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WordReferenceGenderNumberSynonymsDefinition
bhṛtyaḥ2.10.17MasculineSingular‍paricārakaḥ, ‍‍kiṅkaraḥ, ‍gopyakaḥ, dāseyaḥ, bhujiṣyaḥ, niyojyaḥ, dāsaḥ, ‍‍praiṣyaḥ, ceṭakaḥ, dāseraḥ
daivam1.4.28NeuterSingularniyatiḥ, vidhiḥ, diṣṭam, bhāgadheyam, bhāgyamdestiny or luck
niyamaḥ2.7.53MasculineSingular
niyamaḥ2.7.41MasculineSingularvratam
niyāmakaḥMasculineSingularpotavāhaḥthe crew
niyuddham2.8.108NeuterSingularbāhuyuddham
niyutam3.5.24NeuterSingular
rathakuṭumbinaḥ2.8.61MasculineSingulardakṣiṇasthaḥ, yantā, sūtaḥ, kṣattā, sārathiḥ, niyantā, savyeṣṭhaḥ, prājitā
saṃvit1.5.5FeminineSingularpratiśravaḥ, saṃśravaḥ, pratijñānam, abhyupagamaḥ, āśravaḥ, āgūḥ, samādhiḥ, aṅgīkāraḥ, niyamaḥagreement
utsedhaḥ3.3.103MasculineSingularsamarthanam, nīvākaḥ, niyamaḥ
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316 results for niy
     
Devanagari
BrahmiEXPERIMENTAL
niyāP. -yāti-, to pass over (with a carriage) ; to come down to (accusative), 75, 5 ; to fall into, incur (accusative) View this entry on the original dictionary page scan.
niyamP. -yacchati-, to stop (trans.), hold back, detain with (locative case) ; (A1.) to stop (intrans.), stay, remain ; to keep back, refuse ; (A1.) to fail, be wanting ; to fasten, tie to (locative case), bind up (hair etc.) etc. ; to hold over, extend (śarma-) ; to hold downwards (the hand) ; to bring near, procure, bestow, grant, offer, present (rain, gifts etc.) etc. ; to hold in, keep down, restrain, control, govern, regulate (as breath, the voice, the organs of sense etc.) etc. ; to suppress or conceal (one's nature) ; to destroy, annihilate (opp. to sṛj-) ; to restrict (food etc.; see below) ; to fix upon, settle, determine, establish on ; (in gram.) to lower, pronounce low id est with the anudātta- : Causal -yamayati-, to restrain, curb, check, suppress, restrict
niyamam. restraining, checking, holding back, preventing, controlling etc. View this entry on the original dictionary page scan.
niyamam. keeping down, lowering (as the voice) View this entry on the original dictionary page scan.
niyamam. limitation, restriction ( niyamena mena- ind.with restrictions id est under certain conditions ) View this entry on the original dictionary page scan.
niyamam. reduction or restriction to (with locative case or prati-), determination, definition View this entry on the original dictionary page scan.
niyamam. any fixed rule or law, necessity, obligation ( niyamena mena- ind.and niyamāt māt- ind.as a rule, necessarily, invariably, surely) etc. View this entry on the original dictionary page scan.
niyamam. agreement, contract, promise, vow View this entry on the original dictionary page scan.
niyamam. any act of voluntary penance or meritorious piety (especially a lesser vow or minor observance dependent on external conditions and not so obligatory as yama- q.v) etc. View this entry on the original dictionary page scan.
niyamam. a particular process applied to minerals (especially to quicksilver wrong reading yāma-) View this entry on the original dictionary page scan.
niyamam. (in rhetoric) a common-place, any conventional expression or usual comparison View this entry on the original dictionary page scan.
niyamam. (in mīmāṃsā- philosophy) a rule or precept (laying down or specifying something otherwise optional) View this entry on the original dictionary page scan.
niyamam. restraint of the mind (the 2nd of the 8 steps of meditation in yoga-) View this entry on the original dictionary page scan.
niyamam. performing five positive duties View this entry on the original dictionary page scan.
niyamam. Name of viṣṇu- View this entry on the original dictionary page scan.
niyamam. Necessity or Law personified as a son of dharma- and dhṛti- View this entry on the original dictionary page scan.
niyāmam. equals niyama- View this entry on the original dictionary page scan.
niyāmam. a sailor, boatman (see next and nir-yāma-). View this entry on the original dictionary page scan.
niyamabhaṅgam. breach of a stipulation or contract View this entry on the original dictionary page scan.
niyamadharmam. a law prescribing restraints View this entry on the original dictionary page scan.
niyamahetum. a regulating cause View this entry on the original dictionary page scan.
niyāmakamf(ikā-)n. restraining, checking, subduing, controlling, governing View this entry on the original dictionary page scan.
niyāmakamf(ikā-)n. restrictive, limiting, defining ( niyāmakatā -- f. niyāmakatva -tva- n.) View this entry on the original dictionary page scan.
niyāmakam. a guide or ruler View this entry on the original dictionary page scan.
niyāmakam. a charioteer View this entry on the original dictionary page scan.
niyāmakam. a sailor or boatman View this entry on the original dictionary page scan.
niyāmakatāf. niyāmaka
niyāmakatvan. niyāmaka
niyamalaṅghanan. transgression of a fixed rule or obligation, View this entry on the original dictionary page scan.
niyamanamfn. subduing, taming, overpowering View this entry on the original dictionary page scan.
niyamanan. the act of subduing etc. etc. View this entry on the original dictionary page scan.
niyamanan. restriction, limitation, definition View this entry on the original dictionary page scan.
niyamanan. precept, fixed practice or rule View this entry on the original dictionary page scan.
niyamanan. coercion, humiliation View this entry on the original dictionary page scan.
niyāmana(prob.) wrong reading for ni-yamana-. View this entry on the original dictionary page scan.
niyamānandam. another Name of nimbārka- View this entry on the original dictionary page scan.
niyamaniṣṭhāf. rigid observance of prescribed rites View this entry on the original dictionary page scan.
niyamapālam. "observer of vows", Name of a sage (from whom the Nepalese derive the N. Nepal) View this entry on the original dictionary page scan.
niyamaparamfn. observing fixed rules View this entry on the original dictionary page scan.
niyamaparamfn. relating to or corroborative of a rule View this entry on the original dictionary page scan.
niyamapattran. a written agreement or stipulation
niyamasthitif. state of self-restraint, ascetism View this entry on the original dictionary page scan.
niyamātind. niyama
niyamavatmfn. practising religious observances View this entry on the original dictionary page scan.
niyamavatīf. a woman in her monthly courses View this entry on the original dictionary page scan.
niyamenaind. niyama
niyamenaind. niyama
niyamitamfn. checked, restrained, bound by, confined in, fastened to (compound) etc. View this entry on the original dictionary page scan.
niyamitamfn. stopped, suppressed View this entry on the original dictionary page scan.
niyamitamfn. fixed on, determined, destined to be (infinitive mood) View this entry on the original dictionary page scan.
niyamitamfn. governed, guided View this entry on the original dictionary page scan.
niyamitamfn. regulated, prescribed View this entry on the original dictionary page scan.
niyamitamfn. stipulated, agreed upon View this entry on the original dictionary page scan.
niyamojjhitif. spontaneousness, View this entry on the original dictionary page scan.
niyamopamāf. a simile which expressly states that something can be compared only with something else View this entry on the original dictionary page scan.
niyamyaind. having restrained or checked or bound etc. View this entry on the original dictionary page scan.
niyamyamfn. to be restrained etc. View this entry on the original dictionary page scan.
niyamyamfn. to be (or being) limited or restricted or defined View this entry on the original dictionary page scan.
niyānan. a way, access View this entry on the original dictionary page scan.
niyantavyamfn. to be restrained or checked or controlled or forced etc. View this entry on the original dictionary page scan.
niyantavyatvan. View this entry on the original dictionary page scan.
niyantrP. -yantrayati- (infinitive mood -yantrayitum-), to restrain View this entry on the original dictionary page scan.
niyantṛm. who or what holds in or restrains or governs or tames, etc. etc. ( niyantṛtva -tva- n. ) View this entry on the original dictionary page scan.
niyantṛm. a restrainer, governor, tamer (especially of horses), charioteer View this entry on the original dictionary page scan.
niyantraṇan. restraining, checking, governing View this entry on the original dictionary page scan.
niyantraṇan. restricting to a certain sense, defining, definition View this entry on the original dictionary page scan.
niyantranāf. shutting up, closure View this entry on the original dictionary page scan.
niyantranāf. control, restraint (a-n-) View this entry on the original dictionary page scan.
niyantritamfn. restrained, checked, fettered, View this entry on the original dictionary page scan.
niyantritamfn. dammed up, embanked View this entry on the original dictionary page scan.
niyantritamfn. restricted to a certain sense (as a word) View this entry on the original dictionary page scan.
niyantritamfn. governed by, depending on (instrumental case or compound) View this entry on the original dictionary page scan.
niyantṛtvan. niyantṛ
niyantuSee dur-niy/antu-. View this entry on the original dictionary page scan.
niyatA1. -yatate-, to arrive at, come to (locative case) View this entry on the original dictionary page scan.
niyata ti-, etc. See under ni-yam-. View this entry on the original dictionary page scan.
niyatamfn. (n/i--) held back or in, fastened, tied to (locative case) View this entry on the original dictionary page scan.
niyatamfn. put together (hands) View this entry on the original dictionary page scan.
niyatamfn. restrained, checked, curbed, suppressed, restricted, controlled etc. View this entry on the original dictionary page scan.
niyatamfn. limited in number View this entry on the original dictionary page scan.
niyatamfn. connected with, dependent on (locative case) View this entry on the original dictionary page scan.
niyatamfn. contained or joined in (locative case) View this entry on the original dictionary page scan.
niyatamfn. disciplined, self-governed, abstemious, temperate View this entry on the original dictionary page scan.
niyatamfn. constant, steady, quite concentrated upon or devoted to (locative case) etc. View this entry on the original dictionary page scan.
niyatamfn. fixed, established, settled, sure, regular, invariable, positive, definite etc. View this entry on the original dictionary page scan.
niyatamfn. customary, usual (see a-n- ) View this entry on the original dictionary page scan.
niyatamfn. (in gram.) pronounced with the anudātta- View this entry on the original dictionary page scan.
niyatam. Name of the saṃdhi- of ās- before sonants View this entry on the original dictionary page scan.
niyatan. plural (in sāṃkhya-) the organs of sense View this entry on the original dictionary page scan.
niyatabhojanamfn. abstemious in food, temperate View this entry on the original dictionary page scan.
niyatāhāramfn. idem or 'mfn. equals -ta-bhojana- ' (śva-māṃsa-n-,eating only dog's flesh ) View this entry on the original dictionary page scan.
niyatakālamfn. limited in time, temporary on View this entry on the original dictionary page scan.
niyatamind. (am-) always, constantly, decidedly, inevitably, surely View this entry on the original dictionary page scan.
niyatamaithunamfn. abstaining from cohabitation View this entry on the original dictionary page scan.
niyatamānasamfn. of subdued mind or spirit View this entry on the original dictionary page scan.
niyātana wrong reading for ni-pātana-. View this entry on the original dictionary page scan.
niyatāñjalimfn. putting the joined hands to the forehead View this entry on the original dictionary page scan.
niyatānupūrvyamfn. limited as to the order of words View this entry on the original dictionary page scan.
niyatāptif. (in dramatic language) sure expectation of attaining an object by overcoming a particular obstacle View this entry on the original dictionary page scan.
niyatāśinmfn. equals -ta-bhojana- View this entry on the original dictionary page scan.
niyatātmanmfn. self-controlled, self-restrained View this entry on the original dictionary page scan.
niyatavācmfn. limited as to the use of words View this entry on the original dictionary page scan.
niyatavibhaktikamfn. limited as to case, standing always in the same case View this entry on the original dictionary page scan.
niyataviṣayavartinmfn. steadily abiding in one's own sphere View this entry on the original dictionary page scan.
niyatavratamfn. constant in the observance of vows, regular in observances, pious, religious View this entry on the original dictionary page scan.
niyatendriyamfn. having the passions subdued or restrained View this entry on the original dictionary page scan.
niyatif. the fixed order of things, necessity, destiny, fate etc. (sometimes personified as a goddess, niyati- and āyati- being regarded as daughters of meru- and wives of dhātṛ- and vidhātṛ- ) View this entry on the original dictionary page scan.
niyatif. restraint, restriction View this entry on the original dictionary page scan.
niyatif. religious duty or obligation View this entry on the original dictionary page scan.
niyatif. self-command, self-restraint View this entry on the original dictionary page scan.
niyatīf. Name of durgā- View this entry on the original dictionary page scan.
niyavaSee under ni-yu-. View this entry on the original dictionary page scan.
niyavam. compact order, continuous line or series View this entry on the original dictionary page scan.
niyayinSee under ni--. View this entry on the original dictionary page scan.
niyayinmfn. going over, passing over (as a carriage) View this entry on the original dictionary page scan.
niyoddhṛm. idem or 'f. place for pugilists ' or a cock View this entry on the original dictionary page scan.
niyodhakam. a combatant, wrestler, pugilist View this entry on the original dictionary page scan.
niyogam. tying or fastening to (see -pāśa-below) View this entry on the original dictionary page scan.
niyogam. employment, use, application View this entry on the original dictionary page scan.
niyogam. injunction, order, command ( niyogāt gāt- ind.,or niyogena gena- ind.by order of, in fine compositi or 'at the end of a compound'), commission, charge, appointed task or duty, business (especially the appointing a brother or any near kinsman to raise up issue to a deceased husband by marrying his widow) etc. View this entry on the original dictionary page scan.
niyogam. necessity ( niyogena gena- ind.necessarily, certainly, surely ), obligation, fate, destiny View this entry on the original dictionary page scan.
niyogakaraṇan. making a command, commanding View this entry on the original dictionary page scan.
niyogakṛtm. executing another's command View this entry on the original dictionary page scan.
niyogapāśam. the trace on a carriage (literally string for tying [sc. the horses to it]) View this entry on the original dictionary page scan.
niyogaprayojanan. the object of any appointment, authorized act or duty View this entry on the original dictionary page scan.
niyogārtham. the object of an authorized act or appointment View this entry on the original dictionary page scan.
niyogasaṃsthitamfn. being in an office or commission View this entry on the original dictionary page scan.
niyogasthamfn. being under another's command, obedient to (genitive case) View this entry on the original dictionary page scan.
niyogātind. niyoga
niyogatasind. according to order or command View this entry on the original dictionary page scan.
niyogavidhim. the form of appointing to any act or duty View this entry on the original dictionary page scan.
niyogenaind. niyoga
niyogenaind. niyoga
niyoginmfn. appointed, employed View this entry on the original dictionary page scan.
niyoginm. a functionary, official, minister View this entry on the original dictionary page scan.
niyogyain a-n- wrong reading for a-niyoga- q.v View this entry on the original dictionary page scan.
niyogyam. lord, master View this entry on the original dictionary page scan.
niyogyarthagrahopāyam. the resource of confiscating the property of men in office View this entry on the original dictionary page scan.
niyojakamfn. in sarva-n- q.v View this entry on the original dictionary page scan.
niyojanan. the act of tying or fastening (as to the sacrificial post) View this entry on the original dictionary page scan.
niyojanan. that with which anything is tied or fastened View this entry on the original dictionary page scan.
niyojanan. enjoining, urging, impelling, commanding, directing, appointing to (locative case) etc. View this entry on the original dictionary page scan.
niyojanīf. a halter View this entry on the original dictionary page scan.
niyojanīyamfn. equals niyoktavya- above View this entry on the original dictionary page scan.
niyojayitavyamfn. to be appointed or directed to (locative case) View this entry on the original dictionary page scan.
niyojayitavyamfn. to be punished with (instrumental case) View this entry on the original dictionary page scan.
niyojikāf. Name of a daughter of the demon duḥ-saha- View this entry on the original dictionary page scan.
niyojitamfn. put, placed, laid, (jewel) set in (compound) View this entry on the original dictionary page scan.
niyojitamfn. connected with, attached to, fixed on (compound) View this entry on the original dictionary page scan.
niyojitamfn. appointed, authorized View this entry on the original dictionary page scan.
niyojitamfn. enjoined, directed, commanded View this entry on the original dictionary page scan.
niyojitamfn. urged, impelled View this entry on the original dictionary page scan.
niyojyamfn. to be fastened or attached to View this entry on the original dictionary page scan.
niyojyamfn. to be endowed or furnished with (instrumental case) View this entry on the original dictionary page scan.
niyojyamfn. to be enjoined (a-n-) View this entry on the original dictionary page scan.
niyojyamfn. to be committed or intrusted View this entry on the original dictionary page scan.
niyojyamfn. to be appointed or employed or directed or commanded etc. View this entry on the original dictionary page scan.
niyojyam. a functionary, official, servant View this entry on the original dictionary page scan.
niyojyānvayanirūpaṇan. Name of work View this entry on the original dictionary page scan.
niyoktavyamfn. to be placed in or put to (locative case; ātmā sukhe niyoktavyaḥ-,we shall enjoy ourselves ) View this entry on the original dictionary page scan.
niyoktavyamfn. to be appointed or authorized or charged or intrusted with (locative case) etc. View this entry on the original dictionary page scan.
niyoktavyamfn. to be harassed or prosecuted (varia lectio abhi-yokt-). View this entry on the original dictionary page scan.
niyoktṛm. one who joins or fastens or attaches View this entry on the original dictionary page scan.
niyoktṛm. a ruler, lord, master View this entry on the original dictionary page scan.
niyuP. A1. -yauti-, or -yuv/ati-, te-, (1. sg. A1. -yuve-; imperative 2. dual number P. -yuyotam-; ind.p. -yūya-), to bind on, fasten ; to bring near, procure, bestow ; Intensive 3. sg. -yoyuve- View this entry on the original dictionary page scan.
niyuddhan. fighting (especially with fists), pugilistic combat, close or personal struggle etc. View this entry on the original dictionary page scan.
niyuddhabhūf. place for pugilists View this entry on the original dictionary page scan.
niyuddhakuśalamfn. skilled in fighting View this entry on the original dictionary page scan.
niyuddhaśīlamfn. skilled in fighting View this entry on the original dictionary page scan.
niyudhA1. -yudhyate- (rarely ti-), to fight View this entry on the original dictionary page scan.
niyudrathamfn. one whose car is drawn by a team of horses View this entry on the original dictionary page scan.
niyujP. A1. -yunakti-, -yuṅkte-, to bind on, tie or fasten to (locative case) etc. ; (with dhuri-) to tie to the pole of a carriage id est yoke, harness ; (met.) to place in front id est employ in the hardest work (also guru-dhūrṣu- ) ; to join, put together (especially the hands in a certain position; see kapota-) Scholiast or Commentator on ; to attach to id est make dependent on (dative case or locative case) ; to enjoin, order, command, coerce, impel, appoint, instal (double accusative), trust or charge with, direct or commission or authorize to (locative case dative case, artham- in fine compositi or 'at the end of a compound',or infin.) etc. ; to confer or intrust anything (accusative) upon or to (locative case) ; to place at, put in the way (with locative case) ; to direct towards, fix (mind or eyes upon, with locative case) ; to use, employ : Causal -yojayati-, to harness (horses etc.), put or tie to (locative case) ; to set or lay (a trap or snare etc.) ; to enjoin, urge, impel, coerce, appoint or instal as (double accusative), appoint to (locative case), direct or compel or request or command to (dative case locative case accusative with prati-,or artham- in fine compositi or 'at the end of a compound') ; commit or intrust anything (accusative) to (locative case) etc. ; to put in any place or state (locative case) ; to confer or bestow upon (locative case) ; to use, employ (reason etc.) ; to accomplish, perform (a rite) ; to endow or furnish with, cause to partake of (instrumental case)
niyujyaind. having joined or attached or harnessed or appointed etc. View this entry on the original dictionary page scan.
niyuktamfn. bound on, bound, chained, fettered View this entry on the original dictionary page scan.
niyuktamfn. tied or fastened or attached or directed to, put or placed or fixed on (locative case) etc. View this entry on the original dictionary page scan.
niyuktamfn. appointed, directed, ordered, commissioned, charged, intrusted (locative case; dative case; artham- in fine compositi or 'at the end of a compound'; infinitive mood or compound) etc. View this entry on the original dictionary page scan.
niyuktamfn. used or employed for (locative case) View this entry on the original dictionary page scan.
niyuktamfn. prescribed, fixed, settled View this entry on the original dictionary page scan.
niyuktam. a functionary, official View this entry on the original dictionary page scan.
niyuktakamfn. appointed, elected, placed in authority View this entry on the original dictionary page scan.
niyuktamind. by all means, necessarily View this entry on the original dictionary page scan.
niyuktif. injunction, order, command, charge, office View this entry on the original dictionary page scan.
niyutf. (ni-y/ut-) equals prec. View this entry on the original dictionary page scan.
niyutf. team of horses (especially of vāyu-'s horses) View this entry on the original dictionary page scan.
niyutf. plural series of words, verses, a poem View this entry on the original dictionary page scan.
niyutamfn. (n/i--) fixed, fastened View this entry on the original dictionary page scan.
niyutam. or n. a very high number, generally a million View this entry on the original dictionary page scan.
niyutaSee under ni-yu-, column 2 View this entry on the original dictionary page scan.
niyutsāf. (prob. for ni-yuyutsā-,fr. Desiderative) Name of the wife of prastāva- and mother of vibhu- View this entry on the original dictionary page scan.
niyutvatmfn. (y/ut--) drawn by a team of horses (as a carriage, vāyu-, indra-, the marut-s) View this entry on the original dictionary page scan.
niyutvatmfn. forming a series, flowing continuously or abundantly (as soma-) View this entry on the original dictionary page scan.
niyutvatmfn. containing the word niyut- or niyut-vat- (as a verse or hymn) View this entry on the original dictionary page scan.
niyutvatīyamfn. belonging to niyutvat- id est vāyu- View this entry on the original dictionary page scan.
abhiniyamam. definiteness as to (compound), View this entry on the original dictionary page scan.
abhiniyuktamfn. ( yuj-), occupied in. View this entry on the original dictionary page scan.
agniyaunamfn. produced from fire, View this entry on the original dictionary page scan.
agniyojanan. the act of stirring the sacrificial fire (to make it blaze up). View this entry on the original dictionary page scan.
agniyutam. Name of the author of the hymn x, 116 in the ṛg-- veda-. View this entry on the original dictionary page scan.
aniyamam. absence of control or rule or fixed order or obligation, unsettledness View this entry on the original dictionary page scan.
aniyamam. indecorous or improper conduct View this entry on the original dictionary page scan.
aniyamam. uncertainty, doubt View this entry on the original dictionary page scan.
aniyamamfn. having no rule, irregular. View this entry on the original dictionary page scan.
aniyamitamfn. having no rule View this entry on the original dictionary page scan.
aniyamitamfn. irregular. View this entry on the original dictionary page scan.
aniyamopamāf. (in rhetoric) a kind of simile (in which the upamāna- is not restricted to a certain person or thing), . View this entry on the original dictionary page scan.
aniyantraṇamind. unconstrainedly, freely View this entry on the original dictionary page scan.
aniyantraṇānuyogamfn. to be questioned unreservedly, View this entry on the original dictionary page scan.
aniyasitamfn. relaxed, View this entry on the original dictionary page scan.
aniyatamfn. not regulated, uncontrolled, not fixed, uncertain, unrestricted, irregular, casual View this entry on the original dictionary page scan.
aniyatamfn. not unaccentuated View this entry on the original dictionary page scan.
aniyatāṅkam. (in arithmetic) an indeterminate digit. View this entry on the original dictionary page scan.
aniyatapuṃskāf. "having no fixed husband", a woman unchaste in conduct. View this entry on the original dictionary page scan.
aniyatātmanm. one whose self or spirit is not regulated or under proper control. View this entry on the original dictionary page scan.
aniyatavṛttimfn. having no fixed or regular employment or income. View this entry on the original dictionary page scan.
aniyogam. non-application View this entry on the original dictionary page scan.
aniyogam. an unfitting employment or commission. View this entry on the original dictionary page scan.
aniyoginmfn. not attached or clinging to. View this entry on the original dictionary page scan.
aniyuktamfn. not appointed, not authoritative View this entry on the original dictionary page scan.
aniyuktam. an assessor at a court who has not been formally appointed and is not entitled to vote. View this entry on the original dictionary page scan.
anniyatmfn. being desirous of food View this entry on the original dictionary page scan.
anukaniyas an-, asi-, as-, the next youngest View this entry on the original dictionary page scan.
anuniyujto attach to, place under the authority of View this entry on the original dictionary page scan.
avācaniyamfn. not to be read View this entry on the original dictionary page scan.
avibhāvaniyamfn. imperceptible View this entry on the original dictionary page scan.
avilaṅghaniyamfn. not to be exceeded or transgressed, prescribed, fixed. View this entry on the original dictionary page scan.
avirecaniyamfn. not to be purged, View this entry on the original dictionary page scan.
baliniyamanodyutamfn. prepared to subdue bali- View this entry on the original dictionary page scan.
budhniyamfn. -next View this entry on the original dictionary page scan.
daṇḍaniyogam. infliction of punishment View this entry on the original dictionary page scan.
dharmadhātuniyatam. a particular samādhi- View this entry on the original dictionary page scan.
durniyantumfn. difficult to be checked or held back View this entry on the original dictionary page scan.
jāmadagniya patronymic fr. jamad-agni- View this entry on the original dictionary page scan.
janiyaNom. (3. plural y/anti-) to wish for a wife View this entry on the original dictionary page scan.
jñāniyaNom. P. to wish for knowledge View this entry on the original dictionary page scan.
kālaniyogam. "time's ordinance", fate, destiny View this entry on the original dictionary page scan.
karaṇaniyamam. repression or restraint of the organs of sense. View this entry on the original dictionary page scan.
mahāniyamam. "great vow", Name of viṣṇu- View this entry on the original dictionary page scan.
mahāniyutan. a particular high number View this entry on the original dictionary page scan.
mahāśāntiviniyogamālāf. Name of work View this entry on the original dictionary page scan.
maṇḍūkayoganiyatamfn. intent upon the frog-meditation View this entry on the original dictionary page scan.
mithoviniyogam. employing mutually in any occupation View this entry on the original dictionary page scan.
mithyātvaniyatamfn. bent on falsehood, View this entry on the original dictionary page scan.
nāmaniyatapraveśam. Name of a samādhi- View this entry on the original dictionary page scan.
pratiniyamam. a strict rule as to applying an example to particular persons or things only View this entry on the original dictionary page scan.
pratiniyatamfn. ( yam-) fixed or adopted for each single case, particular or different for each case View this entry on the original dictionary page scan.
pratipuṃniyatamfn. settled for every soul singly View this entry on the original dictionary page scan.
pratyātmaviniyatamfn. individual View this entry on the original dictionary page scan.
puruṣaniyamam. (in gram.) a restriction as to person. View this entry on the original dictionary page scan.
rudrajāpaviniyogam. Name of work View this entry on the original dictionary page scan.
saṃniyacchanan. (fr. present tense stem) checking, restraining, guiding (of horses) View this entry on the original dictionary page scan.
saṃniyacchaniyatamfn. restrained, controlled View this entry on the original dictionary page scan.
saṃniyamP. -yacchati-, to hold together, keep back, restrain, subdue, suppress etc. ; to annihilate, destroy View this entry on the original dictionary page scan.
saṃniyamam. exactness, precision View this entry on the original dictionary page scan.
saṃniyantṛmfn. one who restrains or chastises, a chastiser (with genitive case). View this entry on the original dictionary page scan.
saṃniyogam. connection with, attachment, application (to any pursuit etc.) View this entry on the original dictionary page scan.
saṃniyogam. appointment, commission View this entry on the original dictionary page scan.
saṃniyogam. injunction, precept ;119 vArttika 3 View this entry on the original dictionary page scan.
saṃniyojitamfn. (fr. Causal) appointed, commissioned View this entry on the original dictionary page scan.
saṃniyojitamfn. destined, assigned View this entry on the original dictionary page scan.
saṃniyojyamfn. to be appointed or employed or commissioned View this entry on the original dictionary page scan.
saṃniyujP. -yunakti-, to connect with, place or put in (locative case) ; to appoint, employ : Causal yojayati-, to place in or on (locative case) ; to appoint to, intrust with (locative case;or artham-, arthāya- in fine compositi or 'at the end of a compound') View this entry on the original dictionary page scan.
saṃniyuktamfn. attached to, connected with (compound) View this entry on the original dictionary page scan.
saṃniyuktamfn. appointed, employed View this entry on the original dictionary page scan.
saniyamamf(ā-)n. restricted, limited ( saniyamatva -tva- n.) View this entry on the original dictionary page scan.
saniyamamf(ā-)n. one who has undertaken a religious observance View this entry on the original dictionary page scan.
saniyamatvan. saniyama
sarvaniyantṛm. all-subduer ( sarvaniyantṛtva -tva- n.) View this entry on the original dictionary page scan.
sarvaniyantṛtvan. sarvaniyantṛ
sarvaniyojakamfn. impelling or directing all (viṣṇu-) View this entry on the original dictionary page scan.
sārvaseniyajñam. a particular sacrifice View this entry on the original dictionary page scan.
sautrāmaṇīviniyogasūtrārtham. Name of work View this entry on the original dictionary page scan.
somāgniyajamānam. Name of work View this entry on the original dictionary page scan.
suniyatf. equals śobhanā vidhā- () View this entry on the original dictionary page scan.
suniyatamfn. well put together View this entry on the original dictionary page scan.
suniyatamfn. well disciplined or self-governed (with vācā- instrumental case"suppressing speech") View this entry on the original dictionary page scan.
suniyuktamfn. well constructed or built (see su-niry-) View this entry on the original dictionary page scan.
tiroahniya(r/o--) mfn. equals hnya- View this entry on the original dictionary page scan.
tiroahniyaetc. See . View this entry on the original dictionary page scan.
tithiniyamam. Name of a chapter of View this entry on the original dictionary page scan.
upaniyujA1. to tie or join to View this entry on the original dictionary page scan.
vācaṃniyamamfn. silent, . View this entry on the original dictionary page scan.
vartanaviniyogam. appointment of means of subsistence, salary, wages View this entry on the original dictionary page scan.
viniyamP. -yacchati-, to restrain, check, control, keep in check, regulate etc. ; to draw in, withdraw ; to keep off View this entry on the original dictionary page scan.
viniyamam. limitation, restriction to (locative case) View this entry on the original dictionary page scan.
viniyamam. restraint, government View this entry on the original dictionary page scan.
viniyamyamfn. to be restricted or limited View this entry on the original dictionary page scan.
viniyatamfn. restrained, checked, regulated View this entry on the original dictionary page scan.
viniyatamfn. retrenched, limited (See compound) View this entry on the original dictionary page scan.
viniyatacetasmfn. one who has a controlled or regulated mind View this entry on the original dictionary page scan.
viniyatāhāramfn. moderate in food or diet, abstemious View this entry on the original dictionary page scan.
viniyogam. apportionment, distribution, division View this entry on the original dictionary page scan.
viniyogam. appointment to (locative case), commission, charge, duty, task, occupation etc.
viniyogam. employment, use, application (especially of a verse in ritual) etc. View this entry on the original dictionary page scan.
viniyogam. relation, correlation View this entry on the original dictionary page scan.
viniyogam. equals adhikāra-,"governing rule" on View this entry on the original dictionary page scan.
viniyogam. separation, abandonment View this entry on the original dictionary page scan.
viniyogam. impediment View this entry on the original dictionary page scan.
viniyogamālāf. Name of work View this entry on the original dictionary page scan.
viniyogasaṃgraham. Name of work View this entry on the original dictionary page scan.
viniyogasatkriyāf. Name of work View this entry on the original dictionary page scan.
viniyojitamfn. (fr. Causal) appointed or directed or applied to, destined for, chosen as (with locative case, artham-or arthāya-) etc. (paśu-tve-,destined for a sacrificial victim; adhipati-tve-,appointed to the sovereignty) View this entry on the original dictionary page scan.
viniyojitamfn. commissioned, charged, deputed View this entry on the original dictionary page scan.
viniyojyamfn. to be applied or used or employed View this entry on the original dictionary page scan.
viniyoktavyamfn. to be appointed to or employed in View this entry on the original dictionary page scan.
viniyoktavyamfn. to be enjoined or commanded View this entry on the original dictionary page scan.
viniyoktṛmfn. one who appoints etc. View this entry on the original dictionary page scan.
viniyoktṛmfn. appointer to (locative case), employer View this entry on the original dictionary page scan.
viniyoktṛmf(trī-)n. containing the special disposition of anything View this entry on the original dictionary page scan.
viniyujA1. -yuṅkte- (rarely P. -yunakti-; see on ), to unyoke, disjoin, loose, detach, separate ; to discharge (an arrow) at (locative case) ; to assign, commit, appoint to, charge or entrust with, destine for (dative case locative case,or artham-) etc. (with sakhye-,to chose for a friend) ; to apply, use, employ ; to eat : Passive voice -yujyate-, to be unyoked etc. ; to fall to pieces, decay : Causal -yojayati-, to appoint or assign to, commit to (locative case,or arthāya-,or /artham-) etc. ; to entrust anything (accusative) to (locative case) ; to offer or present, anything (accusative) to (dative case) ; to use, employ ; to perform View this entry on the original dictionary page scan.
viniyuktamfn. unyoked, disjoined etc. View this entry on the original dictionary page scan.
viniyuktamfn. appointed to, destined for (locative case) View this entry on the original dictionary page scan.
viniyuktamfn. enjoined, commanded View this entry on the original dictionary page scan.
viniyuktātmanmfn. one who has his mind fixed on or directed towards View this entry on the original dictionary page scan.
vipādaniyamfn. to be killed, destructible View this entry on the original dictionary page scan.
viśeṣaniyamam. a particular observance View this entry on the original dictionary page scan.
yathāviniyogamind. in the succession or order stated View this entry on the original dictionary page scan.
     Apte Search  
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niyam नियम् 1 P. 1 To restain, curb, check, control, govern; प्रकृत्या नियताः स्वया Bg.7.2; (सुतां) शशाक मेना न नियन्तुमुद्यमात् Ku.5.5; 'could not dissuade her', &c. -2 To suppress, suspend, hold in (as breath, &c.); Ms. 2.192; न कथंचन दुर्योनिः प्रकृतिं स्वां नियच्छति Ms.1.59 'does not suppress or conceal', &c. -3 To offer, give; को नः कुले निवपनानि नियच्छतीति Ś.6.25. -4 To punish, chastise; नियन्तव्यश्च राजभिः Ms.9.213. -5 To regulate or direct in general; लोको नियम्यत इवात्मदशान्तरेषु Ś.4.2. -6 To attain, obtain; तालज्ञश्चाप्रयासेन मोक्षमार्गं नियच्छति Y.3.115; Ms.2.93. -7 To put on, assume. -8 To place upon. -Caus. (नियमयति) 1 To restrain, control, regulate, check, punish; नियमयसि विमार्गप्रस्थितानात्तदण्डः Ś.5.8. -2 To bind, fasten; Śi.7.56; R.5.73. -2 To moderate, lessen, mitigate, relieve; छायाद्रुमैर्नियमितार्कमयूखतापः Ś.4.11; Ku.1.6.
niyamaḥ नियमः 1 Restraining, checking. -2 Taming, subduing. -3 Confining, preventing. -4 A restraint, check; वाचि नियमः U.2.2; अधर्मानियमः Ms.8.122. -5 Restriction, limitation; Mb.14.13.11. -6 A rule or precept, law (in general), usage; नायमेकान्ततो नियमः Ś. B. -7 Regularity; कुसुमसुकुमारमूर्तिर्दधती नियमेन तनुतरं मध्यम् Ratn. 1.2. -8 Certainty, ascertainment. -9 An agreement, promise, vow, engagement. -1 Necessity, obligation. -11 Any voluntary or self-imposed religious observance (dependent on external conditions); [The earliest explanation of this expression is the one found in the ŚB. on MS.4.2.24. cf. को$यं नियमः । अनियतस्य नियतता । प्रयोगाङ्गतया सर्वे देशाः प्राप्नुवन्ति, न तु समच्चयेन । यदा समो न तदा विषमः । यदा विषमो न तदा समः । स एष समः प्राप्तश्चाप्राप्तश्च । यदा न प्राप्तः स पक्षो विधिं प्रयोजयति. This is very nicely stated in the Vārttika--'नियमः पाक्षिके सति']; R.1.94; Ki.5.4; (see Malli. on Śi.13.23). -12 Any minor observance or lesser vow, a duty prescribed to be done, but which is not so obligatory as a यम q. v. शौचमिज्या तपो दानं स्वाध्यायोपस्थनिग्रहः । व्रतमौनोपवासं च स्नानं च नियमा दशा ॥ Atri. -13 Penance, devotion, religious austerities; नियमविघ्न- कारिणी Ś.1; R.15.74. -14 (In Mīm. phil.) A rule or precept which lays down or specifies something which, in the absence of that rule, would be optional; विधिरत्यन्तमप्राप्तौ नियमः पाक्षिके सति. -15 (In Yoga phil.) Restraint of the mind, the second of the 8 principal steps of meditation in Yoga; दशैते नियमाः प्रोक्ता योगशास्त्र- विशारदैः Tantrasāra. -16 (In Rhet.) A poetical commonp lace or convention, as the description of the cuckoo in spring, peacocks in the rains &c. -17 Defining, definition. -18 Keeping down, lowering (as the voice). -19 Keeping secret; मन्त्रस्य नियमं कुर्याः Mb.5. 141.2. -2 Effort (यत्न); यथैते नियमं पौराः कुर्वन्त्यस्मिन्निवर्तने Mb.2.46.2. (नियमेन as a rule, invariably). -Comp. -उपमा a simile which expressly states that something can be compared only with something else. -धर्मः a law prescribing restraints. -निष्ठा rigid observance of prescribed rites. -पत्रम् a written agreement. -विधिः a religious rite, daily ritual; नियमविधिजलानां बर्हिषां चोप- नेत्री Ku.1.6. -स्थ a. observing penance; Ku.5.13. -स्थितिः f. steady observance of religious obligations, asceticism. -हेतुः a regulating cause.
niyāmaḥ नियामः 1 Restraint. -2 A religious vow. -3 A boatman.
niyāmaka नियामक a. (-मिका f.) 1 Restraining, checking. -2 Subduing, overpowering. -3 Limiting, restricting, defining more closely. -4 Guiding, governing. -कः 1 A master, ruler. -2 A charioteer. -3 A boatman, sailor. -4 A pilot.
niyāmakatā नियामकता 1 Controlling. -2 Exact definition.
niyamanam नियमनम् 1 Checking, punishing, restraining, subduing; नियमनादसतां च नराधिपः R.9.6. -2 Restriction, limitation. -3 Humiliation. -4 A precept, fixed rule. -5 Binding, tying down.
niyamavatī नियमवती A woman having the monthly courses.
niyamita नियमित p. p. 1 Checked, curbed, restrained. -2 Moderated, tempered. -3 Removed, lessened; नियमित- परिखेदा Ku.1.6. -4 Governed, guided. -5 Regulated, prescribed, laid down. -6 Fixed, agreed upon, stipulated. -7 Bound, confined; ब्रह्मा येन कुलालवन्नियमितो ब्रह्माण्डभाण्डोदरे. Bh. -8 Observed (as a vow or penance).
niyānam नियानम् Ved. A cow-pen; यन्नियानं न्ययनम् Rv.1.19.4.
niyantṛ नियन्तृ m. 1 A charioteer, driver; नियन्तरि व्याकुलमुक्त- रज्जुके Śi.12.24. -2 A governor, ruler, master, regulator; न व्यतीयुः प्रजास्तस्य नियन्तुर्नेमिवृत्तयः R.1.17;15.51. -3 A punisher, chastiser. -4 The Supreme Being.
niyantraṇam नियन्त्रणम् णा 1 Checking, reserve, restraint; अनि- यन्त्रणानुयोगो नाम तपस्विजनः Ś.1. -2 Restricting, confining (to a particular sense); अनेकार्थस्य शब्दस्यैकार्थ- नियन्त्रणम् S. D.2. -3 Guiding, governing. -4 Defining.
niyantrita नियन्त्रित p. p. Curbed, restrained, checked. -2 Guided, governed. -3 Restricted, confined to (a particular sense, as a word).
niyata नियत p. p. 1 Curbed, restrained; तं तं नियममास्थाय प्रकृत्या नियताः स्वया Bg.7.2. -2 Subdued, controlled, self-possessed, self-governed. -3 Abstemious, temperate. -4 Attentive, intent. -5 Fixed, permanent, constant, steady; अन्यथासिद्धिशून्यस्य नियता पूर्ववर्तिता Bhāṣā. P. -6 (a) Certain, settled, sure; Pt.1.284. (b) Fixed; प्रकृतिनियतत्वादकृतकः U.6.14; fixed in number, limited; बाणाः पञ्च मनोभवस्य नियतास्तेषामसंख्यो जनः (लक्ष्यः) Ratn.3.3. -7 Inevitable. -8 Positive, definite. -9 Forming the subject of consideration, relevant or irrelevant; see तुल्ययोगिता. -1 Maintained, observed (as a vow &c.); नियतैकपतिव्रतानि पश्चात्तरुमूलानि गृहीभवन्ति तेषाम् Ś.7.2. -11 Held back, fastened, tied; पशूनां त्रिशतं तत्र यूपेषु नियतं तदा Rām.1.14.32. -12 Connected with, dependent on; वाच्यर्था नियताः सर्वे Ms.4.256. -13 (in gram.) Pronounced with अनुदात्त. -तम् (pl.) (in Sāṅkhya) the organs of sense. -तम् ind. 1 Always, constantly. -2 Positively, certainly, invariably, inevitably, surely. -3 Forcibly. -Comp. -काल a. Limited in time, temporary; Kaśi. on P.I.4.44. -मानस a. of subdued mind. -वाच a. limited as to the use of words. -व्रत a. pious, religious.
niyātana नियातन See निपातन.
niyatiḥ नियतिः f. 1 Restraint, restriction. -2 Destiny, fate, luck, fortune (good or bad); (sometimes personified as a goddess, the sister of Āyati, both being daughters of Meru and wives of Dhātṛi and Vidhātṛi); नियति- बलान्नु Dk.; नियतेर्नियोगात् Śi.4.34; Ki.2.12;4.21. -3 A religious duty or obligation; नियतिः कारणं लोके नियतिः कर्मसाधनम् । नियतिः सर्वभूतानां नियोगोष्बिह कारणम् ॥ Rām.4.25. 4. -4 Self-command, self-restraint.
niyavaḥ नियवः Ved. 1 Mixing, mixture. -2 A continuous line.
niyoddhṛ नियोद्धृ m. 1 A combatant, wrestler. -2 A cock.
niyodhakaḥ नियोधकः A combatant, wrestler.
niyogaḥ नियोगः 1 Employment, use, application. -2 An injunction, order, command, direction, commission, charge, appointed task or duty, any business committed to one's care; यः सावज्ञो माधवश्रीनियोगे M.5.8; मनो नियोगक्रिययोत्सुकं मे R.5.11; अथवा नियोगः खल्वीदृशो मन्दभाग्यस्य U.1; आज्ञा- पयतु को नियोगो$नुष्ठीयतामिति Ś.1; त्वमपि स्वनियोगमशून्यं कुरु 'go about your own business', 'do your appointed duty', (frequently occurring in plays, and used as a courteous way of asking servants to withdraw). -3 Fastening or attaching to. -4 Necessity, obligation; तत् सिषेवे नियोगेन स विकल्पपराङ्मुखः R.17.49. -5 Effort, exertion. -6 Certainty, ascertainment. -7 An invariable rule; न चैष नियोगो वृत्तिपक्षे नित्यः समास इति ŚB. on MS.1.6.5. -8 Commission, act; न कर्ता कस्यचित् कश्चिन्नियोगेनापि चेश्वरः Rām. 4.25.5. -9 Right (अधिकार); अलघुनि बहु मेनिरे च ताः स्वं कुलिशभृता विहितं पदे नियोगम् Ki.1.16. -1 A practice prevalent in ancient times which permitted a childless widow to have intercourse with the brother or any near kinsman of her deceased husband to raise up issue to him, the son so born being called क्षेत्रज; cf. Ms.9.59.:-- देवराद्वा सपिण्डाद्वा स्त्रिया सम्यङ् नियुक्तया । प्रजे- प्सिताधिगन्तव्या सन्तानस्य परिक्षये ॥; see 6, 65 also. (Vyāsa begot पाण्डु and धृतराष्ट्र on the widows of विचित्रवीर्य in this way).
niyogin नियोगिन् a. 1 Appointed, employed. -2 Authorized -m. An officer, dependent, minister, functionary; अपराधे$पि निःशङ्को नियोगी चिरसेवकः H.2.96.
niyogyaḥ नियोग्यः A lord, master.
niyojanam नियोजनम् 1 Fastening, attaching. -2 Ordering, prescribing. -3 Urging, impelling. -4 Appointing. -5 Ved. That with which anything is tied. -नी A halter.
niyojita नियोजित a. Directed, ordered. -2 Appointed. -3 Joined to. -4 Instigated, incited. -5 Used, employed.
niyojyaḥ नियोज्यः One charged with any duty, a functionary, an officer, a servant, employee; सिध्यन्ति कर्मसु महत्स्वपि यन्नियोज्याः Ś.7.4.
niyoktavya नियोक्तव्य a. 1 To be placed in or put to. -2 To be appointed, intrusted, charged. -3 To be harassed, prosecuted; न स राज्ञा नियोक्तव्यः Ms.8.186.
niyoktṛ नियोक्तृ m. An employer, a master.
niyuddham नियुद्धम् Fighting on foot, close fight, personal struggle, wrestling; तिष्ठेदानीं सुसन्नद्धो नियुद्धे नास्ति मत्समः Madhyamavyāyoga.
niyuj नियुज् 7 Ā. 1 To appoint, depute, order (with loc.) यन्मां विधेयविषये स भवान्नियुङ्क्ते Māl.1.9; असाधुदर्शी तत्रभवान् काश्यपः य इमामाश्रमधर्मे नियुङ्क्ते Ś.1; Ku.3.13; R.5.29. -2 To join, unite, fasten to. -3 To prescribe, ordain. -4 To yoke, harness (as horses). -5 To employ, engage. -6 To authorize. -7 To commit, consign, entrust. -8 To urge, incite, constrain. -9 To trouble, harass. -Caus. 1 To join, unite, provide, or endow with, give to; (स्मरं) वपुषा स्वेन नियोजयिष्यति Ku.4.42. -2 To yoke, harness. -3 To incite, urge; तत् किं कर्मणि घोरे मां नियोजयसि केशव Bg.3.1; प्रश्नकर्मणि मां नियोजयति K; Pt.5.81. -4 To appoint, employ; ईदृशेषु नियोगेषु नियोजिता Mu.6. -5 To use, employ; स्थानेष्वेव नियोक्तव्या भृत्याश्चाभरणानि च Pt.1.72; Ku.4.15. -6 To devote, apply. -7 To expose, put to; श्रमाय मां नियोजयसि Pt.2. -8 To accomplish, perform (a rite); पूर्वं दैवं नियोजयेत् Ms.3.24.
niyukta नियुक्त p. p. 1 Directed, ordered, instructed, commanded. -2 Authorised, appointed; नियुक्तः क्षत्रियो द्रव्ये खड्गं दर्शयते ध्रुवम् H.2.95. -3 Permitted to raise issue; see नियोग (7) below. -4 Attached to. -5 Fastened to. -6 Ascertained. -7 Prompted, incited. -8 Used, employed; नियुक्तौ हव्यकव्ययोः Ms.5.16. -क्तः A functionary, an officer, any one charged with some business. -क्तम् ind. By all means, necessarily.
niyuktiḥ नियुक्तिः f. 1 Injunction, order, command. -2 Appointment, commission, office, charge.
niyut नियुत् m. Ved. 1 A horse, particularly of Vāyu. -2 A praiser. -f. A line, row.
niyutam नियुतम् 1 A million. -2 A hundred thousand. -3 Ten thousand crores or 1 Ayutas.
aniyata अनियत a. 1 Uncontrolled, unrestricted. -2 Indefinite, uncertain, not fixed; irregular (forms also); ˚वेलं आहारो$श्यते Ś.2 at irregular hours. -3 Causeless, casual, incidental, occasional; ˚रुदितस्मितम् (वदनकमलकम्) U.4.4; Māl.1.2. -Comp. -अङ्कः an indeterminate digit (in Math.) -आत्मन् a. not self-possessed, whose soul is not properly controlled. -पुंस्का a woman loose in conduct, unchaste. -वृत्ति a. 1 having no regular or fixed employment or application (as a word). -2 having no regular income.
aniyantraṇa अनियन्त्रण a. Unrestrained, uncontrolled, free; ˚अनु- योगो नाम तपस्विजनः Ś.1.
aniyamaḥ अनियमः 1 Absence of rule, control, regulation or fixed order; no settled rule or direction; प्रामाण्यबुद्धिर्बेदेषु साधनानामनेकता । उपास्यानामनियम एतद्धर्मस्य लक्षणम् ॥ Lok. Tilak. पञ्चमं लघु सर्वत्र सप्तमं द्विचतुर्थयोः । षष्ठे पादे गुरु ज्ञेयं शेषे- ष्वनियमो मतः ॥ Ch. M. -2 Irregularity, uncertainty. indefiniteness, vagueness, doubt. -3 Improper conduct, अनियमित a. Irregular.
aniyukta अनियुक्त a. Not appointed or authoritative. -क्तः An assessor at a court who has not been formally appointed and who is not entitled to vote.
abhiniyukta अभिनियुक्त a. Occupied in, busy.
abhiniyogaḥ अभिनियोगः Close application, attention or intentness, absorption; कार्य˚ Mu.1.
pratiniyata प्रतिनियत a. 1 Settled, predestined; विधिर्वन्द्यः सो$पि प्रतिनियतकर्मैकफलदः Bh.2.94. -2 Firm, unshakable; विपक्षाणां हेतीः प्रतिनियतधैर्यानुभवतः Mv.6.34.
pratiniyamaḥ प्रतिनियमः 1 A general rule. -2 A separate allotment; जननमरणकरणानां प्रतिनियमाद्युगपत् प्रवृत्तेश्च Sāṅ. K.18. -3 A strict rule applying only to a particular case.
viniyam विनियम् 1 P. 1 To restrain, check, curb; मनसैवेन्द्रिय- ग्रामं विनियम्य समन्ततः Bg.6.24. -2 To limit, restrict.
viniyata विनियत p. p. Controlled, checked, restrained, regulated; as in विनियताहार, विनियतवाच् &c.
viniyamaḥ विनियमः Control, restraint, check.
viniyuj विनियुज् 7 U. 1 To use, expend. -2 To appoint, employ. -3 To divide, apportion, distribute; प्रत्येकं विनियुक्तात्मा कथं न ज्ञास्यसि प्रभो Ku.2.31. -4 To disconnect, separate. -5 To discharge (an arrow). -Caus. 1 To appoint, employ. -2 To enjoin, order, command; भृत्येषु विनियोजयेत् Ms.7.226. -3 To offer, present, give. -4 To perform, do, dispose of.
viniyukta विनियुक्त p. p. 1 Separated, loosed, detached. -2 Attached to, appointed. -3 Applied to. -4 Commanded, enjoined. -Comp. -आत्मन् a. one who has his mind fixed on.
viniyoktṛ विनियोक्तृ a. Appointer, employer; तेषु तेषु हि कृत्येषु विनियोक्ता महेश्वरः Mb.3.32.24.
viniyogaḥ विनियोगः 1 Separation, parting, detachment. -2 Leaving, giving up, abandoning. -3 Employment, use, application, disposal; बभूव विनियोगज्ञः साधनीयेषु वस्तुषु R.17.67; प्राणायामे विनियोगः &c.; अनेनेदं तु कर्तव्यं विनियोगः प्रकीर्तितः ।; आर्ष छन्दश्च दैवत्यं विनियोगस्तथैव च Yogiyājñavalkya. -4 Appointment to a duty, commission, charge; विनि- योगप्रसादा हि किङ्कराः प्रभविष्णुषु Ku.6.62. -5 An obstacle, impediment. -6 Relation, corelation.
saṃniyuj संनियुज् See नियुज्.
saṃniyogaḥ संनियोगः 1 Union, attachment. -2 Appointment. -3 Precept.
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niyama m. restraint, limitation; re striction to (lc. or prati with ac.); fixed rule, certainty, absolute necessity (in a particular case); contract, promise; vow; self-imposed (religious) observance, minor (occasional) duty: ab. necessarily, certainly; in. id.; with certain limitations; -yamana, n. restraining, subduing; restriction; -yama-vat, a. prac tising religious observances; -yamya, fp. to be restrained, -subdued; -limited; -re stricted; -y&asharp;na, n. going in, entry; -yâma ka, a. (ikâ) restraining, checking; restricting.
niyantavya fp. to be restrained or held in check; -guided; -enforced; -yantrí, m. restrainer, ruler; charioteer: -tva, n. faculty of restraining; -yantrana, n. restraining; limitation.
niyata pp. √ yam: -m, ad. cer tainly, assuredly; n. pl. organs of sense (ph.); -kâla, a. lasting for a limited time, temporary; -vasati, a. having his permament abode any where; -vishaya-vartin, a.steadily abiding in his appointed sphere; -vrata, a. faithful to one's vow; -½âtman, a. self-controlled.
niyatendriya a. having one's senses restrained.
niyati f. fixed order of things, necessity, destiny; Fate.
niyoga m. fastening; appointed duty, function; employment, appointment, commission, business; order, injunction; neces sity, certainty; destiny: in. necessarily, certainly; -krit, a. acting in one's behalf, agent; -samsthita, pp. being in office; -stha, a. being under the orders of (g.); -½artha, m. commission.
niyogin m. authorised person, deputy, agent, functionary; -i½artha-graha½u pâya, m. resource of confiscating the property of public functionaries.
niyojana n. tying up; cord; injunction, commission; -yogayitavya, cs. fp. to be punished with (in.); to be urged to (lc.); -yogya, fp. to be fastened; -endowed with; -instructed in (in.); -commissioned; -entrusted; m. servant, dependent; -yodhaka, m. pugilist.
niyoktavya fp. to be applied or directed to; -commissioned or appointed to (lc.); -called to account.
niyukta pp. √ yug; m. public functionary, official; -yukti, f. appointment, employment (for, -artham); -yú-t, f. be stowal; series; team, steed, esp. of Vâyu: pl. verses, poem; -yuta, pp. √ yu;n. a certain large number, gnly. million; -yuddha, n. fight, esp. with fists.
akālaniyama m. no limit of time.
aniyujyamāna pr. ps. pt. unauthorised.
aniyukta pp. not commissioned, not instructed; unfamiliar with (lc.).
aniyamopamā f. kind of simile.
aniyama m. lack of limitation; want of self-restraint.
aniyantraṇā f. absoluteness.
aniyantraṇa a. unconstrained: -m, ad. without limit, freely; -½anuyoga, a. to be asked without constraint.
aniyatātman a. not having his mind controlled.
aniyata pp. unrestrained, un limited, uncertain; unusual; -vritti, a. hav ing no fixed means of livelihood; -velam, ad. at an uncertain time.
pratipuṃniyata pp. specially meant for every soul; -purusha, m. similar man, representative; companion; doll; °ree;-or -m, ad. man for man, for each man; for every soul; -pustaka, n. copy of an original manuscript, transcript; -pûgaka, a. honour ing (--°ree; or g.); -pûgana, n. doing honour to (g.); -pûgâ, f. id. (with g. or lc.); -pûgya, fp. to be honoured; -pûrana, n. filling, oc cupation of (g.); being filled with (in.); stoppage, obstruction; -prishthâ, f. each side of a leaf.
baliniyamanodyata pp. bent on vanquishing Bali; -putra, m. son of Bali, pat. of the Asura Bâna; -push- ta, (pp.) m. (fed on the rice-offering), crow; -bhug, a. eating the food-offering;m. crow; -bhrit, a. paying tribute; -bhogana, m. crow; -mát, a. receiving tribute; attended with food oblations.
saṃniyacchana n. curbing, guiding; -yantri, m. restrainer; -yama, m. exactness; -yoga, m. commission; precept, injunction; -roddhavya, fp. to be confined; -rodha, m. obstruction, suppression;-vâya, m. combination; -vritti, f. return (in aand abhûyah-); -vesa, m. entrance, taking up a position; inclusion (rare); impression (of a mark, --°ree;); combination, arrangement; posi tion (--°ree; a. situated in or on); form, appear ance; dwelling-place; assemblage: -m kri, take up a position in (--°ree;); make room for (--°ree;); -vesana, n. dwelling-place, abode; -vesayitavya, fp. to be inserted; -hita, pp. (√ dhâ) near etc.: -½apâya, a. having destruc tion near at hand, perishable, transient.
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niyantā sūnṛtānām RV.8.32.15b.
niyudbhir yātam avamābhir arvāk RV.6.62.11b.
niyudbhir vāyav (VSKṃS.KS.KA. vāya) iṣṭaye duroṇe RV.7.92.3b; VS.27.27b; VSK.29.26b; TS.2.2.12.8b; MS.4.10.6b: 158.4; KS.10.12b; KA.1.198.32b.
niyudbhir vāyav (VSKṃS. vāya) iha tā vi muñca (śś. muñcaḥ) VS.27.33d; VSK.29.28d; MS.4.6.2d: 79.6; śB.4.4.1.15d,17; TA.1.11.8d; Aś.5.18.5d; śś.8.3.10d; Apś.13.13.12. See viyugbhir.
niyudbhiś carṣaṇīnām RV.4.31.4c.
niyudbhiś ca sajoṣasā yuvānā RV.3.58.7b.
niyutaṃ rāya īmahe RV.1.138.3e.
niyutaṃ ca prayutaṃ (KS. cārbudaṃ) ca VS.17.2; TS.4.4.11.3; KS.17.10. Cf. prayutaṃ cā-.
niyutāya svāhā TS.7.2.20.1; KSA.2.10; TB.3.8.16.2.
niyute dve nava cākṣarāṇi JB.2.73b. See dve niyute.
niyute sīda KS.39.6; Apś.16.31.1.
niyuto dāśuṣe narā RV.4.47.4b; 6.60.8b; SV.2.342b; MS.4.11.1b: 159.15; KS.4.15b; JB.3.90b.
niyutvāṃ indrasārathiḥ RV.4.46.2b; 48.2b; AB.2.25.5.
niyutvān vāyav (VSK. vāya) ā gahi RV.2.41.2a; ArS.2.6a; VS.27.29a; VSK.29.29a.
niyutvān vṛṣabho raṇat RV.8.93.20b; TB.2.4.5.1b; 7.13.1b.
niyutvān somapītaye RV.2.41.1c; VS.27.32c.
niyutvantā na ūtaye RV.4.47.3c; SV.2.980c.
niyutvanto grāmajito yathā naraḥ RV.5.54.8a; Aś.2.13.7.
niyutvatā rathena yāhi dāvane RV.1.134.1f.
niyuvānā niyuta spārhavīrāḥ RV.7.91.5a.
aghniyām upasevatām # TB.3.7.4.13d; Apś.1.12.8d.
asikniy# see asikny-.
indrāgniyoḥ (sc. ahaṃ devayajyayānnādo bhūyāsam) # Apś.4.9.13. See agnīndrayor.
indrāgniyor (Mś. -gnyor) ahaṃ devayajyayendriyāvy annādo (Mś. -driyavān vīryavān) bhūyāsam # TS.1.6.2.4; 11.6; Mś.1.4.2.6. See under agnīndrayor.
indrāgniyor aham ujjitim etc. # see indrāgnyor ujjitim etc.
indrāgniyor bhāgadheyī # see indrāgnyor etc.
janiyanti nāv agravaḥ # AVś.14.2.72a. See janīyanto.
tiroahniyān somān prasthitān preṣya # Apś.14.4.8. See aśvibhyāṃ tiro 'hnyān.
tiroahniyā mā suhutā ā viśantu # TS.7.3.13.1c; KSA.3.3c.
durniyantuḥ pariprīto na mitram # RV.1.190.6b.
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"niy" has 31 results.
     
aniyatanot subject to any limitation confer, compare प्रत्यया नियताः, अर्था अनियताः, अर्था नियताः, प्रत्यया अनियताः M.Bh. on II. 3.50. In the casc of नियमविधि (a restrictive rule or statement ) a limitation is put on one or more of the constituent elements or factors of that rule, the limited element being called नियत, the other one being termed अनियत; also see Kāś. on II.2.30.
aniyatapuṃskawhose sex-especially whether it is a male or a female-is not definitely known from its mere sight; small insects which are so. The term क्षुद्रा in P. IV.1.131 is explained in the Mahābhāṣya as क्षुद्रा नाम अनियतपुंस्का अङ्गहीना वा Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. IV.1.131.
ubhayaniyamaa restriction understood in both the ways; confer, compare सिद्धं तूभयनियमात् उभयनियमोयम् । प्रकृतिपर एव प्रत्ययः प्रयोक्तव्यः, प्रत्ययपरैव च प्रकृतिरिति । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. III.1.2, Vārttika (on the Sūtra of Pāṇini). 11; cf also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on VI.2.148.
niyata(1)regulated in size or number; definitely fixed; the word नियत is used in grammar in connection with the nimitta or nimittin in a grammatical operation prescribed by a rule, which, or a part of which, is shown to be superfluous unless there is laid down a regulation; confer, compare शेषग्रहणं कर्तव्यम् । शेषनियमार्थम् | प्रकृत्यर्थौ नियतौ प्रत्यया अनियतास्ते शेषेपि प्राप्नुवन्ति M.Bh. on I.3.12 Vart. 6; (2) The grave accent; cf उदात्तपूर्वं नियतं... स्वर्यते RPr.III.9.
niyatasvara(1)an affix whose accent is definitely given by an indicatory mute letter applied to it; confer, compare M.Bh. on I.1.3; (2) the grave accent; a syllable with a grave accent; grave vowel; confer, compare नियतस्वरोदये R.Pr.XI.25; (3) name of a Samdhi when a visarga is changed into रेफ and then omitted and the preceding vowel is lengthened; cf ह्रस्वस्याकामनियता उभाविमौ R.Pr. IV.9; confer, compare also P. VIII.3.14 and VI.3.111.
niyama(1)restriction; regulation; binding; the term is very frequently used by grammarians in connection with a restriction laid down with reference to the application of a grammatical rule generally on the strength of that rule, or a part of it, liable to become superfluous if the restriction has not been laid down; confer, compare M.Bh. on I. 1. 3, Kāśikā of Jayāditya and Vāmana. on I. 3.63, VI. 4.11; confer, compare also the frequently quoted dictum अनियमे नियमकारिणी परिभाषा; (2) limitation as contrasted with विकल्प or कामचार; confer, compare अनेकप्राप्तावेकस्य नियमो भवति शेषेष्वनियम; पटुमृदुशुक्लाः पटुशुक्लमृदव इति; Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on II. 2. 34 Vart. 2; (3) a regulating rule; a restrictive rule, corresponding to the Parisamkhya statement of the Mimamsakas, e. g. the rule अनुदात्तङित आत्मनेपदम् P. I.3.12; the grammarians generally take a rule as a positive injunction avoiding a restrictive sense as far as possible; confer, compare the dictum विधिनियमसंभवे विधिरेव ज्यायान्. Par. Sek. Pari. 100; the commentators have given various kinds of restrictions,. such as प्रयोगनियम,अभिधेयनियम,अर्थनियम, प्रत्ययनियम, प्रकृतिनियम, संज्ञानियम et cetera, and otherset cetera, and others; (4) grave accent or anudatta; confer, compare उदात्तपूर्वं नियतम् Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) III. 9; see नियत (2).
niyāmakalimiting; limitative; confer, compare तुः क्रियते । स नियामको भविष्यति । अमेवापञ्चम्याः इति M. Bh, on II. 4.83; confer, compare also लोके निमित्तं द्विविधं दृष्टम् । कार्यस्थितौ नियामकं तदनियामकं च Par. Sek. Pari. 56.
niyogaan obligatory order or command, such as that of a preceptor, as contrasted with स्वभाव; cf धातोः परः अकारोऽकशब्दो वा नियोगतःकर्तारं ब्रुवन्कृत्संज्ञश्च भवति ......... स्वभावतः कर्तारं ब्रुवन्कृत्संज्ञश्च भवति et cetera, and others Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. III. 4.67 Vart. 8 where Kaiyata explains नियोग as अाचार्यनियोग.
prakṛtiniyamarestriction regarding the base, as contrasted with प्रत्ययनियम, confer, compare किमयं प्रत्ययनियम: प्रकृतिपर एव प्रत्ययः प्रयोक्तव्यः अप्रकृतिपरो नेति । अाहोस्वित् प्रकृतिनियमः । प्रत्ययपरैव प्रकृतिः प्रयोक्तव्या अप्रत्ययप्ररा नेति [ M.Bh. on P.III. 1.2.
prakṛtyarthaniyamarestriction regarding the sense of the radical base; confer, compare प्रकृत्यर्थनियमे अन्येषां प्रत्ययानामभावः । अनुदात्तङितस्तृजादयो न प्राप्नुवन्ति M.Bh. on P. I. 3.12 Vart. 5
prayoganiyamageneral rules or principles laid down regarding the use of words in language and literature such as (l) a word recognised as correct should always be used, confer, compare एवमिहापि समानायामर्थगतौ शब्देन चापशब्देन च धर्मनियमः क्रियते शब्देनैवार्थोभिधेयो नापशब्देनेति । एवंक्रियमाणमभ्युदयकारि भवति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. I. Ahnika l, (2) never a base alone or an affix alone should be used, but always a base with the necessary affix should be used; confer, compare यावता समयः कृतो न केवला प्रकृतिः प्रयोक्तव्या न केवलः प्रत्ययः M. Bh, on P. I. 2.64 Vart. 8, also on P. III. 1.94 Vart. 3; (3) when the sense is already expressed by a word, a word repeating the sense should not be used; confer, compare उक्तार्थानामप्रयोगः. Besides these, many minor regulations of the type of Paribhasas are laid down by grammarians. For details see Paribhashasamgraha Introduction.
bhakṣyaniyamarestriction regarding edibles of a particular kindeclinable The word is quoted to illustrate the नियमविधि or restrictive rule in grammar. Although the restriction in the instance पञ्च पञ्चनखा भक्ष्याः is of the kind of परिसंख्या and called परिसंख्या, and not नियम, by the Mimamsakas, the grammarians call it a niyamavidhi. There is no परिसंख्याविधि according to grammarians; they cite only two kinds of vidhi viz. simple vidhi or apurva vidhi and niyamavidhi.
viniyogaemployment separately of different persons or things for different purposes; confer, compare अहेति विनियोगे च P.VIII. 1.61;confer, compare also अह विनियोगे । विनियेागो नाम द्वयोः पुरुषयोंरेकस्मिन्कर्मणि एकस्य पुरुषस्य संबन्धः अन्यस्मिन्कर्मणि अपरस्य V.Pr.VI.21.
ardhavisargaa term used for the Jihvāmūliya and Upadhmāniya into which a visarga is changed when followed by the letters क्, ख, and the letters प्, फ् respectively.
ūṣmanaspiration letters, spirants called breathings also: the name is given to letters or sounds produced with unintonated breath through an open posision of the mouth; confer, compare विवृतमूष्मणाम् M. Bh, on P.I.1.10 Vārt, 3. The word refers to the letters श्, ष्, सु, ह्, visarga, jihvāmūlīya, upadhmāniya and anusvāra; confer, compare ऊष्मा वायुस्तत्प्रधाना वर्णा ऊष्माणः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) I.12; confer, compare also Taittirīya Prātiśākhya.I.10.
dyotakaindicative, suggestive; not directly capable of expressing the sense by denotation; the nipatas and upasargas are said to be 'dyotaka' and not 'vacaka' by standard grammarians headed by the Varttikakara; confer, compare निपातस्यानर्थकस्यापि प्रातिपदिकत्वम् P.I.2.45 Varttika 12; confer, compare Kaiyata also on the a reference to some preceding word, not necessarily on the same page.; cf also निपाता द्योतकाः केचित्पृथगर्थाभिधायिनः Vakyapadiya II.194;, गतिवाचकत्वमपि तस्य ( स्थाधातोः ) व्यवस्थाप्यते, उपसर्गस्तु तद्योतक एव commentary on Vakyapadiya II. 190; confer, compare पश्चाच्छ्रोतुर्बोधाय द्योतकोपसर्गसंबन्ध: Par. Sek. on Pari. 50; cf also इह स्वरादयो वाचकाः चादयो द्योतका इति भेदः Bhasa Vr. om P.I.1.37.The Karmapravacaniyas are definitely laid down as dyotaka, confer, compare क्रियाया द्योतको नायं न संबन्धस्य वाचकः । नापि क्रियापदाक्षेपीं संबन्धस्य तु भेदकः Vakyapadiya II.206; the case affixes are said to be any way, 'vacaka' or 'dyotaka'; confer, compare वाचिका द्योतिका वा स्युर्द्वित्त्वादीनां विभक्तयः Vakyapadiya II. 165.
dyotya(sense)conveyed by suggestion indirectly and not directly expressed, as in the case of karmapravacaniyas, the krt affixes and the tad, affixes: confer, compare अनुशब्दो लक्षणे द्योत्ये कर्मप्रवचनीयसंज्ञो भवति Kāśikā of Jayāditya and Vāmana. on P. I. 4.84.
dvi:spṛṣṭaa word used many times synonymously with दु:स्पृष्ट; the letters ळ्, ळ् ह्, and upadhmaniya(xप्) are termed द्विःस्पृष्ट or दुःस्पृष्ट.
dvisvarapossessed of two vowels,dissyllabic; confer, compare न पदे द्विस्वरे नित्यम् Taittirīya Prātiśākhya.XVI. 17. द्विस्स्पृष्ट a term used for an upadhmaniya letter or a phonetic element resulting from a visarga followed by the letter प्, or फ़्. See उपध्मांनीय.The word is also used sometimes for the pronunciation ळ् of ड्, and ळ्ह् of ढ्. See दुःस्पृष्ट.
pañcālapadavṛttithe usage or the method of the Pañcālas; the eastern method of euphonic combinations, viz. the retention of the vowel अ after the preceding vowel ओ which is substituted for the Visarga; e. g. यो अस्मै; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) II. 12; Taittirīya Prātiśākhya.XI. 19. This vowel अ which is retained, is pronounced like a short ओ or अर्धओकार by the followers of the Sātyamugri and Rāņāyaniya branches of the Sāmavedins; confer, compare commentary on Taittirīya Prātiśākhya.XI. 19 as also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Āhnika 1.
maitrāyaṇīya prātiśākhyaa Pratiskhya or :Parsada work giving the peculiarities of Sandhi, accent and the like, in changing the Maitrayaniya Samhitaapatha into the Padapatha.
varṇasamāmnāyaa collection of letters or alphabet given traditionally. Although the Sanskrit alphabet has got everywhere the same cardinal letters id est, that is vowels अ, इ et cetera, and others, consonants क्, ख् etc : semivowels य्, र्, ल्, व, sibilants श् ष् स् ह् and a few additional phonetic units such as अनुस्वार, विसर्ग and others, still their number and order differ in the different traditional enumerations. Panini has not mentioned them actually but the fourteen Siva Sutras, on which he has based his work, mention only 9 vowels and 34 consonants, the long vowels being looked upon as varieties of the short ones. The Siksa of Panini mentions 63 or 64 letters, adding the letter ळ ( दुःस्पृष्ट ); confer, compare त्रिषष्टि: चतुःषष्टिर्वा वर्णाः शम्भुमते मताः Panini Siksa. St.3. The Rk Pratisakhya adds four (Visarga, Jihvamuliya, Upadhmaniya and Anusvara ) to the forty three given in the Siva Sutras and mentions 47. The Taittiriya Pratisakhya mentions 52 letters viz. 16 vowels, 25class consonants, 4 semivowels,six sibilants (श्, ष् , स्, ह् , क्, प् , ) and anusvara. The Vajasaneyi Pratisakhya mentions 65 letters 3 varieties of अ, इ, उ, ऋ and लृ, two varieties of ए, ऐ, ओ, औ, 25 class-consonants, four semivowels, four sibilants, and जिह्वामूलीय, उपध्मानीय, अनुस्वार, विसर्जनीय, नासिक्य and four यम letters; confer, compare एते पञ्चषष्टिवर्णा ब्रह्मराशिरात्मवाचः Vājasaneyi Prātiśākhya.VIII. 25. The Rk Tantra gives 57 letters viz. 14 vowels, 25 class consonants, 4 semivowels, 4 sibilants, Visarga,.Jihvamuliya, Upadhmaniya, Anunasika, 4_yamas and two Anusvaras. The Rk Tantra gives two different serial orders, the Uddesa (common) and the Upadesa (traditional). The common order or Uddesa gives the 14 vowels beginning with अ, then the 25 class consonants, then the four semivowels, the four sibilants and lastly the eight ayogavahas, viz. the visarjanya and others. The traditional order gives the diphthongs first, then long vowels ( अा, ऋ, लॄ, ई and ऊ ) then short vowels (ऋ, लृ, इ, उ, and lastly अ ), then semivowels, then the five fifth consonants, the five fourths, the five thirds, the five seconds, the five firsts, then the four sibilants and then the eight ayogavaha letters and two Ausvaras instead of one anuswara. Panini appears to have followed the traditional order with a few changes that are necessary for the technigue of his work.
vikrama(1)name given to a grave vowel placed between two circumflex vowels, or between a circumflex and an acute, or between an acute and a circumflex; confer, compare स्वरितयोर्मध्ये यत्र नीचं स्यात्, उदात्तयोर्वा अन्यतरतो वा उदात्तस्वरितयोः स विक्रम: T.Pr. XIX.I ; (2) name given to a grave vowel between a pracaya vowel and an acute or a circumflex vowel: confer, compare प्रचयपूर्वश्च कौण्डिन्यस्य T.Pr.XIX.2: (8) repetition of a word or पद as in the Krama recital of the Veda words; (4) name given to a visarjaniya which has remained intact, as for instance in यः प्रणतो निमिषतः ; confer, compare R.Pr. I.5; VI.1 ; the word विक्रम is sometimes used in the sense of visarjaniya in general: cf also अनिङ्गयन् विक्रममेषु कुर्यात् R.Pr. XIII.11.
vyākaraṇāntaraa term used by scholars of the Paniniyan system of grammar with respect to grammar works of other systems such as the Katantra, the Sakatyana, and others; confer, compare श्रन्थिग्रन्थिदाम्भिस्वञ्जीनां लिटः कित्वं व्याकरणान्तरे S.K. on अश्नॊतेश्च P. VII.4.72.
śvāsaliterally breath; the voiceless breath required for uttering some letters; the term is used in the Pratisakhya and Vyakarana books in the sense of breath which is prominently required in the utterance of the hard consonants, sibilants, visarga and the Jihvamuliya and Upadhmaniya letters; the term is used in connection with these letters also; the usual term in use is, of course, श्वासानुप्रदान, the term श्वास showing the property of the breath, with which these letters are characterizedition
śrvasānupradānacaused by the emission of breath; the term is used in contrast with नादानुप्रदान in connection with hard consonants, surds, visarga,the Jihvamuliya and the Upadhmaniya letters: see श्वास a reference to some preceding word, not necessarily on the same page..
(l)a sibilant letter of the cerebral class of consonants possessed of the properties श्वास, अघोष, कण्ठविवार and महाप्राण ; (2) mute indicatory letter ष्, attached to nouns as also to affixes with which nouns are formed, such as ष्वुन्, ष्कन्, ष्टरच्, ष्ट्रन् et cetera, and others showing the addition of the feminine affix ई ( ङीष् ); confer, compare षिद्गौरादिभ्यश्च P. IV. 1.41 ; (3) changeable to स् when placed at the beginning of roots in the Dhatupatha except in the case of the roots formed from nouns and the roots ष्ठिव् and ष्वष्क्; (4) substitute for the last consonant of the roots ब्रश्च, भ्रस्ज्, सृज्, मृज्, यज्, राज्, भ्राज्, as also of the roots ending in छ् and श् before a consonant excepting a nasal and a semivowel, as also when the consonant is at the end of the word; e. g. भ्रष्टा, स्रष्टा, यष्टुम् सम्राट् et cetera, and others cf P. VIII.2.36 (5) substitute for a visarjaniya preceded by a vowel except अ and followed by a consonant of the guttural or the labial class which does not begin a different word, as also before the words पाश, कल्प, क, काभ्य et cetera, and others confer, compare P. VIII. 3.39: confer, compare also P. VIII 3.41, 43, 44, 45 and 48 for some specified cases; (6) substitute for स् when placed near a consonant of the cerebral class or near the consonant ष्; e. g. वृक्षष्षण्डे , वृक्षष्टकार: Kāśikā of Jayāditya and Vāmana. on P. VIII. 4.41.
ṣaṭkārakakhaṇḍanamaṇḍanaknown also as कारकखण्डनमण्डन a grammar-work on consonant is at the end of the word; e. g. भ्रष्टा, स्रष्टा, यष्टुम् सम्राट् et cetera, and others cf P. VIII.2.36 (5) substitute for a visarjaniya preceded by a vowel except अ and followed by a consonant of the guttural or the labial class which does not begin a different word, as also before the words पाश, कल्प, क, काभ्य et cetera, and others confer, compare P. VIII. 3.39: confer, compare also P. VIII 3.41, 43, 44, 45 and 48 for some specified cases; (6) substitute for स् when placed near a consonant of the cerebral class or near the consonant ष्; e. g. वृक्षष्षण्डे , वृक्षष्टकार: Kāśikā of Jayāditya and Vāmana. on P. VIII. 4.41.
s(l)a sibilant letter of the dental class of consonants possessed of the properties श्वास, अघोष, कण्ठविवार and महाप्राण ; ( 2 ) substitute for visarjaniya if followed by a hard consonant excepting a sibilant confer, compare P. VIII. 3. 34, 36, 38, 40, 42, 46, 47, 48-54,
the last of the spirant consonants, | which is a glottal, voiced letter called also ऊष्म or spirant of a partial contact, i. e. possessed of the properties कण्ठय, नादानुप्रदान, ऊष्म and ईषत्स्पृष्टत्व. This letter has been given twice in the Paninian alphabet, viz. the Mahesvara Sutras, and the Bhasyakara has given the purpose of it, viz. the technical utility of being included among soft consonants along with semi-vowels, nasals and the fifth, the fourth, and the third class-consonants (हश् अश् et cetera, and others),as also among the hard consonants along with the fourth and the third class-letters and spirants ( झ्लू, ). The second letter हू in हल् appears, however, to have only a technical utility,as the purpose of its place there among spirants is served by the jihvamuliya and the Upadhmaniya letters which are,in fact, the velar and the labial spirants respectively, besides the other three शू, षू and सू .The Rk Pratisakhya calls ह as a chest sound. For details, see Mahabhasya on the Siva Sutra हयवरट् Varttikas 1, 2 and 3.
hemacandraa Jain sage and scholar of remarkable erudition in the religious works of the Jainas as also in several Shastras. He was a resident of Dhandhuka in Gujarat, who, like Sankarācārya took संन्यासदीक्षा at a very early age and wrote a very large number of original books and commentaries, the total number of which may well nigh exceed fifty, during his long life of eighty-four years ( 1088 to ll 2 ). He stayed at AnhilavalaPattana in the North Gujarat and was patronised with extreme reverence by King Kumarapala who in fact, became his devoted pupil. Besides the well-known works on the various Shastras like Kavyanusasana, Abhidhanacintamani, Desinamamla, Yogasastra, Dvyasrayakavya, Trisastisalakapurusacarita and others which are well-known, he wrote a big work on grammar called सिद्धहेमचन्द्र by him,but popularly known by the name हेमव्याकरण or हैमशब्दानुशासन The , work consists of eight books or Adhyayas, out of which the eighth book is devoted to prakrit Grammar, and can be styled as a Grammar of all the Prakrit dialects. The Sanskrit Grammar of seven chapters is based practically upon Panini's Astadhyayi, the rules or sutras referring to Vedic words or Vedic affixes or accents being entirely omittedThe wording of the Sutras is much similar to that of Panini; at some places it is even identical. The order of the treatment of the subjects in the सिद्धहैम. शब्दानुशासनमृत्र is not, however, similar to that obtaining in the Astadhyayi of Panini. It is somewhat topicwise as in the Katantra Vyakarana. The first Adhyaya and a quarter of the second are devoted to Samjna, Paribhasa and declension; the second pada of the second Adhyaya is devoted to karaka, while the third pada of it is devoted to cerebralization and the fourth to the Stripratyayas.The first two Padas of the third Adhyaya are devoted to Samasas or compound words, while the last two Padas of the third Adhyaya and the fourth Adhyaya are devoted to conjugation The fifth Adhyaya is devoted to verbal derivatives or krdanta, while the sixth and the seventh Adhyayas are devoted to formations of nouns from nouns, or taddhita words. On this Sabda nusasana, which is just like Panini's Astadhyayi, the eighth adhyaya of Hemacandra being devoted to the grammar of the Arsa language similar to Vedic grammar of Panini, Hemacandra has himself written two glosses which are named लधुवृति and वृहृदवृत्ति and the famous commentary known as the Brhannyasa. Besides these works viz the हैमशब्दानुशासन, the two Vrttis on it and the Brhannyasa, he has given an appendix viz the Lingnusasana. The Grammar of Hemacandra, in short, introduced a new system of grammar different from, yet similar to, that of Panini, which by his followers was made completely similar to the Paniniya system by writing works similar to the Siddhantakaumudi, the Dhatuvrtti, the Manorama and the Paribhasendusekhara. हेमहंसगणि a grammarian belonging to the school of Hemacandra, who lived in the fifteenth century and wrote a work on Paribhasas named न्यायसंग्रह, on which he himself wrote a commentary called न्यायार्थमञ्जूषा and another one called by the name न्यास.
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niyā takingCC Madhya 1.139
niyaccha fixSB 4.29.55
niyaccha give upSB 7.5.28
niyacchataḥ and withdrawsSB 10.70.38
niyacchati annihilatesSB 2.10.43
niyacchet must controlSB 2.2.15
niyacchet one should controlSB 11.16.44
niyacchet withdrawSB 2.1.18
niyama a regulative principleCC Antya 16.43
niyama regular practiceCC Madhya 1.65
niyama regulationCC Adi 5.18
CC Antya 10.83-84
CC Antya 20.18
niyama regulative principlesSB 5.9.6
niyama restrictionCC Madhya 16.67
niyama ritual observances (such as visiting holy places)SB 10.52.40
niyama rules and regulationsNoI 2
niyama the ruleCC Antya 8.53
niyama the strict regulative principlesCC Antya 6.309
niyama karila accepted regularlyCC Madhya 15.192
niyama karila accepted regularlyCC Madhya 15.192
niyama kariyāchi I have made a vowCC Antya 3.249
niyama kariyāchi I have made a vowCC Antya 3.249
niyama-ādi restrictions and so onCC Madhya 22.145
niyama-ādi restrictions and so onCC Madhya 22.145
niyama-artham for the restrictionSB 11.21.7
niyama-artham for the restrictionSB 11.21.7
niyama-atyaye after finishing their morning dutiesSB 10.20.9
niyama-atyaye after finishing their morning dutiesSB 10.20.9
niyama-avalopam breaking the vowSB 2.7.6
niyama-avalopam breaking the vowSB 2.7.6
niyama-codanāḥ the regulative principles further meant for controlling the senses and mindSB 7.15.28
niyama-codanāḥ the regulative principles further meant for controlling the senses and mindSB 7.15.28
niyama-kṛt one following regulative principlesSB 6.1.12
niyama-kṛt one following regulative principlesSB 6.1.12
niyama-ṛddhaye to facilitate his spiritual progressSB 12.8.7-11
niyama-ṛddhaye to facilitate his spiritual progressSB 12.8.7-11
niyamāḥ all regulative principlesSB 8.16.61
niyamaḥ austeritiesSB 4.23.4
niyamaḥ disciplinary controlSB 11.20.26
niyamāḥ following major instructions for spiritual disciplineSB 11.12.1-2
niyamaḥ regular daily dutiesSB 11.19.28-32
niyamaḥ regulationCC Madhya 19.143
CC Madhya 6.226
niyamaḥ regulationCC Madhya 6.226
niyamāḥ regulative principlesSB 8.21.2-3
niyamaḥ restrictive regulationSB 11.21.16
niyamaḥ ruleSB 10.87.30
SB 11.17.34-35
niyamaḥ the regulations of day-to-day lifeSB 11.23.45
niyamaḥ the regulative injunctionSB 10.78.33
niyamaiḥ by disciplineSB 3.21.23
niyamaiḥ by regulative principlesSB 4.28.38
niyamaiḥ by strictly following the rules and regulationsSB 4.22.24
niyāmakaḥ regulatorSB 10.78.31-32
niyamam regulationsBG 7.20
niyamam the regulative principlesSB 6.19.19-20
niyamam their vowSB 10.34.19
niyamān minor regulations, such as cleansing the bodySB 11.10.5
niyamān regular dutiesSB 11.18.36
niyamān regular religious dutiesSB 11.14.10
niyamān rules and regulationsSB 2.9.40
niyamān sacred vowsSB 3.16.7
niyamān the rules and regulationsSB 7.12.17
niyamāt under the controlSB 3.29.43
niyamayat He regulatedSB 5.4.14
niyame a regular dutyCC Antya 9.81
niyame in his prescribed dutiesSB 11.18.11
niyame regulatedSB 4.21.18
niyamena by regularly chanting the holy name of the LordSB 6.1.13-14
niyamena by religious observancesSB 3.24.3
niyamena by the laws of natureSB 5.10.11
niyamena with regulationSB 3.29.17
niyamitaḥ restrictedCC Antya 20.16
niyamya by regulatingBG 3.41
SB 2.2.16
niyamya completely controllingSB 11.18.23
niyamya controllingSB 2.7.48
SB 6.16.33
niyamya regulatingBG 18.51-53
BG 3.7
BG 6.26
niyamyate it is regulatedSB 4.26.6
niyantṛ controllerCC Madhya 19.143
niyantṛ regulatorSB 10.87.30
niyantum to controlSB 3.12.6
niyata eternallyBs 5.31
niyata having controlledBG 4.29
niyata permanentSB 2.2.6
niyata-ātmā controlling oneselfSB 8.16.59
niyata-ātmā controlling oneselfSB 8.16.59
niyata-ātmabhiḥ by the self-controlledBG 8.2
niyata-ātmabhiḥ by the self-controlledBG 8.2
niyata-mānasaḥ with a regulated mindBG 6.15
niyata-mānasaḥ with a regulated mindBG 6.15
niyataḥ alwaysSB 1.17.37
niyatāḥ controlledBG 7.20
niyatam alwaysBG 1.43
niyatam prescribedBG 18.9
BG 3.8
niyatam regulatedBG 18.23
SB 4.26.7
niyatasya prescribedBG 18.7
niyatena in this way, regularlySB 4.8.51
niyatiḥ the regulatorBs 5.8
niyatim NiyatiSB 4.1.44
niyogāt by the orderCC Madhya 10.145
niyojayasi You are engagingBG 3.1
niyojila were engagedCC Madhya 4.87
niyojitaḥ engagedBG 3.36
niyojya associatesSB 4.12.28
niyojya engagingNoI 8
niyokṣyati will engageBG 18.59
niyuddha from the fightingSB 10.15.16
niyuddha in wrestlingSB 10.43.32
niyuddha of wrestlingSB 10.44.19
niyuddham the wrestling matchSB 10.43.38
niyuddham wrestlingSB 10.43.36
niyuddhena with fightingSB 10.18.12
niyudhyatoḥ fightingSB 8.2.29
niyujya appointingSB 5.20.31
niyujyate he is engagedSB 10.41.48
niyuktāḥ appointedSB 8.14.1
niyuktaḥ appointmentSB 2.6.32
niyuktaḥ being engaged to work with usSB 5.10.4
niyuktaḥ engagedSB 5.21.16
niyuktāḥ engagedSB 5.21.17
niyuktānām who are engagedSB 12.11.27-28
niyuktāsu being engagedSB 10.9.1-2
niyuńkṣva engageSB 10.4.37
niyuńkṣva please engageCC Madhya 22.16
niyuta-koṭi ten trillionCC Madhya 21.85
niyuta-koṭi ten trillionCC Madhya 21.85
niyuta-yojana-viśālaḥ one million yojanas (eight million miles) wideSB 5.16.5
niyuta-yojana-viśālaḥ one million yojanas (eight million miles) wideSB 5.16.5
niyuta-yojana-viśālaḥ one million yojanas (eight million miles) wideSB 5.16.5
niyuta-yojanaḥ eight million miles longSB 8.24.44
niyuta-yojanaḥ eight million miles longSB 8.24.44
niyutāni lakhs (one lakh equals one hundred thousand)SB 9.20.28
niyute two millionSB 10.5.3
niyutsāyām in his wife, named NiyutsāSB 5.15.6
śauca-ācāra-niyamāḥ whose cleanliness, good behavior and regulated lifeSB 5.26.23
āchaye niyama it is the customCC Madhya 13.196
dhīḥ, dhṛti, rasalā, umā, niyut, sarpiḥ, ilā, ambikā, irāvatī, svadhā, dīkṣā rudrāṇyaḥ the eleven RudrāṇīsSB 3.12.13
āniyā bringingCC Adi 3.102
āniyā bringingCC Adi 14.24
āniyā bringingCC Adi 14.60
āniyā callingCC Adi 17.44
āniyā bringingCC Madhya 3.34
āniyā bringingCC Madhya 4.67
āniyā bringingCC Madhya 4.93
āniyā bringingCC Madhya 6.76
āniyā bringingCC Madhya 6.217
āniyā bringingCC Madhya 11.239
āniyā bringingCC Madhya 12.78
āniyā bringingCC Madhya 14.133
āniyā bringingCC Madhya 20.70
ḍākiyā āniyā calling him to his placeCC Antya 2.102
candana āniyā bringing sandalwood pulpCC Antya 6.96
āniyā bringingCC Antya 6.109
āniyā bringingCC Antya 18.102
āniyā yatane bringing very carefullyCC Antya 19.13
āniyācha have you broughtCC Madhya 20.25
mahā-prasāda āniyācha you have brought the mahā-prasādamCC Antya 11.19
āniyāche broughtCC Antya 12.63
āniyāche has broughtCC Antya 12.107
āniyāchena has broughtCC Antya 12.105
āniyāchi have broughtCC Madhya 11.141
aniyatatvāt because of not being decisiveNBS 75
āniye I can bringCC Madhya 10.152
bhavat-niyama-anupathāḥ who are always obedient to your orderSB 5.10.4
artha-niyāma-katayā due to being the controller of the objectsSB 5.7.6
ātma-niyamāḥ his personal activities for taking care of his bodySB 5.8.8
ātma-niyamaḥ the daily duties of washing, chanting other mantras and so on, according to one's practiceSB 8.16.28
baliṣṭha jāniyā knowing it to be more prominentCC Antya 8.79
bhavat-niyama-anupathāḥ who are always obedient to your orderSB 5.10.4
candana āniyā bringing sandalwood pulpCC Antya 6.96
sva-vidhi-niyoga-śauca-cāritra-vihīnāḥ without character, cleanliness, and the rules and regulations given according to one's own duty in lifeSB 5.6.10
chāniyā pressingCC Antya 10.35
ḍākiyā āniyā calling him to his placeCC Antya 2.102
dhaniyā of coriander seedsCC Antya 10.22
dhīḥ, dhṛti, rasalā, umā, niyut, sarpiḥ, ilā, ambikā, irāvatī, svadhā, dīkṣā rudrāṇyaḥ the eleven RudrāṇīsSB 3.12.13
dhīḥ, dhṛti, rasalā, umā, niyut, sarpiḥ, ilā, ambikā, irāvatī, svadhā, dīkṣā rudrāṇyaḥ the eleven RudrāṇīsSB 3.12.13
dhīḥ, dhṛti, rasalā, umā, niyut, sarpiḥ, ilā, ambikā, irāvatī, svadhā, dīkṣā rudrāṇyaḥ the eleven RudrāṇīsSB 3.12.13
divasa-niyama a fixed date in every monthCC Antya 10.153
e-kathā śuniyā hearing these wordsCC Madhya 12.118
e-kathā śuniyā hearing this descriptionCC Madhya 14.154
dhīḥ, dhṛti, rasalā, umā, niyut, sarpiḥ, ilā, ambikā, irāvatī, svadhā, dīkṣā rudrāṇyaḥ the eleven RudrāṇīsSB 3.12.13
dhīḥ, dhṛti, rasalā, umā, niyut, sarpiḥ, ilā, ambikā, irāvatī, svadhā, dīkṣā rudrāṇyaḥ the eleven RudrāṇīsSB 3.12.13
jagat jiniyā conquering all the worldCC Madhya 15.84
niyā knowingCC Madhya 4.176
niyā knowingCC Madhya 6.200
niyā understandingCC Madhya 8.49
niyā knowing asCC Madhya 8.127
niyā knowingCC Madhya 10.160
niyā knowingCC Madhya 12.220
niyā knowingCC Madhya 13.112
niyā knowingCC Madhya 14.106
niyā knowingCC Madhya 15.222
niyā knowingCC Madhya 18.24
niyā knowingCC Antya 1.11
niyā knowingCC Antya 1.77
nā jāniyā rīti not knowing the regulative principlesCC Antya 5.135
niyā knowingCC Antya 6.280
baliṣṭha jāniyā knowing it to be more prominentCC Antya 8.79
niyā knowingCC Antya 16.55
niyā understandingCC Antya 17.30
niyā knowingCC Antya 18.93
niyāchi knewCC Madhya 20.29
niyāo although knowingCC Antya 19.24
niye knowCC Adi 1.44
niye one can knowCC Adi 8.36
niye knowCC Antya 7.87
nā jāniye did not knowCC Antya 9.98
niye I can understandCC Antya 12.131
jiniyā conqueringCC Madhya 3.110
jagat jiniyā conquering all the worldCC Madhya 15.84
jiniyā being victorious overCC Antya 19.41
kalā-niyamena by the order of plenary portionsCC Adi 5.155
kalā-niyamena by the order of plenary portionsBs 5.39
kariyāche niyame has made a regulative principleCC Antya 5.98
karma-niyamān the regulative principles of fruitive activitiesSB 5.9.4
artha-niyāma-katayā due to being the controller of the objectsSB 5.7.6
e-kathā śuniyā hearing these wordsCC Madhya 12.118
e-kathā śuniyā hearing this descriptionCC Madhya 14.154
kīrtana śuniyā hearing the descriptionCC Madhya 25.220
mahā-prasāda āniyācha you have brought the mahā-prasādamCC Antya 11.19
niyā acceptingCC Madhya 6.168
tāhā nā māniyā not accepting this factCC Madhya 25.41
mardaniyā masseurCC Antya 12.112
mūlya śuniyā hearing the priceCC Antya 9.23
nā śuniye I cannot hearCC Madhya 2.90
tāhā nā māniyā not accepting this factCC Madhya 25.41
nā jāniyā rīti not knowing the regulative principlesCC Antya 5.135
nā jāniye did not knowCC Antya 9.98
nāhika niyame there are no hard and fast rulesCC Madhya 13.200
artha-niyāma-katayā due to being the controller of the objectsSB 5.7.6
bhavat-niyama-anupathāḥ who are always obedient to your orderSB 5.10.4
vrata-niyama vows and regulative principlesCC Madhya 9.113
āchaye niyama it is the customCC Madhya 13.196
se niyama that is the regulationCC Antya 10.95
divasa-niyama a fixed date in every monthCC Antya 10.153
sandhyā-niyamaḥ the rules and regulations of eveningSB 3.14.37
ātma-niyamāḥ his personal activities for taking care of his bodySB 5.8.8
śauca-ācāra-niyamāḥ whose cleanliness, good behavior and regulated lifeSB 5.26.23
ātma-niyamaḥ the daily duties of washing, chanting other mantras and so on, according to one's practiceSB 8.16.28
sa-niyamāḥ along with secondary regular dutiesSB 11.19.33-35
yat-niyamam whose regulative principleSB 9.4.53-54
karma-niyamān the regulative principles of fruitive activitiesSB 5.9.4
nāhika niyame there are no hard and fast rulesCC Madhya 13.200
kariyāche niyame has made a regulative principleCC Antya 5.98
kalā-niyamena by the order of plenary portionsCC Adi 5.155
kalā-niyamena by the order of plenary portionsBs 5.39
svabhāva-niyatam prescribed according to one's natureBG 18.47
sva-vidhi-niyoga-śauca-cāritra-vihīnāḥ without character, cleanliness, and the rules and regulations given according to one's own duty in lifeSB 5.6.10
tat-niyuktaḥ engaged by HimCC Madhya 20.318
tat-niyuktaḥ engaged by HimCC Madhya 21.37
dhīḥ, dhṛti, rasalā, umā, niyut, sarpiḥ, ilā, ambikā, irāvatī, svadhā, dīkṣā rudrāṇyaḥ the eleven RudrāṇīsSB 3.12.13
mahā-prasāda āniyācha you have brought the mahā-prasādamCC Antya 11.19
dhīḥ, dhṛti, rasalā, umā, niyut, sarpiḥ, ilā, ambikā, irāvatī, svadhā, dīkṣā rudrāṇyaḥ the eleven RudrāṇīsSB 3.12.13
nā jāniyā rīti not knowing the regulative principlesCC Antya 5.135
dhīḥ, dhṛti, rasalā, umā, niyut, sarpiḥ, ilā, ambikā, irāvatī, svadhā, dīkṣā rudrāṇyaḥ the eleven RudrāṇīsSB 3.12.13
sa-niyamāḥ along with secondary regular dutiesSB 11.19.33-35
śuniyā sabāra hearing of all the devoteesCC Antya 7.56
sandhyā-niyamaḥ the rules and regulations of eveningSB 3.14.37
sanniyaccha please pacifySB 4.18.2
sanniyamya controllingBG 12.3-4
sanniyamya controllingSB 4.8.24
sanniyamya keeping under full controlSB 10.3.33
dhīḥ, dhṛti, rasalā, umā, niyut, sarpiḥ, ilā, ambikā, irāvatī, svadhā, dīkṣā rudrāṇyaḥ the eleven RudrāṇīsSB 3.12.13
sva-vidhi-niyoga-śauca-cāritra-vihīnāḥ without character, cleanliness, and the rules and regulations given according to one's own duty in lifeSB 5.6.10
śauca-ācāra-niyamāḥ whose cleanliness, good behavior and regulated lifeSB 5.26.23
se niyama that is the regulationCC Antya 10.95
śloka śuniyā hearing this verseCC Antya 1.133
śuniyā after hearingCC Adi 7.43
śuniyā hearingCC Adi 7.134
śuniyā by hearingCC Adi 7.147
śuniyā hearingCC Adi 12.17
śuniyā hearingCC Adi 12.37
śuniyā hearing thisCC Adi 12.48
śuniyā and hearingCC Adi 13.17
śuniyā after hearingCC Adi 14.92
śuniyā after hearingCC Adi 15.15
śuniyā hearing thisCC Adi 16.36
śuniyā hearing thisCC Adi 16.37
śuniyā hearingCC Adi 16.87
śuniyā hearingCC Adi 17.72
śuniyā hearingCC Adi 17.77
śuniyā hearingCC Adi 17.91
śuniyā by hearingCC Adi 17.124
śuniyā hearingCC Adi 17.235
śuniyā hearing thisCC Madhya 1.118
śuniyā hearingCC Madhya 1.152
śuniyā hearingCC Madhya 1.275
śuniyā hearingCC Madhya 3.126
śuniyā hearing thisCC Madhya 3.179
śuniyā hearingCC Madhya 3.187
śuniyā hearing thisCC Madhya 6.96
śuniyā hearing this explanationCC Madhya 6.277
śuniyā hearing thisCC Madhya 7.14
śuniyā hearingCC Madhya 7.115
śuniyā hearingCC Madhya 8.127
śuniyā hearingCC Madhya 9.46
śuniyā hearingCC Madhya 9.286
śuniyā hearingCC Madhya 10.77
śuniyā hearingCC Madhya 10.78
śuniyā hearingCC Madhya 10.85
śuniyā hearingCC Madhya 11.44
śuniyā hearingCC Madhya 11.168
śuniyā hearingCC Madhya 12.22
e-kathā śuniyā hearing these wordsCC Madhya 12.118
śuniyā after hearingCC Madhya 13.148
e-kathā śuniyā hearing this descriptionCC Madhya 14.154
śuniyā vacana hearing these wordsCC Madhya 15.143
śuniyā hearingCC Madhya 16.3
śuniyā hearingCC Madhya 16.34
śuniyā hearingCC Madhya 16.36
śuniyā hearingCC Madhya 16.38
śuniyā hearingCC Madhya 16.92
śuniyā hearingCC Madhya 16.231
śuniyā hearingCC Madhya 16.285
śuniyā hearingCC Madhya 17.115
śuniyā after hearingCC Madhya 17.171
śuniyā hearingCC Madhya 18.19
śuniyā hearingCC Madhya 18.29
śuniyā hearingCC Madhya 18.176
śuniyā hearingCC Madhya 19.12
śuniyā hearingCC Madhya 19.32
śuniyā hearingCC Madhya 20.71
śuniyā hearingCC Madhya 24.6
śuniyā hearingCC Madhya 25.25
śuniyā hearingCC Madhya 25.163
śuniyā hearingCC Madhya 25.196
kīrtana śuniyā hearing the descriptionCC Madhya 25.220
śuniyā hearingCC Madhya 25.225
śloka śuniyā hearing this verseCC Antya 1.133
śuniyā hearing thisCC Antya 1.178
śuniyā hearingCC Antya 2.131
śuniyā hearingCC Antya 3.66
śuniyā hearingCC Antya 3.70
śuniyā hearingCC Antya 3.72
śuniyā hearingCC Antya 3.175
śuniyā hearingCC Antya 5.116
śuniyā hearingCC Antya 5.129
śuniyā sabāra hearing of all the devoteesCC Antya 7.56
śuniyā hearingCC Antya 7.109
śuniyā hearingCC Antya 7.116
mūlya śuniyā hearing the priceCC Antya 9.23
śuniyā hearingCC Antya 9.87
śuniyā hearingCC Antya 9.127
śuniyā hearingCC Antya 11.75
śuniyā hearingCC Antya 16.70
śuniyā hearingCC Antya 19.29
śuniyā hearingCC Antya 19.106
śuniyācha have heardCC Madhya 2.39
śuniyāche he heardCC Madhya 15.86
śuniyāchi I have heardCC Madhya 17.84
śuniyāchi I have heardCC Madhya 17.116
śuniyāchi we have heardCC Antya 1.122
śuniyāchi we have heardCC Antya 11.96
śuniyāchoń I heardCC Madhya 24.4
nā śuniye I cannot hearCC Madhya 2.90
śuniye I hearCC Madhya 21.18
sva-vidhi-niyoga-śauca-cāritra-vihīnāḥ without character, cleanliness, and the rules and regulations given according to one's own duty in lifeSB 5.6.10
svabhāva-niyatam prescribed according to one's natureBG 18.47
dhīḥ, dhṛti, rasalā, umā, niyut, sarpiḥ, ilā, ambikā, irāvatī, svadhā, dīkṣā rudrāṇyaḥ the eleven RudrāṇīsSB 3.12.13
tāhā nā māniyā not accepting this factCC Madhya 25.41
tat-niyuktaḥ engaged by HimCC Madhya 20.318
tat-niyuktaḥ engaged by HimCC Madhya 21.37
dhīḥ, dhṛti, rasalā, umā, niyut, sarpiḥ, ilā, ambikā, irāvatī, svadhā, dīkṣā rudrāṇyaḥ the eleven RudrāṇīsSB 3.12.13
śuniyā vacana hearing these wordsCC Madhya 15.143
sva-vidhi-niyoga-śauca-cāritra-vihīnāḥ without character, cleanliness, and the rules and regulations given according to one's own duty in lifeSB 5.6.10
sva-vidhi-niyoga-śauca-cāritra-vihīnāḥ without character, cleanliness, and the rules and regulations given according to one's own duty in lifeSB 5.6.10
viniyamya regulatingBG 6.24
viniyatam particularly disciplinedBG 6.18
vrata-niyama vows and regulative principlesCC Madhya 9.113
yat-niyamam whose regulative principleSB 9.4.53-54
āniyā yatane bringing very carefullyCC Antya 19.13
     DCS with thanks   
77 results
     
niyam verb (class 1 ātmanepada) (in gram.) to lower (Monier-Williams, Sir M. (1988))
to annihilate (Monier-Williams, Sir M. (1988))
to be wanting (Monier-Williams, Sir M. (1988))
to bestow (Monier-Williams, Sir M. (1988))
to bind up (hair etc.) (Monier-Williams, Sir M. (1988))
to bring near (Monier-Williams, Sir M. (1988))
to control (Monier-Williams, Sir M. (1988))
to destroy (Monier-Williams, Sir M. (1988))
to detain with (Monier-Williams, Sir M. (1988))
to determine (Monier-Williams, Sir M. (1988))
to establish (Monier-Williams, Sir M. (1988))
to extend (Monier-Williams, Sir M. (1988))
to fail (Monier-Williams, Sir M. (1988))
to fasten (Monier-Williams, Sir M. (1988))
to fix upon (Monier-Williams, Sir M. (1988))
to govern (Monier-Williams, Sir M. (1988))
to grant (Monier-Williams, Sir M. (1988))
to hold back (Monier-Williams, Sir M. (1988))
to hold downwards (the hand) (Monier-Williams, Sir M. (1988))
to hold in (Monier-Williams, Sir M. (1988))
to hold over (Monier-Williams, Sir M. (1988))
to keep back (Monier-Williams, Sir M. (1988))
to keep down (Monier-Williams, Sir M. (1988))
to offer (Monier-Williams, Sir M. (1988))
to present (rain) (Monier-Williams, Sir M. (1988))
to procure (Monier-Williams, Sir M. (1988))
to pronounce low i.e. with the Anudātta (Monier-Williams, Sir M. (1988))
to refuse (Monier-Williams, Sir M. (1988))
to regulate (as breath) (Monier-Williams, Sir M. (1988))
to remain (Monier-Williams, Sir M. (1988))
to restrain (Monier-Williams, Sir M. (1988))
to restrict (Monier-Williams, Sir M. (1988))
to settle (Monier-Williams, Sir M. (1988))
to stay (Monier-Williams, Sir M. (1988))
to stop (intrans.) (Monier-Williams, Sir M. (1988))
to stop (trans.) (Monier-Williams, Sir M. (1988))
to suppress or conceal (one's nature) (Monier-Williams, Sir M. (1988))
to tie to (Monier-Williams, Sir M. (1988))

Frequency rank 681/72933
niyama noun (masculine) (in Mīm. phil.) a rule or precept (laying down or specifying something otherwise optional) (Monier-Williams, Sir M. (1988))
(in rhet.) a common-place (Monier-Williams, Sir M. (1988))
a particular process applied to minerals (esp. to quicksilver) (Monier-Williams, Sir M. (1988))
agreement (Monier-Williams, Sir M. (1988))
any act of voluntary penance or meritorious piety (esp. a lesser vow or minor observance dependent on external conditions and not so obligatory as yama) (Monier-Williams, Sir M. (1988))
any conventional expression or usual comparison (Monier-Williams, Sir M. (1988))
any fixed rule or law (Monier-Williams, Sir M. (1988))
checking (Monier-Williams, Sir M. (1988))
contract (Monier-Williams, Sir M. (1988))
controlling (Monier-Williams, Sir M. (1988))
definition (Monier-Williams, Sir M. (1988))
determination (Monier-Williams, Sir M. (1988))
holding back (Monier-Williams, Sir M. (1988))
keeping down (Monier-Williams, Sir M. (1988))
limitation (Monier-Williams, Sir M. (1988))
lowering (as the voice) (Monier-Williams, Sir M. (1988))
Necessity or Law personified as a son of Dharma and Dhṛti (Monier-Williams, Sir M. (1988))
name of Viṣṇu (Monier-Williams, Sir M. (1988))
necessity (Monier-Williams, Sir M. (1988))
performing five positive duties (Monier-Williams, Sir M. (1988))
preventing (Monier-Williams, Sir M. (1988))
promise (Monier-Williams, Sir M. (1988))
reduction or restriction to (Monier-Williams, Sir M. (1988))
restraining (Monier-Williams, Sir M. (1988))
restraint of the mind (the 2nd of the 8 steps of meditation in Yoga) (Monier-Williams, Sir M. (1988))
vow (Monier-Williams, Sir M. (1988))
niyāmana
Frequency rank 987/72933
niyamaka adjective performing niyāmana
Frequency rank 56058/72933
niyamana noun (masculine) a kind of plant
Frequency rank 28661/72933
niyamana noun (neuter) coercion (Monier-Williams, Sir M. (1988))
definition (Monier-Williams, Sir M. (1988))
fixed practice or rule (Monier-Williams, Sir M. (1988))
humiliation (Monier-Williams, Sir M. (1988))
limitation (Monier-Williams, Sir M. (1988))
precept (Monier-Williams, Sir M. (1988))
restriction (Monier-Williams, Sir M. (1988))
the act of subduing (Monier-Williams, Sir M. (1988))
one of the Saṃskāras of mercury
Frequency rank 9861/72933
niyamavant adjective
Frequency rank 14982/72933
niyamay verb (class 10 parasmaipada) to check to control to fasten
Frequency rank 19510/72933
niyamin adjective
Frequency rank 36252/72933
niyamopamā noun (feminine) [rhet.] a kind of upamā
Frequency rank 56059/72933
niyantray verb (denominative parasmaipada) to check to govern to restrain to restrict
Frequency rank 28660/72933
niyantraṇā noun (feminine) an obligation
Frequency rank 36251/72933
niyantṛ noun (masculine) a driver (of a chariot etc.) name of Śiva who or what holds in or restrains or governs or tames (Monier-Williams, Sir M. (1988))

Frequency rank 7567/72933
niyantṛ adjective regulating subduing
Frequency rank 28659/72933
niyata adjective (in gram.) pronounced with the Anudātta (Monier-Williams, Sir M. (1988))
abstemious (Monier-Williams, Sir M. (1988))
checked (Monier-Williams, Sir M. (1988))
connected with (Monier-Williams, Sir M. (1988))
constant (Monier-Williams, Sir M. (1988))
contained or joined in (Monier-Williams, Sir M. (1988))
controlled (Monier-Williams, Sir M. (1988))
curbed (Monier-Williams, Sir M. (1988))
customary (Monier-Williams, Sir M. (1988))
definite (Monier-Williams, Sir M. (1988))
dependent on (Monier-Williams, Sir M. (1988))
disciplined (Monier-Williams, Sir M. (1988))
established (Monier-Williams, Sir M. (1988))
fastened (Monier-Williams, Sir M. (1988))
fixed (Monier-Williams, Sir M. (1988))
held back or in (Monier-Williams, Sir M. (1988))
invariable (Monier-Williams, Sir M. (1988))
limited in number (Monier-Williams, Sir M. (1988))
positive (Monier-Williams, Sir M. (1988))
put together (hands) (Monier-Williams, Sir M. (1988))
quite concentrated upon or devoted to (Monier-Williams, Sir M. (1988))
regular (Monier-Williams, Sir M. (1988))
restrained (Monier-Williams, Sir M. (1988))
restricted (Monier-Williams, Sir M. (1988))
self-governed (Monier-Williams, Sir M. (1988))
settled (Monier-Williams, Sir M. (1988))
steady (Monier-Williams, Sir M. (1988))
suppressed (Monier-Williams, Sir M. (1988))
sure (Monier-Williams, Sir M. (1988))
temperate (Monier-Williams, Sir M. (1988))
tied to (Monier-Williams, Sir M. (1988))
usual (Monier-Williams, Sir M. (1988))

Frequency rank 14981/72933
niyatam indeclinable certainly invariably
Frequency rank 5044/72933
niyati noun (feminine) destiny (Monier-Williams, Sir M. (1988))
fate(sometimes personified as a goddess) (Monier-Williams, Sir M. (1988))
necessity (Monier-Williams, Sir M. (1988))
religious duty or obligation (Monier-Williams, Sir M. (1988))
restraint (Monier-Williams, Sir M. (1988))
restriction (Monier-Williams, Sir M. (1988))
self-command (Monier-Williams, Sir M. (1988))
self-restraint (Monier-Williams, Sir M. (1988))
the fixed order of things (Monier-Williams, Sir M. (1988))

Frequency rank 6066/72933
niyatātman adjective konzentriert
Frequency rank 28658/72933
niyatī noun (feminine) name of Durgā (Monier-Williams, Sir M. (1988))

Frequency rank 56057/72933
niyoddhṛ noun (masculine) a cock (Monier-Williams, Sir M. (1988))

Frequency rank 56068/72933
niyodhaka noun (masculine) a combatant (Monier-Williams, Sir M. (1988))
pugilist (Monier-Williams, Sir M. (1988))
wrestler (Monier-Williams, Sir M. (1988))

Frequency rank 24377/72933
niyodhay verb (class 10 ātmanepada) to fight against
Frequency rank 56069/72933
niyoga noun (masculine) application (Monier-Williams, Sir M. (1988))
appointed task or duty (Monier-Williams, Sir M. (1988))
business (esp. the appointing a brother or any near kinsman to raise up issue to a deceased husband by marrying his widow) (Monier-Williams, Sir M. (1988))
charge (Monier-Williams, Sir M. (1988))
command commission (Monier-Williams, Sir M. (1988))
destiny (Monier-Williams, Sir M. (1988))
employment (Monier-Williams, Sir M. (1988))
fate (Monier-Williams, Sir M. (1988))
injunction (Monier-Williams, Sir M. (1988))
obligation (Monier-Williams, Sir M. (1988))
order (Monier-Williams, Sir M. (1988))
tying or fastening to (Monier-Williams, Sir M. (1988))
use (Monier-Williams, Sir M. (1988))

Frequency rank 2262/72933
niyogin noun (masculine) a functionary (Monier-Williams, Sir M. (1988))
minister (Monier-Williams, Sir M. (1988))
official (Monier-Williams, Sir M. (1988))

Frequency rank 21578/72933
niyogin adjective appointed (Monier-Williams, Sir M. (1988))
employed (Monier-Williams, Sir M. (1988))

Frequency rank 56066/72933
niyojana noun (neuter) appointing to (Monier-Williams, Sir M. (1988))
commanding (Monier-Williams, Sir M. (1988))
directing (Monier-Williams, Sir M. (1988))
enjoining (Monier-Williams, Sir M. (1988))
impelling (Monier-Williams, Sir M. (1988))
that with which anything is tied or fastened (Monier-Williams, Sir M. (1988))
the act of tying or fastening (as to the sacrificial post) (Monier-Williams, Sir M. (1988))
urging (Monier-Williams, Sir M. (1988))

Frequency rank 24376/72933
niyojay verb (class 10 ātmanepada) to accomplish (Monier-Williams, Sir M. (1988))
to appoint or instal as (double acc.) (Monier-Williams, Sir M. (1988))
to appoint to (Monier-Williams, Sir M. (1988))
to cause to partake of (instr.) (Monier-Williams, Sir M. (1988))
to coerce (Monier-Williams, Sir M. (1988))
to commit or intrust anything (acc.) to (Monier-Williams, Sir M. (1988))
to confer or bestow upon (Monier-Williams, Sir M. (1988))
to direct or compel or request or command to (Monier-Williams, Sir M. (1988))
to employ (reason etc.) (Monier-Williams, Sir M. (1988))
to endow or furnish with (Monier-Williams, Sir M. (1988))
to enjoin (Monier-Williams, Sir M. (1988))
to impel (Monier-Williams, Sir M. (1988))
to perform (a rite) (Monier-Williams, Sir M. (1988))
to put in any place or state (Monier-Williams, Sir M. (1988))
to put or tie to (Monier-Williams, Sir M. (1988))
to set or lay (a trap or snare etc.) (Monier-Williams, Sir M. (1988))
to urge (Monier-Williams, Sir M. (1988))
to use (Monier-Williams, Sir M. (1988))

Frequency rank 2283/72933
niyojya noun (masculine) a functionary (Monier-Williams, Sir M. (1988))
official (Monier-Williams, Sir M. (1988))
servant (Monier-Williams, Sir M. (1988))

Frequency rank 56067/72933
niyoktṛ noun (masculine) a ruler (Monier-Williams, Sir M. (1988))
lord (Monier-Williams, Sir M. (1988))
master (Monier-Williams, Sir M. (1988))
one who joins or fastens or attaches (Monier-Williams, Sir M. (1988))

Frequency rank 56065/72933
niyoktṛ adjective ruling
Frequency rank 56064/72933
niyuddha noun (neuter) close or personal struggle (Monier-Williams, Sir M. (1988))
fighting (esp. with fists) (Monier-Williams, Sir M. (1988))
pugilistic combat (Monier-Williams, Sir M. (1988))

Frequency rank 11666/72933
niyuddhaka noun (neuter) a fight
Frequency rank 56063/72933
niyudh verb (class 4 parasmaipada) to fight (Monier-Williams, Sir M. (1988))

Frequency rank 28662/72933
niyuj verb (class 7 ātmanepada) (met.) to place in front i.e. employ in the hardest work (Monier-Williams, Sir M. (1988))
to appoint (Monier-Williams, Sir M. (1988))
to attach to i.e. make dependent on (Monier-Williams, Sir M. (1988))
to bind on (Monier-Williams, Sir M. (1988))
to coerce (Monier-Williams, Sir M. (1988))
to command (Monier-Williams, Sir M. (1988))
to confer or intrust anything (acc.) upon or to (Monier-Williams, Sir M. (1988))
to direct or commission or authorize to (Monier-Williams, Sir M. (1988))
to direct towards (Monier-Williams, Sir M. (1988))
to employ (Monier-Williams, Sir M. (1988))
to enjoin (Monier-Williams, Sir M. (1988))
to fix (mind or eyes upon) (Monier-Williams, Sir M. (1988))
to harness (Monier-Williams, Sir M. (1988))
to impel (Monier-Williams, Sir M. (1988))
to instal (double acc.) (Monier-Williams, Sir M. (1988))
to join (Monier-Williams, Sir M. (1988))
to order (Monier-Williams, Sir M. (1988))
to place at (Monier-Williams, Sir M. (1988))
to put in the way (with loc.) (Monier-Williams, Sir M. (1988))
to put together (esp. the hands in a certain position) (Monier-Williams, Sir M. (1988))
to tie or fasten to (Monier-Williams, Sir M. (1988))
to tie to the pole of a carriage i.e. yoke (Monier-Williams, Sir M. (1988))
to trust or charge with (Monier-Williams, Sir M. (1988))
to use (Monier-Williams, Sir M. (1988))

Frequency rank 1843/72933
niyukti noun (feminine) charge (Monier-Williams, Sir M. (1988))
command (Monier-Williams, Sir M. (1988))
injunction (Monier-Williams, Sir M. (1988))
office (Monier-Williams, Sir M. (1988))
order (Monier-Williams, Sir M. (1988))

Frequency rank 56062/72933
niyuta noun (masculine neuter) a million (Monier-Williams, Sir M. (1988))
a very high number (Monier-Williams, Sir M. (1988))

Frequency rank 7432/72933
niyā verb (class 2 parasmaipada) to come down to (acc.) (Monier-Williams, Sir M. (1988))
to fall into (Monier-Williams, Sir M. (1988))
to incur (acc.) (Monier-Williams, Sir M. (1988))
to pass over (with a carriage) (Monier-Williams, Sir M. (1988))

Frequency rank 56060/72933
niyāma noun (masculine) (alchemy) niyamana
Frequency rank 36253/72933
niyāmaka noun (masculine neuter) a charioteer (Monier-Williams, Sir M. (1988))
a guide or ruler (Monier-Williams, Sir M. (1988))
a sailor or boatman (Monier-Williams, Sir M. (1988))
niyamana niyāmakayantra
Frequency rank 11665/72933
niyāmaka adjective controlling (Monier-Williams, Sir M. (1988))
defining (Monier-Williams, Sir M. (1988))
restraining (Monier-Williams, Sir M. (1988))
restrictive (Monier-Williams, Sir M. (1988))
img/alchemy.bmp
Frequency rank 5500/72933
niyāmakayantra noun (neuter) a kind of alchemical apparatus
Frequency rank 56061/72933
niyāmana noun (neuter) one of the saṃskāras of mercury
Frequency rank 14983/72933
niyāmay verb (class 10 parasmaipada)
Frequency rank 36255/72933
niyāmin adjective checking restraining
Frequency rank 36254/72933
aniyata adjective casual (Monier-Williams, Sir M. (1988))
irregular (Monier-Williams, Sir M. (1988))
not fixed (Monier-Williams, Sir M. (1988))
not regulated (Monier-Williams, Sir M. (1988))
not unaccentuated (Monier-Williams, Sir M. (1988))
uncertain (Monier-Williams, Sir M. (1988))
uncontrolled (Monier-Williams, Sir M. (1988))
unrestricted (Monier-Williams, Sir M. (1988))

Frequency rank 6115/72933
aniyatatā noun (feminine)
Frequency rank 42961/72933
aniyantraṇa noun (neuter)
Frequency rank 31851/72933
aniyantrita adjective unrestricted
Frequency rank 31852/72933
aniyama adjective having no rule (Monier-Williams, Sir M. (1988))
irregular (Monier-Williams, Sir M. (1988))

Frequency rank 42962/72933
aniyama noun (masculine) absence of control or rule or fixed order or obligation (Monier-Williams, Sir M. (1988))
doubt (Monier-Williams, Sir M. (1988))
indecorous or improper conduct (Monier-Williams, Sir M. (1988))
uncertainty (Monier-Williams, Sir M. (1988))
unsettledness (Monier-Williams, Sir M. (1988))

Frequency rank 7375/72933
aniyamopamā noun (feminine) [rhet.] a kind of upamā
Frequency rank 42963/72933
aniyamya indeclinable not having constrained
Frequency rank 26317/72933
aniyukta adjective not appointed (Monier-Williams, Sir M. (1988))
not authoritative (Monier-Williams, Sir M. (1988))

Frequency rank 13924/72933
aniyoga noun (masculine) an unfitting employment or commission (Monier-Williams, Sir M. (1988))
non-application (Monier-Williams, Sir M. (1988))

Frequency rank 26318/72933
aniyojya adjective
Frequency rank 26319/72933
abhiniyukta adjective occupied in (Monier-Williams, Sir M. (1988))

Frequency rank 44176/72933
aviniyama noun (masculine)
Frequency rank 45392/72933
pariniyam verb (class 1 parasmaipada)
Frequency rank 57301/72933
pātrāpātraparīkṣādānādiniyamavarṇana noun (neuter) name of Skandapurāṇa, Revākhaṇḍa, 50
Frequency rank 57722/72933
pratiniyam verb (class 1 parasmaipada) to distinguish (for each case) to fix specifically
Frequency rank 15910/72933
pratiniyama noun (masculine) a strict rule as to applying an example to particular persons or things only (Monier-Williams, Sir M. (1988))
restriction to an individual
Frequency rank 19665/72933
pratipuṃniyata adjective settled for every soul singly (Monier-Williams, Sir M. (1988))

Frequency rank 58816/72933
mahāniyama noun (masculine) name of Viṣṇu (Monier-Williams, Sir M. (1988))
[rel.] a kind of tapas (?)
Frequency rank 38125/72933
viniyantṛ adjective without a rider or driver (horse, elephant)
Frequency rank 65717/72933
viniyam verb (class 1 parasmaipada) to check (Monier-Williams, Sir M. (1988))
to control (Monier-Williams, Sir M. (1988))
to draw in (Monier-Williams, Sir M. (1988))
to keep in check (Monier-Williams, Sir M. (1988))
to keep off (Monier-Williams, Sir M. (1988))
to regulate (Monier-Williams, Sir M. (1988))
to restrain (Monier-Williams, Sir M. (1988))
to withdraw (Monier-Williams, Sir M. (1988))

Frequency rank 11085/72933
viniyuj verb (class 7 ātmanepada) to apply (Monier-Williams, Sir M. (1988))
to appoint to (Monier-Williams, Sir M. (1988))
to assign (Monier-Williams, Sir M. (1988))
to charge or entrust with (Monier-Williams, Sir M. (1988))
to commit (Monier-Williams, Sir M. (1988))
to decay (Monier-Williams, Sir M. (1988))
to destine for (dat) (Monier-Williams, Sir M. (1988))
to detach (Monier-Williams, Sir M. (1988))
to discharge (an arrow) at (Monier-Williams, Sir M. (1988))
to disjoin (Monier-Williams, Sir M. (1988))
to eat (Monier-Williams, Sir M. (1988))
to employ (Monier-Williams, Sir M. (1988))
to fall to pieces (Monier-Williams, Sir M. (1988))
to loose (Monier-Williams, Sir M. (1988))
to separate (Monier-Williams, Sir M. (1988))
to unyoke (Monier-Williams, Sir M. (1988))
to use (Monier-Williams, Sir M. (1988))

Frequency rank 9060/72933
viniyoktṛ adjective appointer to (Monier-Williams, Sir M. (1988))
employer (Monier-Williams, Sir M. (1988))
one who appoints (Monier-Williams, Sir M. (1988))

Frequency rank 39367/72933
viniyoga noun (masculine) abandonment (Monier-Williams, Sir M. (1988))
application (esp. of a verse in ritual) (Monier-Williams, Sir M. (1988))
appointment to (Monier-Williams, Sir M. (1988))
apportionment (Monier-Williams, Sir M. (1988))
charge (Monier-Williams, Sir M. (1988))
commission (Monier-Williams, Sir M. (1988))
correlation (Monier-Williams, Sir M. (1988))
distribution (Monier-Williams, Sir M. (1988))
division (Monier-Williams, Sir M. (1988))
duty (Monier-Williams, Sir M. (1988))
employment (Monier-Williams, Sir M. (1988))
impediment (Monier-Williams, Sir M. (1988))
occupation (Monier-Williams, Sir M. (1988))
relation (Monier-Williams, Sir M. (1988))
separation (Monier-Williams, Sir M. (1988))
task (Monier-Williams, Sir M. (1988))
use (Monier-Williams, Sir M. (1988))

Frequency rank 5943/72933
viniyogitva noun (neuter)
Frequency rank 18457/72933
viniyojaka adjective
Frequency rank 65718/72933
viniyojay verb (class 10 parasmaipada) to anything (acc.) to (dat.) (Monier-Williams, Sir M. (1988))
to employ (Monier-Williams, Sir M. (1988))
to entrust anything (acc.) to (Monier-Williams, Sir M. (1988))
to offer or present (Monier-Williams, Sir M. (1988))
to perform (Monier-Williams, Sir M. (1988))
to use (Monier-Williams, Sir M. (1988))

Frequency rank 8018/72933
saṃniyantṛ adjective a chastiser (with gen.) (Monier-Williams, Sir M. (1988))
one who restrains or chastises (Monier-Williams, Sir M. (1988))

Frequency rank 40672/72933
saṃniyam verb (class 1 parasmaipada) to annihilate to destroy to hold together to keep back to restrain to subdue to suppress
Frequency rank 9978/72933
saṃniyama noun (masculine) exactness (Monier-Williams, Sir M. (1988))
precision (Monier-Williams, Sir M. (1988))

Frequency rank 40673/72933
saṃniyamana noun (neuter) (alchem.) niyamana
Frequency rank 69927/72933
saṃniyuj verb (class 7 parasmaipada) to appoint to connect with to employ to place or put in
Frequency rank 30902/72933
saṃniyoga noun (masculine) application (to any pursuit etc.) (Monier-Williams, Sir M. (1988))
appointment (Monier-Williams, Sir M. (1988))
attachment (Monier-Williams, Sir M. (1988))
commission (Monier-Williams, Sir M. (1988))
connection with (Monier-Williams, Sir M. (1988))
injunction (Monier-Williams, Sir M. (1988))
precept (Monier-Williams, Sir M. (1988))

Frequency rank 40674/72933
saṃniyojay verb (class 10 parasmaipada) to appoint to to intrust with to place in or on
Frequency rank 22592/72933
     Wordnet Search "niy" has 119 results.
     

niy

samayaḥ, niyamaḥ, saṃskāraḥ, aṅgīkāraḥ, upagamaḥ, abhyupagamaḥ, saṅketaḥ, saṃvādaḥ, vyavasthā, saṃvid, pratijñānam   

kāryasiddhyarthaṃ kāryasamāviṣṭānāṃ ghaṭakānāṃ sāmmukhyam।

ubhayoḥ pakṣayoḥ ayaṃ samayaḥ yat te parasparādhikārāṇām ullaṅghanaṃ na kariṣyanti।

niy

sandhiḥ, madhyasthāvalaṃbananiyamaḥ   

samayaṃ kṛtvā parasparaṃ svābhiyogāt kiñcidapāsanam।

kaśmīraviṣaye bhāratasya pākistānasya ca sandhiḥ āvaśyakaḥ। / śatrūṇāṃ na hi saṃdadhyātsuśliṣṭenāpi sandhinā।

niy

nītiḥ, nayaḥ, vyavasthā, niyamaḥ, vidhiḥ   

niyamapūrvakācaraṇasya bodhakaṃ vidhānam।

nītiḥ deśam utkarṣaṃ nayati।

niy

niyata, nibaddha, parimita, mita, sasīma, parisīmita, sīmita, avyāpaka   

yasya avadhiḥ suniścitaḥ।

bhāratasya sarve api prāntāḥ niyatāḥ santi।

niy

samājaniyantraṇam   

samājasya niyantraṇasya kriyā।

kecana janāḥ samājaniyantraṇe kuśalāḥ bhavanti।

niy

vāhakaḥ, yantā, niyantā   

yaḥ yānaṃ cālayati।

durghaṭanāgrastasya yānasya vāhakaḥ pradrutaḥ।

niy

punarniyukta   

svasya sthāle punaḥ pūrvavat sthitaḥ।

āsthāpanena karmakarāṇāṃ doṣasya asiddhatvāt te punarniyuktāḥ।

niy

aniyata, aniścita, anirṇīta, anirdhārita, anirdiṣṭa, avyavasthita, alakṣita, alakṣaṇaँ, aparimita, vaikalpika, sandigdha, avivakṣita   

yad nirdhāritam nāsti।

avakāśāt sarvāṇi yānāni anirdhārite samaye gacchanti।

niy

niyantraṇakakṣaḥ   

vimānapattanakṣetre vidyamānaḥ darpaṇayuktaḥ aṭṭaḥ yasmāt vimānāni tathā ca vimānapattanakṣetraṃ paritaḥ pradeśaḥ nirīkṣyate।

vimānaṃ avatarituṃ sajjībhūtameva tataḥ niyantraṇakakṣeṇa saha tasya saṃmparkaḥ khaṇḍitaḥ।

niy

saṃyamaḥ, saṃyāmaḥ, viyāmaḥ, viyamaḥ, yāmaḥ, yamaḥ, saṃyamanam, niyamaḥ, ātmaniyaṃtraṇam, ātmanigrahaḥ   

cittādivṛttīnām niyaṃtraṇam।

saṃyamāt ārogyasya rakṣaṇam।

niy

niyamapālanam, vidhipālanam   

niyamānāṃ pālanam।

niyamapālanena samāje suvyavasthā pravartate tathā ca samājasya vikāsaḥ bhavati।

niy

daivam, bhāgyam, bhāgaḥ, bhāgadheyam, daivayogaḥ, daivagatiḥ, daivadaśā, daivikam, diṣṭam, niyatiḥ, vidhiḥ   

yadanu manuṣyasya sarvakarmāṇi pūrvaṃ niścitāni bhavanti lalāṭadeśaśca yasya sthānatvena abhimataḥ tat anivāryaṃ tatvam।

karmavādī daive na viśvasiti। / daivaṃ caivātra pañcamam।

niy

niyuktiḥ, niyogaḥ, niyojanam   

kriyākaraṇe adhikāradyotitā patrādi mādhyamena kṛtā kriyā।

śyāmasya niyuktiḥ nausenāyām nāvika pade abhavat।

niy

adhikārī, adhikāravān, ādhikārikaḥ, kāryapravartakaḥ, niyogī, niyuktaḥ, āyuktaḥ   

yaḥ adhikārasthānaṃ bhūṣayati।

śyāmasya pitā senāyām adhikārī asti।

niy

saṃyamin, niyamin, saṃyamaśīla   

yaḥ saṃyamena jīvati।

saṃyamī vyādhigrastaḥ na bhavati।

niy

nirdhārita, niścita, vihita, niyata, avadhārita   

yad vidhīyate।

ahaṃ nirdhāritaṃ sthānam āgamiṣyāmi।

niy

saṃyuj, ghaṭ, yuj, grath, saṃniyuj, sambandh, anubandh, sandhā, upasandhā, saṃśleṣay, saṃlagnīkṛ   

vastudvayān athavā ekasya eva vastunaḥ bhāgadvayān sīvanena śyānadravyeṇa vā lagnīkaraṇānukūlaḥ vyāpāraḥ।

taṣṭrā utpīṭhikāyāḥ ādhāradaṇḍān saṃniyunakti।

niy

niyamollaṅghanam, niyamabhañjanam   

niyamasya atikramasya kriyā bhāvo vā।

adhunā chātrāṇāṃ niyamollaṅghanaṃ nityavārtā eva।

niy

aniyata, aniścita, aniyamita   

yad niyataṃ nāsti।

aniyatā jīvanaśailī svāsthyārthe hānikārakā bhavati।

niy

yuj, niyuj   

ratha-halādi-saṃcālanārthe aśva-vṛṣabhādīnāṃ tebhyaḥ yautreṇa bandhanātmakaḥ vyāpāraḥ।

kṛṣakaḥ vṛṣabhaṃ halena karṣaṇārthe yunakti।

niy

padaniyuktiḥ, sevā niyuktiḥ   

pade niyuktiḥ।

svasya padaniyukteḥ vārtā śrutvā saḥ ānanditā।

niy

śāsakaḥ, niyantā, anuśāsakaḥ   

yaḥ śāsanaṃ karoti।

śivājī ekaḥ kuśalaḥ śāsakaḥ asti।

niy

niyukta, ādiṣṭa   

yasya kasyāpi kāryārthe sthāne pade vā niyukti jātā।

bālakasya anupālanārthe niyuktaḥ vyaktiḥ adya na āgacchati।

niy

sārathiḥ, sūtaḥ, kṣattā, niyāmaka, niṣaṅgathi, pravetā, rathavāhaka, rathasārathi, saṃgrahītā, saṃgrāhaka, sacakrī, sādi, savyeṣṭhā, sthapati   

yaḥ rathaṃ cālayati।

mahābhārate yuddhe śrīkṛṣṇaḥ arjunasya sārathiḥ āsīt।

niy

naddham, niyogapāśaḥ   

sā rajjuḥ yayā paśuṃ yāne yojayati yasyāḥ ekaḥ bhāgaḥ paśukaṇṭhe asti anyad yāne baddhaḥ asti।

kṛṣakaḥ vṛṣabhaṃ yāne yojayati naddhaṃ ca badhnāti।

niy

viyuj, viniyuj, viṣ   

pṛthakkaraṇānukūlaḥ vyāpāraḥ।

sītā taṇḍulaiḥ saha miśritān kusūlān viyuṅkte।

niy

ājñā, ādeśaḥ, nideśaḥ, nirdeśaḥ, śāsanam, śiṣṭiḥ, śāstiḥ, niyogaḥ, preraṇā, avavādaḥ, prayuktiḥ   

sā kriyā yena vṛddhāḥ bālān kimapi karma kartum ādiśanti।

jyeṣṭhānāṃ ājñāyāḥ pālanaṃ kartavyam। / pituḥ ājñayā rāmaḥ vanavāse gacchati sma।

niy

kartavyam, dharmaḥ, svadharmaḥ, kartavyatā, kāryam, kṛtyam, kriyā, niyamaḥ, yamaḥ, vratam, dhurā, tapaḥ   

yat avaśyaṃ karaṇīyam।

deśasevā iti asmākaṃ paramaṃ kartavyam।

niy

vaśīkṛ, svāyattīkṛ, damaya, pradamaya, uddamaya, ubj, ullāpaya, nikṛ, nirji, vinirji, saṃniyam, samaj   

balapūrvakaṃ svādhīnatānukūlaḥ vyāpāraḥ।

āṅglaśāsakāḥ ādau bhāratasya laghūni rājyāni vaśyakurvan।

niy

mallayuddham, bāhuyuddham, niyuddham   

mallayoḥ mallānāṃ vā saṃgrāmaḥ।

naraśārdūlau mallayuddhe samīyatuḥ।

niy

viṣṭambh, nirudh, saṃhṛ, saṃnigrah, saṃniyam   

kasya api virodhaṃ vidroham upadravam icchāṃ vā balaprayogeṇa pratibandhānukūlavyāpāraḥ।

pāratanttrye āṅglaśāsanaṃ etaddeśīyānāṃ janānām udvegaṃ vyaṣṭabhnot। / kāmakāmaiḥ asmābhiḥ manorathāḥ nirotsyante।

niy

niyamabaddha   

niyamena baddhaḥ।

tasya pratyekaṃ kāryaṃ niyamabaddham asti।

niy

aniyantraṇatā   

niyantraṇahīnasya avasthā bhāvo vā।

aniyantraṇatayā samāje arājakatā vardhitā।

niy

madhyagaḥ, niyogī, niyuktaḥ   

vāṇijyakarmanirvahaṇe niyukto janaḥ।

etad yānaṃ mayā madhyagasya sāhāyyena krītam।

niy

niyantraṇam, niyantranā, prabhutvam   

anyān svādhikāre kṛtvā kāryavyāpārādīnāṃ pracālanasya avasthā।

svapituḥ vyavasāye idānīṃ rāmasya eva niyantraṇam asti।

niy

niyantrita, pratibaddha   

yasyopari niyantraṇam asti।

śāsanena niyantritā saṃsthā prasuptā।

niy

niyata, sīmita   

yuktāyāḥ sīmnaḥ antare।

niyatena vyayena ārthikasaṃkaṭāt uttarituṃ śakyate।

niy

niyamaḥ   

yogasya aṣṭāṅgeṣu ekaṃ yasmin śaucaṃ santoṣaḥ tapaḥ svādhyāyaḥ īśvarapraṇidhānam ete santi।

sādhuḥ niyamam ācarati।

niy

pratijñā, pratijñānam, samayaḥ, saṃśravaḥ, pratiśravaḥ, vacanam, saṃvid, saṃvit, niyamaḥ, saṃgaraḥ, saṅagaraḥ, saṅketaḥ, abhisaṃdhā, abhisandhā, abhyupagamaḥ, svīkāraḥ, urarīkāraḥ, aṃgīkāraḥ, aṅgīkāraḥ, paripaṇanaṃ, samādhiḥ, āgūḥ, āśravaḥ, sandhā, śravaḥ   

kañcit dṛḍhatāpūrvakaṃ kathanaṃ yat idaṃ kāryam aham avaśyaṃ kariṣyāmi athavā kadāpi na kariṣyāmi iti।

ādhunike kāle alpīyāḥ janāḥ pratijñāṃ pūrayanti।

niy

punarniyuktiḥ   

svasya pade sthāne vā punaḥ niyuktiprāpaṇasya kriyā।

saḥ svasya punarniyuktyā ānandat।

niy

niyuj, niyojaya, adhikṛ, vidhā, vyāpṛ, pravṛt   

kriyāsu kāryeṣu vā niyojanānukūlaḥ vyāpāraḥ।

idaṃ kāryaṃ sampādayituṃ saḥ sapta janān nyayuṅkta।

niy

kukkuṭaḥ, caraṇāyudhaḥ, nakhāyudhaḥ, svarṇacūḍaḥ, tāmracūḍaḥ, tāmraśikhī, śikhī, śikhaṇḍī, śikhaṇḍikaḥ, kṛkavākuḥ, kalavikaḥ, kālajñaḥ, uṣākaraḥ, niśāvedī, rātrivedī, yāmaghoṣaḥ, rasāsvanaḥ, suparṇaḥ, pūrṇakaḥ, niyoddhā, viṣkiraḥ, nakharāyudhaḥ, vṛtākṣaḥ, kāhalaḥ, dakṣaḥ, yāmanādī, kāhalaḥ   

narakukkuṭī।

prātaḥ kukkuṭasya dhvaniṃ śrutvā ahaṃ jāgṛtaḥ।

niy

avarudh, saṃyam, niyam, nigrah, saṃrudh, nirudh, nivartaya, praśamaya, śamaya   

icchāniyantraṇānukūlaḥ vyāpāraḥ।

ahaṃ sītāṃ mīlitum atīva samutsukaḥ āsam paraṃ tasyāḥ ācaraṇaṃ dṛṣṭvā ātmānam avāruṇadham।

niy

vidhāyakaḥ, niyāmakaḥ   

yaḥ niyamanaṃ vidhānaṃ vā karoti।

adya saṃsadi vidhāyakānāṃ āpatkālīnā sabhā āyojitā।

niy

vitaraṇam, viniyogaḥ, dānam   

janebhyaḥ vastūnāṃ pradānasya kriyā।

dhanikaḥ nirdhaneṣu vastrāṇāṃ vitaraṇasya anantaraṃ annaṃ vitarati।

niy

niyamaḥ, daṇḍaḥ, vidhiḥ   

daṇḍavidhāne vartamānāḥ vividhāḥ niyamāḥ;

bhāratīyadaṇḍavidhānasya niyamena bhrūṇahatyā niṣiddhā

niy

vidhiḥ, bhāgyam, bhavitavyatā, niyatiḥ, yathābhāvaḥ, bhāgyavṛttiḥ, daivam, prāktanam   

yā ghaṭanā niścayena bhavati eva।

vidhiṃ kaḥ api parihartuṃ na śaknoti।

niy

adhiniyamaḥ, kriyākāraḥ   

saṃsadādidvārā nirmitaḥ niyamaḥ।

sarvakāraḥ svānukūlatām anu adhiniyamān parivartayituṃ śaknoti।

niy

navaniyuktiḥ   

kasyāmapi saṃsthāyāṃ kṛtā nūtanā niyuktiḥ।

mama grāmāt dvayoḥ janayoḥ senāyāṃ navaniyuktiḥ abhavat।

niy

niyatāṃśaḥ   

sampūrṇasya saḥ viśiṣṭaḥ bhāgaḥ yaḥ kasmai api dīyate athavā kasmāt api svīkriyate।

udyoge viśiṣṭajātīnāṃ kṛte niyatāṃśaḥ ārakṣitaḥ bhavati।

niy

niyantraṇasamitiḥ   

saḥ adhikārī vā adhikāriṇāṃ samūhaḥ yaḥ citrapaṭaṃ dṛṣṭvā patrān paṭhitvā vā tatratyam aślīlaṃ bhāgaṃ ruṇaddhi tathā ca citrapaṭaṃ pradarśayituṃ taiḥ dattaṃ pramāṇapatram āvaśyakameva।

niyantraṇasamitiḥ naikān citrapaṭān aruṇat।

niy

tāpānukūlakaḥ, vātaniyantrakaḥ, vātāvasthāpakaḥ   

ekaṃ yantraṃ yena paritaḥ vātāvaraṇaṃ śītalaṃ śuṣkaṃ ca kriyate।

asya prakoṣṭhasya tāpānukūlakaḥ naṣṭaḥ jātaḥ।

niy

damaya, niyam, saṃyam, nigrah   

kasyacana viṣayasya balāt adhikāram upayujya vā anyeṣāṃ jñānaviṣayābhavanānukūlaḥ vyāpāraḥ।

vadhasya prakaraṇaṃ nyāyālaye upasthiteḥ prāgeva adamyata।

niy

saṃniyam, niyam, nirudh, nigrah, nivāraya, niyamaya, vāraya, vinivāraya, niṣidh, saṃnigrah, saṃniyam, saṃnirudh, avalup   

balāt virodhināṃ damanānukūlaḥ vyāpāraḥ।

ārakṣakāḥ virodhinaḥ yaṣṭyā tāḍanena saṃnyacchan।

niy

vyay, viniyuj, vyayīkṛ   

niḥśeṣam upayogānukūlaḥ vyāpāraḥ।

karmakaraḥ idaṃ gṛhaṃ nirmātuṃ śatagoṇiṃ vajracūrṇam avyayat।

niy

adhikṛ, niyuj, yuj, vyādiś   

kāryanirvahaṇāya kasmin api kāryabhāranidhānānukūlaḥ vyāpāraḥ।

prahalaikasmin kṣetre vidyamānaṃ sasyaṃ lavituṃ kṛṣakaḥ pañca puruṣān adhikaroti।

niy

nāvikaḥ, nāvājaḥ, nāvī, niyāmakaḥ, niyāmaḥ, potavāhaḥ, potavāhakaḥ   

yaḥ naukāṃ cālayati।

nāvikaḥ naukāṃ vegena cālayati।

niy

kṣepaṇikaḥ, nāvājaḥ, nāvī, niyāmaḥ, niyāmakaḥ, naujīvikaḥ, potavāhaḥ, potavāhakaḥ   

yaḥ naukāṃ vahati।

saḥ nausenāyāṃ kṣepaṇikaḥ asti।

niy

aniyantrita   

yaḥ niyantritaḥ nāsti।

pragrahāt niṣkrāntaḥ aśvaḥ aniyantritaḥ abhavat।

niy

saṃrudh, avarudh, nirudh, nigrah, niyam, saṃyam, nibandh, pratibandh, āvṛ, saṃhṛ   

bhāvanaveganiyantraṇānukūlaḥ vyāpāraḥ।

saḥ krodhaṃ saṃruṇaddhi।

niy

niyamaḥ, śāsanam, vyavasthā   

kāścit niścitāḥ kṛtāḥ paddhatayaḥ।

kāmapi saṃsthāṃ deśaṃ vā pracālayituṃ kecana niyamāḥ nirmīyante।

niy

niyamanam   

tat kāryaṃ yena anyasya pravṛttivighātaḥ bhavati।

bālakānāṃ paryāptaṃ niyamanam āvaśyakam।

niy

adhiniyamanam   

saṃsadā adhiniyamasya svīkṛteḥ kriyā।

asya adhiniyamanam āvaśyakameva।

niy

nitya, niyata, sthira, nirantara, nidhruvi, satata   

sarvadā yaḥ kenāpi saha asti dīrghakālaṃ yāvat tiṣṭhati iti vā।

saṃsāre kimapi vastu nityam nāsti।

niy

aniyamita   

yad niyamitaṃ nāsti।

aniyamitaṃ kāryaṃ lābhadāyakaṃ nāsti।

niy

anivāryatā, anivāryatvam, avaśyaṃbhāvitā, ananyagatitvam, ananyagatitā, āvaśyakatvam, āvaśyakatā, niyatatvaṃ, niyatatā, avaśyakartavyatā, kāryavaśaḥ, kartavyatā, kartavyatvam   

kimapi niścitarūpeṇa kartavyatāyāḥ avasthā।

asya kāryasya anivāryatāyāḥ kadācit bhavantaṃ tarkaṃ na vartate।

niy

yojaya, niyojaya, saṃyojaya, saṃnāhaya, sannāhaya   

saukaryātiśayena aśvavṛṣabhādīnāṃ saṃyojanabhavanānukūlaḥ vyāpāraḥ।

yānena vṛṣabhau yojayataḥ।

niy

viniyojaya   

kāryaviśeṣasya dhurāvahanapreraṇānukūlaḥ vyāpāraḥ।

asmin kārye ahaṃ bhavantaṃ viniyojayāmi।

niy

maisiḍoniyādeśaḥ   

yuropakhaṇḍasya deśaviśeṣaḥ।

maisiḍoniyādeśaḥ 1991 tame varṣe yugoslāviyādeśāt svātantryaṃ prāptavān।

niy

niyaṃtrakaḥ, vaśī, adhikārī, śāstā, adhyakṣaḥ, adhiṣṭhātā   

yaḥ kāryāṇāṃ vastunaḥ avasthānāṃ vā niyantraṇaṃ karoti।

asmin vidyutayantre ekaḥ tāpasya niyantrakaḥ vartate।

niy

niyantraka   

yaḥ kāryaṃ vastu avasthā vā niyantrayati।

asya yantrasya uṣmāṅkasya niyantrakaḥ piñjaḥ bhagnaḥ।

niy

māriṭeniyādeśaḥ, māriṭeniyāgaṇarājyam   

vāyavyāphrikākhaṇḍe sthitaḥ deśaviśeṣaḥ।

māriṭeniyādeśe pratīcyasya sahārānāmakasya marusthalasya adhikatamaḥ bhāgaḥ asti।

niy

niyamānusāram, yathāniyamam   

niyamān anatikramya।

niyamānusāraṃ vayam api bhavanapraveśārhāḥ smaḥ।

niy

niyamanam   

niyatena rūpeṇa kasyāpi vastunaḥ anusaraṇam।

samayasya niyamane adyāpi saḥ uttamaḥ।

niy

niyamanam, niyatiḥ, yantraṇam, saṅkocaḥ   

kasmin api viśeṣakarmaṇi āgatā vivaśatā।

rugṇasya khādye niyamanaṃ kriyatām।

niy

adhikāritvam, kartavyam, niyogaḥ   

kāryapravartakasya kāryam।

tena pañcaviṃśavarṣāṇi yāvat senāyām adhikāritvam ūḍham।

niy

kālaniyantrakaḥ, samayaniyantrakaḥ   

yantrasya ekaḥ bhāgaḥ yaḥ samayasya niyantraṇaṃ karoti।

vividhayantreṣu kālaniyantrakaḥ vartate।

niy

avyavasthā, anavasthā, aniyamaḥ   

avyavasthitasya avasthā bhāvaḥ vā।

avyavasthāyāṃ kimapi kāryaṃ samyak na bhavati।

niy

adhikārin, niyukta   

niyamānusāreṇa yaḥ kañcit kāryaṃ kartuṃ samarthaḥ।

adhikārī puruṣaḥ eva asmin viṣaye nirṇayaṃ kartuṃ śaknoti।

niy

koloniyānagaram   

maikronīśiyādeśasya rājadhānī।

koloniyānagarasya janasaṅkhyā 6600 asti।

niy

ośiniyāmahādvīpaḥ   

ekaḥ viśālaḥ mahādvīpaḥ।

ośiniyāmahādvīpaḥ praśāntamahāsāgarasya dakṣiṇe sthitaḥ।

niy

niyāmenagaram   

nījedeśasya rājadhānī।

niyāmenagaraṃ nījedeśasya mahiṣṭhaṃ nagaram asti।

niy

vilaniyasanagaram, vilanānagaram, vilanonagaram   

lithuāniyādeśasya rājadhānī।

vilaniyasanagaraṃ lithuāniyādeśasya prāgdakṣiṇāyāṃ sthitam।

niy

niyativādī, daivavādī, daivaparaḥ, daivāyattaḥ, daivaparāyaṇaḥ, daivādhīnaḥ, yadbhaviṣyaḥ   

yaḥ niyativādaṃ svīkaroti।

niyativādinaḥ anusāreṇa sarvameva bhagavatkṛpayā bhavati ।

niy

viniyogaḥ, niveśaḥ, saṃrodhaḥ   

udyoge mūladhanasya niveśanam।

arjitasya dhanasya vyayāt viniyogaḥ varaḥ।

niy

yojitaḥ, niyojitaḥ, yojitā, niyojitā, yojitam, niyojitam   

kāritayojanam।

ahaṃ daṇḍadharo rājā prajānām iha yojitaḥ। [bhāgavate 4।21।22]

niy

niyojya   

niyuktaṃ kartuṃ yogyaḥ।

niyojyānām āvedakānām adhikārī niyuktim akarot।

niy

dūraniyantrakaḥ   

upakaraṇaviśeṣaḥ yena dūrāt eva viśiṣṭasya yantrasya niyantraṇaṃ bhavati।

dūraniyantrakasya piñjasya nodanena dūradarśanasañce citraṃ dṛṣṭam।

niy

utkṛṣṭapade niyuj, śreṣṭhapade niyuj, pratipad, padavṛddhiṃ kṛ, padavardhanaṃ kṛ, pratipattiṃ dā, puraskṛ   

vartamānapadāt utkṛṣṭapade niyojanānukūlaḥ vyāpāraḥ।

saṃsthā mām utkṛṣṭapade niyokṣyati।

niy

niyatamātrā, sthiramātrā   

anapāyinī nityā mātrā।

oṣadhasya niyatamātrā sevanīyā।

niy

samayaḥ, saṃvid, abhisandhiḥ, abhisaṃdhiḥ, niyamaḥ, saṅketaḥ   

prāgeva pratijñātaṃ pratipāditaṃ vā।

gatasaptāhe tena amerikā-bhāratayoḥ vāṇijya-sambandhaviṣaye yaḥ samayaḥ pratipāditaḥ saḥ satyam abhavat।

niy

saṃkḷp, saṅkḷp, upakḷp, prayuj, viniyuj   

prayojanam uddiśya sthāpanānukūlaḥ vyāpāraḥ।

eṣā sāmagrī pūjāyai saṃkalpyate।

niy

dṛḍha, pratiṣṭhita, siddha, susthita, supratiṣṭhita, sampratiṣṭhita, sthita, sthāpita, vyavasthita, samavavasthāpita, niyata   

dṛḍhatvam āpannam।

dvayoḥ deśayoḥ dṛḍheṣu sambandheṣu vayaṃ vaimatyaṃ na utpādayāmaḥ।

niy

śīrya, sādayitavya, śīrta, vipādya, vipāditavya, vipādaniya, khaṇḍya, khaṇḍanīyaḥ, vilupya   

vinaṣṭuṃ yogyaḥ।

kāmam abhirakṣata śīryāṇi vastūni vinaśyanti eva tāni।

niy

daśalakṣam, १००००००, niyutam, prayutam   

daśalakṣasaṅkhyakaḥ।

etat kṣetraṃ daśalakṣāni hastāni vistṛtam asti।

niy

avaśyam, niyatam, avaśyam eva, avaśyameva, niścitam, suniścitam, addhā, añjasā, itthā, khalu, maṅkṣu   

niścayena bhavitavyam।

adya etad karma avaśyaṃ karaṇīyam।

niy

rūḍha, nirūḍha, pracalita, vyāvahārika, ucita, niyata, pracala, sāmayika, niyama, dharmya, vaiyavahārika, sāṃketika, sāmayācārika, pratna, lokya, laukika   

loke lokeṣu vā pracalitaḥ.;

asya śabdasya rūḍhaḥ arthaḥ kaḥ।

niy

avaidha, niyamaviruddha, dharmarodhin   

yad vidhyanusāreṇa yogyaṃ nāsti।

avaidhena kāryeṇa hāniḥ bhavati।

niy

avidhānam, avidhiḥ, niyamavirodhaḥ   

vidhānasya abhāvaḥ।

avidhānasya sthitau rājyasya kāryāṇāṃ sañcālanam asambhavaṃ bhaviṣyati।

niy

saniyama, niyantrita, sāvadhāraṇa   

niyamaiḥ yuktaḥ।

saniyamaṃ lekhanaṃ manorañjakaṃ syāt eva iti nāsti।

niy

kailiphorniyārājyam   

praśāntamahāsāgarasya taṭe sthitam amerikādeśasya rājyam।

kailiphorniyārājyam amerikādeśasya darśanīyaṃ rājyam asti।

niy

varjīniyārājyam   

saṃyukta-rājya-amerikādeśasya ekaṃ rājyam।

asmākaṃ mitraṃ varjīniyārājye nivasati।

niy

krikeṭaniyantrakapariṣad   

krikeṭakrīḍāsambaddhā pariṣad।

krikeṭakrīḍāyāṃ bhāgam āvahantaḥ pratyekasya deśasya krikeṭaniyantrakapariṣad asti।

niy

navaniyukta   

yaḥ adhunā eva niyuktaḥ।

navaniyuktānāṃ karmakarāṇāṃ praśikṣaṇaviṣaye asmākaṃ saṃsthā cintayati।

niy

niyantrakaḥ tathā mahālekhā-parīkṣakaḥ   

adhikāriviśeṣaḥ।

rameśasya pitā niyantrakaḥ tathā mahālekhā-parīkṣakaḥ asti।

niy

pāsāḍeniyā   

amerikādeśe vartamānam ekaṃ nagaram।

mama ekaṃ mitraṃ pāsāḍeniyānagare nivasati।

niy

niyantraka-tathā-mahālekhāparīkṣakaḥ   

saḥ śāsakīyaḥ adhikārī yaḥ saṃvaidhānika kāryāṇi sādhayati tathā sarvakārasya vyayasya nirīkṣaṇaṃ karoti।

niyantraka-tathā-mahālekhāparīkṣakeṇa sarveṣāṃ rājyānāṃ āyavyayasya vivaraṇaṃ yācitam।

niy

pensilaveniyāviśvavidyālayaḥ   

pensilaveniyārājye sthitaḥ ekaḥ khyātaḥ viśvavidyālayaḥ।

śīlā pensilaveniyāviśvavidyālaye paṭhati।

niy

niyamaḥ, siddhāntaḥ, ṛtam, dharma, niyamanam   

kimapi kāryaṃ kartuṃ nirdhāritāḥ nirdeśāḥ।

saṃvid ityapi ekaḥ niyamaḥ eva।

niy

viniyoktṛ   

yaḥ niyuktiṃ karoti।

pradhānamantriṇaḥ viniyoktāraḥ dvayoḥ sabhayoḥ sadasyāḥ santi।

niy

viniyoktṛ   

yaḥ anyān janān svasthāne kāryārthaṃ niyojayati।

viniyoktrī udyogasaṃsthā asmin varṣe karmakarebhyaḥ adhilābhāṃśaṃ dātuṃ vimanyate।

niy

viniyoktā   

saḥ puruṣaḥ saṃsthā vā yaḥ anyān janān svasthāne kāryārthaṃ niyojayati।

viniyoktrā kāryālayena asmin saṃvatsare karmakarān adhilābhāṃśaḥ na dattaḥ।

niy

pensilaveniyārājyam, penasilaveniyārājyam   

amerikādeśe vartamānam ekaṃ rājyam।

pensilaveniyārājyam amerikādeśasya pūrvadiśi sthitam asti।

niy

suniyojita   

samyaktayā niyojitam।

rāṣṭre pratidinaṃ suniyojitāḥ vadhāḥ bhavanti।

niy

niyatakālikam   

niyate kāle prakāśyamānā māsikā traimāsikā patrikā vā।

asmin vācanālaye vividhaprakārakāṇi niyatakālikāni santi।

niy

niyāmakaḥ   

rijarva baiṃka iti vittakoṣasya ekaḥ uccastarīyaḥ adhikārī।

niyāmakasya ādeśena eva dhanapatrāṇi prakāśitāni bhavanti।

niy

moṭara-vāhana-adhiniyamaḥ   

moṭara-vāhanasambandhī adhiniyamaḥ।

moṭara-vāhana-adhiniyame vāhanacālanena sambaddhāḥ viṣayāḥ api uktāḥ।

niy

kailīphorniyārājyam, kelīphorniyārājyam   

praśāntamahāsāgarasya taṭe sthitam amerikādeśe vartamānam ekaṃ rājyam।

kailīphorniyārājyam amerikādeśasya tṛtīyakramāṅkasya bṛhad rājyam asti।

niy

pensilaveniyāpradeśaḥ   

amerikādeśe vartamānaḥ pradeśaḥ।

rameśaḥ pensilaveniyāpradeśe nivasati।









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