(see1. ruh-,of which this seems to be only another form) cl.1 P.r/odhati-, to sprout, shoot, grow (only r/odhati-;and vir/odhat-, ; according to to some also parasmE-padarudhat-, nad/asya rudhat/aḥ k/āmaḥ-,"the desire of the growing reed" id est of the membrum virile;others,"of the husband who keeps me away", from2. rudh-; see also nada-).
cl.7 P. A1. () ruṇ/addhi-, runddh/e- (1. plural-rudhmas-; rundhati-, te- etc.; rodhati-perfect tenserurodha-, rurudhe- etc.; rurundhatuḥ-; Aoristaraut-; arautsīt- etc.; rotsīs-; arutsi-, aruddha-; arautsi-; arodham-; arudhma-; parasmE-padarudh/at-see1. rudh-; arudhat- etc.; precedingrudhyāt-; futureroddhā-grammar; rotsyati-, te- etc. infinitive moodroddhum-or rodhitum-; roddhos-; ind.p.ruddhvā- etc.; -r/udhya- etc.; -rundhya-; -r/udham-; -r/undham-; -rodham-), to obstruct, check, arrest, stop, restrain, prevent, keep back, withhold (always with na-), etc. ; to avert, keep off, repel (seerudhat-under1. rudh-) ; to shut, lock up, confine in (locative case) etc. (according to to also with double accusative) ; to besiege, blockade, invest etc. ; to close, block up (a path) ; to cover, conceal, veil, obscure etc. ; to stop up, fill ; to lay (dust) ; to touch, move (the heart) ; to torment, harass ; to lose, be deprived of (accusative) ; to tear, rend asunder (?) : Causalrodhayati- (Epic also te-and rundhayati-; Aoristarūrudhat-; Passive voicerodhyate-), to stop, arrest ; to cause to be confined by (accusative) ; to cause to be besieged by (instrumental case) ; to close (with a cover or lid) ; to fetter, enchain, influence ; to oppress, torment, harass : Desiderativerorutsate- (), ti- (), to wish to obstruct etc.: Intensiverorudhyate-, roroddhi-, to obstruct intensely or repeatedly etc. grammar (only rorudhaḥ-)
(in fine compositi or 'at the end of a compound') idem or '(in fine compositi or 'at the end of a compound') impeding, holding (Seekara-r-).' (See/a-go-r-).
n.Name of a city (confer, compareśonita-pura-). ([ confer, compareGreek , ; Latin ruber,rubeo,rufus; Lithuanian ru4das,rau4das,raudo4nas; Slavonic or Slavonian ru8dru8,ru8de8ti; Gothic rauths; Anglo-Saxon rea4d; English red; German ro7t,rot.])
mfn. (prob.) crying, howling, roaring, dreadful, terrific, terrible, horrible (applied to the aśvin-s, agni-, indra-, mitra-, varuṇa-, and the sp/aśaḥ-) (according to to others"red, shining, glittering", fr. arud-or rudh-connected with rudhira-;others"strong, having or bestowing strength or power", fr. arud-equalsvṛd-, vṛdh-;native authorities give also the following meanings,"driving away evil";"running about and roaring", fr. ru-+ dra-= dru-2;"praiseworthy, to be praised";"a praiser, worshipper"equalsstotṛ-)
m. "Roarer or Howler", Name of the god of tempests and father and ruler of the rudra-s and marut-s (in the veda- he is closely connected with indra- and still more with agni-, the god of fire, which, as a destroying agent, rages and crackles like the roaring storm, and also with kāla- or Time the all-consumer, with whom he is afterwards identified;though generally represented as a destroying deity, whose terrible shafts bring death or disease on men and cattle, he has also the epithet śiva-,"benevolent"or"auspicious", and is even supposed to possess healing powers from his chasing away vapours and purifying the atmosphere;in the later mythology the word śiva-,which does not occur as a name in the veda-, was employed, first as an euphemistic epithet and then as a real name for rudra-, who lost his special connection with storms and developed into a form of the disintegrating and reintegrating principle;while a new class of beings, described as eleven [or thirty-three] in number, though still called rudra-s, took the place of the original rudra-s or marut-s: in , rudra- is said to have sprung from brahmā-'s forehead, and to have afterwards separated himself into a figure half male and half female, the former portion separating again into the 11 rudra-s, hence these later rudra-s are sometimes regarded as inferior manifestations of śiva-, and most of their names, which are variously given in the different purāṇa-s, are also names of śiva-;those of the are ajaikapād-, ahir-budhnya-, hara-, nirṛta-, īśvara-, bhuvana-, aṅgāraka-, ardha-ketu-, mṛtyu-, sarpa-, kapālin-; according to to others the rudra-s are represented as children of kaśyapa- and surabhi- or of brahmā- and surabhi- or of bhūta- and su-rūpā-; according to to , rudra- is one of the 8 forms of śiva-;elsewhere he is reckoned among the dik-pāla-s as regent of the north-east quarter) etc. (see)
(rudr/a--) m. dual number "moving in terrific paths", Name of the aśvin-s (others"moving on red or shining paths", scilicet after the rising of the dawn) .
m. (also) Name (also title or epithet) of various writers (especially of the author of a commentator or commentary on the Sa1m2khya-su1tras, about 1500 D.).
to bar (as a way) ; to surround, confine, overcome etc. ; cl.4 A1.-rudhyate- or EpicP.-rudhyati- (2. sg.-rudhyase-), to adhere to, be fond of, love ; to coax, soothe, entreat.
P.-ruṇaddhi- and A1. (imperative 3. sg./ā-runddhām-; perfect tense/ārurudhre-) to shut up, lock in ; to blockade, besiege ; to keep off, ward off : Causal-rodhayati-, to obstruct, impede
P. (Aorist-rudhat-) to obstruct, enclose, contain , (infinitive mood-roddhum-) to check, keep back, restrain , to expel ; -ruṇaddhi-, to seclude, put aside, remove ; to shut in, (AoristA1.avāruddha-and Passive voiceavārodh-) ; to keep anything (accusative,as one's grief) locked up (in one's bosom accusative) ; (ind.p.-rudhya-) to keep one's self (ātmānam-) wrapped up in one's self (ātmani-) ; (imperfect tenseavāruṇat-) to confine within, besiege : A1.-rundhe- (for nddhe-; imperfect tenseavārundha-; ind.p.-r/udhya-; Ved.infinitive mood-r/udham- and -rudham-) chiefly Ved. to reach, obtain, gain: P. (parasmE-padaf.-rundhatī-; seeanurudh-) to be attached to, like : Desid.A.-rurutsate-, Vedic or Veda to wish to obtain or gain etc.: Intens.P. (subjunctive 2. sg.-rorudhas-) to expel from (the dominion)
P. A1.-ruṇaddhi-, -runddhe-, to hold back, stop, hinder, shut up, confine, restrain, check, suppress, destroy etc. ; to keep away, ward off, remove ; to surround or invest (a place) ; to close (literally"a door"or figuratively"heart, mind"etc.) etc. ; to catch or overtake : Causal-rodhayati-, to shut or cause to be shut
m.Name of a king of the kākatīya-s (or according to others of vijayanagara- or of eka-śilā-; several works are attributed to him, though in reality composed by different authors)
P.-ruṇaddhi- (Epic also -rundhati-), to shut up, enclose, confine : Passive voice-rudhyate-, to be enclosed or contained in (locative case) ; to be shut out of. be deprived of.
P.-ruṇaddhi-, to keep back, restrain, hinder, check, stop, obstruct, suppress ; to shut in, confine ; to withdraw (the senses from the outer world) : Passive voice-rudhyate-, to be kept back etc.
P. A1.-ruṇaddhi-, -runddhe-, to stop completely, detain, obstruct, check, confine etc. ; to block up (a road) ; to invest, besiege etc. ; to shut up (the mind from external objects) ; to keep off, avert, impede, prevent ; to withhold, refuse : Causal-rodhayati- (only ind.p.-rodhya-), to cause to stop, obstruct
n. (with or scilicetbrahman-) Name of a celebrated hymn and prayer of the yajur-veda- addressed to rudra- (śiva-) in his hundred aspects (occurring in ) etc. (see)
P. A1.-ruṇaddhi-, -runddhe-, and -rundhati-, -te- (also -rodhati-) to lock in, shut up, besiege, blockade etc. ; to keep, hold back, stop, obstruct, hinder, interrupt ; to molest, trouble, importune, annoy etc. ; to cover, conceal : Causal-rodhayati-, to injure
n. (scilicetrūpaka-) a figure of speech in which an object compared to another object is said to lack its functions and to possess others not properly belonging to it (exempli gratia, 'for example'"the moon of thy face does not rise in the sky, but only takes away my life")
f. a figure of speech which (by using ambiguous words) suggests contradictory notions (exempli gratia, 'for example'vidadhāti galagraham-,"she gives an embrace", where the word gala-graha-means also "a disease of the throat")
P. A1.-ruṇaddhi-, -runddhe-, (P.) to hinder, obstruct, invest, besiege ; to close ; (A1.) to encounter opposition from (instrumental case) : Passive voice-rudhyate- (mc. also ti-), to be impeded or checked or kept back or withheld etc. ; to be opposed, to contend with (instrumental case with or without saha-, genitive caselocative case,or accusative with prati-) etc. ; to be at variance with or contradictory to (instrumental case) ; to fail : Causal-rodhayati- (rarely te-), to set at variance, disunite ; to oppose, encounter, fight against or contend, with (accusative,rarely genitive case) ; to object to (accusative) : Desiderative-rurutsati-, to wish to commence hostility
f. (once in m.;fr. 3. vi-+1. rudh-equalsruh-seevi-sruh-) a plant, herb (especially a creeping plant or a low shrub) etc. (vīr/udhām p/atiḥ-,"lord of plants", in applied to soma-, in to the moon)
रुद्ध p. p. 1 Obstructed, impeded, opposed. -2 Besieged, enclosed, hemmed. -3 Shut up. -4 Kept, detained. -5 Held, withheld. -6 Covered. -द्धा A siege. -Comp. -मूत्र a. suffering from retention of urine. -वक्त्र a. having the face covered.
रुधिर a. [रुध्-किरच् Uṇ.1.5] Red, red-coloured. -रम् 1 Blood. -2 Saffron. -रः 1 The red colour. -2 The planet Mars; रोहिणीशकटमर्कनन्दनश्चेद् भिनत्ति रुधिरो$थवा शशी Pt.1.213. -3 A kind of precious stone. -Comp. -अन्धः N. of a hell. -अशनः 'a blood-eater', a demon, an evil spirit. -आख्यः a kind of precious stone. -आननम् one of the five retrograding motions of Mars. -आमयः hemorrhage, piles. -उद्गारिन् a. 1 emitting blood. -2 N. of a संवत्सर. -पायिन् m. a demon. -प्लावित a. soaked in blood. -लालस a. sanguinary. -लेपः a. spot of blood. -सार a. sanguine.
रुद्र a. [रोदिति रुद्-रक् Uṇ.2.22] 1 Dreadful, terrific frightful, formidable. -2 Great, large. -3 Driving away evil. -4 Praiseworthy. -द्रः 1 N. of a group of gods, eleven in number, supposed to be inferior manifestations of Śiva or Śaṁkara, who is said to be the head of the group; रुद्राणां शंकरश्चास्मि Bg.1.23; रुद्राणामपि मूर्धानः क्षतहुंकारशंसिनः Ku.2.26. -2 N. of Śiva. -3 Fire. -4 The number 'eleven'. -5 (pl.) प्राणs and इन्द्रियs; Mb.12.316.5 (com.). -6 N. for the hymns addressed to Rudra. -Comp. -अक्षः a kind of tree. (-क्षम्) 1 a rosary. -2 the berry of this tree, used for rosaries; भस्मोद्धूलन भद्रमस्तु भवते रुद्राक्षमाले शुभम् K. P.1. -अरिः the god of love. -आक्रीडः a cemetery. -आवासः 1 'the abode of Rudra', the mountain Kailāsa. -2 N. of Benares. -3 a cemetery; cf. पितृसद्मगोचरः Ku.5.77. -गर्भः N. of Agni. -जः quicksilver. -दर्शन a. terrific. -पत्नी 1 the goddess Durgā. -2 linseed. -प्रयागः the sacred place where the मन्दाकिनी joins the गङ्गा. -प्रिया 1 Pārvatī. -2 The yellow myrobalan tree. -भूः f. a cemetery. -यामलम् N. of a Tantra (a dialogue between भैरव and भैरवी). -रोदनम् gold; यत्सेवयाग्नेरिव रुद्ररोदनम् Bhāg.
8.24.48. -वीणा a kind of lute. -सखः N. of Kubera. -संमित a. equal to eleven. -सावर्णिः N. of the 12th Manu. -सूः f. a mother giving birth to eleven children.
अतिक्रुद्ध a. very angry. -द्धः [प्रा. स.] N. of a Mantra mentioned in Tantras; (अष्टाविंशत्यक्षरो य एकत्रिंश- दथाप्रि वा । अतिक्रुद्धः स विज्ञेयो निन्दितः सर्वकर्मसु ॥).
अनिरुद्ध a. Unobstructed, free, uncontrolled, self-willed, unruly, ungovernable. -द्धः 1 A spy, secret emissary. -2 N. of a son of Pradyumna. [Aniruddha was the son of Kāma and grandson of Kṛiṣṇa. Uṣā, the daughter of a demon named Bāṇa, fell in love with him and had him brought by magic influence to her apartments in her father's city of Śoṇitapura. Bāṇa sent some guards to seize him, but the brave youth slew his assailants with only an iron club. At last, however, he was secured by means of magic powers. On discovering where Aniruddha had been carried, Kṛiṣṇa, Balarāma and Kāma went to rescue him and a great battle was fought. Bāṇa, though aided by Śiva and Skanda, was vanquished, but his life was spared at the intercession of Śiva, and Aniruddha was carried home to Dvārakā with Uṣā as his wife. He had also another wife Rochanā, grand-daughter of king Rukmin of Vidarbha, who bore him a son named Vajra.]. -3 Also N. of Viṣṇu; and of Śiva; of an Arhat, a contemporary of Buddha. (अनिरुद्धो हि लोकेषु महानात्मेति कथ्यते Mb.12.34.3. -द्धम् A cord or rope (for fastening cattle). -Comp. -पथम् [न निरुद्धः पन्था यत्र ब.] 1 unobstructed path. -2 the sky, atmosphere (तत्र कस्यापि गतिरोधनाभावात्). -भाविनी Aniruddha's wife Uṣā.
अनुरुध् 7 U. 1 To obstruct, block up; शिलाभिर्ये मार्गमनुरुन्धन्ति Mb.; to surround, hem in; रुद्रानुचरैर्मखो महान् ... अन्वरुध्यत Bhāg. -2 To bind, fasten. -3 To stick or adhere to, follow closely, observe, practise; अनुरुध्या- दघं त्र्यहम् Ms.5.63 should observe impurity (be in mourning); पुमांसमनुरुध्य जाता पुमनुजा P.III.2.1 Sk. born immediately after a male. -4 To love, be fond of, or devoted to, attach oneself to. समस्थमनुरुध्यन्ते विषमस्थं त्यजन्ति च Rām.; सद्वृत्तिमनुरुध्यन्तां भवन्तः Mv.2 follow or adopt; स्वधर्ममनुरुन्धन्ते नातिक्रमम् Ki.11.78; नानुरोत्स्ये जगल्लक्ष्मीम् Bk.16.23 love, like. -5 To conform to, obey, follow, adapt oneself to, act up to; नियतिं लोक इवानुरुध्यते Ki.2.12: हन्त तिर्यञ्चो$पि परिचयमनुरुध्यन्ते U.3 remember or cherish (act up to it); मद्वचनमनुरुध्यते वा भवान् K.181,298; वात्सल्यमनुरुध्यन्ते महात्मनः Mv.6 feel the force of compassion; तेनापि रावणे मैत्रीमनुरुध्य व्यपेक्ष्यते Mv.5.34 following up; यदि गुरुष्वनुरुध्यसे Mv.3 regard with respect, obey; अनुरुध्यस्व भगवतो वसिष्ठस्यादेशम् U.4; चन्द्रकेतोर्वचनम् U.5. -6 To coax, gratify, flatter, soothe; इत्यादिभिः प्रियशतरैनुरुध्य मुग्धाम् U.3.26; अभिनवसेवकजने$पि एकमनुरुध्यते K.27 please by carefully attending to &c., show regard for; 248. -7 To urge, press, entreat, request; आगमनाय अनुरुध्यमानः K.277; तया चाहमनुरुध्य- मानस्तां बकुलमालां दत्तवान् Māl.1; सा च भीमधन्वना बलवदनुरुद्धा Dk.122 courted, wooed. -8 To assent or agree to, approve; like, comply with; प्रकृतयो न मे व्यसनमनुरुध्यन्ते Dk.16; यदि भगवाननुरुध्यते Mv.4 agree with me.
अनुरुध् a. [रुध-क्विप्] 1 One who obeys, conforms to &c. -2 Obeyed, observed, wanted (अपेक्षित), written as अनूरुध्; आक्षित् पूर्वास्वपरा अनूरुत् Rv.3.55.5.
आरुध् 7 U. 1 To keep or ward off, keep away, restrain; बन्धुता शुचमारुणत् Bk.17.49. -2 To shut up, confine. -3 To besiege. -4 To hold fast, grasp. -Caus. To obstruct, impede, block, besiege.
क्रुध् 4 P. (क्रुध्यति, क्रुद्ध) To be angry (with the dat. of the person who is the object of anger); हरये क्रुध्यति; but sometimes with words like उपरि, प्रति &c. also; ते ह ब्राह्मणाश्चुक्रुधुः Bṛi. Up.3.1.2; ममोपरि स क्रुद्धः, न मां प्रति क्रुद्धो गुरुः &c.
दौरुधरी f. A conjunction of planets Jupiter and Venus with the moon regarded as highly auspicious for births; श्रयत्ययं दौरुधरीं धुरं ध्रुवम् N.15.42. (cf. 'गुरुभार्गवयोर्योग- श्चन्द्रेणैव यदा भवेत् । तदा दुरुधरायोगः' इति ज्योतिःशास्त्रे.)
बिरुदः 1 A token worn on the arm or hand etc. indicating excellence; बिरुदैश्च ध्वजैरुच्चैः कोषेणापि च भूयसा Śiva. B.1.26. -2 A panegyric; पेठुश्च प्रथितामुच्चैर्बन्दिनो बिरुदावलिम् Śiva B.1.82; see विरुद. -Comp. -घण्टा, -वादः a proclamation; अद्वैतश्रीजयबिरुदघण्टाघणघणः Śāṅ. Digv.4.78; हनुमानिति कस्यचित् कपेरुपरि लोकस्य बिरुदवादबहुमानः Saugandhikā-haraṇa.
विरुदः दम् 1 Proclaiming. -2 Crying aloud. -3 A panegyric, laudatory poem; गद्यपद्यमयी राजस्तुतिर्विरुदमुच्यते S. D.57; नदन्ति मददन्तिनः परिलसन्ति बाजिव्रजाः । पठन्ति विरु- दावलीमहितमन्दिरे वन्दिनः ॥ R.G. -Comp. -आवली 1 a collection of epithets. -2 a particular collection of religious lyrics; L. D. B. -ध्वजः a royal banner.
विरुध् 7 U. 1 To oppose, obstruct, hinder, prevent. -Pass. 1 To be opposed to, be inconsistent or at variance with. -2 To contend or quarrel with; एको दोषो विदेशस्य स्वजातिर्यद्विरुध्यते Pt.4.116. -3 To fail. -4 To be kept back or withheld.
विरुद्ध p. p. 1 Hindered, checked, opposed, obstructed. -2 Blocked up, confined or shut up. -3 Besieged, blockaded. -4 Opposed to, inconsistent with,
incongruous, inconsistent. -5 Contrary, opposite, opposed in quality. -6 Contradictory, proving the reverse, (as a hetu in Logic); साध्याभावव्याप्तो हेतुर्विरुद्धः Tarka K.; e. g. शब्दो नित्यः कृतकत्वात् T. S. -7 Hostile, adverse, inimical. -8 Unfavourable, unpropitious. -9 Prohibited, forbidden (as food). -1 Wrong, unfawful, improper. -11 Excluded. -12 Uncertain, doubtful. -द्धम् 1 Opposition, contrariety, hostility; स्वर्गे निवासे राजेन्द्र विरुद्धं चापि नश्यति Mb.18.1.11. -2 Discord, disagreement. -Comp. -धी a. Evil-minded, wicked. -भोजनम् Unwholesome meal. -मतिकृत् m. a fault or defect in composition; विपरीतार्थधीर्यस्मात् विरुद्धमतिकृन्मतम्. -रूपकम् a figure of speech in which an object compared to another object is not quite similar; अक्रिया चन्द्रकार्याणामन्यकार्यस्य च क्रिया । अत्र सन्दिश्यते यस्माद्विरुद्धं नाम रूपकम् ॥ Kāv.2.84.
वीरुध् धा f. 1 A spreading creeper; लता प्रतानिनी विरुत् Ak.; आहोस्वित् प्रसवो ममापचरितैर्विष्टम्भितो वीरुधाम् Ś.5. 9; Ku.5.34; R.8.36. -2 A branch, shoot. -3 A plant which grows after being cut. -4 A creeper, a shrub in general; भृशं ददर्शाश्रममण्डपोपमाः सपुष्पहासाः स निवेशवीरुधः Ki.4.19.
a. red, bloody (AV.1); m. planet Mars (=Ma&ndot;gala); n. (rúdh-) blood (Br., C.); saffron: -lepa, m. spot of blood; -sâra, a. in whom blood predominates, san guine; -½âdâna, n. withdrawal of blood; -½âmaya, m. hemorrhage; -½asana, a. feeding on blood (demon, arrow).
a. roaring, terrific; m. Storm-god (chief of the Maruts): Rudra is sts. in Br. regarded as a form of Agni, but is later identified with Siva: pl. the Sons of Rudra, the Maruts (supposed to be either eleven or thirty-three in number); abbreviation for verses addressed to Rudra; N.: -kosa, m. Rudra's dictionary; -gapa, m. kind of prayer addressed to Rudra; -gâpin, a. muttering the Rudragapa; -ta, m. N.=Rudra-bhatta; -pâla, m. N.; -bhatta, m. N. of a scholar: -½âkârya, m. id.; -yagña, m. sacrifice to Rudra; (á)-vat, a. accompanied by Rudra or the Rudras; (á)-vartani, a. ep. of the Asvins; -sarman, m. N.; -suta, m. son of Rudra, Skanda; -soma, m. N. of a Brâh man; -hâsa, m. N. of a divine being.
m. burying-ground; -½aksha, m. a tree (Elaeocarpus Ganitrus); n. its berry (used for making rosaries): -mâlâ, -mâlikâ, f., -valaya, m. n. rosary; -½a&ndot;kusa, m. Rudra's trident.
pp. unhindered; un opposed to (in., g., --°ree;); not at enmity with; not unpleasant; -roddhri, a. not fighting; -rodha, m. no conflict with, no disadvantage for (--°ree;); -rodhin, a. not conflicting with, not prejudicing (g., --°ree;).
m. arid waste, wilderness, desert; -patha, m. arid tract, sandy waste, desert; -bhava, m. inhabitant of the desert; -bhûti: -ka, m. N.; -bhûmi, f. desert region, wilderness; N. of a country (Mârwâr); -mandala, n. (desert region), N. of a country; -mahî, f. desert land, wilder ness; -vaka, m. a flower; -sthala, n., -stha lî, f. desert tract, wilderness, sandy waste.
Occurs in the plural in the Atharvaveda, where, according to Ludwig, it is probably the proper name of the singers, but by Roth and Whitney is understood as merely an adjective meaning ‘ possessed of many houses.’
Is the name of a stream mentioned in the Nadīstuti (‘Praise of Rivers’) in the Rigveda along with the Asiknī (Akesines) and the Vitastā (Hydaspes). Roth considers that the Marudvṛdhā denotes the stream formed by the combined waters of these two rivers down to its junction with the Paruṣriī (Ravi), a view accepted by Zimmer. On the other hand, Ludwig thinks that the Marudvṛdhā designates the stream formed by the junction of the Paruṣṇī with the combined waters of the Asiknī and Vitastā, a view which seems less likely.
Means ‘plant’ in the Rigveda and later. As contrasted with Oṣadhi, it denotes the inferior order of plants, but it often has practically the same sense as Oṣadhi.
(Hymn ‘relating to the hundred Rudras’), is the name of a section of the Yajurveda,3 which celebrates the god Rudra in his hundred aspects, enumerating his many epithets.
noun (feminine) cry (Monier-Williams, Sir M. (1988))
disease (Monier-Williams, Sir M. (1988))
grief (Monier-Williams, Sir M. (1988))
pain (Monier-Williams, Sir M. (1988))
sound (Monier-Williams, Sir M. (1988))
wail (Monier-Williams, Sir M. (1988))
verb (class 1 parasmaipada) to bewail (Monier-Williams, Sir M. (1988))
to cry (Monier-Williams, Sir M. (1988))
to deplore (Monier-Williams, Sir M. (1988))
to howl (Monier-Williams, Sir M. (1988))
to lament (Monier-Williams, Sir M. (1988))
to roar (Monier-Williams, Sir M. (1988))
to wail (Monier-Williams, Sir M. (1988))
to weep (Monier-Williams, Sir M. (1988))
noun (feminine) a plant known in Orissa
name of a species of small succulent plant (Monier-Williams, Sir M. (1988))
name of a divyauṣadhī Frequency rank 8672/72933
verb (class 1 ātmanepada) to arrest (Monier-Williams, Sir M. (1988))
to avert (Monier-Williams, Sir M. (1988))
to besiege (Monier-Williams, Sir M. (1988))
to block up (a path) (Monier-Williams, Sir M. (1988))
to blockade (Monier-Williams, Sir M. (1988))
to check (Monier-Williams, Sir M. (1988))
to close (Monier-Williams, Sir M. (1988))
to conceal (Monier-Williams, Sir M. (1988))
to confine in (Monier-Williams, Sir M. (1988))
to cover (Monier-Williams, Sir M. (1988))
to fill (Monier-Williams, Sir M. (1988))
to invest (Monier-Williams, Sir M. (1988))
to keep back (Monier-Williams, Sir M. (1988))
to keep off (Monier-Williams, Sir M. (1988))
to lay (dust) (Monier-Williams, Sir M. (1988))
to lock up (Monier-Williams, Sir M. (1988))
to move (the heart) (Monier-Williams, Sir M. (1988))
to obscure (Monier-Williams, Sir M. (1988))
to obstruct (Monier-Williams, Sir M. (1988))
to prevent (Monier-Williams, Sir M. (1988))
to repel (Monier-Williams, Sir M. (1988))
to restrain (Monier-Williams, Sir M. (1988))
to shut (Monier-Williams, Sir M. (1988))
to stop (Monier-Williams, Sir M. (1988))
to stop up (Monier-Williams, Sir M. (1988))
to touch (Monier-Williams, Sir M. (1988))
to veil (Monier-Williams, Sir M. (1988))
to withhold (Monier-Williams, Sir M. (1988))
noun (masculine) a kind of precious stone (Monier-Williams, Sir M. (1988))
name of a hell (?)
name of a terrible Rākṣasa
the bloodred planet or Mars (Monier-Williams, Sir M. (1988))
noun (masculine) (in astrol.) name of the first Muhūrta (Monier-Williams, Sir M. (1988))
(in music) of a kind of stringed instrument (Monier-Williams, Sir M. (1988))
name of a king (Monier-Williams, Sir M. (1988))
name of a people (Monier-Williams, Sir M. (1988))
name of the god of tempests and father and ruler of the Rudras and Maruts (Monier-Williams, Sir M. (1988))
name of the letter e (Monier-Williams, Sir M. (1988))
name of the number eleven (Monier-Williams, Sir M. (1988))
name of various men (Monier-Williams, Sir M. (1988))
name of various teachers and authors (Monier-Williams, Sir M. (1988))
the eleventh (Monier-Williams, Sir M. (1988))
the Rudras or sons of Rudra (Monier-Williams, Sir M. (1988))
adjective (prob.) crying (Monier-Williams, Sir M. (1988))
dreadful (Monier-Williams, Sir M. (1988))
horrible (Monier-Williams, Sir M. (1988))
howling (Monier-Williams, Sir M. (1988))
roaring (Monier-Williams, Sir M. (1988))
terrible (Monier-Williams, Sir M. (1988))
terrific (Monier-Williams, Sir M. (1988))
noun (feminine) Linum Usitatissimum (Monier-Williams, Sir M. (1988))
Rudra's wife (Monier-Williams, Sir M. (1988))
the goddess Durgā (Monier-Williams, Sir M. (1988))
noun (feminine) a hundred heatmaking suns' rays (Monier-Williams, Sir M. (1988))
a species of creeping plant (Monier-Williams, Sir M. (1988))
name of a daughter of Raudrāśva (Monier-Williams, Sir M. (1988))
name of a wife of Vasudeva (Monier-Williams, Sir M. (1988))
one of the mothers of Skanda Frequency rank 29927/72933
noun (masculine neuter) a rosary (Monier-Williams, Sir M. (1988))
Elaeocarpus Ganitrus or its berry (used for rosaries) (Monier-Williams, Sir M. (1988))
name of an Upanishad (Monier-Williams, Sir M. (1988))
noun (feminine) a species of plant (Monier-Williams, Sir M. (1988))
name of a girl eleven years of age (Monier-Williams, Sir M. (1988))
Rudra's wife (Monier-Williams, Sir M. (1988))
the goddess Durgā (Monier-Williams, Sir M. (1988))
noun (masculine) a secret emissary (?) (Monier-Williams, Sir M. (1988))
a spy (Monier-Williams, Sir M. (1988))
name of a descendant of Vṛṣṇi (Monier-Williams, Sir M. (1988))
name of an Arhat (contemporary of Śākyamuni) (Monier-Williams, Sir M. (1988))
the son of Pradyumna (a form of Kāma) (Monier-Williams, Sir M. (1988))
Śiva (Monier-Williams, Sir M. (1988))
verb (class 4 parasmaipada) to bar (as a way) (Monier-Williams, Sir M. (1988))
to confine (Monier-Williams, Sir M. (1988))
to overcome (Monier-Williams, Sir M. (1988))
to surround (Monier-Williams, Sir M. (1988))
verb (class 7 ātmanepada) to besiege (Monier-Williams, Sir M. (1988))
to confine within (Monier-Williams, Sir M. (1988))
to contain (Monier-Williams, Sir M. (1988))
to enclose (Monier-Williams, Sir M. (1988))
to keep anything locked up (Monier-Williams, Sir M. (1988))
to keep back (Monier-Williams, Sir M. (1988))
to keep one's self (ātmānam) wrapped up in one's self (ātmani) (Monier-Williams, Sir M. (1988))
to obstruct (Monier-Williams, Sir M. (1988))
to put aside (Monier-Williams, Sir M. (1988))
to remove (Monier-Williams, Sir M. (1988))
to restrain (Monier-Williams, Sir M. (1988))
to seclude (Monier-Williams, Sir M. (1988))
to shut in (Monier-Williams, Sir M. (1988))
adjective consistent with (instr. or in comp.) (Monier-Williams, Sir M. (1988))
not incompatible with (Monier-Williams, Sir M. (1988))
unimpeded (Monier-Williams, Sir M. (1988))
unobstructed (Monier-Williams, Sir M. (1988))
verb (class 7 ātmanepada) to besiege (Monier-Williams, Sir M. (1988))
to blockade (Monier-Williams, Sir M. (1988))
to keep off (Monier-Williams, Sir M. (1988))
to lock in (Monier-Williams, Sir M. (1988))
to shut up (Monier-Williams, Sir M. (1988))
to ward off (Monier-Williams, Sir M. (1988))
verb (class 1 ātmanepada) to annoy (Monier-Williams, Sir M. (1988))
to besiege (Monier-Williams, Sir M. (1988))
to blockade (Monier-Williams, Sir M. (1988))
to conceal (Monier-Williams, Sir M. (1988))
to cover (Monier-Williams, Sir M. (1988))
to hinder (Monier-Williams, Sir M. (1988))
to hold back (Monier-Williams, Sir M. (1988))
to importune (Monier-Williams, Sir M. (1988))
to interrupt (Monier-Williams, Sir M. (1988))
to keep (Monier-Williams, Sir M. (1988))
to lock in (Monier-Williams, Sir M. (1988))
to molest (Monier-Williams, Sir M. (1988))
to obstruct (Monier-Williams, Sir M. (1988))
to shut up (Monier-Williams, Sir M. (1988))
to stop (Monier-Williams, Sir M. (1988))
to trouble (Monier-Williams, Sir M. (1988))
verb (class 7 ātmanepada) to block
to catch or overtake (Monier-Williams, Sir M. (1988))
to check (Monier-Williams, Sir M. (1988))
to close (Monier-Williams, Sir M. (1988))
to confine (Monier-Williams, Sir M. (1988))
to destroy (Monier-Williams, Sir M. (1988))
to hinder (Monier-Williams, Sir M. (1988))
to hold back (Monier-Williams, Sir M. (1988))
to keep away (Monier-Williams, Sir M. (1988))
to obstruct
to remove (Monier-Williams, Sir M. (1988))
to restrain (Monier-Williams, Sir M. (1988))
to shut up (Monier-Williams, Sir M. (1988))
to stop (Monier-Williams, Sir M. (1988))
to suppress (Monier-Williams, Sir M. (1988))
to surround or invest (a place) (Monier-Williams, Sir M. (1988))
to ward off (Monier-Williams, Sir M. (1988))
verb (class 7 parasmaipada) to enclose (Monier-Williams, Sir M. (1988))
to hinder (Monier-Williams, Sir M. (1988))
to keep back (Monier-Williams, Sir M. (1988))
to obstruct (Monier-Williams, Sir M. (1988))
verb (class 7 ātmanepada) to check (Monier-Williams, Sir M. (1988))
to conceal (Monier-Williams, Sir M. (1988))
to confine (Monier-Williams, Sir M. (1988))
to cover (Monier-Williams, Sir M. (1988))
to hinder (Monier-Williams, Sir M. (1988))
to keep back (Monier-Williams, Sir M. (1988))
to oppose (Monier-Williams, Sir M. (1988))
to prevent (Monier-Williams, Sir M. (1988))
to resist (Monier-Williams, Sir M. (1988))
to shut off (Monier-Williams, Sir M. (1988))
verb (class 2 parasmaipada) to begin to mourn or cry or weep (Monier-Williams, Sir M. (1988))
to lament or cry aloud (Monier-Williams, Sir M. (1988))
to weep with any one (acc.) (Monier-Williams, Sir M. (1988))
verb (class 7 parasmaipada) to check (Monier-Williams, Sir M. (1988))
to keep or hold back (Monier-Williams, Sir M. (1988))
to stop (Monier-Williams, Sir M. (1988))
noun (masculine) a laudatory poem (Monier-Williams, Sir M. (1988))
crying (Monier-Williams, Sir M. (1988))
in prose or verse) (Monier-Williams, Sir M. (1988))
panegyric (on a prince) (Monier-Williams, Sir M. (1988))
proclaiming (Monier-Williams, Sir M. (1988))
noun (neuter) a figure of speech in which an object compared to another object is said to lack its functions and to possess others not properly belonging to it (Monier-Williams, Sir M. (1988))
hostility (Monier-Williams, Sir M. (1988))
name of a work. on Nyāya (Monier-Williams, Sir M. (1988))
opposition (Monier-Williams, Sir M. (1988))
repugnance (Monier-Williams, Sir M. (1988))
adjective adverse (Monier-Williams, Sir M. (1988))
arrested (Monier-Williams, Sir M. (1988))
at variance or at enmity with (Monier-Williams, Sir M. (1988))
blockaded (Monier-Williams, Sir M. (1988))
contrary (Monier-Williams, Sir M. (1988))
contrasted (Monier-Williams, Sir M. (1988))
dangerous (Monier-Williams, Sir M. (1988))
disagreeable (Monier-Williams, Sir M. (1988))
disagreeing (as food) (Monier-Williams, Sir M. (1988))
doubtful (Monier-Williams, Sir M. (1988))
excluded from (Monier-Williams, Sir M. (1988))
forbidden (Monier-Williams, Sir M. (1988))
hindered (Monier-Williams, Sir M. (1988))
hostile (Monier-Williams, Sir M. (1988))
inconsistent or incompatible with (Monier-Williams, Sir M. (1988))
kept back (Monier-Williams, Sir M. (1988))
odious or hateful to(comp.) (Monier-Williams, Sir M. (1988))
opposed (Monier-Williams, Sir M. (1988))
precarious (Monier-Williams, Sir M. (1988))
prohibited (Monier-Williams, Sir M. (1988))
repugnant (Monier-Williams, Sir M. (1988))
restrained (Monier-Williams, Sir M. (1988))
reverse (Monier-Williams, Sir M. (1988))
surrounded (Monier-Williams, Sir M. (1988))
uncertain (Monier-Williams, Sir M. (1988))
unpleasant (Monier-Williams, Sir M. (1988))
verb (class 7 ātmanepada) to be at variance with or contradictory to (instr.)
to be impeded or checked or kept back or withheld
to be opposed
to besiege
to close
to contend with
to encounter opposition from (instr.)
to fail
to hinder
to invest
to obstruct Frequency rank 1383/72933
noun (feminine) a branch (Monier-Williams, Sir M. (1988))
a plant (Monier-Williams, Sir M. (1988))
a plant which grows again after being cut (Monier-Williams, Sir M. (1988))
herb (esp. a creeping plant or a low shrub) (Monier-Williams, Sir M. (1988))
shoot (Monier-Williams, Sir M. (1988))
the snare or noose of Indra (Monier-Williams, Sir M. (1988))
noun (neuter) name of a celebrated hymn and prayer of the Yajurveda addressed to Rudra (Śiva) in his hundred aspects (Monier-Williams, Sir M. (1988))
name of an Upaṇishad (Monier-Williams, Sir M. (1988))
verb (class 7 ātmanepada) to check
to confine
to hinder
to keep back
to obstruct
to restrain
to shut in
to stop
to suppress
to withdraw (the senses from the outer world) Frequency rank 7761/72933
