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 | | atihṛṣṭa | pp. greatly rejoiced. | | | atiharṣula | a. highly rejoiced. | | | anavalambana | n. non-adher ence to, rejection. | | | anupapatti | f. not coming to pass, impossibility; a. inadmissible, impossible; -upa-panna, pp. unsuitable; unproved, in admissible; -upa-bhugyamâna, pr. pt. ps. not being enjoyed (riches); -upa-bhogya, fp. not to be enjoyed; -upama, a. incomparable; -upa-yat, pr. pt. not cohabiting with; -upa-yukta, pp. unserviceable, useless; unfit; -upa-yugyamâna, pr. pt. ps. good for nothing; -upayogin, a. unserviceable:(i)-tva, n. abst. n.; -uparodha, m. not prejudicing, not injur ing: -tas, ad. without inconvenience; -upa-lakshita, pp. unnoticed; -upalabdhi, f. non perception; imperceptibility; -upalambha, m. id.; -upasamhârin, a. non-exclusive (fallacious middle term); -upasarga, a. not combined with a preposition; -upa-skrita, pp. unprepared; simple; unfurnished with (in.); disinterested; blameless; -upa-hata, pp. healthy; undisputed: -½âtmaka, a.not dejected, cheerful; -upa-hita, pp. unconditioned, unappropriated. | | | anyathādarśana | n. wrong in vestigation (leg.); -prathâ, f. becoming dif ferent; -buddhi, f. prejudice; -bhâva, m. change; difference; -½abhidhâna, n. false evi dence; -vâdin, a. giving false evidence, rais ing a false suit: (di)-tva, n. abst. n.; -vritti, a. of changed mood, agitated; -sambhâvanâ, f. false supposition; distrust; -sambhâvin, a. distrustful; -siddha, pp. falsely proved; -siddhi, f. false proof; -stotra,n. ironical praise. | | | amogha | a. not vain, unerring; in fallible; -krodha-harsha, a. not angry or rejoicing in vain; -darsana, a. not appearing in vain, i. e. bringing luck (Pr.); -patana, a. not falling in vain, hitting themark; -vakana, a. whose word is not idle. | | | arinandana | a. rejoicing one's foes. | | | aviruddha | pp. unhindered; un opposed to (in., g., --°ree;); not at enmity with; not unpleasant; -roddhri, a. not fighting; -rodha, m. no conflict with, no disadvantage for (--°ree;); -rodhin, a. not conflicting with, not prejudicing (g., --°ree;). | | | āhāra | a. (î) fetching; m. fetching, taking; food, sustenance (--°ree;, a. f. â): -m kri, take food; -dâna, n. giving of food; -nirgama sthâna, n. anus; -nihsarana-mârga, m. id.; -parityâga, m. rejection of food; -bhûmi, f. feeding-ground. | | | uccaiḥkula | n. high family; -pada, n. high position; -pramodam, ad. with loud rejoicings. | | | uttarottara | a. ever increas ing; following in succession: -m, ad. higher and higher; more and more; in constant suc cession; n. reply to answer, rejoinder; dis cussion: -bhâva, a. in which one is always above the other, -½ukta, pp. subsequently stated in each case. | | | girvaṇas | a. rejoicing in praise. | | | canasya | den. P. rejoice in (ac.): pp. kanasita, welcome! (voc.); gentle -(with N. of Brâhman, or, according to some, with that of a Kshatriya or Vaisya). | | | canas | n. gladness: only with dhâ, rejoice in (ac., lc.); grant. | | | tyāgin | a. abandoning, deserting; sacrificing: âtmanah, throwing away one's life, suicide; --°ree;, giving up, rejecting, renouncing. | | | nandin | a. (--°ree;) rejoicing in; glad dening; m. son (--°ree;); ep. of Siva; N. of an attendant of Siva; N. of Siva's bull. | | | nandaka | a. rejoicing in (--°ree;); m. N. of a bull; N. of a village. | | | nirasana | a. (î) casting out; n. driving away, expulsion; removal, abandon ment, rejection: î-ya, fp. to be expelled from (ab.); -asta, pp. of √ as, throw; -astra, a. unarmed; -asya, fp. deserving expulsion. | | | nirākaraṇa | n. expulsion; re pudiation of a wife; removal; disproval; -âkaranîya, fp. to be disproved; -âkari shnu, a. repudiating (ac.); seeking to remove from (ab.); forgetful; -âkartavya, fp. to be disproved; -âkartri, m. contemner of (g.); a. disproving; -âkâ&ndot;ksha, a. expecting nothing; having no desires; requiring no supplement; -âkâra, a. formless, bodiless; having no object, vacant; -âkula, a. not crowded, unfrequented; not confused, orderly; unconcerned, calm; -â kriti, a. formless; neglecting one's religious duties; -âkranda, a. unprotected; affording no protection; m. or n. unsheltered place; -âkri yâ, f.expulsion; disproval; -âgas, a. guiltless; -âgraha, a. not obstinately insisting on any thing; -âkikîrshu, des. a. wishing to refute any one (ac.); -âgîvya, a. affording no livelihood; -âdambara, ad. without much talk (°ree;--); -âta&ndot;ka, a. free from ailment or anxiety; causing no ailment or anxiety; -â- tapa, a. sheltered from the heat of the sun, shady; -âtapatra, a. destitute of an umbrella; -âtithya, n. inhospitable (forest); -âdara, a.showing no respect towards (lc.); -âdhi, a. free from care; -ânanda, a. joyless, sad; -ântra, a. disembowelled; -âpad, a. free from adversity; -âbâdha, a. undisturbed; harm less; frivolous, futile; -âmaya, m. health, welfare; a. healthy, well; salubrious; in fallible; -âmarsha, a. putting up with every thing, apathetic; -âmisha, a. fleshless; hav ing no sensual desires: -½âsin, a. not eating flesh, not carnivorous; -âyata-tva, n. lack of extension, shortness; -âyati, a. having no future; -âyâsa, a. involving no trouble; causing no fatigue; -âyudha, a. unarmed; -ârambha, a. unenterprising, inactive; -â lamba, a. having no support; suspended in the air; self-supported, isolated, affording no support; -âlâpa, a. not talking; -âloka, a. devoid of light, dark; blind, foolish; -âvar ana, a. uncovered, manifest; -âsa, a. having given up all hope or expectation, despairing (of, ac. with prati, d., ab., lc., or --°ree;): -kara, a. taking away all hope of, rendering impos sible, -tva, n. hopelessness; -âsa&ndot;ka, a. fear less; not afraid of (lc.); -âsa&ndot;kya, fp. not to be feared; -âsâ, f. renunciation of all hopes: -½âsanna, pp. verging on despair; -âsitva, n. despair; -âsin, a. having renounced all hope, hopeless; -âsis, a. having no desires or hopes; -âsî-bhû, lose all hope; -âsrama, a. being in none of the four stages of a Brâh man: -pada, a. having no hermitages (forest); -âsramin, a. id.; -âsraya, a. shelterless, un supported; independent; unprotected; -âsa, m. expulsion, exclusion, rejection, repudiation; -âstha, a. taking no interest in, not caring about (--°ree;); -âhâra, m. fasting; a. abstaining from food, having nothing to eat: -tâ, f. abst. n. | | | paramaśobhana | a. exceedingly beautiful; -samhrishta, pp. exceedingly rejoiced; -hamsa, m. ascetic of the highest order; universal soul; -½akshara, n. syllable om or the Absolute; -½a&ndot;ganâ, f. most excellent woman. | | | paripaṇa | n. playing for (--°ree;); -pat ana, n. flying about, hovering; -pantha-ka, m. (obstructor of one's path), adversary, enemy; -pantha-ya, den. P. oppose, resist (ac.); -panthín, a. besetting one'spath; m. waylayer, opponent, enemy; -panthî-bhû, become the adversary of, oppose (g.); -pava na, n. cleansing (of grain), winnowing; flail; -pasavya, a. relating to the sacrificial animal; -pâka, m. becoming fully cooked; digestion; ripening; maturity; perfection; consequence, effect; fulness, fulfilment (of time): -tas, ab. in consequence of; -pâkana, a. cooking fully; maturing; -pâkayitri, a. id.; -pâtala, a. very pale-red; -pât&ibrevcirc;, f. succession; -pâtha, m. complete enumeration: in. (know) com pletely; -p&asharp;na, n. hiding-place; -pândiman, m. extreme whiteness; -pându, a. very white or pale: -ra, a. very white; -pârsva, a.being at the side, close at hand: -vartin, a. remain ing at one's side, standing beside (g.); -pâ laka, a. protecting; maintaining; -pâlana, n. protection; maintenance; nurture: â, f. protection, nurture, î-ya, fp. to be guarded; -maintained; -pâlya, fp. to be protected; -maintained or observed; -pi&ndot;gî-kri, colour deep red-brown; -piñga, a. full of (in.); -piñg ara, a. brownish-red, orange-coloured; -pi pâlayishâ, f. desire to maintain; -pîdana, n. squeezing out; injuring, prejudicing (--°ree;); -pushta-tâ, f. being nourished by, feeding on (--°ree;); -pûti, f. complete purification; -pûra ka, a. fulfilling; bestowing abundance; -pûr ana, n. filling; completion; -pûrin, a. be stowing abundantly; -pûrna, pp. (√ 1. pri) filled with (--°ree;); -pûrnendu, m. full moon; -pûrti, f. becoming full of (--°ree;); completion; -pelava, a. very delicate, tiny; -pothaka, a.furthering, confirming; -poshanîya, fp. to be cherished; -prasna, m. enquiry, after (--°ree;); -prâpti, fp. obtainment; -prepsu, des. a. wishing to reach or obtain, seeking after, de siring (ac.); -plavá, a. running to and fro;m. fluctuation; -pluta, pp. (√ plu) over whelmed; bathed (in tears: --°ree;). | | | pratikṣaṇam | ad. every mo ment or instant, continually; -kshapam, ad. every night; -kshipta-tva, n. repudiation, rejection; -kshetra, n. spot, place: lc. in the place of (g.); -kshepa, m. contest; combat ing (--°ree;); rejection; -kshepana, n. combating (--°ree;); -kshonibhrit, m. opposition king. | | | prativighāta | m. warding off; -vitapam, ad. for every branch; -vidyam, ad. at every doctrine; -vidhâtavya, fp. to be employed; -provided against; n. impl. one should take care; -vidhâna, n.counter action, prevention, precaution against (g. or --°ree;); care or provision for (--°ree;); -vidhi, m. remedy for (--°ree;); -vidhitsâ, f. desire or in tention to counteract; -vidheya, fp. to be done against; -rejected; n. impl. one should take precautions; one should take measures against (lc.); -viparîta, pp. exactly opposite; -vibhâga, m. distribution, apportionment; -virati, ad. on each cessation or disappear ance; -visesha, m.peculiarity, particular circumstance; -viseshana, n. detailed speci fication; -visva, a. pl. all and sundry: lc. in all cases; -visha, a. containing an antidote; -vishaya, m. pl. all objects of sense: °ree;-or -m, ad. with regard to each individual object of sense; -vîta, pp. √ vyâ; -vîra, m. op ponent; equal antagonist; -vrittântam, ad. according to the saying, as they say; -vri sha, m. hostile bull; -vedam, ad. in the case of or for every Veda; -vedântam, ad. in every Upanishad; -velam, ad. at every opportunity; -vesa, a. neighbouring; aux iliary, subordinate, minor; m. neighbour; neighbouring house; -vesin, a. neighbouring; m. neighbour; -vesma, ad. in every house; -vesman, n. neighbouring house; -vesya, m. neighbour; -vaira, n. counter-hostility, re venge; -vodhavya, fp. to be carried home. | | | prativaktavya | fp. to be replied to; to be given (answer); to be combated or disputed; to be contradicted (person); -vak ana, n. answer, reply, to (g. or --°ree;): î-kri, give as an answer, reply with (ac.); -vakas, n. answer; -vatsara, m. year; -vatsaram, ad. every year; -vaditavya, fp. to be com bated or disputed; -vanam, ad. in every forest; -vat, a. containing the word &open;prati;&close; -vanitâ, f. female rival; -varna, m. each caste: -m, ad. for every caste; -varnika, a. having a corresponding colour, similar; -var sha, °ree;-or -m, ad. every year; -vallabhâ, f. female rival, concubine; -vasati, ad. in or on every house; -vastu, n. corresponding thing, equivalent, compensation: -½upamâ, f. parallel simile (rh.); -vahni-pradakshi- nam, ad. at every circumambulation of the fire from left to right; -vâkya, n. answer; -vâk, f. yelling orbarking at (pl.); answer; -vâkita, n. answer; -vâta, m. wind blowing in front: -m, ad. against the wind; lc. to the leeward; -vâda, m. refusal, rejection; -vâd in, a. contradicting; refractory; m. oppo nent; defendant (in a lawsuit); -vârana, 1. a. warding off; n. keeping off; 2. hostile elephant; -vârttâ, f. news; -vârya, fp. to be warded off (--°ree;); -vâsaram, m. daily. | | | pratiṣeddhavya | fp. to be re strained; -denied; -sheddhri, m. preventer, restrainer, of (g., sts. ac. of thing); -shedha, m. prevention, determent, restrainment; pro hibition; annulment, negation; negative; refusal: -ka, a. (ikâ) keeping off, forbidding; negativing; -shedana, a. warding off; n. preventing, deterring, restraining, from (ab.); prohibition against (ab.); rejection, refuta tion; -shedanîya, fp. to be restrained or prevented; -shedhayitri, a. (trî) negativing; -shedha½akshara, n. refusal; -shedha½ât maka, a. having a negative form; -she dha½apavâda, m. annulment of a prohibition; -shedha½arthîya, a. having the meaning of a negation; -shedha½ukti, f. negative or pro hibitory expression; -shedha½upamâ, f. com parison having a negative form; -shedhya, fp. to be prevented, prohibited, or rejected; -denied; -shtambha, m.obstruction, hind rance, impediment; annulment; -shtambh in, a. impeding (--°ree;); -shthá, a. steadfast; resisting; -shthâ, f. standing still; stead fastness, stability, perseverance in (--°ree;); stand ing-place, position; repository; foundation; support; abiding-place, homestead, dwelling; pediment, foot (of men or animals); tran quillity; pre-eminence; standing, high posi tion; accession to the throne; erection of an image or Li&ndot;ga;N. of various metres: (â) kâma, a. desiring a fixed abode or high position; -shth&asharp;na, n. firm standing-place, foundation; pedestal, foot; founding of a city; N. of a town situated at the confluence of the Ganges and the Yamunâ; m. N. of a locality on the Godâvarî (the Paithana of the Greeks); -shthâpana, n. erection of an image; establishment, corroboration: â, f. counter-assertion, statement of an antithesis; -shthâpayitavya,fp. to be placed; -shth&asharp;p ya, fp. to be placed or based on (lc.); to be entrusted to (d. or lc.); -shthâsu, des. a. in tending to depart; -shthí, f. resistance; -shthita, pp. (√ sthâ) famous, celebrated; expert in (lc.):-pada, n. having verses (pâdas) containing a fixed number of sylla bles); -shthiti, f. firm stand or footing. | | | pratyākalita | (pp.) n. counter investigation: judicial consideration as to which of the litigants is to prove his case, after the defendant has pleaded; -kshepaka, a. mocking, deriding; -khyâta,pp. rejected, refused: -tva, n. rejection; -khyâtavya, fp. to be impugned or denied; -khyâtri, m. re fuser; -khyâna, n. rebuff, rejection; refusal; combating (feelings, etc.); impugnment, de nial, disavowal; -khyâyin, a.rejecting (--°ree;); -khyeya, fp. to be repelled or rejected; curable (disease); -gati, f., -gama, m. return; -gamana, n. coming back, return, to (--°ree;); -ghâta, m. repulse; -kakshâna-ka, a. in tending to dispute anything (ac.); -kâra, m. corresponding conduct. | | | pratyanantara | a. being in the immediate neighbourhood of (g.); next in rank; m. next of kin, heir presumptive: -m, ad. immediately after (ab.); î-bhû, betake oneself close to (g.); -½anîka, a.(having one's face against), hostile, opposing (g.); prejudic ing, injuring; opposite; *rivalling; m. op ponent, enemy; n. hostile army; hostility, rivalry (sg. & pl.); retaliatory revilement of an enemy's following: -bhâva, m.condition of being the opposite; -½anumâna, n. counter or opposite inference; -½anuyoga, m. counter question; -½anta, m. boundary: pl. barbar ous tribes: -desa, m. frontier country; -½an tarî-bhû, betake oneself close to any one (*g.); -½antât, ad. to the end in each case; -½antika, a. situated on the frontier. | | | pratyātāpa | m. sunny spot; -½âtma, °ree;-or -m, ad. for or in every soul; singly; -½âtmaka, -½âtmika, a. belonging to oneself, severally one's own; -½âtmya, n. likeness to oneself: in. after his own image; -½âdarsa, m. incorrect for pratyâdesa; -½âdâna, n. re covery, re-acquisition; reiteration, repetition; -½âditya, 1. m. mock sun; 2. ad, towards the sun (°ree;--); -½âditsu, des. a. desirous of gaining or regaining; -½âdeya, fp. to be received; -½âdesa, m. injunction, order; repudiation, rejection; refusal; prevention, determent, (deterrent) example; casting into the shade, eclipsing. | | | pratyukta | pp. √ vak; n. answer: -tva, n. refutation; -½ukti, f. reply; -½uggîv ana, n. revival; resuscitation; -½uta, ad. on the contrary, rather, even; -½utkarsha, m. surpassing; -½úttabdhi, f.supporting, propping; -½uttambha, m.: -na, n. id.; -½ut tara, n. reply to an answer, rejoinder; an swer; -½uttarî-karana, n. making a reply, answer; -½uttarî-kri, answer; -½utthâna, n. rising up to meet (a guest), respectful recep tion; rising up against, hostility; -½uttheya, fp. to whom respect should be shown by rising; -½utpanna, pp. prompt, ready: -mati, a. possessed of presence of mind; m. Ready wit, N. of a fish; -½udadhi,ad. at the sea; -½udâharana, n. counter-example; -½udâ hârya, fp. to be given as a counter-example; -½udgati, f., -½udgama, m.: -na, n. going to meet, esp. as a mark of respect; -½udgaman îya, fp. suitable for the respectful reception of a guest; -½udyama, m. counter-weight, balance; -½udyamin, a. balancing; -½udyâ tri, m. assailant; -½udyâmín, a. rebellious; -½unnamana, n. rebounding. | | | pramukti | f. liberation; -mukha, a. having the face turned towards (ac.); foremost, first, chief, principal: gnly. --°ree;, having as the foremost=preceded or led by, and so forth; n. beginning (of a chapter); present time: lc. in front, opposite (w. g. or --°ree;): °ree;--, before one's face, in one's presence; -tas, ad. in front, at the head; opposite; in the presence of, before (g. or --°ree;); -múd, f. pleasure, de light; joy of love; -mudita, pp. √ mud; n. mirth, gaiety: -vat, act. pp. (he) rejoiced. | | | prahṛta | pp. √ hri; n. combat with (--°ree;); -hrishta, pp. greatly rejoiced, de lighted: -manas, a. having a delighted mind or heart, exceedingly glad, -roman, a. having the hair of one's body erect,m. N. of an Asura, -½âtman, a. having a joyful mind. | | | prahaṇana | n. striking; -hata, pp. (√ han) struck, beaten, etc.; -hati, f. stroke, blow; -hantavya, fp. to be killed; -han trí, a. striking down (ac.); -hara, m. (stroke on a gong), watch (period of about three hours): -ka, m. id.; -harana, n. strik ing, beating; pecking; attacking; combat; removing, dispelling; weapon; -haranîya, fp. to be attacked; -removed or expelled; n. weapon, missile; -hartavya, fp. to be at tacked; n. imps. one must strike or attack (d. or lc.); -hartri, m. sender; assailant, combatant, warrior; -harsha, m. great joy, rapture: -m kri, delight in (lc.); -harshana, a. causing (the hair of the body) to stand on end; making very glad, enrapturing; n. erection (of the hair of the body); joy, rap ture; -harsha-vat, a. rejoicing; -harshin, a. gladdening; -hasana, n. laughter; deri sion; kind of comedy, farce; -hasita, (pp.) n. breaking out into a laugh; -hasta, m. hand with extended fingers; a. long-handed; m. N.; -hâna, n. 1. abstraction, speculation; 2. abandonment, avoidance; -hâni, f. dis appearance; -hâtavya, fp. to be abandoned; -hâra, m. stroke, blow, thump, cut, thrust, shot, kick (with, --°ree;; on, lc., sts. --°ree;): -da, a. giving a blow to, striking (--°ree;), -varman, m. N. of a prince, -½ârta, pp. wounded; -hârin, a. striking, with (--°ree;); fighting against (g. or --°ree;); m. good fighter; -hâsa, m. laughter; derision, irony; -hasín, a. laughing, derisive. | | | bādha | m. tormentor; resistance; m., â, f. pain, affliction, distress, suffering, annoyance, from (ab. or --°ree;); injury, damage, hurt, prejudice to (--°ree;); exclusion from (--°ree;); obstruction, annulment, suspension; contra diction, absurdity; -aka, a. (ikâ) distressing, harassing; injuring, prejudicing; setting aside, annulling; m. a tree: -tva, n. annulment; -ana, a. harassing, distressing; n. annoyance, molestation, pain (sts. pl.); annulment; removal; hindrance to (d.): â, f. trouble, affliction; -anîya, fp. to be removed; -ayitri, m.: trî, f. injurer, oppressor; -itatva, n. annulment; -itavya, fp. to be distressed, afflicted, ortroubled; -annulled or removed; -itri, m. troubler, afflicter. | | | bhaṅga | a. breaking (V.1); m. breaking (also of waves), -down or off; plucking off; falling out; injury; fracture (of bones); separation, analysis (of words); bend, curve; collapse, downfall, fall, ruin, destruction, decay; interruption, disturbance; frustration, failure; infringement, diminution; non-performance (of an order); dispersion, discomfiture, rout, defeat (also in a lawsuit); fear; rejection, refusal; refutation; fragment; contraction, knitting (of the brows); fold; wave: -kara, a. breaking; m. breaker, infringer. | | | mahe | d. inf. to rejoice (RV.). | | | modana | a. gladdening; n. act of gladdening; -anîya, fp. to be rejoiced at; -in, a. glad, cheerful; gladdening (--°ree;). | | | yāpaka | cs. a. conferring, bestow ing; -ana, cs. a. causing to pass; alleviat ing; supporting life; n., â, f. causing time to pass by, delay, procrastination; allevia tion; support, maintenance; practice, exer cise; -ayitavya, cs. fp. (to be rejected), trifling, unimportant; -ya, cs. fp. to be dis charged or expelled (witness); to be alleviated (disease); trifling, unimportant; base (action). | | | līlāya | den. play, sport, amuse oneself: pp. i-ta, sporting, rejoicing; n. sport, amusement; exploit easily accom plished. | | | varāka | a. (î) [rejected: √ 1. vri] wretched, miserable, pitiable (gnly. of living beings); vile (gold). | | | vidāra | m. tearing or hewing in pieces: -ka, a. tearing, cleaving, lacerating; -dârana, a. (î) rending, cleaving, ripping up, crushing; n. id.; boring, piercing, cutting down (branches etc.); refusal, rejection; -dârin, a. (n-î) cleaving, shattering, etc.; -dârva or -dârvya, m. N. of a snake demon; -dâsin, a. [√ das] drying up (only in a-); -dâha, m. heat. | | | vidhūta | pp. (√ dhû) shaken, etc.; n. repugnance; -dhûti, f. shaking, agitation; -dhûnana, a. (î) causing to shake; n. shak ing; surging; refusal, rejection; -dhûma, a. smokeless, not smoking (fire): lc. when no smoke rises from the kitchen; m. N. of a Vasu. | | | vimati | f. divergence of opinion, regarding (lc.); aversion; a. dull, stupid: -tâ, f. stupidity; -matsara, a. free from jealousy; -mada, a. free from intoxication, grown sober; free from rut; free from pride; á, m. N. of a protégé of the gods; N. of a composer of Vedic hymns; (ví)-madhya, n. (?) middle; -manas, a. out of one's senses, beside oneself, discomposed, downcast, dis consolate; -manâ-ya, den. Â. be disconsolate or downcast; -manî-kri, make angry; -man yu, a. free from anger; -marda, m. crush ing, bruising, rubbing, friction; trampling; conflict, encounter, scuffle, fight; destruction, devastation; interruption, disturbance of (--°ree;); contact (rare); refusal, rejection (rare); total eclipse (rare); -marda-ka, a. crushing, destroying; m. N.; -mardana, a. pressing, crushing; destroying; m. N. of a fairy; n. crushing; encounter, conflict; destruction, devastation; -mardin, a. (--°ree;) shattering, destroying, devastating; dispelling; -marsa, m. examination, consideration, reflection; discussion; intelligence (rare); crisis in the plot (of a play); -marsana, n. examination, reflection. | | | vṛttyanuprāsa | m. alliteration; -½artham, ad. for the sake of a subsistence; -½uparodha, m. prejudice to maintenance; -½upâya, m. means of subsistence. | | | vṛdha | a. rejoicing (RV.); m. glad dener, increaser, friend (RV.). | | | vṛdhasāna | RV. pt. (√ vridh) growing; rejoicing. | | | vyuccha | pr. base, √ 3. vas; -½ukkh- antî, f. pr. pt. id.; -½ukkhân, 3 pl. pr. subj. √ 3. vas; -½ukkhiti, f. interruption; -½uk- kheda, m. id.; -½úkya, fp. n. imps. [√ vak] one should interrupt (V.); -½ũta, pp. √ 4. vâ; -½utkrama, m. transgression; inverted order; -½utkrânta, pp. (√ kram) departed: -gîvita, a. whose life has departed, lifeless; -½ut-thâ tavya, fp. n. one should desist from; -½ut thâna, n. awaking (a certain stage in Yoga); neglect of duties; -½utpatti, f. derivation, etymology; growth in knowledge, education, culture, comprehensive learning: -mat, a. cultured; -½utpâdaka, a. deriving, explaining etymologically; -½utpâdana, n. derivation from (ab.); -½utpâdya, fp. to be derived; - explained; -½udaka, a. waterless; -½udâsa, m. abandonment (rare); rejection, exclusion; end (rare); -½uparama, m.tranquillization, cessation; close (of day); -½upasama, m. cessation; -½ushita, pp. 1. √ vas, dwell; 2. √ vas, shine; n. daybreak (only lc.); -½ũsh- ta, pp. (√ vas) dawned etc.; (ví)-½ushti, f. flush of dawn (V.); reward for (g., lc., --°ree;), requital (good or evil); grace, beauty (rare). | | | samud | a. rejoicing. | | | saharṣa | a. rejoicing, glad: -m, ad. joyfully: -mrigayu-grâma-ninâda-maya, a. filled with the shouts of the rejoicing throng of hunters; -sâdhvasam, ad. with joy and yet alarm; -½âkûtam, ad. joyfully and emphatically. | | | sormi | a. having waves, billowy, surging; speeding along (horses); -½ullâsa, a. delighted, rejoicing: -m, ad. joyfully; -½ulluntha, a. ironical, sarcastic: -m, ad. ironically; -½ûsha, a. mixed with salt earth; -½ûshma-tâ, f. heat; aspiration (gr.); -½ûsh man, a. warm, hot; aspirated; m. aspirate; -½ûshma-snâna-griha, n. room with hot baths, bath-room. | | | hṛṣṭacitta | a. rejoiced at heart; -pushta½a&ndot;ga, a. frisky and fat(-bodied); -roman, a. having the hair of the body erect; m. N. of an Asura. | | | heya | fp. [√ 2. hâ] to be left, abandoned, avoided, rejected, or eschewed. | |
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