Sanskrit Dictionary

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Grammar Search

"padyate" has 2 results

padyate: third person singular passive system present class √pad

padyate: third person singular present present class 4 ātmanepada √pad

Monier-Williams Search

29 results for padyate

abhisampad

Ved. -padyate-, to become ; to become similar to, be changed to (accusative)

etc. ; to come to, arrive at, obtain

: Causal -pādayati-, to make equal to, change into (accusative)

abhisamprapad

-padyate- (equals abhi-sam-pad-) to be changed to, assume or obtain the shape of (accusative)

abhyupapad

A1. -padyate-, to approach in order to help

etc. ; to ask for help

; to furnish with

anunipad

-padyate-, to lie down by the side of

āpad

A1. -padyate- (perfect tense -pede- Aorist āpādi-,etc.) to come, walk near, approach

; to enter, get in, arrive at, go into

etc. ; to fall in or into ; to be changed into, be reduced to any state ; to get into trouble, fall into misfortune

;

etc. ; to get, attain, take possession ; to happen, occur

etc.: Causal -pādayati- (Aorist 1. plural /ā-pīpadāma-

) to cause to enter, bring on

; to bring to any state

; to bring into trouble or misfortune

etc. ; to bring near or towards, fetch, procure, produce, cause, effect

etc. ; to procure for one's self, obtain, take possession

; to change, transform.

avapad

-padyate- (subjunctive P. -padāti-

; preceding A1.3. sg. -padīṣṭa-

; Aorist subjunctive A1.3. sg. -pādi-

; Vedic or Veda infinitive mood (ablative) -p/adas-

) Vedic or Veda to fall down, glide down into (accusative)

etc. ; (Imper. A1.3. plural -padyantām-; subjunctive P.2. sg. -patsi-; Potential P.1. sg. -padyeyam-) to drop from (ablative), be deprived of (ablative)

; (subjunctive A1.1. sg. -padyai-) to fall, meet with an accident

; (future 3. plural -patsyanti-) to throw down

: Causal (Imper. 2. sg. -pādaya-; ind.p. -pādya-) to cause to glide or go down

bhāva

m. state, condition, rank (with sthāvira-,old age; anyam bhāvam āpadyate-,euphem. = he dies;state of being anything, especially in fine compositi or 'at the end of a compound' exempli gratia, 'for example' bālabhāva-,the state of being a child, childhood equals bālatā-,or tva-;sometimes added pleonastically to an abstract noun exempli gratia, 'for example' tanutā-bhāva-,the state of thinness)

etc.

nipad

A1. -padyate-, to lie down, rest, lie down with (accusative)

: Causal -pādayati-, to throw down, fell

niṣpad

A1. -padyate-, to fall out (subjunctive -padyātai-)

; to come forth, issue, arise, be brought about or effected, become ripe, ripen

etc.: Causal -pādayati-, te-, to bring about, accomplish, perform, do, make (with rājyam-,"to reign"), cause to ripen

pariniṣpad

A1. -padyate-, to change or turn into (Nominal verb)

prapad

A1. -padyate- (Epic also P.), to fall or drop down from (ablative), throw one's self down (at a person's feet)

; to go forwards set out for, resort to, arrive at, attain, enter (with accusative,rarely locative case)

etc. ; to fly to for succour, take refuge with (accusative)

etc. ; to fall upon, attack, assail

; to come to a particular state or condition, incur, undergo (accusative)

etc. ; (with an adverb in sāt-), to become exempli gratia, 'for example' sarpasāt pra-pad-, to become a serpent

; to obtain, gain (patini-,"as husband") , partake of, share in (accusative)

; to adopt or embrace (a doctrine)

; to undertake, commence, begin, do

; to form (a judgement)

; to assume (a form)

; to enjoy (pleasure)

; to take to (dative case)

; to come on, approach, appear

; to take effect, succeed

; to turn out (anyathā-,"differently" id est without any effect or consequence)

; to admit (a claim)

: Causal -pādayati-, te-, to cause to enter, introduce into (accusative or locative case)

: Desiderative P. p/itsati-, to wish to enter

; A1. -pitsate- (see

), to be going to incur or undertake

pratipad

A1. -padyate- (Epic future also -patsyati-), to set foot upon, enter, go or resort to, arrive at, reach, attain

etc. ; to walk, wander, roam

; to come back to (accusative), return

; to happen, occur, take place

; to get into (accusative), meet, with, find, obtain, receive, take in or upon one's self.

etc. ; to receive back, recover

; to restore to favour

; to undertake, begin (accusative dative case or infinitive mood), practise, perform, accomplish

etc. ; to do anything to any person, act or proceed or behave towards or against (locative case genitive case or accusative)

; to make, render

; to fall to a person's (accusative) lot or share,

; to let a person (dative case) have anything

; to give back, restore

; to perceive, find out, discover, become aware of or acquainted with, understand, learn

etc. ; to deem, consider, regard

; to answer affirmatively say yes (with or scilicet tathā-,or tatheti-), acknowledge, assent, agree, promise

etc. ; to begin to speak, commence (with accusative or instrumental case)

; to answer

(also with uttaram-

) : Causal -pādayati-, to convey or lead to, procure, cause to partake of (2 accusative). give a present to, bestow on (locative case dative case or genitive case)

etc. ; to give in marriage

; to spend.

; to present with (instrumental case)

; to put in, appoint to (locative case)

; to produce, cause, effect

etc. ; to establish, substantiate, prove, set forth, explain, teach, impart

etc. ; to deem, consider, regard as (2 accusative)

(varia lectio -vadasi-for -pādayasi-): Desiderative -pitsate- (

) , to wish to attain

; to wish to know

: Desiderative of Causal -pipādayiṣati-, to wish or intend to explain or analyze

samabhipad

A1. -padyate-, to come to, arrive at, attain (accusative)

; to get one's reward

; to reply, answer

samanupad

A1. -padyate- (Epic also P. ti-), to enter into or upon, attain to

(varia lectio -vatsyati-for -patsyati-).

samāpad

A1. -padyate-, to fall upon, attack, assail

; to fall into any state or condition, attain to, undergo, incur

etc. ; to undertake, begin,

; to take place, occur, appear

: Causal -padayati-, to cause to come to pass

; to bring about, complete, accomplish

; to restore

sampad

A1. -padyate- (in some forms also P.; ind.p. -pādam- q.v), to fall or happen well, turn out well, succeed, prosper, accrue to (dative case or genitive case)

etc. ; to become full or complete (as a number), amount to

; to fall together, meet or unite with, obtain, get into, partake of (instrumental case or accusative)

etc. ; to enter into, be absorbed in (accusative or locative case)

; to be produced, be brought forth, be born, arise

; to become, prove, turn into (Nominal verb)

etc. ; to be conducive to, produce (dative case)

vArttika on

; (with adverb in sāt-) to become thoroughly

; to fall into a Person's, power

; (with adverb in tra-) to fall to a person's share

; to produce a particular sound (as that expressed by an onomatopoetic word in ā-)

: Causal -pādayati- (rarely te-), to cause to succeed, cause to arise, bring about, produce, effect, accomplish (with śuśrūṣām-and genitive case,"to obey")

etc. ; to make full, complete

; to transform, make or turn into (accusative)

; to provide or furnish with (instrumental case;with kriyayā-,"to charge or entrust a person with a business")

; to afford to, procure for (dative case or genitive case)

etc. ; to attain, obtain, acquire

etc. ; to ponder on, deliberate

; to consent, agree

: Desiderative of Causal -pipādayiṣati- (See sam-pipādayiṣā-etc., col, 2) : Intensive -panīpadyate-, to fit well

samprapad

A1. -padyate- (in some forms also P.), to go towards or enter together, approach, enter (accusative)

; to set out (on a journey accusative)

; to betake one's self or have recourse to (accusative)

; to succeed, be accomplished

; to become, be turned into (-sāt-)

; to set about, begin

sampratipad

A1. -padyate-, to go towards together, go near to, approach, arrive at (accusative)

; to addict one's self to, indulge in (accusative)

; to attain to, obtain, recover

; to be fully agreed about, agree upon, assent to (accusative or locative case)

; to consider, regard as (two accusative)

; to come to pass, arise

; to bring about, perform, accomplish

: Causal -pādayati-, to cause to come to or receive, bestow, grant, give over to (genitive case or locative case)

samupapad

A1. -padyate-, to come to pass, be brought about or accomplished

; to meet with (accusative), experience

: Causal -pādayati-, to bring about, make ready, prepare.

samutpad

A1. -padyate- (Epic also ti-), to spring up together, be brought forth or born of (locative case), arise, appear, occur, take place, happen

etc.: Causal -pādayati-, to cause to arise, produce, effect, cause

svatā

f. the state of belonging to one's self, ownership (-tām paśyati-,"he thinks it belongs to him"; rāja-svatām upapadyate-,"it accrues to the king's ownership")

upapad

A1. -padyate-, (rarely P.) -ti-, to go towards or against, attack

; to approach, come to, arrive at, enter

; to approach or come to a teacher (as a pupil)

; to approach for succour or protection ; to approach or join with in speech

; to reach, obtain, partake of ; to enter into any state

; to take place, come forth, be produced, appear, occur, happen ; to be present, exist

; to be possible, be fit for or adequate to (with locative case)

etc. ; to be regular or according to rules ; to become, be suitable

etc.: Causal P. -pādayati-, to bring to any state (with two accusative) ; to cause anything (accusative) to arrive at (locative case or dative case), cause to come into the possession of, offer, present

etc. ; to cause to come forth or exist ; to accomplish, effect, cause, produce

etc. ; to get ready, prepare, make fit or adequate for, make conformable to

; to furnish or provide or endow with

etc. ; to make anything out of

; to examine ; to find out, ascertain

etc. ; to prove, justify

commentator or commentary on

etc. ; to attend on a patient, physic

upasaṃpad

A1. -padyate-, to come to, arrive at, reach, obtain

; to come up to, be equivalent to

: Causal P. -pādayati-, to bring near to, lead near to, procure, give

; to receive into the order of monks, ordain

utpad

(ud-pad-) A1. -padyate-, to arise, rise, originate, be born or produced ; to come forth, become visible, appear ; to be ready

etc. ; to take place, begin

: Causal P. -pādayati- (rarely A1. -te-), to produce, beget, generate ; to cause, effect ; to cause to issue or come forth, bring forward

; to mention, quote (See ut-panna-).

vipad

A1. -padyate-, to fall or burst asunder

; to come between, intervene, prevent, hinder

; to go wrongly, fail, miscarry, come to nought, perish die

etc.: Causal pādayati-, to cause to perish, destroy, kill

vipratipad

A1. -padyate-, to go in different or opposite directions, turn here and there

; to roam, wander (said of the senses)

; to be perplexed or confounded, be uncertain how to act, waver, hesitate

; to differ or diverge in opinion, be mutually opposed

; to be mistaken, have a false opinion about (locative case)

; to reply falsely or erroneously

vyāpad

A1. -padyate-, to fall away, fall into misfortune, perish, be lost, fail, miscarry

; to disappear, be changed into another sound or symbol

Sch (see vy-āpanna-): Causal -pādayati-, to cause to perish, make worse, injure, hurt, spoil, kill, destroy

vyavapad

A1. -padyate-, to fall down or asunder

vyutpad

A1. -padyate- (Aorist vyud-apādi-), to proceed from, arise, originate, have origin or derivation (especially in gram.), be derived (from a root etc.)

; (P.) to come back (from sea see vy-utthā-)

; to resist (?)

: Causal -pādayati-, to cause to arise or come forth, produce, cause

; (in gram.) to derive, trace back to a root etc.,

; to discuss in detail

: Desiderative See vy-utpitsu-, column 2.

Macdonell Search

1 result

svatantra

n. (self-authority), inde pendence, freedom; a. free, independent, un controlled: w. pada, n. independent word: -tâ, f. independence, freedom; originality; -tantraya, den. subject to one'swill; (á) tavas, a. V.: self-strong, inherently powerful; valiant; -tas, ad. of oneself, of one's own ac cord; by nature; out of one's own estate: svato &zip; msât, from one's own share, raksher apakâram svatah parato vâ,guard your self and others against transgression; -tâ, f. ownership: -m pasyati, believes that every thing belongs to or is meant for him, râga svatam upapadyate, accrues to the king; -tvá, n. proprietary right to (lc.; C.); inde pendence (V.).

Bloomfield Vedic
Concordance

1 result0 results16 results


karkandhūkeva	padyate AVś.20.136.3b.

kṛtaṃ	saṃpadyate caran # AB.7.15.4d; śś.15.19d.

jāro	bhūtvā nipadyate # RV.10.162.5b; AVś.20.96.15b; AVP.7.11.7b; MG.2.18.2b.

tat	kāla upa padyate # RVKh.10.127.14d.

na	kośo 'va padyate # RV.6.54.3b.

nanu	tiryaṅ ni padyate # AVś.11.4.25b.

nyaṅṅ	uttāno 'va padyate na # RV.4.13.5b.

prāṇān	sma pratipadyate # AB.8.22.8d.

bhuvo	brahma prāṇam amṛtaṃ prapadyate 'yam asau śarma varmābhayaṃ svastaye, saha prajayā saha paśubhiḥ # AB.8.11.2.

bhūr	brahma prāṇam amṛtaṃ prapadyate 'yam asau śarma varmābhayaṃ svastaye, saha prajayā saha paśubhiḥ # AB.8.11.1.

mohayitvā	nipadyate (RVKh. prapadyante) # RV.10.162.6b; RVKh.10.127.10c; AVś.20.96.16b; AVP.7.11.6b; MG.2.18.2b.

yatra	kāmaṃ nipadyate # TB.2.5.5.7d. See yathākāmaṃ.

yathākāmaṃ	ni padyate # RV.10.146.5d. See yatra kāmaṃ.

yayor	vadhān nāpapadyate kaś (AVP. kiṃ) cana # AVś.4.28.5a; AVP.4.37.3a, 5.22.3a.

yas	te keśo 'vapadyate (AVP. 'vatataḥ) # AVś.6.136.3a; AVP.1.67.3a.

yas	tvā svapne nipadyate # AVś.8.6.7a.

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