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ārāt3.3.250MasculineSingularkhedaḥ, anukampā, santoṣaḥ, vismayaḥ, āmantraṇam
kāmukaḥ3.1.23MasculineSingularkamanaḥ, kamitā, kāmanaḥ, anuka, abhikaḥ, kamraḥ, kāmayitā, abhīkaḥ
kāruṇyamNeuterSingularkṛpā, dayā, anukampā, anukrośaḥ, karuṇā, ghṛṇāpity
paścād3.3.251MasculineSingularharṣaḥ, anukampā, vākyārambhaḥ, viṣādaḥ
22 results for nuka
kṛśānavakaSee nuka-. View this entry on the original dictionary page scan.
abhikamfn. () lustful, libidinous (see 1. abhīka-and anuka-) View this entry on the original dictionary page scan.
abhīkan. (fr. abhi-añc-; see /anūka-), meeting together, collision View this entry on the original dictionary page scan.
abhimānukamfn. insidious (with accusative) (see /an-abhimānuka-.) View this entry on the original dictionary page scan.
ānūkan. (fr. anv-añc-),"lying close to", ornament, jewels ([according to ānūkam ānūkam- ind.subsequently;but explains the word by ābharaṇa-]). View this entry on the original dictionary page scan.
cariṣṇum. of a son of kīrtimat- by dhenukā- (variṣṭa- edition) View this entry on the original dictionary page scan.
dhenikāf. coriander (varia lectio nukā-). View this entry on the original dictionary page scan.
dhenukadhvaṃsinm. "slayer of dhenuka-", kṛṣṇa- View this entry on the original dictionary page scan.
dhenukārim. "enemy of dhenukāri-", kṛṣṇa- View this entry on the original dictionary page scan.
dhenukavadham. the killing of dhenuka- View this entry on the original dictionary page scan.
etadmfn. etad- generally refers to what precedes, especially when connected with idam-, the latter then referring to what follows (exempli gratia, 'for example' eṣa vai prathamaḥ kalpaḥ- anukalpas tv ayaṃ jñeyaḥ-,this before-mentioned is the principal rule, but this following may be considered a secondary rule ) View this entry on the original dictionary page scan.
godhenuf. a milk-cow (see gaudhenuka-.) View this entry on the original dictionary page scan.
harim. of a son of akampana- (or anukampana-) View this entry on the original dictionary page scan.
kāṇūkam. ( kaṇ- ) a crow (wrongly written kānūka- see kāṇ/a-) View this entry on the original dictionary page scan.
kharam. Name of the asura- dhenuka- View this entry on the original dictionary page scan.
laḍakam. plural Name of a people (Bombay edition dhenuka-). View this entry on the original dictionary page scan.
madgum. a particular mixed caste (the son of a niṣṭya- and a varuṭī-, a māhiṣya- who knows medicine, or a pāra-dhenuka- who proclaims orders ) View this entry on the original dictionary page scan.
pratīkamf(ā-)n. (for praty-aka-; see anūka-, apāka-, abhīka-) turned or directed towards View this entry on the original dictionary page scan.
rajakam. a washerman (so called from his cleaning or whitening clothes;regarded as a degraded caste; according to to either "the son of a pāra-dhenuka- and a brāhmaṇī-"or"the son of a niṣṭhya- and an ugrī-") etc. View this entry on the original dictionary page scan.
śvetānukāśaSee śvetānūkāśa-. View this entry on the original dictionary page scan.
nukaSee stri-tānuka-roga-. View this entry on the original dictionary page scan.
viṣṇum. (prob. fr. viṣ-,"All-pervader"or"Worker") Name of one of the principal Hindu deities (in the later mythology regarded as"the preserver", and with brahmā-"the creator"and śiva-"the destroyer" , constituting the well-known tri-mūrti- or triad;although viṣṇu- comes second in the triad he is identified with the supreme deity by his worshippers;in the Vedic period, however, he is not placed in the foremost rank, although he is frequently invoked with other gods [ especially with indra- whom he assists in killing vṛtra- and with whom he drinks the soma- juice; see his later names indrānuja- and upendra-];as distinguished from the other Vedic deities, he is a personification of the light and of the sun, especially in his striding over the heavens, which he is said to do in three paces [See tri-vikrama-and see bali-, vāmana-],explained as denoting the threefold manifestations of light in the form of fire, lightning, and the sun, or as designating the three daily stations of the sun in his rising, culminating, and setting; viṣṇu- does not appear to have been included at first among the āditya-s [ q.v ], although in later times he is accorded the foremost place among them;in the brāhmaṇa-s he is identified with sacrifice, and in one described as a dwarf;in the mahā-bhārata- and rāmāyaṇa- he rises to the supremacy which in some places he now enjoys as the most popular deity of modern Hindu worship;the great rivalry between him and śiva-[ see vaiṣṇava-and śaiva-]is not fully developed till the period of the purāṇa-s: the distinguishing feature in the character of the Post-vedic viṣṇu- is his condescending to become incarnate in a portion of his essence on ten principal occasions, to deliver mankind from certain great dangers[ see avatāra-and ];some of the purāṇa-s make 22 incarnations, or even 24, instead of 10;the vaiṣṇava-s regard viṣṇu- as the supreme being, and often identify him with nārāyaṇa-, the personified puruṣa- or primeval living spirit [described as moving on the waters, reclining on śeṣa-, the serpent of infinity, while the god brahmā- emerges from a lotus growing from his navel; see ];the wives of viṣṇu- are aditi- and sinīvālī-, later lakṣmī- or śrī- and even sarasvatī-;his son is kāma-deva-, god of love, and his paradise is called vaikuṇṭha-;he is usually represented with a peculiar mark on his breast called śrī-vatsa-, and as holding a śaṅkha-,or conch-shell called pāñcajanya-, a cakra-or quoit-like missile-weapon called su-darśana-, a gadā-or club called kaumodakī- and a padma-or lotus;he has also a bow called śārṅga-, and a sword called nandaka-;his vāhana-or vehicle is garuḍa- q.v;he has a jewel on his wrist called syamantaka-, another on his breast called kaustubha-, and the river Ganges is said to issue from his foot;the demons slain by him in his character of "preserver from evil", or by kṛṣṇa- as identified with him, are madhu-, dhenuka-, cāṇūra-, yamala-, and arjuna- [see yamalārjuna-], kāla-nemi-, haya-grīva-, śakaṭa-, ariṣṭa-, kaiṭabha-, kaṃsa-, keśin-, mura-, śālva-, mainda-, dvi-vida-, rāhu-, hiraṇya-kaśipu-, bāṇa-, kāliya-, naraka-, bali-;he is worshipped under a thousand names, which are all enumerated in ;he is sometimes regarded as the divinity of the lunar mansion called śravaṇa-) etc. (see )
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ānukalpika आनुकल्पिक a. [अनुकल्पं वेत्ति अधीते वा उक्था˚ ठक्] 1 One who knows or studies the anukalpa q. v. -2 To be obtained by अनुकल्प.
balam बलम् [बल्-अच्] 1 Strength, power, might, vigour; क्षत्त्रियाणां बलं युद्धम् Brav. P. -2 Force, violence; as in बलात् q. v. -3 An army, host, forces, troops; भवेदभीष्म- मद्रोणं धृतराष्ट्रबलं कथम् Ve.3.24,43; बलं भीष्मा(भीमा)भिरक्षितम् Bg.1.1; R.16.37. -4 Bulkiness, stoutness (of the body). -5 Body, figure, shape. -6 Semen virile. -7 Blood, -8 Gum myrrh. -9 A shoot, sprout. -1 Force or power of articulation; वर्णः स्वरः । मात्रा बलम् । साम संतानः । इत्युक्तः शीक्षाध्यायः T. Up.1.2.1. -11 The deity of power (such as Indra); नमो बलप्रमथनाय Mb.12.284. 94. -12 The hand; क्रान्ते विष्णुर्बले शक्रः कोष्ठे$ग्निर्भोक्तुमिच्छति Mb.12.239.8. -13 Effort (यत्न); विधिः शुक्रं बलं चेति त्रय एते गुणाः परे Mb.12.32.11 (com. बलं वासनाविषयप्राप्त्यनु- कूलो यत्नः). (बलेन means 'on the strength of', 'by means or virtue of'; बाहुबलेन जितः, वीर्यबलेन &c.; बलात् 'perforce', 'forcibly', 'violently', 'against one's will'; बलान्निद्रा समायाता Pt.1; हृदयमदये तस्मिन्नेवं पुनर्वलते बलात् Gīt.7.). -लः 1 A crow; Rām.6.54.9. -2 N. of the elder brother of Kṛiṣṇa; see बलराम below. -3 N. of a demon killed by Indra. -Comp. -अग्रम् excessive strength or force. (-ग्रः) the head of an army. -अङ्गकः the spring; 'वसन्त इष्यः सुरभिः पुष्पकालो बलाङ्गकः' H. Ch.156. -अञ्चिता the lute of Balarāma. -अटः a kind of beam. -अधिक a. surpassing in strength, of superior strength or force. -अधिकरणम् the affairs of an army; -अध्यक्षः 1 a general or commander of an army; सेनापतिबलाध्यक्षौ सर्वदिक्षु निवेशयेत् Ms.7.189. -2 a war-minister. -3 An officer in charge of infantry. -अनुजः an epithet of Kṛiṣṇa. -अन्वित a. 1 endowed with strength, mighty, powerful. -2 leading an army. -अबलम् 1 comparative strength and want of strength, relative strength and weakness; परात्मनोः परिच्छिद्य शक्त्या- दीनां बलाबलम् R.17.59. -2 relative significance and insignificance, comparative importance and unimportance; समय एव करोति बलाबलम् Śi.6.44. ˚अधिकरणम् a kind of न्यायभेद according to Jaimini. -अभ्रः an army in the form of a cloud. -अरातिः an epithet of Indra. -अर्थिन् a. desirous of power; राज्ञो बलार्थिनः षष्ठे (वर्षे उपनयनं कार्यम्) Ms.2.37. -अवलेपः pride of strength. -अशः, -असः 1 consumption. -2 the phlegmatic humour (कफ). -3 a swelling in the throat (which stops the passages of food). -आढ्यः a bean. -आत्मिका a kind of sun-flower (हस्तिशुण्डी). -आलयः a military camp; पूज्यमानो हरिगणैराजगाम बलालयम् Rām.6.112.8. -आहः water. -उत्कट a. of mighty strength; न वध्यते ह्यविश्वस्तो दुर्बलो$पि बलोत्कटैः Pt.2.44;3.115. -उपपन्न, -उपेत a. endowed with strength, strong, powerful; एतां रामबलोपेतां रक्षां यः सुकृती पठेत् Rāmarakṣā.1. -उपादानम् Recruitment of the army; Kau. A. -ओघः a multitude of troops, numerous army; लक्ष्मीं दधत् प्रति- गिरेरलघुर्बलौघः Śi.5.2. -कर, -कृत् a. strengthening. -कृत done by force or against free consent; सर्वान् बलकृता- नर्थानकृतान् मनुरब्रवीत् Ms.8.168. -क्षोभः disturbance in the army, mutiny, revolt. -चक्रम् 1 dominion, sovereignty. -2 an army, a host. -ज a. produced by power. (-जम्) 1 a city-gate, gate. -2 a field. -3 grain, a heap of grain; त्वं समीरण इव प्रतीक्षितः कर्षकेण बलजान् पुपूषता Śi.14.7. -4 war, battle -5 marrow, pith. -6 a pretty figure. (-जा) 1 the earth. -2 a handsome woman. -3 a kind of jasmine (Arabian). -4 a rope. -तापनः an epithet of Indra; अफिषिषेच मरन्दरसामृतैर्नवलताबलता- पनरत्नभम् (अलिनम्) Rām. Ch.4.12. -दः an ox, a bullock -दर्पः pride of strength. -देवः 1 air, wind. -2 N. of the elder brother of Kṛiṣṇa; see बलराम below. -बलदेवा (वी) f. N. of a medicinal herb which is also called त्रायमाण. It grows in the forests on the slopes of the Himālayas and in Persia. -द्विष् m., -निषूदनः epithets of Indra; बलनिषूदनमर्थपतिं च तम् R.9.3. -निग्रह a. weakening, enervating. -पतिः 1 a general, commander. -2 an epithet of Indra. -पुच्छकः a crow; Nigh. Ratn. -पृष्ठकः a kind of deer (Mar. रोहें). -प्रद a. giving strength, invigorating. -प्रमथनी N. of a form of Durgā. -प्रसूः N. of Rohinī, mother of Balarāma. -भद्र a. strong, powerful. (-द्रः) 1 a strong or powerful man. -2 a kind of ox. -3 N. of Balarāma, q. v. below. -4 the tree called लोध्र. -5 N. of Ananta. (-द्रा) a maiden. -भिद् m. an epithet of Indra; Ś.2. -भृत् a. strong, powerful. -मुख्यः the chief of an army. -रामः 'the strong Rāma', N. of the elder brother of Kṛiṣṇa. [He was the seventh son of Vasudava and Devakī; but transferred to the womb of Rohiṇī to save him from falling a prey to the cruelty of Kaṁsa. He and his brother Kṛiṣṇa were brought up by Nanda in Gokula. When quite young, he killed the powerful demons Dhenuka and Pralamba, and performed, like his brother, many feats of surprising strength. On one occasion Balarāma under the influence of wine, of which he was very fond, called upon the Yamunā river to come to him that he might bathe; and on his command being unheeded, he plunged his plough-share into the river and dragged the waters after him, until the river assumed a human form and asked his forgivenss. On another occasion he dragged towards himself the whole city of Hastināpura along with its walls. As Kṛiṣṇa was a friend and admirer of the Pāṇḍavas, so Balarāma was of the Kauravas, as was seen in his desire of giving his sister Subhadrā to Duryodhana rather than to Arjuna; yet he declined to take any part in the great Bhāratī war either with the Pāṇḍavas or the Kauravas. He is represented as dressed in blue clothes, and armed with a ploughshare which was his most effective weapon. His wife was Revatī. He is sometimes regarded as an incarnation of the serpent Śeṣa and sometimes as the eighth incarnation of Viṣṇu; see the quotation under हल]. -वर्जित a. infirm, weak. -वर्णिन् a. strong and looking well. -वर्धन a. invigorating, strengthening. -m. N. of स्थण्डिलाग्नि in उत्सर्जन or उपाकर्म. -विन्यासः array or arrangement of troops. -व्यसनम् the defeat of an army. -व्यापद् f. decrease of strength. -शालिन् a. strong; बलशालितया यथा तथा वा धियमुच्छेदपरामयं दधानः Ki.13.12. -समुत्थानम् Recruiting a strong army; Kau. A.1.16; तमभियोक्तुं बलसमुत्थानमकरोत् Dk.2.8. -सूदनः an epithet of Indra. -सेना a strong army, an army, host. -स्थ a. strong, powerful. (-स्थः) a warrior, soldier. -स्थितिः f. 1 a camp; an encampment. -2 a royal camp. -हन्, -हन्तृ m. 1 an epithet of Indra; पाण्डुः स्मरति ते नित्यं बलहन्तुः समीपगः Mb.15.2.17. -2 of Balarāma. -3 phlegm. -हीन a. destitute of strength, weak, feeble.
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"nuka" has 2 results.
anukaraṇa(1)imitation; a word uttered in imitation of another; an imitative name: confer, compare अनुकरणे चानितिपरम् P.I.4.62; अनुकरणं हि शिष्टशिष्टाप्रतिषिद्धेषु यथा लौकिकवैदिकेषु, Śiva sūtra 2 Vārt 1; confer, compare also प्रकृतिवद् अनुकरणं भवति an imitative name is like its original Paribhāṣenduśekhara of Nāgeśa. Pari. 36; also M.Bh. on VIII. 2.46; (2) imitative word, onomatopoetic word; confer, compare एवं ह्याहुः कुक्कुटाः कुक्कुड् इति । नैवं त आहुः । अनुकरणमेतत्तेषाम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.3.48. confer, compare also दुन्दुभि: इति शब्दानुकरणम् Nirukta of Yāska.IX. 12.
anukarṣaṇadragging (from the preceding rule) to the following rule taking the previous rule or a part of it as understood in the following rule or rules in order; the same as अनुवृत्ति; confer, compare अनुकर्षणार्थश्चकारः Kāś. on II. 4.18, III.2.26, VII. 1.48: cf also the Paribhāṣā; चानुकृष्टं नोत्तरत्र -that which is attracted from a preceding rule by the particle च is not valid in the rule that follows; Paribhāṣenduśekhara of Nāgeśa. Pari. 78.
     Wordnet Search "nuka" has 29 results.



kasyāpi vyaktādayaḥ yogyāyogyatāyāḥ vicārād vinā eva kṛtam anukaraṇam।

vartamānāḥ yuvānaḥ pāścātyasabhyatāyāḥ andhānukaraṇaṃ kurvanti।


vaikalpika, vikalpaka, savikalpaka, ānukalpika, vikalpita, savikalpa, aicchika, kāmya   

dvayoḥ bahuṣu vā ekasya svecchayā cayanam।

praśnapatrikāyāṃ dvau anivāryau tathā ca catvāraḥ vaikalpikāḥ praśnāḥ santi।


anukaraṇam, anusaraṇam   

yāṃ dṛṣṭvā tatsadṛśā kriyamāṇā kriyā।

sādhujanānām anukaraṇaṃ karaṇīyam।


ghṛṇā, karuṇā, kāruṇya, anukampā, anukrośaḥ, kṛpā, dayā   

paraduḥkhanivāraṇaprerikā vṛttiḥ।

he īśvara sarveṣāṃ dayāṃ kuru।


kāmuka, kāmin, kāmavṛtti, kāmapravaṇa, kāmāsakta, sakāma, kāmana, kamana, kamra, kamitṛ, kāmayitā, ratārthin, maithunārthin, suratārthin, maithunābhilāṣin, sambhogābhilāśin, maithunecchu, vyavāyin, anuka, abhīka, abhika, lāpuka, abhilāṣuka, vyavāyaparāyaṇa, lampaṭa, strīrata, strīpara, kāmārta, kāmātura, kāmāndha, kāmānvita, kāmāviṣṭa, kāmagrasta, kāmādhīna, kāmayukta, kāmākrānta, kāmajita, jātakāma, kāmopahata   

yaḥ strīsambhogābhilāṣī asti।

saḥ kāmukaḥ vyaktiḥ asti।



anukaraṇārthe yogyaḥ।

mahātmanām ācaraṇam anukaraṇīyam।


gaṅgā, mandākinī, jāhnavī, puṇyā, alakanandā, viṣṇupadī, jahnutanayā, suranimnagā, bhāgīrathī, tripathagā, tistrotāḥ, bhīṣmasūḥ, arghyatīrtham, tīrtharījaḥ, tridaśadīrghikā, kumārasūḥ, saridvarā, siddhāpagā, svarāpagā, svargyāpagā, khāpagā, ṛṣikulyā, haimavratī, sarvāpī, haraśekharā, surāpagā, dharmadravī, sudhā, jahnukanyā, gāndinī, rudraśekharā, nandinī, sitasindhuḥ, adhvagā, ugraśekharā, siddhasindhuḥ, svargasarīdvarā, samudrasubhagā, svarnadī, suradīrghikā, suranadī, svardhunī, jyeṣṭhā, jahnusutā, bhīṣmajananī, śubhrā, śailendrajā, bhavāyanā, mahānadī, śailaputrī, sitā, bhuvanapāvanī, śailaputrī   

bhāratadeśasthāḥ pradhānā nadī yā hindudharmānusāreṇa mokṣadāyinī asti iti manyante।

dharmagranthāḥ kathayanti rājñā bhagīrathena svargāt gaṅgā ānītā।


karuṇā, anukampanam, kāruṇikatā, kāruṇyam, kārpaṇyam   

anukampāyāḥ kriyā।

karuṇā ityeva asmākaṃ dharmaḥ।


ceṣṭālu, śarāru, piyāru, kāhala, khāduka, ca, dhūrta, bandhura, viṣva, hatru, hānuka, śarśarīka, asadgraha, khala   

yaḥ ceṣṭāṃ karoti।

ceṣṭālavaḥ bālāḥ janān pīḍayanti।


karuṇā, kāruṇyam, dayā, kṛpā, ghṛṇā, śūkaḥ, sahānubhūtiḥ, anukampanam, anukrośaḥ, ānṛśaṃsyam, kāruṇikatā, sumṛḍīkam   

paraduḥkhena duḥkhānubhavaḥ।

santaḥ anyān prati karuṇayā vyavaharanti।


tvaksāraḥ, kāmavallabhaḥ, tanutvac, tanukaḥ, tvac, tvacaḥ, vanapriyaḥ   

vṛkṣaprakāraḥ yasya sugandhitā tvak vyañjane upayujyate।

keralaprānte tvaksārasya kṛṣiḥ kriyate।


anukārin, anukartā, anukarttā   

yaḥ anukaraṇaṃ karoti।

bālakaḥ jyeṣṭhasya anukārī asti।



vāhanasya vā rathasya adhastanabhāgaḥ yatra dārudhāraṇakāṣṭhaṃ tiṣṭhati।

vāhanasya cakraṃ prāyaḥ anukarṣasya madhyabhāge bhavati।



samānam ācaraṇam।

bhavataḥ tasya anukaraṇaṃ na kartavyam।



hāsyarase racitā sā kavitā yā bhaṇḍāḥ iva kasyāpi upahāsārthaṃ racitā।

asmābhiḥ vivāhasamaye anukaraṇakāvyam api gīyate।



hāsyarase racitā sā kavitā yā kasyāpi racanāyāḥ anukaraṇaṃ karoti parantu upahāsamayī vartate।

saḥ calacitrasya gītānām anukaraṇakāvyaṃ racayati।


anukarṣaṇam, amatrakam   

jalaṃ pātuṃ pātraviśeṣaḥ।

anukarṣaṇaṃ svacchaṃ kṛtvā sthāpayatu।


dhenukaḥ, kharaḥ   


dhenukasya saṃhāraḥ balarāmeṇa kṛtaḥ।



yaḥ kasyāpi vartanasya dhvaneḥ vā anukaraṇaṃ karoti।

krīḍāraṅge anukartā sahacārīṇām anukaraṇaṃ kurvan āsīt।


dīnatā, kāruṇyam, dayāyogyatā, karuṇāyogyatā, anukampyatā, dayājanakatvam, karuṇotpādakatvam   

karuṇārasaṃ janayituṃ yogyatvam।

atiduḥsahā sudāmnaḥ dīnatā kṛṣṇasya kṛte।


anukaraṇam, anukriyā, anukṛtiḥ, anuvṛttiḥ, anukarma   

kasyacit vartanaṃ sambhāṣaṇaśailīṃ vā samyak avalokya tadanusāram eva kṛtam ācaraṇam।

jyeṣṭhānām anukaraṇaṃ na yogyam।



avyaktasya padasya śabdasya vā anukaraṇam।

paśūnāṃ pakṣiṇāṃ ca dhvaneḥ manuṣyaiḥ kṛtam anukaraṇam avyaktānukaraṇam asti।



ekaḥ ṛṣiḥ।

jānukarṇena mūtravijñānasya racanā kṛtā।



yaḥ karuṇayā anukampanena vā vyavaharati।

etebhyaḥ anāthebhyaḥ bālakebhyaḥ anukampakaiḥ āśrayaḥ dattaḥ।


dayā, karuṇā, anukampā, kṛpā, kāruṇikatā, kṛpālutā, kāruṇyam, anukampanam, māyā, vikṣepaḥ, anukrośaḥ, anuṣaṅgaḥ   

svajanān durbalān vā manuṣyān vyathitaṃ dṛṣṭvā teṣāṃ duḥkhādīnām dūrīkaraṇam।

īśvarasya dayā asmāsu bhavet।



ekā jātiḥ ।

dhenukasya ullekhaḥ mahābhārate vartate



ekaṃ sthānam ।

dhenukaḥ iti tīrthayātrāyāḥ sthānaṃ vartate



payasvinīnāṃ samuhaḥ ।

dhenukasya ullekhaḥ kośe vartate



ekaḥ puruṣaḥ ।

jānukasya ullekhaḥ śakuntalāyām asti

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