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38 results for nvat
abhidhū(p. -dhūnvat-) to shake View this entry on the original dictionary page scan.
abhipramanA1. (3. plural -manvate-) to take any one for, look upon him as View this entry on the original dictionary page scan.
abhivitan(Imper. 2. sg. -tanu-) to stretch (the string) over or across (the bow) : P. A1. (3. plural -tanvanti-, -tanvate-) to stretch over, cover View this entry on the original dictionary page scan.
abhyātanA1. (imperfect tense 3. plural -tanvata-) to take aim at, shoot View this entry on the original dictionary page scan.
ādhuor -dhū- P. (-dhunoti-[ ]1. sg. -dhūnomi-[ ] Potential 3. sg. -dhūnuyāt-[ ]) A1. (3. plural -dhunvate-[ ],etc.) to stir, agitate. View this entry on the original dictionary page scan.
ājinv(2. dual number -jinvathas-) to refresh View this entry on the original dictionary page scan.
ātanP. (2. sg. -tanoṣi-; imperfect tense tanot-; perf. -tatāna-; parasmE-pada m. plural -tanv/antas-; perf. p. m. sg. -tatanv/ān-) to extend or stretch over, penetrate, spread, overspread (said of the light), illuminate ; (perf. 2. sg. -tat/antha-) to seek to reach ; to be ready for, wait on (accusative) ; (Aorist subjunctive -tanat-) to stop any one : P. A1. (3. plural -tanvate-; perf. 1. sg. -tatane-) to extend (a texture), spread, stretch (a bow for shooting) etc.: P. to diffuse ; to bestow upon etc. ; to effect, produce etc.: Causal (imperative 2. sg. -tānayā-) to stretch View this entry on the original dictionary page scan.
audanvatamfn. (fr. udanvat-), relating to the sea, marine View this entry on the original dictionary page scan.
audanvatam. a descendant of udanvat- on View this entry on the original dictionary page scan.
avaci(parasmE-pada -cinvat- ; ind.p. -icitya-; infinitive mood -cetum- ) to gather, collect (as fruits from a tree, vṛkṣam- phalāni-[double accusative ] ) ; (p.f. -cinvatī-), to draw back or open one's garment View this entry on the original dictionary page scan.
avenv( inv-), (Imper. 2. dual number -invatam-) to send down (as rain) View this entry on the original dictionary page scan.
ci Ved. cl.3. (ciketi-,fr. ki- ; imperative ciketu- ; subjunctive A1. c/iketa-; imperfect tense aciket- ; Aorist 2. plural A1. /acidhvam- ;3. sg. acait-; cikayām akaḥ-[fr.4. cit- ], ) to observe, perceive (with accusative or genitive case) ; to fix the gaze upon, be intent upon ; to seek for : Class. cl.5. cinoti- (parasmE-pada nvat-, A1. nvāna-) to seek for, investigate, search through, make inquiries (confer, compare 1. ci-) : Intensive cekite- See 4. cit-; ([ confer, compare Latin scio.]) View this entry on the original dictionary page scan.
dhanv cl.1 P. A1. dhanvati-, te- (imperative dhaniva-,metric. for dhanva- ; perfect tense dadhanv/e-, vir/e-, parasmE-pada dadhanv/as-; Aorist /aahanviṣur-) to run or flow ; cause to run or flow (confer, compare 2. dhan-; dhav-and 1. dhāv-.) View this entry on the original dictionary page scan.
dinv cl.1 P. dinvati-, to gladden, View this entry on the original dictionary page scan.
env( ā-inv-) P. -invati-, to drive near ; to procure, bestow View this entry on the original dictionary page scan.
hi (see hay-) cl.5 P. () hin/oti- (Vedic or Veda also hinut/e-, h/invati-and hinv/ati-, te-; parasmE-pada hinvān/a-[with act. and pass. sense] ; h/ayat- : sg. hiṣe- ; perfect tense jighāya-, jighyuḥ- etc.; jighye-[with pass. sense] ; Aorist /ahema- /ahema-, ahyan-, heta- parasmE-pada hiyān/a-[with pass. sense] ; ahyam-[?], /ahait- ; ahaiṣīt- ; aheṣata- ; future hetā- grammar; heṣyati- etc.; infinitive mood -hy/e- ), to send forth, set in motion, impel, urge on, hasten on (A1.also intrans.) ; to stimulate or incite to (dative case) ; to assist or help to (dative case) ; to discharge, hurl, cast, shoot ; to convey, bring, procure ; to forsake, abandon, get rid of ; (hinvati-) to gladden, delight : Passive voice hīyate- (Aorist ahāyi-) grammar : Causal hāyuyati- (Aorist ajīhayat-) : Desiderative of Causal jihāpayiṣati- : Desiderative jighīṣati- : Intensive jeghīyate-, jeghayīti-, jegheti- View this entry on the original dictionary page scan.
inv cl.6 P. /invati- ; or in- cl.8 P. in/oti- ; 2. sg. imperative in/u- and inuh/i-; imperfect tense ainot- ; (also once[ ] cl.9 P.1. plural inīmasi-) A1. perf. 3. plural invire-, to advance upon, press upon, drive ; to infuse strength, invigorate, gladden ; to use force, force ; to drive away ; to keep back, remove ; to have in one's power, take possession of, pervade ; to be lord or master of anything, have the disposal of View this entry on the original dictionary page scan.
jinv cl.1 P. j/invati- (rarely A1. and [1. sg. nv/e-] ; imperative nvatāt- ; parasmE-pada nvat-; perfect tense 3. dual number jijinv/athur-) to move one's self, be active or lively () ; to urge on, cause to move quickly, impel, incite ; to refresh, animate ; to promote, help, favour ; to help any one (accusative) to anything (dative case) ; to receive favourably (prayers or acts of devotion) : Causal (jinvayati-) varia lectio for juñc- q.v ; see ā--, pra--, and upa-pra--. View this entry on the original dictionary page scan.
man cl.8.4. A1. () manut/e-, m/anyate- (Epic also ti-;3. plural manvat/e- ; perfect tense mene- etc.; mamn/āthe-, n/āts- ; Aorist /amata-, /amanmahi- subjunctive manāmahe-, mananta-, parasmE-pada manān/a- q.v ; maṃsi-, amaṃsta- subjunctive maṃsate- preceding maṃsīṣṭa-,1. Persian mc. masīya- ; māṃsta- , stādm- ; mandhvam- ; amaniṣṭa- grammar; future maṃsyate- , ti- ; manta-, manitā- grammar; maniṣyate- ; infinitive mood mantum- etc., m/antave-, tavai- , m/antos- ; ind.p. matv/ā- etc.; manitvā- grammar; -matya- etc.; -manya- etc.) , to think, believe, imagine, suppose, conjecture etc. (manye-,I think, methinks, is in later language often inserted in a sentence without affecting the construction; confer, compare gaRa di-and ) ; to regard or consider any one or anything (accusative) as (accusative with or without iva-,or adverb,often in -vat-;in later language also dative case,to express contempt[ confer, compare ], exempli gratia, 'for example' gaRa rājyaṃ tṛṇaya- manye-,"I value empire at a straw" id est I make light of it equals laghu- man-,and opp. to bahu-,or sādhu- man-,to think much or well of, praise, approve) ; to think one's self or be thought to be, appear as, pass for (Nominal verb;also with iva-) ; to be of opinion, think fit or right etc. ; to agree or be of the same opinion with (accusative) ; to set the heart or mind on, honour, esteem (with nau-,disdain) , hope or wish for (accusative or genitive case) etc. ; to think of (in prayer etc., either"to remember, meditate on", or"mention, declare", or"excogitate, invent") ; to perceive, observe, learn, know, understand, comprehend (accusative,Ved. also genitive case). etc. ; to offer, present : Causal () mānayati- (Epic also te-; Aorist amīmanat-; Passive voice mānyate-), to honour, esteem, value highly (also with uru-, bahu-and sādhu-) etc. ; (A1.) stambhe- ; garvake- : Desiderative () mīmāṃsate- (rarely ti-; amīmāṃsiṣṭhās- ; mīmāṃsy/ate- ; mimaṃsate-, mimaniṣate- grammar), to reflect upon, consider, examine, investigate etc. ; to call in question, doubt ("with regard to" locative case) : Desiderative of Desiderative mimāmiṣate- grammar : Intensive manmanyate-, manmanti- [ confer, compare Zend man; Greek ,, Latin meminisse,monere; Slavonic or Slavonian and Lithuanian mine4ti; Gothic ga-munan; Germ,meinen; English mean.] View this entry on the original dictionary page scan.
parici(2. sg. imperative -cinu-; parasmE-pada -cinvat-; infinitive mood -cetum-), to examine, investigate, search ; to find out, know, learn, exercise, practise, become acquainted with (accusative) : Passive voice -cīyate- : Causal A1. -cāyayate-, to search, seek for View this entry on the original dictionary page scan.
paridhū(only 3. plural A1. -dhunvate-), to shake off View this entry on the original dictionary page scan.
pinv cl.1 P. () p/invati- (parasmE-pada p/invat- ; pinv/at- ; perfect tense pipinva- ; A1.3. plural pinvir/e-; parasmE-pada pinvān/a- ; Aorist apinvīt- grammar; future pinviṣyati-, vitā- ), to cause to swell, distend ; to cause to overflow or abound ; A1. p/invate-, to swell, be distended, abound, overflow (also A1. P.and in P.for A1.) : Causal pinv/ayati- = P. pinvati- View this entry on the original dictionary page scan.
pinvantyapīyāf. (sc. ṛc-) Name of (beginning pinvaty apo-). View this entry on the original dictionary page scan.
prācinvatm. Name of a son of janam-ejaya- (= pra-cinvat-) View this entry on the original dictionary page scan.
prajinvP. -jinvati-, or -jincti-, to refresh, animate, promote, further View this entry on the original dictionary page scan.
prapinvP. A1. -pinvati-, te-, to swell, be full of, be rich, flow over View this entry on the original dictionary page scan.
pratīnv( prati-inv-) P. pratīnvati-, to urge, promote, advance View this entry on the original dictionary page scan.
pravīram. of a son of pracinvat- (grandson of pūru-) View this entry on the original dictionary page scan.
saminvP. -invati-, to impart, bestow ; to put together, restore View this entry on the original dictionary page scan.
saṃyātim. of a son of pracinvat- (Bahu-gava) and father of ahaṃ-yāti- ( sampāti-). View this entry on the original dictionary page scan.
sinan. (according to to some fr. a -= in;fr. which also sinva-, sinvat-in a-s-;for 1. sina-See) provision, store (according to to equals anna-,"food"; according to to others "reward, pay") View this entry on the original dictionary page scan.
sinva sinvat- See a-s-, . View this entry on the original dictionary page scan.
tan cl.8 P. A1. n/oti-, nut/e- (3. plural nv/ate-[ --and vi-tanvat/e- ] ; imperative nu-[ /ava-and v/i-tanuhi- ; see Va1rtt. 1 ] ; nuṣva- ; subjunctive 2. sg. nuthās-, ;1. dual number navāvahai-, ; imperfect tense 3. plural /atanvata-, ; perfect tense P. tat/āna-,once tāt- ;2. sg. tat/antha-[ ],class. tenitha-[ ]; A1.1. 2. 3. sg. [ --] tatane-, [abh/i-]tatniṣe-, [v/i-]tatne- ;3. sg. irregular tate-, ;3. plural tatnir/e-[ v/i-- ] or ten-[ (vi--)etc.; see ]; Aorist P. /atan- ; [/ā-]atān-, ; ;[ p/ari--, v/i--] atanat- ; [anv-/ā]atāṃsīt- ; atānīt- ; tat/anat-, [abh/i-]t/anāma-, t/anan- ;2. plural ataniṣṭa- ;3. dual number atāniṣṭām- ; A1. atata-or ataniṣṭa-, atathās-or ataniṣṭhās- ;3. plural /atnata- ; tat/ananta-, ;1. sg. atasi- plural ataṃsmahi- ; future 2nd taṃsy/ate- ; future 1st [vi-]tāyitā- ; parasmE-pada proper tanv/at-, vān/a-; perfect tense tatanv/as-; ind.p. tatvā-, tv/āya-, -t/atya- ;[ vi--] tāya- ; infinitive mood tantum- ; Passive voice tāy/ate- [ parasmE-pada y/amāna-] etc.; tanyate- ; Aorist atāyi- ) to extend, spread, be diffused (as light) over, shine, extend towards, reach to etc. ; to be protracted, continue, endure ; to stretch (a cord), extend or bend (a bow), spread, spin out, weave etc. ; to emboss ; to prepare (a way for) ; to direct (one's way, gatim-) towards ; to propagate (one's self or one's family, tanūs-, tantum-) ; to (spread id est to) speak (words) ; to protract ; to put forth, show, manifest, display, augment etc. (Passive voice to be put forth or extended, increase ) ; to accomplish, perform (a ceremony) etc. ; to sacrifice ; to compose (a literary work) ; to render (any one thirsty, double accusative) : Desiderative titaniṣati-, taṃsati-, tāṃs- : Intensive tantanyate-, tantanīti-, ; ([ see , etc.]) View this entry on the original dictionary page scan.
vaidanvatan. (fr. vidanvat-) Name of various sāman-s View this entry on the original dictionary page scan.
vāmadevyam. of bṛhad-uktha- and mūrdhanvat- View this entry on the original dictionary page scan.
vananvaNom. P. vati-, to be in possession, be at hand ; pr.p. nvat-, possessing ; being in possession
vici(see prec.) P. -ciketi-, -cinoti- etc. (pr. p. -cinvat-and -cinvāna-), to discern, distinguish ; to make anything discernible or clear, cause to appear, illumine ; to search through, investigate, inspect, examine etc. ; to look for, long for, strive after View this entry on the original dictionary page scan.
vicicinvatkamfn. (fr. pr. p. cinvat-) sifting, discriminating View this entry on the original dictionary page scan.
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ātmaṃbhari आत्मंभरि a. [आत्मानं बिभर्ति, मृ खि मुम् च P.III.2. 26] Selfish, greedy (one who feeds his ownself); आत्मंभरिस्त्वं पिशितैर्नराणाम् Bk.2.33; H.3.121. -˚त्वम् Selfishness. ... अहो ते आत्मंभरित्वम् । नागानन्द 2.16. आत्मन्वत् ātmanvat आत्मन्विन् ātmanvin आत्मन्वत् आत्मन्विन् Ved. Having a soul, animated, alive; मृत्युस्तन्मनो$कुरुतात्मन्वी स्यामिति Bṛi. Up.1.2.1; 1.2.7.
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inv i-nv go, I. P. ínvati [secondary root from i go according to class v.: i-nu]. sam- bring, i. 160, 5.
tan tan extend = perform, VIII. tanóti; ipf. átanvata, x. 90, 6 [cp. Gk. τάνυμαι ‘stretch’, Lat. tendo‘stretch’]. abhí- extend over: red. pf. sb., i. 160, 5. [234]. áva- slacken (Ā.), ii. 33, 14. á̄- extend to (acc.), i. 35, 7. ánu á̄- extend over, viii. 48, 13.
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pīlumatī Is in the Atharvaveda the name of the intermediate heaven lying between the udanvatī, watery,’ and the pra-dyauh, farthest heaven.’ It presumably means * rich in Pīlu.’ Cf Div.
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aṃhoyuvas tanvas tanvate vi # RV.5.15.3a.
agnir dvārā vy ṛṇvati # RV.1.128.6g; TB. (text urṇvati; schol. ṛṇvati).
agnir dhiyā sam ṛṇvati # RV.3.11.2c; VS.22.16c; TS.; MS.4.10.1c: 144.1; KS.19.14c.
agniṣ ṭvā dūto dhanvāty acha # RV.3.53.4d.
acitraṃ cid dhi jinvatha vṛdhantaḥ # RV.6.49.11c.
aceti dasrā vy u nākam ṛṇvathaḥ # RV.1.139.4a.
achidram adyedam apas tanvatām # MS.4.13.2: 201.2; KS.15.13; TB.
achidrasya dadhanvataḥ # RV.6.48.18b.
ajaṃ yantam anu tāḥ sam ṛṇvatām # AVś.18.2.9c.
ata inoṣi karvarā purūṇi # RV.10.120.7d; AVś.20.107.10d; AVP.6.1.7d. See ata invata.
ata invata karvarāṇi bhūri # AVś.5.2.6d. See ata inoṣi karvarā.
atrāha gor amanvata # RV.1.84.15a; AVś.20.41.3a; SV.1.147a; 2.265a; MS.2.13.6a: 154.11; KS.39.12a; JB.3.65a; TB.; Aś.9.8.3; BDh.3.8.8; N.2.6; 4.25a. Designated as candrasāman ViDh.56.14.
atrāha tat kaṇva eṣāṃ kaṇvatamaḥ # RV.1.48.4c.
adhi vocā nu sunvate # RV.1.132.1e.
anyad varpaḥ pitroḥ kṛṇvate sacā # RV.1.140.7d.
anyam āsani kṛṇvatām # AVP.7.3.1d.
anyā nāmāni kṛṇvate sute sacā # RV.1.161.5c.
anvātāṃsīt tvayi (MS. anvātāṃsus tava) tantum etam # VS.15.53d; 18.61d; TS.; MS.2.12.4d: 148.7; KS.18.18d; śB.
aparāhneṣu jinvata # AVP.9.12.11c.
apasas tvātanvata (AVP. tvām atanvata) # AVP.15.5.5c; Apś.14.12.4. See apaso.
apaso 'tanvata # MS.1.9.4: 134.9; KS.9.9; PB.1.8.9; Mś.; --11.1.4; N.3.21. See apasas.
apāṃ retāṃsi jinvati # RV.8.44.16c; SV.1.27c; 2.882c; VS.3.12c; 13.14c; 15.20c; TS.;; MS.1.5.1c: 65.9; 1.5.5: 73.9; KS.6.9c; śB.; TB.
apānaṃ saṃdhattaṃ taṃ me jinvatam # TB.; Apś.12.22.8.
apinvatam apitaḥ pinvataṃ dhiyaḥ # RV.7.82.3d.
abhi tiṣṭhema pṛtsutīr asunvatām # RV.1.110.7d.
abhibhuve 'bhibhaṅgāya vanvate # RV.2.21.2a.
arcanta eke mahi sāma manvata # RV.8.29.10a; TA.4.17.1a.
ava tmanā sṛjataṃ pinvataṃ dhiyaḥ # RV.1.151.6c.
ava diva invataṃ jīradānū # RV.7.64.2d.
avadhanvā ni tanvatām # AVP.15.22.7d. Cf. prec.
ava syūmeva cinvatī maghonī # RV.3.61.4a.
avitāsi sunvato vṛktabarhiṣaḥ # RV.8.36.1a; AB.5.6.10; KB.23.1; śB. P: avitāsi Aś.7.12.9 (cf. 7.12.19); śś.10.6.9.
aśmanvatī rīyate (TA. revatīḥ) saṃ rabhadhvam # RV.10.53.8a; AVś.12.2.26a; VS.35.10a; śB.; TA.6.3.2a; AG.1.8.2; 4.6.13. Ps: aśmanvatī rīyate (TA. revatīḥ) TA.6.4.2; 9.2; Kauś.71.24; 86.27; aśmanvatī śś.4.15.5; 16.13.13; Vait.12.11; Kś.21.4.22 (aśmanvatīr iti !); śG.1.15.18. Cf. prec.
asunvato viṣuṇaḥ sunvato vṛdhaḥ # RV.5.34.6b.
asmākaṃ brahma pṛtanāsu jinvatam # RV.1.157.2c; SV.2.1109c.
asmin sunvati yajamāna āśiṣaḥ svāhākṛtāḥ samudreṣṭhā gandharvam ā tiṣṭhatānu # TS.
asmai brahmaṇe 'smai kṣatrāyāsmai sunvate yajamānāya pavate # VS.7.21; śB.,14.
asmai sunvate yajamānāya pavate (KA. pinvasva) # VS.7.21; VSK.7.8.4; śB.,14; KA.2.137; Apś.12.15.8.
āghoṣiṇyaḥ pratighoṣiṇyaḥ saṃghoṣiṇyo vicinvatyaḥ śvasanāḥ kravyāda eṣa vo bhāgas taṃ juṣadhvaṃ svāhā # śś.4.19.8.
ātmanvan nabho duhyate ghṛtaṃ payaḥ # RV.9.74.4a; KS.35.6a; AB.1.22.2; Aś.4.7.4. P: ātmanvat śś.5.10.8.
ā yad aśvān vananvataḥ # RV.8.1.31a.
āyuḥ saṃdhattaṃ tan me jinvatam # TB.; Apś.12.22.8. P: āyuḥ saṃdhattam KS.4.4; 27.7; Mś.
āre asme ca śṛṇvate # RV.1.74.1c; SV.2.729c; VS.3.11c; TS.; MS.1.5.1c: 65.7; KS.6.9c; śB.
ā vartaniṃ madhunā jinvathas pathaḥ # RV.4.45.3c. Cf. BṛhD.3.97 (B).
ā vaha devān sunvate yajamānāya # Aś.5.3.7. Cf. ā vaha devān throughout.
idaṃ brahma jinvatu pātv asmān # KS.22.14d.
indraṃ ye vajraṃ yudhaye 'kṛṇvata # RV.10.48.6b.
indraṃ vananvatī matiḥ # RV.8.6.34c.
indrapānam ūrmim akṛṇvateḍaḥ # RV.7.47.1b.
indrāgnī ā hi tanvate # RV.6.59.7a.
indrāya kṛṇvatī bhāgam # AB.5.27.4c; 7.3.2c; JB.1.58c; TB.,2c; śB.; Aś.3.11.2c; śś.3.20.2c; Kś.25.1.14c; Apś.9.5.2c; Mś.3.2.1c.
indrāsi sunvato vṛdhaḥ patir divaḥ # RV.8.98.5c; AVś.20.64.2c; SV.2.598c; JB.3.232.
indreṇa jinvito (AVP. jinvato) maṇiḥ # AVś.19.31.7c; AVP.10.5.7c.
imam añjaspām ubhaye akṛṇvata # RV.10.92.2a.
imā brahma śasyamānāni jinvata # RV.10.66.12d.
imā brahmāṇi nṛpatīva jinvatam # RV.7.104.6d; AVś.8.4.6d.
iṣaṃ saṃdhattaṃ tāṃ me jinvatam # TB.; Apś.12.22.6.
ukthyaṃ vācīndrāya śṛṇvate tvā # Aś.5.14.26. See under ukthaṃ vācī-.
uto teṣām abhigūrtir na invatu # RV.1.162.6d,12d; VS.25.29d,35d; TS.; 9.1d; MS.3.16.1d (bis): 182.9; 183.3; KSA.6.4d,5d.
udanvatī dyaur avamā # AVś.18.2.48a. P: udanvatī Kauś.80.35.
ud oṣadhīr jihate pinvate svaḥ (TA. suvaḥ) # RV.5.83.4b; MS.4.12.5b: 193.1; TA.6.6.2b.
ud vācam īrayati hinvate matī # RV.9.72.1c.
upaśrotre namaḥ # GB.2.2.19; Vait.18.12. See upaśṛṇvate.
ubhā yad asya januṣaṃ yad invata # RV.1.141.4c.
ūrjaṃ saṃdhattaṃ tāṃ me jinvatam # TB.; Apś.12.22.6.
ūrjaṃ ca tatra sumatiṃ ca pinvata # AVś.6.22.2c; TS.
ūrjaṃ no dyauś ca pṛthivī ca pinvatām # RV.6.70.6a.
ūrjā mitro varuṇaḥ pinvateḍāḥ # SV.1.455a. See iṣaṃ no mitrā-.
ṛghāyamāṇam invataḥ # RV.1.10.8b.
ṛjūyate yajamānāya sunvate # RV.10.100.3b.
ṛṇak sapatnān adharāṃś ca kṛṇvat # RVKh.10.128.10c. See bhindat sapatnān, and nudan sapatnān.
ṛtaṃ satyaṃ vijigyānaṃ vivācanam anto vāco vibhuḥ sarvasmād uttaraṃ jyotir ūdhar aprativādaḥ pūrvaṃ sarvaṃ vāk parāg arvāk sapru salilaṃ dhenu pinvati # ā.
ṛtaṃ devāya kṛṇvate savitre # RV.2.30.1a. Cf. BṛhD.4.84.
ṛtasya sā payasāpinvateḍā # RV.3.55.13c.
ṛtūṃs tanvate (KS. -vatīḥ) kavayaḥ prajānatīḥ # TS.; MS.2.3.10c: 161.9; KS.39.10c; PG.3.3.5c.
endro barhiḥ sīdatu pinvatām iḍā # RV.10.36.5a.
aiṣu cetad vṛṣaṇvatī # RV.8.68.18a.
kakṣīvate vṛcayām indra sunvate # RV.1.51.13b.
kadā havaṃ maghavann indra sunvataḥ # RV.8.3.14c; AVś.20.50.2c.
kṛṣiṃ no abhi hinvata # AVP.11.15.3b.
krimir jinvat pṛthivi # AVś.12.1.46c.
kṣatraṃ saṃdhattaṃ tan me jinvatam # TB.; Apś.12.22.6.
kṣatraṃ jinvatam uta jinvataṃ nṝn # RV.8.35.17a.
kṣatraṃ brahma jinvati brāhmaṇasya # MS.2.7.7c: 84.9; 3.1.9c: 13.4.
kṣetrasya sātā tanayasya jinvathaḥ # RV.1.112.22b.
kṣemeṇa dhenāṃ maghavā yad invati # RV.1.55.4d.
gantāsi sunvato gṛham # RV.2.41.2c; ArS.2.6c; VS.27.29c.
girir na bhujmā maghavatsu pinvate # RV.8.50 (Vāl.2).2c; AVś.20.51.4c.
gṛhaṃ kṛṇvata ātmane # AVP.6.7.6b.
ghṛtaṃ saṃjñānaṃ madhu pinvate yāḥ # AVP.14.2.6b.
ghṛtaṃ pinvat pratiharyaṃ nṛtejāḥ # TB.
ghṛtavat payo mahiṣāya pinvataḥ # RV.10.65.8d.
ghṛtena dyāvāpṛthivī prorṇuvāthām (VSKṭS.Apś. prorṇvāthām; MSṃś. prorṇuvātām) # VS.6.16; VSK.6.3.7; TS.;; MS.1.2.16: 26.16; 3.10.1: 129.9; KS.3.6; śB.; Apś.7.19.1; Mś. P: ghṛtena dyāvāpṛthivī Kś.6.16.12. Cf. vapayā.
cakāra viśvam ātmanvat # AVś.13.1.52d.
cakṣuṣmate śṛṇvate te bravīmi # RV.10.18.1c; AVś.12.2.21c; VS.35.7c; śB.; TB.; TA.3.15.2c; 6.7.3c; Tā.10.46c; Apś.21.4.1c; SMB.1.1.15e; MG.2.18.2c; N.11.7c. See vāstoṣ pate etc.
carkṛtyāni kṛṇvataḥ # RV.8.103.3b; SV.2.866b.
carmavate svāhā # KSA.5.3. See carmaṇvate.
codayataṃ sūnṛtāḥ pinvataṃ dhiyaḥ # RV.10.39.2a.
javam arvatāṃ kavayo ya invatha # AVś.4.27.3b; AVP.4.35.3b.
jyotir viśvasmai bhuvanāya kṛṇvatī (RV.4.14.2b, kṛṇvan) # RV.1.92.4c; 4.14.2b.
takṣad vajraṃ vṛtraturam apinvat # RV.10.99.1d.
taṃ kṣemasya kṣitayaḥ kṛṇvata trām # RV.1.100.7b.
taṃ jinvatho vṛṣaṇā pañcaraśmim # RV.2.40.3d; MS.4.14.1d: 215.2; TB.
tatra śravāṃsi kṛṇvate # SV.1.356d. See atra etc.
tad indrāgnī jinvataṃ (Mś. pinvatāṃ) sūnṛtāvat # TB.; Apś.1.13.1c; Mś.
tad uttareṇābhivitanvate 'hnā # śB.
tam ūhathur naubhir ātmanvatībhiḥ # RV.1.116.3c; TA.1.10.2c.
tavedaṃ sarvam ātmanvat # AVś.11.2.10d.
tasmā iḍā pinvate viśvadānīm (TB. -dānī) # RV.4.50.8b; TB.; AB.8.26.7.
tasmā iyaṃ dakṣiṇā pinvate sadā # RV.1.125.5d.
tasmin yad yakṣam ātmanvat # AVś.10.2.32c; 8.43c.
tasmai vṛṣṭir madhumat pinvate divaḥ # RV.5.63.1d; MS.4.14.12d: 234.6.
tāṃ kṛṇvāthām adhaspadam # AVP.5.26.1d.
tābhir no yajñam invatu # RV.10.188.3c.
vāto abhi hinvata # AVP.11.15.3d.
tāsāṃ śvanvatīnām # AVP.7.13.1c--14c. Cf. śataṃ śvan-, and śataṃ ca śvan-.
tiro dhanvātirocate # RV.10.187.2b; AVś.6.34.3b; N.5.5.
tisro divaḥ pṛthivīs tisra invati # RV.4.53.5c.
tīvrān ghoṣān kṛṇvate (AVP. kṛṇvatāṃ) vṛṣapāṇayaḥ # RV.6.75.7a; AVP.15.10.7a; VS.29.44a; TS.; MS.3.16.3a: 186.5; KSA.6.1a; Apś.20.16.10. P: tīvrān ghoṣān kṛṇvate Mś.
turīyeṇāmanvata (śś. turīyeṇa manvata) nāma dhenoḥ # AVś.7.1.1d; śś.15.3.7d.
te manvata prathamaṃ nāma dhenoḥ # RV.4.1.16a; ArS.3.5a.
te māvata te mā jinvata # KS.38.12; Apś.16.1.3. Cf. under tāni no 'vantu.
trayastriṃśat tantavo ye vitatnire (MS. yaṃ vitanvate; KS.KA.Aś. yān vitanvate) # TS.; MS.1.7.1a: 109.1; 1.8.9a: 130.7; KS.34.19a; KA.1.198.9a; Aś.3.14.10a; śś.13.12.13a. Ps: trayastriṃśat tantavaḥ Apś.9.8.1; 10.14; 13.10; 21.17.11 (ter); Mś.3.4.9; --3.5.6; HG.1.26.10; VārG.1.30; trayastriṃśat KS.35.2; Apś.14.16.1; 17.1; 28.3. See catustriṃśat.
triḥ pṛkṣo asme akṣareva pinvatam # RV.1.34.4d.
tribarhiṣi sadasi pinvate nṝn # RV.1.181.8b.
trir ahno nāma sūryasya manvata # AB.1.20.4d (Index, p. 421); Aś.4.6.3d; śś.5.9.16d.
trir ā sāptāni sunvate # RV.1.20.7b; AB.5.21.12.
tvam agne śaśamānāya sunvate # RV.1.141.10a.
tvayāgre nirakurvata (AVP. nirakṛṇvata) # AVś.4.19.4b; AVP.5.25.4b.
tvayā yajñaṃ vi tanvate # RV.5.13.4c; SV.2.757c; MS.4.10.2c: 146.2; KS.2.14c; KB.26.10; TB.; Apś.6.31.4c.
tvaṣṭā no gnābhiḥ suvitāya jinvatu # RV.10.66.3d.
tvaṣṭed enaṃ sauśravasāya jinvati # RV.1.162.3d; VS.25.26d; TS.; MS.3.16.1d: 182.1; KSA.6.4d.
tveṣaṃ cakṣur dadhire codayanvati (RV. -mati) # RV.5.8.6d; TB.; Apś.5.6.3d.
tveṣas te dhūma ṛṇvati (AVś. ūrṇotu) # RV.6.2.6a; AVś.18.4.59a; SV.1.83a; Lś.4.10.3; 8.8.36; Kś.22.6.16; Mś.; --8.19.21; JG.2.4. P: tveṣas te Vait.6.11.
dānur asmā uparā pinvate divaḥ # RV.1.54.7d.
divas pṛṣṭhe vi tanvate # RV.9.66.5b.
divodāsāya sunvate # RV.6.16.5b.
divodāsāya sunvate sutakre # RV.6.31.4d.
devāḥ kuṣṭham avanvata # AVś.5.4.3d,4d; 6.95.1d,2d.
devā yajñam atanvata # RV.10.90.6b; AVś.19.6.10b; AVP.9.5.8b; VS.19.12a; 31.14b; TA.3.12.3b. See yajñaṃ devā.
devāvyaṃ manuṣe pinvati tvacam # RV.9.74.5b.
devāḥ sattram atanvata # śB.
deṣṭhaḥ sunvate bhuvaḥ # RV.8.66.6d.
doṣā asmabhyam uṣasaś ca pinvatam # RV.1.34.3d.
dhanor adhi pravata ā sa ṛṇvati # RV.1.144.5c.
dhiyaṃ pūṣā jinvatu viśvaminvaḥ # RV.2.40.6a; MS.4.14.1a: 215.5; TB.
dhiyā rathaṃ na kuliśaḥ sam ṛṇvati # RV.3.2.1d; KB.19.9.
dhiye vājāya hinvatu # RV.1.27.11c; SV.2.1014c.
dhenuṃ na iṣaṃ pinvatam asakrām # RV.6.63.8b; N.6.29.
dhenur na śiśve svasareṣu pinvate # RV.2.34.8c.
dhenūr jinvatam uta jinvataṃ viśaḥ # RV.8.35.18a.
nakir yaṃ vṛṇvate yudhi # RV.8.45.21c.
nakiṣ ṭvā goṣu vṛṇvate # RV.7.32.16d; SV.1.270d.
nadīr imā udanvatīḥ # HG.2.12.10a.
namo vicinvatkebhyaḥ # VS.16.46; TS.; MS.2.9.9: 127.4; KS.17.16; śB.
namo hamāya (Svidh. 'hamāya) mohamāya maṃhamāya dhūnvate tāpasāya punarvasave namaḥ # GDh.26.12; Svidh.1.2.5.
na yajñasya manvate martyāsaḥ (TB.Apś. martāsaḥ) # RV.10.2.5b; KB.26.6b; TB.; Apś.3.12.1b.
navyaṃ-navyaṃ tantum ā tanvate divi # RV.1.159.4c.
naśyantv ataś cinvatīḥ # AVP.1.29.2d.
na svadhitir vananvati # RV.8.102.19b.
nānya indrāt karaṇaṃ bhūya invati # RV.8.15.11c.
ni sunvate vahati bhūri vāmam # RV.10.42.8d; AVś.20.89.8d.
panāyyam ojo asme sam invatam # RV.1.160.5d; KB.19.9.
pavamānaḥ saṃtaniḥ sunvatām iva # SV.2.721c. See prec. but one.
paśūn saṃdhattaṃ tān me jinvatam # TB.; Apś.12.22.6.
paśced anyā atanvata # AVP.2.87.1b. See paśyed anyā.
paśyed anyā atanvata # Kauś.107.2b. See paśced anyā.
pāthaḥ sumekaṃ svadhitir vananvati # RV.10.92.15d.
pinvataṃ gā jinvatam arvato naḥ # RV.1.118.2c; KS.17.18c.
puṇyaṃ ślokaṃ yajamānāya kṛṇvatī # TB.
purīṣāṇi jinvatam apyāni # RV.6.49.6b.
purutrā te manutāṃ (AVś. vanvatāṃ) viṣṭhitaṃ jagat # RV.6.47.29b; AVś.6.126.1b; AVP.15.11.9b; VS.29.55b; TS.; MS.3.16.3b: 187.8; KSA.6.1b; N.9.13b. Cf. next but four.
puṣṭiṃ saṃdhattaṃ tāṃ me jinvatam # TB.; Apś.12.22.6.
pūrvo devā bhavatu sunvato rathaḥ # RV.1.94.8a; AVP.13.5.8a. Cf. BṛhD.3.126 (A),127.
perur indrāya pinvate # TA.3.11.7c.
potā viśvaṃ tad invati # RV.2.5.2d.
paura paurāya jinvathaḥ # RV.5.74.4b.
pra kṛṣṇāya ruśad apinvatodhaḥ # RV.10.31.11c.
prajāṃ saṃdhattaṃ tāṃ me jinvatam # TB.; Apś.12.22.6.
prajāṃ kṛṇvāthām iha puṣyataṃ rayim # AVś.14.2.37d. See bahvīṃ prajāṃ.
prajāṃ kṛṇvāthām iha modamānau # AVś.14.2.39c.
prajām ekā jinvaty (TS.KS.ApMB. rakṣaty) ūrjam ekā # AVś.8.9.13c; TS.; MS.2.13.10c: 160.6; KS.39.10c; ApMB.2.20.32c.
prajāvat kṣatraṃ madhuneha pinvatam # AVś.6.97.2b.
prajāvantaṃ rayim asme sam invatu # RV.4.53.7d; AB.1.13.20; KB.19.9.
prajās tanvate sumanasyamānāḥ # VārG.13.4b.
pra pinvata vṛṣṇo aśvasya dhārāḥ # RV.5.83.6b; TS.; KS.11.13b.
pra medhiraḥ svadhayā pinvate padam # RV.9.68.4b.
pra sunvataḥ śacīpate # RV.8.37.1b.
pra sunvata stuvataḥ śaṃsam āvaḥ # RV.1.33.7d.
prācī vāśīva sunvate mimīta it # RV.8.12.12c.
prāṇaṃ saṃdhattaṃ taṃ me jinvatam # TB.; Apś.12.22.8. See next.
prāśūnām asti sunvatām # RV.8.32.16b.
bahvīṃ prajāṃ janayantīṃ sarūpām (ApMB.1.8.3c, janayantī suratnā; ApMB.1.11.7d, janayantau saretasā) # TA.10.10.1b; MahānU.9.2b; ApMB.1.8.3c; 11.7d. See prajāṃ kṛṇvāthām.
bṛhaspatiṃ yajñam akṛṇvata ṛṣim # RV.10.13.4c. See bṛhaspatir yajñam atanuta.
bṛhaspatiṣ ṭvā (TS.KS.Apś. -tis tvā) sumne ramṇātu (TS.Apś. raṇvatu) # VS.4.21; TS.;; MS.1.2.4: 13.8; 3.7.6: 83.6; KS.2.5; 24.4; śB.; Apś.10.23.2; Mś.
brahma jinvatam uta jinvataṃ dhiyaḥ # RV.8.35.16a.
brahma saṃdhattaṃ tan me jinvatam # TB.; Apś.12.22.6.
brahmāha kṣatraṃ jinvati kṣatriyasya # MS.2.7.7b: 84.8; 3.1.9b: 13.2.
brahmedaṃ sarvam ātmanvat # AVP.8.9.4c.
bhagaḥ puraṃdhir jinvatu pra rāye # RV.6.49.14d.
bhago na vāram ṛṇvati # RV.5.16.2d.
bhadrā vastrā tanvate daṃsu raśmiṣu # RV.1.134.4b.
bhadrā śaktir yajamānāya sunvate # RV.1.83.3d; AVś.20.25.3d; AB.1.29.13.
bhindat sapatnān adharāṃś ca kṛṇvat # AVś.5.28.14c. See under ṛṇak.
bhujyuṃ yābhir avyathibhir jijinvathuḥ # RV.1.112.6b.
bhuvanāny apinvata # RV.10.72.7b.
bhuvo vivasvān anvātatāna # AVś.18.2.32d.
bhūmiṃ saṃtanvatīr ita # AVś.8.7.16c.
bhūmir iti tvābhipramanvate janāḥ (TS. tvā janā viduḥ) # AVś.6.84.1c; TS. See yāṃ tvā jano.
bhūri jyotīṃṣi sunvataḥ # RV.8.62.12d.
maṇe śraiṣṭhyāya jinvatāt # AVś.10.6.34d.
manaḥ saṃdhattaṃ tan me jinvatam # TB.; Apś.12.22.8; manaḥ saṃdhattam Mś.
mamedaṃ sarvam ātmanvat # AVP.1.40.4d; Kauś.133.3d.
mayi rāṣṭraṃ jinvatv aprayuchan # AVP.3.13.1d.
mahāṃ asunvato vadhaḥ # RV.8.62.12c.
mahī atra mahinā vāram ṛṇvathaḥ # RV.1.151.5a.
mahe kṣatrāya jinvathaḥ # RV.8.22.7d.
māṃsavate svāhā # KSA.5.3. See māṃsanvate.
muniṃ nagnaṃ kṛṇvatīr moghahāsinam # AVP.12.8.5b.
medhām ahaṃ prathamāṃ brahmaṇvatīm # AVś.6.108.2a.
ya ādṛtyā śaśamānāya sunvate # RV.8.66.2c; SV.2.38c.
ya invati draviṇāni pracetāḥ # RV.6.5.1c.
yajamānasya sunvataḥ # RV.6.54.6b; 60.15b.
yajamānāya sunvate # RV.5.26.5a; 8.14.3b; 17.10c; 10.175.4c; AVś.6.6.1d; 54.3d; 7.110.3d; 20.5.4c; 27.3b; SV.2.1186b; MS.4.12.3c: 186.12; KS.6.10c.
yajamāne sunvati dakṣiṇāvati # RV.8.96.2c; AVś.20.55.3c.
yajñaṃ devā atanvata # AVś.7.5.4b. See devā yajñam ata-.
yajñapriye yajamānāya sukrato (KS. sunvate) # RV.10.122.6b; KS.12.14b.
yat kiṃ ca padvad āsanvat # AVP.6.21.3c.
yatra śūrāsas tanvo vitanvate # RV.6.46.12a.
yat sunvate yajamānāya śikṣathaḥ (RV.10.27.1b, śikṣam) # RV.8.59 (Vāl.11).1d; 10.27.1b.
yathāśṛṇor atreḥ karmāṇi kṛṇvataḥ # RV.8.36.7b; 37.7b.
yad bhūtaṃ bhavyam āsanvat # AVś.6.12.2c.
yad vaḥ śrāntāya sunvate # RV.8.67.6a.
yad vāsi sunvato vṛdhaḥ # RV.8.12.18a; AVś.20.111.3a.
yasmin yajñe vāram akṛṇvata kṣayam # RV.1.132.3b.
yasya kṣayāya jinvatha # RV.10.9.3b; AVś.1.5.3b; SV.2.1189b; VS.11.52b; 36.16b; TS.;;; MS.2.7.5b: 80.1; 4.9.27b: 139.7; KS.16.4b; 35.3b; TA.4.42.4b; 10.1.12b; KA.1.219Bb; ApMB.2.7.15b.
yasya saṃsthe na vṛṇvate # RV.1.5.4a; AVś.20.69.2a. P: yasya saṃsthe śś.9.16.2.
yasyāṃ yajñaṃ tanvate viśvakarmāṇaḥ # AVś.12.1.13b.
yasyāṃ karmāṇi kurvate (Apś. kṛṇvate) # KS.38.14b; Apś.16.18.7b. See yāni karmāṇi.
yasyām idaṃ jinvati prāṇad ejat # AVś.12.1.3c.
yaḥ sunvate pacate dudhra ā cit # RV.2.12.15a; AVś.20.34.18a; AVP.12.15.6a.
yaḥ sunvate stuvate kāmyaṃ vasu # RV.8.50 (Vāl.2).1c; AVś.20.51.3c.
akṛntann avayan yā atanvata # SMB.1.1.5a; PG.1.4.13c; ApMB.2.2.5a (ApG.4.10.10); HG.1.4.2a; JG.1.20a. P: yā akṛntan GG.2.1.18; KhG.1.3.6. See next two.
cakartha maghavann indra sunvate # RV.8.100.6b.
yān agnayo anvatapyanta (TS. 'nv-) dhiṣṇyāḥ (AVP. dhṛṣṇyā) # AVś.2.35.1b; AVP.1.88.3b; TS.; MS.2.3.8b: 36.16.
yāni devā akṛṇvata # RV.1.36.5d.
yābhiḥ karkandhuṃ vayyaṃ ca jinvathaḥ # RV.1.112.6c.
yābhir dhenum asvaṃ pinvatho narā # RV.1.112.3c.
yābhir bhare kāram aṃśāya jinvathaḥ # RV.1.112.1c.
yābhī rasāṃ kṣodasodnaḥ pipinvathuḥ # RV.1.112.12a.
yāv aghnyām apinvatam apo na # RV.7.68.8c.
vahasi puru spārhaṃ vananvati # RV.7.81.3c.
yāś cāgnā devīr antān abhito 'tanvata # VārG.5.9c. See under yā devīr antāṃ.
yugā vi tanvate pṛthak # RV.10.101.4b; AVś.3.17.1b; AVP.2.22.2b; VS.12.67b; TS.; MS.2.7.12b: 91.13; KS.16.12b; 21.14b; śB.
yuvo rāṣṭraṃ bṛhad invati dyauḥ # RV.7.84.2a.
yūyaṃ jinvata brahmakṣatram āpaḥ # AVP.6.3.8d.
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carmaṇvatī CarmaṇvatīSB 5.19.17-18
puṇyam which are always full of pious activities (śṛṇvatāṃ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ: [SB 1.2.17] to hear about Kṛṣṇa is always pious)SB 10.12.40
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river Chambal in north India.


disciple of Dhanvatari, who was the king of Kāśi. He authored Śuśruta samhita, an important treatise on surgery.

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māṃsala, māṃsaṇvat, yuktamāṃsala   


māṃsalasya ajasya māṃsametat।


jalam, vāri, ambu, ambhaḥ, payaḥ, salilam, sarilam, udakam, udam, jaḍam, payas, toyam, pānīyam, āpaḥ, nīram, vāḥ, pāthas, kīlālam, annam, apaḥ, puṣkaram, arṇaḥ, peyam, salam, saṃvaram, śaṃvaram, saṃmbam, saṃvatsaram, saṃvavaraḥ, kṣīram, pāyam, kṣaram, kamalam, komalam, pīvā, amṛtam, jīvanam, jīvanīyam, bhuvanam, vanam, kabandham, kapandham, nāram, abhrapuṣpam, ghṛtam, kaṃ, pīppalam, kuśam, viṣam, kāṇḍam, savaram, saram, kṛpīṭam, candrorasam, sadanam, karvuram, vyoma, sambaḥ, saraḥ, irā, vājam, tāmarasa, kambalam, syandanam, sambalam, jalapītham, ṛtam, ūrjam, komalam, somam, andham, sarvatomukham, meghapuṣpam, ghanarasaḥ, vahnimārakaḥ, dahanārātiḥ, nīcagam, kulīnasam, kṛtsnam, kṛpīṭam, pāvanam, śaralakam, tṛṣāham, kṣodaḥ, kṣadmaḥ, nabhaḥ, madhuḥ, purīṣam, akṣaram, akṣitam, amba, aravindāni, sarṇīkam, sarpiḥ, ahiḥ, sahaḥ, sukṣema, sukham, surā, āyudhāni, āvayāḥ, induḥ, īm, ṛtasyayoniḥ, ojaḥ, kaśaḥ, komalam, komalam, kṣatram, kṣapaḥ, gabhīram, gambhanam, gahanam, janma, jalāṣam, jāmi, tugryā, tūyam, tṛptiḥ, tejaḥ, sadma, srotaḥ, svaḥ, svadhā, svargāḥ, svṛtikam, haviḥ, hema, dharuṇam, dhvasmanvatu, nāma, pavitram, pāthaḥ, akṣaram, pūrṇam, satīnam, sat, satyam, śavaḥ, śukram, śubham, śambaram, vūsam, vṛvūkam, vyomaḥ, bhaviṣyat, vapuḥ, varvuram, varhiḥ, bhūtam, bheṣajam, mahaḥ, mahat, mahaḥ, mahat, yaśaḥ, yahaḥ, yāduḥ, yoniḥ, rayiḥ, rasaḥ, rahasaḥ, retam   

sindhuhimavarṣādiṣu prāptaḥ dravarupo padārthaḥ yaḥ pāna-khāna-secanādyartham upayujyate।

jalaṃ jīvanasya ādhāram। /ajīrṇe jalam auṣadhaṃ jīrṇe balapradam। āhārakāle āyurjanakaṃ bhuktānnopari rātrau na peyam।


asthimaya, asthanvat, atikṣīṇa, atikṛśa   

yaḥ atīva kṛśaḥ asti।

vyādhinā grastaḥ saḥ asthimayaḥ jātaḥ।


jalāḍhya, jalaprāya, anūpa, bahūdaka, udanya, apavat, apas, aptya, ambumat, ammaya, ānūpa, āpya, udakala, udaja, udanvat, audaka, kaja, jāla, nārika, bahvap, bahvapa, vārya, sajala, sāmbhas, ambumatī   

yasmin adhikaṃ jalaṃ vartate।

āpaṇikaḥ jalāḍhyaṃ dugdhaṃ vikrīṇāti।


śileya, śaileya, śaila, dṛṣadvat, śailya, śileya, śarkarika, śārkaraka, śārkara, dārṣada, citragrāvan, āśmika, āśmana, āśma, aśmavat, aśmanvat, śilāmaya, prastaramaya, aupala   

śilayā nirmitaḥ।

saṃgrahālaye mahātmanaḥ gāndhīmahodayasya bṛhatī śileyā pratimā āsīt।


aśmanvat, aśmavat, āśma, āśmana, āśmika, aupala, citragrāvan, dārṣada, dṛṣadvata, śileya, śaileya, śailya   

aśmanā yuktam kimapi।

aśmanvān mārgaḥ asti tasmin devālayaṃ prati।



ekā nadī ।

hairaṇvatyāḥ ullekhaḥ mahābhārate asti



nadīnāmaviśeṣaḥ ।

hiraṇvatī iti nāmakānāṃ naikeṣāṃ lekhakānām ullekhaḥ mahābhārate rāmāyaṇe mārkaṇḍeyapurāṇe ca asti

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