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Root Search
path has 4 results
        Root Word (Pāṇini Dhātupāṭha:)Full Root MarkerSenseClassSutra
√paṭhpaṭhaavyaktāyāṃ vāci1223
√pathpathaaprakṣepe1020
√pathpathiigatau1035
√pathpatheegatau1573
 
 
path has 3 results
Root WordIAST MeaningMonier Williams PageClass
√पठ्paṭhreading or repeating aloud, reciting, studying / vyaktā-vāc1029/2, 936/1Cl.1
√पथ्pathgoing / gati347/3Cl.1
√पथ्paththrowing, casting / prakṣepa655/2Cl.10
Amarakosha Search
Results for path
WordReferenceGenderNumberSynonymsDefinition
abhayā2.2.59FeminineSingularśivā, haimavatī, pūtanā, avyathā, śreyasī, harītakī, kāyasthā, cetakī, amṛtā, pathyā
apanthāḥMasculineSingularapatham
atipanthāḥMasculineSingularsupanthāḥ, satpathaḥ
bhrātṛvyaḥ3.3.154MasculineSingularśapathaḥ, jñānam, viśvāsaḥ, hetuḥ, randhraḥ, adhīnaḥ, śabdaḥ
dyauḥ1.2.1FeminineSingularvyoma, nabhaḥ, anntam, viyat, vihāyaḥ, dyuḥ, meghādhvā, dyauḥ, puṣkaram, antarīkṣam, suravartma, viṣṇupadam, vihāyasaḥ, tārāpathaḥ, mahābilam, abhram, ambaram, gaganam, kham, ākāśam, nākaḥ, antarikṣamsky
gaṃgā1.10.31FeminineSingularbhāgīrathī, tripathagā, trisrotā, viṣṇupadī, bhīṣmasūḥ, jahnutanayā, suranimnagāganges(river)
kaṣāyaḥ3.3.161MasculineSingularśapathaḥ, tathyaḥ
pathikaḥ2.8.16MasculineSingularadhvanyaḥ, pānthaḥ, adhvanīnaḥ, adhvagaḥ
plavaṃgamaḥ3.3.145MasculineSingularvaṇikpathaḥ, puram, vedaḥ
pramāṇam3.3.60NeuterSingularkramaḥ, nimnorvī, prahvaḥ, catuṣpathaḥ
prasūnam3.3.130NeuterSingularcatuṣpathaḥ, saṃniveśaḥ
śapanamNeuterSingularśapathaḥan oath
śaraṇam3.3.59NeuterSingularasambādhaṃcamūgatiḥ, ghaṇṭāpathaḥ, prāṇyutpādaḥ
śṛṅgāṭakamNeuterSingularcatuṣpatham
tiṣyaḥ3.3.155MasculineSingularśapathaḥ, ācāraḥ, kālaḥ, siddhāntaḥ, saṃvit
urṇā3.3.56FeminineSingularvaṇikpathaḥ
uśīramMasculineSingularlaghulayam, amṛṇālam, abhayam, iṣṭakāpatham, lāmajjakam, sevyam, avadāham, jalāśayam, naladam
viṣṭaraḥ3.3.177MasculineSingularmahāraṇyam, durgapathaḥ
vyadhvaḥ2.1.16MasculineSingularkāpathaḥ, duradhvaḥ, vipathaḥ, kadadhvā
vepathuḥMasculineSingularkampaḥa tremour
ghaṇṭāpathaḥMasculineSingularsaṃsaraṇam
nepathyam2.6.100MasculineSingularākalpaḥ, veṣaḥ, pratikarma, prasādhanam
Monier-Williams Search
Results for path
Devanagari
BrahmiEXPERIMENTAL
path (see panth-) cl.1 P. p/athati-, to go, move ; to fly : Causal pāthayati-, to throw, send ( varia lectio for pṛth-and prath-). View this entry on the original dictionary page scan.
patham. a way, path, road, course, reach etc. (generally in fine compositi or 'at the end of a compound' for pathin-; see ). View this entry on the original dictionary page scan.
pathadarśakam. "way-shower", a guide, conductor View this entry on the original dictionary page scan.
pathakamfn. knowing the way, a guide View this entry on the original dictionary page scan.
pathakam. or n. a district, canton View this entry on the original dictionary page scan.
pathakalpanāf. juggling tricks, conjuring View this entry on the original dictionary page scan.
pathanvatmfn. containing the word pathin- (see pathi-mat-below) . View this entry on the original dictionary page scan.
pathasundaram. or n. Name of a plant (varia lectio pattra-s-). View this entry on the original dictionary page scan.
pathatmf(ntī-)n. going, travelling View this entry on the original dictionary page scan.
pathatm. a road
pathātithim. "way-guest", a traveller View this entry on the original dictionary page scan.
patheṣṭhāmfn. standing in the way or road View this entry on the original dictionary page scan.
pathifor pathin- in compound View this entry on the original dictionary page scan.
pathi locative case of pathin- in compound View this entry on the original dictionary page scan.
pathīSee ā-pathī-. View this entry on the original dictionary page scan.
pathideyan. a toll levied on public roads View this entry on the original dictionary page scan.
pathidrumam. Acacia Catechu View this entry on the original dictionary page scan.
pathikamf(ā-or ī-)n. knowing the way, going on a road View this entry on the original dictionary page scan.
pathikam. a traveller, wayfarer, guide etc. View this entry on the original dictionary page scan.
pathikāf. red grapes View this entry on the original dictionary page scan.
pathikajanam. a traveller or travellers View this entry on the original dictionary page scan.
pathikāram. Name of a man gaRa kurv-ādi-. View this entry on the original dictionary page scan.
pathikasaṃhati f. () a company of travellers, a caravan. View this entry on the original dictionary page scan.
pathikasaṃtatif. () a company of travellers, a caravan. View this entry on the original dictionary page scan.
pathikasārtham. ( ) a company of travellers, a caravan. View this entry on the original dictionary page scan.
pathikāśrayam. an asylum for travellers, an inn View this entry on the original dictionary page scan.
pathikāya(only pathikāyita yita- n. impersonal or used impersonally), to act as a traveller View this entry on the original dictionary page scan.
pathikāyitan. pathikāya
pathikṛtmfn. making a way or road, preparing a way View this entry on the original dictionary page scan.
pathikṛtm. Name of agni- View this entry on the original dictionary page scan.
pathilam. a traveller View this entry on the original dictionary page scan.
pathimadhyeind. in the middle of the road View this entry on the original dictionary page scan.
pathimatmfn. containing the word pathin- View this entry on the original dictionary page scan.
pathinm. (strong stem p/anthan-,older p/anthā-;middle path/i-;weak path-; sg. p/anthās-(Nominal verb vocative case), p/anthānam-[ p/anthām- ]; path/ā-, th/e-, th/as-, th/i-; dual number p/anthānau-, path/ibhyām-, path/os-; plural p/anthānas-[ p/anthās-, thāsas- ; path/ayas- ]; path/as-[ pāth/as- , perhaps genitive case sg.?]; path/ibhis-, bhyas-; path/ām-[ thīn/ām- ]; path/iṣu-; see ) a way, path, road, course (literally and figuratively; panthānaṃ-dā-,with genitive case to cede the way to; pathānena-,"in this way or manner", pathi ni-as-See under ny-as-) etc. View this entry on the original dictionary page scan.
pathinm. range, reach (see karṇa--, darśana--etc.) View this entry on the original dictionary page scan.
pathinm. sect, doctrine View this entry on the original dictionary page scan.
pathinm. a division of hell View this entry on the original dictionary page scan.
pathinm. Name of a teacher with the patronymic saubhara- [ confer, compare patha-; Zend panthan; Greek ; Latin pont-em; Old Pruss.pintis; Slavonic or Slavonian pati8] View this entry on the original dictionary page scan.
pathipāmfn. protecting roads View this entry on the original dictionary page scan.
pathiprajñamfn. acquainted with roads View this entry on the original dictionary page scan.
pathipriyam. an agreeable fellow-traveller (?) View this entry on the original dictionary page scan.
pathirakṣas() mfn. equals -p/ā-. View this entry on the original dictionary page scan.
pathirakṣi() mfn. equals -p/ā-. View this entry on the original dictionary page scan.
pathiṣad() mfn. sitting in the way. View this entry on the original dictionary page scan.
pathiṣadi() mfn. sitting in the way. View this entry on the original dictionary page scan.
pathiṣṭhā() mfn. being in or on the way, going. View this entry on the original dictionary page scan.
pathistha() mfn. being in or on the way, going. View this entry on the original dictionary page scan.
pathivāhakamfn. cruel, hard View this entry on the original dictionary page scan.
pathivāhakam. a bird-catcher or a burden-bearer View this entry on the original dictionary page scan.
pathopadeśakam. equals tha-darśaka- , (in Prakrit). View this entry on the original dictionary page scan.
pathyamfn. "belonging to the way", suitable, fit, proper, wholesome, salutary (literally and figuratively; especially said of diet in a medical sense) etc. View this entry on the original dictionary page scan.
pathyamfn. containing elements or leading forms, regular, normal View this entry on the original dictionary page scan.
pathyam. Terminalia Chebula or Citrina View this entry on the original dictionary page scan.
pathyam. Name of a teacher of View this entry on the original dictionary page scan.
pathyāf. a path, way, road (with rev/atī-,"the auspicious path", personified as a deity of happiness and welfare) View this entry on the original dictionary page scan.
pathyam. Terminalia Chebula or Citrina and other plants View this entry on the original dictionary page scan.
pathyam. Name of several metres View this entry on the original dictionary page scan.
pathyam. Name of a woman View this entry on the original dictionary page scan.
pathyan. a species of salt View this entry on the original dictionary page scan.
pathyāpathyamfn. wholesome and unwholesome, beneficial or hurtful (especially in sickness) View this entry on the original dictionary page scan.
pathyāpathyam. or n. Name of work View this entry on the original dictionary page scan.
pathyāpathyanighaṇṭum. Name of work View this entry on the original dictionary page scan.
pathyāpathyanirṇayam. Name of work View this entry on the original dictionary page scan.
pathyāpathyavibodham. Name of work View this entry on the original dictionary page scan.
pathyāpathyavidhānan. Name of work View this entry on the original dictionary page scan.
pathyāpathyavidhim. Name of work View this entry on the original dictionary page scan.
pathyāpathyaviniścayam. Name of work View this entry on the original dictionary page scan.
pathyaśākam. a species of vegetable View this entry on the original dictionary page scan.
pathyaśanan. provender for a journey, viaticum View this entry on the original dictionary page scan.
pathyāśinmfn. eating or an eater of wholesome diet View this entry on the original dictionary page scan.
pathyodanam. provender for a journey, viaticum View this entry on the original dictionary page scan.
abhrapatham. sky, atmosphere View this entry on the original dictionary page scan.
adarśanapathan. a path beyond the reach of vision. View this entry on the original dictionary page scan.
adarśanapathanon-admission to (the king's) presence (?), disgrace, View this entry on the original dictionary page scan.
adhipathamind. over or across a road View this entry on the original dictionary page scan.
adhvaryupatham. the path on which the adhvaryu- priest walks up to the fire, View this entry on the original dictionary page scan.
aghorapathin m. a particular sect of śaiva-s who eat loathsome food and are addicted to disgusting practices. View this entry on the original dictionary page scan.
airyāpathikīf. (from īryā-- patha-), View this entry on the original dictionary page scan.
ajapatham. "goat's road", probably = aja-vīthī- q.v View this entry on the original dictionary page scan.
ājapathikamfn. fr. aja-patha- (q.v) commentator or commentary View this entry on the original dictionary page scan.
ākāśapatham. a way or road through the atmosphere View this entry on the original dictionary page scan.
ākāśapathikam. "sky-traveller", the sun View this entry on the original dictionary page scan.
ālokapatham. line of sight, range of vision View this entry on the original dictionary page scan.
aniruddhapathan. "an unobstructed path", the atmosphere, ether View this entry on the original dictionary page scan.
antaspatha(/antas--) mfn. being on the way View this entry on the original dictionary page scan.
anupathamfn. following the road View this entry on the original dictionary page scan.
anupatham. a road followed after another View this entry on the original dictionary page scan.
anupatham. a servant View this entry on the original dictionary page scan.
anupathamind. along the road. View this entry on the original dictionary page scan.
ānupathyamfn. (fr. anu-patha-), along the way commentator or commentary on View this entry on the original dictionary page scan.
apathan. not a way, absence of a road, pathless state etc., wrong way, deviation View this entry on the original dictionary page scan.
apathan. heresy, heterodoxy View this entry on the original dictionary page scan.
apathamf(ā-)n. , pathless, roadless View this entry on the original dictionary page scan.
apathāf. Name of various plants. View this entry on the original dictionary page scan.
apathadāyinmfn. not going out of a person's (genitive case) way (confer, compare a-- pantha-- d-), View this entry on the original dictionary page scan.
apathagāminmfn. going by a wrong road, pursuing bad practices, heretical. View this entry on the original dictionary page scan.
apathaharamfn. choosing the wrong road, View this entry on the original dictionary page scan.
apathaprapannamfn. out of place, in the wrong place, misapplied. View this entry on the original dictionary page scan.
āpathim. (fr. pathin-with ā-), travelling hither or near View this entry on the original dictionary page scan.
āpathīf. any impediment in one's way (exempli gratia, 'for example' a stone, tree, etc.) [?] View this entry on the original dictionary page scan.
apathin nthās- m. absence of road View this entry on the original dictionary page scan.
apathyamfn. unfit View this entry on the original dictionary page scan.
apathyamfn. unsuitable View this entry on the original dictionary page scan.
apathyamfn. inconsistent View this entry on the original dictionary page scan.
apathyamfn. (in med.) unwholesome as food or drink in particular complaints. View this entry on the original dictionary page scan.
apathyabhujmfn. eating what is forbidden.
apathyanimittamfn. caused by unfit food or drink. View this entry on the original dictionary page scan.
apatyapatham. "path of offspring", the vulva View this entry on the original dictionary page scan.
apipathCaus. -pāthayati-, to lead upon a path (accusative), View this entry on the original dictionary page scan.
ardhapatham. "half-way" View this entry on the original dictionary page scan.
ardhapatheind. locative case midway View this entry on the original dictionary page scan.
āryapatham. the path of the honest ones View this entry on the original dictionary page scan.
asatpatham. a bad road View this entry on the original dictionary page scan.
asatpathamfn. not being on the right path View this entry on the original dictionary page scan.
asidhārāpatham. equals asi-path/a- q.v , View this entry on the original dictionary page scan.
asipatham. the course of the sword or knife that kills View this entry on the original dictionary page scan.
atipathin(Nominal verb -panthās-) m. a better road than common View this entry on the original dictionary page scan.
ativepathum. excessive tremor View this entry on the original dictionary page scan.
ativepathumfn. trembling excessively. View this entry on the original dictionary page scan.
ativepathumatmfn. trembling excessively. View this entry on the original dictionary page scan.
atūrtapathin(/atūrta--), m (Nominal verb -panthās-)fn. having a path that cannot be obstructed View this entry on the original dictionary page scan.
auttarapathikamfn. (fr. uttara-patha-), coming from or going towards the northern country View this entry on the original dictionary page scan.
baddhanepathyamfn. attired in a theatrical dress View this entry on the original dictionary page scan.
baddhavepathumfn. seized with tremor, trembling View this entry on the original dictionary page scan.
bahiṣpathamind. outside the road View this entry on the original dictionary page scan.
bāṇapatham. arrow-path, a bow-shot View this entry on the original dictionary page scan.
bāṇapathātītamfn. passed beyond the range of an arrow View this entry on the original dictionary page scan.
bāṇapathavartinmfn. varia lectio for -pāta-v- below
bhagīrathapatha(A.) m. " bhagī-ratha-'s path or labour", Name of any Herculean effort or exertion. View this entry on the original dictionary page scan.
bisakisalayacchedapatheyavatmfn. having pieces of fibres of young lotus as provisions for a journey View this entry on the original dictionary page scan.
brāhmaṇapatham. a brāhmaṇa- text, Scholiast or Commentator View this entry on the original dictionary page scan.
brahmapatham. the way to brahma- or to brahmā- View this entry on the original dictionary page scan.
brahmapathakovidamfn. knowing the way to brahma- View this entry on the original dictionary page scan.
cakrapatham. a road for wheels, carriage-road, View this entry on the original dictionary page scan.
cakṣuḥpathaSee kṣuṣ-p-. View this entry on the original dictionary page scan.
cakṣuṣpatham. the range of sight View this entry on the original dictionary page scan.
cārapatham. a cross-way View this entry on the original dictionary page scan.
caturmahāpathan. meeting of 4 great roads View this entry on the original dictionary page scan.
catuṣpathamn. a place where 4 roads meet, cross-way etc. View this entry on the original dictionary page scan.
catuṣpatham. "walking the 4 paths (id est āśrama-s see catur-āśramin-) ", a Brahman View this entry on the original dictionary page scan.
catuṣpathan. one of the 18 ceremonies performed with kuṇḍa-s, View this entry on the original dictionary page scan.
cātuṣpathamfn. being on a cross-way (cat-) View this entry on the original dictionary page scan.
catuṣpathakṛtāśayam. "having made its abode on a cross-way", a kind of ghost View this entry on the original dictionary page scan.
catuṣpathaniketāf. "abiding on a cross-way", Name of one of the mothers attending on skanda- View this entry on the original dictionary page scan.
catuṣpatharatāf. idem or 'f. "abiding on a cross-way", Name of one of the mothers attending on skanda- ' , 2645 View this entry on the original dictionary page scan.
catuṣpathasadmfn. dwelling at cross-ways View this entry on the original dictionary page scan.
chāyāpatham. the milky way View this entry on the original dictionary page scan.
cyutapathakam. "deviated from the path", Name of a pupil of śākyamuni-, View this entry on the original dictionary page scan.
dakṣiṇāpatham. path of the dakṣiṇā- cow, (between the śālā- and the sadas-) View this entry on the original dictionary page scan.
dākṣiṇāpathakamf(ī-)n. relating to dakṣiṇā-patha- (gaRa dhūmādi-). View this entry on the original dictionary page scan.
dakṣiṇāpathikamfn. belonging to the Deccan View this entry on the original dictionary page scan.
darśanapatham. idem or 'm. the range of sight ' see a--. View this entry on the original dictionary page scan.
devapatham. "god's path", heaven View this entry on the original dictionary page scan.
devapatham. the Milky Way View this entry on the original dictionary page scan.
devapatham. Name of place of pilgrimage (see ) (also devapathatīrtha -tīrtha- n. ) View this entry on the original dictionary page scan.
devapathatīrthan. devapatha
devapathīyamfn. being on the celestial path View this entry on the original dictionary page scan.
devapathīyamfn. relating to or coming from deva-patha- (above) View this entry on the original dictionary page scan.
dhārāpatham. "rim-path" id est the rut (of a wheel) View this entry on the original dictionary page scan.
dhārāpatham. the reach of a blade View this entry on the original dictionary page scan.
dhārāpatham. tham prāpay-, to cause to perish by the blade of (genitive case) View this entry on the original dictionary page scan.
dharmapatham. equals next View this entry on the original dictionary page scan.
dharmapatham. Name of a merchant View this entry on the original dictionary page scan.
dharmapathinm. (Nominal verb -panthās-) the way of duty or virtue, R View this entry on the original dictionary page scan.
dhūmapatham. "way of smoke", sacrifice, seeking salvation by works (equals karmamārga- Scholiast or Commentator) View this entry on the original dictionary page scan.
dikpatham. "the path of the horizon", the surrounding region or quarter View this entry on the original dictionary page scan.
dṛkpatham. range of sight View this entry on the original dictionary page scan.
dṛkpathamgamto appear, become visible View this entry on the original dictionary page scan.
dṛkpathami to appear, become visible View this entry on the original dictionary page scan.
dṛṣṭipatham. the path or range of sight View this entry on the original dictionary page scan.
dṛṣṭipathinm. (Nominal verb panthās-) idem or 'm. the path or range of sight ' View this entry on the original dictionary page scan.
dūrapatham. a long way View this entry on the original dictionary page scan.
dūrapatham. thaṃ gata-, living far off View this entry on the original dictionary page scan.
dvipatham. a place where 2 roads meet, crossway View this entry on the original dictionary page scan.
dvipathāf. a kind of metre View this entry on the original dictionary page scan.
dyotiṣpatham. "star-path", the upper part of the air (varia lectio jyotiṣ-.). View this entry on the original dictionary page scan.
dyupatham. "sky-path", the upper part of the sky View this entry on the original dictionary page scan.
ghaṇṭāpatham. "bell-road", the chief road through a village highway
ghaṇṭāpatham. Name of malli-nātha-'s commentator or commentary on View this entry on the original dictionary page scan.
ghaṇṭāpathatvan. the being known to all the world View this entry on the original dictionary page scan.
goṇīpathaName of a man View this entry on the original dictionary page scan.
gopatham. a way or ground for cows View this entry on the original dictionary page scan.
gopatham. Name of a brāhmaṇa- of the View this entry on the original dictionary page scan.
gopathabrāhmaṇan. idem or 'm. Name of a brāhmaṇa- of the ' View this entry on the original dictionary page scan.
gūḍhapatham. "having a hidden path", the mind, intellect View this entry on the original dictionary page scan.
gūḍhapatham. equals -mārga- View this entry on the original dictionary page scan.
haṃsapatham. plural Name of a people (varia lectio -pada-) View this entry on the original dictionary page scan.
hitapathyamf(ā-)n. useful and salutary View this entry on the original dictionary page scan.
hitapathyamf(ā-)n. equals hitā- (id est prāptā-) pathā- (i.e harītakī-) yena- View this entry on the original dictionary page scan.
īryāpatham. the observances of a religious mendicant View this entry on the original dictionary page scan.
īryāpatham. the four positions of the body (viz. going, standing upright, sitting and lying down) and (see airyāpathikī-.) View this entry on the original dictionary page scan.
iṣṭakāpathan. the root of the fragrant grass Andropogon Muricatus View this entry on the original dictionary page scan.
iṣṭakāpathakan. idem or 'n. the root of the fragrant grass Andropogon Muricatus ' View this entry on the original dictionary page scan.
iṣṭakāpathikan. idem or 'n. idem or 'n. the root of the fragrant grass Andropogon Muricatus ' ' View this entry on the original dictionary page scan.
iṣupatham. the range of an arrow View this entry on the original dictionary page scan.
jalapatham. (gaRa devapathādi- ) equals -yātrā- View this entry on the original dictionary page scan.
jalapatham. Name of a himālaya- mountain View this entry on the original dictionary page scan.
jaṅgalapatham. "any arid or sterile region, desert" See jāṅgalapathika-. View this entry on the original dictionary page scan.
jāṅgalapathikamfn. going or brought through a jaṅgala-patha- Va1rtt. 1. View this entry on the original dictionary page scan.
janmapatham. "birth-path", the vulva View this entry on the original dictionary page scan.
jātavepathumfn. affected with tremor. View this entry on the original dictionary page scan.
kālapatham. Name of a son of viśvā-mitra- View this entry on the original dictionary page scan.
kāntārapatham. a path through a forest View this entry on the original dictionary page scan.
kāntārapathikamfn. going on or conveyed on forest-roads Va1rtt. 1. View this entry on the original dictionary page scan.
kāpatham. (fr. 2. kā-+ patha-), a bad road, bad ways, erring or evil course View this entry on the original dictionary page scan.
kāpatham. Name of a dānava- View this entry on the original dictionary page scan.
kāpathan. the fragrant root of Andropogon muricatus
kārapathaSee kārāp-. View this entry on the original dictionary page scan.
kārāpatham. Name of a country View this entry on the original dictionary page scan.
kārāpatham. (varia lectio kārup- ; kārap- ) View this entry on the original dictionary page scan.
karipatham. the way of an elephant gaRa devapathādi- View this entry on the original dictionary page scan.
karmapatham. the way or direction or character of an action View this entry on the original dictionary page scan.
karṇapatham. the compass or range of hearing, (m ā-yā-,to come within the range of or reach the ear, be heard ; m upa-i- idem or 'm. ornamenting the ears (one of the 64 kalā-s) ' ) View this entry on the original dictionary page scan.
karṇapathātithim. "a visitor in the compass of the ear", anything heard of or learnt View this entry on the original dictionary page scan.
kārupathaSee kārāp-. View this entry on the original dictionary page scan.
kaurupathim. patronymic fr. kuru-patha- Name of a ṛṣi- View this entry on the original dictionary page scan.
kavapatham. a bad way View this entry on the original dictionary page scan.
kavapathaSee 1. kava-. View this entry on the original dictionary page scan.
kriyāpatham. manner of medical treatment or application of remedies View this entry on the original dictionary page scan.
kriyāpathamatikrāntamfn. "beyond medical treatment", incurable View this entry on the original dictionary page scan.
kṛtavepathumfn. trembling. View this entry on the original dictionary page scan.
krūradṛkpatham. "one whose path gives an inauspicious aspect" the planet Saturn View this entry on the original dictionary page scan.
kupatham. a bad road, evil way View this entry on the original dictionary page scan.
kupatham. bad conduct View this entry on the original dictionary page scan.
kupatham. heterodox doctrine View this entry on the original dictionary page scan.
kupathamfn. walking in a wrong road View this entry on the original dictionary page scan.
kupatham. Name of an asura- or dānava- View this entry on the original dictionary page scan.
kupatham. plural Name of a people View this entry on the original dictionary page scan.
kupathacaramfn. going in a wrong road, wicked. View this entry on the original dictionary page scan.
kupathagamfn. going in a wrong road, wicked. View this entry on the original dictionary page scan.
kupathagāminmfn. going in a wrong road, wicked. View this entry on the original dictionary page scan.
kupathyamfn. belonging to a bad way (literally and figuratively) View this entry on the original dictionary page scan.
kupathyamfn. unwholesome (as diet, regimen, etc.), improper. View this entry on the original dictionary page scan.
kurupatham. "Name of a man" See kaurupathi-. View this entry on the original dictionary page scan.
kusīdapatham. usury, usurious interest View this entry on the original dictionary page scan.
kutarkapatham. "the way of sophists", a sophistical method of arguing View this entry on the original dictionary page scan.
laṅghanapathyanirṇayam. Name of a medical work View this entry on the original dictionary page scan.
locanapatham. equals -gocara- View this entry on the original dictionary page scan.
locanatrayapatham. the range of the three eyes (of śiva-) View this entry on the original dictionary page scan.
lokapatham. way of the world, general or usual way or manner View this entry on the original dictionary page scan.
mahāpatham. a principal road, high street (in a city), high road, highway (in fine compositi or 'at the end of a compound' f(ā-).) etc. View this entry on the original dictionary page scan.
mahāpatham. Name of śiva- View this entry on the original dictionary page scan.
mahāpatham. the long journey, the passage into the next world (thaṃyā-,to die) View this entry on the original dictionary page scan.
mahāpatham. the great pilgrimage (to the shrine of śiva- on mount kedāra-, or the same pilgrimage performed in spirit id est by deep absorption into śiva-)
mahāpatham. the knowledge of the essence of śiva- acquired in this pilgrimage View this entry on the original dictionary page scan.
mahāpatham. the mountain-precipices from which devotees throw themselves to obtain a speedier entrance into śiva-'s heaven View this entry on the original dictionary page scan.
mahāpatham. Name of the book which treats of the above subjects View this entry on the original dictionary page scan.
mahāpatham. of a hell View this entry on the original dictionary page scan.
mahāpathan. equals brahma-randhra- (q.v) View this entry on the original dictionary page scan.
mahāpathamf(ā-)n. having a great path or way View this entry on the original dictionary page scan.
mahāpathagama m. () "the act of going the great journey", dying View this entry on the original dictionary page scan.
mahāpathagamanan. () "the act of going the great journey", dying View this entry on the original dictionary page scan.
mahāpathagirim. Name of a mountain View this entry on the original dictionary page scan.
mahāpathikamfn. undertaking great journeys View this entry on the original dictionary page scan.
mahāpathikṛdiṣṭif. a particular sacrifice commentator or commentary View this entry on the original dictionary page scan.
mārgapatham. a course, road, path View this entry on the original dictionary page scan.
marupatham. a desert, wilderness View this entry on the original dictionary page scan.
marutpatham. the path or region of the air View this entry on the original dictionary page scan.
maṣipatham. "ink-path", a pen View this entry on the original dictionary page scan.
matipatham. the path of reflection View this entry on the original dictionary page scan.
matipathaṃnīto think over View this entry on the original dictionary page scan.
meghapatham. "path of cloud", atmosphere, View this entry on the original dictionary page scan.
mitrapathādikuṇḍamāhātmyan. Name of work View this entry on the original dictionary page scan.
mṛtyupatham. a way leading to disease View this entry on the original dictionary page scan.
mūtrapatham. equals -mārga- View this entry on the original dictionary page scan.
nagaracatuṣpatham. or n. meeting of 4 ways in a town View this entry on the original dictionary page scan.
naipathyasavana varia lectio for nep- q.v View this entry on the original dictionary page scan.
nakṣatrapatham. "star-path", the starry sky View this entry on the original dictionary page scan.
nakṣatrapathavarcasn. its splendour View this entry on the original dictionary page scan.
narapatipatham. equals -nātha-mārga- View this entry on the original dictionary page scan.
nayanapatham. () range or field of sight. View this entry on the original dictionary page scan.
nepathyan. (and m. ) an ornament, decoration, costume (especially of an actor), attire (in fine compositi or 'at the end of a compound' f(ā-).) etc. (thyaṃ-kṛ-,or grah-or rac-or vi-dhā-,"to make the toilet")
nepathyan. (in dramatic language) the place behind the stage (separated by the curtain from the raṅga-), the postscenium, the tiring-room View this entry on the original dictionary page scan.
nepathyābhimukhamind. towards the tiring-room View this entry on the original dictionary page scan.
nepathyabhṛtmfn. wearing a costume View this entry on the original dictionary page scan.
nepathyagrahaṇan. making the toilet View this entry on the original dictionary page scan.
nepathyagṛhan. a toilet room View this entry on the original dictionary page scan.
nepathyaprayogam. the art of toilet-making (one of the 64 kalā-s) View this entry on the original dictionary page scan.
nepathyasamprayogam. equals -prayoga- View this entry on the original dictionary page scan.
nepathyasavanan. a ceremony performed in full toilet (Bombay edition nepathya-s-). View this entry on the original dictionary page scan.
nepathyavidhānan. equals -grahaṇa- View this entry on the original dictionary page scan.
nepathyeind. behind the scenes (See especially ) View this entry on the original dictionary page scan.
nīcapatham. a descending path View this entry on the original dictionary page scan.
niṣpathyamfn. unwell, ill View this entry on the original dictionary page scan.
nṛpatipatham. "king's road", chief street View this entry on the original dictionary page scan.
nyāyapatham. plural the different philosophical systems View this entry on the original dictionary page scan.
pariṇāmapathyamfn. suited to a future state or condition View this entry on the original dictionary page scan.
pramāṇapatham. the way of proof (accusative with na-and ava-tṝ-,"not to admit of proof") View this entry on the original dictionary page scan.
prapatham. a way, journey (especially to a distant place) View this entry on the original dictionary page scan.
prapathāf. a broad road or street View this entry on the original dictionary page scan.
prapathamfn. "about to go off"(?), loose, relaxed View this entry on the original dictionary page scan.
prapathinmfn. roaming on distant paths (superl. -tama-) View this entry on the original dictionary page scan.
prapathinm. Name of a man View this entry on the original dictionary page scan.
prapathyamfn. being on the road, wandering (also applied to pūṣan-, the protector of travellers) View this entry on the original dictionary page scan.
prapathyāf. equals pathyā-, Terminalia Chebula or Citrina View this entry on the original dictionary page scan.
pratipatham. way back View this entry on the original dictionary page scan.
pratipathagatimfn. going along the road View this entry on the original dictionary page scan.
pratipathamind. along the road (see ) View this entry on the original dictionary page scan.
pratipathamind. backwards View this entry on the original dictionary page scan.
pratipathikamfn. idem or 'mfn. going along the road ' View this entry on the original dictionary page scan.
prātipathikamf(ī-)n. going along a road or path View this entry on the original dictionary page scan.
prātipathikam. a wayfarer View this entry on the original dictionary page scan.
pravepathum. idem or 'm. trembling shivering, shuddering ' View this entry on the original dictionary page scan.
pūjāpathyamālāf. Name of work View this entry on the original dictionary page scan.
pūrvapatham. a former way, way gone before View this entry on the original dictionary page scan.
puṣpapatham. () "course of the menses", the vulva. View this entry on the original dictionary page scan.
rājapatham. (in fine compositi or 'at the end of a compound' f(ā-).) the king's highway, a main road, public road or street View this entry on the original dictionary page scan.
rājapathāyaNom. A1. yate-, to represent or be like a main road View this entry on the original dictionary page scan.
ramyapathamfn. furnished with pleasant roads View this entry on the original dictionary page scan.
rathapatham. a carriage road View this entry on the original dictionary page scan.
romarājipatham. the waist View this entry on the original dictionary page scan.
romarājipatham. the waist View this entry on the original dictionary page scan.
ṛtvikpatham. the path of the priest on the sacrificial ground View this entry on the original dictionary page scan.
sahapathinm. and f. (Nominal verb -panthās-, pathī-) going by the same road, a companion on a journey, fellow-traveller View this entry on the original dictionary page scan.
śailapatham. a mountain path View this entry on the original dictionary page scan.
śailapatham. Name of a man (wrong reading -yatha-). View this entry on the original dictionary page scan.
śaipatham. a patronymic View this entry on the original dictionary page scan.
śākvarapathyāf. a kind of metre View this entry on the original dictionary page scan.
sāmapatham. the path of the sāmapatha-. View this entry on the original dictionary page scan.
saṃcārapatham. a walk, walking-place View this entry on the original dictionary page scan.
saṃcārapatham. (in dramatic language) a female attendant on a king (equals yavanī-) View this entry on the original dictionary page scan.
saṃdarśanapatham. the range of sight View this entry on the original dictionary page scan.
saṃjātavepathumfn. trembling View this entry on the original dictionary page scan.
saṃsārapatham. "the world's passage", the female organ View this entry on the original dictionary page scan.
saṃtatavepathumfn. trembling all over View this entry on the original dictionary page scan.
śaṅkupatham. Va1rtt. 2. View this entry on the original dictionary page scan.
śāṅkupathikamfn. (fr. śaṅku-patha-) Va1rtt. 2. View this entry on the original dictionary page scan.
śapatham. (and n. gaRa ardharcādi- in fine compositi or 'at the end of a compound' f(ā-).) a curse, imprecation, anathema etc. View this entry on the original dictionary page scan.
śapatham. an oath, vow etc. View this entry on the original dictionary page scan.
śapatham. an ordeal View this entry on the original dictionary page scan.
śapatham. scolding, reviling View this entry on the original dictionary page scan.
śapathajambhanamf(ī-)n. nullifying a curse View this entry on the original dictionary page scan.
śapathakaraṇan. swearing or taking an oath View this entry on the original dictionary page scan.
śapathapattran. written testimony on oath or affidavit View this entry on the original dictionary page scan.
śapathapūrvakamind. with oaths View this entry on the original dictionary page scan.
śapathayāvanamf(ī-)n. averting a curse View this entry on the original dictionary page scan.
śapathayopanamf(ī-)n. warding off or nullifying a curse View this entry on the original dictionary page scan.
śapatheyyam. a curser, swearer View this entry on the original dictionary page scan.
śapathīyaNom. P. -yāti- (only pr. p. y/at-,uttering curses) View this entry on the original dictionary page scan.
śapathottaramind. with oaths View this entry on the original dictionary page scan.
śapathyamfn. depending on a curse, (a sin) consisting in cursing or imprecation View this entry on the original dictionary page scan.
sarvapatham. every road or way, every direction View this entry on the original dictionary page scan.
sarvapathīnamf(ā-)n. occupying the whole road View this entry on the original dictionary page scan.
sarvapathīnamf(ā-)n. going in every direction, propagated or celebrated everywhere ( sarvapathīnatā -tā- f.) View this entry on the original dictionary page scan.
sarvapathīnatāf. sarvapathīna
saśapathamind. with an oath View this entry on the original dictionary page scan.
ṣaṣṭipatham. "60 paths", Name of the first 60 adhyāya-s of the śatapatha-brāhmaṇa-. View this entry on the original dictionary page scan.
ṣāṣṭipathamfn. equals ṣaṣṭi-pathika- on View this entry on the original dictionary page scan.
ṣaṣṭipathikamf(ī-)n. studying the ṣaṣṭi-patha- vArttika on (see ṣāṣṭipatha-). View this entry on the original dictionary page scan.
śatapathamfn. having a hundred (id est numerous) paths, very many-sided View this entry on the original dictionary page scan.
śatapathamfn. proceeding in a hundred ways View this entry on the original dictionary page scan.
śatapatham. equals next View this entry on the original dictionary page scan.
śātapathamf(ī-)n. relating or belonging to or based upon the śatapatha-brāhmaṇa- View this entry on the original dictionary page scan.
śātapathamf(ī-)n. equals śatapatha-br- View this entry on the original dictionary page scan.
śatapathabrāhmaṇan. "the brāhmaṇa- with a hundred paths or sections"Name of a well-known brāhmaṇa- attached to the vājasaneyi-saṃhitā- or White yajur-veda-, (like the saṃhitā-, this brāhmaṇa- is ascribed to the ṛṣi- yājñavalkya-;it is perhaps the most modern of the brāhmaṇa-s, and is preserved in two śākhā-s or schools, mādhyaṃdina- and kāṇva-;the version belonging to the former is best known, and is divided into fourteen kāṇḍa-s or books which contain one hundred adhyāya-s or lectures [or according to another arrangement into sixty-eight prapāṭhaka-s];the whole work is regarded as the most systematic and interesting of all the brāhmaṇa-s, and though intended mainly for ritual and sacrificial purposes, is full of curious mythological details and legends; see yajur-veda-, vijasaneyisaṃhitā-, brāhmaṇa-) View this entry on the original dictionary page scan.
śatapathaśrutif. Name of work View this entry on the original dictionary page scan.
śatapathikamf(ī-)n. (fr. -patha-) Va1rtt. 9 View this entry on the original dictionary page scan.
śatapathikamf(ī-)n. following numberless paths or doctrines View this entry on the original dictionary page scan.
śātapathikam. an adherent or teacher of the View this entry on the original dictionary page scan.
śatapathīyamfn. belonging to the śata-patha-brāhmaṇa- View this entry on the original dictionary page scan.
satpath(only instrumental case thā-) equals next View this entry on the original dictionary page scan.
satpatham. a good or right way, correct or virtuous conduct, orthodox doctrine View this entry on the original dictionary page scan.
satpathīnamfn. going on the right way (figuratively) View this entry on the original dictionary page scan.
satyadharmapatham. the path of eternal truth View this entry on the original dictionary page scan.
satyaśapathamfn. one whose oaths are true or whose curses are fulfilled View this entry on the original dictionary page scan.
saupathim. patronymic fr. su-patha- View this entry on the original dictionary page scan.
savepathumfn. having tremor, tremulous View this entry on the original dictionary page scan.
siddhapatham. "path of the Blest", the atmosphere View this entry on the original dictionary page scan.
sindhupatham. gaRa deva-pathādi-. View this entry on the original dictionary page scan.
smṛtipatham. the road to (mere) memory (thaṃ-gā-,"to go to the road of memory","live only in the memory of men") View this entry on the original dictionary page scan.
sopānapatham. a way of steps, staircase View this entry on the original dictionary page scan.
śravaṇapatham. the region of the ears (See compound) View this entry on the original dictionary page scan.
śravaṇapatham. the ear-passage, auditory passage, ear View this entry on the original dictionary page scan.
śravaṇapatham. range of hearing (See compound) View this entry on the original dictionary page scan.
śravaṇapathagatamfn. reaching to the ear-passage or ears View this entry on the original dictionary page scan.
śravaṇapathaparyantagamanan. reaching to the limit of hearing View this entry on the original dictionary page scan.
śravaṇapathātithim. coming to (literally"being a guest of") the ears of any one (thi-tvami-,with genitive case,"to come to the ears of","be heard by") View this entry on the original dictionary page scan.
śrīpatham. a royal road, highway View this entry on the original dictionary page scan.
śrutipatham. the range of hearing (-pathaṃ-gam-with genitive case,"to come to any one's ears","be heard by") etc. View this entry on the original dictionary page scan.
śrutipatham. the auditory passage, hearing (See compound) View this entry on the original dictionary page scan.
śrutipatham. plural tradition View this entry on the original dictionary page scan.
śrutipathagatamfn. () View this entry on the original dictionary page scan.
śrutipathamadhuramfn. pleasant to the ear View this entry on the original dictionary page scan.
śrutipathaprāptamfn. () come to the ears of, heard by (genitive case) View this entry on the original dictionary page scan.
śrutipathāyātamfn. equals thagata- View this entry on the original dictionary page scan.
stanavepathum. the heaving of the breast View this entry on the original dictionary page scan.
sthalapatham. a road by land (ena-,"by land") etc. View this entry on the original dictionary page scan.
sthalapatham. commerce by land View this entry on the original dictionary page scan.
sthālapathamfn. (fr. sthala-p-) imported by land Va1rtt. 3 View this entry on the original dictionary page scan.
sthālapathikamfn. (fr. idem or 'mfn. (fr. sthala-p-) imported by land Va1rtt. 3 ') imported or travelling by land Va1rtt. 1 View this entry on the original dictionary page scan.
sthalapathīkṛP. -karoti-, to make into dry land or road by land View this entry on the original dictionary page scan.
sunepathyamf(ā-)n. having a beautiful costume View this entry on the original dictionary page scan.
supathm. (Nominal verb -panthās-) a good path View this entry on the original dictionary page scan.
supathamn. a good road View this entry on the original dictionary page scan.
supathamn. virtuous course, good conduct View this entry on the original dictionary page scan.
supathamfn. having a good road, having beautiful paths View this entry on the original dictionary page scan.
supatham. Name of a man View this entry on the original dictionary page scan.
supathinm. (Nominal verb -panthās-) a good road View this entry on the original dictionary page scan.
supathinmf(thī-)n. having good roads View this entry on the original dictionary page scan.
supathintaram. a better roads View this entry on the original dictionary page scan.
supathyamfn. very wholesome View this entry on the original dictionary page scan.
supathyāf. a sort of spinage View this entry on the original dictionary page scan.
supathyan. a good path View this entry on the original dictionary page scan.
surapatham. "path of the gods", part of the atmosphere or sky View this entry on the original dictionary page scan.
surapatham. the sky, heaven View this entry on the original dictionary page scan.
surapatham. (prob.) the milky way View this entry on the original dictionary page scan.
suvīthīpatham. a particular entrance to a palace View this entry on the original dictionary page scan.
svaḥpatham. "way to heaven", death View this entry on the original dictionary page scan.
svargapatham. "road of heaven", (prob.) the Milky Way View this entry on the original dictionary page scan.
tārāpatham. "star-path", the sky View this entry on the original dictionary page scan.
traipathan. Name of a manner of sitting View this entry on the original dictionary page scan.
tripathain compound " equals -jagat- " View this entry on the original dictionary page scan.
tripathan. a place where 3 roads meet View this entry on the original dictionary page scan.
tripathamf(ā-)n. reached by 3 roads (mathurā-) View this entry on the original dictionary page scan.
tripathagāf. "flowing through heaven, earth, and the lower regions", the Ganges etc. View this entry on the original dictionary page scan.
tripathagāminīf. idem or 'f. "flowing through heaven, earth, and the lower regions", the Ganges etc.' , View this entry on the original dictionary page scan.
tripathakam. (in music) a kind of composition. View this entry on the original dictionary page scan.
triskandhapathadaiśikam. Buddha View this entry on the original dictionary page scan.
udakpatham. the northern country View this entry on the original dictionary page scan.
udīcīpatham. Name (also title or epithet) of Northern India, View this entry on the original dictionary page scan.
uḍupatham. "the path of the stars", the ether, firmament. View this entry on the original dictionary page scan.
upapatham. appendix ([ ]) View this entry on the original dictionary page scan.
upapathamind. on the way or road View this entry on the original dictionary page scan.
upasatpatham. the path or way of the upasad- ceremony (See below) View this entry on the original dictionary page scan.
ūrdhvapatham. "the upper path", the other View this entry on the original dictionary page scan.
utpatham. wrong road, bad way View this entry on the original dictionary page scan.
utpatham. error, evil View this entry on the original dictionary page scan.
utpathamfn. one who is come off from the right way, lost, stray View this entry on the original dictionary page scan.
utpathavārikamfn. keeping back or preserving from the bad way View this entry on the original dictionary page scan.
utpathayaNom. P. yati-, to lead astray, View this entry on the original dictionary page scan.
uttarapatham. the northern way, the way leading to the north View this entry on the original dictionary page scan.
uttarapatham. the northern country View this entry on the original dictionary page scan.
uttarāpatham. the northern road or direction, the northern country, north View this entry on the original dictionary page scan.
uttarapathikamfn. inhabiting the northern country View this entry on the original dictionary page scan.
vadhūpatham. the path or way of a bride View this entry on the original dictionary page scan.
vaipathakamfn. (fr. vi-patha-) gaRa arīhaṇādi- View this entry on the original dictionary page scan.
vaipathakamfn. relating to a wrong path
vaiśvānarapatham. Name of a particular division of the moon's path (see above) View this entry on the original dictionary page scan.
vaiśvānarapathikṛśasthālīpākaprayogam. Name of work View this entry on the original dictionary page scan.
vaiśvānarapathikṛtapūrvakadarśasthālīpākaprayogam. Name of work View this entry on the original dictionary page scan.
vākpathamfn. suitable or seasonable for discourse View this entry on the original dictionary page scan.
vākpatham. an opportunity or moment fit for speech View this entry on the original dictionary page scan.
vākpatham. the compass or range of speech (vāk-patha-pāram avāpita-,passed beyond the range of speech indescribable; atīta-v- idem or 'm. an opportunity or moment fit for speech ') View this entry on the original dictionary page scan.
vālauyapathakam. or n. Name of a place View this entry on the original dictionary page scan.
vaṇikpatham. "merchant's path", trade, traffic etc. View this entry on the original dictionary page scan.
vaṇikpatham. a merchant's shop View this entry on the original dictionary page scan.
vaṇikpatham. a merchant View this entry on the original dictionary page scan.
vaṇikpatham. the zodiacal sign Libra View this entry on the original dictionary page scan.
vardhipathakam. or n. (?) Name of a district View this entry on the original dictionary page scan.
vāripatham. a water-way, communication by water (See -pathika-) View this entry on the original dictionary page scan.
vāripatham. a voyage View this entry on the original dictionary page scan.
vāripathikamfn. going by water, conveyed or imported by water Va1rtt. 1 View this entry on the original dictionary page scan.
vāripathopajīvinmfn. living by sea-traffic View this entry on the original dictionary page scan.
vastrāpathakṣetran. Name of a place View this entry on the original dictionary page scan.
vāyupatham. "wind-path", Name of a particular region in the atmosphere View this entry on the original dictionary page scan.
vāyupatham. Name of a king View this entry on the original dictionary page scan.
vedapatha m. the path of the veda- View this entry on the original dictionary page scan.
vedapathinm. the path of the veda- View this entry on the original dictionary page scan.
vepathum. quivering, trembling, tremor etc. View this entry on the original dictionary page scan.
vepathumfn. trembling, quaking View this entry on the original dictionary page scan.
vepathubhṛtmfn. possessing tremor, trembling View this entry on the original dictionary page scan.
vepathumatmfn. possessed of tremor, trembling View this entry on the original dictionary page scan.
vepathuparītamfn. possessed of tremor, trembling View this entry on the original dictionary page scan.
vilocanapatham. the range of vision View this entry on the original dictionary page scan.
vimuktipatham. the way of final emancipation View this entry on the original dictionary page scan.
vipaṇipatham. a shop-street View this entry on the original dictionary page scan.
viparītapathyāf. a kind of metre View this entry on the original dictionary page scan.
vipathaSee sub voce, i.e. the word in the Sanskrit order View this entry on the original dictionary page scan.
vipatham. n. a different path, wrong road, evil course
vipatham. a particular high number View this entry on the original dictionary page scan.
vipathamn. a kind of chariot (fit for untrodden paths) View this entry on the original dictionary page scan.
vipathagāminmfn. going in a wrong way or evil course View this entry on the original dictionary page scan.
vipathagatif. the going in a wrong way View this entry on the original dictionary page scan.
vipathavāham. drawing a chariot called vipatha- (See above) View this entry on the original dictionary page scan.
vipathāvapātaparatāf. the inclination to go in wrong ways (or pursue evil courses) View this entry on the original dictionary page scan.
vipathayaNom. P. yati-, to lead upon the wrong way View this entry on the original dictionary page scan.
vipathayamakan. a kind of yamaka- (q.v) in which the paronomasia is only at the beginning and end of the verse (exempli gratia, 'for example' ) View this entry on the original dictionary page scan.
vipathayugan. a yoke fit for bad roads View this entry on the original dictionary page scan.
vipathimfn. (vi--) going in wrong ways View this entry on the original dictionary page scan.
vipathimfn. going on paths that spread in different directions View this entry on the original dictionary page scan.
viṣayapathakam. or n. (?) Name of a district View this entry on the original dictionary page scan.
vivāhanepathyan. a marriage-dress View this entry on the original dictionary page scan.
viyatpatham. "sky-path", the atmosphere View this entry on the original dictionary page scan.
yajñapatham. the path of worship or sacrifice View this entry on the original dictionary page scan.
yogapatham. the road leading to Yoga View this entry on the original dictionary page scan.
Apte Search
Results for path27 results
path पथ् I. 1 P. (पथति) To go, move. -II. 1 U. (पाथ- यति-ते) To throw, cast.
pathaḥ पथः A way, road; reach, course (at the end of comp.); पाणिस्पर्शाक्षमाभ्यां मृजितपथरुजो यो हरीन्द्रानुजाभ्याम् Bhāg.9.1.4. -Comp. -अतिथिः a traveller. -कल्पना juggling tricks. -दर्शक a guide; also पथोपदेशकः; Ratn.
pathakaḥ पथकः A guide, one knowing the way. -कः, -कम् A district, canton.
pathat पथत् m. A road.
pathikā पथिका A kind of vine with red grapes.
pathikaḥ पथिकः 1 A traveller, way-farer; पथिकवनिताः Me.8; तामाशां पथिकस्तथापि किमपि ध्यायन् पुनर्विक्षते Amaru.99. -2 A guide. -Comp. -आश्रयः an asylum for travellers, inn. -जनः a traveller or travellers; छायाश्वासितपथिकसमूहो न्यग्नोधपादपः Pt.2.1/2. -संततिः, -संहतिः f., -सार्थः a company of travellers, a caravan.
pathilaḥ पथिलः A traveller, way-farer; Uṇ.1.58.
pathin पथिन् m. [पथ्-आधारे इनि] (Nom. पन्थाः, पन्थानौ, पन्थानः; acc. pl. पथः; instr. pl. पथिभिः &c.; the word is changed to पथ at the end of comp.; तोयाधारपथः, दृष्टिपथः, नष्टपथः, सत्पथः, प्रतिपथम् &c.) 1 A road, way, path; श्रेयसामेष पन्थाः Bh.2.26; वक्रः पन्थाः Me.27. -2 Journey, way-faring, as in शिवास्ते सन्तु पन्थानः '(I wish) a happy journey to you ! God speed you on your journey !' -3 Range, reach; as in कर्णपथ, श्रुति˚, दर्शन˚. -4 Manner of action, line of conduct, course of behaviour; पथः शुचेर्दर्शयितार ईश्वरा मलीमसामाददते न पद्धतिम् R.3.46; न्याय्यात् पथः प्रविचलन्ति पदं न धीराः Bh.2.83. -5 A sect, doctrine. -6 A division of hell; Ms.4.9. -Comp. -अशनम्, -आदेनः Provender for a journey; viaticum. -कृत् m. Ved. 1 a guide. -2 N. of Agni. -देयम् a toll levied on public roads. -द्रुमः the Khadira tree. -प्रज्ञ a. acquainted with roads. -वाहक a. cruel. (-कः) 1 a hunter, fowler. -2 a burden bearer, porter.
pathya पथ्य a. [पथि साधु दिगा ˚यत् इनो लोपः] 1 Salutary, wholesome, beneficial, agreeing with (said of a medicine, diet, advice &c.); अप्रियस्य च पथ्यस्य वक्ता श्रोता च दुर्लभः Rām.; पथ्यं चैषां मम चैव ब्रवीहि Mb.3.4.2; Y.3.65; पथ्यमन्नम् &c. -2 Fit, proper; suitable (in general). -थ्या A road, way. -थ्यम् 1 Wholesome diet; as in पथ्याशी स्वामी वर्तते. -2 Welfare, well being; उत्तिष्ठमानस्तु परो नोपेक्ष्यः पथ्यमिच्छता Śi.2.1; Pt.1.234; -Comp. -अपथ्यम् the class of things that are considered wholesome or hurtful in disease.
atipathin अतिपथिन् m. A better road than common, a good road.
anupatha अनुपथ a. [पन्थानमनुगतः] Following the road. -थः 1 A road, favourable road; अन्तस्पथा अनुपथाः Rv.5.52. 1 अनुकूलमार्गाः -2 an attendant; क एते$नुपथा ये ते एकादश महाभटाः Bhāg.4.25.27. -थम् adv. Along the road.
apatha अपथ a. [नास्ति पन्था यत्र] Pathless, roadless; ˚थो देशः, ˚था नगरी &c. -थम्, -थः (also अपन्थाः P.V.4.72, II.4.3) 1 Not a way, absence of a way or road, pathless state; a bad or wrong road (lit.); अपन्थानं तु गच्छन्तं सोदरो$पि विमुच्चति Rām. (fig.) irregularity, deviation, a moral irregularity or deviation, a wrong road, bad or evil course; अपथे पदमर्पयन्ति हि श्रुत- वन्तो$पि रजोनिमीलिताः R.9.74;17.54; न कश्चिद्वर्णानामपथम- पकृष्टो$पि भजते Ś.5.1 follows evil ways; कारितस्त्वमपथे पदं मया Ki.13.45,64. -2 Heresy, heterodoxy (in opinions). -3 The vulva. -था Name of several plants. -थम् ind. By or in the wrong way, astray; अपथं वर्तते Sk. -Comp. -गामिन् a. pursuing evil courses; heretical. -प्रपन्न a. taking to evil ways (as man); spent or used out of place, misapplied, misspent (as money &c.); यः काकि- नीमप्यपथप्रपन्नां समुद्धरेन्निष्कसहस्रतुल्याम् H.3.116.
apathya अपथ्य a. [न. त.] 1 Unfit, unsuited, improper, inconsistent, obnoxious; अकार्यं कार्यसंकाशमपथ्यं पथ्यसंमितम् Rām. -2 (In medicine) Unwholesome, unsalutary (as food, regimen &c.); सन्तापयन्ति कमपथ्यभुजं न रोगाः H.3.11; भवति पुरुषस्य व्याधिर्मरणं सेविते अपथ्ये, राजा- पथ्ये पुनः सेविते सकलकुलं नश्यति Mu.6. -3 Bad, unlucky. -Comp. -अशिन् a. One taking an unwholesome food; शत्रवो नीतिहीनानां यथापथ्याशिनां गदाः Śukra 1.13. -कारिन् a. an offender; एवमपथ्यकारिषु तीक्ष्णदण्डो राजा; राज ˚री क्षपणकः; अनुभव राजापथ्यकारित्वस्य फलम् Mu.1 an enemy or traitor to the king.
ānupathya आनुपथ्य a. Along the way.
āpathi आपथि a. Ved. Being on the way or journey. -थिः, थीः, -थ्यः Ved. A wanderer, traveller, आपथयो विपथयो$ न्तस्पथा अनुपथाः Rv.5.52.1.
utpathaḥ उत्पथः [उत्क्रान्तः पन्थानम्] A wrong road (fig. also); गुरोरप्यवलिप्तस्य कार्याकार्यमजानतः । उत्पथप्रतिपन्नस्य न्याय्यं भवति शासनम् Mb. (परित्यागो विधीयते Pt.1.36); Ms.2.214; क्षिप्तावरोधाङ्गनमुत्पथेन गाम् Śi.12.24; a mistaken path, (wrong guess), error; U.4.22. -थम् ind. Astray, on the wrong road.
upapatham उपपथम् ind. Near the road.
kāpathaḥ कापथः [कुत्सितः पन्थाः] A bad road; (lit. and fig.) आस्थातुं कापथं दुष्टं विषमं बहुकण्टकम् Rām.2.18.7. -थम् N. of a fragrant root (उशीर).
nepathyam नेपथ्यम् 1 Decoration, an ornament. -2 Dress, apparel, costume, attire; उदारनेपथ्यभृत् R.6.6; राजेन्द्रनेपथ्य- विधानशोभा 14.9; उज्ज्वलनेपथ्यविरचना Māl.1; Ku.7.7; V.5; न पथ्यं नेपथ्यं बहुतरमनङ्गोत्सवविधौ S. D. -3 Particularly, the costume of an actor; विरलनेपथ्ययोः पात्रयोः प्रवेशो$स्तु M.1. -4 The tiring-room, the space where the actors attire themselves (which is always behind the curtain), the postscenium; नेपथ्ये 'behind the scene'. -Comp. -गृहम् a. toilet-room. -प्रयोगः the art of toiletmaking; one of the 64 kalās. -विधानम् arrangements of the tiring-room; यदि नेपथ्यविधानमवसितम् Ś.1.
paripathaka परिपथक An antagonist, adversary, enemy.
prapatha प्रपथ a. Ved. 1 Loose, relaxed. -2 Languid, enervated. -थः A long journey, a journey to a distant place. -2 A remote place. -3 A broad street; जुष्टां विभक्तप्रपथाम् Bhāg.8.15.15.
prapathya प्रपथ्य a. Ved. 1 Being in or on the road. -2 An epithet of Pūṣan.
prapathyā प्रपथ्या Yellow myrobalan (Mar. हिऱडा).
prātipathikaḥ प्रातिपथिकः A wayfarer.
vipathaḥ विपथः A wrong road, bad way (lit. and fig.); सत्पथं कथमुत्सृज्य यास्यामि विपथं पथः Mb.12.359.11.
vepathuḥ वेपथुः [वेप्-अथुच्] Tremor, trembling, heaving (of breasts &c.); अद्यापि स्तनवेपथुं जनयति श्वासः प्रमाणाधिकः Ś.1. 29,23; Śi.9.22,73; R.19.23; Ku.4.17;5.85.
śapathaḥ शपथः [शप्-अथन् Uṇ.3.112] 1 Cursing. -2 A curse, an imprecation, anathema. -3 An oath, swearing, taking or administering an oath, asseveration by oath or ordeal; आमोदो न हि कस्तूर्याः शपथेनानुभाव्यते Bv.1.12; Ms.8.19. -4 Conjuration, binding by oaths; सपदि शपथैः प्रत्यावृत्तिं प्रणम्य च याचते Māl.3.2. -Comp. -उत्तरम्, -पूर्वकम् ind. with oaths. -करणम् taking an oath. -पत्रम् an affidavit, a statement on oath.
Macdonell Vedic Search
Results for path6 results
path páth, m. path, viii. 29, 6; x. 14, 10 [cp. Gk. πάτο-ς].
pathi path-í, m. path, i. 35, 11; x. 14, 7: 168, 3.
pathikrt pathi-kṛ́t, m. path-maker, x. 14, 15 [kṛ-t making: kṛ + determinative t]. [239]
pathiraksi pathi-ráksi, a. (Tp.) watching the path, x. 14, 11.
pathyā path-yā, f. path, x. 14, 2.
supatha su-pátha, n. fair path, vii. 63, 6.
Macdonell Search
Results for path20 results
patha m. way, road, path (--°ree;).
pathātithi m. traveller.
pathika m. wanderer, traveller: -sârtha, m. company of travellers.
pathikṛt a. preparing the way; -mat, a. containing the word &open;páth;&close; -rák shi, a. guarding the paths.
pathopadeśaka m. guide (Pr.).
pathya a. (relating to or fit for the way or progress of a thing), customary, regular; proper, suitable; salutary; advan tageous; âtilda;, f. path, way: -revátî, bounteous path, personified as genius of plenty.
pathyaśana n. victuals for the journey; -½âsin, a. eating wholesome diet; -½odana, m. id.
apatha n. no way, pathlessness; wrong way; bad course; wrong place: in. not in the usual way; a. pathless; inaccessible; -prapanna, pp. misplaced; -hara, a. choosing the wrong way.
apathya a. not beneficial, unsuitable; unwholesome; -kârin, a. intriguing against (--°ree;): (i)-tva, n. abst. n.; -bhug, a. eating un wholesome food.
uttarāpatha m. (way to the north), north country.
utpatha m. wrong way; evil course.
kāpatha m. bad road; evil course.
gopatha m. cow-path, cow-pasture; title of a Brâhmana of the Atharva-veda: -brâhmana, n. id.
cātuṣpatha a. being at a place where four roads meet; -prâsyá, a. sufficient to feed four.
dyotiṣpatha m. path of the stars, upper air.
nepathya n. [suitable for acting: naya], ornament, attire; stage costume; tiring-room, space behind the scenes: lc. behind the scenes; -griha, n. tiring-room.
vepathu m. quivering, trembling, quaking: -bhrit, a. trembling (C.); -mat, a. id. (C.).
śapatha m. curse, imprecation; oath; ordeal (rare): -karana, n. taking an oath; -pûrvakam, ad. with oaths; -½uttaram, ad. id.
śātapatha a. (î) relating or belong ing to, based on, the Satapatha Brâhmana.
stanavepathu m. heaving of the breast.
Vedic Index of
Names and Subjects
Results for path20 resultsResults for path8 results
pathikṛt ‘Path-maker,’ is not a rare epithet in the Rigveda and later, showing clearly the importance naturally attached in primitive times to the finding of roads. The frequency with which the epithet is applied to Agni suggests that there is here an allusion to fire burning the primaeval forest and rendering advance possible. The god Pūsan is pathi-krt, as guarding the flocks. The Rsis,or seers, as path-makers,’ may be compared with the Roman Pontifices.
pathin saubhara (‘Descendant of Sobhari ’) is mentioned in the first two Vamśas (lists of teachers) in the Brhadāranyaka Upanisad as the pupil of Ayāsya Aúgirasa.
dakṣiṇāpatha (lit., ‘the road to the south’), ‘the south country,’ is found, probably as a designation of the Deccan, as early as the Baudhāyana Dharma Sūtra, coupled with Surāstra. A similar expression is daksinā padā, ‘ with southward foot,’ in the Rigveda, referring to the place where the exile (parā-vrj) goes on being expelled. This no doubt simply means ‘ the south ’beyond the limits of the recognized Aryan world, which even as late as the Kausītaki Upanisad appears as bounded by the Vindhyas on
prapatha In the Rigveda and the Aitareya Brāhmana denotes a ‘long journey.’ Wilson has seen in one passage the sense of ‘ resting-place,’ where travellers can obtain food (khādi). Zimmer shows that this is impossible, and the reading (prapathesu) in the passage in question is not improb­ably an error for prapadesu. In the Kāthaka Samhitā7 the word means a broad road.’
prapathin Is the name of a patron, perhaps a Yādava, in one hymn of the Rigveda.
mahāpatha In the Brāhmaṇas denotes the ‘high road’ between two villages.
vipatha In the description of the Vrātya, denotes a vehicle suited for rough roads. Cf. Anas.
sapatha In the Rigveda and later denotes a ‘curse,’ not an ‘ oath,’ as a judicial process. But that an oath of such a kind was possible as it was later, is shown by at least one passage of the Rigveda, where the speaker, possibly Vasiçtha, impre­cates death on himself if he is a wizard, and death on his foes if he is not.
Bloomfield Vedic
Concordance
Results for path20 resultsResults for path8 resultsResults for path37 results
patha ānakti madhvā ghṛtena TS.4.1.8.1c. See patho anaktu.
patha imaṃ tasmād rakṣantaḥ AVś.8.2.10c.
patha ekaḥ pīpāya taskaro yathā RV.8.29.6a.
pathā no yaśa ā vaha SMB.2.6.2d.
pathā madhumatā bharan (MS. madhumad ābharan) VS.21.30c; MS.3.11.2c: 141.5; TB.2.6.11.1c.
pathā me pathye revati AVP.2.9.4c.
pathā yantaṃ dadarśa hi RV.1.105.18b; N.5.21b.
pathā yamasya gād upa RV.1.38.5c.
pathā vār iva dhāvatu RV.10.145.6e; AVś.3.18.6e; ApMB.1.15.6e. See nimnaṃ vār.
pathā viśrāvy eṣām RV.10.93.14d.
pathaḥ sarvāṃ anu kṣiya AVś.6.121.4d. See sarvān patho anuṣva.
pathaṃ gacha pathaṃ gacha MS.2.9.10: 130.9.
pathāṃ visarge dharuṇeṣu tasthau RV.10.5.6d; AVś.5.1.6d.
pathām aṅkāṃsy anv āpanīphaṇat RV.4.40.4d; VS.9.14d; TS.1.7.8.3d; MS.1.11.2d: 163.3; KS.13.14d; śB.5.1.5.19d; N.2.28d.
pathām anu vyāvartane AVś.6.26.2c.
pathām apadhvaṃsenaitu AVś.4.3.5c.
pathaś ca devāñjasā RV.6.16.3b; SV.2.826b; KS.6.10b; śB.12.4.4.1b.
pathaś citana yaṣṭave RV.4.37.7b.
pathas-pathaḥ paripatiṃ vacasyā RV.6.49.8a; VS.34.42a; TS.1.1.14.2a; śB.13.4.1.15; Aś.3.7.8; N.12.18a. P: pathas-pathaḥ śś.3.5.7; 6.10.4.
patheva yantāv anuśāsatā rajaḥ RV.1.139.4f.
pathibhir madhumattamaiḥ VS.28.2d; TB.2.6.7.1d.
pathīnāṃ pataye namaḥ VS.16.17; TS.4.5.2.1; MS.2.9.3: 122.11; KS.17.12.
pathiṣṭhāṃ uta pārṣatān AVP.8.7.1b.
patho anaktu (AVś.AVP.KS. -ti) madhvā ghṛtena AVś.5.27.2b; AVP.9.1.2b; VS.27.12c; MS.2.12.6c: 149.16; KS.18.17c. See patha ānakti.
patho devatrāñjaseva yānān RV.10.73.7d.
patho radantīr anu joṣam asmai RV.2.30.2c.
patho radantī suvitāya devī RV.5.80.3c.
pathoruṇā manojavā asarji RV.4.26.5b.
pathyā pūṣṇaḥ (GB.Vaitṃś. pūṣṇaḥ patnī) MS.1.9.2: 132.4; KS.9.10; GB.2.2.9; TA.3.9.1; Vait.15.3; Mś.2.2.1.41.
pathyā revatīr bahudhā virūpāḥ AVś.3.4.7a; AVP.3.1.7a. P: pathyā revatīḥ Vait.13.2.
antaspathā anupathāḥ # RV.5.52.10b.
apathenā jabhāraiṇām # AVś.5.31.10a.
āpathayo vipathayaḥ # RV.5.52.10a.
prapathintamaṃ paritaṃsayadhyai # RV.1.173.7b.
prapathe divaḥ prapathe pṛthivyāḥ # RV.10.17.6b; AVś.7.9.1b; MS.4.14.16b: 243.13; TB.2.8.5.4b.
prapathe pathām ajaniṣṭa pūṣā # RV.10.17.6a; AVś.7.9.1a; MS.4.14.16a: 243.13; TB.2.8.5.3a; Aś.3.7.8. Ps: prapathe pathām śś.6.10.4; Vait.8.13; prapathe Kauś.52.12.
mahāpathād viśvavayaḥ # JB.2.383a.
Dictionary of Sanskrit Search
"path" has 51 results
tripathagāname of a commentary on the Paribhasendusekhara written by Raghavendracarya Gajendragadkar, a resident of Satara and a pupil of Nilakanthasastri Thatte. He lived in the second half of the eighteenth and first half of the nineteenth century and wrote comentaries on important grammar works.
devapathādia class of words headed by the word देवपथ, the affix कन् applied to which in the sense of a statue, or applied for the formation of a proper noun, is dropped देवपथः, हंसपथ:, शिवः, विष्णुः et cetera, and others; confer, compareKāśikā of Jayāditya and Vāmana. on P. V. 3.100.
jaṭāa kind of Vedic recital wherein each word is repeated six times. जटा is called one of the 8 kinds ( अष्टविकृति) of the Kramapatha, which in its turn is based on the Padapatha; confer, compare जटा माला शिखा रेखा ध्वजो दण्डो रथो घनः। अष्टौ बिकृतय: प्रोक्ताः क्रमपूर्वा मनीषिभिः । जटा is defined as अनुलोमविलोमाभ्यां त्रिवारं हि पठेत् क्रमम् । विलोमे पदवत्संधिः अनुलोमे यथाक्रमम् । The recital of ओषधयः संवदन्ते संवदन्ते सोमेन can be illustrated as ओषधयः सं, समोषधयः, ओषधयः सं, सं वदन्ते, वदन्ते सं, सेवदन्ते, वदन्ते सोमेन,सोमेन वदन्ते , वदन्ते सोमेन ।
ṇopadeśaa root mentioned in the Dhatupatha by Panini as beginning with ण् which subsequently is changed to न् ( by P. VI. 1.65) in all the forms derived from the root; e. g. the roots णम, णी and others. In the case of these roots the initial न् is again changed into ण् after a prefix like प्र or परा having the letter र् in it and having a vowel or a consonant of the guttural or labial class intervening between the letter र् and the letter न्; e. g. प्रणमति, प्रणयकः et cetera, and others confer, compare Kāśikā of Jayāditya and Vāmana. on P. VIII. 4.14.
tri(1)krt affix क्त्रि, always having the taddhita affix. affix मप् ( म ) added to it, applied to the roots marked with the mute syllable डु prefixed to them in the Dhatupatha; e. g. कृत्रिमम्, पक्त्रिमम्; (2) a term signifying the plural number; confer, compare ना नौ मे मदर्थे त्रिद्व्येकेषु V.Pr.II.3.
tripadamade up of a collection of three padas or words; the word is used in connection with a Rk or a portion of the kramapatha: confer, compare यथॊक्तं पुनरुक्तं त्रिपदप्रभृति T.Pr.I.61. The word is found used in connection with a bahuvrihi compound made up of three words; confer, compare the term त्रिपदबहुव्रीहि.
tvantaddhita affix. affix त्व before which there is observed the caesura or avagraha in the recital of the Padapatha. e: g. देवत्वमिति देवsत्वम् । confer, compare Vājasaneyi Prātiśākhya.V. 9.
daśagaṇī(1)a section of grammatical treatises dealing with the ten conjugations of roots. e.g the first section of the second part ( उत्तरार्ध ) of the Siddhanta Kaumudi; (2) name of the dhatupatha of Panini which gives ten classes of roots; confer, compare भूवादयो दशगणीपरिपठिता गृह्यन्ते Nyasa on I.3.1.
daśagaṇī(1)a section of grammatical treatises dealing with the ten conjugations of roots. e.g the first section of the second part ( उत्तरार्ध ) of the Siddhanta Kaumudi; (2) name of the dhatupatha of Panini which gives ten classes of roots; confer, compare भूवादयो दशगणीपरिपठिता गृह्यन्ते Nyasa on I.3.1.
dvikhaṇḍaa compound expression or word separated into two by avagraha in the Padapatha; the word is misstated as दुखण्ड by some vedic reciters.
dhātua root; the basic word of a verbal form,defined by the Bhasyakara as क्रियावचनो धातुः or even as भाववचने धातु:, a word denoting a verbal activity. Panini has not defined the term as such, but he has given a long list of roots under ten groups, named dasagani, which includes about 2200 roots which can be called primary roots as contrasted with secondary roots. The secondary roots can be divided into two main groups ( l ) roots derived from roots ( धातुजधातवः ) and (2) roots derived from nouns ( नामधातवः ). The roots derived from roots can further be classified into three main subdivisions : (a) causative roots or णिजन्त, (b) desiderative roots or सन्नन्त, (c) intensive roots or यङन्त and यङ्लुगन्त: while roots derived from nouns or denominative roots can further be divided into क्यजन्त, काम्यजन्त, क्यङन्त, क्यषन्त, णिङन्त, क्विबन्त and the miscellaneous ones ( प्रकीर्ण ) as derived from nouns like कण्डू( कण्ड्वादि ) by the application of the affix यक् or from nouns like सत्य,वेद, पाश, मुण्ड,मिश्र, et cetera, and others by the application of the affix णिच्. Besides these, there are a few roots formed by the application of the affix अाय and ईय (ईयङ्). All these roots can further be classified into Parasmaipadin or Parasmaibhasa, Atmanepadin or Atmanebhasa and Ubhayapadin. Roots possessed of a mute grave ( अनुदात्त ) vowel or of the mute consonant ङ् added to the root in the Dhatupatha or ending in the affixes यड्, क्यङ् et cetera, and others as also roots in the passive voice are termed Atmanepadin: while roots ending with the affix णिच् as also roots possessed of a mute circumflex vowel or a mute consonant ञ़़् applied to them are termed Ubhayapadin. All the rest are termed Parasmaipadin. There are some other mute letters or syllables applied by Panini to the roots in his Dhatupatha for specific purposes; exempli gratia, for example ए at the end to signify prohibition of vrddhi to the penultimate अ in the aorist, exempli gratia, for example अकखीत् confer, compare P. VII.2.5; इर् to signify the optional substitution of अ or अङ् for the affix च्लि of the aorist, exempli gratia, for example अभिदत्, अभैत्सीत् ; confer, compare P.III. 1.57; उ to signify the optional application of the augment इ ( इट् ) before क्त्वा exempli gratia, for example शमित्वा, शान्त्वा; confer, compare P.VII. 2. 56; ऊ to signify the optional application of the augment इ ( इट् ) exempli gratia, for example गोप्ता, गेीपिता, confer, compare P.VII.2.44; अा to signify the prohibition of the augment इट् in the case of the past passive voice. participle. exempli gratia, for example क्ष्विण्णः, स्विन्नः, confer, compare P. VII.2.16; इ to signify the addition of a nasal after the last vowel e. g. निन्दति from निदि, confer, compare P. VII.1.58: ऋ to signify the prohibition of ह्रस्व to the penultimate long vowel before णिच्, e. g. अशशासत्, confer, compare P.VII. 4.2;लृ to signify the substitution of अङ् for च्लि in the aorist, exempli gratia, for example अगमत् confer, compare P. III.1.55: ओ to signify the substitution of न् for त् of the past passive voice.participle. exempli gratia, for example लग्नः, अापीनः, सूनः, दून: et cetera, and others; confer, compare P. VIII. 2.45. Besides these,the mute syllables ञि, टु and डु are prefixed for specific purposes; confer, compare P. III.2.187, III.3.89 and III. 3.88. The term धातु is a sufficiently old one which is taken by Panini from ancient grammarians and which is found used in the Nirukta and the Pratisakhya works, signifying the 'elemental (radical)base' for nouns which are all derivable from roots according to the writers of the Nirukta works and the grammarian Siktaayana; confer, compare नाम च धातुजमाह निरुक्ते व्याकरणे शकटस्य च तोकम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. III.3.1. Some scholars have divided roots into six categories; confer, compare तत्र धातवः षोढा (a) परिपठिताः भूवादयः, (b) अपरिपठता अान्दोलयत्यादयः, (c) परिपठितापरिपठिताः ( सूत्रपठिताः ) स्कुस्कम्भस्तम्भेत्यादयः, (d) प्रत्ययधातवः सनाद्यन्ताः, (e) नामघातवः कण्ड्वादयः, (f) प्रत्ययनामधातवः होडगल्भक्ली. बप्रभृतयः; cf Sringara Prak. I. For details see M.Bh. on P.I.3.I as also pp 255, 256 Vol. VII Vyakarana-Mahabhasya published by the D.E. Society, Poona.
dhātupāṭhavṛttia commentary on the Dhatupatha by Nagesa.
dhātuvṛttia general term applied to a treatise discussing roots, but specifically used in connection with the scholarly commentary written by Madhavacārya, the reputed scholar and politician at the court of the Vijayanagara kings in the fourteenth century, on the Dhatupatha ot Panini. The work is generally referred to as माधवीया-धातुवृति to distinguish it from ordinary commentary works called also धातुवृत्ति written by grammarians like Wijayananda and others.
dhātūpadeśaenumeration or recital of roots in the Dhatupatha;confer, compare प्रकृत्युपपदोपाधयश्वोपदिष्टः। क्व । धातूपदेशे प्रातिपदिकोपदेशे च । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. III. 1 1.
nandyādiname giver to the class of roots beginning with the root नन्द्, which includes the roots वाश्, मद् , दूष्， वृध् , शुभ् and others as given in the Ganapatha.These roots have the affix ल्यु id est, that is अन added to them in the sense of agent. exempli gratia, for example नन्दनः, वाशनः, मदनः, वर्धनः, शोभनः, रमणः, दर्पणः, जनार्दनः, यवनः et cetera, and others; confer, compare P.III.1.134.
navagaṇīa term used in connection with the first nine ganaas or conjugations given by Panini in his Dhatupatha, the tenth conjugation being looked upon as a secondary conjugation.
nādi(a root)beginning with न् in the Dhatupatha as contrasted with one beginning with ण् ( णादि ) whose ण् is, of course, changed into न् when conjugational and other forms are arrived at; confer, compare सर्वे नादयो णोपदेशा नृतिनन्दिनदिनक्किनाटिनाथृनाधृनॄवर्जम् M.Bh. on VI. 1.65.
nirbhujaa name for the Samhitapatha; Cfeminine. निर्भुजं संहिताध्ययनमुच्यते Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.)I. 3.
parasmaibhāṣaliterally speaking the activity or क्रिया for another; a term of ancient grammarians for roots taking the first nine personal affixes only viz. ति, तः... मसू. The term परस्मैपदिन् was substituted for परस्मैभाष later on,more commonly. See परस्मैपद a reference to some preceding word, not necessarily on the same page.. The term परस्मैभाष along with अात्मनेभाष is found almost invariably used in the Dhaatupaatha attributed to Paanini; confer, compare भू सत्तायाम् | उदात्त: परस्मैभाषः | एघादय उदात्त अनुदात्तेत अात्मनभाषा: Dhatupatha.
parihāra(1)removal of a difficulty, confer, compare अन्यथा कृत्वा चोदितमन्यथा कृत्वा परिहारं: Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. IV. 1.7. Vart. 3: (2) repetition in the Padapatha, Kramapatha et cetera, and others e. g अकरित्यक:. In this sense the word is found in the neuter gender ; confer, compare रेफपरिहाराणि Atharvaveda Prātiśākhya. III. 1.1.
pāṇinithe illustrious ancient grammarian of India who is wellknown by his magnum opus, the Astaka or Astaadhyaayi which has maintained its position as a unique work on Sanskrit grammar unparalleled upto the present day by any other work on grammar, not only of the Sanskrit language, but ofany other language, classical as well as spoken. His mighty intelligence grasped, studied and digested not only the niceties of accentuation and formation of Vedic words, scattered in the vast Vedic Literature of his time, but those of classical words in the classical literature and the spoken Sanskrit language of his time in all its different aspects and shades, noticeable in the various provinces and districts of the vast country. The result of his careful study of the Vedic Literature and close observation ofeminine.the classical Sanskrit, which was a spoken language in his days, was the production of the wonderful and monumental work, the Astaadhyaayi,which gives an authoritative description of the Sanskrit language, to have a complete exposition of which,several life times have to be spent,in spite of several commentaries upon it, written from time to time by several distinguished scholars. The work is a linguist's and not a language teacher's. Some Western scholars have described it as a wonderful specimen of human intelligence,or as a notable manifestation of human intelligence. Very little is known unfortunately about his native place,parentage or personal history. The account given about these in the Kathaasaritsaagara and other books is only legendary and hence, it has very little historical value. The internal evidence, supplied by his work shows that he lived in the sixth or the seventh century B. C., if not earlier, in the north western province of India of those days. Jinendrabuddhi, the author of the Kaasikavivaranapanjikaa or Nyasa, has stated that the word शलातुर् mentioned by him in his sUtra ( IV. 3.94 ) refers to his native place and the word शालातुरीय derived by him from the word शलातुर by that sUtra was, in fact his own name, based upon the name of the town which formed his native placcusative case. Paanini has shown in his work his close knowledge of, and familiarity with, the names of towns, villages, districts, rivers and mountains in and near Vaahika, the north-western Punjab of the present day, and it is very likely that he was educated at the ancient University of Taksasilaa. Apart from the authors of the Pratisaakhya works, which in a way could be styled as grammar works, there were scholars of grammar as such, who preceded him and out of whom he has mentioned ten viz., Apisali, Saakataayana, Gaargya, Saakalya, Kaasyapa, Bharadwaja, Gaalava, Caakravarmana Senaka and Sphotaayana. The grammarian Indra has not been mentioned by Paanini, although tradition says that he was the first grammarian of the Sanskrit language. It is very likely that Paanini had no grammar work of Indra before him, but at the same time it can be said that the works of some grammarians , mentioned by Panini such as Saakaatyana, Apisali, Gaargya and others had been based on the work of Indra. The mention of several ganas as also the exhaustive enumeration of all the two thousand and two hundred roots in the Dhaatupaatha can very well testify to the existence of systematic grammatical works before Paarnini of which he has made a thorough study and a careful use in the composition of his Ganapaatha and Dhaatupatha. His exhaustive grammar of a rich language like Sanskrit has not only remained superb in spite of several other grammars of the language written subsequently, but its careful study is felt as a supreme necessity by scholars of philology and linguistics of the present day for doing any real work in the vast field of linguistic research. For details see pp.151154 Vol. VII of Paatanjala Mahaabhsya, D. E. Society's Edition.
pratṛṇṇaliterally broken or split up; the separated words of the Samhita of the Vedas i. e. the Padapatha; the recitation of the Padapatha.; confer, compare शौद्धाक्षरोच्चारणं च प्रतृण्णम् Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) I. 3.
prasaṃghānaliterally linking up; joining; repeating a word in the Kramapatha and joining it with the following word: e. g. the second words ईळे पुरोहितम् et cetera, and others in अग्निं ईळे । ईळे पुरोहितम् । पुरोहितं यज्ञस्य ।
prasiddha(1)established in existence: confer, compare क्रमेण नार्थः पदसंहिताविदः पुराsप्रसिद्धा श्रयपूर्वसिद्धिभिः, Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XI.34 where the Kramapatha is said to be one which was not established before the Samhitapatha; (2) known ; confer, compare अनिटि प्रसिद्धे क्सो भविष्यति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. III. 1.45 Vart. 4, लोकत एते शब्दाः प्रसिद्धाः स्त्री पुमान् नपुंसकमिति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. IV. 1.3: (3) brought about, accomplished, realized; तथास्य छः प्रसिद्धो भवति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. IV. 1.89 Vart. 2, सर्वत्रैव जश्त्वेन सिद्धं स्यात् , Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.VIII 2.25
prāvacanaaccentuation, as noticed in the original Samhitapatha; confer, compare प्रावचनो वा यजुषि | प्रवचनशब्देन आर्षपाठ उच्यते । तत्र भवः स्वरः प्रावचनः स च यजुबि भवति । तान्ते वा यज्ञकर्मणि । Vājasaneyi Prātiśākhya.I. 132.
plākṣian ancient writer of a Pratisakhya work quoted in the Taittiriya Pratisakhya.See प्लाक्षायण a reference to some preceding word, not necessarily on the same page.. The words प्लाक्षि and प्लाक्षायण as also प्लाक्षी ( feminine ) occur in the Mahabhasya also, but not in the Ganapatha of Panini.
balarāmawriter of a gloss named धातुप्रकाश on the Dhatupatha of Panini.
maitrāyaṇīya prātiśākhyaa Pratiskhya or :Parsada work giving the peculiarities of Sandhi, accent and the like, in changing the Maitrayaniya Samhitaapatha into the Padapatha.
yajādiroots headed by the root यज् which take the samhprasaarana substitute for their semivowel before terminations marked with the mute letter क्: c.g. इज्यते, इष्टिः confer, compare वचिस्वपियज्ञादीनां क्रिति P.VI.1.15. These roots are nine in number, यज् , वप् , वंद् , वस् and others which are of the first conjugation given by Paaini in his Dhaatupatha at the end of the roots of the first conjugation.
yogavibhāgadivision of a rule which has been traditionally given as one single rule, into two for explaining the formation of certain words, which otherwise are likely to be stamped as ungrammatical formations. The writer of the Varttikas and the author of the Mahabhasya have very frequently taken recourse to this method of योगविभाग; confer, compare P.I.1.3 Vart. 8, I.1.17 Vart.1,I.1.61, Vart. 3; I. 4.59 Vart. 1, II. 4. 2. Vart.2, III.1.67 Vart. 5, III.4.2. Vart. 6, VI.I. I Vart. 5, VI.1.33 Vart.1 et cetera, and others Although this Yogavibhaga is not a happy method of removing difficulties and has to be followed as a last recourse, the Varttikakara has suggested it very often, and sometimes a sutra which is divided by the Varttikakara into two,has been recognised as a couple of sutras in the Sutrapatha which has come down to us at present.
rit(1)characterized by the mute consonant र् signifying the acute accent for the penultimate vowel;confer, compare उपोत्तमं रिति P. VI. I. 217; ( 2 ) the same as रिफित or रेफि, a visarga which is changeable into र् when euphonically combined; confer, compare विसर्जनीयो रिफितः V.Pr.I.160; confer, compare also भाव्युपधं च रिद्विसर्जनीयान्तानि रेफेण ; V.Pr. VII.9. The terms रिफित, रेफि and रित् are given in the Padapatha to a पद or word which ends in a Visarga which has originated from र् in the Samhitapatha; e. g. the Visarga in कः, प्रात: et cetera, and others; confer, compare R.Pr.I.30 to 32.
riphita(1)a Visarga in the Padapatha which has originated from र् in the Samhita-patha; (2) a word or pada which has got a रिफित at its end; confer, compare क:, स्व: प्रातः et cetera, and others (which in the Samhitapatha are कर् , स्वर् , प्रातर् et cetera, and others;) confer, compare R.Pr. I.30 to 36 V.Pr.IV. 18.192.
vārttikaa statement which is as much authoritative as the original statement to which it is given as an addition for purposes of correction, completion or explanation. The word is defined by old writers in an often-guoted verseउक्तानुक्तदुरुक्तनां चिन्ता यत्र प्रवर्तते | तं ग्रन्थं वार्तिकं प्राहुर्वार्तिकज्ञा मनीषिण:|This definition fully applies to the varttikas on the Sutras of Panini. The word is explained by Kaiyata as वृत्तौ साधु वार्त्तिकम् which gives strength to the supposition that there were glosses on the Sutras of Panini of which the Varttikas formed a faithful pithy summary of the topics discussedition The word varttika is used in the Mahabhasya at two places only हन्तेः पूर्वविप्रविषेधो वार्तिकेनैव ज्ञापित: M.Bh. on P.III. 4.37 and अपर आह् यद्वार्त्तिक इति M.Bh. on P. II.2.24 Vart. 18. In अपर अहृ यद्वार्त्तिक इति the word is contrasted with the word वृत्तिसूत्र which means the original Sutra (of Panini ) which has been actuaIly quoted, viz. संख्ययाव्ययासन्नाo II.2. 25. Nagesa gives ' सूत्रे अनुक्तदुरुक्तचिन्ताकरत्वं वार्तिक्रत्वम् as the definition of a Varttika which refers only to two out of the three features of the Varttikas stated a reference to some preceding word, not necessarily on the same page.. If the word उक्त has been omitted with a purpose by Nagesa, the definition may well-nigh lead to support the view that the genuine Varttikapatha of Katyayana consisted of a smaller number of Varttikas which along with a large number of Varttikas of other writers are quoted in the Mahabhasya, without specific names of writers, For details see pages 193-223 Vol. VII Patanjala Mahabhasya, D.E, Society's Edition.
vārtikapāṭhathe text of the Varttikas as traditionally handed over in the oral recital or in manuscripts As observed a reference to some preceding word, not necessarily on the same page.(see वार्त्तिक),although a large number of Varttikas quoted in the Mahabhasya are ascribed to Katyayana, the genuine Varttikapatha giving such Varttikas only, as were definitely composed by him, has not been preserved and Nagesa has actually gone to the length of making a statement like " वार्तिकपाठ: भ्रष्टः" ; confer, compare . Mahābhāṣya-Pradīpoddyota by Nāgeśa.on P.I.l.I2 Varttika 6.
viccheda(1)breach or break (in the Samhitapatha); utterance of words separately by breaking their coalescence: confer, compare पदविच्छेद: असंहितः V. Pr.I.156; (2) doubling of a consonant technically called यम ; confer, compare अन्त:पदे अपञ्चमः पञ्चमेषु विच्छेदम् V.Pr. IV.163.
vaikṛtaliterally subjected to modifications; which have undergone a change; the term, as contrasted with प्राकृत, refers to letters which are noticed in the Samhitpatha and not in the Padapatha. The change of अस् into ओ, or of the consonant त् into द् before soft letters, as also the insertion of त् between त् and स् et cetera, and others are given as instances. confer, compare वैकृताः ये पदपाठे अदृष्टाः | यथा प्रथमास्तृतीयभूता:, अन्त:पाता: इत्येवमादयः
śākaṭāyana(1)name of an ancient reputed scholar of Grammar and Pratisakhyas who is quoted by Panini. He is despisingly referred to by Patanjali as a traitor grammarian sympathizing with the Nairuktas or etymologists in holding the view that all substantives are derivable and can be derived from roots; cf तत्र नामान्याख्यातजानीति शाकटायनो नैरुक्तसमयश्च Nir.I.12: cf also नाम च धातुजमाह निरुक्ते व्याकरणे शकटस्य च तोकम् M. Bh on P.III.3.1. Sakatayana is believed to have been the author of the Unadisutrapatha as also of the RkTantra Pratisakhya of the Samaveda ; (2) name of a Jain grammarian named पाल्यकीर्ति शाकटायन who lived in the ninth century during the reign of the Rastrakuta king Amoghavarsa and wrote the Sabdanusana which is much similar to the Sutrapatha of Panini and introduced a new System of Grammar. His work named the Sabdanusasana consists of four chapters which are arranged in the form of topics, which are named सिद्धि. The grammar work is called शब्दानुशासन.
ṣ(l)a sibilant letter of the cerebral class of consonants possessed of the properties श्वास, अघोष, कण्ठविवार and महाप्राण ; (2) mute indicatory letter ष्, attached to nouns as also to affixes with which nouns are formed, such as ष्वुन्, ष्कन्, ष्टरच्, ष्ट्रन् et cetera, and others showing the addition of the feminine affix ई ( ङीष् ); confer, compare षिद्गौरादिभ्यश्च P. IV. 1.41 ; (3) changeable to स् when placed at the beginning of roots in the Dhatupatha except in the case of the roots formed from nouns and the roots ष्ठिव् and ष्वष्क्; (4) substitute for the last consonant of the roots ब्रश्च, भ्रस्ज्, सृज्, मृज्, यज्, राज्, भ्राज्, as also of the roots ending in छ् and श् before a consonant excepting a nasal and a semivowel, as also when the consonant is at the end of the word; e. g. भ्रष्टा, स्रष्टा, यष्टुम् सम्राट् et cetera, and others cf P. VIII.2.36 (5) substitute for a visarjaniya preceded by a vowel except अ and followed by a consonant of the guttural or the labial class which does not begin a different word, as also before the words पाश, कल्प, क, काभ्य et cetera, and others confer, compare P. VIII. 3.39: confer, compare also P. VIII 3.41, 43, 44, 45 and 48 for some specified cases; (6) substitute for स् when placed near a consonant of the cerebral class or near the consonant ष्; e. g. वृक्षष्षण्डे , वृक्षष्टकार: Kāśikā of Jayāditya and Vāmana. on P. VIII. 4.41.
ṣitan affix or sometimes a word marked by the mute letter ष्, The mute letter ष् attached to roots signifies the addition of the krt affix अङ् ( अ ) in the sense of the verbal activity: e. g. क्षमा from the root क्षमूष् ( क्षम् ), जरा from ज्ट्टष्ठ ( ज्दृ ); confer, compare षिद्भिदादिम्भोSङ् P. III. 3.104: attached to affixes, ष् signifies the addition of the feminine. affix ई ( ङीष् ), e. g. वराकी, शतपथिकी et cetera, and others confer, compare षिद्गौरादिभ्यश्च P. IV. 1.41. A few roots headed by घट् (roots from घट् to त्वर्) are to be looked upon as षित् for the purpose of the addition of the krt. affix अ; e. g. घटा, व्यथा et cetera, and others confer, compare घटादयः षितः । Gana sutra in Dhatupatha
samāpattirestoration of the resultant to the original, as for instance, restoration of the padapatha and the kramapatha to the Samhitapatha; confer, compare प्रकृतिदर्शनं समापत्तिः Atharvaveda Prātiśākhya. III. I.7.
sarasvatīkaṇṭhābharaṇacalled also सरस्वतीसूत्र, name of a voluminous grammar work ascribed to king Bhoja in the eleventh century. The grammar is based very closely on Panini's Astadhyayi, consisting of eight chapters or books. Although the affixes, the augments and the substitutes are much the same, the order of the Sutras is considerably changedition By the anxiety of the author to bring together, the necessary portions of the Ganapatha, the Unadiptha and the Paribhasas, which the author' has included in his eight chapters, the book instead of being easy to understand, has lost the element of brevity and become tedious for reading. Hence it is that it is not studied widely. For details see pp. 392, 393 Vyakarana Mahabhasya Vol. VII. D. E. Society's edition.
sāṃhitikaoriginal, as belonging to the Samhitapatha of the Sutras and not introduced for some additional purpose without forming a part of the actual affix; confer, compare अाकर्षात् ष्ठल् | इह केषां चित्सांहितिकं षत्वं केषांचित्षिदर्थम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. IV. 4.9.
sāmatantravyākaraṇaan anonymous ancient work of the type of the Pratisakhya works dealing with the euphonic changes and accents in the padapatha of the Samaveda.
sūtrapāṭhathe text of Panini's Sutras handed down by oral tradition from the preceptor to the pupil. Although it is said that the actual text of Panini was modified from time to time, still it can be said with certainty that it was fixed at the time of the Bhasyakara who has noted a few different readings only. The Sutra text approved by the Bhasyakara was followed by the authors of the Kasika excepting in a few cases. It is customary with learned Pandits and grammarians to say that the recital of the Sutras of Panini was originally a continuous one in the form of a Samhitatext and it was later on, that it was split up into the different Sutras, which explains according to them the variation in the number of Sutras which is due to the different ways of splitting the Sutrapatha.
sthita(1)happened, come to pass; e. g. राम ङस् इति स्थिते et cetera, and others; (2) established ; remaining intact after the removal of doubts; confer, compare एवं हिं स्थितमेतत् (3) remaining unaffected as referring to अस्पृष्टकरण;cf स्वराणामनुस्वारस्य ऊष्मणां च अस्पृष्टं करणं वेदितव्यम् तध स्थितामित्युच्यते। यत्र वर्णस्थानमाश्रित्य जिह्वावतिष्ठते तत् स्थितमित्युच्यते Uvvata on R.Pr. XIII. ; (4) established or stated in the Padapatha: confer, compare स्थिते पदे पदपाठे इत्यर्थ;gloss on Taittirīya Prātiśākhya.XX.2.
sthitiutterance of a pada or padas in the Padapatha without इति; the utterance with इति being called उपस्थिति; confer, compare पदं यदा केवलमाह सा स्थितिः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XI.15; (2) established practice or view: confer, compare शाकल्यस्य स्थविरस्येतरा स्थितिः। Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) II. 44.
svapāṭhathe original recital of the Veda; the Samhitapatha as opposed to the Padapatha which is looked upon more or less as artificial.
svaritakaraṇamarking or characterizing by.a svarita accent, as is supposed to have been done by Panini when he wrote down his sutras of grammar as also the Dhatupatha, the Ganapatha and other subsidiary appendixes. Although the rules of the Astadhyayi are not recited at present with the proper accents possessed by the various vowels as given by the Sutrakara, still, by convention and traditional explanation, certain words are to be believed as possessed of certain accents. In the Dhatupatha, by oral tradition the accents of the several roots are known by the phrases अथ स्वरितेतः, अथाद्युदाताः, अथान्तेादात्ताः, अथानुदात्तेत: put therein at different places. In the sutras, a major purpose is served by the circumflex accent with which such words, as are to continue to the next or next few or next many rules, have been markedition As the oral tradition, according to which the Sutras are recited at present, has preserevd no accents, it is only the authoritative word, described as 'pratijna' of the ancient grammarians, which now is available for knowing the svarita. The same holds good in the case of nasalization ( अानुनासिक्य ) which is used as a factor for determining the indicatory nature of vowels as stated by the rule उपदेशेजनुनासिक इत्; confer, compare प्रतिज्ञानुनासिक्याः पाणिनीयाः S. K. on P. I.3.2.
svaritetmarked with a mute circumflex vowel; the term is used in connection with roots in the Dhatupatha which are said to have been so marked for the purpose of indicating that they are to take personal endings of both the padas; confer, compare स्वरितञित: कर्त्रभिप्राये क्रियाफले P. I.3.72.
hareidīkṣitaa reputed grammarian of the Siddhantakaumudi school of Panini who lived in the end of the seventeenth century. He was the grandson of Bhattoji Diksita and the preceptor of Nagesabhtta. His commentary named लधुशब्दरत्न, but popularly called शब्दरत्न on Bhattoji Diksita's Praudhamanorama, is widely studied by pupils along with the Praudhamanorama in the Vyakaranapathasalas. There is a work existing in a manuscript form but recentlv taken for printing, mamed 'Brhatsabdaratna ' which has been written by Haridiksita, although some scholars beiieve that it was written by Nagesa who ascribed it to his preceptor. For details see लधुशब्दरत्न.
haimabṛhadavṛttia gloss written on the Haima Sabdanusasana sutrapatha by Hemacandra himselfeminine. See हेमचन्द्र a reference to some preceding word, not necessarily on the same page..
Vedabase Search
Results for path519 results
pathā by the pathSB 3.32.20
pathā by the roadSB 3.30.23
patha of the directionSB 9.2.16
pathā on a pathSB 4.29.30-31
patha pathSB 2.3.19
patha pathsCC Antya 12.71
patha public wayCC Madhya 17.24
patha roadCC Madhya 13.15
CC Madhya 13.16
patha roadsSB 10.69.1-6
patha the general pathCC Antya 6.173
patha the pathCC Antya 19.98
CC Madhya 4.39
pathā the pathSB 2.9.18
patha the roadCC Madhya 16.258
patha the wayCC Madhya 1.155
CC Madhya 5.146
patha wayCC Madhya 1.156
patha bhuli' leaving the general pathCC Madhya 24.239
patha bhuli' leaving the general pathCC Madhya 24.239
patha cali' walking on the pathCC Antya 6.174
patha cali' walking on the pathCC Antya 6.174
patha chāḍe leave the pathCC Madhya 17.25
patha chāḍe leave the pathCC Madhya 17.25
patha chāḍi' giving up the general pathwayCC Antya 6.172
patha chāḍi' giving up the general pathwayCC Antya 6.172
patha chāḍi' giving up the roadCC Adi 17.93
patha chāḍi' giving up the roadCC Adi 17.93
patha chāḍi' leaving aside the pathCC Madhya 24.236
patha chāḍi' leaving aside the pathCC Madhya 24.236
patha haite from the roadCC Madhya 16.228
patha haite from the roadCC Madhya 16.228
patha kare clears the wayCC Adi 10.142
patha kare clears the wayCC Adi 10.142
patha nāhi there was no passageCC Antya 10.99
patha nāhi there was no passageCC Antya 10.99
patha nāhi pāya does not get the pathCC Madhya 24.270
patha nāhi pāya does not get the pathCC Madhya 24.270
patha nāhi pāya does not get the pathCC Madhya 24.270
patha yata as many avenuesCC Madhya 12.135
patha yata as many avenuesCC Madhya 12.135
patha-anugaḥ follower of the pathSB 3.3.19
patha-anugaḥ follower of the pathSB 3.3.19
patha-bāndhā construction of the roadCC Madhya 1.160
patha-bāndhā construction of the roadCC Madhya 1.160
patha-śrānti fatigue because of walkingCC Madhya 18.159
patha-śrānti fatigue because of walkingCC Madhya 18.159
pathaḥ pathSB 2.3.12
pathaḥ the means of achievingSB 11.20.37
pathaḥ the pathSB 3.9.11
pathaḥ the path (of religiousness)SB 10.48.23
pathaḥ waySB 2.1.32
pathaḥ waysSB 3.7.30
pathaḥ whose pathCC Adi 3.111
pathaiḥ by the processesSB 11.27.49
pathaiḥ by those who follow the pathSB 10.48.23
pathaiḥ with the varietiesSB 10.87.37
patham into the pathSB 10.78.4
patham waySB 10.60.13
pathān the methodsSB 10.45.34
pathāya on the way ofSB 1.15.32
pathayā whose pathSB 10.49.29
pathe along the wayCC Madhya 9.341
pathe by the pathCC Antya 12.120
pathe on the pathCC Antya 13.81
CC Antya 13.91
CC Antya 4.6
CC Antya 6.188
CC Madhya 13.25
CC Madhya 17.28
CC Madhya 18.147
CC Madhya 24.240
CC Madhya 3.18-19
pathe on the roadCC Adi 10.55
CC Madhya 1.148
CC Madhya 1.157
CC Madhya 1.165
CC Madhya 11.126
CC Madhya 16.158
CC Madhya 16.251
CC Madhya 17.152
CC Madhya 17.154
CC Madhya 17.194
CC Madhya 17.224
CC Madhya 17.226
CC Madhya 17.7
CC Madhya 7.20
pathe on the wayCC Antya 1.103-104
CC Antya 14.91
CC Antya 4.212
CC Antya 6.207
CC Antya 7.155
CC Madhya 1.141
CC Madhya 1.96
CC Madhya 11.125
CC Madhya 17.17
CC Madhya 25.61
CC Madhya 4.12
CC Madhya 7.105
CC Madhya 7.38
CC Madhya 7.97
pathe on the wayCC Madhya 7.97
CC Madhya 9.14
CC Madhya 9.8
pathe cali' walking on the roadCC Antya 1.36
pathe cali' walking on the roadCC Antya 1.36
pathe khāibāre to eat on his wayCC Antya 6.149
pathe khāibāre to eat on his wayCC Antya 6.149
pathe yāite passing on the roadCC Madhya 16.204
pathe yāite passing on the roadCC Madhya 16.204
pathe yāite while passing on the pathCC Madhya 17.34
pathe yāite while passing on the pathCC Madhya 17.34
pathe yāite while passing on the roadCC Antya 12.114
pathe yāite while passing on the roadCC Antya 12.114
CC Madhya 7.131-132
pathe yāite while passing on the roadCC Madhya 7.131-132
pathe yāite while passing on the wayCC Madhya 17.57
pathe yāite while passing on the wayCC Madhya 17.57
pathe-pathe on the wayCC Madhya 1.103
pathe-pathe on the wayCC Madhya 1.103
pathena on the way toSB 2.2.24
pathera on the pathCC Madhya 24.270
pathera sājana decoration of the roadCC Madhya 16.214-215
pathera sājana decoration of the roadCC Madhya 16.214-215
pathete on the wayCC Antya 13.94
pathi along the pathSB 10.35.22-23
SB 10.81.13
pathi along the roadSB 10.38.2
SB 10.58.53
SB 10.83.13-14
pathi on a roadSB 3.30.22
pathi on his way back homeSB 10.6.1
pathi on the pathBG 6.38
CC Adi 4.196
CC Antya 1.2
CC Madhya 23.114
SB 1.6.9
SB 10.83.34
SB 3.27.5
SB 3.31.15
SB 3.31.32
SB 4.12.34
SB 4.7.42
SB 6.8.17
pathi on the public roadSB 7.2.40
pathi on the roadCC Antya 1.155
SB 1.10.18
SB 1.11.27
SB 1.14.42
SB 10.12.16
SB 10.39.1
SB 10.44.16
SB 10.50.32-33
SB 10.82.7-8
SB 10.88.14
SB 2.2.5
SB 3.30.21
SB 4.13.10
SB 4.24.16
SB 4.9.58-59
SB 6.14.50-51
SB 7.7.7
SB 9.10.33
SB 9.18.26
SB 9.19.9
SB 9.2.7
pathi on the wayCC Madhya 14.180
SB 10.1.34
SB 4.24.15
SB 8.6.34
pathi on their way to Yaśodāmayī's houseSB 10.5.11
pathi upon the pathSB 10.15.10-12
pathi upon the roadSB 10.71.35
SB 12.6.11
pathi caran passing over the right pathSB 2.7.17
pathi caran passing over the right pathSB 2.7.17
pathi pathi on the way, one after anotherSB 5.1.8
pathi pathi on the way, one after anotherSB 5.1.8
pathibhiḥ processesSB 3.28.7
pathikaiḥ by the wanderersCC Madhya 10.178
CC Madhya 24.133
pathiṣu on the forest pathsSB 5.8.13
pathya-śiṣyān the disciples of PathyaSB 12.7.2
pathya-śiṣyān the disciples of PathyaSB 12.7.2
pathyam beneficialSB 11.25.28
pathyam suitableSB 6.1.12
pathyāya to PathyaSB 12.7.1
akṣa-pathaiḥ by methods of empirical perceptionSB 12.8.48
akṣi-pathaḥ visibleSB 10.64.26
ālālanātha-pathe on the path to the temple of ĀlālanāthaCC Madhya 7.59
āmāra śapatha My condemnationCC Madhya 16.141
anu-patham along the pathCC Madhya 24.177
anupatha on the pathSB 3.16.21
anupatha walking alongsideSB 10.82.29-30
anupathāḥ followersSB 4.25.27
anupathāḥ his attendantsSB 4.28.23
bhavat-niyama-anupathāḥ who are always obedient to your orderSB 5.10.4
anupathāḥ followingSB 5.22.4
anupatham along the pathSB 5.1.8
anupatham as He passed throughSB 5.5.30
anupatham the pathSB 5.24.26
anupatham the pathwaySB 6.5.33
anupatham following that pathSB 9.8.19
anupatham following You along the pathSB 10.15.6
anupatham useful for servingSB 10.87.22
anupathān the attendants of HiraṇyakaśipuSB 7.8.31
anupathānām who are Your servantsSB 5.3.4-5
anupathāt from the way of lifeSB 5.8.29
anupathena followingSB 10.89.51
apathyam something unconsumableSB 6.9.50
apathyāt from things injurious to the health, such as meat and intoxicantsSB 6.8.18
ardha-pathe halfway along the pathCC Antya 6.168
ārya-patham the path of chastitySB 10.47.61
ārya-patha the path of varṇāśramaCC Adi 4.167-169
ārya-patham the path of chastityCC Antya 7.47
ārya-patha the regulative principlesCC Antya 17.35
asat-pathe in temporary matterSB 2.6.34
asat-patham on the path of material enjoymentSB 3.28.7
asat-pathe on the path of material activitiesSB 6.2.12
nānā asat-pathe in various sinful activitiesCC Antya 9.88
ātma-pathaḥ path of self-realizationSB 3.24.37
ātma-patha the path of self-realizationSB 3.33.5
bhavat-niyama-anupathāḥ who are always obedient to your orderSB 5.10.4
bhuvaneśvara-pathe on the way to BhuvaneśvaraCC Madhya 5.140
vana-pathe cali' cali' traversing the forest pathCC Antya 13.42
vana-pathe cali' cali' traversing the forest pathCC Antya 13.42
calibāra pathe on the route of walkingCC Madhya 16.118
se pathe calilā traveled on that pathCC Madhya 25.209
catuḥ-patham and intersectionsSB 10.53.8-9
prayāṇa-patha chāḍi' leaving aside the general pathCC Madhya 24.238
chatrabhoga-pathe on the path of ChatrabhogaCC Madhya 3.216
dakṣiṇā-patha of the southern part of the worldSB 9.1.41
dāna-ghāṭi-pathe on the way leading toward the spot from which one crosses the river to the other sideCC Madhya 14.171
gauḍa-deśa-pathe on the way through the province of BengalCC Madhya 25.255
ku-patha-deṣṭṛṇām who show the path of dangerSB 6.7.14
dharma-pathe on the path of pietySB 4.16.13
sva-dharma-patham the path of religionSB 5.6.9
dhūma-patha in sacrificesSB 4.4.10
dhyāna-pathaḥ in the path of my meditationSB 1.9.24
rāja-patha diyā on the government road or public roadCC Madhya 25.210
gauḍa-patha diyā by the path through BengalCC Antya 13.90
dṛk-patheṣu among perceived objects of the external worldSB 12.8.48
dūra patha long journeyCC Madhya 4.184
dūra patha long distanceCC Antya 18.72
gaḍa-dvāra-patha the path of the fortressCC Madhya 20.16
siṃha-dvārera patha the path of the Siṃha-dvāra gateCC Antya 4.123
gaḍa-dvāra-patha the path of the fortressCC Madhya 20.16
utpatha-gaḥ a transgressor of the path (of religion)SB 10.89.6-7
utpatha-gam who is proceeding on the wrong pathSB 5.5.17
utpatha-gāminām of the upstartsSB 1.12.26
utpatha-gāminām of those who are upstartsSB 1.18.35
utpatha-gāminyaḥ strayed from their coursesSB 10.20.10
gańgā-pathe on the way to the GangesCC Adi 15.28
gańgā-tīra-pathe the path on the bank of the GangesCC Madhya 1.241
gańgā-tīra-patha the path on the bank of the GangesCC Madhya 3.17
gańgā-tīra-patha the path on the bank of the GangesCC Madhya 3.18-19
gańgā-tīra-pathe on the bank of the GangesCC Madhya 18.143
gańgā-pathe on the path of the GangesCC Madhya 18.150
gańgā-tīra-pathe on the path by the bank of the GangesCC Madhya 18.158
gańgā-tīra-pathe on the path on the bank of the GangesCC Madhya 18.214
gańgā-pathe on the GangesCC Madhya 19.113
gańgā-tīra-pathe on the road on the bank of the GangesCC Madhya 25.209
gańgā-pathe on the road on the bank of the GangesCC Madhya 25.212
gańgā-pathe on the path on the bank of the GangesCC Antya 1.51
utpatha-gatam going astray from the righteous pathSB 2.7.9
smaraṇa-patha-gatam entered the path of remembranceCC Antya 3.60
gauḍa-deśa-pathe on the way through the province of BengalCC Madhya 25.255
gauḍa-pathe by the way through BengalCC Antya 1.221
gauḍa-patha diyā by the path through BengalCC Antya 13.90
dāna-ghāṭi-pathe on the way leading toward the spot from which one crosses the river to the other sideCC Madhya 14.171
īkṣā-pathe in frontSB 2.5.13
īkṣā-pathe in the line of sightCC Madhya 22.32
jāta-vepathuḥ shakingSB 4.4.2
jhāri-khaṇḍa-pathe on the way through Jhārikhaṇḍa (Madhya Pradesh)CC Madhya 1.238
jhārikhaṇḍa-pathe through the forest known as JhārikhaṇḍaCC Madhya 25.181
jñāna-pathaiḥ by the paths of worshipSB 6.4.34
jhāri-khaṇḍa-pathe on the way through Jhārikhaṇḍa (Madhya Pradesh)CC Madhya 1.238
kon pathe in which wayCC Madhya 3.18-19
kon pathe through which pathCC Antya 4.122
ku-patha-pākhaṇḍam the wrong path of atheismSB 5.6.9
ku-patha-deṣṭṛṇām who show the path of dangerSB 6.7.14
locana-patham the path of the eyesCC Madhya 2.36
mada-utpathānām going astray out of false prideSB 3.1.43
mahā-patham for the great journeySB 11.31.26
mat-pathaḥ means for achieving MeSB 11.21.1
mṛjita-patha-rujaḥ whose fatigue due to walking on the street was diminishedSB 9.10.4
mṛtyu-patham a material life of repeated birth and deathSB 9.8.13
nāhi pathe there is no passageCC Antya 10.93
nānā asat-pathe in various sinful activitiesCC Antya 9.88
utpatha-nāśanāya f or the sake of annihilating the upstartsSB 3.1.44
nija-veda-pathāt from his own path, recommended by the VedasSB 5.26.15
nirjana vana-pathe on a solitary forest pathCC Madhya 25.222
bhavat-niyama-anupathāḥ who are always obedient to your orderSB 5.10.4
pākhaṇḍa-patham the path of sinful activitiesSB 4.19.38
ku-patha-pākhaṇḍam the wrong path of atheismSB 5.6.9
pāṣaṇḍa-patha the path of the faithlessSB 3.7.31
pāṣaṇḍa-patha the path of the faithlessSB 3.7.31
ātma-patha the path of self-realizationSB 3.33.5
dhūma-patha in sacrificesSB 4.4.10
ku-patha-pākhaṇḍam the wrong path of atheismSB 5.6.9
ku-patha-deṣṭṛṇām who show the path of dangerSB 6.7.14
dakṣiṇā-patha of the southern part of the worldSB 9.1.41
mṛjita-patha-rujaḥ whose fatigue due to walking on the street was diminishedSB 9.10.4
ārya-patha the path of varṇāśramaCC Adi 4.167-169
vṛndāvana-patha the path to VṛndāvanaCC Madhya 3.17
gańgā-tīra-patha the path on the bank of the GangesCC Madhya 3.17
gańgā-tīra-patha the path on the bank of the GangesCC Madhya 3.18-19
dūra patha long journeyCC Madhya 4.184
tīrtha-patha the ways to different places of pilgrimageCC Madhya 7.17
gaḍa-dvāra-patha the path of the fortressCC Madhya 20.16
prayāṇa-patha chāḍi' leaving aside the general pathCC Madhya 24.238
rāja-patha diyā on the government road or public roadCC Madhya 25.210
smaraṇa-patha-gatam entered the path of remembranceCC Antya 3.60
siṃha-dvārera patha the path of the Siṃha-dvāra gateCC Antya 4.123
gauḍa-patha diyā by the path through BengalCC Antya 13.90
ārya-patha the regulative principlesCC Antya 17.35
dūra patha long distanceCC Antya 18.72
dhyāna-pathaḥ in the path of my meditationSB 1.9.24
ātma-pathaḥ path of self-realizationSB 3.24.37
sat-pathaḥ the path of Vedic civilizationSB 6.7.2-8
vaṇik-pathāḥ tradersSB 8.11.25
akṣi-pathaḥ visibleSB 10.64.26
mat-pathaḥ means for achieving MeSB 11.21.1
yoga-pathaiḥ by the system of yoga (mystic bodily power to attain the godly stage)SB 1.6.35
yoga-pathaiḥ by the yoga systemSB 3.27.6
jñāna-pathaiḥ by the paths of worshipSB 6.4.34
vaṇik-pathaiḥ by the merchantsSB 10.42.13
yoga-pathaiḥ by the procedures of the yoga systemSB 11.20.24
akṣa-pathaiḥ by methods of empirical perceptionSB 12.8.48
ujjhita-patham those who have given up the path of the Absolute TruthSB 2.7.22
sat-patham the path of the Absolute TruthSB 3.28.1
asat-patham on the path of material enjoymentSB 3.28.7
yoga-patham the mystic yoga processSB 4.4.24
yoga-patham the path of devotional serviceSB 4.6.35
pākhaṇḍa-patham the path of sinful activitiesSB 4.19.38
sva-dharma-patham the path of religionSB 5.6.9
mṛtyu-patham a material life of repeated birth and deathSB 9.8.13
ārya-patham the path of chastitySB 10.47.61
catuḥ-patham and intersectionsSB 10.53.8-9
veda-patham the path of the VedasSB 10.84.18
mahā-patham for the great journeySB 11.31.26
locana-patham the path of the eyesCC Madhya 2.36
anu-patham along the pathCC Madhya 24.177
ārya-patham the path of chastityCC Antya 7.47
nija-veda-pathāt from his own path, recommended by the VedasSB 5.26.15
īkṣā-pathe in frontSB 2.5.13
asat-pathe in temporary matterSB 2.6.34
sat-pathe on the path of truthSB 4.12.51
dharma-pathe on the path of pietySB 4.16.13
asat-pathe on the path of material activitiesSB 6.2.12
siddha-pathe in the skySB 6.10.25
veda-pathe the path of the VedasSB 12.2.12-16
gańgā-pathe on the way to the GangesCC Adi 15.28
jhāri-khaṇḍa-pathe on the way through Jhārikhaṇḍa (Madhya Pradesh)CC Madhya 1.238
gańgā-tīra-pathe the path on the bank of the GangesCC Madhya 1.241
kon pathe in which wayCC Madhya 3.18-19
chatrabhoga-pathe on the path of ChatrabhogaCC Madhya 3.216
bhuvaneśvara-pathe on the way to BhuvaneśvaraCC Madhya 5.140
ālālanātha-pathe on the path to the temple of ĀlālanāthaCC Madhya 7.59
yei pathe the path by whichCC Madhya 9.336
sei pathe by that wayCC Madhya 9.336
dāna-ghāṭi-pathe on the way leading toward the spot from which one crosses the river to the other sideCC Madhya 14.171
calibāra pathe on the route of walkingCC Madhya 16.118
vana-pathe on the road through the forestCC Madhya 17.5
vana-pathe on the forest pathCC Madhya 17.12
vana-pathe on the path through the jungleCC Madhya 17.18
vana-pathe through the forest pathCC Madhya 17.68
vana-pathe on the path in the forestCC Madhya 17.69
vana-pathe on the path through the forestCC Madhya 17.74
gańgā-tīra-pathe on the bank of the GangesCC Madhya 18.143
sei pathe that wayCC Madhya 18.144
gańgā-pathe on the path of the GangesCC Madhya 18.150
gańgā-tīra-pathe on the path by the bank of the GangesCC Madhya 18.158
gańgā-tīra-pathe on the path on the bank of the GangesCC Madhya 18.214
vana-pathe on the path through the forestCC Madhya 19.10
gańgā-pathe on the GangesCC Madhya 19.113
vana-pathe on the jungle pathCC Madhya 20.33
īkṣā-pathe in the line of sightCC Madhya 22.32
vana-pathe on the forest pathCC Madhya 24.231
jhārikhaṇḍa-pathe through the forest known as JhārikhaṇḍaCC Madhya 25.181
gańgā-tīra-pathe on the road on the bank of the GangesCC Madhya 25.209
se pathe calilā traveled on that pathCC Madhya 25.209
gańgā-pathe on the road on the bank of the GangesCC Madhya 25.212
rāja-pathe on the public roadCC Madhya 25.212
nirjana vana-pathe on a solitary forest pathCC Madhya 25.222
gauḍa-deśa-pathe on the way through the province of BengalCC Madhya 25.255
vana-pathe through the forest pathCC Madhya 25.256
gańgā-pathe on the path on the bank of the GangesCC Antya 1.51
rāja-pathe on the public roadCC Antya 1.51
gauḍa-pathe by the way through BengalCC Antya 1.221
vana-pathe through the path of the forest of central IndiaCC Antya 4.4
sei-pathe by that pathCC Antya 4.118
kon pathe through which pathCC Antya 4.122
samudra-pathe on the path by the seaCC Antya 4.122
vana-pathe on the path in the forestCC Antya 4.209
sei-pathe on the very pathCC Antya 4.209
ye-pathe on which pathCC Antya 4.210
sei-pathe on the pathCC Antya 4.211
sei pathe on that pathCC Antya 6.167
ardha-pathe halfway along the pathCC Antya 6.168
nānā asat-pathe in various sinful activitiesCC Antya 9.88
nāhi pathe there is no passageCC Antya 10.93
yāibā pathe you can go on the pathCC Antya 13.34
vana-pathe cali' cali' traversing the forest pathCC Antya 13.42
sei pathe on that pathCC Antya 13.84
rāja-pathena along the King's roadSB 10.42.1
uḍiyā-pathera of the roads in OrissaCC Madhya 16.20
uḍiyā-pathera of the path going to OrissaCC Antya 12.16
dṛk-patheṣu among perceived objects of the external worldSB 12.8.48
rājapatha-prānte at the side of the common roadCC Madhya 11.162
rājapatha-prānte on the side of the common roadCC Madhya 11.163
vibhakta-prapathām with many different public roadsSB 8.15.15
prayāṇa-patha chāḍi' leaving aside the general pathCC Madhya 24.238
rāja-pathena along the King's roadSB 10.42.1
rāja-patha diyā on the government road or public roadCC Madhya 25.210
rāja-pathe on the public roadCC Madhya 25.212
rāja-pathe on the public roadCC Antya 1.51
rājapatha-prānte at the side of the common roadCC Madhya 11.162
rājapatha-prānte on the side of the common roadCC Madhya 11.163
mṛjita-patha-rujaḥ whose fatigue due to walking on the street was diminishedSB 9.10.4
sa-vepathuḥ with trembling of the bodySB 9.4.61
sa-vepathuḥ his body tremblingSB 10.13.64
samudra-pathe on the path by the seaCC Antya 4.122
sañjāta-vepathuḥ whose heart was beatingSB 10.7.37
āmāra śapatha My condemnationCC Madhya 16.141
sat-patham the path of the Absolute TruthSB 3.28.1
sat-pathe on the path of truthSB 4.12.51
sat-pathaḥ the path of Vedic civilizationSB 6.7.2-8
se pathe calilā traveled on that pathCC Madhya 25.209
sei pathe by that wayCC Madhya 9.336
sei pathe that wayCC Madhya 18.144
sei-pathe by that pathCC Antya 4.118
sei-pathe on the very pathCC Antya 4.209
sei-pathe on the pathCC Antya 4.211
sei pathe on that pathCC Antya 6.167
sei pathe on that pathCC Antya 13.84
siddha-pathe in the skySB 6.10.25
siṃha-dvārera patha the path of the Siṃha-dvāra gateCC Antya 4.123
smaraṇa-patha-gatam entered the path of remembranceCC Antya 3.60
supathā by the right pathIso 18
sva-dharma-patham the path of religionSB 5.6.9
gańgā-tīra-pathe the path on the bank of the GangesCC Madhya 1.241
gańgā-tīra-patha the path on the bank of the GangesCC Madhya 3.17
gańgā-tīra-patha the path on the bank of the GangesCC Madhya 3.18-19
gańgā-tīra-pathe on the bank of the GangesCC Madhya 18.143
gańgā-tīra-pathe on the path by the bank of the GangesCC Madhya 18.158
gańgā-tīra-pathe on the path on the bank of the GangesCC Madhya 18.214
gańgā-tīra-pathe on the road on the bank of the GangesCC Madhya 25.209
tīrtha-patha the ways to different places of pilgrimageCC Madhya 7.17
uḍiyā-pathera of the roads in OrissaCC Madhya 16.20
uḍiyā-pathera of the path going to OrissaCC Antya 12.16
ujjhita-patham those who have given up the path of the Absolute TruthSB 2.7.22
upapathe through a bypassCC Madhya 17.24
upapathe by the path not generally usedCC Antya 6.172
utpatha-gāminām of the upstartsSB 1.12.26
utpatha-gāminām of those who are upstartsSB 1.18.35
utpatha-gatam going astray from the righteous pathSB 2.7.9
utpatha-nāśanāya f or the sake of annihilating the upstartsSB 3.1.44
utpatha-gam who is proceeding on the wrong pathSB 5.5.17
utpatha-gāminyaḥ strayed from their coursesSB 10.20.10
utpatha-gaḥ a transgressor of the path (of religion)SB 10.89.6-7
utpathaḥ the false pathSB 11.19.28-32
utpathaḥ the wrong pathSB 11.19.40-45
utpathaiḥ by wrong roadsSB 4.7.44
utpatham from the right pathSB 4.14.29
utpatham to the roadway of material desireSB 7.15.46
utpathān persons going astraySB 1.17.16
mada-utpathānām going astray out of false prideSB 3.1.43
utpathasthaḥ anyone who is an upstartSB 7.8.50
utpathe on the mistaken path of undesirable tendenciesSB 7.8.9
utpathena by a wrong pathSB 5.9.17
vana-pathe on the road through the forestCC Madhya 17.5
vana-pathe on the forest pathCC Madhya 17.12
vana-pathe on the path through the jungleCC Madhya 17.18
vana-pathe through the forest pathCC Madhya 17.68
vana-pathe on the path in the forestCC Madhya 17.69
vana-pathe on the path through the forestCC Madhya 17.74
vana-pathe on the path through the forestCC Madhya 19.10
vana-pathe on the jungle pathCC Madhya 20.33
vana-pathe on the forest pathCC Madhya 24.231
nirjana vana-pathe on a solitary forest pathCC Madhya 25.222
vana-pathe through the forest pathCC Madhya 25.256
vana-pathe through the path of the forest of central IndiaCC Antya 4.4
vana-pathe on the path in the forestCC Antya 4.209
vana-pathe cali' cali' traversing the forest pathCC Antya 13.42
vaṇik-pathāḥ tradersSB 8.11.25
vaṇik-pathaiḥ by the merchantsSB 10.42.13
vaṇikpathaḥ the merchant TulādhāraSB 11.12.3-6
nija-veda-pathāt from his own path, recommended by the VedasSB 5.26.15
veda-patham the path of the VedasSB 10.84.18
veda-pathe the path of the VedasSB 12.2.12-16
vepathoḥ tremblingSB 9.21.2
vepathuḥ trembling of the bodyBG 1.29
vepathuḥ palpitationsSB 1.14.11
vepathuḥ tremblingSB 1.17.35
vepathuḥ a shudderSB 3.19.23
vepathuḥ tremblingSB 3.30.21
jāta-vepathuḥ shakingSB 4.4.2
vepathuḥ trembling in her bodySB 4.17.28
vepathuḥ sufferingSB 4.28.14
vepathuḥ began to trembleSB 8.17.6
sa-vepathuḥ with trembling of the bodySB 9.4.61
sañjāta-vepathuḥ whose heart was beatingSB 10.7.37
sa-vepathuḥ his body tremblingSB 10.13.64
vepathuḥ tremblingSB 10.50.16
vepathuḥ tremblingSB 10.60.22
vepathuḥ tremblingSB 10.88.24
vepathuḥ trembling of the bodySB 11.18.11
vepathuḥ tremblingSB 11.20.16
vibhakta-prapathām with many different public roadsSB 8.15.15
vṛndāvana-patha the path to VṛndāvanaCC Madhya 3.17
yāibā pathe you can go on the pathCC Antya 13.34
ye-pathe on which pathCC Antya 4.210
yei pathe the path by whichCC Madhya 9.336
yoga-pathaiḥ by the system of yoga (mystic bodily power to attain the godly stage)SB 1.6.35
yoga-pathaiḥ by the yoga systemSB 3.27.6
yoga-patham the mystic yoga processSB 4.4.24
yoga-patham the path of devotional serviceSB 4.6.35
yoga-pathaiḥ by the procedures of the yoga systemSB 11.20.24
DCS with thanks
Results for path91 results
path noun (masculine) a road a way
Frequency rank 920/72933
patha noun (masculine) a way (Monier-Williams, Sir M. (1988))
course (Monier-Williams, Sir M. (1988))
path (Monier-Williams, Sir M. (1988))
road (Monier-Williams, Sir M. (1988))

Frequency rank 2009/72933
pathi noun (masculine) [gramm.] the word path (panthāḥ)
Frequency rank 36603/72933
pathidruma noun (masculine) Acacia Catechu (Monier-Williams, Sir M. (1988))

Frequency rank 28839/72933
pathika noun (masculine) guide (Monier-Williams, Sir M. (1988))
wayfarer (Monier-Williams, Sir M. (1988))

Frequency rank 9874/72933
pathika adjective knowing the way (Monier-Williams, Sir M. (1988))

Frequency rank 57052/72933
pathikatā noun (feminine)
Frequency rank 57054/72933
pathikā noun (feminine) red grapes (Monier-Williams, Sir M. (1988))

Frequency rank 57053/72933
pathikṛt adjective making a way or road (Monier-Williams, Sir M. (1988))
preparing a way (Monier-Williams, Sir M. (1988))

Frequency rank 57055/72933
pathivartin adjective travelling
Frequency rank 57056/72933
pathya noun (neuter) a medicine a species of salt (Monier-Williams, Sir M. (1988))
saindhava
Frequency rank 16932/72933
pathya adjective containing elements or leading forms (Monier-Williams, Sir M. (1988))
fit (Monier-Williams, Sir M. (1988))
normal (Monier-Williams, Sir M. (1988))
proper (Monier-Williams, Sir M. (1988))
regular (Monier-Williams, Sir M. (1988))
salutary (lit. and fig) (Monier-Williams, Sir M. (1988))
suitable (Monier-Williams, Sir M. (1988))
wholesome (Monier-Williams, Sir M. (1988))

Frequency rank 1204/72933
pathya noun (masculine) name of a teacher of AV (Monier-Williams, Sir M. (1988))
Terminalia Chebula or Citrina (Monier-Williams, Sir M. (1988))

Frequency rank 57058/72933
pathyakārin noun (masculine) a kind of rice
Frequency rank 57059/72933
pathyasundara noun (neuter) a kind of plant
Frequency rank 57062/72933
pathyatama adjective most wholesome
Frequency rank 10130/72933
pathyatā noun (feminine)
Frequency rank 57060/72933
pathyavarga noun (masculine) [medic.] name of a varga
Frequency rank 36604/72933
pathyaśāka noun (masculine) a species of vegetable (Monier-Williams, Sir M. (1988))

Frequency rank 57061/72933
pathyā noun (feminine) a path (Monier-Williams, Sir M. (1988))
name of a woman (Monier-Williams, Sir M. (1988))
name of several metres (Monier-Williams, Sir M. (1988))
road (Monier-Williams, Sir M. (1988))
Terminalia chebula Retz. (Monier-Williams, Sir M. (1988))
Terminalia citrina way (Monier-Williams, Sir M. (1988))

Frequency rank 2509/72933
pathyāruṣka noun (masculine) a kind of plant
Frequency rank 57063/72933
pathīkṛ verb (class 8 ātmanepada)
Frequency rank 57057/72933
atipathya adjective very pathya
Frequency rank 42111/72933
anupatha adjective following the road (Monier-Williams, Sir M. (1988))

Frequency rank 43174/72933
apatyapatha noun (masculine) the vulva (Monier-Williams, Sir M. (1988))

Frequency rank 18818/72933
apath noun (masculine) not a path
Frequency rank 43601/72933
apatha noun (neuter) heresy (Monier-Williams, Sir M. (1988))
not a way (Monier-Williams, Sir M. (1988))
wrong way (Monier-Williams, Sir M. (1988))

Frequency rank 20619/72933
apatha adjective pathless (Monier-Williams, Sir M. (1988))
roadless (Monier-Williams, Sir M. (1988))

Frequency rank 43602/72933
apathya adjective inconsistent (Monier-Williams, Sir M. (1988))
unfit (Monier-Williams, Sir M. (1988))
unsuitable (Monier-Williams, Sir M. (1988))
unwholesome as food or drink in particular complaints (Monier-Williams, Sir M. (1988))

Frequency rank 4375/72933
apathyatama adjective
Frequency rank 43603/72933
avapathās noun (masculine)
Frequency rank 45167/72933
iṣṭakāpathaka noun (neuter) the root of the fragrant grass Andropogon Muricatus
Frequency rank 27058/72933
uttarapatha noun (masculine) the northern country (Monier-Williams, Sir M. (1988))
the northern way (Monier-Williams, Sir M. (1988))
the way leading to the north (Monier-Williams, Sir M. (1988))

Frequency rank 47153/72933
uttarāpatha noun (masculine) north (Monier-Williams, Sir M. (1988))
the northern country (Monier-Williams, Sir M. (1988))
the northern road or direction (Monier-Williams, Sir M. (1988))

Frequency rank 33374/72933
utpatha noun (masculine) bad way (Monier-Williams, Sir M. (1988))
error (Monier-Williams, Sir M. (1988))
evil (Monier-Williams, Sir M. (1988))
wrong road (Monier-Williams, Sir M. (1988))

Frequency rank 9565/72933
utpatha adjective lost (Monier-Williams, Sir M. (1988))
one who is come off from the right way (Monier-Williams, Sir M. (1988))
stray (Monier-Williams, Sir M. (1988))

Frequency rank 47188/72933
auttarāpatha noun (neuter) cumin-seed
Frequency rank 48173/72933
auttarāpathā noun (feminine) grape
Frequency rank 48174/72933
auttarāpathika adjective
Frequency rank 27309/72933
kāpatha noun (masculine) a bad road (Monier-Williams, Sir M. (1988))
bad ways (Monier-Williams, Sir M. (1988))
erring or evil course (Monier-Williams, Sir M. (1988))
name of a Dānava (Monier-Williams, Sir M. (1988))

Frequency rank 15610/72933
kāpatha noun (neuter) the fragrant root of Andropogon muricatus (Monier-Williams, Sir M. (1988))

Frequency rank 49109/72933
kārāpatha noun (masculine) name of a country (Monier-Williams, Sir M. (1988))

Frequency rank 49209/72933
kupatha noun (masculine) a bad road (Monier-Williams, Sir M. (1988))
a sophistical method of arguing (Monier-Williams, Sir M. (1988))
bad conduct (Monier-Williams, Sir M. (1988))
evil way (Monier-Williams, Sir M. (1988))
heterodox doctrine (Monier-Williams, Sir M. (1988))
name of an Asura
Frequency rank 16693/72933
kupatha adjective walking in a wrong road (Monier-Williams, Sir M. (1988))

Frequency rank 49675/72933
kupathya adjective belonging to a bad way (lit. and fig.) (Monier-Williams, Sir M. (1988))
improper (Monier-Williams, Sir M. (1988))
regimen (Monier-Williams, Sir M. (1988))
unwholesome (as diet) (Monier-Williams, Sir M. (1988))

Frequency rank 49676/72933
gopathabrāhmaṇa noun (neuter) name of a Brāhmaṇa
Frequency rank 51548/72933
ghaṇṭāpatha noun (masculine) name of Malli~nātha's (Monier-Williams, Sir M. (1988))
the chief road through a village highway (Monier-Williams, Sir M. (1988))

Frequency rank 34790/72933
cakṣuṣpatha noun (masculine) the range of sight (Monier-Williams, Sir M. (1988))

Frequency rank 51929/72933
catuṣpatha noun (masculine neuter) a place where 4 roads meet cross-way name of Śiva
Frequency rank 5609/72933
carmapathika noun (masculine) a kind of bird
Frequency rank 52153/72933
chāyāpatha noun (masculine) the milky way (Monier-Williams, Sir M. (1988))

Frequency rank 52555/72933
tārāpatha noun (masculine) the sky (Monier-Williams, Sir M. (1988))

Frequency rank 53470/72933
tripatha noun (masculine) one of the horses of the moon the nasopharyngeal cavity
Frequency rank 21407/72933
tripathagā noun (feminine) name of the Ganges
Frequency rank 9181/72933
tripathagāminī noun (feminine) name of the Gaṅgā
Frequency rank 24157/72933
dakṣiṇāpatha noun (masculine) Deccan (Monier-Williams, Sir M. (1988))
path of the Dakṣiṇā cow (Monier-Williams, Sir M. (1988))
the southern region (Monier-Williams, Sir M. (1988))

Frequency rank 10373/72933
dṛkpatha noun (masculine) range of sight (Monier-Williams, Sir M. (1988))

Frequency rank 54859/72933
dṛṣṭipatha noun (masculine) the path or range of sight (Monier-Williams, Sir M. (1988))

Frequency rank 21485/72933
devapatha noun (masculine neuter) heaven (Monier-Williams, Sir M. (1988))
name of place of pilgrimage (Monier-Williams, Sir M. (1988))
the Milky Way (Monier-Williams, Sir M. (1988))

Frequency rank 28443/72933
nakṣatrapatha noun (masculine) the starry sky (Monier-Williams, Sir M. (1988))

Frequency rank 36081/72933
nadīpatha noun (masculine) name of a hell
Frequency rank 55647/72933
nepathya noun (masculine neuter) an ornament (Monier-Williams, Sir M. (1988))
attire (Monier-Williams, Sir M. (1988))
costume (esp. of an actor) (Monier-Williams, Sir M. (1988))
decoration (Monier-Williams, Sir M. (1988))
toilet
Frequency rank 18092/72933
nepathya noun (neuter) (in dram.) the place behind the stage (separated by the curtain from the raṅga) (Monier-Williams, Sir M. (1988))
the postscenium (Monier-Williams, Sir M. (1988))
the tiring-room (Monier-Williams, Sir M. (1988))

Frequency rank 56753/72933
naipathya noun (neuter)
Frequency rank 56768/72933
naupatha noun (masculine) Access by boat
Frequency rank 56805/72933
pratipatha noun (masculine) way back (Monier-Williams, Sir M. (1988))

Frequency rank 58807/72933
prapathyā noun (feminine) Terminalia Chebula or Citrina (Monier-Williams, Sir M. (1988))

Frequency rank 24740/72933
pravepathu noun (masculine)
Frequency rank 59441/72933
mahāpatha noun (masculine) a principal road (Monier-Williams, Sir M. (1988))
highway (Monier-Williams, Sir M. (1988))
name of Shiva (Monier-Williams, Sir M. (1988))
the great pilgrimage (to the shrine of Shiva on mount Kedāra) (Monier-Williams, Sir M. (1988))
the mountain-precipices from which devotees throw themselves to obtain a speedier entrance into Shiva's heaven (Monier-Williams, Sir M. (1988))
the passage into the next world (Monier-Williams, Sir M. (1988))

Frequency rank 9041/72933
mahāpathika adjective undertaking great journeys (Monier-Williams, Sir M. (1988))

Frequency rank 38129/72933
yogapatha noun (masculine) the road leading to Yoga (Monier-Williams, Sir M. (1988))

Frequency rank 63105/72933
raktapatha noun (masculine)
Frequency rank 63190/72933
rājapathāy verb (denominative ātmanepada) to be a rājapatha
Frequency rank 63553/72933
vaṇikpatha noun (masculine) a merchant (Monier-Williams, Sir M. (1988))
a merchant's shop (Monier-Williams, Sir M. (1988))
the zodiacal sign Libra (Monier-Williams, Sir M. (1988))
trade (Monier-Williams, Sir M. (1988))
traffic (Monier-Williams, Sir M. (1988))

Frequency rank 13741/72933
vākpathā noun (feminine) [rel.] name of a Śakti of Śiva
Frequency rank 65000/72933
vākpatha noun (masculine) an opportunity or moment fit for speech (Monier-Williams, Sir M. (1988))
the compass or range of speech (Monier-Williams, Sir M. (1988))

Frequency rank 65001/72933
vāyupatha noun (masculine) name of a king (Monier-Williams, Sir M. (1988))
name of a particular region in the atmosphere (Monier-Williams, Sir M. (1988))

Frequency rank 39213/72933
vāripatha noun (masculine) a voyage (Monier-Williams, Sir M. (1988))
a water-way (Monier-Williams, Sir M. (1988))
communication by water (Monier-Williams, Sir M. (1988))

Frequency rank 65203/72933
vipatha noun (masculine neuter) a different path (Monier-Williams, Sir M. (1988))
a kind of chariot (fit for untrodden paths) (Monier-Williams, Sir M. (1988))
a particular high number (Monier-Williams, Sir M. (1988))
evil course (Monier-Williams, Sir M. (1988))
wrong road (Monier-Williams, Sir M. (1988))

Frequency rank 20055/72933
viṣamapath noun (masculine) name of a hell
Frequency rank 66205/72933
vepathu noun (masculine) quivering (Monier-Williams, Sir M. (1988))
trembling (Monier-Williams, Sir M. (1988))
tremor (Monier-Williams, Sir M. (1988))

Frequency rank 3983/72933
vepathu adjective quaking (Monier-Williams, Sir M. (1988))
trembling (Monier-Williams, Sir M. (1988))

Frequency rank 66613/72933
vepathumant adjective possessed of tremor (Monier-Williams, Sir M. (1988))
trembling (Monier-Williams, Sir M. (1988))

Frequency rank 22322/72933
śatapatha noun (masculine)
Frequency rank 25551/72933
śapatha noun (masculine) a curse (Monier-Williams, Sir M. (1988))
an oath (Monier-Williams, Sir M. (1988))
an ordeal (Monier-Williams, Sir M. (1988))
anathema (Monier-Williams, Sir M. (1988))
imprecation (Monier-Williams, Sir M. (1988))
reviling (Monier-Williams, Sir M. (1988))
scolding (Monier-Williams, Sir M. (1988))
vow (Monier-Williams, Sir M. (1988))

Frequency rank 5401/72933
śravaṇapatha noun (masculine) auditory passage (Monier-Williams, Sir M. (1988))
ear (Monier-Williams, Sir M. (1988))
range of hearing (Monier-Williams, Sir M. (1988))
the ear-passage (Monier-Williams, Sir M. (1988))
the region of the ears (Monier-Williams, Sir M. (1988))

Frequency rank 68158/72933
śrutipatha noun (masculine) hearing (Monier-Williams, Sir M. (1988))
the auditory passage (Monier-Williams, Sir M. (1988))
the range of hearing (Monier-Williams, Sir M. (1988))
tradition (Monier-Williams, Sir M. (1988))

Frequency rank 40216/72933
sapathīśvara noun (masculine) name of a man
Frequency rank 68790/72933
supathya adjective very wholesome (Monier-Williams, Sir M. (1988))

Frequency rank 40971/72933
supathyā noun (feminine) a sort of spinage (Monier-Williams, Sir M. (1988))

Frequency rank 70931/72933
somapatha noun (masculine)
Frequency rank 71496/72933
Ayurvedic Medical
Dictionary
Dr. Potturu with thanks
Purchase Kindle edition
 

apaci

scrofula; chronic lymphedenopathy; various types of suppurating skin ulcers.

apathya

unwholesome as food or drink in particular complaints, non-homologous.

ayana

path; half of the year.

bharaṇi

second star in the path of moon corresponding to 35, 39, and 41 Arietis in Aries constellation.

dakṣināpatha

southern region; way to south.

doṣa

humor or a principle, which governs biological processes, pathos.

jāḍya

1. dullness; 2. stupidity; 3. apathy, sluggishness, inactivity.

krittika

white spot, Pleides constellation, the cutters; third star in the path of moon; Eta Tauri or Alcyone in the constellation Taurus.

mādhava,mādhavakara

author of Ṛgviniscaya or Mādhavanidāna, a work on pathology (8th Century ), Paryāyaratnamāla is his another work.

mādhavanidāna

a treatise on pathology, also known as Ṛgviniscaya.

mṛgaśira

1. star Lambda Orionis; 2. fifth star in the path of moon.

nāgodara

1. decay of the fetus in the womb; 2. false pregnancy or pseudocyesis. women and men too show symptoms of pregnancy without actual foetus (sympatheric pregnancy).

nidānapañcaka

aetiological pentad or five clinical barometers. Mādhavanidāna describes them as prodromal symptoms (pūrvarūpa), manifested symptoms (rūpa), pathogenesis (samprāpti), allaying by suitable remedies or predilection (upaśaya) and eight kinds of physical examination (aṣṭavidhaparīkṣa).

pathya

wholesome and appropriate diet.

ṛgviniscaya

a treatise on pathology written by Mādhavakara (8th Century ), probably belongs to Bengal region. This is also known as Mādhavanidāna.

rogamārga

pathway of disease, pathogenesis.

samprāpti

pathogenesis.

ṣaṭkriyākāla

six stages of pathogenesis, stages in manifestaion of diseases.

svāti

star Arcturus in the path of the moon.

uttarāpatha

northern region.

vepathu

trembling, quivering, Parkinson’s disease.

vikriti

1. variation; constitutional disorders; vikritivigyana pathology.

yakṛt

1. liver 2. spleen; yakṛt is used to denote both liver and spleen in several places, however, often yakṛt is used in physiological and plīha in pathological situations.

Wordnet Search
"path" has 75 results.

path

vāṇijyam, vāṇijyā, vaṇikpatham, vaṇigbhāvaḥ, krayavikrayaḥ, satyānṛtam, nigamaḥ, paṇāyā, pāṇaḥ, mahājanakarma   

vastūnāṃ nirmāṇam tathā ca krayavikrayayoḥ kāryam।

rāmasya kaṣṭaiḥ tasya vāṇijyam ahorātraṃ vardhatetarām।

path

lekhanī, ālekhanī, kalamaḥ, tūliḥ, tūlikā, akṣaratūlikā, varṇikā, varṇāṅkā, śrīkaraṇaḥ, masipathaḥ, akṣarajananī, avalekhā, avalekhanī   

masyā kargaje lekhanasya sādhanam।

eṣā lekhanī kenacit mahyam upāyanatvena dattā।

path

uśīraḥ, abhayam, naladam, sevyam, amṛṇālam, jalāśayam, lāmajjakam, laghulayam, avadāham, iṣṭakāpatham, uṣīram, mṛṇālam, laghu, layam, avadānam, iṣṭam, kāpatham, avadāheṣṭakāpatham, indraguptam, jalavāsam, haripiriyam, vīram, vīraṇam, samagandhikam, raṇapriyam, vīrataru, śiśiram, śītamūlakam, vitānamūlakam, jalamedas, sugandhikam, sugandhimūlakam, kambhu   

mālādūrvāyāḥ sugandhitaṃ mūlam।

vāyuśītake uśīraṃ prayujyate।

path

yonī, varāṅgam, upasthaḥ, smaramandiram, ratigṛham, janmavartma, adharam, avācyadeśaḥ, prakṛtiḥ, apatham, smarakūpakaḥ, apadeśaḥ, prakūtiḥ, puṣpī, saṃsāramārgakaḥ, saṃsāramārgaḥ, guhyam, smarāgāram, smaradhvajam, ratyaṅgam, ratikuharam, kalatram, adhaḥ, ratimandiram, smaragṛham, kandarpakūpaḥ, kandarpasambādhaḥ, kandarpasandhiḥ, strīcihnam   

striyaḥ avayavaviśeṣaḥ।

bhūtānāṃ caturvidhā yonirbhavati।

path

pṛṣṭhataḥ, paścāt, pratipatham, pratyak, prāgapam   

pārśve pṛṣṭhaṃ prati vā।

vimukhena tena pṛṣṭhataḥ dṛṣṭam। / coraḥ śanaiḥ śanaiḥ pratipathaṃ caritavān।

path

mārgacyuta, pathabhraṣṭa   

yaḥ mārgāt bhraṣṭavān।

śyāmaḥ mārgacyutāya mārgaṃ darśayati।

path

utpathaḥ   

laghuḥ mārgaḥ।

ekasmāt utpathāt vayam rājaprāsāde praviṣṭāḥ।

path

ayogya, ayukta, anucita, anyāya, asaṅgata, anarha, anupayukta, asamañjasa, anupapanna, asadṛśa, apathya, asamīcīna, asambhāvya, asambhavanīya   

yad yuktaṃ nāsti।

tasya ayogyā uktiḥ kalahasya kāraṇam abhavat।

path

kampanam, calanam, kampram, calam, lolam, cañcalam, pāriplavam, pariplavam, vepathuḥ   

kampayuktaḥ।

vyādhigrastasya tasya śarīre kampanāni santi।

path

kupathyam, apathyam   

ayogyaḥ āhāraḥ।

kupathyasya sevanena śyāmaḥ vyādhigrastaḥ jātaḥ।

path

asādhyaḥ, nirauṣadhaḥ, durdharaḥ, asādhaḥ, avāraṇīyaḥ, nirupakramaḥ, durācaraḥ, kṣetriyaḥ, kriyāpathamatikrāntaḥ, vivarjanīyaḥ   

cikitsātikrāntaḥ।

raktakṣayaḥ asādhyaḥ rogaḥ asti।

path

tripathaḥ   

yatra trayaḥ mārgāḥ milanti।

trimārge tasya laghuḥ āpaṇikā asti।

path

gaṅgā, mandākinī, jāhnavī, puṇyā, alakanandā, viṣṇupadī, jahnutanayā, suranimnagā, bhāgīrathī, tripathagā, tistrotāḥ, bhīṣmasūḥ, arghyatīrtham, tīrtharījaḥ, tridaśadīrghikā, kumārasūḥ, saridvarā, siddhāpagā, svarāpagā, svargyāpagā, khāpagā, ṛṣikulyā, haimavratī, sarvāpī, haraśekharā, surāpagā, dharmadravī, sudhā, jahnukanyā, gāndinī, rudraśekharā, nandinī, sitasindhuḥ, adhvagā, ugraśekharā, siddhasindhuḥ, svargasarīdvarā, samudrasubhagā, svarnadī, suradīrghikā, suranadī, svardhunī, jyeṣṭhā, jahnusutā, bhīṣmajananī, śubhrā, śailendrajā, bhavāyanā, mahānadī, śailaputrī, sitā, bhuvanapāvanī, śailaputrī   

bhāratadeśasthāḥ pradhānā nadī yā hindudharmānusāreṇa mokṣadāyinī asti iti manyante।

dharmagranthāḥ kathayanti rājñā bhagīrathena svargāt gaṅgā ānītā।

path

yātrikaḥ, pānthaḥ, atkaḥ, adhvagaḥ, adhvanīnaḥ, ahiḥ, āhiṇḍakaḥ, itvaraḥ, gamathaḥ, gāntuḥ, deśikaḥ, pathilaḥ, pādavikaḥ, prothaḥ, vahataḥ, vahatuḥ, samīraṇaḥ, adhvagacchan   

yaḥ yātrāṃ karoti।

nirave mārge dvau yātrikau coreṇa mṛṣṭau।

path

pādapatham, ekapadī   

vanam athavā kṣetraṃ gantum upayujyamānā reṇupadavī।

sā patyuḥ bhojanaṃ gṛhītvā pādapathena gacchati।

path

śapathaḥ, divyam, satyam, samayaḥ, pratyayaḥ, abhīṣaṅgaḥ, abhiṣaṅgaḥ, parigrahaḥ, kriyā, śāpaḥ, śapaḥ, śapanam, abhiśāpaḥ, pariśāpaḥ   

dṛḍhaniścayātmakaṃ vacanam।

bhoḥ śapathaḥ asti na kimapi kathitaṃ mayā।

path

śivā, haritakī, abhayā, avyathā, pathyā, vayaḥsthā, pūtanā, amṛtā, haimavatī, cetakī, śreyasī, sudhā, kāyasthā, kanyā, rasāyanaphalā, vijayā, jayā, cetanakī, rohiṇī, prapathyā, jīvapriyā, jīvanikā, bhiṣgavarā, bhiṣakpriyā, jīvanti, prāṇadā, jīvyā, devī, divyā   

haritakīvṛkṣasya phalaṃ yad haritapītavarṇīyam asti।

śuṣkakāse śivā atīva upayuktā asti।

path

śap, abhiśap, śapathaṃ kṛ, śapathaṃ śap, śapathapūrvaṃ kath, śapathapūrvaṃ vad, pratijñā, saṃśap, biṭ, biṭ   

kāryākāryasambandhī svaniścayarūpābhiprāyasya paratrāviṣkaraṇanukūlaḥ vyāpāraḥ।

bhīṣmaḥ aśapat ājīvanaṃ brahmacaryavratam ācarāmi iti।

path

pathikayānam   

relayānasya śakaṭaḥ।

yānasya pratyeke pathikayāne atīva saṃnayaḥ āsīt।

path

agnirathaḥ, relayānam, lohapathagāminī   

bāṣpavidyudādīnāṃ yantreṇa lohamārge dhāvati।

agnirathaḥ samaye virāmasthānam āgataḥ।

path

catuṣpathaḥ   

yatra catvāraḥ mārgāḥ parasparaṃ chindanti।

saḥ catuṣpathe sthitvā bhāṣaṇaṃ karoti।

path

mārgaḥ, pathaḥ, panthāḥ, adhvā, vartma, vartmanī, vartmaniḥ, ayanam, varttanam, varttanī, varttaniḥ, saraṇī, saraṇiḥ, padavī, paddhatiḥ, paddhatī, padyā, padvā, padaviḥ, sṛtiḥ, sañcaraḥ, padvaḥ, upaniṣkramaṇam, ekapadī, ekapād, taraḥ, vīthiḥ, śaraṇiḥ, ekapadī, ekapād, taraḥ, vīthiḥ, mācaḥ, māṭhaḥ, māṭhyaḥ, prapāthaḥ, pitsalam, khullamaḥ   

ekasthānād anyasthānaṃ gantum upayujyamānaḥ bhūbhāgaḥ yaḥ gamanasya ādhāro bhavati।

mama gṛham asmin eva mārgasya vāmataḥ vartate।

path

lohapathaḥ   

lohasya samāntare sthāpitaiḥ daṇḍaiḥ vinirmitaḥ mārgaḥ yasyopari relayānaṃ pracalati।

asmākaṃ nagarāt nūtanaḥ lohapathaḥ gacchati।

path

padapathaḥ   

mārgasya taṭe vartamānā vīthī yā pādacāriṇāṃ kṛte asti।

mārge durghaṭanā mā bhavatu ataḥ padapathasya upayogaḥ karaṇīyaḥ।

path

rājamārgaḥ, rājapathaḥ   

janānāṃ kṛte vinirmītaḥ dṛḍhaḥ dīrghaḥ ca mārgaḥ।

eṣaḥ rājamārgaḥ gujarāthapradeśāt ārabhya mumbaīnagarīṃ yāvat gacchati।

path

patha-śulkam   

kasyāpi viśiṣṭasya mārgasya prayogārthe niyuktam dhanam।

patha-śulkaṃ dattvā eva asya mārgasya prayogaḥ kartavyaḥ।

path

tīrthayātrikaḥ, yātrikaḥ, tīrthasevī, kārpaṭikaḥ, yātrākārī, sārthikaḥ, pathikaḥ   

yaḥ tīrthāṭanārthe gacchati।

tīrthayātrikāḥ krameṇa mandiraṃ gacchanti।

path

pathakaḥ, pathakam   

maṇḍalasya saḥ bhāgaḥ yasmin naike grāmāḥ santi।

ekasmin maṇḍale naike pathakāḥ santi।

path

gorakhapathānuyāyī   

gorakhapathasya anuyāyī।

gorakhapathānuyāyī gorakhanāthāya guruṃ manyate।

path

pathyānnam, pathyam, pathyāśitvam   

niyatabhojanam।

pathyānnasya sevanena svāsthyam uttamaṃ bhavati।

path

pathikāśramaḥ, maṭhaḥ, uttaraṇasthānam, pānthaśālā   

yātrikāṇāṃ nivāsasya sthānam।

kedāranāthasya yātrāyāṃ asmābhiḥ ekasmin pathikāśrame viśrāmaḥ kṛtaḥ।

path

sahapathī   

kenacit saha yātrāṃ yaḥ karoti saḥ।

sahapathī yadi paricitaḥ bhavati tarhi yātrāyāṃ ānandaḥ anubhūyate।

path

uḍḍayanapathaḥ, dhāvanavīthiḥ, dhāvanapaṭṭikā   

vimānam avataritum uḍḍayituṃ ca nirmitaḥ dīrghaḥ mārgaḥ।

vimānam uḍḍayanāt pūrvaṃ uḍḍayanapathe dhāvati।

path

vāripathaḥ, jalamārgaḥ   

jalayānānām āvāgamanasya mārgaḥ।

videśinaḥ prathamaṃ vāripathena eva bhāratadeśam āgacchan।

path

nepathyam, nepathyagṛham   

raṅgamañcasya pārśvakakṣā।

nāṭakeṣu nepathyāt vyāghragarjanā śrūyate।

path

mārgadarśakaḥ, pathadarśakaḥ, upadeśakaḥ, nirdeśakaḥ, nāyakaḥ, pragrahaḥ, mārgopadik, nirdeṣṭā, adhvadarśī, saṃcārayitā, nirṇetā, dhūrṣad, uddeśakaḥ, padavāyaḥ, ādeśakaḥ, prajñātā, mukhyaḥ, vicārakaḥ, vināyakaḥ, vinetā, voḍhā   

yaḥ mārgaṃ darśayati।

vayam ekaṃ kuśalaṃ mārgadarśakam anusarantaḥ agre agacchāma।

path

śapathapatram   

kasyāpi viṣayasya satyatāṃ pratipādayituṃ nyāyālaye śapathapūrvakaṃ dīyamānaṃ patram।

ekaṃ varṣaṃ yāvat vidyālaye anupasthiteḥ kāraṇaṃ śīlayā asmin śapathapatre likhitam।

path

śaucālayaḥ, śaucagharam, pāyukṣālanabhūmiḥ, nepathyagṛham, uccāraprasrāvasthānam, varcaḥsthānam   

manuṣyaiḥ malatyāgārthe vinirmitaṃ sthānam।

sulabhāḥ śaucālayāḥ janānāṃ suvidhārthe vinirmitāḥ santi।

path

bhraṣṭa, patita, pathabhraṣṭa   

samyak mārgāt apagataḥ।

adhunā bhraṣṭāya samājāya samyak mārgadarśanasya āvaśyakatā asti।

path

sthālapathika   

anyasmād deśāt sthānād vā prāptam।

sthālapathikāt vastunaḥ apekṣayā svadeśe jātāni vastūni samyak santi।

path

sopānamārgaḥ, sopānapaṅktiḥ, sopānapathaḥ, sopānaḥ, ārohaṇam   

ārohitum avatarituṃ vā sthirarūpeṇa nirmitā ekā racanā yasyāṃ pādaṃ sthāpayituṃ padaśreṇyaḥ bhavanti।

mama gṛhasya sopānamārgaḥ vakraḥ asti।

path

pathyam   

cikitsādau vihitaṃ hitakārakaṃ bhojanam।

taṇḍulīyaśākaṃ pathye sevanīyam।

path

kupathyam   

anupayuktaḥ āhāraḥ।

pīḍitāya kṛte vyañjanayuktaḥ āhāraḥ kupathyam asti।

path

mārgāt bhraṃś, pathaḥ bhraṃś, mārgāt cyu, pathaḥ cyu, mārgāt vical, pathaḥ vical   

unmārgagamanānukūlaḥ vyāpāraḥ।

nūtane nagare saḥ mārgāt abhraṃśata tataḥ sthānakaṃ prāptavān।

path

apatham, apathiḥ, vimārgaḥ, kupathaḥ, asanmārgaḥ   

calanāyogyaḥ vikaṭaḥ durghaṭaḥ vā mārgaḥ।

apathe sañcāraḥ kriyate ityataḥ tena bahuviṣamatāḥ anubhūtāḥ।

path

kupathaḥ, kumārgaḥ   

asādhuḥ mārgaḥ।

te andhakāre kupathe acaran।

path

mārgadarśakaḥ, pathapradarśakaḥ, mārgopadeśakaḥ   

yaḥ mārgaṃ darśayati।

asmākam adhyāpakaḥ ekaḥ ṛjuḥ mārgadarśakaḥ asti।

path

upapathaḥ   

ekāyanam।

vayam upapatham ullaṅghya rājapathaṃ yāvat āgatāḥ।

path

mahāpathaḥ, rājamārgaḥ   

janaiḥ upayoktuṃ kṛtaḥ dīrghaḥ mārgaḥ yasmin vāhanāni vegena dhāvanti।

eṣaḥ prācyaḥ mahāpathaḥ asti।

path

mārgaḥ, panthāḥ, ayanam, vartma, sṛtiḥ, padyā, vartaniḥ, śaraṇiḥ, paddhatī, vartaniḥ, adhvā, vīthiḥ, saraṇiḥ, paddhatiḥ, padaviḥ, padavī, padvā, pitsalam, pracaraḥ, prapathaḥ, mācaḥ, māthaḥ, māruṇḍaḥ, rantuḥ, vahaḥ, prapātha peṇḍaḥ, amaniḥ, itam, emā, evā, gantuḥ   

yena gatvā gantavyaṃ prāpyate।

vimānasyāpi viśiṣṭaḥ mārgaḥ asti।

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pathikāvāsaḥ   

sthānaviśeṣaḥ yatra yānena yātrāṃ kurvatāṃ yātriṇāṃ kṛte nivāsasya vyavasthā bhavati।

pathikāvāse yānaṃ sthāpayituṃ sthānaṃ pākaśālā ca bhavati।

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vilocanapathaḥ, darśanapathaḥ   

yāvat dūraṃ netrābhyāṃ draṣṭuṃ śakyate।

yāvat paryantaṃ saḥ mama vilocanapathāt na gacchati tāvat paryantam ahaṃ tān apaśyam।

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paripathaḥ   

vaidyutaḥ sādhanaviśeṣaḥ yaḥ vidyut-dhārāṃ pravāhayituṃ mārgaṃ karoti।

asmin saṅgaṇake paripathaḥ naṣṭaḥ।

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pathikāśramaḥ, āvāsaḥ, vasatigṛham   

tat sthānaṃ yatra yātriṇāṃ kṛte bhāṭakaṃ dattvā nivāsasya bhojanasya ca vyavasthā bhavati।

rātrikālaṃ yāpayituṃ vayaṃ pathikāśrame nyavasāma।

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saṅkaṭapathaḥ, saṅkaṭam, saṅkaṭamārgaḥ, durgamārgaḥ, durgasañcaraḥ, durgasañcāraḥ, ghargharaḥ   

parvatadvayoḥ madhyā panthalikā।

taṃ devālayaṃ gantuṃ bhavatā anena saṅkaṭapathena gantavyam।

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lohamārgaḥ, lohapathaḥ, relamārgaḥ, relapathaḥ   

lohapathagāminyaḥ āgamananirgamanamārgaḥ।

dehalinagaraṃ bhāratasya bahubhiḥ nagaraiḥ saha lohamārgeṇa sambaddham asti।

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pathyā   

āryāchandasaḥ bhedaḥ।

pathyāyāḥ api naike upabhedāḥ santi।

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śatapathabrāhmaṇam   

yajurvedasya brāhmaṇam।

śatapathabrāhmaṇe karmakāṇḍasya varṇanam asti।

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śatapathika   

śatapathabrāhmaṇasya jñātā anuyāyī vā।

śatapathikaḥ brāhmaṇaḥ śatapathabrāhmaṇam adhikṛtya vyākhyānaṃ karoti।

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śatapathika   

vividhānāṃ matānām anusartā।

śatapathikaḥ mohanaḥ kadāpi ekasya mārgasya avalambanaṃ na karoti।

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vāmapathaḥ   

yaḥ siddhāntaḥ janakalyāṇāya vibhinnasya starasya sāmājikaṃ rājakīyaṃ ārthikaṃ vā parivartanasya samarthanaṃ karoti।

te vāmapathasya samarthakāḥ santi।

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vāyupathaḥ   

ekaḥ rājā ।

vāyupathasya nāma kathāsaritsāgare prāpyate

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pathyaḥ   

ekaḥ ācāryaḥ ।

pathyasya ullekhaḥ atharvavede vartate

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kupatha:   

ekā jātiḥ ।

kupathaḥ viṣṇupurāṇe ullikhitaḥ

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mahāpatha   

ekaḥ granthaḥ ।

mahāpathasya ullekhaḥ kośe vartate

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śailapathaḥ   

ekaḥ puruṣaḥ ।

śailapathasya ullekhaḥ vivaraṇapustikāyām asti

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kupatha:   

ekā jātiḥ ।

kupathaḥ viṣṇupurāṇe ullikhitaḥ

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goṇīpathaḥ   

ekaḥ puruṣaḥ ।

goṇīpathasya ullekhaḥ pravaragranthe vartate

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haṃsapathaḥ   

ekaḥ janasamudāyaḥ ।

haṃsapathānām ullekhaḥ mahābhārate asti

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haṃsapathaḥ   

ekaḥ janasamudāyaḥ ।

haṃsapathānām ullekhaḥ mahābhārate asti

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traipatham   

ekā āsanapaddhatiḥ ।

traipathasya ullekhaḥ bṛhan-nāradīya-purāṇe vartate

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traipatham   

ekā āsanapaddhatiḥ ।

traipathasya ullekhaḥ bṛhan-nāradīya-purāṇe vartate

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devapathaḥ   

ekā yātrā ।

devapathaṃ pāṇininā parigaṇitam

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devapathaḥ   

ekaṃ tīrthakṣetram ।

devapathasya ullekhaḥ mahābhārate asti

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dharmapathaḥ   

ekaḥ vaṇik ।

dharmapathasya ullekhaḥ koṣe asti

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