Sanskrit Dictionary

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19 results for p/ayat

abhyāp

-āpn/oti-, to reach to, get, obtain

: Causal -āp/ayati-, to bring to an end

: Desiderative P. abhīpsati- (rarely A1.

), to strive to reach, ask for, desire

dhe

cl.1 P. (

) dh/ayati-

etc. (perfect tense dadhau-,3. plural dh/ur-

; Aorist -adhāt-

; adhāsīt-or adadhat-

; preceding dheyāt-,

; future dhāsyati-

, dhātā- grammar; dative case infinitive mood dh/ātave-

; ind.p. dhītv/ā-and -dh/īya-

; -dhāya- grammar) to suck, drink, suck or drink in, take to one's self, absorb, appropriate

etc. etc.: Passive voice dhīyate- grammar : Causal dhāp/ayāte- (confer, compare

Va1rtt. 1

) to give suck, nourish

; ti-

(confer, compare anu-- dhe-) ; Aorist adīdhapat- grammar : Desiderative dhitsati-

: Intensive dedhīyate-, dādheti-, and dādhāti- grammar ([ confer, compare Greek , ; Latin fe1-lare; Gothic dadd-jan; German ta1-an,ta1-jan.])

dhūpaya

Nom. P. p/ayati-, to fumigate, perfume

etc. ; (astrology) to obscure with mist, be about to eclipse

; to speak or to shine

dīp

cl.4 A1. dīpyate- (dīpy/ate-

, dipyati-

perfect tense didīpe-

; future dīpiṣyate-, dīpitā-; Aorist adīpi-, adipiṣṭa- infinitive mood dipitum-

) to blaze, flare, shine, be luminous or illustrious

etc. ; glow, burn (also with anger

): Causal dip/ayati-, te- Aorist adīdipat- or adidipat- (

) to kindle, set on fire, inflame

; illuminate, make illustrious

etc. ; excite, rouse

: Desiderative didīpiṣate-: Intensive dedīpyate-, to blaze fiercely, shine intensely, be very bright

; parasmE-pada dedīpyantī-

kḷp

cl.1 A1. k/alpate- (

; perf. cakḷpe-,3. plural cākḷpr/e-

future kalpiṣyate-and kalpsy-[3. dual number kalpsyete-

; vv.ll. kḷps-and klaps-],or kalpsyati-; Conditional akalpiṣyata-,or lpsyat-; 1st future kalpitā-or kalptā-[see

]; Aorist akḷpta-or pat-; proper and perf. only A1.

), to be well ordered or regulated, be well managed, succeed

etc. ; to bear suitable relation to anything, correspond, be adapted to, in accordance with, suitable to (instrumental case)

etc. ; to be fit for (locative case)

; to accommodate one's self to, be favourable to, subserve, effect (with dative case)

etc. ; to partake of (dative case)

etc. ; to fall to the share, be shared or partaken by (locative case dative case or genitive case exempli gratia, 'for example' yajñ/o dev/eṣu kalpatām-,"let the sacrifice be shared by the gods"

)

; to become (with Nominal verb)

; (with dative case [

Va1rtt. 2 ]

) ; to happen, occur

; to prepare, arrange

; to produce, cause, effect, create (with accusative)

; to declare as, consider as (with double accusative)

(perf. p. kḷptavat-): Causal P. A1. kalp/ayati-, te-, (Aorist acīkḷpat-or cākḷpat-[

] subjunctive cīkḷpāti-

), to set in order, arrange, distribute, dispose

; to bring into suitable connection with

; to prepare, arrange

etc. ; to fit out, furnish with (instrumental case)

; to help any one in obtaining anything (dative case or locative case or genitive case)

; to fix, settle

; to declare as, consider as (with double accusative exempli gratia, 'for example' mātaram enāṃ kalpayantu-,"let them consider her as their mother"

)

etc. ; to make, execute, bring about

etc. ; to frame, form, invent, compose (as a poem etc.), imagine

; to perform (as a ceremony etc.)

; to trim, cut

; (in Prakrit)

; to pronounce a formula or verse which contains the kḷp-

: Desiderative cikḷpsati- or cikalpiṣate-

; ([ confer, compare Gothic hilpa; English help; German helfe; Lithuanian gelbmi.])

kṛp

cl.6 A1. kṛpate- (imperfect tense akṛ-panta-; Aorist 3. plural akṛpran-and cakṛp/anta-,3. sg. akrapiṣṭa-; pr. p. k/ṛpamāṇa-), to mourn, long for (accusative)

; to lament, implore

: cl.10 P. kṛpayati- (imperfect tense akṛpayat-; parasmE-pada kṛp/ayat- genitive case sg. m. kṛpayat/as-

), to mourn, grieve, lament (with accusative)

; to pity

; to be weak

(see kṛpāya-and krap-.)

kup

cl.4 P. A1. kupyati-, te- (perf. cukopa-), to be moved or excited or agitated

; to swell, heave or boil with rage or emotion, be angry, be angry with (dative case;also genitive case,once[

] accusative;or with upari-and genitive case exempli gratia, 'for example' tasmai-or tasya-or tasyopari cukopa-,he was angry with him)

etc.: Causal P. kop/ayati-, to move, shake, agitate

; P. A1. kopayati-, te-, to cause to swell with anger, provoke, make angry

; ([ confer, compare Latin cupio; English hope; German hoffe.])

mlai

cl.1 P. (

) mlāyati- (Epic also te-and mlāti-; perfect tense mamlau-

; mamle-

; Aorist amlāsīt-,2. sg. mlāsīḥ-

; preceding mlāyāt-,or mleyāt-

; future mlātā-, mlāsyati- grammar; Conditional amlāsyatām-

, syetām-

; infinitive mood mlātum- grammar), to fade, wither, decay, vanish

etc. ; to be languid or exhausted or dejected, have a worn appearance

: Causal mlāp/ayati-, to cause to wither or fade, enfeeble, make languid

; mlapayati-, to crush

parāyā

P. -yāti-, to go away

: Causal -yāp/ayati-, to bid go away

pī

or pi- (connected with pyai-), cl.1 A1. p/ayate- (cl.2 A1. pr.p. p/iyāna- cl.3 P. Impv. pīpihī-; imperfect tense /apīpet-, /apīpayat-; subjunctive pipyatam-, tām-; pīpayat- A1. yanta-, parasmE-pada A1. p/āpyāna-; perfect tense P. pīp/āya-.2. sg. pīpetha-,3. plural pipyur-; parasmE-pada A1. pīpyān/a-), to swell, overflow, be exuberant, abound, increase, grow ; (trans.) to fatten, cause to swell or be exuberant, surfeit

snā

(confer, compare snu-) cl.2 P. (

) sn/āti- cl.4 P. (

) snāyati- (Epic also A1. snāyate- Potential snāyāt-; Epic also snāyīta-; perfect tense sasnau-,3. plural sasnuḥ-

; future snātā- grammar; snāsyati-, te-

etc.; Aorist asnāsīt- grammar; preceding snāyāt-[ confer, compare above] or sneyāt-

; infinitive mood snātum-

etc.; ind.p. snātv/ā-, -sn/āya-

etc.;Ved. also snātvī-

), to bathe, perform the ceremony of bathing or certain prescribed oblations (especially on returning home from the house of a religious preceptor, or on concluding certain vows etc., also with avabhṛtham-)

etc. ; to smear one's self with (instrumental case)

: Passive voice snāyate- (Aorist asnāyi- impersonal or used impersonally)

: Causal snāp/ayati- or snap/ayati-, (with preposition only snāp-), to cause to bathe, wash, cleanse

etc. ; to wash away

; to steep or soak in (locative case)

; to bathe with tears, weep for(?)

: Desiderative sisnāsati-

(but confer, compare siṣṇāsu-): Intensive sāsnāyate-, sāsnāti-, sāsneti- grammar ([ confer, compare Greek , ; Latin nare.])

śrā

or śrai- (see śrī-) cl.1. or cl.4. P. (

) śrāyati- (according to to

also cl.2 P. śrāti-; perfect tense śaśrau-; Aorist aśrāsīt-; preceding śrāyāt-or śreyāt- infinitive mood śrātum- grammar), to cook, boil, seethe, mature, ripen (only in

; according to to

also "to sweat"): Passive voice śrāyate- (Aorist aśrāyi-) grammar : Causal śrap/ayati-, te- (Aorist aśiśrapat-; Passive voice śrapy/ate-), to cause to cook or boil, roast, bake

etc. ; to make hot, heat, bake (earthenware)

; to cause to sweat

([for śrāpaya-See ]) : Desiderative śiśrāsati- grammar : Intensive śāśrāyati-, śāśrāti-, śāśreti-

svap

cl.2 P. (

) svapiti- (Vedic or Veda and Epic also sv/apati-, te-; imperative sv/aptu-

; Potential svapīta-

; perfect tense suṣvāpa-[3. plural suṣupuḥ-; parasmE-pada suṣupv/as-and suṣupāṇ/a-,qq.vv.]

etc.; Aorist asvāpsīt-; preceding supyāt-

future svaptā-

; svapiṣyati-

; te-

; svapsyati-

etc.; te-

etc.; infinitive mood svaptum-

etc.; ind.p. suptv/ā-

etc., -sv/āpam-

), to sleep, fall asleep (with varṣa-śatam-,"to sleep for a hundred years, sleep the eternal sleep")

etc. ; to lie down, recline upon (locative case)

etc. ; to be dead

; Passive voice supyate- (Aorist asvāpi-)

etc. ; Causal svāp/ayati-, or (mc.) svapayati- (Aorist asūṣupat-;in

also siṣvapaḥ-, s/iṣvap-; Passive voice svāpyate-), to cause to sleep, lull to rest

; to kill

: Desiderative of Causal suṣvāpayiṣati- grammar : Desiderative suṣupsati-, to wish to sleep

: Intensive soṣupyate-, sāsvapīti-, sāsvapti-, soṣupīti-, soṣopti- grammar ([ confer, compare Greek ; Latin somnusforsop-nus,sopor,sopire; Slavonic or Slavonian su8pati; Lithuanian sa4pnas; Anglo-Saxon swefan,"to sleep."])

tap

cl.1. t/apati- (rarely A1.; subjunctive pāti-

; parasmE-pada t/apat-

etc.; cl.4. parasmE-pada t/apyat-

; perfect tense 1. sg. tat/apa-

;3. sg. t/āpa-,

; parasmE-pada tepān/a-

; future tapsy/ati-

etc.: te-& tapiṣyati-

) to give out heat, be hot, shine (as the sun)

etc. ; to make hot or warm, heat, shine upon

; to consume or destroy by heat

; to suffer pain

; (with paścāt-) to repent of

; to torment one's self, undergo self-mortification, practise austerity (tapas-)

etc. ; to cause pain to, injure, damage, spoil

Passive voice or cl.4 A1. tapy/ate- (

;or t/apy-

; parasmE-pada py/amāna-

; t/apy-,

; confer, compare /a--; Aorist atāpi-

; atapta-

; perfect tense tepe-

etc.; parasmE-pada pān/a-

;also P. tapyati-, pyet-, atapyat-,etc.

) to be heated or burnt, become hot

etc. ; to be purified by austerities (as the soul)

; to suffer or feel pain

etc. ; to suffer pain voluntarily, undergo austerity (tapas-)

etc.: Causal tāpayati-, te- (parasmE-pada p/ayat-

; Passive voice pyate-

etc.; Aorist atītape-& [Subj.] tat/apate-

) to make warm or hot,

etc. ; to consume by heat

etc. ; to cause pain, trouble, distress

etc. ; to torment one's self, undergo penance,

: Intensive (parasmE-pada tātapyamāna-) to feel violent pain, be in great anxiety

([ confer, compare Latin tepeoetc.])

tṛp

cl.4. t/ṛpyati- ([

etc.;metrically also te-]) cl.5. [Subj. 2. sg. tṛpṇ/avas- imperative ṇuhi-, ṇut/am-

(See also /a-tṛpṇuvat-); noti-

and gaRa kṣubhnādi-] cl.6. [2. sg. tṛmp/asi- imperative p/a-, patu-,etc.

; see

Va1rtt. 1

; tṛpati-

; perfect tense parasmE-pada A1. tātṛpāṇ/a-

; P. tatarpa-;3. plural tātṛpur-

; Aorist atṛpat-

or atrāpsīt-

vArttika; atarpīt-, atārpsīt-

; future 1st tarpiṣyati-(but see

), tarpsy-, trapsy-; Conditional atrapsyat-

; future 2nd tarpitā-, ptā-, traptā-

] to satisfy one's self, become satiated or satisfied, be pleased with (genitive case instrumental case,or rarely locative case exempli gratia, 'for example' nāgnis tṛpyati kāṣṭhānām-,"fire is not satisfied with wood"

; /atṛpyan brāhmaṇ/ā dh/anaiḥ-,"the brahman-s were pleased with wealth"

)

etc. ; to enjoy (with ablative)

; to satisfy, please

: cl.1. tarpati-, to kindle

: Causal tarpayati-, rarely te- (imperfect tense atarpayat-

etc.; parasmE-pada tarp/ayat-

; Aorist atītṛpat-

; /atītṛpāma-

; infinitive mood t/arpayitav/ai-

) to satiate, satisfy, refresh, gladden

etc. ; A1. to become satiated or satisfied

; to kindle

: Desiderative (subjunctive t/itṛpsāt-) to wish to enjoy

: Causal Desiderative (Potential titarpayiṣet-) to wish to satiate or refresh or satisfy

: Intensive tarītṛpyate-, tarītarpti-, trapti-

; ([ see tṛph-;.])

udvep

A1. -vepate-, to tremble, be agitated or frightened

: Causal P. -vep/ayati-, to cause to tremble, agitate, frighten

vip

(or vep-) cl.1 A1. (

) vepate- (Epic also ti-; parasmE-pada vipān/a-

; perfect tense vivepe- grammar; vivipre-

; Aorist avepiṣṭa-

; future vepitā-, vepiṣyate- grammar; infinitive mood vepitum-

), to tremble, shake, shiver, vibrate, quiver, be stirred

etc. ; to start back through fear

: Causal vip/ayati- or vepayati- (Aorist avīvipat-), to cause to tremble or move, shake, agitate

[ confer, compare Latin vibrare; Gothic weipan; German wi7fen,weifen,Wipfel English whiffle.]

yā

(collateral form of5. i-) cl.2 P. (

) y/āti- (1. plural yāmahe-

; imperfect tense 3. plural ayuḥ-

; ayān-

Scholiast or Commentator; perfect tense yay/au-, yay/ātha-, yay/a-, yay/uḥ-

etc.; yaye-

; Aorist ayāsam-or ayāsiṣam-; subjunctive y/āsat-, yeṣam-, yāsiṣat-

; preceding yāsiṣīṣṭhās-

; future yātā-

etc.; yāsyati-

; te-

; infinitive mood yātum-

etc.;Ved. infinitive mood y/ai-, y/ātave-or v/ai-; ind.p. yātv/ā-

; -y/āya-, -yāyam-

), to go, proceed, move, walk, set out, march, advance, travel, journey (often with instrumental case or accusative of the way, especially with gatim-, mārgam-, adhvānam-, panthānam-, padavīm-, yātrām-)

etc. ; to go away, withdraw, retire

etc. ; (also with palāyya-) to flee, escape

(with kṣemeṇa-or svasti-,to escape unscathed

) ; to go towards or against, go or come to, enter, approach, arrive at, reach

etc. etc. (with accusative often followed by prati- exempli gratia, 'for example' with gṛham-,to enter a house;with ripum prati-,to march against the enemy;with mṛgayām-,to go out hunting;with śirasāmahīm-,to bow down to the ground with the head;with prakṛtim-,to return to one's natural state;with karṇau-,to come to the ears, be heard;with utsavād utsavam-,to go from one festival to another;with hastam- in fine compositi or 'at the end of a compound',to fall into the hands of;with patham-or gocaram- in fine compositi or 'at the end of a compound',to come within range of; especially with the accusative of an abstract noun = to go to any state or condition, become, be exempli gratia, 'for example' vināśaṃ yāti-,he goes to destruction id est he is destroyed; kāṭhinyaṃ yāti-,it becomes hard; dveṣyatāṃ yāti-,he becomes hated;similarly nidhanaṃ-yā-,to die; nidrāṃ-yā-,to fall asleep; udayaṃ-yā-,to rise, said of stars etc.;sometimes also with locative case exempli gratia, 'for example' yāhi rājñah sakāśe-,go into the presence of the king

;or even with dative case exempli gratia, 'for example' yayatuḥ sva-niveśāya-,both went home

; na cātmane kṛpaṇasya dhanaṃ yāti-,nor does the wealth of the miser go to [i.e. benefit] himself.

; phalebhyo yāti-,he goes to [fetch] fruits

Scholiast or Commentator) ; to go to for any request, implore, solicit (with two accusative)

; (with striyam-) to go to a woman for sexual intercourse

; to go to for any purpose (infinitive mood)

; often with adverbs exempli gratia, 'for example' with bahir-, to go out

; with adho-, to go down, sink

; with khaṇḍaśo- or dalaśo-, to fall to pieces

; with śata-dhā-, to fall into a hundred pieces

; to extend to (accusative)

; to last for (accusative)

; to pass away, elapse (said of time)

etc. ; to vanish, disappear (as wealth)

; to come to pass, prosper, succeed

; to proceed, behave, act

; to find out, discover

; to receive or learn (a science) from (ablative)

; to undertake, undergo (accusative)

; imperative yātu-, be it as it may

: Passive voice yāyate-, to be gone or moved

: Causal yāp/ayati- (Aorist ayīyapat-), to cause to depart, cause to go or march, dismiss

; to cause to go towards (accusative)

(see yāpita-) ; to direct (the gaze) towards (locative case)

(varia lectio pātayati-) ; to drive away remove, cure (a disease)

; to cause to pass or elapse, pass or spend (time)

etc. ; to live (pāli- yāpeti-)

; to cause to subsist, support, maintain

; to induce

: Desiderative yiyāsati-, to intend or be about to go, desire to proceed

etc.: Intensive īyāyate- (?) , to move

; yāyayate-, yāyeti-, yāyāti- grammar

yup

cl.4 P. (

; see yūpa-) yupyati- (only in perfect tense yuy/opa-; grammar also Aorist ayupat-; future yopitā-, yopiṣyati-), to debar, obstruct, disturb, trouble, confuse, efface, remove, destroy

; to be effaced or concealed

: Causal yop/ayati- (Aorist ayūyupat-), to efface, obliterate, conceal, remove, destroy

: Intensive yoyupy/ate-, to make level, smooth

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