m. domestic pigeon; -karma-kara, m. domestic; -karma-dâsa, m. domestic slave; -karman, n. household affair; -kâraka, m. carpenter; -kârin, m. kind of wasp; -kârya, n. household affair; -kritya, n. id.; kind of tax; -gupta, (pp.) m. N.; -kkhidra, n. hole or weak point in the house; -ga, a. born in the house; -gana, m. family; -gâta, pp. born in the house; -dâru, n. beam of a house; -dâha, m. con flagration; -dîpti, f. light (=ornament) of the house; -devatâ, f. pl. domestic deities; -dvâra, n. house-door; -nadikâ, f. drain of a house; -nirvâha, m. housekeeping; -pá, m. guardian of the house; (á)-pati, m. master of the house, paterfamilias; ep. of Agni; one who has precedence at a Sattra; village magistrate; -pâta, m. collapse of a house; -pâla, m. guardian of the house; -poshana, n. maintenance of the household; -bali, m.domestic offering: -bhug, m. bird that feeds on the domestic offering (sparrows, crows, and other birds); -bhartri, m. master of the house; -bhogin, m. member of the house hold; -medhá, 1. m. domestic sacrifice; 2. a.performing or taking part in the domestic sacrifices; m. householder, paterfamilias; -medhín, a. id.; m. married Brâhman house holder (second stage in his religious life): -î, f. Brâhman housewife.
m. rolling the eyes, looking about; -gokara, m. range of vision; -dâna, n. bestowal of a look, showing oneself; -nipâta, m. cast of a look, glance; -patha, m. range of vision; -pâta, m.cast of a look, glance: na tasya drishtipâte=do not show yourself to him; -pradâna, n.=-dâna; -prasâda, m. favour of a glance: -m kri, deign to look at one; -mandala, n. pupil of the eye; -mat, a. having eyes; intelligent, wise; -mârga, m. range of vision, horizon; -vikshepa, m. moving the eyes about, look ing around.
a. being on the father's side, paternal; -pûgana, n. worship of the Manes; -paitâmaha, a. (î) inherited from or peculiar to father and grandfather: with nâman, n. father's and grandfather's name; m. pl. or °ree;-(metrical for -pitâmaha), fathers and grandfathers; -paitâmah-ika, a. id.; -mát, a. having a father; connected with the Manes; -mandira, n. father's house, pater nal mansion; -mâtri-maya, a. thinking of father and mother only; -mâtri½artha, a. begging for father and mother; -mitra, n. father's friend; -medha, m. sacrifice to the Manes.
n. oblation to the Manes; -tas, ad. on the father's side; -tva, n. paternity; -deva, m. pl. the Manes and gods; certain divine beings; -devata, a. hav ing the Manes as gods, sacred to the Manes; -devatyã, a. id.; -devatâ, f. pl. the Manes and the gods; -daivata, a. (î) relating to the worship of the Manes; -drohin, a. plotting against one's father.
m. great grandfather; also designation of Brahman and Krishna: pl. great-grandfathers, ances tors: î, f. paternal great-grandmother; -pi trivya, m. paternal grand-uncle; -pitvá, (V.) n. going away; flight, retreat; retired spot; evening; -pitsu, des. a. desirous of plunging into (lc.); wishing to enter upon a path (ac.); -pîdana, n. pressing, squeezing; means of squeezing tumours; -purâna, a.long kept, old; -pushpita, pp. covered with blossoms, flowering; -pûraka, a. (ikâ) fulfilling, satis fying; -pûrana, a. (î) filling up (oil) and increasing (love for anything); insertion in (lc. or --°ree;); drawing of a bow;embellishment of Indra's banner; -pûrya, ps. base of √ 1. pri, be thoroughly filled or satiated; be filled to the brim.
pp. (√ muk) set free, released, from (in., ab.); loosened, detached, fallen or dropped down (fruit); relaxed, languid (limbs); loose (reins); quitted, left free (road), left bare (bank); just left by the sun (cardinal point); abandoned, given up; laid or cast aside (clothes); deposited (flowers); gone, vanished (esp. --°ree;, a.); shed (tears); uttered (sound); sent forth, emitted; thrown down, cast, discharged, hurled; applied (kick); having cast oneself down; delivered from sin or the bonds of existence, emancipated; destitute of (in. or --°ree;); m. N. of a cook.
f. [pp. √ muk, secreted by the oyster], pearl: -kana, m. N.; -kalâpa, m. pearl necklace: î-kri, turn into a pearl necklace; -½âkâra, a. looking like a pearl: -tâ, f. pearl-like appearance; -kesava, m. N. of a statue of Krishna; -guna, m. string or necklace of pearls; excellence of a pearl, pearl of pure water; -gâla, n. pearl necklace: -maya, a. (î) consisting of pearls; -½âtman, a. whose soul is delivered, emanci pated; -dâman, n. string of pearls; a½âpad, a. rescued from misfortune; -½âpîda, m. N. of a prince and of a poet; -pura, m. N. of a mythical town in the Himâlaya.
a. detached, independent; n. independent sloka (the meaning of which is complete in itself); simple prose (without compound words); -kantha, a. or -m, ad. with krand or rud, shout or cry (with relaxed throat=) at the top of one's voice; -kara, a. open-handed, liberal; -kesa, a. (â, î) having loose or dishevelled hair; -tâ, f., -tva, n. deliverance from the bonds of existence, final emancipation; -nidra, a.awakened; -bandh ana, a. released from bonds; -buddhi, a. having one's soul emancipated; -vasana, m. (having cast aside raiment), Jain monk (=dig-ambara); -sâpa, a. having a curse laid aside, released from a curse;-sikha, a. having the top-knot loosened, having the hair hanging down; -saisava, a. (having left childhood behind), grown up; -samsaya, a. free from doubt, undoubted; -sûryâ, a. f. with dis, quarter just quitted by the sun; -svâmin, m. N. of a temple; -hasta, a. open handed, bountiful, liberal.
a. having the head shaved, having the hair shorn; bald (head); horn less (cow, goat); having a bare top (tree); having no point, blunt; m. man with a shaven head or bald pate; N.: -ka, m. trunk of a tree, beam: -½upanishad, f. T. of a well known Upanishad.
a. (ikâ) having its root in, produced or derived from; n. radish; root; -karman, n. magic rites with roots; -kâr ana, n. original or prime cause; -krikkhra, m. n. penance consisting in eating onlyroots; -khânaka, m. digger of roots; -grantha, m. original text; -kkhinna, pp. cut off with the root, dissipated (hope); -kkheda, m. cutting down (a tree) by the root; -kkhedin, a. de stroying the text (super-cleverness);-ga, a. growing from the root (plant); formed on roots of trees (ant-hill); -tás, ad. below: w. â, from the root onwards; from the begin ning (relate); -tâ, f. being the root or source of (--°ree;); -tva, n. id.; -deva, m. N.; -dvâra, n. main door; -nikrintana, a. (î) cutting off by the root, destroying root and branch (--°ree;); -purusha, m. (root-man), male repre sentative of a family; -prakriti, f. primeval or unevolved matter (in the Sâ&ndot;khya phil.; also called pradhâna): pl. principal sovereigns to be considered in time of war; -pranihita, pp. known through spies from the beginning (thieves); -phala, n. roots and fruits; interest of capital; -bhava, a. growing from roots; -bhâga, m. lower part; -bhritya, m. heredi tary servant; -mantra, m. main or heading text; spell; -mantra-maya, a. formed of spells, taking effect like a spell; -râmâyana, n. original (i. e. Vâlmîki's) Râmâyana; -vakana, n. original words or text; -vat, a. supplied with (esculent) roots (place); stand ing upright; -vâpa, m. planter of (esculent) roots; -vinâsana, n. radical destruction; -vyasana-vritti-mat, a.following a calling which is a hereditarily vile occupation; -vyâdhi, m. main disease; -vratin, a. sub sisting exclusively on roots; -sâdhana, n. main instrument; -sthâna, n. base, founda tion; chief place; Multan; -sthâyin,a. ex isting from the beginning (Siva); -srotas, n. main stream of a river; -hara, a. taking away the roots, completely destroying (g.): -tva, n. complete ruin; -½âyatana, n. original abode or seat; -½âsin, a. subsisting on roots.
a. consisting of six; n. aggre gate of six; -karna, a. six-eared, participated in by six ears (i. e. by two too many, counsel); -karman, n. (°ree;--) the six permissible occupa tions of a Brâhman(adhyayana, adhyâpana, yagana, yâgana, dâna, pratigraha); a. follow ing the six permissible occupations (Brâh man); m. Brâhman; -karma-vat, m. Brâh man; -kâra, m. the syllable shat (in vaushat); -kritvas, ad. six times; -katvârimsa, a. forty sixth: -ka, a. id.; -karana, a. six-footed; m. bee: â-ya, den. Â. represent a bee; -trimsá, a. (&isharp;) consisting of thirty-six; thirty-sixth; (shát)-trimsat, f. sg. thirty-six (w. pl. in app. or g.); -trimsat-ka, a. consisting of thirty-six; -trimsad-aha, a. lasting thirty-six days; -trimsad-âbdika, a. lasting thirty-six years; -pañkâsa, a. fifty-sixth; (shát)-pañkâsat, f. sg. fifty-six; (shát)-pad, a. (strg. base -pâd, f. -padî;V.) six-footed; taking six steps; (shát)-pada, a. six-footed; consisting of six pâdas; m. six-footed animal or insect; bee: -gya, a. strung with bees (bow); -pâda, m. six-footed; m. bee; (shát)-sata, n. sg. hundred and six; sg. & pl. six hundred; a. consisting of or amounting to six hundred; -shashti, f. sg. & pl. sixty-six; -sapta, a. pl. six or seven; -saptati, f. seventy-six.
n. implication; knowledge: -bhûta, pp. generally known; -vitti, f. knowledge; perception, sense, of (--°ree;); 1. -víd, f. V., C.: consciousness, of (--°ree;); knowledge; understanding, agreement, cove nant, regarding (--°ree;; ord. mg.); C.: feeling, of (--°ree;); plan, scheme; conversation, about (--°ree;); established usage, custom; name; gratification: -am kri, sthâpaya, or vi-dhâ, make an agreement, with (in. ± saha, g.), to (d., inf.), regarding (--°ree;); -am la&ndot;ghaya or vi½ati-kram, break an agreement; 2. -víd, f. acquisition, property (V.); -vida, a. con scious (in a-, Br.); n. agreement (perh. incorr. for -vid); -vidhâ, f. arrangement, contriv ance, preparation; mode of life; -vidhâ tavya, fp. to be arranged, contrived, or man aged; n. imps. one should act; -vidhâtri, m. arranger, ordainer, creator, god; -vidhâna, n. arrangement, contrivance, preparation: -ka, n. peculiar mode of action; -vidhi, m. arrangement, preparation, provision; -vidhe ya, fp. to be brought about; -vibhagana, n. sharing with another; -vibhaganîya, fp. to be distributed among (d.); -vibhâga, m. par tition, sharing with others; bestowal of a share, on (d., lc.); bestowal or distribution of (--°ree;); causing to participate in (--°ree;); giving (an order, --°ree;); share: -m kri, Â. partici pate inanything (in.) with any one (g.): -sîla, a. accustomed to share with others; -vibhâgi-tva, n. virtue of sharing with others; -vibhâgin, a. accustomed to share with others, in the habit of sharing with (g.); receiving a share of (g.); -vibhâgya, a. to be presented with something; -vîta, pp. √ vyâ; n. clothing.
f. [putting together: √ han] layer, pile (RV.1); -hata, pp. (√ han) com pact etc.: -tâ, f. close contact; union, -tva, n. id.; compactness; complexity; -hati, f. closure; compactness (of body); economy (rare); combination, joint effort, union, con nexion, with (in.; ord. mg.); seam; mass, bulk, heap, assemblage, multitude: -sâlin, a. dense; -hanana, a. compact, firm; n. compactness, robustness; steadfastness; body; -hantri, m. uniter; -harana, n. seizure; gathering in, reaping; magical bringing back of discharged missiles; destruction; -har tavya, fp. to be collected; -re-arranged; destroyed (lit. -withdrawn, opp. emitted or created); -hartri, m. destroyer; -harsha, m. thrill; joy, delight; rivalry, jealousy; -harsh ana, a. (î) causing horripilation; gladden ing; n. rivalry, jealousy; -harshin, a. de lighting (--°ree;); jealous; -hâta, m.conciseness (of style; v. r. sam-ghâta); -hâra, m. collect ing, accumulation; collection; contraction (of the organs of speech), retraction (of a trunk); magical withdrawal of a discharged missile, magical means of drawing back a discharged missile; condensation, compendium; destruc tion of the world (ord. mg.: withdrawal, opp. emission, creation); destruction; con clusion, end (of a play, act, etc.): -kâla, m. time of the world'sdestruction: â-ya, den. Â. appear like the time of the world's destruc tion; -hâra-varman, m. N.; -hârin, a. (--°ree;) destroying (withdrawing what was created); -hârya, fp. to be removed, checked, or stop ped (in a-); to be led astray, corruptible (in a-); to be caused to participate in, having a claim on (ab.).
pp. (√ sidh) hit (mark); ac complished, achieved, effected, fulfilled, real ized, successful; ready (money); prepared, made ready; cooked (food); gained, acquired; peculiar; unchangeable; cured (person); established, settled, substantiated, proved; well known, in (--°ree;); possessed of magical power (things); subject, ready to serve one (spirits, charms); perfected, adept in (d., --°ree;); become perfect, possessing super natural power, emancipated from the laws of nature; m. seer, sorcerer, magician; saint, Siddha (a class of demi-gods, such as Kapila, Vyâsa etc., possessing supernatural powers, esp. that of flying through the air); = Gina (with the Jains); N.; n. magical or super natural power: -kârya, a. having accomplished one's purpose; -kshetra, n. region inhabited by Siddhas, land of the Blest; N. of certain sacred regions: -parvata, m. mountain in the land of the Blest; -tâp asa, m., î, f. ascetic endowed with super natural knowledge and power; -tva, n. correct ness; establishment, demonstration; perfec tion; -dhâman, n. abode of the Blest;-bhûmi, f. fairyland; -mantra, m. magical spell; -yoga, m. magical agency; -yogin-î, f. sorceress, witch, fairy; -ratna, a. possess ing a magical jewel; -rasa, m. quicksilver; -rasâyana, a. possessed of an elixir of life; -râga, m. N. of a king; -laksha, a. hitting the mark (arrow); -vat, ad. as established or proved: -kri, regard as settled or proved; -varti, f. magical wick; -vâsa, m. abode of the Blest, N. of a locality; -sambandha, a. whose kin is known; -sarit, f. (famous river) Ganges.
m. own or free will: in., ab., -tas, or °ree;--, at one's own will or plea sure; spontaneously; a. following one's own will, acting at pleasure; independent, un controlled: -m, ad. at will orpleasure; spon taneously: -kara, a. moving about at will, independent; -kârin, a. id.: n-î, f. emanci pated woman; -tâ, f. independent action, uncontrolled behaviour; -vana-gâta, pp. growing spontaneously (=wild) in the forest.
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