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Root Search "ric" has 2 results.
"ric" has 3 results.
Root Word IAST Meaning Monier Williams Page Class √रिच् ric purging, evacuating / virecana 983/2 Cl.7 √रिच् ric separating / viyojana 981/3 Cl.10 √रिच् ric uniting / samparcana 1173/2 Cl.10
Amarakosha Search 14 results
Word Reference Gender Number Synonyms Definition bhṛtyaḥ 2.10.17 Masculine Singular paric ārakaḥ , kiṅkaraḥ , gopyakaḥ , dāseyaḥ , bhujiṣyaḥ , niyojyaḥ , dāsaḥ , praiṣyaḥ , ceṭakaḥ , dāseraḥ gṛhaḥ 3.3.246 Masculine Singular paric chadaḥ , nṛpārhaḥ , arthaḥ irā 3.3.184 Feminine Singular alpaḥ , parimāṇaḥ , kārtsnyam , paric chadaḥ mitraḥ 3.3.175 Masculine Singular paric chadaḥ , jaṅgamaḥ , khaḍgakośaḥ paridhiḥ 3.3.104 Masculine Singular paric chedaḥ , bilam piśunaḥ 3.3.134 Masculine Singular paric chedaḥ , paryuptaḥ , salilasthitaḥ puraḥ 3.3.191 Masculine Singular pradhānam , siddhāntaḥ , sūtravāyaḥ , paric chadaḥ rākṣasaḥ Masculine Singular rakṣaḥ , puṇyajanaḥ , karvuraḥ , āśaraḥ , kravyāt , yātu , yātudhānaḥ , rātric araḥ , asrapaḥ , kauṇapaḥ , nairṛtaḥ , nikaṣātmajaḥ , rātriñcaraḥ , kravyādaḥ giant samūhyaḥ 2.7.22 Masculine Singular paric āyyaḥ , upacāyyaḥ śuśrūṣā 2.7.37 Feminine Singular varivasyā , paric aryā , upāsanā vaṃśarocanā 2.9.110 Feminine Singular śvetamaric am haric andanam 1.2.132 Masculine Singular paric araḥ 2.8.63 Masculine Singular paridhisthaḥ paric ayaḥ 2.4.23 Masculine Singular saṃstavaḥ
Monier-Williams 284 results for ric
ric cl.7 P. A1. riṇ/akti -riṅkte -cl.1 P. recati -cl.4 A1. confer, compare Passive voice ) r/icyate -Epic also ti -perfect tense rir/eca -riric/e -riricyām -arirecīt -parasmE-pada ririkv/as -riricān/a -Aorist /āraik -arikṣi -aricat -future rektā -grammar , rekṣyati -te -infinitive mood rektum -grammar ), to empty, evacuate, leave, give up, resign id est sell ("for" instrumental case ) accusative ), supplant ablative ) Passive voice ricy/ate -Aorist areci -ablative ) Causal (or cl.10. Aorist arīricat -scilicet mārutam -Desiderative ririkṣati -te -grammar : Intensive rericyate -rerekti -confer, compare Zend ric; Greek , ; Latin linquo,licet; Lithuanian likti; Gothic leihwan; Anglo-Saxon leo4n; English loan,lend; German li7han,leihen.] abhyatiric Passive voice /ati -ric -yate -ati -ricy/ate -subjunctive abhy -/ati -r/icyātai -Potential /ati -ricyeta -accusative ) agniparic chada m. alpaparic chada mfn. conjectural ) anuparic āram ind. equals anuparikr/āmam -anuric Passive voice ricyate - anyoktiparic cheda m. plural Name (also title or epithet) of work aparic alita mfn. aparic ayin mfn. ci -aparic chada mfn. chad -aparic chādita mfn. idem or 'mfn. aparic channa mfn. aparic cheda m. aparic cheda m. aparic chinna mfn. aparic chinna mfn. aparic chinna mfn. aparic chinna mfn. aparic eya mfn. aparic ita mfn. āric P. subjunctive 3. sg. /ā -riṇak -perfect tense /ā -rireca -aric intā f. aric intana n. atiric Passive voice ricyate -ablative or accusative ) ; to be superior, predominate, prevail: Caus. recayati - atric aturaha m. atri -Name of a sacrifice. atyatiric Passive voice ricyate - bhāṣāparic cheda m. Name of a compendium of the nyāya -viśva -nātha -bhaṭṭāraharic andra m. Name of authors bhāṭṭaśabdaparic cheda m. Name of work bhūric akṣas (bh/ūri -mfn. ciraparic ita mfn. devīparic aryā f. Name of work dharmapramāṇaparic cheda m. Name of work divyasūric arita n. Name of work drumakiṃnararājaparipric chā f. druma -Name of a Buddhist work dvitric aturam ind. dvitric aturbhāga m. plural dvitric atuṣpañcaka mfn. dvitric atuṣpañcaka mfn. śata -n. giric akravartin m. Name of the himavat -giric ara mfn. giric ara mfn. giric ara m. giric ārin mfn. haric andana m. n. haric andana m. n. pārijāta -mandāra -saṃtāna -kalpa -haric andana n. haric andana n. haric andana n. haric andana n. haric andanāspada n. haric andra m. Name of various authors and other persons haric āpa m. n. indra -haric araṇadāsa m. Name of an author haric araṇapurī m. Name of a teacher hastigiric ampū f. Name of work indrajālaparic aya m. karic arman n. kāryaparic cheda m. kīric odana mfn. krīḍāparic chada m. mahārātric aṇḍikāvidhāna n. Name of work mahāsanaparic chada mfn. maric a m. maric a m. maric a m. varia lectio marīca -maric a m. Name of a man maric a n. maric a n. particular fragrant substance (equals kakkolaka -māric a mfn. marica -māric a n. cūrṇa -maric akṣupa m. maric apattraka m. māric ika mfn. see vyakta -m -nānauṣadhaparic cheda m. Name of work niric cha mfn. niṣparic aya mfn. niṣparic chada mfn. nṛsiṃhaparic aryā f. Name of work nṛsiṃhaparic aryāpratiṣṭhākalpa m. Name of work nyāyaparic cheda m. Name of work pādaparic āraka m. paric akra m. Name of a chapter of the dvā -viṃśaty -avadānaka -paric akrā f. Name of a town (varia lectio vakra -paric akṣ A1. caṣṭe -plural cakṣate -Potential cakṣīta -Passive voice cakṣyate -infinitive mood c/akṣi -accusative ), answer paric akṣā f. paric akṣya mfn. paric akṣya mfn. Va1rtt. 9 paric al Caus. cālayati - paric apala mfn. paric ar P. carati -perfect tense cacāra -ind.p. carya -accusative ), circumambulate accusative ,rarely genitive case ), serve, honour Causal P. cārayati -ind.p. cārya -A1. te -paric ara mf(/ā - paric ara m. paric ara m. paric ara m. paric arā f. Name of particular verses which may be put at the beginning or middle or end of a hymn paric āra m. paric āra m. paric āra m. paric āraka m. paric āraka m. paric araṇa m. paric araṇa n. paric araṇa n. paric āraṇa n. mc. for caraṇa -paric araṇīya mfn. paric araṇīya mfn. paric āraya Nom. P. yati -paric ārikā f. paric ārika m. paric ārika m. plural fried grain paric ārin mfn. paric ārin mfn. paric ārin m. paricāriṇī cāriṇī -f. paric āriṇī f. paricārin paric ārita n. paric āritā f. paric aritavya mfn. paric aritṛ m. paric armaṇya n. p -carman -paric artana See pari -cṛt -paric artana n. plural the part of a horse's harness from the girth to the breast and the tail paric arya mfn. equals caritavya -paric aryā f. compound ) wrong reading carcā -paric aryā f. paric ārya mfn. paric aryāvat mfn. paric aturdaśa and san -Nominal verb accusative śa -instrumental case śais - paric aya etc. See under pari -ci - paric aya m. paric aya m. genitive case locative case instrumental case with or sc. samam -compound ) paric aya m. see rati -p -paric aya m. paric ayanīya mfn. paric ayanīya mfn. paric ayāvasthā f. yogin -particular state of ecstasy paric ayavat mfn. paric āyya m. agni -paric āyya m. paric chad ( chad - Causal cchādayati -ind.p. cchādya - paric chad mfn. compound ) paric chada m. paric chada m. paric chada m. paric chada m. paric chada mfn. in fine compositi or 'at the end of a compound' equals cchad -paric chanda m. paric channa mfn. paric cheda m. paric cheda m. paric cheda m. paric cheda m. paric cheda m. paric cheda m. paric chedaka mfn. paric chedaka n. paric chedakara m. Name of a samādhi -paric chedākula mfn. paric chedana n. paric chedana n. paric chedana n. paric chedātīta mfn. paric chedavyakti f. paric chedya mfn. a -paricch -paric chid ( chid - infinitive mood cchettum -ind.p. cchidya - paric chinna mfn. paricchinnatva tva -n. paric chinna mfn. paric chinna mfn. paric chinnatva n. paricchinna paric chitti f. paric chitti f. paric chitti f. paric etas mfn. paric etavya mfn. paric etavya mfn. paric etavya mfn. paric eya mfn. paric eya mfn. paric eya mfn. paric i P. A1. cinoti -nute -instrumental case ), Sulb. ; to heap up, accumulate, augment, increase Passive voice cīyate -paric i (2. sg. imperative cinu -parasmE-pada cinvat -infinitive mood cetum -accusative ) Passive voice cīyate -Causal A1. cāyayate - paric ihnita mfn. paric int P. cintayati -ind.p. cintya -paric intaka mfn. genitive case or compound ) paric intanīya mfn. paric intita mfn. paric īrṇa mfn. paric it mfn. paric ita mfn. paric ita mfn. instrumental case ) filled with, containing paric ita mfn. taṃ -paric itabhū mfn. paric itavivikta mfn. paric iti f. paric odita mfn. paric odita mfn. paric ṛt P. cṛtati -ind.p. cṛtya -paric ud Caus. codayati - paric umb P. cumbati -ind.p. cumbya -paric umbana n. paric umbita mfn. paric yavana n. cyu -paric yavana n. ablative ) paric yuta mfn. ablative ) paric yuta mfn. paric yuta mfn. ablative ) paric yuta mfn. ablative ) paric yuta mfn. opp. to sam -ṛddha -paric yuta mfn. instrumental case ) paric yuti f. parimṛṣṭaparic chada mfn. prabhākaraparic cheda m. Name of work prameyaparic cheda m. Name of work praric A1. ricyate -ablative ) Causal recayati -pratimāparic āraka m. equals devala -see pratyakṣaparic cheda m. Name of work (also pratyakṣaparicchedamañjūṣā da -mañjūṣā -f. pratyakṣaparicchedarahasya da -rahasya -n. pratyakṣaparic chedamañjūṣā f. pratyakṣapariccheda pratyakṣaparic chedarahasya n. pratyakṣapariccheda pūrvaparic cheda m. Name of work ratiparic aya m. rātric ara m. rātric ara m. rātric ara m. rākṣasa -f(ī - rātric āra m. rātric aryā f. equals cāra -rātric aryā f. rātric chandas n. atirātra -riric āna See above under ric -rūḍhaparic chada mfn. śabdamaṇiparic chedāloka f. Name of a Commentary. śabdaparic cheda m. Name of various works. śabdaparic chedarahasya n. Name of work śabdaparic chedarahasyepūrvavādarahasya n. Name of work saṃcāric uṇḍikā f. sāṃgrāmikaparic chada m. samparic ar P. carati -samparic intita mfn. cint -saparic chada mf(ā - senāparic chad mfn. sitamaric a n. smṛtiparic cheda m. Name of work sthūlamaric a n. particular fragrant berry (= kakkola -sūnāparic ara mfn. suparic channa mfn. śvetamaric a m. śvetamaric a n. śvetamaric a n. śvetamaric a n. tiktamaric a m. tric a See tṛc/a -tric a See tṛc/a -tric akra mfn. scilicet r/atha -tric akṣus mfn. kṛṣṇa -śiva -tric atura mfn. vArttika ) 3 or 4 tric aturdaśa mfn. dual number the 13th and 14th, tric atvāriṃśa mf(ī - chapter of tric atvāriṃśat f. tric it mfn. tric itīka (tr/i -mfn. idem or 'mfn. tric īvara n. turagaparic āraka m. equals rahṣa -udric Passive voice ricyate -perfect tense ririce -recayati - uparic ara mfn. uparic ara m. Name of the king vasu -uparic ara m. uparic ihnita mfn. uparic ita mfn. vādanaparic cheda m. Name of work vādaparic cheda m. Name of work vaiyāghraparic chada mfn. vāric āmana m. vāric ara mfn. m. vāric ara m. vāric ara m. plural Name of a people vāric ārin mfn. vāric atvara m. vāric atvara m. varṇaparic aya m. viparic chinna mfn. chid -viparic chinnamūla mfn. viric Passive voice ricyate -Aorist reci -Causal recayati - vivādaparic cheda m. Name of work vyaktamāric ika mfn. vyatiric Passive voice ricyate -accusative or ablative ) ablative )
Apte Search 53 results
ric रिच् 1. 7 U. (रिणक्ति, रिङ्क्ते, रिक्त) 1 To empty, evacuate, clear, purge; रिणच्मि जलधेस्तोयम् Bk.6.36; आवि- र्भूते शशिनि तमसा रिच्यमानेव रात्रिः V.1.8; तिमिररिच्यमानं पूर्वदिङ्मुखमालोकसुभगं दृश्यते V.3. -2 To deprive of, make destitute of. -3 To separate, divide. -4 To give or deliver up, part with. -5 To bequeath (usually in p. p., see रिक्त). II. 1,1 P. (रेचति, रेचयति, रेचित) 1 To divide, separate, disjoin. -2 To abandon, leave. -3 To join, mix. -Caus. 1 To evacuate, make empty. -2 To discharge, emit (as breath). -3 To leave, abandon. atiparic ayaḥ अतिपरिचयः Excessive familiarity or intimacy; Prov अतिपरिचयादवज्ञा 'Familiarity breeds contempt.' atiric अतिरिच् (Gen. used in pass.) 1 To surpass, excel, be superior to (with abl.); अश्वमेधसहस्रेभ्यः सत्यमेवाति-
रिच्यते H.4.131; गृहं तु गृहिणीहीनं कान्तारादतिरिच्यते Pt.4. 81; वाचः कर्मातिरिच्यते 'example is better than precept'; sometimes with acc.; न च नारायणो$त्रभवन्तमतिरिच्यते K. 23; or used by itself in the sense of 'to be supreme', 'prevail' 'triumph', 'predominate', 'be mightier'; अन्योन्यगुणवैशेष्यान्न किञ्चिदतिरिच्यते Ms.9.296 none is supreme or higher than another; 12.25; so दैवमत्रातिरिच्यते, स्वभावो$तिरिच्यते H.1.16; स्वल्पमप्यतिरिच्यते H.2 is of great importance. -2 To be left with a surplus, be redundant or superfluous. aparic chada अपरिच्छद a. Poor, destitute. पुमांसश्चापरिच्छदाः Ms.8.45. aparic chinna अपरिच्छिन्न a. 1 Undiscerned, undistinguished. -2 Continuous, connected, without interval or separation. aparic chedaḥ अपरिच्छेदः 1 Want of distinction or division. -2 Want of order or arrangement. -3 Want of judgement. -4 Continuance, connection. āric आरिच् 7 U. To empty. udric उद्रिच् (chiefly used in pass.) 1 To excel, surpass (with abl.); ममैवोद्रिच्यते जन्म ... तव जन्मनः Mb. -2 To increase, exceed, preponderate. उत् सहस्राद् रिरिचे कृष्टिषु श्रवः Rv.1.12.7. -3 To abound in. paric akṣ परिचक्ष् 2 Ā. 1 To declare, relate, tell. -2 To enumerate. -3 To mention. -4 To name, call; वेदप्रदाना- दाचार्यं पितरं परिचक्षते Ms.2.171; श्रद्धाविरहितं यज्ञं तामसं परिचक्षते Bg.17.13,17. -5 To disregard, overlook, pass over; revile; को वैनं परिचक्षीत Bhāg.4.14.33. -6 To disapprove, reject. -7 To acknowledge, admit. -8 To address (with acc.). -9 To answer. paric akṣā परिचक्षा Ved. Rejection, disapproval. paric aturdaśan परिचतुर्दशन् a. Fully fourteen; more than fourteen; भृत्याः परिचतुर्दश Mb.3.1.11; so also परिदश; क्वचित् परिदशान् मासान् Rām.3.11.24. paric apala परिचपल a. Always moving about. paric ar परिचर् 1 P. 1 To go or walk about. -2 To serve, wait or attend upon; Ms.2.243; गुणोदारान् दारानुत परिचरामः सविनयम् Bh.3.4. -3 To worship, adore, reverence; अनुत्पन्नं ज्ञानं यदि यदि च संदेहविधुरं विपर्यस्तं वा स्यात् परिचर वसिष्ठस्य चरणौ Mv.3.36. -4 To take care of, nurse, tend -Caus. To enclose, surround. paric ara परिचर a. 1 Roaming or moving about. -2 Flowing. -3 Movable. -रः 1 A servant, follower, an attendant. -2 A body-guard. -3 A guard or patrol in general. -4 Homage, service. paric araṇaḥ परिचरणः A servant, an attendant, assistant. -णम् (also परिचारणम्) 1 Serving, attending or waiting upon; शूद्रधर्मः समाख्यातस्त्रिवर्गपरिचारणम् Mb.13.141.75. -2 Going about. paric aritṛ परिचरितृ m. A servant, an attendant; Ch. Up. paric aryā परिचर्या 1 Service, attendance; R.1.91; कृषिगोरक्ष्य- वाणिज्यं वेश्यकर्म स्वभावजम् । परिचर्यात्मकं कर्म शूद्रस्यापि स्वभाव- जम् ॥ Bg.18.44. -2 Adoration, worship; ग्रहीतुमार्यान् परिचर्यया मुहुः Śi.1.17. -3 Conduct (आचार); Mb.5. 39.44. -4 Circumambulation (प्रदक्षिणा). paric āraḥ परिचारः 1 Service, attendance; शुश्रूषां परिचारं च देव- वद्या करोति च Mb.13.146.37. -2 A servant. -3 A place for walking.
परिचारकः paricārakḥ परिचारिकः paricārikḥ परिचारिन् paricārin
परिचारकः परिचारिकः परिचारिन् m. 1 A servant, an attendant. -2 A Śūdra; मुखजा ब्राह्मणास्तात ..... पादजाः परिचारकाः Mb.12.296.6. -3 An executor (of an order). paric ārikā परिचारिका 1 A female servant; भुञ्जते रुक्मपात्रीभिर्यत्राहं परिचारिका Mb.3.3.13. -2 (pl.) Fried grain. paric ārya परिचार्य a. To be served, obeyed or worshipped; एष तस्यापि ते मार्गः परिचार्यस्य गालव Mb.5.19.21. paric āritam परिचारितम् Amusement, sport; Buddh. paric īrṇa परिचीर्ण a. Worshipped; भवेयुरग्नयस्तस्य परिचीर्णास्तु नित्यशः Mb.3.214.29. paric armaṇyam परिचर्मण्यम् A strip of leather. paric āyyaḥ परिचाय्यः Sacrificial fire (arranged in a circle). paric i परिचि I. 5 U. 1 To heap up, accumulate. -2 To know; एता भुवः परिचिनोषि Mv.7.11. -3 To get, acquire. -4 To increase. -5 To cover or fill with. -II. 3 P. 1 To practise, familiarize oneself with -2 To become acquainted with. -3 Ved. To examine, investigate. -Caus. To search, seek for. -Pass. To grow, be developed; (यत्प्रेम परस्पराश्रयम्) विभक्तमप्येकसुतेन तत्तयोः परस्परस्योपरि पर्यचीयत R.3.24. paric ayaḥ परिचयः 1 Heaping up, accumulation. -2 Acquaintance; familiarity, intimacy; पुरुषपरिचयेन Mk.1.56; अतिपरिचयादवज्ञा 'familiarity breeds contempt'; परिचयं चललक्ष्यनिपातने R.9.49; सकलकलापरिचयः K.76. -3 Trial, study, practice, frequent repetition; हेतुः परिचयेस्थैर्ये वक्तुर्गुणनिकैव सा Śi.2.75;11.5; वर्णपरिचयं करोति Ś.5. -4 Recognition; Me.9. -5 Stay; चिरं मातुलपरिचयादविज्ञात- वृत्तान्तो$स्मि Pratimā 3. -Comp. -करुणा increasing love or tenderness; तदिह सुवदनायां तात मत्तः परस्तात् परिचयकरुणायां सर्वथा मा विरंसीः Māl.6.16. paric ayavat परिचयवत् a. Being at its height, complete; शठ इति मयि तावदस्तु ते परिचयवत्यवधीरणा प्रिये M.3.2. paric ita परिचित p. p. 1 Heaped up, accumulated; निजरमणा- रुणचरणारविन्दानुध्यानपरिचितभक्तियोगेन Bhāg.5.7.12. -2
Familiar, intimate or acquainted with; परिचितपरिक्लेश- कृपया Mu.6.12; शश्वत् परिचितविविक्तेन मनसा Ś.5.1. -3 Learnt, practised. paric itiḥ परिचितिः f. Acquaintance, familiarity, intimacy. paric int परिचिन्त् 1 U. 1 To think, consider, judge; त्वमेव तावत् परिचिन्तय स्वयं कदाचिदेते यदि योगमर्हतः Ku.5.67; कथं विद्यामहं योगिंस्त्वां सदा परिचिन्तयन् Bg.1.17. -2 To think of, remember, call to mind. -2 To devise, find out. paric intanam परिचिन्तनम् Thinking of, remembering. paric ud परिचुद् 1 P. To urge, impel, exhort; गुणैश्च परिचोद- येत् Ms.3.233. paric umb परिचुम्ब् 1 P. To kiss passionately; परिचुम्ब्य चूतमञ्जरीम् Ś.5.1; Ṛs.6.17; विस्रब्धं परिचुम्ब्य जातपुलकामालोक्य गण्ड- स्थलीम् Amaru.82. paric umbanam परिचुम्बनम् Kissing passionately; परिचितपरिचुम्बनाभि- योगादपगतकुङ्कुमरेणुभिः कपोलैः Śi.7.63. paric chad परिच्छद् 1 U. 1 To cover, clothe; दर्भेस्तं परिच्छाद्य Pt. 2; द्वीपिचर्मपरिच्छन्नः (गर्दभः) H.3.9. -2 To hide, conceal. -3 To surround with. paric chad परिच्छद् f. 1 Retinue, tram. -2 Paraphernalia. paric chadaḥ परिच्छदः 1 A covering, cover, canopy, awning; विद्यालयं सितगृहं सपरिच्छदं तत् Bil. Ch.2; पयःफेननिभा शय्या दान्ता रुक्मपरिच्छदा Bhāg.; दर्शनीयास्तु काम्बोजाः शुकपत्रपरिच्छदाः Mb.7.23.7. (com. शुकपत्रपरिच्छदाः शुकपत्राभरोमाणः). -2 A garment, clothes, dress; शाखावसक्तकमनीयपरिच्छदानाम् Ki.7.4. -3 Train, retinue, attendants, circle of dependants; नरपतिरतिवाहयांबभूव क्वचिदसमेतपरिच्छदस्त्रियामाम्; R.9.7. -4 Paraphernalia, external appendage, (as छत्र, चामर); सेना परिच्छदस्तस्य R.1.19. -5 Goods and chattels, personal property, all one's possession or belongings (utensils, implements &c.); विवास्यो वा भवेद्राष्ट्रात् सद्रव्यः सपरिच्छदः Ms.9.241;7.4;8.45;9. 78;11.76; अभिषेकाय रामस्य यत्कर्म सपरिच्छदम् Rām.; स्रुग्भाण्डमरणीं दर्भानुपभुङ्क्ते हुताशनः । व्यसनित्वान्नरः क्षीणः परिच्छद- मिवात्मनः ॥ -6 Necessaries for travelling. paric chandaḥ परिच्छन्दः Train, retinue. paric channa परिच्छन्न p. p. 1 Enveloped, covered, clothed, clad. -2 Overspread or overlaid. -3 Surrounded with (a retinue). -4 Concealed. paric chid परिच्छिद् 7 U. 1 To tear, cut off, tear to pieces. -2 To wound, mutilate. -3 To separate, divide, part; शतेन परिच्छिद्य Sk. -4 To fix accurately, set limits to, define, decide, distinguish or discriminate; मध्यस्था भगवती नौ गुणदोषतः परिच्छेत्तुमर्हति M.1; (न) यशः परिच्छेत्तु- मियत्तयालम् R.6.77;17.59; Ku.2.58. -5 To avert, obviate, remedy. paric chittiḥ परिच्छित्तिः f. 1 Accurate definition, limiting. -2 Partition, separation, division. -3 Limit, measure; P.III.3.2. com. paric chinna परिच्छिन्न p. p. 1 Cut off, divided. -2 Accurately defined, determined, ascertained; परिच्छिन्नप्रभावर्धिर्न मया न च विष्णुना Ku.2.58. -3 Limited, circumscribed, confined. -4 Remedied. paric chedaḥ परिच्छेदः 1 Cutting, separating, dividing, discriminating (between right and wrong). -2 Accurate, definition or distinction, decision, accurate determination, ascertainment; परिच्छेदव्यक्तिर्भवति न पुरःस्थे$पि विषये Māl.1.31; परिच्छेदातीतः सकलवचनानामविषयः 1.3 'transcending all definition or determination'; इत्यारूढबहुप्रतर्कम- परिच्छेदाकुलं मे मनः Ś.5.9. -3 Discrimination, judgment, discernment; परिच्छेदो हि पाण्डित्यं यदापन्ना विपत्तयः । अपरि- च्छेदकर्तॄणां विपदः स्युः पदे पदे H.1.128; किं पाण्डित्यं परिच्छेदः 1.127. -4 A limit, boundary, setting limits to, circumscribing; अलमलं परिच्छेदेन M.2. -5 A section, chapter or division of a work (for the other names for section &c. see under अध्याय). -6 A segment. -7 Remedying. -8 A measure. paric chedakam परिच्छेदकम् Limitation. paric chedanam परिच्छेदनम् 1 Discriminating. -2 Dividing. -3 A division of a book. paric chedya परिच्छेद्य a. 1 To be accurately defined, definable; प्रत्यक्षो$प्यपरिच्छेद्यो मह्यादिर्महिमा तव R.1.28. -2 To be weighed or estimated. paric yu परिच्यु 1 Ā. 1 To go away or fly off from, escape. -2 To proceed from. -3 To swerve, fall off from, deviate, leave. -4 To lose, be deprived of. -5 To drop or fall down. -6 To be displaced or ejected from. -7 To be freed from. -8 To come down, descend. paric yavanam परिच्यवनम् 1 Descending from heaven. -2 Loss, deprivation of. paric yutiḥ परिच्युतिः f. 1 Falling down. -2 Swerving, deviating. māric a मारिच a. (-ची f.) Made of pepper. māric ika मारिचिक a. Peppered, seasoned with pepper. vyatiric व्यतिरिच् pass. 1 To differ or be separate from. -2 To surpass, excel; lie beyond; स्तुतिभ्यो व्यतिरिच्यन्ते दूराणि चरितानि ते R.1.3. See व्यतिरिक्त below. saparic chada सपरिच्छद a. Provided with necessaries.
Macdonell Vedic Search 1 result
ric ric leave, VII. P. riṇákti, vii. 71, 1 [Gk. λείπω, Lat. linquo]. áti- extend beyond: ps. ipf. áricyata, x. 90, 5.
Dictionary of SanskritKV Abhyankar
"ric" has 77 results. kārakaparic cheda a work dealing with Kārakas ascribed to Rudrabhaṭṭa. atatkāla not taking that much time only which is shown by the letter (vowel) uttered, but twice or thrice, as required by its long or protracted utterance ; the expression is used in connection with vowels in Pāṇini's alphabet, which, when used in Pāṇini's rules, except when prescribed or followed by the letter त्, includes their long, protracted and nasalized utterances: confer, compare aniṭ (1) not admitting the augment इट् to be prefixed to it; the term is strictly to be applied to ārdhadhātuka affixes placed after such roots as have their vowel characterized by a grave accent ( अनुदात्तस्वर ); the term अनिट् being explained as अनिडादि qualifying the अार्धधातुक affix; (2) in a secondary way, it has become customary to call such roots अनिट् as do not allow the augment इट् to be prefixed to an ārdhadhātuka affix placed after them. Such roots are termed अनुदात्त verily because they are possessed of an anudātta vowel. e. g. कृ, भृ, जि, गम् , हन् et cetera, and others et cetera, and others aniyata not subject to any limitation confer, compare antaraṅga a highly technical term in Pāṇini's grammar applied in a variety of ways to rules which thereby can supersede other rules. The term is not used by Pāṇini himselfeminine. Vārttika (on the Sūtra of Pāṇini). Vārttika (on the Sūtra of Pāṇini). a reference to some preceding word, not necessarily on the same page. accusative case. artha (1) literally confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare confer, compare Vājasaneyi Prātiśākhya. id est, that is confer, compare confer, compare avadhāraṇa restriction; limitation; confer, compare aśvaghāsādi compounds like अश्वघास which cannot be strictly correct as चतुथींसमास, but can be षष्ठीसमास if the word तदर्थ in the rule चतुर्थी तदर्थार्थबलिहितसुखरक्षितैः be understood in the sense of 'meant for' a particular thing which is to be formed out of it: confer, compare ākṛti literally confer, compare Vārttika (on the Sūtra of Pāṇini). confer, compare Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Āhnika of the Pātañjala Mahābhāṣya. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Āhnika of the Pātañjala Mahābhāṣya. confer, compare āśvalāyanaprātiśākhya an authoritative Prātiśākhya work attributed to Śaunaka the teacher of Āśvalāyana, belonging prominently to the Sakala and the Bāṣkala Śakhās of the Ṛgveda. it is widely known by the name Ṛk-Prātiśākhya. It is a metrical composition divided into . 18 chapters called Paṭalas, giving special directions for the proper pronunciation, recitation and preservation of the Ṛksaṁhita by laying down general rules on accents and euphonic combinations and mentioning phonetic and metrical peculiarities. It has got a masterly commentary written by Uvvaṭa. īśvarakānta author of 'Dhātumāla', a short metrical treatise on roots. uṇādeikośa a metrical work explaining the उणादि words referred to a reference to some preceding word, not necessarily on the same page. udātta the acute accent defined by Pāṇini in the words उचैरुदात्त: P.I.2. 29. The word उच्चैः is explained by Patañjali in the words 'आयामो दारुण्यं अणुता स्वस्य इति उचैःकराणि शब्दस्य' where आयाम (गात्रनिग्रह restriction of the organs), दारुण्य (रूक्षता rudeness ) and स्वस्य अणुता ( कण्ठस्य संवृतता closure of the glottis) are given as specific characteristics of the acute accent. The acute is the prominent accent in a word-a simple word as also a compound word-and when a vowel in a word is possessed of the acute accent, the remaining vowels have the अनुदात्त or the grave accent. Accent is a property of vowels and consonants do not possess any independent accent. They possess the accent of the adjoining vowel connected with it. The acute accert corresponds to what is termed 'accent' in English and other languages. upamā a well-known term in Rhetorics meaning the figure of speech ' simile ' or ' comparison '. The word is often found in the Nirukta in the same sense; confer, compare ubhayaniyama a restriction understood in both the ways; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). ṛkprātiśākhya one of the Prātiśākhya works belonging to the Aśvalāyana Śākha of the Ṛg Veda. The work available at present, appears to be not a very old one,possibly written a century or so after Pāṇini's time. It is possible that the work, which is available, is based upon a few ancient Prātiśākhya works which are lost. Its authorship is attributed to Śaunaka.The work is a metrical one and consists of three books or Adhyāyas, each Adhyāya being made up of six Paṭalas or chapters. It is written, just as the other Prātiśākhya works, with a view to give directions for the proper recitation of the Veda. It has got a scholarly commentary written by Uvaṭa and another one by Kumāra who is also called Viṣṇumitra. See अाश्वलायनप्रातिशाख्य. ejarṭan [Edgerton, Dr. Franklin] an American Sanskrit scholar and author of ’Buddhist Hybrid Sanskrit Grammar and Dictionary.' aupamika figurative metaphorical application or statement: confer, compare Nirukta of Yāska. confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). kārikā a verse or a line or lines in metrical form giving the gist of the explanation of a topic; confer, compare gaṇapāṭha the mention individually of the several words forming a class or gaṇa, named after the first word said to have been written by Pāṇini himself as a supplementary work to his great grammar called Aṣṭaka or Pāṇini's Aṣṭādhyāyī. gaṇaratnamahodadhi a grammar work, consisting of a metrical enumeration of the words in the Gaṇapāṭha of Pāṇini, written by Vardhamāna, a Jain grammarian of the 12th century, who is believed to have been one of the six gems at the court of Lakṣmaṇasena of Bengal. Vardhamāna has written a commentary also, on his Gaṇaratnamahodadhi. Besides Vardhamāna's commentary, there are other commentaries written by गोवर्धन and गङ्गाधर. gaṇaratnamahodadhyavacūri a metrical commentary on Vardhamāna's Gaṇaratnamahodadhi. The name of the author is not available. gonardīya literally confer, compare chandas (1) Vedic Literature in general as found in the rule बहुलं छन्दसि which has occurred several times in the Sutras of Panini, confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Vājasaneyi Prātiśākhya. confer, compare jātīyar taddhita affix. Kāśikā of Jayāditya and Vāmana. ṇyuṭ krt affix अन in the sense of ' skilled agent ' applied (1) to the root गै to singular. exempli gratia, for example confer, compare Kāśikā of Jayāditya and Vāmana. confer, compare Kāśikā of Jayāditya and Vāmana. tāthābhāvya name given to the grave (अनुदात्त) vowel which is अवग्रह id est, that is id est, that is exempli gratia, for example confer, compare confer, compare confer, compare trirukta repeated thrice, occurring thrice; a term used in the PratiSakhya works in respect of a word which is repeated in the krama and other artificial recitations. tryambaka a grammarian of the nineteenth century, who resided at Wai in Satara District and wrote a commentary on the Paribhasendusekhara which is named त्र्यम्बकी after the writer. dravya substance, as opposed to गुण property and क्रिया action which exist on dravya. The word सत्त्व is used by Yaska, Panini and other grammarians in a very general sense as something in completed formation or existence as opposed to 'bhava' or kriya or verbal activity, and the word द्रव्य is used by old grammarians as Synonymous with सत्त्व; confer, compare confer, compare confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare dvikarmaka a term used in connection with roots governing two objects or two words in the accusative case, exempli gratia, for example exempli gratia, for example dhanajit name of the author of a short metrical treatise on roots named धातुक्रल्पलतिका. dhātvarthe literally confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare a reference to some preceding word, not necessarily on the same page. nāgeśa the most reputed modern scholar of Panini's grammar, who was well-versed in other Sastras also, who lived in Benares in the latter half of the seventeenth and the first half of the eighteenth century. He wrote many masterly commentaries known by the words शेखर and उद्द्योत on the authoritative old works in the different Sastras, the total list of his small and big works together well nigh exceeding a hundredition Mahābhāṣya-Pradīpoddyota by Nāgeśa. edition niḥsaṃdhi deprived of Samdhi; without any euphoric combination or euphonic change. niyama (1) restriction; regulation; binding; the term is very frequently used by grammarians in connection with a restriction laid down with reference to the application of a grammatical rule generally on the strength of that rule, or a part of it, liable to become superfluous if the restriction has not been laid down; confer, compare Kāśikā of Jayāditya and Vāmana. confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare et cetera, and others et cetera, and others confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) padakāra literally Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Vārttika (on the Sūtra of Pāṇini). padavyavasthāsūtrakārikā a metrical work on the determination of the pada or padas of the roots attributed to Vimalakīrti. padārtha meaning of a word, signification of a word; that which corresponds to the meaning of a word; sense of a word. Grammarians look upon both-the generic notion and the individual object as Padārtha or meaning of a word, and support their view by quoting the sūtras of Pāņini जात्याख्यायामेकस्मिन् बहुवचनमन्यतरस्याम् I. 2.58 and सरूपाणामेकशेष एकविभक्तौ I. 2.64; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). pāṇini the illustrious ancient grammarian of India who is wellknown by his magnum opus, the Astaka or Astaadhyaayi which has maintained its position as a unique work on Sanskrit grammar unparalleled upto the present day by any other work on grammar, not only of the Sanskrit language, but ofany other language, classical as well as spoken. His mighty intelligence grasped, studied and digested not only the niceties of accentuation and formation of Vedic words, scattered in the vast Vedic Literature of his time, but those of classical words in the classical literature and the spoken Sanskrit language of his time in all its different aspects and shades, noticeable in the various provinces and districts of the vast country. The result of his careful study of the Vedic Literature and close observation ofeminine. accusative case. pāṇinisūtravārtika name given to the collection of explanatory pithy notes of the type of SUtras written. mainly by Kaatyaayana. The Varttikas are generally written in the style of the SUtras, but sometimes they are written in Verse also. The total number of Varttikas is well-nigh a reference to some preceding word, not necessarily on the same page. confer, compare et cetera, and others puṣkarādi a class of words headed by the word पुष्कर, to which the taddhita affix इन् ( इनि ) is added provided the word ending with the affix forms the name of a district. e. g. पुष्करिणी, पद्मिनी et cetera, and others confer, compare Kāśikā of Jayāditya and Vāmana. pūrva (l) ancient, old: (2) belonging to the Eastern districts. The word is frequently used as qualifying the word अाचार्य where it means ancient. prakṛtiniyama restriction regarding the base, as contrasted with प्रत्ययनियम, confer, compare prakṛtyarthaniyama restriction regarding the sense of the radical base; confer, compare pradeśa literally confer, compare Kāśikā of Jayāditya and Vāmana. confer, compare Kāśikā of Jayāditya and Vāmana. confer, compare prāgdeśa districts of the east especially districts to the east of Ayodhya and Pataliputra, such as Magadha, Vanga and others; nothing can definitely be said as to which districts were called Eastern by Panini and his followers Katyayana and Patanjali. A Varttika given in the Kasika but not traceable in the Mahabhasya defines Pragdesa as districts situated to the east of शरावती (probably the modern river Ravi or a river near that river ): confer, compare Kāśikā of Jayāditya and Vāmana. prauḍhamanoramākhaṇḍana (1) a grammatical work written by a grammarian named Cakrapani of the Sesa family of grammarians. The work is meant to refute the arguments of Bhattoji Diksita in his Praudhamanorama; (2) a grammar work written by the famous poet and rhetorician Jagannātha in refutation of the doctrines and explanations given in the Praudhamanorama by the stalwart Grammarian Bhattoji Diksita. The work is not a scholarly one and it has got a tone of banter. It was written by Jagannatha to show that he could also write works on Grammar and the bearded pedant Bhattoji should not be proud of his profound scholarship in Grammar. The work of Jagannatha was named मनोरमाकुचमर्दन possibly by his followers or even by himselfeminine. bahuvrīhi a compound similar in meaning to the word बहुव्रीहि ( possessed of much rice ) which, in sense shows quite a distinct object than those which are shown by the constituent members of the compound; a relative or adjective compound. There are various kinds of the Bahuvrihi compound such as समानाधिकरणबहुव्रीहि, व्यधिकरणबहुव्रीहि, संख्याबहुव्रीहि, दिग्बहुव्रीहि, सहबहुव्रीहि, नञ्बहुव्रीहि, and अनेकपदबहुव्रीहि which depend upon the specific peculiarity noticed in the various cases. Panini in his grammar has not given any definition of बहुव्रीहि, but has stated that a compound other than those already given viz. अव्ययीभाव, द्वन्द्व and तत्पुरुष, is बहुव्रीहि and cited under Bahuvrihi all cases mentioned a reference to some preceding word, not necessarily on the same page. confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). bhakṣyaniyama restriction regarding edibles of a particular kindeclinable bhaṭṭojī surnamed Diksita; a stalwart grammarian of the Panini system who flourished in the first half of the seventeenth century and wrote many independent books and commentaries such as the Siddhantakaumudi, the Praudhamanorama, the Vaiyakaranasiddhantakarika, the Sabdakaustubha and others. The most reputed work out of these, however, is the Siddhantakaumudi which is very popular even today and which has almost set aside other works of its kind such as the Prakriyakaumudi and others. Bhattoji was a Telagu Brahmana, as generally believed, and although he belonged to the South, he made Varanasi his home where he prepared a school of learned Grammarians. Although he carried on his work silently in Varanasi, he was envied by the reputed rhetorician of his time Pandita Jagannātha, who criticised his work ( Bhattojis work ) named Manorama very severely. See प्रौढमनोरमा a reference to some preceding word, not necessarily on the same page. bhāvabhed the different activities such as igniting a hearth, placing a rice-pot on it, pouring water in it et cetera, and others confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). mugdhabodha literally yogāpekṣa concerning only that particular rule to which it refers. The word is many times used in connection with a deduction ( ज्ञापक ) which is not to be applied in general, but which is restricted to the functions of that rule from which the deduction is drawn; confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). vardhamāna (1) a long vowel;(2)name of a famous ]ain grammarian, disciple of Govindasuri, who lived in the beginning of the twelfth century A.D.and wrote a metrical work on ganas or groups of words in grammar, named गणरत्नमहोदधि, and also a commentary on it. The work consists of 8 chapters and has got some commentaries besides the well-known one by the author himselfeminine. vājapyāyana an ancient grammarian who holds the view that words denote always the jati i.e they always convey the generic sense and that the individual object or the case is understood in connection with the statement or the word,as a natural course,when the purpose is not served by taking the generic sense; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). vārttikasiddhānta categorical conclusive statements made by the Varttikakara many of which were cited later on as Paribhasas by later writers For details see pp. 212220 Vol. VII, Vyakarana Mahbhasya, D. E. Society's edition. vimalakīrti a Jain grammarian of the sixteenth century who wrote a short metrical work on the padas of roots, known by the name पदव्यवस्थासूत्रकारिका. vuk (1) augment वु added (a) to the word भ्रू after it, when the taddhita affix. confer, compare exempli gratia, for example et cetera, and others confer, compare person. singular. exempli gratia, for example taddhita affix. confer, compare vṛtta (1) arrived at or accomplished,as a result of वृत्ति which means a further grammatical formation from a noun or a verb; resultant from a vṛtti; confer, compare confer, compare Kaiyaṭa's Mahābhāṣyapradīpa. confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) vṛddha (1) a term used in Paninis grammar for such words or nouns ( प्रातिपदिक ) which have for their first vowel a vrddhi vowel, i. e. either अा or ऐ or अौ: exempli gratia, for example et cetera, and others confer, compare taddhita affix. et cetera, and others confer, compare Ṛktantra Prātiśākhya. veṣāyika (1) pertaining to the word विषय in the sutra विषयो देशे P. IV.2. 52; the term refers to the taddhita affix. confer, compare vyakti (1) literally confer, compare confer, compare confer, compare vyaktipadārthavāda the same as द्रव्यपदार्थवाद; the view that a word denotes the individual object and not the generic nature. The oldest grammarian referred to as holding this view, is व्याडि who preceded Patanjali. vyavasthā literally confer, compare confer, compare vyāptinyāya the general method of taking a comprehensive sense instead of a restricted one in places of doubt; confer, compare Kāśikā of Jayāditya and Vāmana. śabarasvāmin a grammarian to whom a metrical treatise on genders named लिङ्गानुशासन is ascribedition śabda literally confer, compare confer, compare Taittirīya Prātiśākhya. confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare confer, compare confer, compare śabdaśāstra the sciene of words.The term is generally applied to grammar, although strictly speaking the Mimamsa Sastra is also a science of words. śarvavarmā a reputed grammarian who is believed to have been a contemporary of the poet Gunadhya in the court of Satavahana. He wrote the Grammar rules which are named the Katantra Sutras which are mostly based on the Sutras of Panini. In the grammar treatise named 'the Katantra Sutra' written by Sarvavarman the Vedic section and all the intricacies and difficult elements are carefully and scrupulously omitted by him, with a view to making his grammar useful for beginners and students of average intelligence. śākala a word frequently used in the Mahabhasya for a grammatical operation or injunction ( विधि ) which forms a specific feature of the grammar of शाकल्य, viz. that the vowels इ, उ,ऋ, and लृ remain without phonetical combination and a shortening of them, if they are long;confer, compare confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). saṃkhyā (1) a numeral such as एक,द्वि et cetera, and others taddhita affix. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Vājasaneyi Prātiśākhya. saṃkhyātānudeśa application respectively of terms stated in the उद्देश्य and विधेय portions in their numerical order when the stated terms; are equal in number: cf यथासंख्यमनुदेशः समानाम् P. 1.3.10: confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). samāsamañjarī a metrical work on compounds which has no author mentioned in or assigned to it. sāmānyaviheita a general rule, a rule laid down in general which is restricted by special rules afterwards; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). et cetera, and others sthānivadbhāva behaviour of the substitute like the original in respect of holding the qualities of the original and causing grammatical operations by virtue of those qualities. By means of स्थानिवद्भाव,the substitute for a root is,for instance, looked upon as a root; similarly, a noun-base or an affix or so, is looked upon like the original and it can cause such operations or be a recipient of such operations as are due to its being a root or a noun or an affix or the like. This स्यानिवद्भाव cannot be, and is not made also, a universally applicable feature; and there are limitations or restrictions put upon it, the chief of them being अल्विधौ or in the matter of such operations as are caused by the 'property of being a single letter' (अल्विधौ). There are two views regarding this 'behaviour like the original' : (l) supposed behaviour which is only instrumental in causing operations or undergoing them which is called शास्त्रातिदेदा and (2) actual restoration to the form of the original under certain conditions only as prescribed which is called रूपातिदेश. The रूपातिदेश is actually resorted to by some grammarians in the case of the reduplication of roots; confer, compare Kāśikā of Jayāditya and Vāmana. harṣavardvanasvāmin a fairly old grammarian who wrote an extensive metrical compendium on genders named लिङ्गानुशासन on which a commentary was written by a grammarian named शबरस्वासिन्. These grammarians were,of course, different from the reputed king इर्षवर्धन and the ; Mimamsaka शाबरस्वामिन्.
Vedabase Search 176 results
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ric verb (class 4 ātmanepada) to empty (Monier-Williams, Sir M. (1988))Frequency rank 7726/72933 atiric verb (class 4 ātmanepada) to be left with a surplus (Monier-Williams, Sir M. (1988))Frequency rank 3349/72933 atyudric verb (class 7 parasmaipada) Frequency rank 42348/72933 aparic āraka adjective without a servantFrequency rank 26439/72933 aparic ita adjective unacquainted with (Monier-Williams, Sir M. (1988))Frequency rank 32119/72933 aparic chinna adjective connected (Monier-Williams, Sir M. (1988))Frequency rank 20627/72933 aparic cheda noun (masculine) want of discrimination (Monier-Williams, Sir M. (1988))Frequency rank 20628/72933 aparic yuta adjective Frequency rank 43667/72933 avyatiric ya indeclinable Frequency rank 26772/72933 udric verb (class 7 parasmaipada) to abound in (Monier-Williams, Sir M. (1988))Frequency rank 6398/72933 uparic ara noun (masculine) a bird (Monier-Williams, Sir M. (1988))Frequency rank 14777/72933 giric akravartin noun (masculine) name of the Himavat (Monier-Williams, Sir M. (1988))Frequency rank 51298/72933 giric ara noun (masculine) a wild elephant (Monier-Williams, Sir M. (1988))Frequency rank 51299/72933 caidyoparic ara noun (masculine) name of a manFrequency rank 35028/72933 tric atura adjective 3 or 4 (Monier-Williams, Sir M. (1988))Frequency rank 14929/72933 tric atvāriṃśa adjective the 43rd (Monier-Williams, Sir M. (1988))Frequency rank 19396/72933 tric atvāriṃśat noun (feminine) 43 (Monier-Williams, Sir M. (1988))Frequency rank 35501/72933 tric atvāriṃśaduttaraśatatama adjective the 143rdFrequency rank 53922/72933 tric īvara noun (neuter) the 3 vestments of a Buddhist monk (Monier-Williams, Sir M. (1988))Frequency rank 53923/72933 paric akṣ verb (class 2 ātmanepada) to acknowledge (Monier-Williams, Sir M. (1988))Frequency rank 10409/72933 paric aṅkramaṇa noun (neuter) wandering aroundFrequency rank 57244/72933 paric apala adjective always moving about (Monier-Williams, Sir M. (1988))Frequency rank 57245/72933 paric aya noun (masculine) acquaintance (Monier-Williams, Sir M. (1988))Frequency rank 7438/72933 paric ar verb (class 1 ātmanepada) to attend upon or to (acc) (Monier-Williams, Sir M. (1988))Frequency rank 3917/72933 paric ara noun (masculine) a patrol or body-guard (Monier-Williams, Sir M. (1988))Frequency rank 24512/72933 paric araṇa noun (neuter) attending to (Monier-Williams, Sir M. (1988))Frequency rank 24513/72933 paric aritṛ noun (masculine) an attendant or servant (Monier-Williams, Sir M. (1988))Frequency rank 57246/72933 paric aryā noun (feminine) attendance (Monier-Williams, Sir M. (1988))Frequency rank 6517/72933 paric arv verb (class 1 ātmanepada) to grind
to pulveriseFrequency rank 57247/72933 paric āyya noun (masculine) (sc. agni) a sacrificial fire arranged in a circle (Monier-Williams, Sir M. (1988))Frequency rank 57248/72933 paric āra noun (masculine) a place for walking (Monier-Williams, Sir M. (1988))Frequency rank 11681/72933 paric ārin adjective attending on or to (Monier-Williams, Sir M. (1988))Frequency rank 19583/72933 paric ārin noun (masculine) a man-servant (Monier-Williams, Sir M. (1988))Frequency rank 36648/72933 paric āraka noun (masculine) a Śūdra
an assistant or attendant (Monier-Williams, Sir M. (1988))Frequency rank 5092/72933 paric āraṇa noun (neuter) attendance (Monier-Williams, Sir M. (1988))Frequency rank 57249/72933 paric āray verb (class 10 parasmaipada) to attend to (Monier-Williams, Sir M. (1988))Frequency rank 28871/72933 paric ārika noun (masculine) a servant (Monier-Williams, Sir M. (1988))Frequency rank 57250/72933 paric ārikā noun (feminine) a female attendant (Monier-Williams, Sir M. (1988))Frequency rank 7205/72933 paric ālay verb (class 10 parasmaipada) to cause to move round (Monier-Williams, Sir M. (1988))Frequency rank 36649/72933 paric i verb (class 5 ātmanepada) to accumulate (Monier-Williams, Sir M. (1988))Frequency rank 11332/72933 paric i verb (class 3 parasmaipada) to become acquainted with (acc.) (Monier-Williams, Sir M. (1988))Frequency rank 28872/72933 paric ikīrṣ verb (desiderative ātmanepada) Frequency rank 57251/72933 paric intaka adjective meditating on (gen. or comp.) (Monier-Williams, Sir M. (1988))Frequency rank 57252/72933 paric intay verb (class 10 parasmaipada) to call to mind (Monier-Williams, Sir M. (1988))Frequency rank 9007/72933 paric ihnay verb (denominative parasmaipada) to sign
to subscribe
to writeFrequency rank 28873/72933 paric umb verb (class 1 ātmanepada) to cover with kisses (Monier-Williams, Sir M. (1988))Frequency rank 28874/72933 paric umbana noun (neuter) the act of kissing heartily (Monier-Williams, Sir M. (1988))Frequency rank 57253/72933 paric umbita adjective kissed passionately or touched closely (Monier-Williams, Sir M. (1988))Frequency rank 57254/72933 paric odaka adjective Frequency rank 57255/72933 paric oday verb (class 10 parasmaipada) to exhort (Monier-Williams, Sir M. (1988))Frequency rank 18111/72933 paric chad verb (class 1 parasmaipada) to cover
to envelopFrequency rank 21668/72933 paric chada noun (masculine) a cover (Monier-Williams, Sir M. (1988))Frequency rank 4003/72933 paric chadavant adjective Frequency rank 36650/72933 paric chitti noun (feminine) accurate definition (Monier-Williams, Sir M. (1988))Frequency rank 57256/72933 paric chid verb (class 7 parasmaipada) to avert (Monier-Williams, Sir M. (1988))Frequency rank 8810/72933 paric chinnā noun (feminine) a kind of plant; guḍūcī Cocculus cordifolius DC.Frequency rank 57257/72933 paric cheda noun (masculine) a section or chapter of a book (Monier-Williams, Sir M. (1988))Frequency rank 11333/72933 paric yu verb (class 1 ātmanepada) to fall from
to get rid ofFrequency rank 13045/72933 paric yuti noun (feminine) falling down (Monier-Williams, Sir M. (1988))Frequency rank 21669/72933 paric ūrṇay verb (denominative parasmaipada) Frequency rank 18112/72933 bhūric andra noun (neuter) goldFrequency rank 61050/72933 maric a noun (masculine) a kind of Ocimum (Monier-Williams, Sir M. (1988))Frequency rank 38069/72933 maric a noun (neuter) a particular fragrant substance (Monier-Williams, Sir M. (1988))Frequency rank 1439/72933 maric ikā noun (feminine) Solanum indicumFrequency rank 61538/72933 māric a noun (neuter) ground or pounded pepper (Monier-Williams, Sir M. (1988))Frequency rank 62097/72933 māric ika adjective prepared or seasoned with pepper (Monier-Williams, Sir M. (1988))Frequency rank 62098/72933 rātric ara noun (masculine) a night-watcher (Monier-Williams, Sir M. (1988))Frequency rank 63616/72933 rātric āra noun (masculine) [zool.] uccitiṅgaFrequency rank 63617/72933 vāric ara adjective an aquatic animal (Monier-Williams, Sir M. (1988))Frequency rank 65192/72933 vāric ara noun (masculine) a conch
a fish (Monier-Williams, Sir M. (1988))Frequency rank 20026/72933 vāric ārin adjective living or moving on water (Monier-Williams, Sir M. (1988))Frequency rank 65193/72933 viparic chid verb (class 7 ātmanepada) to cut offFrequency rank 65788/72933 viric verb (class 7 parasmaipada) to be emptied or purged
to reach or extend beyondFrequency rank 4263/72933 vyatiric verb (class 7 parasmaipada) to be separated from (abl.)
to differ from
to excel (acc. or abl.)
to leave behind
to reach far beyond
to surpassFrequency rank 4329/72933 śvetamaric a noun (neuter) the seed of the Hyperanthera Moringa (Monier-Williams, Sir M. (1988))Frequency rank 68414/72933 śvetamaric a noun (masculine) a kind of Moringa Pterygosperma (Monier-Williams, Sir M. (1988))Frequency rank 40261/72933 samaric a adjective with maricaFrequency rank 68964/72933 saharic andana adjective mit haricandanaFrequency rank 69670/72933 sitamaric a noun (neuter) white pepper (Monier-Williams, Sir M. (1988))Frequency rank 70519/72933 suparic channa adjective well furnished with requisites (Monier-Williams, Sir M. (1988))Frequency rank 70936/72933 sthūlamaric a noun (neuter) a particular fragrant berry (Monier-Williams, Sir M. (1988))Frequency rank 71823/72933 haric andana noun (masculine neuter) a sort of sandal tree (Monier-Williams, Sir M. (1988))Frequency rank 9522/72933
Ayurvedic Medical Dictionary
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abhaya
vetiver grass, Andropogon muricatum.
adhaḥpuṣpi
Plant
amlaharidra
Plant
āmragandha
Plant
āmūṣika
musk rat, Ondatra zibethicus; it reached India from the Americas thousands of years ago.
anala
1. digestive power; 2. gastric juice; 3. bile; 4. fire; 5. wind.
becoming tiny or huge; magic tricks.
anna
food; anna anna anna anna
annadravaśūla
gastric ulcer; kind of coli Century
anuvāsanavasti
oil enema of a retention type; tonic enema; unctuous enema, lubricatory enema.
apāmārga
Plant
apatantraka
hysteria with loss of consciousness; tetanus; apoplectic fits; dāruṇa apatantraka
aranyaharidra
Plant
araṇyatulasi
Plant
atibadda
restricted respiration.
āvartaki
Plant
ayovikāra
iron-work, iron-fabri Century
bālagrahacikitsa
a treatise on paediatrics authored by Devendramuni in 13th Century
bālatantra
peadiatrics; a branch dealing with medical care of infants and children.
brahmadanḍi
Plant
cicinda
Plant
damana
1. Plant
darbha
Plant
dāruharidra
Plant
dārvi
Plant
dhāmārgava
Plant
dhānyābhraka
paddy mica; powdered mica mixed with śālidhānya (paddy) in a cloth and put in kānjika (fermented rice water).
ervāru
Plant
girikarṇika
Plant
gostani
Plant
haridra
1. Plant Century
harītaki
inknut; pericarp of mature fruits of Terminalia chebula; myrobalan.
hiranyākshatantra
a compendium on pediatrics.
idli
steamed rice cake served as breakfast, first mentioned as iddari in Yogaratnākara.
iṣṭika
brick.
iṣṭikasveda
brick fomentation; rice-water or daśamūla kaṣāya is poured over two heated bricks, which is used as fomentation.
jīva
life, empirical self; living being; soul.
kānjika
sour gruel, fermented rice water, water of boiled rice in a state of spontaneous fermentation.
karpūratulasi
Plant
kāsyapa
vṛddha Jīvaka, paediatrician and gynaecologist par excellence in āyurveda kāsyapa
kaṭisthambha
restricted movement of lumbosacral region
kaṭphala
Plant
kaṭukālābu
Plant
kaumārabhṛtya
peadiatrics.
klītaka
Plant
kokilākṣa
Plant
kruśara
rice boiled with sesamum or green gram and seasoned with spices, salt and ghee.
kṣavaka
Plant
kumāratantra
on peadiatrics.
kuru
1. Plant
kuṭaja
1. born in pitcher; 2. Plant
kuṭiñjara
Plant
lāmajjaka
Plant
lobha
greed, avarice.
madhuka
1. Plant
māgadhi
Plant
mahadroṇa
Plant
maṇḍa
1. rice preparation (gruel); 2. cream of milk, 3. decoction; 4. frog; 5. castor oil plant.
manya
nape, manya
medhaka
alcoholic beverage made from rice; rice ferment.
meghanātha
Jain āyurveda physician specialized in paediatrics, mentioned in Kalyāṇakāraka.
mūtrasaṅga
obstruction in urinary tract, stricture.
nāgodara
1. decay of the fetus in the womb; 2. false pregnancy or pseudocyesis. women and men too show symptoms of pregnancy without actual foetus (sympatheric pregnancy).
nakulī
Plant
nandivṛkṣa
Plant
naṣṭapuṣpa
menopause, ceasing of menstruation or female climacteri Century
navarakizhi
rice bolus massage, one of the Kerala’s pancakarmas
niruddhaprakaśa
stricture of urethra.
niśa
1. night; 2. dream; 3. vision; 4. turmeri Century
niśāda
a non-Aryan tribe in north India, who discovered turmeric in nature.
niśāmalakicūrṇa
medicine containing turmeric and goosberry powders.
nīvāra
Plant
odana
porridge, boiled rice, grain mashed and cooked with milk or water.
paralysis,hemiplegia.
eye lashes, paralysis,hemiplegia.
pañcamṛttika
clays of powder of brick, ash, earth of ant-hill, gairika (red ochre), salt.
parihāra
restriction with regards to behavior and diet.
parvatakatantra
a treatise on peadiatrics.
paṭola
wild snake gourd, bitter snake gourd, Trichosanthes dioica, T. cucumerina, T. lobata.
pāyasa
a sweet preparation with rice and jiggery.
peya
beverage, rice is fried in oil and later boiled in water, one of the eight varieties of rice preparations, thin gruel.
phakkarog
rickets.
phenaka
1. ground rice boiled in water; kind of pastry. 2. samudraphena.
pītadru
Plant Century
pītika
1. Plant
prasūti
birth, parturition; prasūti
pruthuka
rice treated with hot water and flattened by pounding.
puṇḍarīka
1. Plant
puṣkar
1. blue lotus,; 2. water; 3. Indian crane, Ardea sibirica; 4. a kind of disease; 5. a snake.
rājamāṣa
Plant
raktapāmārga
Plant
rāmāphala
netted custard apple, Annona reticulata; native to Americas and not dealt with in classical ayurvedic texts.
rāmaśītalika
Plant
rasāñjana
vitriol of copper added with turmeric for eyewash; extract of dāruharidra.
rātri
1. night, season of rest; 2.turmeri Century
rudrākṣa
Plant
śāli
Plant
śālmali
Plant
sāmanya
similarities, generi Century
śankhapuṣpi
Plant
sannirudhaguda
rectal stricture and difficulty in defecation.
sarkarārbuda
kind of tumour; vericocele, angioma.
śaṣkuli
1. auditory canal; 2. rice gruel or barley water.
sauvīra
1. antimony; 2. rice gruel; 3. bigger variety of jujube fruit.
sindhūra
vermillion, red mercuric oxide
śiśuvaidyasanjīvani
a text on paediatrics written by Bhagavatam Krishnaswamy in the 19th Century
śītāphala
Plant
snehana
lubrication, anointing, unction, oleation internally and externally.
sthālīpāka
1. barley or rice boiled in milk; 2. preparing medicine in a pan or culdron.
śūka
sting, spike; śūka
śukta
1. vinegar, fermented liquors. 2. treacle, 3. honey, 4. fermented rice gruel and watery substance above the curds are kept in a new and clean vessel underneath a bushel of paddy for three days.(Dalhana).
śulbasūtra
parts of ancient treatises of empirical mathematics.
svāṅgaśīta
heated material attaining atmospheric temperature in situ; self cooling.
svarṇakṣīri
Plant
tanḍūla
Plant
tanḍulīya
1. Plant
tanḍulodaka
liquid obtained by mixing 48 grams of rice with 385 ml of water keeping for two hours and decanted later.
tantrayukti
contrivance; metaphorical and logical expression; literary techniques.
tavakṣīri
Plant
tilaparṇika
Plant
tinduka
Plant
triphala
three myrobalans (Terminalia chebula, Terminalia bellerica and Embelia ribes).
tṛṇapancamūla
(tṛṇa.panca.mūla) śara (Saccharum munja), ikṣu (Saccharum officinarum), kuśa (Desmostachya bipinnata), kāsa (Saccharum spontaneum), darbha (Imperata cylindrica).
tumburu
Plant
tuṣāmbu
sour rice or barley gruel, decanted liquid obtained from a mixture of equal quantity of crushed barley and warm water kept overnight.
uśīra
Plant
utkaṭa
Plant
vaikuṇṭha
1. mahādroṇa plant, Anisomeles malabarica; 2. Viṣṇu’s heaven.
vallipañcamūla
Plant
vamśalocana
earthy concretion of a milk-white colour formed in the hallow of a bamboo; bamboo rice. Bambusa arundinacea.
vātakunḍalika
incoordination between bladder constriction and sphincter relaxation; cystitis.
vātarakta
gout and arthritis; a kind of arthritis that occurs when uric acid builds up in blood and causes joint inflammation.
vibhītaka
Plant
vikaṇṭaka
having no thorns or having spreading thorns; camel thorn bush or marsh barbel; Alhagi maurorum or Hygrophila auriculata; Foacourtia indica.
vilepi
semisolid preparation of rice, rice gruel.
viśāla
Plant
viṣyanda
trickling, a substance promoting thick secretions which may not block the passages, overflow, see. Abhiṣyanda
vṛīhi
Plant
vūhya
ellipsis, omission of a word or phrase necessary for a complete syntactical construction but not necessary for understanding; fabrication, fiction.
yāśa
Plant
yaṣṭi,yaṣṭimadhu
Plant
yavāgu
thick rice gruel; gruel made from barley.
Wordnet Search "ric" has 73 results.
ric
anyaḥ, paraḥ, pārakyaḥ, anāptaḥ, parajanaḥ, anyajanaḥ, aparic itaḥ
kuṭumbāt samājāt vā bahiḥ vyaktiḥ।
parajanaḥ samādartavyaḥ।
ric
veśaḥ, veṣaḥ, vastram, vāsaḥ, vasanam, paridhānam, bharaṇam, ābharaṇam, paric chadaḥ, ambaraḥ, bhūṣaṇam, vibhūṣaṇam, prasādhanam, ācchādanam
yad aṅgam ācchādayati।
adya vidyālaye sarve pārampārikaṃ veśaṃ paridadhati।
ric
paric ita
paricayaviśiṣṭaḥ।
saḥ paricitaiḥ janaiḥ saha gatvā navavarṣasya śubhecchāṃ vitarati।
ric
kuṅkumam, vāhnīkam, vāhnikam, varavāhnīkam, agniśikham, varaḥ, varam, baraḥ, baram, kāśmīrajanma, kāśmīrajaḥ, pītakam, pītanam, pītacandanam, pītakāveram, kāveram, raktasaṃjñam, raktam, śoṇitam, lohitam, lohitacandanam, gauram, haric andanam, ghusṛṇam, jāguḍam, saṅkocam, piśunam, ghīram, kucandanam
puṣpaviśeṣaḥ।
mahyaṃ kāśmīrajena yuktā kulphīprakāraḥ rocate।
ric
adhyāyaḥ, paric chedaḥ, adhyayaḥ, sargaḥ, parvaḥ, vicchedaḥ, skandhaḥ, prakaraṇam, prastāvaḥ, aṅkaḥ, vargaḥ, śākhā, ullāsaḥ, ucchvāsaḥ, āśvāsaḥ, udyataḥ
ekaviṣayapratipādanadṛṣṭyā granthasthitaprakaraṇasya avayavaḥ।
asmin adhyāye prabhurāmacandrasya janmanaḥ adbhutaṃ varṇanam asti।
ric
bhṛtyaḥ, anucaraḥ, paric araḥ, paric ārakaḥ, preṣyaḥ, kiṅkaraḥ, ceṭakaḥ, ceṭaḥ, kibhkaraḥ, dāsaḥ, dāśaḥ, bhṛtakaḥ, karmakaraḥ, karmakārī, parijamaḥ, vetanajīvī, sevopajīvī, sevājīvī, bhṛtibhuk, bhṛtijīvī, anujīvī, viyojyaḥ, praiṣyaḥ, bharaṇīyaḥ, vaitānikaḥ, śuśrūṣakaḥ, ceḍaḥ, ceḍakaḥ, pārśvikaḥ, pārśvānucaraḥ, sairindhraḥ, arthī, bhujiṣyaḥ, dāseraḥ, dāseyaḥ, gopyaḥ, gopakaḥ, sevakaḥ
yaḥ sevate।
mama bhṛtyaḥ gṛhaṃ gataḥ।
ric
paric araḥ, paridhisthaḥ, anucaraḥ, parivāraḥ
kasyāpi śarīrarakṣaṇārthaṃ niyuktaḥ janaḥ।
paricareṇa hatā indirā gāndhī mahodayā।
ric
channa, chādita, āchanna, ācchādita, pracchanna, pracchādita, paric channa, samavachanna, samācchanna, āvṛta, prāvṛta, saṃvṛta, vṛta, pihita, avatata, ācita, nicita, āstīrṇa, āstṛta, guṇṭhita, ūrṇuta, saṃvīta, veṣṭita, pinaddha, rūṣita, apavārita
kṛtācchādanam।
bālakaḥ meghaiḥ ācchāditam ākāśaṃ paśyati।
ric
icchāhīna, niric cha, niṣkāma, akāma, anabhilāṣa
yasya kasmin icchā nāsti।
icchāhīnasya vyakteḥ jīvanaṃ śāntipūrṇam bhavati।
ric
ajñātaḥ, ajñātā, ajñātam, aviditaḥ, aviditā, aviditam, ananubhūtaḥ, ananubhūtā, ananubhūtam, aparic itaḥ, aparic itam, aparic itā, agocaraḥ, agocarā, agocaram
yad na jñātam।
eṣaḥ ajñātaḥ pradeśaḥ asti।
ric
adhyāyaḥ, pāṭhaḥ, paric chedaḥ, sargaḥ, vargaḥ, udghātaḥ, aṅkaḥ, saṃgrahaḥ, ucchvāsaḥ, parivartaḥ, paṭalaḥ, parvaḥ, āhnikam, prakaraṇam
granthasandhiḥ।
upādhyāyena pravacane gītāyāḥ pañcamasya adhyāyasya vivaraṇaṃ kṛtam।
ric
asuraḥ, daityaḥ, daiteyaḥ, danujaḥ, indrāriḥ, dānavaḥ, śukraśiṣyaḥ, ditisutaḥ, pūrvadevaḥ, suradviṭ, devaripuḥ, devāriḥ, kauṇapaḥ, kravyāt, kravyādaḥ, asrapaḥ, āśaraḥ, rātriñcaraḥ, rātric araḥ, kavvūraḥ, nikaṣātmajaḥ, yātudhānaḥ, puṇyajanaḥ, nairṛtaḥ, yātuḥ, rakṣaḥ, sandhyābalaḥ, kṣapāṭaḥ, rajanīcaraḥ, kīlāpāḥ, nṛcakṣāḥ, naktañcaraḥ, palāśī, palāśaḥ, bhūtaḥ, nīlāmbaraḥ, kalmāṣaḥ, kaṭaprūḥ, agiraḥ, kīlālapaḥ, naradhiṣmaṇaḥ, khacaraḥ
dharmagranthaiḥ varṇitāḥ te jīvāḥ ye dharmavirodhinaḥ kāryān akarot tathā ca devānāṃ ṛṣīṇāṃ ca śatravaḥ āsan।
purākāle asūrāṇāṃ bhayena dharmakārye kāṭhīnyam abhavat।
ric
kṛt, chid, nikṛt, niṣkṛt, parikṛt, vikṛt, vinikṛt, paric chid, saṃchid, paric chid, lū, vraśc, cho, viccho, do, vido, dā, vidā, chuṭ, chur, takṣ, vitakṣ, parivas, parivraśc, paryavacchid, paryavado, pracchid, pralū, pravraśc, vas, vibhaj, vimath, vihṛ, vyapahṛ, samucchid, samutkṛt, samuparuj, sampracchid
tīkṣṇaiḥ sādhanaiḥ kartanapūrvakaḥ vibhajanānukūlaḥ vyāpāraḥ।
saḥ kṣupān kartayati।
ric
agnisikhaḥ, agnisekharaḥ, ambaram, asṛk, kanakagauram, kaśmīrajanma, kāntam, kāveram, kāśmīram, kāśmīrajanmā, kāśmīrasambhavam, kucandanam, kusumātmaka, kesaravaram, goravaḥ, gauram, ghasram, ghusṛṇam, ghoraḥ, javā, jāguḍam, dīpakaḥ, dīpakam, nakulī, pāṭalam, piṇyākaḥ, piṇyākam, piśunam, pītakāveram, pītacandanam, pītikā, pītakam, pītanam, puṣparajaḥ, priyaṅgum, bālhikam, bāhlika, raktam, raktacandanam, raktasaṃjñam, raktāṅgam, rañjanaḥ, rudhiram, rohitam, lohitacandanam, vareṇyam, varṇam, varṇyam, vahniśikham, vahniśekharam, veram, śaṭham, śoṇitam, saṃkocam, saṃkocapiśunam, surārham, sūryasaṃjñam, saurabham, haric andanam
puṣpe vartamānaḥ strīliṅgī avayavaviśeṣaḥ yaḥ keśa sadṛśaḥ asti।
agnisikhaḥ kṣapasya jananāṅgena sambadhitaḥ asti।
ric
khañjanaḥ, kālakaṇṭhaḥ, tātanaḥ, khaṇḍaric aḥ
khagaviśeṣaḥ yaḥ śaradi tathā ca śītakāle dṛśyate।
nāgasya phaṇe sthitasya khañjanasya darśanaṃ śubham asti iti ekā lokakathā।
ric
riktīkṛ, ric , viric , śūnyīkṛ, tucchaya
pūritāt bhāṇḍādikāt pūritadravyasya niṣkarṣānukūlaḥ vyāpāraḥ।
sthālīstham odanaṃ vyaricat।
ric
vādavivādaḥ, saṃvādaḥ, saṃgoṣṭhī, carcā, paric arcā, parisaṃvāda
kamapi viṣayam adhikṛtya kṛtā carcā।
tatra strīdhanam iti viṣayam adhikṛtya vādavivādaḥ pracalati।
ric
cint, sañcint, vicint, paric int, pravicint, dhyai, anudhyai, upadhyai, abhidhyai, parīdhyai, paryāloc, pravimṛś, nirloc, vigaṇ, vigāh
kāryaviṣayakaḥ viṣayaviṣayakaḥ vā vicāraṇānukūlaḥ manovyāpāraḥ।
vṛthā cintayati bhavān sarvaṃ bhadram eva bhavet।
ric
atiric , prabhū
jyotiṣaśāstre grahakartṛkaḥ svaśaktisthāpanānukūlaḥ vyāpāraḥ।
idānīṃ tulārāśyāṃ śaniḥ atiricyate।
ric
adhaḥcaraḥ, apahārakaḥ, apahārikā, apahārakam, avahāraḥ, avāvan, avāvarī, ākhanikaḥ, ākhuḥ, āmoṣī, āmoṣi, kapāṭaghnaḥ, kapāṭaghnā, kapāṭaghnam, kambū, kalamaḥ, kavāṭaghnaḥ, kumbhīrakaḥ, kusumālaḥ, kharparaḥ, coraḥ, cauraḥ, corī, corakaḥ, caurī, caurikā, taḥ, takvān, taskaraḥ, tāyu, tṛpuḥ, dasmaḥ, dasmā, dasraḥ, drāvakaḥ, dhanaharaḥ, dhanahṛt, dhanahṛd, naktacāriḥ, naktacārī, nāgarakaḥ, parāskandī, parāskandi, parimoṣī, parimoṣiḥ, paṭaccaraḥ, pāṭṭacaraḥ, puraṃdaraḥ, pracuraḥ., pracurapuruṣaḥ, pratirodhakaḥ, pratirodhī, bandīkāraḥ, malimluḥ, malimluc, mallīkara, mācalaḥ, mīḍhuṣtamaḥ, mumuṣiṣuḥ, muṣkaḥ, mūṣakaḥ, moṣaḥ, moṣakaḥ, moṣṭā, rajanīcaraḥ, rātric araḥ, rātryāṭaḥ, rikvān, ritakvān, ribhvān, rihāyaḥ, rerihāṇaḥ, laṭaḥ, luṇṭākaḥ, vaṭaraḥ, vanarguḥ, viloḍakaḥ, viloptā, stenaḥ, stainyaḥ, stāyuḥ, steyakṛt, steyakṛd, steyī, staunaḥ, styenaḥ, styainaḥ, srotasyaḥ, harikaḥ, hartā, hārakaḥ, hārītaḥ
adatsya paradhanasya apahārakaḥ।
rakṣakaḥ corān daṇḍayati।
ric
liṅgāgracarmaparic chedanam
keṣucana dharmeṣu kṛtam liṅgasya agracarmaṇaḥ paricchedanam।
adya ikabālasya liṅgāgracarmaparicchedanam asti।
ric
paric ayaḥ
pari samantāt cayanaṃ bodho jñānamityarthaḥ।
bhavataḥ paricayaḥ। /paricayaṃ calalakṣyanipātena
ric
niśācara, rātric ara, tamaścara, yāminicara, niśāṭa
yaḥ rātrau bhramati calati vā।
ulūkaḥ niśācaraḥ khagaḥ asti।
ric
ūṣaṇam, uṣaṇam, marīcam, maric ī, dvāravṛttam, maric am, auṣanam, śanijam, pavitam, valitam, kolakam, ullāghaḥ, veṇunam, vṛttaphalam, kolam, śyāmalaḥ, lohākhyam, valitam
ekaḥ kṛṣṇavarṇīyaḥ laghuḥ kuṇḍalākāraḥ kaṭuḥ vyañjanaviśeṣaḥ।
mama pitāmahaḥ ūṣaṇaṃ miśrīya eva cāyaṃ pibati।
ric
sainikaḥ, paric araḥ, rakṣakaḥ
yaḥ saṃrakṣaṇaṃ karoti।
surakṣāṃ kartuṃ sīmni sainikāḥ santi।
ric
suparic ita
yaḥ samyak paricitaḥ।
mohanaḥ mama suparicitaṃ mitram asti।
ric
tīkṣṇagandhakaḥ, śobhāñjanaḥ, śigruḥ, tīkṣṇagandhakaḥ, akṣīvaḥ, tīkṣṇagandhaḥ, sutīkṣṇaḥ, ghanapallavaḥ, śvetamaric aḥ, tīkṣṇaḥ, gandhaḥ, gandhakaḥ, kākṣīvakaḥ, strīcittahārī, draviṇanāśanaḥ, kṛṣṇagandhā, mūlakaparṇī, nīlaśigruḥ, janapriyaḥ, mukhamodaḥ, cakṣuṣyaḥ, rucirāñjanaḥ
saḥ vṛkṣaḥ yasya dīrghabījaguptiḥ śākārthe upayujyate।
śyāmaḥ tīkṣṇagandhakasya bījaguptim uñchati।
ric
tric atvāriṃśat
tryadhikaṃ catvāriṃśat abhidheyā।
naukā jale nyamajjat ataḥ tricatvāriṃśat janā mṛtāḥ।
ric
nirṇayaḥ, niścayaḥ, vyavasāyaḥ, sampradhāraṇam, paric chedaḥ
keṣāñcana kāryakramādīnām avadhāraṇam।
sitambaramāsasya caturdaśadināṅke kavi-sammelanasya āyojanasya nirṇayaḥ jātaḥ।
ric
sīmā, maryādā, āghāṭaḥ, avadhiḥ, maryā, aṇī, āṇiḥ, aṇiḥ, āyattiḥ, antaḥ, antakaḥ, parisīmā, sīmantaḥ, pāliḥ, velā, avacchedaḥ, paric chedaḥ
kasyāpi pradeśasya vastunaḥ vā vistārasya antimā rekhā।
bhāratadeśasya sīmni sainikāḥ santi।
ric
raktamaric am
ekā kaṭu bījaguptiḥ yā vyañjaneṣu upaskaratvena upayujyate।
kaṭurasasya bāhulyārthe śāke kiñcit raktamaricam adhikaṃ yojayatu।
ric
paric ayaḥ, parijñānam, ānugatyam, upagamaḥ, paric itiḥ, vibhāvaḥ, sambhavaḥ
kenāpi saha paricitatā।
śyāmasya mahadbhiḥ janaiḥ saha paricayaḥ asti।
ric
paribhraṣṭa, kṣayita, vinidhvasta, vidhvasta, dhvaṃsita, paric yuta, viplāvita, nāśita, paridhvasta, kṣapita, parikṣīṇa, niṣpātita, kṣayayukta, vipanna, bhraṣṭa, vilupta, utsanna, avamṛdita
vipannatāṃ gatam।
paribhraṣṭaṃ gṛhaṃ dṛṣṭvā kṛṣakaḥ krandati।
ric
muc, pratimuc, pramuc, vimuc, viprayuj, ric , rī, vibādh, viṣo
bandhanāt viyogānukūlaḥ vyāpāraḥ।
matsyaḥ jālakāt amuñcat।
ric
cint, vicint, paric int, anudhyai, abhiman, paritark, praman, dīdhī, anudhī
kasmin api viṣayam uddiśya cintanānukūlaḥ vyāpāraḥ।
na jñāyate kiṃ cintayati sā।
ric
paric ārikā, anuvaidyā, upacārikā
rogiṇāṃ tathā ca śiśūnāṃ sevārthaṃ praśikṣitā mahilā।
mama nanāndā bāmbehāspiṭala ityatra paricārikā asti।
ric
paric chid, parivap, parikṛt
vastuviśeṣaṃ viśiṣṭākāreṇa abhisampādayituṃ lavanānukūlaḥ vyāpāraḥ।
udyānapālakaḥ madhyabhāge udyānasthān vṛkṣān paricchinatti।
ric
vyapadiś, abhidhā, vyākhyā, nirdiś, abhivad, ācakṣ, paric akṣ, upadiś, ābhāṣ, parikathaya, paripaṭh, prakīrtaya, pracakṣ, pratibhāṣ, prabrū, prabhāṣ, pravad, pravicakṣ, bhāṣ
janeṣu viśiṣṭena nāmnā khyātānukūlaḥ vyāpāraḥ।
janāḥ gāndhīmahodayaṃ bāpū iti nāmnā vyapadiśanti।
ric
tric atvāriṃśattama, tric atvāriṃśa
gaṇanāyāṃ tricatvāriṃśatsthāne vartamānaḥ।
jhañjhāvātena nirmanuṣyaḥ jātaḥ eṣaḥ tricatvāriṃśattamaḥ grāmaḥ asti।
ric
tric atvāriṃśat
catvāriṃśati trayāṇāṃ yojanena prāpyamāṇā saṅkhyā।
viṃśatau trayoviṃśateḥ yojanena prāpyamāṇā saṅkhyā।
ric
aparic itatā, aparic itatvam
aparicitasya avasthā।
tasya aparicitatām apanetum ahaṃ bhūri prāyate।
ric
aparic ayaḥ, aparic itatā, aparic itatvam, apūrvatā
kenāpi saha paricayasya abhāvasya avasthā।
laghuṣu sthāneṣu aparicayasya paristhitiḥ alpā eva bhavati।
ric
anusmaraṇam, paric intanam
vismṛtānāṃ ghaṭanānāṃ punaḥ smāraṇam।
paṭhanasamaye api saḥ anusmaraṇaṃ karoti।
ric
marīcam, mallajam, ullāghaḥuṣaṇam, ūṣaṇam, auṣaṇaśauṇḍī, kaphavirodhi, kṛṣṇaḥ, kevaladravyam, kolam, kolakam, candrakam, tīkṣṇaḥ, dvāravṛttam, dhārmapattanam, pavitam, maric am, lohākhyam, virāvṛttam, vṛttaphalam, veṇunam, vellajam, vellanam, śanijam, śuddham, śyāmam
latāprakārakaḥ yasyāḥ kaṭuḥ kṛṣṇavarṇīyā laghugulikā yā bhojane upaskararūpeṇa upayujyate।
kṛṣakaḥ kṛṣīkṣetrāt marīcam āmūlāt udgṛhṇāti।
ric
raktamaric am
kṣupaprakāraḥ yasyāḥ kaṭuḥ bījaguptiḥ yā vyañjaneṣu upaskaratvena upayujyate।
kṛṣakaḥ raktamaricasya kṛṣīkṣetre pariṣecanaṃ karoti।
ric
bṛhanmaric aḥ
ekaṃ haritavarṇīyaṃ gandhi phalaṃ yat bhojane vyañjanarūpeṇa svīkriyate yat ca bhojanaṃ svādayati kepsikama iti āṅglabhāṣāyām asya abhidhānaṃ vartate।
mātā adya bṛhanmaricasya vyañjanaṃ randhayati।
ric
maric aḥ, maric akṣupaḥ
ekaḥ kṣupaḥ yasya phalāni vyañjanarūpeṇa bhojane svīkriyante।
kṛṣakaḥ kṣetre maricasya jalena siñcanaṃ karoti।
ric
aparic itaḥ, anabhyastaḥ, ajñātaḥ, parapuruṣaḥ, pārakyaḥ, anyajanaḥ
yaḥ na paricitaḥ।
asmābhiḥ aparicitānāṃ saha sādhuḥ vyavahāraḥ kartavyaḥ।
ric
paric ita, abhijñāta, vijñāta, avagata, gata, parigata, prakhyāta, pramita, prajñāta, prabuddha, pratyabhijñāta
pūrvataḥ jñātam।
etāni sarvāṇi paricitāni vastūni santi kimapi nūtanaṃ darśayatu।
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tric irāpallīnagaram
tamilanāḍurājye vartamānam ekaṃ nagaram।
mama mitrasya putrī tricirāpallīnagarasya rāṣṭrīya- praudyogika-saṃsthāne paṭhati।
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tric irāpallīmaṇḍalam
tamilanāḍurājye vartamānam ekaṃ maṇḍalam।
tricirāpallīmaṇḍalasya mukhyālayaḥ tricīrāpallīnagare asti।
ric
tric akrikā
tribhiḥ cakraiḥ yuktaḥ vāhanaviśeṣaḥ।
tricakrikām āruhya saḥ gṛham agacchat।
ric
aparic channa, asaṃvṛta, āviṣkṛta, ucchanna, nirvyavadhāna, vikośa, vivṛta, anāvṛta
yad saṃvṛtam nāsti।
aparicchannāt dvārāt sā tasmin gṛhe yad kim api asti tat sarvaṃ draṣṭuṃ aśaknot।
ric
tālīśapatram, tālīśam, patrākhyam, śukodaram, dhātrīpatram, arkavedham, karipatram, karic chadam, nīlam, nīlāmbaram, tālam, tālīpatram, tamāhvayam, tālīśapatrakam
tejaḥpatrasya jāteḥ vṛkṣaviśeṣaḥ।
tālīśapatrasya parṇāni kāṇḍasya bhāgadvaye api bhavanti।
ric
tālīśapatram, tālīśam, patrākhyam, śukodaram, dhātrīpatram, arkavedham, karipatram, karic chadam, nīlam, nīlāmbaram, tālam, tālīpatram, tālīśapatrakam
vṛkṣaviśeṣaḥ।
tālīśapatram uttarabhāratadeśe, baṅgālarājye tathā samudrataṭavartiṣu kṣetreṣu dṛśyate।
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avacchinna, paric chinna, asakta
yad pṛthakkriyate।
karmakaraḥ yantrasya avacchinnān bhāgān yojayati।
ric
avijñāta, ajñāta, aparic ita, anāgata, avidita
yat samyak prakāreṇa na jñātam।
prakṛtau naikāni avijñātāni tattvāni santi।
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ciraparic ita
yena saha bahubhyaḥ dinebhyaḥ paricayaḥ asti।
mama gṛhe adya ekaḥ ciraparicitaḥ atithiḥ āgamiṣyati।
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ātmatāpatram, paric ayapatram
tad patraṃ yasmin kasyāpi ālekhena saha tasya paricayaḥ likhitaṃ bhavati।
bhavān pūrvam ātmatāpatraṃ siddhaṃ karotu।
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alpaparic ayaḥ
parasparābhyāṃ viśeṣasya paricayasya abhāvaḥ।
tena saha mama alpaparicayaḥ asti।
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raktamaric acūrṇam
raktamaricasya cūrṇam।
tena āpaṇāt pañcakilogrāmaparimāṇaṃ yāvat raktamaricacūrṇam ānītam।
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vimāna-paric ārikā
sā strī yā vimānadvārā yātriṇāṃ svāgataṃ karoti tathā ca tān sahāyyaṃ karoti।
pratyekasyāḥ vimāna-paricārikāyāḥ paridhānaṃ niyataṃ vartate।
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vāric araḥ
ekā jātiḥ ।
mārkaṇḍeya-purāṇe bṛhatsaṃhitāyāñca vāricarāḥ varṇyante
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śabdaparic chedaḥ
kṛtiviśeṣaḥ ।
śabdaparicchedaḥ iti nāmakāḥ naikāḥ kṛtayaḥ santi
ric
śabdaparic chedaḥ
kṛtiviśeṣaḥ ।
śabdaprakāśaḥ iti nāmakāḥ naikāḥ kṛtayaḥ santi
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śabdamaṇiparic chedālokaḥ
ekaḥ ṭīkāgranthaḥ ।
śabdamaṇiparicchedālokasya ullekhaḥ koṣe asti
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maric aḥ
kaśyapasya pitā ।
maricasya ullekhaḥ kośe vartate
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maric aḥ
sundasya putraḥ ।
maricasya ullekhaḥviṣṇupurāṇe vartate
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bhaṭṭāraharic andraḥ
ekaḥ lekhakaḥ ।
kośakāraiḥ bhaṭṭāraharicandraḥ nirdiṣṭaḥ prāpyate
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haric andraḥ
lekhakanāmaviśeṣaḥ ।
haricandraḥ iti nāmakānāṃ naikeṣāṃ lekhakānām ullekhaḥ harṣacarite subhāṣitāvalyāṃ ca asti
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haric andraḥ
puruṣanāmaviśeṣaḥ ।
haricandraḥ iti nāmakānāṃ naikeṣāṃ puruṣāṇānām ullekhaḥ harṣacarite subhāṣitāvalyāṃ ca asti
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haric araṇadāsaḥ
ekaḥ lekhakaḥ ।
haricaraṇadāsasya ullekhaḥ vivaraṇapustakāyām ca asti
ric
haric araṇapurī
ekaḥ śikṣakaḥ ।
haricaraṇapurī ityasya ullekhaḥ koṣe asti
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