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a | the augment prefixed to the root in the formation of the imperfect, aorist, and conditional tenses (in the veda- often wanting, as in Homer, the fact being that originally the augment was only prefixed in principal sentences where it was accentuated, whilst it was dropped in subordinate sentences where the root-vowel took the accent).  |
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abdhijīvin | m. a fisherman  |
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abhaya | n. "safety", (applied as proper name to) a child of dharma- and his reign in plakṣadvīpa-  |
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abhikarman | mfn. performing bringing about,  |
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abhinīlanetratā | f. having dark-blue eyes (one of the 32 signs of perfection), .  |
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abhirūpa | mf(ā-)n. corresponding with (dative case), conformable to  |
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abhiṣava | consecration,  |
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abhitāpin | mfn. intensely hot,  |
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abhivipaṇyu | mfn. (equals aihikāmuṣmika-karma-rahita-) absolutely indifferent |
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abhramujīviteśa | m.Name of Indras elephant  |
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abhugnakukṣitā | f. the having the loins not bent (one of the 80 minor marks of a buddha-), .  |
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abhyāsa | m. repeated or permanent exercise, discipline, use, habit, custom  |
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abhyutthā | ( sthā-), (imperfect tense -/udatiṣṭhat-; perf. -/ut-tasthau-) to rise for going towards (accusative) etc. ; to rise from a seat to do any one (accusative) honour etc. ; (with ātithya-karma-) idem or '(3. plural -/ut-taranti-) to cross ; (1. plural -tarema-) to cross over towards, penetrate to (accusative) ' ; to rise in rebellion ; to leave off, desist from (ablative) commentator or commentary on  |
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ac | 1. (also) to adorn,  |
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ācīrṇa | mfn. (anomalous perf. pass. p.) practised (as dharma-)  |
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acyuta | mfn. imperishable, permanent  |
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adattādāna | n. stealing (with Buddhists one of the ten sins), .  |
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ādeśa | m. account information, declaration  |
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adharmastikāya | m. the category (astikāya-) of adharma-, (one of the five categories of the jaina- ontology) .  |
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ādharmika | mf(ī-)n. (fr. a-dharma-), unjust, unrighteous on  |
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adhicittaśikṣā | f. (with Buddhists) training in higher thought (one of the 3 kinds of training), .  |
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adhiprajñāśikṣā | f. (with Buddhists) training in higher knowledge, .  |
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adhiśīlaśikṣā | f. (with Buddhists) training in higher morality (confer, compare adhicitta-- ś- above), .  |
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adhruva | mf(ā-)n. not fixed, not permanent  |
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adhvarakarman | n. performance of the adhvara- or any act connected with it  |
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ādi | m. in fine compositi or 'at the end of a compound' beginning with, et caetera, and so on (exempli gratia, 'for example' indrādayaḥ surāḥ-,the gods beginning with indra- id est indra- etc.; gṛhādiyukta-,possessed of houses etc.; evamādīni vastūni-,such things and others of the same kind: śayyā khaṭvādih-[Comm. on ], śayyā- means a bed etc.;often with -ka-at the end exempli gratia, 'for example' dānadharmādikam-[ ],liberality, justice, etc.)  |
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adīnagātratā | f. having no defective members (one of the 80 minor marks of a buddha-), .  |
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āgam | P. -gacchati- (imperative -gacchatāt- ;2. sg. -gahi-[frequently, in ], once -gadhi-[ ]; perf. -jag/āma- etc.; Potential -jagamyāt- ; subjunctive -gamat-; Aorist 3. sg. -agāmi- ; subjunctive 2. dual number -gamiṣṭam- ) to come, make one's appearance, come near from (ablative) or to (accusative or locative case), arrive at, attain, reach etc. ; (generally with p/unar-) to return etc. ; to fall into (any state of mind), have recourse to ; to meet with (instrumental case) : Causal (imperative 2. sg. -gamaya-) to cause to come near ; -gamayati-, to announce the arrival of (accusative) on ; (Potential A1. -gamayeta-; perf. P. -gamayām-āsa-) to obtain information about (accusative), ascertain ; to learn from (ablative) : A1. -gamayate- ( commentator or commentary) to wait for (accusative), have patience : Intensive -ganīganti-, to approach repeatedly (accusative) : Desiderative (parasmE-pada -jigamiṣat-) to be about to come  |
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āgamana | n. confirmation (as of the sense)  |
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agnisaṃskāra | m. performance of any rite in which the application of fire is essential, as the burning of a dead body  |
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āgniśarmāyaṇa | m. a descendant of agniśarman-, (gaṇa-s naḍādi-and bāhv-ādi-,qq. vv.)  |
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agniṣṭomasadya | n. the performance of agniṣṭoma-  |
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agniveśman | m. the fourteenth day of the karma-māsa-  |
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agnyādhānaśarkarā | f. plural (figuratively) bad performance of the agnyādheya-  |
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aha | ind. (as a particle implying ascertainment, affirmation, certainty, etc.) surely, certainly  |
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ahamindra | m. Name (also title or epithet) of a divine being,  |
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ahar | n. a sacrificial or festival day, portion of a sacrifice appointed for one day's performance etc. (often in fine compositi or 'at the end of a compound',as dvādaśāh/a-,etc.See sub voce, i.e. the word in the Sanskrit order 2. /aha-)  |
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āhārika | m. (with jaina-s) one of the five bodies belonging to the soul (a minute form, issuing from the head of a meditative sage to consult an omniscient saint and returning with the desired information, ) .  |
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ahiṃsā | f. not injuring anything, harmlessness (one of the cardinal virtues of most Hindu sects, but particularly of the Buddhists and Jains;also personified as the wife of dharma- ) etc.  |
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aikakarmya | n. (fr. eka-karman-), unity of action  |
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aiṇeyajaṅghatā | f. having legs like those of a deer (one of the 32 signs of perfection), .  |
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airmya | n. (fr. 2. īrma-),"fit for a sore", an ointment, plaster  |
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ājānadeva | (āj/āna--) m. a god by birth (as opposed to karma-deva- q.v) ( )  |
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ākara | m. Name of work (quoted in kamalākara-'s śūdradharmatattva-)  |
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ākāśamaṇi | m. the sun,  |
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ākāśānantyāyatana | m. plural Name (also title or epithet) of a class of gods, (also tano- paga-, )  |
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ākiṃcanyāyatana | m. plural Name (also title or epithet) of a class of gods, (also tano- paga-, ).  |
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akṣa | 1 (also) a chariot,  |
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akṣayanīvī | f. a permanent endowment, Buddhist  |
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akṣayatṛtīyā | f. Name of a festival (the third day of the bright half of vaiśākha-, which is the first day of the satya-yuga-, and secures permanency to actions then performed).  |
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akṣitoti | m. "granting permanent help", Name of indra-  |
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akṣuṇṇa | mfn. permanent  |
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ālambana | n. (with Buddhists) the five attributes of things (apprehended by or connected with the five senses, viz. form, sound, smell, taste, and touch;also dharma-or law belonging to manas-).  |
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alaya | m. ( lī-), non-dissolution, permanence (varia lectio an-aya-)  |
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āmantraṇika | n. Name (also title or epithet) of the fifth saṃskāra- (= nāma-- karman-),  |
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amarakaṇṭaka | n. "peak of the immortals", Name of part of the vindhya- range (near the source of the śoṇā- and narmadā-).  |
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amautradhauta | mfn. not washed (by a washerman) with alkaline lye  |
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ambujīvin | mfn. living by water (as a fisherman etc.),  |
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āmiṣadāna | n. (with Buddhists) gift of material things (one of the three kinds of charity, the others being dharma-- d- and maitrī-- d-), .  |
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amitadhvaja | m. Name of a son of dharmadhvaja-  |
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amoha | m. (with Buddhists) freedom from ignorance (one of the three roots of virtue), .  |
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anācaraṇa | n. non-performance of what is right or customary, improper behaviour  |
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ānantarya | an unpardonable sin (said by Buddhists to be five, viz."matricide","parricide","killing an Arhat","shedding the blood of a buddha-","causing divisions among the brotherhood"),  |
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anapatrapā | f. shamelessness, .  |
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ānāya | m. a fisherman's net  |
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ānāyin | m. a fisherman, fisher  |
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aṅga | n. a limb or subdivision of mantra- or counsel (said to be five, viz. 1. karmaṇām ārambhopāyaḥ-,means of commencing operations;2. puruṣa-dravya-sampad-,providing men and materials;3. deśa-kāla-vibhāga-,distribution of place and time;4. vipatti-pratīkāra-,counter-action of disaster;5. kārya-siddhi-,successful accomplishment; whence mantra-is said to be pañcāṅga-)  |
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anīcaistana | mfn. not low,  |
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animitta | m. (scilicet vimokṣa-) unconditioned salvation (with Buddhists one of the three kinds of s),  |
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aniyukta | m. an assessor at a court who has not been formally appointed and is not entitled to vote.  |
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annavikāra | m. transformation of food  |
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antyaja | m. a man of one of seven inferior tribes (a washerman, currier, mimic, varuḍa-, fisherman, meda- or attendant on women, and mountaineer or forester).  |
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anubandhin | mfn. continuous, lasting, permanent.  |
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anubudh | to awake ; to recollect ; to learn (by information): Caus. -bodhayati-, to communicate, to remind,  |
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anūddeśa | m. ( diś-), describing, mentioning according to or conformably with  |
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ānugrāmika | mfn. (fr. anu-grāma-), belonging or conformable to a village, rustic, rural |
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anukarṣa | m. lagging behind in a ceremony, delayed performance of a duty.  |
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anukūla | mf(ā-)n. conformable to  |
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ānukūlika | mfn. (fr. anu-kūla-), conformable, favourable, inclined to help  |
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ānukūlyatas | ind. conformable to one's wishes,  |
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anuloma | mf(ā-)n. conformable  |
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ānulomika | mf(ī-)n. conformable, favourable, benevolent  |
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anulomikī | f. (with kṣānti-) resignation to natural consequences, (confer, compare an-- utpattika-- dharma-- kṣānti-, and ghoṣā- nugā-, ).  |
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ānumāṣya | mfn. (fr. anu-māṣa-), belonging or conformable to kidney-beans commentator or commentary on  |
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anunadi | ind. along the river,  |
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ānunāśya | mfn. (fr. anu-nāśa-), belonging or conformable to destruction  |
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anupahatakarṇendriyatā | f. having the organ of hearing uninjured (one of the 80 minor marks 0f a buddha-), .  |
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anuprapad | to enter or approach or arrive after ; to follow, act in conformance to.  |
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anupūrvagātratā | f. having regular members (one of the 80 minor marks of a buddha-),  |
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anuraṇana | n. sounding conformably to, echoing  |
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anurūpa | mfn. following the form, conformable, corresponding, like, fit, suitable  |
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anurūpam | ind. in fine compositi or 'at the end of a compound' conformably, according.  |
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anurūpatas | ind. conformably.  |
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anurūpeṇa | ind. in fine compositi or 'at the end of a compound' conformably, according.  |
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anusāraka | mfn. following, attendant on, according or conformable to  |
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anusāratas | ind. conformably to.  |
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anusārin | mfn. following, attendant on, according or conformable to  |
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anuṣatya | mfn. being conformable to truth (satya-)  |
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anuśiṣṭa | mfn. adjudged, done conformably to law.  |
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anuṣṭhāna | n. doing, performance  |
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anuṣṭhānī | f. performance, action  |
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anuṣṭhita | mfn. done conformably.  |
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anusvāna | m. sounding conformably  |
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ānutilya | mfn. (fr. anu-tila-), belonging or conformable to grains of Sesamum commentator or commentary on  |
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anutpattikadharmakṣānti | f. (with Buddhists) resignation to consequences which have not yet arisen, (confer, compare ).  |
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anuttarapūjā | confer, compare vandana-), .  |
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anuvāda | m. confirmation  |
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anuvādaka | mfn. repeating with comment and explanation, corroborative, concurrent, conformable, in harmony with  |
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anuvādin | mfn. repeating with comment and explanation, corroborative, concurrent, conformable, in harmony with  |
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ānuvaṃśya | mfn. (fr. anu-vaṃśa-), belonging to a race, conformable to a genealogical list (according to ,"behind a bamboo")  |
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anuvidhāna | n. acting conformably to order, obedience.  |
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anvartha | mf(ā-)n. conformable to the meaning, agreeing with the true meaning  |
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anvayavyāpti | f. an affirmative argument.  |
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anvayavyatirekin | mfn. (in philosophy) affirmative and negative.  |
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ānvīpika | mfn. conformable (?)  |
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apadūṣaṇa | mfn. faultless, blameless,  |
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apakaṇṭaka | mf(ā-)n. free from thorns or dangers,  |
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apaninīṣā | f. the wish to expel,  |
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apapa | m. (with Buddhists) a particular cold hell, .  |
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apaprasara | mfn. checked, restrained,  |
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aparagodāni | (?), m. Name (also title or epithet) of one of the four dvīpa-s,  |
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aparavedanīya | n. (Karman) manifesting itself at a subsequent period,  |
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aparimlānalalāṭatā | f. the having an unwrinkled forehead (one of the 80 minor marks of a buddha-) .  |
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aparuṣakeśatā | f. having soft hair (one of the 80 minor marks of a buddha-), .  |
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āpatkalpa | m. rule of practice in misfortune (see āpad-dharma-)  |
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āpatya | mfn. (fr. apatya-), relating to the formation of patronymic nouns  |
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apratipatti | f. non-performance, failure.  |
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aprayata | mfn. not intent (on devotion), not prepared (in mind) for any important action or performance  |
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āptavāc | f. a credible assertion or the assertion of a credible person, true affirmation, trustworthy testimony  |
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arbha | m. plural ruins, rubbish etc., often in fine compositi or 'at the end of a compound' in names of old villages half or entirely gone to ruin (exempli gratia, 'for example' guptārma-, kukkuṭārma-, bṛhad-arma-,etc., qq. vv.)  |
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arbha | m. equals arman- q.v  |
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arbuda | (with Buddhists) Name (also title or epithet) of one of the 8 cold hells,  |
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ārta | mfn. (optionally also written ārtta-,whence erroneously derived fr. ṛt-or even regarded as irreg. formation fr. ard-;See also Weber in ) fallen into (misfortune) , struck by calamity, afflicted, pained, disturbed  |
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artha | mn. advantage, use, utility (generally named with kāma- and dharma-See tri-varga-;used in wishing well to another dative case or genitive case )  |
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artha | mn. personified as the son of dharma- arid buddhi-  |
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arthacaryā | promoting another's affairs (one of the 7 elements of popularity), ( )  |
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arthakarman | n. an action on purpose (opposed to guṇa-karman- q.v)  |
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arthasiddha | m. Name of the tenth day of the karma-māsa-,  |
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arundhatī | f. the wife of dharma-  |
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arūpāvacara | m. plural (with devāḥ-) the gods of the formless heaven, .  |
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aṣāḍha | m. a staff made of palāśa- wood (carried by the student during the performance of certain vows) |
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asaṃkara | mfn. with dharma- idem or 'm. non-mixture of caste '  |
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asaṃlulitakeśatā | f. having the hair not tangled (one of the 80 minor marks of a buddha-), .  |
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aśan | m. ( ) the firmament [in the first two of these three passages the form /aśnas-has before been taken as Nominal verb sg. m.fr. 1. aśna- q.v ]  |
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aśāśvata | mf(ī-)n. not permanent or eternal, transient  |
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āsedha | m. arrest, custody, legal restraint of four kinds, (kālāsedha-,limitation of time; sthānāsedha-,confinement to a place; pravāsāsedha-,prohibition against removal or departure; karmāsedha-,restriction from employment)  |
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āsevana | n. assiduous practice or performance of anything  |
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asijala | n. blood dripping from a sword,  |
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aśimividviṣ | mfn. (śimikarman- commentator or commentary), not unfavourable to or counteracting the labours of men (Name of the seven parjanya-s or rain-clouds) (quoted by on ) .  |
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aśmagarbhamaya | mf(ī-)n. consisting of emerald,  |
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aśman | m. the firmament ([ confer, compare Zend asman; Persian as2ma1n; Lithuanian akmu; Slavonic or Slavonian kamy]).  |
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aśoṣya | mfn. not to be dried up, not drying up, permanent (as a pond)  |
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aśrāddhabhojin | mfn. one who has taken a vow not to eat during the performance of the śrāddha- ceremonies  |
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āsrava | (with jaina-s) the influence or action of body and mind and speech in impelling the soul to generate Karma.  |
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asthāna | n. non-permanency, inconstancy (as of a sound)  |
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asthāyin | mfn. not permanent, transient  |
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asthāyitva | n. non-permanency, inconstancy  |
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asthira | mfn. not permanent, transient  |
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astikāya | m. an ontological category (of which five are distinguished, viz. jīvāstikāya-, ajivāst-, dharmāst-, adharmāst-, pudgalāst-)  |
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aśūnyaśayana | n. the day on which viśvakarman- rests  |
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aśvaratna | n. a jewel of a horse (one of the 7 treasures of a cakra-vartin-),  |
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aṭaṭa | a particular hell,  |
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aṭata | (for a-- taṭa-?) a particular hell,  |
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atattvārthavat | mfn. not conformable with the nature of truth  |
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atigrāha | m. the object of a graha- (q.v) or organ of apprehension (these are eight, and their corresponding ati-grahas-or objects, are apāna-,"fragrant substance"; nāman-"name"; rasa-"flavour"; rūpa-"form"; sabda-"sound"; kāma-"desire"; karman-"action"; sparśa-"touch")  |
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ātmadhāraṇī | f. (with Buddhists) one of the four dhāraṇī-s,  |
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ātman | m. essence, nature, character, peculiarity (often in fine compositi or 'at the end of a compound' exempli gratia, 'for example' karmātman-,etc.)  |
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atyācāra | m. performance of works of supererogation  |
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aupacchandasika | mfn. (fr. upa-cchandas-), conformable to the veda-, Vedic  |
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aupadharmya | n. (fr. upadharma-), false doctrine, heresy  |
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auśanasa | n. Name of an upa-purāṇa-  |
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avācya | mfn. (a vācyaṃ karma maithunam-) commentator or commentary on  |
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avadhāraṇa | am- n. ascertainment, affirmation, emphasis  |
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avahāra | m. (equals dharmāntara-) apostacy, abandoning a sect or cast (?)  |
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avaidha | mfn. not conformable to rule, unprescribed commentator or commentary on  |
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avakartin | See carmāvak- |
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avakarttṛ | See carmāvak-.  |
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avakragamitā | f. having a straight gait (one of the 80 minor marks of a buddha-), .  |
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avakriyā | f. non-performance of prescribed acts  |
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avana | mfn. preserving, a preserver,  |
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avanaddha | mfn. bound on, tied, covered with (instrumental case or in compound) etc. (see carmāvanaddha-)  |
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avantideva | m. (equals -varman- q.v) Name of a king  |
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avantipura | n. Name of a town in kāśmīra-, built by avantivarman-  |
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avantisvāmin | m. Name of a sanctuary built by avantivarman-  |
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āvaraṇa | n. (also) envelopment (in philosophy),  |
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avaśyakarman | n. any necessary action or performance,  |
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avaśyakārya | n. plural necessary performances  |
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avidasya | mfn. not ceasing, permanent, inexhaustible  |
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avigraha | m. indisputable (as the dharma-)  |
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aviguṇa | mfn. not incomplete, not in a bad state, normal  |
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avijñāna | mfn. not having any information  |
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avinirṇaya | m. indecision, irresolution (in one's actions, karmamām-)  |
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aviraladantatā | f. the having teeth without gaps (one of the 32 signs of perfection), .  |
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aviṣamapadatā | f. having equal feet (one of the 80 minor marks of a buddha-), .  |
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avitārin | mfn. not passing away, permanent  |
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avratya | mfn. with karman- idem or 'n. anything out of harmony with, or violating, a religious obligation '  |
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avyabhicarin | mfn. steady, permanent  |
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avyavasthita | mfn. not conformable to law or Practice  |
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ayajña | m. non-performance of a sacrifice |
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āyatapāṇilekhatā | f. having long lines on the hand (one of the 80 minor marks of a buddha-),  |
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āyoga | m. appointment, action, the performance of an action  |
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bādarāyaṇa | m. (patronymic fr. badara-; see gaRa naḍādi-) Name of several teachers and authors (especially of a sage identified with vyāsa-, said to be the author of the vedānta-- sūtra-s;of an astronomer;of the author of a dharma-śāstra- etc. )  |
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bāḍham | ind. (or vāḍham-) assuredly, certainly, indeed, really, by all means, so be it, yes (generally used as a particle of consent, affirmation or confirmation)  |
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bahvīśvara | m. Name of a sacred place on the bank of the revā- or narmadā- river  |
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baijika | n. oil prepared from Moringa Pterygosperma  |
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bakarāja | m. the king of the cranes (called rāja-dharman-, son of kaśyapa-;See ).  |
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balāsura | m. Name of a washerman  |
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bāṇaliṅga | n. a white stone found in the narmadā- river and worshipped as the liṅga- of śiva-  |
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barhiṣmatī | f. (atī-) Name of a wife of priya-vrata- and daughter of viśvakarman-  |
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bāsta | mf(ī-)n. (fr. basta-) coming from a goat (taṃ carma-,a goat-skin)  |
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baudhāyana | m. patronymic of an ancient teacher (author of gṛhya--, dharma-- and śrauta- - sūtra-s)  |
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bhādraśarmi | m. patronymic fr. bhadra-śarman- gaRa bāhv-ādi-.  |
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bhadraśravas | m. Name of a son of dharma-  |
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bhadravarman | m. Name of a man (see bhādravarmaṇa-).  |
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bhādravarmaṇa | m. patronymic fr. bhadra-varman-  |
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bhaga | mn. equals yatna-, prayatna-, kīrti-, yaśas-, vairāgya-, icchā-, jñāna-, mukti-, mokṣa-, dharma-, śrī- [ confer, compare Zend bagha= Old Persian baga; Greek ; Slavonic or Slavonian bogu8,bogatu8; Lithuanian bago4tas,na-ba4gas.],  |
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bhagna | mfn. broken (literally and figuratively), shattered, split, torn, defeated, checked, frustrated, disturbed, disappointed etc. (sometimes forming the first instead of the second part of a compound exempli gratia, 'for example' grīvā-bhagna-, dharma-bh-for bhagna-grīva-, -dharma-;also"one who has broken a limb" )  |
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bhājanaloka | m. (with Buddhists) the world of inanimate things (opp. to sattva-l- q.v).  |
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bhakṣaka | mfn. voracious, gluttonous, a gourmand  |
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bhakti | f. attachment, devotion, fondness for, devotion to (with locative case, genitive case or in fine compositi or 'at the end of a compound'), trust, homage, worship, piety, faith or love or devotion (as a religious principle or means of salvation, together with karman-,"works", and jñāna-,"spiritual knowledge"; see ) etc.  |
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bhaktimārga | m. "the way of devotion"(regarded as a means of salvation and opp. to karma--and jñāna-m-; see above )  |
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bhalli | f. a kind of arrow (equals bhallī-)  |
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bhāṇaka | m. (see dharma-bh-) a proclaimer, declarer, reciter  |
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bhāṇikā | f. a kind of dramatic performance (see bhāṇa-and ) .  |
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bhānu | f. Name of a daughter of dakṣa- (wife of dharma- or manu- and mother of bhānu- and āditya-)  |
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bhapañjara | m. "cage of asterism", the firmament  |
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bharman | n. equals bharma-  |
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bhāruci | m. Name of an author on dharma- and vedānta-  |
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bhasmakāra | m. "making id est using ashes ", a washerman  |
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bhaumana | m. Name of viśva-karman- (prob. wrong reading for bhauvana-).  |
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bhautika | n. plural the qualities of the elements (5 with Buddhists)  |
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bhauvana | m. patronymic of viśva-karman- (see bhaumana-), of sādhana- etc.  |
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bhava | m. (with Buddhists) continuity of becoming (a link in the twelvefold chain of causation) ( )  |
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bhāvabala | m. (prob.) the force of sentiment (one of the 10 forces of a bodhi-sattva-)  |
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bhāvanāmayī | f. (with vidyā-) wisdom obtained by meditation  |
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bhavānanda | m. Name of various authors (also with śarman-and siddhānta-vāg-īśa-)  |
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bhinna | mfn. deviating, abnormal, irregular  |
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bhogabhūmi | f. "fruition-land", the place where people enjoy the reward of their works (opp. to karmabh-,land of works)  |
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bhogakarman | m. (with kāśmīra-), Name of a poet (equals bhogi-varman-).  |
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bhogipura | n. the city of serpent-demons  |
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bhojaka | m. Name of a class of priests (or Sun-worshippers, supposed to be descended from the maga-s by intermarriage with women of the bhoja- race)  |
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bhramarasadṛśakeśatā | f. having hair dark like a bee (one of the 80 minor marks of a buddha-)  |
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bhṛgu | m. of the author of a dharma-śāstra- (see bhṛgu-smṛti-)  |
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bhṛgukaccha | mfn. Name of a town and sacred place on the northern bank of the river narmadā- (now called Broach)  |
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bhṛgvīśvaratīrtha | n. " tīrtha- of bhṛgu-'s lord", Name of a sacred bathing place on the narma-dā-  |
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bhṛt | mfn. bearing, carrying, bringing, procuring, possessing, wearing, having, nourishing, supporting, maintaining (only in fine compositi or 'at the end of a compound'; see iṣu--, kṣiti--, dharma--, vaṃśa-bhṛt-etc.)  |
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bhṛtirūpa | n. a reward given to a person in lieu of wages (for the performance of a duty for which payment is improper)  |
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bhujagī | f. Name of a river  |
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bhūmi | f. (metaph.) a step, degree, stage (with Buddhists there are 10 or 13 stages of existence or perfection )  |
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bhūpālavallabha | m. Name of an encyclopaedia (of dharma-, alaṃkāra-, jyotis- etc.)  |
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bhūtamātrā | f. the 10 primary objects (viz. vāc-, gandha-, rūpa-, śabda-, anna-rasa-, karman-, sukha-duḥkhe-, ānanda-or rati-or prajāti-, ityā-, manas-)  |
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bhūtikṛtya | n. equals -karman-  |
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bhuvanavinyāsa | m. Name of chapter of  |
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bilvāmraka | m. or n. (?) Name of a place on the revā- or narmadā- river  |
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bindumat | m. of a fisherman's daughter  |
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bindurekhā | f. Name of a daughter of caṇḍavarman-  |
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bodhipakṣika | mfn. belonging to perfect intelligence (with dharma-, m. equals pakṣa-dh- ).  |
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bodhyaṅga | n. a requisite for attaining perfect knowledge (7 in number )  |
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brahmakāṇḍa | n. the inner portion of the veda- which relates to sacred knowledge or the knowledge of brahma- (= jñāna-k-,and opp. to karma-k- q.v),  |
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brahmakāyika | mfn. belonging to the brahma-kāya-s ( ) .  |
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brahman | m. (with jaina-s) a particular kalpa-  |
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brahmapārṣadya | m. plural (with Buddhists) brahmā-'s retinue, Name of a class of deities (see ) .  |
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brahmapurohita | m. plural "the high priests of brahmā-", (with Buddhists) Name of a class of divinities (see ) .  |
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brahmaśāsana | n. an edict addressed to the Brahmans (equals dharmakīlaka-)  |
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brahmaśiraḥkhaṇḍana | n. Name of chapter of  |
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brahmatīrtha | n. Name of a place of pilgrimage on the revā- or narmadā- river  |
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brahmavihāra | m. pious conduct, perfect state (4 with Buddhists)  |
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brahmeśviratīrtha | n. Name of a tīrtha- on the revā- or narmadā- river  |
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brahmottara | m. (with jaina-s) of a particular kalpa-  |
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bṛhaddharmaprakāśa | m. "the large dharma-prakāśa-", Name of work  |
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bṛhaddharmapurāṇa | n. "the large dharma-purāṇa-", Name of work  |
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bṛhatsaṃhitā | f. of a dharma-.  |
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bṛhattantrapati | m. equals dharmādhikārin-,  |
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buddhacakṣus | n. ,"Buddha's eye", Name of one of the 5 sorts of vision  |
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buddhakapālinī | f. Name of one of the 6 goddesses of magic  |
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buddhakṣetrapariśodhaka | n. Name of one of the 3 kinds of praṇidhāna-  |
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buddhi | f. Intelligence personified (as a daughter of dakṣa- and wife of dharma- and mother of bodha-)  |
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cakradhara | m. Name of a man  |
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cakramaṭha | m. Name of a college (built in a circular form by cakra-varman-)  |
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cakrāṅkitapāṇipādatalatā | f. having the palms of hands and feet marked with a wheel (one of the 32 signs of perfection),  |
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cakraratna | n. an excellent wheel or disk (one of the 7 treasures of a king),  |
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cākravarmaṇa | m. (patronymic fr. cakra-varman-, ) Name of a grammarian, 1, 130  |
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cākṣuṣa | m. of the 6th manu- (with 5 others descending from manu- svāyambhuva- ;son of viśvakarman- by ākṛti- ;son of cakṣus- )  |
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cal | (confer, compare car-and also caṭ-) cl.1. lati- (metrically also A1. te-; perf. cacāla- plural celur-; future caliṣyati-; Aorist acālīt-), to be moved, stir, tremble, shake, quiver, be agitated, palpitate etc. ; to move on or forward, proceed, go away, start off, depart (āsanebhyo 'calan-,"they rose from their seat", ) etc. ; to set (said of the day) ; to be moved from one's usual course, be disturbed, become confused or disordered, go astray etc. ; to turn away from, swerve, deviate from (ablative exempli gratia, 'for example' dharmāt-,to swerve from virtue ), fall off (with ablative) etc. ; to sport about, frolic, play ( ) : Causal calayati- ( ) , to cause to move, move, shake, jog, push, agitate, disturb ; to cause to deviate, turn off from (ablative) : Causal cālay- (Passive voice cālyate-) to cause to move, shake, jog, push, agitate etc. ; to drive, drive away, remove or expel from (ablative) ; to disturb, make confused or disordered ; to cause to deviate from (ablative) ; to cherish, foster (varia lectio for bal-): Intensive cañcalyate- (confer, compare cañcala-) or cāc- (confer, compare /a-vicācala-ff.) ; ([ confer, compare, ; Latin celer,pro-cello,ex-.])  |
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cāmuṇḍā | f. a form of durgā- (see carma-muṇḍā-) (fr. caṇḍa-and muṇḍa-)  |
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caṇḍamuṇḍā | f. a form of durgā- (see carma-m-, cāmuṇḍā-.)  |
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caṇḍāśoka | m. "impetuous aśoka-", Name of a prince (also called kāmāśoka-, and as protector of Buddhism dharmāśoka-)  |
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cāṇḍikā | f. Name (also title or epithet) of one of the 6 yoginī-s, .  |
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candra | m. Name of a daitya- (equals -varman-,king of the kāmboja-s)  |
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candragiri | m. Name of a prince  |
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candrāśman | ([ ]) m. the moon-stone (candra-kānta-).  |
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candrāvatī | f. of the wife of king dharma-sena-  |
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caraṇa | n. acting, dealing, managing, (liturgical) performance, observance  |
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carcikā | f. Name of durgā- (see gharma--, vi--).  |
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cārin | mfn. acting, proceeding, doing, practising (exempli gratia, 'for example' dharma--, bahu--, brahma--,etc., qq.vv.) etc.  |
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carma | mfn. in compound (and twice in fine compositi or 'at the end of a compound' See ṛṣabha--and sa--) for c/arman-  |
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cārma | mfn. made of hide or leather (c/arman-) Va1rtt. 2  |
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carmakāra | m. a worker in leather, shoemaker (offspring of a caṇḍāla- woman by a fisherman ;or of a vaideha- female by a niṣāda- ;or of a niṣāda- woman )  |
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carman | n. equals rmākhya-  |
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carmāraka | m. equals rmānurañjana- |
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carmaru | m. equals rma-kṛt-  |
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carmin | m. equals rma-druma-  |
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carmin | m. (equals rmaṇ-vatī-) Musa sapientum  |
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cārmīya | mfn. fr. c/arman- gaRa utkarādi-.  |
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cārudharman | varia lectio for -varman-.  |
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cārugāmitā | f. having a graceful gait (one of the 80 minor marks of a buddha-),  |
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carusthālī | f. the vessel in which the caru- oblation is prepared (made either of clay or udumbara-wood )  |
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carvaṇā | f. varia lectio for rmaṇā-  |
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caturbhadra | n. 4 objects of human wishes (viz. dharma-, kāma-, artha-, bala- ;or the first 3 with mokṣa- ;or kīrti-, āyus-, yaśas-, bala- ;or dharma-, jñāna-, vairāgya-, aiśvarya-, ;or dāna-, jñāna-, śaurya-, bhoga-or vitta- )  |
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cāturmāsaka | mfn. one who performs the cāturmāsya- sacrifices Va1rtt. 5.  |
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cāturmāsī | f. (of sy/a-; scilicet paurṇamāsī-) full-moon day at the cāturmāsya- sacrifices Va1rtt. 5 and 7.  |
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caturmāsya | n. (equals cāt-) a cāturmāsya- sacrifice  |
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cāturmāsyadevatā | f. the deity of a cāturmāsya- sacrifice  |
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cāturmāsyatva | n. the state of a cāturmāsya- sacrifice  |
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caturthī | f. "the 4th day of a marriage" See rthī-karman-  |
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cāturvidya | n. fourfold knowledge (viz. of dharma-, artha-, kāma-, mokṣa- )  |
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cauraka | f. (gaRa manojñādi-) equals rakarman-  |
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caurī | f. equals ra-karman-  |
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caurya | n. (gaRa brāhmaṇādi-) equals ra-karman- etc.  |
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cauryaka | n. equals ra-karman-  |
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celanirṇejaka | m. a washerman  |
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chala | n. ( skhal-) (exceptionally m. ; gaRa ardharcādi-) fraud, deceit, sham, guise, pretence, delusion, semblance, fiction, feint, trick, fallacy (often in fine compositi or 'at the end of a compound', exempli gratia, 'for example' upadā-chalena-,"under pretence of gifts of honour" id est with feigned gifts ; rajaś-chalena-,"under the semblance of dust", ;See kanyakā--, dharma--, vāk--) (a-cch-, negative) etc. (in fine compositi or 'at the end of a compound' f(ā-). )  |
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chalapāta | m. gliding out,  |
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chid | mfn. in fine compositi or 'at the end of a compound' ( ) cutting, cutting off. cutting through, splitting, piercing (see ukha-cch/id-, keśa--, pakṣa--, marma--, vana--, hṛdaya--)  |
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choṭin | m. a fisherman (varia lectio ṭi-).  |
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cit | mfn. ( ) forming a layer or stratum, piled up (see kaṅka--, karma--, cakṣuś--, droṇa--, prāṇa--, manaś--, rathacakra--, vāk--, śyena--,and śrotra-c/it-.)  |
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citāntarāṃśatā | f. the having the place between the shoulders well filled out (one of the 32 signs of perfection), .  |
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citrakeśatā | f. the having beautiful hair (one of the 80 minor marks of a buddha-),  |
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citrāṅgulitā | f. the having beautiful fingers (confer, compare - keśatā-),  |
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citrapakṣmatā | f. the having beautiful eyelashes (confer, compare - keśatā-),  |
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citraratha | m. of a descendant of aṅga- and son of dharma-- ratha-  |
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citti | f. (plural) thoughts, devotion, [hence equals karman-,"an act of worship" ]  |
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dā | cl.3. d/adāti- (plural dati- etc.; A1. datte- ;1. sg. dadmi- ; imperative d/adātu- plural dahu-;2. sg. daddh/i- ; deh/i-[ ] ;2. plural d/adāta- , tana- , datt/a- etc.;2. dual number tt/am- etc.; Potential dady/āt- etc.; imperfect tense /adadāt-; plural /adadur- ;2. dual number /adattam- etc.;2. plural ttana-, , /adadāta- ; subjunctive d/adat- , das- dan- parasmE-pada m. Nominal verb sg. d/adat- plural tas- etc.; parasmE-pada A1. d/adāna-, ; n/a-, ; sg. dadati-, ; plural danti-, ; imperative da-, ; data- ; Potential det- ; imperfect tense /adadat- ; A1. sg. d/adate- ; plural dante-, ; imperative sg. datām- ; dasva- etc.; imperfect tense plural /adadanta- ; parasmE-pada d/adamāna- ; Aorist /adāt-[ ], dat-, /adur-, d/ur-etc.; subjunctive 2. dual number dāsathas- [ confer, compare ]; Potential 1. plural deṣma- ; perfect tense dad/au-, d/ur-, d/athur-, datur-, d/o- etc.; Passive voice d/e-, ; dadade-, dāte-, dire- ; parasmE-pada genitive case dad/uṣas- , ṣām- ; Nominal verb dv/ān-, ; dāvan- ; accusative div/āṃsam-, [ confer, compare ]; future parasmE-pada dāsy/at- ; A1. syate-, syante-,1. sg. sye- ; preceding deyāt- ; infinitive mood dāv/ane- ; d/ātos-, ; tave-, ; d/ātav/ai-[ ] ; tum-, etc.: ind.p. dattv/āya-[ ] ; ttv/ā- etc.; -d/āya-[ ] etc.: Passive voice dīyate-[ ]; parasmE-pada y/amāna- ; Aorist adāyi- ; preceding dāsīṣṭa-, dāyis-, ) cl.1. d/āti- ( ; imperative tu-, ; confer, compare Va1rtt. 3 ) to give, bestow, grant, yield, impart, present, offer to (dative case,in later language also genitive case or locative case) etc. ; to give (a daughter, kanyām-) in marriage etc. ; to hand over ; (with haste-) ; to give back, ; to pay (daṇḍam-,"a fine" ; ṛṇam-,"a debt", ) ; to give up, cede (āsanam-,"one's seat") ; (panthānam-or mārgam-,"to give up the road, allow to pass") and ; to sell (with instrumental case of the price), ; to sacrifice (ātmānam-,"one's self." ; āt- khedāya-,"to give one's self up to grief", ) ; to offer (an oblation etc.) etc. ; to communicate, teach, utter (blessings, āśiṣas- ), give (answer, prati-vacas-, canam-, praty-uttaram- etc.), speak (satyaṃ vacas-,the truth, ; vacam-,to address a speech to [ dative case ] ) ; to permit, allow (with infinitive mood) ; to permit sexual intercourse ; to place, put, apply (in med.) etc. ; to add ; with varam-,"to grant a boon" etc. ; śoham-,"to cause grief", ; avakāśam-,"to give room or space, allow to enter" etc. ; prāṇān- or jīvitam-,"to spare any one's life" ; talam- or lān-, to slap with the palms of the hands ; la-prahāram-, to strike with the palm tālam-, to beat time with the hands ; saṃjñām-, to make a sign ; saṃketakam-, to make an appointment samayam-, to propose an agreement ; upamām-, to compare with [ genitive case ] ; paṭaham-, to proclaim with the drum ; śabdam-, to make a noise, call out ; śāpam-, to utter a curse etc. ; gāīh-. idem or 'm. fire ' ; anuyātram-, to accompany ; āliṅganane-, parirambhaṇam-, to embrace, ; jhampam-, to jump ; śrāddham-, to perform a śrāddha- ; vratakam-, to accomplish a vow ; yuddham-, niy-, saṃgrāmam-, to give battle, fight with ; ājñām- ādeśam-, to give an order, command, ; saṃdeśam-, to give information ; prayogam-, to give a dramatic representation vṛtim-, to fence in ; darśanam-, to show one's self ; dṛṣṭim-, dṛśam-, akṣi-, caksus-, to fix the eyes on (locative case) ; karṇam-, to give ear, listen ; manas-, to direct the mind to (locative case) ; kars- kapolam-, to rest the cheek on the hand ; nigaḍāni- to put on or apply fetters pāvakam-, to set on fire ; agnīn- to consume by fire ; śāram-, to move a chess-man ; argalam-, to draw a bolt, bar ; jānu-, to kneel upon (genitive case) ; padam-, to tread upon [loc.] ; to direct the steps ; viṣam-, to poison (with accusative !) ; garam- idem or 'm. fire ' (with genitive case) ; -- A1. to carry, hold, keep, preserve ; to show (Aorist adadiṣṭa-; aded-fr. diś- ) : Causal dāpayati- ( ; Aorist adīdapat-, ) to cause to give or be given, cause to bestow or present or give up, oblige to pay, make restore etc. ; to demand from (ablative) ; to cause to utter or speak ghoṣaṇām-, to cause to be made known ; to cause to place or advance, ; to cause to perform, to cause to be put on (locative case) : Desiderative d/itsati- ( ; parasmE-pada d/idāsat- ; d/itsat-, ; Potential tseyam- ; perfect tense 2. sg. didāsitha- ; confer, compare ) to wish to give, be ready to bestow etc. ; to wish to give in marriage etc.: Intensive dedīyate- ; ([ confer, compare ; Latin do;etc.]) |
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daiva | n. (scilicet karman-, kārya-etc.) a religious offering or rite  |
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daivaśarmi | m. patronymic fr. deva-- śarman- gaRa bāhv-ādi-  |
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dakṣa | m. Name of one of the prajā-pati-s ( etc. ;born from brahmā-'s right thumb etc.;or from a-ja-,"the unborn" ;or son of pra-cetas- or of the of 10 pra-cetasa-s, whence called prācetasa- ;father of 24 daughters by pra-sūti- etc.;of 50 [or 60 ;or 44 ] daughters of whom 27 become the Moon's wives, forming the lunar asterisms, and 13 [or 17 ;or 8 ]those of kaśyapa-, becoming by this latter the mothers of gods, demons, men, and animals, while 10 are married to dharma- etc.;celebrating a great sacrifice [hence dakṣa sy/ayana-,"Name of a sacrifice" ] to obtain a son, he omitted, with the disapproval of dadhīca-,to invite śiva-, who ordered vīra-bhadra- to spoil the sacrifice [identified with viṣṇu-] ,= ;named among the viśve-devā-s ; . [ ] etc.)  |
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dakṣayajñavidhvaṃsa | m. equals kṣa-makha-manthana- Name of  |
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dala | n. (m. ) a piece torn or split off. fragment (see aṇḍa-, carma--, dvi--, veṇu--) (in fine compositi or 'at the end of a compound' f(ā-).)  |
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dambha | m. Deceit (son of a-dharma- and mṛṣā- )  |
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daṃsi | m. or f. " equals karman- " See sub voce, i.e. the word in the Sanskrit order 2. daṃs-.  |
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daṇḍa | m. power over (genitive case or in compound), control, restraint (see vāg--, mano--, kāya--[ karma-- ]; tri-daṇḍin-)  |
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daṇḍa | m. Punishment (son of dharma- and kriyā- )  |
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daṇḍadhara | m. a door-keeper  |
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daṇḍana | m. see a-dharma--.  |
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danta | m. the peak or ridge of a mountain,  |
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dāragrahaṇa | equals -karman-  |
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dāraparigraha | m. equals -karman-  |
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dārasaṃgraha | m. equals -karman-  |
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darpa | m. Pride (son of a-dharma- and śrī-)  |
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darpa | m. of dharma-  |
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darśana | mf(ī-)n. "knowing", See dharma--  |
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darśana | n. equals dharma-  |
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darśivas | m. knowing, tattva--, , tattvārtha--, , dharma--,  |
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dāśa | m. (written also dāsa-) fisherman, ferryman, mariner etc.  |
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dāsa | m. a fisherman (varia lectio for dāśa-)  |
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dāśaka | m. fisherman (?), Name of a son of bhajamāna-  |
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dāśakaputra | m. the son of a fisherman Scholiast or Commentator on ( dāmaka--).  |
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dāśanandinī | f. the fisherman's daughter, Name of satyavatī- (mother of vyāsa-)  |
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dāśatva | n. the condition of a fisherman  |
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dāśera | m. fisherman (varia lectio dās-)  |
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dāsera | m. a fisherman (see dāś-)  |
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dāśeraka | m. fisherman  |
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dāseraka | m. a fisherman (see dāś-)  |
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dāśeya | m. (fr. dāśī-) the son of a fisherman's wife  |
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deśaka | m. shower, indicator (san-mārga-- ; dharma-- varia lectio mād-)  |
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deṣṇu | m. (fr. dai-) a washerman.  |
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deva | m. a spearman, lancer  |
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devakārya | n. equals -karman-  |
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devānandā | f. Name of the 15th night of the karma-māsa- (See sub voce, i.e. the word in the Sanskrit order)  |
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devaṛṣabha | m. "a bull among the gods", Name of a son of dharma- and bhānu-  |
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devasū | m. (with or scilicet deva-) Name of 8 deities (viz. agni- gṛha-pati-, soma- vanas-pati-, savitṛ- satya-prasava-, rudra- paśu-pati-, bṛhas-pati- vācas-pati-, indra- jyeṣṭha-, mitra- satya-, and varuṇa- dharma-pati-)  |
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devavardhaki | m. "divine architect", Name of viśva-karman-  |
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devī | f. (see dev/a-) a female deity, goddess etc. (exempli gratia, 'for example' uṣas- ; sarasvatī-, ; sāvitrī-, the wife of brahmā- ; durgā-, the wife of śiva- etc.;the 4 goddesses of Buddhists are rocanī-, māmakī-, pāṇḍurā- and tārā- )  |
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dhaivara | mf(ī-)n. belonging or relating to a fisherman  |
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dhana | n. (arithmetic) the affirmative quantity or plus (opp. to ṛṇa-, kṣaya-, vyaya-, hāni-)  |
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dhanaṃjaya | m. the 9th day of the karma-māsa- (sub voce, i.e. the word in the Sanskrit order), the plant Terminalia Arjuna  |
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dhāraṇī | f. a mystical verse or charm used as a kind of prayer to assuage pain etc. (4 kinds of dhāraṇī- according to )  |
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dhārāpatha | m. "rim-path" id est the rut (of a wheel)  |
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dhārāsalila | n. equals -jala-  |
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dharīman | m. equals dharman-  |
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dharma | m. (rarely n. gaRa ardharcādi-;the older form of the is dh/arman- q.v) that which is established or firm, steadfast decree, statute, ordinance, law  |
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dharma | m. the ethical precepts of Buddhism (or the principal dharma-called sūsra-,as distinguished from the abhi-dharma-or,"further dharma-"and from the vinaya-or"discipline", these three constituting the canon of Southern Buddhism )  |
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dharma | m. the law of Northern Buddhism (in 9 canonical scriptures, viz. prajñā-pāramitā-, gaṇḍa-vyūha-, daśa-bhūmīśvara-, samādhirāja-, laṅkāvatāra-, saddharma-puṇḍarīka-, tathā-gata-guhyaka-, lalita-vistara-, suvarṇa-prabhāsa-, )  |
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dharma | m. nature, character, peculiar condition or essential quality, property, mark, peculiarity (equals sva-bhāva- ; see daśa-dharma-gata- etc.; upamānopameyayor dh-,the tertium comparationis )  |
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dharma | m. a bow  |
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dharma | m. of a son of su-vrata- (see dharma-sūtra-)  |
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dhārma | mf(ī-)n. (fr. dharma-) relating to justice or virtue  |
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dhārma | mf(ī-)n. belonging to dharma- (god of justice)  |
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dhārma | vṛddhi- form of dharma- in compound  |
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dharmacaraṇa | n. ( ) observance of the law, performance of duty.  |
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dharmacārin | m. an honest wife, a virtuous woman (see saha-dharma-c-).  |
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dharmacaryā | f. ( ) observance of the law, performance of duty.  |
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dharmajanman | m. "son of dharma- id est yama- ", Name of yudhi-ṣṭhira-  |
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dharmaka | mfn. in fine compositi or 'at the end of a compound' = dh/arma-1  |
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dharmakṛt | mfn. (2.See under 3. dharma-) doing one's duty, virtuous  |
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dharman | n. (older than dh/arma- q.v,in later language mostly in fine compositi or 'at the end of a compound'; see below) support, prop, hold  |
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dharman | n. practice, custom, mode, manner (dh/armaṇā-, mabhis-; maṇas p/ari-in regular order, naturally; svāya dhar maṇe-at one's own pleasure; dharmaṇi-with the permission of, /adhi dh-against the will of [gen.])  |
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dharmanandana | m. " dharma-'s joy or son", Name of yudhi-ṣṭhira-  |
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dharmāṅgā | f. a heron (see dharma-rāj-).  |
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dhārmapata | mf(ī-)n. relating to dharma-pati- gaRa asvapaty-ādi-.  |
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dharmapati | (dh/arma--) m. the lord or guardian of law and order  |
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dharmaprastha | m. "habitation of the god dharma-", Name of a place of pilgrimage  |
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dharmapura | n. of a town situated on the narmadā- river  |
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dharmaputraka | m. adopted son (see pārvatī-dharmaputraka-).  |
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dharmarāj | m. of a king of the herons (son of kaśyapa- and an apsaras-) (see rāja-dharman-and dharmāṅga-).  |
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dharmārthayukta | mfn. conformable to duty and interest, Apast.  |
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dharmasārathi | m. "charioteer of dharma-", Name of a son of tri-kakud-  |
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dharmasthititā | f. the constant nature of dharma-  |
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dharmasuta | m. "son of dharma-", Name of yudhiṣṭhira-  |
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dharmasvāmin | m. of a sanctuary built by dharma- (king of kaśmīra-)  |
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dharmatas | ind. in fine compositi or 'at the end of a compound' equals dharmāt-, from the rules of.  |
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dharmavat | mfn. (2.See under 3. dharma-) virtuous, pious, just  |
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dharmavat | (dh/arma-) mfn. accompanied by dharman- or the law (aśvin-s),  |
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dharmavidharman | n. plural (prajāpater dharmav-) Name of 4 sāman-s  |
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dhārmika | mf(ī-)n. resting on right, conformable to justice (mind, words etc.)  |
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dhātu | m. primary element of the earth id est metal, mineral, are (especially a mineral of a red colour) etc. element of words id est grammatical or verbal root or stem etc. (with the southern Buddhists dhātu-means either the 6 elements [see above] ;or the 18 elementary spheres[ dhātu-loka-] ;or the ashes of the body, relics [ see -garbha-]).  |
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dhava | m. (accent. only ;said by some to be fr. dhū-,but more probably a secondary formation fr. vi-dh/avā- q.v) a man  |
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dhāvaka | m. a washerman  |
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dhiṣ | only instrumental case ṣā-, (?) mindfully, zealously (equals prajñā-, karman-, stuti- )  |
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dhīvan | m. a fisherman (see next) .  |
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dhīvara | m. (also raka-) a fisherman etc. (as a mixed caste )  |
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dhīvarī | f. (see prec.) a fisherman's wife  |
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dhṛta | m. of a descendant of druhyu- and son of dharma- (see dhārteya-)  |
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dhṛtarāṣṭra | m. of a deva-gandharva- sometimes identified with King dharma- (below) (with Buddhists, Name of a king of the gandharva-s and one of the 4 mahārāja-s[ ]or lokapāla-s[ ] )  |
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dhṛti | f. Resolution or Satisfaction personified as a daughter of dakṣa- and wife of dharma- ( ) or as a śakti- ( etc.)  |
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dhruva | mf(/ā-)n. (prob. fr. dhṛ-,but see dhru-and dhruv-) fixed, firm, immovable, unchangeable, constant, lasting, permanent, eternal etc. (exempli gratia, 'for example' the earth, a mountain, a pillar, a vow etc.;with svāṅga- n.an inseparable member of the body ;with dhenu- f.a cow which stands quiet when milked ;with diś- f.the point of the heavens directly under the feet [reckoned among the quarters of the sky see 2. diś-] ;with smṛti- f.a strong or retentive memory ; see also under karaṇa-and nakṣatra-) |
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dhūmapatha | m. "way of smoke", sacrifice, seeking salvation by works (equals karmamārga- Scholiast or Commentator)  |
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dhūtaguṇa | m. ascetic practice or precept (there are 12 according to ) .  |
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dhvajika | See dharma--.  |
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dhyāmala | mfn. dark-coloured, black, impure, unclean  |
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dhyāna | n. meditation, thought, reflection, (especially) profound and abstract religious meditation, (nam āpad-, ā-sthā-or naṃ-gam-,to indulge in religious meditation) etc. (with Buddhists divided into 4 stages ;but also into 3 )  |
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dhyānāhāra | m. the nutriment of meditation  |
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dīkṣ | (Desiderative of dakṣ-?) cl.1 A1. dīkṣate- (perfect tense didīksk/e-; future dīkṣiṣy/ate-; Aorist adidīkṣas-and adīkṣiṣṭa- ; ind.p. dīkṣitvā- ) to consecrate or dedicate one's self (especially for the performance of the soma--sacrifice) ; to dedicate one's self to a monastic order : Causal dīkṣayati-, te-, to consecrate, initiate ; perfect tense didīkṣur- ; to consecrate as a king ; to make ready, prepare : Desiderative didīkṣiṣate-, to wish to be consecrated  |
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dīkṣākaraṇa | n. performance of consecration  |
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dinnāgrāma | m. Name of a village (see dharma--.)  |
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dīrghāṅgulitā | f. the having long fingers (one of the 32 signs of perfection),  |
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divasakriyā | f. the religious performances of the day  |
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divya | n. an ordeal (10 kinds, viz. tulā-, agni-, jala-, viṣa-, kośa-, taṇḍula-, tapta-māṣa-, phāla-, dharmādharma-, tulasī- see ss.vv.)  |
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draḍhiman | m. affirmation, assertion  |
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draupadeya | m. plural metron. of the 5 sons of draupadī- (viz. of prativindhya-, son of yudhi-ṣṭhira-;of suta-soma-, son of bhīma-;of śruta-kīrti- or śrutakarman-, son of arjuna-;of śatānīka-, son of nakula-;and of śruta-sena-, son of sahadeva-)  |
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dravya | n. (philosophy) elementary substance (9 in the nyāya-, viz. pṛthivī-, ap-, tejas-, vāyu-, ākāśa kāla-, diś-, ātman-, manas-; 6 with jaina-s, viz. jīva-, dharma-, adharma-, pudgala-, kāla-, ākāśa-)  |
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dṛḍhīkāra | m. strengthening, corroboration, confirmation  |
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dṛṣṭadharma | mfn. who has seen dharma-  |
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dṛṣṭadharman | varia lectio for -śarman-.  |
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dṛṣṭaśarman | m. Name of a prince (varia lectio -dharman-).  |
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dṛśyajāti | f. (arithmetic) reduction of a given quantity with fractions affirmative or negative.  |
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dūrāpaṇika | mfn. frequenting distant markets  |
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durmantra | m. bad advice (varia lectio daurmantrya-)  |
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duṣkarakarman | (varia lectio duṣkarma-kārin-) mfn. doing difficult things, clever  |
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duṣṭa | mfn. sinning through or defiled with (see karma- mano--, yoni--, vāg--)  |
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dūṣyudarin | mfn. affected with this disease (ṣyod-,a wrong formation for ṣy-ud-).  |
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dvīpa | mn. a division of the terrestrial world (either 7 [ jambu-, plakṣa- or go-medaka-, śālmalī-, kuśa-, krauñca-, śāka- and puṣkara- etc.] or 4 [ bhadrāśva-, ketu-māla-, jambu-dvīpa- and uttarāḥ- kuravaḥ- etc. see ] or 13 [the latter four + 9, viz. indra-dvīpa-, kaśerū-mat-, tāmra-varṇa-, gabhasti-mat-, nāga-dvīpa-, saumya-, gāndharva-, varuṇa- and bhārata-, which are enumerated ,as forming bhārata-varṣa-] or 18 [among which the upa-dvīpa-s are said to be included ]; they are situated round the mountain meru-, and separated from each other by distinct concentric circumambient oceans; ayaṃ dvīpaḥ- equals jambu-dv- equals bhārata-dv- )  |
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dvīpavatī | f. a river  |
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dviretas | mfn. a kind of hermaphrodite  |
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dvyaṇuka | n. a combination of 2 atoms (the first step in the formation of substances when they become perceptible)  |
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dyudantin | m. heavenly elephant (see dik-karin-)  |
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ekapada | n. a simple word, a simple nominal formation  |
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evam | ind. affirmation (certainly, indeed, assuredly)  |
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evaṃnyāya | mfn. following this manner or rule of performance  |
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gagana | n. the atmosphere, sky, firmament etc.  |
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gaganatala | n. the vault of the sky, firmament  |
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galagranihi | m. a noose or sling for the neck,  |
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gambhīrakukṣitā | f. having a deep abdomen (one of the 80 minor marks of a buddha-)  |
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gambhīranābhitā | f. the having a deep navel (confer, compare above),  |
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gaṇadīkṣā | f. initiation of a number or class, performance of rites for a number of persons  |
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gaṇayajña | m. equals -karman-  |
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gaṇḍavyūha | m. Name of a Buddhist sūtra- work (one of the nine ).  |
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gaṅgā | f. ( gam- ) "swift-goer", the river Ganges (personified and considered as the eldest daughter of himavat- and menā- ;as the wife of śāntanu- and mother of bhīṣma- ;or as one of the wives of dharma- ;there is also a gaṅgā- in the sky[ ākāśa--or vyoma-g-,qq. vv.; see khāpagā-, gaganāpagā-etc.] and one below the earth ; bhagī-ratha- is said to have conducted the heavenly gaṅgā- down to the earth, ) |
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gañjā | f. see gagana--, dharma--.  |
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garbhotpatti | f. the formation of the embryo.  |
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gārhakamedhika | m. plural (scilicet dharmās-) the duties of a householder (griha[ka]-medhin-),  |
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gati | f. (in gram.) a term for prepositions and some other adverbial prefixes (such as alam-etc.) when immediately connected with the tenses of a verb or with verbal derivatives (see karmapravacanīya-)  |
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gauṇa | mf(ī-)n. subordinate, secondary, unessential etc. (with karman-,[in grammar ]the less immediate object of an action ) |
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gaveṣa | mfn. (gaRa saṃkalādi-) See dharma--.  |
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gharmadugha | mf(ā-)n. giving warm milk or the substance used for the gharma- offering  |
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gharmāmbu | n. equals rma-jala-  |
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gharmāṃśu | m. equals rma-dīdhiti-  |
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gharmaśiras | n. "head of the gharma- oblation", Name of some initial verses of  |
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gharmatanu | f. (rmasya tanvau-) and  |
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gharmatanū | f. (rmasya tanvau-) and |
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gharmin | mfn. engaged in preparing the gharma- offering  |
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gharmodaka | n. equals rma-jala-  |
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gharmya | n. a vessel in which the gharma- offering is prepared  |
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ghaṭika | m. a waterman  |
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ghaṭṭajīvin | m. "living on a landing-place", a ferryman (commonly Patuni, son of a washerman by a vaiśya- woman;"an attendant at a landing-place, taking care of the clothes of the bathers etc." )  |
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ghṛta | m. Name of a son of dharma- (grandson of anu- and father of duduha-)  |
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goṇḍa | m. a man of a low tribe, mountaineer, especially inhabiting the eastern portion of the vindhya- range between the narmadā- and kṛṣṇā-.  |
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gopakṣanetratā | f. having eyes with lids like those of a cow (one of the 32 signs of perfection),  |
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gopāla | m. of a general of king kīrti-varman-  |
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gopālakeśava | m. Name of a statue of kṛṣṇa- (called after -varman-)  |
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gopālamaṭha | m. Name of a college (called after -varman-)  |
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gopālapura | n. Name of a town (called after -varman-)  |
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gopāṣṭamī | f. the 8th day in the light half of month kārttika- (on which kṛṣṇa- who had formerly been a keeper of calves became a cowherd;cows are especially to be worshipped on this day)  |
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gotrika | mfn. relating to a family (with karman-,"the consciousness of family descent", one of the 4 pure karman-s)  |
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grāmācāra | m. equals ma-dharma-  |
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gṛhapati | m. equals dharma- (the maintenance of a sacred and perpetual fire, the duty of a householder, hospitality etc.)  |
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guḍākeśatā | f. having the hair crisp or curly (one of the 80 minor marks of a buddha-), .  |
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gūḍhagulphatā | f. the having the ankle hidden (one of the 80 minor marks of a buddha-),  |
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gūḍhasiratā | f. one of a buddha-'s marks, .  |
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gulmaka | m. Name of a son of the Brahman soma-śarman-, vi, 9.  |
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guṇa | m. (equals -karman-,in grammar) the secondary or less immediate object of an action  |
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guṇa | m. a property or characteristic of all created things (in nyāya- philosophy twenty-four guṇa-s are enumerated, viz. 1. rūpa-,shape, colour;2. rasa-,savour;3. gandha-,odour;4. sparśa-,tangibility;5. saṃkhyā-,number;6. parimāṇa-,dimension;7. pṛthaktva-,severalty;8. saṃyoga-,conjunction;9. vibhāga-,disjunction;10. paratva-,remoteness;11. aparatva-,proximity;12. gurutva-,weight;13. dravatva-,fluidity;14. sneha-,viscidity;15. śabda-,sound;16. buddhi-or jñāna-,understanding or knowledge;17. sukha-,pleasure;18. duḥkha-,pain;19. icchā-,desire; 20. dveṣa-,aversion; 21. prayatna-,effort; 22. dharma-,merit or virtue; 23. adharma-,demerit; 24. saṃskāra-,the self-reproductive quality)  |
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gup | mfn. in fine compositi or 'at the end of a compound' "defending, protecting" See dharma--  |
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guptārma | n. Name of a locality (see /arman--)  |
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guru | m. (equals dharma-) "venerable", the 9th astrological mansion  |
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gurukārya | n. equals -karman-  |
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hāla | m. of a king (son of ariṣṭa-karman-)  |
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halirāma | m. (with śarman-) Name of an author.  |
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haṃsavikrāntagāmitā | f. having a walk like the gait of a swan (one of the 80 minor marks of a buddha-)  |
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haradatta | m. Name of various writers etc. (especially of the author of the pada-mañjarī-, a commentator or commentary on the kāśikā-vṛtti-, and the mitākṣarā-, a commentator or commentary on gautama-'s dharmasūtra-)  |
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haragovinda | m. (also with vācaspati-and śarman-) Name of various authors  |
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hārdikya | m. patronymic of kṛta-varman-  |
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harinmaṇimaya | mf(ī-)n. made or consisting of emerald,  |
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hariścandra | m. Name of the 28th king of the solar dynasty in the tretā- age (he was son of tri-śaṅku-, and was celebrated for his piety; according to to the mārkaṇḍeya-purāṇa- he gave up his country, his wife and his son, and finally himself, to satisfy the demands of viśvāmitra-;after enduring incredible sufferings, he won the pity of the gods and was raised with his subjects to heaven : according to to , his performance of the rāja-sūya- sacrifice was the cause of his elevation, and in the aitareya-brāhmaṇa- quite another legend is told about himSee under śunaḥśepa-, : in later legends hari-ścandra- is represented as insidiously induced by nārada- to relate his actions with unbecoming pride, whereupon he was degraded from svarga-, one stage at each sentence, till stopping in time and doing homage to the gods he was fixed with his capital in mid-air;his aerial city is popularly believed to be still visible in the skies at particular times; see saubha-) etc. |
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harmita | mfn. burnt (see ghirma-)  |
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harmya | n. (in fine compositi or 'at the end of a compound' f(ā-).;said to be fr. hṛ-,"to captivate or charm the mind";but rather connected with2. ghṛ-and gharma-,and perhaps originally signifying "the domestic fire-hearth") , a large house, palace, mansion, any house or large building or residence of a wealthy person etc.  |
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harṣa | m. joy, pleasure, happiness (also personified as a son of dharma-) etc. |
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hastakriyā | f. any manual performance  |
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hāsyasthāyibhāva | m. the permanent sense of humour (See sthāyi-bh-).  |
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hatavidhi | mfn. ill-fated, ill-starred (conjectural)  |
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haviryajñasaṃsthā | f. primary or essential form of the havir-yajña- (7 are enumerated, viz. agny-ādheya-, agni-hotra-, darśa-pūrṇa-māsau-, cāturmāsyānī-, paśu-bandha-, sautrāmaṇī-, and pāka-yajña-)  |
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hay | cl.1 P. hayati-, to go, move (according to to also,"to be weary", and according to to others, "to worship"or"to sound") . In hayantāt- is enumerated among the gati-karmāṇah- (see hayat-under2. hi-).  |
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heḍ | or heḷ- (see hel-and hīḍ-) cl.1 A1. heḍate-, heḷate-, helate-, to be or make angry or hostile (krudhyati-karman- ; only occurring in /a-heḷat-, lamāna-,and ḷayat-,qq. vv.) ; to act or treat carelessly or frivolously (anādare- ; only in heḍamāna- ; helamāna- ; and Causal helayati-, te-[ see vi-hel-] perfect tense helayām-āsa- ) ; cl.1 P. heḍati- (perfect tense jiheḍa-etc. grammar), to surround, clothe, attire : Causal heḍayati- (Aorist ajiheḍat-or ajīhiḍat-; see under hīḍ-) grammar  |
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hemāṇḍaka | ( ) n. the golden world-egg (see brahmāṇḍa-).  |
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hetu | m. "impulse", motive, cause, cause of, reason for (locative case,rarely dative case or genitive case; hetunā-, hetoḥ-, hetave-, hetau-,"for a cause or reason","by reason of","on account of"[with genitive case or compound exempli gratia, 'for example' mama hetoḥ-or mad-dhetoḥ-,"on account of me"]; kaṃ hetum-or ko heṭuḥ-,"wherefore?""why?" ; yato hetoḥ-,"because"; anena hetunā-or iti hetoḥ-,"for this reason"; mṛtyu-hetave-,"in order to kill"; hetur alaukikaḥ-,"a supernatural cause"; in fine compositi or 'at the end of a compound' hetu-also ="having as a cause or motive","caused or effected or actuated or attracted or impelled by" exempli gratia, 'for example' karma-hetu-,"caused by the acts [of a former existence]" ; māṃsa-hetu-,"attracted by [the smell of] flesh" ; karma-phala-hetu-,"impelled by [the expectation of] the consequences of any act" ) etc.  |
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himpativasman | or himmativarman- m. Name of a man  |
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hiṃsā | f. Injury or Mischief personified (as the wife of adharma- and daughter of lobha- and niṣkṛti-)  |
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hiṃsaka | mfn. a Brahman skilled in the magical texts of the atharva-- veda- (see hiṃsā-karman-).  |
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hīnakriya | mfn. equals -karman-  |
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hitānukārin | mfn. acting conformably to what is right or kind  |
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hitopadeśa | m. Name of a popular collection of fables intermixed with didactic sentences and moral precepts (compiled by nārāyaṇa-, and supposed to be narrated by a brahman- named viṣṇu-śarman- to some young princes; it is chiefly founded on the pañca-tantra- q.v)  |
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hṛdayanātha | m. (with śarman-) Name of an author.  |
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hṛdayasthalī | f. "heart-region", the breast  |
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hṛdika | m. Name of the father of kṛta-varman- (see hārdikya-)  |
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hrī | f. shame, modesty, shyness, timidity (also personified as daughter of dakṣa- and wife of dharma-)  |
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id | ind. Ved. (probably the neut. form of the pronominal base i-See 3. i-;a particle of affirmation) even, just, only  |
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idam | ay/am-, iy/am-, id/am- (fr. id- ; gaRa sarvādi- ;a kind of neut. of the pronominal base 3. i-with am-[ confer, compare Latin is,ea,id,andidem];the regular forms are partly derived from the pronominal base a-;See grammar 224;the veda- exhibits various irregular formations exempli gratia, 'for example' fr. pronominal base a-,an inst. en/ā-, ay/ā-[used in general adverbially], and genitive case locative case dual number ay/os-,and perhaps also av/os-,in [ ];fr. the base ima-,a genitive case singular im/asya-,only ;the has in a few instances the irregular accentuation /asmai-, ; /asya-, ; /ābhis-, : the forms derived fr. a-are used enclitically if they take the place of the third personal pronoun, do not stand at the beginning of a verse or period, and have no peculiar stress laid upon them) , this, this here, referring to something near the speaker  |
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īm | ind. (fr. pronominal base 3. i-), Ved. a particle of affirmation and restriction (generally after short words at the beginning of a period, or after the relative pronouns, the conjunction yad-,prepositions and particles such as āt-, uta-, atha-,etc.) īm- has also the sense"now" (equals idānīm-), and is by sometimes considered as an accusative case for enam-  |
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indriyavikāatā | f. defect of the senses (one of the 8 imperfect births),  |
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indujā | f. the river revā- or narmadā- in the Dekhan  |
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īrmānta | mfn. (fr. īrma- equals īrita-with anta- ), full-haunched (literally full-ended )  |
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īśādhara | m. (with Buddhists) Name (also title or epithet) of one of the 8 mountains,  |
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īśagītā | f. plural Name of a section of the kūrma-purāṇa-.  |
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īśvaragītā | f. plural a section of the kūrma-purāṇa-.  |
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itthā | ind. (often used in the ṛg-- veda-, and sometimes only to lay stress on a following word;therefore by native etymologists[ ]considered as a particle of affirmation.) itthā- is often connected with words expressing devotion to the gods etc. in the sense of thus, truly, really  |
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ityukta | n. "so said", information, report.  |
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jaimini | m. (equals mani-) Name of a celebrated sage and philosopher (he was a pupil of vyāsa- [who made over to him the ] ;and was udgātṛ- priest at janamejaya-'s snake-sacrifice, i, 2046;and was founder of the pūrva-- or karma-mīmāṃsā- )  |
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jaiminīya | mfn. relating to or composed by jaimini- (a dharma-śāstra-)  |
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jālābaddhāṅgulipāṇipādatalstā | f. the having the soles of the feet and palms and fingers covered with nets (or cross-lines; one of the 32 signs of perfection),  |
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jalacarājīva | m. "living by fish", a fisherman, .  |
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jalajīvin | m. a fisherman  |
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jalapūruṣa | m. "waterman", Name of a mythic being  |
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jālopajīvin | m. a fisherman,  |
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jambūsvāmin | m. Name of the pupil of mahā-vīra-'s pupil sudharman-.  |
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janapriya | m. Moringa pterygosperma  |
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jāta | n. a multitude or collection of things forming a class (chiefly in fine compositi or 'at the end of a compound', exempli gratia, 'for example' karma--,"the whole aggregate of actions" sukha--,"anything or everything included under the name pleasure" ) etc.  |
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jāta | n. equals -karman-  |
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jātaka | n. equals ta-karman-  |
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jātimātra | n. caste only (but not the performance of especial duties)  |
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jaya | m. Name of the saurā dharmāḥ-  |
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jayadratha | m. of a son (of bṛhan-manas- ;of bṛhat-kāya-, ;of bṛhat-karman- ;of the 10th manu- ).  |
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jayanta | m. of a son of dharma- (equals upendra-)  |
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jayanta | n. the 9th night of the karma-māsa-  |
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jayasena | m. of a son (of adīna- or ahīna- ;of sārvabhauma-, ;of mahendra-varman- )  |
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jayeśvara | m. a form of śiva- Name of a sanctuary built by jayā-devi-  |
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jina | m. of a son of yadu-  |
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jinadāsa | m. of two Jain authors (1. author of a cūrṇi- on āvaśyaka-;2. author of dharma-pañcaviṃśatikā-).  |
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jitanemi | m. a staff made of the wood of the sacred fig-tree (carried during the performance of certain vows)  |
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jñā | cl.9 P.A1. jān/āti-, nit/e- (see ; subjunctive nat-; imperative nītat-,2. sg. nīh/i-,once irregular jña- ;[fr. cl.3.] jijāhi- ;2. plural irregular nata-. ;2. sg. A1. irregular nase- ; parasmE-pada n/at-, nān/a- irregular namāna-[ ]; perfect tense jajñau-, jñe-[ Passive voice ] , 3. plural jñ/ur- ; parasmE-pada jñān/a- ; future jñāsyati-, te-; Aorist ajñāsīt-, sta- Passive voice /ajñāyi-, ; Potential jñāyāt-or jñey- ;2. sg. jñeyas- equals ; infinitive mood jñātum-) to know, have knowledge, become acquainted with (accusative;rarely genitive case ), perceive, apprehend, understand (also with infinitive mood [ ] ) , experience, recognise, ascertain, investigate etc. ; to know as, know or perceive that, regard or consider as (with double accusative exempli gratia, 'for example' tasya māṃ tanayāṃ jānīta-,"know me to be his daughter" ;with mṛṣā-,"to consider as untrue" ) etc. ; to acknowledge, approve, allow ; to recognise as one's own, take possession of ; to visit as a friend ; to remember (with genitive case) ; A1. to engage in (genitive case exempli gratia, 'for example' sarpiṣo-,"to make an oblation with clarified butter") : Causal jñapayati-, to teach any one (accusative) ; jñāp- (Passive voice jñāpyate-) to make known, announce, teach anything and ; to inform any one (genitive case) that (double accusative) ; A1. to request, ask (jñap-) (jñāp-): Desiderative jijñāsate- ( ; Epic also P.) to wish to know or become acquainted with or learn, investigate, examine etc. ; to wish for information about (accusative) ; to conjecture : Causal Desiderative jijñapayiṣati- (also jñāp- ) and jñīpsati- (see psyamāna-), to wish to make known or inform ; ([ see etc.]) |
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jñānakāṇḍa | n. (opposed to karma-k-) that portion of the veda- which relates to knowledge of the one Spirit (varia lectio khila-k-).  |
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jñānamārga | confer, compare karma-- and bhakti-- m-),  |
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jñānāvaraṇīya | mfn. resulting from error (ṇa-;one of the 8 kinds of karman-)  |
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jñānayoga | m. the yoga- as based on the acquisition of true knowledge (opposed to karma-y-or the yoga- as based on performance of ceremonial rites)  |
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jñāpaka | n. an expression or rule giving particular information (as a rule of Implying some other grammatical law than that resulting from the mere words of the rule itself), precept and  |
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jñapticaturtha | mfn. scilicet karman-  |
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jñīpsā | f. (fr. Desiderative of Causal) asking for information  |
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kaivarta | m. (see kev-) a fisherman (born of a prostitute by a kṣatriya- or of an āyogava- female by a niṣāda- father) etc.  |
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kaivartaka | m. a fisherman  |
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kaivartī | f. the wife of a fisherman  |
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kaivartīya | mfn. relating to a fisherman (as a tale)  |
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kakubh | f. Name of a daughter of dakṣa- and wife of dharma- (as a personified quarter of the sky)  |
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kakud | f. Name of a daughter of dakṣa- and wife of dharma-  |
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kalā | f. any practical art, any mechanical or fine art (sixty-four are enumerated in the śaivatantra-[ ];the following is a list of them: gītam-, vādyam-, nṛtyam-, nāṭyam-, ālekhyam-, viśeṣaka-cchedyam-, taṇḍula-kusuma-balivikārāḥ-, puṣpāstaranam-, daśana-vasanāṅgarāgāḥ-, maṇi-bhūmikā-karma-, śayana-racanam-, udaka-vādyam-, udaka-ghātaḥ-, citrā yogāḥ-, mālya-granthana-vikalpāḥ-, keśa-śekharāpīḍayojanam-, nepathya-yogāḥ-, karṇa-pattra-bhaṅgāḥ-, gandha-yuktiḥ-, bhūṣaṇa-yojanam-, indrajālam-, kaucumāra-yogāḥ-, hasta-lāghavam-, citraśākāpūpa-bhakṣya-vikāra-kriyā-, pānaka-rasarāgāsava-yojanam-, sūcīvāpa-karma-, vīṇā-ḍama-ruka-sūtra-krīḍā-, prahelikā-, pratimā-, durvacakayogāḥ-, pustaka-vācanam-, nāṭakākhyāyikā-darśanam-, kāvya-samasyā-pūraṇam-, paṭṭikā-vetrabāṇa-vikalpāḥ-, tarkū-karmāṇi-, takṣaṇam-, vāstu-vidyā-, rūpya-ratna-parīkṣā-, dhātu-vādaḥ-, maṇi-rāga-jñānam-, ākara-jñānam-, vṛkṣāyur-veda-yogāḥ-, meṣa-kukkuṭa-lāvaka-yuddha-vidhiḥ-, śuka-sārikā-pralāpanam-, utsādanam-, keśa-mārjana-kauśalam-, akṣara-muṣṭikā-kathanam-, mlechitaka-vikalpāḥ-, deśa-bhāṣā-jñānam-, puṣpa-śakaṭikā-nimitta-jñānam-, yantra-mātṛkā-, dhāraṇa-mātṛkā-, saṃpāṭyam-, mānasī kāvya-kriyā-, kriyā-vikalpāḥ-, chalitakayogāḥ-, abhidhāna-koṣa-cchando-jñānam-, vastra-gopanāni-, dyūta-viśeṣaḥ-, ākarṣaṇa-krīḍā-, bālaka-krīḍanakāni-, vaināyikīnāṃ vidyāṇāṃ jñānam-, vaijayikīnāṃ vidyānāṃ jñānam-;See also ) etc. |
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kalabhairava | m. or n. (?) , Name of a deep ravine in the mountain between the rivers tāpī- and narmadā-.  |
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kalāpa | m. Name of a grammar also called kātantra- (supposed to be revealed by kārttikeya- to śarvavarman-)  |
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kālasadṛśa | mfn. "conformable to time", seasonable  |
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kalman | n. equals karman- on  |
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kalmaṣa | n. (as- m. equals karmaṣa-fr. karma-+ so-,"destroying virtuous action" on ) stain, dirt  |
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kalpa | mf(ā-)n. proper, fit, able, competent, equal to (with genitive case locative case, infinitive mood,or in fine compositi or 'at the end of a compound'; exempli gratia, 'for example' dharmasya kalpaḥ-,competent for duty; svakarmaṇi na kalpaḥ-,not competent for his own work; yadā na śāsituṃ kalpaḥ-,if he is not able to rule)  |
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kalpa | m. the art of preparing medicine, pharmacy  |
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kalpanātha | m. Name (also title or epithet) of indra-,  |
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kalpasūtra | n. Name of various ceremonial guides or manuals containing short aphoristic rules for the performance of Vedic sacrifices  |
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kalpopaniṣad | f. "science of medicine", pharmacology  |
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kam | ind. a particle placed after the word to which it belongs with an affirmative sense,"yes","well"(but this sense is generally so weak that Indian grammarians are perhaps right in enumerating kam-among the expletives ;it is often found attached to a dative case case, giving to that case a stronger meaning, and is generally placed at the end of the pāda-, exempli gratia, 'for example' /ajījana /oṣadhīr bh/ojanāya k/am-,thou didst create the plants for actual food )  |
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kāma | n. (in fine compositi or 'at the end of a compound') desirous of, desiring, having a desire or intention (see go-k-, dharma-k-;frequently with infinitive mood in tu- see tyaktu-k-.)  |
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kāmapuṣ | mfn. granting wishes,  |
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kāmatas | ind. according to wish or affection, passionately, from passion or feeling (opposed to dharma-tas-)  |
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kāmāvacara | m. the gods or inhabitants of the worlds of desire (1. cāturmahārāja-kāyikās-;2. trāyastriṃśās-;3. tuṣitās-;4. yāmās-;5. nirmāṇa-ratayas-;6. paranirmitavaśa-vartinas-)  |
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kāṇḍa | mfn. a separate department or subject (exempli gratia, 'for example' karma-kāṇḍa-,the department of the veda- treating of sacrificial rites on )  |
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kāṇḍānusamaya | m. the performance of all prescribed acts of ritual in orderly succession for a particular object before performing the same acts in the same order for a second object commentator or commentary on  |
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kaṅkaṇa | a drop of water,  |
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kānta | m. of a son of dharma-netra-  |
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kapālin | mf. (ī-, inī-) a man or woman of low caste (son or daughter of a Brahman mother and a fisherman father)  |
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kapiñjalārma | n. Name of an old city (see arma-) on |
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kāraka | n. "instrumental in bringing about the action denoted by a verb (equals kriyā-hetu-or -nimitta-) ", the notion of a case (but not co-extensive with the term case;there are six such relations according to to karman-, karaṇa-, kartṛ-, sampradāna-, apādāna-, adhikaraṇa-,qq. vv. The idea of the genitive case is not considered a kāraka-,because it ordinarily expresses the relation of two nouns to each other, but not the relation of a noun and verb).  |
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karālabhairava | n. Name of a tantra- ([ ])  |
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kārma | mf(ī-)n. (fr. k/arman-; gaRa chattrādi-), active, laborious  |
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karmābhyāsa | m. the performance of a sacred rite,  |
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karmadeva | (k/arma-) m. a god through religious actions (diśrautakarmaṇā devalokaṃ prāpnuvanti te karmadevāḥ&iencoding=iast&lang='>ye 'gnihotrādiśrautakarmaṇā devalokaṃ prāpnuvanti te karmadevāḥ- commentator or commentary on )  |
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karmaka | in fine compositi or 'at the end of a compound' equals karman-, work, action etc. (see a-k-, sa-k-,etc.)  |
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karmakāra | m. a blacksmith (forming a mixed caste, regarded as the progeny of the divine artist viśva-karman- and a śūdrā- woman)  |
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karmakīlaka | m. a washerman  |
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karman | n. (ā- m. ), ( kṛ- ), act, action, performance, business etc.  |
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karman | n. former act as leading to inevitable results, fate (as the certain consequence of acts in a previous life) , (see karma-pāka-and -vipāka-)  |
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karmandin | m. one who studies karmanda-'s work  |
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karmānta | m. end or conclusion of a sacred action  |
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karmānurūpatas | ind. conformably to act or function  |
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karmapravacanīya | m. (scilicet śabda-;in grammar) a term for certain prepositions or particles not connected with a verb but generally governing a noun (either separated from it or forming a compound with it;a karma-pravacanīya- never loses its accent, and exercises no euphonic influence on the initial letter of a following verb;See also upa-sarga-, gati-,and nipāta-)  |
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karmara | m. Averrhoa Carambola (see karmāra-)  |
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kārmāra | m. a patronymic fr. karmāra- gaRa śivādi-.  |
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karmargha | (karma-+ ṛgha-fr. ṛghā-) m. Name of a teacher.  |
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kārmāryāyaṇi | m. a patronymic fr. karmāra-  |
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karmaśa | m. Name of a son of pulaha- (equals karma-śreṣṭha-)  |
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karmasādhana | n. articles essential to the performance of any religious act.  |
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karmasaṃgraha | m. assemblage of acts (comprising the act, its performance, and the performer)  |
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karmayoga | m. performance of a work or business (especially of religious duties) etc.  |
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karpūravilāsa | m. Name of a washerman  |
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kārta | m. (fr. kṛt/a-), Name of a son of dharma-netra-  |
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kartṛ | m. (in grammar) the agent of an action (who acts of his own accord[ sva-tantra-]), the active noun, the subject of a sentence (it stands either in the Nominal verb [in active construction], or in the instrumental case [in passive construction], or in the genitive case [in connection with a noun of action];it is opposed to karman-,the object) etc.  |
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kartu | mfn. (= karma-- kāra-) L  |
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kāru | m. "architect of the gods", Name of viśva-karman-  |
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kārya | n. a religious action or performance etc.  |
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kāsa | m. the plant Moringa pterygosperma  |
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kaśyapa | m. the author of a dharmaśāstra- called kaśyahollarasaṃhitā-; the constellation Cancer (confer, compare Persian kashaf)  |
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kāśyapī | f. the earth (according to a legend of the purāṇa-s, paraśu-rāma-, after the destruction of the kṣatriya- race and the performance of an aśvamedha- sacrifice, presented the sovereignty of the earth to kaśyapa-)  |
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kaśyapottarasaṃhitā | f. Name of a dharma-śāstra-.  |
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kaṭakara | - karman-, m. a straw-mat maker (the son of a vaiśya- and a śūdra-),  |
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kātantra | n. Name of a grammar, also called kalāpaka-, or pa-sūtra- or kaumāravyākaraṇa- (composed by śrī-śarvavarman-"after the sūtra- composed by bhagavat-- kumāra-, and at his command")  |
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kaudālika | m. (fr. kudāla-), a man of a mixed caste (son of a fisherman by a woman of the washerman caste)  |
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kauntika | m. (fr. kunta-), a spearman, soldier armed with a spear  |
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kaurma | mfn. (fr. kūrma-), relating or belonging or peculiar to a tortoise  |
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kauśika | m. of bhadra-śarman-  |
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kausuma | n. a heap of flowers,  |
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kavaṣa | m. Name of the author of a dharma-śāstra-.  |
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ketudharman | m. Name of a man (varia lectio -varman-)  |
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ketuvarman | See -dharman-.  |
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kevarta | m. (equals kaiv-) a fisherman  |
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khaḍgaratna | n. an excellent sword (one of the 7 precious things of a king),  |
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khara | m. Name of an attendant [of the Sun (= dharma-) ;of śiva- ]  |
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kīrti | f. Fame (personified as daughter of dakṣa- and wife of dharma-)  |
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kīrti | m. Name of a son of dharma-netra-  |
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kḷpti | f. preparation, making or becoming conformable, accomplishment (kḷpt/i-, )  |
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koca | m. a man of mixed caste (offspring of a fisherman by a female of the butcher tribe) (varia lectio koñca-.)  |
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kośagatavastiguhyatā | f. having the pudenda hidden in the abdomen (one of the 32 signs of perfection),  |
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kṛ | Ved. (I) cl.2 P. 2. sg. k/arṣi- dual number kṛth/as- plural kṛth/a-; A1. 2. sg. kṛṣ/e-; imperfect tense 2. and 3. sg. /akar-, 3. sg. rarely /akat- ( ) ; 3. dual number /akartām-; plural /akarma-, /akarta- (also ), /akran- (Aorist,according to ); A1. /akri- ( ), /akṛthās- ( ), /akṛta- ( ); akrātām- ( ), /akrata- ( ) : imperative kṛdh/i- (also ), kṛt/am-, kṛt/a-; A1. kṛṣv/a-, kṛdhv/am-; subjunctive 2. and 3. sg. kar- plural k/arma-, k/arta- and kartana-, kran-; A1. 3. sg. kṛta- ( ) , 3. plural kr/anta- ( ) : Potential kriyāma- ( ); pr. p. P. (Nominal verb plural) kr/antas- A1. krāṇ/a-. (II) cl.1 P. k/arasi-, k/arati-, k/arathas-, k/aratas-, k/aranti-; A1. k/arase-, k/arate-, k/arāmahe-: imperfect tense /akaram-, /akaras-, /akarat- (Aorist,according to ) : imperative k/ara-, k/aratam-, k/aratām-: subjunctive k/aram-, k/arāṇi-, k/aras-, k/arat-, k/arāma-, k/aran-; A1. karāmahai-; pr. p. f. k/arantī- ( ) (III) cl.5 P. kṛṇ/omi-, ṇ/oṣi-, ṇ/oti-, kṛṇuth/as-, kṛṇm/as- and kṛṇmasi-, kṛṇuth/a-, kṛṇv/anti-; A1. kṛṇv/e-, kṛṇuṣ/e-, kṛṇut/e-, 3. dual number kṛṇv/aite- ( ); plural kṛṇm/ahe-, kṛṇv/ate-: imperfect tense /akṛṇos-, /akṛṇot-, /akṛṇutam-, /akṛṇuta- and ṇotana- ( ), /akṛṇvan-; A1. 3. sg. /akṛṇuta- plural /akṛṇudhvam-, /akṛṇvata-: imperative kṛṇ/u- or kṛṇuh/i- or kṛṇut/āt-, kṛṇ/otu-, kṛṇut/am-, kṛṇut/ām-, 2. plural kṛṇut/a- or kṛṇ/ota- or kṛṇ/otana-, 3. plural kṛṇv/antu-; A1. kṛṇuṣv/a-, kṛṇut/ām-, kṛṇv/āthām-, kṛṇudhv/am-: subjunctive kṛṇ/avas-, ṇ/avat- or ṇ/avāt-, kṛṇ/avāva-, ṇ/avāma-, ṇ/avātha-, ṇ/avatha-, ṇ/avan-; A1. kṛṇ/avai- (once ṇavā- ), kṛṇavase- (also varia lectio ṇvase-), kṛṇavate-, kṛṇ/avāvahai-, kṛṇ/avāmahai-, 3. plural kṛṇ/avanta- ( ) or kṛṇavante- or kṛṇvata- ( ) : Potential A1. kṛṇvīt/a-; pr. p. P. kṛṇv/at- (f. vat/ī-) A1. kṛṇvāṇ/a-. (IV) cl.8. (this is the usual formation in the brāhmaṇa-s; sūtra-s, and in classical Sanskrit) P. kar/omi- (Epic kurmi- ); kurv/as-, kuruth/as-, kurut/as-, kurm/as- ([ kulmas-in an interpolation after ]), kuruth/a-, kurv/anti-; A1. kurv/e-, etc., 3. plural kurv/ate- ( ) : imperfect tense akaravam-, akaros-, akarot-, akurva-, etc.; A1. 3. sg. akuruta- plural akurvata-: imperative kuru-, karotu- (in the earlier language 2. and 3. sg. kurutāt-,3. sg. also ), kuruta- or kurutana- ( ); A1. kuruṣva-, kurudhvam-, kurv/atām-: subjunctive karavāṇi-, karavas-, vāt-, vāva- or vāvas- ( ), vāma- or vāmas- ( ), vātha-, van-; A1. karavai-, kuruthās-, karavāvahai- ( ; he- ), karavaithe-, vaite- ( , ), vāmahai-(he- ) : Potential P. kuryām- A1. kurvīya- ( ); pr. p. P. kurv/at- (f. vat/ī-); A1. kurvāṇ/a-: perf. P. cak/āra-, cak/artha-, cakṛv/a-, cakṛm/a-, cakr/a- ( ); A1. cakr/e-, cakrir/e-; parasmE-pada cakṛvas- (accusative cakr/uṣam- ); A1. cakrāṇa- ( ) : 2nd future kariṣy/ati-; subjunctive 2. sg. kariṣy/ās- ( ); 1st future k/artā-: preceding kriyāsam-: Aorist P. Ved. cakaram- ( ), acakrat- ( ), /acakriran- ( ); A1. 1. sg. kṛske- ( ); Class. akārṣīt- ( ;once akāraṣīt- ); Passive voice Aorist reflex. akāri- and akṛta- ( ) : infinitive mood k/artum-, Ved. k/artave-, k/artav/ai-, k/artos- (See ss.vv.); ind.p. kṛtv/ā-, Ved. kṛtv/ī- ([ ]) and kṛtv/āya- ([ ]) ; to do, make, perform, accomplish, cause, effect, prepare, undertake etc. ; to do anything for the advantage or injury of another (genitive case or locative case) etc. ; to execute, carry out (as an order or command) ; to manufacture, prepare, work at, elaborate, build ; to form or construct one thing out of another (ablative or instrumental case) etc. ; to employ, use, make use of (instrumental case) etc. ; to compose, describe ; to cultivate (confer, compare ) ; to accomplish any period, bring to completion, spend (exempli gratia, 'for example' varṣāṇi daśa cakruḥ-,"they spent ten years" ; kṣaṇaṃ kuru-,"wait a moment" ; confer, compare kritakṣaṇa-) ; to place, put, lay, bring, lead, take hold of (accusative or locative case or instrumental case exempli gratia, 'for example' ardh/aṃ-kṛ-,to take to one's own side or party, cause to share in(genitive case;See 2. ardh/a-); haste-or pāṇau-kṛ-,to take by the hand, marry ; hṛdayena-kṛ-,to place in one's heart, love ; hṛdi-kṛ-,to take to heart, mind, think over, consider ; manasi-kṛ- idem or 'f. (equals kuhī-) a fog ' ;to determine, purpose [ ind.p. si-kṛtvā-or si-kṛtya-] ; vaśe-kṛ-,to place in subjection, become master of ) ; to direct the thoughts, mind, etc. (m/anas-[ etc.] or buddhim-[ ] or matim-[ ]or bhāvam-[ ], etc.) towards any object, turn the attention to, resolve upon, determine on (locative case dative case infinitive mood,or a sentence with iti- exempli gratia, 'for example' mā śoke manaḥ kṛthāḥ-,do not turn your mind to grief ; gamanāya matiṃ cakre-,he resolved upon going ; alābuṃ samutsraṣṭuṃ manaś cakre-,he resolved to create a gourd ; draṣṭā tavāsmīti matiṃ cakāra-,he determined to see him ) ; to think of (accusative) ; to make, render (with two accusative exempli gratia, 'for example' ādityaṃ kāṣṭhām akurvata-,they made the sun their goal ) etc. ; to procure for another, bestow, grant (with genitive case or locative case) etc. ; A1. to procure for one's self, appropriate, assume ; to give aid, help any one to get anything (dative case) ; to make liable to (dative case) ; to injure, violate (exempli gratia, 'for example' kanyāṃ-kṛ-,to violate a maiden) ; to appoint, institute ; to give an order, commission ; to cause to get rid of, free from (ablative or -tas-) ; to begin (exempli gratia, 'for example' cakre śobhayitum purīm-,they began to adorn the city) ; to proceed, act, put in practice etc. ; to worship, sacrifice ; to make a sound (svaram-or śabdam-) ( ), utter, pronounce (often in fine compositi or 'at the end of a compound' with the sounds phaṭ-, phut-, bhāṇ-, v/aṣaṭ-, svadh/ā-, sv/āhā-, hiṃ-), pronounce any formula ( ) ; (with numeral adverbs ending in dhā-) to divide, separate or break up into parts (exempli gratia, 'for example' dvidhā-kṛ-,to divide into two parts, ind.p. dvidhā kṛtvā-or dvidhā-kṛtya-or -kāram- ; sahasradhā-kṛ-,to break into a thousand pieces) ; (with adverbs ending in vat-) to make like or similar, consider equivalent (exempli gratia, 'for example' rājyaṃ tṛṇa-vat kṛtvā-,valuing the kingdom like a straw ) ; (with adverbs ending in sāt-) to reduce anything to, cause to become, make subject (See ātma-sāt-, bhasma-sāt-) The above senses of kṛ- may be variously modified or almost infinitely extended according to the noun with which this root is connected, as in the following examples: sakhyaṃ-kṛ-, to contract friendship with ; pūjāṃ-kṛ-, to honour ; rājyaṃ-kṛ-, to reign ; snehaṃ-kṛ-, to show affection ; ājñāṃ- or nideśaṃ- or śāsanaṃ- or kāmaṃ- or yācanāṃ- or vacaḥ- or vacanaṃ- or vākyaṃ-kṛ-, to perform any one's command or wish or request etc. ; dharmaṃ-kṛ-, to do one's duty ; nakhāni-kṛ-,"to clean one's nails" See kṛta-nakha- ; udakaṃ- ([ ]) or salilaṃ- ([ ]) kṛ-, to offer a libation of Water to the dead ; to perform ablutions ; astrāṇi-kṛ-, to practise the use of weapons ; darduraṃ-kṛ-, to breathe the flute ; daṇḍaṃ-kṛ-, to inflict punishment etc. ; kālaṃ-kṛ-, to bring one's time to an end id est to die ; ciraṃ-kṛ-, to be long in doing anything, delay ; manasā- (for si-See above) kṛ-, to place in one's mind, think of, meditate ; śirasā-kṛ-, to place on one's the head ; mūrdhnā-kṛ-, to place on one's head, obey, honour. Very rarely in veda- ( ) , but commonly in the brāhmaṇa-s, sūtra-s, and especially in classical Sanskrit the perf. forms cakāra-and cakre- auxiliarily used to form the periphrastical perfect of verbs, especially of causatives exempli gratia, 'for example' āsāṃ cakre-,"he sat down" ; gamay/āṃ cakāra-,"he caused to go"[see ;in veda- some other forms of kṛ-are used in a similar way, viz. proper karoti- ; imperfect tense akar- and ;3. plural akran- and ; preceding kriyāt- (See );according to , also karotu-with vid-]. Causal kārayati-, te-, to cause to act or do, cause another to perform, have anything made or done by another (double accusative instrumental case and accusative [see ] exempli gratia, 'for example' sabhāṃ kāritavān-,he caused an assembly to be made ; rāja-darśanaṃ māṃ kāraya-,cause me to have an audience of the king; vāṇijyaṃ kārayed vaiśyam-,he ought to cause the vaiśya- to engage in trade ; na śakṣyāmi kiṃcit kārayituṃ tvayā-,I shall not be able to have anything done by thee ) ; to cause to manufacture or form or cultivate etc. ; to cause to place or put, have anything placed, put upon, etc. (exempli gratia, 'for example' taṃ citrapaṭaṃ vāsa-gṛhe bhittāv akārayat-,he had the picture placed on the wall in his house ) . Sometimes the Causal of kṛ- is used for the simple verb or without a causal signification (exempli gratia, 'for example' padaṃ kārayati-,he pronounces a word ; mithyā k-,he pronounces wrongly ; kaikeyīm anu rājānaṃ kāraya-,treat or deal with kaikeyī- as the king does ) : Desiderative c/ikīrṣati- (Aorist 2. sg. acikīrṣīs- ) , Epic also te-, to wish to make or do, intend to do, design, intend, begin, strive after etc. ; to wish to sacrifice or worship : Intensive 3. plural karikrati- (pr. p. k/arikrat-See ), to do repeatedly ; Class. carkarti- or carikarti- or carīkarti- ([ ]) , also carkarīti- or carikarīti- or carīkarīti- or cekrīyate- ([ib. Scholiast or Commentator ]); ([ confer, compare Hibernian or Irish caraim,"I perform, execute";ceard,"an art, trade, business, function";sucridh,"easy"; Old German karawan,"to prepare"; modern German gar,"prepared (as food)"; Latin creo,ceremonia;, .]) |
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kratu | m. of the author of a dharma-śāstra-  |
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kriyā | f. ( ), doing, performing, performance, occupation with (in compound), business, act, action, undertaking, activity, work, labour. etc.  |
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kriyā | f. (in grammar) action (as the general idea expressed by any verb), verb on (according to later grammarians a verb is of two kinds, sakarma-kriyā-,"active", and akarma-k-,"intransitive")  |
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kriyā | f. Religious Action (personified as a daughter of dakṣa- and wife of dharma- ;or as a daughter of kardama- and wife of kratu- )  |
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kriyānurūpa | mfn. conformable to the act, according to the action.  |
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kriyāpara | mfn. attentive to the performance of one's duties  |
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kriyāyoga | m. the practical form of the yoga- philosophy (union with the deity by due performance of the duties of every day life, active devotion)  |
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kṛpāṇaputrī | f. a dagger,  |
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kṛśaśākha | m. "small-twigged", Hedyotis Burmanniana  |
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kṛṣṇaśigru | m. the plant Moringa pterygosperma  |
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kṛṣṭi | f. "harvest", the consequences (karma-k-)  |
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kṛt | mfn. only in fine compositi or 'at the end of a compound' ( ) making, doing, performing, accomplishing, effecting, manufacturing, acting, one who accomplishes or performs anything, author (See su-k-, karma-k-, pāpa-k-,etc.)  |
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kṛtadhanvan | varia lectio for -varman- q.v  |
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kṛtadhvaja | m. Name of a prince (son of dharmadhvaja-)  |
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kṛti | f. (in dramatic language) confirmation of any obtainment  |
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kṛtyā | f. ( ) action, act, deed, performance, achievement  |
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kṛtya | n. action, business, performance, service etc.  |
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kṣam | cl.1 A1. kṣ/amate- (Epic also P. ti-;Ved. cl.2 P. kṣamiti- ; cl.4 P. kṣāmyati-[ confer, compare imperative A1.3. sg. kṣamyatām- ] ; perf. cakṣame- etc., 3. plural mire- ;1. dual number cakṣaṇvahe-& 1. plural ṇmahe- Scholiast or Commentator; future 2nd kṣaṃsyate-, ti-, kṣamiṣyati-; Aorist 2. sg. akṣaṃsthās- ; infinitive mood kṣantum- etc.) , to be patient or composed, suppress anger, keep quiet etc. ; to submit to (dative case) ; to bear patiently, endure, put up with (accusative), suffer ; to pardon, forgive anything (accusative) to (genitive case or dative case) etc. (exempli gratia, 'for example' kṣamasva me tad-,forgive me that ) ; to allow, permit, suffer ( ) ; (with Potential) ; to bear any one, be indulgent to (Passive voice) ; to resist ; to be able to do anything (infinitive mood) ; to seem good : Causal P. A1. kṣamayati-, kṣāmayate-, to ask any one (accusative) pardon for anything (accusative) ; (perf. kṣamayām āsa-) to suffer or bear patiently (confer, compare kṣamāpaya-); ([ confer, compare Gothic hramja(?) Anglo-Saxon hremman,"to hinder, disquiet."])  |
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kṣamā | f. patience, forbearance, indulgence (one of the sāmānya-dharmās- id est an obligation to all castes ) etc.  |
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kṣamādaṃśa | m. Moringa pterygosperma  |
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kṣāmakukṣitā | f. having thin loins (one of the 80 minor marks of a buddha-), .  |
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kṣaṇakṣapā | f. a night of full moon,  |
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kṣāraka | m. a washerman  |
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kṣatradharma | m. Name of a prince (equals rman-)  |
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kṣaura | mfn. (fr. kṣur/a-), performed with a razor (with karman-,"shaving")  |
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kṣema | m. Ease or Prosperity (personified as a son of dharma- and śānti- ;as a son of titikṣā- )  |
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kṣemadharman | varia lectio for -karman- (q.v)  |
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kṣemakarman | mfn. Name of a prince (varia lectio -dharman- q.v)  |
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kṣemakutūhala | n. Name of a medical work by kṣema-śarman-.  |
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kṣillikā | f. Name of the grand mother of king cakra-varman-  |
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kuhanā | (am-, ā-) f. hypocrisy, assumed and false sanctity, interested performance of religious austerities  |
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kukkuha | m. a particular aquatic bird,  |
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kulmala | n. the part of an arrow or spear by which the head is attached to the shaft (once k/urmala-)  |
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kumāra | m. of the author of a dharmaśāstra-  |
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kuṇi | m. of the author of a dharma-śāstra-  |
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kuṇitāhi | m. Name of an author of a dharmaśāstra-  |
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kunti | m. Name of a son of dharma-netra-  |
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kunti | m. of a son of netra- and grandson of dharma-  |
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kuntī | f. Name of pṛthā- (daughter of a yādava- prince named śūra- [or vasu- ] , who gave her to his childless cousin kunti- or kuntibhoja-, by whom she was adopted;she afterwards became one of the wives of pāṇḍu-;on one occasion before her marriage she paid such respect to the powerful sage durvāsas- that he taught her an incantation or charm, by virtue of which she was to have a child by any god she liked to invoke;out of curiosity she invoked the Sun, by whom she had a child see karṇa-;but the Sun afterwards restored to her her maidenhood; soon after his marriage pāṇḍu- retired to the woods to indulge his passion for hunting;there he killed a male and female deer, who turned out to be a ṛṣi- and his wife in the form of these animals;the sage cursed pāṇḍu- and predicted that he would die in the embrace of one of his wives;hence pāṇḍu- lived apart from kuntī-, but with his approval she made use of her charm and had three sons, yudhiṣṭhira-, bhīma-, and arjuna-, by the three deities dharma-, vāyu-, and indra- respectively; see mādrī-) etc. |
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kupinin | m. a fisherman  |
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kutapa | m. the eighth muhūrta- or portion of the day from the last daṇḍa- of the second watch to the first of the third or about noon (an eligible time for the performance of sacrifices to the Manes)  |
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kutsakuśikikā | f. the intermarriage of the kutsa- and kuśika- families  |
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lajjā | f. shame, modesty, bashfulness, embarrassment (also Shame personified as the wife of dharma- and mother of vinaya-) etc.  |
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lakṣmī | f. Name of the goddess of fortune and beauty (frequently in the later mythology identified with śrī- and regarded as the wife of viṣṇu- or nārāyaṇa-; according to to she sprang with other precious things from the foam of the ocean when churned by the gods and demons for the recovery of the amṛta- q.v;she appeared with a lotus in her hand, whence she is also called padmā-; according to to another legend she appeared at the creation floating over the water on the expanded petals of a lotus-flower, she is also variously regarded as a wife of sūrya-, as a wife of prajā-pati-, as a wife of dharma- and mother of kāma-, as sister or mother of dhātṛ- and vidhātṛ-, as wife of dattatreya-, as one of the 9 śakti-s of viṣṇu-, as a manifestation of prakṛti- etc., as identified with dākṣāyaṇī- in bharatāśrama-, and with sītā-, wife of rāma-, and with other women) (see )  |
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lakṣmīnātha | m. (also with bhaṭṭa-, miśra-, śarman-) of various authors  |
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lakṣmīpati | m. (also with śarman-) Name of various authors and other persons  |
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lalitābhinaya | m. erotic performance, representation of love scenes  |
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lambā | f. of a daughter of dakṣa- and wife of dharma- (or manu-)  |
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lāñci | a species of plant  |
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laṅkāvatāra | (laṅkāv-) m. Name of a sūtra- work of the Northern Buddhists (one of their 9 canonical scriptures, also called sad-dharma-l-See dharma- ).  |
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lāntava | m. (with jaina-s) a particular kalpa- (q.v)  |
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lāsaka | m. a kind of dramatic performance (equals vilāsikā-)  |
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locana | f(ā-or ī-). Name of a Buddhist goddess  |
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lokadharma | m. worldly condition (eight with Buddhists)  |
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lokapāla | m. a world-protector, guardian of the world, regent of a quarter of the world (the loka-pāla-s are sometimes regarded as the guardian deities of different orders of beings, but more commonly of the four cardinal and four intermediate points of the world, viz. according to to , 1. indra-, of the East;2. agni-, of South-east;3. yama-, of South;4. sūrya-, of South-west;5. varuṇa-, of West;6. pavana- or vāyu-, of North-west;7. kubera-, of North;8. soma- or candra- of North-east;others substitute nir-ṛti- for 4 and īśānī- or pṛthivī- for 8;according to the Buddhists enumerate 4 or 8 or 10 or 14 loka-pāla-s) etc.  |
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luṭh | cl.1. P. loṭhati- (perfect tense luloṭha-etc.) , to strike, knock down to roll, wallow (See 2. luṭh-) ; cl.1. A1. loṭhate- (perfect tense luluṭhe-; Aorist aluṭhat-, aloṭhiṣṭa- ) to resist ; to suffer pain ; to go : Causal or cl.10 P. loṭhayati-, to rob, pillage, sack  |
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mā | cl.2 P. ( ) māti- ; cl.3 A1. ( ) m/imīte- ; cl.4. A1. ( ) māyate- (Ved. and Epic also mimāti- Potential mimīyāt- imperative, mimīhi-; Potential mimet- ; perfect tense mam/au-, mame-, mamir/e- ; Aorist /aināsi- subjunctive masātai- ; amāsīt- grammar; preceding māsīṣṭa-, meyāt- ; future mātā-; māsyati-, māsyate- ; infinitive mood m/e- -m/ai- ; mātum- ; ind.p. mitv/ā-, -m/āya- etc.) , to measure, mete out, mark off etc. ; to measure across = traverse ; to measure (by any standard) , compare with (instrumental case) ; (māti-) to correspond in measure (either with genitive case,"to be large or long enough for" ;or with locative case,"to find room or be contained in" ;or with na-and instrumental case,"to be beside one's self with" ) ; to measure out, apportion, grant ; to help any one (accusative) to anything (dative case) ; to prepare, arrange, fashion, form, build, make ; to show, display, exhibit (amimīta-,"he displayed or developed himself", ) ; (in philosophy) to infer, conclude ; to pray (yācñā-karmaṇi-) : Passive voice mīy/ate- (Aorist amāyi-) ; to be measured etc. Causal , māpayati-, te- (Aorist amīmapat- Va1rtt. 2 ), to cause to be measured or built, measure, build, erect etc.: Desiderative mitsati-, te- (confer, compare nir-mā-): Intensive memīyate- [ confer, compare Zend ma1; Greek , ; Latin me1tior,mensus,mensura; Slavonic or Slavonian me8ra; Lithuanian me3ra4.]  |
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madhuracārumañjusvaratā | f. the having a sweet and agreeable and pleasant voice (one of the 80 minor marks of a buddha-)  |
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madhuśigruka | ( ) m. Moringa Pterygosperma (Rubriflora).  |
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madhuvāra | m. tippling, carousing  |
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madhyameśvara | m. Name of a liṅga- of śiva- in Benares  |
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mahābala | m. of one of the 10 gods of anger  |
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mahābhaya | m. Great Danger personified as a son of adharma- by nirṛti- (see bhaya-)  |
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mahābrahma | m. plural (with Buddhists) one of the 18 classes of gods of the world of form (see )  |
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mahābrahman | m. plural (with Buddhists) one of the 18 classes of gods of the world of form (see )  |
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mahācala | m. (with Buddhists) one of the 7 lower regions  |
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mahāmaitrī | f. great friendship, great attachment, great compassion (see )  |
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mahāmayūrī | f. Name of a Buddhist goddess (equals -māyūrī- q.v)  |
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mahānīca | m. "very low (in caste)", a washerman, fuller  |
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mahāpadma | m. of a hell (one of the 8 cold hells )  |
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mahāraurava | m. Name of a hell etc. (one of the 8 hot hells )  |
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mahārogin | mfn. suffering from a severe illness  |
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maharṣi | m. a great ṛṣi-, any great sage or saint (according to to ten maharṣi-s were created by manu- svāyambhuva-, viz. marīci-, atri-, aṅgiras-, pulastya-, pulaha-, kratu-, pracetas-, vasiṣṭha-, bhṛgu-, nārada-, also called the 10 prajāpati-s, q.v;some restrict the number to 7, and some add dakṣa-, dharma-, gautama-, kaṇva-, vālmīki-, vyāsa-, manu-, vibhāṇḍaka- etc.) etc. ( )  |
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mahāśūnyatā | f. (with Buddhists)"great void" , Name of one of the 18 vacuities or vacancies  |
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māhendra | m. (with jaina-s) Name of a kalpa- (q.v).  |
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mahikeru | (m/ahi--) mfn. raising highly (fr.2. kṛ- equals prauḍha-karman-,fr.1. kṛ-).  |
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mahīraṇa | m. Name of a son of dharma- (one of the viśve- devāḥ-) |
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mahodyama | m. (with jaina-s) , a particular kalpa-  |
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maināla | m. (fr. mīna-) a fisherman (Scholiast or Commentator)  |
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maithuna | mf(ī-)n. relating or belonging to copulation (with bhogu- m.carnal enjoyment;with dharma- m."sexual law", copulation;with vāsas- n.a garment worn during copulation)  |
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maitrī | f. friendship, friendliness, benevolence, good will (one of the 4 perfect states with Buddhists ; see ) etc.  |
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maitrī | f. Benevolence personified (as the daughter of dakṣa- and wife of dharma-)  |
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maitrīdāna | n. friendliness (with Buddhists, one of the three forms of charity)  |
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mākī | f. dual number (prob.) heaven and earth ( equals nirmātryau bhūtajatasya-;others "the two great ones") .  |
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malaga | m. (perhaps) a fuller, washerman  |
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mālākāra | m. Name of a son of viśva-karman- by a śūdra- woman or by ghṛtācī-  |
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māmakī | f. Name of one of the Buddhist devī-s ( ) .  |
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māṃsacakṣus | n. "the fleshy eye" (with Buddhists one of the 5 sorts of vision ) .  |
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māna | m. self-conceit, arrogance, pride etc. (with Buddhists one of the 6 evil feelings ;or one of the 10 fetters to be got rid of. )  |
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manaskāravidhi | m. performance of devotion  |
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mānda | mfn. (fr. manda-) relating to the higher apsis of a planet's course (daṃ karma-,the process of correction for the apsis; dam phalam-,the equation of the apsis)  |
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maṇḍalabandha | m. formation of a circle or roundness  |
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maṇibhūmikākarman | n. the inlaying or covering of a floor with jewel (one of the 64 arts; according to to a Scholiast or Commentator equals kṛtrimaputrikā-nirmāṇa-)  |
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maṇika | m. plural (according to to ) globular formations of flesh on an animal's shoulder  |
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māṇikyamalla | m. Name of a prince (patron of manohara-śarman-)  |
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maṇiratna | n. a jewel, gem (with Buddhists"one of a sovereign's 7 treasures", )  |
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manodhātu | m. the sphere of the mind or intellect (with one of the 18 elementary spheres)  |
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manohara | mf(ā-or ī-)n. the third day of the civil month (karma-māsa-)  |
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mantrasādhana | n. (or mantrasādhanā nā- f.) the performance of an incantation  |
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mantravid | mfn. knowing magical formulas (superl. -vittarma-)  |
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manu | f. manu-'s wife (equals manāvī-) ; Trigonella Corniculata [ confer, compare Gothic manna; German Mannus,son ofTuisto[TM], mentioned by Tacitus, in his work Germania,as the mythical ancestor of the West-Germans,mann,man; Anglo-Saxon man; English man.]  |
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māra | m. (with Buddhists) the Destroyer, Evil One (who tempts men to indulge their passions and is the great enemy of the buddha- and his religion;four māra-s are enumerated in ,viz. skandha--, kleśa--, devaputra--,and mṛtyu-m-;but the later Buddhist theory of races of gods led to the figment of millions of māra-s ruled over by a chief māra-)  |
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māraṇa | n. a magical ceremony having for its object the destruction of an enemy (also māraṇakarman -karman- n.and māraṇakṛtya -kṛtya- n.)  |
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maraṇabhaya | n. the fear of death (with one of the 5 kinds of fear)  |
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mārīcī | f. Name of a Buddhist goddess  |
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mārja | m. a washerman  |
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mārjana | m. (prob.) the parchment stretched at the ends of a drum performance with the fingers on a musical instrument (of which there are 3 kinds)  |
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marjū | m. ( mṛj-) a washerman  |
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marma | in compound for marman-.  |
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marmābhighāta | m. equals marmaghāta-  |
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marmāvaraṇa | n. equals marma-tra-  |
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marmavedhin | mfn. ( marmavedhitā dhi-tā- f.) See a-marma-vedhitā-. |
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marmavid | mfn. equals -jña- (see para-marma-jña-).  |
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marmika | mfn. equals marma-vid-  |
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mārmika | mfn. (fr. marman-) versed in, familiar or acquainted with anything (locative case or compound)  |
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maruddvīpavatī | f. Name of the Ganges  |
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marutvat | m. of a son of dharma- by marut-vatī-  |
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marutvat | m. plural a class of gods regarded as children of dharma- or of manu- by marut-vatī-  |
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marutvatī | f. (atī-) Name of a daughter of dakṣa-, wife of dharma- (manu-)  |
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matīśvara | m. "lord of mind", the wisest of the wise (viśva-karman-)  |
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mātṛ | f. (plural) the divine mothers or personified energies of the principal deities (sometimes reckoned as 7 in number, viz. brāhmī- or brahmāṇī-, māheśvarī-, kaumārī-, vaiṣṇavī-, vārāhī-, indrāṇī- or aindrī- or māhendrī-, cāmuṇḍā-;sometimes 8, viz. brāhmi-, māheśvarī-, kaumārī-, vaiṣṇavī-, vārāhī-, raudrī-, carma-muṇḍā-, kāla-saṃkarṣiṇī-;sometimes 9, viz. brahmāṇī-, vaiṣṇavī-, raudrī-, vārāhī-, nārasiṃhikā-, kaumārī-, māhendrī-, cāmuṇḍā-, caṇḍikā-;sometimes 16, viz. gaurī-, padmā-, śacī-, medhā-, sāvitrī-, vijayā-, jayā-, deva-senā-, sva-dhā-, svāhā-, śānti-, puṣṭi-, dhṛti-, tuṣṭi-, ātma-devatā- and kula-devatā-;they are closely connected with the worship of śiva- and are described as attending on his son skanda- or kārttikeya-, to whom at first only 7 mātṛ-s were assigned, but later an innumerable number;also the 13 wives of kaśyapa- are called, lokānām mātaraḥ-) ( )  |
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mātrādhika | (trādh-) mfn. a little more than (ablative)  |
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mātṛkā | f. Name of the works included in the abhidharma-piṭaka-  |
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mātṛvadha | m. the murder of a mother (with Buddhists one of the 5 unpardonable sins ) .  |
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mātsarya | n. envy, jealousy, Up. etc. (with Buddhists 5 kinds are named ; ryaṃ-kṛ4-,to show jealousy )  |
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mātsika | m. (fr. matsya-) a fisherman Va1rtt. 8  |
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matsyabandha | m. fish-catcher, a fisherman  |
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matsyaghātin | m. a fisherman (also with puruṣa- )  |
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matsyahan | m. "fish-killer", a fisherman  |
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matsyajīvat | (varia lectio) mfn. living by catching fish. a fisherman  |
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matsyajīvin | (varia lectio) mfn. living by catching fish. a fisherman  |
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mātsyika | m. a fisherman  |
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matsyopajīvin | m. "living by fish", a fisherman (see matsya-jīvat-, vin-).  |
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maudamānika | mf(ā-,or ī-)n. (fr. modarmāna-), gaRa kāśy-ādi-.  |
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māyā | f. duplicity (with Buddhists one of the 24 minor evil passions) (in philosophy) Illusion (identified in the sāṃkhya- with prakṛti- or pradhāna- and in that system, as well as in the vedānta-, regarded as the source of the visible universe)  |
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māyā | f. Illusion personified (sometimes identified with durgā-, sometimes regarded as a daughter of anṛta- and nirṛti- or nikṛti- and mother of mṛtyu-, or as a daughter of adharma-)  |
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mecaka | m. Moringa Pterygosperma  |
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medhā | f. Intelligence personified (especially as the wife of dharma- and daughter of dakṣa-)  |
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medhātithi | m. (also with bhaṭṭa-) of a lawyer and commentator on the mānava-dharma-śāstra- on ( )  |
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meḍhratvac | f. equals -carman-  |
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meghagarjitaghoṣatā | f. having a voice like the rolling of a cloud (one of the 80 minor marks of a buddha-)  |
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mekala | m. (?) of a ṛṣi- (father of the river narma-dā-)  |
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mekalā | f. Name of the river narma-dā- (Nerbudda)  |
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mekalādrijā | f. Name of the river narma-dā-  |
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mekalakanyakā | f. "daughter of mekala-", Name of the river narma-dā- (also -kanyā- )  |
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mekhalā | f. Name of the river narma-dā- (prob. wrong reading for mekalā-)  |
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middha | n. sloth, indolence (one of the 24 minor evil passions ) .  |
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mih | cl.1 P. ( ) m/ehati- (Epic also A1. te-, parasmE-pada -meghamāna- ; perfect tense mimeha- grammar; Aorist amikṣat- ; future meḍhā- grammar, mekṣy/ati- ; infinitive mood mih/e- ), to void or pass urine, make water upon (locative case or accusative) or towards (accusative) etc. ; to emit seminal fluid ; (m/imiḍḍhi-) equals yācñā-karman- mehayati- '> (Aorist amīmihat- grammar) to cause to make water : Desiderative mimikṣati- See 1. mikṣ-: Intensive m/emihat- See ni-mih-. ([ confer, compare Greek , Latin mingere,mejere; Slavonic or Slavonian migla; Lithuanian me34z3, Anglo-Saxon mi7gan; German Mist.])  |
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mīmāṃsā | f. "examination of the Vedic text", Name of one of the 3 great divisions of orthodox Hindu philosophy (divided into 2 systems, viz. the pūrva-mīmāṃsā- or karma-mīmāṃsā- by jaimini-, concerning itself chiefly with the correct interpretation of Vedic ritual and text, and usually called the mīmāṃsā-;and the uttara-mīmāṃsā- or brahma-mīmāṃsā- or śārīraka-mīmāṃsā- by bādarāyaṇa-, commonly styled the vedānta- and dealing chiefly with the nature of brahma- or the one universal Spirit)  |
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mīnaghātin | m. "fish-killer", a fisherman  |
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mīnāri | m. "enemy of fish", a fisherman  |
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miśrībhāva | m. mixing, mingling, mixture (also miśrībhāvakarman -karman- n.)  |
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mitākṣarā | f. Name of various concise commentaries, (especially) of a celebrated commentator or commentary by vijñāneśvara- on yājñavalkya-'s dharmaśāstra- ( )  |
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mithyā | ind. (contracted from mithūy/ā-) invertedly, contrarily, incorrectly, wrongly, improperly etc. etc. (with Causal , of kṛ-,to pronounce a word wrongly"once"[P.] or"repeatedly"[A1.] ;with pra-car-,to act wrongly ;with pra-vṛt-,to behave improperly ) ; falsely, deceitfully, untruly etc. (often with brū-, vac-or vad-,to speak falsely, utter a lie;with kṛ-,to deny ;to break one's word, with na-kṛ-,to keep it) ; with bhū-, to turn out or prove false ; not in reality, only apparently ; to no purpose, fruitlessly, in vain etc. (in the beginning of a compound often = false, untrue, sham; mithyā- is personified as the wife of a-dharma- )  |
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mithyādṛṣṭi | f. false doctrine, heresy, atheism (one of the 10 sins ) .  |
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mitreśvara | m. (with hara-) Name of a statue of śiva- erected by mitra-śarman-  |
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moca | m. Moringa Pterygosperma  |
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mocaka | m. (only ) Moringa Pterygosperma  |
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moha | m. (with Buddhists) ignorance (one of the three roots of vice )  |
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mohaśāstra | n. false doctrine  |
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mṛ | cl.6 A1. ( ) mriy/ate- (Epic and mc. also P. ti-; cl.1 P. A1. marati-, m/arate- ; imperative mara-, ; perfect tense mam/āra-, mamruḥ- etc.; parasmE-pada mamṛv/as- ; A1. mamrire- ; Aorist amṛta- subjunctive mṛthāh- ; Potential murīya-. ; mriṣīṣṭa- ; future martā- grammar; mariṣyati- etc.; te- ; infinitive mood martum- etc.; martave- ; ind.p. mṛtv/ā- ; -māram- ), to die, decease etc. etc.: Passive voice mriyate- (confer, compare above;sometimes used impers, with instrumental case; perfect tense mamre-; Aorist amāri-) : Causal mār/ayati- (mc. also te-; Aorist, amīmarat-): Passive voice māryate-, to cause to die, kill, slay etc. etc.: Desiderative of Causal See mimārayiṣu-: Desiderative mumūrṣati- ( ) , to wish or be about to die, face death : Intensive memrīyate-, marmarti- grammar ([ confer, compare Zend mar,mareta; Greek for ; Latin mors,morioretc.; Slavonic or Slavonian mre8ti; Lithuanian mi4rti; Gothic maurthr; German Mord,morden; English murder.])  |
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mrakṣa | m. concealment of one's vices, hypocrisy (with Buddhists, one of the 24 minor evil qualities)  |
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mṛd | (confer, compare mrad-and mṛḍ-) cl.9 P. mṛdnāti- (cl.1. P. A1. m/ardati-, te- ; confer, compare ; perfect tense P. mamarda-,3. plural mamṛduh-.or mamarduḥ- A1. mamṛde- ; Aorist, amaradīt- grammar; future, mardiṣyati-, te- ; infinitive mood marditum- ; tos- ; -mrad/e- ; ind.p., mriditvā- ; m/ṛdya- etc.; -mardam- ), to press, squeeze, crush, pound, smash, trample down, tread upon, destroy, waste, ravage, kill, slay etc. ; to rub, stroke, wipe (exempli gratia, 'for example' the forehead) ; to rub into, mingle with (instrumental case) ; to rub against, touch, pass through (a constellation) ; to overcome, surpass : Causal mardayati- (mc. also te-; Aorist amīmridat-or amamardat-), to press or squeeze hard, crush, break, trample down, oppress, torment, plague, destroy, kill etc. ; to rub ; to cause to be trampled down : Desiderative mimardiṣati-, to desire to crush or pound Intensive marmartti- (only imperative ttu- ), to crush, grind down, destroy ; marīmartti- and marimṛdyate- grammar ([ confer, compare Greek and under mṛdu-.])  |
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mṛdugātratā | f. having soft limbs (one of the 80 minor marks of a buddha-)  |
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mṛdujihvatā | f. having a soft tongue (one of the 80 minor marks of a buddha-)  |
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mṛdutaruṇahustapādatalatā | f. having the palms and soles of the feet soft and tender (one of the 32 signs of perfection)  |
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mṛj | (confer, compare marj-, mārj-and mṛś-) cl.2 P. m/ārṣṭi- (Ved. also A1. mṛṣṭ/e-and cl.6 P. A1. mṛj/ati-, te-,3. plural mṛñjata- ; Potential mṛñjyāt- ; cl.1 P. mārjati-, te- ; perfect tense mamārja-, mamṛj/e- etc.;3. plural mamārjuḥ- ; māmṛjuḥ- ; A1. māmṛj/e-, jīta- ; Aorist amṛkṣat-, ṣata- ; amārkṣīt-and amārjīt- ; future mraṣṭā- ; mārṣṭā-or mārjitā- grammar; mrakṣyate-or mārkṣyate- etc.; mārjiṣyati- grammar; infinitive mood marṣṭum-, mārṣṭum-and mārjitum- etc.; ind.p. mṛṣvā- ; -mṛjya- ; -mārjya- ), to wipe, rub, cleanse, polish, clean, purify, embellish, adorn (A1.also "one's self") etc. ; to make smooth, curry (exempli gratia, 'for example' a horse or other animal) ; to stroke ; to wipe off or out, remove, destroy etc. ; to wipe off or transfer (impurity, debt etc.) from one's self upon (locative case) ; to carry away, win ; (mārṣṭi-), to go ( ): Causal or cl.10. marjayati-, te- (Ved., mārjayati-, te- etc.; Aorist amamārjat- grammar; amīmṛjanta- ; Passive voice mārjate- ), to wipe, rub, cleanse, purify, adorn etc. ; to wipe off, remove, destroy ; (marjayate-), to move about, roam ( ): Desiderative mimārjiṣati- and mimṛkṣati- grammar : Intensive marmṛjīti- (jm/a-, janta-, parasmE-pada jān/a-), marmṛjy/ate- ; marīmṛjy/ate- ; marmārṣṭi- grammar ; to rub or wipe off, clean, purify (A.also "one's self").[ confer, compare Greek , ; Latin mulgere; Slavonic or Slavonian mle8sti; Lithuanian mi4lsti; German,melke,Milch; English milk.] |
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mṛj | (in fine compositi or 'at the end of a compound') See dharma-mṛy-.  |
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mṛṣā | ind. "Untruth"personified as the wife of a-dharma-  |
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mṛṣāvāda | m. lying (with Buddhists one of the 10 sins)  |
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mṛtkhalinī | f. a species of plant (equals carmakaśā-)  |
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mṛtyu | m. Death personified, the god of disease (sometimes identified with yama- or with viṣṇu-;or said to be a son of adharma- by nirṛti- or of brahmā- or of kali- or of māyā-;he has also the patronymics prādhvaṃsana- and sāmparāyaṇa-, and is sometimes reckoned among the 11 rudra-s, and sometimes regarded as vyāsa- in the 6th dvāpara- or as a teacher etc.) etc.  |
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muhūrtā | f. Name of a daughter of dakṣa- (wife of dharma- or manu- and mother of the muhūrta-s)  |
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mukunda | m. Name of various scholars and authors (also with miśra-, paṇḍita-, dīkṣita-, śarman-, kavi-, parivrājaka-; see compound)  |
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mukurāya | Nom. A1. yate-, to become a mirror  |
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mūlābhidharmaśāstra | n. the original abhidharma-śāstra-  |
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mūlakaparṇī | f. Moringa Pterygosperma  |
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mūlīkarman | n. equals mūla-karman- q.v  |
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muñjasūnu | |