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     Grammar Search "parasmai" has 2 results.
     
parasmai: masculine dative singular stem: para
parasmai: neuter dative singular stem: para
     Monier-Williams
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6 results for parasmai
     
Devanagari
BrahmiEXPERIMENTAL
parasmaidat, of para- in compound (see ātmane-and ) . View this entry on the original dictionary page scan.
parasmaibhāṣamfn. idem or 'mfn. taking those terminations ' View this entry on the original dictionary page scan.
parasmaibhāṣāf. equals -pada- View this entry on the original dictionary page scan.
parasmaipadan. "word for another", the transitive or active verb and its terminations View this entry on the original dictionary page scan.
parasmaipadan. (plural) View this entry on the original dictionary page scan.
parasmaipadinmfn. taking those terminations View this entry on the original dictionary page scan.
     Apte Search  
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ubhayataḥ उभयतः ind. 1 From both sides, on both sides, to both sides (with acc.) एतदनृतमुभयतः सत्येन परिगृहीतम् Br. Up.5.5.1 उभयतः कृष्णं गोपाः Sk. तज्जाः पुनात्युभयतः पुरुषा- नेकविंशतिम् Y.1.58; Ms.8.315. -2 In both cases. -3 In both ways; पुष्पिणः फलिनश्चैव वृक्षास्तूभयतः स्मृताः Ms.1.47. -Comp. -क्षुत् a. two-edged (Ved.). -दत्, -दन्त a. having a double row of teeth; पशून् मृगान् मनुष्यांश्च व्यालाश्चो- भयतोदतः Ms.1.43. -पाश a. having trap on both sides. lit. and fig. सैषोभयतस्पाशा रज्जुर्भवति Mbh. on P.VI.1.68. -प्रज्ञ a. one whose cognizance is directed both inwards and outwards. नान्तःप्रज्ञं न बहिःप्रज्ञं नोभयतः प्रज्ञं Māndū. -भाष a. occurring both in parasmaibhāsā and Ātmanebhāṣā. -मुख a. 1 looking either way. -2 two-faced (as a house &c). -2 Two-edged (a sword) पट्टीशात्मसमोहस्तबुध्नश्चोभयतो मुखः Śukra.4.144. (-खी) a cow; ('यावद्वत्सस्य पादौ द्वौ मुखं यो$न्यां च दृश्यते' तत्काले उभयतो मुखी) Y.1,26-7. -ह्रस्व a. (an accented vowel) produced by two short vowels.
paraspara परस्पर a. 1 Mutual; परस्परस्य मर्माणि ये न रक्षन्ति जन्तवः । त एव निधनं यान्ति वल्मीकोदरसर्पवत् ॥ Pt.3.186; परस्परां विस्मय- वन्ति लक्ष्मीमालोकयांचक्रुरिवादरेण Bk.2.5. -2 (pl.) Like one another; Mb.12. -pron., a. Each other, one another (used in the sing. only; often in comp.); परस्परस्योपरि पर्यचीयत R.3.24;7.38; अविज्ञातपरस्परैः अपसर्पैः 17.51; परस्पराक्षिसादृक्ष्यम् 1.4;3.24. Note:-The acc. and abl. singulars are often used adverbially in the sense of 'mutually', reciprocally', 'one another', 'by, from' or 'to one another'. 'against one another' &c.; see परस्परं भावयन्तः श्रेयः परमवाप्स्यथ Bg.3.11;1.9; R.4. 79;6.46;7.14,53;12.94. -Comp. -अदिन् a. consuming one another; परस्परादिनस्स्तेनाः (भवन्ति) Ms.12.59. -ज्ञः a friend. -विलक्षण a. mutually opposing; परस्पर- विलक्षणा गुणविशेषाः Sāṅ. K.36. -व्यावृत्तिः f. mutual exclusion. -स्थित a. standing opposite to one another. परस्मैपदम् parasmaipadam परस्मैभाषा parasmaibhāṣā परस्मैपदम् परस्मैभाषा 'A voice for another', one of the two voices in which verbs in Sanskrit are conjugated; आत्मनेपदनिमित्तहीनाद् धातोः परस्मैपदं स्यात्.
     Macdonell Search  
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parasmaipada n. (word for an other), transitive form, personal endings of the active (gr.).
       Bloomfield Vedic
         Concordance  
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parasmai va tvaṃ cara AVP.12.2.6a.
     Dictionary of Sanskrit
     Grammar
     KV Abhyankar
"parasmai" has 4 results.
     
parasmaipadaa term used in grammar with reference to the personal affixs ति, त: et cetera, and others applied to roots. The term परस्मैपद is given to the first nine afixes ति, त:, अन्ति, सि, थ:, थ, मि, व: and म:, while the term आत्मनेपद is used in connection with the next nine त, आताम् et cetera, and others; confer, compare परस्मै परोद्देशार्थफलकं पदम् Vac. Kosa. The term परस्मैपद is explained by some as representing the Active_Voice as contrasted with the Passive Voice which necessarily is characterized by the Aatmanepada affixes. The term परस्मैभाष in the sense of परस्मैपद was used by ancient grammarians and is also found in the Vaarttika अात्मनेभाषपस्मैभाषयोरुपसंख्यानम् P. VI. 3.8 Vart.1 . The term परस्मैभाष as applied to roots, could be explained as परस्मै क्रियां (or क्रियाफलं) भाषन्ते इति परस्मैभाषाः and originally such roots as had their activity meant for another, used to take the परस्मैपद् affixes, while the rest which had the activity meant for self, took the अात्मनेपद affixes. Roots having activity for both, took both the terminations and were termed उभयपदिनः.
parasmaibhāṣaliterally speaking the activity or क्रिया for another; a term of ancient grammarians for roots taking the first nine personal affixes only viz. ति, तः... मसू. The term परस्मैपदिन् was substituted for परस्मैभाष later on,more commonly. See परस्मैपद a reference to some preceding word, not necessarily on the same page.. The term परस्मैभाष along with अात्मनेभाष is found almost invariably used in the Dhaatupaatha attributed to Paanini; confer, compare भू सत्तायाम् | उदात्त: परस्मैभाषः | एघादय उदात्त अनुदात्तेत अात्मनभाषा: Dhatupatha.
yaḍlugantaa secondary root formed by adding the affix यङ् to roots specified in P. III. 1.22,23,24, which affix is sometimes dropped: confer, compare यङोचि च ; P. II. 4. 74. The yanluganta roots take the parasmaipada personal endings and not the atmanepada ones which are applied to yananta roots.
yāsuṭaugment यास् prefixed to the parasmaipada case-endings of लिङ् (the potential and the benedictive) which is accented acute; exempli gratia, for example कुर्यात्, क्रियात्.
     Vedabase Search  
11 results
     
parasmai the SupremeSB 2.4.12
SB 4.1.56
parasmai to outsidersSB 8.17.20
parasmai to the SupremeSB 11.2.36
parasmai unto the SupremeSB 11.3.27-28
SB 4.3.22
parasmai unto the TranscendenceSB 3.9.14
SB 4.17.29
parasmai unto the transcendentalSB 4.17.33
parasmai-pada a verb form indicating things done for othersCC Madhya 24.25
parasmai-pada a verb form indicating things done for othersCC Madhya 24.25
     DCS with thanks   
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parasmaipada noun (neuter) the transitive or active verb and its terminations (Monier-Williams, Sir M. (1988))

Frequency rank 14263/72933
     Wordnet Search "parasmai" has 1 results.
     

parasmai

parasmaipadam   

saṃskṛtabhāṣāyāḥ vyākaraṇaśāstrānusāreṇa dhātoḥ dvayoḥ pratyayasamūhayoḥ ekaḥ yaḥ kartāram abhidhatte।

nam dhātoḥ ti pratyatena namati iti parasmaipadaṃ rūpaṃ prāpyate।









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