rare); landmark (rare); (fig.) barrier, limit, bounds: -m bandh, construct a bridge: -ban dha, m. (construction of a) dam or bridge; T. of a Prâkrit poem; -bandhana, n. (con struction of) a bridge or dam; barrier (fig.); -bheda, m. breaking down of an embankment. svaset u a. having one's own bridge (RV.); -sainya, n. one's own army; -stara, m. self-strewn grass (as a couch).
Vedic Index of Results for set 1 result
set uAppears in the Rigveda and later to denote merely a raised bank for crossing inundated land, a 'causeway,' such as are common all the world over. This sense explains best the later meaning of 'boundary.' The word in Vedic literature is probably always metaphorical.
Dictionary of SanskritKV Abhyankar
"set" has 27 results. set usaṃgraha name of a commentary on Bopadeva's Mugdhabodha Grammar written by a grammarian named Gangadhara. adhikāra governing rule consisting of a word (exempli gratia, for example et cetera, and others exempli gratia, for example et cetera, and others confer, compare edition singular. confer, compare anavakāśa having no occasion or scope of application; used in connection with a rule the whole of whose province of application is covered by a general rule, and hence which becomes technically useless, unless it is allowed to set aside the general rule: confer, compare Paribhāṣenduśekhara of Nāgeśa. anavakāśatva absence of any opportunity of taking effect, scopelessness considered in the case of a particular rule, as a criterion for setting aside that general rule which deprives it of that opportunity confer, compare antaraṅgaparibhāṣā the phrase is used generally for the परिभाषा "असिद्धं बहिरङ्गमन्तरङ्गे' described a reference to some preceding word, not necessarily on the same page. antaraṅgalakṣaṇa characterized by the nature of an antaraṅga operation which gives that rule a special strength to set aside other rules occurring together with it. apavāda a special rule which sets aside the general rule; a rule forming an exception to the general rule. exempli gratia, for example confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) commentary confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) asiddha invalid; of suspended validity for the time being: not functioning for the time being. The term is frequently used in Pāṇini's system of grammar in connection with rules or operations which are prevented, or held in suspense, in connection with their application in the process of the formation of a word. The term (असिद्ध) is also used in connection with rules that have applied or operations that have taken place, which are, in certain cases, made invalid or invisible as far as their effect is concerned and other rules are applied or other operations are allowed to take place, which ordinarily have been prevented by those rules which are made invalid had they not been invalidatedition Pāṇini's Aṣṭādhyāyī. confer, compare a reference to some preceding word, not necessarily on the same page. nañsvarabalīyastva the superiority, or strength of the accent caused by नञ्समास which sets aside the accent caused by the case affix; confer, compare nitya (1) eternal, as applied to word or Sabda in contrast with sound or dhvani which is evanescent (कार्य ). The sound with meaning or without meaning,made by men and animals is impermanent; but the sense or idea awakened in the mind by the evanescent audible words on reaching the mind is of a permanent or eternal nature; confer, compare confer, compare confer, compare confer, compare Taittirīya Prātiśākhya. confer, compare Ṛktantra Prātiśākhya. confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare confer, compare niravakāśa possessed of no scope of, or occasion for, application; the word अनवकाश is also used in this sense. The niravakasa rules always set aside the general rules which are always present wherever they i. e. the niravakasa rules are possible to be appliedition confer, compare nirākṛta (1) set aside; answered; the word is frequently used in connection with faults which are stated to occur or present themselves if a particular explanation is given; (2) prevailed over by another; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) pārṣada parṣadi bhavaṃ pārṣadam literally edition confer, compare Nirukta of Yāska. commentary confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). punaḥprasaṅgavijñāna occurrence or possibility of the application of a preceding grammatical rule or operation a second time again, after once it has been set aside by a subsequent opposing rule or rules in conflict; confer, compare Paribhāṣenduśekhara of Nāgeśa. confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). confer, compare prāgdeśa districts of the east especially districts to the east of Ayodhya and Pataliputra, such as Magadha, Vanga and others; nothing can definitely be said as to which districts were called Eastern by Panini and his followers Katyayana and Patanjali. A Varttika given in the Kasika but not traceable in the Mahabhasya defines Pragdesa as districts situated to the east of शरावती (probably the modern river Ravi or a river near that river ): confer, compare Kāśikā of Jayāditya and Vāmana. bādha sublation, setting aside; , सामान्यशास्त्रस्य विशेषशास्त्रेण बाध: Par. Sek. on Pari. 51. bādhaka literally confer, compare confer, compare confer, compare bādhakatva the same as बाध ; sublation; setting aside; this sublation is described to be of two types(1) complete sublation when the rule set aside, is for ever set aside and cannot, by the maxim called तक्रकौण्डिन्यन्याय, be applied again; confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). et cetera, and others confer, compare a reference to some preceding word, not necessarily on the same page. bhaṭṭojī surnamed Diksita; a stalwart grammarian of the Panini system who flourished in the first half of the seventeenth century and wrote many independent books and commentaries such as the Siddhantakaumudi, the Praudhamanorama, the Vaiyakaranasiddhantakarika, the Sabdakaustubha and others. The most reputed work out of these, however, is the Siddhantakaumudi which is very popular even today and which has almost set aside other works of its kind such as the Prakriyakaumudi and others. Bhattoji was a Telagu Brahmana, as generally believed, and although he belonged to the South, he made Varanasi his home where he prepared a school of learned Grammarians. Although he carried on his work silently in Varanasi, he was envied by the reputed rhetorician of his time Pandita Jagannātha, who criticised his work ( Bhattojis work ) named Manorama very severely. See प्रौढमनोरमा a reference to some preceding word, not necessarily on the same page. madhyepavāda a rule forming an exception to other general rules being placed between them, one or many of which are placed before and the others afterwards. Such a rule sets aside the previous rules and not the succeeding ones. The statement laying down this dictum is मध्येपवादाः पूर्वान् विधीन् बाधन्ते नोत्तरान् Paribhāṣenduśekhara of Nāgeśa. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). vipratiṣedha confict, opposition; opposition or conflict between two rules of equal strength, which become applicable simultaneously when Pāṇini's dictum विप्रतिषेधे परं कार्यम् applies and the rule mentioned later on, or subsequently, in the Pāṇini's Aṣṭādhyāyī. confer, compare confer, compare confer, compare Vājasaneyi Prātiśākhya. confer, compare Paribhāṣenduśekhara of Nāgeśa. viśeṣavihita specifically prescribed, as contrasted with prescribed in general which is set aside; confer, compare Vārttika (on the Sūtra of Pāṇini). et cetera, and others vyāvṛti pushing aside; removal; the word is frequently used in connection with the setting aside or removal of the application of such rules, as also of the contingency of such rules as are not desired in the formation of a correct word, by means of applying another rule necessary for the correct formation; cf तद्वि इदं तिष्यपुनर्वसु इत्यत्र तद्वथावृत्त्यर्थम् Par. Sek. on Pari. 34; as also तद्धि असवर्णग्रहणं ईषतुरित्यादौ इयङादिव्यावृत्त्यर्थम् Par.Sek. on Pari.55: cf also the usual statement ब्यावृत्तिः क्रियते । vyudāsa setting aside of a rule or operation by means of another more powerful rule, or by means of a conventional dictum. śāstrāsiddhatva the supposed invalidity of a rule or a set of rules by virtue of the dictum laid down by Panini in पूर्वत्रासिद्धम् VIII.2.1: confer, compare sakṛdgati or सकृद्गतिन्याय the maxim or convention of the non-application of a grammatical rule of Operaton any longer when, on conflict with another, it has been once set aside. The maxim is सकृद्वतौ विप्रतिषेधे यद्बाधितं तद्वाधितमेव Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). et cetera, and others sakṛdgati or सकृद्गतिन्याय the maxim or convention of the non-application of a grammatical rule of Operaton any longer when, on conflict with another, it has been once set aside. The maxim is सकृद्वतौ विप्रतिषेधे यद्बाधितं तद्वाधितमेव Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). et cetera, and others
Vedabase Search 106 results
DCS with thanks Results for set 9 results
set ikānoun (feminine) ?Frequency rank 41082/72933 set unoun (masculine) a bond (Monier-Williams, Sir M. (1988))Frequency rank 2817/72933 set ubandhanoun (masculine) a dam or bridge (esp. the ridge of rocks extending from Rāmeśvara to Ceylon) (Monier-Williams, Sir M. (1988))Frequency rank 31105/72933 set ubandhananoun (neuter) a bridge or dam (Monier-Williams, Sir M. (1988))Frequency rank 71419/72933 set ukanoun (masculine) a causeway (Monier-Williams, Sir M. (1988))Frequency rank 71418/72933 dharmaset u noun (masculine) name of a son of Aryaka (Monier-Williams, Sir M. (1988))Frequency rank 35992/72933 nalaset u noun (masculine) the causeway constructed by the monkey Nala for Rāma (the modern Adam's Bridge) (Monier-Williams, Sir M. (1988))Frequency rank 19492/72933 rāmaset u noun (masculine) name of a poem (Monier-Williams, Sir M. (1988))Frequency rank 38746/72933 sīmāset u noun (masculine) a ridge or causeway serving as a boundary (Monier-Williams, Sir M. (1988))Frequency rank 70671/72933
Ayurvedic Medical Dictionary
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pañcāmlaka
Plant
pañcatikta
Plant
prasamana
cooling down, settling in situ.
satva
1. purity or pure state of mind; mental strength, one of the psychic humors; 2. extract prepared from a mineral substance. 3. sun-dried paste prepared from a cold infusion which is set in the sun until all the moisture evaporates and the concentrate becomes solid.
sūryanamaskāra
sun salutation, two sets of twelve yogic postures practiced in serie
Wordnet Search "set" has 8 results.
set
set uḥ, piṇḍalaḥ, piṇḍilaḥ, saṃvaraḥ, sambaraḥ
nadyādayaḥ jalapravāhān vāhanena padbhyāṃ vā ullaṅghanārthe lohakāṣṭharañjvādibhiḥ vinirmitaṃ śilpam।
nadyāṃ sthāne sthāne naike setavaḥ baddhāḥ।
set
set ukaḥ
laghuḥ setuḥ yaḥ jalastrotādeḥ pāraṃ gantuṃ vartate।
vidyālaye gamanakāle bālakāḥ setukasya upayogaṃ kurvanti।
set
set uḥ, set ubandhaḥ, jalabandhakaḥ, dharaṇam, piṇḍanaḥ, āliḥ
nadyādīṣu jalabandhanārthe vinirmitā bhittisadṛśī racanā।
nadyāṃ setoḥ bandhanaṃ kṛtvā vidyut nirmīyate।
set
tittirīphalam, rūkṣā, vīśodhanī, śīghrā, daśānikaḥ, sarpadaṃṣṭraḥ, set ubhedin, vārāhāṅgī, madhupuṣpā, citrā, sāmānya-jayapālam
eraṇḍasya jāteḥ vṛkṣaḥ।
tittirīphalasya mūlapatrādīni oṣadhyāṃ prayujyante।
set
set ukaḥ, uttaraṇaset uḥ
kāṣṭheṣu niryuktaḥ setuḥ।
asya setukasya prāyaḥ catvāri mānāni bhavet।
set
tset se-makṣikā
aphrikādeśīyā bṛhatī daṃśa-makṣī।
tsetse-makṣikā stanapāyijantūnāṃ raktaṃ pītvā jīvati nidrāyāḥ rogaṃ ca prasārayati।
set
prāyaścittaset uḥ
ekā kṛtiḥ ।
saṃskṛta-vāṅmaye prāyaścittasetuḥ iti suvikhyātā racanā
set
vṛttaratnākaraset uḥ
ekaḥ ṭīkāgranthaḥ ।
vṛttaratnākarasetoḥ ullekhaḥ koṣe asti
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