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Root Search "nud" has 2 results.
Root Word (Pāṇini Dhātupāṭha:) Full Root Marker Sense Class Sutra √ṇud ṇuda a preraṇe 6 133 √ṇud ṇuda a preraṇe 6 2
"nud" has 1 results.
Root Word IAST Meaning Monier Williams Page Class √नुद् nud pushing, impelling / preraṇa 712/3 Cl.6
Monier-Williams 195 results for nud
nud cl.6 P. A1. nud/ati -te -perfect tense nunoda -nunud/e -plural dre -Aorist P. anautsīt -grammar ; A1. anutthās -nudiṣṭhās -preceding nudyāt -future notsyati -te -nottā -grammar ; ind.p. nudya -infinitive mood n/ude -nudas -nodam -Causal nodayati -Passive voice nodyate -Intensive nonudyate -nud mfn. in fine compositi or 'at the end of a compound' or with accusative ) nud amfn. in fine compositi or 'at the end of a compound' or with accusative ) nud itamfn. equals nutta -nunna -abhinud to push, press: Caus. nodayati - abhivinud Caus. nodayati - anānud a mfn. da -ānu -anu -ananud hyāyin mfn. ananud hyāyin mfn. anānud iṣṭa mfn. diś -ānu -anu -anud ā (Passive voice dāyi - anud a See anānud/a -anud agra mfn. anud agra mfn. anud ah to burn up aor.Subj. 2. sg. dakṣi -dhakṣi -accusative ) anud airghya mfn. anud aka mf(/ā - anud aka mf(/ā - anud akam ind. anud aṇḍi f. anud apāna n. anud ara mf(ā - See 3. a -anud āra mfn. anud āra mfn. anud arśa m. anud arśana n. anud arśin mfn. anud atta mfn. commentator or commentary anud ātta mfn. udātta -anud ātta mfn. id est both the grave or non-elevated accent explained by pāṇini -sannatara -q.v - which immediately precedes the udātta -eka -śruti -anud ātta mfn. anud ātta m. veda -anud āttadi n. grammar ) a nominal base of which the first syllable is anudātta -anud āttatara m. anudātta -anudātta -id est the very anudātta -udātta -svarita -anudātta -Scholiast or Commentator ) anud āttet m. anubandha -anudātta -ātmane -pada -anud āttet m. anudātto -anud āttodaya n. anudātta -anud aya m. anud bhaṭa mfn. anud dhāna n. anud dhāra m. anud dhāra m. anud dharaṇa n. hṛ -anud dharaṇa n. anud dhata mfn. han -anud dhata mfn. anud dhata mfn. anud dhata m. anud dhṛta mfn. anud dhṛta mfn. anud dhṛta mfn. anud dhṛta mfn. anud dhṛta mfn. anud dhṛtābhyastamaya m. abhy -astamaya -āhavanīya -gārhapatya -anud eham ind. anud eśa m. anud eśa m. ānud eśika mfn. anu -deśa -q.v ) rule anud eśin mfn. anud eśin mfn. anudeśa -anud eśin mfn. anud eya n. anud eyī f. anud eyī f. anud ghāta m. anud gīrṇa mfn. anud gīrṇa mfn. anud gṛhṇat mfn. anud hā to add in placing upon Passive voice Aorist dhāyi - anud ham (3. plural dh/amanty /anu - anud hanv (perf. A1. sg. dadhanv/e - anud hāv to run after, run up to ; to follow ; to pursue. anud hāv to cleanse. anud hāvana n. anud hāvana n. anud hāvana n. anud hāvita mfn. anud he Caus. dhāpayati - anud hī (parasmE-pada A1. d/īdhyāna -imperfect tense P. dīdhiyuḥ - anud hūpita mfn. dhūp -anud hvaṃs A1. perf. dadhvas/e -anud hyā f. anud hyai to consider attentively, think of, muse ; to miss, anud hyāna n. anud hyāyin mfn. anud hyāyin mfn. anud igdha mfn. dih -in fine compositi or 'at the end of a compound' ) anud inam ind. anud iś to point out for, assign. anud iśam ind. anud ita mfn. anud ita mfn. anud ita mfn. see a -vady/a -See 1. /an -udita -sub voce, i.e. the word in the Sanskrit order an -udaya -anud ivasam ind. idem or 'ind. anud ṝ Passive voice dīryate - anud ra mfn. anud raṣṭavya mfn. anud raṣṭavya (mfn. anud ravaṇa n. Scholiast or Commentator anud ṛbh to make into bundles or chains, anud ṛś (ind.p. d/ṛśya -Causal P. darśayati -Passive voice dṛśyate -perf. A1. dadṛśe - ānud ṛṣṭeya mfn. idem or 'mf. anu -dṛṣṭi -q.v anud ṛṣṭi f. Name of the ancestress of ānudṛṣṭineya -gaRa śubhrā -kalyāṇy -ādi -ānud ṛṣṭineya mf. anu -dṛṣṭi -q.v anud ru to run after, follow ; to accompany ; to pursue ; to run over in reciting anud ruta mfn. anud ruta mfn. anud ruta mfn. anud ruta n. druta -mātrā -anud uṣ to become demoralized as a result of anud vāha m. anud vāra mfn. anud vāta mfn. anud vega mfn. anud vega m. anud vegakara mfn. anud vejayat mfn. anud vigna mfn. anud vīpa m. Name (also title or epithet) of six islands (as aṅga -dvīpa -anud viṣ to wreak one's anger upon anud ya mfn. anud yamāna mfn. anud yata mfn. yam -anud yoga m. anud yogin mfn. anud yūta n. Name of the chapters 70-79 in the second book of the apanud to remove apānud (the ā -apā -śloka -apā -apa -See apa - apanud a mfn. in fine compositi or 'at the end of a compound' exempli gratia, 'for example' śokā -q.v ) removing driving away. arātinud mfn. atinud to drive by bhānud atta m. Name of various authors (also with miśra -see bhānud atttaka m. deva -datta -bhānud eva m. Name of a king bhānud ina n. see vāra -dānud a mfn. dāsānud āsa m. dhenud akṣiṇa mfn. dhenud ugdha n. dhenud ugdha n. doṣānud arśin mfn. ekānud iṣṭa n. scilicet śrāddha -garbhanud m. equals ghātinī -hiraṇyakāmadhenud āna n. Name of work hiraṇyakāmadhenud ānaprayoga m. Name of work jānud aṅgha mf(ī - jānud aṅghe ind. jaṭharanud m. jaṭhara -manud ivi (?) , Name of work pādānud hyāna mfn. pādānud hyāta mfn. paryavanud P. nudati -accusative ) pranud mfn. wrong reading for ṇud -q.v ) pratinud P. A1. nudati -te -prativinud P. nudati -samanud hāv P. dhāvati -samanud hyai P. dhyāyati -accusative ) samanud iś P. diśati -accusative ) to any one (dative case ) samanud ṛś See sam -anu -samanud ru P. dravati -Epic also A1. te -saṃkhyātānud eśa m. saṃnipātanud m. saṃnud P. nudati -Causal nodayati -sarvānud ātta mfn. sarvānudāttatva tva -n. sarvānud āttatva n. sarvānudātta sarvatamonud a mfn. śokāpanud a mfn. śramanud mfn. suvarṇadhenud ānavidhi m. Name of work tamonud mfn. tamonud m. tamonud m. accusative dam -See da -tamonud m. accusative dam -See da -tamonud m. tamonud m. tamonud a mf(ā - sarva -tamonud a m. tamonud a m. accusative dam -tamonud a m. accusative dam -tanud agdha mfn. kleśa -yoga -philosophy ) tanud āna n. tanud āna n. tanud hī mfn. tanud īrghaghoṇa mfn. tiladhenud āna n. tila -dhenu -Name of timiranud m. uditānud ita mfn. upanud upasaṃnud P. imperative 2. sg. s/aṃ -nuda -vinud P. A1. nudati -te -varia lectio vi -tud -Causal nodayati -instrumental case ) vinud f. viṣanud m. vyanud hā (only 3. plural perfect tense A1. dhire - vyapanud P. nudati -vyapānud (apā -Calcutta edition for apa -P. nudati -
Apte Search 48 results
nud नुद् 6 U. (नुदति-ते, नुत्त or नुन्न, प्रणुदति) 1 To push, push or drive on, impel, propel; मन्दं मन्दं नुदति पवनश्चानु- कूलो यथा त्वाम् Me.9; U.5.1. -2 To prompt, incite, urge on; रथचरणसमाह्वस्तावदौत्सुक्यनुन्ना Śi.11.26; Ku.6.65. -3 To remove, drive away, cast away, dispel; अदस्त्वया नुन्नमनुत्तमं तमः Śi.1.27; केयूरबन्धोच्छ्वसितैर्नुनोद R.6.68; 8.4;16.85; Ki.3.33;5.28. -4 To throw, cast, send. -5 Ved. To raise, lift up. -Caus. 1 To remove, drive away. -2 To prompt, incite, push on or urge forward. -With उप to drive away, remove; Śi.4.61. -प्र˚ to dispel, drive off, remove; नयनप्रसरप्रणुन्नमिव वारिरुहम् Śi.9.71. nud aनुद a. (At the end of comp.) Pushing, impelling, driving away. anānud a अनानुद a. Ved. [अनु ददाति; दा-क न. त., पृ. दीर्घः] Unsurpassed in giving (अनुल्यदातृ). अनानुदो वृषभो Rv.2.23.11. anud a अनुद a. [न नुदति or अनुददाति तुल्यं ददाति, दा-क] Ved. Not urging or driving onward; or, emulating others in giving (तुल्यरूपदातृ); see अनानुद. anud aka अनुदक a. 1 Waterless (as a desert). याः प्रवतो निवत उद्वत उदन्वतीरनुदकाश्च याः Rv.7.5.4. -2 Having very little water (as a puddle). -3 Devoid of the libations of water (a sort of श्राद्ध). anud agra अनुदग्र a. 1 Not lofty, low. -2 Soft, tender; weak, not sharp. anud ara अनुदर a. 1 Having a slender waist; thin, lank; ˚राजकन्या Sk. (अल्पार्थे नञ्, see अ). anud ā अनुदा 3 U. To give back, restore; to yield, grant, remit. anud eyī अनुदेयी 1 Restoration. -2 A female companion. anud ātta अनुदात्त a. Grave (accent); not elevated or raised (not pronounced with the Udātta accent); उच्चैरुदात्तः नीचैरनुदात्तः; accentless, having the neutral, general tone; उदात्तश्चानुदात्तश्च स्वरितश्च त्रयः स्वराः uttered with the grave accent (as a vowel); प्रयत्नप्रेरितो वायुर्यदोर्ध्वभागे प्रति- हतो$चं निष्पादयति स उदात्तः; एवमधोनिष्पन्नो$च् अनुदात्तः; ताल्वा- दिषु सभागेषु स्थानेषु नीचभागे निष्पन्नो$च् अनुदात्तः; ˚त्तं पदमेकवर्जम् Sk. (The term अनुदात्त is used by Pāṇini for the grave accent which immediately precedes the Udātta, and also for the general accentless tone neither high nor low, termed एकश्रुति, the one monotonous intonation belonging to the generality of syllables in a word). -त्तः The grave accent. -Comp. -आदिः a nominal base of which the first syllable is अनुदात्त. -इत् a verbal root having for its अनुबन्ध the grave accent (denoting that it takes the Ātm. terminations only). -उदयम् a syllable followed (immediately) by the grave accent. -तर a. more than अनुदात्त; still lower or graver accent, i. e. that which immediately precedes a syllable having the उदात्त or स्वरित accent and is thus more depressed than the ordinary अनुदात्त accent. anud āra अनुदार a. 1 Not liberal, niggardly; not high or noble. -2 Having none more liberal, very liberal, or great. anud āra अनुदार a. (अनुगतो दारान्) 1 Adhering to or followed by a wife; यस्मिन्प्रसीदसि पुनः स भवत्युदारो$नुदारश्च K. P.4. (used in sense 1 also). -2 Having a suitable or worthy wife (अनुरूपाः दाराः यस्य) anud ita अनुदित a. 1 Unsaid, not uttered. -2 Not risen or appeared forth. anud inam अनुदिनम् दिवसम् ind. Daily, day after day; पारावतः खलु शिलाकणमात्रभोजी कामी भवेदनुदिनं वद को$त्र हेतुः Udb.; अनुदिवसं पिरहीयसे$ङ्गैः Ś.3. anud iś अनुदिश् 6 P. To point out, assign. -अनुदिशम् ind. In every quarter. anud eśaḥ अनुदेशः 1 Pointing back; rule or direction which refers or points back to a previous rule; यथासङ्ख्यम- नुदेशः समानाम् P.I.3.1; subsequent mention of things (words, suffixes &c.) in the order of things previously mentioned; respective enumeration or statement, first for first, second for second; as in समूलाकृतजीवेषु हन्कृञ्ग्रहः P.III.4.36. -2 Direction, order, injunction. anud eśin अनुदेशिन् a. Pointing or referring back; being the object of an अनुदेश. anud ṛś अनुदृश् 1 P. To survey, behold; to keep in view or mind, see in prospect; पूर्वेषां पन्थामनुदृश्य धीराः Rv.1. 13.7. न च श्रेयो$नुपश्यामि हत्वा स्वजनमाहवे Bg.1.31; न संसारोत्पन्नं चरितमनुपश्यामि कुशलम् Bh.3.3. -Caus. To show, tell, inform as follows; सेनापतिः पुत्रमग्निमित्रं परिष्वज्य अनुदर्शयति M.5 writes or informs as follows. anud arśanam अनुदर्शनम् Inspection, survey; उत्थितश्चाप्रमत्तश्च बलानाम- नुदर्शने Rām.; consideration, regard; जन्ममृत्युजराव्याधिदुःख- दोषानुदर्शनम् Bg.13.8 perception. anud ṛṣṭi अनुदृष्टि a. Having a favourable look. -ष्टिः f. A favourable look. anud raṣṭṛ अनुद्रष्टृ a. Benefactor; अनसूयुरनुद्रष्टा सत्कृतस्ते पुरोहितः Rām.2.1.11. anud airghya अनुदैर्घ्य a. [दैर्घ्यमनुगतः] Longitudinal, lengthwise. anud dhata अनुद्धत a. Not raised or puffed up; ˚ताः सत्पुरुषाः समृद्धिभिः Ś.5.12; humble; modest; unsurpassed. anud dharaṇam अनुद्धरणम् 1 Not removing or taking away. -2 Not offering, establishing or proving. anud dhāta अनुद्धात a. Even, without ups and downs स्थेनानुद्धात- स्तिमितगतिना तीर्णजलधिः Ś.7.33. anud dhāraḥ अनुद्धारः 1 Non-partition; not taking a share (विंशो- द्धारशून्यो विभागः). -2 Non-removal. anud dhṛta अनुद्धृत a. Undivided, unremoved, uninjured, unharmed, undestroyed, unoffered or established &c. -Comp. -अभ्यस्तमयः taking place of sunset, while the आहवनीय fire continues to be unremoved from the गार्हपत्य. anud bhaṭa अनुद्भट a. 1 Not bold; soft, mild. -2 Not exalted or lofty. anud ya अनुद्य a. unutterable; P.III.1.11.Sk.
अनुद्यत anudyata अनुद्यम anudyama
अनुद्यत अनुद्यम a. Not diligent, idle, inactive. anud yūtam अनुद्यूतम् Repeated playing or gambling; N. of a part of the Sabhāparvan (Chap. 7-79). anud yoga अनुद्योग a. Lazy, not industrious. -गः Idleness, inactivity. anud ru अनुद्रु 1 P. 1 To run after, follow, accompany. अश्वेति विद्रुतमनुद्रवताश्वमन्यम् Śi.5.59. -2 To chase, pursue. anud ruta अनुद्रुत p. p. 1 Followed, pursued; धनुर्धरं राजसुतैरनु- द्रुतम् R.3.38;12.67;16.25; Śi.1.52; (sometimes used actively). -2 Sent or brought back (as sound). -तम् A measure of time in music = half druta, or one-fourth of a Mātrā (or of the time taken to utter a short vowel); अर्धमात्रं द्रुतं ज्ञेयं द्रुतार्धं चाप्यनुद्रुतम्. anud vāhaḥ अनुद्वाहः Non-marriage, celibacy. anud vigna अनुद्विग्न a. Easy in mind, secure. anud vega अनुद्वेग a. Free from anxiety or apprehension. -गः Security or freedom from fear. अदैन्यमनुदीर्णत्वमनुद्वेगो व्यवस्थितिः Mb.12.274.18. anud hāv अनुधाव् 1 P. 1 To run after; follow; ऋषीणां पुनराद्यानां वाचमर्यो$नुधावति U.1.1 the sense follows the words (the words being not uttered with a view to a particular sense); स्वरुचिं निश्चयतो$नुधावति Śi.16.44 follows his own will. -2 To run up to, approach. -3 To cleanse, wash. anud hāvanam अनुधावनम् 1 Going or running after, following, pursuing; तुरग ˚कण्डितसन्धेः Ś.2. -2 Close pursuit of an object (for the knowledge of truth); research, investigation. -3 Seeking a mistress, though unattainable. -4 Cleansing, purification. anud hūpita अनुधूपित a. Puffed up, proud, ज्योगभूवन्ननुधूपितासो हत्वी तेषामा भरा नो वसूनि Rv.2.3.1. anud hyai अनुध्यै 1 P. 1 To think of, muse, consider attentively. -2 To wish well of, to bless, favour; प्रजानिषेकं मयि वर्तमानं सूनोरनुध्यायत चेतसेति R.14.6 bless; अनुदध्युर- नुध्येयं सांनिध्यैः प्रतिमागतैः 17.36 favoured. anud hyā अनुध्या [ध्यै-अङ्] 1 Thinking or wishing well of, favouring, attachment. यदनुध्यासिना युक्ताः कर्मग्रन्थिनिबन्धनम् Bhāg.1.2.15. -2 Sorrow; प्रेतो यन्तु व्याधः प्रानुध्याः Av. 7.114.2. anud hyāna अनुध्यान p. p. Mused, thought of &c. -तम्, -नम् [ध्यै-ल्युट्] 1 Thought; अनुध्यानानन्तरमेव K.262; meditation, religious contemplation. -2 Thinking of, remembrance; या नः प्रीतिर्विरूपाक्ष त्वदनुध्यानसम्भवा Ku.6.21. -3 Wishing well of, affectionate solicitude for; अनुध्या- नैरुपेतव्यं वत्सयोर्भद्रमस्तु वः (v. l. अनुध्यातै) U.7.11; सा त्वमम्ब स्नुषायामरुन्धतीव सीतायां शिवानुध्यानपरां भव U.1. anud hyāyaḥ अनुध्यायः [ध्यै कर्तरि घञ्] One who wishes well of. anud hyeya अनुध्येय a. To be favoured or wished well of; अनु- दध्युरनुध्येयम् R.17.36. apanud अपनुद् 6 P. To remove, take or drive away, destroy; नारीणामपनुनुदुर्न देहखेदान् Bk.1.13; न हि प्रपश्यामि ममापनुद्यात् यच्छोकम् Bg.2.8 expiate, atone for (as sin). pratinud प्रतिनुद् 6 U. To ward off, repel, repulse. vinud विनुद् 6 P. 1 To strike, pierce; चोदयामास तानश्वान् विनुन्नान् भीष्मसायकैः Mb.6.16.45. -2 To play on a musical instrument (वीणाम्, आतोद्यम् &c.). -3 To remove,
drive away, dispel. -Caus. 1 To remove, drive away, dispel, cast off; तापं विनोदय दृष्टिभिः Gīt.1; Śi.4.66; Ś.3.21; Māl.9.41. -2 To pass, spend (as time). -3 To divert, amuse, entertain; क्व नु खल्वात्मानं विनोदयामि Ś.3; लतासु दृष्टिं विनोदयामि Ś.6; R.14.77. -4 To amuse oneself with; लक्ष्मीर्विनोदयति येन दिगन्तलम्बी सो$पि त्वदाननरुचिं विजहाति चन्द्रः R.5.67. snud hnikā स्नुध्निका Natron, mineral alkali.
Macdonell Vedic Search 2 results
nud nud push, VI. nudá; pf. 3. pl. Ā. nu-nudre, i. 85, 10. 11. prá- push away: pf. vii. 86, 1. anud eyī anu-déyī, f. equipment (?), x. 135, 5. 6 [f. gdv. of anu-dā to be handed over].
Macdonell Search 3 results
tamogā a. moving in darkness; -ghna, a. darkness dispelling; m. sun; -nuda, a. dispelling darkness; m. sun; moon; -&zip;paha, a. dispelling darkness or ignorance; m. moon; -bhûta, pp.involved in darkness or darkness incarnate; stupid, foolish; -mani, m. fire-fly; -maya, a. (î) consisting of or involved in darkness; m. one of the five forms of Avidyâ in the Sâ&ndot;khya; -&zip;ri, m. sun (enemy of darkness): -vivara, n.(?) window; -vâsas, n. garb or robe of darkness. praṇud a. (--°ree;) driving away, re moving, dispelling; -nuda, a. id. saṃkhyāta fp. [√ khyâ] enumer ated etc.: -½anudesa, m. subsequent enumera tion the members of which correspond in order to a series previously enumerated; -khyâtri, m. enumerator.
Bloomfield Vedic 20 results
nud āmaenam apa rudhmo asmat AVś.12.3.43c. nud añchatrūn pradahan me sapatnān Vait.14.1c. nud ansapatnān adharāṃś ca kṛṇvan AVś.19.33.2c; AVP.11.13.2c. See under ṛṇak etc. nud annarātiṃ paripanthinaṃ mṛgam AVś.3.15.1c. nud asvakāma pra ṇudasva kāma AVś.9.2.4a. P: nudasva kāma Vait.4.5; Kauś.48.5. nud asvayāḥ parispṛdhaḥ RV.9.53.1c; SV.2.1064c. nud asvarakṣaḥ prataraṃ dhehy enām AVś.11.1.21b. nud asvādevayuṃjanam RV.9.63.24c; SV.1.492c. nud ethāṃkaṇvā nir ito arātim AVP.1.86.2c. anānud aḥ pariṣūtā ṛjiśvanā # RV.1.53.8d; AVś.20.21.8d. anānud aṃ vṛṣabha radhracodanam # RV.10.38.5b; JB.1.228b. anānud o vṛṣabho jagmir āhavam # RV.2.23.11a. anānud o vṛṣabho dodhato vadhaḥ # RV.2.21.4a. anud eyī yathābhavat # RV.10.135.5d. anud raṣṭre namaḥ # KS.26.12; Apś.20.1.17. anud re cid yo dhṛṣatā varaṃ sate # RV.10.115.6c. apānud o janam amitrayantam (AVś. amitrāyantam) # RV.10.180.3c; AVś.7.84.2c; AVP.1.77.1c; TS.1.6.12.4c; KS.8.16c. nānud hyāyād bahūñ chabdān # śB.14.7.2.23e; BṛhU.4.4.23e. prānud hyāḥ pro aśastayaḥ # AVś.7.114.2b. manasaivānud raṣṭavyam # śB.14.7.2.22c; BṛhU.4.4.22c.
Dictionary of SanskritKV Abhyankar
"nud" has 22 results. anud ātta non-udatta, absence of the acute accent;one of the Bāhyaprayatnas or external efforts to produce sound. This sense possibly refers to a stage or a time when only one accent, the acute or उदात्त was recognized just as in English and other languages at present, This udatta was given to only one vowel in a single word (simple or compound) and all the other vowels were uttered accentless.id est, that is confer, compare confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). feminine. Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) anud āttatara quite a low tone, completely grave; generally applied to the tone of that grave or anudātta vowel which is immediately followed by an acute ( उदात्त ) vowel. When the three Vedic accents were sub-divided into seven tones viz. उदात्त, उदात्ततर्, अनुदात्त, अनुदात्ततर, स्वरित, स्वरितस्थोदात्त and एकश्रुति corresponding to the seven musical notes, the अनुदात्ततर was the name given to the lowest of them all. अनुदात्ततर was termed सन्नतर also; confer, compare confer, compare anud āttā a term meaning 'having a grave accent,' used by ancient grammarians.Cfeminine. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). anud āttet literally et cetera, and others confer, compare et cetera, and others confer, compare anud āttopadeśa (a root) pronounced originally i. c. pronounced in the Dhātupāṭha with a grave accent; see the word अनुदात्त a reference to some preceding word, not necessarily on the same page. confer, compare a reference to some preceding word, not necessarily on the same page. anud eśa (1) reference, mention, statement referring to a preceding element. confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). confer, compare Vārttika (on the Sūtra of Pāṇini). confer, compare confer, compare mannud eva See मन्तुदेव. saṃkhyātānud eśa application respectively of terms stated in the उद्देश्य and विधेय portions in their numerical order when the stated terms; are equal in number: cf यथासंख्यमनुदेशः समानाम् P. 1.3.10: confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). sarvānud ātta the grave accent for the entire word. See सर्वनिधात. सर्वान्त्य final of all those that are denoted or enumerated; confer, compare aniṭ (1) not admitting the augment इट् to be prefixed to it; the term is strictly to be applied to ārdhadhātuka affixes placed after such roots as have their vowel characterized by a grave accent ( अनुदात्तस्वर ); the term अनिट् being explained as अनिडादि qualifying the अार्धधातुक affix; (2) in a secondary way, it has become customary to call such roots अनिट् as do not allow the augment इट् to be prefixed to an ārdhadhātuka affix placed after them. Such roots are termed अनुदात्त verily because they are possessed of an anudātta vowel. e. g. कृ, भृ, जि, गम् , हन् et cetera, and others et cetera, and others it (1) a letter or a group of letters attached to a word which is not seen in actual use in the spoken language: cf अप्रयोगी इत्, Śāk. I.1.5, Hemacandra's Śabdānuśāsana. confer, compare et cetera, and others confer, compare confer, compare confer, compare confer, compare confer, compare participle. confer, compare confer, compare confer, compare confer, compare confer, compare participle. confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare feminine. confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare feminine. confer, compare exempli gratia, for example et cetera, and others confer, compare kaṇṭakoddhāra name of a commentary on Nāgeśa's Paribhāṣenduśekhara by Mannudeva, known also as Mantudeva or Manyudeva, who was a pupil of Pāyaguṇḍe in the latter half of the 18th century. gaṇasūtravicāra a commentary on the Gaṇapāṭha of Pāṇini written by Mannudeva who flourished in the nineteenth century. ṅīp feminine. confer, compare confer, compare confer, compare confer, compare cātuḥsvārya the view that there are four accents-the udatta, the anudatta, the svarita and the pracaya held by the Khandikya and the Aukhiya Schools. tāthābhāvya name given to the grave (अनुदात्त) vowel which is अवग्रह id est, that is id est, that is exempli gratia, for example confer, compare confer, compare confer, compare darpaṇā name of a commentary on the Sabdakaustubha, written by Mannudeva or Mantudeva of the nineteenth century. niyama (1) restriction; regulation; binding; the term is very frequently used by grammarians in connection with a restriction laid down with reference to the application of a grammatical rule generally on the strength of that rule, or a part of it, liable to become superfluous if the restriction has not been laid down; confer, compare Kāśikā of Jayāditya and Vāmana. confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare et cetera, and others et cetera, and others confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) bṛhadṛrpaṇā name of a commentary on Kondabhatta's Vaiyakaranabhusanasara by Mannudeva, who was called also Mantudeva, who lived in the latter half of the eighteenth century. yadyoga a connection with the word (pronoun) यत् by its use in the same sentence and context, which prevents the anudatta ( grave ) accent for the verb in the sentence; confer, compare yadvṛtta lit a word formed from यत्; a word which contains the pronoun यत् in it which prevents sarvaanudatta for a verb which follows; confer, compare Vājasaneyi Prātiśākhya. commentary laghubhūṣaṇadarpaṇa or laghudarpaṇā name of a commentary by Mannudeva on Koņdabhațța's Vaiyākaraņabhūşaņasāra.
Vedabase Search 103 results
DCS with thanks 95 results
nud adjective driving away (Monier-Williams, Sir M. (1988))Frequency rank 982/72933 nud verb (class 2 parasmaipada) to impel (Monier-Williams, Sir M. (1988))Frequency rank 4541/72933 nud anoun (masculine) [gramm.] root nudFrequency rank 56693/72933 nud aadjective driving away (Monier-Williams, Sir M. (1988))Frequency rank 18089/72933 ananud hyāyant adjective not thinking aboutFrequency rank 42627/72933 anud aka adjective waterless (Monier-Williams, Sir M. (1988))Frequency rank 14643/72933 anud aṇḍa noun (masculine) name of a man (or of a people?)Frequency rank 43131/72933 anud aya noun (masculine) non-rising (Monier-Williams, Sir M. (1988))Frequency rank 20572/72933 anud ara adjective lank (Monier-Williams, Sir M. (1988))Frequency rank 31914/72933 anud arśin adjective considering (Monier-Williams, Sir M. (1988))Frequency rank 12331/72933 anud arśaka adjective explaining
showingFrequency rank 43132/72933 anud arśana noun (neuter) consideration (Monier-Williams, Sir M. (1988))Frequency rank 12774/72933 anud arśay verb (class 10 parasmaipada) to show (Monier-Williams, Sir M. (1988))Frequency rank 10013/72933 anud ah verb (class 1 parasmaipada) to be consumed by fire subsequently after (acc.) (Monier-Williams, Sir M. (1988))Frequency rank 26334/72933 anud ātta adjective accentless (Monier-Williams, Sir M. (1988))Frequency rank 13926/72933 anud ātta noun (masculine) one of the three accents to be observed in reading the Vedas (Monier-Williams, Sir M. (1988))Frequency rank 13297/72933 anud āpay verb (class 10 parasmaipada) [medic.] to give/administer afterwardsFrequency rank 43133/72933 anud āharant adjective Frequency rank 43134/72933 anud āhṛti noun (feminine) non-mentionFrequency rank 31915/72933 anud āhṛta adjective Frequency rank 43135/72933 anud ita adjective blamable (Monier-Williams, Sir M. (1988))Frequency rank 43136/72933 anud ita adjective not appeared (Monier-Williams, Sir M. (1988))Frequency rank 13298/72933 anud inam indeclinable every day (Monier-Williams, Sir M. (1988))Frequency rank 8385/72933 anud ivasam indeclinable every day (Monier-Williams, Sir M. (1988))Frequency rank 31916/72933 anud iś verb (class 6 parasmaipada) to assign (Monier-Williams, Sir M. (1988))Frequency rank 31917/72933 anud iś noun (feminine) Frequency rank 31918/72933 anud iśam indeclinable in every quarter (Monier-Williams, Sir M. (1988))Frequency rank 43137/72933 anud īrṇa adjective an-ud-īrṇaFrequency rank 43138/72933 anud uṣ verb (class 4 parasmaipada) to become demoralized as a result of (Monier-Williams, Sir M. (1988))Frequency rank 43139/72933 anud uhī noun (feminine) name of a river flowing into the NarmadāFrequency rank 43140/72933 anud ṛ verb (class 2 parasmaipada) to be scattered or confused in consequence of the confusion of others (Monier-Williams, Sir M. (1988))Frequency rank 18790/72933 anud ṛś verb (class 4 parasmaipada) to behold (Monier-Williams, Sir M. (1988))Frequency rank 13299/72933 anud eśa noun (masculine) a rule or injunction pointing back to a previous rule (Monier-Williams, Sir M. (1988))Frequency rank 31919/72933 anud eśaka adjective showingFrequency rank 43141/72933 anud eham indeclinable behind the body (Monier-Williams, Sir M. (1988))Frequency rank 43142/72933 anud gata adjective Frequency rank 43143/72933 anud gama noun (masculine) Frequency rank 43144/72933 anud gārin adjective img/alchemy.bmpFrequency rank 26335/72933 anud gīrṇa adjective not disdained (Monier-Williams, Sir M. (1988))Frequency rank 26336/72933 anud grāhin adjective Frequency rank 43145/72933 anud diśya indeclinable not intendingFrequency rank 31920/72933 anud deśa noun (masculine) Frequency rank 43146/72933 anud dhata adjective humble (Monier-Williams, Sir M. (1988))Frequency rank 13927/72933 anud dhata noun (masculine) name of an Ātreya
not a high place (Monier-Williams, Sir M. (1988))Frequency rank 26337/72933 anud dhāra noun (masculine) non-partition (Monier-Williams, Sir M. (1988))Frequency rank 43147/72933 anud dhṛta adjective non-removed (Monier-Williams, Sir M. (1988))Frequency rank 20573/72933 anud dhṛtya indeclinable not having removedFrequency rank 22989/72933 anud bhava noun (masculine) Nochnichtentstandensein (Richard Garbe (1891), 41)Frequency rank 31921/72933 anud bhinna adjective Frequency rank 31922/72933 anud bhūta adjective Frequency rank 26338/72933 anud bhrānta adjective not confusedFrequency rank 31923/72933 anud yata adjective destitute of perseverance (Monier-Williams, Sir M. (1988))Frequency rank 43148/72933 anud yukta adjective Frequency rank 43149/72933 anud yoga noun (masculine) absence of exertion or effort (Monier-Williams, Sir M. (1988))Frequency rank 43150/72933 anud yūta noun (neuter) continuation of the play at dice (Monier-Williams, Sir M. (1988))Frequency rank 43151/72933 anud raṣṭṛ adjective Frequency rank 31924/72933 anud rikta adjective Frequency rank 26339/72933 anud ru verb (class 1 ātmanepada) to accompany (Monier-Williams, Sir M. (1988))Frequency rank 13928/72933 anud vamant adjective Frequency rank 31925/72933 anud vigna adjective easy in mind (Monier-Williams, Sir M. (1988))Frequency rank 16403/72933 anud vṛtta adjective (something about the lips)Frequency rank 31926/72933 anud vega noun (masculine) freedom from uneasiness (Monier-Williams, Sir M. (1988))Frequency rank 18791/72933 anud vejayant adjective not frighteningFrequency rank 26340/72933 anud vejika adjective Frequency rank 43152/72933 anud harma noun (masculine) an additional dharma (?)Frequency rank 43153/72933 anud hārin adjective wearingFrequency rank 43154/72933 anud hāv verb (class 1 ātmanepada) to run after (Monier-Williams, Sir M. (1988))Frequency rank 6849/72933 anud hyā verb (class 4 ātmanepada) to bear a grudge (Monier-Williams, Sir M. (1988))Frequency rank 12775/72933 anud hyāna noun (neuter) meditation (Monier-Williams, Sir M. (1988))Frequency rank 13300/72933 apanud verb (class 6 ātmanepada) to remove (Monier-Williams, Sir M. (1988))Frequency rank 9760/72933 apanud adjective Frequency rank 17534/72933 apanud a adjective removing (Monier-Williams, Sir M. (1988))Frequency rank 32108/72933 apānud verb (class 6 parasmaipada) to remove (Monier-Williams, Sir M. (1988))Frequency rank 20641/72933 abhinud verb (class 6 parasmaipada) to press (Monier-Williams, Sir M. (1988))Frequency rank 44196/72933 avanud verb (class 6 ātmanepada) Frequency rank 45159/72933 upanud verb (class 6 parasmaipada) to drive near (Monier-Williams, Sir M. (1988))Frequency rank 47540/72933 ekānud iṣṭa noun (neuter) a funeral ceremony having reference to only one ancestor recently dead (Monier-Williams, Sir M. (1988))Frequency rank 48022/72933 kriminud noun (masculine) viḍaṅgaFrequency rank 50362/72933 tanud hṛt noun (masculine) a man (gen.)Frequency rank 53267/72933 tamonud a noun (masculine) the moon (Monier-Williams, Sir M. (1988))Frequency rank 12048/72933 tamonud noun (masculine) a lamp (Monier-Williams, Sir M. (1988))Frequency rank 53328/72933 tiladhenud ānavidhinirūpaṇa noun (neuter) name of Liṅgapurāṇa, 2.37Frequency rank 53585/72933 dhanud ruma noun (masculine) a bambooFrequency rank 55301/72933 dhenud ugdha noun (neuter) a kind of gourd (Monier-Williams, Sir M. (1988))Frequency rank 55484/72933 pratinud verb (class 6 ātmanepada) to repulse (Monier-Williams, Sir M. (1988))Frequency rank 29153/72933 bhūtanud noun (masculine) a kind of plantFrequency rank 60930/72933 manud eva noun (masculine) name of a manFrequency rank 61429/72933 vinud verb (class 6 parasmaipada) to dispel (Monier-Williams, Sir M. (1988))Frequency rank 25405/72933 vyapanud verb (class 6 parasmaipada) to drive away
to removeFrequency rank 39767/72933 vyapānud verb (class 6 parasmaipada) to drive away
to removeFrequency rank 39772/72933 samanud hyā verb (class 4 parasmaipada) to reflect uponFrequency rank 68908/72933 samapanud verb (class 6 ātmanepada) Frequency rank 68927/72933 sānud āsa noun (masculine) name of a merchantFrequency rank 6559/72933 sānud āsīya adjective belonging to SānudāsaFrequency rank 70297/72933 hemadhenud ānavidhinirūpaṇa noun (neuter) name of Liṅgapurāṇa, 2.35Frequency rank 72700/72933
Ayurvedic Medical Dictionary
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nirviṣa
1. non-venomous; 2. a kind of snake sans poison; 3. Plant
tamonud a
dispeller of darkness, sun or moon.
Wordnet Search "nud" has 45 results.
nud
aja, ajanma, ananyabhava, anāgata, ayoni, ajanmā, ajāta, anutpanna, anud bhūta, aprādurbhūta
yaḥ na jāyate।
na hi jāto na jāye'haṃ na janiṣye kadācana। kṣetrajñaḥ sarvabhūtānāṃ tasmādaham ajaḥ smṛtaḥ।
nud
nirudyogin, nirudyoga, anud yoga, alasa, ālasya, ālasyaśīla, manda, manthara, mandara, anud yogaśīla, udyogadveṣin, udyogavimukha, manākkara, kuṇṭha, jaḍa, śīta, tandrālu, mandagati
yaḥ karmaśīlaḥ nāsti।
nirudyoginaḥ vyakteḥ jīvanaṃ kāṭhinyena paripūrṇam।
nud
aṅkaḥ, kroḍam, kroḍā, utsaṅgaḥ, ūrūdeśaḥ, sakthideśaḥ, jānud eśaḥ
sukhāsane urujaṅghayormadhyabhāgasya ūrdhvabhāgaḥ।
bālakaḥ mātāyāḥ aṅke khelati।
nud
śarīrin, tanud hārin, dehadhārin, tanud hārin
yaḥ śarīreṇa yuktaḥ।
aham ekaḥ śarīrī jīvaḥ।
nud
agniḥ, pāvakaḥ, pāvanaḥ, tejaḥ, vahniḥ, jvalanaḥ, analaḥ, kṛśānuḥ, vāyusakhā, vāyusakhaḥ, dahanaḥ, śikhī, śikhāvān, kṛṣṇavartmā, araṇiḥ, ghāsiḥ, dāvaḥ, pacanaḥ, pācanaḥ, pācakaḥ, juhuvān, vāśiḥ, arciṣmān, prabhākaraḥ, chidiraḥ, śundhyuḥ, jaganuḥ, jāgṛviḥ, apāmpitaḥ, jalapittaḥ, apittam, himārātiḥ, phutkaraḥ, śukraḥ, āśaraḥ, samidhaḥ, citrabhānuḥ, jvālājihvā, kapilaḥ, vibhāvasuḥ, tamonud , śuciḥ, śukraḥ, damunaḥ, damīnaḥ, agiraḥ, hariḥ, kaviḥ
tejaḥpadārthaviśeṣaḥ।
parvate dṛśyamānaḥ dhūmaḥ agneḥ sūcakaḥ।
nud
sūryaḥ, savitā, ādityaḥ, mitraḥ, aruṇaḥ, bhānuḥ, pūṣā, arkaḥ, hiraṇyagarbhaḥ, pataṅgaḥ, khagaḥ, sahasrāṃśuḥ, dinamaṇiḥ, marīci, mārtaṇḍa, divākaraḥ, bhāskaraḥ, prabhākaraḥ, vibhākaraḥ, vivasvān, saptāśvaḥ, haridaśvaḥ, citrarathaḥ, saptasaptiḥ, dinamaṇi, dyumaṇiḥ, divāmaṇiḥ, khamaṇiḥ, khadyotaḥ, pradyotanaḥ, ambarīśaḥ, aṃśahastaḥ, lokabāndhavaḥ, jagatcakṣuḥ, lokalocanaḥ, kālakṛtaḥ, karmasākṣī, gopatiḥ, gabhastiḥ, gabhastimān, gabhastihastaḥ, graharājaḥ, caṇḍāṃśu, aṃśumānī, uṣṇaraśmiḥ, tapanaḥ, tāpanaḥ, jyotiṣmān, mihiraḥ, avyayaḥ, arciḥ, padmapāṇiḥ, padminīvallabhaḥ, padmabandhuḥ, padminīkāntaḥ, padmapāṇiḥ, hiraṇyaretaḥ, kāśyapeyaḥ, virocanaḥ, vibhāvasuḥ, tamonud aḥ, tamopahaḥ, citrabhānuḥ, hariḥ, harivāhanaḥ, grahapatiḥ, tviṣāmpatiḥ, ahaḥpatiḥ, vṛdhnaḥ, bhagaḥ, agaḥ, adriḥ, heliḥ, tarūṇiḥ, śūraḥ, dinapraṇīḥ, kuñjāraḥ, plavagaḥ, sūnuḥ, rasādhāraḥ, pratidivā, jyotipīthaḥ, inaḥ, vedodayaḥ, papīḥ, pītaḥ, akūpāraḥ, usraḥ, kapilaḥ
pṛthivyāḥ nikaṭatamaḥ atitejasvī khagolīyaḥ piṇḍaḥ yaṃ paritaḥ pṛthvyādigrahāḥ bhramanti। tathā ca yaḥ ākāśe suvati lokam karmāṇi prerayati ca।
sūryaḥ sauryāḥ ūrjāyāḥ mahīyaḥ srotaḥ।/ sūrye tapatyāvaraṇāya dṛṣṭaiḥ kalpeta lokasya kathaṃ tamitsrā।
nud
anud yogaḥ, akarma, akriyā, akriyatā, naiṣkarmyam, aceṣṭā, avyavasāyaḥ, nirvyāpāraḥ
karmasya abhāvaḥ।
nirudyamaḥ kiṃ karaṇīyaṃ kiṃ karaṇīyam iti cintāyām anudyogaḥ eva vṛṇote।
nud
apanī, vinī, vyapanī, apasṛ, utasṛ, niḥsṛ, sṛ, apahṛ, hṛ, apakṛṣ, vyapakṛṣa, avakṛṣ, apanud , vyapanud , apoh
kālasthānasambandhādibhiḥ parimāṇaiḥ dūrīkaraṇānukūlaḥ vyāpāraḥ।
pāpānāmanupattaye prāyaścittam।
nud
anud āsaḥ
dāsasya dāsaḥ।
vibhīṣaṇaḥ dīnabhāvena prabhurāmacandraṃ kathitavān ahaṃ bhavataḥ anudāsaḥ asmi।
nud
upadeśaḥ, śikṣā, anud eśaḥ
hitakārakaṃ kathanam।
bhagavadgītāyāṃ śrīkṛṣṇena dattaḥ upadeśaḥ mānavasamājasya kalyāṇārthe asti।
nud
cint, sañcint, vicint, paricint, pravicint, dhyai, anud hyai, upadhyai, abhidhyai, parīdhyai, paryāloc, pravimṛś, nirloc, vigaṇ, vigāh
kāryaviṣayakaḥ viṣayaviṣayakaḥ vā vicāraṇānukūlaḥ manovyāpāraḥ।
vṛthā cintayati bhavān sarvaṃ bhadram eva bhavet।
nud
anusāraya, anugamaya, anud hāvaya, anuvrājaya, anuyāpaya, anuvartaya, anukramaya, anukrāmaya, anud rāvaya, samanugamaya, samanud rāvaya, samanud hāvaya, samanuvrājaya
kasyacana paścāt gamanapreraṇānukūlaḥ vyāpāraḥ।
ārakṣakāḥ cauraṃ grahītuṃ śvānam anusārayati।
nud
anud ghātaḥ
māsārthe paśupakṣiṇoḥ hananasya sā kriyā yasyām astrasya ekena eva āghātena taṃ ghnanti।
yavanāḥ anuddhāttena chinnaṃ māsaṃ na khādanti।
nud
praluṭh, prahṛ, pranud
kam api balapūrvakeṇa āghātena pātanānukūlavyāpāraḥ।
krīḍāyāṃ bālāḥ parasparaṃ prāluṭhan।
nud
pratidinam, pratidivasam, prativāsarama, anud inam, nityam
dine dine।
saḥ pratidinaṃ pūjayati।
nud
niravarodha, avipakṣa, asaṃyatta, niṣpratibandha, anivārita, anud dhata
virodhena vinā।
etad kāryaṃ niravarodhaṃ saṃpadyate।
nud
anusaraṇam, anud hāvanam
kasyacana paścāt gamanam।
anusaraṇāt anantaram ārakṣakaḥ cauram agṛhṇāt।
nud
kāryahīna, akarman, anud yata
yasya samīpe jīvanaṃ yāpayituṃ kimapi kāryaṃ na vartate।
adhunā bahavaḥ yuvakāḥ kāryahīnāḥ santi।
nud
anujñā, abhyanujñā, samanujñā, anuman, anumud, abhigṝ, anud hā
kasyacana kāryasya prastāvasya vā svīkṛtyanukūlaḥ vyāpāraḥ।
ācāryaḥ asmadīyaṃ kāryam anvajānāt।
nud
anud ānam
kasyacit viśeṣakāryasya kṛte sarvakāradvārā sahāyyārthaṃ prāpyamāṇaṃ dhanam।
jalaplāvanena pīḍite pradeśe kendrasarvakāraḥ ekakoṭīrūpyakāṇām anudānam ayacchat।
nud
anusṛ, anugam, anud hāv, anuvraj, anuyā, anuvṛt, anukram, anud ru, samanugam, samanud ru, samanud hāv, samanuvraj
paścāt dhāvanānukūlaḥ vyāpāraḥ।
ārakṣakāḥ dīrghakālaṃ yāvat cauram anvasārṣuḥ।
nud
avalokanam, ālokanam, avalokaḥ, ālokaḥ, nirīkṣā, nirīkṣaṇam, sarvekṣaṇam, anud arśanam
samyakatayā parīkṣaṇam।
prayogasya samaye samyak avalokanaṃ kṛtvā eva upasaṃhāraḥ kriyeta।
nud
anud āpaya
anudānapreraṇānukūlaḥ vyāpāraḥ।
granthālayasya pustakāni samaye na pratyarpitāni ataḥ granthālayapramukhaḥ tena pañcāśat rūpyakāṇi daṇḍarūpeṇa anvadāpayat।
nud
sarvekṣaṇam, anud arśanam
kasyacit viṣayasya vastunaḥ vā samyak nirīkṣaṇena niṣkarṣaprāptiḥ।
sarvekṣaṇena jñāyate yat kebhyaścit varṣebhyaḥ anantaraṃ bhāratadeśasya janasaṅkhyā cīnadeśasya janasaṅkhyāyāḥ apekṣayā adhikā bhaviṣyati।
nud
siṃhāvalokanam, anud arśanam, bhūtāvalokanam
saṃkṣepeṇa gatakāle sañjātānāṃ ghaṭanānāṃ varṇanam।
sāhityikagoṣṭhyāḥ siṃhāvalokanaṃ kṛtam।
nud
apahṛ, hṛ, parihṛ, apanī, nivāraya, nihan, apākṛṣ, apamṛj, apoh, dhū, apanud , parimṛj, nirākṛ, apakṛ, utsāraya, varjaya, apakarṣaya
apanayanānukūlaḥ vyāpāraḥ।
īśvaraḥ sarveṣāṃ duḥkham apaharati।
nud
ārthikānud ānam
sahāyatārūpeṇa dattaṃ dhanam।
grāmīṇānām ārthikānudānāt etad rugṇālayaṃ nirmitam।
nud
cint, vicint, paricint, anud hyai, abhiman, paritark, praman, dīdhī, anud hī
kasmin api viṣayam uddiśya cintanānukūlaḥ vyāpāraḥ।
na jñāyate kiṃ cintayati sā।
nud
kārpaṇyam, dainyam, anud āratā
vicāreṣu saṅkīrṇasya avasthā bhāvo vā।
mānasikaṃ kārpaṇyaṃ pracalitāḥ rītīḥ protsāhayati।
nud
savinayam, namratayā, namram, nirabhimānam, anud dhataṃ, namracetasā, śirasā, prādhvaḥ
vinayena saha।
śīlā vivāhasya prastāvaṃ savinayaṃ svīkṛtavatī।
nud
anud āra
yaḥ udāraḥ nāsti।
jātidharmādhāreṇa kṛtaḥ bhedaḥ anudārasya vicārasya dyotakaḥ asti।
nud
nirjala, anud aka, anud ra, apapayas, apodaka, kājala, gatodaka, jalahīna, niḥsalila, nirapa, nirudaka, nistoya, nyarṇa, vijala, vipayas, vitoya, vīpa, vyarṇa, vyuda, anambu
yasmin jalasya aṃśaḥ nāsti।
nirjalā bhūmiḥ sthāne sthāne bhagnā।
nud
kṛpaṇaḥ, anud āraḥ
yaḥ kārpaṇyaṃ karoti।
rameśaḥ atīva kṛpaṇaḥ asti।
nud
anud yogitā, vṛttihīnatā
udyamasya pariśramasya vā abhāvaḥ।
yāntrike yuge anudyogitāyāḥ pramāṇam anudivasaṃ vardhate।
nud
parīkṣ, anud ṛś, ācakṣ
sarvatobhāvena darśanānukūlaḥ vyāpāraḥ।
ahaṃ asya yantrasya vyavasthāṃ paryaikṣe।
nud
anud yata, apravṛtta, ayatnavat, ayatnakārin, śoṭha
yat kārye na lagnam।
anudyataḥ kṛṣakaḥ sīmni upaviśya dhūmrapānaṃ karoti।
nud
bhānud evaḥ
mahābhārate varṇitaḥ pāñcāladeśasya ekaḥ rājā।
karṇaḥ bhānudevaṃ jaghāna।
nud
agniḥ, vaiśvānaraḥ, vītahotraḥ, agnihotraḥ, huraṇyaretāḥ, saptārci, vibhāvasuḥ, vṛṣākapiḥ, svāhāpatiḥ, svāhāprayaḥ, svāhābhuk, agnidevaḥ, agnidevatā, dhanañjayaḥ, jātavedaḥ, kṛpīṭayoniḥ, śociṣkeśaḥ, uṣarbudhaḥ, bṛhadbhānuḥ, hutabhuk, haviraśanaḥ, hutāśaḥ, hutāśanaḥ, havirbhuk, havyavāhanaḥ, havyāśanaḥ, kravyavāhanaḥ, tanunapāt, rohitāśvaḥ, āśuśukṣaṇiḥ, āśrayāśaḥ, āśayāśaḥ, āśrayabhuk, āśrayadhvaṃsī, pāvakaḥ, pāvanaḥ, tejaḥ, vahniḥ, jvalanaḥ, analaḥ, kṛśānuḥ, vāyusakhā, vāyusakhaḥ, dahanaḥ, śikhī, śikhāvān, kṛṣṇavartmā, araṇiḥ, ghāsiḥ, dāvaḥ, pacanaḥ, pācanaḥ, pācakaḥ, juhuvān, vāśiḥ, arciṣmān, prabhākaraḥ, chidiraḥ, śundhyuḥ, jaganuḥ, jāgṛviḥ, apāmpitaḥ, jalapittaḥ, apittam, himārātiḥ, phutkaraḥ, śukraḥ, āśaraḥ, samidhaḥ, citrabhānuḥ, jvālājihvā, kapilaḥ, vibhāvasuḥ, tamonud , śuciḥ, śukraḥ, damunaḥ, damīnaḥ, agiraḥ, hariḥ, bhuvaḥ
devatāviśeṣaḥ-hindudharmānusāram agneḥ devatāsvarūpam।
agneḥ patnī svāhā।
nud
sūryaḥ, sūraḥ, aryamā, ādityaḥ, dvādaśātmā, divākaraḥ, bhāskaraḥ, ahaskaraḥ, vradhraḥ, prabhākaraḥ, vibhākaraḥ, bhāsvān, vivasvān, saptāśvaḥ, haridaśvaḥ, uṣṇaraśmiḥ, vivarttanaḥ, arkaḥ, mārttaṇḍaḥ, mihiraḥ, aruṇaḥ, vṛṣā, dyumaṇiḥ, taraṇiḥ, mitraḥ, citrabhānuḥ, virocan, vibhāvasuḥ, grahapatiḥ, tviṣāmpatiḥ, ahaḥpatiḥ, bhānuḥ, haṃsaḥ, sahastrāṃśuḥ, tapanaḥ, savitā, raviḥ, śūraḥ, bhagaḥ, vṛdhnaḥ, padminīvallabhaḥ, hariḥ, dinamaṇiḥ, caṇḍāṃśuḥ, saptasaptiḥ, aṃśumālī, kāśyapeyaḥ, khagaḥ, bhānumān, lokalocanaḥ, padmabandhuḥ, jyotiṣmān, avyathaḥ, tāpanaḥ, citrarathaḥ, khamaṇiḥ, divāmaṇiḥ, gabhastihastaḥ, heliḥ, pataṃgaḥ, arcciḥ, dinapraṇīḥ, vedodayaḥ, kālakṛtaḥ, graharājaḥ, tamonud aḥ, rasādhāraḥ, pratidivā, jyotiḥpīthaḥ, inaḥ, karmmasākṣī, jagaccakṣuḥ, trayītapaḥ, pradyotanaḥ, khadyotaḥ, lokabāndhavaḥ, padminīkāntaḥ, aṃśuhastaḥ, padmapāṇiḥ, hiraṇyaretāḥ, pītaḥ, adriḥ, agaḥ, harivāhanaḥ, ambarīṣaḥ, dhāmanidhiḥ, himārātiḥ, gopatiḥ, kuñjāraḥ, plavagaḥ, sūnuḥ, tamopahaḥ, gabhastiḥ, savitraḥ, pūṣā, viśvapā, divasakaraḥ, dinakṛt, dinapatiḥ, dyupatiḥ, divāmaṇiḥ, nabhomaṇiḥ, khamaṇiḥ, viyanmaṇiḥ, timiraripuḥ, dhvāntārātiḥ, tamonud aḥ, tamopahaḥ, bhākoṣaḥ, tejaḥpuñjaḥ, bhānemiḥ, khakholkaḥ, khadyotanaḥ, virocanaḥ, nabhaścakṣūḥ, lokacakṣūḥ, jagatsākṣī, graharājaḥ, tapatāmpatiḥ, sahastrakiraṇaḥ, kiraṇamālī, marīcimālī, aṃśudharaḥ, kiraṇaḥ, aṃśubharttā, aṃśuvāṇaḥ, caṇḍakiraṇaḥ, dharmāṃśuḥ, tīkṣṇāṃśuḥ, kharāṃśuḥ, caṇḍaraśmiḥ, caṇḍamarīciḥ, caṇḍadīdhitiḥ, aśītamarīciḥ, aśītakaraḥ, śubharaśmiḥ, pratibhāvān, vibhāvān, vibhāvasuḥ, pacataḥ, pacelimaḥ, śuṣṇaḥ, gaganādhvagaḥ, gaṇadhvajaḥ, khacaraḥ, gaganavihārī, padmagarbhaḥ, padmāsanaḥ, sadāgatiḥ, haridaśvaḥ, maṇimān, jīviteśaḥ, murottamaḥ, kāśyapī, mṛtāṇḍaḥ, dvādaśātmakaḥ, kāmaḥ, kālacakraḥ, kauśikaḥ, citrarathaḥ, śīghragaḥ, saptasaptiḥ
hindūnāṃ dharmagrantheṣu varṇitā ekā devatā।
vedeṣu sūryasya pūjāyāḥ vāraṃvāraṃ vidhānam asti।
nud
anadhyavasāyin, aprayatnaśīla, alpaceṣṭita, anud yamin, anud yogin, alasa, gehemehin, jihma, nirūdyama, niryatna, niṣkriyātman
yaḥ prayatitum anutsukaḥ asti।
anadhyavasāyī manuṣyaḥ kadāpi yaśaḥ na prāpnoti।
nud
ayācita, anānud iṣṭa
yasya yācanā na kṛtā।
tena ayācitasya dhanasya bhāṇḍāraḥ prāptaḥ।
nud
anud rutam
saṅgītaśāstre mātrārdhasya uccāraṇakālaḥ।
saṅgītaśāstre anudrutasya viśiṣṭaṃ mahattvaṃ vartate।
nud
anud hāvanam
kamapi anusṛtya dhāvanasya kriyā।
bhavataḥ anudhāvanena kaḥ api lābhaḥ na bhaviṣyati।
nud
anud yogin
udyogahīnaḥ।
anudyoginā manuṣyeṇa vivāhaṃ kartuṃ sā avamanyate।
nud
bhānud evaḥ
ekaḥ rājā ।
bhānudevasya ullekhaḥ sāhityadarpaṇe vartate
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