Sanskrit Dictionary

Select your preferred input and type any Sanskrit or English word. Enclose the word in “” for an EXACT match e.g. “yoga”.

Root Search

sac has 3 results

Root Word (Pāṇini Dhātupāṭha:)	Full Root	Marker	Sense	Class	Sutra
√śac	śaca	a	vyaktāyāṃ vāci	1	101
√ṣac	ṣaca	a	samavāye	1	719
√ṣac	ṣaca	a	secane (sevane) api	1	99

sac has 4 results

Root Word	IAST	Meaning	Monier Williams Page	Class
√शच्	śac	speaking distinctly / vyaktā-vāc	1029/2, 936/1	Cl.1
√सच्	sac	sprinkling / secana	1246/1	Cl.1
√सच्	sac	serving, being associated with / sevana	1247/1	Cl.1
√सच्	sac	being associated with / samavāra	1157/3	Cl.1

Amarakosha Search

Results for sac

Word	Reference	Gender	Number	Synonyms

mantrī	2.8.4	Masculine	Singular	dhīsacivaḥ, amātyaḥ

sacivaḥ	3.3.214	Masculine	Singular	puṣpam, garbhamocanam, utpādaḥ, phalam

karmasacivaḥ	2.8.4	Masculine	Singular

Monier-Williams Search

Results for sac

sac

(connected with2. sajj-, sañj-, sakh-; confer, compare sap-) cl.1 A1. (

) s/acate- (in

also P. sacati-and s/iṣakti-,2. sg. s/aścasi-,3. plural saścati-,2. 3. plural saścata-,1. sg. A1. saśce-; parasmE-pada s/acamāna-, sacān/a-and s/aścat-or saśc/at-[ quod vide ]; perfect tense Ved. saścima-, saśc/uḥ-; A1. saścir/e-

; secire-

; Aorist 3. plural asakṣata-

; sakṣat-, sakṣata-, sakṣante-, sakṣīm/ahi-

; asaciṣṭa- grammar; future sacitā-, saciṣyate-

; infinitive mood sac/adhyai-

), to be associated or united with, have to do with, be familiar with, associate one's self with (instrumental case)

; be possessed of, enjoy (instrumental case or accusative)

; to take part or participate in, suffer, endure (instrumental case)

; to belong to, be attached or devoted to, serve, follow, seek, pursue, favour, assist (accusative)

; to he connected with (instrumental case)

; to fall to the lot of (accusative)

; to be together

; (s/iṣakti-), to go after, follow, accompany, adhere or be attached to (accusative)

; to help any one to anything (two dative case)

; to abide in (locative case)

; (3. plural saścati-and saścata-), to follow, obey

; to belong to (accusative)

; to be devoted to or fond of (accusative)

[ confer, compare Greek ; Latin sequor; Lithuanian seku4.]

sac

(in fine compositi or 'at the end of a compound' strong form sāc-), in apatya--, ayajñasac-, āyu-ṣak- etc. (qq.vv.)

sac

= sañj- in ā-sac-, to adhere to

sac

in compound for sat-.

saca

mfn. attached to, worshipping, a worshipper (See a-saca-dviṣ-).

sacā

ind. near, at hand, along, together, together with, in the presence of. before, in, at, by (with locative case either preceding or following)

sacābhū

m. a fellow, companion, friend, associate

sacābhū

mfn. attended or accompanied by (instrumental case)

sacadhyai

See sac-.

sacaila

mfn. equals -cela- ( sacailam am- ind.)

sacailam

ind. sacaila

sacaitanya

mfn. having consciousness, conscious

sacakita

mfn. (id est 7. sa-+ c-) trembling, timid, startled ( sacakitam am- ind.)

sacakitam

ind. sacakita

sacakra

mf(ā-)n. having wheels, wheeled

sacakra

mf(ā-)n. having a circle or discus

sacakra

mf(ā-)n. having troops (of soldiers)

sacakram

ind. together with a wheel or discus

sacakrin

m. a charioteer

(Scholiast or Commentator)

sacakropaskara

mfn. with wheels and appendages

sacakṣus

(s/a--) mfn. idem or 'mfn. having eyes, seeing '

sacakṣuṣa

mfn. having eyes, seeing

sacala

mfn. having moving things, moving

sacāmara

mfn. furnished with chowries

sacamatkāram

ind. with astonishment or surprise

sacana

mfn. ready to befriend or help, kindly disposed, doing kind offices (also nā-vat-)

sacanas

See s/a-canas- below.

sacanas

(s/a--) mfn. being in harmony with

sacanastama

mfn. (superl.)

sacanasya

Nom. A1. yate-, to treat tenderly, cherish, foster

sacandraka

mf(ikā-)n. having a moon-like spot

sacandrikāprakāśa

m. Name of work

sacanīya

mfn. to be followed or honoured or served

sacāṅkācapuṣpī

(?) f. a kind of plant

sacarācara

mfn. comprehending everything moving and motionless

sacarācara

n. the universe

sacaraṇalākṣārāga

mfn. having the colour of lac or dye used for the feet

sacarma

mfn. along with the skin

sacāru

mf(vī-)n. very beautiful

sacasya

Nom. A1. sy/ate-, to receive assistance or care

sacatha

m. companionship, assistance

sacathya

mfn. helpful, kind

sacathya

n. assistance, help

saccandrikā

f. splendid moonlight

saccāra

m. a good spy

(wrong reading saṃc-).

saccarita

n. good conduct

etc.

saccarita

n. history or account of the good

saccarita

mfn. well-conducted, virtuous

saccaritamimāṃsā

f. Name of work

saccaritra

n. good conduct

saccaritra

n. history of the good

saccaritra

mfn. virtuous

saccaritraparitrāṇa

n. Name of work

saccaritrarakṣā

f. Name of work

saccaritrasudhānidhi

m. Name of work

saccaryā

f. equals -carita- n.

sacchadis

mfn. covered, hidden

sacchāka

(s-+ śāka-) n. a leaf of the ginger

sacchala

mf(ā-)n. deceitful, fraudulent

sacchalajātinigrahamaya

mf(ī-)n. consisting of defeat (in disputation) accompanied by self-refuting objections and unfair arguments

sacchanda

(s/a--) mf(ā-)n. consisting of the same metres (ā- f.[ scilicet ric-]a verse consisting of the same metres)

sacchandas

(s/a--) mfn. equals prec.

sacchandasya

mfn. idem or '(s/a--) mfn. equals prec. '

sacchandoma

mfn. connected with the chandoma- ( sacchandomatva -tva- n.)

sacchandomatva

n. sacchandoma

sacchāstra

n. (s-+ śā-) a good or genuine doctrine or treatise

etc.

sacchāstravat

mfn. possessed of a good or genuine doctrine

sacchāya

mf(ā-)n. giving shade, shady

sacchāya

mf(ā-)n. having beautiful colours, glittering

sacchāya

mf(ā-)n. (in fine compositi or 'at the end of a compound') having the same colour as

saccheda

mfn. having cuttings or divisions, interrupted

sacchidra

mfn. having defects, faulty

sacchīla

n. (s-+ śī-) a good character

sacchīla

mfn. of a virtuous disposition, benevolent

sacchloka

(s-+ śl-) mfn. having a good reputation

sacchūdra

m. (s-+ śū-) a good śūdra-, a śūdra- who has gone through the ceremonies customary in some places even for men of the lower caste

sacchūdrācāra

m. Name of work

sacchūdrāhnika

n. Name of work

saccid

in compound for sac-cit- above.

saccidaṃśa

m. a portion of existence and thought

saccidānanda

m. plural existence and thought and joy

saccidānanda

mfn. consisting of existence and thought and joy

saccidānanda

n. (pure)"Existence and Thought and Joy", Name of the One self-existing Spirit (= brahma-)

etc.

saccidānanda

n. Name of viṣṇu- as identified with brahma-

saccidānandabhāratī

m. Name of scholars and authors

saccidānandabhujaṃga

m. Name of work

saccidānandacāṭu

m. Name of work

saccidānandamaya

mfn. consisting of existence and thought and joy

saccidānandanātha

m. Name of scholars and authors

saccidānandānubhavadīpikā

f. Name of work

saccidānandānubhavapradīpikā

f. Name of work

saccidānandasarasvatī

m. Name of scholars and authors

saccidānandaśāstrin

m. Name of scholars and authors

saccidānandāśrama

m. Name of scholars and authors

saccidānandastotra

n. Name of a hymn.

saccidānandasvāmin

m. Name of scholars and authors

saccidānandatīrtha

m. Name of scholars and authors

saccidānandayogīndra

m. Name of scholars and authors

saccidātman

m. the soul which consists of existence and thought

saccin

in compound for sac-cit-.

saccinmaya

mf(ī-)n. consisting of existence and thought

saccit

n. "(pure) existence and thought", Name of brahma- or the One self-existent Spirit (See saccid-ānanda-below)

sacela

mfn. having clothes, clothed, dressed

saceṣṭa

mfn. making effort or exertion, active

saceṣṭa

m. the mango tree

sacetana

mfn. having reason or consciousness or feeling, sentient, sensible, animate, rational

sacetas

mfn. (s/a--) having the same mind, unanimous

sacetas

mfn. conscious, intelligent, rational

saci

ind. together, along with

sacihna

mfn. having marks, marked, branded ( sacihnam am- ind.)

sacihnam

ind. sacihna

sacillaka

mfn. having sore eyes, blear-eyed

sacīnaka

mfn. together with Panicum Miliaceum

sacinta

mf(ā-)n. absorbed in thought, thoughtful ( sacintam am- ind.)

sacintākulam

ind. thoughtfully

sacintam

ind. sacinta

sacit

mfn. thinking, wise

(others"of the same mind") .

sacitka

m. thinking

sacitra

mfn. garnished with pictures

sacitra

mfn. together with pictures

sacitra

mfn. painted, variegated

sacitra

mfn. citra

sacitta

mfn. (s/a--) of the same mind

sacitta

mfn. endowed with reason

Va1rtt. 1 (quot.)

saciva

m. an associate, companion, friend, (f(ī-).)

saciva

m. especially a king's friend or attendant, counsellor, minister (in fine compositi or 'at the end of a compound' = "assisted by","provided with")

etc.

saciva

m. the dark thorn-apple

sacivāmaya

m. a disease to which king's attendants are liable (said to be a kind of"jaundice")

sacivatā

f. (

) the position or rank of a minister.

sacivatva

n. (

) the position or rank of a minister.

sacivid

mfn. belonging together, familiar, intimate

sacyuti

(s/a--) mfn. (said to =) accompanied by seminal effusion,

abhisac

See abhi-ṣac-.

apasac

(perf. A1.3. plural -saścire-,1. pl.P. -saścima-) to escape, evade (with accusative)

apatyasac

m. (accusative sg. -s/ācam-) fn. accompanied with offspring

asac

(in compound for asat-).

āsac

A1. -sacate-, to seek for

asacadviṣ

mfn. hating or persecuting the non-worshippers ([

]) or not persecuting worshippers ([

])

(vocative case)

asacchākhā

and -chāstra- See /a-sat-.

asacchākhā

f. an unreal branch (?)

asacchāstra

n. heretical doctrine

ayajñasac

(/a-yajña-.), m (Nominal verb plural ācas-) fn. not performing a sacrifice

bhojarājasaccarita

n. Name of work

candrasaciva

m. "moon-friend", the god of love

dhāmasac

dhāmasāc mfn. keeping a certain place (indra-)

("possessing riches"

)

dhīsaciva

(

) m. wise counsellor, minister.

divasacara

mfn. "day-walking"(opp. to niśā-cara-)

divasacchidra

n. equals dina--

haṃsacakrapraśna

m. Name of work

haṃsacandrāṃśu

m. plural the rays of the sun and the moon

haṃsacarasvārodaya

m. Name of works.

haṃsacchattra

n. dry ginger

haṃsacihnadukūlavat

mfn. clad in a garment woven with representations of geese

haṃsacūḍa

m. Name of a yakṣa-

karmasaciva

m. an officer, assistant

kāryāntarasaciva

m. the associate of a prince in his leisure hours

kelisaciva

m. minister of the sports, master of the revels

kusaciva

m. a bad minister

liṅgalīlāvilāsacaritra

n. Name of work

madālasacampū

f. Name of work

māṃsacakṣus

n. "the fleshy eye"

(with Buddhists one of the 5 sorts of vision

) .

māṃsacaru

m. meat-broth

māṃsacchadā

f. a species of plant

māṃsaccheda

m. "flesh-cutter", Name of a mixed caste (f(ī-).)

māṃsacchedin

m. idem or 'm. "flesh-cutter", Name of a mixed caste (f(ī-).) '

mānasacārin

m. "frequenting lake mānasa-", a wild goose, swan

māsacārika

mfn. practising anything for a month

matisaciva

m. a wise counsellor,

narmasaciva

m. "amusement-companion", promoter of the amusement of a prince

niḥsaciva

mfn. without a minister or councillor

prasac

P. -siṣakti-, to pursue

prāsaca

mf(ī-)n. congealed (water)

(Scholiast or Commentator)

prāsaca

m. congealing, freezing

(Scholiast or Commentator)

pratisac

A1. -sacate-, to pursue with vengeance

m. Name of work

f. Name of work

m. Name of work

m. a particular preparation

samāsacakra

n. Name of work

samāsacandrikā

f. Name of work

samāsacūḍāmaṇi

m. Name of work

śaṃkaravilāsacampū

f. Name of a poem by jagan-nātha-.

saṃsac

A1. -sacate-, to be connected with (instrumental case)

sasaciva

mfn. along with (his) minister or ministers

śivavilāsacampū

f. Name of a poem.

śrīnivāsacampū

f. Name of a poem by veṅkaṭa-

susaciva

m. a good minister or counsellor

susaciva

mfn. having a good minister or counsellor

upasac

A1. (3. plural -s/acante- imperfect tense 3. plural -asacanta-) to follow closely

; to pursue

vatsacchavī

f. a calf's skin

vilāsacāpa

m. (equals -kodaṇḍa-)

vyāsacaritra

n. Name of work

yajñasac

See /a-yajña-sac-.

Apte Search

Results for sac15 results


sac	सच् 1 Ā., 3 P. (सचते, सिषक्ति) Ved. 1 To follow, pursue. -2 To go to. -3 To love, like. -4 To be obedient. -5 To honour, serve. -6 To assist, aid. -7 To be associated with.

sacakita	सचकित a. Startled, timid. -तम् ind. Tremblingly, in an alarmed or startled manner; सचकितमिव विस्मया- कुलाभिः Ki.1.7.

sacanam	सचनम् 1 Honouring. -2 Service, attendance. -3 Assisting, helping.

sacarācara	सचराचर a. Comprehending everything; ततो दुर्गं च राष्ट्रं च लोकं च सचराचरम् Ms.7.29. -रम् The universe.

sacchāya	सच्छाय a. 1 Shady. -2 Glittering. -3 Having the same colour as.

sacchidra	सच्छिद्र a. 1 Having holes. -2 Defective, faulty.

sacela	सचेल a. Dressed.

saceṣṭaḥ	सचेष्टः The mango tree. -a. Making efforts, active.

sacetana	सचेतन a. 1 Sentient, animate, rational. -2 Conscious, sensible.

sacetas	सचेतस् a. 1 Intelligent; व्रीडितव्यमपि ते सचेतसः Ki. 13.46. -2 Possessed of feeling; सचेतसः कस्य मनो न दूयते Ku.5.48. -3 Unanimous. -4 Conscious; इदानीमस्मि संवृत्तः सचेताः प्रकृतिं गतः Bg.11.51.

sacī	सची See शची.

saciḥ	सचिः 1 A friend. -2 Friendship; intimacy. -f. The wife of Indra; see शची.

sacillaka	सचिल्लक a. Blear-eyed.

sacitra	सचित्र a. Painted, variegated (with pictures); विद्युत्वन्तं ललितवनिताः सेन्द्रचापं सचित्राः Me.66.

sacivaḥ	सचिवः 1 A friend, companion; छायेव कर्मसचिवाः साधवो दीनवत्सलाः Bhāg.11.2.6; Ki.6.43. -2 A minister, counsellor; सचिवान् सप्त चाष्टौ वा प्रकुर्वीत परीक्षितान् Ms.7.54; R.1.34;4.87;8.67; कार्यान्तरसचिवः M.1. -3 The dark thorn-apple. -Comp. -आमयः a kind of disease (Mar. धांवरें).

Macdonell Vedic Search

Results for sac2 results


sac	sac accompany, I. Ā. sácate, i. 1, 9; vii. 61, 5; associate with, viii. 48, 10; reach, x. 90, 16 [Gk. ἕπεται, Lat. sequitur, Lith. sekù].

sacā	sác-ā, adv. prp. with (lc.), iv. 50, 11 [sac accompany].

Macdonell Search

Results for sac17 results


sacā	ad. [√ sak] RV.: at hand; to gether: with lc. at, in, in the presence of, together with.

sacābhū	a. (RV.) accompanied by (in.); m. companion, friend (RV.).

sacakitam	ad. tremblingly, with alarm, in a startled manner; (sá)-kakshus, a. possessed of eyes, seeing; (sá)-kanas, a. (RV.) being in harmony with (in.).

sacamatkāram	ad. with as tonishment.

sacanasya	den. Â. treat tenderly, cherish (RV.1).

sacasya	den. Â. [fr. *sakas, n.: √ sak] be cherished (RV.1).

saccandrikā	f. splendid moon light; -karita, n. good conduct; a. well conducted, virtuous; -karitra, n. good con duct; -karyâ, f. id.; -kâra, m. good spy; -kid-ânanda, m. pl. existence, thought, and bliss; a. consisting of existence, thought, and bliss; designation of the supreme impersonal spirit: -maya, a. id.; -kin-maya, a. con sisting in being and thinking.

sacchandas	a. consisting of the same metres (Br.); -kkhala, a. fraudulent; -kkhâya, a. shady; glittering (gem); hav ing the same colour as (--°ree;).

sacchāstra	n. good or genuine doctrine or treatise: -vat, a. possessed of a --; -khloka, a. having a good reputation.

saci	ad. at the same time (Br.).

sacinha	a. branded: -m, ad.; -ket ana, a. rational, intelligent; fully con scious; (sá)-ketas, a. unanimous, with one accord (V.); intelligent, rational, being in one's right mind (V., C.); -kela, a. clothed, dressed, in one's clothes; -kaila, a. id.

sacitra	a. garnished with pictures; together with their pictures; -kinta, a. ab sorbed in thought: -m, ad. thoughtfully: -½âkulam, ad. id.

saciva	m. [√ sak] companion; as sociate of a king, counsellor, minister; abet tor (S., rare): --°ree; a. assisted by, provided with: -tâ, f. office of a minister; -tva, n. id.

sacivid	a. congenial, devoted (RV.1).

dhīsaciva	m. councillor, minister.

narmasaciva	m. court jester (jesting companion of a king); -sâkivya, n. condition of a court jester; -suhrid, m. jest ing friend of a king, court jester.

mānasacārin	m. (frequenter of Mânasa), swan; -ganman, m. (produced in the mind), god of love; -vega, a. swift as thought; m. N. of a prince; -suk, f. mental affliction; -samtâpa, m. mental anguish.

Vedic Index of
Names and Subjects

Results for sac17 resultsResults for sac2 results


saciva	Companion,’ attendant ’ (from sac, 'follow'), later a common word for the comrade of a king, his minister, is found in Vedic literature in the Aitareya Brāhmaṇa (iii. 20, 1), where it is used by Indra of the Maruts. It seems to correspond in sense to the German comes or the English gesith.

prāsaca	m., In the Taittirīya Samhitā denotes a ‘cloudburst/ while in the Taittirīya Brāhmaṇa the adjective prāsacyak (āpa\ϊ) means ‘(waters) produced by torrential rain.’

Bloomfield Vedic
Concordance

Results for sac17 resultsResults for sac2 results380 results


ā	sacasva talāśeva AVP.8.10.8a.

ā	sācyaṃ kupayaṃ vardhanaṃ pituḥ RV.1.140.3d.

achinnapatrāḥ	sacantām RV.1.22.11c.

agne	sacanta kṣitiṣu dhruvāsu RV.1.73.4b.

agniḥ	sācīguṇe citaḥ AB.8.23.4b.

agniṃ	sacanta vidyuto na śukrāḥ RV.3.1.14b.

āmā	sacā madhumat pakvam agne RV.4.3.9b.

amitrāṇāṃ	śacīpatiḥ AVś.11.9.20c.

anamitrāṃ	śacīpatiḥ AVś.12.1.10d.

ariṣṭāsū	sacevahi AVś.14.2.72c.

ariṣyantaḥ	sacemahi RV.2.8.6c. Cf. ariṣyanto ni.

āsā	sacanta sūrayaḥ RV.5.17.5b.

asnātārā	śacīpatiḥ RV.4.30.17b.

bhūmyāḥ	sacante adhy antarikṣam AVś.12.3.26b.

dakṣaṃ	sacanta ūtayaḥ RV.1.134.2e; 3.13.2b.

dānā	saceta sūribhiḥ RV.5.52.15c.

dhiyaṃ	saceta martyaḥ RV.8.102.22b; SV.1.19b.

dīrghaṃ	sacante varuṇasya dhāma RV.1.123.8b.

druhaḥ	sacante anṛtā janānām RV.7.61.5c.

dyauḥ	sacate 'parāñ janāsaḥ AVP.5.6.4a.

gandharvaḥ	sacate striyam AVś.4.37.11d; AVP.12.8.6f.

gāvaḥ	sacanta vartaniṃ yad ūdhabhiḥ RV.10.172.1b; SV.1.443b.

giraḥ	sacante dhunayo ghṛtācīḥ RV.7.5.5b.

indraṃ	sacante akṣitā RV.3.40.7b; AVś.20.6.7b.

janānāṃ	śacīpate RV.6.45.9b.

kayā	śaciṣṭhayā vṛtā RV.4.31.1c; AVś.20.124.1c; SV.1.169c; 2.32c; VS.27.39c; 36.4c; TS.4.2.11.2c; MS.2.13.9c: 159.5; 4.9.27c: 139.12; KS.39.12c; TA.4.32.3c; KA.1.219Hc; Apś.17.7.8c.

kayā	śacīnāṃ bhavathaḥ śaciṣṭhā RV.4.43.3d.

kratuṃ	sacanta mārutasya vedhasaḥ RV.1.156.4b; AB.1.30.18b.

kratuṃ	sacante varuṇasya devāḥ RV.4.42.1c,2c.

kratuṃ	sacante sacitaḥ sacetasaḥ RV.10.64.7d.

kratvā	śacīpatiḥ TS.4.4.8.1; KS.39.11.

maghavānaṃ	śacīpate RV.4.31.7b.

nāsunvatā	sacate puṣyatā cana RV.5.34.5b.

neṣṭuḥ	sacanta dhenavaḥ RV.2.5.5b.

prajāvantaḥ	sacemahi RV.10.57.6c; VS.3.56c; Kauś.89.1c. See next but one.

prāvaḥ	śacībhir etaśam RV.4.30.6c.

pṛkṣaḥ	sacanta sūrayaḥ RV.7.74.5b.

taṃ	sacante sanayas taṃ dhanāni RV.1.100.13c.

tavotibhiḥ	sacamānā ariṣṭāḥ RV.5.42.8a.

teno	sacadhvaṃ svayaśaso hi bhūtam AVś.18.3.19b.

ūtī	śacīvas tava vīryeṇa RV.10.104.4a; AVś.20.33.3a; Aś.6.4.10. P: ūtī śacīvaḥ Vait.26.13.

yābhiḥ	śacībhir vṛṣaṇā parāvṛjam RV.1.112.8a.

yābhiḥ	śacībhiś camasāṃ apiṃśata RV.3.60.2a.

yatheyaṃ	śacīṃ vāvātām śG.1.12.6a.

yuṣme	sacā bṛhaddiveṣu somam RV.4.37.3d.

yuvaṃ	śacībhir grasitām amuñcatam RV.10.39.13d.

yuvaṃ	śacībhir vimadāya jāyām RV.1.117.20c.

yuvoḥ	sacābhy aśyāma vājān RV.7.93.8b.

agniṃ	viśvā abhi pṛkṣaḥ sacante # RV.1.71.7a.

agniś	ca viṣacarṣaṇim # AVP.4.19.5b.

agniḥ	śarīraṃ sacate yadaidhaḥ # AVś.12.3.2c.

agne	devebhiḥ sacanāḥ sucetunā # RV.1.127.11b.

agne	mṛḍīkaṃ varuṇe sacā vidaḥ # RV.4.1.3d; KS.26.11d.

agner	hotreṇa pra ṇude sapatnān (AVP. piśācān) # AVś.9.2.6c; AVP.12.19.1c.

ajāmi	jāmyoḥ sacā # RV.5.19.4b.

ajuryāso	hariṣāco haridravaḥ # RV.10.94.12c.

ajeva	yamā varam ā sacethe # RV.2.39.2b.

atyaṃ	haviḥ sacate sac ca dhātu # RV.5.44.3a.

adityai	haṃsasāciḥ # TS.5.5.20.1; KSA.7.10.

adbhir	marudbhir bhṛgubhiḥ sacābhuvā # RV.8.35.3b.

adbhyaḥ	saṃbhūtaḥ pṛthivyai rasāc ca # TA.3.13.1a; Apś.16.29.2a. P: adbhyaḥ saṃbhūtaḥ TA.10.1.3; MahānU.1.12. See adbhyaḥ saṃbhṛtaḥ.

adbhyaḥ	saṃbhṛtaḥ pṛthivyai (MS.KS. pṛthivyā) rasāc ca (KS. rasaḥ) # VS.31.17a; MS.2.7.15a: 96.15; KS.39.2a. P: adbhyaḥ saṃbhṛtaḥ Kś.21.1.17; PG.1.14.3; VārG.16.5; BṛhPDh.9.188. See adbhyaḥ saṃbhūtaḥ.

adha	dyukṣaṃ sacevahi # RV.8.69.16c; AVś.20.92.13c.

adha	dyutānaḥ pitroḥ sacāsā # RV.4.5.10a.

adhā	cid indra me (SV. naḥ) sacā # RV.8.92.29c; AVś.20.60.2c; SV.2.175c.

adhvaryavo	devayantaḥ śacībhiḥ # RV.7.92.2d.

anandho	'śloṇo 'piśācadhīraḥ # HG.1.25.1d. See aśrāmoranvo, and aśloṇo.

anamitrair	ahobhiḥ sacīmahi viśve devā anamitrā na uṣasaḥ santu nimrucaḥ # KS.37.10.

anāyudhāsa	āsatā sacantām # RV.4.5.14d.

anu	tvā divyā vṛṣṭiḥ sacatām # VS.13.30; MS.2.7.16: 100.4; KS.39.3; śB.7.5.1.8; Apś.16.25.2.

anu	tvā sapte pradiśaḥ sacantām # VS.29.2c; TS.5.1.11.1c; MS.3.16.2c: 184.1; KSA.6.2c.

anu	śyenī sacate vartanīr aha # RV.1.140.9d.

andhenāmitrās	tamasā sacantām # RV.10.89.15c; 103.12d; SV.2.1211d; VS.17.44d; N.9.33d. See grāhyāmitrāṃs.

anyad	varpaḥ pitroḥ kṛṇvate sacā # RV.1.140.7d.

anyā	nāmāni kṛṇvate sute sacā # RV.1.161.5c.

apaḥ	kṣoṇī sacate māhinā vām # RV.1.180.5c.

apahatā	asurā rakṣāṃsi ye (JG. rakṣāṃsi piśācāḥ) pitṛṣadaḥ # Kauś.87.16; JG.2.2. See next.

apahatā	asurā rakṣāṃsi (Apś. rakṣāṃsi piśācā) vediṣadaḥ # VS.2.29; Aś.2.6.9; śś.4.4.2; Apś.1.7.13; SMB.2.3.3. Ps: apahatā asurāḥ GG.4.3.2; BṛhPDh.5.198; apahatāḥ Kś.4.1.8; KhG.3.5.13. See prec.

apāṃ	rasā oṣadhībhiḥ sacantām # AVś.4.15.2b. See apāṃ rasair.

apāṃ	rasair oṣadhayaḥ sacantām # AVP.5.7.4d. See apāṃ rasā.

apā	nas tasya sacanasya deva # RV.6.39.1c.

apām	ūrmiṃ sacate sindhuṣu śritaḥ # RV.9.86.8b.

apām	ūrmiṃ sacamānaḥ samudram # RV.9.96.19c; SV.2.527c; JB.3.205.

apo	devīḥ piśācānām # AVP.12.20.8a.

abhakṣi	sūrye sacā # RV.4.31.5c.

abhi	jaitrīr asacanta spṛdhānam # RV.3.31.4a.

abhi	vāṃ viśvā niyutaḥ sacante # RV.7.72.1c.

abhi	śravo dāvane sacetāḥ # RV.1.61.10d; AVś.20.35.10d.

abhīṣāś	cābhīṣāhyaś ca # KS.39.11. See under abhīṣāc.

amartyā	martyāṃ abhi naḥ sacadhvam # AVś.6.41.3c.

amājūr	iva pitroḥ sacā satī # RV.2.17.7a.

ayaṃ	vām ahve 'vase śacīvasū # RV.7.74.1c; SV.1.304c; 2.103c.

ayaṃ	goṣu śacyā pakvam antaḥ # RV.6.44.24c.

araṇyānyā	gahvaraṃ sacasva # AVś.12.2.53d.

arāvīd	aṃśuḥ sacamāna ūrmiṇā # RV.9.74.5a.

ariṣṭaneme	abhi naḥ sacasva # RV.3.53.17d.

ariṣṭo	rāyaḥ sacatāṃ samokasā # TS.3.2.8.4b.

ariṣyanto	ni pāyubhiḥ sacemahi # RV.8.25.11c. Cf. ariṣyantaḥ sacemahi.

arepasaḥ	(Apś. arepasaḥ samokasaḥ) sacetasaḥ (Apś. sacetasaḥ saretasaḥ) svasare manyumattamāś (SV.Apśṃś. manyumantaś) cite goḥ (SVṃś. citā goḥ; Apś. cidākoḥ) # AVś.7.22.2; SV.1.458; Apś.21.9.15; Mś.7.2.3.6 (corrupt).

arcā	śakrāya śākine śacīvate # RV.1.54.2a.

avaṃśe	dhīraḥ śacyā sam airat # RV.4.56.3d; MS.4.14.7d: 224.10; TB.2.8.4.7d.

avakādān	(AVP. -dāṃ) abhiśocān (AVP. abhiśācaḥ) # AVś.4.37.10a; AVP.12.8.4a.

aśikṣo	yatra śacyā śacīvaḥ # RV.6.31.4c.

aśrāmoranvo	apiśācadhītaḥ # AVP.11.1.8d. See under anandho.

aśloṇo	'piśācadhītaḥ # ApMB.1.13.1d. See under anandho.

aṣṭāviṃśatiś	ca me dvātriṃśac ca me # VS.18.25; TS.4.7.11.2.

aṣṭau	ca me 'ṣṭācatvāriṃśac ca me # KS.18.12. See catasraś cāṣṭau cāṣṭā-.

asac	ca yatra sac cāntaḥ # AVś.10.7.10c.

asac	ca sac ca parame vyoman # RV.10.5.7a.

astaṃ	preta sudānavaḥ (VS.śB. sacābhuvaḥ) # VS.3.47d; TS.1.8.3.1d; MS.1.10.2d: 142.5; KS.9.4d; śB.2.5.2.29; MG.2.1.10d.

asmatrā	rāyo niyutaḥ sacantām # RV.4.41.10d.

asmāṃ	indrāgnī avataṃ śacībhiḥ # RV.1.109.7b; TB.3.6.11.1b.

asmākam	adya marutaḥ sute sacā # RV.7.59.3c; SV.1.241c.

asmān	rāya uta yajñāḥ (KS. yajñaḥ) sacantām # TS.1.6.3.2b; KS.4.13d; Apś.13.22.1d. See asmān rāyo, and yuṣmān rāya.

asmān	rāyo maghavānaḥ sacantām # RV.1.98.3b; VS.2.10b; MS.1.4.1b: 47.8; 2.4.3b (bis): 41.1,8; KS.5.2b; 32.2; śB.1.8.1.42b; śś.4.9.1b. See under asmān rāya.

asmin	savane śacyā puruṣṭuta # RV.3.60.6b.

asme	indra sacā sute # RV.8.97.8a,8d.

asya	kratvā sacate apradṛpitaḥ # RV.1.145.2d.

asya	śāsur ubhayāsaḥ sacante # RV.1.60.2a.

ahan	vyaṃsaṃ maghavā śacībhiḥ # RV.1.103.2d.

āgachataṃ	nāsatyā śacībhiḥ # RV.8.57 (Vāl.9).1c.

ā	gā ājad uśanā kāvyaḥ sacā # RV.1.83.5c; AVś.20.25.5c.

āghṛṇe	saṃ sacāvahai # RV.6.55.1b; N.5.9.

ātmano	jagdhaṃ yatamat (AVP. jagdham uta yat) piśācaiḥ # AVś.5.29.5b; AVP.12.18.6b.

ā	tvā vahantu harayaḥ sucetasaḥ (HG.ApMB. sacetasaḥ) # MS.2.9.1a: 119.3; HG.2.8.2a; ApMB.2.18.10a (ApG.7.20.1). P: ā tvā vahantu Mś.11.7.1.14.

ādityā	enam aṅgirasaḥ sacantām # AVś.12.3.43d.

ādityā	rudrā vasava undantu sacetasaḥ # AVś.6.68.1c. Cf. āpa undantu jīvase.

ādityai	rudrair vasubhiḥ sacābhuvā # RV.2.31.1b; 8.35.1b. Fragment: vasubhiḥ sacābhuvā N.5.5.

ād	īṃ rājñe na sahīyase sacā san # RV.1.71.4c.

āmāsu	pakvaṃ śacyā ni dīdhaḥ # RV.6.17.6b.

ā	yanti divaḥ pṛthivīṃ sacante # AVś.12.3.26a.

ā	yātam upa naḥ sacā # RV.1.93.11c.

ā	yo vivāya sacathāya daivyaḥ # RV.1.156.5a.

āyau	mādayase sacā # RV.8.52 (Vāl.4).1d.

āruroha	tve sacā (KS. tvayy api) # KS.7.12b; TB.1.2.1.8b; Aś.2.1.17b; Vait.5.7b; Apś.5.1.2b; Mś.1.5.1.9b.

ārtyai	nirṛtyai dveṣāc ca vanaspatiḥ # TA.6.9.2c.

āvat	tam indraḥ śacyā dhamantam # RV.8.96.13c; AVś.20.137.7c; SV.1.323c; KS.28.4c. See prāvartam.

āviṣ	karikrad vṛṣaṇaṃ sacābhuvam # RV.1.131.3f; AVś.20.72.2f; 75.1f.

ā	viṣṇoḥ sacābhuvaḥ # RV.8.31.10c.

āsīnām	ūrjam upa ye sacante # AVś.18.4.40c. See māsīmām.

indur	dhārābhiḥ sacate sumedhāḥ # RV.9.93.3b; SV.2.770b.

indo	rayyā sacasva naḥ # AVP.1.39.1b. See indo puṣṭyā.

indra	id dharyoḥ sacā # RV.1.7.2a; AVś.20.38.5a; 47.5a; 70.8a; SV.2.147a; ArS.2.3a; MS.2.13.6a: 155.3; KS.39.12a; TB.1.5.8.2a.

indraṃ	some sacā sute # RV.1.5.2c; 8.45.29c; AVś.20.68.12c; SV.2.91c; JB.1.226c.

indraṃ	kutso vṛtrahaṇaṃ śacīpatim # RV.1.106.6a; AVP.4.28.6a.

indraṃ	jaitrāya harṣayā śacīpatim # RV.8.15.13c.

indra	prāśūr bhavā sacā # RV.1.40.1d; VS.34.56d; MS.4.9.1d: 120.8; 4.12.1d: 178.12; KS.10.13d; TA.4.2.2d; KA.1.4d. In fragments (with variation): indra prāśom, bhavā sacā Mś.5.1.9.23d.

indra	mādayase sacā # RV.8.4.2b; AVś.20.120.2b; SV.2.582b.

indram	it stotā vṛṣaṇaṃ sacā sute # RV.8.1.1c; AVś.20.85.1c; SV.1.242c; 2.710c; JB.3.293c.

indravāyū	viśvavārāḥ sacante # RV.7.91.6b.

indra	svādiṣṭhayā girā śacīvaḥ # RV.3.53.2d.

indrāgnī	jarituḥ sacā # RV.3.12.2a; SV.2.20a.

indreṇa	yātha sarathaṃ sute sacā # RV.3.60.4a.

ime	hi te brahmakṛtaḥ sute sacā # RV.7.32.2a; SV.2.1026a.

iṣo	vājāya pradivaḥ sacante # RV.10.5.4b.

iṣṭāvanto	rātiṣāco dadhānāḥ # AVś.18.3.20b.

īśānayor	abhi pṛkṣaḥ sacante # RV.7.90.5d.

ugro	bāhubhyāṃ nṛtamaḥ śacīvān # RV.4.22.2b.

uc	chukram atkam ajate simasmāt (AVP.15.12.5c, ajate śacībhiḥ) # RV.1.95.7c; AVP.8.14.7c; 15.12.5c.

uta	yas tugrye sacā # RV.8.32.20b.

uttarān	mā śacīpatiḥ # AVś.19.16.1d; 27.14d; AVP.10.8.4d; 12.6.5d.

ud	usriyāḥ sṛjate (TB. sacate) sūryaḥ sacā # RV.7.81.2a; SV.2.102a; TB.3.1.3.2a.

ud	rebhaṃ dasrā vṛṣaṇā śacībhiḥ # RV.1.118.6b.

ubhe	mām ūtī avasā sacetām # RV.1.185.9b.

ubhe	yathā no ahanī sacābhuvā # RV.10.76.1c.

ūrjayā	vā yat sacate havirdāḥ # AVś.5.1.7d. Cf. ūrjā vā.

ūrjā	vā yaṃ sacate kavir dāḥ # AVP.6.2.7b. Cf. ūrjayā vā.

ūrjā	svadhā sacatām etam eṣā # AVP.1.13.4b.

ṛjūyate	nāsatyā śacībhiḥ # RV.1.116.23b.

ṛṇor	akṣaṃ na śacībhiḥ # RV.1.30.15c; AVś.20.122.3c; SV.2.436c.

ṛtena	mitrāvaruṇā sacethe # RV.1.152.1d; MS.4.14.10d: 231.8; TB.2.8.6.6d.

ṛdūdareṇa	sakhyā saceya # RV.8.48.10a; TS.2.2.12.3a; MS.4.11.2a: 164.9; KS.9.19a; N.6.4.

ekatriṃśac	ca me trayastriṃśac ca me (VS. me yajñena kalpantām) # VS.18.24; TS.4.7.11.1.

ekarāḍ	asya bhuvanasya rājasi śacīpate # RV.8.37.3a.

etaṃ	lokaṃ śraddadhānāḥ sacante # AVś.6.122.3b; 12.3.7b.

etā	devasenāḥ sūryaketavaḥ sacetasaḥ # AVś.5.21.12ab.

evā	patiṃ droṇasācaṃ sacetasam # RV.10.44.4a; AVś.20.94.4a.

eṣa	tāṃ veda me sacā # RV.1.139.7g.

okivāṃsā	sute sacā # RV.6.59.3a.

oṣadhīs	te lomāni siṣacantu yātudhāna svāhā # AVP.2.83.2.

ka	īṃ veda sute sacā # RV.8.33.7a; AVś.20.53.1a; 57.11a; SV.1.297a; 2.1046a; JB.3.220; PB.14.10.1; Aś.7.4.3; Vait.42.5. P: ka īṃ veda śś.11.11.19; 12.4.4.

kaṇveṣu	su sacā piba # RV.8.4.3d; SV.1.252d; 2.1071d.

kayā	tac chṛṇve śacyā śaciṣṭhaḥ # RV.4.20.9a; KS.21.13a.

kasya	vṛṣā sute sacā # RV.8.93.20a; TB.2.4.5.1a; 7.13.1a. P: kasya vṛṣā Apś.22.27.15.

kubero	vaiśravaṇo rājā (Aś.śś. vaiśravaṇas) tasya rakṣāṃsi viśas tānīmāny āsate devajanavidyā (Aś. piśācavidyā; śś. rakṣovidyā) vedaḥ so 'yam # śB.13.4.3.10; Aś.10.7.6; śś.16.2.16--18.

kumbho	vaniṣṭhur janitā śacībhiḥ # VS.19.87a; MS.3.11.9a: 153.15; KS.38.3a; TB.2.6.4.3a.

kūṭas	tṛpāt sacate tām aśastam # GB.1.5.25c.

kṛṇoti	pūrvam aparaṃ śacībhiḥ # RV.6.47.15d.

kṛṣvā	duvāṃsy antamā sacemā # RV.7.22.4c; SV.2.1148c.

ketena	śarman sacate suṣāmaṇi # RV.8.60.18a.

ko	vāṃ nadīnāṃ sacā # RV.5.74.2d.

kravyāt	piśāca iha mā pra pāsta # AVś.12.3.43b.

kravyāt	piśācaḥ kraviṣas titṛpsan # AVP.12.20.3d.

kravyādam	agne rudhiraṃ piśācam # AVś.5.29.10a; AVP.12.19.2a.

kravyād	yātuḥ piśunaḥ piśācaḥ # AVP.12.20.4b.

kravyād	yātuḥ śayane piśācaḥ # AVP.12.18.10b. Cf. next.

kṣatrāya	tvam avasi na tvam āvitha śacīpate # RV.8.37.6a.

kṣāmevorjā	sūyavasāt sacethe # RV.10.106.10d.

kṣemasya	ca prayujaś ca tvam īśiṣe śacīpate # RV.8.37.5a.

khe	yugasya śatakrato (VārG. -kratoḥ [!]; ApMB. śacīpate) # RV.8.91.7b; AVś.14.1.41b; AVP.4.26.7b; JB.1.221b; ApMB.1.1.9b; MG.1.8.11b; VārG.14.1b.

gandharvān	sarvān oṣadhe # AVP.12.8.4c. See piśācān sarvān oṣadhe.

giriśāchā	vadāmasi # VS.16.4b; TS.4.5.1.2b; MS.2.9.2b: 121.3; KS.17.11b; NīlarU.6b. See girīśāchā.

girīśāchā	vadāmasi # AVP.14.3.6b. See giriśāchā.

cakṣuś	cit sūrye sacā # RV.9.10.8b. See cakṣuṣā sūryaṃ.

catasra	īṃ ghṛtaduhaḥ sacante # RV.9.89.5a.

catasraś	ca me catvāriṃśac ca me (AVP. omits me) # AVś.5.15.4a; AVP.8.5.4a.

catuścatvāriṃśac	ca me 'ṣṭācatvāriṃśac ca me (VS. me yajñena kalpantām) # VS.18.25; TS.4.7.11.2.

catvāraś	catvāriṃśac ca # AVś.19.47.4c; AVP.6.20.4c.

catvāriṃśac	ca me catuścatvāriṃśac ca me # VS.18.25.

camūṣac	chyenaḥ śakuno vibhṛtvā # RV.9.96.19a; SV.2.527a; JB.3.205. P: camūṣac chyenaḥ VHDh.8.66.

jīvaṃ	vrātaṃ sacemahi # RV.10.57.5c; VS.3.55c; TS.1.8.5.3c; MS.1.10.3c: 144.1; KS.9.6c; śB.2.6.1.39c; Lś.5.2.11c; Kauś.89.1c.

joṣad	yad īm asuryā sacadhyai # RV.1.167.5a.

jyog	it tābhiḥ sacate gopatiḥ saha # RV.6.28.3d; AVś.4.21.3d; TB.2.4.6.9d.

jyog	jīvantaḥ prajayā sacemahi # RV.1.136.6f.

taṃ	vāvaśānaṃ matayaḥ sacante # RV.9.95.4c.

takṣan	vatsāya mātaraṃ sacābhuvam # RV.1.111.1d.

taj	juṣetāṃ sacetasā # TB.2.4.8.3c.

tat	tvā na hiṃsāc chivatātir astu te # AVP.5.36.4d,5d,7e.

tatra	pūṣābhavat (SV. -bhuvat) sacā # RV.6.57.4c; SV.1.148c; KS.23.11c.

tad	asya rūpam amṛtaṃ śacībhiḥ # VS.19.81a; MS.3.11.9a: 153.3; KS.38.3a; TB.2.6.4.1a.

tad	ātmanā prajayā piśācāḥ # AVś.5.29.6c--9c; AVP.12.18.7c,8c.

tad	oṣadhībhir abhi rātiṣācaḥ # RV.6.49.14c.

tad	rātiṣāca oṣadhīr uta dyauḥ # RV.7.34.23b.

tad	vo gāya sute sacā # RV.6.45.22a; SV.1.115a; 2.1016a; AVś.20.78.1a; Aś.9.11.21; Vait.39.3,18. Ps: tad vo gāya śś.15.8.10; Vait.27.10; tad vaḥ Svidh.1.4.16.

taṃ	dakṣaḥ sacate kaviḥ # RV.1.91.14c.

tapano	'smi piśācānām # AVś.4.36.6a.

tam	asya dyāvāpṛthivī sacetasā # RV.10.113.1a; AB.5.18.16; KB.26.12. P: tam asya dyāvāpṛthivī Aś.8.7.22; śś.10.10.5; 12.26.13.

tam	indraṃ paśavaḥ sacā # VS.20.69a; MS.3.11.4a: 145.5; KS.38.9a; TB.2.6.13.1a.

tam	ṛtviyā upa vācaḥ sacante # RV.1.190.2a; Aś.3.7.9.

taṃ	piśācaṃ pra darśaya (AVP. piśācaṃ dṛśe kuru) # AVś.4.20.9d; AVP.8.6.10d.

tava	vratam anv āpaḥ sacante # RV.9.82.5d.

tasya	pātāraṃ sacatāṃ purīṣam # AVP.1.13.4a.

tasyāṃ	śrayethāṃ sukṛtaḥ sacethām # AVś.12.3.9c.

tasyāṃ	tvayy etāṃ dakṣiṇāṃ nidadhe 'kṣitim akṣīyamāṇāṃ śriyaṃ devānāṃ bṛhaj jyotir vasānāṃ prajānāṃ śaciṣṭhām ā vratam (read āvṛtam ?) anugeṣam # JB.2.258. Cf. śabali prajānāṃ.

tā	asya jyeṣṭham indriyaṃ sacante # RV.10.124.8a.

tā	naḥ śaktaṃ śacīpatī śacībhiḥ # RV.7.67.5d.

tā	no rāsan rātiṣāco vasūni # RV.7.34.22a. P: tā no rāsan śś.10.7.7.

tārkṣyāriṣṭaneme	'bhi mā saca svastyā chardiṣā śaṃtamena # KS.40.3.

tāvanto	'bhiṣācaḥ # śś.8.21.1.

tāvanto	rātiṣācaḥ # śś.8.21.1.

tisraś	ca me trayastriṃśac ca me # KS.18.12.

tisraś	ca me triṃśac ca me (AVP. omits me) # AVś.5.15.3a; AVP.8.5.3a.

tubhyaṃ	ścotanty adhrigo śacīvaḥ # RV.3.21.4a; MS.4.13.5a: 204.14; KS.16.21a; AB.2.12.14a; TB.3.6.7.2a; N.5.11.

tena	hanmi yoniṣadaḥ piśācān # HG.1.19.7b.

te	ha nākaṃ mahimānaḥ sacanta # RV.1.164.50c; 10.90.16c; AVś.7.5.1c; VS.31.16c; TS.3.5.11.5c; MS.4.10.3c: 149.1; KS.15.12c; śB.10.2.2.2; TA.3.12.7c; N.12.41c.

traya	enāṃ mahimānaḥ sacante (śG. sacantām) # AVP.1.104.4d; TS.4.3.11.1d; MS.2.13.10d: 160.2; KS.39.10d; śG.3.12.3d; ApMB.2.20.30d. See mahānto asyāṃ.

trayaś	ca triṃśac ca # KS.35.6; śś.8.21.1.

trayastriṃśaṃ	śataṃ (AB. -śac chataṃ) rājā # AB.8.23.6a; śB.13.5.4.12a.

trayas	triṃśac ca vājini # AVś.19.47.4d; AVP.6.20.4d.

trayastriṃśad	devatās tān sacante # AVś.12.3.16c.

trayo	gharmāsa uṣasaṃ sacante # RV.7.33.7c; JB.2.241c,242.

tribhiḥ	śataiḥ sacamānāv adiṣṭa # RV.5.36.6b.

trirātraṃ	samidādhānaṃ bhikṣācaraṇam adhaḥśayyāṃ guruśuśrūṣāṃ cākurvan vāgyato 'pramatto 'raṇye devakule 'gnihotre vopavasasva # śG.2.12.6.

trīṇi	jyotīṃṣi sacate (Vait. dadhate) sa ṣoḍaśī (VSK. ṣolaśī) # VS.8.36d; 32.5d; VSK.8.11.1d; 32.5d; PB.12.13.32d; JB.1.205d; TB.3.7.9.5d; TA.10.10.2d; MahānU.9.4d; śś.9.5.1d; Vait.25.12d; Apś.14.2.13d; NṛpU.2.4e.

tvaṃ	rayyā sacasva naḥ # AVP.5.24.8d.

tvaṃ	vidhartaḥ sacase puraṃdhyā # RV.2.1.3d.

tvaṃ	gā indra śacyed avindaḥ # RV.8.96.17d; AVś.20.137.11d.

tvaṃ	tugraṃ vetasave sacāhan # RV.6.26.4c.

tvayā	prattāṃ śacīpate # AVP.6.15.1d.

tvāṃ	rātiṣāco adhvareṣu saścire # RV.2.1.13c; TB.2.7.12.6c.

dakṣaṃ	dhattaṃ draviṇaṃ sacetasau # AVś.2.29.3b.

daśa	vaśāso abhiṣāca ṛṣvān # RV.6.63.9d.

dāt	sakhā nṛbhyaḥ śacīvān # RV.8.2.39b.

divaṃ	rudrāḥ pṛthivīṃ ca sacante # TS.1.4.11.1b.

divā	pṛthivyādribhiḥ sacābhuvā # RV.8.35.2b.

divo	duhitroṣasā sacethe # RV.1.183.2d.

divo	napātā vanathaḥ śacībhiḥ # RV.4.44.2b; AVś.20.143.2b.

divo	retasā sacate payovṛdhā # RV.9.74.1c.

durāpūro	'si sacchāyo 'dhināmena # śś.4.20.1.

dūra"upabdo	vṛṣaṇo nṛṣācaḥ # RV.7.21.2d.

devā	devebhir adya sacanastamā # RV.8.26.8c.

devānāṃ	devatamā śaviṣṭhā (TB. śaciṣṭhā) # MS.4.14.6b: 223.11; TB.2.8.4.6b.

devānām	agne bhiṣajā śacībhiḥ # AVś.7.53.1d; VS.27.9d; TS.4.1.7.4d; MS.2.12.5d: 149.11; KS.18.16d; Tā.10.48d.

droghavācas	te nirṛthaṃ sacantām # RV.7.104.14d; AVś.8.4.14d.

dvātriṃśac	ca me ṣaṭtriṃśac ca me # VS.18.25.

dhāmasācam	abhiṣācaṃ svarvidam # RV.3.51.2d.

dhiyājuro	mithunāsaḥ sacanta # RV.5.43.15b.

dhiyā	śamī sacate sem abhi pravat # RV.9.74.7c.

dhībhir	viśvābhiḥ śacyā gṛṇānāḥ # RV.10.104.3d; AVś.20.25.7d; 33.2d.

nakir	asya śacīnām # RV.8.32.15a.

na	tad rakṣāṃsi na piśācāś caranti (VS. piśācās taranti) # RVKh.10.128.8a; VS.34.51a. See nainaṃ rakṣāṃsi.

na	piśācaiḥ saṃ śaknomi # AVś.4.36.7a.

namucāv	(VSKṃS.KS. namucā) āsure sacā # RV.10.131.4b; AVś.20.125.4b; VS.10.33b; 20.68d,76b; VSK.11.10.3b; 22.54b,62b; MS.3.11.4d: 145.4; 3.11.4b: 145.13; KS.17.19b; 38.9b,9d; śB.5.5.4.25b; TB.1.4.2.1b; 2.6.13.1d; Apś.19.2.19b.

nāśayāgne	piśācānām # AVP.2.62.2a.

nāsatyā	rayiṣācaḥ syāma # RV.1.180.9d.

nindād	yo asmān dipsāc (VS.śB. dhipsāc) ca # VS.11.80c; TS.4.1.10.3c; MS.2.7.7c: 84.3; KS.16.7c; 19.10; śB.6.6.3.10; TA.2.5.2c.

ni	ṣadāma sacā sute # RV.8.21.15c.

nṛmṇam	anṛmṇaṃ sacata iyam āgan # AVP.12.9.6c.

nainaṃ	rakṣāṃsi na piśācāḥ sahante # AVś.1.35.2a; AVP.1.83.2a. See na tad rakṣāṃsi.

nainān	avartiḥ sacate kadā (AVP. kutaś) cana # AVś.4.34.3b; AVP.6.22.4d.

pañca	ca me pañcāśac ca me (AVP. omits me) # AVś.5.15.5a; AVP.8.5.5a.

pañca	ca yāḥ pañcāśat (AVś. pañcāśac ca) # AVś.6.25.1a; AVP.8.16.3a. P: pañca ca yāḥ Kauś.30.14.

paro	grāhiṃ kravyādaḥ piśācān # AVś.8.2.12b.

pātam	indraṃ sacā sute # VS.20.62d; MS.3.11.3d: 144.6; KS.38.8d; TB.2.6.12.4d.

pāpmane	sailagam # VS.30.18. See piśācebhyaḥ sai-.

pitā	putraṃ pra viveśā śacībhiḥ # AVś.11.4.20d.

piteva	putraṃ na sace vacobhiḥ # AVP.5.27.5b. Cf. prec.

piśaṅgarāte	abhi naḥ sacasva # RV.5.31.2b.

piśācakṣayaṇam	asi piśācacātanaṃ me dāḥ svāhā # AVś.2.18.4. See prec.

pīluṃ	piśācajambhanam # AVP.7.19.10b.

punarmagha	tvaṃ (AVP. punarmaghatvaṃ) manasācikitsīḥ # AVś.5.11.1d; AVP.8.1.1d.

punar	yuvānaṃ cakrathuḥ śacībhiḥ # RV.1.117.13b.

purogavā	ye abhiṣāco asya # AVś.18.4.44c.

puṣṭigau	śruṣṭigau sacā # RV.8.51 (Vāl.3).1d.

puṣyan	rayiṃ sacate ghnann amitrān # RV.4.12.2d.

pūrvā	upa bruve sacā # RV.5.65.3b.

pra	cānati vi ca caṣṭe śacībhiḥ # AVś.7.25.2b.

pracyutiṃ	jaghanacyutim # Aś.2.10.14b. See sacyutiṃ.

prajāpater	duhitarau saṃvidāne (PG. sacetasau) # AVś.7.12.1b; PG.3.13.3b.

pra	dāśvāṃsam avataṃ śacībhiḥ # RV.8.57 (Vāl.9).4d.

pra	madhyamāsu mātṛṣu prame sacā # RV.9.70.4b.

prayasvantaḥ	sute sacā # RV.1.130.1e; SV.1.459e.

pra	ye paśyann aryamaṇaṃ sacāyoḥ # RV.1.174.6c.

pra	sunvataḥ śacīpate # RV.8.37.1b.

pra	sū tirā śacībhir ye ta ukthinaḥ # RV.8.53 (Vāl.5).6c; ā.1.2.1.3.

prācīś	cakāra nṛtamaḥ śacībhiḥ # RV.7.6.4b.

prāṇad	aprāṇan nimiṣac ca yad bhuvat # AVś.10.8.11b.

prāvat	te vajraṃ pṛthivī sacetāḥ # RV.4.16.7b; AVś.20.77.7b.

prāvartam	(comm. āvartam: read āvar tam) indraḥ śacyā dhamantam # TA.1.6.3c. See āvat tam.

bāhuvṛktaḥ	śrutavit taryo vaḥ sacā # RV.5.44.12b.

brahma	kratvā śacyām antar ājau # RV.10.61.1b.

brahma	ca no vaso sacā # RV.1.10.4c.

bhadro	bhadrayā sacamāna āgāt # RV.10.3.3a; SV.2.898a.

bhūmyā	reṇum antarikṣāc cābhram # AVś.10.1.13b.

bhūyān	arātyāḥ śacyāḥ patiḥ # AVś.13.4.47a.

maṃhiṣṭhaṃ	viśvacarṣaṇim # RV.6.44.4d. See śaciṣṭhaṃ viśvavedasam.

madanto	gīrbhir adhvare sute sacā # RV.3.53.10b.

madhvaḥ	pibantā uṣasaḥ sacethe # RV.1.180.1d.

madhvaḥ	pītvā sacevahi # RV.8.69.7c; AVś.20.92.4c.

mandiṣṭa	yad uśane kāvye sacā # RV.1.51.11a.

manve	vāṃ dyāvāpṛthivī subhojasau (AVś. adds sacetasau, which perhaps belongs to the following pāda) # AVś.4.26.1a; AVP.4.36.1a; Vait.15.13. See manye vāṃ etc.

mama	citte sacāvahai # AVP.1.98.3d; 2.77.1d; 3.29.4d.

mayā	gāvo gopatinā (AVP. gopatyā) sacadhvam # AVś.3.14.6a; AVP.2.13.3a. Cf. mayi gāvaḥ, and mayi tiṣṭhantu.

martyaṃ	mā sacadhvam # AVP.12.8.2d. See martyān mā.

martyān	mā sacadhvam # AVś.4.37.12d. See martyaṃ mā.

mahān	mahībhiḥ śacībhiḥ # RV.8.2.32c; 16.7c.

maho	vājināv arvantā sacāsanam # RV.8.25.24c.

mahyaṃ	dhehi śacīpate # AVś.6.82.3d.

mātā	bibharti sacanasyamānā # RV.10.4.3b.

mā	tvā dabhan yajñahanaḥ piśācāḥ # Apś.4.6.4d.

mā	tvā vadhiṣur menibhiḥ piśācāḥ # AVP.14.5.9d.

mā	tve sacā tanaye nitya ā dhak # RV.7.1.21c.

mādayasva	sute sacā # RV.1.81.8a; AVś.20.56.5a.

mā	no agne durbhṛtaye sacaiṣu # RV.7.1.22a.

mā	piśācaṃ tiras karaḥ # AVś.4.20.7d; AVP.8.6.6d.

mām	u devatāḥ sacantām # VS.13.1c; śB.7.4.1.2.

ya	imaṃ piśāco aśane dadambha # AVP.12.18.9b. See yo mā piśāco.

ya	oṣadhīḥ sacate yaś ca sindhūn # AVś.12.3.50b.

yaḥ	piśāco yātudhānaḥ # AVP.10.11.5a.

yat	te jagdhaṃ piśācaiḥ # AVP.6.4.11a.

yat	piśācaiḥ puruṣasya # AVP.7.19.8a.

yat	prāṇan nimiṣac ca yat # AVś.10.8.2d.

yatrā	niyudbhiḥ sacase śivābhiḥ # RV.10.8.6b; VS.13.15b; 15.23b; TS.4.4.4.1b; MS.2.7.15b: 98.2; KS.16.15b; TB.3.5.7.1b.

yat	surāmaṃ vy apibaḥ śacībhiḥ # RV.10.131.5c; AVś.20.125.5c; VS.10.34c; 20.77c; MS.3.11.4c: 146.4; KS.17.19c; 38.9c; śB.5.5.4.26c; TB.1.4.2.1c; Apś.19.2.19c.

yad	aṅgirasām abhavaḥ sacābhūḥ # RV.10.70.9b.

yad	apāmṛkṣac chakuniḥ # Apś.9.17.4a. See yad avāmṛkṣac chakuniḥ.

yad	avāmṛkṣac chakuniḥ # KS.35.4a; Mś.3.5.15a. See yad apāmṛkṣac.

yad	avāmṛkṣac (Apś. avālikṣac) chvapāt # KS.35.4a; Apś.9.17.5a.

yad	in nv indraṃ vṛṣaṇaṃ sacā sute # RV.8.61.11c.

yad	usriyā sacata pūrvyaṃ gauḥ # RV.4.5.9b.

yad	devayantam avathaḥ śacībhiḥ # RV.7.69.4c; MS.4.14.10c: 230.6; TB.2.8.7.8c.

yad	dhaṃsi vṛtram ojasā śacīpate # RV.8.62.8c; SV.1.391c.

yaṃ	deva ā cit sacase svasti # RV.4.11.6d.

yaṃ	dviṣmas taṃ sacasva # AVP.7.9.6c.

yaṃ	dviṣmo ya u dveṣat piśācaḥ # AVP.12.20.1b.

yam	asyendro apibañ śacībhiḥ # MS.2.3.8b: 36.9; 3.11.7b: 151.4. See yad indro apibac.

yaṃ	pūravo vṛtrahaṇaṃ sacante # RV.1.59.6b; N.7.23b.

yas	tityāja sacividaṃ sakhāyam # RV.10.71.6a; ā.3.2.4.3a; TA.1.3.1a; 2.15.1a.

yasya	krūram asacanta duṣkṛtaḥ # AVś.19.56.5a. See vy asya krūram.

yaḥ	saṃmiślo haryor yaḥ sute sacā (SV. haryor yo hiraṇyayaḥ) # RV.8.33.4c; SV.1.289c.

yā	jātāni piśācyāḥ # AVś.1.16.3d; AVP.1.10.2d.

yāvanto	asmān pitaraḥ sacante # AVś.6.116.3c.

yāvanto	asyāḥ pṛthivīṃ sacante # AVś.12.3.40a.

yā	viśvāvasuṃ gandharvaṃ sacadhve (KA.1.101Eb, sasadhre) # AVś.2.2.4b; AVP.1.7.4b; KA.1.101Eb; 2.101E.

yāś	ca vaiśantīr uta prāsacīr yāḥ # TB.3.1.2.3b; 12.7.4b.

yuvāku	hi śacīnām # RV.1.17.4a.

yuvor	vapur abhi pṛkṣaḥ sacante # RV.4.44.2c; AVś.20.143.2c.

yūne	kutsāya dyumate sacāhan # RV.1.63.3d.

ye	agnayaḥ (TS.KSṭB.Apś. 'gnayaḥ) samanasaḥ (Mś. -sāḥ, vḷ. -saḥ; KS. adds sacetasaḥ) # VS.13.25a; 14.6a; TS.4.4.11.2a; MS.1.6.2a (bis): 88.1; 89.6; 2.8.12a (bis): 116.6,14; KS.7.14a; 17.10 (bis); śB.8.7.1.6; TB.1.2.1.18a; Apś.5.20.4; Mś.1.5.4.19; 1.5.5.18.

ye	aprathetām amitebhir ojobhiḥ # TS.4.7.15.6a; MS.3.16.5a: 192.5; KS.22.15a. See next two, and sacetasau ye aprathethām.

Dictionary of Sanskrit Search

"sac" has 21 results

īmasac	taddhita affix. affix ईमस added to the word मल in sense of possession: e. g. मलीमसः, confer, compare P. V. 2.114.

pradyusac	taddhita affix. affix एद्युस् applied to the pronouns पूर्व, अन्य, अन्यतर, इतर, अपर, अधर, उभय and उत्तर when the words so formed refer to a day; e. g. पूर्वेद्युः, अन्येद्युः et cetera, and others: confer, compare P.V.3.22.

dvayasac	taddhita affix. affix द्वयस, in the sense of measure, prescribed optionally along with the affixes दघ्न and मात्र; confer, compare ऊरू प्रमाणमस्य ऊरुद्वयसम्; Kāśikā of Jayāditya and Vāmana. on P. V. 2.37; feminine. ऊरुद्वयसी, confer, compareP.IV.1.15.

virīsac	taddhita affix. affix विरीस or बिरीस applied to the word नि in the sense of flatness of nose. See बिरीस a reference to some preceding word, not necessarily on the same page.: confer, compare P. V. 2.32.

agnaukaravāṇinyāya	analogy conveyed by the expression अग्नौ करवाणि implying permission to the agent to do certain other things in a sacrificial session when, as a matter of fact, he is only permitted to work as an agent at the sacrificial action ( अग्नौकरण ), by virtue of the reply ' कुरु ' to his request made in the sentence अग्नौ करवाणि. confer, compare अग्नौकरवाणिन्यायेन भविष्यति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ).on. II.2.24.

anubandha	a letter or letters added to a word before or after it, only to signify some specific purpose such as (a) the addition of an afix (e. g. क्त्रि, अथुच् अङ् et cetera, and others) or (b) the substitution of गुण, वृद्धि or संप्रसारण vowel or (c) sometimes their prevention. These anubandha letters are termed इत् (literally going or disappearing) by Pāṇini (confer, compare उपदेशेजनुनासिक इत् et cetera, and others I.3.2 to 9), and they do not form an essential part of the word to which they are attached, the word in usage being always found without the इत् letter. For technical purposes in grammar, however, such as आदित्व or अन्तत्व of affixes which are characterized by इत् letters, they are looked upon as essential factors, confer, compare अनेकान्ता अनुबन्धाः, एकान्ता:, etc, Paribhāṣenduśekhara of Nāgeśa. Pari. 4 to 8. Although पाणिनि has invariably used the term इत् for अनुबन्ध letters in his Sūtras, Patañjali and other reputed writers on Pāṇini's grammar right on upto Nāgeśa of the 18th century have used the term अनुबन्ध of ancient grammarians in their writings in the place of इत्. The term अनुबन्ध was chosen for mute significatory letters by ancient grammarians probably on account of the analogy of the अनुबन्ध्य पशु, tied down at sacrifices to the post and subsequently slaughteredition

ārṣa	derived from the holy sages; founded on sacred tradition, such as the Vedāṅgas;confer, compare कृत्स्नं च वेदाड्गमनिन्द्यमार्षम् R. Prāt. XIV 30. The word is explained as स्वयंपाठ by the commentary on Vāj Prāt. IX.2I, and as Vaidika saṁdhi on X.l3. Patañjali has looked upon the pada-pāṭha or Pada-text of the Saṁhitās of the Vedas, as anārṣa, as contrasted with the Saṁhitā text which is ārṣa; confer, compare आर्ष्याम् in the sense संहितायाम् R. Prāt. II.27; confer, compare also पदकारैर्नाम लक्षणमनुवर्त्यम् M.Bh. on III.1.109.

ṭhañ	taddhita affix. affix इक or क (by P.VII.3.51) causing Vrddhi and acute accent for the first vowel of the word to which it is added, applied (1) to महृाराज, प्रोष्ठपद and क्वाचिन् in the specifieditionsenses, confer, compare P. IV.2.35, 4l e. g. माहृाराजिक, प्रौष्ठपदिक et cetera, and others; (2) to words काशि, चेदि, संज्ञा and others, along with ञिठ, e. g. काशिकी, काशिका, also with ञिठ to words denoting villages in the Vahika country exempli gratia, for example शाकलिकी शाकलिका; as also to words ending in उ forming names of countries in all the Saisika senses confer, compare P. IV.2.116-120; (3) to compound words having a word showing direction as their first member, to words denoting time, as also to the words शरद्, निशा and प्रदोष in the Saisika senses; cf P. IV.3.6, 7, 1115; (4) to the words वर्षा (1n Vedic Literature), and to हेमन्त and वसन्त in the Saisika senses; confer, compare P.IV.3.1921; (5) to संवत्सर, अाग्रहायणी, words having अन्तः as the first member, to the word ग्राम preceded by परि or अनु, to multisyllabic words having their last vowel accented acute, to words denoting sacrifices, to words forming names of sages, to words ending in ऋ and to the word महाराज in the specific senses which are mentioned; confer, compare P. IV.3.50, 60, 61, 67, 68, 69, 78, 79, 97; (6) to the words गोपुच्छ, श्वगण, आक्रन्द, लवण, परश्वध, compound words having a multisyllabic words as their first member, and to the words गुड et cetera, and others in the specified senses;confer, compareP.IV.4.6,II, 38, 52, 58, 64, 103;(7) to any word as a general taddhita affix. affix (अधिकारविहित), unless any other affix has been specified in the specified senses ' तेन क्रीतम् ' ' तस्य निमित्तम्' ... ' तदर्हम्' mentioned in the section of sutras V. 1. 18. to 117; (8) to the words अय:शूल, दण्ड, अजिन, compound words having एक or गो as their first member as also to the words निष्कशत and निष्कसहस्र; confer, compare P.V.2.76, 118,119.

tāna	one uniform accent or tone एकश्रुति, as observed at the time of sacrifices in the case of the recital of the hymns; confer, compare तानलक्षणमेकं स्वरमाहुर्यज्ञकर्मणि Vājasaneyi Prātiśākhya.I.130; confer, compare also P.I. 2.34.

nigama	a statement in the Vedic passage; a Vedic passage; sacred tradition or Vedic Literature in general; confer, compare the frequent expression इत्यपि निगमो भवति where निगम means 'a vedic word, given as an instance'; if also means 'Veda'; confer, compare निगम एव यथा स्यात् । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on VII. 2. 64. Durgacarya says that the word it also used in the sense of 'meaning';confer, compare तत्र खले इत्येतस्य निगमा भवन्ति Nirukta of Yāska.III.9. Durgacarya has also explained the word as गमयन्ति मन्त्रार्थान् ज्ञापयन्ति इति निगमाः, those that make the hidden meaning of the Mantras very clear.

nimad	a mode of utterance of words at the performance of a sacrifice. Seven such modes are given in the Taittiriya Pratisakhya; confer, compare उपांशुध्वाननिमदोपव्दिमन्मन्द्रमध्यमताराणि T.Pr.XXIII. 5

pāṭha(1)	recital of a sacred Vedic or Sastra work; the original recital of an authoritative text;(2) the various artificial ways or methods of such a recital; c.g. पदपाठ, क्रमपाठ et cetera, and others in the case of Vedic Literature: (3) an original recital such as the सुत्रपाठ, धातुपाठ, गणपाठ, वार्तिकपाठ and परिभाषापाठ in the case of the several systems of Sanskrit Grammar; the five Paathas are called पञ्चपाठी; (4) recitation; confer, compare नान्तरेण पाठं स्वरा अनुबन्धा वा शक्या विज्ञातुम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I.3.1 Vaart. 13; (5) reading, variant: confer, compare चूर्णादीनि अप्राण्युपग्रहादिति सूत्रस्य पाठान्तरम् Kaas. on P.V.2.134.

pārāyaṇa	oral recital of a sacred work. See पारण.

brahmarāśi	the sacred Sanskrit alphabet given in the fourteen sutras of Mahesvara, named Aksarasamamnaya which is called ब्रह्मराशि as it contains the basic letters of शब्द which is Brahma according to Grammarians; confer, compare सोयमक्षरसमाम्नायो वाक्यसमाम्नायः पुष्पितः फलितश्चन्द्रतारकवत् प्रतिमण्डितो वेदितव्यो ब्रह्मराशिः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ahnika 2 end; confer, compare also एते पञ्चषष्टिवर्णा ब्रह्मराशिरात्मवाचः V. Pr.VIII. 25.

bhrūmadhya	literallycentre of the brows, or eyebrows which is described as the place of air ( which produces utterance or speech) at the time of the evening soma-pressing or sacrifice: confer, compare प्रात:सवनमाध्यन्दिनसवनतृतीयसवनक्रमेण उर:कण्ठभ्रूमध्यानि त्रीणि स्थानानि वायोर्भर्वान्त Vāj. Prāt. I. 30; confer, compare also भ्रुवोर्मध्ये प्राणमावेश्य सम्यक्.

mantra	name given to the Samhitā portion of the Veda works especially of the Ṛgveda and the Yajurveda as different from the Brāhmaṇa, Āraṇyaka and other portions of the two Vedas as also from the other Vedas; confer, compare मन्त्रशब्द ऋक्शब्दे च यजु:शब्दे च; Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I. 1.68 Vārttika (on the Sūtra of Pāṇini). 4. The word मन्त्र occurs several times in the rules of Pāṇini ( confer, compare P. II. 4. 80, III.2.71, III.3.96, VI. 1. 151, VI.1.210, VI.3.131, VI.4.53, VI. 4.141) and a few times in the Vārttikas. (confer, compare I. 1. 68 Vārttika (on the Sūtra of Pāṇini). 4, IV.3.66 Vārttika (on the Sūtra of Pāṇini). 5 and VI. 4. 141 Vārttika (on the Sūtra of Pāṇini). 1). It is, however, doubtful whether the word was used in the limited sense by Pāṇini and Kātyāyana. Later on, the word came to mean any sacred text or even any mystic formula, which was looked upon as sacredition Still later on, the word came to mean a secret counsel. For details see Goldstūcker's Pāṇini p. 69, Thieme's 'Pāṇini and the Veda ' p. 38.

vāc(1)	expression from the mouth ; speech; series of sounds caused by expelling the air from the lungs through differently shaped positions of the mouth and the throat: cf स संघातादीन् प्राप्य वाग्भवति Vaj. Pr.I.9; see the word वाणी; (2) the sacred or divine utterance referring to the Veda: confer, compare त्रय्या वाचः परं पदम् ; (3) term used for उपपद in the Jainendra Vyākarana: confer, compare वाग्विभक्ते कारकविभक्तिर्बलीयसी Jain Pari 104.

vighāta	immolation; sacrifice; destruction, as applicable to a word or part of a word or a relation of words confer, compare अनेकाल्त्वस्य तदाश्रयत्वाद् वर्णादेशस्य विधातो न भविष्यति M.Bh. on P. I.1.50 Virt. 15: cf also the famous Paribhasa संनिपातलक्षणो विधिरनिमित्तं तद्विघातस्य Par. Sek. Pari. 85; M.Bh. on P,I.1.24 et cetera, and others

vimuktādi	a class of words headed by the word विमुक्त to which the taddhita affix अ ( अण् ) is added in the sense of 'possessed of', provided the word so formed, denotes a chapter or a lesson of a sacred work; confer, compareविमुक्तशब्दोस्मिन्नस्ति वैमुक्तकोध्यायः अनुवाको वा \| दैवासुरः । Kāś. on P. V. 2.61.

śaunakādi	a class of words headed by the word शौनक to which the taddhita affix इन् ( णिनि ) is added in the sense of 'instructed by', provided the word so formed is a portion of what is looked upon as a part of the sacred Vedic Literature; confer, compare शौनकेन प्रोक्तमधीयते शौनकिनः, वाजसनेयिन: cf Kāśikā of Jayāditya and Vāmana. on P.IV. 3.106.

hemacandra	a Jain sage and scholar of remarkable erudition in the religious works of the Jainas as also in several Shastras. He was a resident of Dhandhuka in Gujarat, who, like Sankarācārya took संन्यासदीक्षा at a very early age and wrote a very large number of original books and commentaries, the total number of which may well nigh exceed fifty, during his long life of eighty-four years ( 1088 to ll 2 ). He stayed at AnhilavalaPattana in the North Gujarat and was patronised with extreme reverence by King Kumarapala who in fact, became his devoted pupil. Besides the well-known works on the various Shastras like Kavyanusasana, Abhidhanacintamani, Desinamamla, Yogasastra, Dvyasrayakavya, Trisastisalakapurusacarita and others which are well-known, he wrote a big work on grammar called सिद्धहेमचन्द्र by him,but popularly known by the name हेमव्याकरण or हैमशब्दानुशासन The , work consists of eight books or Adhyayas, out of which the eighth book is devoted to prakrit Grammar, and can be styled as a Grammar of all the Prakrit dialects. The Sanskrit Grammar of seven chapters is based practically upon Panini's Astadhyayi, the rules or sutras referring to Vedic words or Vedic affixes or accents being entirely omittedThe wording of the Sutras is much similar to that of Panini; at some places it is even identical. The order of the treatment of the subjects in the सिद्धहैम. शब्दानुशासनमृत्र is not, however, similar to that obtaining in the Astadhyayi of Panini. It is somewhat topicwise as in the Katantra Vyakarana. The first Adhyaya and a quarter of the second are devoted to Samjna, Paribhasa and declension; the second pada of the second Adhyaya is devoted to karaka, while the third pada of it is devoted to cerebralization and the fourth to the Stripratyayas.The first two Padas of the third Adhyaya are devoted to Samasas or compound words, while the last two Padas of the third Adhyaya and the fourth Adhyaya are devoted to conjugation The fifth Adhyaya is devoted to verbal derivatives or krdanta, while the sixth and the seventh Adhyayas are devoted to formations of nouns from nouns, or taddhita words. On this Sabda nusasana, which is just like Panini's Astadhyayi, the eighth adhyaya of Hemacandra being devoted to the grammar of the Arsa language similar to Vedic grammar of Panini, Hemacandra has himself written two glosses which are named लधुवृति and वृहृदवृत्ति and the famous commentary known as the Brhannyasa. Besides these works viz the हैमशब्दानुशासन, the two Vrttis on it and the Brhannyasa, he has given an appendix viz the Lingnusasana. The Grammar of Hemacandra, in short, introduced a new system of grammar different from, yet similar to, that of Panini, which by his followers was made completely similar to the Paniniya system by writing works similar to the Siddhantakaumudi, the Dhatuvrtti, the Manorama and the Paribhasendusekhara. हेमहंसगणि a grammarian belonging to the school of Hemacandra, who lived in the fifteenth century and wrote a work on Paribhasas named न्यायसंग्रह, on which he himself wrote a commentary called न्यायार्थमञ्जूषा and another one called by the name न्यास.

Vedabase Search

Results for sac7 results


saciva	the personal secretaries	SB 12.3.3-4

sacivāḥ	the attendants	SB 11.2.6

sacivaḥ	the prime minister	SB 5.24.24

sacivaḥ	whose adviser	SB 10.67.2

sacivaiḥ	by the counsel of ministers	SB 8.21.22

sacivam	counsel	SB 1.9.20

sacivyaḥ	friends	SB 5.2.16

DCS with thanks

Results for sac26 results


sacakita	adjective having troops (Monier-Williams, Sir M. (1988)) having wheels (Monier-Williams, Sir M. (1988)) startled (Monier-Williams, Sir M. (1988)) timid (Monier-Williams, Sir M. (1988)) trembling (Monier-Williams, Sir M. (1988)) Frequency rank 25679/72933

sacakravāka	adjective Frequency rank 68606/72933

sacakṣuṣa	adjective having eyes (Monier-Williams, Sir M. (1988)) seeing (Monier-Williams, Sir M. (1988)) Frequency rank 40315/72933

sacandana	adjective mit candana Frequency rank 22481/72933

sacandrika	adjective Frequency rank 68608/72933

sacarācara	adjective comprehending everything moving and motionless (Monier-Williams, Sir M. (1988)) Frequency rank 30673/72933

sacarācara	noun (neuter) the universe (Monier-Williams, Sir M. (1988)) Frequency rank 7043/72933

sacatvara	adjective Frequency rank 68607/72933

sacchidra	adjective faulty (Monier-Williams, Sir M. (1988)) having defects (Monier-Williams, Sir M. (1988)) Frequency rank 25682/72933

sacchāka	noun (neuter) a leaf of the ginger (Monier-Williams, Sir M. (1988)) Frequency rank 68614/72933

sacchāya	adjective giving shade (Monier-Williams, Sir M. (1988)) glittering (Monier-Williams, Sir M. (1988)) having beautiful colours (Monier-Williams, Sir M. (1988)) having the same colour as (Monier-Williams, Sir M. (1988)) shady (Monier-Williams, Sir M. (1988)) Frequency rank 22482/72933

saccidānanda	noun (neuter) (pure) "Existence and Thought and Joy" (Monier-Williams, Sir M. (1988)) name of the One self-existing spirit (Brahma) (Monier-Williams, Sir M. (1988)) name of Viṣṇu as identified with Brahma (Monier-Williams, Sir M. (1988)) Frequency rank 15272/72933

saccidānandaka	adjective Frequency rank 68613/72933

saccit	noun (neuter) name of Brahma or the One self-existent spirit (Monier-Williams, Sir M. (1988)) Frequency rank 68612/72933

saced	indeclinable Frequency rank 25681/72933

sacetas	adjective conscious (Monier-Williams, Sir M. (1988)) having the same mind (Monier-Williams, Sir M. (1988)) intelligent (Monier-Williams, Sir M. (1988)) rational (Monier-Williams, Sir M. (1988)) unanimous (Monier-Williams, Sir M. (1988)) Frequency rank 25680/72933

saciva	noun (masculine) a king's friend or attendant (Monier-Williams, Sir M. (1988)) an associate (Monier-Williams, Sir M. (1988)) companion (Monier-Williams, Sir M. (1988)) counsellor (Monier-Williams, Sir M. (1988)) friend (Monier-Williams, Sir M. (1988)) minister (Monier-Williams, Sir M. (1988)) the dark thorn-apple (Monier-Williams, Sir M. (1988)) Frequency rank 2437/72933

sacivatā	noun (feminine) Frequency rank 68609/72933

sacivāmaya	noun (masculine) a disease to which king's attendants are liable (said to be a kind of "jaundice") (Monier-Williams, Sir M. (1988)) Frequency rank 68610/72933

sacola	adjective with the Colas Frequency rank 68611/72933

karmasaciva	noun (masculine) an officer (Monier-Williams, Sir M. (1988)) assistant (Monier-Williams, Sir M. (1988)) Frequency rank 48798/72933

kāsacikitsita	noun (neuter) name of Aṣṭāṅgahṛdayasaṃhitā, Cik. 3 Frequency rank 49391/72933

māsacārika	adjective practising anything for a month (Monier-Williams, Sir M. (1988)) Frequency rank 62162/72933

māṃsacakṣus	noun (neuter) "the fleshy eye" (with Buddhists one of the 5 sorts of vision) (Monier-Williams, Sir M. (1988)) Frequency rank 38263/72933

rasacandraukasa	noun (masculine) Frequency rank 63447/72933

rasacitrā	noun (feminine) a kind of rasaudhī Frequency rank 63448/72933

Ayurvedic MedicalDictionary Dr. Potturu with thanks

Purchase Kindle edition


brahmakāya	divine body; a person with godly traits like adhering to cleanliness and good conduct, belief in existence of god, reverence of elders and preceptors, hospitality and celebration of religious sacrifices and reader of vedas.
brāhmaṇa	portion of Veda; explanations of sacred knowledge or doctrine.
catvara	1. cross-way; a leveled spot of ground prepared for a sacrifice; 2. barber.
kamala	lotus, sacred lotus, flower of Nelumbo nucifera, N. nelumbo, N. speciosum
kaṭisthambha	restricted movement of lumbosacral region
kuśa	Plant saved gram, salt reed grass, sacrificial grass, dried root stock of Desmostachya bipinnata.
mādhavi	1. honey-sugar; 2. intoxicating drink; 3. sacred basil; 4. clustered hiptage, Hiptage benghalensis, H. parviflora.
pippala	Plant sacred fig, Ficus religiosa
plīhāri	Plant 1. sacred fig, Ficus religiosa; 2. śarapunkha, Tephrosia purpurea.
poṭali	bundle, sack.
ṛgveda	first of the four sacred scriptures of Hinduism.
śvasanakajvara	pneumonia; inflammatory condition of the lung affecting alveoli, the microscopic air sacs.
trika	sacral region; trikagraha arthritis of sacro-iliac region.
trikāsthi	sacrum.
urumāṇa	Plant sacred garlic pear tree, Crataeva religiosa.
yajña	1. fire worship; 2. offering, sacrifice.
yajurveda	the sacrificial Veda; the collective body of sacred mantras or texts.

Wordnet Search

"sac" has 46 results.


sac	saccaritratā saccaritrasya avasthā bhāvo vā। saccaritratayā eva manuṣyaḥ mahātmā bhavati।
sac	sacintam, sodvegam cintayā saha। śyāmā sacintaṃ svapatim āpaṇagatam pratīkṣate।
sac	saccaritrā, caritravatī, śīlavatī, sadācāriṇī, sādhvī yasyāḥ caritraṃ śobhanam। saccaritrameva saccaritrāyāḥ nāryāḥ ābhūṣaṇam।
sac	sacchidra, sarandhra, randhrayukta, chidrayukta yasmin chidrāṇi santi। calanī sacchidrā vartate।
sac	sārathiḥ, sūtaḥ, kṣattā, niyāmaka, niṣaṅgathi, pravetā, rathavāhaka, rathasārathi, saṃgrahītā, saṃgrāhaka, sacakrī, sādi, savyeṣṭhā, sthapati yaḥ rathaṃ cālayati। mahābhārate yuddhe śrīkṛṣṇaḥ arjunasya sārathiḥ āsīt।
sac	vidhijñaḥ, adhivaktā, nyāyavādī, uttaravādī, vyavahārasacivaḥ, vyavahārapaṇḍitaḥ yaḥ vidhiviṣayasya parīkṣāyām uttīrṇaḥ tathā ca nyāyalaye kasya api pakṣaṃ pratipādayati। asmin vivāde tena nagarasya sarvaśreṣṭhaḥ vidhijñaḥ niyuktaḥ।
sac	sakriya, kriyāśīla, saceṣṭa yaḥ kasminnapi kārye rataḥ asti। saḥ krīḍāyāṃ sakriyaḥ asti।
sac	sacala, kampra, cacara, caraṇyu yaḥ calati। sacalaḥ nityaṃ sthānāntaraṃ kurvanti।
sac	sarandhra, chidrita, sachidra yasyāṃ chidrāṇi randhrāṇi vā santi। spañja iti ekaḥ sarandhraḥ jīvaḥ।
sac	pravṛj, parihṛ, nihnu, parāhā, projjh, apasac kenāpi miṣeṇa apavarjanānukūlavyāpāraḥ। mama rupyakāṇāṃ pratyārpaṇaṃ na karoti kiṃ tu māṃ pravarjayati। / bhīruḥ saḥ māṃ pravarjayati।
sac	saccarita, suśīla, sadācārin, nyāyācāra, dhārmika, śuci, dakṣiṇa, sāttvika, śuddhātmā śobhanaśīlaviśiṣṭaḥ। saccaritāḥ vyaktayaḥ samājasya netāraḥ।
sac	amātyaḥ, āmātyaḥ, sacivaḥ, mantrī, dhīsacivaḥ, dhīsakhaḥ, sāmāvāyikaḥ saḥ pradhānādhikārī yaḥ mantrajātakartavyaniścayaṃ karoti। amātyaḥ asya kāryakramasya śubhārambhaṃ karoti।
sac	sacivaḥ parāmarśadātā। tasya pitā mantrālaye sacivaḥ asti/ kāryāntarasacivaḥ [mālavi.1]
sac	śacī, śaciḥ, indrāṇī, paulomī, pulomajā, sacī, saciḥ, pūtakratāyī, māhendrī, aindrī, jayavāhinī, śatāvarī indrasya patnī। pulomnaḥ kanyā śacī।
sac	svīya-sacivaḥ svīyasya tathā ca āsthāpanasya patrāṇāṃ lekhanārthe niyuktaḥ lipikaḥ। adya svīya-sacivasya niyuktyarthe anyonyadarśanam asti।
sac	mahāsacivaḥ mukhyaḥ sacivaḥ। rāmapratāpamahodayaḥ asyāḥ saṃsthāyāḥ mahāsacivaḥ iti pade niyuktaḥ।
sac	sacivālayaḥ tad bhavanaṃ yasmin kasyāpi rājyasya śāsanasya vā tathā ca sacivānāṃ mantriṇāṃ tathā ca vibhāgīyānāṃ adhikāriṇāṃ kāryālayam asti। aśokaḥ sacivālaye sacivaḥ asti।
sac	upasacivaḥ yaḥ sacivaṃ sāhāyyaṃ karoti। vittavibhāgasya upasacivaḥ arthasaṅkalpasya kārye vyastaḥ asti।
sac	reḍakrāsacihnam reḍakrāsa iti saṃsthāyāḥ raktavarṇīyaṃ yojanakriyāyāḥ cihnam। reḍakrāsasaṃsthāyāḥ vāhaneṣu reḍakrāsacihnaṃ vartate।
sac	jālayukta, sacchidra jālena yuktam। śyāmaḥ jālayuktaṃ vastraṃ dhārayati।
sac	prābhikartā, vyavahārasacivaḥ, vyavahārapaṇḍitaḥ, parakāryasampādakaḥ, parakāryasādhakaḥ, pratipuruṣaḥ, pratihastaḥ yaḥ kasya api anyasya kṛte daṇḍānuśāsanasambandhi kāryaṃ karoti। adya prābhikartā kāryālaye na āgataḥ।
sac	sacivaḥ, mantrī, varṇikaḥ yaḥ kasyāpi adhikāriṇaḥ kṛte patraṃ paṭhitvā śrāvayituṃ niyuktaḥ। saṃsadaḥ sabhāyāṃ sarveṣāṃ avadhānaṃ sacive eva āsīt।
sac	pratibhā, sampratipattiḥ, sacetanatā, saṃjñā dhāraṇā buddhiḥ ca। uttejanāt krodhāt vā vayaṃ prāyaḥ svasya pratibhāṃ vismarāmaḥ।
sac	sacivālayaḥ praśāsakīyaḥ vibhāgaḥ yaḥ antarrāṣṭriyāṇāṃ saṃsthānāṃ kṛte pralekhānām sacivasya kāryāṇāṃ dāyitvaṃ svīkaroti। sacivālayena adhisūcanā codyate।
sac	upakṛ, anubhū, utkṛ, upājekṛ, upodbalaya, upabhū, codaya, jinv, śak, sac sahāyyatāpradānānukūlaḥ vyāpāraḥ। saḥ nityam arthinaḥ upakaroti।
sac	gṛhasacivaḥ kasyāpi deśasya rājyasya vā gṛhamantrālayasya sacivaḥ। gṛhasacivaḥ nyāyālayasya ādeśānāṃ pālanam akarot।
sac	cañcala, apasyu, irya, iṣira, utsāhin, udāra, vicarṣaṇi, sakriya, saceṣṭa yaḥ atīva capalaḥ asti। cañcalānāṃ bālakānāṃ pālanaṃ kaṭhinaṃ bhavati।
sac	śivavilāsacampūḥ ekaṃ kāvyam । śivavilāsacampoḥ ullekhaḥ koṣe asti
sac	saccidānandatīrthaḥ viduṣāṃ nāmaviśeṣaḥ । saccidānandatīrthaḥ iti nāmakāḥ naike vidvāṃsaḥ āsan
sac	saccidānandatīrthaḥ lekhakanāmaviśeṣaḥ । saccidānandatīrthaḥ iti nāmakāḥ naike lekhakāḥ āsan
sac	saccidānandanāthaḥ viduṣāṃ nāmaviśeṣaḥ । saccidānandanāthaḥ iti nāmakāḥ naike vidvāṃsaḥ āsan
sac	saccidānandanāthaḥ lekhakanāmaviśeṣaḥ । saccidānandanāthaḥ iti nāmakāḥ naike lekhakāḥ āsan
sac	saccidānandabhāratī viduṣāṃ nāmaviśeṣaḥ । saccidānandabhāratī iti nāmakāḥ naike vidvāṃsaḥ āsan
sac	saccidānandabhāratī lekhakanāmaviśeṣaḥ । saccidānandabhāratī iti nāmakāḥ naike lekhakāḥ āsan
sac	saccidānandayogīndraḥ viduṣāṃ nāmaviśeṣaḥ । saccidānandayogīndraḥ iti nāmakāḥ naike vidvāṃsaḥ āsan
sac	saccidānandayogīndraḥ lekhakanāmaviśeṣaḥ । saccidānandayogīndraḥ iti nāmakāḥ naike lekhakāḥ āsan
sac	saccidānandaśāstrī viduṣāṃ nāmaviśeṣaḥ । saccidānandaśāstrī iti nāmakāḥ naike vidvāṃsaḥ āsan
sac	saccidānandaśāstrī lekhakanāmaviśeṣaḥ । saccidānandaśāstrī iti nāmakāḥ naike lekhakāḥ āsan
sac	saccidānandasarasvatī viduṣāṃ nāmaviśeṣaḥ । saccidānandasasvatī iti nāmakāḥ naike vidvāṃsaḥ āsan
sac	saccidānandasarasvatī lekhakanāmaviśeṣaḥ । saccidānandasarasvatī iti nāmakāḥ naike lekhakāḥ āsan
sac	saccidānandastotram ekaḥ ślokaḥ । saccidānandastrotrasya ullekhaḥ koṣe asti
sac	saccidānandasvāmī viduṣāṃ nāmaviśeṣaḥ । saccidānandasvāmī iti nāmakāḥ naike vidvāṃsaḥ āsan
sac	saccidānandasvāmī lekhakanāmaviśeṣaḥ । saccidānandasvāmī iti nāmakāḥ naike lekhakāḥ āsan
sac	saccidānandāśramaḥ viduṣāṃ nāmaviśeṣaḥ । saccidānandāśramaḥ iti nāmakāḥ naike vidvāṃsaḥ āsan
sac	saccidānandāśramaḥ lekhakanāmaviśeṣaḥ । saccidānandāśramaḥ iti nāmakāḥ naike lekhakāḥ āsan
sac	haṃsacarasvārodayaḥ kṛtiviśeṣaḥ । haṃsacarasvārodayaḥ iti nāmakāmāṃ kṛtīnām ullekhaḥ koṣe asti

Help

Credits