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WordReferenceGenderNumberSynonymsDefinition
daivam1.4.28NeuterSingularniyatiḥ, vidhiḥ, diṣṭam, bhāgadheyam, bhāgyamdestiny or luck
niyamaḥ2.7.53MasculineSingular
niyamaḥ2.7.41MasculineSingularvratam
rathakuṭumbinaḥ2.8.61MasculineSingulardakṣiṇasthaḥ, yantā, sūtaḥ, kṣattā, sārathiḥ, niyantā, savyeṣṭhaḥ, prājitā
saṃvit1.5.5FeminineSingularpratiśravaḥ, saṃśravaḥ, pratijñānam, abhyupagamaḥ, āśravaḥ, āgūḥ, samādhiḥ, aṅgīkāraḥ, niyamaḥagreement
utsedhaḥ3.3.103MasculineSingularsamarthanam, nīvākaḥ, niyamaḥ
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172 results for niya
     
Devanagari
BrahmiEXPERIMENTAL
niyamP. -yacchati-, to stop (trans.), hold back, detain with (locative case) ; (A1.) to stop (intrans.), stay, remain ; to keep back, refuse ; (A1.) to fail, be wanting ; to fasten, tie to (locative case), bind up (hair etc.) etc. ; to hold over, extend (śarma-) ; to hold downwards (the hand) ; to bring near, procure, bestow, grant, offer, present (rain, gifts etc.) etc. ; to hold in, keep down, restrain, control, govern, regulate (as breath, the voice, the organs of sense etc.) etc. ; to suppress or conceal (one's nature) ; to destroy, annihilate (opp. to sṛj-) ; to restrict (food etc.; see below) ; to fix upon, settle, determine, establish on ; (in gram.) to lower, pronounce low id est with the anudātta- : Causal -yamayati-, to restrain, curb, check, suppress, restrict
niyamam. restraining, checking, holding back, preventing, controlling etc. View this entry on the original dictionary page scan.
niyamam. keeping down, lowering (as the voice) View this entry on the original dictionary page scan.
niyamam. limitation, restriction ( niyamena mena- ind.with restrictions id est under certain conditions ) View this entry on the original dictionary page scan.
niyamam. reduction or restriction to (with locative case or prati-), determination, definition View this entry on the original dictionary page scan.
niyamam. any fixed rule or law, necessity, obligation ( niyamena mena- ind.and niyamāt māt- ind.as a rule, necessarily, invariably, surely) etc. View this entry on the original dictionary page scan.
niyamam. agreement, contract, promise, vow View this entry on the original dictionary page scan.
niyamam. any act of voluntary penance or meritorious piety (especially a lesser vow or minor observance dependent on external conditions and not so obligatory as yama- q.v) etc. View this entry on the original dictionary page scan.
niyamam. a particular process applied to minerals (especially to quicksilver wrong reading yāma-) View this entry on the original dictionary page scan.
niyamam. (in rhetoric) a common-place, any conventional expression or usual comparison View this entry on the original dictionary page scan.
niyamam. (in mīmāṃsā- philosophy) a rule or precept (laying down or specifying something otherwise optional) View this entry on the original dictionary page scan.
niyamam. restraint of the mind (the 2nd of the 8 steps of meditation in yoga-) View this entry on the original dictionary page scan.
niyamam. performing five positive duties View this entry on the original dictionary page scan.
niyamam. Name of viṣṇu- View this entry on the original dictionary page scan.
niyamam. Necessity or Law personified as a son of dharma- and dhṛti- View this entry on the original dictionary page scan.
niyamabhaṅgam. breach of a stipulation or contract View this entry on the original dictionary page scan.
niyamadharmam. a law prescribing restraints View this entry on the original dictionary page scan.
niyamahetum. a regulating cause View this entry on the original dictionary page scan.
niyamalaṅghanan. transgression of a fixed rule or obligation, View this entry on the original dictionary page scan.
niyamanamfn. subduing, taming, overpowering View this entry on the original dictionary page scan.
niyamanan. the act of subduing etc. etc. View this entry on the original dictionary page scan.
niyamanan. restriction, limitation, definition View this entry on the original dictionary page scan.
niyamanan. precept, fixed practice or rule View this entry on the original dictionary page scan.
niyamanan. coercion, humiliation View this entry on the original dictionary page scan.
niyamānandam. another Name of nimbārka- View this entry on the original dictionary page scan.
niyamaniṣṭhāf. rigid observance of prescribed rites View this entry on the original dictionary page scan.
niyamapālam. "observer of vows", Name of a sage (from whom the Nepalese derive the N. Nepal) View this entry on the original dictionary page scan.
niyamaparamfn. observing fixed rules View this entry on the original dictionary page scan.
niyamaparamfn. relating to or corroborative of a rule View this entry on the original dictionary page scan.
niyamapattran. a written agreement or stipulation
niyamasthitif. state of self-restraint, ascetism View this entry on the original dictionary page scan.
niyamātind. niyama
niyamavatmfn. practising religious observances View this entry on the original dictionary page scan.
niyamavatīf. a woman in her monthly courses View this entry on the original dictionary page scan.
niyamenaind. niyama
niyamenaind. niyama
niyamitamfn. checked, restrained, bound by, confined in, fastened to (compound) etc. View this entry on the original dictionary page scan.
niyamitamfn. stopped, suppressed View this entry on the original dictionary page scan.
niyamitamfn. fixed on, determined, destined to be (infinitive mood) View this entry on the original dictionary page scan.
niyamitamfn. governed, guided View this entry on the original dictionary page scan.
niyamitamfn. regulated, prescribed View this entry on the original dictionary page scan.
niyamitamfn. stipulated, agreed upon View this entry on the original dictionary page scan.
niyamojjhitif. spontaneousness, View this entry on the original dictionary page scan.
niyamopamāf. a simile which expressly states that something can be compared only with something else View this entry on the original dictionary page scan.
niyamyaind. having restrained or checked or bound etc. View this entry on the original dictionary page scan.
niyamyamfn. to be restrained etc. View this entry on the original dictionary page scan.
niyamyamfn. to be (or being) limited or restricted or defined View this entry on the original dictionary page scan.
niyantavyamfn. to be restrained or checked or controlled or forced etc. View this entry on the original dictionary page scan.
niyantavyatvan. View this entry on the original dictionary page scan.
niyantrP. -yantrayati- (infinitive mood -yantrayitum-), to restrain View this entry on the original dictionary page scan.
niyantṛm. who or what holds in or restrains or governs or tames, etc. etc. ( niyantṛtva -tva- n. ) View this entry on the original dictionary page scan.
niyantṛm. a restrainer, governor, tamer (especially of horses), charioteer View this entry on the original dictionary page scan.
niyantraṇan. restraining, checking, governing View this entry on the original dictionary page scan.
niyantraṇan. restricting to a certain sense, defining, definition View this entry on the original dictionary page scan.
niyantranāf. shutting up, closure View this entry on the original dictionary page scan.
niyantranāf. control, restraint (a-n-) View this entry on the original dictionary page scan.
niyantritamfn. restrained, checked, fettered, View this entry on the original dictionary page scan.
niyantritamfn. dammed up, embanked View this entry on the original dictionary page scan.
niyantritamfn. restricted to a certain sense (as a word) View this entry on the original dictionary page scan.
niyantritamfn. governed by, depending on (instrumental case or compound) View this entry on the original dictionary page scan.
niyantṛtvan. niyantṛ
niyantuSee dur-niy/antu-. View this entry on the original dictionary page scan.
niyatA1. -yatate-, to arrive at, come to (locative case) View this entry on the original dictionary page scan.
niyata ti-, etc. See under ni-yam-. View this entry on the original dictionary page scan.
niyatamfn. (n/i--) held back or in, fastened, tied to (locative case) View this entry on the original dictionary page scan.
niyatamfn. put together (hands) View this entry on the original dictionary page scan.
niyatamfn. restrained, checked, curbed, suppressed, restricted, controlled etc. View this entry on the original dictionary page scan.
niyatamfn. limited in number View this entry on the original dictionary page scan.
niyatamfn. connected with, dependent on (locative case) View this entry on the original dictionary page scan.
niyatamfn. contained or joined in (locative case) View this entry on the original dictionary page scan.
niyatamfn. disciplined, self-governed, abstemious, temperate View this entry on the original dictionary page scan.
niyatamfn. constant, steady, quite concentrated upon or devoted to (locative case) etc. View this entry on the original dictionary page scan.
niyatamfn. fixed, established, settled, sure, regular, invariable, positive, definite etc. View this entry on the original dictionary page scan.
niyatamfn. customary, usual (see a-n- ) View this entry on the original dictionary page scan.
niyatamfn. (in gram.) pronounced with the anudātta- View this entry on the original dictionary page scan.
niyatam. Name of the saṃdhi- of ās- before sonants View this entry on the original dictionary page scan.
niyatan. plural (in sāṃkhya-) the organs of sense View this entry on the original dictionary page scan.
niyatabhojanamfn. abstemious in food, temperate View this entry on the original dictionary page scan.
niyatāhāramfn. idem or 'mfn. equals -ta-bhojana- ' (śva-māṃsa-n-,eating only dog's flesh ) View this entry on the original dictionary page scan.
niyatakālamfn. limited in time, temporary on View this entry on the original dictionary page scan.
niyatamind. (am-) always, constantly, decidedly, inevitably, surely View this entry on the original dictionary page scan.
niyatamaithunamfn. abstaining from cohabitation View this entry on the original dictionary page scan.
niyatamānasamfn. of subdued mind or spirit View this entry on the original dictionary page scan.
niyatāñjalimfn. putting the joined hands to the forehead View this entry on the original dictionary page scan.
niyatānupūrvyamfn. limited as to the order of words View this entry on the original dictionary page scan.
niyatāptif. (in dramatic language) sure expectation of attaining an object by overcoming a particular obstacle View this entry on the original dictionary page scan.
niyatāśinmfn. equals -ta-bhojana- View this entry on the original dictionary page scan.
niyatātmanmfn. self-controlled, self-restrained View this entry on the original dictionary page scan.
niyatavācmfn. limited as to the use of words View this entry on the original dictionary page scan.
niyatavibhaktikamfn. limited as to case, standing always in the same case View this entry on the original dictionary page scan.
niyataviṣayavartinmfn. steadily abiding in one's own sphere View this entry on the original dictionary page scan.
niyatavratamfn. constant in the observance of vows, regular in observances, pious, religious View this entry on the original dictionary page scan.
niyatendriyamfn. having the passions subdued or restrained View this entry on the original dictionary page scan.
niyatif. the fixed order of things, necessity, destiny, fate etc. (sometimes personified as a goddess, niyati- and āyati- being regarded as daughters of meru- and wives of dhātṛ- and vidhātṛ- ) View this entry on the original dictionary page scan.
niyatif. restraint, restriction View this entry on the original dictionary page scan.
niyatif. religious duty or obligation View this entry on the original dictionary page scan.
niyatif. self-command, self-restraint View this entry on the original dictionary page scan.
niyaf. Name of durgā- View this entry on the original dictionary page scan.
niyavaSee under ni-yu-. View this entry on the original dictionary page scan.
niyavam. compact order, continuous line or series View this entry on the original dictionary page scan.
niyayinSee under ni--. View this entry on the original dictionary page scan.
niyayinmfn. going over, passing over (as a carriage) View this entry on the original dictionary page scan.
abhiniyamam. definiteness as to (compound), View this entry on the original dictionary page scan.
agniyaunamfn. produced from fire, View this entry on the original dictionary page scan.
aniyamam. absence of control or rule or fixed order or obligation, unsettledness View this entry on the original dictionary page scan.
aniyamam. indecorous or improper conduct View this entry on the original dictionary page scan.
aniyamam. uncertainty, doubt View this entry on the original dictionary page scan.
aniyamamfn. having no rule, irregular. View this entry on the original dictionary page scan.
aniyamitamfn. having no rule View this entry on the original dictionary page scan.
aniyamitamfn. irregular. View this entry on the original dictionary page scan.
aniyamopamāf. (in rhetoric) a kind of simile (in which the upamāna- is not restricted to a certain person or thing), . View this entry on the original dictionary page scan.
aniyantraṇamind. unconstrainedly, freely View this entry on the original dictionary page scan.
aniyantraṇānuyogamfn. to be questioned unreservedly, View this entry on the original dictionary page scan.
aniyasitamfn. relaxed, View this entry on the original dictionary page scan.
aniyatamfn. not regulated, uncontrolled, not fixed, uncertain, unrestricted, irregular, casual View this entry on the original dictionary page scan.
aniyatamfn. not unaccentuated View this entry on the original dictionary page scan.
aniyatāṅkam. (in arithmetic) an indeterminate digit. View this entry on the original dictionary page scan.
aniyatapuṃskāf. "having no fixed husband", a woman unchaste in conduct. View this entry on the original dictionary page scan.
aniyatātmanm. one whose self or spirit is not regulated or under proper control. View this entry on the original dictionary page scan.
aniyatavṛttimfn. having no fixed or regular employment or income. View this entry on the original dictionary page scan.
anniyatmfn. being desirous of food View this entry on the original dictionary page scan.
anukaniyas an-, asi-, as-, the next youngest View this entry on the original dictionary page scan.
avācaniyamfn. not to be read View this entry on the original dictionary page scan.
avibhāvaniyamfn. imperceptible View this entry on the original dictionary page scan.
avilaṅghaniyamfn. not to be exceeded or transgressed, prescribed, fixed. View this entry on the original dictionary page scan.
avirecaniyamfn. not to be purged, View this entry on the original dictionary page scan.
baliniyamanodyutamfn. prepared to subdue bali- View this entry on the original dictionary page scan.
budhniyamfn. -next View this entry on the original dictionary page scan.
dharmadhātuniyatam. a particular samādhi- View this entry on the original dictionary page scan.
durniyantumfn. difficult to be checked or held back View this entry on the original dictionary page scan.
jāmadagniya patronymic fr. jamad-agni- View this entry on the original dictionary page scan.
janiyaNom. (3. plural y/anti-) to wish for a wife View this entry on the original dictionary page scan.
jñāniyaNom. P. to wish for knowledge View this entry on the original dictionary page scan.
karaṇaniyamam. repression or restraint of the organs of sense. View this entry on the original dictionary page scan.
mahāniyamam. "great vow", Name of viṣṇu- View this entry on the original dictionary page scan.
maṇḍūkayoganiyatamfn. intent upon the frog-meditation View this entry on the original dictionary page scan.
mithyātvaniyatamfn. bent on falsehood, View this entry on the original dictionary page scan.
nāmaniyatapraveśam. Name of a samādhi- View this entry on the original dictionary page scan.
pratiniyamam. a strict rule as to applying an example to particular persons or things only View this entry on the original dictionary page scan.
pratiniyatamfn. ( yam-) fixed or adopted for each single case, particular or different for each case View this entry on the original dictionary page scan.
pratipuṃniyatamfn. settled for every soul singly View this entry on the original dictionary page scan.
pratyātmaviniyatamfn. individual View this entry on the original dictionary page scan.
puruṣaniyamam. (in gram.) a restriction as to person. View this entry on the original dictionary page scan.
saṃniyacchanan. (fr. present tense stem) checking, restraining, guiding (of horses) View this entry on the original dictionary page scan.
saṃniyacchaniyatamfn. restrained, controlled View this entry on the original dictionary page scan.
saṃniyamP. -yacchati-, to hold together, keep back, restrain, subdue, suppress etc. ; to annihilate, destroy View this entry on the original dictionary page scan.
saṃniyamam. exactness, precision View this entry on the original dictionary page scan.
saṃniyantṛmfn. one who restrains or chastises, a chastiser (with genitive case). View this entry on the original dictionary page scan.
saniyamamf(ā-)n. restricted, limited ( saniyamatva -tva- n.) View this entry on the original dictionary page scan.
saniyamamf(ā-)n. one who has undertaken a religious observance View this entry on the original dictionary page scan.
saniyamatvan. saniyama
sarvaniyantṛm. all-subduer ( sarvaniyantṛtva -tva- n.) View this entry on the original dictionary page scan.
sarvaniyantṛtvan. sarvaniyantṛ
sārvaseniyajñam. a particular sacrifice View this entry on the original dictionary page scan.
somāgniyajamānam. Name of work View this entry on the original dictionary page scan.
suniyatf. equals śobhanā vidhā- () View this entry on the original dictionary page scan.
suniyatamfn. well put together View this entry on the original dictionary page scan.
suniyatamfn. well disciplined or self-governed (with vācā- instrumental case"suppressing speech") View this entry on the original dictionary page scan.
tiroahniya(r/o--) mfn. equals hnya- View this entry on the original dictionary page scan.
tiroahniyaetc. See . View this entry on the original dictionary page scan.
tithiniyamam. Name of a chapter of View this entry on the original dictionary page scan.
vācaṃniyamamfn. silent, . View this entry on the original dictionary page scan.
viniyamP. -yacchati-, to restrain, check, control, keep in check, regulate etc. ; to draw in, withdraw ; to keep off View this entry on the original dictionary page scan.
viniyamam. limitation, restriction to (locative case) View this entry on the original dictionary page scan.
viniyamam. restraint, government View this entry on the original dictionary page scan.
viniyamyamfn. to be restricted or limited View this entry on the original dictionary page scan.
viniyatamfn. restrained, checked, regulated View this entry on the original dictionary page scan.
viniyatamfn. retrenched, limited (See compound) View this entry on the original dictionary page scan.
viniyatacetasmfn. one who has a controlled or regulated mind View this entry on the original dictionary page scan.
viniyatāhāramfn. moderate in food or diet, abstemious View this entry on the original dictionary page scan.
vipādaniyamfn. to be killed, destructible View this entry on the original dictionary page scan.
viśeṣaniyamam. a particular observance View this entry on the original dictionary page scan.
     Apte Search  
19 results
     
niyam नियम् 1 P. 1 To restain, curb, check, control, govern; प्रकृत्या नियताः स्वया Bg.7.2; (सुतां) शशाक मेना न नियन्तुमुद्यमात् Ku.5.5; 'could not dissuade her', &c. -2 To suppress, suspend, hold in (as breath, &c.); Ms. 2.192; न कथंचन दुर्योनिः प्रकृतिं स्वां नियच्छति Ms.1.59 'does not suppress or conceal', &c. -3 To offer, give; को नः कुले निवपनानि नियच्छतीति Ś.6.25. -4 To punish, chastise; नियन्तव्यश्च राजभिः Ms.9.213. -5 To regulate or direct in general; लोको नियम्यत इवात्मदशान्तरेषु Ś.4.2. -6 To attain, obtain; तालज्ञश्चाप्रयासेन मोक्षमार्गं नियच्छति Y.3.115; Ms.2.93. -7 To put on, assume. -8 To place upon. -Caus. (नियमयति) 1 To restrain, control, regulate, check, punish; नियमयसि विमार्गप्रस्थितानात्तदण्डः Ś.5.8. -2 To bind, fasten; Śi.7.56; R.5.73. -2 To moderate, lessen, mitigate, relieve; छायाद्रुमैर्नियमितार्कमयूखतापः Ś.4.11; Ku.1.6.
niyamaḥ नियमः 1 Restraining, checking. -2 Taming, subduing. -3 Confining, preventing. -4 A restraint, check; वाचि नियमः U.2.2; अधर्मानियमः Ms.8.122. -5 Restriction, limitation; Mb.14.13.11. -6 A rule or precept, law (in general), usage; नायमेकान्ततो नियमः Ś. B. -7 Regularity; कुसुमसुकुमारमूर्तिर्दधती नियमेन तनुतरं मध्यम् Ratn. 1.2. -8 Certainty, ascertainment. -9 An agreement, promise, vow, engagement. -1 Necessity, obligation. -11 Any voluntary or self-imposed religious observance (dependent on external conditions); [The earliest explanation of this expression is the one found in the ŚB. on MS.4.2.24. cf. को$यं नियमः । अनियतस्य नियतता । प्रयोगाङ्गतया सर्वे देशाः प्राप्नुवन्ति, न तु समच्चयेन । यदा समो न तदा विषमः । यदा विषमो न तदा समः । स एष समः प्राप्तश्चाप्राप्तश्च । यदा न प्राप्तः स पक्षो विधिं प्रयोजयति. This is very nicely stated in the Vārttika--'नियमः पाक्षिके सति']; R.1.94; Ki.5.4; (see Malli. on Śi.13.23). -12 Any minor observance or lesser vow, a duty prescribed to be done, but which is not so obligatory as a यम q. v. शौचमिज्या तपो दानं स्वाध्यायोपस्थनिग्रहः । व्रतमौनोपवासं च स्नानं च नियमा दशा ॥ Atri. -13 Penance, devotion, religious austerities; नियमविघ्न- कारिणी Ś.1; R.15.74. -14 (In Mīm. phil.) A rule or precept which lays down or specifies something which, in the absence of that rule, would be optional; विधिरत्यन्तमप्राप्तौ नियमः पाक्षिके सति. -15 (In Yoga phil.) Restraint of the mind, the second of the 8 principal steps of meditation in Yoga; दशैते नियमाः प्रोक्ता योगशास्त्र- विशारदैः Tantrasāra. -16 (In Rhet.) A poetical commonp lace or convention, as the description of the cuckoo in spring, peacocks in the rains &c. -17 Defining, definition. -18 Keeping down, lowering (as the voice). -19 Keeping secret; मन्त्रस्य नियमं कुर्याः Mb.5. 141.2. -2 Effort (यत्न); यथैते नियमं पौराः कुर्वन्त्यस्मिन्निवर्तने Mb.2.46.2. (नियमेन as a rule, invariably). -Comp. -उपमा a simile which expressly states that something can be compared only with something else. -धर्मः a law prescribing restraints. -निष्ठा rigid observance of prescribed rites. -पत्रम् a written agreement. -विधिः a religious rite, daily ritual; नियमविधिजलानां बर्हिषां चोप- नेत्री Ku.1.6. -स्थ a. observing penance; Ku.5.13. -स्थितिः f. steady observance of religious obligations, asceticism. -हेतुः a regulating cause.
niyamanam नियमनम् 1 Checking, punishing, restraining, subduing; नियमनादसतां च नराधिपः R.9.6. -2 Restriction, limitation. -3 Humiliation. -4 A precept, fixed rule. -5 Binding, tying down.
niyamavatī नियमवती A woman having the monthly courses.
niyamita नियमित p. p. 1 Checked, curbed, restrained. -2 Moderated, tempered. -3 Removed, lessened; नियमित- परिखेदा Ku.1.6. -4 Governed, guided. -5 Regulated, prescribed, laid down. -6 Fixed, agreed upon, stipulated. -7 Bound, confined; ब्रह्मा येन कुलालवन्नियमितो ब्रह्माण्डभाण्डोदरे. Bh. -8 Observed (as a vow or penance).
niyantṛ नियन्तृ m. 1 A charioteer, driver; नियन्तरि व्याकुलमुक्त- रज्जुके Śi.12.24. -2 A governor, ruler, master, regulator; न व्यतीयुः प्रजास्तस्य नियन्तुर्नेमिवृत्तयः R.1.17;15.51. -3 A punisher, chastiser. -4 The Supreme Being.
niyantraṇam नियन्त्रणम् णा 1 Checking, reserve, restraint; अनि- यन्त्रणानुयोगो नाम तपस्विजनः Ś.1. -2 Restricting, confining (to a particular sense); अनेकार्थस्य शब्दस्यैकार्थ- नियन्त्रणम् S. D.2. -3 Guiding, governing. -4 Defining.
niyantrita नियन्त्रित p. p. Curbed, restrained, checked. -2 Guided, governed. -3 Restricted, confined to (a particular sense, as a word).
niyata नियत p. p. 1 Curbed, restrained; तं तं नियममास्थाय प्रकृत्या नियताः स्वया Bg.7.2. -2 Subdued, controlled, self-possessed, self-governed. -3 Abstemious, temperate. -4 Attentive, intent. -5 Fixed, permanent, constant, steady; अन्यथासिद्धिशून्यस्य नियता पूर्ववर्तिता Bhāṣā. P. -6 (a) Certain, settled, sure; Pt.1.284. (b) Fixed; प्रकृतिनियतत्वादकृतकः U.6.14; fixed in number, limited; बाणाः पञ्च मनोभवस्य नियतास्तेषामसंख्यो जनः (लक्ष्यः) Ratn.3.3. -7 Inevitable. -8 Positive, definite. -9 Forming the subject of consideration, relevant or irrelevant; see तुल्ययोगिता. -1 Maintained, observed (as a vow &c.); नियतैकपतिव्रतानि पश्चात्तरुमूलानि गृहीभवन्ति तेषाम् Ś.7.2. -11 Held back, fastened, tied; पशूनां त्रिशतं तत्र यूपेषु नियतं तदा Rām.1.14.32. -12 Connected with, dependent on; वाच्यर्था नियताः सर्वे Ms.4.256. -13 (in gram.) Pronounced with अनुदात्त. -तम् (pl.) (in Sāṅkhya) the organs of sense. -तम् ind. 1 Always, constantly. -2 Positively, certainly, invariably, inevitably, surely. -3 Forcibly. -Comp. -काल a. Limited in time, temporary; Kaśi. on P.I.4.44. -मानस a. of subdued mind. -वाच a. limited as to the use of words. -व्रत a. pious, religious.
niyatiḥ नियतिः f. 1 Restraint, restriction. -2 Destiny, fate, luck, fortune (good or bad); (sometimes personified as a goddess, the sister of Āyati, both being daughters of Meru and wives of Dhātṛi and Vidhātṛi); नियति- बलान्नु Dk.; नियतेर्नियोगात् Śi.4.34; Ki.2.12;4.21. -3 A religious duty or obligation; नियतिः कारणं लोके नियतिः कर्मसाधनम् । नियतिः सर्वभूतानां नियोगोष्बिह कारणम् ॥ Rām.4.25. 4. -4 Self-command, self-restraint.
niyavaḥ नियवः Ved. 1 Mixing, mixture. -2 A continuous line.
aniyata अनियत a. 1 Uncontrolled, unrestricted. -2 Indefinite, uncertain, not fixed; irregular (forms also); ˚वेलं आहारो$श्यते Ś.2 at irregular hours. -3 Causeless, casual, incidental, occasional; ˚रुदितस्मितम् (वदनकमलकम्) U.4.4; Māl.1.2. -Comp. -अङ्कः an indeterminate digit (in Math.) -आत्मन् a. not self-possessed, whose soul is not properly controlled. -पुंस्का a woman loose in conduct, unchaste. -वृत्ति a. 1 having no regular or fixed employment or application (as a word). -2 having no regular income.
aniyantraṇa अनियन्त्रण a. Unrestrained, uncontrolled, free; ˚अनु- योगो नाम तपस्विजनः Ś.1.
aniyamaḥ अनियमः 1 Absence of rule, control, regulation or fixed order; no settled rule or direction; प्रामाण्यबुद्धिर्बेदेषु साधनानामनेकता । उपास्यानामनियम एतद्धर्मस्य लक्षणम् ॥ Lok. Tilak. पञ्चमं लघु सर्वत्र सप्तमं द्विचतुर्थयोः । षष्ठे पादे गुरु ज्ञेयं शेषे- ष्वनियमो मतः ॥ Ch. M. -2 Irregularity, uncertainty. indefiniteness, vagueness, doubt. -3 Improper conduct, अनियमित a. Irregular.
pratiniyata प्रतिनियत a. 1 Settled, predestined; विधिर्वन्द्यः सो$पि प्रतिनियतकर्मैकफलदः Bh.2.94. -2 Firm, unshakable; विपक्षाणां हेतीः प्रतिनियतधैर्यानुभवतः Mv.6.34.
pratiniyamaḥ प्रतिनियमः 1 A general rule. -2 A separate allotment; जननमरणकरणानां प्रतिनियमाद्युगपत् प्रवृत्तेश्च Sāṅ. K.18. -3 A strict rule applying only to a particular case.
viniyam विनियम् 1 P. 1 To restrain, check, curb; मनसैवेन्द्रिय- ग्रामं विनियम्य समन्ततः Bg.6.24. -2 To limit, restrict.
viniyata विनियत p. p. Controlled, checked, restrained, regulated; as in विनियताहार, विनियतवाच् &c.
viniyamaḥ विनियमः Control, restraint, check.
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niyama m. restraint, limitation; re striction to (lc. or prati with ac.); fixed rule, certainty, absolute necessity (in a particular case); contract, promise; vow; self-imposed (religious) observance, minor (occasional) duty: ab. necessarily, certainly; in. id.; with certain limitations; -yamana, n. restraining, subduing; restriction; -yama-vat, a. prac tising religious observances; -yamya, fp. to be restrained, -subdued; -limited; -re stricted; -y&asharp;na, n. going in, entry; -yâma ka, a. (ikâ) restraining, checking; restricting.
niyantavya fp. to be restrained or held in check; -guided; -enforced; -yantrí, m. restrainer, ruler; charioteer: -tva, n. faculty of restraining; -yantrana, n. restraining; limitation.
niyata pp. √ yam: -m, ad. cer tainly, assuredly; n. pl. organs of sense (ph.); -kâla, a. lasting for a limited time, temporary; -vasati, a. having his permament abode any where; -vishaya-vartin, a.steadily abiding in his appointed sphere; -vrata, a. faithful to one's vow; -½âtman, a. self-controlled.
niyatendriya a. having one's senses restrained.
niyati f. fixed order of things, necessity, destiny; Fate.
akālaniyama m. no limit of time.
aniyamopamā f. kind of simile.
aniyama m. lack of limitation; want of self-restraint.
aniyantraṇā f. absoluteness.
aniyantraṇa a. unconstrained: -m, ad. without limit, freely; -½anuyoga, a. to be asked without constraint.
aniyatātman a. not having his mind controlled.
aniyata pp. unrestrained, un limited, uncertain; unusual; -vritti, a. hav ing no fixed means of livelihood; -velam, ad. at an uncertain time.
pratipuṃniyata pp. specially meant for every soul; -purusha, m. similar man, representative; companion; doll; °ree;-or -m, ad. man for man, for each man; for every soul; -pustaka, n. copy of an original manuscript, transcript; -pûgaka, a. honour ing (--°ree; or g.); -pûgana, n. doing honour to (g.); -pûgâ, f. id. (with g. or lc.); -pûgya, fp. to be honoured; -pûrana, n. filling, oc cupation of (g.); being filled with (in.); stoppage, obstruction; -prishthâ, f. each side of a leaf.
baliniyamanodyata pp. bent on vanquishing Bali; -putra, m. son of Bali, pat. of the Asura Bâna; -push- ta, (pp.) m. (fed on the rice-offering), crow; -bhug, a. eating the food-offering;m. crow; -bhrit, a. paying tribute; -bhogana, m. crow; -mát, a. receiving tribute; attended with food oblations.
saṃniyacchana n. curbing, guiding; -yantri, m. restrainer; -yama, m. exactness; -yoga, m. commission; precept, injunction; -roddhavya, fp. to be confined; -rodha, m. obstruction, suppression;-vâya, m. combination; -vritti, f. return (in aand abhûyah-); -vesa, m. entrance, taking up a position; inclusion (rare); impression (of a mark, --°ree;); combination, arrangement; posi tion (--°ree; a. situated in or on); form, appear ance; dwelling-place; assemblage: -m kri, take up a position in (--°ree;); make room for (--°ree;); -vesana, n. dwelling-place, abode; -vesayitavya, fp. to be inserted; -hita, pp. (√ dhâ) near etc.: -½apâya, a. having destruc tion near at hand, perishable, transient.
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niyantā sūnṛtānām RV.8.32.15b.
janiyanti nāv agravaḥ # AVś.14.2.72a. See janīyanto.
durniyantuḥ pariprīto na mitram # RV.1.190.6b.
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"niya" has 28 results.
     
aniyatanot subject to any limitation confer, compare प्रत्यया नियताः, अर्था अनियताः, अर्था नियताः, प्रत्यया अनियताः M.Bh. on II. 3.50. In the casc of नियमविधि (a restrictive rule or statement ) a limitation is put on one or more of the constituent elements or factors of that rule, the limited element being called नियत, the other one being termed अनियत; also see Kāś. on II.2.30.
aniyatapuṃskawhose sex-especially whether it is a male or a female-is not definitely known from its mere sight; small insects which are so. The term क्षुद्रा in P. IV.1.131 is explained in the Mahābhāṣya as क्षुद्रा नाम अनियतपुंस्का अङ्गहीना वा Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. IV.1.131.
ubhayaniyamaa restriction understood in both the ways; confer, compare सिद्धं तूभयनियमात् उभयनियमोयम् । प्रकृतिपर एव प्रत्ययः प्रयोक्तव्यः, प्रत्ययपरैव च प्रकृतिरिति । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. III.1.2, Vārttika (on the Sūtra of Pāṇini). 11; cf also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on VI.2.148.
niyata(1)regulated in size or number; definitely fixed; the word नियत is used in grammar in connection with the nimitta or nimittin in a grammatical operation prescribed by a rule, which, or a part of which, is shown to be superfluous unless there is laid down a regulation; confer, compare शेषग्रहणं कर्तव्यम् । शेषनियमार्थम् | प्रकृत्यर्थौ नियतौ प्रत्यया अनियतास्ते शेषेपि प्राप्नुवन्ति M.Bh. on I.3.12 Vart. 6; (2) The grave accent; cf उदात्तपूर्वं नियतं... स्वर्यते RPr.III.9.
niyatasvara(1)an affix whose accent is definitely given by an indicatory mute letter applied to it; confer, compare M.Bh. on I.1.3; (2) the grave accent; a syllable with a grave accent; grave vowel; confer, compare नियतस्वरोदये R.Pr.XI.25; (3) name of a Samdhi when a visarga is changed into रेफ and then omitted and the preceding vowel is lengthened; cf ह्रस्वस्याकामनियता उभाविमौ R.Pr. IV.9; confer, compare also P. VIII.3.14 and VI.3.111.
niyama(1)restriction; regulation; binding; the term is very frequently used by grammarians in connection with a restriction laid down with reference to the application of a grammatical rule generally on the strength of that rule, or a part of it, liable to become superfluous if the restriction has not been laid down; confer, compare M.Bh. on I. 1. 3, Kāśikā of Jayāditya and Vāmana. on I. 3.63, VI. 4.11; confer, compare also the frequently quoted dictum अनियमे नियमकारिणी परिभाषा; (2) limitation as contrasted with विकल्प or कामचार; confer, compare अनेकप्राप्तावेकस्य नियमो भवति शेषेष्वनियम; पटुमृदुशुक्लाः पटुशुक्लमृदव इति; Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on II. 2. 34 Vart. 2; (3) a regulating rule; a restrictive rule, corresponding to the Parisamkhya statement of the Mimamsakas, e. g. the rule अनुदात्तङित आत्मनेपदम् P. I.3.12; the grammarians generally take a rule as a positive injunction avoiding a restrictive sense as far as possible; confer, compare the dictum विधिनियमसंभवे विधिरेव ज्यायान्. Par. Sek. Pari. 100; the commentators have given various kinds of restrictions,. such as प्रयोगनियम,अभिधेयनियम,अर्थनियम, प्रत्ययनियम, प्रकृतिनियम, संज्ञानियम et cetera, and otherset cetera, and others; (4) grave accent or anudatta; confer, compare उदात्तपूर्वं नियतम् Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) III. 9; see नियत (2).
prakṛtiniyamarestriction regarding the base, as contrasted with प्रत्ययनियम, confer, compare किमयं प्रत्ययनियम: प्रकृतिपर एव प्रत्ययः प्रयोक्तव्यः अप्रकृतिपरो नेति । अाहोस्वित् प्रकृतिनियमः । प्रत्ययपरैव प्रकृतिः प्रयोक्तव्या अप्रत्ययप्ररा नेति [ M.Bh. on P.III. 1.2.
prakṛtyarthaniyamarestriction regarding the sense of the radical base; confer, compare प्रकृत्यर्थनियमे अन्येषां प्रत्ययानामभावः । अनुदात्तङितस्तृजादयो न प्राप्नुवन्ति M.Bh. on P. I. 3.12 Vart. 5
prayoganiyamageneral rules or principles laid down regarding the use of words in language and literature such as (l) a word recognised as correct should always be used, confer, compare एवमिहापि समानायामर्थगतौ शब्देन चापशब्देन च धर्मनियमः क्रियते शब्देनैवार्थोभिधेयो नापशब्देनेति । एवंक्रियमाणमभ्युदयकारि भवति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. I. Ahnika l, (2) never a base alone or an affix alone should be used, but always a base with the necessary affix should be used; confer, compare यावता समयः कृतो न केवला प्रकृतिः प्रयोक्तव्या न केवलः प्रत्ययः M. Bh, on P. I. 2.64 Vart. 8, also on P. III. 1.94 Vart. 3; (3) when the sense is already expressed by a word, a word repeating the sense should not be used; confer, compare उक्तार्थानामप्रयोगः. Besides these, many minor regulations of the type of Paribhasas are laid down by grammarians. For details see Paribhashasamgraha Introduction.
bhakṣyaniyamarestriction regarding edibles of a particular kindeclinable The word is quoted to illustrate the नियमविधि or restrictive rule in grammar. Although the restriction in the instance पञ्च पञ्चनखा भक्ष्याः is of the kind of परिसंख्या and called परिसंख्या, and not नियम, by the Mimamsakas, the grammarians call it a niyamavidhi. There is no परिसंख्याविधि according to grammarians; they cite only two kinds of vidhi viz. simple vidhi or apurva vidhi and niyamavidhi.
ardhavisargaa term used for the Jihvāmūliya and Upadhmāniya into which a visarga is changed when followed by the letters क्, ख, and the letters प्, फ् respectively.
ūṣmanaspiration letters, spirants called breathings also: the name is given to letters or sounds produced with unintonated breath through an open posision of the mouth; confer, compare विवृतमूष्मणाम् M. Bh, on P.I.1.10 Vārt, 3. The word refers to the letters श्, ष्, सु, ह्, visarga, jihvāmūlīya, upadhmāniya and anusvāra; confer, compare ऊष्मा वायुस्तत्प्रधाना वर्णा ऊष्माणः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) I.12; confer, compare also Taittirīya Prātiśākhya.I.10.
dyotakaindicative, suggestive; not directly capable of expressing the sense by denotation; the nipatas and upasargas are said to be 'dyotaka' and not 'vacaka' by standard grammarians headed by the Varttikakara; confer, compare निपातस्यानर्थकस्यापि प्रातिपदिकत्वम् P.I.2.45 Varttika 12; confer, compare Kaiyata also on the a reference to some preceding word, not necessarily on the same page.; cf also निपाता द्योतकाः केचित्पृथगर्थाभिधायिनः Vakyapadiya II.194;, गतिवाचकत्वमपि तस्य ( स्थाधातोः ) व्यवस्थाप्यते, उपसर्गस्तु तद्योतक एव commentary on Vakyapadiya II. 190; confer, compare पश्चाच्छ्रोतुर्बोधाय द्योतकोपसर्गसंबन्ध: Par. Sek. on Pari. 50; cf also इह स्वरादयो वाचकाः चादयो द्योतका इति भेदः Bhasa Vr. om P.I.1.37.The Karmapravacaniyas are definitely laid down as dyotaka, confer, compare क्रियाया द्योतको नायं न संबन्धस्य वाचकः । नापि क्रियापदाक्षेपीं संबन्धस्य तु भेदकः Vakyapadiya II.206; the case affixes are said to be any way, 'vacaka' or 'dyotaka'; confer, compare वाचिका द्योतिका वा स्युर्द्वित्त्वादीनां विभक्तयः Vakyapadiya II. 165.
dyotya(sense)conveyed by suggestion indirectly and not directly expressed, as in the case of karmapravacaniyas, the krt affixes and the tad, affixes: confer, compare अनुशब्दो लक्षणे द्योत्ये कर्मप्रवचनीयसंज्ञो भवति Kāśikā of Jayāditya and Vāmana. on P. I. 4.84.
dvi:spṛṣṭaa word used many times synonymously with दु:स्पृष्ट; the letters ळ्, ळ् ह्, and upadhmaniya(xप्) are termed द्विःस्पृष्ट or दुःस्पृष्ट.
dvisvarapossessed of two vowels,dissyllabic; confer, compare न पदे द्विस्वरे नित्यम् Taittirīya Prātiśākhya.XVI. 17. द्विस्स्पृष्ट a term used for an upadhmaniya letter or a phonetic element resulting from a visarga followed by the letter प्, or फ़्. See उपध्मांनीय.The word is also used sometimes for the pronunciation ळ् of ड्, and ळ्ह् of ढ्. See दुःस्पृष्ट.
pañcālapadavṛttithe usage or the method of the Pañcālas; the eastern method of euphonic combinations, viz. the retention of the vowel अ after the preceding vowel ओ which is substituted for the Visarga; e. g. यो अस्मै; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) II. 12; Taittirīya Prātiśākhya.XI. 19. This vowel अ which is retained, is pronounced like a short ओ or अर्धओकार by the followers of the Sātyamugri and Rāņāyaniya branches of the Sāmavedins; confer, compare commentary on Taittirīya Prātiśākhya.XI. 19 as also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Āhnika 1.
maitrāyaṇīya prātiśākhyaa Pratiskhya or :Parsada work giving the peculiarities of Sandhi, accent and the like, in changing the Maitrayaniya Samhitaapatha into the Padapatha.
varṇasamāmnāyaa collection of letters or alphabet given traditionally. Although the Sanskrit alphabet has got everywhere the same cardinal letters id est, that is vowels अ, इ et cetera, and others, consonants क्, ख् etc : semivowels य्, र्, ल्, व, sibilants श् ष् स् ह् and a few additional phonetic units such as अनुस्वार, विसर्ग and others, still their number and order differ in the different traditional enumerations. Panini has not mentioned them actually but the fourteen Siva Sutras, on which he has based his work, mention only 9 vowels and 34 consonants, the long vowels being looked upon as varieties of the short ones. The Siksa of Panini mentions 63 or 64 letters, adding the letter ळ ( दुःस्पृष्ट ); confer, compare त्रिषष्टि: चतुःषष्टिर्वा वर्णाः शम्भुमते मताः Panini Siksa. St.3. The Rk Pratisakhya adds four (Visarga, Jihvamuliya, Upadhmaniya and Anusvara ) to the forty three given in the Siva Sutras and mentions 47. The Taittiriya Pratisakhya mentions 52 letters viz. 16 vowels, 25class consonants, 4 semivowels,six sibilants (श्, ष् , स्, ह् , क्, प् , ) and anusvara. The Vajasaneyi Pratisakhya mentions 65 letters 3 varieties of अ, इ, उ, ऋ and लृ, two varieties of ए, ऐ, ओ, औ, 25 class-consonants, four semivowels, four sibilants, and जिह्वामूलीय, उपध्मानीय, अनुस्वार, विसर्जनीय, नासिक्य and four यम letters; confer, compare एते पञ्चषष्टिवर्णा ब्रह्मराशिरात्मवाचः Vājasaneyi Prātiśākhya.VIII. 25. The Rk Tantra gives 57 letters viz. 14 vowels, 25 class consonants, 4 semivowels, 4 sibilants, Visarga,.Jihvamuliya, Upadhmaniya, Anunasika, 4_yamas and two Anusvaras. The Rk Tantra gives two different serial orders, the Uddesa (common) and the Upadesa (traditional). The common order or Uddesa gives the 14 vowels beginning with अ, then the 25 class consonants, then the four semivowels, the four sibilants and lastly the eight ayogavahas, viz. the visarjanya and others. The traditional order gives the diphthongs first, then long vowels ( अा, ऋ, लॄ, ई and ऊ ) then short vowels (ऋ, लृ, इ, उ, and lastly अ ), then semivowels, then the five fifth consonants, the five fourths, the five thirds, the five seconds, the five firsts, then the four sibilants and then the eight ayogavaha letters and two Ausvaras instead of one anuswara. Panini appears to have followed the traditional order with a few changes that are necessary for the technigue of his work.
vikrama(1)name given to a grave vowel placed between two circumflex vowels, or between a circumflex and an acute, or between an acute and a circumflex; confer, compare स्वरितयोर्मध्ये यत्र नीचं स्यात्, उदात्तयोर्वा अन्यतरतो वा उदात्तस्वरितयोः स विक्रम: T.Pr. XIX.I ; (2) name given to a grave vowel between a pracaya vowel and an acute or a circumflex vowel: confer, compare प्रचयपूर्वश्च कौण्डिन्यस्य T.Pr.XIX.2: (8) repetition of a word or पद as in the Krama recital of the Veda words; (4) name given to a visarjaniya which has remained intact, as for instance in यः प्रणतो निमिषतः ; confer, compare R.Pr. I.5; VI.1 ; the word विक्रम is sometimes used in the sense of visarjaniya in general: cf also अनिङ्गयन् विक्रममेषु कुर्यात् R.Pr. XIII.11.
vyākaraṇāntaraa term used by scholars of the Paniniyan system of grammar with respect to grammar works of other systems such as the Katantra, the Sakatyana, and others; confer, compare श्रन्थिग्रन्थिदाम्भिस्वञ्जीनां लिटः कित्वं व्याकरणान्तरे S.K. on अश्नॊतेश्च P. VII.4.72.
śvāsaliterally breath; the voiceless breath required for uttering some letters; the term is used in the Pratisakhya and Vyakarana books in the sense of breath which is prominently required in the utterance of the hard consonants, sibilants, visarga and the Jihvamuliya and Upadhmaniya letters; the term is used in connection with these letters also; the usual term in use is, of course, श्वासानुप्रदान, the term श्वास showing the property of the breath, with which these letters are characterizedition
śrvasānupradānacaused by the emission of breath; the term is used in contrast with नादानुप्रदान in connection with hard consonants, surds, visarga,the Jihvamuliya and the Upadhmaniya letters: see श्वास a reference to some preceding word, not necessarily on the same page..
(l)a sibilant letter of the cerebral class of consonants possessed of the properties श्वास, अघोष, कण्ठविवार and महाप्राण ; (2) mute indicatory letter ष्, attached to nouns as also to affixes with which nouns are formed, such as ष्वुन्, ष्कन्, ष्टरच्, ष्ट्रन् et cetera, and others showing the addition of the feminine affix ई ( ङीष् ); confer, compare षिद्गौरादिभ्यश्च P. IV. 1.41 ; (3) changeable to स् when placed at the beginning of roots in the Dhatupatha except in the case of the roots formed from nouns and the roots ष्ठिव् and ष्वष्क्; (4) substitute for the last consonant of the roots ब्रश्च, भ्रस्ज्, सृज्, मृज्, यज्, राज्, भ्राज्, as also of the roots ending in छ् and श् before a consonant excepting a nasal and a semivowel, as also when the consonant is at the end of the word; e. g. भ्रष्टा, स्रष्टा, यष्टुम् सम्राट् et cetera, and others cf P. VIII.2.36 (5) substitute for a visarjaniya preceded by a vowel except अ and followed by a consonant of the guttural or the labial class which does not begin a different word, as also before the words पाश, कल्प, क, काभ्य et cetera, and others confer, compare P. VIII. 3.39: confer, compare also P. VIII 3.41, 43, 44, 45 and 48 for some specified cases; (6) substitute for स् when placed near a consonant of the cerebral class or near the consonant ष्; e. g. वृक्षष्षण्डे , वृक्षष्टकार: Kāśikā of Jayāditya and Vāmana. on P. VIII. 4.41.
ṣaṭkārakakhaṇḍanamaṇḍanaknown also as कारकखण्डनमण्डन a grammar-work on consonant is at the end of the word; e. g. भ्रष्टा, स्रष्टा, यष्टुम् सम्राट् et cetera, and others cf P. VIII.2.36 (5) substitute for a visarjaniya preceded by a vowel except अ and followed by a consonant of the guttural or the labial class which does not begin a different word, as also before the words पाश, कल्प, क, काभ्य et cetera, and others confer, compare P. VIII. 3.39: confer, compare also P. VIII 3.41, 43, 44, 45 and 48 for some specified cases; (6) substitute for स् when placed near a consonant of the cerebral class or near the consonant ष्; e. g. वृक्षष्षण्डे , वृक्षष्टकार: Kāśikā of Jayāditya and Vāmana. on P. VIII. 4.41.
s(l)a sibilant letter of the dental class of consonants possessed of the properties श्वास, अघोष, कण्ठविवार and महाप्राण ; ( 2 ) substitute for visarjaniya if followed by a hard consonant excepting a sibilant confer, compare P. VIII. 3. 34, 36, 38, 40, 42, 46, 47, 48-54,
the last of the spirant consonants, | which is a glottal, voiced letter called also ऊष्म or spirant of a partial contact, i. e. possessed of the properties कण्ठय, नादानुप्रदान, ऊष्म and ईषत्स्पृष्टत्व. This letter has been given twice in the Paninian alphabet, viz. the Mahesvara Sutras, and the Bhasyakara has given the purpose of it, viz. the technical utility of being included among soft consonants along with semi-vowels, nasals and the fifth, the fourth, and the third class-consonants (हश् अश् et cetera, and others),as also among the hard consonants along with the fourth and the third class-letters and spirants ( झ्लू, ). The second letter हू in हल् appears, however, to have only a technical utility,as the purpose of its place there among spirants is served by the jihvamuliya and the Upadhmaniya letters which are,in fact, the velar and the labial spirants respectively, besides the other three शू, षू and सू .The Rk Pratisakhya calls ह as a chest sound. For details, see Mahabhasya on the Siva Sutra हयवरट् Varttikas 1, 2 and 3.
hemacandraa Jain sage and scholar of remarkable erudition in the religious works of the Jainas as also in several Shastras. He was a resident of Dhandhuka in Gujarat, who, like Sankarācārya took संन्यासदीक्षा at a very early age and wrote a very large number of original books and commentaries, the total number of which may well nigh exceed fifty, during his long life of eighty-four years ( 1088 to ll 2 ). He stayed at AnhilavalaPattana in the North Gujarat and was patronised with extreme reverence by King Kumarapala who in fact, became his devoted pupil. Besides the well-known works on the various Shastras like Kavyanusasana, Abhidhanacintamani, Desinamamla, Yogasastra, Dvyasrayakavya, Trisastisalakapurusacarita and others which are well-known, he wrote a big work on grammar called सिद्धहेमचन्द्र by him,but popularly known by the name हेमव्याकरण or हैमशब्दानुशासन The , work consists of eight books or Adhyayas, out of which the eighth book is devoted to prakrit Grammar, and can be styled as a Grammar of all the Prakrit dialects. The Sanskrit Grammar of seven chapters is based practically upon Panini's Astadhyayi, the rules or sutras referring to Vedic words or Vedic affixes or accents being entirely omittedThe wording of the Sutras is much similar to that of Panini; at some places it is even identical. The order of the treatment of the subjects in the सिद्धहैम. शब्दानुशासनमृत्र is not, however, similar to that obtaining in the Astadhyayi of Panini. It is somewhat topicwise as in the Katantra Vyakarana. The first Adhyaya and a quarter of the second are devoted to Samjna, Paribhasa and declension; the second pada of the second Adhyaya is devoted to karaka, while the third pada of it is devoted to cerebralization and the fourth to the Stripratyayas.The first two Padas of the third Adhyaya are devoted to Samasas or compound words, while the last two Padas of the third Adhyaya and the fourth Adhyaya are devoted to conjugation The fifth Adhyaya is devoted to verbal derivatives or krdanta, while the sixth and the seventh Adhyayas are devoted to formations of nouns from nouns, or taddhita words. On this Sabda nusasana, which is just like Panini's Astadhyayi, the eighth adhyaya of Hemacandra being devoted to the grammar of the Arsa language similar to Vedic grammar of Panini, Hemacandra has himself written two glosses which are named लधुवृति and वृहृदवृत्ति and the famous commentary known as the Brhannyasa. Besides these works viz the हैमशब्दानुशासन, the two Vrttis on it and the Brhannyasa, he has given an appendix viz the Lingnusasana. The Grammar of Hemacandra, in short, introduced a new system of grammar different from, yet similar to, that of Panini, which by his followers was made completely similar to the Paniniya system by writing works similar to the Siddhantakaumudi, the Dhatuvrtti, the Manorama and the Paribhasendusekhara. हेमहंसगणि a grammarian belonging to the school of Hemacandra, who lived in the fifteenth century and wrote a work on Paribhasas named न्यायसंग्रह, on which he himself wrote a commentary called न्यायार्थमञ्जूषा and another one called by the name न्यास.
     Vedabase Search  
147 results
     
niyaccha fixSB 4.29.55
niyaccha give upSB 7.5.28
niyacchataḥ and withdrawsSB 10.70.38
niyacchati annihilatesSB 2.10.43
niyacchet must controlSB 2.2.15
niyacchet one should controlSB 11.16.44
niyacchet withdrawSB 2.1.18
niyama a regulative principleCC Antya 16.43
niyama regular practiceCC Madhya 1.65
niyama regulationCC Adi 5.18
CC Antya 10.83-84
CC Antya 20.18
niyama regulative principlesSB 5.9.6
niyama restrictionCC Madhya 16.67
niyama ritual observances (such as visiting holy places)SB 10.52.40
niyama rules and regulationsNoI 2
niyama the ruleCC Antya 8.53
niyama the strict regulative principlesCC Antya 6.309
niyama karila accepted regularlyCC Madhya 15.192
niyama karila accepted regularlyCC Madhya 15.192
niyama kariyāchi I have made a vowCC Antya 3.249
niyama kariyāchi I have made a vowCC Antya 3.249
niyama-ādi restrictions and so onCC Madhya 22.145
niyama-ādi restrictions and so onCC Madhya 22.145
niyama-artham for the restrictionSB 11.21.7
niyama-artham for the restrictionSB 11.21.7
niyama-atyaye after finishing their morning dutiesSB 10.20.9
niyama-atyaye after finishing their morning dutiesSB 10.20.9
niyama-avalopam breaking the vowSB 2.7.6
niyama-avalopam breaking the vowSB 2.7.6
niyama-codanāḥ the regulative principles further meant for controlling the senses and mindSB 7.15.28
niyama-codanāḥ the regulative principles further meant for controlling the senses and mindSB 7.15.28
niyama-kṛt one following regulative principlesSB 6.1.12
niyama-kṛt one following regulative principlesSB 6.1.12
niyama-ṛddhaye to facilitate his spiritual progressSB 12.8.7-11
niyama-ṛddhaye to facilitate his spiritual progressSB 12.8.7-11
niyamāḥ all regulative principlesSB 8.16.61
niyamaḥ austeritiesSB 4.23.4
niyamaḥ disciplinary controlSB 11.20.26
niyamāḥ following major instructions for spiritual disciplineSB 11.12.1-2
niyamaḥ regular daily dutiesSB 11.19.28-32
niyamaḥ regulationCC Madhya 19.143
CC Madhya 6.226
niyamaḥ regulationCC Madhya 6.226
niyamāḥ regulative principlesSB 8.21.2-3
niyamaḥ restrictive regulationSB 11.21.16
niyamaḥ ruleSB 10.87.30
SB 11.17.34-35
niyamaḥ the regulations of day-to-day lifeSB 11.23.45
niyamaḥ the regulative injunctionSB 10.78.33
niyamaiḥ by disciplineSB 3.21.23
niyamaiḥ by regulative principlesSB 4.28.38
niyamaiḥ by strictly following the rules and regulationsSB 4.22.24
niyamam regulationsBG 7.20
niyamam the regulative principlesSB 6.19.19-20
niyamam their vowSB 10.34.19
niyamān minor regulations, such as cleansing the bodySB 11.10.5
niyamān regular dutiesSB 11.18.36
niyamān regular religious dutiesSB 11.14.10
niyamān rules and regulationsSB 2.9.40
niyamān sacred vowsSB 3.16.7
niyamān the rules and regulationsSB 7.12.17
niyamāt under the controlSB 3.29.43
niyamayat He regulatedSB 5.4.14
niyame a regular dutyCC Antya 9.81
niyame in his prescribed dutiesSB 11.18.11
niyame regulatedSB 4.21.18
niyamena by regularly chanting the holy name of the LordSB 6.1.13-14
niyamena by religious observancesSB 3.24.3
niyamena by the laws of natureSB 5.10.11
niyamena with regulationSB 3.29.17
niyamitaḥ restrictedCC Antya 20.16
niyamya by regulatingBG 3.41
SB 2.2.16
niyamya completely controllingSB 11.18.23
niyamya controllingSB 2.7.48
SB 6.16.33
niyamya regulatingBG 18.51-53
BG 3.7
BG 6.26
niyamyate it is regulatedSB 4.26.6
niyantṛ controllerCC Madhya 19.143
niyantṛ regulatorSB 10.87.30
niyantum to controlSB 3.12.6
niyata eternallyBs 5.31
niyata having controlledBG 4.29
niyata permanentSB 2.2.6
niyata-ātmā controlling oneselfSB 8.16.59
niyata-ātmā controlling oneselfSB 8.16.59
niyata-ātmabhiḥ by the self-controlledBG 8.2
niyata-ātmabhiḥ by the self-controlledBG 8.2
niyata-mānasaḥ with a regulated mindBG 6.15
niyata-mānasaḥ with a regulated mindBG 6.15
niyataḥ alwaysSB 1.17.37
niyatāḥ controlledBG 7.20
niyatam alwaysBG 1.43
niyatam prescribedBG 18.9
BG 3.8
niyatam regulatedBG 18.23
SB 4.26.7
niyatasya prescribedBG 18.7
niyatena in this way, regularlySB 4.8.51
niyatiḥ the regulatorBs 5.8
niyatim NiyatiSB 4.1.44
śauca-ācāra-niyamāḥ whose cleanliness, good behavior and regulated lifeSB 5.26.23
āchaye niyama it is the customCC Madhya 13.196
aniyatatvāt because of not being decisiveNBS 75
bhavat-niyama-anupathāḥ who are always obedient to your orderSB 5.10.4
ātma-niyamāḥ his personal activities for taking care of his bodySB 5.8.8
ātma-niyamaḥ the daily duties of washing, chanting other mantras and so on, according to one's practiceSB 8.16.28
bhavat-niyama-anupathāḥ who are always obedient to your orderSB 5.10.4
divasa-niyama a fixed date in every monthCC Antya 10.153
kalā-niyamena by the order of plenary portionsCC Adi 5.155
kalā-niyamena by the order of plenary portionsBs 5.39
kariyāche niyame has made a regulative principleCC Antya 5.98
karma-niyamān the regulative principles of fruitive activitiesSB 5.9.4
nāhika niyame there are no hard and fast rulesCC Madhya 13.200
bhavat-niyama-anupathāḥ who are always obedient to your orderSB 5.10.4
vrata-niyama vows and regulative principlesCC Madhya 9.113
āchaye niyama it is the customCC Madhya 13.196
se niyama that is the regulationCC Antya 10.95
divasa-niyama a fixed date in every monthCC Antya 10.153
sandhyā-niyamaḥ the rules and regulations of eveningSB 3.14.37
ātma-niyamāḥ his personal activities for taking care of his bodySB 5.8.8
śauca-ācāra-niyamāḥ whose cleanliness, good behavior and regulated lifeSB 5.26.23
ātma-niyamaḥ the daily duties of washing, chanting other mantras and so on, according to one's practiceSB 8.16.28
sa-niyamāḥ along with secondary regular dutiesSB 11.19.33-35
yat-niyamam whose regulative principleSB 9.4.53-54
karma-niyamān the regulative principles of fruitive activitiesSB 5.9.4
nāhika niyame there are no hard and fast rulesCC Madhya 13.200
kariyāche niyame has made a regulative principleCC Antya 5.98
kalā-niyamena by the order of plenary portionsCC Adi 5.155
kalā-niyamena by the order of plenary portionsBs 5.39
svabhāva-niyatam prescribed according to one's natureBG 18.47
sa-niyamāḥ along with secondary regular dutiesSB 11.19.33-35
sandhyā-niyamaḥ the rules and regulations of eveningSB 3.14.37
sanniyaccha please pacifySB 4.18.2
sanniyamya controllingBG 12.3-4
sanniyamya controllingSB 4.8.24
sanniyamya keeping under full controlSB 10.3.33
śauca-ācāra-niyamāḥ whose cleanliness, good behavior and regulated lifeSB 5.26.23
se niyama that is the regulationCC Antya 10.95
svabhāva-niyatam prescribed according to one's natureBG 18.47
viniyamya regulatingBG 6.24
viniyatam particularly disciplinedBG 6.18
vrata-niyama vows and regulative principlesCC Madhya 9.113
yat-niyamam whose regulative principleSB 9.4.53-54
     DCS with thanks   
39 results
     
niyam verb (class 1 ātmanepada) (in gram.) to lower (Monier-Williams, Sir M. (1988))
to annihilate (Monier-Williams, Sir M. (1988))
to be wanting (Monier-Williams, Sir M. (1988))
to bestow (Monier-Williams, Sir M. (1988))
to bind up (hair etc.) (Monier-Williams, Sir M. (1988))
to bring near (Monier-Williams, Sir M. (1988))
to control (Monier-Williams, Sir M. (1988))
to destroy (Monier-Williams, Sir M. (1988))
to detain with (Monier-Williams, Sir M. (1988))
to determine (Monier-Williams, Sir M. (1988))
to establish (Monier-Williams, Sir M. (1988))
to extend (Monier-Williams, Sir M. (1988))
to fail (Monier-Williams, Sir M. (1988))
to fasten (Monier-Williams, Sir M. (1988))
to fix upon (Monier-Williams, Sir M. (1988))
to govern (Monier-Williams, Sir M. (1988))
to grant (Monier-Williams, Sir M. (1988))
to hold back (Monier-Williams, Sir M. (1988))
to hold downwards (the hand) (Monier-Williams, Sir M. (1988))
to hold in (Monier-Williams, Sir M. (1988))
to hold over (Monier-Williams, Sir M. (1988))
to keep back (Monier-Williams, Sir M. (1988))
to keep down (Monier-Williams, Sir M. (1988))
to offer (Monier-Williams, Sir M. (1988))
to present (rain) (Monier-Williams, Sir M. (1988))
to procure (Monier-Williams, Sir M. (1988))
to pronounce low i.e. with the Anudātta (Monier-Williams, Sir M. (1988))
to refuse (Monier-Williams, Sir M. (1988))
to regulate (as breath) (Monier-Williams, Sir M. (1988))
to remain (Monier-Williams, Sir M. (1988))
to restrain (Monier-Williams, Sir M. (1988))
to restrict (Monier-Williams, Sir M. (1988))
to settle (Monier-Williams, Sir M. (1988))
to stay (Monier-Williams, Sir M. (1988))
to stop (intrans.) (Monier-Williams, Sir M. (1988))
to stop (trans.) (Monier-Williams, Sir M. (1988))
to suppress or conceal (one's nature) (Monier-Williams, Sir M. (1988))
to tie to (Monier-Williams, Sir M. (1988))

Frequency rank 681/72933
niyama noun (masculine) (in Mīm. phil.) a rule or precept (laying down or specifying something otherwise optional) (Monier-Williams, Sir M. (1988))
(in rhet.) a common-place (Monier-Williams, Sir M. (1988))
a particular process applied to minerals (esp. to quicksilver) (Monier-Williams, Sir M. (1988))
agreement (Monier-Williams, Sir M. (1988))
any act of voluntary penance or meritorious piety (esp. a lesser vow or minor observance dependent on external conditions and not so obligatory as yama) (Monier-Williams, Sir M. (1988))
any conventional expression or usual comparison (Monier-Williams, Sir M. (1988))
any fixed rule or law (Monier-Williams, Sir M. (1988))
checking (Monier-Williams, Sir M. (1988))
contract (Monier-Williams, Sir M. (1988))
controlling (Monier-Williams, Sir M. (1988))
definition (Monier-Williams, Sir M. (1988))
determination (Monier-Williams, Sir M. (1988))
holding back (Monier-Williams, Sir M. (1988))
keeping down (Monier-Williams, Sir M. (1988))
limitation (Monier-Williams, Sir M. (1988))
lowering (as the voice) (Monier-Williams, Sir M. (1988))
Necessity or Law personified as a son of Dharma and Dhṛti (Monier-Williams, Sir M. (1988))
name of Viṣṇu (Monier-Williams, Sir M. (1988))
necessity (Monier-Williams, Sir M. (1988))
performing five positive duties (Monier-Williams, Sir M. (1988))
preventing (Monier-Williams, Sir M. (1988))
promise (Monier-Williams, Sir M. (1988))
reduction or restriction to (Monier-Williams, Sir M. (1988))
restraining (Monier-Williams, Sir M. (1988))
restraint of the mind (the 2nd of the 8 steps of meditation in Yoga) (Monier-Williams, Sir M. (1988))
vow (Monier-Williams, Sir M. (1988))
niyāmana
Frequency rank 987/72933
niyamaka adjective performing niyāmana
Frequency rank 56058/72933
niyamana noun (masculine) a kind of plant
Frequency rank 28661/72933
niyamana noun (neuter) coercion (Monier-Williams, Sir M. (1988))
definition (Monier-Williams, Sir M. (1988))
fixed practice or rule (Monier-Williams, Sir M. (1988))
humiliation (Monier-Williams, Sir M. (1988))
limitation (Monier-Williams, Sir M. (1988))
precept (Monier-Williams, Sir M. (1988))
restriction (Monier-Williams, Sir M. (1988))
the act of subduing (Monier-Williams, Sir M. (1988))
one of the Saṃskāras of mercury
Frequency rank 9861/72933
niyamavant adjective
Frequency rank 14982/72933
niyamay verb (class 10 parasmaipada) to check to control to fasten
Frequency rank 19510/72933
niyamin adjective
Frequency rank 36252/72933
niyamopamā noun (feminine) [rhet.] a kind of upamā
Frequency rank 56059/72933
niyantray verb (denominative parasmaipada) to check to govern to restrain to restrict
Frequency rank 28660/72933
niyantraṇā noun (feminine) an obligation
Frequency rank 36251/72933
niyantṛ noun (masculine) a driver (of a chariot etc.) name of Śiva who or what holds in or restrains or governs or tames (Monier-Williams, Sir M. (1988))

Frequency rank 7567/72933
niyantṛ adjective regulating subduing
Frequency rank 28659/72933
niyata adjective (in gram.) pronounced with the Anudātta (Monier-Williams, Sir M. (1988))
abstemious (Monier-Williams, Sir M. (1988))
checked (Monier-Williams, Sir M. (1988))
connected with (Monier-Williams, Sir M. (1988))
constant (Monier-Williams, Sir M. (1988))
contained or joined in (Monier-Williams, Sir M. (1988))
controlled (Monier-Williams, Sir M. (1988))
curbed (Monier-Williams, Sir M. (1988))
customary (Monier-Williams, Sir M. (1988))
definite (Monier-Williams, Sir M. (1988))
dependent on (Monier-Williams, Sir M. (1988))
disciplined (Monier-Williams, Sir M. (1988))
established (Monier-Williams, Sir M. (1988))
fastened (Monier-Williams, Sir M. (1988))
fixed (Monier-Williams, Sir M. (1988))
held back or in (Monier-Williams, Sir M. (1988))
invariable (Monier-Williams, Sir M. (1988))
limited in number (Monier-Williams, Sir M. (1988))
positive (Monier-Williams, Sir M. (1988))
put together (hands) (Monier-Williams, Sir M. (1988))
quite concentrated upon or devoted to (Monier-Williams, Sir M. (1988))
regular (Monier-Williams, Sir M. (1988))
restrained (Monier-Williams, Sir M. (1988))
restricted (Monier-Williams, Sir M. (1988))
self-governed (Monier-Williams, Sir M. (1988))
settled (Monier-Williams, Sir M. (1988))
steady (Monier-Williams, Sir M. (1988))
suppressed (Monier-Williams, Sir M. (1988))
sure (Monier-Williams, Sir M. (1988))
temperate (Monier-Williams, Sir M. (1988))
tied to (Monier-Williams, Sir M. (1988))
usual (Monier-Williams, Sir M. (1988))

Frequency rank 14981/72933
niyatam indeclinable certainly invariably
Frequency rank 5044/72933
niyati noun (feminine) destiny (Monier-Williams, Sir M. (1988))
fate(sometimes personified as a goddess) (Monier-Williams, Sir M. (1988))
necessity (Monier-Williams, Sir M. (1988))
religious duty or obligation (Monier-Williams, Sir M. (1988))
restraint (Monier-Williams, Sir M. (1988))
restriction (Monier-Williams, Sir M. (1988))
self-command (Monier-Williams, Sir M. (1988))
self-restraint (Monier-Williams, Sir M. (1988))
the fixed order of things (Monier-Williams, Sir M. (1988))

Frequency rank 6066/72933
niyatātman adjective konzentriert
Frequency rank 28658/72933
niya noun (feminine) name of Durgā (Monier-Williams, Sir M. (1988))

Frequency rank 56057/72933
aniyata adjective casual (Monier-Williams, Sir M. (1988))
irregular (Monier-Williams, Sir M. (1988))
not fixed (Monier-Williams, Sir M. (1988))
not regulated (Monier-Williams, Sir M. (1988))
not unaccentuated (Monier-Williams, Sir M. (1988))
uncertain (Monier-Williams, Sir M. (1988))
uncontrolled (Monier-Williams, Sir M. (1988))
unrestricted (Monier-Williams, Sir M. (1988))

Frequency rank 6115/72933
aniyatatā noun (feminine)
Frequency rank 42961/72933
aniyantraṇa noun (neuter)
Frequency rank 31851/72933
aniyantrita adjective unrestricted
Frequency rank 31852/72933
aniyama adjective having no rule (Monier-Williams, Sir M. (1988))
irregular (Monier-Williams, Sir M. (1988))

Frequency rank 42962/72933
aniyama noun (masculine) absence of control or rule or fixed order or obligation (Monier-Williams, Sir M. (1988))
doubt (Monier-Williams, Sir M. (1988))
indecorous or improper conduct (Monier-Williams, Sir M. (1988))
uncertainty (Monier-Williams, Sir M. (1988))
unsettledness (Monier-Williams, Sir M. (1988))

Frequency rank 7375/72933
aniyamopamā noun (feminine) [rhet.] a kind of upamā
Frequency rank 42963/72933
aniyamya indeclinable not having constrained
Frequency rank 26317/72933
aviniyama noun (masculine)
Frequency rank 45392/72933
pariniyam verb (class 1 parasmaipada)
Frequency rank 57301/72933
pātrāpātraparīkṣādānādiniyamavarṇana noun (neuter) name of Skandapurāṇa, Revākhaṇḍa, 50
Frequency rank 57722/72933
pratiniyam verb (class 1 parasmaipada) to distinguish (for each case) to fix specifically
Frequency rank 15910/72933
pratiniyama noun (masculine) a strict rule as to applying an example to particular persons or things only (Monier-Williams, Sir M. (1988))
restriction to an individual
Frequency rank 19665/72933
pratipuṃniyata adjective settled for every soul singly (Monier-Williams, Sir M. (1988))

Frequency rank 58816/72933
mahāniyama noun (masculine) name of Viṣṇu (Monier-Williams, Sir M. (1988))
[rel.] a kind of tapas (?)
Frequency rank 38125/72933
viniyantṛ adjective without a rider or driver (horse, elephant)
Frequency rank 65717/72933
viniyam verb (class 1 parasmaipada) to check (Monier-Williams, Sir M. (1988))
to control (Monier-Williams, Sir M. (1988))
to draw in (Monier-Williams, Sir M. (1988))
to keep in check (Monier-Williams, Sir M. (1988))
to keep off (Monier-Williams, Sir M. (1988))
to regulate (Monier-Williams, Sir M. (1988))
to restrain (Monier-Williams, Sir M. (1988))
to withdraw (Monier-Williams, Sir M. (1988))

Frequency rank 11085/72933
saṃniyantṛ adjective a chastiser (with gen.) (Monier-Williams, Sir M. (1988))
one who restrains or chastises (Monier-Williams, Sir M. (1988))

Frequency rank 40672/72933
saṃniyam verb (class 1 parasmaipada) to annihilate to destroy to hold together to keep back to restrain to subdue to suppress
Frequency rank 9978/72933
saṃniyama noun (masculine) exactness (Monier-Williams, Sir M. (1988))
precision (Monier-Williams, Sir M. (1988))

Frequency rank 40673/72933
saṃniyamana noun (neuter) (alchem.) niyamana
Frequency rank 69927/72933
     Wordnet Search "niya" has 68 results.
     

niya

samayaḥ, niyamaḥ, saṃskāraḥ, aṅgīkāraḥ, upagamaḥ, abhyupagamaḥ, saṅketaḥ, saṃvādaḥ, vyavasthā, saṃvid, pratijñānam   

kāryasiddhyarthaṃ kāryasamāviṣṭānāṃ ghaṭakānāṃ sāmmukhyam।

ubhayoḥ pakṣayoḥ ayaṃ samayaḥ yat te parasparādhikārāṇām ullaṅghanaṃ na kariṣyanti।

niya

sandhiḥ, madhyasthāvalaṃbananiyamaḥ   

samayaṃ kṛtvā parasparaṃ svābhiyogāt kiñcidapāsanam।

kaśmīraviṣaye bhāratasya pākistānasya ca sandhiḥ āvaśyakaḥ। / śatrūṇāṃ na hi saṃdadhyātsuśliṣṭenāpi sandhinā।

niya

nītiḥ, nayaḥ, vyavasthā, niyamaḥ, vidhiḥ   

niyamapūrvakācaraṇasya bodhakaṃ vidhānam।

nītiḥ deśam utkarṣaṃ nayati।

niya

niyata, nibaddha, parimita, mita, sasīma, parisīmita, sīmita, avyāpaka   

yasya avadhiḥ suniścitaḥ।

bhāratasya sarve api prāntāḥ niyatāḥ santi।

niya

samājaniyantraṇam   

samājasya niyantraṇasya kriyā।

kecana janāḥ samājaniyantraṇe kuśalāḥ bhavanti।

niya

vāhakaḥ, yantā, niyantā   

yaḥ yānaṃ cālayati।

durghaṭanāgrastasya yānasya vāhakaḥ pradrutaḥ।

niya

aniyata, aniścita, anirṇīta, anirdhārita, anirdiṣṭa, avyavasthita, alakṣita, alakṣaṇaँ, aparimita, vaikalpika, sandigdha, avivakṣita   

yad nirdhāritam nāsti।

avakāśāt sarvāṇi yānāni anirdhārite samaye gacchanti।

niya

niyantraṇakakṣaḥ   

vimānapattanakṣetre vidyamānaḥ darpaṇayuktaḥ aṭṭaḥ yasmāt vimānāni tathā ca vimānapattanakṣetraṃ paritaḥ pradeśaḥ nirīkṣyate।

vimānaṃ avatarituṃ sajjībhūtameva tataḥ niyantraṇakakṣeṇa saha tasya saṃmparkaḥ khaṇḍitaḥ।

niya

saṃyamaḥ, saṃyāmaḥ, viyāmaḥ, viyamaḥ, yāmaḥ, yamaḥ, saṃyamanam, niyamaḥ, ātmaniyaṃtraṇam, ātmanigrahaḥ   

cittādivṛttīnām niyaṃtraṇam।

saṃyamāt ārogyasya rakṣaṇam।

niya

niyamapālanam, vidhipālanam   

niyamānāṃ pālanam।

niyamapālanena samāje suvyavasthā pravartate tathā ca samājasya vikāsaḥ bhavati।

niya

daivam, bhāgyam, bhāgaḥ, bhāgadheyam, daivayogaḥ, daivagatiḥ, daivadaśā, daivikam, diṣṭam, niyatiḥ, vidhiḥ   

yadanu manuṣyasya sarvakarmāṇi pūrvaṃ niścitāni bhavanti lalāṭadeśaśca yasya sthānatvena abhimataḥ tat anivāryaṃ tatvam।

karmavādī daive na viśvasiti। / daivaṃ caivātra pañcamam।

niya

saṃyamin, niyamin, saṃyamaśīla   

yaḥ saṃyamena jīvati।

saṃyamī vyādhigrastaḥ na bhavati।

niya

nirdhārita, niścita, vihita, niyata, avadhārita   

yad vidhīyate।

ahaṃ nirdhāritaṃ sthānam āgamiṣyāmi।

niya

niyamollaṅghanam, niyamabhañjanam   

niyamasya atikramasya kriyā bhāvo vā।

adhunā chātrāṇāṃ niyamollaṅghanaṃ nityavārtā eva।

niya

aniyata, aniścita, aniyamita   

yad niyataṃ nāsti।

aniyatā jīvanaśailī svāsthyārthe hānikārakā bhavati।

niya

śāsakaḥ, niyantā, anuśāsakaḥ   

yaḥ śāsanaṃ karoti।

śivājī ekaḥ kuśalaḥ śāsakaḥ asti।

niya

kartavyam, dharmaḥ, svadharmaḥ, kartavyatā, kāryam, kṛtyam, kriyā, niyamaḥ, yamaḥ, vratam, dhurā, tapaḥ   

yat avaśyaṃ karaṇīyam।

deśasevā iti asmākaṃ paramaṃ kartavyam।

niya

vaśīkṛ, svāyattīkṛ, damaya, pradamaya, uddamaya, ubj, ullāpaya, nikṛ, nirji, vinirji, saṃniyam, samaj   

balapūrvakaṃ svādhīnatānukūlaḥ vyāpāraḥ।

āṅglaśāsakāḥ ādau bhāratasya laghūni rājyāni vaśyakurvan।

niya

viṣṭambh, nirudh, saṃhṛ, saṃnigrah, saṃniyam   

kasya api virodhaṃ vidroham upadravam icchāṃ vā balaprayogeṇa pratibandhānukūlavyāpāraḥ।

pāratanttrye āṅglaśāsanaṃ etaddeśīyānāṃ janānām udvegaṃ vyaṣṭabhnot। / kāmakāmaiḥ asmābhiḥ manorathāḥ nirotsyante।

niya

niyamabaddha   

niyamena baddhaḥ।

tasya pratyekaṃ kāryaṃ niyamabaddham asti।

niya

aniyantraṇatā   

niyantraṇahīnasya avasthā bhāvo vā।

aniyantraṇatayā samāje arājakatā vardhitā।

niya

niyantraṇam, niyantranā, prabhutvam   

anyān svādhikāre kṛtvā kāryavyāpārādīnāṃ pracālanasya avasthā।

svapituḥ vyavasāye idānīṃ rāmasya eva niyantraṇam asti।

niya

niyantrita, pratibaddha   

yasyopari niyantraṇam asti।

śāsanena niyantritā saṃsthā prasuptā।

niya

niyata, sīmita   

yuktāyāḥ sīmnaḥ antare।

niyatena vyayena ārthikasaṃkaṭāt uttarituṃ śakyate।

niya

niyamaḥ   

yogasya aṣṭāṅgeṣu ekaṃ yasmin śaucaṃ santoṣaḥ tapaḥ svādhyāyaḥ īśvarapraṇidhānam ete santi।

sādhuḥ niyamam ācarati।

niya

pratijñā, pratijñānam, samayaḥ, saṃśravaḥ, pratiśravaḥ, vacanam, saṃvid, saṃvit, niyamaḥ, saṃgaraḥ, saṅagaraḥ, saṅketaḥ, abhisaṃdhā, abhisandhā, abhyupagamaḥ, svīkāraḥ, urarīkāraḥ, aṃgīkāraḥ, aṅgīkāraḥ, paripaṇanaṃ, samādhiḥ, āgūḥ, āśravaḥ, sandhā, śravaḥ   

kañcit dṛḍhatāpūrvakaṃ kathanaṃ yat idaṃ kāryam aham avaśyaṃ kariṣyāmi athavā kadāpi na kariṣyāmi iti।

ādhunike kāle alpīyāḥ janāḥ pratijñāṃ pūrayanti।

niya

avarudh, saṃyam, niyam, nigrah, saṃrudh, nirudh, nivartaya, praśamaya, śamaya   

icchāniyantraṇānukūlaḥ vyāpāraḥ।

ahaṃ sītāṃ mīlitum atīva samutsukaḥ āsam paraṃ tasyāḥ ācaraṇaṃ dṛṣṭvā ātmānam avāruṇadham।

niya

niyamaḥ, daṇḍaḥ, vidhiḥ   

daṇḍavidhāne vartamānāḥ vividhāḥ niyamāḥ;

bhāratīyadaṇḍavidhānasya niyamena bhrūṇahatyā niṣiddhā

niya

vidhiḥ, bhāgyam, bhavitavyatā, niyatiḥ, yathābhāvaḥ, bhāgyavṛttiḥ, daivam, prāktanam   

yā ghaṭanā niścayena bhavati eva।

vidhiṃ kaḥ api parihartuṃ na śaknoti।

niya

adhiniyamaḥ, kriyākāraḥ   

saṃsadādidvārā nirmitaḥ niyamaḥ।

sarvakāraḥ svānukūlatām anu adhiniyamān parivartayituṃ śaknoti।

niya

niyatāṃśaḥ   

sampūrṇasya saḥ viśiṣṭaḥ bhāgaḥ yaḥ kasmai api dīyate athavā kasmāt api svīkriyate।

udyoge viśiṣṭajātīnāṃ kṛte niyatāṃśaḥ ārakṣitaḥ bhavati।

niya

niyantraṇasamitiḥ   

saḥ adhikārī vā adhikāriṇāṃ samūhaḥ yaḥ citrapaṭaṃ dṛṣṭvā patrān paṭhitvā vā tatratyam aślīlaṃ bhāgaṃ ruṇaddhi tathā ca citrapaṭaṃ pradarśayituṃ taiḥ dattaṃ pramāṇapatram āvaśyakameva।

niyantraṇasamitiḥ naikān citrapaṭān aruṇat।

niya

tāpānukūlakaḥ, vātaniyantrakaḥ, vātāvasthāpakaḥ   

ekaṃ yantraṃ yena paritaḥ vātāvaraṇaṃ śītalaṃ śuṣkaṃ ca kriyate।

asya prakoṣṭhasya tāpānukūlakaḥ naṣṭaḥ jātaḥ।

niya

damaya, niyam, saṃyam, nigrah   

kasyacana viṣayasya balāt adhikāram upayujya vā anyeṣāṃ jñānaviṣayābhavanānukūlaḥ vyāpāraḥ।

vadhasya prakaraṇaṃ nyāyālaye upasthiteḥ prāgeva adamyata।

niya

saṃniyam, niyam, nirudh, nigrah, nivāraya, niyamaya, vāraya, vinivāraya, niṣidh, saṃnigrah, saṃniyam, saṃnirudh, avalup   

balāt virodhināṃ damanānukūlaḥ vyāpāraḥ।

ārakṣakāḥ virodhinaḥ yaṣṭyā tāḍanena saṃnyacchan।

niya

aniyantrita   

yaḥ niyantritaḥ nāsti।

pragrahāt niṣkrāntaḥ aśvaḥ aniyantritaḥ abhavat।

niya

saṃrudh, avarudh, nirudh, nigrah, niyam, saṃyam, nibandh, pratibandh, āvṛ, saṃhṛ   

bhāvanaveganiyantraṇānukūlaḥ vyāpāraḥ।

saḥ krodhaṃ saṃruṇaddhi।

niya

niyamaḥ, śāsanam, vyavasthā   

kāścit niścitāḥ kṛtāḥ paddhatayaḥ।

kāmapi saṃsthāṃ deśaṃ vā pracālayituṃ kecana niyamāḥ nirmīyante।

niya

niyamanam   

tat kāryaṃ yena anyasya pravṛttivighātaḥ bhavati।

bālakānāṃ paryāptaṃ niyamanam āvaśyakam।

niya

adhiniyamanam   

saṃsadā adhiniyamasya svīkṛteḥ kriyā।

asya adhiniyamanam āvaśyakameva।

niya

nitya, niyata, sthira, nirantara, nidhruvi, satata   

sarvadā yaḥ kenāpi saha asti dīrghakālaṃ yāvat tiṣṭhati iti vā।

saṃsāre kimapi vastu nityam nāsti।

niya

aniyamita   

yad niyamitaṃ nāsti।

aniyamitaṃ kāryaṃ lābhadāyakaṃ nāsti।

niya

anivāryatā, anivāryatvam, avaśyaṃbhāvitā, ananyagatitvam, ananyagatitā, āvaśyakatvam, āvaśyakatā, niyatatvaṃ, niyatatā, avaśyakartavyatā, kāryavaśaḥ, kartavyatā, kartavyatvam   

kimapi niścitarūpeṇa kartavyatāyāḥ avasthā।

asya kāryasya anivāryatāyāḥ kadācit bhavantaṃ tarkaṃ na vartate।

niya

niyaṃtrakaḥ, vaśī, adhikārī, śāstā, adhyakṣaḥ, adhiṣṭhātā   

yaḥ kāryāṇāṃ vastunaḥ avasthānāṃ vā niyantraṇaṃ karoti।

asmin vidyutayantre ekaḥ tāpasya niyantrakaḥ vartate।

niya

niyantraka   

yaḥ kāryaṃ vastu avasthā vā niyantrayati।

asya yantrasya uṣmāṅkasya niyantrakaḥ piñjaḥ bhagnaḥ।

niya

niyamānusāram, yathāniyamam   

niyamān anatikramya।

niyamānusāraṃ vayam api bhavanapraveśārhāḥ smaḥ।

niya

niyamanam   

niyatena rūpeṇa kasyāpi vastunaḥ anusaraṇam।

samayasya niyamane adyāpi saḥ uttamaḥ।

niya

niyamanam, niyatiḥ, yantraṇam, saṅkocaḥ   

kasmin api viśeṣakarmaṇi āgatā vivaśatā।

rugṇasya khādye niyamanaṃ kriyatām।

niya

kālaniyantrakaḥ, samayaniyantrakaḥ   

yantrasya ekaḥ bhāgaḥ yaḥ samayasya niyantraṇaṃ karoti।

vividhayantreṣu kālaniyantrakaḥ vartate।

niya

avyavasthā, anavasthā, aniyamaḥ   

avyavasthitasya avasthā bhāvaḥ vā।

avyavasthāyāṃ kimapi kāryaṃ samyak na bhavati।

niya

vilaniyasanagaram, vilanānagaram, vilanonagaram   

lithuāniyādeśasya rājadhānī।

vilaniyasanagaraṃ lithuāniyādeśasya prāgdakṣiṇāyāṃ sthitam।

niya

niyativādī, daivavādī, daivaparaḥ, daivāyattaḥ, daivaparāyaṇaḥ, daivādhīnaḥ, yadbhaviṣyaḥ   

yaḥ niyativādaṃ svīkaroti।

niyativādinaḥ anusāreṇa sarvameva bhagavatkṛpayā bhavati ।

niya

dūraniyantrakaḥ   

upakaraṇaviśeṣaḥ yena dūrāt eva viśiṣṭasya yantrasya niyantraṇaṃ bhavati।

dūraniyantrakasya piñjasya nodanena dūradarśanasañce citraṃ dṛṣṭam।

niya

niyatamātrā, sthiramātrā   

anapāyinī nityā mātrā।

oṣadhasya niyatamātrā sevanīyā।

niya

samayaḥ, saṃvid, abhisandhiḥ, abhisaṃdhiḥ, niyamaḥ, saṅketaḥ   

prāgeva pratijñātaṃ pratipāditaṃ vā।

gatasaptāhe tena amerikā-bhāratayoḥ vāṇijya-sambandhaviṣaye yaḥ samayaḥ pratipāditaḥ saḥ satyam abhavat।

niya

dṛḍha, pratiṣṭhita, siddha, susthita, supratiṣṭhita, sampratiṣṭhita, sthita, sthāpita, vyavasthita, samavavasthāpita, niyata   

dṛḍhatvam āpannam।

dvayoḥ deśayoḥ dṛḍheṣu sambandheṣu vayaṃ vaimatyaṃ na utpādayāmaḥ।

niya

śīrya, sādayitavya, śīrta, vipādya, vipāditavya, vipādaniya, khaṇḍya, khaṇḍanīyaḥ, vilupya   

vinaṣṭuṃ yogyaḥ।

kāmam abhirakṣata śīryāṇi vastūni vinaśyanti eva tāni।

niya

avaśyam, niyatam, avaśyam eva, avaśyameva, niścitam, suniścitam, addhā, añjasā, itthā, khalu, maṅkṣu   

niścayena bhavitavyam।

adya etad karma avaśyaṃ karaṇīyam।

niya

rūḍha, nirūḍha, pracalita, vyāvahārika, ucita, niyata, pracala, sāmayika, niyama, dharmya, vaiyavahārika, sāṃketika, sāmayācārika, pratna, lokya, laukika   

loke lokeṣu vā pracalitaḥ.;

asya śabdasya rūḍhaḥ arthaḥ kaḥ।

niya

avaidha, niyamaviruddha, dharmarodhin   

yad vidhyanusāreṇa yogyaṃ nāsti।

avaidhena kāryeṇa hāniḥ bhavati।

niya

avidhānam, avidhiḥ, niyamavirodhaḥ   

vidhānasya abhāvaḥ।

avidhānasya sthitau rājyasya kāryāṇāṃ sañcālanam asambhavaṃ bhaviṣyati।

niya

saniyama, niyantrita, sāvadhāraṇa   

niyamaiḥ yuktaḥ।

saniyamaṃ lekhanaṃ manorañjakaṃ syāt eva iti nāsti।

niya

krikeṭaniyantrakapariṣad   

krikeṭakrīḍāsambaddhā pariṣad।

krikeṭakrīḍāyāṃ bhāgam āvahantaḥ pratyekasya deśasya krikeṭaniyantrakapariṣad asti।

niya

niyantrakaḥ tathā mahālekhā-parīkṣakaḥ   

adhikāriviśeṣaḥ।

rameśasya pitā niyantrakaḥ tathā mahālekhā-parīkṣakaḥ asti।

niya

niyantraka-tathā-mahālekhāparīkṣakaḥ   

saḥ śāsakīyaḥ adhikārī yaḥ saṃvaidhānika kāryāṇi sādhayati tathā sarvakārasya vyayasya nirīkṣaṇaṃ karoti।

niyantraka-tathā-mahālekhāparīkṣakeṇa sarveṣāṃ rājyānāṃ āyavyayasya vivaraṇaṃ yācitam।

niya

niyamaḥ, siddhāntaḥ, ṛtam, dharma, niyamanam   

kimapi kāryaṃ kartuṃ nirdhāritāḥ nirdeśāḥ।

saṃvid ityapi ekaḥ niyamaḥ eva।

niya

niyatakālikam   

niyate kāle prakāśyamānā māsikā traimāsikā patrikā vā।

asmin vācanālaye vividhaprakārakāṇi niyatakālikāni santi।

niya

moṭara-vāhana-adhiniyamaḥ   

moṭara-vāhanasambandhī adhiniyamaḥ।

moṭara-vāhana-adhiniyame vāhanacālanena sambaddhāḥ viṣayāḥ api uktāḥ।









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