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Root Search
"nud" has 2 results.
Root Word (Pāṇini Dhātupāṭha:) Full Root Marker Sense Class Sutra √ṇud ṇuda a preraṇe 6 133 √ṇud ṇuda a preraṇe 6 2
"nud" has 1 results.
Root Word IAST Meaning Monier Williams Page Class √नुद् nud pushing, impelling / preraṇa 712/3 Cl.6
Monier-Williams Search
195 results for nud
nud cl.6 P. A1. ( ) nud/ati - , te - (perfect tense nunoda - ; nunud/e - ,3. plural dre - etc.; Aorist P. anautsīt - grammar ; A1. anutthās - ; nudiṣṭhās - ; preceding -nudyāt - ; future -notsyati - ; te - etc.; nottā - grammar ; ind.p. -nudya - ; infinitive mood -n/ude - ; -nudas - ; -nodam - ), to push, thrust, impel, move, remove etc. etc.: Causal nodayati - (Passive voice nodyate - ), to push on, urge, incite etc.: Intensive nonudyate - , to push or drive away repeatedly nud mfn. pushing, impelling, driving away, removing (in fine compositi or 'at the end of a compound' or with accusative ) nud amfn. pushing, impelling, driving away, removing (in fine compositi or 'at the end of a compound' or with accusative ) nud itamfn. equals nutta - or nunna - abhinud to push, press: Caus. -nodayati - , to excite, spur or urge on. abhivinud Caus. -nodayati - , to gladden, cause to rejoice anānud a mfn. ( 1. da - with ānu - for anu - ), not giving way, obstinate ananud hyāyin mfn. not missing, not missing anything ananud hyāyin mfn. not insidious anānud iṣṭa mfn. ( diś - with ānu - or anu - ), unsolicited anud ā (Passive voice -dāyi - ) to permit, restore ; to give way, yield ; to remit ; to pay one out (?) anud a See anānud/a - . anud agra mfn. not lofty, low anud agra mfn. not projecting. anud ah to burn up etc. ; to take fire (aor.Subj. 2. sg. -dakṣi - [for dhakṣi - ]) ; to be consumed by fire subsequently after (accusative ) anud airghya mfn. longitudinal. anud aka mf(/ā - )n. waterless anud aka mf(/ā - )n. without adding water anud akam ind. without touching water anud aṇḍi f. back bone anud apāna n. "non-water-drinking", thirst, anud ara mf(ā - )n. (See 3. a - ) thin, lank anud āra mfn. niggardly, mean. anud āra mfn. adhered to or followed by a wife. anud arśa m. representation, admonition, anud arśana n. consideration, regard. anud arśin mfn. considering, foreseeing. anud atta mfn. granted, remitted, given back commentator or commentary anud ātta mfn. not raised, not elevated, not pronounced with the udātta - accent, grave anud ātta mfn. accentless, having the neutral general tone neither high nor low (id est both the grave or non-elevated accent explained by pāṇini - as sannatara - q.v - which immediately precedes the udātta - , and also the general accentless, neutral tone, neither high nor low, explained as eka -śruti - ) anud ātta mfn. having the one monotonous ordinary intonation which belongs to the generality of syllables in a sentence anud ātta m. one of the three accents to be observed in reading the veda - s, the grave accent. anud āttadi n. (in grammar ) a nominal base of which the first syllable is anudātta - . anud āttatara m. "more than anudātta - , still lower in sound than anudātta - " id est the very anudātta - accent (or a syllable having this accent which immediately precedes a syllable having the udātta - or svarita - accent, and is therefore more depressed than the ordinary anudātta - Scholiast or Commentator ) anud āttet m. a verbal root having for its anubandha - the anudātta - accent to indicate that it takes the ātmane -pada - terminations only anud āttet m. also anudātto padeśa - . anud āttodaya n. a syllable immediately preceding the anudātta - accent. anud aya m. non-rising, the not rising (of a luminary). anud bhaṭa mfn. not exalted, unassuming. anud dhāna n. non-abandonment, anud dhāra m. non-partition, not taking a share anud dhāra m. non-removal. anud dharaṇa n. ( hṛ - ), non-removal anud dharaṇa n. not offering, not establishing or proving. anud dhata mfn. ( han - ), not lifted up, humble anud dhata mfn. unsurpassed anud dhata mfn. unopposed anud dhata m. not a high place anud dhṛta mfn. non-removed, not taken away anud dhṛta mfn. uninjured, undestroyed anud dhṛta mfn. unoffered anud dhṛta mfn. undivided, unpartitioned anud dhṛta mfn. unestablished, unproved. anud dhṛtābhyastamaya m. sunset (abhy -astamaya - ) taking place whilst the āhavanīya - fire continues unremoved from the gārhapatya - anud eham ind. behind the body anud eśa m. a rule or injunction pointing back to a previous rule anud eśa m. reference to something prior. ānud eśika mfn. belonging to an anu - - deśa - (q.v ) rule anud eśin mfn. pointing back, referring back anud eśin mfn. being the object of an anudeśa - anud eśin mfn. residing at the same place anud eya n. a present anud eyī f. a bride's maid ( and ) anud eyī f. (["gift" ]) anud ghāta m. no blow or jolt or jerk, anud gīrṇa mfn. not vomited forth, not disdained anud gīrṇa mfn. not spurned. anud gṛhṇat mfn. not ceasing, anud hā to add in placing upon ; to stimulate to ; to concede, allow, (Passive voice Aorist -dhāyi - ) anud ham (3. plural dh/amanty /anu - ) to sprinkle over anud hanv (perf. A1. 3. sg. -dadhanv/e - ) to run near anud hāv to run after, run up to ; to follow ; to pursue. anud hāv to cleanse. anud hāvana n. chasing, pursuing, running after anud hāvana n. close pursuit of any object, going after a mistress. anud hāvana n. cleaning, purification. anud hāvita mfn. pursued, run after (literally or figuratively). anud he Caus. -dhāpayati - , to cause to suck, to put to the breast anud hī (parasmE-pada A1. -d/īdhyāna - ; imperfect tense P. 3. pl. -dīdhiyuḥ - ) to think of anud hūpita mfn. ( dhūp - ), puffed up, proud anud hvaṃs A1. (perf. -dadhvas/e - ) to fall or drop upon anud hyā f. sorrow anud hyai to consider attentively, think of, muse ; to miss, ; to bear a grudge anud hyāna n. meditation, religious contemplation, solicitude. anud hyāyin mfn. contemplating, meditating anud hyāyin mfn. missing anud igdha mfn. ( dih - ), covered (in fine compositi or 'at the end of a compound' ) anud inam ind. every day. anud iś to point out for, assign. anud iśam ind. in every quarter. anud ita mfn. not risen, not appeared. anud ita mfn. unsaid, unuttered anud ita mfn. unutterable, blamable (see a -vady/a - ) (See 1. /an -udita - sub voce, i.e. the word in the Sanskrit order an -udaya - ). anud ivasam ind. idem or 'ind. every day.' anud ṝ Passive voice -dīryate - , to break through after (another) ; to be scattered or confused in consequence of the confusion of others. anud ra mfn. waterless anud raṣṭavya mfn. to be observed, visible. anud raṣṭavya ( ) mfn. unextinguished anud ravaṇa n. quick recitation, , Scholiast or Commentator anud ṛbh to make into bundles or chains, anud ṛś (ind.p. -d/ṛśya - ) to survey, behold ; to keep in view or in mind, to foresee: Causal P. -darśayati - , to show, tell, teach: Passive voice -dṛśyate - (also perf. A1. -dadṛśe - ), to become or be visible. ānud ṛṣṭeya mfn. idem or 'mf. a descendant of anu -dṛṣṭi - , q.v ' anud ṛṣṭi f. Name of the ancestress of ānudṛṣṭineya - , (gaRa śubhrā di - and kalyāṇy -ādi - .) ānud ṛṣṭineya mf. a descendant of anu -dṛṣṭi - , q.v anud ru to run after, follow ; to accompany ; to pursue ; to run over in reciting anud ruta mfn. followed, pursued anud ruta mfn. having followed or pursued anud ruta mfn. accompanied anud ruta n. a measure of time in music (half a druta - , or one-fourth of a mātrā - or of the time taken to articulate a short vowel). anud uṣ to become demoralized as a result of anud vāha m. non-marriage, celibacy. anud vāra mfn. having a door or entrance behind, anud vāta mfn. unextinguished, anud vega mfn. free from anxiety anud vega m. freedom from uneasiness. anud vegakara mfn. not causing apprehension, not overawing. anud vejayat mfn. not stimulating, anud vigna mfn. free from apprehension or perplexity, easy in mind anud vīpa m. Name (also title or epithet) of six islands (as aṅga -dvīpa - etc.), anud viṣ to wreak one's anger upon anud ya mfn. unutterable anud yamāna mfn. not being spoken anud yata mfn. ( yam - ), inactive, idle, destitute of perseverance. anud yoga m. absence of exertion or effort, inactivity, laziness. anud yogin mfn. inactive, lazy, indifferent. anud yūta n. continuation of the play at dice, Name of the chapters 70-79 in the second book of the apanud to remove apānud (the ā - of apā - always in the antepenultimate of a śloka - , therefore apā - metrically for apa -See apa - nud - ), to remove, repel, repudiate apanud a mfn. (in fine compositi or 'at the end of a compound' exempli gratia, 'for example' śokā panuda - q.v ) removing driving away. arātinud mfn. expelling enemies atinud to drive by bhānud atta m. Name of various authors (also with miśra - ) (see ) bhānud atttaka m. endearing form fr. deva -datta - bhānud eva m. Name of a king bhānud ina n. Sunday (see -vāra - ), dānud a mfn. trickling dāsānud āsa m. a slave of a slave (sometimes applied by a humble speaker to himself) dhenud akṣiṇa mfn. (sacrifice) whereat a cow is given as a fee dhenud ugdha n. cow's milk dhenud ugdha n. a kind of gourd doṣānud arśin mfn. perceiving faults ekānud iṣṭa n. N. (scilicet śrāddha - ) a funeral ceremony having reference to only one ancestor recently dead garbhanud m. equals -ghātinī - hiraṇyakāmadhenud āna n. Name of work hiraṇyakāmadhenud ānaprayoga m. Name of work jānud aṅgha mf(ī - )n. reaching up or down to the knees jānud aṅghe ind. as far up as the knee jaṭharanud m. "removing the jaṭhara - disease", Cathartocarpus fistula manud ivi (?) , Name of work pādānud hyāna mfn. "thought of by (the feet of) such a one", the rightful successor of any one (thought of by his predecessor) pādānud hyāta mfn. "thought of by (the feet of) such a one", the rightful successor of any one (thought of by his predecessor) paryavanud P. -nudati - , to push towards (accusative ) pranud mfn. wrong reading for -ṇud - (q.v ) pratinud P. A1. -nudati - , te - , to thrust back, repulse, ward off prativinud P. -nudati - , to get rid of. samanud hāv P. -dhāvati - , to run after together, follow, pursue samanud hyai P. -dhyāyati - , to reflect upon, think of (accusative ) samanud iś P. -diśati - , to assign or apportion anything (accusative ) to any one (dative case ) samanud ṛś See sam -anu paś - . samanud ru P. -dravati - (Epic also A1. te - ), to run after together, follow, pursue saṃkhyātānud eśa m. a subsequent enumeration the members of which correspond successively to those of a previous one on saṃnipātanud m. "removing the above fever", a species of Nimba tree saṃnud P. -nudati - , to impel or bring together : Causal -nodayati - , to bring together or near, procure, find ; to push or urge on, impel ; to drive or scare away (?) ( ) sarvānud ātta mfn. entirely accentless ( sarvānudāttatva -tva - n. ) sarvānud āttatva n. sarvānudātta sarvatamonud a mfn. driving away all darkness (as the sun) śokāpanud a mfn. removing or alleviating sorrow śramanud mfn. removing fatigue suvarṇadhenud ānavidhi m. Name of work tamonud mfn. dispersing darkness, tamonud m. light tamonud m. the sun (for accusative dam -See da - ) tamonud m. the moon (for accusative dam -See da - ) tamonud m. fire tamonud m. a lamp tamonud a mf(ā - )n. dispersing darkness (sarva - - , ) etc. tamonud a m. the sun, 11892 tamonud a m. (accusative dam - ) tamonud a m. the moon (accusative dam - ). tanud agdha mfn. (said of a kleśa - in yoga - philosophy ) tanud āna n. offering the body (for sexual intercourse) tanud āna n. a scanty gift. tanud hī mfn. little-minded tanud īrghaghoṇa mfn. one who has a thin long nose, tiladhenud āna n. "presenting a tila -dhenu - ", Name of timiranud m. "darkness-dispeller", sun, moon uditānud ita mfn. "risen and not risen", not quite risen upanud upasaṃnud P. (imperative 2. sg. -s/aṃ -nuda - ) to impel near or towards, bring near, procure vinud P. A1. -nudati - , te - , to drive away or asunder, scare away, dispel, remove ; to strike (cords), play (on a musical instrument) (varia lectio vi -tud - ), Causal -nodayati - , to drive asunder or away, dispel ; to spend (time) ; to divert, amuse, entertain ; to amuse one's self with, delight in (instrumental case ) vinud f. a stroke, thrust, blow viṣanud m. "poison-expeller", Bignonia Indica vyanud hā (only 3. plural perfect tense A1. -dhire - ), to unfold, display vyapanud P. -nudati - , to drive away, remove vyapānud (apā - m. Calcutta edition for apa - ) P. -nudati - , to drive away, remove
Apte Search
48 results
nud नुद् 6 U. (नुदति-ते, नुत्त or नुन्न, प्रणुदति) 1 To push, push or drive on, impel, propel; मन्दं मन्दं नुदति पवनश्चानु- कूलो यथा त्वाम् Me.9; U.5.1. -2 To prompt, incite, urge on; रथचरणसमाह्वस्तावदौत्सुक्यनुन्ना Śi.11.26; Ku.6.65. -3 To remove, drive away, cast away, dispel; अदस्त्वया नुन्नमनुत्तमं तमः Śi.1.27; केयूरबन्धोच्छ्वसितैर्नुनोद R.6.68; 8.4;16.85; Ki.3.33;5.28. -4 To throw, cast, send. -5 Ved. To raise, lift up. -Caus. 1 To remove, drive away. -2 To prompt, incite, push on or urge forward. -With उप to drive away, remove; Śi.4.61. -प्र˚ to dispel, drive off, remove; नयनप्रसरप्रणुन्नमिव वारिरुहम् Śi.9.71. nud a नुद a. (At the end of comp.) Pushing, impelling, driving away. anānud a अनानुद a. Ved. [अनु ददाति; दा-क न. त., पृ. दीर्घः] Unsurpassed in giving (अनुल्यदातृ). अनानुदो वृषभो Rv.2.23.11. anud a अनुद a. [न नुदति or अनुददाति तुल्यं ददाति, दा-क] Ved. Not urging or driving onward; or, emulating others in giving (तुल्यरूपदातृ); see अनानुद. anud aka अनुदक a. 1 Waterless (as a desert). याः प्रवतो निवत उद्वत उदन्वतीरनुदकाश्च याः Rv.7.5.4. -2 Having very little water (as a puddle). -3 Devoid of the libations of water (a sort of श्राद्ध). anud agra अनुदग्र a. 1 Not lofty, low. -2 Soft, tender; weak, not sharp. anud ara अनुदर a. 1 Having a slender waist; thin, lank; ˚राजकन्या Sk. (अल्पार्थे नञ्, see अ). anud ā अनुदा 3 U. To give back, restore; to yield, grant, remit. anud eyī अनुदेयी 1 Restoration. -2 A female companion. anud ātta अनुदात्त a. Grave (accent); not elevated or raised (not pronounced with the Udātta accent); उच्चैरुदात्तः नीचैरनुदात्तः; accentless, having the neutral, general tone; उदात्तश्चानुदात्तश्च स्वरितश्च त्रयः स्वराः uttered with the grave accent (as a vowel); प्रयत्नप्रेरितो वायुर्यदोर्ध्वभागे प्रति- हतो$चं निष्पादयति स उदात्तः; एवमधोनिष्पन्नो$च् अनुदात्तः; ताल्वा- दिषु सभागेषु स्थानेषु नीचभागे निष्पन्नो$च् अनुदात्तः; ˚त्तं पदमेकवर्जम् Sk. (The term अनुदात्त is used by Pāṇini for the grave accent which immediately precedes the Udātta, and also for the general accentless tone neither high nor low, termed एकश्रुति, the one monotonous intonation belonging to the generality of syllables in a word). -त्तः The grave accent. -Comp. -आदिः a nominal base of which the first syllable is अनुदात्त. -इत् a verbal root having for its अनुबन्ध the grave accent (denoting that it takes the Ātm. terminations only). -उदयम् a syllable followed (immediately) by the grave accent. -तर a. more than अनुदात्त; still lower or graver accent, i. e. that which immediately precedes a syllable having the उदात्त or स्वरित accent and is thus more depressed than the ordinary अनुदात्त accent. anud āra अनुदार a. 1 Not liberal, niggardly; not high or noble. -2 Having none more liberal, very liberal, or great. anud āra अनुदार a. (अनुगतो दारान्) 1 Adhering to or followed by a wife; यस्मिन्प्रसीदसि पुनः स भवत्युदारो$नुदारश्च K. P.4. (used in sense 1 also). -2 Having a suitable or worthy wife (अनुरूपाः दाराः यस्य) anud ita अनुदित a. 1 Unsaid, not uttered. -2 Not risen or appeared forth. anud inam अनुदिनम् दिवसम् ind. Daily, day after day; पारावतः खलु शिलाकणमात्रभोजी कामी भवेदनुदिनं वद को$त्र हेतुः Udb.; अनुदिवसं पिरहीयसे$ङ्गैः Ś.3. anud iś अनुदिश् 6 P. To point out, assign. -अनुदिशम् ind. In every quarter. anud eśaḥ अनुदेशः 1 Pointing back; rule or direction which refers or points back to a previous rule; यथासङ्ख्यम- नुदेशः समानाम् P.I.3.1; subsequent mention of things (words, suffixes &c.) in the order of things previously mentioned; respective enumeration or statement, first for first, second for second; as in समूलाकृतजीवेषु हन्कृञ्ग्रहः P.III.4.36. -2 Direction, order, injunction. anud eśin अनुदेशिन् a. Pointing or referring back; being the object of an अनुदेश. anud ṛś अनुदृश् 1 P. To survey, behold; to keep in view or mind, see in prospect; पूर्वेषां पन्थामनुदृश्य धीराः Rv.1. 13.7. न च श्रेयो$नुपश्यामि हत्वा स्वजनमाहवे Bg.1.31; न संसारोत्पन्नं चरितमनुपश्यामि कुशलम् Bh.3.3. -Caus. To show, tell, inform as follows; सेनापतिः पुत्रमग्निमित्रं परिष्वज्य अनुदर्शयति M.5 writes or informs as follows. anud arśanam अनुदर्शनम् Inspection, survey; उत्थितश्चाप्रमत्तश्च बलानाम- नुदर्शने Rām.; consideration, regard; जन्ममृत्युजराव्याधिदुःख- दोषानुदर्शनम् Bg.13.8 perception. anud ṛṣṭi अनुदृष्टि a. Having a favourable look. -ष्टिः f. A favourable look. anud raṣṭṛ अनुद्रष्टृ a. Benefactor; अनसूयुरनुद्रष्टा सत्कृतस्ते पुरोहितः Rām.2.1.11. anud airghya अनुदैर्घ्य a. [दैर्घ्यमनुगतः] Longitudinal, lengthwise. anud dhata अनुद्धत a. Not raised or puffed up; ˚ताः सत्पुरुषाः समृद्धिभिः Ś.5.12; humble; modest; unsurpassed. anud dharaṇam अनुद्धरणम् 1 Not removing or taking away. -2 Not offering, establishing or proving. anud dhāta अनुद्धात a. Even, without ups and downs स्थेनानुद्धात- स्तिमितगतिना तीर्णजलधिः Ś.7.33. anud dhāraḥ अनुद्धारः 1 Non-partition; not taking a share (विंशो- द्धारशून्यो विभागः). -2 Non-removal. anud dhṛta अनुद्धृत a. Undivided, unremoved, uninjured, unharmed, undestroyed, unoffered or established &c. -Comp. -अभ्यस्तमयः taking place of sunset, while the आहवनीय fire continues to be unremoved from the गार्हपत्य. anud bhaṭa अनुद्भट a. 1 Not bold; soft, mild. -2 Not exalted or lofty. anud ya अनुद्य a. unutterable; P.III.1.11.Sk.
अनुद्यत anudyata अनुद्यम anudyama
अनुद्यत अनुद्यम a. Not diligent, idle, inactive. anud yūtam अनुद्यूतम् Repeated playing or gambling; N. of a part of the Sabhāparvan (Chap. 7-79). anud yoga अनुद्योग a. Lazy, not industrious. -गः Idleness, inactivity. anud ru अनुद्रु 1 P. 1 To run after, follow, accompany. अश्वेति विद्रुतमनुद्रवताश्वमन्यम् Śi.5.59. -2 To chase, pursue. anud ruta अनुद्रुत p. p. 1 Followed, pursued; धनुर्धरं राजसुतैरनु- द्रुतम् R.3.38;12.67;16.25; Śi.1.52; (sometimes used actively). -2 Sent or brought back (as sound). -तम् A measure of time in music = half druta, or one-fourth of a Mātrā (or of the time taken to utter a short vowel); अर्धमात्रं द्रुतं ज्ञेयं द्रुतार्धं चाप्यनुद्रुतम्. anud vāhaḥ अनुद्वाहः Non-marriage, celibacy. anud vigna अनुद्विग्न a. Easy in mind, secure. anud vega अनुद्वेग a. Free from anxiety or apprehension. -गः Security or freedom from fear. अदैन्यमनुदीर्णत्वमनुद्वेगो व्यवस्थितिः Mb.12.274.18. anud hāv अनुधाव् 1 P. 1 To run after; follow; ऋषीणां पुनराद्यानां वाचमर्यो$नुधावति U.1.1 the sense follows the words (the words being not uttered with a view to a particular sense); स्वरुचिं निश्चयतो$नुधावति Śi.16.44 follows his own will. -2 To run up to, approach. -3 To cleanse, wash. anud hāvanam अनुधावनम् 1 Going or running after, following, pursuing; तुरग ˚कण्डितसन्धेः Ś.2. -2 Close pursuit of an object (for the knowledge of truth); research, investigation. -3 Seeking a mistress, though unattainable. -4 Cleansing, purification. anud hūpita अनुधूपित a. Puffed up, proud, ज्योगभूवन्ननुधूपितासो हत्वी तेषामा भरा नो वसूनि Rv.2.3.1. anud hyai अनुध्यै 1 P. 1 To think of, muse, consider attentively. -2 To wish well of, to bless, favour; प्रजानिषेकं मयि वर्तमानं सूनोरनुध्यायत चेतसेति R.14.6 bless; अनुदध्युर- नुध्येयं सांनिध्यैः प्रतिमागतैः 17.36 favoured. anud hyā अनुध्या [ध्यै-अङ्] 1 Thinking or wishing well of, favouring, attachment. यदनुध्यासिना युक्ताः कर्मग्रन्थिनिबन्धनम् Bhāg.1.2.15. -2 Sorrow; प्रेतो यन्तु व्याधः प्रानुध्याः Av. 7.114.2. anud hyāna अनुध्यान p. p. Mused, thought of &c. -तम्, -नम् [ध्यै-ल्युट्] 1 Thought; अनुध्यानानन्तरमेव K.262; meditation, religious contemplation. -2 Thinking of, remembrance; या नः प्रीतिर्विरूपाक्ष त्वदनुध्यानसम्भवा Ku.6.21. -3 Wishing well of, affectionate solicitude for; अनुध्या- नैरुपेतव्यं वत्सयोर्भद्रमस्तु वः (v. l. अनुध्यातै) U.7.11; सा त्वमम्ब स्नुषायामरुन्धतीव सीतायां शिवानुध्यानपरां भव U.1. anud hyāyaḥ अनुध्यायः [ध्यै कर्तरि घञ्] One who wishes well of. anud hyeya अनुध्येय a. To be favoured or wished well of; अनु- दध्युरनुध्येयम् R.17.36. apanud अपनुद् 6 P. To remove, take or drive away, destroy; नारीणामपनुनुदुर्न देहखेदान् Bk.1.13; न हि प्रपश्यामि ममापनुद्यात् यच्छोकम् Bg.2.8 expiate, atone for (as sin). pratinud प्रतिनुद् 6 U. To ward off, repel, repulse. vinud विनुद् 6 P. 1 To strike, pierce; चोदयामास तानश्वान् विनुन्नान् भीष्मसायकैः Mb.6.16.45. -2 To play on a musical instrument (वीणाम्, आतोद्यम् &c.). -3 To remove,
drive away, dispel. -Caus. 1 To remove, drive away, dispel, cast off; तापं विनोदय दृष्टिभिः Gīt.1; Śi.4.66; Ś.3.21; Māl.9.41. -2 To pass, spend (as time). -3 To divert, amuse, entertain; क्व नु खल्वात्मानं विनोदयामि Ś.3; लतासु दृष्टिं विनोदयामि Ś.6; R.14.77. -4 To amuse oneself with; लक्ष्मीर्विनोदयति येन दिगन्तलम्बी सो$पि त्वदाननरुचिं विजहाति चन्द्रः R.5.67. snud hnikā स्नुध्निका Natron, mineral alkali.
Macdonell Vedic Search
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nud nud push, VI. nudá; pf. 3. pl. Ā. nu-nudre, i. 85, 10. 11. prá- push away: pf. vii. 86, 1. anud eyī anu-déyī, f. equipment (?), x. 135, 5. 6 [f. gdv. of anu-dā to be handed over].
Macdonell Search
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tamogā a. moving in darkness; -ghna, a. darkness dispelling; m. sun; -nuda, a. dispelling darkness; m. sun; moon; -&zip;paha, a. dispelling darkness or ignorance; m. moon; -bhûta, pp.involved in darkness or darkness incarnate; stupid, foolish; -mani, m. fire-fly; -maya, a. (î) consisting of or involved in darkness; m. one of the five forms of Avidyâ in the Sâ&ndot;khya; -&zip;ri, m. sun (enemy of darkness): -vivara, n.(?) window; -vâsas, n. garb or robe of darkness. praṇud a. (--°ree;) driving away, re moving, dispelling; -nuda, a. id. saṃkhyāta fp. [√ khyâ] enumer ated etc.: -½anudesa, m. subsequent enumera tion the members of which correspond in order to a series previously enumerated; -khyâtri, m. enumerator.
Bloomfield Vedic Concordance
20 results
nud āma enam apa rudhmo asmat AVś.12.3.43c. nud añ chatrūn pradahan me sapatnān Vait.14.1c. nud an sapatnān adharāṃś ca kṛṇvan AVś.19.33.2c; AVP.11.13.2c. See under ṛṇak etc. nud ann arātiṃ paripanthinaṃ mṛgam AVś.3.15.1c. nud asva kāma pra ṇudasva kāma AVś.9.2.4a. P: nudasva kāma Vait.4.5; Kauś.48.5. nud asva yāḥ parispṛdhaḥ RV.9.53.1c; SV.2.1064c. nud asva rakṣaḥ prataraṃ dhehy enām AVś.11.1.21b. nud asvādevayuṃ janam RV.9.63.24c; SV.1.492c. nud ethāṃ kaṇvā nir ito arātim AVP.1.86.2c. anānud aḥ pariṣūtā ṛjiśvanā # RV.1.53.8d; AVś.20.21.8d. anānud aṃ vṛṣabha radhracodanam # RV.10.38.5b; JB.1.228b. anānud o vṛṣabho jagmir āhavam # RV.2.23.11a. anānud o vṛṣabho dodhato vadhaḥ # RV.2.21.4a. anud eyī yathābhavat # RV.10.135.5d. anud raṣṭre namaḥ # KS.26.12; Apś.20.1.17. anud re cid yo dhṛṣatā varaṃ sate # RV.10.115.6c. apānud o janam amitrayantam (AVś. amitrāyantam) # RV.10.180.3c; AVś.7.84.2c; AVP.1.77.1c; TS.1.6.12.4c; KS.8.16c. nānud hyāyād bahūñ chabdān # śB.14.7.2.23e; BṛhU.4.4.23e. prānud hyāḥ pro aśastayaḥ # AVś.7.114.2b. manasaivānud raṣṭavyam # śB.14.7.2.22c; BṛhU.4.4.22c.
Dictionary of Sanskrit Grammar KV Abhyankar
"nud" has 22 results. anud ātta non-udatta, absence of the acute accent;one of the Bāhyaprayatnas or external efforts to produce sound. This sense possibly refers to a stage or a time when only one accent, the acute or उदात्त was recognized just as in English and other languages at present, This udatta was given to only one vowel in a single word (simple or compound) and all the other vowels were uttered accentless.id est, that is अनुदात्त. Possibly with this idea.in view, the standard rule 'अनुदात्तं पदमेकवर्जम्'* was laid down by Panini. P.VI.1.158. As, however, the syllable, just preceding the accented ( उदात्त ) syllable, was uttered with a very low tone, it was called अनुदात्ततर, while if the syllables succeeding the accented syllable showed a gradual fall in case they happened to be consecutive and more than two, the syllable succeeding the उदात्त was given a mid-way tone, called स्वरितः confer, compare उदात्तादनुदात्तस्य स्वरितः. Thus, in the utterance of Vedic hymns the practice of three tones उदात्त, अनुदात्त and स्वरित came in vogue and accordingly they are found defined in all the Prātiśākhya and grammar works;confer, compare उच्चैरुदात्तः,नीचैरनुदात्तः समाहारः स्वरितः P.I.2.29-31, T.Pr.I.38-40, V.Pr.I.108-110, Anudātta is defined by the author of the Kāśikāvṛtti as यस्मिन्नुच्चार्यमाणे गात्राणामन्ववसर्गो नाम शिथिलीभवनं भवति, स्वरस्य मृदुता, कण्ठविवरस्य उरुता च स: अनुदात्तः confer, compare अन्ववसर्गो मार्दवमुरुता स्वस्येति नीचैःकराणि शब्दस्य Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.2.29,30. Cfeminine. also उदात्तश्चानुदात्तश्च स्वरितश्च त्रयः स्वराः । अायामविश्रम्भोक्षपैस्त उच्यन्तेSक्षराश्रयाः ॥ Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) III.1. The term anudātta is translated by the word 'grave' as opposed to acute' (udātta,) and 'circumflex' (svarita); (2) a term applied to such roots as have their vowel अनुदात्त or grave, the chief characteristic of such roots being the non-admission of the augment इ before an ārdhadhātuka affix placed after them. ( See अनिट्, ). anud āttatara quite a low tone, completely grave; generally applied to the tone of that grave or anudātta vowel which is immediately followed by an acute ( उदात्त ) vowel. When the three Vedic accents were sub-divided into seven tones viz. उदात्त, उदात्ततर्, अनुदात्त, अनुदात्ततर, स्वरित, स्वरितस्थोदात्त and एकश्रुति corresponding to the seven musical notes, the अनुदात्ततर was the name given to the lowest of them all. अनुदात्ततर was termed सन्नतर also; confer, compare उदात्तस्वरितपरस्य सन्नतरः P.I.2.40; confer, compare also M, Bh. on I.2.33. anud āttā a term meaning 'having a grave accent,' used by ancient grammarians.Cfeminine. किमियमेकश्रुतिरुदात्ता उत अनुदात्ता Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I. 2.33. anud āttet literally one whose mute significatory letter is uttered with a grave accent: a term applied to a root characterized by an indicatory mute vowel accented grave, the chief feature of such a root being that it takes only the Ātmanepada affixes c. g. आस्ते, वस्ते, et cetera, and others ; confer, compare अनुदात्तङित आत्मनेपदम् P. I.3.12; such a root, in forming a derivative word in the sense of habit, takes the affix युच् e. g. वर्त्तनः, वर्धन: et cetera, and others provided the root begins with a consonant; confer, compare अनुदात्तेतश्र हलादेः P. III.2.149. anud āttopadeśa (a root) pronounced originally i. c. pronounced in the Dhātupāṭha with a grave accent; see the word अनुदात्त a reference to some preceding word, not necessarily on the same page. : confer, compare अनुदात्तोपदेशवनतितनोत्यादीनामनुनासिकलोपो झलि ङ्किति P. VI.4.37. See also the word अनिट् a reference to some preceding word, not necessarily on the same page. . anud eśa (1) reference, mention, statement referring to a preceding element. confer, compare यथासंख्यमनुदेशः समानाम् P.I. 3.10; confer, compare आसिद्धवचनात् सिद्धमिति चेद् उत्सर्गलक्षणानामनुदेशः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). I.1.57, Vārttika (on the Sūtra of Pāṇini). 3. (2) declaration, prescription : the same as अतिदेश. confer, compare स्थान्यादेशपृथक्त्वादेशे स्थानिवद् अनुदेशो गुरुवद् गुरुपुत्र इति यथा P. I.1.56 Vārttika (on the Sūtra of Pāṇini). 1; (3) a grammatical operation confer, compare यथासंख्यमनुदेशः समानाम् ! समसंबन्धी विधिर्यथासंख्यं स्यात् Sid. Kau. on P.I. 8.10. See the word अनुद्देश in this sense confer, compare संख्यातानामनूद्देशो यथासंख्यम् V, Pr.I.143. mannud eva See मन्तुदेव. saṃkhyātānud eśa application respectively of terms stated in the उद्देश्य and विधेय portions in their numerical order when the stated terms; are equal in number: cf यथासंख्यमनुदेशः समानाम् P. 1.3.10: confer, compare also पञ्चागमास्त्रय अागमिनः वैषम्यात् संख्यातानुदेशो न प्राप्नोति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ahnika 2. sarvānud ātta the grave accent for the entire word. See सर्वनिधात. सर्वान्त्य final of all those that are denoted or enumerated; confer, compare यदेव सर्वान्त्यमर्थादेशनं तस्यैव विषये स्यात् । M.Bh. on P. IV.2.67. aniṭ (1) not admitting the augment इट् to be prefixed to it; the term is strictly to be applied to ārdhadhātuka affixes placed after such roots as have their vowel characterized by a grave accent ( अनुदात्तस्वर ); the term अनिट् being explained as अनिडादि qualifying the अार्धधातुक affix; (2) in a secondary way, it has become customary to call such roots अनिट् as do not allow the augment इट् to be prefixed to an ārdhadhātuka affix placed after them. Such roots are termed अनुदात्त verily because they are possessed of an anudātta vowel. e. g. कृ, भृ, जि, गम् , हन् et cetera, and others as against भु, धू, तॄ, श्वि, वृ, वद्, फल्, चल्, et cetera, and others which have their vowel characterized by an acute (उदात्त ) accent. For a complete list of such roots see the well-known stanzas given in the Siddhāntakaumudī incidentally on अात्मनेपदेष्वनतः P. VII.1.5. ऊदॄदन्तैर्यौतिरुक्ष्णुशीङ्स्नु....निहताः स्मृताः ॥ १ ॥ शक्लृपच्मुचिरिचवच्विच् .........धातवो द्व्यधिकं शतम् ॥ as also some lists by ancient grammarians given in the Mahābhāṣya on एकाच उपदेशेनुदात्तात्. P. VII. 2.10 or in the Kāśikā on the same rule P. VII.2.10. it (1) a letter or a group of letters attached to a word which is not seen in actual use in the spoken language: cf अप्रयोगी इत्, Śāk. I.1.5, Hemacandra's Śabdānuśāsana. 1.1.37. The इत् letters are applied to a word before it, or after it, and they have got each of them a purpose in grammar viz. causing or preventing certain grammatical operations in the formation of the complete word. Pāṇini has not given any definition of the word इत् , but he has mentioned when and where the vowels and consonants attached to words are to be understood as इत्; (confer, compare उपदेशेजनुनासिक इत् , हलन्त्यम् । et cetera, and others P. I.3.2 to 8) and stated that these letters are to be dropped in actual use, confer, compare P.I.3.9. It appears that grammarians before Pāṇini had also employed such इत् letters, as is clear from some passages in the Mahābhāṣya as also from their use in other systems of grammar as also in the Uṇādi list of affixes, for purposes similar to those found served in Pāṇini 's grammar. Almost all vowels and consonants are used as इत् for different purposes and the इत् letters are applied to roots in the Dhātupāṭha, nouns in the Gaṇapāṭha, as also to affixes, augments and substitutes prescribed in grammar. Only at a few places they are attached to give facility of pronunciation. Sometimes the इत् letters, especially vowels, which are said to be इत्, when uttered as nasalized by Pāṇini, are recognised only by convention; confer, compare प्रतिज्ञानुनासिक्याः पाणिनीयाः(S.K.on P.I.3.2).The word इत्, which literally means going away or disappearing, can be explained as a mute indicatory letter. In Pāṇini's grammar, the mute vowel अ applied to roots indicates the placing of the Ātmanepada affixes after them, if it be uttered as anudātta and of affixes of both the padas if uttered svarita; confer, compare P.I.3. 12, 72. The mute vowel आ signifies the prevention of इडागम before the past part, affixes; confer, compare P. VII. 2. 16. Similarly, the mute vowel इ signfies the augment न् after the last vowel of the root; confer, compare P.VII.1.58; ई signifies the prevention of the augment इ before the past participle. affixes cfP.VII.2.14;उ signifies the inclusion of cognate letters; confer, compare P.I.1.69, and the optional addition of the augment इ before त्वा; confer, compare P.VII.2. 56; ऊ signifies the optional application of the augment इट्;confer, compare P.VII. 2.44; क signifies the prevention of ह्रस्व to the vowel of a root before the causal affix, confer, compare VII.4.2: लृ signifies the vikarana अङ् in the Aorist cf P.III.1.55; ए signifies the prevention of vrddhi in the Aorist,confer, compare P.VII.2.55; ओ signifies the substitution of न् for त् of the past participle. confer, compare P VIII.2.45; क् signifies the Prevention of गुण and वृद्धि, confer, compare P, I. 1.5; ख् signifies the addition of the augment मुम्(म्)and the shortening of the preceding vowel: confer, compare P.VI.3 65-66: ग् signifies the prevention of गुण and वृद्धि, confer, compare P.I.1.5 घ् signifies कुत्व, confer, compare P.VII.3.62; ङ्, applied to affixes, signifies the prevention of गुण and वृद्धि, confer, compare P.I.1.5; it causes संप्रसारणादेश in the case of certain roots, confer, compare P. VI.1.16 and signifies आत्मनेपद if applied to roots; confer, compare P.I. 3.12, and their substitution for the last letter if applied to substitutes. confer, compare P I.1.53. च् signifies the acute accent of the last vowel;confer, compare P.VI.1. 159; ञ् signifies उभयपद i.e the placing of the affixes of both the podas after the root to which it has been affixed;confer, compare P.I.3.72, ट् in the case of an augment signifies its application to the word at the beginning: confer, compare P I.1.64, while applied to a nominal base or an affix shows the addition of the feminine. affix ई (ङीप्) confer, compare P.IV.1. 15;ड् signifies the elision of the last syllable; confer, compare P.VI.4.142: ण् signifies वृद्धि, confer, compare P.VII.2.115;त् signifies स्वरित accent, confer, compare VI.1.181, as also that variety of the vowel ( ह्रस्व, दीर्ध or प्लुत) to which it has been applied confer, compare P.I.1.70; न् signifies आद्युदात्त, confer, compare P.VI.1.193:प् signifies अनुदात्त accent confer, compare अनुदात्तौ सुप्पितौ P. III.1.4. as also उदात्त for the vowel before the affix marked with प् confer, compare P.VI.1.192: म् signifies in the case of an augment its addition after the final vowel.confer, compare P.I.1.47,while in the case of a root, the shortening of its vowel before the causal affix णि,confer, compare P.VI.4.92: र् signifies the acute accent for the penultimate vowel confer, compare P.VI.1.217,ल् signifies the acute accent for the vowel preceding the affix marked with ल्; confer, compare P.VI. 193; श् implies in the case of an affix its सार्वधातुकत्व confer, compare P. II1.4.113, while in the case of substitutes, their substitution for the whole स्थानिन् cf P.I.1.55; प् signifies the addition of the feminine. affix ई ( ङीप् ) confer, compare P.IV-1.41 ;स् in the case of affixes signifies पदसंज्ञा to the base before them, cf P.I.4.16. Sometimes even without the actual addition of the mute letter, affixes are directed to be looked upon as possessed of that mute letter for the sake of a grammatical operation exempli gratia, for example सार्वधातुकमपित् P.I.2.4; असंयेागाल्लिट कित् P.I.2.5: गोतो णित् P.VII.1.90 et cetera, and others (2) thc short vowel इ as a substitute: confer, compare शास इदङ्हलोः P.VI.4.34. kaṇṭakoddhāra name of a commentary on Nāgeśa's Paribhāṣenduśekhara by Mannudeva, known also as Mantudeva or Manyudeva, who was a pupil of Pāyaguṇḍe in the latter half of the 18th century. gaṇasūtravicāra a commentary on the Gaṇapāṭha of Pāṇini written by Mannudeva who flourished in the nineteenth century. ṅīp feminine. affix ई which is anudatta (grave) added (a) to words ending in the vowel ऋ or the consonant न् (confer, compare P.IV.1.5), (b) to words ending with affixes marked with mute उ,ऋ or लृ; confer, compare P.IV.1.6 (c) to words ending with affixes marked with mute ट् as also ending with the affixes ढ, अण्, अञ्, द्वयसच् दघ्नच्,मात्रच्, तयप्, ठक्, ठञ्, कञ् and क्वरप् (confer, compare P.IV.1.15) and to certain other words under certain conditions; confer, compare P. IV. 1.16-24. cātuḥsvārya the view that there are four accents-the udatta, the anudatta, the svarita and the pracaya held by the Khandikya and the Aukhiya Schools. tāthābhāvya name given to the grave (अनुदात्त) vowel which is अवग्रह id est, that is which occurs at the end of the first member of a compound and which is placed between two acute vowels id est, that is is preceded by and followed by an acute vowel; exempli gratia, for example तनूSनप्त्रे, तनूSनपत्: confer, compare उदाद्यन्तो न्यवग्रहस्ताथाभाव्यः । V.Pr.I.120. The tathabhavya vowel is recited as a kampa ( कम्प ) ; confer, compare तथा चोक्तमौज्जिहायनकैर्माध्यन्दिनमतानुसारिभिः'अवग्रहो यदा नीच उच्चयॊर्मध्यतः क्वचित् । ताथाभाव्यो भवेत्कम्पस्तनूनप्त्रे निदर्शनम्'. Some Vedic scholars hold the view that the ताथाभाव्य vowel is not a grave ( अनुदात्त ) vowel, but it is a kind of स्वरित or circumflex vowel. Strictly according to Panini "an anudatta following upon an udatta becomes Svarita": confer, compare P.VIII.4.66, V.Pr. IV. 1.138: cf also R.Pr.III. 16. darpaṇā name of a commentary on the Sabdakaustubha, written by Mannudeva or Mantudeva of the nineteenth century. niyama (1) restriction; regulation; binding; the term is very frequently used by grammarians in connection with a restriction laid down with reference to the application of a grammatical rule generally on the strength of that rule, or a part of it, liable to become superfluous if the restriction has not been laid down; confer, compare M.Bh. on I. 1. 3, Kāśikā of Jayāditya and Vāmana. on I. 3.63, VI. 4.11; confer, compare also the frequently quoted dictum अनियमे नियमकारिणी परिभाषा; (2) limitation as contrasted with विकल्प or कामचार; confer, compare अनेकप्राप्तावेकस्य नियमो भवति शेषेष्वनियम; पटुमृदुशुक्लाः पटुशुक्लमृदव इति; Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on II. 2. 34 Vart. 2; (3) a regulating rule; a restrictive rule, corresponding to the Parisamkhya statement of the Mimamsakas, e. g. the rule अनुदात्तङित आत्मनेपदम् P. I.3.12; the grammarians generally take a rule as a positive injunction avoiding a restrictive sense as far as possible; confer, compare the dictum विधिनियमसंभवे विधिरेव ज्यायान्. Par. Sek. Pari. 100; the commentators have given various kinds of restrictions,. such as प्रयोगनियम,अभिधेयनियम,अर्थनियम, प्रत्ययनियम, प्रकृतिनियम, संज्ञानियम et cetera, and others et cetera, and others ; (4) grave accent or anudatta; confer, compare उदात्तपूर्वं नियतम् Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) III. 9; see नियत (2). bṛhadṛrpaṇā name of a commentary on Kondabhatta's Vaiyakaranabhusanasara by Mannudeva, who was called also Mantudeva, who lived in the latter half of the eighteenth century. yadyoga a connection with the word (pronoun) यत् by its use in the same sentence and context, which prevents the anudatta ( grave ) accent for the verb in the sentence; confer, compare निपातैर्यद्यदिहृन्तकुविन्नेच्चेच्चण्कच्चिद्यत्रयुक्तम् P. VIII. 1.30; cf also the usual expression यद्योगादानघात: found in commentary wor yadvṛtta lit a word formed from यत्; a word which contains the pronoun यत् in it which prevents sarvaanudatta for a verb which follows; confer, compare यदस्मिन्वर्तते यद्वृत्तम् M.. Bh. on P. VIII.1.66; cf also. यद्वृत्तोपपदाच्च Vājasaneyi Prātiśākhya. VI. 14, where Uvvata explains यद्वत्तasयदो वृत्तं यद्वृत्तं सर्वविभक्त्यन्तं सर्वप्रत्ययान्तं च गृह्यन्ते । V.'Pr. VI. 14 commentary laghubhūṣaṇadarpaṇa or laghudarpaṇā name of a commentary by Mannudeva on Koņdabhațța's Vaiyākaraņabhūşaņasāra.
Vedabase Search
103 results
DCS with thanks
95 results
nud adjective driving away (Monier-Williams, Sir M. (1988))
impelling (Monier-Williams, Sir M. (1988))
removing (Monier-Williams, Sir M. (1988))Frequency rank 982/72933 nud verb (class 2 parasmaipada) to impel (Monier-Williams, Sir M. (1988))
to move (Monier-Williams, Sir M. (1988))
to push (Monier-Williams, Sir M. (1988))
to remove (Monier-Williams, Sir M. (1988))
to thrust (Monier-Williams, Sir M. (1988))Frequency rank 4541/72933 nud a noun (masculine) [gramm.] root nudFrequency rank 56693/72933 nud a adjective driving away (Monier-Williams, Sir M. (1988))
impelling (Monier-Williams, Sir M. (1988))
removing (Monier-Williams, Sir M. (1988))Frequency rank 18089/72933 ananud hyāyant adjective not thinking aboutFrequency rank 42627/72933 anud aka adjective waterless (Monier-Williams, Sir M. (1988))Frequency rank 14643/72933 anud aṇḍa noun (masculine) name of a man (or of a people?)Frequency rank 43131/72933 anud aya noun (masculine) non-rising (Monier-Williams, Sir M. (1988))
the not rising (of a luminary) (Monier-Williams, Sir M. (1988))Frequency rank 20572/72933 anud ara adjective lank (Monier-Williams, Sir M. (1988))
thin (Monier-Williams, Sir M. (1988))Frequency rank 31914/72933 anud arśin adjective considering (Monier-Williams, Sir M. (1988))
foreseeing (Monier-Williams, Sir M. (1988))Frequency rank 12331/72933 anud arśaka adjective explaining
showingFrequency rank 43132/72933 anud arśana noun (neuter) consideration (Monier-Williams, Sir M. (1988))
regard (Monier-Williams, Sir M. (1988))Frequency rank 12774/72933 anud arśay verb (class 10 parasmaipada) to show (Monier-Williams, Sir M. (1988))
to teach (Monier-Williams, Sir M. (1988))
to tell (Monier-Williams, Sir M. (1988))Frequency rank 10013/72933 anud ah verb (class 1 parasmaipada) to be consumed by fire subsequently after (acc.) (Monier-Williams, Sir M. (1988))
to burn up (Monier-Williams, Sir M. (1988))
to take fire (Monier-Williams, Sir M. (1988))Frequency rank 26334/72933 anud ātta adjective accentless (Monier-Williams, Sir M. (1988))
grave (Monier-Williams, Sir M. (1988))
having the neutral general tone neither high nor low (Monier-Williams, Sir M. (1988))
having the one monotonous ordinary intonation which belongs to the generality of syllables in a sentence (Monier-Williams, Sir M. (1988))
not elevated (Monier-Williams, Sir M. (1988))
not pronounced with the Udātta accent (Monier-Williams, Sir M. (1988))
not raised (Monier-Williams, Sir M. (1988))Frequency rank 13926/72933 anud ātta noun (masculine) one of the three accents to be observed in reading the Vedas (Monier-Williams, Sir M. (1988))
the grave accent (Monier-Williams, Sir M. (1988))Frequency rank 13297/72933 anud āpay verb (class 10 parasmaipada) [medic.] to give/administer afterwardsFrequency rank 43133/72933 anud āharant adjective Frequency rank 43134/72933 anud āhṛti noun (feminine) non-mentionFrequency rank 31915/72933 anud āhṛta adjective Frequency rank 43135/72933 anud ita adjective blamable (Monier-Williams, Sir M. (1988))
unsaid (Monier-Williams, Sir M. (1988))
unutterable (Monier-Williams, Sir M. (1988))
unuttered (Monier-Williams, Sir M. (1988))Frequency rank 43136/72933 anud ita adjective not appeared (Monier-Williams, Sir M. (1988))
not risen (Monier-Williams, Sir M. (1988))Frequency rank 13298/72933 anud inam indeclinable every day (Monier-Williams, Sir M. (1988))Frequency rank 8385/72933 anud ivasam indeclinable every day (Monier-Williams, Sir M. (1988))Frequency rank 31916/72933 anud iś verb (class 6 parasmaipada) to assign (Monier-Williams, Sir M. (1988))
to point out for (Monier-Williams, Sir M. (1988))Frequency rank 31917/72933 anud iś noun (feminine) Frequency rank 31918/72933 anud iśam indeclinable in every quarter (Monier-Williams, Sir M. (1988))Frequency rank 43137/72933 anud īrṇa adjective an-ud-īrṇaFrequency rank 43138/72933 anud uṣ verb (class 4 parasmaipada) to become demoralized as a result of (Monier-Williams, Sir M. (1988))Frequency rank 43139/72933 anud uhī noun (feminine) name of a river flowing into the NarmadāFrequency rank 43140/72933 anud ṛ verb (class 2 parasmaipada) to be scattered or confused in consequence of the confusion of others (Monier-Williams, Sir M. (1988))
to break through after (another) (Monier-Williams, Sir M. (1988))Frequency rank 18790/72933 anud ṛś verb (class 4 parasmaipada) to behold (Monier-Williams, Sir M. (1988))
to foresee (Monier-Williams, Sir M. (1988))
to keep in view or in mind (Monier-Williams, Sir M. (1988))
to survey (Monier-Williams, Sir M. (1988))Frequency rank 13299/72933 anud eśa noun (masculine) a rule or injunction pointing back to a previous rule (Monier-Williams, Sir M. (1988))
reference to something prior (Monier-Williams, Sir M. (1988))Frequency rank 31919/72933 anud eśaka adjective showingFrequency rank 43141/72933 anud eham indeclinable behind the body (Monier-Williams, Sir M. (1988))Frequency rank 43142/72933 anud gata adjective Frequency rank 43143/72933 anud gama noun (masculine) Frequency rank 43144/72933 anud gārin adjective img/alchemy.bmpFrequency rank 26335/72933 anud gīrṇa adjective not disdained (Monier-Williams, Sir M. (1988))
not spurned (Monier-Williams, Sir M. (1988))
not vomited forth (Monier-Williams, Sir M. (1988))Frequency rank 26336/72933 anud grāhin adjective Frequency rank 43145/72933 anud diśya indeclinable not intendingFrequency rank 31920/72933 anud deśa noun (masculine) Frequency rank 43146/72933 anud dhata adjective humble (Monier-Williams, Sir M. (1988))
not lifted up (Monier-Williams, Sir M. (1988))
unopposed (Monier-Williams, Sir M. (1988))
unsurpassed (Monier-Williams, Sir M. (1988))Frequency rank 13927/72933 anud dhata noun (masculine) name of an Ātreya
not a high place (Monier-Williams, Sir M. (1988))Frequency rank 26337/72933 anud dhāra noun (masculine) non-partition (Monier-Williams, Sir M. (1988))
non-removal (Monier-Williams, Sir M. (1988))
not taking a share (Monier-Williams, Sir M. (1988))Frequency rank 43147/72933 anud dhṛta adjective non-removed (Monier-Williams, Sir M. (1988))
not taken away (Monier-Williams, Sir M. (1988))
undestroyed (Monier-Williams, Sir M. (1988))
undivided (Monier-Williams, Sir M. (1988))
unestablished (Monier-Williams, Sir M. (1988))
uninjured (Monier-Williams, Sir M. (1988))
unoffered (Monier-Williams, Sir M. (1988))
unpartitioned (Monier-Williams, Sir M. (1988))
unproved (Monier-Williams, Sir M. (1988))Frequency rank 20573/72933 anud dhṛtya indeclinable not having removedFrequency rank 22989/72933 anud bhava noun (masculine) Nochnichtentstandensein (Richard Garbe (1891), 41)Frequency rank 31921/72933 anud bhinna adjective Frequency rank 31922/72933 anud bhūta adjective Frequency rank 26338/72933 anud bhrānta adjective not confusedFrequency rank 31923/72933 anud yata adjective destitute of perseverance (Monier-Williams, Sir M. (1988))
idle (Monier-Williams, Sir M. (1988))
inactive (Monier-Williams, Sir M. (1988))Frequency rank 43148/72933 anud yukta adjective Frequency rank 43149/72933 anud yoga noun (masculine) absence of exertion or effort (Monier-Williams, Sir M. (1988))
inactivity (Monier-Williams, Sir M. (1988))Frequency rank 43150/72933 anud yūta noun (neuter) continuation of the play at dice (Monier-Williams, Sir M. (1988))Frequency rank 43151/72933 anud raṣṭṛ adjective Frequency rank 31924/72933 anud rikta adjective Frequency rank 26339/72933 anud ru verb (class 1 ātmanepada) to accompany (Monier-Williams, Sir M. (1988))
to follow (Monier-Williams, Sir M. (1988))
to pursue (Monier-Williams, Sir M. (1988))
to run after (Monier-Williams, Sir M. (1988))
to run over in reciting (Monier-Williams, Sir M. (1988))Frequency rank 13928/72933 anud vamant adjective Frequency rank 31925/72933 anud vigna adjective easy in mind (Monier-Williams, Sir M. (1988))
free from apprehension or perplexity (Monier-Williams, Sir M. (1988))Frequency rank 16403/72933 anud vṛtta adjective (something about the lips)Frequency rank 31926/72933 anud vega noun (masculine) freedom from uneasiness (Monier-Williams, Sir M. (1988))Frequency rank 18791/72933 anud vejayant adjective not frighteningFrequency rank 26340/72933 anud vejika adjective Frequency rank 43152/72933 anud harma noun (masculine) an additional dharma (?)Frequency rank 43153/72933 anud hārin adjective wearingFrequency rank 43154/72933 anud hāv verb (class 1 ātmanepada) to run after (Monier-Williams, Sir M. (1988))Frequency rank 6849/72933 anud hyā verb (class 4 ātmanepada) to bear a grudge (Monier-Williams, Sir M. (1988))
to consider attentively (Monier-Williams, Sir M. (1988))
to miss (Monier-Williams, Sir M. (1988))
to muse (Monier-Williams, Sir M. (1988))
to think of (Monier-Williams, Sir M. (1988))Frequency rank 12775/72933 anud hyāna noun (neuter) meditation (Monier-Williams, Sir M. (1988))
religious contemplation (Monier-Williams, Sir M. (1988))
solicitude (Monier-Williams, Sir M. (1988))Frequency rank 13300/72933 apanud verb (class 6 ātmanepada) to remove (Monier-Williams, Sir M. (1988))
to send awayFrequency rank 9760/72933 apanud adjective Frequency rank 17534/72933 apanud a adjective removing (Monier-Williams, Sir M. (1988))Frequency rank 32108/72933 apānud verb (class 6 parasmaipada) to remove (Monier-Williams, Sir M. (1988))
to repel (Monier-Williams, Sir M. (1988))
to repudiate (Monier-Williams, Sir M. (1988))Frequency rank 20641/72933 abhinud verb (class 6 parasmaipada) to press (Monier-Williams, Sir M. (1988))
to push (Monier-Williams, Sir M. (1988))Frequency rank 44196/72933 avanud verb (class 6 ātmanepada) Frequency rank 45159/72933 upanud verb (class 6 parasmaipada) to drive near (Monier-Williams, Sir M. (1988))Frequency rank 47540/72933 ekānud iṣṭa noun (neuter) a funeral ceremony having reference to only one ancestor recently dead (Monier-Williams, Sir M. (1988))Frequency rank 48022/72933 kriminud noun (masculine) viḍaṅgaFrequency rank 50362/72933 tanud hṛt noun (masculine) a man (gen.)Frequency rank 53267/72933 tamonud a noun (masculine) the moon (Monier-Williams, Sir M. (1988))
the sun (Monier-Williams, Sir M. (1988))Frequency rank 12048/72933 tamonud noun (masculine) a lamp (Monier-Williams, Sir M. (1988))
fire (Monier-Williams, Sir M. (1988))
light (Monier-Williams, Sir M. (1988))
the moon (Monier-Williams, Sir M. (1988))
the sun (Monier-Williams, Sir M. (1988))Frequency rank 53328/72933 tiladhenud ānavidhinirūpaṇa noun (neuter) name of Liṅgapurāṇa, 2.37Frequency rank 53585/72933 dhanud ruma noun (masculine) a bambooFrequency rank 55301/72933 dhenud ugdha noun (neuter) a kind of gourd (Monier-Williams, Sir M. (1988))
cow's milk (Monier-Williams, Sir M. (1988))Frequency rank 55484/72933 pratinud verb (class 6 ātmanepada) to repulse (Monier-Williams, Sir M. (1988))
to thrust back (Monier-Williams, Sir M. (1988))
to ward off (Monier-Williams, Sir M. (1988))Frequency rank 29153/72933 bhūtanud noun (masculine) a kind of plantFrequency rank 60930/72933 manud eva noun (masculine) name of a manFrequency rank 61429/72933 vinud verb (class 6 parasmaipada) to dispel (Monier-Williams, Sir M. (1988))
to drive away or asunder (Monier-Williams, Sir M. (1988))
to play (on a musical instrument) (Monier-Williams, Sir M. (1988))
to remove (Monier-Williams, Sir M. (1988))
to scare away (Monier-Williams, Sir M. (1988))
to strike (cords) (Monier-Williams, Sir M. (1988))Frequency rank 25405/72933 vyapanud verb (class 6 parasmaipada) to drive away
to removeFrequency rank 39767/72933 vyapānud verb (class 6 parasmaipada) to drive away
to removeFrequency rank 39772/72933 samanud hyā verb (class 4 parasmaipada) to reflect uponFrequency rank 68908/72933 samapanud verb (class 6 ātmanepada) Frequency rank 68927/72933 sānud āsa noun (masculine) name of a merchantFrequency rank 6559/72933 sānud āsīya adjective belonging to SānudāsaFrequency rank 70297/72933 hemadhenud ānavidhinirūpaṇa noun (neuter) name of Liṅgapurāṇa, 2.35Frequency rank 72700/72933
Ayurvedic Medical Dictionary Dr. Potturu with thanks
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nirviṣa
1. non-venomous; 2. a kind of snake sans poison; 3. Plant jadwar, Delphinium denudatum.
tamonud a
dispeller of darkness, sun or moon.
Wordnet Search
"nud" has 45 results.
nud
aja, ajanma, ananyabhava, anāgata, ayoni, ajanmā, ajāta, anutpanna, anud bhūta, aprādurbhūta
yaḥ na jāyate।
na hi jāto na jāye'haṃ na janiṣye kadācana। kṣetrajñaḥ sarvabhūtānāṃ tasmādaham ajaḥ smṛtaḥ।
nud
nirudyogin, nirudyoga, anud yoga, alasa, ālasya, ālasyaśīla, manda, manthara, mandara, anud yogaśīla, udyogadveṣin, udyogavimukha, manākkara, kuṇṭha, jaḍa, śīta, tandrālu, mandagati
yaḥ karmaśīlaḥ nāsti।
nirudyoginaḥ vyakteḥ jīvanaṃ kāṭhinyena paripūrṇam।
nud
aṅkaḥ, kroḍam, kroḍā, utsaṅgaḥ, ūrūdeśaḥ, sakthideśaḥ, jānud eśaḥ
sukhāsane urujaṅghayormadhyabhāgasya ūrdhvabhāgaḥ।
bālakaḥ mātāyāḥ aṅke khelati।
nud
śarīrin, tanud hārin, dehadhārin, tanud hārin
yaḥ śarīreṇa yuktaḥ।
aham ekaḥ śarīrī jīvaḥ।
nud
agniḥ, pāvakaḥ, pāvanaḥ, tejaḥ, vahniḥ, jvalanaḥ, analaḥ, kṛśānuḥ, vāyusakhā, vāyusakhaḥ, dahanaḥ, śikhī, śikhāvān, kṛṣṇavartmā, araṇiḥ, ghāsiḥ, dāvaḥ, pacanaḥ, pācanaḥ, pācakaḥ, juhuvān, vāśiḥ, arciṣmān, prabhākaraḥ, chidiraḥ, śundhyuḥ, jaganuḥ, jāgṛviḥ, apāmpitaḥ, jalapittaḥ, apittam, himārātiḥ, phutkaraḥ, śukraḥ, āśaraḥ, samidhaḥ, citrabhānuḥ, jvālājihvā, kapilaḥ, vibhāvasuḥ, tamonud , śuciḥ, śukraḥ, damunaḥ, damīnaḥ, agiraḥ, hariḥ, kaviḥ
tejaḥpadārthaviśeṣaḥ।
parvate dṛśyamānaḥ dhūmaḥ agneḥ sūcakaḥ।
nud
sūryaḥ, savitā, ādityaḥ, mitraḥ, aruṇaḥ, bhānuḥ, pūṣā, arkaḥ, hiraṇyagarbhaḥ, pataṅgaḥ, khagaḥ, sahasrāṃśuḥ, dinamaṇiḥ, marīci, mārtaṇḍa, divākaraḥ, bhāskaraḥ, prabhākaraḥ, vibhākaraḥ, vivasvān, saptāśvaḥ, haridaśvaḥ, citrarathaḥ, saptasaptiḥ, dinamaṇi, dyumaṇiḥ, divāmaṇiḥ, khamaṇiḥ, khadyotaḥ, pradyotanaḥ, ambarīśaḥ, aṃśahastaḥ, lokabāndhavaḥ, jagatcakṣuḥ, lokalocanaḥ, kālakṛtaḥ, karmasākṣī, gopatiḥ, gabhastiḥ, gabhastimān, gabhastihastaḥ, graharājaḥ, caṇḍāṃśu, aṃśumānī, uṣṇaraśmiḥ, tapanaḥ, tāpanaḥ, jyotiṣmān, mihiraḥ, avyayaḥ, arciḥ, padmapāṇiḥ, padminīvallabhaḥ, padmabandhuḥ, padminīkāntaḥ, padmapāṇiḥ, hiraṇyaretaḥ, kāśyapeyaḥ, virocanaḥ, vibhāvasuḥ, tamonud aḥ, tamopahaḥ, citrabhānuḥ, hariḥ, harivāhanaḥ, grahapatiḥ, tviṣāmpatiḥ, ahaḥpatiḥ, vṛdhnaḥ, bhagaḥ, agaḥ, adriḥ, heliḥ, tarūṇiḥ, śūraḥ, dinapraṇīḥ, kuñjāraḥ, plavagaḥ, sūnuḥ, rasādhāraḥ, pratidivā, jyotipīthaḥ, inaḥ, vedodayaḥ, papīḥ, pītaḥ, akūpāraḥ, usraḥ, kapilaḥ
pṛthivyāḥ nikaṭatamaḥ atitejasvī khagolīyaḥ piṇḍaḥ yaṃ paritaḥ pṛthvyādigrahāḥ bhramanti। tathā ca yaḥ ākāśe suvati lokam karmāṇi prerayati ca।
sūryaḥ sauryāḥ ūrjāyāḥ mahīyaḥ srotaḥ।/ sūrye tapatyāvaraṇāya dṛṣṭaiḥ kalpeta lokasya kathaṃ tamitsrā।
nud
anud yogaḥ, akarma, akriyā, akriyatā, naiṣkarmyam, aceṣṭā, avyavasāyaḥ, nirvyāpāraḥ
karmasya abhāvaḥ।
nirudyamaḥ kiṃ karaṇīyaṃ kiṃ karaṇīyam iti cintāyām anudyogaḥ eva vṛṇote।
nud
apanī, vinī, vyapanī, apasṛ, utasṛ, niḥsṛ, sṛ, apahṛ, hṛ, apakṛṣ, vyapakṛṣa, avakṛṣ, apanud , vyapanud , apoh
kālasthānasambandhādibhiḥ parimāṇaiḥ dūrīkaraṇānukūlaḥ vyāpāraḥ।
pāpānāmanupattaye prāyaścittam।
nud
anud āsaḥ
dāsasya dāsaḥ।
vibhīṣaṇaḥ dīnabhāvena prabhurāmacandraṃ kathitavān ahaṃ bhavataḥ anudāsaḥ asmi।
nud
upadeśaḥ, śikṣā, anud eśaḥ
hitakārakaṃ kathanam।
bhagavadgītāyāṃ śrīkṛṣṇena dattaḥ upadeśaḥ mānavasamājasya kalyāṇārthe asti।
nud
cint, sañcint, vicint, paricint, pravicint, dhyai, anud hyai, upadhyai, abhidhyai, parīdhyai, paryāloc, pravimṛś, nirloc, vigaṇ, vigāh
kāryaviṣayakaḥ viṣayaviṣayakaḥ vā vicāraṇānukūlaḥ manovyāpāraḥ।
vṛthā cintayati bhavān sarvaṃ bhadram eva bhavet।
nud
anusāraya, anugamaya, anud hāvaya, anuvrājaya, anuyāpaya, anuvartaya, anukramaya, anukrāmaya, anud rāvaya, samanugamaya, samanud rāvaya, samanud hāvaya, samanuvrājaya
kasyacana paścāt gamanapreraṇānukūlaḥ vyāpāraḥ।
ārakṣakāḥ cauraṃ grahītuṃ śvānam anusārayati।
nud
anud ghātaḥ
māsārthe paśupakṣiṇoḥ hananasya sā kriyā yasyām astrasya ekena eva āghātena taṃ ghnanti।
yavanāḥ anuddhāttena chinnaṃ māsaṃ na khādanti।
nud
praluṭh, prahṛ, pranud
kam api balapūrvakeṇa āghātena pātanānukūlavyāpāraḥ।
krīḍāyāṃ bālāḥ parasparaṃ prāluṭhan।
nud
pratidinam, pratidivasam, prativāsarama, anud inam, nityam
dine dine।
saḥ pratidinaṃ pūjayati।
nud
niravarodha, avipakṣa, asaṃyatta, niṣpratibandha, anivārita, anud dhata
virodhena vinā।
etad kāryaṃ niravarodhaṃ saṃpadyate।
nud
anusaraṇam, anud hāvanam
kasyacana paścāt gamanam।
anusaraṇāt anantaram ārakṣakaḥ cauram agṛhṇāt।
nud
kāryahīna, akarman, anud yata
yasya samīpe jīvanaṃ yāpayituṃ kimapi kāryaṃ na vartate।
adhunā bahavaḥ yuvakāḥ kāryahīnāḥ santi।
nud
anujñā, abhyanujñā, samanujñā, anuman, anumud, abhigṝ, anud hā
kasyacana kāryasya prastāvasya vā svīkṛtyanukūlaḥ vyāpāraḥ।
ācāryaḥ asmadīyaṃ kāryam anvajānāt।
nud
anud ānam
kasyacit viśeṣakāryasya kṛte sarvakāradvārā sahāyyārthaṃ prāpyamāṇaṃ dhanam।
jalaplāvanena pīḍite pradeśe kendrasarvakāraḥ ekakoṭīrūpyakāṇām anudānam ayacchat।
nud
anusṛ, anugam, anud hāv, anuvraj, anuyā, anuvṛt, anukram, anud ru, samanugam, samanud ru, samanud hāv, samanuvraj
paścāt dhāvanānukūlaḥ vyāpāraḥ।
ārakṣakāḥ dīrghakālaṃ yāvat cauram anvasārṣuḥ।
nud
avalokanam, ālokanam, avalokaḥ, ālokaḥ, nirīkṣā, nirīkṣaṇam, sarvekṣaṇam, anud arśanam
samyakatayā parīkṣaṇam।
prayogasya samaye samyak avalokanaṃ kṛtvā eva upasaṃhāraḥ kriyeta।
nud
anud āpaya
anudānapreraṇānukūlaḥ vyāpāraḥ।
granthālayasya pustakāni samaye na pratyarpitāni ataḥ granthālayapramukhaḥ tena pañcāśat rūpyakāṇi daṇḍarūpeṇa anvadāpayat।
nud
sarvekṣaṇam, anud arśanam
kasyacit viṣayasya vastunaḥ vā samyak nirīkṣaṇena niṣkarṣaprāptiḥ।
sarvekṣaṇena jñāyate yat kebhyaścit varṣebhyaḥ anantaraṃ bhāratadeśasya janasaṅkhyā cīnadeśasya janasaṅkhyāyāḥ apekṣayā adhikā bhaviṣyati।
nud
siṃhāvalokanam, anud arśanam, bhūtāvalokanam
saṃkṣepeṇa gatakāle sañjātānāṃ ghaṭanānāṃ varṇanam।
sāhityikagoṣṭhyāḥ siṃhāvalokanaṃ kṛtam।
nud
apahṛ, hṛ, parihṛ, apanī, nivāraya, nihan, apākṛṣ, apamṛj, apoh, dhū, apanud , parimṛj, nirākṛ, apakṛ, utsāraya, varjaya, apakarṣaya
apanayanānukūlaḥ vyāpāraḥ।
īśvaraḥ sarveṣāṃ duḥkham apaharati।
nud
ārthikānud ānam
sahāyatārūpeṇa dattaṃ dhanam।
grāmīṇānām ārthikānudānāt etad rugṇālayaṃ nirmitam।
nud
cint, vicint, paricint, anud hyai, abhiman, paritark, praman, dīdhī, anud hī
kasmin api viṣayam uddiśya cintanānukūlaḥ vyāpāraḥ।
na jñāyate kiṃ cintayati sā।
nud
kārpaṇyam, dainyam, anud āratā
vicāreṣu saṅkīrṇasya avasthā bhāvo vā।
mānasikaṃ kārpaṇyaṃ pracalitāḥ rītīḥ protsāhayati।
nud
savinayam, namratayā, namram, nirabhimānam, anud dhataṃ, namracetasā, śirasā, prādhvaḥ
vinayena saha।
śīlā vivāhasya prastāvaṃ savinayaṃ svīkṛtavatī।
nud
anud āra
yaḥ udāraḥ nāsti।
jātidharmādhāreṇa kṛtaḥ bhedaḥ anudārasya vicārasya dyotakaḥ asti।
nud
nirjala, anud aka, anud ra, apapayas, apodaka, kājala, gatodaka, jalahīna, niḥsalila, nirapa, nirudaka, nistoya, nyarṇa, vijala, vipayas, vitoya, vīpa, vyarṇa, vyuda, anambu
yasmin jalasya aṃśaḥ nāsti।
nirjalā bhūmiḥ sthāne sthāne bhagnā।
nud
kṛpaṇaḥ, anud āraḥ
yaḥ kārpaṇyaṃ karoti।
rameśaḥ atīva kṛpaṇaḥ asti।
nud
anud yogitā, vṛttihīnatā
udyamasya pariśramasya vā abhāvaḥ।
yāntrike yuge anudyogitāyāḥ pramāṇam anudivasaṃ vardhate।
nud
parīkṣ, anud ṛś, ācakṣ
sarvatobhāvena darśanānukūlaḥ vyāpāraḥ।
ahaṃ asya yantrasya vyavasthāṃ paryaikṣe।
nud
anud yata, apravṛtta, ayatnavat, ayatnakārin, śoṭha
yat kārye na lagnam।
anudyataḥ kṛṣakaḥ sīmni upaviśya dhūmrapānaṃ karoti।
nud
bhānud evaḥ
mahābhārate varṇitaḥ pāñcāladeśasya ekaḥ rājā।
karṇaḥ bhānudevaṃ jaghāna।
nud
agniḥ, vaiśvānaraḥ, vītahotraḥ, agnihotraḥ, huraṇyaretāḥ, saptārci, vibhāvasuḥ, vṛṣākapiḥ, svāhāpatiḥ, svāhāprayaḥ, svāhābhuk, agnidevaḥ, agnidevatā, dhanañjayaḥ, jātavedaḥ, kṛpīṭayoniḥ, śociṣkeśaḥ, uṣarbudhaḥ, bṛhadbhānuḥ, hutabhuk, haviraśanaḥ, hutāśaḥ, hutāśanaḥ, havirbhuk, havyavāhanaḥ, havyāśanaḥ, kravyavāhanaḥ, tanunapāt, rohitāśvaḥ, āśuśukṣaṇiḥ, āśrayāśaḥ, āśayāśaḥ, āśrayabhuk, āśrayadhvaṃsī, pāvakaḥ, pāvanaḥ, tejaḥ, vahniḥ, jvalanaḥ, analaḥ, kṛśānuḥ, vāyusakhā, vāyusakhaḥ, dahanaḥ, śikhī, śikhāvān, kṛṣṇavartmā, araṇiḥ, ghāsiḥ, dāvaḥ, pacanaḥ, pācanaḥ, pācakaḥ, juhuvān, vāśiḥ, arciṣmān, prabhākaraḥ, chidiraḥ, śundhyuḥ, jaganuḥ, jāgṛviḥ, apāmpitaḥ, jalapittaḥ, apittam, himārātiḥ, phutkaraḥ, śukraḥ, āśaraḥ, samidhaḥ, citrabhānuḥ, jvālājihvā, kapilaḥ, vibhāvasuḥ, tamonud , śuciḥ, śukraḥ, damunaḥ, damīnaḥ, agiraḥ, hariḥ, bhuvaḥ
devatāviśeṣaḥ-hindudharmānusāram agneḥ devatāsvarūpam।
agneḥ patnī svāhā।
nud
sūryaḥ, sūraḥ, aryamā, ādityaḥ, dvādaśātmā, divākaraḥ, bhāskaraḥ, ahaskaraḥ, vradhraḥ, prabhākaraḥ, vibhākaraḥ, bhāsvān, vivasvān, saptāśvaḥ, haridaśvaḥ, uṣṇaraśmiḥ, vivarttanaḥ, arkaḥ, mārttaṇḍaḥ, mihiraḥ, aruṇaḥ, vṛṣā, dyumaṇiḥ, taraṇiḥ, mitraḥ, citrabhānuḥ, virocan, vibhāvasuḥ, grahapatiḥ, tviṣāmpatiḥ, ahaḥpatiḥ, bhānuḥ, haṃsaḥ, sahastrāṃśuḥ, tapanaḥ, savitā, raviḥ, śūraḥ, bhagaḥ, vṛdhnaḥ, padminīvallabhaḥ, hariḥ, dinamaṇiḥ, caṇḍāṃśuḥ, saptasaptiḥ, aṃśumālī, kāśyapeyaḥ, khagaḥ, bhānumān, lokalocanaḥ, padmabandhuḥ, jyotiṣmān, avyathaḥ, tāpanaḥ, citrarathaḥ, khamaṇiḥ, divāmaṇiḥ, gabhastihastaḥ, heliḥ, pataṃgaḥ, arcciḥ, dinapraṇīḥ, vedodayaḥ, kālakṛtaḥ, graharājaḥ, tamonud aḥ, rasādhāraḥ, pratidivā, jyotiḥpīthaḥ, inaḥ, karmmasākṣī, jagaccakṣuḥ, trayītapaḥ, pradyotanaḥ, khadyotaḥ, lokabāndhavaḥ, padminīkāntaḥ, aṃśuhastaḥ, padmapāṇiḥ, hiraṇyaretāḥ, pītaḥ, adriḥ, agaḥ, harivāhanaḥ, ambarīṣaḥ, dhāmanidhiḥ, himārātiḥ, gopatiḥ, kuñjāraḥ, plavagaḥ, sūnuḥ, tamopahaḥ, gabhastiḥ, savitraḥ, pūṣā, viśvapā, divasakaraḥ, dinakṛt, dinapatiḥ, dyupatiḥ, divāmaṇiḥ, nabhomaṇiḥ, khamaṇiḥ, viyanmaṇiḥ, timiraripuḥ, dhvāntārātiḥ, tamonud aḥ, tamopahaḥ, bhākoṣaḥ, tejaḥpuñjaḥ, bhānemiḥ, khakholkaḥ, khadyotanaḥ, virocanaḥ, nabhaścakṣūḥ, lokacakṣūḥ, jagatsākṣī, graharājaḥ, tapatāmpatiḥ, sahastrakiraṇaḥ, kiraṇamālī, marīcimālī, aṃśudharaḥ, kiraṇaḥ, aṃśubharttā, aṃśuvāṇaḥ, caṇḍakiraṇaḥ, dharmāṃśuḥ, tīkṣṇāṃśuḥ, kharāṃśuḥ, caṇḍaraśmiḥ, caṇḍamarīciḥ, caṇḍadīdhitiḥ, aśītamarīciḥ, aśītakaraḥ, śubharaśmiḥ, pratibhāvān, vibhāvān, vibhāvasuḥ, pacataḥ, pacelimaḥ, śuṣṇaḥ, gaganādhvagaḥ, gaṇadhvajaḥ, khacaraḥ, gaganavihārī, padmagarbhaḥ, padmāsanaḥ, sadāgatiḥ, haridaśvaḥ, maṇimān, jīviteśaḥ, murottamaḥ, kāśyapī, mṛtāṇḍaḥ, dvādaśātmakaḥ, kāmaḥ, kālacakraḥ, kauśikaḥ, citrarathaḥ, śīghragaḥ, saptasaptiḥ
hindūnāṃ dharmagrantheṣu varṇitā ekā devatā।
vedeṣu sūryasya pūjāyāḥ vāraṃvāraṃ vidhānam asti।
nud
anadhyavasāyin, aprayatnaśīla, alpaceṣṭita, anud yamin, anud yogin, alasa, gehemehin, jihma, nirūdyama, niryatna, niṣkriyātman
yaḥ prayatitum anutsukaḥ asti।
anadhyavasāyī manuṣyaḥ kadāpi yaśaḥ na prāpnoti।
nud
ayācita, anānud iṣṭa
yasya yācanā na kṛtā।
tena ayācitasya dhanasya bhāṇḍāraḥ prāptaḥ।
nud
anud rutam
saṅgītaśāstre mātrārdhasya uccāraṇakālaḥ।
saṅgītaśāstre anudrutasya viśiṣṭaṃ mahattvaṃ vartate।
nud
anud hāvanam
kamapi anusṛtya dhāvanasya kriyā।
bhavataḥ anudhāvanena kaḥ api lābhaḥ na bhaviṣyati।
nud
anud yogin
udyogahīnaḥ।
anudyoginā manuṣyeṇa vivāhaṃ kartuṃ sā avamanyate।
nud
bhānud evaḥ
ekaḥ rājā ।
bhānudevasya ullekhaḥ sāhityadarpaṇe vartate