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6 results for nut/e
dhū cl.5 P. A1. dhūn/oti-, nut/e- ; dhunoti-, nute- etc. ; cl.6 P. () dhuvati- (confer, compare ni--; Potential dhūvet- ) ; cl.9 P. A1. () Potential dhunīyāt- ; parasmE-pada A1. dhunāna- ; cl.1 P. () dhavati- ; cl.2 A1., 3. plural dhuvate- (dhunv/ate-?) ; parasmE-pada dhuvān/a- (perfect tense dudhāva- , dhuve- ; dudhuvīta-and dūdhot- : Aorist adhūṣṭa-,3. plural ṣata- ; adhoṣṭa-, adhaviṣṭa-; adhauṣīt-, adhāvīt- grammar; future dhaviṣyati-, te- etc.; dhoṣyati-, te-, dhotā-& dhavitā- grammar; ind.p. dhūtvā- , -dh/ūya- etc.; infinitive mood dhavitum- grammar) to shake, agitate, cause to tremble etc. ; to shake down from (exempli gratia, 'for example' fruits [ accusative ] from a tree [ accusative ]) ; (oftener A1.) to shake off, remove, liberate one's self from (accusative) etc. ; to fan, kindle (a fire) etc. ; to treat roughly, hurt, injure, destroy ; to strive against, resist : Passive voice dhūy/ate- etc. (parasmE-pada dhūyat- ): Causal dhāvayati- () and dhūnayati- (See dhūna-): Desiderative dudhūṣati-, te- grammar ; Intensive dodhavīti- (parasmE-pada dodhuvat d/avidhvat- ) ; dodhūyate-, parasmE-pada yamāna-and yat- ; so shake or move violently (trans. and intr.) ; to shake off or down ; to fan or kindle. [ confer, compare dhav-and dhāv-; Greek , .] View this entry on the original dictionary page scan.
hi (see hay-) cl.5 P. () hin/oti- (Vedic or Veda also hinut/e-, h/invati-and hinv/ati-, te-; parasmE-pada hinvān/a-[with act. and pass. sense] ; h/ayat- : sg. hiṣe- ; perfect tense jighāya-, jighyuḥ- etc.; jighye-[with pass. sense] ; Aorist /ahema- /ahema-, ahyan-, heta- parasmE-pada hiyān/a-[with pass. sense] ; ahyam-[?], /ahait- ; ahaiṣīt- ; aheṣata- ; future hetā- grammar; heṣyati- etc.; infinitive mood -hy/e- ), to send forth, set in motion, impel, urge on, hasten on (A1.also intrans.) ; to stimulate or incite to (dative case) ; to assist or help to (dative case) ; to discharge, hurl, cast, shoot ; to convey, bring, procure ; to forsake, abandon, get rid of ; (hinvati-) to gladden, delight : Passive voice hīyate- (Aorist ahāyi-) grammar : Causal hāyuyati- (Aorist ajīhayat-) : Desiderative of Causal jihāpayiṣati- : Desiderative jighīṣati- : Intensive jeghīyate-, jeghayīti-, jegheti- View this entry on the original dictionary page scan.
hnu cl.2 A1. () hnut/e- (Vedic or Veda and Epic also hnauti-and hnavati-, te-; perfect tense juhnuve- grammar; Aorist ahnoṣṭa- ; future hnotā-, hnoṣyate- ; infinitive mood hnotum- ; ind.p. hnutya- ; generally with prepositions; see apa--, api--, ni-hnu-etc.) , to hide from (dative case) ; to drive or take away : Passive voice hnūyate- (Aorist ahnāvi-) grammar : Causal hnāvayati- (Aorist ajuhnavat-) : Desiderative juhnūṣate- : Intensive johnūyate-, johnoti- View this entry on the original dictionary page scan.
man cl.8.4. A1. () manut/e-, m/anyate- (Epic also ti-;3. plural manvat/e- ; perfect tense mene- etc.; mamn/āthe-, n/āts- ; Aorist /amata-, /amanmahi- subjunctive manāmahe-, mananta-, parasmE-pada manān/a- q.v ; maṃsi-, amaṃsta- subjunctive maṃsate- preceding maṃsīṣṭa-,1. Persian mc. masīya- ; māṃsta- , stādm- ; mandhvam- ; amaniṣṭa- grammar; future maṃsyate- , ti- ; manta-, manitā- grammar; maniṣyate- ; infinitive mood mantum- etc., m/antave-, tavai- , m/antos- ; ind.p. matv/ā- etc.; manitvā- grammar; -matya- etc.; -manya- etc.) , to think, believe, imagine, suppose, conjecture etc. (manye-,I think, methinks, is in later language often inserted in a sentence without affecting the construction; confer, compare gaRa di-and ) ; to regard or consider any one or anything (accusative) as (accusative with or without iva-,or adverb,often in -vat-;in later language also dative case,to express contempt[ confer, compare ], exempli gratia, 'for example' gaRa rājyaṃ tṛṇaya- manye-,"I value empire at a straw" id est I make light of it equals laghu- man-,and opp. to bahu-,or sādhu- man-,to think much or well of, praise, approve) ; to think one's self or be thought to be, appear as, pass for (Nominal verb;also with iva-) ; to be of opinion, think fit or right etc. ; to agree or be of the same opinion with (accusative) ; to set the heart or mind on, honour, esteem (with nau-,disdain) , hope or wish for (accusative or genitive case) etc. ; to think of (in prayer etc., either"to remember, meditate on", or"mention, declare", or"excogitate, invent") ; to perceive, observe, learn, know, understand, comprehend (accusative,Ved. also genitive case). etc. ; to offer, present : Causal () mānayati- (Epic also te-; Aorist amīmanat-; Passive voice mānyate-), to honour, esteem, value highly (also with uru-, bahu-and sādhu-) etc. ; (A1.) stambhe- ; garvake- : Desiderative () mīmāṃsate- (rarely ti-; amīmāṃsiṣṭhās- ; mīmāṃsy/ate- ; mimaṃsate-, mimaniṣate- grammar), to reflect upon, consider, examine, investigate etc. ; to call in question, doubt ("with regard to" locative case) : Desiderative of Desiderative mimāmiṣate- grammar : Intensive manmanyate-, manmanti- [ confer, compare Zend man; Greek ,, Latin meminisse,monere; Slavonic or Slavonian and Lithuanian mine4ti; Gothic ga-munan; Germ,meinen; English mean.] View this entry on the original dictionary page scan.
tan cl.8 P. A1. n/oti-, nut/e- (3. plural nv/ate-[ --and vi-tanvat/e- ] ; imperative nu-[ /ava-and v/i-tanuhi- ; see Va1rtt. 1 ] ; nuṣva- ; subjunctive 2. sg. nuthās-, ;1. dual number navāvahai-, ; imperfect tense 3. plural /atanvata-, ; perfect tense P. tat/āna-,once tāt- ;2. sg. tat/antha-[ ],class. tenitha-[ ]; A1.1. 2. 3. sg. [ --] tatane-, [abh/i-]tatniṣe-, [v/i-]tatne- ;3. sg. irregular tate-, ;3. plural tatnir/e-[ v/i-- ] or ten-[ (vi--)etc.; see ]; Aorist P. /atan- ; [/ā-]atān-, ; ;[ p/ari--, v/i--] atanat- ; [anv-/ā]atāṃsīt- ; atānīt- ; tat/anat-, [abh/i-]t/anāma-, t/anan- ;2. plural ataniṣṭa- ;3. dual number atāniṣṭām- ; A1. atata-or ataniṣṭa-, atathās-or ataniṣṭhās- ;3. plural /atnata- ; tat/ananta-, ;1. sg. atasi- plural ataṃsmahi- ; future 2nd taṃsy/ate- ; future 1st [vi-]tāyitā- ; parasmE-pada proper tanv/at-, vān/a-; perfect tense tatanv/as-; ind.p. tatvā-, tv/āya-, -t/atya- ;[ vi--] tāya- ; infinitive mood tantum- ; Passive voice tāy/ate- [ parasmE-pada y/amāna-] etc.; tanyate- ; Aorist atāyi- ) to extend, spread, be diffused (as light) over, shine, extend towards, reach to etc. ; to be protracted, continue, endure ; to stretch (a cord), extend or bend (a bow), spread, spin out, weave etc. ; to emboss ; to prepare (a way for) ; to direct (one's way, gatim-) towards ; to propagate (one's self or one's family, tanūs-, tantum-) ; to (spread id est to) speak (words) ; to protract ; to put forth, show, manifest, display, augment etc. (Passive voice to be put forth or extended, increase ) ; to accomplish, perform (a ceremony) etc. ; to sacrifice ; to compose (a literary work) ; to render (any one thirsty, double accusative) : Desiderative titaniṣati-, taṃsati-, tāṃs- : Intensive tantanyate-, tantanīti-, ; ([ see , etc.]) View this entry on the original dictionary page scan.
van cl.1 P. () v/anati- (Vedic or Veda also te-,and van/ati-) ; cl.8 P. A1. () van/oti-, vanut/e- (perfect tense vāv/āna-, vāv/antha-, vavanm/a-, vavn/e-; parasmE-pada vavanv/as- ; Aorist vanta-, v/aṃsva- ; vaṃsat-, sate- ; vaniṣat- ; ṣanta- ; vanuṣanta-, ; Potential vaṃsīmahi-, vasīmahi- ; preceding vaniṣīṣṭa- vaṃsiṣīya- ; future vaniśā- grammar; vaniṣyate-, ; infinitive mood vanitum- grammar; -vantave- ), to like, love, wish, desire ; to gain, acquire, procure (for one's self or others) ; to conquer, win, become master of, possess ; to prepare, make ready for, aim at, attack ; to hurt, injure ( also"to sound";"to serve, honour, worship, help, aid") : Causal vanayati- or vānayati- ; varia lectio (confer, compare saṃ-van-): Desiderative v/ivāsati-, te-, to attract, seek to win over : Intensive (only vāv/anaḥ-and vāvandh/i-;but confer, compare vanīvan-) to love, like [ confer, compare Latin venia,Venus; Got.gawinnan; German gewinnen; English win.] View this entry on the original dictionary page scan.

Parse Time: 1.061s Search Word: nut/e Input Encoding: IAST: nut/e