|
 |
| dakṣiṇācāra | mfn. equals rin-  |
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| ḍamaruka | mf(ā- ī-)n. (n.  ) equals rin- |
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| matsara | rin- See p.176, col, 2. |
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| śikhari | in compound for rin-. |
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| sthaura | rin- See . |
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| a | the augment prefixed to the root in the formation of the imperfect, aorist, and conditional tenses (in the veda- often wanting, as in Homer, the fact being that originally the augment was only prefixed in principal sentences where it was accentuated, whilst it was dropped in subordinate sentences where the root-vowel took the accent). |
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| ā | ā-kumāram yaśaḥ pāṇineḥ-,"the fame of pāṇini- extends even to children" |
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| a | (before a vowel an-,exc. a-ṛṇin-) , a prefix corresponding to Greek , Latin in, Gothic and German un, English in or un, and having a negative or privative or contrary sense (an-eka-not one; an-anta-endless; a-sat-not good; a-paśyat-not seeing) |
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| ābandh | P. -badhnāti- (imperfect tense /ābadhnāt- ; perfect tense -babandha-) A1. (perfect tense -bedh/e- ;Inf. ā-b/adhe- ) to bind or tie on, tie to one's self etc. ; to join, bind together, combine, resume ; to take hold of, seize ; to adhere closely to, be constant ; to fix one's eye or mind on ; to effect, produce ; to bring to light, show |
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| ābarha | mfn. in fine compositi or 'at the end of a compound' tearing out |
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| ābarha | m. tearing out or away |
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| ābarhaṇa | n. the act of tearing off or out |
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| ābarhin | mfn. fit for tearing out |
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| ābdam | ind. (for ā-abdam-), during a year |
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| abdhyagni | m. submarine fire. |
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| ābhā | f. in fine compositi or 'at the end of a compound' like, resembling, appearing (exempli gratia, 'for example' hemābha-,shining like gold) ; ([ confer, compare Hibernian or Irish avibh,"likeness, similitude";avibe,"neatness, elegance";avibhcal,"a spark of fire"?]) |
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| ābharadvasu | mfn. bringing property or goods |
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| ābhāta | mfn. appearing, visible |
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| abhāvayitṛ | mfn. not perceiving, not inferring, not comprehending. |
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| abhaya | n. a kind of symbol procuring security |
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| abhibhā | f. (with ) act of overpowering, superiority |
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| abhibhava | mfn. overpowering, powerful |
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| abhibhava | m. prevailing, overpowering, predominance |
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| abhibhāvaka | mfn. overpowering, surpassing commentator or commentary on |
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| abhibhavana | n. overpowering |
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| abhibhāvin | mfn. (in fine compositi or 'at the end of a compound') overpowering |
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| abhibhū | to overcome, overpower, predominate, conquer, surpass, overspread ; to attack, defeat, humiliate ; to approach, come near to (accusative) ; to be victorious or prospering in (locative case) |
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| abhibhū | m. of a prince of the nāga-s |
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| abhibhūti | f. superior power, overpowering |
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| abhibhūti | mfn. overpowering, superior |
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| abhicaidyam | ind. against the prince of the cedi-s (id est śiśupāla-) |
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| abhicakṣaṇa | n. conjuring, incantation |
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| abhicāraka | mf(ikā-)n. enchanting, exorcising, conjuring |
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| abhidadi | m. an oblation of boiled rice (caru-) upon which ghee has been sprinkled |
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| abhidhā | -dadhāti-, to surrender any one to (dative case; Aorist subjunctive 2. dual number -dhātam-) ; to bring upon (dative case) : A1. (rarely P.) to put on or round, put on the furniture of a horse (see abh/i-hīta-below) etc. ; to cover (a country) with an army ; to cover, protect (Aorist Potential 2. plural -dhetana-), etc. ; (in classical Sanskrit generally) to set forth, explain, tell, speak to, address, say, name (see abh/i-hita-below) : Passive voice -dhīyate-, to be named or called: Causal -dhāpayate-, to cause to name : Desiderative A1. -dh/itsate-, to intend to cover one's self |
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| abhidhāna | n. putting together, bringing in close connection |
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| abhidhvaṃs | Caus. -dhvaṃsayati-, to sprinkle with dust, dust |
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| abhidhyāna | n. desiring, longing for (locative case) |
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| abhidroha | m. injuring |
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| abhidrugdha | mfn. injuring, oppressing |
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| abhigamana | n. the act of cleansing and smearing with cow-dung the way leading to the image of the deity (one of the five parts of the upāsana-with the rāmānuja-s) |
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| abhigarjana | n. ferocious roaring, uproar |
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| abhighāra | m. sprinkling over |
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| abhighāra | m. scattering over, mingling with |
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| abhighāraṇa | n. the act of sprinkling ghee, be sprinkling |
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| abhighārita | mfn. sprinkled with |
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| abhighārya | mfn. to be sprinkled. |
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| abhighṛ | (perf. Passive voice p. abh/i-ghṛta-See below) . Causal -ghārayati-, to cause to trickle down etc. ; to sprinkle with |
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| abhighrā | -jighrati- (ind.p. -jighrya- ) to snuffle, smell at ; to bring the nose close to another's forehead in caressing, or as a token of affection etc. ; to smell, scent |
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| abhighṛta | mfn. sprinkled (as ghee), dropped upon |
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| abhighṛta | mfn. sprinkled with |
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| abhigraha | m. robbing, plundering |
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| abhihāra | m. bringing near (see ābhi-hārika-) |
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| abhihāra | offering, sacrifice, |
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| abhiharaṇa | n. bringing or conveying near |
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| ābhihārika | n. a respectful present or offering. |
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| abhihava | m. pouring the oblation upon. |
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| abhihiṃsana | n. harming, injuring, |
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| abhihṛ | to bring, offer etc. ; to pull off, tear off : Causal -hārayati-, to have brought to by, send by ; to bring, offer ; to put on (as a cuirass) ; to assail, attack : Passive voice -hāryate- incorrectly for -haryati- (See abhi-hary-) |
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| abhijñā | f. supernatural science or faculty of a buddha- (of which five or six are enumerated, viz. 1. taking any form at will;2. hearing to any distance;3. seeing to any distance;4. penetrating men's thoughts;5. knowing their state and antecedents). confer, compare ṣaḍ-- abh-, parasmE-pada 1109 |
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| abhikāṅkṣin | mfn. longing for, desiring (with accusative [ ]or in fine compositi or 'at the end of a compound' [ iv, 91, etc.]). |
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| abhikarman | mfn. performing bringing about, |
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| abhikram | (Aorist -akramīt- ind.p. -kr/amya-) to step or go near to, approach etc. ; to attack, overpower ; to step upon ; to undertake, begin ; (with gamanāya-) to get on one's way : Caus. -kramayati-, to bring near |
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| abhikrama | m. overpowering |
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| abhikrānti | f. Ved. overpowering, bringing into one's possession |
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| ābhīla | mfn. suffering pain |
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| abhilakṣita | mfn. appearing, visible |
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| abhīlāpalap | (or abhī-lāpal/ap-,fr. irreg. Intensive) mfn. ( lap-), excessively whimpering (see abhīmoda-m/ud-.) |
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| abhilāṣaka | mfn. wishing, desiring (with accusative) |
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| abhilaṣaṇa | n. craving after, desiring. |
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| abhilīna | mfn. adhering to, clinging to (accusative) etc. |
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| abhimati | f. self reference, referring all objects to self (as the act of ahaṃkāra- or personality) |
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| abhimātiṣāh | ([ ]) ([ ]) mfn. conquering enemies. |
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| abhimātiṣāha | ([ ]) mfn. conquering enemies. |
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| abhimātiṣāhya | (7) n. conquering enemies |
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| abhimih | (pr. p. genitive case sg. m. -mehatas-) to wet (by urining upon) |
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| abhimihya | mfn. to be wetted (by urining upon) |
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| abhimṛś | P. (1. plural -mṛśāmasi-; Vedic or Veda infinitive mood -m/ṛśe- ) to touch, come in contact with etc.: A1. -mṛśate- idem or 'mfn. one who devastates.' : Causal to cause to touch, : Intensive (parasmE-pada -marmṛśat-) "to intend to bring in contact with one's self", to long for (accusative) ; () |
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| abhinandin | mfn. rejoicing at, wishing, desiring (in fine compositi or 'at the end of a compound') |
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| abhinetṛ | m. one who brings near |
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| abhinī | (perf. Opt. -ninīyāt- ; Aorist subjunctive 2. sg. -neṣi- ) to conduct towards, bring near etc. ; to represent dramatically, act ; to adduce, quote |
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| abhiniṣkārin | mfn. intending anything evil against, injuring (see abhi-k/ṛtvarī-.) |
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| abhiniṣpad | to come to (accusative) ; to enter into, become (with accusative) ; to appear : Causal -pādayati-, to bring to (accusative) |
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| abhiniṣpat | to fly out towards (accusative) ; to spring forth, shoot forth. |
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| abhiniṣpatana | n. springing forth, issuing. |
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| abhiniviṣṭa | mfn. determined, persevering. |
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| abhiniviṣṭatā | f. state of being persevering |
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| abhinnakāla | mfn. occurring at the same time, |
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| abhipā | to drink of |
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| abhipad | to come near or towards, approach ; to approach (a deity) for imploring her help ; to come up (as an auxiliary), assist ; to seize, catch, overpower, master etc. ; to take possession of ; to accept ; to undertake, devote one's self to (accusative) |
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| abhipanna | mfn. approaching for imploring the help of |
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| abhiparipluta | mfn. overflowed with (as medasā-, rajasā-[said of a wife during menstruation ; see abhi-pluta-below], etc.) |
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| abhiparyūh | abh/i p/ary ūhate-, to carry or bring towards (accusative) |
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| abhiplava | m. Name of a religious ceremony (lasting six days and performed five times during the sacrifice gavām-ayana-) |
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| abhipluta | mfn. overwhelmed, affected by, labouring under (instrumental case) etc. |
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| abhipradharṣaṇa | n. oppressing, injuring |
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| abhiprajan | (3. plural A1. -jāyante-) to bring forth, bear : Causal -janayati-, to generate for the sake of (accusative) |
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| abhipraṇī | ( nī-), (Aorist subjunctive 2. sg. -ṇeṣi-) to bring towards (accusative) |
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| ābhipratāriṇa | m. a descendant of abhi-pratārin- |
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| abhipravah | to carry or bring towards |
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| abhipraveśa | m. entering into |
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| abhiprayuj | -pr/a-yuṅkte-, to seize, grasp, bring in one's possession |
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| abhiprokṣaṇa | n. ( ukṣ-), sprinkling upon, affusion. |
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| abhipruṣ | -pruṣṇute-, -pruṣāyati- ([ ]) , to sprinkle with |
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| abhīpsat | mf(atī- ; antī- )n. (pr.p.) longing for, desiring. |
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| abhīr | ( īr-), Caus. (p. -īr/ayat-) to bring near |
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| abhirāmam | ind. referring to rāma-. |
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| abhirāṣṭra | mfn. overpowering or conquering dominions |
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| abhīru | m. Name of a prince |
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| abhirucita | m. Name of a prince of the vidyādhara-s |
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| abhiruta | mfn. filled with roaring or any noise, resounding with (in compound) etc. |
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| abhiṣac | ( sac-) A1. -sacate- to turn to, be favourable to (accusative) : P. -siṣakti-, to approach for revering |
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| abhīṣah | m(Nominal verb -ṣ/āṭ-)fn. overpowering |
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| abhisaṃcūrṇ | to grind, pulverize, |
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| abhisaṃdhā | (3. dual number -dhattas-;Imper. 2. sg. -dhehi-; Aorist -adhāt-) to snap at (accusative) for devouring ; to take aim at (dative case or accusative) etc. ; to aim at, have in view (with accusative;rarely dative case) ; to acknowledge unanimously, (perf. 3. plural -dadh/uḥ-) ; to overcome, master etc. ; to win (as by presents) ; to ally, associate with (instrumental case) |
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| abhisaṃdhāya | bringing in contact with (as an arrow with a bow), place upon (instrumental case) |
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| abhisaṃdhi | m. speaking or declaring deliberately, purpose, intention, object, meaning |
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| abhisamīkṣya | ind. considering, with reference to |
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| abhisaṃnah | (3. plural -nahyanti-) to bind or string together : A1. (imperfect tense 3. dual number -anahyetām-) to arm one's self against (accusative) |
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| abhisamubj | to spread a covering upon (accusative) |
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| abhisaṃyuj | Caus. to bring in close contact with (instrumental case) |
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| abhiṣava | m. drinking soma- juice, sacrifice |
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| abhiścut | Causal P. (Aorist -acuścutat-) to sprinkle with : A1. to scatter over one's self, cover one's self with (instrumental case) |
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| abhiṣecana | n. sprinkling |
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| abhiṣecita | mfn. caused to be sprinkled, watered, wetted |
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| abhiṣeka | m. anointing, inaugurating or consecrating (by sprinkling water), inauguration of a king, royal unction |
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| abhiṣektṛ | m. one who consecrates (by sprinkling) |
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| abhiṣic | ( sic-) P., rarely A1. (exempli gratia, 'for example' ) to sprinkle, water, wet (pr. p. -siñc/at-), etc. ; to consecrate, anoint, appoint by consecration etc.: A1. (Imper. 2. sg. -ṣiñcasva-,sometimes varia lectio Passive voice -ṣicyasva-) to consecrate one's self or have one's self consecrated : A1. or Passive voice to bathe : Causal P. to water, wet : P. (rarely ā-.) to consecrate, anoint : A1. (with or without[ ] ātmānam-) to have one's self consecrated: Desiderative -ṣiṣikṣati- and Intensive -sesicyate- and commentator or commentary |
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| abhiṣikta | mfn. sprinkled |
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| abhiśrāva | m. hearing (a prayer), granting an answer |
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| abhiśrutya | ind.p. hearing of, learning |
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| abhiṣṭana | m. roaring, hollow noise |
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| abhistaraṇa | n. scattering, strewing, , Scholiast or Commentator |
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| abhiṣṭikṛt | mfn. procuring help, assisting |
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| abhiṣṭimat | mfn. rendering assistance |
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| abhiṣṭiśavas | (abh/iṣṭi--) mfn. rendering powerful assistance |
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| abhisū | to bring forth, |
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| abhitṛd | -tṛṇatti- (Imper. 2. sg. -tṛndhi-[for tṛnd-dhi-]; Aorist subjunctive 2. sg. -t/ardas- ) to burst open, open, procure (waters) by bursting (the clouds) or by boring (id est digging a well) etc. ; to procure (v/ājam-, v/ājān-, g/āḥ-, gandharv/am-) ; annādyam-, etc. etc.: Desiderative (subjunctive 3. plural -t/itṛtsān-) to try to open |
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| abhitṛtti | f. the act of procuring or gaining |
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| abhīvarta | mfn. rendering victorious |
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| abhivāsa | m. covering |
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| abhivāśat | mfn. lowing (as a cow) or roaring towards |
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| abhivega | m. tottering, vacillation |
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| abhividhā | to bring near to or in contact with (accusative) |
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| abhivimanth | (Opt. -mathnīyāt-) to grind, triturate |
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| abhivitan | (Imper. 2. sg. -tanu-) to stretch (the string) over or across (the bow) : P. A1. (3. plural -tanvanti-, -tanvate-) to stretch over, cover |
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| abhivivas | (Potential -ucchet-) to shine forth during or at the time of (accusative) ; (A1. -uccheta-) |
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| abhivyāhārin | mfn. (in fine compositi or 'at the end of a compound' exempli gratia, 'for example' kokilābhivyāhārin-) speak, like (a cuckoo) |
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| abhivyukṣ | (Opt. -ukṣet-) to sprinkle towards (accusative) |
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| abhiyā | mfn. (said of a prince)"going all round" id est vigilant, careful |
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| ābhṛ | P. -bh/arati- (perfect tense /ā-jabhāra- ; Aorist P. sg. /ābhārṣam- etc.) to bring towards or near ; to carry or fetch ; to effect, produce etc. ; to fill up, fill, attract (one's attention) |
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| abhrama | mfn. not blundering |
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| abhrama | m. not erring, steadiness, composure |
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| abhrapruṣ | f. the sprinkling of the clouds, rain |
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| abhrasani | mfn. procuring clouds |
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| abhrayantī | f. (pr. p. fr. abhraya- Nom. P.) "forming clouds, bringing rainy weather", Name of one of the seven kṛttikā-s |
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| abhyāgama | m. encountering, striking, killing |
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| abhyāhāra | m. bringing near |
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| abhyāhṛ | to bring near, hand over ; to carry off |
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| abhyāp | -āpn/oti-, to reach to, get, obtain : Causal -āp/ayati-, to bring to an end : Desiderative P. abhīpsati- (rarely A1. ), to strive to reach, ask for, desire |
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| abhyāpat | to jump on, hasten near to, rush towards (accusative without or with prati-) : Causal to extend (a string) towards (accusative), |
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| abhyarhaṇa | n. reverencing, honouring |
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| abhyāsaparivartin | (for abhyāśa--) mfn. wandering about or near |
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| ābhyāśika | mfn. (fr. abhy-āśa-), being near to each other, neighbouring (less correctly in this sense written ābhyāsika-). |
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| abhyatinī | to bring or place upon (locative case) |
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| abhyāvah | (3. pl Imper. -vahantu-and imperfect tense -avahan-) to convey, bring towards (accusative) |
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| abhyavahṛ | to throw down into water (accusative; ap/aḥ-or samudr/am-or hrad/am-) (see abhy-ava-nī-) ; to bring near ; to take food, eat : Causal to cause to throw down (into water) ; to attack (as an enemy) ; to take food, eat ; to cause to eat |
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| abhyeṣaṇa | n. desiring, wishing for on |
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| abhyucci | to bring together in one place commentator or commentary on ; to treat (a subject) in connection with (another) |
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| abhyudaya | m. sunrise or rise of luminaries (during or with reference to some other occurrence) |
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| abhyudayāvaha | m. bringing prosperity, |
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| ābhyudayika | n. Name of a śrāddha- or offering to ancestors on occasions of rejoicing |
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| abhyuddṛṣṭa | mfn. having become visible (as the moon) during anything |
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| abhyuddṛṣṭa | mfn. /an-- (negative), one during the sacrifice of whom the moon has not become visible |
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| abhyudgā | (Aorist 2. sg. -/agās-,3. sg. -/ud-agāt-) to rise over or during (accusative) |
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| abhyudita | n. (said of the sun or the moon) rising (during some other occurrence) |
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| abhyujji | to obtain by conquering |
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| abhyukṣ | P. -ukṣ/ati-, (ind.p. -ukṣya-) to sprinkle over, besprinkle and Calcutta edition : A1. (perf. -vavakṣe-) to cover with sparks |
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| abhyukṣaṇa | n. sprinkling over, wetting |
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| abhyukṣita | mfn. besprinkled |
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| abhyupāhṛ | (imperfect tense -upāharat-,which might also be -upāharat-fr. abhy-upa-hṛ-) to bring near, offer |
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| abhyupapatti | f. favour, the conferring of a benefit or kindness |
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| abhyupasthā | to honour : Causal to cause to bring near |
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| abhyupāvahṛ | -up/āva-hara-ti-, to bring or set down upon (accusative) ; to lower (as one's arms, bāh/ū-) |
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| abhyutpatana | n. springing or leaping against any one |
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| abhyutsic | (ind.p. -s/icya-) to fill up by pouring ; to sprinkle with (instrumental case, adbhis-) |
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| abindhana | m. "having water (ap-) for fuel ", submarine fire |
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| abja | m. the tree Barringtonia Acutangula |
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| abjit | mfn. conquering waters |
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| acapala | mfn. not oscillating, not wavering, not fickle |
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| ācchādana | n. covering, concealing, hiding |
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| ācchādin | mfn. in fine compositi or 'at the end of a compound' covering, concealing |
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| ācchadvidhāna | (ācch/ad--) n. an arrangement made for defence, means of covering |
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| ācchādya | ind. covering, clothing etc. |
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| acchāvākīya | mfn. referring to the acchāvāa- |
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| ācchuka | m. (equals ākṣika-,m.) the plant Morinda Tinctoria |
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| acyuta | m. of a physician, the plant Morinda Tinctoria |
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| ācyutantīya | m. a prince of the above tribe |
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| ādā | A1. -datte-, () , Epic also rarely P. (exempli gratia, 'for example' 1. sg. -dadmi-,or -dadāmi-), Ved. generally A1. ([Pot. 1. plural -dadīmahi-; imperfect tense 3. sg. ādatta-; perf. 1. and 3. sg. -dade-; perf. p. -dadān/a- -d/adāna- ]) , but also P. (imperfect tense sg. ādam-, ādas-, ādat-,and 1. plural ādāma- Aorist 3. dual number āttām- ) "to give to one's self", take, accept, receive from (locative case instrumental case or ablative) etc. ; to seize, take away, carry off, rob ; to take back, reclaim ; to take off or out from (ablative), separate from (ablative) ; to take or carry away with one's self, (Potential P.1. sg. -dadīyam -!) ; to seize, grasp, take or catch hold of etc. ; to put on (clothes) ; to take as food or drink (with genitive case) (perf. Passive voice 3. sg. -dade-) ; (with accusative) ; to undertake, begin etc. ; to choose (a path) ; (with vacanam-etc.) to begin to speak etc. ; to begin to speak or to recite (see punar-ādāyam-) ; to offer (as oblations) (irreg. pr. p. -dadāyat-) ; to perceive, notice, feel ; to keep in mind ; to accept, approve of : Causal (ind.p. -dāpya-) to cause one to take : Desiderative A1. (imperfect tense 3. plural /āditsanta-) to be on the point of taking or carrying away from (genitive case) ; to be on the point of taking (the hand of) ; to be about to take to one's self |
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| adabha | mfn. not injuring, benevolent |
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| ādadi | mfn. procuring , obtaining, recovering |
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| adaiva | mfn. not referring to or connected with the gods or with their action |
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| adakṣiṇa | mfn. inexperienced, simple-minded, not giving or bringing in a dakṣiṇā- or present to the priest |
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| adakṣiṇatva | n. not bringing in a dakṣiṇā-. |
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| adala | m. the plant Eugenia (or Barringtonia) Acutangula |
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| adalā | f. Socotorine Aloe (Perfoliata or Indica). |
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| āḍambara | m. the roaring of elephants |
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| ādāna | n. binding on or to, fettering |
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| adeva | mfn. not divine not of divine origin, not referring to any deity |
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| adevaka | mf(ā-)n. not referring to or intended for any deity |
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| adhamārdhya | mfn. connected with or referring to the lower part |
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| ādhāraṇa | n. bearing, holding, supporting. |
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| adharapāna | n. "drinking the lip", kissing. |
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| ādhāva | m. plural that which is agitated or cleansed by stirring |
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| ādhavana | mfn. stirring |
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| ādhijña | mfn. suffering pain |
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| adhijya | mfn. having the bowstring (jyā-) up or stretched, strung |
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| adhīkāra | m. (equals adhi-kāra-) superintendence over (locative case) |
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| adhikaraṇa | mfn. having to superintend. |
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| ādhikārika | mf(ā-)n. (fr. adhi-kāra-), belonging to a chief matter or principal person etc. |
|
| adhikārin | m. a superintendent, governor |
|
| adhikarmakara | m. an overseer, superintendent. |
|
| adhikarmakṛt | m. an overseer, superintendent. |
|
| adhikarmakṛta | m. person appointed to superintend an establishment. |
|
| adhikarman | n. superintendence. |
|
| adhikṛ | to place at the head, appoint ; to aim at, regard ; to refer or allude to ; to superintend, be at the head of (locative case) : A1. -kurute-, to be or become entitled to (accusative) ; to be or become superior to, overcome |
|
| adhikṛta | m. a superintendent (especially a comptroller of public accounts). |
|
| adhikṣip | to throw upon ; to bespatter ; to insult, scold ; to superinduce (disease). |
|
| adhiluṭh | (P. - luṭhati-), to leap up and down, spring about, . |
|
| adhimanthita | mfn. suffering from ophthalmia. |
|
| adhipeṣaṇa | mfn. serving to pound or grind upon |
|
| adhirajju | mfn. carrying a rope, fastening, fettering |
|
| adhiratha | m. Name of a charioteer who was a prince of aṅga- and karṇa-'s foster-father |
|
| adhiropaṇa | transferring to (locative case), |
|
| adhirukma | mfn. wearing gold |
|
| adhiṣṭhā | ( sthā-) to stand upon, depend upon to inhabit abide to stand over ; to superintend, govern ; to step over or across ; to overcome; to ascend, mount ; to attain, arrive at. |
|
| adhiṣṭhānadeha | n. the intermediate body which serves to clothe and support the departed spirit during its several residences in the pitṛ-loka- or world of spirits (also called the preta-śarīra-). |
|
| adhiṣṭhānaśarīra | n. the intermediate body which serves to clothe and support the departed spirit during its several residences in the pitṛ-loka- or world of spirits (also called the preta-śarīra-). |
|
| adhiṣṭhātṛ | mfn. superintending, presiding, governing, tutelary |
|
| adhiṣṭhāyaka | mfn. governing, superintending, guarding. |
|
| adhiṣṭheya | mfn. to be superintended or governed. |
|
| adhiṣṭhita | mfn. superintended |
|
| adhiṣṭhita | mfn. superintending. |
|
| adhivarcas | n. a latrine (varia lectio rca-), |
|
| adhiyajña | m. the chief or principal sacrifice , influence or agency affecting a sacrifice |
|
| adhīyat | mfn. remembering, proficient. |
|
| adhobhāgadoṣahara | mfn. curing or strengthening the lower part of the body. |
|
| ādhṛ | P. (-dharati-) to hold, keep, support : Causal P. (imperfect tense 2. sg. ādhārayas-) to bring, supply : Passive voice (-dhriyate-) to be contained, exist in anything (locative case) |
|
| adhvagāmin | mfn. wayfaring. |
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| adhvāna | 2 m. uttering no sound, silence (naṃ- gataḥ-,"become silent"), . |
|
| adhvara | mfn. ( dhvṛ-), not injuring |
|
| adhvaryu | m. a priest of a particular class (as distinguished from the hotṛ-,the udgātṛ-,and the brahman-classes. The adhvaryu- priests"had to measure the ground, to build the altar, to prepare the sacrificial vessels, to fetch wood and water, to light the fire, to bring the animal and immolate it";whilst engaged in these duties, they had to repeat the hymns of the yajur-veda-, hence that veda- itself is also called adhvaryu-) |
|
| adhyābhṛ | (imperfect tense /adhy-ābharat-) to bring near from |
|
| adhyāharaṇa | n. act of inferring, inference. |
|
| adhyājya | mfn. sprinkled with ghee, |
|
| adhyakṣa | m. an inspector, superintendent |
|
| ādhyakṣya | n. (fr. adhy-akṣa-), superintendence |
|
| ādhyāna | n. meditating upon, reflecting on, remembering with regret, pensive or sorrowful recollection. |
|
| adhyāpana | n. instruction, lecturing. |
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| adhyāropa | m. (in vedānta- philosophy) wrong attribution, erroneous transferring of a statement from one thing to another. |
|
| adhyāvāpa | m. the act of sowing or scattering upon |
|
| adhyuṣṭavalaya | m. forming a ring coiled up three and a half times (as a snake). |
|
| ādigrantha | m. Name (also title or epithet) of the first division or principal section of the sacred book of the Sikhs, IW, 325, note 1 |
|
| ādin | ( ad-) mfn. in fine compositi or 'at the end of a compound' eating, devouring |
|
| adīna | m. Name of a prince (also called ahīna-). |
|
| ādiparvata | m. a principal mountain |
|
| ādisūra | m. Name of a prince. |
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| ādīśvara | m. Name of a prince. |
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| ādityasena | m. Name of a prince |
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| ādivaktṛ | m. the first propounder of a doctrine, , Introduction |
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| adogdhṛ | mfn. not caring for |
|
| ādṝ | P. A1. (2. sg. subjunctive /ā-darṣi- ;3. sg. subjunctive Aorist /ā-darṣate- ;2. sg. subjunctive Intensive /ā-dardarṣi- ) to crush, force or split open ; to make accessible, bring to light: Intensive (2. sg. imperative /ā-dardṛhi- ) to crack, split open. |
|
| adri | m. a stone for pounding soma- with or grinding it on |
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| adrisānu | mfn. lingering on the mountains |
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| adṛśyakaraṇa | n. act of rendering invisible |
|
| advaitavādin | m. one who asserts the doctrine of non-duality. |
|
| ādyantayamaka | n. "homophony in the beginning and end of a stanza", Name of a figure in poetry (occurring in etc.) |
|
| adyatana | mf(ī-)n. extending over or referring to to-day |
|
| adyatanīya | mfn. extending over or referring to to-day |
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| āgama | m. a traditional doctrine or precept, collection of such doctrines, sacred work, brāhmaṇa- etc. |
|
| āgantu | mfn. anything added or adhering |
|
| āgantuka | mfn. anything added or adhering |
|
| agārin | m. a house holder, layman (cf an-agārin-) |
|
| agartaskandya | mfn. "not having holes to be lept over", not offering hindrances |
|
| āgastya | mf(stī-)n. (see gaRa saṃkāśādi-) referring to the ṛṣi- agastya- or Agasti etc. |
|
| agha | m. pain, suffering |
|
| āghāra | m. sprinkling clarified butter upon the fire at certain sacrifices |
|
| āghāta | m. retention (of urine etc.) , (see mūtrāgh-) |
|
| aghodaka | n. (probably) the daily bath during the period of uncleanness, |
|
| āghṛ | -jigharti- (1. sg. -jigharmi-) to sprinkle (with fat) ; to throw towards (locative case) : Caus. -ghār/ayati-, to sprinkle |
|
| aghūrṇa | mfn. not tottering, |
|
| agnaukaraṇa | n. burnt offering, , Scholiast or Commentator |
|
| āgnāvaiṣṇava | mfn. referring to agni- and viṣṇu- (as a chapter or a series of hymns), (gaRa vimuktādi- q.v) |
|
| agnicaya | m. ([ ]) arranging to preparing the sacred or sacrificial fire-place |
|
| agnicayana | n. arranging to preparing the sacred or sacrificial fire-place |
|
| agniciti | f. arranging to preparing the sacred or sacrificial fire-place |
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| agnicityā | f. ([ ]) arranging to preparing the sacred or sacrificial fire-place |
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| agnidatta | m. Name of a prince |
|
| agnigarbha | m. Name of a frothy substance on the sea, engendered by the submarine, fire |
|
| agnihotrahut | mfn. offering the agnihotra- |
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| agnihotrāhuti | f. a libation or offering at the agnihotra- ([ see āhuti-]) |
|
| agnihotreṣṭi | f. a libation or offering at the agnihotra- ([ see iṣṭi-]) |
|
| agniman | m. fieriness, |
|
| āgnimāruta | mf(ī-)n. () belonging or referring to agni- and the marut-s |
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| agnimitra | m. Name of a prince of the śuṅga-, dynasty, son of puṣyamitra- |
|
| agninayana | n. the act of bringing out the sacrificial fire. |
|
| agnipraṇayanīya | mfn. referring to the -praṇayana-. |
|
| agnipraveśa | m. entering the fire, self immolation of a widow on her husband's funeral pile. |
|
| agnipraveśana | n. entering the fire, self immolation of a widow on her husband's funeral pile. |
|
| agniprāyaścitta | n. an expiatory act during the preparation of the sacrificial fire. |
|
| agniprāyaścitti | ([ ]) f. an expiatory act during the preparation of the sacrificial fire. |
|
| agnisaṃcaya | m. preparing the sacrificial fire-place |
|
| āgniśarmīya | mfn. belonging or referring to āgniśarmi-, (gaRa gahādi- q.v) |
|
| agnīṣomapraṇayana | n. bringing out the fire and the soma-, a ceremony in the jyotiṣṭoma- sacrifice. |
|
| agniṣṭoma | m. "praise of agni-", Name of a protracted ceremony or sacrifice (forming one of the chief modifications,[ saṃsthās-]of the jyotiṣṭoma- offered by one who is desirous of obtaining heaven; the performer is a brahman- who maintains the sacred fire, the offering is the soma-, the deities to whom, the offering is made are indra- etc., the number of priests required is 16, the ceremonies continue for five, days) |
|
| agnivarṇa | m. Name of a prince, son of sudarśana-. |
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| āgnivāruṇa | mf(/ī-)n. () belonging or referring to agni- and varuṇa- |
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| agnivāsas | (agn/i--) mfn. wearing a fiery or red garment |
|
| āgniveśya | mfn. (gaRa gargādi- q.v) belonging or referring to agniveśa- |
|
| agnivimocana | n. the act of lowering the sacrificial fire (by spreading it out). |
|
| agniyojana | n. the act of stirring the sacrificial fire (to make it blaze up). |
|
| agnyādhāna | n. the ceremony of preparing the three sacred fires āhavanīya- etc. |
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| agnyādheya | n. the ceremony of preparing the three sacred fires āhavanīya- etc. |
|
| agnyāyatana | n. a fire-shrine, |
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| agradātṛ | mfn. offering the best bits (to the gods) |
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| agragaṇya | mfn. to be counted or regarded as the foremost, principal. |
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| agramahiṣī | f. the principal queen |
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| agraṇīti | (/agra--) f. the first offering |
|
| agrapā | mfn. drinking first |
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| agrapeya | n. precedence in drinking |
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| agrapradāyin | mfn. offering first |
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| agratīrtha | m. Name of a prince |
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| agrebhrū | ( bhram-) m. wandering in front commentator or commentary |
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| agrepā | ([ iv, 34, 7 and 10]) ([ ]) mfn. having the precedence in drinking. |
|
| agrepū | ([ ]) mfn. having the precedence in drinking. |
|
| agretana | mfn. occurring further on, subsequently (in a book). |
|
| agrima | mfn. occurring further on or below (in a book see /agre-) |
|
| agrima | mfn. eldest, principal |
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| agriya | mfn. foremost, principal |
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| agropaharaṇīya | mfn. that which has to be first or principally supplied |
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| agrya | mf(ā-)n. foremost, topmost, principal, best |
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| aguṇin | not requiring the guṇa- change, , Scholiast or Commentator |
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| aha | 1 (also) a particle answering to ha- in a preceding sentence (ha-- aha- = $), |
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| ahaḥkṣānta | mfn. patient during the day, |
|
| ahaḥsāman | n. a liturgy that is to be sung during the day |
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| āhara | mfn. in fine compositi or 'at the end of a compound' bringing, fetching |
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| āhara | m. accomplishing, offering (a sacrifice) |
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| āhāra | mf(ī-)n. in fine compositi or 'at the end of a compound' bringing near, procuring |
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| āhāra | m. fetching, bringing near |
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| āhāraka | mfn. bringing near, procuring, fetching commentator or commentary on (see kṛtāhāra-ka-.) |
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| āharaṇa | n. taking, seizing, bringing, fetching etc. |
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| āharaṇa | n. accomplishing, offering (a sacrifice) |
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| āhārapāka | m. "food-maturing", digestion |
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| āhartṛ | m. one who brings or fetches |
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| ahaścara | mfn. wandering during the day, |
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| ahatavāsas | (/ahata--) mfn. wearing new clothes |
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| āhāva | m. a trough near a well for watering cattle |
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| āhavana | n. offering an oblation, offering sacrifice, a sacrifice |
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| ahaviryājin | mfn. offering a sacrifice without oblations |
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| ahavis | mfn. not offering oblations |
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| ahavyavah | m(Nominal verb -vāṭ-)fn. not offering a sacrifice |
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| ahe | ind. a particle (implying reproach, rejection, separation ) (only in a sacrificial formula beginning with /ahe daidhiṣavya-and reoccurring in several other texts) . |
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| ahetuvāda | m. the doctrine of the cārvāka-s, |
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| ahijit | m. "conquering the serpent", Name of kṛṣṇa- |
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| āhika | m. Name of pāṇini- |
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| ahiṃsā | f. not injuring anything, harmlessness (one of the cardinal virtues of most Hindu sects, but particularly of the Buddhists and Jains;also personified as the wife of dharma- ) etc. |
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| ahīna | m. Name of a prince |
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| ahīnagu | m. Name of a prince (son of devānīka-) |
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| ahināmabhṛt | m. "bearing the name snake", Name of baladeva- (as identified with śeṣa-) |
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| ahīnara | m. Name of a prince |
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| āhlādakara | mfn. causing or conferring delight |
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| ahnija | mfn. originating or appearing during the day |
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| āhnika | mfn. performed or occurring in the day-time, diurnal |
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| āhnika | mfn. performed or done or occurring every day, daily etc. |
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| ahobala | m. Name (also title or epithet) of various authors (also with śāstrin- or sūri-), |
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| āhṛ | P. -harati- (Aorist 1. sg. -ahārṣam- ; perfect tense -jahāra-,Inf. -hartav/ai- ) ; seldom A1. (perfect tense -jahre- ) to fetch, bring, bring near ; to offer, reach forth, deliver, give etc. ; to fetch for one's self, take away, take, receive, get etc. ; to conceive (as a woman) ; to bring home (a bride) ; to put on ; to take for one's self, use, enjoy etc. ; to manifest, utter, speak etc.: Causal P. A1. -hārayati-, -te-, to cause to fetch ; to procure ; to cause to bring, collect (taxes) ; to take for one's self, enjoy, eat ; to manifest, utter : Desiderative P. A1. -jihīrṣati-, -te-, to wish or intend to procure ; to seek to get |
|
| āhṛti | f. bringing or drawing near |
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| āhrutabheṣaja | mf(ī-)n. curing anything wounded or hurt |
|
| āhu | P. A1. -juhoti-, -juhute- (parasmE-pada -j/uhvāna-) to sacrifice, offer an oblation ; to sprinkle (with butter) |
|
| āhuta | mfn. offering made to men, hospitality (equals manuṣya-yajña- q.v) |
|
| āhuta | mfn. nourishment of all created beings (considered as one of the five principal sacrifices of the Hindus; see bhūta-yajña-) |
|
| āhūtaprapalāyin | m. a defendant or witness absconding or not appearing when summoned |
|
| āhuti | f. offering oblations with fire to the deities |
|
| ai | ind. remembering |
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| aikṣuka | mfn. bearing sugar-cane gaRa vaṃśādi- |
|
| aikya | n. (in mathematics) the product of the length and depth of excavations differing in depth. |
|
| ailaba | m. noise, cry, roaring |
|
| ailabakāra | mfn. making a noise, roaring (said of rudra-'s dogs) |
|
| ailabṛda | mfn. bringing or procuring plenty of food |
|
| aiṣamastana | mfn. occurring in or relating to this year, of this year |
|
| aiṣamastya | mfn. occurring in or relating to this year, of this year |
|
| ājakrandi | m. a descendant of an ājakrandaka- man or prince |
|
| ajamāra | m. Name of a tribe or prince, (gaRa kurv-ādi-, q.v) |
|
| ājamīḍhaka | mfn. belonging or referring to ajamīḍha- |
|
| ājasrika | mfn. (fr. /a-jasra-), perpetual, occurring every day. |
|
| ājavasteya | m. a descendant of an aja-vasti- man or prince, (gaRa gṛṣṭy-ādi-and śubhrādi- q.v) |
|
| ājayana | n. (only for the etymology of 1. āj/i-) "conquering" |
|
| ajeya | mfn. Name of a prince |
|
| āji | j/i- (parasmE-pada -j/ayat-; imperfect tense 3. dual number ājayatām-) to conquer, win : Desiderative parasmE-pada -j/igīṣamāṇa-, trying or desiring to win |
|
| ājihīrṣu | mfn. (fr. Desiderative), being about to bring near or fetch |
|
| ajina | n. the hairy skin of an antelope, especially a black antelope (which serves the religious student for a couch seat, covering etc.) |
|
| ajiraśocis | (ajir/a-.) m. having a quick light, glittering, Name of agni-, of soma- |
|
| ajīrṇin | mfn. suffering from indigestion. |
|
| ājñāpana | n. ordering, commanding. |
|
| ājya | n. ( añj- vArttika on ), melted or clarified butter (used for oblations, or for pouring into the holy fire at the sacrifice, or for anointing anything sacrificed or offered) etc. |
|
| ajyāni | f. (ajyānayas-) Nominal verb plural Name of certain offerings , |
|
| ājyapa | mfn. drinking the clarified butter |
|
| ākalpaka | m. (equals utkaṇṭhā-or utkalikā-) remembering with regret, missing |
|
| akampana | m. Name of a prince |
|
| akaṇaka | mfn. (rice) without red particles adhering to the husks, |
|
| ākāṅkṣa | mfn. (in grammar) requiring a word or words to complete the sense |
|
| ākarṇana | n. (fr. ā-karṇaya-below) hearing |
|
| akārṇaveṣṭakika | mf(ī-)n. not fit for ear-rings, not looking well with ear-rings See karṇa-veṣṭaka-. |
|
| ākarṇin | mfn. in fine compositi or 'at the end of a compound' hearing |
|
| ākarṣa | m. Name of a prince |
|
| ākarṣaṇa | n. tearing by (as by the hairs;in compound) (quoted in ) |
|
| ākatthana | mfn. boasting, swaggering |
|
| akhaṇḍitartu | (ṛtu-) mfn. "not breaking the season", bearing seasonable fruits. |
|
| akhkhalīkṛtyā | Vedic or Veda ind.p. (1. kṛ-), uttering the exclamation akhkhala- |
|
| ākidanti | m. Name of a prince [or f(ntī-).of a princess ], (gaRa dāmany-ādi- q.v) |
|
| ākidantīya | m. plural Name of the tribe governed by the above prince (or princess) |
|
| ākṛ | -kṛṇoti- (imperative 2. sg. P. -kṛdhi-and A1. -kṛṇuṣva-; perf. A1. -cakre-) to bring near or towards : A1. (subjunctive 1. plural -karāmahe-; imperfect tense -akṛṇuta-, perf. -cakre-, parasmE-pada -cakrāṇ/a-) to drive near or together (as cows or cattle) : P. (imperative 2. sg. -kṛdhi-; ind.p. -k/ṛtya-) to drive near ; (perf. 1. plural -cakrim/ā-) to serve or prepare a sacrifice to (dative case) ; (imperfect tense ākarot-) to call near (a deity) : Causal -kārayati-, to call near, invite to a place ; to ask any one (accusative) for anything (accusative) : Desiderative -cikīrṣati-, to intend to accomplish : Intensive parasmE-pada -c/arikrat-, attracting repeatedly towards one's self |
|
| ākṝ | (2. sg. subjunctive -kir/āsi-and imperative -kirā-; parasmE-pada f. -kir/antī-) to scatter or sprinkle over, give abundantly |
|
| ākranda | m. a king who is the friend of a neighbouring king and checks the attack made on him by another king (called pārṣṇi-grāha- q.v) |
|
| ākrānti | f. "overpowering, violence" |
|
| akrodhana | m. Name of a prince, son of ayutāyu- |
|
| ākrośa | m. Name of a prince |
|
| ākṛṣṭi | f. attracting, drawing towards one's self (as of the bow-string in bending the bow) |
|
| ākṛti | m. Name of a prince (varia lectio āṃ-kṛti-). |
|
| ākṣa | mfn. (fr. 1. /akṣa-) belonging or referring to terrestrial latitude commentator or commentary on |
|
| akṣa | m. the beam of a balance or string which holds the pivot of the beam |
|
| akṣadrugdha | (akṣ/a--) mfn. hated by (unlucky at) dice, or injuring with dice (a sharper) |
|
| akṣamālā | f. a string or rosary of beads, especially of Eleocarpus seeds |
|
| akṣamālā | f. Name of arundhatī-, wife of vasiṣṭha- (from her wearing a rosary) |
|
| akṣamālin | mfn. wearing a rosary of seeds |
|
| akṣaṇvat | mfn. ( kṣan-), not injuring |
|
| ākṣapāda | m. (fr. akṣ- sub voce, i.e. the word in the Sanskrit order 4. akṣa-) a follower of akṣapāda-'s (id est gautama-'s) nyāya- doctrine |
|
| ākṣar | Causal -kṣārayati- (only for the explan. of ā-kṣāra-below) equals ā-secayati- ("to besprinkle") ; (parasmE-pada -kṣārayat-) to calumniate, accuse (of any great crime) |
|
| akṣāramadyamāṃsāda | mfn. not eating acrid substances nor (drinking) spirituous liquors nor eating meat |
|
| akṣasūtra | n. a string or rosary of Eleocarpus seeds. |
|
| akṣatā | f. Name of a plant, karkaṭaśriṅgī- or kaṅkaḍaśriṅgī- |
|
| akṣāvāpa | m. ([ ]) (see akṣa-vāpa-and akṣātivāpa-), the keeper or superintendent of a gambling-table [Comm. equals dyūta-pati-, dyūtādhyakṣa-, akṣa-goptṛ-]. |
|
| ākṣepasūtra | n. a string for filing pearls, (varia lectio) |
|
| ākṣība | m. (equals akṣ- q.v) the plant Hyperanthera Moringa |
|
| akṣība | m. Guilandina or Hyperanthera Moringa |
|
| ākṣika | m. the tree Morinda Tinctoria |
|
| akṣiṇvat | mfn. not injuring, . |
|
| akṣṇayādruh | mfn. injuring wrongly or in a bad way |
|
| akuṇḍala | mfn. without ear-rings, |
|
| akūṭa | mf(ā-)n. not deceitful, unerring (said of arms) |
|
| alaglam | ind. unconnectedly in a stammering manner |
|
| alakānta | m. the end of a curl a ringlet. |
|
| ālālamehin | mfn. discharging the above with the urine, ibidem or 'in the same place or book or text' as the preceding |
|
| alale | ind. (see arare-), a word of no import occurring in the dialect or gibberish of the piśāca-s (a class of goblins introduced in plays, etc.) |
|
| ālamb | A1. -lambate-, to hang from ; to lay hold of, seize, cling to ; to rest or lean upon etc. ; to support, hold etc. ; to take up ; to appropriate ; to bring near ; to get ; to give one's self up to etc. ; to depend |
|
| ālambana | n. the mental exercise practised by the yogin- in endeavouring to realize the gross form of the Eternal |
|
| ālambha | m. tearing off, rooting out (plants) |
|
| ālambin | mfn. wearing |
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| alaṃkāraśīla | m. Name of a prince of the vidyādhara-s |
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| ālāna | n. a fetter, tie, rope or string |
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| alaṅghitapūrva | mfn. not infringed or violated before, |
|
| ālāpa | m. the singing or twittering of birds |
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| alapat | mfn. not chattering, not speaking nonsense |
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| ālepa | m. the act of smearing, plastering, anointing |
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| ālepana | n. smearing, plastering, anointing |
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| aliṅgin | mfn. "not wearing the usual"frontal marks, skin, staff, etc., a pretended ascetic or student (see sa-liṅgin-.) |
|
| alobhin | mfn. not desiring. |
|
| ālocana | fn. considering, reflecting, reflection |
|
| āloḍana | n. stirring, shaking, agitating. |
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| alpākāṅkṣin | mfn. desiring little, satisfied with little. |
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| alpaprāṇa | m. (in grammar) slight breathing or weak aspiration (the effort in uttering the vowels, the semivowels y-, r-, l-, v-,the consonants k-, c-, ṭ-, t-, p-, g-, j-, ḍ-, i-, b-,and the nasals, is said to be accompanied with slight aspiration, but practically alpaprāṇa-is here equivalent to unaspirated, as opposed to mahā-prāṇa- q.v) |
|
| alpaprāṇa | mfn. having short breath, not persevering, soon tired pronounced with slight breathing |
|
| alpasāra | m. "a little valuable object", a jewel, trinket |
|
| āluka | mfn. sweet (and) salt (and) pungent (and) bitter (and) astringent, |
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| aluñca | mfn. not plucking or tearing, |
|
| āluñcana | n. tearing in pieces, rending |
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| amadyapa | mfn. not drinking intoxicating liquors |
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| amama | mfn. indifferent, not caring for (locative case) |
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| āmanahoma | m. an offering at which the above two verses of the are spoken |
|
| āmanasya | and āmānasya- n. (fr. a-manas-), pain, suffering |
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| āmandra | mfn. having a slightly deep tone, making a low muttering sound (as thunder) |
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| amantravid | m. (t-) Name of a prince. |
|
| amaradatta | m. of a prince |
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| amaradvija | m. a Brahman who lives by attending a temple or idol, by superintending a temple |
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| amaraṃjaya | (amaraṃ-j-) mfn. conquering the gods |
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| amarṣa | m. Name of a prince |
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| amarṣaja | mfn. springing from impatience or indignation |
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| amarṣaṇa | m. (equals amarṣa-), Name of a prince |
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| amarṣavat | mfn. not bearing, intolerant passionate, wrathful, angry |
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| āmaśrāddha | n. a particular śrāddha- offering (of raw flesh). |
|
| amāt | m(Nominal verb sg. ān-)fn. (pr. p. 3. mā-), not measuring, not affording room or space, boundless (in qualities) |
|
| amatra | n. a large drinking vessel |
|
| amatraka | n. a drinking vessel, vessel |
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| amatrin | mfn. having the large drinking vessel called /amatra- |
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| amāvasu | m. Name of a prince (a descendant of purūravas-) |
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| āmāvāsyavidha | mfn. belonging to the new moon, occurring at the time of new moon |
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| ambarādhikārin | m. superintendent over the robes (an office at court) |
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| ambaraprabhā | f. Name of a princess |
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| ambarayuga | n. "pair of vestments", the two principal female garments (upper and lower). |
|
| ambarya | Nom. P. ryati-, to bring together, collect, (gaRa kaṇḍv-ādi-.) |
|
| ambaṣṭha | m. the offspring of a man of the Brahman and a woman of the vaiśya- caste (a man of the medical caste ;an elephant-driver ) etc. |
|
| ambhṛṇa | mfn. (see /ambhas-,,), powerful, great [Naigh] ([ ]) (["roaring terribly" ]) |
|
| ambhṛṇa | m. a vessel (used in preparing the soma- juice) and |
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| ambuja | m. the plant Barringtonsa Acutangula Gaertn. |
|
| ambūkrita | n. roaring (of beasts) accompanied with emission of saliva |
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| ambupa | m. "drinking water", the plant Cassia Tora or Alata |
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| ambuprasāda | m. the clearing nut tree, Strychnos Potatorum (the nuts of this plant are generally used in India for purifying water[ see ];they are rubbed upon the inner surface of a vessel, and so precipitate the impurities of the fluid it contains). |
|
| ambuprasādana | n. the clearing nut tree, Strychnos Potatorum (the nuts of this plant are generally used in India for purifying water[ see ];they are rubbed upon the inner surface of a vessel, and so precipitate the impurities of the fluid it contains). |
|
| amedhyalepa | m. smearing with ordure. |
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| amedhyapratimantraṇa | n. conjuring of unlucky omens, |
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| ameha | m. retention of urine |
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| aṃhomuc | mfn. delivering from distress |
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| aṃhripa | m. "root-drinker", a tree |
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| aminat | mfn. (1. mi-), not violating or transgressing, not altering |
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| amitrajit | mfn. "conquering enemies", Name of a son of suvarṇa- |
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| amitrakhāda | mfn. "devouring his enemies", Name of indra- |
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| amitrasāha | mfn. (for -khad/a-in ) enduring or overcoming enemies (Name of indra-) |
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| āṃkṛti | m. Name of a prince varia lectio for ā-kṛti- q.v |
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| āmla | mf. (fr. amla-), the tamarind tree, Tamarindus Indica |
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| amlameha | m. acid urine (a disease) |
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| amlaphala | m. the tamarind tree, Magnifera Indica |
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| amlatiktakaṣāya | mfn. astringent (and) bitter (and) sour |
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| amlavarga | m. a class of plants with acid leaves or fruits (as the lime, orange, pomegranate, tamarind, sorrel, and others) |
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| amlavṛkṣa | m. the tamarind tree. |
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| amlikā | f. a sour taste in the mouth, acidity of stomach, the tamarind tree, wood sorrel (Oxalis Corniculata). |
|
| āmlikā | f. the tamarind tree |
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| āmlīkā | f. the tamarind tree |
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| āmnāya | m. received doctrine etc. |
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| āmnāyapara | mfn. honouring sacred tradition, |
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| āmoda | mf(ā-)n. ( mud-), gladdening, cheering up |
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| amogha | mf(ā-)n. unerring, unfailing, not vain, efficacious, succeeding, hitting the mark, productive, fruitful |
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| amogha | m. the not erring, the not failing |
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| amoghā | f. Terminalia Citrina Roxb. |
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| amoghadaṇḍa | m. "unerring in punishment"Name of śiva-. |
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| amoghakiraṇa | n. plural "the unerring rays"Name of the rays, immediately after sunrise and before sunset |
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| amoghārtha | mfn. of unerring purpose, ibidem or 'in the same place or book or text' as the preceding |
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| amoghatā | f. unerringness (of a weapon), |
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| amoghavarṣa | m. Name of a caulukya- prince. |
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| amoghavikrama | m. "of unerring valour", Name of śiva-. |
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| āmraphalaprapānaka | n. a cooling drink made of mangoes, |
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| amṛṣyamāṇa | mfn. ( mṛṣ-), not-bearing, not tolerating |
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| amṛtā | f. Emblica Officinalis, Terminalia Citrina Roxb., Cocculus Cordifolius, Piper Longum, Ocymum Sanctum |
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| amṛta | n. the nectar (conferring immortality, produced at the churning of the ocean), ambrosia (or the voice compared to it, N. ) |
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| amṛtaciti | f. the piling up (of sacrificial bricks) conferring immortality |
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| amṛtapa | mfn. drinking nectar |
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| amṛtatejas | m. Name of a vidyādhara- prince |
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| amṛtpātrapa | mfn. not drinking from a clay vessel |
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| aṃsabhārika | mf(ī-)n. bearing a burden on the shoulder |
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| aṃsebhārika | mf(ī-)n. bearing a burden on the shoulder |
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| aṃśu | m. of a prince. |
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| aṃśumat | m. Name of various persons, especially of a prince of the solar race, son of a-samañjas-, grandson of sagara- |
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| amuktahasta | mf(ā-)n. "one whose hand is not open (to give)", sparing, economical |
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| amutaḥpradāna | n. an offering from there, |
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| anābhoga | mfn. having or offering no enjoyments, |
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| anācāra | m. unprincipled |
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| ānaddhavastitā | f. suppression of urine |
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| anadhiṣṭhāna | n. want of superintendence. |
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| anadhyakṣa | mfn. without a superintendent. |
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| anāgas | mfn. not injuring |
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| anagni | m. substance differing from fire |
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| anagni | mfn. requiring no fire or fire-place |
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| ānāha | m. epistasis, suppression of urine |
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| anākāśa | mfn. having no ether or transparent atmosphere, differing from ether |
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| anālambhukā | ([ ]) f. "intangible", a woman during menstruation. |
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| ānam | P. (3. plural /ā-namanti- etc.; infinitive mood -n/amam- ) A1. (imperative 3. plural /ānamantām- ) to bend down, bend, bow, incline etc. ; to do homage, salute reverently etc. ; to condescend ; to be propitious (as gods to men) ; to bring near ; to bend towards or near ; to subdue : Causal -nāmayati- and -namayati-, to inflect, bend (a bow), cause to bend, subdue |
|
| anāman | m. the ring-finger, Heat. |
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| anambara | mfn. wearing no clothing, naked |
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| anāmikā | f. the ring-finger |
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| ānandamayakoṣa | m. the innermost case of the body, the causal frame enshrining the soul. |
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| anantakara | mfn. rendering endless, magnifying indefinitely |
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| anantara | m. a neighbouring rival, a rival neighbour |
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| anantaśuṣma | (anant/a--) mfn. possessing boundless strength or endlessly roaring (?) |
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| ananyārtha | mfn. principal. |
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| anapacāyitṛ | mfn. not revering, |
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| anāpāna | m. Name of a prince (son of aṅga-). |
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| ānardam | ind.p. roaring |
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| ānardita | n. roaring |
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| anarpaṇa | n. non-surrendering, not giving up |
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| anas | n. off spring, living creature |
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| anāśa | mfn. (fr. āśā-), hopeless, despairing. |
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| anati | not very -, not too -, not past -. (Words commencing with an-ati-are so easily analysed by referring to ati-,etc., that few need be enumerated.) |
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| anātura | mfn. ([once /an-ātura- ]) free from suffering or weariness |
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| anavānat | mfn. ( an-), not taking breath, not respiring |
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| anavarārdhya | mfn. chief, principal |
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| āṇavīna | mfn. bearing or fit to bear Panicum Miliaceum |
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| ānayana | n. bringing, leading near |
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| andhamehala | n. the smell of being stained by urine, |
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| andhatāmisra | n. doctrine of annihilation after death. |
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| andhra | m. a man of a low caste (the offspring of a vaideha- father and kārāvara- mother, who lives by killing game) |
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| āṇḍīka | mfn. bearing eggs (id est egg-shaped fruits or bulbs) |
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| andu | f. a ring or chain worn on the ancle. |
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| andū | f. a ring or chain worn on the ancle. |
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| anekapa | mfn. "drinking oftener than once", an elephant (because he drinks with his trunk and with his mouth) |
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| anekasaṃsthāna | mfn. wearing various disguises (as spies), |
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| ānetṛ | mfn. one who leads or brings near, a bringer, bringing |
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| āṅga | m. a prince of the country aṅga-, (gaRa pailādi- q.v) |
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| aṅgadin | mfn. wearing a bracelet, |
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| aṅgāṅgibhāva | m. the mutual relation or correlation of the different limbs or members of anything, as in a simile or comparison between the principal parts or features of any object and those of the thing compared to it. |
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| aṅgāṅgitā | f. mutual relation or correlation as between the limbs, or a limb and the body, or between subordinate and the principal, or principal and accessory. |
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| aṅgāra | m. Name of a prince of the marut-s |
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| aṅgāraka | m. Name of a prince of sauvīra- |
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| aṅgārasetu | m. Name of a prince, father of gāndhāra-. |
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| aṅgasphuraṇavicāra | m. Name (also title or epithet) of a work on prognosticating events from quiverings of the limbs |
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| āṅgeya | m. (equals āṅga-,m.) a prince of aṅga- |
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| āṅgeyī | f. a princess of aṅga- |
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| aṅghripa | m. (drinking with the foot or root) , a tree. |
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| āṅgī | f. a princess of that country |
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| aṅgin | mfn. having limbs, corporeal, having subordinate parts, principal |
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| aṅgiras | m. Name of a ṛṣi-, author of the hymns of , of a code of laws, and of a treatise on astronomy (he is said by some to have been born from brahmā-'s mouth, and to have been the husband of smṛti-, of śraddhā-, of two daughters of maitreya-, of several daughters of dakṣa-, etc.;he is considered as one of the seven ṛṣi-s of the first manvantara-, as a prajāpati-, as a teacher of the brahmavidyā-, which he had learnt from satyavāha-, a descendant of bharadvāja-, etc. Among his sons, the chief is agni-, others are saṃvarta-, utathya-, and bṛhaspati-;among his daughters are mentioned sinīvālī-, kuhū-, rākā-, anumati-, and akūpārā-;but the ṛca-s or Vedic hymns, the manes of haviṣmat-, and mankind itself are styled his offspring. In astronomy he is the planet Jupiter, and a star in Ursa Major) |
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| āṅgirasa | mf(/ī-)n. descended from or belonging or referring to the Angirases or to aṅgiras- etc. |
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| aṅgulimudrā | f. a seal-ring, |
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| aṅgulimudrikā | f. a seal-ring, |
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| aṅguliṣaṅga | m. act of fingering |
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| aṅgulitra | n. a finger-protector, a contrivance like a thimble (used by archers to protect the thumb or finger from being injured by the bowstring) |
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| aṅgulīya | n. a finger-ring |
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| aṅgulīyaka | n. a finger-ring |
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| aṅgurīya | mn. a finger-ring. |
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| aṅgurīyaka | mn. a finger-ring. |
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| ānī | P. -nayati- (1. plural /ā-nayāmasi- ; imperative 2. sg. /ā-naya-,3. sg. /ā-nayatu-; perfect tense /ā-nināya- ,and ā-nin/āya- ; infinitive mood -netav/ai- ) A1. (1. sg. -naye- ) to lead towards or near ; to bring, carry to a place (accusative or locative case) ; to fetch etc. ; (perf. periphr. -nayāmāsa- ) to cause to bring or fetch ; to bring back or take back ; to pour in, mix in etc. ; to bring any one to, reduce to any state ; to deduce, calculate ; to use, employ, prove: Causal P. -nāyayati-, to cause to be brought or fetched or led near etc.: Desiderative -ninīṣati-, to intend or wish to bring near |
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| anibaddhapralāpin | mfn. chattering incoherently, talking at random |
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| anicaya | m. not storing up, |
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| anidhma | mfn. having or requiring no fuel |
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| anilaghna | mfn. curing disorders arising from wind. |
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| anilakumāra | m. plural "wind-princes", a class of deities |
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| anipadyamāna | ([ a-nip/adyamāna- ]) mfn. not falling down (to sleep), untiring |
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| anipāna | n. not drinking, thirst, |
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| anirghāta | m. not wresting or tearing from |
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| ānirhata | m. plural Name of a class of principal gods ([ ]) |
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| aniścara | mfn. not wavering, firm, resolute, |
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| anistiṣṭhat | mfn. not bringing to an end, |
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| anityabhāva | m. transitoriness. |
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| aniviśamāna | mf(ā-)n. not retiring to rest, restless |
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| añjaspā | mfn. drinking instantly |
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| aṅkana | n. the act of marking, stamping, branding, ciphering, writing |
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| aṅkapālī | f. the plant (Piring) Medicago Esculenta. |
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| aṅkāvatāra | m. the close of a dramatic act (preparing the audience for the following one). |
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| annaja | mfn. springing from or occasioned by food as the primitive substance. |
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| annajāta | mfn. springing from or occasioned by food as the primitive substance. |
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| annakaraṇa | mfn. preparing food, |
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| annarasa | m. meat and drink, nutriment, taste in distinguishing food. |
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| annavid | mfn. (2. vid-), acquiring food |
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| annāvṛdh | (final a-lengthened) mfn. prospering by food |
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| anṛtupā | (/an-ṛtu--) mfn. not drinking in time |
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| antaḥkratu | ind. during a sacrifice, |
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| antaḥpātin | mfn. (in fine compositi or 'at the end of a compound') occurring in the interior of anything, , Scholiast or Commentator |
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| antaḥpeya | n. supping up, drinking |
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| antaḥpraveśa | m. entering within, |
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| antaḥpurādhyakṣa | m. superintendent of the women's apartments, chamberlain. |
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| antaḥpurarakṣaka | m. superintendent of the women's apartments, chamberlain. |
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| antaḥpuravartin | m. superintendent of the women's apartments, chamberlain. |
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| antaḥpurika | m. superintendent of the gynaeceum or harem |
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| antaḥsāmika | mfn. appearing within a sāman-, |
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| antaḥspandya | mfn. situated within the measuring cord, |
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| antarā | ind. (with accusative and locative case) between, during, without. |
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| antarābhara | mfn. bringing close to, procuring |
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| antarayaṇa | n. going under, disappearing |
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| antardadhāna | mfn. vanishing, disappearing, hiding one's self |
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| antardhā | f. concealment, covering |
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| antardhāyaka | mf(ikā-)n. rendering invisible. |
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| antardhi | m. concealment, covering |
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| antareṇa | ind. (with accusative) within, between, amidst, during |
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| antargaṅgā | f. the under-ground Ganges (as supposed to communicate under-ground with a sacred spring in Mysore). |
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| antarvaṃśika | m. superintendent of the women's apartments. |
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| āntarveśmika | mf(ī-)n. (fr. antar-veśma-), produced or occurring within a house |
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| antarveśmika | m. superintendent of the women's apartments. |
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| antarvigāhana | n. entering within |
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| āntratantī | f. a string made from an animal's intestines, gut. |
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| anubandha | m. inseparable adjunct or sign of anything, secondary or symptomatic affection (supervening on the principal disease) |
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| anubandhya | mfn. principal, primary, liable to receive an adjunct (as a root, a disease) (see anū-b/andhya-.) |
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| anūbandhya | mfn. to be fastened (as a sacrificial animal) for slaughtering |
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| anubhūtiprakāśa | m. Name of a metrical paraphrase of the twelve principal upaniṣad-s by vidyāraṇya-muni-. |
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| anucaraṇa | n. going after, wandering, |
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| anudapāna | n. "non-water-drinking", thirst, |
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| anudarśin | mfn. considering, foreseeing. |
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| anudātta | mfn. accentless, having the neutral general tone neither high nor low (id est both the grave or non-elevated accent explained by pāṇini- as sannatara- q.v - which immediately precedes the udātta-, and also the general accentless, neutral tone, neither high nor low, explained as eka-śruti-) |
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| anuddharaṇa | n. not offering, not establishing or proving. |
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| anūddṛṃh | (Potential 3. plural an/ūddṛṃheyuḥ-) "to fix or fasten during", keep waiting until (ā-) |
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| anudeśin | mfn. pointing back, referring back |
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| anudham | (3. plural dh/amanty /anu-) to sprinkle over |
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| anugarjita | n. roaring after, echo |
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| anugrah | to follow in taking or plundering , to support ; to uphold ; to receive, welcome ; to treat with kindness, favour, oblige ; to foster. |
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| anugraha | m. favour, kindness, showing favour, conferring benefits, promoting or furthering a good object |
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| anugrāhaka | mf(ikā-)n. favouring, furthering, facilitating |
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| anuhava | m. inviting, stirring up |
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| anujap | to follow or imitate in muttering. |
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| anukaṇṭhī | f. a necklace consisting of one string, |
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| anukarṣaṇa | a drinking vessel, |
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| anūkṣ | (1 ukṣ-), (parasmE-pada A1. a1nu-... ukṣ/amāṇa-; perf. /anu-... vav/akṣa-) to sprinkle, bedew |
|
| anūkta | mfn. occurring in the (sacred) text |
|
| anūktitva | n. state of requiring repetition or explanation. |
|
| ānukūlya | n. favour, kindness, humouring |
|
| anulomaja | mfn. offspring of a mother inferior in caste to the father ([ ]), (as the mūrdhāvasikta- of a Brahman father and kṣatriyā- mother, and so on with the ambaṣṭha- niṣāda- or pāraśava-, māhiṣya-, ugra-, karaṇa-.) |
|
| ānulomya | n. bringing to one's right place |
|
| anumāna | n. the act of inferring or drawing a conclusion from given premises |
|
| anumimāna | mfn. parasmE-pada A1. concluding, inferring. |
|
| anunayamāna | mfn. conciliating, honouring. |
|
| anunī | (subjunctive 2. sg. -nayas-; Aorist subjunctive 2. sg. -neṣi-,2 plural -neṣathā-) to bring near, lead to ; to induce, win over, conciliate, pacify, supplicate. |
|
| anunirvap | to take out from for scattering or sharing subsequently |
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| anunivṛt | Caus. -vartayati-, to bring back |
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| anupā | to drink after or there upon, follow in drinking, drink at ; Caus. (Potential -pāy/ayet-) to cause to drink afterwards |
|
| anupahatakarṇendriyatā | f. having the organ of hearing uninjured (one of the 80 minor marks 0f a buddha-), . |
|
| anupahatakruṣṭa | mfn. whose organs of hearing are unimpaired |
|
| anupakiñca | mfn. "having nothing defective", not hoarse, not faltering (voice), |
|
| anupāna | n. drink taken with or after medicine |
|
| anupāna | n. drink after eating |
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| anupāna | n. drink to be had near at hand, (Comm. on) |
|
| anupānīya | n. drink to be had near at hand commentator or commentary on |
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| anuparodha | m. not prejudicing or injuring, |
|
| anuparyukṣ | to sprinkle round |
|
| anupasthāpana | n. not placing near, not producing, not offering |
|
| anuprapā | P. (3. plural -pibanti-) to drink one after the other ; A1. (3. plural -pipate-[sic] and -pibate-) to drink after another (accusative) |
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| anupraṣṭṛ | mfn. (from anu-- prach-) inquiring after all things, desirous of knowledge, |
|
| anupratiṣṭhā | ( sthā-) to follow in getting a firm footing or in prospering : Desiderative -tiṣṭhāsati-, to wish to get a firm footing after |
|
| anupraveśanīya | mfn. connected with entering, (gaRa anupravacanādi- q.v) |
|
| anupraviś | to follow in entering, enter ; to attack. |
|
| anupuṣ | to go on prospering ; to prosper after another (accusative) |
|
| anurodha | m. reference or bearing of a rule. |
|
| anurudh | mfn. adhering to, loving (see anū-r/udh-.) |
|
| anurūpaceṣṭa | mfn. endeavouring to act becomingly. |
|
| anusamāhṛ | to join or bring in order again |
|
| anusambhid | to bring into contact, combine |
|
| anusaṃtāna | m. offspring, a son, |
|
| ānuṣaṅgika | mf(ī-)n. lasting, enduring |
|
| anuṣaṅgika | mfn. connected with, adhering to, inherent, concomitant. |
|
| anusāra | anu-sārin-, etc. See under anu-sṛ- below. |
|
| anuṣeka | m. rewatering or sprinkling over again |
|
| anuṣekaṣecana | n. rewatering or sprinkling over again |
|
| anuṣidh | ( sidh-), Intensive (parasmE-pada -s/eṣidhat-) to bring back along the path |
|
| anuśiṣṭi | f. instruction, teaching, ordering. |
|
| anusmaraṇa | n. remembering, repeated recollection. |
|
| anusmṛti | Name (also title or epithet) of a poem (consisting of 72 verses from on the necessity of remembering viṣṇu- at death). |
|
| ānuśrava | mfn. according to hearing, resting on tradition, derived from the veda- or tradition |
|
| anuśrava | m. Vedic tradition (acquired by repeated hearing) |
|
| anusrayāman | m. not going out during daylight |
|
| anustanita | n. continual thundering, |
|
| anuṣṭhā | ( sthā-) to stand near or by ; to follow out ; to carry out, attend to ; to perform, do, practise ; to govern, rule, superintend ; to appoint: Passive voice -ṣṭhīyate-, to be done ; to be followed out: Desiderative -tiṣṭhāsati-, to be desirous of doing, etc. |
|
| anutarṣa | m. thirst, wish, desire , a drinking vessel (used for drinking spirituous liquors) |
|
| anutarṣa | m. "thirst"and"an intoxicating drink", . |
|
| anūtpā | -pibati-, to drink up or empty by drinking after another |
|
| anutpattisama | mf(ā-) (in nyāya- philosophy) arguing against a thing by trying to show that nothing exists from which it could spring. |
|
| anūtsāram | ind. while leaving a place or retiring successively |
|
| anutsuka | mfn. not eager, calm, retiring |
|
| anuttara | mfn. chief, principal |
|
| anuvacanīya | mfn. referring to the anuvacana-, (gaRa anupravacanādi- q.v) |
|
| anuvādyatva | n. the state of requiring to be explained by an anuvāda-. |
|
| anuvaha | m. "bearing after", one of the seven tongues of fire. |
|
| anuvākānukramaṇī | f. a work referring to the ṛg-- veda-, attributed to śaunaka-. |
|
| anuvākyā | f. the verse to be recited by the hotṛ- or maitrāvaruṇa- priest, in which the god is invoked to partake of the offering intended for him |
|
| anuvartana | n. concurring |
|
| anuvāsa | m. administering oily enemata. |
|
| anuvāsya | mfn. requiring an enema. |
|
| anuvāsyavāsanīya | mfn. requiring an enema. |
|
| anuvatsarīṇa | ([ etc.]) ([ ]) mfn. referring to the anuvatsar/a-. |
|
| anuvatsarīya | ([ ]) mfn. referring to the anuvatsar/a-. |
|
| anuvellita | n. ( vell-), bandaging, securing with bandages (in surgery) |
|
| anuveśa | m. entering after, following. |
|
| anuveśaveśana | n. entering after, following. |
|
| anuvidha | mfn. conforming or adhering to, |
|
| aṇuvrata | n. plural Name of the five small duties or vows of the laymen adhering to the jaina- faith. |
|
| anuvṛtti | f. (in pāṇini-'s grammar) continued course or influence of a preceding rule on what follows |
|
| anuvyākhyāna | n. that portion of a brāhmaṇa- which explains or illustrates difficult sūtra-s, texts or obscure statements occurring in another portion |
|
| anuvyāpin | mfn. (in fine compositi or 'at the end of a compound') spreading over, covering, filling, |
|
| anvācam | to follow in rinsing the mouth |
|
| anvādeśa | m. mentioning after, a repeated mention, referring to what has been stated previously, re-employment of the same word in a subsequent part of a sentence, the employment again of the same thing to perform a subsequent operation. |
|
| anvādeśaka | mfn. referring to a previous statement |
|
| anvādiṣṭa | mfn. mentioned again, referring to a previous rule |
|
| anvāsecana | n. sprinkling, |
|
| anvavakiraṇa | n. scattering about successively |
|
| anvavapā | Vedic or Veda infinitive mood -pātoḥ-, to drink after others |
|
| anvavasāyin | mfn. adhering to, depending on (genitive case) |
|
| anvāyat | Caus. -yātayati-, to dispose or add in regular sequence, bring into connection with (locative case or ablative) |
|
| anveṣaka | mf(ikā-)n. searching, inquiring. |
|
| anveṣin | ([ ]) mfn. searching, inquiring. |
|
| anveṣṭṛ | ([ ]) mfn. searching, inquiring. |
|
| aṇvī | f. "the subtle one", Name of the fingers preparing the soma- juice |
|
| anyedyuka | mfn. ([ ]) occurring on another day |
|
| anyedyuṣka | mfn. ([ ]) occurring on another day |
|
| āpā | P. -pibati-, (imperative 2. dual number /āpibatam- ; perfect tense -papau-: Passive voice -pīyate-,etc.) to drink in, suck in or up ; to sip ; to drink in with ears or eyes id est to hear or See with attention, hang on ; to absorb, take away: Causal -pāyayati-, to cause to drink or suck in |
|
| apacāyaka | mfn. honouring, |
|
| apacāyin | mfn. not rendering due respect, showing want of respect |
|
| apacita | n. honouring, esteeming. |
|
| apaciti | f. honouring, reverence |
|
| āpad | A1. -padyate- (perfect tense -pede- Aorist āpādi-,etc.) to come, walk near, approach ; to enter, get in, arrive at, go into etc. ; to fall in or into ; to be changed into, be reduced to any state ; to get into trouble, fall into misfortune ; etc. ; to get, attain, take possession ; to happen, occur etc.: Causal -pādayati- (Aorist 1. plural /ā-pīpadāma- ) to cause to enter, bring on ; to bring to any state ; to bring into trouble or misfortune etc. ; to bring near or towards, fetch, procure, produce, cause, effect etc. ; to procure for one's self, obtain, take possession ; to change, transform. |
|
| apadama | mfn. of wavering fortune. |
|
| āpādana | n. bringing any one to any state |
|
| apadaśa | mfn. (fr. daśā-), without a fringe (as a garment) |
|
| āpādin | mfn. falling into, incurring (compound), |
|
| apadṝ | Intens.p. apa-d/ardrat- mfn. tearing open |
|
| āpaduddharaṇa | n. bringing out of trouble |
|
| apagṝ | Intens.part. -j/argurāṇa- (mfn.) ( and ) devouring |
|
| apajya | mfn. without a bowstring |
|
| apakāraka | mfn. offending, injuring. |
|
| apakaraṇa | n. ill-treating, offending, injuring |
|
| apakārin | mfn. offending, injuring. |
|
| apakarṣa | m. lowering, depression |
|
| apakarṣa | m. (in poetry) anticipation of a word occurring later. |
|
| apakartana | n. cutting in pieces, dismembering, |
|
| apakrāma | m. passing off or away, retiring. |
|
| apakramaṇa | n. passing off or away, retiring. |
|
| apakramin | mfn. going away, retiring. |
|
| apakriyā | f. delivery, clearing off (debts) |
|
| apamānin | mfn. dishonouring, despising. |
|
| āpāna | n. the act of drinking, a drinking-party, banquet |
|
| āpānabhūmi | f. a place for drinking in company |
|
| āpānaka | n. a drinking-bout |
|
| āpānaka | n. drinking liquor |
|
| apānīya | mfn. without water to drink, |
|
| apapāna | n. a bad or improper drink. |
|
| apaplu | to spring down : Causal -plavayati-, to wash off |
|
| aparā | f. (with vidyā-) the exoteric vedānta- doctrine (as opp. to parā- v-, `the esoteric`), |
|
| aparāddha | mfn. erring. |
|
| āparāhṇika | mfn. (fr. aparāhṇa-), belonging to or occurring in the afternoon |
|
| aparāparaṇa | m. not having descendants or offspring |
|
| aparāvāpa | m. not scattering, |
|
| aparimlāna | m. "not withering, not decaying", the plant Gomphrenea Globosa. |
|
| aparimlānalalāṭatā | f. the having an unwrinkled forehead (one of the 80 minor marks of a buddha-) . |
|
| aparṇā | f. "not having even leaves (for food during her religious austerities)", Name of durgā- or pārvatī- |
|
| aparodhuka | mfn. detaining, hindering |
|
| apasāritā | f. (from rin-) issue, end, |
|
| apaskambha | according to to some,"the tearing [arrow]", . |
|
| apasnāta | mfn. bathing during mourning or upon the death of a relation |
|
| apasphur | (Aorist subjunctive 2. sg. -spharīs-) to move suddenly aside or to lash out (as a cow during milking) |
|
| apaśyat | mfn. not considering, not caring for |
|
| āpatana | n. happening, appearing |
|
| apathya | mfn. (in med.) unwholesome as food or drink in particular complaints. |
|
| apathyanimitta | mfn. caused by unfit food or drink. |
|
| āpatkālika | mfn. occurring in a time of calamity, belonging to such a time gaRa kāśy-ādi- () . |
|
| apatrasta | mfn. (in fine compositi or 'at the end of a compound' or with ablative) afraid of, fleeing or retiring from in terror |
|
| āpatti | f. happening, occurring |
|
| āpatti | f. entering into a state or condition, entering into relationship with, changing into etc. |
|
| āpatti | f. incurring, misfortune, calamity |
|
| apatya | n. (fr. /apa-), offspring, child, descendant |
|
| apatyada | mfn. giving offspring |
|
| apatyakāma | mfn. desirous of offspring. |
|
| apatyapatha | m. "path of offspring", the vulva |
|
| apatyasac | m. (accusative sg. -s/ācam-) fn. accompanied with offspring |
|
| apatyavat | (/apatya--) mfn. possessed of offspring |
|
| apatyavikrayin | m. "seller of his offspring", a father who receives a gratuity from his son-in-law. |
|
| apavaraṇa | n. covering |
|
| apavāraṇa | n. covering, concealment |
|
| apavargada | mf(ā-)n. conferring final beatitude. |
|
| āpavargika | mfn. (fr. apa-varga-), conferring final beatitude |
|
| apavṛj | A1. -vriṅkte- (Imper. 2 . sg. -vṛṅkṣva-; subjunctive 1. sg. -vṛṇ/ajai-; Aorist P. 3. sg. /apāvṛk-) to turn off, drive off ; to tear off ; (with /adhvānam-) carpere viam ([ ]) ; to leave off, determine, fulfil etc.: Causal -varjayati-, to quit, get rid of ; to sever, turn off from to transmit, bestow, grant |
|
| āpāyin | mfn. fond of drinking |
|
| āpayitṛ | mfn. one who procures, procuring. |
|
| apekṣin | mfn. considering, respecting, regardful of, looking to (in compound;rarely genitive case) |
|
| apekṣin | mfn. looking for, expecting, requiring |
|
| apeya | mf(ā-)n. unfit for drinking, not to be drunk |
|
| āphalodayakarman | mfn. persevering in a work until it bears fruit |
|
| āpi | mfn. in fine compositi or 'at the end of a compound' reaching to, entering. |
|
| apibhāga | mfn. having part in, sharing in |
|
| apidhāna | n. placing upon covering |
|
| apidhāna | n. a cover, a cloth for covering etc. |
|
| apidraṣṭṛ | m. a superintendent, , Scholiast or Commentator |
|
| apikṛ | to bring into order, arrange, prepare. |
|
| apinī | to lead towards or to, bring to a state or condition |
|
| apisic | to sprinkle with |
|
| apisomopītha | mfn. partaking of soma- drink, |
|
| apīti | f. entering into , dissolving, dissolution |
|
| apītvā | ind.p. not having drunk, without drinking. |
|
| apitvin | mfn. having part, sharing |
|
| apivāpa | m. "scattering upon", Name of particular puroḍāśa- |
|
| apivrata | mfn. sharing in the same religious acts, related by blood |
|
| apiyat | mfn. entering the other world, dying |
|
| apiyat | mfn. dissolving, disappearing |
|
| āplava | m. sprinkling with water |
|
| āplavana | n. sprinkling with water |
|
| āplāvya | ind.p. having washed, wetted or sprinkled. |
|
| āplu | A1. -plavate- (Potential -pluvīta- [ varia lectio ],and -plavet-) to spring or jump towards or over, dance towards or over etc. ; to bathe, wash & etc. ; to immerse one's self etc. ; to bathe, wash another etc. ; to water, bedew, inundate ; to overrun etc.: Causal P. -plāvayati-, to wash or bathe any person or thing, cause to be bathed or washed etc. ; to bathe (one's self) ; to inundate, overwhelm, set in commotion etc. ; to dip, steep : A1. -plāvayate- idem or 'Nom. P. /ā-pruṣāyati-, to besprinkle, bespeckle : A1. (imperfect tense 3. plural -pruṣāy/anta-) idem or '( pru-= plu-) A1. -pravate-, to spring up, jump up.' ' |
|
| āpluta | mfn. wetted, sprinkled, overflowed etc. |
|
| āpluta | n. jumping, springing towards |
|
| āpomātrā | f. the subtle elementary principle of water. |
|
| apradhāna | mfn. not principal, subordinate, secondary |
|
| aprajā | f. not bearing, unprolific |
|
| aprajñātra | mfn. (fr. pra-jñātṛ-), not knowing, erring, being wrong |
|
| aprakaraṇa | n. not the principal topic, not relevant to the main subject. |
|
| aprakāśaka | mf(ikā-)n. not rendering bright, making dark. |
|
| aprakṛta | mfn. not principal, not relevant to the main topic under discussion, not chief |
|
| aprākṛta | mfn. not principal |
|
| aprapāṇa | mfn. not containing drinkable water |
|
| āprāsa | m. covering the vedi- with darbha- grass, |
|
| aprasava | m. (3. su-), not preparing the soma- juice |
|
| aprastuta | mfn. not principal, not being the chief subject-matter |
|
| apratiṣekya | mfn. (a ceremony) at which there is no pouring upon |
|
| apratyālabhamāna | mfn. not offering resistance |
|
| apratyṛta | mfn. (equals an-arv/a-), not encountering any resistance in (locative case) |
|
| apravadat | mf(atī-)n. not roaring |
|
| āpṛcchā | f. bidding farewell, saluting on receiving a visitor, asking, inquiring |
|
| āprī | f. plural (-pr/iyas-[ ] and -pryas-[ nārāyaṇa-]) Name of particular invocations spoken previous to the offering of oblations (according to they are different in different schools; exempli gratia, 'for example' s/amiddho agn/ir- ,in the school of śunaka-; juṣ/asva naḥ- ,in that of vasiṣṭha-; s/amiddho ady/a- ,in that of others; nārāyaṇa- on this passage gives ten hymns belonging to different schools;See also on [ s/usamiddho na /ā vaha-,the āprī--hymn of the school of kaṇva-] , who enumerates twelve āprī-s and explains that twelve deities are propitiated;those deities are personified objects belonging to the fire-sacrifice, viz. the fuel, the sacred grass, the enclosure, etc., all regarded as different forms of agni-;hence the objects are also called āprī-s, or, according to others, the objects are the real āprī-s, whence the hymns received their names) |
|
| aprokṣita | mfn. not sprinkled, not consecrated |
|
| āpru | ( pru-= plu-) A1. -pravate-, to spring up, jump up. |
|
| āpruṣāya | Nom. P. /ā-pruṣāyati-, to besprinkle, bespeckle : A1. (imperfect tense 3. plural -pruṣāy/anta-) idem or '( pru-= plu-) A1. -pravate-, to spring up, jump up.' |
|
| aptoryāma | ([ etc.]) ([PBr. ]) m. a particular way of offering the soma- sacrifice. |
|
| aptoryāman | ā- ([PBr. ]) m. a particular way of offering the soma- sacrifice. |
|
| apunarābhāva | (/a-- p-), m. not appearing again, |
|
| apunarbhava | m. not occurring again |
|
| apūrvīya | mfn. referring to the remote or unforeseen consequence of an act |
|
| apuṣpa | mf(/ā-)n. not flowering |
|
| apuṣpaphala | m. "bearing fruits without flowering","having neither flowers nor fruits", the jack tree, Artocarpus Integrifolia, the glomerous fig tree. |
|
| apuṣpaphalada | m. "bearing fruits without flowering","having neither flowers nor fruits", the jack tree, Artocarpus Integrifolia, the glomerous fig tree. |
|
| aputrika | m. the father of a daughter not fit to be adopted as a son because of her not having any male offspring. |
|
| apyaya | m. pouring out (of a river) , entering into, vanishing (the contrary of prabhava-or utpatti-) (see svāpyay/a-.) |
|
| ār | ( ā-ṛ-) P. (subjunctive 2. sg. -ṛṇ/os- ; /ā-ṛṇvati- ;but also imperative 2. plural /iyarta- ; Aorist /āratām-,etc.) A1. (3. sg. /ā-ṛṇve- ) to insert, place in ; to excite ; to bring near, fetch ; to come ; to reach, obtain, fall into (misfortune) etc. ; to inflict : Causal ārpayati-, to cause to partake of ; to fix, settle, annex ; to inflict, injure. |
|
| ārādhana | mfn. propitiating, rendering favourable to one's self |
|
| ārādhayiṣṇu | mfn. wishing or endeavouring to conciliate, propitiatory |
|
| ārambha | m. (in dramatic language) the commencement of the action which awakens an interest in the progress of the principal plot |
|
| araṃkṛt | mfn. preparing (a sacrifice), serving (as a worshipper) |
|
| araṇyarakṣaka | m. forest-keeper, superintendent of a forest district |
|
| arara | n. a covering, a sheath , |
|
| ararinda | n. a vessel or a utensil used in preparing the soma- juice |
|
| ārasita | n. roaring, screaming |
|
| āraṭi | f. (?) noise, roaring (in muktāraṭi-,"having uttered a roaring") |
|
| ārava | m. thundering |
|
| arc | cl.1. P. /arcats- (subjunctive /arcāt- imperfect tense /ārcat-; Aorist ārcīt- , perf. ānarca-3. plural ānarcuḥ-[ ] , but Vedic or Veda ānṛc/uḥ-[ ]; perf. A1.(Passive voice) ānarce-[ ],but Vedic or Veda s/am ānṛce-[ ]; future parasmE-pada arciṣyat-[ ] . ind.p., arcya-[ etc.; see Scholiast or Commentator ]or arcitvā-[ ] , Vedic or Veda infinitive mood ṛc/ase-[ ]) to shine, brilliant ; to praise, sing (also used of the roaring of the marut-s, and of a bull[ ]) , to praise anything to another (dative case), recommend ; to honour or treat with respect etc. ; to adorn : exceptionally A1. (1. plural arcāmahe-) to honour : Causal (2. sg. arcayas-) to cause to shine P. A1. to honour or treat with respect etc.: Desiderative arciciṣati-, to wish to honour Ved. Passive voice ṛcyate- (parasmE-pada ṛcy/amāna-) to be praised |
|
| arcaka | mfn. honouring, worshipping |
|
| arcana | mf(ī-)n. in fine compositi or 'at the end of a compound' honouring, praising |
|
| arcatri | mfn. (said of the marut-s) roaring |
|
| arcitin | mfn. honouring (with locative case), (gaRa iṣṭādi-, q.v) |
|
| ardhabhāj | mfn. taking or sharing half. |
|
| ardhadrauṇika | mfn. equals ārdhadr- q.v , measuring half a droṇa- |
|
| ārdhadrauṇika | mfn. measuring or bought with half a droṇa- |
|
| ardhaguccha | m. a necklace of sixteen (or twenty-four) strings |
|
| ardhahāra | m. a necklace of sixty-four (or of forty) strings |
|
| ardhakaṃsika | mfn. equals ārdhak- q.v , measuring half a kaṃsa- |
|
| ārdhakaṃsika | mfn. measuring half a kaṃsa- commentator or commentary on |
|
| ardhakauḍavika | mfn. equals ārdhak- q.v , measuring half a kuḍava- |
|
| ārdhakauḍavika | mfn. measuring half a kuḍava- |
|
| ārdhakrośika | mfn. measuring half a krośa- |
|
| ardhamāṇava | ([ ]) ([ ]) m. a necklace of twelve strings. |
|
| ardhamāṇavaka | ([ ]) m. a necklace of twelve strings. |
|
| ardhāṃśin | mfn. sharing a half. |
|
| ardhapadyā | f. a brick measuring half a foot |
|
| ardhaprasthika | mfn. equals ārdhapr- q.v , measuring half a prastha- |
|
| ardhāviṣṭa | mfn. half-faltering (speech), |
|
| ardhika | mf(ī- )n. measuring a half. |
|
| ardhika | mf(ī- )n. (equals ardha-sīrin-above) receiving half the crop for his labour (see ārdhika-). |
|
| ārdhika | mfn. sharing half, an equal partner |
|
| ārdhika | m. one who ploughs the ground for half the crop (see ardha-sīrin-) |
|
| ardhuka | mfn. ( ṛdh-), prospering |
|
| ārgayana | (fr. ṛgayana- ) or ārgayaṇa- (gaRa girinady-ādi- on ) contained in or explanatory of the book ṛgayana- |
|
| argha | m. respectful reception of a guest (by the offering of rice durva-grass, flowers, or often only of water) (often confounded with arghya- q.v) |
|
| arghadāna | n. presentation of a respectful offering. |
|
| arghārha | mfn. worthy of or requiring a respectful offering, a superior. |
|
| ārhata | m. a jaina-, a follower of jaina- doctrines |
|
| ārhata | n. the jaina- doctrine, Jainism. |
|
| ari | m. varia lectio for arin- below. |
|
| aridānta | "enemy-subdued", Name of a prince (varia lectio ati-dānta- q.v) |
|
| ariha | m. "killing enemies", Name of a prince, (son of avācīna-) |
|
| ariha | m. of another prince (son of devātithi-) |
|
| arijit | m. "conquering enemies", Name of a son of kṛṣṇa- (and of bhadrā-) |
|
| ariṃdama | mfn. () foe-conquering, victorious, N. etc. |
|
| ārirādhayiṣu | mfn. endeavouring to gain one's favour, desirous of worshipping |
|
| ariṣṭaka | mfn. suffering from the disease ariṣṭa-, |
|
| ariṣṭakarman | m. Name of a prince |
|
| ariṣṭanemi | m. Name of various princes |
|
| arjaka | mfn. procuring, acquiring |
|
| arjana | n. ( commentator or commentary) procuring, acquiring, gaining, earning |
|
| arjin | mfn. acquiring, |
|
| arjuna | m. of the third of the pāṇḍava- princes (who was a son of indra- and kuntī-) etc. |
|
| arjunapāla | m. Name of a prince (the son of śamika-) |
|
| arjunasiṃha | m. Name of a prince |
|
| arka | m. praise hymn, song (also said of the roaring of the marut-s and of indra-'s thunder) and |
|
| arkāhuti | f. plural Name of five sacrificial offerings |
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| arṇasāti | (/arṇa--) f. (only locative case tau-) conquering or obtaining streams ([ ;"tumult of battle" and ]) |
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| arocakin | mfn. suffering from want of appetite or indigestion , (in rhetoric) having a fastidious or cultivated taste. |
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| ārogyavrata | n. an observance for procuring health. |
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| āroka | m. small points of light (appearing through the threads of worn cloth etc.) |
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| āropaṇa | n. the stringing of a bow |
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| āropaṇa | n. trusting, delivering |
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| āropyamāṇa | mfn. being strung ( in the sense of trying to string [Comm.];perhaps straining at or making great exertions with ?) . |
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| arpaṇa | mf(ī-)n. procuring |
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| arpaṇa | n. offering, delivering, consigning, entrusting of (genitive case or in compound) |
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| arṣaṇa | or arṣaṇin- mfn. (1. ṛṣ-), flowing, movable |
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| ārta | mfn. oppressed, suffering, sick, unhappy |
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| arthacintaka | mfn. knowing or considering what is useful (see sarvārtha-c-.) |
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| arthada | mfn. conferring advantage, profitable |
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| arthakāma | mfn. desirous of wealth, N. , desiring to be useful. |
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| arthāpattisama | fn. an inference by which the quality of any object is attributed to another object because of their sharing some other quality in common |
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| arthaprakṛti | f. "the principal thing required for a special aim", Name of the five constituent elements of a drama |
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| arthaprasaṃkhyā | f. considering the aim |
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| arthatantra | n. the doctrine of utility |
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| arthika | mfn. a prince's watchman (announcing by song or music the hours of the day especially those of rising and going to rest) |
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| ārtimat | mfn. having or suffering pain |
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| ārtnī | f. the end of a bow, the place where the string or sinew is fastened () |
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| ārtveyī | f. a woman during her courses |
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| ārūḍha | n. leaping upon, covering, |
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| āruh | P. -rohati- (Aorist -rukṣat-and Vedic or Veda -ruhat-[ ]; infinitive mood -r/uham- ) A1. (2. sg. /ā-rohase- ) to ascend, mount, bestride, rise up etc. ; to arise, come off, result etc. ; to venture upon, undertake ; to attain, gain etc.: Causal -rohayati- & -ropayati-, to cause to mount or ascend ; to raise etc. ; to string (a bow) etc. ; to cause to grow ; to plant etc. ; to place, deposit, fasten ; to produce, cause, effect ; to attribute etc.: Desiderative P. -rurukṣati-, to wish to ascend or mount |
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| āruka | mfn. hurting, injuring |
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| arvācīna | mf(/ā-)n. turned towards, favouring |
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| arvācīna | mf(/ā-)n. turned towards, favouring |
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| arvāgvasu | mfn. (arv/āg-) offering riches |
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| arvāksāman | (arva14k-) m. plural Name of the three days a during which a soma- sacrifice is performed |
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| āryā | f. a kind of metre of two lines (each line consisting of seven and a half feet;each foot containing four instants, except the sixth of the second line, which contains only one, and is therefore a single short syllable;hence there are thirty instants in the first line and twenty-seven in the second); ([ confer, compare Old German e7ra; modern German Ehre; IrishErin.]) |
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| āryādhiṣṭhita | mfn. being under the superintendence of men of the first three castes |
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| āryagṛhya | mfn. taking the side or adhering to the party of the noble ones |
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| āryakumāra | m. a noble prince |
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| āryaliṅgin | mfn. bearing the external semblance of an Aryan or honourable man |
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| asacchāstra | n. heretical doctrine |
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| aṣāḍha | m. a staff made of palāśa- wood (carried by the student during the performance of certain vows) |
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| āṣāḍha | m. a staff of the wood of the palāśa- (carried by an ascetic during certain religious observances in the month āṣāḍha-) etc. |
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| āṣāḍha | m. Name of a prince |
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| aṣāḍhin | mfn. wearing the staff (of palāśa- wood) called aṣāḍha- |
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| asadvyavahārin | mfn. equals -ācārin-. |
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| asaha | mfn. incapable of bearing (or producing young ones) |
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| asaha | mfn. not bearing or enduring (in fine compositi or 'at the end of a compound' or with genitive case) |
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| asahana | mf(ā-)n. not able to endure, unenduring (in fine compositi or 'at the end of a compound') |
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| āśāhīna | mfn. one who has lost all hope, desponding, despairing. |
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| asahiṣṇu | mfn. impatient, unenduring, envious, quarrelsome |
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| āśak | P. (only ; Aorist subjunctive /ā-śakat-, ; perfect tense 3. plural /ā-śekus-,x, 88, 17, etc.) to stimulate ; to bring near, invite ; to aid, help ; to give a share of, let partake: Desiderative A1. -śikṣate-, to let partake ; to give, bestow, confer and |
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| āsakti | f. the act of adhering or attaching one's self firmly behind |
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| asaṃbhindat | mfn. not bringing into contact, not mingling |
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| asaṃśrava | m. the being out of hearing, (e-), loc, out of the hearing of (genitive case) |
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| āśaṃsu | mfn. wishing, hoping, desiring |
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| asaṃtāpa | mf(ā-)n. not suffering pain or sorrow commentator or commentary on |
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| asaṃyat | mfn. ( i-),"not entering (into)", i.e. not pleasing (to one's mind) |
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| aśanakṛt | mfn. preparing food |
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| āsanavidhi | m. the ceremony of offering a seat to a visitor. |
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| āśaṅkin | mfn. fearing etc. |
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| āsannaprasavā | f. a female (of an animal) whose (time of) parturition is near or who is about to bring forth (young ones) |
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| asarvahoma | m. not offering the whole of an oblation (keeping back a portion), |
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| āśāvaha | m. bringing hope |
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| āśāvijaya | m. conquering the world |
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| āścarya | mfn. (said to be fr. car-with ā-and a sibilant inserted ), appearing rarely, curious, marvellous, astonishing, wonderful, extraordinary |
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| āścotana | n. aspersion, sprinkling |
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| āścut | (or -ścyut-), Causal (infinitive mood -ścotayitav/ai- ) to sprinkle, let drop on. |
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| āścyotana | n. aspersion, sprinkling |
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| āsecana | n. pouring into, wetting, sprinkling |
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| āsecanavat | mfn. serving for sprinkling |
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| āseka | m. wetting, sprinkling, watering |
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| āsic | P. A1. -siñcati-, -te-, to pour in, fill up etc. ; to pour on, be sprinkle, water, wet : Causal -secayati-, to pour in or on and |
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| āsic | f. pouring in or towards |
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| asidaṃṣṭra | m. "having swords for fangs", the marine monster makara- (painted on the banner of kāmadeva-) |
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| asidaṃṣṭraka | m. "having swords for fangs", the marine monster makara- (painted on the banner of kāmadeva-) |
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| āsikta | mfn. sprinkled. |
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| asīmakṛṣṇa | m. Name of a prince |
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| asita | a particular intoxicating drink, |
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| aśītika | mfn. measuring eighty |
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| askhalitaprayāṇa | mfn. not stumbling in progress, with unfaltering step |
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| āśliṣṭa | mfn. adhering, clung to |
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| asmaraṇa | n. not remembering (with genitive case) |
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| asmarat | mfn. not remembering. |
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| āśmarika | mfn. (fr. aśmarī-), suffering from gravel (in the bladder) |
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| asmayu | mfn. endeavouring to attain us, desiring us, liking us |
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| asmṛtadhru | (/a-smṛta--), m (Nominal verb dual number -dhrū-)fn. (for -druh- ) not thinking of or caring for enemies |
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| asnātṛ | mfn. not fond of bathing, fearing the water, not a swimmer |
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| aśnītapibatā | f. invitation to eat and to drink, (gaRa mayūravyaṃsakādi- q.v) |
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| aśnītapibatīya | Nom. P. yati-, to have the intention of inviting to eat and drink |
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| aśokakara | m. "rendering sorrowless", Name of a vidyādhara- |
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| asomapa | mfn. one who does not drink or is not admitted to drink the soma- juice etc. |
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| aspanda | mfn. not quivering or moving, fixed, uttara-s. |
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| aspandana | mfn. not quivering or moving (see garbhāspandana-.) |
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| āspandana | n. trembling, quivering |
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| āspātra | n. a vessel fit for the mouth, a drinking vessel |
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| āsphālana | n. rubbing, stirring, flapping |
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| āsphoṭa | m. quivering, trembling, shaking |
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| āsphuṭ | Caus. -sphoṭayati-, to split open, crush, grind ; to move, agitate quickly ; to shake |
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| aśrāddhabhojin | mfn. one who has taken a vow not to eat during the performance of the śrāddha- ceremonies |
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| āśrama | mn. a stage in the life of a Brahman (of which there are four corresponding to four different periods or conditions, viz. 1st, brahmacārin-,"student of the veda-"; 2nd, gṛha-stha-,"householder"; 3rd, vānaprastha-,"anchorite";and 4th, saṃnyāsin-,"abandoner of all worldly concerns", or sometimes bhikṣu-,"religious beggar";in some places the law-givers mention only three such periods of religious life, the first being then omitted) etc. |
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| āśramaguru | m. the head of a religious order, a principal preceptor. |
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| aśravaṇa | n. not hearing |
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| aśravaṇāt | ind. ablative on account of not hearing id est not seeing anything declared in the sacred texts |
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| āsrāvin | mfn. flowing, emitting fluid, discharging humour (as an elephant who emits fluid from his temples during the rutting time) |
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| āsrāvin | mfn. suppurating, festering |
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| asridh | mfn. not failing, not erring |
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| asṛkpa | m. "drinking blood", a rākṣasa- |
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| asṛkpāvan | mfn. drinking blood |
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| aśṛṇvat | mfn. not hearing or liking to hear |
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| āsru | P. -sravati-, to flow near or towards ; to flow, stream, flow from ; to spring a leak ; to flow off, go off, deteriorate : Causal -srāvayati- and -sravayati-, to cause to flow ; to bleed, cup ; to impel |
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| āśruti | f. hearing, range of hearing |
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| aśrutidhara | mfn. not striking the hearing |
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| aṣṭādhyāyī | f. also of pāṇini-'s grammar. |
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| aṣṭaka | mf(ā-or ikā-)n. one who is acquainted with the eight books of pāṇini-'s grammar |
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| aṣṭaka | n. a whole consisting of eight parts (as each of the eight aṣṭaka-s of the , or as ,or as pāṇini-'s grammar etc.) |
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| āṣṭamika | mfn. taught in the eighth (book of pāṇini-) |
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| aṣṭāṅgārghya | n. an offering of eight articles (water, milk, kuśa- grass, curds, ghee, rice, barley, and mustard;or honey, red oleander flowers, and sandal are substituted for the last three). |
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| āstara | m. covering |
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| āstāra | m. spreading, strewing, scattering. |
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| aṣṭavarga | m. a class of eight principal medicaments (viz. ṛṣabha-, jīvaka-, medā-, mahāmedhā-, ṛddhi-, vṛddhi-, kākoli-, and kṣīrakākolī-) |
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| asthibheda | m. fracturing or wounding a bone |
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| āstīrya | covering, spreading |
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| astradhāraṇa | n. the bearing of arms |
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| astradhārin | mfn. "bearing arms", a soldier |
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| astuṃkāra | mfn. "one who says astu-, conceding, assenting unwillingly ", or"ordering" commentator or commentary |
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| asū | mfn. (3. sū-), not bringing forth, barren and (accusative f. a-sv/am-) (accusative f. as/ūm-). |
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| āsū | P. /ā-suvati- 1. (parasmE-pada -suvān/a-) to excite towards ; to throw to, send off towards ; to assign to, bring quickly, procure ; to yield, grant |
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| aśuddha | mfn. inaccurate, wrong (especially said of mistakes of copyists and of errata in printing) |
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| asumat | m. (ān-) life, the principle of vitality, the portion of the spirit connected with the attributes of existence |
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| asuṃbhara | mf(ā-)n. only (supporting id est) caring for one's life |
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| āsura | m. a prince of the warrior-tribe asura- |
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| āsura | m. a division of medicine (surgery, curing by cutting with instruments, applying the actual cautery) |
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| aśuśrūṣā | f. non-desire of hearing, disobedience, neglect of service or respect |
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| aśuśrūṣu | mfn. not desirous of hearing or learning |
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| āsūtrita | mfn. tied on or round, forming or wearing a garland. |
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| asutṛp | mfn. enjoying or profiting by (another's) life, bringing it into one's possession , (see paśu-t/ṛp-) |
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| aśvacikitsā | f. "veterinary art", a work of jayadatta-. |
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| aśvamedha | m. the horse-sacrifice (a celebrated ceremony, the antiquity of which reaches back to the Vedic period; the hymns [= ], referring to it, are however of comparatively late origin; in later times its efficacy was so exaggerated, that a hundred such sacrifices entitled the sacrificer to displace indra- from the dominion of svarga-; kings who engaged in it spent enormous sums in gifts to the Brahmans; it is said that the horse was sometimes not immolated, but kept bound during the ceremony) etc., (see arkāśvamedh/a-) |
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| aśvamiṣṭi | mfn. procuring horses |
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| aśvāmukha | m. submarine fire, |
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| aśvāpad | f. an accident occurring to a sacrificial horse, |
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| aśvapada | n. the print of a horse's foot, |
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| aśvaprapatanīya | mfn. referring to it |
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| āśvāsa | m. cheering up, consolation |
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| āśvāsana | n. consoling, encouraging, cheering up |
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| aśvasani | mfn. gaining or procuring horses (see gaRa savanādi- q.v) |
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| aśvaśāstra | n. a text-book of veterinary science |
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| asvasthāna | mfn. occurring out of its proper place, |
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| āśvattha | mf(/ī-)n. relating to the fruit-bearing season of this tree commentator or commentary on |
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| āśvatthi | mf(/ī-)n. relating to the fruit-bearing season of this tree commentator or commentary on |
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| āśvatthika | mf(/ī- gaRa gaurādi- )n. relating to the fruit-bearing season of this tree commentator or commentary on |
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| aśvavaidya | m. a veterinary surgeon. |
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| aśvavid | mfn. (3. vid-), procuring horses |
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| aśvayu | mfn. desiring horses |
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| āśvayuja | mf(ī-)n. belonging to or occurring in the month āśvina- |
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| aśvāyurveda | m. veterinary science. |
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| asveda | mfn. not perspiring |
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| asvedana | mfn. not perspiring (as feet) |
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| aśvin | m. dual number (/inā-or inau-) "the two charioteers", Name of two divinities (who appear in the sky before the dawn in a golden carriage drawn by horses or birds;they bring treasures to men and avert misfortune and sickness;they are considered as the physicians of heaven) etc. |
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| āśvina | m. Name of a month in the rainy season (during which the moon is near to the constellation aśvinī-) |
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| aśvorasa | n. a principal horse |
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| āsya | mfn. belonging to the mouth or face, belonging to that part of the mouth or face, belonging to that part of the mouth which is the organ of uttering sounds or letters |
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| āśyai | A1. -śyāyate-, to become dry, dry up, shrink in drying |
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| āsyasravaṇa | n. watering the mouth |
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| aṭā | f. the act or habit of roaming or wandering about (especially as a religious mendicant). |
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| aṭamāna | m. Name of a prince |
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| ātaṃs | Causal (2. dual number A1. -taṃsayethe-) to bring near, furnish with (accusative) |
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| ātāna | m. an extended cord, string, etc. (vocative case) (see ekāhātān/a-.) |
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| aṭana | n. act or habit of wandering about. |
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| atandrī | mfn. (Nominal verb īs-) = a-- tandrin-, (Bombay edition). |
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| atantra | mfn. having no (musical) strings |
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| ātapavarṣya | mf(ā-)n. (water etc.) produced by rain during sunshine |
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| atapyamāna | mfn. not suffering |
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| atasi | m. ( at-), a wandering mendicant |
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| ātata | mfn. spread, extended, stretched or drawn (as a bow or bow string) |
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| aṭāṭā | f. (habit of) roaming or wandering about |
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| ātatāyin | mfn. "one whose bow is drawn to take another's life", endeavouring to kill some one, a murderer (in later texts also incendiaries, ravishers, thieves etc. are reckoned among ātatāyinas-). |
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| ātatīkaraṇa | n. drawing (a bow-string) |
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| atharya | ([ ]) ([ ]) mfn. flickering, lambent. |
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| atharyū | ([ ]) mfn. flickering, lambent. |
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| atidānta | m. Name of a prince. |
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| atigandha | mfn. having an overpowering smell |
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| atigava | mfn. (a bull) covering the cow |
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| atikrama | m. overcoming, surpassing, conquering |
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| atilulita | mfn. closely attached or adhering. |
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| atimāra | or ati-bhāra- m. Name of a prince. |
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| atimemiṣa | (/ati--) mfn. (1. miṣ-), opening the eyes too much, staring |
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| atinī | to lead over or beyond, to help a person over anything etc. ; to allow to pass away: Intensive A1. -nenīy/ate-, to bring forward |
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| atipā | Causal P. -pāyayati-, to give to drink in great quantity |
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| atipravṛddha | mfn. enlarged to excess, overbearing |
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| atirājakumāri | mfn. superior to a princess |
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| atisena | m. Name of a prince. |
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| ativāhana | n. excessive toiling or enduring. |
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| ativyāpta | mfn. stretched too far (as a rule or principle). |
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| ativyāpti | f. unwarrantable stretch (of a rule or principle) |
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| atiyaj | to neglect or pass in offering a sacrifice |
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| ātmādhīna | mfn. one whose existence depends on the breath or on the principle of animal life, sentient |
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| ātmaghoṣa | m. "uttering one's own name", a crow |
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| ātmahan | m. a priest in a temple attendant upon an idol (the priest subsisting by appropriating to himself offerings to deities for which future punishment is assigned) |
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| ātman | m. the soul, principle of life and sensation etc. |
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| ātman | m. the highest personal principle of life, brahma- (see paramātman-) |
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| ātmanivedana | n. offering one's self to a deity |
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| ātmasaṃtāna | m. "one's own offspring", a son |
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| ātmatattvajña | mfn. knowing or versed in the vedānta- doctrines |
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| āṭṇāra | m. equals aṭanaśīla-,"fond of wandering"(Comm.) |
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| atonya | mfn. differing from this. |
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| aṭṭā | f. overbearing conduct(?) commentator or commentary |
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| āttasomapīthīya | (/ātta--), mfn. deprived of the soma- drink, |
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| aṭṭāya | (Nom.fr. aṭṭā-) A1. aṭṭāyate-, to be overbearing(?) commentator or commentary |
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| ātuje | Vedic or Veda infinitive mood to bring near |
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| ātura | mf(ā-)n. suffering, sick (in body or mind) |
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| atyāhita | n. a daring action. |
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| atyaya | m. danger, risk, evil, suffering |
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| atyaya | m. overcoming, mastering (mentally) |
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| ātyayika | mfn. (fr. aty-aya-; gaRa vinayādi- q.v),"having a rapid course", not suffering delay, urgent etc. |
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| ātyayika | mfn. requiring immediate help (as a disease) |
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| atyupayaj | to continue offering sacrifices |
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| audanvata | mfn. (fr. udanvat-), relating to the sea, marine |
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| audapāna | mf(ī-)n. (fr. uda-pāna-), raised from wells or drinking fountains (as a tax etc.) |
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| audbhida | mfn. (fr. 2. ud-bhid-), coming forth, springing forth, breaking through, issuing from |
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| auddhatya | n. (fr. ud-dhata-), arrogance, insolence, overbearing manner, disdain |
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| audgrabhaṇa | n. (fr. ud-grabhaṇa-), Name of a particular offering |
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| audgrabhaṇatva | n. the being such an offering |
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| audrāyaṇa | m. (for Prakrit uddāyan-- a-) Name (also title or epithet) of a prince, |
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| aulūkya | m. a follower of the vaiśeṣika- doctrine (see ulūka-). |
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| aulūkyadarśana | n. Name of the vaiśeṣika- system (erroneously printed aulukya-d-). |
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| aupadharmya | n. (fr. upadharma-), false doctrine, heresy |
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| aupadhika | m. an extortioner of money , (copadhikā-misprint for caupadhikā-.) |
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| aupahārika | mfn. (fr. upa-hāra-), fit for an offering |
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| aupahārika | n. that which forms an oblation, an oblation, offering |
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| aupanāyika | mfn. (fr. upa-nāya-), belonging to or serving for an offering |
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| aupasaṃkhyānika | mfn. (fr. upa-saṃkhyāna-), depending on the authority of any addition or supplement, mentioned or occurring in one |
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| aupasargika | mfn. (fr. upa-sarga-), superior to adversity, able to cope with calamity gaRa saṃtāpādi- superinduced, produced in addition to (or out of another disease) |
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| aupavāsa | mf(ī-)n. (fr. upa-vāsa- gaRa vyuṣṭādi- ), given during fasting, relating to fasting. |
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| aupayika | mf(ī-)n. (fr. upāya- gaRa vinayādi- ;with shortening of the ā- on ), answering a purpose, leading to an object, fit, proper, right etc. |
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| aurdhvadeha | mfn. (fr. ūrdhva-deha-), relating or referring to the state after death, relating to future life |
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| aurdhvadehika | n. whatever is offered or performed on a person's decease (as burning of the body, offering cakes, distributing alms etc.) |
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| aurva | m. the submarine fire (cast into the ocean by aurva- bhārgava- see above ). |
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| aurvadahana | m. the submarine fire |
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| aurvāya | Nom. A1. aurvāyate-, to behave like the submarine fire |
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| auṣadhapeṣaka | m. one who grinds or pounds medicaments |
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| auttarapadika | mfn. (fr. uttara-pada-), belonging to or occurring in the last member of a compound |
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| av | cl.1 P. /avati- (Imper. 2. sg. avatāt- , parasmE-pada /avat-; imperfect tense /āvat-,2. sg. 1. /āvaḥ-[for 2. /āvaḥ-See vṛ-]; perf. 3. sg. āva-,2. plural āv/a- , 2. sg. /āvitha-; Aorist /avit-,2. sg. āvīs-, avīs-and aviṣas-, Imper. aviṣṭu-,2. sg. aviḍḍh/i-[once ] or aviḍḍhi-[six times in ], 2. dual number aviṣṭam-,3. dual number,2. plural aviṣṭ/anā- preceding 3. sg. avyās-, infinitive mood /avitave- ;Ved. ind.p. āvyā- ) to drive, impel, animate (as a car or horse) ; Ved. to promote, favour, (chiefly Vedic or Veda) to satisfy, refresh ; to offer (as a hymn to the gods) ; to lead or bring to (dative case : ūt/aye-, v/āja-sātaye-, kṣatr/āya-, svast/aye-) ; (said of the gods) to be pleased with, like, accept favourably (as sacrifices, prayers or hymns) , (chiefly said of kings or princes) to guard, defend, protect, govern etc.: Causal (only imperfect tense avayat-,2. sg. āvayas-) to consume, devour ([ confer, compare Greek Latin aveo?]) . |
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| avabhañjana | n. breaking or tearing off |
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| avabhṛtheṣṭi | f. a supplementary sacrifice to atone for defects in a principal and preceding one |
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| avacaya | m. gathering (as flowers, fruits, etc.) |
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| avacāyin | mfn. gathering |
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| avacchādana | n. covering, (Scholiast or Commentator). |
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| avacūrṇ | -cūrṇayati-, (ind.p. -cūrṇya-) to sprinkle or cover with meal, dust, etc. (see ) |
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| avacūrṇana | n. sprinkling with |
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| avacūrṇita | mfn. sprinkled with powder, etc. etc. |
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| avadāraṇa | mfn. breaking, shattering in pieces |
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| avadāraṇa | n. breaking, shattering |
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| avadhāraka | mfn. determining, bearing upon, meaning |
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| avadhika | (?), mfn. occurring after (compound), |
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| avadhūlana | n. (see dhūli-) scattering over, strewing |
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| avadhūtaveṣa | mfn. "wearing unclean clothes"or"wearing the clothes of one who is rejected", or"having discarded clothes" |
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| avadhvaṃs | A1. (perf. -dadhvase-) to be scattered or dispersed ; -dhvaṃsate-, to sprinkle, strew with (instrumental case) : Causal -dhvaṃsayati- idem or 'See a-vadh/a-.' |
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| avadhvaṃsa | m. sprinkling |
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| avadhvasta | mfn. sprinkled |
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| avagam | -gacchati- (subjunctive -g/acchāt-; ind.p. -g/atya- ; Vedic or Veda infinitive mood /avagantos- ) to go down, descend to (accusative or locative case) ; (with accusative) to come to, visit, approach ; to reach, obtain ; to get power or influence ; to go near, undertake ; to hit upon, think of, conceive, learn, know, understand, anticipate, assure one's self, be convinced ; to recognize, consider, believe any one (accusative) to be (accusative) : Causal P. (3. plural -gamayanti-;Imper. 2. sg. -gamaya-) to bring near, procure ; to cause to know, teach |
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| avagraha | m. separation of the component parts of a compound, or of the stem and certain suffixes and terminations (occurring in the pada- text of the veda-s) etc. |
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| avagūraṇa | n. rustling, roaring |
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| āvah | P. A1. -vahati-, -te-, to drive or lead near or towards ; to bring ; to fetch, procure etc. ; to bring home (a bride) ; to pay ; to carry away ; to bear ; to use : Causal -vāhayati-, to cause to drive or come near ; to invite, invoke |
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| āvaha | mf(ā-)n. bringing, bringing to pass, producing |
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| āvahamāna | mfn. bringing near, bearing along, followed or succeeded by, bringing in succession. |
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| āvahana | n. bringing near. |
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| āvāhanī | f. a particular position of the hands (the palms being placed together, and the thumbs turned towards the root of the ring-finger) |
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| avahāra | m. a marine monster |
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| avahāraka | m. a marine monster (see yuddhāvahdrika-.) |
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| avahṛ | A1. -harate- (generally ind.p. -hṛtya-) to move down (as the arms), take down, put down or aside ; (P.Imper. 2. sg. -hara-) P. -harati- to bring together, amass (?) : Causal to cause to pay taxes : Causal Passive voice (3 plural -hāryante-) to be caused to pay taxes |
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| avakāśa | m. "a glance cast on anything", Name of certain verses, during the recitation of which the eyes must be fixed on particular objects (which therefore are called avakāśya- q.v) |
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| avakhāda | m. "a devourer, destroyer" ([ ]), or mfn. "devouring, destroying" ([ ]) |
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| avakḷpti | f. considering as possible (an-- negative) |
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| avakṝ | -kirati- (imperfect tense avākirat-; ind.p. -kīrya-) to pour out or down, spread, scatter, etc. ; (Potential -k/iret-) to spill one's semen virile (see /ava-kīrṇa-and rṇin-below) ; to shake off, throw off, leave ; to bestrew, pour upon, cover with, fill etc.: Passive voice -kīryate- (perf. -cakre- ,according to commentator or commentary also A1. -kirate- Aorist avākirṣṭa-) to extend in different directions, disperse, pass away ; A1. (Aorist 3. plural avākīrṣata-) to fall off, become faithless, , (see ava-s-kṝ-) |
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| avakranda | m. roaring, neighing |
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| avakuṇṭhana | n. (equals ava-guṇṭhana- q.v) investing, surrounding, covering |
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| avalambita | mfn. (fr. Causal) having been made to hang down, let down (as a basket by a string) |
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| āvalg | A1. -valgate-, to spring, jump, leap up |
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| āvalgita | mfn. springing, jumping |
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| avalīḍha | mfn. touched (by a flickering object) |
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| avalīna | mfn. cowering down in, hiding one's self in (locative case) |
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| avaluñcaṇa | n. tearing out (of hairs) opening or unstitching (of a seam) |
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| avamath | (ind.p. -mathya-) to cleanse (as a wound) by pricking or stirring (with an instrument), |
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| avamehana | n. urining upon |
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| avamehanīya | mfn. to be urined upon, (an-- negative) |
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| avamih | -mehati-, to urine towards or upon (accusative) ; to urine ; to pour out (as soma-) |
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| avamṛd | (imperfect tense avāmṛdnāt-;p. -mṛdnat-) "to grind down", crush, tread down ; to rub |
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| avamūtr | (parasmE-pada -mūtrayat-) to urine upon |
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| avamūtraṇa | n. urining upon |
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| avamūtrita | mfn. urined upon |
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| avanayana | n. pouring down |
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| avanī | (future 2. sg. -neṣyasi-) to lead or bring down into (water) ; to put into (locative case) ; -nayati-, Ved. to pour down or over |
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| avaninī | (ind.p. -nīya-) to put or bring into (water) ; to pour down |
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| āvāpa | m. scattering, throwing |
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| āvāpa | m. a kind of drink |
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| āvāpa | m. principal oblation to fire |
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| avapāna | n. drinking |
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| avapāna | n. a pond or pool for watering |
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| āvapana | n. the act of sowing, throwing, scattering, placing upon |
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| āvapantaka | mf(ik/ā-)n. scattering |
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| avapātana | n. (in dramatical language) a scene during which a person enters the stage in terror but leaves it at the end in good humour |
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| avapātrita | mfn. a person not allowed by his kindred to eat or drink from the same vessel (see apa-pātrita-.) |
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| avapiṣ | (ind.p. -piṣya-) to crush or grind into pieces, grind |
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| avapūraṇa | n. filling or covering with (compound), |
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| āvaraka | mfn. covering, concealing, darkening |
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| āvaraṇa | mfn. covering, hiding, concealing |
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| āvaraṇa | n. the act of covering, concealing, hiding |
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| āvaraṇa | n. a covering, garment, cloth |
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| āvarha | m. tearing out or off, cutting out |
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| āvarha | m. tearing out |
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| āvarham | ind.p. tearing up |
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| avariph | (p. -riphat-) to utter a murmuring guttural sound |
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| āvarjana | n. bending or bringing down |
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| āvarjana | pouring out a flutd, |
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| āvarjanīkṛ | to bring down, humble |
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| avarodha | m. a covering, lid |
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| avarodhaka | mfn. hindering |
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| avarodhana | mf(ī-)n. procuring |
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| avarodhin | mfn. (in fine compositi or 'at the end of a compound') obstructing, hindering |
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| avarodhin | mfn. wrapping up, covering |
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| āvarṣa | m. pouring, raining. |
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| āvartaka | mfn. bringing back (?), |
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| āvartana | n. circular motion, gyration, churning, stirring anything in fusion |
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| avāruh | Caus. (future sg. -rohayitā-) to bring down from (ablative) |
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| avaśātana | n. ( śad-, Causal) , withering, drying up |
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| āvasati | f. night (id est the time during which one rests) . |
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| avasāyaka | mfn. (said of an arrow, sāyaka-),"bringing to a close", destructive |
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| āvasāyin | mfn. (fr. avasa-and āyin-), going after or procuring a livelihood |
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| avasecana | n. sprinkling, |
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| avaseka | m. sprinkling, irrigating (as the ground) |
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| avaseka | m. syringing, administering a clyster , bleeding (with leeches) |
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| avasic | (parasmE-pada -siñcat-; ind.p. -sicya-) to sprinkle, pour upon (accusative or locative case) ; to pour out : Causal (Potential -secayet-) to sprinkle, bedew |
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| avasikta | mfn. sprinkled |
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| avaskandin | mfn. "covering (a cow)" See gaurāv- |
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| avasṛj | (subjunctive -sṛjāt-[ ] or -sṛj/at-[ ] or -sṛjat-[ ];Imper. 2. sg. -sṛj/ā-,or -sṛjā-; imperfect tense -/asṛjat-; perf. Potential -sasṛjyā- ; parasmE-pada -sṛj/at- ) to fling, throw (as arrows or the thunderbolt) etc. ; to throw or put into (locative case) , to let off, let loose, let go, send, dismiss, abandon, surrender (as to misfortune, agh/āya- ) etc. ; to give up (as one's anger etc.) , (or one's life, prāṇān-) xii, 88 ; to pardon ; (any one's life, prāṇān-) ; to deliver (a woman) ; to be delivered, bring forth ; to produce, form, shape : A1. (imperfect tense 3. plural /avāsṛjanta-) to relax, lose energy and power. ; (imperfect tense avāsṛjat-for sajat-,fr.- sañj- ) to attach to (locative case) |
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| avasvanya | mfn. roaring |
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| avasyu | mfn. desiring favour or assistance ( Nominal verb sg. m. sy/ūḥ-) |
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| avataṃsa | mn. (in fine compositi or 'at the end of a compound' f(ā-).), ( taṃs-), a garland, ring-shaped ornament, ear ornament, ear-ring, crest |
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| avatan | -tanoti- (ind.p. -tatya-) to stretch or extend downwards ; to overspread, cover , (Imper. 2. sg. P. -tanu-[ ] or -tanuhi-[four times in ; see commentator or commentary ] A1. -tanuṣva- ) to loosen, undo (especially a bowstring) |
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| avatāra | m. () descent (especially of a deity from heaven), appearance of any deity upon earth (but more particularly the incarnations of viṣṇu- in ten principal forms, viz. the fish tortoise, boar, man lion, dwarf, the two rāma-s, kṛṣṇa-, buddha-, and kalki- ) |
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| avatārin | mfn. in fine compositi or 'at the end of a compound' appearing |
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| avatka | according to to some="spring water", . |
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| avatṝ | cl.1 P. -tarati- (perf. -tatāra-,3. plural -teruḥ-;Inf. -taritum-[ exempli gratia, 'for example' ]or -tartum-[ exempli gratia, 'for example' ]; ind.p. -tīrya-) to descend into (locative case or accusative), alight from, alight (ablative) ; to descend (as a deity) in becoming incarnate ; to betake one's self to (accusative), arrive at ; to make one's appearance, arrive ; to be in the right place, to fit ; to undertake: Vedic or Veda cl.6 P. (Imper. 2. sg. -tira-; imperfect tense -/atirat-,2. sg. -/atiras-,2. dual number -atiratam-; Aorist 2. sg. -tārīs-) to overcome, overpower : Ved. cl.4. (parasmE-pada fem. -t/īyatī-) to sink : Causal -tārayati- (ind.p. -tārya-) to make or let one descend, bring or fetch down (accusative or locative case) from (ablative) etc. ; to take down, take off, remove, turn away from (ablative ) ; "to set a-going, render current" See ava-tārita- below ; to descend(?) |
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| āvatsaram | ind. for a year, during a year |
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| āve | P. -vayati-, to weave on to ; to interweave, string ; to sew loosely |
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| āvedin | mfn. in fine compositi or 'at the end of a compound' announcing, declaring. |
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| avekṣaṇa | n. the act of considering, attention, observation |
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| āveśa | m. entering, entrance, taking possession of etc. |
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| āveśana | n. entering, entrance |
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| āveśika | n. entering into |
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| āveṣṭa | m. surrounding, covering with (clothes) |
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| āvi | f(i-and /ī-). (perhaps vī-), pain, suffering |
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| avibarha | m. not scattering, |
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| avibhāgin | mfn. not dividing or sharing |
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| avibhuj | m. enjoying (id est devouring) sheep, a wolf. |
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| avicācala | mfn. not staggering, standing firmly |
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| avicārita | mfn. not requiring deliberation, certain, clear |
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| avicārya | ind.p. without considering, unreflectingly. |
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| avicārya | mfn. not requiring deliberation |
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| aviddhanas | mfn. (said of a bull) having the nose not bored (by a nose-ring) |
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| āvidha | m. a kind of gimlet worked by a string |
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| avigraha | m. (said of a word) the not occurring in a separate form (but only in a compound) |
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| avihiṃsaka | mfn. not injuring anybody (sometimes with the genitive case bhūsānām-). |
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| avihiṃsana | n. not injuring |
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| avinipāta | m. not doing wrong or erring, |
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| avinipātin | mfn. not erring (in one's duties, dharmeṣu-) |
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| avipākatā | f. suffering from indigestion |
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| aviprakramaṇa | n. not quitting or retiring |
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| avirūḍha | mfn. not deeply rooted, wavering, |
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| avismṛti | f. not forgetting, remembering |
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| avispandita | mfn. not quivering |
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| aviśrabdha | mfn. not inspiring confidence, |
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| aviśvāsa | mfn.not inspiring with confidence, mistrusted |
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| avitaraṇa | n. not transferring, |
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| avithura | mfn. not staggering, firm |
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| avivakṣā | f. not declaring especially id est considering to be unessential |
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| āvodhavai | (Ved.inf. of ā-- vah-), to bring near, |
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| avokṣ | (ava-- ukṣ-), to besprinkle, |
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| avokṣaṇa | n. besprinking, bedewing with (in compound) on |
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| avokṣaṇīya | mfn. fit for sprinkling (as water), |
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| avrājin | mfn. "not wandering", (gaRa grāhy-ādi-, q.v) |
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| avṛddhika | mfn. not bearing interest |
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| avṛdha | mfn. not rendering prosperous or refreshing (the gods with sacrifices) |
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| āvṛj | A1. -vṛṅkte- (subjunctive -v/arjate- ; Aorist /āvṛkta- ;also P. Aorist 1. sg. /āvṛkṣam- ) to turn or bring into the possession of, procure for, bestow, give ; to turn or bring into one's own possession ; to appropriate ; to be propitiated, favour : Causal P. -varjayati-, to turn over, incline, bend etc. ; to pour out ; to deliver etc. ; to cause to yield, overcome ; to gain one's favour, propitiate, attract |
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| āvṛt | P. (only perfect tense in , -vav/arta-) A1. -vartate- (Aorist 3. sg. /āvṛtsata- ; infinitive mood -v/ṛte- ) to turn or draw round or back or near ; to turn or go towards ; to turn round or back, return, revolve etc.: Causal P. -vartayati- (Ved. subjunctive -vav/artati- Potential -vavṛtyāt-,etc.) A1. -vartayate- (Ved. Potential -vavṛtīta-,etc.) to cause to turn, roll ; to draw or turn towards ; to lead near or towards ; to bring back ; to turn round or back etc. ; to repeat, recite, say repeatedly ; to pray etc.: Intensive -varīvartti- , to move quickly or repeatedly. |
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| āvṛt | f. turning towards or home, entering |
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| āvṛti | f. covering, closing, hiding. |
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| avṛtti | mfn. not happening or occurring. |
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| āvṛtti | f. turning towards, entering, turning back or from, reversion, retreat, flight |
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| avyakta | n. (in sāṃkhya- philosophy)"the unevolved (Evolver of all things)" , the primary germ of nature, primordial element or productive principle whence all the phenomena of the material world are developed, |
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| avyatha | m. the plant Terminalia Citrina Roxb. |
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| avyathiṣyai | Ved. infinitive mood () , for not trembling, for rendering sure-footed ; (a-vy/athiṣe-!) |
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| avyatireka | mfn., (equals avyabhicārin-) unerring |
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| avyatirekin | mfn. unerring. |
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| avyavastha | not lasting or enduring, |
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| avyavāya | m. not entering between, non-separation |
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| avyeṣyat | mfn. ( i- fut.p.) not disappearing |
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| ayaḥpāna | n. "iron-drink", Name of a hell |
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| āyaj | P. (/ā-yajati-) and A1. (-yajate-) to make oblations or offer (to gods) ; to do homage, honour ; to receive or procure through offerings, gain |
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| āyaji | ([ ]) mfn. procuring or bringing near through offerings |
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| āyajin | ([ ]) mfn. procuring or bringing near through offerings |
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| āyajiṣṭha | mfn. procuring most or best (superlative of the above) |
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| āyajīyas | mfn. procuring more or better, procuring very much or very well (Comparative degree of ā-yaji-) |
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| ayajña | mfn. not offering a sacrifice |
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| ayājyatva | n. the state of not being fit for a sacrificial offering |
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| āyam | P. -yacchati- and (Ved.) -yamati-, to stretch, lengthen out, extend etc. ; to stretch (a bow) ; to put on (an arrow etc.) ; to draw near, bring hither ; to fetch, procure ; to keep, stop, hold in, draw back, restrain etc. ; to produce : A1. -yacchate- (see ) to stretch one's self or be stretched or strained ; to grow long ; to grasp, possess : Causal -yāmayati-, to bring near, draw near ; to carry, fetch ; to lengthen, extend ; to produce or make visible ; to show |
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| ayāma | m. not a night-watch, any time during daylight. |
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| āyāsa | m. fatigue, weariness |
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| āyāsaka | mfn. causing effort, causing fatigue or weariness |
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| ayaścūrṇa | n. a powder prepared from iron (used for curing worms) |
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| āyasta | mfn. labouring, toiling, making effort or exertion etc. |
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| ayatnāt | ind. (orin compound ayatna--) without effort or exertion. |
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| āyatta | mfn. adhering, resting on, depending on |
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| āyavana | n. a spoon (or similar instrument) for stirring |
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| āyoga | m. presenting or offering flowers, perfumes etc. |
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| ayogava | m. the offspring of a śūdra- man and vaiśya- woman (whose business is carpentry) , (since the word occurs only the locative case ayogave-and is by both commentaries said to imply the female of this mixed tribe, the original reading is probably, as suggested by ayoguvi- locative case fr. ayogū- q.v) |
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| āyojana | n. bringing or carrying near, fetching |
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| āyu | m. son, descendant, offspring |
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| āyudhabhṛt | mfn. bearing arms |
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| āyudhin | m. bearing weapons |
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| ayukti | f. unsuitableness, unreasonableness, want of conformity (to correct principles or to analogy) |
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| āyurveda | m. the science of health or medicine (it is classed among sacred sciences, and considered as a supplement of the atharva-- veda-;it contains eight departments: 1. śalya- or (removal of) any substance which has entered the body (as extraction of darts, of splinters, etc.);2. śālākya- or cure of diseases of the eye or ear etc. by śalākā-s or sharp instruments;3. kāya-cikitsā- or cure of diseases affecting the whole body;4. bhūtavidyā- or treatment of mental diseases supposed to be produced by demoniacal influence;5. kaumāra-bhṛtya- or treatment of children;6. agada-tantra- or doctrine of antidotes;7. rāsāyana-tantra- or doctrine of elixirs;8. vājīkaraṇa-tantra- or doctrine of aphrodisiacs etc.) |
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| babhri | mfn. bearing, carrying (with accusative) |
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| babhru | m. a king, pri |
