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WordReferenceGenderNumberSynonymsDefinition
anayaḥ3.3.157MasculineSingularsaṅghātaḥ, sanniveśaḥ
nivāryaḥ3.1.11MasculineSingularsattvasampattiḥ
nivātaḥ3.3.91MasculineSingularāgamaḥ, ṛṣijuṣṭajalam, guruḥ, nipānam
nivītam2.7.54NeuterSingular
nivītam2.6.114NeuterSingularprāvṛtam
parikṣiptam3.1.87MasculineSingularnivṛttam
pitṛdānam2.7.33NeuterSingularnivāpaḥ
prasūnam3.3.130NeuterSingularcatuṣpathaḥ, saṃniveśaḥ
puṇyam3.3.168MasculineSingularnivahaḥ, avasaraḥ
puraskṛtaḥ3.3.90MasculineSingularabhidheyaḥ, rāḥ, vastu, prayojanam, nivṝttiḥ
samūhaḥ2.5.41MasculineSingularvyūhaḥ, vrajaḥ, nikaraḥ, saṅghātaḥ, samudayaḥ, gaṇaḥ, nikurambam, sandohaḥ, stomaḥ, vrātaḥ, sañcayaḥ, samavāyaḥ, saṃhatiḥ, kadambakam, nivahaḥ, visaraḥ, oghaḥ, vāraḥ, samudāyaḥ, kṣayaḥ, vṛndam
śibiraḥ2.8.33NeuterSingularniveśaḥ
vyañjanam3.3.123NeuterSingularudgamaḥ, pauruṣam, tantram, sanniviṣṭhaḥ
sanniveśaḥMasculineSingularnikarṣaṇaḥ
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690 results for niv
     
Devanagari
BrahmiEXPERIMENTAL
niva gaRa brāhmaṇādi- View this entry on the original dictionary page scan.
nivac(only Aorist -avocat-), to speak, say ; = Causal : Causal -vācayati-, to abuse, revile View this entry on the original dictionary page scan.
nivācmfn. equals nihita-vāc-
nivacanan. expression, address View this entry on the original dictionary page scan.
nivacanan. proverbial expression View this entry on the original dictionary page scan.
nivacanekṛ(ind.p. -kṛtvā-,or -kṛtya-), to obstruct the speech, cease to speak View this entry on the original dictionary page scan.
nivad Causal A1. -vādayate-, to make resound (as a drum etc.)
nivadh(Aorist -avadhīt-), to strike down, kill etc. ; to fix in, hurl down upon (locative case) View this entry on the original dictionary page scan.
nivahP. A1. -vahati-, te-, to lead down, lead or bring to (dative case or locative case) ; to flow ; to carry, support (See below) : Causal -vāhayati- (Passive voice vāhyate-), to set in motion View this entry on the original dictionary page scan.
nivahamf(ā-)n. bringing, causing (see duḥkha--, puṇya--) View this entry on the original dictionary page scan.
nivaham. multitude, quantity, heap (also plural) etc. View this entry on the original dictionary page scan.
nivaham. killing, slaughter View this entry on the original dictionary page scan.
nivaham. Name of one of the 7 winds and of one of the 7 tongues of fire (?) View this entry on the original dictionary page scan.
nivāham. leading down (opp. abhy-ava-roha-) View this entry on the original dictionary page scan.
nivakṣasmfn. having a sunken breast (said of the sacrificial victim) View this entry on the original dictionary page scan.
nivākum. Name of a man gaRa bāhv-ādi-. View this entry on the original dictionary page scan.
nivanāind. downwards, downhill (see ni-vatā-). View this entry on the original dictionary page scan.
nivānya f. a cow that suckles an adopted calf (equals abhi-v-) View this entry on the original dictionary page scan.
nivānyāvatsam. a calf so suckled View this entry on the original dictionary page scan.
nivānyavatsāf. a cow that suckles an adopted calf (equals abhi-v-) View this entry on the original dictionary page scan.
nivānyāvatsam. a calf so suckled View this entry on the original dictionary page scan.
nivapP. -vapati-, (future -vapsyati-; ind.p. ny-upya-; Passive voice ny-upyate-), to throw down, overthrow ; to fill up (a sacrificial mound) ; to throw down, scatter, sow, offer (especially to deceased progenitors) View this entry on the original dictionary page scan.
nivāpam. seed (plural grains of corn) or a sown field View this entry on the original dictionary page scan.
nivāpam. an oblation or offering (especially to deceased relatives or at the śrāddha-) etc. View this entry on the original dictionary page scan.
nivāpam. throwing down, killing, slaughter View this entry on the original dictionary page scan.
nivāpadattif. sacrificial gift View this entry on the original dictionary page scan.
nivāpakam. a sower View this entry on the original dictionary page scan.
nivāpamālyan. funeral wreath ( nivāpamālyatā lya-- f.) View this entry on the original dictionary page scan.
nivāpamālyatāf. nivāpamālya
nivapanan. scattering or throwing down, pouring out View this entry on the original dictionary page scan.
nivapanan. an offering to deceased progenitors (see nirvapaṇa-). View this entry on the original dictionary page scan.
nivāpāñjalim. two handfuls of water as a libation to deceased ancestors View this entry on the original dictionary page scan.
nivāpāñjalidānan. View this entry on the original dictionary page scan.
nivāpānnan. sacrificial food View this entry on the original dictionary page scan.
nivāpinmfn. throwing, scattering etc. gaRa grahādi-. View this entry on the original dictionary page scan.
nivāpodakan. a libation of water offered to deceased progenitors (read ka-bhojana-). View this entry on the original dictionary page scan.
nivaptamfn. equals ny-upta- View this entry on the original dictionary page scan.
nivaram. covering, protection or a protector ("a preventer, obstructer") View this entry on the original dictionary page scan.
nivarāf. a virgin, unmarried girl (fr. ni-+ vara-,"having no husband") View this entry on the original dictionary page scan.
nivāram. keeping off, hindering, impediment (see dur-niv-) View this entry on the original dictionary page scan.
nivārāf. Name of a river (varia lectio nīv-). View this entry on the original dictionary page scan.
nivārakamfn. keeping off, defending (in fine compositi or 'at the end of a compound') View this entry on the original dictionary page scan.
nivārakam. a defender View this entry on the original dictionary page scan.
nivaraṇan. hindrance, disturbance, trouble (see sarva-niv-viṣkambhin-). View this entry on the original dictionary page scan.
nivāraṇamfn. equals prec. mfn. View this entry on the original dictionary page scan.
nivāraṇan. keeping back, preventing, hindering, opposing, refuting View this entry on the original dictionary page scan.
nivāraṇīyamfn. to be kept off or defended or prevented etc. View this entry on the original dictionary page scan.
nivarhaṇaSee ni-barhaṇa-. View this entry on the original dictionary page scan.
nivārinmfn. warding off, holding back View this entry on the original dictionary page scan.
nivāritamfn. kept off, hindered, forbidden, prevented View this entry on the original dictionary page scan.
nivartamfn. causing to turn back View this entry on the original dictionary page scan.
nivartakamf(ikā-)n. turning back, flying (a-niv-) View this entry on the original dictionary page scan.
nivartakamf(ikā-)n. causing to cease, abolishing, removing ( nivartakatva -tva- n.) View this entry on the original dictionary page scan.
nivartakamf(ikā-)n. desisting from, stopping, ceasing View this entry on the original dictionary page scan.
nivartakatvan. nivartaka
nivartanamfn. causing to turn back View this entry on the original dictionary page scan.
nivartanan. turning back, returning, turning the back id est retreating, fleeing etc. (mṛtyuṃ kṛtvā nivartanam-,making retreat equivalent to death id est desisting from fighting only in death ; wrong reading kṛtvā mṛtyu-niv-) View this entry on the original dictionary page scan.
nivartanan. ceasing, not happening or occurring, being prevented etc. View this entry on the original dictionary page scan.
nivartanan. desisting or abstaining from (ablative) View this entry on the original dictionary page scan.
nivartanan. desisting from work, inactivity (opp. to pra-vartana-) View this entry on the original dictionary page scan.
nivartanan. causing to return, bringing back (especially the shooting off and bringing back of weapons) View this entry on the original dictionary page scan.
nivartanan. turning back (the hair) View this entry on the original dictionary page scan.
nivartanan. a means of returning View this entry on the original dictionary page scan.
nivartanan. averting or keeping back from (ablative) View this entry on the original dictionary page scan.
nivartanan. reforming, repenting View this entry on the original dictionary page scan.
nivartanan. a measure of land (20 rods or 200 cubits or 40,000 hasta-s square) View this entry on the original dictionary page scan.
nivartanastūpam. Name of a stūpa- erected at the spot where the charioteer of buddha- returned. View this entry on the original dictionary page scan.
nivartanīyamfn. to be brought back (wrong reading nir-v-) View this entry on the original dictionary page scan.
nivartanīyamfn. to be prevented or hindered View this entry on the original dictionary page scan.
nivartayitavyamfn. to be kept back or detained View this entry on the original dictionary page scan.
nivartinmfn. turning back, retreating, fleeing (mostly a-niv- q.v) View this entry on the original dictionary page scan.
nivartinmfn. abstaining from (compound) View this entry on the original dictionary page scan.
nivartinmfn. allowing or causing to return (a-niv-) View this entry on the original dictionary page scan.
nivartinmfn. wrong reading for nir-v- q.v View this entry on the original dictionary page scan.
nivartitamfn. turned or brought back, averted, prevented, given up, abandoned, suppressed, removed View this entry on the original dictionary page scan.
nivartitākhilāhāramfn. one who has abstained from all food View this entry on the original dictionary page scan.
nivartitapūrvamfn. one who has turned away before View this entry on the original dictionary page scan.
nivartitavyamfn. to be brought back View this entry on the original dictionary page scan.
nivartyamfn. to be turned back (See dur-niv-) View this entry on the original dictionary page scan.
nivartyamfn. annulled, declared to be invalid View this entry on the original dictionary page scan.
nivāryamfn. equals vāraṇīya- View this entry on the original dictionary page scan.
nivasA1. -vaste-, to put on over another garment ; to gird round (as a sword) (ind.p. -vasya-) ; to clothe or dress one's self (Aorist -avasiṣṭa- imperative -vaddhvam-) ; to change one's clothes : Causal -vāsayati-, to put on (a garment), dress, clothe View this entry on the original dictionary page scan.
nivasP. -vasati-, (rarely te-; future -vatsyati-), to sojourn, pass or spend time, dwell or live or be in (locative case) etc. ; to keep one's ground, withstand (-vāsate-for -vasate-?) ; to inhabit (accusative) ; to incur or undergo (accusative) ; to cohabit, approach sexually (rohiṇīm-) : Causal -vāsayati- (perfect tense sayām āsa-), to cause to stay, receive as a guest ; to make inhabited, populate ; to choose as a dwelling-place, inhabit ; to put or place upon (locative case) View this entry on the original dictionary page scan.
nivāsam. clothing, dress (in fine compositi or 'at the end of a compound' equals prec.) View this entry on the original dictionary page scan.
nivāsam. living, dwelling, residing, passing the night View this entry on the original dictionary page scan.
nivāsam. dwelling-place, abode, house, habitation, night-quarters etc. View this entry on the original dictionary page scan.
nivāśamfn. ( vāś-) roaring, thundering View this entry on the original dictionary page scan.
nivāsabhavanan. sleeping-room View this entry on the original dictionary page scan.
nivāsabhūmif. place of residence View this entry on the original dictionary page scan.
nivāsabhūyan. habitation or inhabiting View this entry on the original dictionary page scan.
nivasanan. putting on (a garment) View this entry on the original dictionary page scan.
nivasanan. cloth, garment (see kaṭī-niv-) etc. View this entry on the original dictionary page scan.
nivasanan. an under garment View this entry on the original dictionary page scan.
nivāsanan. (fr. Causal) a kind of raiment View this entry on the original dictionary page scan.
nivasanan. dwelling, habitation View this entry on the original dictionary page scan.
nivāsanan. (fr. Causal) living, residing, sojourn, abode View this entry on the original dictionary page scan.
nivāsanan. passing or spending time View this entry on the original dictionary page scan.
nivāsaracanāf. an edifice View this entry on the original dictionary page scan.
nivāsarājanm. the king of the country in which one dwells View this entry on the original dictionary page scan.
nivasatham. a village View this entry on the original dictionary page scan.
nivasatif. habitation, abode View this entry on the original dictionary page scan.
nivāsavṛkṣam. "dwelling tree", a tree on which a bird has its nest View this entry on the original dictionary page scan.
nivāsinmfn. dressed in, wearing (in fine compositi or 'at the end of a compound') View this entry on the original dictionary page scan.
nivāsinmfn. dwelling or living or being or sticking in (compound) View this entry on the original dictionary page scan.
nivāsinm. an inhabitant View this entry on the original dictionary page scan.
nivasitamfn. clothed in (instrumental case) View this entry on the original dictionary page scan.
nivasitamfn. dwelled, lived (n. impersonal or used impersonally) View this entry on the original dictionary page scan.
nivāsitamfn. (3. vas-) put to death (varia lectio for ni-- pātita-), View this entry on the original dictionary page scan.
nivastavyamfn. to be lived (n. impersonal or used impersonally) View this entry on the original dictionary page scan.
nivastavyamfn. to be spent View this entry on the original dictionary page scan.
nivatf. depth, any deep place or valley (opp. to ud-v/at- q.v) View this entry on the original dictionary page scan.
nivatāind. downhill, downwards View this entry on the original dictionary page scan.
nivātamf(ā-)n. (2. -) sheltered from the wind, calm etc. View this entry on the original dictionary page scan.
nivātan. a place sheltered from the wind, absence of wind, calm, stillness etc. (often in fine compositi or 'at the end of a compound' after the word expressing the sheltering object ). View this entry on the original dictionary page scan.
nivātamfn. ( van-; see 3. /avāta-) unhurt, uninjured, safe, secure (n. security) etc. View this entry on the original dictionary page scan.
nivātamfn. dense, compact View this entry on the original dictionary page scan.
nivātam. asylum, refuge View this entry on the original dictionary page scan.
nivātam. an impenetrable coat of mail View this entry on the original dictionary page scan.
nivātakavacam. one whose armour is impenetrable, Name of the grandson of hiraṇya-kaṣipu- View this entry on the original dictionary page scan.
nivātakavacam. plural of a class of dānava-s or daitya-s View this entry on the original dictionary page scan.
nivāvarīf. (with sikatā-) plural Name of a ṛṣi-gaṇa- on View this entry on the original dictionary page scan.
nivedakamf(ikā-)n. (fr. Causal) communicating, relating View this entry on the original dictionary page scan.
nivedaka dana- etc. See 1. ni-vid-. View this entry on the original dictionary page scan.
nivedanamfn. announcing, proclaiming View this entry on the original dictionary page scan.
nivedanam. Name of śiva- View this entry on the original dictionary page scan.
nivedanan. making known, publishing, announcement, communication, information (ātma-niv-,presentation or introduction of one's self) etc. View this entry on the original dictionary page scan.
nivedanan. delivering, entrusting, offering, dedicating View this entry on the original dictionary page scan.
nivedanan. (in dramatic language) the reminding a person of a neglected duty View this entry on the original dictionary page scan.
nivedayiṣumfn. (fr. Desiderative of Causal) wishing to report or to relate about (accusative) (Bombay edition vived-). View this entry on the original dictionary page scan.
nivedinmfn. knowing, aware of (compound) View this entry on the original dictionary page scan.
nivedinmfn. communicating, reporting View this entry on the original dictionary page scan.
nivedinmfn. offering, presenting View this entry on the original dictionary page scan.
niveditamfn. made known, announced, told, represented, entrusted, presented, given View this entry on the original dictionary page scan.
nivedyamfn. to be communicated or related or presented or delivered View this entry on the original dictionary page scan.
nivedyan. an offering of food for an idol (for naivedya-) View this entry on the original dictionary page scan.
niveśam. (the initial n-not subject to cerebralisation gaRa kṣubhnādi-) entering, settling in a place, encamping, halting etc. View this entry on the original dictionary page scan.
niveśam. a dwelling-place, habitation of any kind (as a house, camp, palace etc.) etc. (śam-kṛ-,to take up one's residence, settle, encamp) View this entry on the original dictionary page scan.
niveśam. founding a household, matrimony View this entry on the original dictionary page scan.
niveśam. founding a town View this entry on the original dictionary page scan.
niveśam. (with sthāne-) putting in order, arrangement View this entry on the original dictionary page scan.
niveśam. pressing against View this entry on the original dictionary page scan.
niveśam. impression, mark (of fingers) (Pi.) View this entry on the original dictionary page scan.
niveśam. depositing, delivering View this entry on the original dictionary page scan.
niveśam. military array View this entry on the original dictionary page scan.
niveśam. ornament, decoration View this entry on the original dictionary page scan.
niveśa śana- etc. See ni-viś-. View this entry on the original dictionary page scan.
niveśadeśam. a dwelling-place View this entry on the original dictionary page scan.
niveśanamf(ī-)n. entering (in fine compositi or 'at the end of a compound') View this entry on the original dictionary page scan.
niveśanamf(ī-)n. (fr. Causal) bringing to rest, providing with a resting-place View this entry on the original dictionary page scan.
niveśanam. Name of a vṛṣṇi- View this entry on the original dictionary page scan.
niveśanan. (in fine compositi or 'at the end of a compound' f(ā-).) entering, entrance into (compound) View this entry on the original dictionary page scan.
niveśanan. going or bringing to rest (naṃ-kṛ-,to settle, encamp;[ sainya--]encampment of an army) View this entry on the original dictionary page scan.
niveśanan. putting down (the feet) View this entry on the original dictionary page scan.
niveśanan. introducing, employing View this entry on the original dictionary page scan.
niveśanan. fixing, impressing View this entry on the original dictionary page scan.
niveśanan. cultivating, populating (of a land, a desert etc.) View this entry on the original dictionary page scan.
niveśanan. founding a household, marrying, marriage View this entry on the original dictionary page scan.
niveśanan. hiding or dwelling-place of any kind, nest, lair, camp, house, home etc. View this entry on the original dictionary page scan.
niveśanan. town View this entry on the original dictionary page scan.
niveśanīyamfn. to be entered or fixed or raised View this entry on the original dictionary page scan.
niveśanīyamfn. to be engaged in View this entry on the original dictionary page scan.
niveśavatmfn. lying in or on, resting on (in fine compositi or 'at the end of a compound') View this entry on the original dictionary page scan.
niveśayitavyamfn. to be put or placed View this entry on the original dictionary page scan.
niveṣīf. ( viṣ-) prob. a kind of cake ("kind of bone" Bombay edition) View this entry on the original dictionary page scan.
niveṣīf. (plural ) . View this entry on the original dictionary page scan.
niveśinmfn. resting in, lying in or on or near View this entry on the original dictionary page scan.
niveśinmfn. based upon View this entry on the original dictionary page scan.
niveśitamfn. made to enter, placed in or upon, turned to, fixed or intent upon, engaged in etc. View this entry on the original dictionary page scan.
niveṣṭCaus. -veṣṭayati-, te-, to grasp (also with haste-), cover ; to wind round View this entry on the original dictionary page scan.
niveṣṭam. a cover, envelope View this entry on the original dictionary page scan.
niveṣṭam. dual number (with vasiṣṭhasya-) Name of sāman-s View this entry on the original dictionary page scan.
niveṣṭanan. covering, wrapping, clothing View this entry on the original dictionary page scan.
niveṣṭavyamfn. to be put into (locative case) (Bombay edition) View this entry on the original dictionary page scan.
niveṣṭavyan. impersonal or used impersonally (it is) to be married, one should marry View this entry on the original dictionary page scan.
niveṣṭitamfn. wound round, girt by (instrumental case or in compound) View this entry on the original dictionary page scan.
niveśyamfn. to be founded (as a town) View this entry on the original dictionary page scan.
niveśyamfn. to be married (as a man) View this entry on the original dictionary page scan.
niveśyamfn. wrong reading for nirv- (See nir-viś-). View this entry on the original dictionary page scan.
niveṣyam. a whirlpool, a water-spout View this entry on the original dictionary page scan.
niveṣyam. a whirlwind or any similar phenomenon View this entry on the original dictionary page scan.
niveṣyam. hoarfrost View this entry on the original dictionary page scan.
niveṣyamfn. whirling, belonging to a whirlpool or eddy View this entry on the original dictionary page scan.
nivī(Intensive -veveti-), to force a way into, rush among (locative case) View this entry on the original dictionary page scan.
nivid(Aorist -avediṣur- ; infinitive mood -veditum-,with varia lectio dayitum- ), to tell, communicate, proclaim, report, relate: Caus. -vedayati-, te- (perfect tense -vedayām āsa- ind.p. dayitvā-,or dya-) idem or 'etc. See ni-biḍa-.' (with dative case genitive case or locative case) etc. ; to offer, present, give, deliver etc. ; (with ātmānam-), to offer or present one's self (as a slave etc.) etc. ; to proclaim id est introduce one's self ; (with doṣam-) to throw the blame upon (dative case) (Bombay edition) . View this entry on the original dictionary page scan.
nividf. instruction, information (see ) View this entry on the original dictionary page scan.
nividf. Name of particular sentences or short formularies inserted in a liturgy and containing epithets or short invocations of the gods etc. View this entry on the original dictionary page scan.
nividadhyāyam. Name of work View this entry on the original dictionary page scan.
nividchaṃśamind. (vic-ch-for vid-ś-) reciting in the manner of the nivid-s View this entry on the original dictionary page scan.
nividdhaSee ni-vyadh-. View this entry on the original dictionary page scan.
nividdha(n/i--). mfn. pierced, wounded, thrown down View this entry on the original dictionary page scan.
nividdhānamfn. containing the nivid-s View this entry on the original dictionary page scan.
nividdhānan. inserting the nivid-s View this entry on the original dictionary page scan.
nividdhānīyamfn. equals -dhāna- mfn. View this entry on the original dictionary page scan.
nivirīsaSee nibirīsa- under nibiḍa-. View this entry on the original dictionary page scan.
nivīryamf(ā-)n. impotent (see nir-v-under nir-). View this entry on the original dictionary page scan.
nivA1. -viśate- (rarely P. ti-; see ; Aorist -aviśran-, -avikṣata- ; perfect tense -viviśre- ), to enter or penetrate into (accusative or locative case) ; to alight, descend ; to come to rest, settle down or in a home etc. ; to encamp ; to sit down upon (locative case) ; to resort to (accusative) ; to settle, take a wife ; to be founded (said of a town) ; to be fixed or intent on (locative case,said of the mind) ; to sink down, cease, disappear, vanish : Causal -veśayati-, to bring to rest ; to cause to enter, introduce ; to cause to sit or lie or settle down on (locative case) etc. ; to cause (a man) to marry ; to draw up or encamp (an army) ; to build, erect, found, populate (a house, temple, town etc.) etc. ; to lead or bring or put or transfer, to bestow on (locative case) ; to throw or hurl upon, shoot at (locative case) ; to fix in, fasten to (locative case), put on (clothes), appoint to (an office), turn or direct towards (mind, eye etc.) etc. ; to inscribe (paṭṭe-) ; to write down (nāma sva-haste-) ; to paint (citre-) ; to call to mind, impress (manasi-, hṛdaye-etc.) : Desiderative -vivikṣate-
niviṣṭamfn. (n/i--) settled down, come to rest View this entry on the original dictionary page scan.
niviṣṭamfn. drawn up, encamped (army) View this entry on the original dictionary page scan.
niviṣṭamfn. placed, located, appointed (guardians) View this entry on the original dictionary page scan.
niviṣṭamfn. entered, penetrated into (also with antar-), lying or resting or sticking or staying in (locative case or compound) etc. View this entry on the original dictionary page scan.
niviṣṭamfn. seated or sitting upon or in (locative case or compound) ( varia lectio nirv-) View this entry on the original dictionary page scan.
niviṣṭamfn. situated (town) View this entry on the original dictionary page scan.
niviṣṭamfn. married (aniv-) (see nir-viṣṭa-under nir-viś-) View this entry on the original dictionary page scan.
niviṣṭamfn. turned to, intent upon (locative case or compound) etc. View this entry on the original dictionary page scan.
niviṣṭamfn. begun View this entry on the original dictionary page scan.
niviṣṭamfn. founded (as a town, tank etc.) View this entry on the original dictionary page scan.
niviṣṭamfn. occupied, settled, cultivated (country) View this entry on the original dictionary page scan.
niviṣṭamfn. endowed with (instrumental case) View this entry on the original dictionary page scan.
niviṣṭacakramf(ā-)n. one who has entered anybody's domain View this entry on the original dictionary page scan.
niviṣṭif. coming to rest View this entry on the original dictionary page scan.
nivīta tin- See ni-vye-. View this entry on the original dictionary page scan.
nivītamfn. hung or adorned with (instrumental case) View this entry on the original dictionary page scan.
nivītamfn. having the Brahmanical thread round the neck View this entry on the original dictionary page scan.
nivītan. wearing the Brahmanical thread like a necklace round the neck View this entry on the original dictionary page scan.
nivītan. the thread so worn View this entry on the original dictionary page scan.
nivītamf(ā-,or ī-?)n. a veil, mantle, wrapper (see ni-vṛta-). View this entry on the original dictionary page scan.
nivītinmfn. wearing the thread round the neck in worshipping the ṛṣi-s View this entry on the original dictionary page scan.
nivivṛtsat tsu- See ni-vṛt-. View this entry on the original dictionary page scan.
nivivṛtsat() mfn. (fr. Desiderative) desirous of returning or desisting. View this entry on the original dictionary page scan.
nivivṛtsu() mfn. (fr. Desiderative) desirous of returning or desisting. View this entry on the original dictionary page scan.
niv(only perfect tense -vavāra-,3. plural -vavrur-), to ward off, restrain ; to surround : Causal -vārayati-, te- (infinitive mood -vāritum-; ind.p. -vārya-; Passive voice -vāryate-) idem or 'mf(ā-)n. impotent (see nir-v-under nir-).' etc. ; to hold back from (ablative,rarely accusative), prohibit, hinder, stop, prevent, withhold, suppress, forbid ; to put off, remove, destroy ; to exclude or banish from (ablative) View this entry on the original dictionary page scan.
nivraścP. -vṛścati-, to cut down View this entry on the original dictionary page scan.
nivṛhSee ni-bṛh-. View this entry on the original dictionary page scan.
nivṛjP. -vṛṇakti- (imperative -vṛndhi-;2. 3. sg. imperfect tense -avṛṇak-), to throw down, cause to fall View this entry on the original dictionary page scan.
nivṛtA1. -vartate- (ind.p. -vṛtya- ;infin. -vartitum- ;rarely P. exempli gratia, 'for example' Potential -vartet- ; imperfect tense or subj. -vartat- ; perfect tense -vāvṛtur- ; future -vartiṣyati- ; -vartsyan- ; Aorist -avṛtat- ), to turn back, stop (trans. and intrans.) etc. ; to return from (ablative) to (accusative with or without prati-,or dative case) ; to return into life, revive, be born again etc. ; to turn away, retreat, flee, escape, abstain or desist from, get rid of (ablative) ; to fall back, rebound ; to leave off (sāmi-,in the midst or when anything is half finished ), cease, end, disappear, vanish etc. ; to be withheld from, not belong to (ablative) ; to be omitted, not to occur ; to be ineffective or useless ; to be wanting, not to exist (yato vāco nivartante-,for which there are no words) ; to pass over to (locative case) ; to be turned upon (locative case or tatra-) : Causal -vartayati-, te- (A1. Potential -vartayīta- ; Passive voice -vartyate- ), to turn downwards, let sink (the head) ; to turn back id est shorten (the hair) ; to lead or bring back, reconduct, return etc. ; to turn away, avert or keep back from (ablative) etc. ; to give up, abandon, suppress, withhold, refuse, deny ; to annul, remove, destroy ; to bring to an end id est perform, accomplish (a sacrifice etc.) ; to procure, bestow ; to desist from (ablative) View this entry on the original dictionary page scan.
nivṛt wrong reading for ni-cṛt-. View this entry on the original dictionary page scan.
nivṛtamfn. (n/i--) held back, withheld
nivṛtamfn. surrounded, enclosed View this entry on the original dictionary page scan.
nivṛtamfn. (equals ni-vīta-) a veil, mantle, wrapper View this entry on the original dictionary page scan.
nivṛtan. equals next View this entry on the original dictionary page scan.
nivṛtif. covering, enclosing View this entry on the original dictionary page scan.
nivṛttamfn. (often wrong reading for nir-vṛtta-, vi-vṛtta-, ni-vṛta-) turned back, returned to (accusative) View this entry on the original dictionary page scan.
nivṛttamfn. rebounded from (ablative) View this entry on the original dictionary page scan.
nivṛttamfn. retreated, fled (in battle) View this entry on the original dictionary page scan.
nivṛttamfn. set (as the sun) View this entry on the original dictionary page scan.
nivṛttamfn. averted from, indifferent to, having renounced or given up (ablative or compound) etc. View this entry on the original dictionary page scan.
nivṛttamfn. abstracted from this world, quiet View this entry on the original dictionary page scan.
nivṛttamfn. rid or deprived of (ablative) View this entry on the original dictionary page scan.
nivṛttamfn. passed away, gone, ceased, disappeared, vanished View this entry on the original dictionary page scan.
nivṛttan. (with karman- n.an action) causing a cessation (of mundane existence) (opp. to pravṛtta-) View this entry on the original dictionary page scan.
nivṛttamfn. ceased to be valid or binding (as a rule) View this entry on the original dictionary page scan.
nivṛttamfn. omitted, left out (see compound below) View this entry on the original dictionary page scan.
nivṛttamfn. finished, completed View this entry on the original dictionary page scan.
nivṛttamfn. desisting from or repenting of any improper conduct View this entry on the original dictionary page scan.
nivṛttan. return (See durniv-) View this entry on the original dictionary page scan.
nivṛttadakṣiṇāf. a gift renounced or despised by another View this entry on the original dictionary page scan.
nivṛttadevakāryamfn. ceasing from sacrificial rites View this entry on the original dictionary page scan.
nivṛttahṛdayamfn. with relenting heart View this entry on the original dictionary page scan.
nivṛttahṛdayamfn. one whose heart is averted from or indifferent to (prati-) View this entry on the original dictionary page scan.
nivṛttakāraṇamfn. without further cause or motive View this entry on the original dictionary page scan.
nivṛttakāraṇam. a virtuous man, one uninfluenced by worldly desires
nivṛttakṛṣigorakṣamfn. ceasing from agriculture and the tending of cattle View this entry on the original dictionary page scan.
nivṛttalaulyamfn. whose desire is averted from, not desirous of (compound) View this entry on the original dictionary page scan.
nivṛttamāṃsamfn. one who abstains from eating meat View this entry on the original dictionary page scan.
nivṛttarāgamfn. of subdued appetites or passions View this entry on the original dictionary page scan.
nivṛttasaṃtāpamfn. one whose heat or pain has ceased View this entry on the original dictionary page scan.
nivṛttaśatrum. "having one's foes kept off", Name of a king View this entry on the original dictionary page scan.
nivṛttātmanm. "one whose spirit is abstracted", a sage View this entry on the original dictionary page scan.
nivṛttātmanm. Name of viṣṇu- View this entry on the original dictionary page scan.
nivṛttavṛttimfn. ceasing from any practice or occupation View this entry on the original dictionary page scan.
nivṛttayajñasvādhyāyamfn. ceasing from sacrifices and the repetition of prayers View this entry on the original dictionary page scan.
nivṛttayauvanamfn. whose youth has returned, restored to youth View this entry on the original dictionary page scan.
nivṛttendriyamfn. one whose senses or desires are averted from (compound) View this entry on the original dictionary page scan.
nivṛttif. (often wrong reading for nir-v-) returning, return, View this entry on the original dictionary page scan.
nivṛttif. ceasing, cessation, disappearance etc. View this entry on the original dictionary page scan.
nivṛttif. leaving off, abstaining or desisting from (ablative) etc. View this entry on the original dictionary page scan.
nivṛttif. escaping from (ablative) (wrong reading ttaḥ-) View this entry on the original dictionary page scan.
nivṛttif. ceasing from worldly acts, inactivity, rest, repose (opp. to pra-vṛtti-) View this entry on the original dictionary page scan.
nivṛttif. (in dramatic language) citation of an example View this entry on the original dictionary page scan.
nivṛttif. suspension, ceasing to be valid (as of a rule) View this entry on the original dictionary page scan.
nivṛttif. destruction, perdition View this entry on the original dictionary page scan.
nivṛttif. denial, refusal View this entry on the original dictionary page scan.
nivṛttif. abolition, prevention View this entry on the original dictionary page scan.
nivyadhP. -vidhyati- (Epic also te-), to throw down, break or push in ; to pierce through, shoot at, hit, wound View this entry on the original dictionary page scan.
nivyādham. opening, aperture (especially of a window) View this entry on the original dictionary page scan.
nivyādhinmfn. piercing, opening View this entry on the original dictionary page scan.
nivye(ind.p. -vīya-), to put on (round the neck) View this entry on the original dictionary page scan.
nivyūḍhan. (1. ūh-) perseverance, resolution (see nir-v-). View this entry on the original dictionary page scan.
abhinivartamind. ( vṛt-), so as to turn back towards (accusative) View this entry on the original dictionary page scan.
abhiniveśam. application, intentness, study, affection, devotion (with locative case or in fine compositi or 'at the end of a compound') View this entry on the original dictionary page scan.
abhiniveśam. determination (to effect a purpose or attain an object), tenacity, adherence to (locative case) View this entry on the original dictionary page scan.
abhiniveśanan. application to, intentness on (compound), View this entry on the original dictionary page scan.
abhiniveśinmfn. intent upon, devoted to View this entry on the original dictionary page scan.
abhiniveśinmfn. determined. View this entry on the original dictionary page scan.
abhiniveśitamfn. made to enter into, plunged into. View this entry on the original dictionary page scan.
abhiniv -viśate-, to enter (with accusative) ; to disembogue (as a river) into (accusative) ; to devote one's self entirely to (accusative) etc.: Caus. -veśayati-, to cause to enter, lead into (accusative) ; to cause to sit down upon (locative case) ; to cause any one to devote himself entirely to etc., (with manas-,or ātmānam-) to devote one's attention to (locative case) View this entry on the original dictionary page scan.
abhiniviṣṭamfn. entered or plunged into View this entry on the original dictionary page scan.
abhiniviṣṭamfn. intent on (locative case or in compound) View this entry on the original dictionary page scan.
abhiniviṣṭamfn. endowed with View this entry on the original dictionary page scan.
abhiniviṣṭamfn. determined, persevering. View this entry on the original dictionary page scan.
abhiniviṣṭakamfn. (probably) stale, flat, View this entry on the original dictionary page scan.
abhiniviṣṭatāf. state of being persevering View this entry on the original dictionary page scan.
abhinivṛtto become, ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
abhisaṃniviṣṭamfn. ( viś-), being united or combined in commentator or commentary on View this entry on the original dictionary page scan.
abhūyaḥsaṃnivṛttif. no return any more View this entry on the original dictionary page scan.
abhyupanivṛtto return, be repeated, View this entry on the original dictionary page scan.
adhinivasto dwell in. View this entry on the original dictionary page scan.
adhinivyadh(Imper. 3. dual number -vidhyatām-) to pierce through View this entry on the original dictionary page scan.
adhonivītamfn. having the sacred thread hanging down, (confer, compare ) View this entry on the original dictionary page scan.
agnivādinm. "fire-asserter", worshipper of fire. View this entry on the original dictionary page scan.
agnivahamfn. exposing one's self to heat, View this entry on the original dictionary page scan.
agnivāham. the vehicle of fire id est smoke View this entry on the original dictionary page scan.
agnivallabham. the tree Shorea Robusta View this entry on the original dictionary page scan.
agnivallabham. its resinous juice. View this entry on the original dictionary page scan.
agnivāṇam. a fiery arrow. View this entry on the original dictionary page scan.
agnivarcasm. Name of a teacher of the purāṇa-s View this entry on the original dictionary page scan.
agnivardhaka mfn. promoting digestion, stomachic. View this entry on the original dictionary page scan.
agnivardhanamfn. promoting digestion, stomachic. View this entry on the original dictionary page scan.
agnivarṇamf(ā-)n. having the colour of fire View this entry on the original dictionary page scan.
agnivarṇamf(ā-)n. hot, fiery (said of liquors) View this entry on the original dictionary page scan.
agnivarṇam. Name of a prince, son of sudarśana-. View this entry on the original dictionary page scan.
agnivārttamfn. gaining a livelihood by fire [as a blacksmith etc.] View this entry on the original dictionary page scan.
āgnivāruṇamf(-)n. () belonging or referring to agni- and varuṇa- View this entry on the original dictionary page scan.
agnivāsas(agn/i--) mfn. wearing a fiery or red garment View this entry on the original dictionary page scan.
agnivatmfn. being near the fire (= -m/at- q.v) View this entry on the original dictionary page scan.
agnivatmfn. "joined to (another) fire", Name of agni- View this entry on the original dictionary page scan.
agnivelāf. the time at which the fire is kindled, afternoon View this entry on the original dictionary page scan.
agniveśam. Name of an ancient medical authority View this entry on the original dictionary page scan.
agniveśam. also of other persons. View this entry on the original dictionary page scan.
āgniveśim. a descendant of agniveśa- View this entry on the original dictionary page scan.
agniveśmanm. the fourteenth day of the karma-māsa- View this entry on the original dictionary page scan.
agniveśyam. Name of a teacher View this entry on the original dictionary page scan.
agniveśyam. Name of the 22nd muhūrta- View this entry on the original dictionary page scan.
āgniveśyamfn. (gaRa gargādi- q.v) belonging or referring to agniveśa- View this entry on the original dictionary page scan.
āgniveśyam. Name of a teacher (descendant of agniveśa-) () View this entry on the original dictionary page scan.
āgniveśyāyanamfn. descending from agniveśya- (as a family) View this entry on the original dictionary page scan.
āgniveśyāyanam. Name of a grammarian View this entry on the original dictionary page scan.
agnivetālam. Name of a vetāla- (connected with the story of king vikramāditya-). View this entry on the original dictionary page scan.
agnividhāf. manner or fashion of fire View this entry on the original dictionary page scan.
agniviharaṇan. removing the sacrificial fire from the āgnīdhra- to the sadas- maṇḍapa- View this entry on the original dictionary page scan.
agnivimocanan. the act of lowering the sacrificial fire (by spreading it out). View this entry on the original dictionary page scan.
agnivīryan. gold View this entry on the original dictionary page scan.
agnivf. coal, View this entry on the original dictionary page scan.
agnivisarpam. spread of inflammation (in a tumour). View this entry on the original dictionary page scan.
agnivṛddhif. improvement of digestion. View this entry on the original dictionary page scan.
āharanivapā gaRa mayūra-vyaṃsakādi- View this entry on the original dictionary page scan.
ajaghnivasmf(/a-jaghnuṣī-)n. ( han-), not having killed View this entry on the original dictionary page scan.
ambunivaham. "water-bearer", a cloud View this entry on the original dictionary page scan.
anāśakanivṛttam. one who has abandoned the practice of fasting. View this entry on the original dictionary page scan.
anivāritamfn. unhindered, unimpeded, unopposed, unforbidden, unchecked. View this entry on the original dictionary page scan.
anivartanamfn. not turning back or away, steadfast, improper to be abandoned, right. View this entry on the original dictionary page scan.
anivartinmfn. not turning back, brave, not returning. View this entry on the original dictionary page scan.
anivartitvan. not turning back, brave resistance. View this entry on the original dictionary page scan.
anivāryamfn. not to be warded off, inadvertible, unavoidable, irresistible. View this entry on the original dictionary page scan.
aniveditamfn. untold, unmentioned. View this entry on the original dictionary page scan.
aniveditavijñātamfn. known without being told. View this entry on the original dictionary page scan.
anivedya ind.p. not having announced. View this entry on the original dictionary page scan.
aniveśanamf(-)n. affording no place of rest View this entry on the original dictionary page scan.
aniveṣṭyamānamfn. not being fettered or hindered, View this entry on the original dictionary page scan.
aniviśamānamf(ā-)n. not retiring to rest, restless View this entry on the original dictionary page scan.
anivṛtamfn. (1. vṛ-), unchecked, not impeded View this entry on the original dictionary page scan.
anivṛttamfn. not turning back, brave. View this entry on the original dictionary page scan.
antarniveśanan. an inner apartment, View this entry on the original dictionary page scan.
antarniviṣṭamfn. gone within, being within. View this entry on the original dictionary page scan.
anunivṛj(imperfect tense 3. sg. -vṛṇak-) to plunge into (locative case) View this entry on the original dictionary page scan.
anunivṛtCaus. -vartayati-, to bring back View this entry on the original dictionary page scan.
āpratinivṛtto cease completely. View this entry on the original dictionary page scan.
āpratinivṛttaguṇormicakramfn. (scilicet jñāna-,knowledge) through which the whole circle of wave-like qualities (of passion etc.) subside or cease completely View this entry on the original dictionary page scan.
āryanivāsam. an abode of Aryans View this entry on the original dictionary page scan.
āsannanivāsinmfn. living in the vicinity, a neighbour View this entry on the original dictionary page scan.
astranivāraṇan. warding off a blow. View this entry on the original dictionary page scan.
ātapanivāraṇan. a parasol, View this entry on the original dictionary page scan.
ātmanivedanan. offering one's self to a deity View this entry on the original dictionary page scan.
avinivartinmfn. not turning back, not fugitive (in battle). View this entry on the original dictionary page scan.
bauddhamatanivarhaṇan. Name of work View this entry on the original dictionary page scan.
bharukacchanivāsinm. an inhabitant of bharu-kaccha- View this entry on the original dictionary page scan.
bhedadhikkṛtitattvanivecanan. Name of work View this entry on the original dictionary page scan.
bhūmisaṃniveśam. the general appearance or configuration of a country View this entry on the original dictionary page scan.
bhūyaḥsaṃnivṛttif. returning once more (See a-bhūyaḥ-s-) View this entry on the original dictionary page scan.
brahmāsananiviṣṭamfn. seated in that posture View this entry on the original dictionary page scan.
bṛhanniveśamfn. having large dimensions, large, protuberant View this entry on the original dictionary page scan.
caturagnivatmfn. having 4 fires View this entry on the original dictionary page scan.
ceṣṭāpṛthaktvanivartinmfn. to be (or being) carried out by separate (repeated) acts, View this entry on the original dictionary page scan.
chandakanivartanan. " candaka-'s return", Name of a caitya-, View this entry on the original dictionary page scan.
cīranivasanam. plural " equals -bhṛt- ", Name of a people View this entry on the original dictionary page scan.
ciraniviṣṭamfn. abiding long, having rested for a long time View this entry on the original dictionary page scan.
cīvaranivasana varia lectio for cīra-n-. View this entry on the original dictionary page scan.
daṃṣṭrānivāsinm. Name of a yakṣa- View this entry on the original dictionary page scan.
dharmaniveśam. religious devotion View this entry on the original dictionary page scan.
dharmasaṃgrahanivṛttif. Name of a jaina- work View this entry on the original dictionary page scan.
dhunivrata(dhu-). mfn. roaring habitually View this entry on the original dictionary page scan.
dhvanivikāram. change of voice View this entry on the original dictionary page scan.
dhvaniviveka m. Name of work View this entry on the original dictionary page scan.
duḥkhanivahamfn. carrying pain with or after it, painful (thirst) View this entry on the original dictionary page scan.
duḥkhanivaham. a multitude of pains or evils View this entry on the original dictionary page scan.
durganivāsinmfn. dwelling in a stronghold View this entry on the original dictionary page scan.
durnivāramfn. difficult to be kept back unrestrainable, irrepressible etc. View this entry on the original dictionary page scan.
durnivāratvan. View this entry on the original dictionary page scan.
durnivartyamfn. difficult to be turned back (flying army) View this entry on the original dictionary page scan.
durnivartyamfn. equals -nivṛtta-, . View this entry on the original dictionary page scan.
durnivāryamfn. idem or 'n. ' View this entry on the original dictionary page scan.
durnivedyamfn. difficult to be related View this entry on the original dictionary page scan.
durnivedyatvan. View this entry on the original dictionary page scan.
durnivṛttamfn. difficult to be returned from View this entry on the original dictionary page scan.
dvitridivasanivāsam. abode for 2 or 3 days View this entry on the original dictionary page scan.
dyunivāsam. heavenly abode, heaven View this entry on the original dictionary page scan.
dyunivāsam. inhabitant of heaven, a deity (also sin-, siddhānta-s.) View this entry on the original dictionary page scan.
dyunivāsībhūyan. the becoming a deity. View this entry on the original dictionary page scan.
grāmanivāsinmfn. living in villages (birds) View this entry on the original dictionary page scan.
hrādunivṛt(dunī--) mfn. covered or hidden by hail View this entry on the original dictionary page scan.
icchānivṛttif. suppression or cessation of desire. View this entry on the original dictionary page scan.
jagannivāsam. "world-abode", viṣṇu- or kṛṣṇa- View this entry on the original dictionary page scan.
jagannivāsam. śiva- View this entry on the original dictionary page scan.
jagannivāsam. worldly existence View this entry on the original dictionary page scan.
jaghnivasmf(ghnuṣī-)n. perfect tense p. han- q.v View this entry on the original dictionary page scan.
jaghnivatmfn. containing an Intensive form of han- View this entry on the original dictionary page scan.
jalanivaham. a quantity of water View this entry on the original dictionary page scan.
jalasaṃniveśam. a receptacle of water. View this entry on the original dictionary page scan.
janivat(j/an-) mfn. having a wife View this entry on the original dictionary page scan.
janividm. knowing or winning women, View this entry on the original dictionary page scan.
jyānivāraṇan. a leathern fence for the arm, View this entry on the original dictionary page scan.
kalyāṇābhiniveśinmfn. intent on virtue or on benefiting others View this entry on the original dictionary page scan.
karaṇḍakanivāpam. Name of a place near rājagṛha-. View this entry on the original dictionary page scan.
karmanivṛttif. the end of a rite, View this entry on the original dictionary page scan.
kāśmīrikanivāsam. the residence of the kaśmīra-s View this entry on the original dictionary page scan.
kaṭīnivasanan. a cloth worn round the hip View this entry on the original dictionary page scan.
kṣunnivṛttif. cessation of hunger, appeasing of appetite View this entry on the original dictionary page scan.
kuṭīnivātamind. so as to be protected in a hut against wind View this entry on the original dictionary page scan.
kvanivāsamfn. where dwelling? View this entry on the original dictionary page scan.
lakṣaṇasaṃniveśa() m. the impressing or fixing of a mark, branding, stigmatizing. View this entry on the original dictionary page scan.
lakṣmīnivāsam. the abode of the goddess of fortune View this entry on the original dictionary page scan.
lakṣmīnivāsam. Name of a commentator View this entry on the original dictionary page scan.
lakṣmīnivāsābhidhānan. Name of work View this entry on the original dictionary page scan.
mahāmeghanivāsinm. "dwelling in thick clouds", Name of śiva- View this entry on the original dictionary page scan.
mandābhiniveśamfn. having little inclination for (locative case) View this entry on the original dictionary page scan.
manobhiniveśam. close application of mind, tenacity of purpose View this entry on the original dictionary page scan.
martyanivāsinm. a mortal inhabitant (of the world), man, mankind View this entry on the original dictionary page scan.
marukacchanivāsinmfn. inhabiting it View this entry on the original dictionary page scan.
mātṛnivātamind. at a mother's side View this entry on the original dictionary page scan.
mlecchanivaham. a host or swarm of barbarian View this entry on the original dictionary page scan.
mṛtyunivartakamfn. destroying death (viṣṇu-) View this entry on the original dictionary page scan.
mukhanivāsinīf. "dwelling in the mouth", Name of sarasvatī- View this entry on the original dictionary page scan.
munivākyan. a muni-s's saying or doctrine View this entry on the original dictionary page scan.
munivanan. a forest inhabited by muni-s View this entry on the original dictionary page scan.
munivaram. the best of muni-s or sages View this entry on the original dictionary page scan.
munivaram. Name of vasiṣṭha- (as one of the stars of the Great Bear) View this entry on the original dictionary page scan.
muniveṣam. a muni-'s garment View this entry on the original dictionary page scan.
muniveṣam. also equals -dhara- mfn. wearing a muni-'s garment View this entry on the original dictionary page scan.
munivīryam. Name of one of the viśve- devāḥ- View this entry on the original dictionary page scan.
muniviṣṭaram. a species of plant View this entry on the original dictionary page scan.
munivratamfn. observing a muni-s's vow, keeping perpetual silence View this entry on the original dictionary page scan.
munivratinmfn. one who eats eight mouthfuls View this entry on the original dictionary page scan.
munivṛkṣam. Name of various kinds of trees (the palāśa-, sarala-, śyonāka- etc.) View this entry on the original dictionary page scan.
pañcāgnividyāf. the (esoteric) doctrine of the 5 fires ( pañcāgnividyāprakaraṇa -prakaraṇa- n.Name of work) View this entry on the original dictionary page scan.
pañcāgnividyāprakaraṇan. pañcāgnividyā
pāṇinivyākaraṇadīpikāf. Name of work View this entry on the original dictionary page scan.
parapākanivṛttam. one who cooks his own food without observing a particular ceremony
parinivṛtA1. -vartate-, to pass away View this entry on the original dictionary page scan.
parvatanivāsam. "mountains-dweller", the fabulous animal śarabha- View this entry on the original dictionary page scan.
paṭṭanivasanam. a town-dweller, citizen View this entry on the original dictionary page scan.
phalanivṛttif. cessation of consequences View this entry on the original dictionary page scan.
piṇḍanivṛttif. cessation of relationship by the śrāddha- oblations (see -sambandha-) View this entry on the original dictionary page scan.
prajāpatinivāsinīf. Name of a gandharvī- View this entry on the original dictionary page scan.
prāntanivāsinmfn. dwelling near the boundaries View this entry on the original dictionary page scan.
prasaṅganivāraṇan. the prevention of (similar) eases, obviation of (like future) contingencies on View this entry on the original dictionary page scan.
prasaṅgavinivṛttif. the non-recurrence of a case View this entry on the original dictionary page scan.
pratinivāraṇan. (1. vṛ-) keeping off, warding off View this entry on the original dictionary page scan.
pratinivartanan. returning, coming back (See punaḥ-pr-). View this entry on the original dictionary page scan.
pratinivartitamfn. (fr. Causal) caused to return, led back View this entry on the original dictionary page scan.
pratinivāsanan. (4. vas-) a kind of garment View this entry on the original dictionary page scan.
pratiniveśam. obstinacy, obdurateness View this entry on the original dictionary page scan.
pratiniviṣṭamfn. ( viś-) quite prepossessed with (locative case) View this entry on the original dictionary page scan.
pratiniviṣṭamfn. obstinate, obdurate View this entry on the original dictionary page scan.
pratiniviṣṭamūrkham. an obstinate fool View this entry on the original dictionary page scan.
pratinivṛtA1. -vartate- (P.2. plural future -vartsyatha- ), to turn back or round, return etc. ; to turn away from (ablative), escape, run away, take flight ; to cease, be allayed or abated : Causal -vartayati-, to cause to go back, turn back, avert View this entry on the original dictionary page scan.
pratinivṛttamfn. turned back or from (ablative), come back, return View this entry on the original dictionary page scan.
pratinivṛttif. coming back, return View this entry on the original dictionary page scan.
pravṛttinivṛttimatmfn. connected with activity and inactivity View this entry on the original dictionary page scan.
pretarājaniveśanan. yama-'s abode or city View this entry on the original dictionary page scan.
priyanivedanan. good tidings View this entry on the original dictionary page scan.
priyanivedayitṛ(or ditṛ-) m. a messenger of good tidings View this entry on the original dictionary page scan.
priyanivedikāf. a female messenger of good tidings View this entry on the original dictionary page scan.
pṛśnivālamf(ā-)n. having a spotted tail View this entry on the original dictionary page scan.
pṛśnivat(p/ṛ-) mfn. equals -mat- View this entry on the original dictionary page scan.
punaḥpratinivartanan. coming back again, return View this entry on the original dictionary page scan.
punarnivartamind. returning (a-punar-n-) View this entry on the original dictionary page scan.
puṇyanivahamfn. conferring religious merit, meritorious View this entry on the original dictionary page scan.
puraniveśam. the founding of a city View this entry on the original dictionary page scan.
pūrvāgnivāhn. a bull carrying the sacred formerly View this entry on the original dictionary page scan.
pūrvāgnivahanan. a vehicle for carrying the sacred formerly View this entry on the original dictionary page scan.
pūrvanivāsam. "former habitation", a former existence View this entry on the original dictionary page scan.
pūrvanivāsajñānan. (with Buddhists) knowledge of the past lives of all beings View this entry on the original dictionary page scan.
pūrvanivāsānusmṛtif. "recollection of former habitations", reminiscence of formerly existence (one of the 10 powers of a buddha-) View this entry on the original dictionary page scan.
pūrvaniviṣṭamfn. made formerly or in ancient times (as a pond) View this entry on the original dictionary page scan.
putraniveśanan. the habitation or abode of a son View this entry on the original dictionary page scan.
rājaniveśanan. a king's abode, palace View this entry on the original dictionary page scan.
rasābhiniveśam. accession of sentiment, intentness of feeling or passion View this entry on the original dictionary page scan.
rasanivṛttif. cessation or loss of taste View this entry on the original dictionary page scan.
ruṅnivartanan. cessation of disease, recovery of health View this entry on the original dictionary page scan.
sābhiniveśamfn. having or attended with a great inclination or predilection for anything View this entry on the original dictionary page scan.
sadmanivāsinmfn. dwelling in houses View this entry on the original dictionary page scan.
sadmaniveśitamfn. deposited in a shed (as a carriage) View this entry on the original dictionary page scan.
sahanivāsinmfn. dwelling together with (instrumental case; sahanivāsitā si-- f.) View this entry on the original dictionary page scan.
sahanivāsitāf. sahanivāsin
sainyaniveśabhūmif. place of the encampment of an army View this entry on the original dictionary page scan.
śakunivādam. the first song of birds (or of a particular bird) at dawn (according to to some "the crowing of a cock") View this entry on the original dictionary page scan.
samājasaṃniveśanan. a building or place suitable for an assembly, assembly-room, meeting-house View this entry on the original dictionary page scan.
śamīnivātamind. so as to be protected from the wind by a śamī- tree View this entry on the original dictionary page scan.
saṃnivapP. -vapati-, to throw or heap together, heap up View this entry on the original dictionary page scan.
saṃnivapanan. heaping together, piling up (See next) . View this entry on the original dictionary page scan.
saṃnivapanivāpam. the heaping together or mingling (of fires) View this entry on the original dictionary page scan.
saṃnivapanivapanīyamfn. connected with the piling up (of the sacrificial fire) View this entry on the original dictionary page scan.
saṃnivāraṇa rya- See column 3. View this entry on the original dictionary page scan.
saṃnivāraṇan. keeping back, restrained View this entry on the original dictionary page scan.
saṃnivartanaetc. See saṃ-nivṛt-, column 3. View this entry on the original dictionary page scan.
saṃnivartanan. (also plural) turning back, return View this entry on the original dictionary page scan.
saṃnivartanivartitamfn. (fr. Causal) caused to return, sent back or away View this entry on the original dictionary page scan.
saṃnivāryamfn. to be kept back or restrained View this entry on the original dictionary page scan.
saṃnivasA1. -vaste-, to clothe with, put on (clothes etc.) View this entry on the original dictionary page scan.
saṃnivasP. -vasati-, to dwell or live together with (instrumental case) ; to live in, inhabit (locative case) View this entry on the original dictionary page scan.
saṃnivāsam. (for san-n-See) dwelling or living together View this entry on the original dictionary page scan.
saṃnivāsam. common habitation, a nest View this entry on the original dictionary page scan.
saṃnivāsinmfn. dwelling, inhabiting (See vana-s-). View this entry on the original dictionary page scan.
saṃnivāyam. ( ve-) connection, combination View this entry on the original dictionary page scan.
saṃniveśam. entering or sitting down together, entrance into, settlement (accusative with kṛ-or vi-dhā-,"to take up a position, settle down") View this entry on the original dictionary page scan.
saṃniveśam. seat, position, situation (in fine compositi or 'at the end of a compound'"situated in or on") View this entry on the original dictionary page scan.
saṃniveśam. station, encampment, abode, place View this entry on the original dictionary page scan.
saṃniveśam. vicinity View this entry on the original dictionary page scan.
saṃniveśam. an open place or play-ground in or near a town (where people assemble for recreation) View this entry on the original dictionary page scan.
saṃniveśam. assembling together, assembly, crowd View this entry on the original dictionary page scan.
saṃniveśam. causing to enter, putting down together View this entry on the original dictionary page scan.
saṃniveśam. insertion, inclusion View this entry on the original dictionary page scan.
saṃniveśam. attachment to any pursuit View this entry on the original dictionary page scan.
saṃniveśam. impression (of a mark;See lakṣaṇa-s-) View this entry on the original dictionary page scan.
saṃniveśam. foundation (of a town) View this entry on the original dictionary page scan.
saṃniveśam. putting together, fabrication, construction, composition, arrangement View this entry on the original dictionary page scan.
saṃniveśam. Construction personified (as son of tvaṣṭṛ- and racanā-) View this entry on the original dictionary page scan.
saṃniveśam. form, figure, appearance View this entry on the original dictionary page scan.
saṃniveśam. form of an asterism View this entry on the original dictionary page scan.
saṃniveśanan. (fr. Causal) settlement, dwelling place, abode View this entry on the original dictionary page scan.
saṃniveśanan. erection (of a statue) View this entry on the original dictionary page scan.
saṃniveśanan. insertion, arrangement View this entry on the original dictionary page scan.
saṃniveśayitavyamfn. (fr. idem or 'n. insertion, arrangement ') to be placed or made to enter or inserted View this entry on the original dictionary page scan.
sāṃniveśikamfn. equals saṃ-niveśam samavaiti- View this entry on the original dictionary page scan.
saṃniveśinmfn. seated or fixed in (compound) View this entry on the original dictionary page scan.
saṃniveśitamfn. (fr. idem or 'mfn. (fr. idem or 'n. insertion, arrangement ') to be placed or made to enter or inserted ') made to enter in or settle, stationed, encamped, located View this entry on the original dictionary page scan.
saṃniveśitamfn. entered, impressed View this entry on the original dictionary page scan.
saṃniveśitamfn. imposed, committed, intrusted (varia lectio) View this entry on the original dictionary page scan.
saṃniveśyamfn. to be put in (locative case) View this entry on the original dictionary page scan.
saṃniveśyamfn. to be put on or drawn (with colours)
saṃnividCaus. -vedayati-, to cause to know, make known, announce, inform, tell ; to offer, present (ātmānam-,"one's self") View this entry on the original dictionary page scan.
saṃnivA1. -viśate-, to sit or settle down together with, have intercourse or intimate connection with (instrumental case) (varia lectio) : Causal -veśayati-, to cause to enter or sit down together, introduce into or lodge in (locative case) ; to set down, deposit ; to draw up (an army) ; to cause (troops) to encamp ; fasten or fix or establish in or on (locative case) etc. ; to cast or hurl upon (locative case) ; to found (a city) ; to appoint to (locative case) etc. ; to intrust or commit anything to (locative case) ; to direct (the mind) towards (locative case) View this entry on the original dictionary page scan.
saṃniviṣṭamfn. seated down together, encamped, assembled View this entry on the original dictionary page scan.
saṃniviṣṭamfn. fixed in or on, sticking or resting or contained in (locative case or compound) etc. View this entry on the original dictionary page scan.
saṃniviṣṭamfn. being on (a road or path locative case) View this entry on the original dictionary page scan.
saṃniviṣṭamfn. dependent on (locative case) View this entry on the original dictionary page scan.
saṃniviṣṭamfn. entered deeply into, absorbed or engrossed in View this entry on the original dictionary page scan.
saṃniviṣṭamfn. contiguous, neighbouring, present, at hand View this entry on the original dictionary page scan.
saṃnivCaus. -vārayati-, to keep off or back, restrain View this entry on the original dictionary page scan.
saṃnivṛtA1. -vartate-, to turn back, return from (ablative) etc. ; to desist from (ablative) ; to leave off, cease, stop ; to pass away : Causal -vartayati-, to cause to return or turn back, send back ; to hinder, prevent or divert from (ablative) ; to cause to cease, suppress, stop View this entry on the original dictionary page scan.
saṃnivṛttamfn. turned or come back, returned etc. View this entry on the original dictionary page scan.
saṃnivṛttamfn. withdrawn View this entry on the original dictionary page scan.
saṃnivṛttamfn. desisted, stopped, ceased View this entry on the original dictionary page scan.
saṃnivṛttif. returning, coming back (in a-s-and a-bhūyaḥ-s-) View this entry on the original dictionary page scan.
saṃnivṛttif. desisting from, forbearance, avoiding View this entry on the original dictionary page scan.
sampacchanivārapūjāf. Name of work (-śan-) View this entry on the original dictionary page scan.
samupajātābhiniveśamind. after having formed a determined resolution View this entry on the original dictionary page scan.
śanivāra m. Saturn's day, Saturday View this entry on the original dictionary page scan.
śanivāsaram. Saturn's day, Saturday View this entry on the original dictionary page scan.
sannivāsamfn. (for saṃ-n-See saṃ-ni--5. vas-) staying with the good (viṣṇu-) View this entry on the original dictionary page scan.
saprayoganivartanamfn. along with the (secret spells for) using and restraining (certain weapons) View this entry on the original dictionary page scan.
śaranivāsam. gaRa -kṣubhnādi-. View this entry on the original dictionary page scan.
śaraniveśam. gaRa -kṣubhnādi-. View this entry on the original dictionary page scan.
sarasvatīnivāsam. Name of a poet (author of the rukmiṇī-naṭaka-) View this entry on the original dictionary page scan.
sarpacīranivāsanam. "clothed in a snake's skin", Name of śiva- View this entry on the original dictionary page scan.
sarvanivaraṇaviṣkambhinm. Name of a bodhisattva- (wrong reading -ṇīv- ) View this entry on the original dictionary page scan.
śatapattranivāsamfn. abiding in a lotus View this entry on the original dictionary page scan.
śatapattranivāsam. Name of brahmā- View this entry on the original dictionary page scan.
saubhanivāsinm. plural the inhabitants of Saubha View this entry on the original dictionary page scan.
sāyaṃnivāsam. evening abode or resting-place View this entry on the original dictionary page scan.
śinivāsam. Name of a mountain (Bombay edition śinī-v-). View this entry on the original dictionary page scan.
śinivāsudevam. plural View this entry on the original dictionary page scan.
śmaśānanivāsinmfn. dwelling in burning-grounds, a ghost, spectre View this entry on the original dictionary page scan.
śrāvaṇaśanivāravratan. Name of work View this entry on the original dictionary page scan.
śrīnivāsam. abode of śrī- View this entry on the original dictionary page scan.
śrīnivāsam. Name of viṣṇu- View this entry on the original dictionary page scan.
śrīnivāsam. Name of various authors and other men (also with ācārya-, kavi-, dīkṣita-, bhaṭṭa-etc.) View this entry on the original dictionary page scan.
śrīnivāsāf. Name of rādhā- View this entry on the original dictionary page scan.
śrīnivāsam. or n. (?) the resin of Pinus Longifolia (also saka- ) View this entry on the original dictionary page scan.
śrīnivāsabrahmatantraparakālasvāmyaṣṭottaraśatan. Name of work View this entry on the original dictionary page scan.
śrīnivāsacampūf. Name of a poem by veṅkaṭa- View this entry on the original dictionary page scan.
śrīnivāsadāsam. Name of various authors etc. View this entry on the original dictionary page scan.
śrīnivāsadīkṣitīyan. Name of work View this entry on the original dictionary page scan.
śrīnivāsadīpikāf. Name of work View this entry on the original dictionary page scan.
śrīnivāsakavacāntastotran. plural Name of various stotra-s from the agni-purāṇa- View this entry on the original dictionary page scan.
śrīnivāsamāhātmyan. Name of work View this entry on the original dictionary page scan.
śrīnivāsarāghavam. (with ācārya-) Name of author View this entry on the original dictionary page scan.
śrīnivāsaśiṣyam. Name of author View this entry on the original dictionary page scan.
śrīnivāsatīrtham. Name of various authors ( śrīnivāsatīrthīya thīya- n.Name of work) View this entry on the original dictionary page scan.
śrīnivāsatīrthīyan. śrīnivāsatīrtha
śrīnivāsīyan. Name of work View this entry on the original dictionary page scan.
sthānivadbhāvam. (equals -vat-tva-) View this entry on the original dictionary page scan.
sthānivatind. like the original or primitive element (the ādeśa-or substituted form is said to be sthāni-vat-when it is liable to all the rules which hold good for the primitive) View this entry on the original dictionary page scan.
sthānivatsūtravicāram. Name of work View this entry on the original dictionary page scan.
sthānivattvan. the state of being like the original form or element View this entry on the original dictionary page scan.
sukhaniviṣṭamfn. comfortably seated View this entry on the original dictionary page scan.
suniviṣṭamfn. well stationed (as guardians) View this entry on the original dictionary page scan.
suniviṣṭamfn. well furnished with (instrumental case) View this entry on the original dictionary page scan.
suniviṣṭamfn. well adorned or decorated View this entry on the original dictionary page scan.
suratanivṛttif. cessation of sexual intercourse View this entry on the original dictionary page scan.
svatvanivṛttif. cessation or loss of proprietary right View this entry on the original dictionary page scan.
tālavṛntanivāsinm. Name of a scholiast View this entry on the original dictionary page scan.
trinivitkamfn. containing 3 nivid- verses View this entry on the original dictionary page scan.
upanivapP. -vapati-, to throw or pour down in addition View this entry on the original dictionary page scan.
upanivapanan. the act of throwing or pouring down upon View this entry on the original dictionary page scan.
upanivartamind. repeatedly, View this entry on the original dictionary page scan.
upaniveśam. a suburb View this entry on the original dictionary page scan.
upaniveśinmfn. adherent, belonging to vArttika on View this entry on the original dictionary page scan.
upaniveśinīf. the fifteenth day of the light half of jyeṣṭha-, View this entry on the original dictionary page scan.
upaniveṣṭA1. -veṣṭate-, to surround View this entry on the original dictionary page scan.
upanivP. See upa-niviṣṭa-: Causal P. -veśayati-, to cause to encamp ; to lay the foundation of
upaniviṣṭamfn. besieging View this entry on the original dictionary page scan.
upaniviṣṭamfn. occupying, inhabiting View this entry on the original dictionary page scan.
upaniviṣṭamfn. occupied, inhabited View this entry on the original dictionary page scan.
upanivP. to restrain, keep off View this entry on the original dictionary page scan.
upanivṛtA1. -vartate-, to come again, be repeated : Causal P. -vartayati-, to bring or fetch again View this entry on the original dictionary page scan.
vāhinīniveśam. the camp of an army View this entry on the original dictionary page scan.
vahnivadhūf. the wife of agni- (svāhā-) View this entry on the original dictionary page scan.
vahnivaktrāf. Methonica Superba View this entry on the original dictionary page scan.
vahnivallabham. "fire-favourite", resin View this entry on the original dictionary page scan.
vahnivallabhāf. the wife of agni- View this entry on the original dictionary page scan.
vahnivarṇamfn. fire-coloured View this entry on the original dictionary page scan.
vahnivarṇan. a flower of the red water-lily View this entry on the original dictionary page scan.
vahnivatmfn. containing the word vahni- View this entry on the original dictionary page scan.
vahniveśam. Name of a physician equals agni-v- View this entry on the original dictionary page scan.
vaideśikanivāsinmfn. (plural) foreign and native View this entry on the original dictionary page scan.
vajrāśanivibhūṣitamfn. adorned with indra-'s thunderbolt View this entry on the original dictionary page scan.
valabhīniveśam. an upper room View this entry on the original dictionary page scan.
vanasaṃnivāsinmfn. dwelling in a forest View this entry on the original dictionary page scan.
vanasaṃnivāsinm. a forester View this entry on the original dictionary page scan.
vanāśramanivāsinm. a vānaprastha- or Brahman dwelling in a forest, an anchorite. () View this entry on the original dictionary page scan.
vāyunivṛttif. "cessation of wind", a calm, lull View this entry on the original dictionary page scan.
vāyunivṛttif. cure of windy disorders View this entry on the original dictionary page scan.
vidyānivāsam. Name of various men View this entry on the original dictionary page scan.
vidyānivāsabhaṭṭācāryam. Name of various men
vindhyanivāsinm. Name of vyāḍi- (see -vāsin-). View this entry on the original dictionary page scan.
vinivāraṇan. keeping off, restraining View this entry on the original dictionary page scan.
vinivāritamfn. kept off, prevented, hindered, opposed View this entry on the original dictionary page scan.
vinivāritamfn. screened, covered View this entry on the original dictionary page scan.
vinivartakamfn. reversing, annulling View this entry on the original dictionary page scan.
vinivartanan. turning back, return etc. View this entry on the original dictionary page scan.
vinivartanan. coming to an end, cessation View this entry on the original dictionary page scan.
vinivartif. ceasing, cessation View this entry on the original dictionary page scan.
vinivartinSee a-vinivartin-. View this entry on the original dictionary page scan.
vinivartitamfn. caused to turn back or to desist from anything View this entry on the original dictionary page scan.
vinivartitamfn. turned away, averted View this entry on the original dictionary page scan.
vinivāryamfn. to be removed or supplanted View this entry on the original dictionary page scan.
vinivedanan. the act of announcing, announcement View this entry on the original dictionary page scan.
viniveditamfn. made known, announced View this entry on the original dictionary page scan.
viniveśam. putting down, placing upon View this entry on the original dictionary page scan.
viniveśam. an impression (as of the fingers etc.) View this entry on the original dictionary page scan.
viniveśam. putting down (in a book) id est mentioning View this entry on the original dictionary page scan.
viniveśam. suitable apportionment or disposition View this entry on the original dictionary page scan.
viniveśam. entrance, settling down View this entry on the original dictionary page scan.
viniveśanan. setting down View this entry on the original dictionary page scan.
viniveśanan. raising, erection, building View this entry on the original dictionary page scan.
viniveśanan. arrangement, disposition View this entry on the original dictionary page scan.
viniveśanan. impressing View this entry on the original dictionary page scan.
viniveśinmfn. situated in or on (compound)
viniveśitamfn. raised, erected, built View this entry on the original dictionary page scan.
viniveśitamfn. placed or fixed in or on (locative case) View this entry on the original dictionary page scan.
vinividCaus. -vedayati-, to make known, announce, inform, report ; to offer, present View this entry on the original dictionary page scan.
vinivCaus. -veśayati-, to cause to enter into, set down or place in, put on ; to apply ; to appoint to, institute or instal in (locative case) ; to fix (the eyes or thoughts) upon (locative case) ; to fix or erect (a statue) ; to establish or found (a city) ; to draw up in array (as troops) ; (with kare-) to place in tribute, make tributary ; (with hṛdaye-) to impress on the heart View this entry on the original dictionary page scan.
viniviṣṭamfn. dwelling or residing in (compound) View this entry on the original dictionary page scan.
viniviṣṭamfn. occurring in (locative case) View this entry on the original dictionary page scan.
viniviṣṭamfn. placed on or in (locative case) View this entry on the original dictionary page scan.
viniviṣṭamfn. drawn on (locative case) View this entry on the original dictionary page scan.
viniviṣṭamfn. laid out (as tanks) View this entry on the original dictionary page scan.
viniviṣṭamfn. divided id est various or different View this entry on the original dictionary page scan.
vinivCaus. -vārayati- (Passive voice -vāryate-), to keep or ward off, check, prevent, suppress etc. ; to prohibit, forbid ; to remove, destroy etc. ; to dismiss (a minister), depose (a king) View this entry on the original dictionary page scan.
vinivṛtA1. -vartate-, to turn back, return etc. ; to turn away, desist or cease from (ablative) ; to cease, end, disappear etc. ; to be extinguished (as fire) ; to be omitted : Causal -vartayati-, to cause to return, call or lead back from (ablative) etc. ; to cause to cease or desist from (ablative) ; to draw back (a missile) ; to avert, divert (the gaze) ; to give up, abandon ; to cause to cease, remove ; to render ineffective, annul (a curse, fraudulent transactions etc.) View this entry on the original dictionary page scan.
vinivṛttamfn. turned back, returned, retired, withdrawn View this entry on the original dictionary page scan.
vinivṛttamfn. turned away or averted or adverse from, (ablative or compound) View this entry on the original dictionary page scan.
vinivṛttamfn. (in fine compositi or 'at the end of a compound') freed from View this entry on the original dictionary page scan.
vinivṛttamfn. desisting from (ablative), having abandoned or given up , disappeared, ended, ceased to be View this entry on the original dictionary page scan.
vinivṛttakāmamfn. one whose desires have ceased, foiled in one's wishes View this entry on the original dictionary page scan.
vinivṛttaśāpamfn. freed from (the evil effects of) a curse View this entry on the original dictionary page scan.
vinivṛttif. cessation, coming to an end etc. View this entry on the original dictionary page scan.
vinivṛttif. omission, discontinuance View this entry on the original dictionary page scan.
vinivṛtticessation of work, inactivity, View this entry on the original dictionary page scan.
vitathābhiniveśam. inclination to falsehood ( vitathābhiniveśavat -vat- mfn.prone to falsehood ) View this entry on the original dictionary page scan.
vitathābhiniveśavatmfn. vitathābhiniveśa
vṛkṣanivāsam. dwelling or living in a tree View this entry on the original dictionary page scan.
yādonivāsam. "abode of sea animals", the sea View this entry on the original dictionary page scan.
yaṣṭinivāsam. a pole serving as a perch, a pigeon-house standing on upright poles (see vāsayaṣṭi-). View this entry on the original dictionary page scan.
yathābhiniviṣṭa(thābh-) mfn. as acknowledged by each View this entry on the original dictionary page scan.
yathānivāsinmfn. wherever dwelling or abiding View this entry on the original dictionary page scan.
yathāniveśamind. each in his own dwelling-place View this entry on the original dictionary page scan.
yonivyāpadf. Name of work View this entry on the original dictionary page scan.
yuddhānivartinmfn. not turning the back (in battle), heroic, valiant View this entry on the original dictionary page scan.
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nivacane निवचने ind. Not speaking, ceasing to speak, holding the tongue (regarded as a गति or preposition, or a separate word, when used with कृ; e. g. निवचनेकृत्य, निवचने कृत्वा; P.I.4.76; Kāśi.).
nivah निवह् 1 U. 1 To bring or lead near. -2 To bear up, sustain, support; वेदानुद्धरते जगन्निवहते Gīt.1. -3 To flow.
nivahaḥ निवहः 1 A multitude, collection, quantity, heap; भुजगनिवहो भूषणनिधिः Ā. L.16; राजपुत्रनिवहः Bh.3.37; so घन˚, दैत्य˚, कपोत˚ &c. -2 N. of one of the seven winds. -3 N. of one of the seven tongues of fire. -4 Killing, slaughter. -a. Bringing, causing; कर्माणि पुण्यनिवहानि सुमङ्गलानि Bhāg.11.1.11.
nivāku निवाकु a. Not speaking, silent.
nivānyā निवान्या A cow whose calf is dead and who is milked by means of another calf.
nivap निवप् 1 P. 1 To scatter about, sow (as seed). -2 To offer (as oblations), especially to the manes; स्तोतव्या चेह पृथिवी निवापस्येह धारिणी Mb.13.91.25; न्युप्य पिण्डांस्ततः Ms.3.216; (स्मरमुद्दिश्य) निवपेः सहकारमञ्जरीः Ku.4.38. -3 To immolate, kill (as an animal).
nivāpaḥ निवापः 1 Seed, grain, seed-corn. -2 An offering to the manes of deceased parents or other relatives, a libation of water &c. at the Śrāddha ceremony; एको निवापसलिलं पिबसीत्ययुक्तम् Māl.9.4; निवापदत्तिभिः R.8.86; निवापाञ्जलयः पितॄणाम् 5.8;15.91; Mu.4.5. -3 A gift or offering in general. -Comp. -अञ्जलिः two handfuls of water as a libation. -अन्नम् sacrificial food. -उदकम् a libation of water; अत्यल्पमिदमस्माकं निवापोदकभोजनम् Mk. 1.17. -माल्यम् funeral wreath.
nivāpakaḥ निवापकः A sower, scatterer.
nivapanam निवपनम् 1 Scattering down, pouring out, throwing down. -2 Sowing. -3 An offering to the manes, an oblation in honour of one's deceased ancestors; को नः कुले निवपनानि नियच्छतीति Ś.6.25.
nivara निवर a. Preventing, warding off. -रः 1 One who prevents. -2 Protection, covering.
nivarā निवरा A virgin, an unmarried girl.
nivāraḥ निवारः निवारणम् 1 Keeping off, preventing, warding off; दंशनिवारणैश्च R.2.5. -2 Prohibition, impediment.
nivārakaḥ निवारकः Defender.
nivartaka निवर्तक a. 1 Returning, coming or turning back. -2 Stopping, ceasing. -3 Abolishing, expelling. removing. -4 Bringing back.
nivartana निवर्तन a. 1 Causing to return. -2 Turning back, ceasing. -नम् 1 Returning, turning or coming back, return; इह हि पततां नास्त्यालम्बो न चापि निवर्तनम् Śānti.3.2. -2 Not happening, ceasing. -3 Desisting or abstaining from (with abl.) -4 Desisting from work, inactivity (opp. प्रवर्तन); Kām.1.28. -5 Bringing back; Amaru. 84. -6 Repenting, a desire to improve. -7 A measure of land (2 rods). -8 Averting, keeping back from (with abl.) विनिपातनिवर्तनक्षमम् Ki.2.13.
nivartin निवर्तिन् a. 1 Turning back, flying from, returning. -2 Desisting or abstaining from. -3 Allowing to return or turn back.
nivartita निवर्तित a. 1 Turned or brought back. -2 Averted. -3 Removed. -Comp. -अखिलाधारः a. One who has abstained from all food. -पूर्व a. one who has turned away before.
nivas निवस् I. 1 P. 1 To live, dwell, stay; आहो निवत्स्यति समं हरिणाङ्गनाभिः Ś.1.26; निवसिष्यसि मय्येव Bg.12.8. -2 To be, exist, निवसन्नन्तर्दारुणि लङ्घ्यो वह्निर्न तु ज्वलितः Pt.1.31. -3 To occupy, settle in, take possession of. -4 To sojourn, pass the night. -6 To cohabit; Mb.9. -II. 2. Ā. -1 The dress, wear or put on clothes. -2 To change one's clothes. -3 To gird round (as a sword).
nivās निवास् 1 P. To clothe, to put on clothes.
nivāsaḥ निवासः Living, dwelling, residing. -2 A house, adode, habitation, resting-place; निवासश्चिन्तायाः Mk.1.15; Śi.4.63;5.21; Bg.9.18; Mk.3.23. -3 Passing the night. -4 A dress, garment. -5 Nightquarters. -6 Refuge, receptacle, asylum; जगन्निवासो वसुदेवसद्मनि Śi.1.1. -Comp. -भवनम् sleeping-room. -रचना an edifice; दृष्ट्वा प्राङ्भवतीं निवासरचनामस्माकमाशान्वितः Mk.3.23.
nivasanam निवसनम् 1 A house, habitation, dwelling; निवसनं श्मशानम् Ā. L.16. -2 A garment, cloth, an undergarment; प्रस्थितं निवसनग्रहणाय Śi.1.6; R.19.41.
nivāsanam निवासनम् 1 Residence. -2 Sojourn. -3 Spending time.
nivasathaḥ निवसथः A village.
nivasatiḥ निवसतिः f. A house, habitation, abode, residence, dwelling.
nivāsin निवासिन् a. 1 Dwelling, residing. -2 Wearing, dressed or clothed in; नवं नवक्षौमनिवासिनी सा Ku.7.26. -m. A resident, an inhabitant; अथानाथाः प्रकृतयो मातृ- बन्धुनिवासिनम् R.12.12.
nivat निवत् f. 1 A valley. -2 Depth. -ता ind. Downwards (also निवना in this sense).
nivāta निवात a. [निवृतो निरुद्धो वा वातो$स्मात्] 1 Sheltered from the wind, not windy, calm; निवातपद्मस्तिमितेन चक्षुषा नृपस्य कान्तं पिबतः सुताननम् R.3.17;19.42. -2 Unhurt, uninjured, unobstructed. -3 Safe, secure. -4 Well-armed, accoutred in strong mail; निवातकवचैर्युद्धं पर्व चाजगरं ततः Mb.1.2.53. -5 Closely woven, without holes; निवातो दृढसंनाहे निर्वाते चाश्रये$पि च Viśva; उपाहितैर्वपुषि निवातवर्मभिः Śi.17.51. -तः 1 A refuge, dwelling, an asylum -2 An impenetrable coat of mail. -तम् 1 A place sheltered from the wind; निवातनिष्कम्पमिव प्रदीपम् Ku.3.48; Ki.14.37; R.13.52;3.17; यथा दीपो निवातस्थो नेङ्गते Bg.6.19. -2 Absence of wind, calm, stillness; निवात- स्तिमितां वेलां चन्द्रोदय इवोदधेः (संरम्भं निनाय) R.12.36. -3 A secure spot. -4 A strong armour. -Comp. -कवचाः m. (pl.) N. of a tribe.
nivedaka निवेदक a. Informing, communicating &c.
nivedanam निवेदनम् 1 Making known, relating, proclaiming; a communication, announcement. -2 Delivering, entrusting. -3 Dedication. -4 Representation. -5 An offering or oblation. -नः An epithet of Śiva.
nivedita निवेदित p. p. 1 Made known, announced, told, communicated. -2 Delivered, given, entrusted, &c.
nivedyam निवेद्यम् a. Offering of food to an idol; cf. नैवेद्य. -a. To be communicated, related or presented.
niveśaḥ निवेशः 1 Entering, entrance. -2 Encamping, halting. -3 (a) A halting place, camp, encampment; सेनानिवेशं तुमुलं चकार R.5.49;7.2; Śi.17.4; Ki.7.27. -4 A house, an abode, a dwelling; निवेशपरिवेशनम् Mb.14. 45.1; भृशं ददर्श...... स निवेशवीरुधः Ki.4.19. -5 Expanse, contour (of the breast); नवातपालोहितमाहितं मुहुर्महानिवेशौ परितः पयोधरौ Ki.4.8. -6 Depositing, delivering, -7 Marrying, marriage, settling in life; ततो निवेशाय तदा स विप्रः संशितव्रतः । महीं चचार दारार्थी न च दारानविन्दत ॥ Mb.1.14.1. -8 Impression, copy. -9 Military array. -1 Ornament, decoration. -11 Founding (a town), निवेशं चक्रिरे सर्वे पुराणां नृवरास्तदा Rām.1.32.5. -12 Settling in a place; वास्तुकर्मनिवेशं च भरतागमनं तथा Rām.1.3.16.
niveśanam निवेशनम् 1 Entering, entrance. -2 Halting, encamping. -3 Marrying, marriage; प्रतिलोमनिवेशनम् Bhāg. 3.7.31. -4 Entering in writing, inscribing. -5 An abode, a dwelling, house, habitation. -6 A camp; निवेशयामास मुदा कल्पितान्यनिवेशने Bhāg.1.53.16; Mb.3. 24.1. -7 A town or city; पार्थिवस्य निवेशने Rām.7.62. 18. -8 A nest. -नी The earth.
niveṣṭaḥ निवेष्टः A cover, an envelope.
niveṣṭanam निवेष्टनम् Covering, enveloping.
niveṣya निवेष्य a. Whirling. -ष्यः 1 An eddy, a whirlpool. -2 A whirlwind or a similar phenomenon. -3 Hoarfrost. -ष्यम् Extent. (व्याप्ति).
nivi निवि (बि) ड a. 1 Without space or interstices, close, compact. -2 Firm, tight, fast; निबिडो मुष्टिः R.9.58;19.44; गुरुनिविडनितम्बबिम्बभाराः Śi. -3 Thick, impervious, dense, impenetrable; कालिकेव निबिडा बलाकिनी R.11.15. -4 Gross, coarse. -5 Bulky, large. -6 Crookednosed.
nivid निविद् 2 P. (generally in the Caus.) 1 To tell, communicate, inform (with dat.); उपस्थितां होमवेलां गुरवे निवेदयामि Ś.4; काश्यपाय वनस्पतिसेवां निवेदयावः ibid; R.2.68. -2 To declare or announce oneself; कथमात्मानं निवेद- यामि Ś.1. -3 To indicate, betray, show; शङ्कापरिग्रहनि- वेदयिता Mu.1; दिगम्बरत्वेन निवेदितं वसु Ku.5.72; R.17.4. -4 To offer, present, give, make an offer of; स्वराज्यं चन्द्रापीडाय न्यवेदयत् K.367; राज्यमस्मै न्यवेदयत् R.15.7; 11.47; Ms.2.51; Y.1.27. -5 To entrust to the care of, make or deliver over to.
nivid निविद् f. Ved. 1 Speech, a short Vedic text; स हेतयैव निविदा प्रतिपेदे यावन्तो वैश्वदेवस्य निविद्युच्यन्ते Bri. Up.3.9.1. -2 Instruction, precept, direction. -3 Invocation.
nivirī निविरी (डी) श स a. See निबिरीस. 1 Compact, close; उरुनिबिरीसनितम्बभारखेदि Si.7.2. -3 Coarse, gross. -सा A crooked nose.
niv निविश् 6 Ā. 1 To sit down, take a seat; नवाम्बुद- श्यामवपुर्न्यविक्षत (आसने) Śi.1.19. -2 To halt, encamp; R.12.68. -3 To enter; रामशालां न्यविक्षत Bk.4.28;6. 143;8.7; R.9.82;12.38. -4 To be fixed on, be directed towards; सूर्यनिविष्टदृष्टिः R.14.66. -5 To be devoted or attached to, be intent on, to practise; श्रुतिप्रामाण्यतो विद्वान् स्वधर्मे निविशेत वै Ms.2.8. -6 To marry (for निर्विश् q. v.). -7 To alight, descend. -Caus. 1 To fix or direct upon, apply to (as thought, mind &c.); मयि बुद्धिं निवेशय Bg.12.8. -2 To put, place, keep; मनोगतं वाचि निवेशयन्ति Ki.14.4; R.4.39;7.63;6.16. -3 To seat, install; स निवेश्य कुशावत्यां रिपुनागाङ्कुशं कुशम् R.15.97. -4 To cause to settle in life, get married; दौष्यन्तिमप्रतिरथं तनयं निवेश्य Ś.4.2; R.11.57. -5 To encamp (as an army); निवेशयामास विलङ्घिताध्वा क्लान्तं रजोधूसरकेतु सैन्यम् R.5.42;16.37. -6 To draw, paint, portray; चित्रे निवेश्य परिकल्पितसत्त्वयोगा Ś.2.1; M.3.11. -7 To commit to writing, inscribe on; पत्रे निवेशितमुदाहरणं प्रियायाः V.2.14. -8 To intrust or commit to; मित्रं ममाय- मिति निर्वृतचित्तवृत्तिं विश्रम्भतस्त्वयि निवेशितसर्वकार्यम् Mu.5.7; R.19.4. -9 To introduce. -1 To found (a city). -11 To throw, hurl upon, shoot at. -12 To impress (on mind).
niviśeṣa निविशेष a. Not different, alike. -षः Want of difference, sameness.
niviṣṭaḥ निविष्टः p. p. 1 Seated, sitting upon. -2 Encamped; निविष्टमुदधेः कूले तं प्रपेदे विभीषणः R.12.68. -3 Fixed or intent upon. -4 Concentrated, subdued, controlled; भवन्ति साम्ये$पि निविष्टचेतसां वपुर्विशेषेष्वतिगौरवाः क्रियाः Ku.5.31. -5 Initiated. -6 Arranged. -7 Entered, gone into. -8 Appointed (guardians). -9 Cultivated (a country).
niviṣṭiḥ निविष्टिः f. 1 Copulation, coition (Ved.). -2 Coming to rest.
nivītam निवीतम् 1 Wearing the sacred thread round the neck (making it hang down like a garland); निवीतं मनुष्याणां प्राचीनावीतं पितॄणामुपवीतं देवानाम् J. N. V.; निवीतं हि मनुष्याः प्रायशः स्वार्थं कुर्वन्ति ŚB. on MS.3.4.2. -2 The thread so worn. -तः, -तम् A veil, mantle.
nivītin निवीतिन् a. Wearing the sacred thread round the neck (like a garland); उद्धृते दक्षिणे पाणावुपवीत्युच्यते द्विजः । सव्ये तु प्राचीनावीती निवीती कण्ठसज्जने ॥ Ms.2.63.
niv निवृ 5, 9, 1 U. To surround, enclose; षट्त्रिंशद्धरिकोठ्यश्च निवन्नुंर्वानरा$धिपम् Bk.14.29. -Caus. 1 To ward off, keep away from, avert from (with abl.); पापान्निवारयति योजयते हिताय Bh.2.72; निवारयन्ती महतो मुनिव्रतात् Ku.5.3. -2 To surround, protect.
nivṛt निवृत् 1 Ā. 1 To come back, return; न च निम्नादिव सलिलं निवर्तते मे ततो हृदयम् Śi.3.2; Ku.4.3; R.2.4; Bg.8.21;15.4. -2 To flee from, retreat; रणान्निववृते न च Bk.5.12. -3 To turn away from; be averse to; R.5.23;7.61. -4 To cease, desist or abstain from; प्रसमीक्ष्य निवर्तेत सर्वमांसस्य भक्षणात् Ms.5.49;1.53; Bk.1. 18; निवृत्तमांसस्तु जनकः U.4. -5 To be freed or absolved from, to escape; कथं न ज्ञेयमस्माभिः पापादस्मान्निवर्तितुम् Bg. 1.39. -6 To leave off speaking, cease, stop. -7 To be removed, come to an end, cease, disappear; विषया विनि- वर्तन्ते निराहारस्य देहिनः Bg.2.59;14.22; Ms.11.185,186. -8 To be accomplished or finished, come to an end. -9 To be withheld or withdrawn from. -1 To refuse, decline. -11 To be engaged in. -12 To be reversed. -13 To set (as the sun). -14 To be forbidden. -15 To be wanting; यतो वाचो निवर्तन्ते. -Caus. 1 To cause to return, send back; निवर्त्य राजा दयितां दयालुः R.2.3;3.47; 7.44. -2 To withdraw, keep away from; turn away, divert; रश्मिष्विवादाय नगेन्द्रसक्तां निवर्तयामास नृपस्य दृष्टिम् R.2. 28; Ku.5.11. -3 To accomplish, perform, finish, complete. -4 To shorten (the hair). -5 To Annul.
nivṛta निवृत p. p. 1 Surrounded, enclosed. -2 Held back, withheld. -तः, -तम् A veil, mantle, wrapper.
nivṛtiḥ निवृतिः f. Covering, enclosing.
nivṛtta निवृत्त p. p. 1 Returned, turned back. -2 Gone, departed, vanished, disappeared. -3 Ceased, refrained or abstained from, stopped, desisted; तस्थौ निवृत्तान्यवरा- भिलाषः Ku.1.51. -4 Abstaining from worldly acts, abstracted from this world, quiet; प्रवृत्तं च निवृत्तं च द्विविधं कर्म वैदिकम् Ms.12.88. -5 Repenting of improper conduct. -6 Finished, completed, whole; -7 Set (as the sun); see वृत् with नि. -त्तम् 1 Return. -2 A mind free from the influence of passions. -Comp. -आत्मन् m. 1 a sage. -2 an epithet of Viṣṇu. -इन्द्रिय a. one whose senses or desires are averted from. -कारण a. without further cause or motive. (-णः ) a virtuous man, a man uninfluenced by worldly desires. -मांस a. one who abstains from eating meat; निवृत्तमांसस्तु जनकः U.4. -यौवन a. one whose youth has returned, restored to youth. -राग a. of subdued passions. -लौल्य a. not desirous. -वृत्ति a. quitting any practice or occupation. -हृदय a. with relenting heart.
nivṛttiḥ निवृत्तिः f. 1 Returning or coming back, return; दुर्गमेकमपुनर्निवृत्तये यं विशन्ति वशिनं मुमुक्षवः Śi.14.64; R.4. 87. -2 Disappearance, cessation, termination, suspension; शापनिवृत्तौ Ś.7; R.8.82. -3 Abstaining from work, inactivity (opp. प्रवृत्ति); प्रवृत्तिं च निवृत्तिं च जना न विदुरासुराः Bg.16.7. -4 Abstaining from, aversion; प्राणाघाता- न्निवृत्तिः Bh.3.63. -5 Leaving off, desisting from. -6 Resignation, discontinuance of worldly acts or emotions, quietism, separation from the world. -7 Repose, rest. -8 Felicity, beatitude. -9 Denial, refusal. -1 Abolition, prevention. -11 Ceasing to be valid or binding (as a rule.). -12 Completion. -13 (In drama.) Citation of an example.
nivye निव्ये 1 U. To put on (round the neck); see निवीत.
nivyūḍham निव्यूढम् Perseverance, energy; cf. -निर्व्यूढ.
anivartana अनिवर्तन a. 1 Not turning away, firm, steadfast. -2 Right, not fit to be abandoned.
anivartin अनिवर्तिन् a. 1 Brave, not retreating; also an epithet of Viṣṇu and the Almighty God. -2 Not returning; यौवनमनिवर्ति यातं तु K. P.1. -3 Non-recurring (account); आवर्तको$निवर्ती च व्ययायौ तु पृथग् द्विधा Śukra-Nīti.2.339.
aniviśamāna अनिविशमान a. Not sitting down or retiring to rest, ever going, restless; पुनाना यन्त्यनिविशमानाः Rv.7.49.1.
aniveśana अनिवेशन a. Ved. Having no place of rest. अतिष्ठ- न्तीनामनिवेशनानां काष्ठानां मध्ये निहितं शरीरम् Rv.1.32.1.
aniviṣṭa अनिविष्ट a. Not married; कलत्रं स्वयमनिविष्टः Avimāraka, I.
abhinivartaḥ अभिनिवर्तः Turning towards, turning again and again.
abhiniv अभिनिविश् 6 A. अभिनिविशश्च (P.I.4.47) 1 (a) To enter into, be settled in; to occupy, set foot in. (b) To take possession of, resort to, be attached to (with acc.); अभिनिविशते सन्मार्गम् Sk. takes to, follows, a good path; सैव धन्या गणिकादारिका यामेवं भवन्मनो$भिनिविशते Dk.57, Mu. 5.12, Bk.8.8. -Caus. To make one enter or occupy, lead, carry or conduct to; (fig.) apply, direct or turn (as mind, heart &c.) towards something; प्रतिबन्धवस्वपि विषयेषु अभिनिवेश्य M.3, Śi.1.15.
abhiniviṣṭa अभिनिविष्ट p. p. 1 Intent on, engrossed in, engaged in or occupied with, applying oneself to; माधवापकारं प्रति अभिनिविष्टा भवामि Māl.6. -2 Firmly or steadily fixed, uncontrollably fixed, steady, attentive, intent; अत्यभिनि- विष्टवित्तदर्पस्य Dk.29; Māl.1. -3 Endowed with, possessed of; गुरुभिरभिनिविष्टम् (गर्भंम्) लोकपालानुभावैः R.2,75. -4 Determined, resolute, persevering. -5 (In a bad sense) Obstinate, perverse; अथवाभिनिविष्टबुद्धिषु व्रजति व्यर्थकतां सुभाषितम् Śi.16.43; Ki.17.11. -6 Well-versed or proficient in. -ष्टम् Perseverance.
abhiniviṣṭatā अभिनिविष्टता Resoluteness, determination of purpose; निन्दाक्षेपापमानादेरमर्षो$भिनिविष्टता S. D. i. e. adhering to one's purpose; not minding censure, abuse, dishonour &c.
abhiniveśaḥ अभिनिवेशः 1 (a) Devotion, attachment, intentness, being occupied with, adherence to close application, with loc. or in comp,; कतमस्मिंस्ते भावाभिनिवेशः V.3; अहो निरर्थकव्यापारेष्वभिनिवेशः K.12.146, Dk.81; Māl.7. (b) Firm attachment, love, fondness, affection; बलीयान् खलु मे$भिनिवेशः Ś.3; अनुरूपो$स्या ˚शः ibid., V.2; असत्यभूते वस्तुन्यभिनिवेशः Mit. -2 Earnest desire, ardent longing or expectation; wish, desire; Māl.5.27. -3 Resolution, determined resolve, determination of purpose, firmness of resolve, perseverance; जनकात्मजायां नितान्तरूक्षाभिनिवेशमीशम् R.14.43; अनुरूप˚ शतोषिणा Ku.5.7; Śi.3.1. (b) Idea, thought; Ms.12.5; Y.3.155. -4 (In Yoga Phil.) A sort of ignorance causing fear of death; instinctive clinging to worldly life and bodily enjoyments and the fear that one might be cut off from all of them by death; अविद्या- स्मितारागद्वेषाभिनिवेशाः पञ्चक्लेशाः Yoga S.; cf. also Sāṅkhya K.15 and Malli. on Śi.4.55. -5 Pride; भयं द्वितीया- भिनिवेशतः स्यात् Bhāg.11.2.37.
abhiniveśin अभिनिवेशिन् a. 1 Devoted to, intent on, adhering or clinging to; वितथाभिनिवेशी च जायते$न्त्यासु योनिषु Y. 3.134; कल्याणाभिनिवेशिनः K.136 of blessed or noble resolve, 191. -2 Fixing on, directing or turning (the mind) to; गुणेष्वभिनिवेशिनो भर्तुरपि प्रिया M.3; अहो नु खलु दुर्लभ ˚शी मदनः V.1; Dk.57. -3 Determined, resolute.
upanivapanam उपनिवपनम् The act of scattering or pouring down upon.
upaniviṣṭa उपनिविष्ट a. 1 Besieging. -2 Occupying, inhabiting.
upaniveśaḥ उपनिवेशः A suburb; Hariv.
upaniveśita उपनिवेशित a. Placed, established, colonized; स्वर्गा- भिष्यन्दवमनं कृत्वेवोपनिवेशितम् Ku.6.37; R.15.29.
upaniveśin उपनिवेशिन् a. Attached to, inherent.
pratiniviṣṭa प्रतिनिविष्ट a. Perverse, obstinate, hardened. -Comp. -मूर्खः a perverse fool, confirmed blockhead; न तु प्रति निविष्टमूर्खजनचित्तमाराधयेत् Bh.2.5.
pratiniveśaḥ प्रतिनिवेशः Obstinacy, obdurateness.
pratinivartanam प्रतिनिवर्तनम् Returning, return. -2 Turning away from.
vinivid विनिविद् See निविद्.
viniv विनिविश् 6 P. To be placed or be seated in. -Caus. 1 To fix, place; सर्वोपमाद्रव्यसमुच्चयेन यथाप्रदेशं विनिवेशितेन (सा निर्मिता) Ku.1.49; R.5.63; मदुरसि कुचकलशं विनिवेशय Gīt.12. -2 To populate or colonize. -3 To introduce. -4 To add, insert. -5 To draw up in array (as troops).
viniveśaḥ विनिवेशः 1 Entrance, settling down in a place; जन- पदविनिवेशः Kau. A.1. -2 An impression; स्विन्नाङ्गुलि- विनिवेशो रेखाप्रान्तेषु दृश्यते मलिनः Ś.6.15.
viniveśanam विनिवेशनम् Erection, building.
viniv विनिवृ 1 U. or -Caus. 1 To prevent, ward off, suppress; विनयं विनिवार्य Māl.1.18. -2 To prohibit, forbid.
vinivṛt विनिवृत् 1 Ā. 1 To turn back, return. -2 To cease, come to an end; सपिण्डता तु पुरुषे सप्तमे विनिवर्तते Ms.5.6; विषया विनिवर्तन्ते निराहारस्य देहिनः Bg.2.59. -3 To desist, turn away, abstain (from); देवनात्, युद्धात् &c. -Caus. 1 To cause to cease or stop, withdraw; चापेन यस्य विनि- वर्तितकर्म जातम् Ś.7.26. -2 To restrain, withhold. -3 To renounce.
vinivṛtta विनिवृत्त p. p. 1 Returned, turned away. -2 Stopped, ceased, desisted from. -3 Retired.
vinivṛttiḥ विनिवृत्तिः f. 1 Cessation, stopping, removing; शका- भ्यसूयाविनिवृत्तये R.6.74. -2 End, stop, termination.
saṃnivāyaḥ संनिवायः Combination, multitude; अष्टाधिपत्यं गुण- संनिवाये सहैव गच्छेन्मनसेन्द्रियैश्च Bhāg.2.2.22.
saṃniv संनिविश् 6 Ā. 1 To enter into, enter deeply. -2 To encamp, sit down. -3 To have intercourse or intimate connection with. -Caus 1 To place, put. -2 To install or place on; धातोः स्थान इवादेशं सुग्रीवं संन्यवेशयत् R.12.58. -3 To unite, join, collect. -4 To introduce, insert, put in. -5 To lodge, locate, station, encamp. -6 To devolve upon, commit to, consign. -7 To found (a town &c.). -8 To fix the mind on. -9 The contemplate, reflect upon.
saṃniviṣṭa संनिविष्ट p. p. 1 Entered into. -2 Collected, met together, assembled. -3 Absorbed or engrossed in. -4 Abiding or resting in. -5 Contiguous, near, neighbouring. -6 Encamped; see संनिविश् above.
saṃniveśaḥ संनिवेशः 1 Deep entrance into, ardent devotion or attachment, close application. -2 A collection, multitude, assemblage; अहं तु मन्ये तव नास्ति कश्चिदेतादृशे क्षत्रिय- संनिवेशे Mb.3.268.4. -3 Union, combination, arrangement; विभ्रद्वपुः सकलसुन्दरसंनिवेशम् Bhāg.11.1.1; रमणीय एष वः सुमनसां संनिवेशः Māl.1.9. -4 Site, place, situation, position; स्थानान्तरे कल्पितसंनिवेशाम् Ku.7.25; R.6.19. -5 Vicinity, proximity. -6 Form, figure; उद्दामशरीरसंनिवेशः Māl.3; निर्माणसंनिवेशः K. -7 A hut, dwelling-place; अशून्यतीरा मुनिसंनिवेशैः R.14.76. -8 Seating in the proper places, giving seats to; क्रियतां समाजसंनिवेशः U.7. -9 Insertion. -1 An open space near a town where people assemble for amusement, exercise &c. -11 The collective position of an asterism. -12 Encampment; संनिवेशं ततश्चक्रुर्हरिवीरा महाबलाः Rām. 4.64.4.
saṃniveśanam संनिवेशनम् 1 Settlement, abode. -2 Erection (of a statue).
saṃnivṛt संनिवृत् 1 Ā. 1 To return, retire. -2 To leave off, cease, stop. -3 To pass away. -Caus. 1 To cause to return, send back. -2 To suppress, stop. -3 To prevent, hinder. -4 To divert, turn away from.
saṃnivṛtta संनिवृत्त p. p. 1 Returned. -2 Stopped, ceased. -3 Withdrawing, shrinkinig from.
saṃnivṛttiḥ संनिवृत्तिः f. 1 Return; असंनिवृत्त्यै तदतीतमेव Ś.6.9; परलोकमसंनिवृत्तये यदनापृच्छ्य गतासि मामितः R.8.49;1.27. -2 Desisting from. -3 Restraint, check, forbearance.
sābhiniveśa साभिनिवेश a. Attended with a great predilection for anything.
sthānivat स्थानिवत् a. Like the original or primitive element; P.I.1.56. -Comp. -भावः the state of being like the original form; किं स्थानिवद्भावमधत्त दुष्टं तादृक्कृतव्याकरणः पुनः सः N.1.135.
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nivat ni-vát, f. depth, x. 127, 2 [ní down].
niveśanī ni-véśanī, a. causing to rest, 1. 35, 1 [from cs. of ní + viś cause to turn in].
aniviśamāna á-niviśamāna, pr. pt. A. unresting, vii. 49, 1 [ni + viś go to rest].
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nivapana n. strewing; offering to the Manes; -varta, a. causing to turn back; -vartaka, a. (ikâ) causing to cease, removing; -vártana, a. causing to turn back; n. return; coming down to the earth;cessa tion; abstention from (ab.); inactivity; bringing back; means of return; restraining from (ab.); a certain square measure; -vart anîya, fp. to be led back; -rescinded or made void; -vartin, a. returning; refraining from (ab.); -vasana, n. putting on (clothes); n. garment; -vaha, m. crowd, swarm, multi tude (sg. & pl.).
nivat f. depth, valley: in. down wards.
nivedana a. announcing, making known; n. communication, announcement; of fering; -vedin, a. announcing, making known; offering (--°ree;); -vedya, fp. to be reported; n. offering of food to an idol; -vesá, m. enter ing into; settling; encampment, camp; habi tation, residence; settling down, marriage, matrimony; foundation (of a city); building, edifice; impression, mark; -vésana, a. (î) entering into (--°ree;); laying to rest; sheltering; n. entrance; setting down; introduction, ap plication; causing to encamp; settling down, marrying; resting-place, bed, lair, nest; home, abode, dwelling; -vesanîya, fp. to be put down; -vesayitavya, fp. to be placed; -vesa vat, a. lying on (--°ree;); -vesin, a. lying near, being in, resting or based on (--°ree;).
nivid f. direction, precept; invo cation of the gods inserted in certain parts of the liturgy: -dhâna, a. containing the Nivids; n. insertion of the Nivids.
niviḍa v. ۿ ni-bida.
nivīta pp. √ vyâ; n. wearing of the sacred cord; sacred cord worn round the neck; -vîtin, a. wearing the sacred cord round the neck.
nivṛtta pp. turned away: -râga, a. whose passions are subdued, -hridaya, a. with relenting heart; -vritti, f. return; dis appearance; cessation; abstention from (ab., --°ree;); abstinence; escape from (ab.); absten tion from action, inaction; discontinuance of a grammatical rule.
anivartitva n. brave resist ance; -n, a. not fleeing; not to be stopped.
anivartaka a. not turning back, not fleeing; -nîya, fp. not to be turned back.
anivedya gd. without reporting.
anivṛtti f. brave resistance; non-cessation.
anivṛttamāṃsa a. not refraining from meat.
aniviśamāna pr. pt. not resting.
anivāraṇa n. non-prevention; -ita, pp. unhindered; -ya, fp. not to be kept off, irresistible.
antarniviṣṭapada a. having a footing gained within, having taken possession of his heart (curse).
apunarnivartin a. not re turning.
abhiniveśa m. proneness to (lc., --°ree;); adherence to, insistence on (lc.); obstinacy; love of life; -nivesin, a. prone to; obstinately insisting on; (i)-tva, n. proneness.
abhūyaḥsaṃnivṛtti f. non-return.
avinivartin a. not turning back, not fleeing.
karaniveśita pp. rendered tributary.
jaghnivat a. containing a form of the root han.
paṭṭanivasana m. townsman.
bhūyaḥsaṃnivṛtti f. return.
vinivartaka a. reversing; -vart ana, n. return (home); cessation; -vartin, a. turning back (in a-); -vârana, n. keeping off, restraining; -vârya, fp. to be supplanted; -vritti, f. cessation; discontinuance; -veda na, n. announcement; -vesa, m. putting down, putting on, placing upon; impression (of fingers); noting down, mentioning (in a book); suitable apportionment; -vesana, n. erection, building; -vesin,a. situated on or in (--°ree;).
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nivānyavatsā In the śatapatha Brāhmana denotes a ‘cow with a calf to which she has to be won over,’ that is, with a calf substituted for one of her own which has died. Nivānyā is a contracted form of the compound term. Similar expressions are abhivānya-vatsā, abhivānyā, vānyā, and apt- vānya-vatsā.
nivat Denotes ‘valley’ in the Rigveda and later.
niveśana Dwelling occurs in the Rigveda and the Sūtras. In the latter the word is sometimes contrasted with Grha as the resting-place of animals.
nivid Denotes a brief invocation of the deity that is invited in a liturgy in honour of the god. The Brāhmanas repeatedly mention Nivids as inserted in the śastras (recitations), and the Khilas of the Rigveda preserve among them a set of Nivids. But it is doubtful whether the habit of using such brief formulas—the Nivid is usually not more than a Pada or quarter-verse in length—is known to the Rigveda, though it has been seen even there, and the word Nivid is several times found in that Samhitā, but hardly in the technical sense of the Brāhmanas. In the later Samhitās the technical sense is common.
nividdhāna ‘Containing a Nivid,’ is found several times as an epithet of a hymn or verse in the Brāhmanas.
āgniveśi śatri A prince of this name appears to be referred to in a Dānastuti (‘ Praise of Gifts ’) in the Rigveda
āgniveśya Several teachers of this name are mentioned in the Vamśas or Genealogies of the Brhadāranyaka Upanisad. In the Mādhyandina recension Ágniveśya is a pupil of Saitava. In the Kānva recension he is a pupil of Sāndilya and Anabhimlāta in one Vamśa, and of Gārgya in the second Vamśa.
śatri ágniveśi (‘Descendant of Agniveśa’) is the name of a generous patron in the Rigveda.
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nivacanā kavaye kāvyāni RV.4.3.16c.
nivarto yo ny avīvṛdhaḥ (ApMB. avīvṛtat) HG.1.14.4b; ApMB.2.22.9b.
nivāśā ghoṣāḥ saṃ yantu AVś.11.9.11c.
nivāta id vaḥ śaraṇe syāma AVś.6.55.2d. See next.
nivāta eṣām abhaye (Mś. abhayāḥ) syāma (PG. vasema) TS.5.7.2.4d; KS.13.15e; Mś.1.6.4.21d; śG.4.18.1d; SMB.2.1.11d; PG.3.2.2d. See prec.
nivāte tvābhi varṣatu PG.3.15.21d; ApMB.1.13.7c.
nivato devy udvataḥ RV.10.127.2b.
nivatsv apaḥ svapasyayā naraḥ RV.1.161.11b.
nivekṣyate svāhā TS.7.1.19.1; KSA.1.10.
niveśanād dhariva ā jabhartha RV.4.19.9b.
niveśanaḥ saṃgamano vasūnām AVś.10.8.42a; VS.12.66a; TS.4.2.5.4a; 5.2.4.4; MS.2.7.12a: 91.7; 3.2.4: 20.13; KS.16.12a; śB.7.2.1.20; Apś.16.16.5; Mś.6.1.5.24. Ps: niveśanaḥ saṃgamanaḥ Vait.28.28; niveśanaḥ Kś.17.2.6. See rāyo budhnaḥ, and cf. niveśanī.
niveśanam anṛṇaṃ dūram asya GB.1.1.9d.
niveśane prasave cāsi bhūmanaḥ RV.6.71.2d.
niveśane śatatamāviveṣīḥ RV.7.19.5c; AVś.20.37.5c.
niveśanī saṃgamanī vasūnām TS.3.5.1.1a. P: niveśanī TB.3.1.2.11. See under āgan rātrī, and cf. niveśanaḥ.
niveśayañ ca prasuvañ ca bhūma RV.7.45.1d; MS.4.14.6d: 223.14; KS.17.19d; TB.2.8.6.1d.
niveśayan prasuvann aktubhir jagat RV.4.53.3d.
niveśayann amṛtaṃ martyaṃ (TB. amṛtān martyāṃś) ca RV.1.35.2b; VS.33.43b; 34.31b; TS.3.4.11.2b; MS.4.12.6b: 196.16; TB.3.1.1.10c.
niveṣyaṃ mūrdhnā VS.25.2. See mūrdhānaṃ ni-.
niviśamānāya svāhā TS.7.1.19.1; KSA.1.10.
niviśante suvate cādhi viśve RV.1.164.22b; AVś.9.9.21b.
niviṣṭāya svāhā VS.22.7; TS.7.1.19.1; MS.3.12.3: 160.13; KSA.1.10.
nivividhvāṃ apa hanū jaghāna RV.4.18.9b.
nivīyamānā mahate saubhagāya KS.31.14b.
nivṛtaḥ (śś. nivṛttaḥ) puruṣād dṛtiḥ AVś.20.133.2b; śś.12.22.1.2b.
nivṛttendravīrudhaḥ PG.3.7.3b.
agnivarṇāṃ śubhāṃ saumyām # RVKh.10.127.8a.
agnivāyucandrasūryāḥ prāyaścittayo yūyaṃ devānāṃ prāyaścittayaḥ stha # SMB.1.4.5. See agne vāyo sūrya candra etc., and cf. GG.2.5.3.
agnivāsāḥ pṛthivy asitajñūḥ # AVś.12.1.21a; GB.1.2.9 (text, 1.2.8); Kauś.137.30.
dhunivrataṃ māyinaṃ dātivāram # RV.5.58.2b.
dhunivratāya śavase # RV.5.87.1e; SV.1.462e.
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"niv" has 29 results.
     
agniveśyaan ancient writer of Vedic grammar mentioned in the Taittirīya prātiśākhya. confer, compare कपवर्गपरश्च (विसर्ग:) अग्निवेश्यवाल्मीक्योः ( मतेन ऊष्माणं न आपद्यते ) T.Pr. IX. 4.
agniveśyāyanawriter of Vedic grammar, mentioned in the Taittirīya prātiśākhya. confer, compare नाग्निवेश्यायनस्य ( मते उदात्तपरः स्वरितपरो वा अनुदात्तः स्वरितं नापद्यते इति न) Tait. Pr. XIV.32.
abhiniviṣṭathat which has already entered on functioning or begun to function; confer, compare स्वभावत एतेषां शब्दानां एतेष्वर्थेषु अभिनिविष्टानां निमित्तत्वेन अन्वाख्यानं क्रियते Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on II.1.1. confer, compare पूर्वमपवादा अभिनिविशन्ते पश्चादुत्सर्गाः, Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on II.3.46; Pari. Śek. Pari. 62.
nivartakaliterally expeller, excluding other forms which are otherwise, that is, incorrect; confer, compare समाने चार्थे शास्त्रान्वितः अशास्त्रान्वितस्य निवर्तको भवति । M.Bh. on I.1. Siva Sutra 2.
nivartyathat which should not proceed to the next rule; confer, compare तच्चावश्यं निवर्त्यम् M.Bh. on III.2.68, V.1.16, et cetera, and others See the word निवृत्ति.
nivātasometimes used for निघात or the grave accent.
nivṛtti(1)cessation of recurrence of a word or words from a rule to a subsequent rule or rules; non-application of a rule consequent upon the cessation of recurrence or anuvrtti cf; न ज्ञायते केनाभिप्रायेण प्रसजति केन निवृत्तिं करोति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. 1.1.44 Vart.8. confer, compare also एकयोगनिर्दिष्टानां सह वा प्रवृत्तिः सह वा निवृत्तिः Kat. Par. Vr. Pari. 9; (2) cessation or removal; confer, compare न च संज्ञाया निवृत्तिरुच्यते । स्वभावतः संज्ञा संज्ञिन; प्रत्याय्य निवर्तन्ते । तेन अनुबन्धानामपि निवृत्तिर्भविष्यति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I. 1.1. Vart. 7; confer, compare also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I. 1. 3 et cetera, and others; confer, compare also the usual word उदात्तनिवृत्तिस्वरः.
nivṛttisthānaplaces where the substitutes गुण and वृद्धि do not apply ; weak terminations; kit or nit affixes in Panini's grammar; confer, compare अथाप्यस्तेर्निवृत्तिस्थानेष्वादिलेापो भवति । स्तः सन्तीति । Nirukta of Yāska.II. 1. The word संक्रम is also used in this sense by ancient grammarians.
vidyānivāsaname of a commentary on Bopadeva's Mugdhabodha.
vinivartakaliterally sending away: causing prohibition: confer, compare विशेषेण , निवर्तयतीति विनिवर्तकः । त्वयैवेति विनिवर्तकाधिकारकावधारकाः T.Pr. XXII.6.
śrīnivāsaa grammarian who has written a commentary on the Paribhasabhaskara of Haribhaskara.
saṃdehanivṛttyarthalit, meant for the removal of doubt; the word is used in connection with a word or an expression or an addition of a mute letter, as seen in the expression of the sutrakara for the purpose of leaving no kind of doubt regarding the wording or its meaning confer, compare तत्र अवश्यं संदेहनिवृत्त्यर्थं विशेषार्थिना विशेषोनुप्रयोक्तव्यः M.Bh. on P.II. 2.24 Vart. 6.
saṃniviṣṭaplaced together in a particular order at a particular place; confer, compare क्व संनिविष्टानां प्रत्याहार: Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. III. 1.40 Vart. 3; III. 2.127 Vart, 6.
saṃniveśaorder or arrangement of letters: confer, compare वर्णानामानुपूर्व्येण संनिवेशः समवाय: Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ahnika I. Vart. 15; confer, compare also संनिवेशेान्यः प्रत्याहारार्थः Ṛktantra Prātiśākhya. I. 3.
sthānivatsimilar to the original in behaviour; confer, compare स्थानिवदादेशोनल्विधौ P.I. 1.59. See स्थानिवद्भाव.
sthānivattvaacting like the original. See स्थानिवद्भाव.
sthānivadbhāvabehaviour of the substitute like the original in respect of holding the qualities of the original and causing grammatical operations by virtue of those qualities. By means of स्थानिवद्भाव,the substitute for a root is,for instance, looked upon as a root; similarly, a noun-base or an affix or so, is looked upon like the original and it can cause such operations or be a recipient of such operations as are due to its being a root or a noun or an affix or the like. This स्यानिवद्भाव cannot be, and is not made also, a universally applicable feature; and there are limitations or restrictions put upon it, the chief of them being अल्विधौ or in the matter of such operations as are caused by the 'property of being a single letter' (अल्विधौ). There are two views regarding this 'behaviour like the original' : (l) supposed behaviour which is only instrumental in causing operations or undergoing them which is called शास्त्रातिदेदा and (2) actual restoration to the form of the original under certain conditions only as prescribed which is called रूपातिदेश. The रूपातिदेश is actually resorted to by some grammarians in the case of the reduplication of roots; confer, compare Kāśikā of Jayāditya and Vāmana. on द्विवेचनेचि P.I.1.59 and M.Bh. on P.I.1.59.See the word रूपातिदेश also. For details see Vol. VII p.p. 241243, Vyākarana Mahabhasya D.E. Society's Edition.
antaraṅgaparibhāṣāthe phrase is used generally for the परिभाषा "असिद्धं बहिरङ्गमन्तरङ्गे' described a reference to some preceding word, not necessarily on the same page.. See the word अन्तरङ्ग. The परिभाषा has got a very wide field of application and is used several times in setting aside difficulties which present themselves in the formation of a word. Like many other paribhāṣās this paribhāṣā is not a paribhāṣā of universal application.
avivakṣānon-intention: connivance; confer, compare सतोऽप्यविवक्षा भवति । अलोभिका एडका । अनुदरा कन्या । also confer, compare प्रसिद्धेरविवक्षातः कर्मणोऽकर्मिका क्रिया.
jātigenus; class;universal;the notion of generality which is present in the several individual objects of the same kindeclinable The biggest or widest notion of the universal or genus is सत्ता which, according to the grammarians, exists in every object or substance, and hence, it is the denotation or denoted sense of every substantive or Pratipadika, although on many an occasion vyakti or an individual object is required for daily affairs and is actually referred to in ordinary talks. In the Mahabhasya a learned discussion is held regarding whether जाति is the denotation or व्यक्ति is the denotation. The word जाति is defined in the Mahabhasya as follows:आकृतिग्रहणा जातिर्लिङ्गानां च न सर्वभाक् । सकृदाख्यातनिर्गाह्या गोत्रं च चरणैः सह ॥ अपर आह । ग्रादुभीवविनाशाभ्यां सत्त्वस्य युगपद्गुणैः । असर्वलिङ्गां बह्वर्थो तां जातिं कवयो विदुः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on IV. 1.63. For details see Bhartphari's Vakyapadiya.
jñāpakasiddharealized from the ज्ञापक wording; the conclusion drawn from an indicatory. word in the form of Paribhāșās and the like. Such conclusions are not said to be universally valid; confer, compare ज्ञापकसिद्धं न सर्वत्र Paribhāṣenduśekhara of Nāgeśa. Pari, 110.7.
tādrūpyarestoration to, or resumption of the same form by the rule of Sthanivadbhava, prescribed in P.I. 1.56, called रूपातिदेश as contrasted with कार्यातिदेश; confer, compare नेह ताद्रूप्यमतिदिश्यते Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on VI. 1.85 Vart. 26.
nimittāpāyaparibhāṣāa popular name given by grammarians to the maxim निमित्तापाये नैमित्तिकस्याप्यपायः,. a thing, which is brought into existence by a cause, disappears on the disappearance of the cause. The maxim is not, of course, universally applicable. For details see Par. Sek. Pari. 56, Sira. Pari. 99.
pāṇinithe illustrious ancient grammarian of India who is wellknown by his magnum opus, the Astaka or Astaadhyaayi which has maintained its position as a unique work on Sanskrit grammar unparalleled upto the present day by any other work on grammar, not only of the Sanskrit language, but ofany other language, classical as well as spoken. His mighty intelligence grasped, studied and digested not only the niceties of accentuation and formation of Vedic words, scattered in the vast Vedic Literature of his time, but those of classical words in the classical literature and the spoken Sanskrit language of his time in all its different aspects and shades, noticeable in the various provinces and districts of the vast country. The result of his careful study of the Vedic Literature and close observation ofeminine.the classical Sanskrit, which was a spoken language in his days, was the production of the wonderful and monumental work, the Astaadhyaayi,which gives an authoritative description of the Sanskrit language, to have a complete exposition of which,several life times have to be spent,in spite of several commentaries upon it, written from time to time by several distinguished scholars. The work is a linguist's and not a language teacher's. Some Western scholars have described it as a wonderful specimen of human intelligence,or as a notable manifestation of human intelligence. Very little is known unfortunately about his native place,parentage or personal history. The account given about these in the Kathaasaritsaagara and other books is only legendary and hence, it has very little historical value. The internal evidence, supplied by his work shows that he lived in the sixth or the seventh century B. C., if not earlier, in the north western province of India of those days. Jinendrabuddhi, the author of the Kaasikavivaranapanjikaa or Nyasa, has stated that the word शलातुर् mentioned by him in his sUtra ( IV. 3.94 ) refers to his native place and the word शालातुरीय derived by him from the word शलातुर by that sUtra was, in fact his own name, based upon the name of the town which formed his native placcusative case. Paanini has shown in his work his close knowledge of, and familiarity with, the names of towns, villages, districts, rivers and mountains in and near Vaahika, the north-western Punjab of the present day, and it is very likely that he was educated at the ancient University of Taksasilaa. Apart from the authors of the Pratisaakhya works, which in a way could be styled as grammar works, there were scholars of grammar as such, who preceded him and out of whom he has mentioned ten viz., Apisali, Saakataayana, Gaargya, Saakalya, Kaasyapa, Bharadwaja, Gaalava, Caakravarmana Senaka and Sphotaayana. The grammarian Indra has not been mentioned by Paanini, although tradition says that he was the first grammarian of the Sanskrit language. It is very likely that Paanini had no grammar work of Indra before him, but at the same time it can be said that the works of some grammarians , mentioned by Panini such as Saakaatyana, Apisali, Gaargya and others had been based on the work of Indra. The mention of several ganas as also the exhaustive enumeration of all the two thousand and two hundred roots in the Dhaatupaatha can very well testify to the existence of systematic grammatical works before Paarnini of which he has made a thorough study and a careful use in the composition of his Ganapaatha and Dhaatupatha. His exhaustive grammar of a rich language like Sanskrit has not only remained superb in spite of several other grammars of the language written subsequently, but its careful study is felt as a supreme necessity by scholars of philology and linguistics of the present day for doing any real work in the vast field of linguistic research. For details see pp.151154 Vol. VII of Paatanjala Mahaabhsya, D. E. Society's Edition.
mugdhabodhaliterally instructions to the ignorant: a treatise on grammar similar to the Astadhyayi of Panini but much shorter, written by Bopadeva or Vopadeva an inhabitant of the greater Maharastra in the Vardha district, in the thirteenth century. After the fall of the Hindu rulers in Bengal, treatises like भाषावृत्ति and others written by eastern grammarians fell into the back-ground and their place was taken up by easier treatises written by Bopadeva and others.Many commentaries were written upon the Mugdhabodha, of which the Vidyanivsa is much known to grammarians
luptathat which has been elided or dropped during the process of the formation of words. As elision or लोप is looked upon as a kind of substitutē, in short a zerosubstitutē, the convention of the substitute being looked upon as the original one, viz.the sthānivadbhāva, applies to it.
vyavasthitavibhāṣāan option which does not apply universally in all the instances of a rule which prescribes an operation optionally, but applies necessarily in : some cases and does not apply at all in the other cases, the total result being an option regarding the conduct of the rule. The rules अजेर्व्यघञपॊ: P. II. 4.56, लट: शतृशानचावप्रथमासमानाधिकरणे III. 2.124 and वामि I. 4.5 are some of the rules which have got an option described as व्यवस्थितविभाषा. The standard instances of व्यवस्थितविभाषा are given in the ancient verse देवत्रातो गलो ग्राहः इतियोगे च सद्विधिः | मिथस्ते न विभाष्यन्ते गवाक्षः संशितव्रतः|| M. Bh, on P, III. 3.156; VII.4.41.
sattāexistence, supreme or universal existence the Jati par excellence which is advocated to be the final sense of all words and expressions in the language by Bhartrhari and other grammarians after him who discussed the interpretation of words. The grammarians believe that the ultimate sense of a word is सत्ता which appears manifold and limited in our everyday experience due to different limitations such as desa, kala and others. Seen from the static viewpoint, सत्ता appears as द्रब्य while, from the dynamic view point it appears as a क्रिया. This सत्ता is the soul of everything and it is the same as शव्दतत्त्व or ब्रह्मन् or अस्त्यर्थ; confer, compare Vakyapadiya II. 12. The static existence, further, is . called व्यक्ति or individual with reference to the object, and जाति with reference to the common form possessed by individuals.
hala short term ( प्रत्याहार ) for consonants, made up of the first letter ह् in हयवरट् and the last letter ल् in हृल्. The term is universally used for the word व्यञ्जन in Panini's grammar; confer, compare हलोनन्तराः संयोगः P.I. 1.7. हलन्ताच्च I. 2.10 et cetera, and others
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662 results
     
nivahāni which bestowSB 11.1.11-12
nivāraṇa checkingCC Madhya 13.90
nivāraṇa forbiddingCC Madhya 17.23
CC Madhya 19.110
CC Madhya 6.5
nivāraṇa obstructionCC Antya 18.96
nivāraṇa preventionCC Adi 3.56
nivāraṇa prohibitionCC Adi 17.24
nivāraṇa stoppingCC Adi 17.89
CC Madhya 14.195
nivāraṇam prohibitingSB 4.23.34
nivāraṇam prohibitionSB 1.5.15
nivārayām āsa stopped themSB 10.75.28
nivārayām āsa stopped themSB 10.75.28
nivārayām āsuḥ they forbadeSB 4.19.27
nivārayām āsuḥ they forbadeSB 4.19.27
nivārayāmaḥ let us stopSB 10.39.28
nivārayan stoppingSB 10.3.47
nivāraye checksCC Madhya 13.166
nivārila stoppedCC Madhya 13.96
nivārilā stoppedCC Madhya 16.97
nivārita impededSB 6.13.17
nivāritā was forbiddenSB 9.8.3
nivāritaḥ checkedSB 10.36.19
SB 9.9.37
nivāritaḥ forbiddenSB 10.17.9
SB 10.53.2
nivāritaḥ stoppedSB 1.8.45
nivārite to checkCC Madhya 13.88
nivārite to preventCC Antya 15.52
nivāriyā checkingCC Madhya 12.207
nivartadhvam stop this fightingSB 8.21.19
nivartakam which brings about the cessation of the material way of lifeSB 6.5.20
nivartana made to returnCC Madhya 3.174
nivartanam avoidingSB 3.28.2
nivartante come backBG 8.21
BG 9.3
nivartante have come backSB 6.5.33
nivartante returnSB 7.4.22-23
nivartante they come backBG 15.6
nivartanti they come backBG 15.3-4
nivartatām just stop yourselfSB 4.8.32
nivartate ceasesSB 11.2.33
SB 11.28.33
SB 4.29.35
SB 4.29.73
SB 6.1.10
nivartate come downSB 4.8.52
nivartate comes backBG 8.25
nivartate does ceaseSB 11.28.13
SB 3.27.4
nivartate does returnSB 7.15.55
nivartate does stopSB 10.4.20
nivartate fleesSB 5.24.3
nivartate he ceasesSB 12.7.21
nivartate he ceases fromBG 2.59
nivartate is forsakenSB 3.25.41
nivartate is impededSB 11.21.9
nivartate turns awayMM 42
nivartayiṣye I shall ask him to stop thisSB 4.8.82
nivarteta comes backSB 3.27.28-29
nivarteta may stopSB 10.1.48
nivarteta one desistsSB 11.21.18
nivarteta subsideSB 11.13.30
nivartita stoppedSB 1.13.56
nivartitum to ceaseBG 1.37-38
nivartya stoppingSB 12.6.12
nivārya blockingSB 6.11.2-3
nivārya preventing themSB 10.52.25
nivārya stoppingSB 10.74.43
nivāryamāṇāḥ being checkedSB 10.75.38
nivasa please dwellSB 10.86.36
nivāsa residenceSB 5.14.8
nivāsa residential placeSB 5.13.4
nivāsa were always presentCC Adi 8.57
nivāsa-bhūtā the womb of Devakī has now become the residenceSB 10.2.19
nivāsa-bhūtā the womb of Devakī has now become the residenceSB 10.2.19
nivāsa-jagat-praṇāme because You are all-pervading, You are everything, and our heads should bow down, not looking for enjoymentSB 10.10.38
nivāsa-jagat-praṇāme because You are all-pervading, You are everything, and our heads should bow down, not looking for enjoymentSB 10.10.38
nivāsa-jagat-praṇāme because You are all-pervading, You are everything, and our heads should bow down, not looking for enjoymentSB 10.10.38
nivāsaḥ abodeBG 9.18
nivāsaḥ residenceSB 10.23.43-44
SB 2.1.36
nivāsaḥ residential placeSB 1.11.26
nivāsam residenceSB 8.8.25
SB 9.10.8
nivāsān residencesSB 4.18.30
nivasan residingSB 10.58.25
SB 10.90.1-7
nivasan sittingSB 4.8.43
nivasan stayingCC Antya 18.1
SB 10.24.1
nivasanti liveSB 5.24.31
SB 5.24.8
nivasanti they liveSB 5.26.5
nivasatā by Him who was residingSB 12.12.36
nivasatā residingSB 11.1.11-12
nivasataḥ livingSB 6.1.23
nivasatām dwelling in VaikuṇṭhaSB 3.15.32
nivasatām of those who live thereSB 8.22.32
nivasatām who were livingSB 10.80.35-36
nivasati residesBs 5.37
CC Adi 4.72
CC Madhya 8.163
SB 5.18.29
SB 5.24.16
nivasatoḥ while the two of Them were dwellingSB 10.20.32
nivāsāya for his residenceSB 10.54.51
nivāsāya the shelterSB 4.30.26
nivāsayām āsa accommodatedSB 10.71.43
nivāsayām āsa accommodatedSB 10.71.43
nivāse at the homeSB 10.89.26-27
nivase can liveSB 8.24.18
nivāse when He is residingSB 10.57.31
nivāsena by the resting placeSB 1.16.26-30
nivāsena the abodeSB 10.80.25-26
nivāsinaḥ livingSB 10.24.24
nivāsinaḥ residentsSB 3.13.25
nivāsinaḥ the inhabitantsSB 3.13.44
nivasiṣyasi you will liveBG 12.8
nivāsitaḥ seatedSB 10.81.17
nivāta-kavacāḥ Nivāta-kavacasSB 5.24.30
nivāta-kavacāḥ Nivāta-kavacasSB 5.24.30
nivāta-sthaḥ in a place without windBG 6.19
nivāta-sthaḥ in a place without windBG 6.19
nivātakavaca-ādayaḥ Nivātakavaca and other demonsSB 8.10.19-24
nivātakavaca-ādayaḥ Nivātakavaca and other demonsSB 8.10.19-24
nivātakavacaiḥ with the demon NivātakavacaSB 8.10.32-34
nivavṛte stopped for the time beingSB 10.1.55
nivavṛte turned backSB 4.17.17
nivavṛtuḥ they desistedSB 10.30.42
SB 12.8.29
nivavṛtuḥ turned backSB 10.39.37
nivedana an appealCC Adi 7.49
nivedana His prayerCC Adi 17.269
nivedana petitionCC Adi 14.41
CC Adi 17.124
CC Adi 17.192
CC Madhya 12.7
CC Madhya 15.160
CC Madhya 16.69
CC Madhya 3.197
CC Madhya 7.35
nivedana requestCC Adi 3.101
nivedana something unto youCC Adi 7.102
nivedana submissionCC Adi 17.176
CC Antya 11.26
CC Antya 4.39
CC Antya 5.99
CC Madhya 10.26
CC Madhya 10.71
CC Madhya 11.202
CC Madhya 12.46
CC Madhya 13.126
CC Madhya 13.138
CC Madhya 13.188
CC Madhya 15.102
CC Madhya 15.186
CC Madhya 15.193
CC Madhya 18.146
CC Madhya 19.238
CC Madhya 20.76
CC Madhya 3.180
CC Madhya 3.59
CC Madhya 5.57
CC Madhya 8.262
CC Madhya 9.84
nivedana submissive statementCC Adi 7.53
nivedana the petitionCC Madhya 7.39
nivedana to the offeringNBS 82
nivedana kailā submitted a requestCC Antya 6.106
nivedana kailā submitted a requestCC Antya 6.106
nivedana kare offeredCC Madhya 12.173
nivedana kare offeredCC Madhya 12.173
nivedana kare submitsCC Madhya 15.159
nivedana kare submitsCC Madhya 15.159
nivedana kare submittedCC Antya 5.28
nivedana kare submittedCC Antya 5.28
nivedana karite to submit my desiresCC Antya 6.132
nivedana karite to submit my desiresCC Antya 6.132
nivedana-prabhāveha simply because He was informed about itCC Antya 9.114
nivedana-prabhāveha simply because He was informed about itCC Antya 9.114
nivedanam offeringSB 11.3.27-28
nivedane inform HimCC Adi 16.14
nivedane requestCC Madhya 7.61
nivedane submissionCC Antya 3.131
CC Antya 7.80
CC Madhya 10.32
CC Madhya 11.171
CC Madhya 11.3
CC Madhya 16.284
nivedayām āsa he offeredSB 9.6.8
nivedayām āsa he offeredSB 9.6.8
nivedayet one should deliverSB 11.17.28
nivedayet one should offerSB 11.11.34-41
SB 8.16.41
nivedayet should offerSB 7.12.5
nivedi caraṇe I submit unto Your lotus feetCC Madhya 15.103
nivedi caraṇe I submit unto Your lotus feetCC Madhya 15.103
nivediba I shall offer my prayersCC Adi 16.96
nivedibā kindly inform HimCC Antya 6.147
nivedila informedCC Antya 9.13
nivedila offeredCC Madhya 4.65
CC Madhya 7.42
nivedilā requestedCC Madhya 12.39
nivedila submittedCC Adi 17.129
nivedilā submittedCC Antya 6.231
CC Antya 8.71
CC Madhya 16.231
nivediluń I submittedCC Adi 7.80
nivedita because of having surrenderedNBS 61
nivedita presentingSB 10.42.38
nivedita-ātmā a fully surrendered soulCC Antya 4.194
nivedita-ātmā a fully surrendered soulCC Antya 4.194
CC Madhya 22.103
nivedita-ātmā a fully surrendered soulCC Madhya 22.103
nivedita-ātmā having offered his very selfSB 11.29.34
nivedita-ātmā having offered his very selfSB 11.29.34
niveditaḥ being fully informedSB 9.14.8
niveditam offeredSB 4.22.44
niveditam submittedSB 7.3.8
niveditam things already offered to othersSB 11.11.34-41
niveditam this offering of prasādaSB 8.16.41
niveditam what was offeredSB 6.19.19-20
niveditam ca have been offered to YouSB 8.22.22
niveditam ca have been offered to YouSB 8.22.22
nivedite to submitCC Madhya 12.18
CC Madhya 12.19
nivedya offeringSB 10.38.37-38
nivedya presenting in charitySB 10.38.39
niveśanam place to staySB 10.53.34
niveśanam situationSB 3.7.31
niveśanam the entranceSB 10.55.6
niveśanam the foundingSB 12.12.37
niveśane at a place of residenceSB 10.53.16
niveśaya applyBG 12.8
niveśayām āsa settled himSB 10.53.16
niveśayām āsa settled himSB 10.53.16
niveśayet one should fixSB 7.1.32
niveśayitvā having reestablishedSB 1.10.2
niveśita-ātmā with full attentionSB 1.15.33
niveśita-ātmā with full attentionSB 1.15.33
niveśitaḥ being absorbedSB 5.13.19
niveśitaḥ caused to enterSB 5.13.1
niveśitaḥ situatedSB 8.13.14
niveśitam completely surrenderedSB 6.1.19
niveśya appointingSB 5.20.20
niveśya enteringSB 10.13.21
SB 3.14.48
niveśya entering intoSB 3.5.6
niveśya having enteredSB 1.9.35
niveśya having placedSB 2.8.3
niveśya having Them sit downSB 10.39.40
niveśya keeping alwaysSB 9.2.15
niviḍa denseCC Madhya 4.49
niviśanti they enterSB 5.26.37
niviśatām of those mountains which enteredSB 8.11.34
niviṣṭa wornSB 8.18.3
niviṣṭaḥ being perfectly attentiveSB 1.3.44
niviṣṭaḥ enteredSB 5.11.13-14
niviṣṭān who have attempted to enterSB 10.12.24
nivistānām for those who have enteredSB 10.70.17
niviṣṭayoḥ who took Their seatsSB 10.85.36
nivīta-ańgaḥ whose body was adorned from the neck down to the feetSB 6.4.35-39
nivīta-ańgaḥ whose body was adorned from the neck down to the feetSB 6.4.35-39
nivītam hanging (from His neck)SB 10.73.1-6
nivītam so being enclosedSB 3.8.31
nivītau hanging on the neckSB 3.15.28
niviviśuḥ enteredSB 3.15.29
niviviśuḥ took shelter or entered (the kingdoms)SB 10.2.3
nivīya having tied with a beltSB 10.83.28
nivoḍhum in order to carrySB 10.23.29
nivṛnta stemlessCC Madhya 1.156
nivṛtāḥ overwhelmed with joySB 10.28.17
nivṛtta averted fromSB 3.14.37
nivṛtta avoidingSB 10.51.52
nivṛtta being stoppedSB 1.9.31
nivṛtta ceasedSB 10.39.15
SB 10.44.46
SB 11.13.35
nivṛtta completely transcendental to the actions of the material modesSB 1.8.27
nivṛtta desistingSB 10.37.22
nivṛtta free fromSB 5.4.14
nivṛtta freedSB 3.33.26
nivṛtta freed fromSB 3.9.2
nivṛtta having given upSB 11.28.30
nivṛtta released fromSB 10.1.4
nivṛtta retiredSB 3.8.21
nivṛtta stoppedSB 10.18.4
SB 5.9.9-10
nivṛtta transcendedSB 3.27.10
nivṛtta who had renouncedSB 10.79.30
nivṛtta without endeavorSB 3.5.6
nivṛtta hañā being restrainedCC Madhya 17.23
nivṛtta hañā being restrainedCC Madhya 17.23
nivṛtta hañā stopping such an actionCC Madhya 16.275
nivṛtta hañā stopping such an actionCC Madhya 16.275
nivṛtta-dvaita-dṛṣṭaye whose vision turns away from duality, or who is one without a secondSB 6.16.18-19
nivṛtta-dvaita-dṛṣṭaye whose vision turns away from duality, or who is one without a secondSB 6.16.18-19
nivṛtta-dvaita-dṛṣṭaye whose vision turns away from duality, or who is one without a secondSB 6.16.18-19
nivṛtta-mānāya who has surpassed all material measurements and calculationsSB 6.4.23
nivṛtta-mānāya who has surpassed all material measurements and calculationsSB 6.4.23
nivṛttāḥ aboveSB 2.1.7
nivṛttāḥ ceasedSB 1.19.29
nivṛttāḥ ceasing all material desiresSB 3.16.19
nivṛttāḥ desisted from going furtherSB 9.1.31
nivṛttaḥ Devakī's death being stoppedSB 10.1.48
nivṛttāḥ finishedSB 9.21.13
nivṛttaḥ having ceasedSB 4.26.11
nivṛttaḥ having desistedSB 10.66.40
nivṛttaḥ retiredSB 11.16.7
nivṛttaḥ retired from that endeavorSB 3.8.21
nivṛttaḥ returnedSB 3.17.24
nivṛttaḥ stoppedSB 10.78.28
nivṛttaḥ asmi I have now ceased (from such activities)SB 7.13.26
nivṛttaḥ asmi I have now ceased (from such activities)SB 7.13.26
nivṛttam avoidedSB 3.27.20
nivṛttam ceasedSB 4.12.1
nivṛttam cessation of material enjoymentSB 7.15.47
nivṛttam materially detachedSB 4.4.20
nivṛttam regulative dutiesSB 11.10.4
nivṛttam stoppedSB 4.19.15
nivṛttam the process of detachmentSB 4.29.13
nivṛttasya one who is detachedSB 3.7.3
nivṛttāya disinclinationSB 4.24.41
nivṛttāya which encourages renunciationSB 10.16.44
nivṛtte was finishedSB 10.61.27-28
nivṛtte when it endedSB 11.19.12
nivṛtte when it was completeSB 10.77.6-7
nivṛttena but by ceasing such activitiesSB 7.15.47
nivṛtteṣu had given upSB 10.83.25-26
nivṛtteṣu when they were completedSB 10.88.6
nivṛtti and cessation of activitySB 5.21.7
nivṛtti detachmentSB 3.7.12
nivṛtti of detachmentCC Adi 17.156
nivṛtti of detachmentCC Adi 17.156
nivṛtti on the path of self-realizationSB 1.7.9
nivṛtti path of self realizationSB 1.7.8
nivṛtti renunciationSB 3.8.7
nivṛtti stopCC Madhya 3.215
nivṛtti-dharma in religious activities for detachmentSB 3.32.6
nivṛtti-dharma in religious activities for detachmentSB 3.32.6
nivṛtti-lakṣaṇa-mārgaḥ the path symptomized by renunciation, or the path of liberationSB 5.26.38
nivṛtti-lakṣaṇa-mārgaḥ the path symptomized by renunciation, or the path of liberationSB 5.26.38
nivṛtti-lakṣaṇa-mārgaḥ the path symptomized by renunciation, or the path of liberationSB 5.26.38
nivṛtti-mān containing detachmentSB 3.32.34-36
nivṛtti-mān containing detachmentSB 3.32.34-36
nivṛtti-mārgaḥ the path of liberationSB 6.1.1
nivṛtti-mārgaḥ the path of liberationSB 6.1.1
nivṛttiḥ ceasingSB 3.28.3
nivṛttiḥ cessationSB 11.5.11
nivṛttiḥ cessation of material miseriesSB 11.3.30
nivṛttim not acting improperlyBG 16.7
nivṛttim not doingBG 18.30
nivṛttim prohibitionsSB 11.12.14-15
nivṛttim taken away just to be killed and eatenSB 10.7.31
nivṛttitaḥ retired fromSB 1.5.16
nivṛttyā by cessation of material reactionSB 3.28.36
nivṛttyā by the cessationSB 10.83.39
nivṛttyā fully bereft ofCC Adi 6.75
abhiniveśa by the entranceSB 5.8.4
abhiniveśaḥ excessive attachmentSB 5.1.2
abhiniveśaḥ a person fully absorbedSB 5.14.8
abhiniveśaḥ the conceptionSB 7.2.48
anya-abhiniveśam absorption in something else (in material things)SB 6.15.20
abhiniveśataḥ because of absorptionSB 11.2.37
abhiniveśataḥ because of becoming entangledSB 11.28.2
dvitīya-abhiniveśataḥ from the misconception of being a product of material energyCC Madhya 20.119
dvitīya-abhiniveśataḥ from the misconception of being a product of material energyCC Madhya 24.137
dvitīya-abhiniveśataḥ from the misconception of being a product of material energyCC Madhya 25.138
abhiniveśayet one should endowSB 7.12.26-28
sva-para-abhiniveśena consisting of absorption in the bodily concept of oneself and othersSB 7.2.60
abhiniveśena by overabsorptionSB 11.21.22
abhiniveśena because of absorptionSB 11.22.39
kāma-abhiniveśita fully absorbed in sense gratificationSB 1.18.45
abhiniveśita always absorbedSB 4.29.54
abhiniveśita-manāḥ his mind was absorbedSB 5.8.27
abhiniveśitaḥ being completely absorbedSB 5.1.37
abhiniveśitaḥ being made to enterSB 5.26.14
abhiniviśati entersSB 5.17.5
abhiniviṣṭa-cittān absorbed in thoughtSB 3.2.24
abhiniviṣṭa-dṛṣṭeḥ of one whose attention was fixedSB 3.8.13
abhiniviṣṭa absorbed in thoughtSB 4.12.22
nitya-abhiniviṣṭa-cetāḥ whose mind is always absorbedSB 7.6.15
abhiniviṣṭa is fully absorbedSB 10.1.41
adhiniveśita completely engagedSB 5.1.23
adhiniveśitāḥ establishedSB 5.20.39
agnivarṇaḥ Agnivarṇa, the son of SudarśanaSB 9.12.5
agniveśyaḥ a son named AgniveśyaSB 9.2.21
āgniveśyāyanam known as ĀgniveśyāyanaSB 9.2.22
anartha-nivartana disappearance of unwanted thingsCC Madhya 23.10
anartha-nivṛttiḥ the diminishing of all unwanted habitsCC Madhya 23.14-15
anivāraṇam not able to be counteractedSB 3.15.35
anivartanam which does not bring one back again to this material worldSB 6.5.21
anivartibhiḥ by those who were determined to fight, either to lay down their lives or to win victorySB 8.20.8
anivedita-tyāga not touching anything not offered to the LordCC Madhya 24.338
anivṛtta not ceasedSB 3.27.20
anivṛttaḥ not turning backSB 6.10.33
anivṛttāḥ not being afraid of fightingSB 8.20.9
anivṛttām unceasingSB 10.82.37
anivṛttiḥ no cessationSB 6.16.60
anivṛttiḥ failure to stopSB 11.25.17
anya-abhiniveśam absorption in something else (in material things)SB 6.15.20
artha-nivedanena by giving them everythingSB 8.15.3
prajā-āśāyāḥ nivṛttasya of one who was almost hopeless of getting a son at this ageSB 10.5.23
ātma-nivedanam surrendering everything, whatever one hasSB 7.5.23-24
ātma-nivedanam self-surrenderSB 11.11.34-41
ātma-nivedinām who are surrendered soulsSB 11.19.20-24
ātma-nivedanam dedicating everything (body, mind and soul) for the service of the LordCC Madhya 9.259-260
ātma-nivedana surrendering fullyCC Madhya 22.121
sarva-sva-ātma-nivedane in fully dedicating oneselfCC Madhya 22.136
yathā-sanniveśa-avasthānam according to the arrangement of the different placesSB 5.24.7
kuṇḍalā-bhoga-sanniveśasya whose body appears like a coilSB 5.23.5
bhū-valayasya sanniveśaḥ the arrangement of the whole universeSB 5.21.1
sarva-bhūta-nivāsāya the person who lives in everyone's heartSB 8.16.29
nitya-abhiniviṣṭa-cetāḥ whose mind is always absorbedSB 7.6.15
abhiniviṣṭa-cittān absorbed in thoughtSB 3.2.24
abhiniviṣṭa-dṛṣṭeḥ of one whose attention was fixedSB 3.8.13
duḥkha-nivaham multiple miseriesSB 3.9.9
duḥkha-nivahām which is the cause of all tribulationsSB 9.19.16
duḥkha nivedilā submitted his unhappinessCC Antya 4.136
dvitīya-abhiniveśataḥ from the misconception of being a product of material energyCC Madhya 20.119
dvitīya-abhiniveśataḥ from the misconception of being a product of material energyCC Madhya 24.137
dvitīya-abhiniveśataḥ from the misconception of being a product of material energyCC Madhya 25.138
ei nivedana this submissionCC Antya 11.35
ei nivedana this is the submissionCC Antya 19.19
eka nivedane one submissionCC Madhya 17.9
eka nivedana one requestCC Madhya 17.10
ghoṣa-nivāsinām residents of the cowherd communitySB 10.14.35
govinda-vinivartane of Govinda's returningSB 10.39.37
grāma-nivāsinaḥ very much attached to materialistic enjoymentSB 9.19.2
guṇa-sannivāye in the world of three modes of natureSB 2.2.22
hareḥ nivāsa of the residence of the Supreme Personality of GodheadSB 10.5.18
śrī-haṭṭa-nivāsī a resident of ŚrīhaṭṭaCC Adi 13.56
īhā-nivṛttyā by giving up the endeavor for sense enjoymentSB 5.5.10-13
indraprastha-nivāsinaḥ the residents of IndraprasthaSB 10.73.33
śrīnivāsa-īśvara to the master of Śrīnivāsa (Śrīvāsa ṭhākura)CC Antya 11.3
jagat-nivāsa O refuge of the worldsBG 11.25
jagat-nivāsa O refuge of the universeBG 11.37
jagat-nivāsa O refuge of the universeBG 11.45
jagat-nivāsaḥ the Lord, who exists everywhereSB 8.3.31
sarva-jagat-nivāsa of the Supreme Personality of Godhead, the sustainer of all the universes (mat-sthāni sarva-bhūtāni)SB 10.2.19
jagat-nivāsa O resort of the cosmosMM 1
jaghnivān you have killedSB 4.11.33
na jaghnivān did not killSB 4.24.5
jana-loka-nivāsinām among the inhabitants of JanalokaSB 10.87.8
jana-nivāsaḥ He who lives among human beings like the members of the Yadu dynasty and is the ultimate resort of all living entitiesSB 10.90.48
jana-nivāsaḥ He who lives among human beings like the members of the Yadu dynasty and is the ultimate resort of all living entitiesCC Madhya 13.79
jaya śrīnivāsa all glories to Śrīvāsa ṭhākuraCC Adi 13.3
sarva-jīva-nivaha of the total living entitiesSB 5.22.9
kaila nivedana submittedCC Madhya 11.64
kaila nivāraṇa stoppedCC Madhya 13.95
kaila nivedana submittedCC Madhya 14.40
kailā nivedana submitted a requestCC Madhya 25.12
kaila nivedane he informedCC Antya 1.52
kailā nivedane submitted a petitionCC Antya 2.122
kailā nivedane submittedCC Antya 2.128
kailā nivedana he made a requestCC Antya 2.130
kaila nivedana submitted his appealCC Antya 3.74
kailā nivedana submitted his desireCC Antya 6.127
kailā nivedane submittedCC Antya 6.228
kailā nivedana submittedCC Antya 9.36
kaila nivedana submittedCC Antya 9.113
kailā nivedane informedCC Antya 9.116
kailā nivedane has submittedCC Antya 9.118
kailā nivedana submittedCC Antya 11.22
kailā nivedana offeredCC Antya 12.87
kaila nivedana submittedCC Antya 12.105
kailā nivedana made his petitionCC Antya 13.27
kaile nivedana did you submit my petitionCC Madhya 11.42
kāma-abhiniveśita fully absorbed in sense gratificationSB 1.18.45
kare nivedana submittedCC Madhya 12.160
kare nivedana offers to the DeityCC Madhya 15.87
kichu kare nivedana submits some appealsCC Madhya 15.148
kare nivedane submits as a petitionCC Antya 5.4
kare nivedana he requestedCC Antya 10.85
kare nivedana informsCC Antya 10.110
kare nivedane offersCC Antya 10.117
kari' nivāraṇa restrainingCC Madhya 10.186
kari nivedana I requestCC Madhya 11.43
kari nivedane let me submit one prayerCC Antya 3.218
kariba nivedana I shall submit unto YouCC Madhya 21.64
kariyā nivāsa residingCC Madhya 16.205
kariyāchi nivedana I have submitted to the readersCC Antya 20.95
karoń nivedana wish to submitCC Madhya 25.272
kāśī-nivāsinaḥ the residents of VārāṇasīCC Madhya 25.1
kichu kare nivedana submits some appealsCC Madhya 15.148
kleśa-nivahāḥ hellishSB 4.13.46
kuṇḍalā-bhoga-sanniveśasya whose body appears like a coilSB 5.23.5
nija-lābha-nivṛtta-tṛṣṇaḥ who was complete in Himself and had no other desire to fulfillSB 5.6.19
jana-loka-nivāsinām among the inhabitants of JanalokaSB 10.87.8
abhiniveśita-manāḥ his mind was absorbedSB 5.8.27
na nivṛttāni nor stopping developmentBG 14.22-25
na jaghnivān did not killSB 4.24.5
na nivarteta cannot be checkedSB 10.1.48
na nivarteta it does not ceaseSB 10.84.62
na nivartate he does not desistSB 11.7.11
na nivartate will not go awaySB 11.12.16
na nivartate does not stopSB 11.22.56
nadīyā-nivāsī an inhabitant of NadiaCC Madhya 6.18
nahe nivāraṇa there is no checking HimCC Madhya 16.11
nija-lābha-nivṛtta-tṛṣṇaḥ who was complete in Himself and had no other desire to fulfillSB 5.6.19
nitya-abhiniviṣṭa-cetāḥ whose mind is always absorbedSB 7.6.15
sarva-jīva-nivaha of the total living entitiesSB 5.22.9
kleśa-nivahāḥ hellishSB 4.13.46
sahaja-nivahāḥ like brothersCC Madhya 22.6
duḥkha-nivaham multiple miseriesSB 3.9.9
duḥkha-nivahām which is the cause of all tribulationsSB 9.19.16
prema-nivaham quantity of love of GodheadCC Adi 3.63
kari' nivāraṇa restrainingCC Madhya 10.186
kaila nivāraṇa stoppedCC Madhya 13.95
nahe nivāraṇa there is no checking HimCC Madhya 16.11
anartha-nivartana disappearance of unwanted thingsCC Madhya 23.10
na nivartate he does not desistSB 11.7.11
na nivartate will not go awaySB 11.12.16
na nivartate does not stopSB 11.22.56
na nivarteta cannot be checkedSB 10.1.48
na nivarteta it does not ceaseSB 10.84.62
jagat-nivāsa O refuge of the worldsBG 11.25
jagat-nivāsa O refuge of the universeBG 11.37
jagat-nivāsa O refuge of the universeBG 11.45
sarva-jagat-nivāsa of the Supreme Personality of Godhead, the sustainer of all the universes (mat-sthāni sarva-bhūtāni)SB 10.2.19
hareḥ nivāsa of the residence of the Supreme Personality of GodheadSB 10.5.18
premera nivāsa the reservoir of all love of GodheadCC Adi 11.25
kariyā nivāsa residingCC Madhya 16.205
jagat-nivāsa O resort of the cosmosMM 1
jagat-nivāsaḥ the Lord, who exists everywhereSB 8.3.31
jana-nivāsaḥ He who lives among human beings like the members of the Yadu dynasty and is the ultimate resort of all living entitiesSB 10.90.48
jana-nivāsaḥ He who lives among human beings like the members of the Yadu dynasty and is the ultimate resort of all living entitiesCC Madhya 13.79
śrī-nivāsam unto Lord Viṣṇu, the abode of the goddess of fortuneSB 6.19.15
sarva-bhūta-nivāsāya the person who lives in everyone's heartSB 8.16.29
śrī-haṭṭa-nivāsī a resident of ŚrīhaṭṭaCC Adi 13.56
nadīyā-nivāsī an inhabitant of NadiaCC Madhya 6.18
grāma-nivāsinaḥ very much attached to materialistic enjoymentSB 9.19.2
indraprastha-nivāsinaḥ the residents of IndraprasthaSB 10.73.33
kāśī-nivāsinaḥ the residents of VārāṇasīCC Madhya 25.1
ghoṣa-nivāsinām residents of the cowherd communitySB 10.14.35
jana-loka-nivāsinām among the inhabitants of JanalokaSB 10.87.8
kaile nivedana did you submit my petitionCC Madhya 11.42
kari nivedana I requestCC Madhya 11.43
kaila nivedana submittedCC Madhya 11.64
kare nivedana submittedCC Madhya 12.160
kaila nivedana submittedCC Madhya 14.40
kare nivedana offers to the DeityCC Madhya 15.87
kichu kare nivedana submits some appealsCC Madhya 15.148
eka nivedana one requestCC Madhya 17.10
kariba nivedana I shall submit unto YouCC Madhya 21.64
ātma-nivedana surrendering fullyCC Madhya 22.121
kailā nivedana submitted a requestCC Madhya 25.12
karoń nivedana wish to submitCC Madhya 25.272
kailā nivedana he made a requestCC Antya 2.130
kaila nivedana submitted his appealCC Antya 3.74
kailā nivedana submitted his desireCC Antya 6.127
kailā nivedana submittedCC Antya 9.36
kaila nivedana submittedCC Antya 9.113
kare nivedana he requestedCC Antya 10.85
kare nivedana informsCC Antya 10.110
kailā nivedana submittedCC Antya 11.22
ei nivedana this submissionCC Antya 11.35
kailā nivedana offeredCC Antya 12.87
kaila nivedana submittedCC Antya 12.105
kailā nivedana made his petitionCC Antya 13.27
yata nivedana all kinds of salutationsCC Antya 19.15
ei nivedana this is the submissionCC Antya 19.19
kariyāchi nivedana I have submitted to the readersCC Antya 20.95
ātma-nivedanam surrendering everything, whatever one hasSB 7.5.23-24
ātma-nivedanam self-surrenderSB 11.11.34-41
ātma-nivedanam dedicating everything (body, mind and soul) for the service of the LordCC Madhya 9.259-260
eka nivedane one submissionCC Madhya 17.9
sarva-sva-ātma-nivedane in fully dedicating oneselfCC Madhya 22.136
kaila nivedane he informedCC Antya 1.52
kailā nivedane submitted a petitionCC Antya 2.122
kailā nivedane submittedCC Antya 2.128
kari nivedane let me submit one prayerCC Antya 3.218
kare nivedane submits as a petitionCC Antya 5.4
kailā nivedane submittedCC Antya 6.228
kailā nivedane informedCC Antya 9.116
kailā nivedane has submittedCC Antya 9.118
kare nivedane offersCC Antya 10.117
artha-nivedanena by giving them everythingSB 8.15.3
raghunātha nivedaya Raghunātha dāsa inquiresCC Antya 6.231
duḥkha nivedilā submitted his unhappinessCC Antya 4.136
ātma-nivedinām who are surrendered soulsSB 11.19.20-24
nija-lābha-nivṛtta-tṛṣṇaḥ who was complete in Himself and had no other desire to fulfillSB 5.6.19
na nivṛttāni nor stopping developmentBG 14.22-25
prajā-āśāyāḥ nivṛttasya of one who was almost hopeless of getting a son at this ageSB 10.5.23
tat-nivṛtteḥ the creation and manifestation of cosmic energy to stop the repetition of birth and deathSB 9.24.58
anartha-nivṛttiḥ the diminishing of all unwanted habitsCC Madhya 23.14-15
īhā-nivṛttyā by giving up the endeavor for sense enjoymentSB 5.5.10-13
sva-para-abhiniveśena consisting of absorption in the bodily concept of oneself and othersSB 7.2.60
sannivṛtta-pariśramaḥ being relieved of the fatigue of the hunting excursionSB 9.20.10
prajā-āśāyāḥ nivṛttasya of one who was almost hopeless of getting a son at this ageSB 10.5.23
pratinivāraṇe in the counteractingSB 5.14.25
pratinivāraṇe in counteractingSB 5.14.34
pratinivartya pulling awaySB 11.13.35
pratinivṛtta completely withdrawnSB 2.3.12
pratinivṛtta freedSB 3.28.35
prema-nivaham quantity of love of GodheadCC Adi 3.63
premera nivāsa the reservoir of all love of GodheadCC Adi 11.25
raghunātha nivedaya Raghunātha dāsa inquiresCC Antya 6.231
sahaja-nivahāḥ like brothersCC Madhya 22.6
sannivartya politely persuadedSB 1.10.33
sannivartya turning backSB 10.19.15
sannivāsam living in the associationSB 9.19.26
guṇa-sannivāye in the world of three modes of natureSB 2.2.22
yathā-sanniveśa-avasthānam according to the arrangement of the different placesSB 5.24.7
sanniveśa groupsCC Adi 5.67
sanniveśaḥ as they are locatedSB 2.1.38
sanniveśaḥ arrangementSB 3.26.15
bhū-valayasya sanniveśaḥ the arrangement of the whole universeSB 5.21.1
sanniveśaḥ SanniveśaSB 6.6.44
sanniveśaḥ the elaborate arrangementSB 11.4.4
sanniveśaḥ the particular constructionSB 12.4.20-21
sanniveśam combined togetherSB 7.9.36
sanniveśam the amalgamationSB 11.1.10
kuṇḍalā-bhoga-sanniveśasya whose body appears like a coilSB 5.23.5
sanniveśaya transfer without difficultySB 10.2.8
sanniveśitam being situatedSB 6.4.27-28
sanniveśya giving full attentionSB 9.9.15
sanniveśya placingSB 11.29.47
sanniviṣṭaḥ situatedBG 15.15
sanniviṣṭaḥ enteredSB 11.5.42
sanniviṣṭaḥ enteredCC Madhya 22.144
sannivṛtta-pariśramaḥ being relieved of the fatigue of the hunting excursionSB 9.20.10
sannivṛttaḥ refrainedSB 10.2.23
sannivṛttāyām when it was withdrawnSB 10.77.21
sarva-jīva-nivaha of the total living entitiesSB 5.22.9
sarva-bhūta-nivāsāya the person who lives in everyone's heartSB 8.16.29
sarva-jagat-nivāsa of the Supreme Personality of Godhead, the sustainer of all the universes (mat-sthāni sarva-bhūtāni)SB 10.2.19
sarva-sva-ātma-nivedane in fully dedicating oneselfCC Madhya 22.136
śrī-nivāsam unto Lord Viṣṇu, the abode of the goddess of fortuneSB 6.19.15
śrī-haṭṭa-nivāsī a resident of ŚrīhaṭṭaCC Adi 13.56
śrīnivāsa O abode of the goddess of fortuneSB 4.7.36
śrīnivāsa of Lord Viṣṇu, the resting place of the goddess of fortuneSB 6.18.65
śrīnivāsa Śrīvāsa PaṇḍitaCC Adi 4.227-228
jaya śrīnivāsa all glories to Śrīvāsa ṭhākuraCC Adi 13.3
śrīnivāsa Śrīvāsa ṭhākuraCC Madhya 1.278
śrīnivāsa My dear Śrīnivāsa (Śrīvāsa ṭhākura)CC Madhya 1.281
śrīnivāsa Śrīvāsa ṭhākuraCC Madhya 13.92
śrīnivāsa Śrīvāsa ṭhākuraCC Madhya 13.93
śrīnivāsa Śrīvāsa ṭhākuraCC Madhya 13.94
śrīnivāsa Śrīvāsa ṭhākuraCC Madhya 14.229
śrīnivāsa the home of Śrīvāsa ṭhākuraCC Madhya 16.205
śrīnivāsa-īśvara to the master of Śrīnivāsa (Śrīvāsa ṭhākura)CC Antya 11.3
śrīnivāsaḥ Lord ViṣṇuSB 9.4.60
śrīnivāsasya of the Personality of GodheadSB 3.7.28
sva-para-abhiniveśena consisting of absorption in the bodily concept of oneself and othersSB 7.2.60
sarva-sva-ātma-nivedane in fully dedicating oneselfCC Madhya 22.136
tat-nivṛtteḥ the creation and manifestation of cosmic energy to stop the repetition of birth and deathSB 9.24.58
nija-lābha-nivṛtta-tṛṣṇaḥ who was complete in Himself and had no other desire to fulfillSB 5.6.19
anivedita-tyāga not touching anything not offered to the LordCC Madhya 24.338
vahnivat like a fireSB 7.15.34
bhū-valayasya sanniveśaḥ the arrangement of the whole universeSB 5.21.1
govinda-vinivartane of Govinda's returningSB 10.39.37
vinivartante are practiced to be refrained fromBG 2.59
vinivartate reducesSB 10.10.16
vinivartate one turns away or renouncesSB 11.11.12-13
vinivartita caused to stopSB 4.7.39
vinivartita desisted fromSB 10.29.30
vinivṛtta disassociatedBG 15.5
yata nivedana all kinds of salutationsCC Antya 19.15
yathā-sanniveśa-avasthānam according to the arrangement of the different placesSB 5.24.7
     DCS with thanks   
186 results
     
nivacana noun (neuter) address (Monier-Williams, Sir M. (1988))
expression (Monier-Williams, Sir M. (1988))
proverbial expression (Monier-Williams, Sir M. (1988))

Frequency rank 56363/72933
nivadh verb (class 1 parasmaipada) to fix in (Monier-Williams, Sir M. (1988))
to hurl down upon (Monier-Williams, Sir M. (1988))
to kill (Monier-Williams, Sir M. (1988))
to strike down (Monier-Williams, Sir M. (1988))

Frequency rank 14246/72933
nivah verb (class 1 parasmaipada) to carry (Monier-Williams, Sir M. (1988))
to flow (Monier-Williams, Sir M. (1988))
to lead down (Monier-Williams, Sir M. (1988))
to lead or bring to (dat. or loc.) (Monier-Williams, Sir M. (1988))
to support (Monier-Williams, Sir M. (1988))

Frequency rank 56366/72933
nivaha noun (masculine) heap (Monier-Williams, Sir M. (1988))
killing (Monier-Williams, Sir M. (1988))
multitude (Monier-Williams, Sir M. (1988))
name of one of the 7 winds and of one of the 7 tongues of fire (?) (Monier-Williams, Sir M. (1988))
quantity (Monier-Williams, Sir M. (1988))
slaughter (Monier-Williams, Sir M. (1988))

Frequency rank 9629/72933
nivap verb (class 1 parasmaipada) to fill up (a sacrificial mound) (Monier-Williams, Sir M. (1988))
to offer (esp. to deceased progenitors) (Monier-Williams, Sir M. (1988))
to overthrow (Monier-Williams, Sir M. (1988))
to scatter (Monier-Williams, Sir M. (1988))
to sow (Monier-Williams, Sir M. (1988))
to throw down (Monier-Williams, Sir M. (1988))
to throw down (Monier-Williams, Sir M. (1988))

Frequency rank 19530/72933
nivara noun (masculine) covering (Monier-Williams, Sir M. (1988))
protection or a protector (Monier-Williams, Sir M. (1988))

Frequency rank 56364/72933
nivaraṇa noun (neuter) disturbance (Monier-Williams, Sir M. (1988))
hindrance (Monier-Williams, Sir M. (1988))
trouble (Monier-Williams, Sir M. (1988))

Frequency rank 56365/72933
nivartaka adjective causing to cease (Monier-Williams, Sir M. (1988))
ceasing (Monier-Williams, Sir M. (1988))
desisting from (Monier-Williams, Sir M. (1988))
flying (Monier-Williams, Sir M. (1988))
removing (Monier-Williams, Sir M. (1988))
stopping (Monier-Williams, Sir M. (1988))

Frequency rank 13601/72933
nivartana noun (neuter) a means of returning (Monier-Williams, Sir M. (1988))
a measure of land (Monier-Williams, Sir M. (1988))
bringing back (Monier-Williams, Sir M. (1988))
ceasing (Monier-Williams, Sir M. (1988))
desisting from (Monier-Williams, Sir M. (1988))
inactivity (Monier-Williams, Sir M. (1988))
not happening (Monier-Williams, Sir M. (1988))
reforming (Monier-Williams, Sir M. (1988))
returning (Monier-Williams, Sir M. (1988))
turning back (Monier-Williams, Sir M. (1988))
turning back (the hair) (Monier-Williams, Sir M. (1988))
turning the back i.e. retreating (Monier-Williams, Sir M. (1988))

Frequency rank 7203/72933
nivartana adjective causing to turn back (Monier-Williams, Sir M. (1988))

Frequency rank 24416/72933
nivartay verb (class 10 ātmanepada) to abandon (Monier-Williams, Sir M. (1988))
to accomplish (a sacrifice etc.) (Monier-Williams, Sir M. (1988))
to annul (Monier-Williams, Sir M. (1988))
to avert or keep back from (abl.) (Monier-Williams, Sir M. (1988))
to bestow (Monier-Williams, Sir M. (1988))
to bring to an end i.e. perform (Monier-Williams, Sir M. (1988))
to deny (Monier-Williams, Sir M. (1988))
to desist from (abl.) (Monier-Williams, Sir M. (1988))
to destroy (Monier-Williams, Sir M. (1988))
to give up (Monier-Williams, Sir M. (1988))
to lead or bring back (Monier-Williams, Sir M. (1988))
to let sink (the head) (Monier-Williams, Sir M. (1988))
to procure (Monier-Williams, Sir M. (1988))
to reconduct (Monier-Williams, Sir M. (1988))
to refuse (Monier-Williams, Sir M. (1988))
to remove (Monier-Williams, Sir M. (1988))
to return (Monier-Williams, Sir M. (1988))
to suppress (Monier-Williams, Sir M. (1988))
to turn away (Monier-Williams, Sir M. (1988))
to turn back i.e. shorten (the hair) (Monier-Williams, Sir M. (1988))
to turn downwards (Monier-Williams, Sir M. (1988))
to withhold (Monier-Williams, Sir M. (1988))

Frequency rank 3145/72933
nivartayitukāma adjective
Frequency rank 36374/72933
nivarṇa adjective farblos
Frequency rank 36373/72933
nivas verb (class 1 ātmanepada) to approach sexually (Monier-Williams, Sir M. (1988))
to cohabit (Monier-Williams, Sir M. (1988))
to dwell or live or be in (Monier-Williams, Sir M. (1988))
to incur or undergo (acc.) (Monier-Williams, Sir M. (1988))
to inhabit (acc.) (Monier-Williams, Sir M. (1988))
to keep one's ground (Monier-Williams, Sir M. (1988))
to pass or spend time (Monier-Williams, Sir M. (1988))
to sojourn (Monier-Williams, Sir M. (1988))
to withstand (Monier-Williams, Sir M. (1988))

Frequency rank 1665/72933
nivas verb (class 2 ātmanepada) to change one's clothes (Monier-Williams, Sir M. (1988))
to clothe or dress one's self (Monier-Williams, Sir M. (1988))
to gird round (as a sword) (Monier-Williams, Sir M. (1988))
to put on over another garment (Monier-Williams, Sir M. (1988))

Frequency rank 24417/72933
nivasana noun (neuter) an under garment (Monier-Williams, Sir M. (1988))
cloth (Monier-Williams, Sir M. (1988))
garment (Monier-Williams, Sir M. (1988))
putting on (a garment) (Monier-Williams, Sir M. (1988))

Frequency rank 16912/72933
nivasana noun (neuter) dwelling (Monier-Williams, Sir M. (1988))
habitation (Monier-Williams, Sir M. (1988))

Frequency rank 28724/72933
nivasati noun (feminine) abode (Monier-Williams, Sir M. (1988))
habitation (Monier-Williams, Sir M. (1988))

Frequency rank 36375/72933
nivedaka adjective communicating (Monier-Williams, Sir M. (1988))
relating (Monier-Williams, Sir M. (1988))

Frequency rank 36381/72933
nivedana noun (neuter) (in dram.) the reminding a person of a neglected duty (Monier-Williams, Sir M. (1988))
announcement (Monier-Williams, Sir M. (1988))
communication (Monier-Williams, Sir M. (1988))
dedicating (Monier-Williams, Sir M. (1988))
delivering (Monier-Williams, Sir M. (1988))
entrusting (Monier-Williams, Sir M. (1988))
information (Monier-Williams, Sir M. (1988))
making known (Monier-Williams, Sir M. (1988))
offering (Monier-Williams, Sir M. (1988))
publishing (Monier-Williams, Sir M. (1988))

Frequency rank 9002/72933
nivedana noun (masculine) name of Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 56378/72933
niveday verb (class 10 ātmanepada) to give to introduce one's self to offer to present to signify (K.R. von Kooji (1972), 58) to teach
Frequency rank 917/72933
nivedin adjective aware of (comp.) (Monier-Williams, Sir M. (1988))
communicating (Monier-Williams, Sir M. (1988))
knowing (Monier-Williams, Sir M. (1988))
offering (Monier-Williams, Sir M. (1988))
presenting (Monier-Williams, Sir M. (1988))
reporting (Monier-Williams, Sir M. (1988))

Frequency rank 36382/72933
nivedya noun (neuter) an offering of food for an idol (Monier-Williams, Sir M. (1988))

Frequency rank 56379/72933
niveśa noun (masculine) a dwelling-place (Monier-Williams, Sir M. (1988))
arrangement (Monier-Williams, Sir M. (1988))
decoration (Monier-Williams, Sir M. (1988))
delivering (Monier-Williams, Sir M. (1988))
depositing (Monier-Williams, Sir M. (1988))
encamping (Monier-Williams, Sir M. (1988))
entering (Monier-Williams, Sir M. (1988))
founding a household (Monier-Williams, Sir M. (1988))
founding a town (Monier-Williams, Sir M. (1988))
habitation of any kind (as a house) (Monier-Williams, Sir M. (1988))
halting (Monier-Williams, Sir M. (1988))
impression (Monier-Williams, Sir M. (1988))
mark (of fingers) (Monier-Williams, Sir M. (1988))
matrimony (Monier-Williams, Sir M. (1988))
military array (Monier-Williams, Sir M. (1988))
ornament (Monier-Williams, Sir M. (1988))
pressing against (Monier-Williams, Sir M. (1988))
putting in order (Monier-Williams, Sir M. (1988))
settling in a place (Monier-Williams, Sir M. (1988))

Frequency rank 5268/72933
niveśana noun (neuter) camp (Monier-Williams, Sir M. (1988))
cultivating (Monier-Williams, Sir M. (1988))
employing (Monier-Williams, Sir M. (1988))
entering (Monier-Williams, Sir M. (1988))
entrance into (comp.) (Monier-Williams, Sir M. (1988))
fixing (Monier-Williams, Sir M. (1988))
founding a household (Monier-Williams, Sir M. (1988))
going or bringing to rest (Monier-Williams, Sir M. (1988))
hiding or dwelling-place of any kind (Monier-Williams, Sir M. (1988))
home (Monier-Williams, Sir M. (1988))
house (Monier-Williams, Sir M. (1988))
impressing (Monier-Williams, Sir M. (1988))
introducing (Monier-Williams, Sir M. (1988))
lair (Monier-Williams, Sir M. (1988))
marriage (Monier-Williams, Sir M. (1988))
marrying (Monier-Williams, Sir M. (1988))
nest (Monier-Williams, Sir M. (1988))
populating (of a land) (Monier-Williams, Sir M. (1988))
putting down (the feet) (Monier-Williams, Sir M. (1988))
town (Monier-Williams, Sir M. (1988))

Frequency rank 2231/72933
niveśavant adjective
Frequency rank 56381/72933
niveśay verb (class 10 ātmanepada) to appoint to (an office) (Monier-Williams, Sir M. (1988))
to bestow on (Monier-Williams, Sir M. (1988))
to build (Monier-Williams, Sir M. (1988))
to call to mind (Monier-Williams, Sir M. (1988))
to cause (a man) to marry (Monier-Williams, Sir M. (1988))
to cause to sit or lie or settle down on (Monier-Williams, Sir M. (1988))
to draw up or encamp (an army) (Monier-Williams, Sir M. (1988))
to erect (Monier-Williams, Sir M. (1988))
to fasten to (Monier-Williams, Sir M. (1988))
to fix in (Monier-Williams, Sir M. (1988))
to found (Monier-Williams, Sir M. (1988))
to impress (Monier-Williams, Sir M. (1988))
to inscribe (Monier-Williams, Sir M. (1988))
to introduce (Monier-Williams, Sir M. (1988))
to lead or bring or put or transfer (Monier-Williams, Sir M. (1988))
to paint (Monier-Williams, Sir M. (1988))
to populate (a house) (Monier-Williams, Sir M. (1988))
to put on (clothes) (Monier-Williams, Sir M. (1988))
to shoot at (Monier-Williams, Sir M. (1988))
to throw or hurl upon (Monier-Williams, Sir M. (1988))
to turn or direct towards (mind) (Monier-Williams, Sir M. (1988))
to write down (Monier-Williams, Sir M. (1988))

Frequency rank 1562/72933
niveśin adjective based upon (Monier-Williams, Sir M. (1988))
lying in or on or near (Monier-Williams, Sir M. (1988))
resting in (Monier-Williams, Sir M. (1988))

Frequency rank 56380/72933
niveṣṭay verb (class 10 parasmaipada) to cover (Monier-Williams, Sir M. (1988))
to grasp (Monier-Williams, Sir M. (1988))
to wind round (Monier-Williams, Sir M. (1988))

Frequency rank 56382/72933
nivid verb (class 2 parasmaipada) to communicate (Monier-Williams, Sir M. (1988))
to tell (Monier-Williams, Sir M. (1988))

Frequency rank 13602/72933
niv verb (class 6 ātmanepada) to alight (Monier-Williams, Sir M. (1988))
to be fixed or intent on (Monier-Williams, Sir M. (1988))
to be founded (said of a town) (Monier-Williams, Sir M. (1988))
to cease (Monier-Williams, Sir M. (1988))
to come to rest (Monier-Williams, Sir M. (1988))
to descend (Monier-Williams, Sir M. (1988))
to disappear (Monier-Williams, Sir M. (1988))
to encamp (Monier-Williams, Sir M. (1988))
to enter or penetrate into (acc. or loc.) (Monier-Williams, Sir M. (1988))
to resort to (acc.) (Monier-Williams, Sir M. (1988))
to settle (Monier-Williams, Sir M. (1988))
to settle down or in a home (Monier-Williams, Sir M. (1988))
to sink down (Monier-Williams, Sir M. (1988))
to sit down upon (Monier-Williams, Sir M. (1988))
to take a wife (Monier-Williams, Sir M. (1988))
to vanish (Monier-Williams, Sir M. (1988))

Frequency rank 2733/72933
niviḍita adjective vermischt mit viḍalavaṇa (?)
Frequency rank 56371/72933
nivāhin adjective
Frequency rank 56370/72933
nivāpa noun (masculine) an oblation or offering (esp. to deceased relatives or at the Śrāddha) (Monier-Williams, Sir M. (1988))
killing (Monier-Williams, Sir M. (1988))
seed (grains of corn) or a sown field (Monier-Williams, Sir M. (1988))
slaughter (Monier-Williams, Sir M. (1988))
throwing down (Monier-Williams, Sir M. (1988))
img/alchemy.bmp
Frequency rank 18079/72933
nivāpay verb (class 10 parasmaipada) img/alchemy.bmp
Frequency rank 28725/72933
nivāraka adjective defending (Monier-Williams, Sir M. (1988))
keeping off (Monier-Williams, Sir M. (1988))

Frequency rank 24418/72933
nivāray verb (class 10 ātmanepada) to destroy (Monier-Williams, Sir M. (1988))
to exclude or banish from (abl.) (Monier-Williams, Sir M. (1988))
to forbid (Monier-Williams, Sir M. (1988))
to hinder (Monier-Williams, Sir M. (1988))
to hold back from (Monier-Williams, Sir M. (1988))
to prevent (Monier-Williams, Sir M. (1988))
to prohibit (Monier-Williams, Sir M. (1988))
to put off (Monier-Williams, Sir M. (1988))
to remove (Monier-Williams, Sir M. (1988))
to restrain (Monier-Williams, Sir M. (1988))
to stop (Monier-Williams, Sir M. (1988))
to suppress (Monier-Williams, Sir M. (1988))
to ward off (Monier-Williams, Sir M. (1988))
to withhold (Monier-Williams, Sir M. (1988))

Frequency rank 1768/72933
nivārayitu noun (masculine) holding back
Frequency rank 56367/72933
nivāraṇa noun (neuter) destruction prohibition removal
Frequency rank 8282/72933
nivāraṇa adjective entfernend vernichtend
Frequency rank 5137/72933
nivārika adjective warding off
Frequency rank 56368/72933
nivārin adjective holding back (Monier-Williams, Sir M. (1988))
warding off (Monier-Williams, Sir M. (1988))

Frequency rank 15832/72933
nivāsa noun (masculine) abode (Monier-Williams, Sir M. (1988))
dwelling (Monier-Williams, Sir M. (1988))
dwelling-place (Monier-Williams, Sir M. (1988))
habitation (Monier-Williams, Sir M. (1988))
house (Monier-Williams, Sir M. (1988))
living (Monier-Williams, Sir M. (1988))
night-quarters (Monier-Williams, Sir M. (1988))
passing the night (Monier-Williams, Sir M. (1988))
residing (Monier-Williams, Sir M. (1988))

Frequency rank 3029/72933
nivāsaka adjective dwelling in living in
Frequency rank 56369/72933
nivāsana noun (neuter) abode (Monier-Williams, Sir M. (1988))
living (Monier-Williams, Sir M. (1988))
passing or spending time (Monier-Williams, Sir M. (1988))
residing (Monier-Williams, Sir M. (1988))
sojourn (Monier-Williams, Sir M. (1988))

Frequency rank 24419/72933
nivāsay verb (class 10 parasmaipada) to banish to dispel
Frequency rank 19532/72933
nivāsin adjective being in (Monier-Williams, Sir M. (1988))
dwelling in (Monier-Williams, Sir M. (1988))
living in (Monier-Williams, Sir M. (1988))
sticking in (comp.) (Monier-Williams, Sir M. (1988))

Frequency rank 3215/72933
nivāsin adjective dressed in (Monier-Williams, Sir M. (1988))
wearing (Monier-Williams, Sir M. (1988))

Frequency rank 19531/72933
nivāta noun (neuter) a place sheltered from the wind (Monier-Williams, Sir M. (1988))
absence of wind (Monier-Williams, Sir M. (1988))
calm (Monier-Williams, Sir M. (1988))
stillness (often ifc. after the word expressing the sheltering object) (Monier-Williams, Sir M. (1988))

Frequency rank 36376/72933
nivāta noun (masculine) an impenetrable coat of mail (Monier-Williams, Sir M. (1988))
asylum (Monier-Williams, Sir M. (1988))
refuge (Monier-Williams, Sir M. (1988))

Frequency rank 7831/72933
nivāta adjective calm (Monier-Williams, Sir M. (1988))
sheltered from the wind (Monier-Williams, Sir M. (1988))

Frequency rank 5328/72933
nivāta adjective compact (Monier-Williams, Sir M. (1988))
dense (Monier-Williams, Sir M. (1988))
safe (Monier-Williams, Sir M. (1988))
secure (Monier-Williams, Sir M. (1988))
unhurt (Monier-Williams, Sir M. (1988))
uninjured (Monier-Williams, Sir M. (1988))

Frequency rank 9001/72933
nivīta adjective having the Brāhmanical thread round the neck (Monier-Williams, Sir M. (1988))
hung or adorned with (instr.) (Monier-Williams, Sir M. (1988))

Frequency rank 28726/72933
nivīta noun (neuter) the thread so worn (Monier-Williams, Sir M. (1988))
wearing the Brāhmanical thread like a necklace round the neck (Monier-Williams, Sir M. (1988))

Frequency rank 56372/72933
nivītin adjective wearing the thread round the neck in worshipping the ṣis (Monier-Williams, Sir M. (1988))

Frequency rank 21600/72933
niv verb (class 5 parasmaipada) to restrain (Monier-Williams, Sir M. (1988))
to surround (Monier-Williams, Sir M. (1988))
to ward off (Monier-Williams, Sir M. (1988))

Frequency rank 36377/72933
nivṛt verb (class 1 ātmanepada) to abstain or desist from (Monier-Williams, Sir M. (1988))
to be born again (Monier-Williams, Sir M. (1988))
to be ineffective or useless (Monier-Williams, Sir M. (1988))
to be omitted (Monier-Williams, Sir M. (1988))
to be wanting (Monier-Williams, Sir M. (1988))
to be withheld from (Monier-Williams, Sir M. (1988))
to cease (Monier-Williams, Sir M. (1988))
to disappear (Monier-Williams, Sir M. (1988))
to end (Monier-Williams, Sir M. (1988))
to escape (Monier-Williams, Sir M. (1988))
to fall back (Monier-Williams, Sir M. (1988))
to flee (Monier-Williams, Sir M. (1988))
to get rid of (abl.) (Monier-Williams, Sir M. (1988))
to leave off (Monier-Williams, Sir M. (1988))
to not belong to (abl.) (Monier-Williams, Sir M. (1988))
to not to occur (Monier-Williams, Sir M. (1988))
to pass over to (Monier-Williams, Sir M. (1988))
to rebound (Monier-Williams, Sir M. (1988))
to retreat (Monier-Williams, Sir M. (1988))
to return from (abl.) to (Monier-Williams, Sir M. (1988))
to return into life (Monier-Williams, Sir M. (1988))
to revive (Monier-Williams, Sir M. (1988))
to stop (trans. and intrans.) (Monier-Williams, Sir M. (1988))
to turn away (Monier-Williams, Sir M. (1988))
to turn back (Monier-Williams, Sir M. (1988))
to vanish (Monier-Williams, Sir M. (1988))

Frequency rank 657/72933
nivṛti noun (feminine) covering (Monier-Williams, Sir M. (1988))
enclosing (Monier-Williams, Sir M. (1988))

Frequency rank 36379/72933
nivṛti noun (masculine) name of a son of Vṛṣṇi
Frequency rank 36378/72933
nivṛtta adjective abstracted from this world (Monier-Williams, Sir M. (1988))
averted from (Monier-Williams, Sir M. (1988))
ceased (Monier-Williams, Sir M. (1988))
ceased to be valid or binding (as a rule) (Monier-Williams, Sir M. (1988))
completed (Monier-Williams, Sir M. (1988))
desisting from or repenting of any improper conduct (Monier-Williams, Sir M. (1988))
disappeared (Monier-Williams, Sir M. (1988))
finished (Monier-Williams, Sir M. (1988))
fled (in battle) (Monier-Williams, Sir M. (1988))
gone (Monier-Williams, Sir M. (1988))
having renounced or given up (abl. or comp.) (Monier-Williams, Sir M. (1988))
indifferent to (Monier-Williams, Sir M. (1988))
left out (Monier-Williams, Sir M. (1988))
omitted (Monier-Williams, Sir M. (1988))
passed away (Monier-Williams, Sir M. (1988))
quiet (Monier-Williams, Sir M. (1988))
rebounded from (abl.) (Monier-Williams, Sir M. (1988))
retreated (Monier-Williams, Sir M. (1988))
returned to (acc.) (Monier-Williams, Sir M. (1988))
rid or deprived of (abl.) (Monier-Williams, Sir M. (1988))
set (as the sun) (Monier-Williams, Sir M. (1988))
turned back (Monier-Williams, Sir M. (1988))
vanished (Monier-Williams, Sir M. (1988))

Frequency rank 56375/72933
nivṛtta noun (neuter) return (Monier-Williams, Sir M. (1988))

Frequency rank 56374/72933
nivṛttaka adjective
Frequency rank 56376/72933
nivṛttasaṃtāpīya noun (masculine) name of chapter Suśr. Cik. 30
Frequency rank 56377/72933
nivṛtti noun (feminine) (in dram.) citation of an example (Monier-Williams, Sir M. (1988))
abolition (Monier-Williams, Sir M. (1988))
abstaining or desisting from (abl.) (Monier-Williams, Sir M. (1988))
ceasing (Monier-Williams, Sir M. (1988))
ceasing from worldly acts (Monier-Williams, Sir M. (1988))
ceasing to be valid (as of a rule) (Monier-Williams, Sir M. (1988))
cessation (Monier-Williams, Sir M. (1988))
denial (Monier-Williams, Sir M. (1988))
destruction (Monier-Williams, Sir M. (1988))
disappearance (Monier-Williams, Sir M. (1988))
escaping from (abl.) (Monier-Williams, Sir M. (1988))
inactivity (Monier-Williams, Sir M. (1988))
leaving off (Monier-Williams, Sir M. (1988))
one of the 5 kalās perdition (Monier-Williams, Sir M. (1988))
prevention (Monier-Williams, Sir M. (1988))
refusal (Monier-Williams, Sir M. (1988))
repose (opp. to pravṛtti) (Monier-Williams, Sir M. (1988))
rest (Monier-Williams, Sir M. (1988))
return (Monier-Williams, Sir M. (1988))
returning (Monier-Williams, Sir M. (1988))
suspension (Monier-Williams, Sir M. (1988))

Frequency rank 1906/72933
nivṛtti noun (masculine) name of a son of Vṛṣṇi
Frequency rank 56373/72933
nivṛttimant adjective
Frequency rank 36380/72933
agnivaktrā noun (feminine) a kind of venomous spider (lūtā)
Frequency rank 41696/72933
agnivaktraka noun (masculine) name of a plant
Frequency rank 41697/72933
agnivarṇā noun (feminine) a kind of venomous spider (lūtā)
Frequency rank 41698/72933
agnivarṇa adjective fiery (said of liquors) (Monier-Williams, Sir M. (1988))
having the colour of fire (Monier-Williams, Sir M. (1988))
hot (Monier-Williams, Sir M. (1988))

Frequency rank 13277/72933
agnivarṇa noun (masculine) name of a prince (Monier-Williams, Sir M. (1988))

Frequency rank 18710/72933
agnivallabha noun (masculine) the resinous juice of Shorea Robusta (Monier-Williams, Sir M. (1988))
the tree Shorea Robusta (Monier-Williams, Sir M. (1988))

Frequency rank 22818/72933
agnivāsas adjective wearing a fiery or red garment (Monier-Williams, Sir M. (1988))

Frequency rank 41699/72933
agnivāha noun (masculine) smoke (Monier-Williams, Sir M. (1988))

Frequency rank 41700/72933
agnivisarpa noun (masculine) spread of inflammation (in a tumour) (Monier-Williams, Sir M. (1988))
[medic.] a kind of visarpa
Frequency rank 41701/72933
agnivīsarpa noun (masculine) [medic.] a kind of visarpa
Frequency rank 41702/72933
agnivṛddhi noun (feminine) a kind of plant
Frequency rank 41703/72933
agnivella noun (masculine) a kind of plant (?)
Frequency rank 31396/72933
agniveśa noun (masculine) name of an ancient medical authority (Monier-Williams, Sir M. (1988))

Frequency rank 3726/72933
agniveśya noun (masculine) name of a people name of a teacher (Monier-Williams, Sir M. (1988))
name of the 22nd muhūrta (Monier-Williams, Sir M. (1988))

Frequency rank 14608/72933
agnivrata noun (neuter) name of a Vedic hymn
Frequency rank 41704/72933
anabhiniviṣṭa adjective
Frequency rank 42699/72933
anabhiniveśa noun (masculine)
Frequency rank 42700/72933
anivartin adjective brave (Monier-Williams, Sir M. (1988))
not returning (Monier-Williams, Sir M. (1988))
not turning back (Monier-Williams, Sir M. (1988))

Frequency rank 5360/72933
anivartaka adjective
Frequency rank 43002/72933
anivartana noun (neuter) continuation
Frequency rank 43003/72933
anivartanīya adjective
Frequency rank 43004/72933
anivartika adjective incessant not leading to a rebirth
Frequency rank 8546/72933
anivartitṛ adjective not fleeing (in battle)
Frequency rank 43005/72933
anivartita adjective unhindered
Frequency rank 43006/72933
anivartya adjective
Frequency rank 31868/72933
anivasant adjective
Frequency rank 43007/72933
anivāraṇa adjective
Frequency rank 31869/72933
anivārita adjective unchecked (Monier-Williams, Sir M. (1988))
unforbidden (Monier-Williams, Sir M. (1988))
unhindered (Monier-Williams, Sir M. (1988))
unimpeded (Monier-Williams, Sir M. (1988))
unopposed (Monier-Williams, Sir M. (1988))

Frequency rank 10849/72933
anivārya adjective inavertible (Monier-Williams, Sir M. (1988))
irresistible (Monier-Williams, Sir M. (1988))
not to be warded off (Monier-Williams, Sir M. (1988))
unavoidable (Monier-Williams, Sir M. (1988))

Frequency rank 15409/72933
anividīrṇa adjective
Frequency rank 43008/72933
aniviṣṭa adjective
Frequency rank 20566/72933
anivṛtti noun (feminine) non-cessation
Frequency rank 16395/72933
anivṛtta adjective brave (Monier-Williams, Sir M. (1988))
not having passed (a period of time) not turning back (Monier-Williams, Sir M. (1988))

Frequency rank 12768/72933
anivṛttika adjective not leading to rebirth
Frequency rank 43009/72933
anivedana noun (neuter)
Frequency rank 43010/72933
anivedayant adjective not making known
Frequency rank 31870/72933
anivedita adjective unmentioned (Monier-Williams, Sir M. (1988))
untold (Monier-Williams, Sir M. (1988))

Frequency rank 16396/72933
anivedya indeclinable not having told
Frequency rank 16397/72933
anuniv verb (class 6 ātmanepada) to enter in following ... (acc.)
Frequency rank 31928/72933
apunarnivṛtti noun (feminine) non-return
Frequency rank 43800/72933
abhinivartay verb (class 10 ātmanepada)
Frequency rank 44185/72933
abhiniv verb (class 6 ātmanepada) to devote one's self entirely (Monier-Williams, Sir M. (1988))
to disembogue (as a river) into (Monier-Williams, Sir M. (1988))
to enter (Monier-Williams, Sir M. (1988))

Frequency rank 6966/72933
abhinivṛt verb (class 1 ātmanepada)
Frequency rank 26526/72933
abhinivṛtti noun (feminine)
Frequency rank 44186/72933
abhiniveday verb (class 10 ātmanepada)
Frequency rank 44187/72933
abhiniveśa noun (masculine) adherence to (Monier-Williams, Sir M. (1988))
affection (Monier-Williams, Sir M. (1988))
application (Monier-Williams, Sir M. (1988))
determination (to effect a purpose or attain an object) (Monier-Williams, Sir M. (1988))
devotion (with loc. or ifc.) (Monier-Williams, Sir M. (1988))
intentness (Monier-Williams, Sir M. (1988))
study (Monier-Williams, Sir M. (1988))
tenacity (Monier-Williams, Sir M. (1988))

Frequency rank 4561/72933
abhiniveśin adjective determined (Monier-Williams, Sir M. (1988))
devoted to (Monier-Williams, Sir M. (1988))
intent upon (Monier-Williams, Sir M. (1988))

Frequency rank 14669/72933
abhiniveśaka noun (masculine) affection
Frequency rank 44188/72933
abhiniveśay verb (class 10 parasmaipada) to appoint someone to a task to cause anyone to devote himself entirely to (Monier-Williams, Sir M. (1988))
to cause to enter (Monier-Williams, Sir M. (1988))
to devote one's attention to (Monier-Williams, Sir M. (1988))

Frequency rank 23114/72933
abhiniveśavant adjective
Frequency rank 32309/72933
avinivartin adjective not fugitive (in battle) (Monier-Williams, Sir M. (1988))
not turning back (Monier-Williams, Sir M. (1988))

Frequency rank 45395/72933
aviniveśita adjective
Frequency rank 45396/72933
ātmanivedana noun (neuter) offering one's self to a deity (Monier-Williams, Sir M. (1988))

Frequency rank 33031/72933
upanivartay verb (class 10 ātmanepada)
Frequency rank 47534/72933
upaniv verb (class 6 ātmanepada)
Frequency rank 16594/72933
upanivṛt verb (class 1 ātmanepada) to be repeated (Monier-Williams, Sir M. (1988))
to come again (Monier-Williams, Sir M. (1988))

Frequency rank 47535/72933
upaniveśay verb (class 10 parasmaipada) to cause to encamp (Monier-Williams, Sir M. (1988))
to lay the foundation of (Monier-Williams, Sir M. (1988))

Frequency rank 27200/72933
kvanivāsa adjective where dwelling? (Monier-Williams, Sir M. (1988))

Frequency rank 50484/72933
chandakanivartana noun (masculine) name of Buddhacarita 6
Frequency rank 52522/72933
jagannivāsa noun (masculine) Viṣṇu or Kṛṣṇa (Monier-Williams, Sir M. (1988))
Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 21314/72933
dīpanivāraṇī noun (feminine) a bee
Frequency rank 54480/72933
durnivartya adjective difficult to be turned back (flying army) (Monier-Williams, Sir M. (1988))

Frequency rank 54690/72933
durnivāra adjective difficult to be kept back unrestrainable (Monier-Williams, Sir M. (1988))
irrepressible (Monier-Williams, Sir M. (1988))

Frequency rank 12523/72933
durnivāraṇa adjective
Frequency rank 54691/72933
durnivāratara adjective
Frequency rank 54692/72933
durnivārya adjective irrepressible (Monier-Williams, Sir M. (1988))

Frequency rank 24228/72933
durnivāryatama adjective extremely irresistible
Frequency rank 54693/72933
durniveśa adjective
Frequency rank 54694/72933
nāstyastivinivṛtta adjective
Frequency rank 28624/72933
pratinivartay verb (class 10 parasmaipada) to avert (Monier-Williams, Sir M. (1988))
to turn back (Monier-Williams, Sir M. (1988))

Frequency rank 58798/72933
pratinivāray verb (class 10 ātmanepada)
Frequency rank 58799/72933
pratiniv verb (class 6 ātmanepada) to be obstinate to endure
Frequency rank 58800/72933
pratiniviṣṭa adjective obdurate (Monier-Williams, Sir M. (1988))
obstinate (Monier-Williams, Sir M. (1988))
quite prepossessed with (Monier-Williams, Sir M. (1988))

Frequency rank 37171/72933
pratinivṛt verb (class 1 ātmanepada) to be allayed or abated (Monier-Williams, Sir M. (1988))
to cease (Monier-Williams, Sir M. (1988))
to escape (Monier-Williams, Sir M. (1988))
to return (Monier-Williams, Sir M. (1988))
to run away (Monier-Williams, Sir M. (1988))
to take flight (Monier-Williams, Sir M. (1988))
to turn away from (abl.) (Monier-Williams, Sir M. (1988))
to turn back or round (Monier-Williams, Sir M. (1988))

Frequency rank 8648/72933
pratisaṃnivṛt verb (class 1 ātmanepada)
Frequency rank 58986/72933
munivara noun (masculine) name of Vasiṣṭha (as one of the stars of the Great Bear) (Monier-Williams, Sir M. (1988))

Frequency rank 38333/72933
munivallī noun (feminine) a kind of divyauṣadhī
Frequency rank 38334/72933
munivṛkṣa noun (masculine) name of various kinds of trees (Monier-Williams, Sir M. (1988))

Frequency rank 62364/72933
yonivyāpatpratiṣedha noun (masculine) name of Suśrutasaṃhitā, Utt. 38
Frequency rank 63138/72933
vahnivadhū noun (feminine) the wife of Agni (Svāhā) (Monier-Williams, Sir M. (1988))

Frequency rank 39150/72933
vahniveśa noun (masculine) name of a physician (Monier-Williams, Sir M. (1988))

Frequency rank 39151/72933
vinivartaka adjective annulling (Monier-Williams, Sir M. (1988))
reversing (Monier-Williams, Sir M. (1988))

Frequency rank 39377/72933
vinivartana noun (neuter) cessation (Monier-Williams, Sir M. (1988))
coming to an end (Monier-Williams, Sir M. (1988))
return (Monier-Williams, Sir M. (1988))
turning back (Monier-Williams, Sir M. (1988))

Frequency rank 22250/72933
vinivartanatā noun (feminine)
Frequency rank 65734/72933
vinivartay verb (class 10 parasmaipada) to abandon (Monier-Williams, Sir M. (1988))
to annul (a curse) (Monier-Williams, Sir M. (1988))
to avert (Monier-Williams, Sir M. (1988))
to cause to cease (Monier-Williams, Sir M. (1988))
to divert (the gaśe) (Monier-Williams, Sir M. (1988))
to draw back (a missile) (Monier-Williams, Sir M. (1988))
to give up (Monier-Williams, Sir M. (1988))
to remove (Monier-Williams, Sir M. (1988))
to render ineffective (Monier-Williams, Sir M. (1988))

Frequency rank 9256/72933
vinivāraka adjective abwehrend
Frequency rank 65735/72933
vinivāraṇa adjective destroying removing
Frequency rank 65736/72933
vinivāraṇa noun (neuter) keeping off (Monier-Williams, Sir M. (1988))
restraining (Monier-Williams, Sir M. (1988))

Frequency rank 30207/72933
vinivāray verb (class 10 parasmaipada) to check (Monier-Williams, Sir M. (1988))
to depose (a king) (Monier-Williams, Sir M. (1988))
to destroy (Monier-Williams, Sir M. (1988))
to dismiss (a minister) (Monier-Williams, Sir M. (1988))
to forbid (Monier-Williams, Sir M. (1988))
to keep or ward off (Monier-Williams, Sir M. (1988))
to prevent (Monier-Williams, Sir M. (1988))
to prohibit (Monier-Williams, Sir M. (1988))
to remove (Monier-Williams, Sir M. (1988))
to suppress (Monier-Williams, Sir M. (1988))

Frequency rank 12660/72933
viniv verb (class 6 ātmanepada)
Frequency rank 20054/72933
vinivṛt verb (class 1 ātmanepada) to be extinguished (as fire) (Monier-Williams, Sir M. (1988))
to be omitted (Monier-Williams, Sir M. (1988))
to cause to cease or desist from (abl.) (Monier-Williams, Sir M. (1988))
to cease (Monier-Williams, Sir M. (1988))
to desist or cease from (abl.) (Monier-Williams, Sir M. (1988))
to disappear (Monier-Williams, Sir M. (1988))
to end (Monier-Williams, Sir M. (1988))
to return (Monier-Williams, Sir M. (1988))
to turn away (Monier-Williams, Sir M. (1988))
to turn back (Monier-Williams, Sir M. (1988))

Frequency rank 4049/72933
vinivṛtti noun (feminine) cessation (Monier-Williams, Sir M. (1988))
coming to an end (Monier-Williams, Sir M. (1988))
discontinuance (Monier-Williams, Sir M. (1988))
omission (Monier-Williams, Sir M. (1988))

Frequency rank 7472/72933
viniveday verb (class 10 parasmaipada) to announce (Monier-Williams, Sir M. (1988))
to inform (Monier-Williams, Sir M. (1988))
to make known (Monier-Williams, Sir M. (1988))
to offer (Monier-Williams, Sir M. (1988))
to present (Monier-Williams, Sir M. (1988))
to report (Monier-Williams, Sir M. (1988))

Frequency rank 9940/72933
viniveśa noun (masculine) an impression (as of the fingers etc.) (Monier-Williams, Sir M. (1988))
entrance (Monier-Williams, Sir M. (1988))
mentioning (Monier-Williams, Sir M. (1988))
placing upon (Monier-Williams, Sir M. (1988))
putting down (Monier-Williams, Sir M. (1988))
putting down (in a book) (Monier-Williams, Sir M. (1988))
settling down (Monier-Williams, Sir M. (1988))
suitable apportionment or disposition (Monier-Williams, Sir M. (1988))

Frequency rank 65737/72933
viniveśay verb (class 10 parasmaipada) to apply (Monier-Williams, Sir M. (1988))
to appoint to (Monier-Williams, Sir M. (1988))
to cause to enter into (Monier-Williams, Sir M. (1988))
to draw up in array (as troops) (Monier-Williams, Sir M. (1988))
to establish or found (a city) (Monier-Williams, Sir M. (1988))
to fix (the eyes or thoughts) upon (Monier-Williams, Sir M. (1988))
to fix or erect (a statue) (Monier-Williams, Sir M. (1988))
to impress on the heart (Monier-Williams, Sir M. (1988))
to institute or instal in (Monier-Williams, Sir M. (1988))
to make tributary (Monier-Williams, Sir M. (1988))
to place in tribute (Monier-Williams, Sir M. (1988))
to put on (Monier-Williams, Sir M. (1988))
to set down or place in (Monier-Williams, Sir M. (1988))

Frequency rank 8685/72933
vindhyanivāsinī noun (feminine) name of Devī in the Vindhyas
Frequency rank 65774/72933
śanivāra noun (masculine) Saturday (Monier-Williams, Sir M. (1988))
Saturn's day (Monier-Williams, Sir M. (1988))

Frequency rank 18514/72933
śanivāsara noun (masculine) Saturday (Monier-Williams, Sir M. (1988))
Saturn's day (Monier-Williams, Sir M. (1988))

Frequency rank 67198/72933
śrīnivāsa noun (masculine) name of Viṣṇu (Monier-Williams, Sir M. (1988))
name of various authors and other men (Monier-Williams, Sir M. (1988))

Frequency rank 25649/72933
śrīnivāsā noun (feminine) name of Rādhā (Monier-Williams, Sir M. (1988))
[rel.] name of Devī
Frequency rank 68201/72933
śrīnivāsaka noun (masculine) Aegle Marmelos
Frequency rank 40195/72933
saprayoganivartana adjective along with the (secret spells for) using and restraining (certain weapons) (Monier-Williams, Sir M. (1988))

Frequency rank 68845/72933
saṃnivartana noun (neuter) return (Monier-Williams, Sir M. (1988))
turning back (Monier-Williams, Sir M. (1988))

Frequency rank 40676/72933
saṃnivartay verb (class 10 ātmanepada) to cause to cease to hinder to prevent or divert from (abl.) to send back to stop to suppress
Frequency rank 12721/72933
saṃnivas verb (class 1 ātmanepada) to dwell or live together with (instr.) to inhabit to live in
Frequency rank 22594/72933
saṃnivāraṇa noun (neuter) keeping back (Monier-Williams, Sir M. (1988))
restrained (Monier-Williams, Sir M. (1988))

Frequency rank 69933/72933
saṃnivāray verb (class 10 parasmaipada) to keep off or back to restrain
Frequency rank 11841/72933
saṃnivāsa noun (masculine) a nest (Monier-Williams, Sir M. (1988))
common habitation (Monier-Williams, Sir M. (1988))
dwelling or living together (Monier-Williams, Sir M. (1988))

Frequency rank 69934/72933
saṃnividyā noun (feminine)
Frequency rank 69935/72933
saṃniv verb (class 6 parasmaipada) to have intercourse or intimate connection with (instr.) to sit or settle down together with
Frequency rank 5722/72933
saṃnivṛt verb (class 1 ātmanepada) to cease to desist from (abl.) to leave off to pass away to return from (abl.) to stop to turn back
Frequency rank 5584/72933
saṃnivedana noun (neuter) giving [rel.] offering
Frequency rank 69936/72933
saṃniveday verb (class 10 parasmaipada) to announce to cause to know to inform to make known to offer to present to tell
Frequency rank 18605/72933
saṃniveśa noun (masculine) abode (Monier-Williams, Sir M. (1988))
an open place or play-ground in or near a town (where people assemble for recreation) (Monier-Williams, Sir M. (1988))
appearance (Monier-Williams, Sir M. (1988))
arrangement (Monier-Williams, Sir M. (1988))
assembling together (Monier-Williams, Sir M. (1988))
assembly (Monier-Williams, Sir M. (1988))
attachment to any pursuit (Monier-Williams, Sir M. (1988))
Construction personified (as son of Tvaṣṭṛ and Racanā) (Monier-Williams, Sir M. (1988))
causing to enter (Monier-Williams, Sir M. (1988))
composition (Monier-Williams, Sir M. (1988))
construction (Monier-Williams, Sir M. (1988))
crowd (Monier-Williams, Sir M. (1988))
encampment (Monier-Williams, Sir M. (1988))
entering or sitting down together (Monier-Williams, Sir M. (1988))
entrance into (Monier-Williams, Sir M. (1988))
fabrication (Monier-Williams, Sir M. (1988))
figure (Monier-Williams, Sir M. (1988))
form (Monier-Williams, Sir M. (1988))
form of an asterism (Monier-Williams, Sir M. (1988))
foundation (of a town) (Monier-Williams, Sir M. (1988))
impression (of a mark) (Monier-Williams, Sir M. (1988))
inclusion (Monier-Williams, Sir M. (1988))
insertion (Monier-Williams, Sir M. (1988))
place (Monier-Williams, Sir M. (1988))
position (Monier-Williams, Sir M. (1988))
putting down together (Monier-Williams, Sir M. (1988))
putting together (Monier-Williams, Sir M. (1988))
seat (Monier-Williams, Sir M. (1988))
settlement (Monier-Williams, Sir M. (1988))
situation (Monier-Williams, Sir M. (1988))
station (Monier-Williams, Sir M. (1988))
vicinity (Monier-Williams, Sir M. (1988))

Frequency rank 4876/72933
saṃniveśin adjective seated or fixed in (comp.) (Monier-Williams, Sir M. (1988))

Frequency rank 69937/72933
saṃniveśana noun (neuter) abode (Monier-Williams, Sir M. (1988))
arrangement (Monier-Williams, Sir M. (1988))
dwelling place (Monier-Williams, Sir M. (1988))
erection (of a statue) (Monier-Williams, Sir M. (1988))
insertion (Monier-Williams, Sir M. (1988))
settlement (Monier-Williams, Sir M. (1988))

Frequency rank 30905/72933
saṃniveśay verb (class 10 parasmaipada) to appoint to to cast or hurl upon to cause (troops) to encamp to cause to enter or sit down together to deposit to direct (the mind) towards to draw up (an army) to fasten or fix or establish in or on to found (a city) to introduce into or lodge in to intrust or commit anything to to set down
Frequency rank 7490/72933
suniviṣṭa adjective well adorned or decorated (Monier-Williams, Sir M. (1988))
well furnished with (instr.) (Monier-Williams, Sir M. (1988))
well stationed (as guardians) (Monier-Williams, Sir M. (1988))

Frequency rank 31040/72933
suniveśita adjective
Frequency rank 40959/72933
Ayurvedic Medical
Dictionary
     Dr. Potturu with thanks
     
     Purchase Kindle edition

ārambhavāda

(ārambha.vāda) theory of atomic agglomeration; theory of spontaneous/unpromted origin of the universe.

ātreya

teacher of Agniveśa and Bhela, physician at Takṣaśila.

caraka

redactor of Agniveśa samhita; he was the court physician of the king Kanishka of Kushan dynasty, who reigned in the 1st and 2nd Century

carakasamhita

a classical text of ayurveda authored by Agniveśa and redacted by Caraka (2nd Century )

hārīta

physician and author contemporary to Agnivesa and student of Atreya.

indra

ancient Vedic deity, taught āyurveda to Ātreya, the teacher of Agniveśa.

kravyāda

carnivorous animal, beast of prey; consuming flesh or corpses.

paramāṇu

atom, infinitesimal particle, thirtieth part of a dust particle, paramāṇuvāda concept of universe that is made of atoms

paramātma

personification; being entirely the soul of the universe.

sāmkhya

philosophy concerning the theory of the universe.

tarakṣu

hyena, a carnivore animal.

vahniveśa

Go to Agniveśa.

viśva

universe; every; whole; viśvakarma accomplish everything; a quality of mind.

     Wordnet Search "niv" has 143 results.
     

niv

virodhaḥ, pratirodhaḥ, pratikāraḥ, pratīkāraḥ, vipratikāraḥ, pratikriyā, pratikūlatā, prātikūlyam, pratiyogaḥ, pratiyogitā, paryavasthānam, paryavasthā, paryavasthitiḥ, pratyavasthatiḥ, praticchedaḥ, nikāraḥ, pratibandhaḥ, pratibandhakatā, pratiṣṭambhaḥ, nivāraṇam   

kāryapratibandhakakriyā।

rāmasya virodhe satyapi mayā nirvācanārthaṃ yatitam।

niv

aparāhṇaḥ, agnivelā, parāhṇa, vaikālaḥ, vikālaḥ   

aparaḥ ahnaḥ।

saḥ aparāhṇe āgacchati।

niv

samāptiḥ, niṣpattiḥ, siddhiḥ, nivṛttiḥ   

samāpanasya kriyā।

mahātmā gāndhī mahodayasya mṛtyunā yugasya samāptiḥ jātā।

niv

nivāsī, vāsī, vāsakārī, nivāsakārī, nilāyī, sthāyī, avasthāyī, vāstavyaḥ   

kasminnapi sthāne nivāsakartā।

atra nivāsinaḥ sarve prārthyante aparicitaṃ kamapi śaraṇaṃ na dātum।

niv

śāntiḥ, viśrāmaḥ, nivṛttiḥ, viśrāntiḥ, śamaḥ, upaśamaḥ, praśāntiḥ, nirvṛttiḥ, sukhaḥ, saukhyam, svasthatā, svāsthyam, samādhānam, nirudvegaḥ   

krodhaduḥkhādīnāṃ cittavṛttīnāṃ nirodhena manasaḥ śamanam।

śāntena manasā yogaḥ kartavyaḥ।

niv

avarodhapūrṇa, bādhaka, pratiṣedhaka, pratibādhaka, rodhaka, pratirodhaka, vyāghātaka, vāraka, nivāraka, avarodhātmaka, rodhātmaka   

yasmin avarodhaḥ asti।

śyāmaḥ avarodhapūrṇam kāryaṃ svabuddhibalena līlayā akarot।

niv

ekāgratā, tanmayatā, nimagnatā, ananyacittatā, ekāgracittatā, līnatā, anurati, abhiniviṣṭatā, manoyogitā, avirati   

ekāgrasya bhāvaḥ।

divākaraḥ ekāgratayā svasya kāryaṃ karoti।

niv

nivāsaḥ, vasatiḥ, vāsaḥ, vāsasthānam, nivasatiḥ, nivāsasthānam, nivāsabhūyam, gṛham, āvāsaḥ, adhivāsaḥ, samāvāsaḥ, āvasathaḥ, vāstuḥ, vāstu, sthānam, avasthānam, pratiṣṭhā, āyatanam, niketanam, ālayaḥ, nilayaḥ, nilayitā, kṣiḥ   

tat sthānaṃ yatra paśavaḥ janāḥ vā vasanti।

vyāghrasya nivāsaḥ vane asti।

niv

nagaranivāsin, puravāsin   

yaḥ nagare vasati।

grāmavāsibhyaḥ nagaravāsinaḥ janāḥ prāyaḥ adhikaśikṣitāḥ santi।

niv

samudāyaḥ, saṅghaḥ, samūhaḥ, saṅghātaḥ, samavāyaḥ, sañcayaḥ, gaṇaḥ, gulmaḥ, gucchaḥ, gucchakaḥ, gutsaḥ, stavakaḥ, oghaḥ, vṛndaḥ, nivahaḥ, vyūhaḥ, sandohaḥ, visaraḥ, vrajaḥ, stomaḥ, nikaraḥ, vātaḥ, vāraḥ, saṃghātaḥ, samudayaḥ, cayaḥ, saṃhatiḥ, vṛndam, nikurambam, kadambakam, pūgaḥ, sannayaḥ, skandhaḥ, nicayaḥ, jālam, agram, pacalam, kāṇḍam, maṇḍalam, cakram, vistaraḥ, utkāraḥ, samuccayaḥ, ākaraḥ, prakaraḥ, saṃghaḥ, pracayaḥ, jātam   

ekasmin sthāne sthāpitāni sthitāni vā naikāni vastūni।

asmin samudāye naikāḥ mahilāḥ santi।

niv

śanivāraḥ, śanivāsaraḥ, mandavāraḥ, mandavāsaraḥ, kṛtāntaḥ   

saptāhasya ṣaṣṭhaḥ dinaḥ।

śanivāsare virāmo asti।

niv

ekāgratā, aikāgryam, niṣṭhā, niṣṭhitatvam, ekaniṣṭhatā, ananyavṛttiḥ, ekacittā, ekacittatvam, ananyacittatā, abhiniveśaḥ, cittābhiniveśaḥ, abhiyuktatā, abhiniviṣṭatā, āsaktiḥ, āsaktatā, niveśaḥ, praveśaḥ, niviṣṭatā, āviṣṭatvam, paratā, manoyogaḥ   

ekacittasya bhāvaḥ।

saritā pratyekaṃ kāryaṃ ekāgratayā karoti।

niv

gṛham, geham, udvasitam, veśma, sadma, niketanam, niśāntam, natsyam, sadanam, bhavanam, agāram, sandiram, gṛhaḥ, nikāyaḥ, nilayaḥ, ālayaḥ, vāsaḥ, kuṭaḥ, śālā, sabhā, pastyam, sādanam, āgāram, kuṭiḥ, kuṭī, gebaḥ, niketaḥ, sālā, mandirā, okaḥ, nivāsaḥ, saṃvāsaḥ, āvāsaḥ, adhivāsaḥ, nivasati, vasati, ketanam, gayaḥ, kṛdaraḥ, gartaḥ, harmyam, astam, duroṇe, nīlam, duryāḥ, svasarāṇi, amā, dame, kṛttiḥ, yoniḥ, śaraṇam, varūtham, chardichadi, chāyā, śarma, ajam   

manuṣyaiḥ iṣṭikādibhiḥ vinirmitaṃ vāsasthānam।

gṛhiṇyā eva gṛhaṃ śobhate।

niv

virāmaḥ, viratiḥ, vyanadhānam, avaratiḥ, uparatiḥ, nivṛttiḥ, vinivṛttiḥ, nirvṛttiḥ, nivarttanam, nirvarttanam, chedaḥ, vicchedaḥ, upaśamaḥ, apaśamaḥ, kṣayaḥ   

samupasthitāyām athavā pravartamānāyām kriyāyām santaticchedaḥ।

kartuḥ vṛthā virāmāt kālakṣepaḥ bhavati।

niv

aṅgāraḥ, aṅgāram, ajjhalaḥ, ālātam, agniviś, nidhāpakaḥ   

jvalitaḥ kāṣṭhaḥ।

mātā aṅgāre polikāṃ pācayati।

niv

viṣṇuḥ, nārāyaṇaḥ, kṛṣṇaḥ, vaikuṇṭhaḥ, viṣṭaraśravāḥ, dāmodaraḥ, hṛṣīkeśaḥ, keśavaḥ, mādhavaḥ, svabhūḥ, daityāriḥ, puṇḍarīkākṣaḥ, govindaḥ, garuḍadhvajaḥ, pītāmbaraḥ, acyutaḥ, śārṅgī, viṣvaksenaḥ, janārdanaḥ, upendraḥ, indrāvarajaḥ, cakrapāṇiḥ, caturbhujaḥ, padmanābhaḥ, madhuripuḥ, vāsudevaḥ, trivikramaḥ, daivakīnandanaḥ, śauriḥ, śrīpatiḥ, puruṣottamaḥ, vanamālī, balidhvaṃsī, kaṃsārātiḥ, adhokṣajaḥ, viśvambharaḥ, kaiṭabhajit, vidhuḥ, śrīvatsalāñachanaḥ, purāṇapuruṣaḥ, vṛṣṇiḥ, śatadhāmā, gadāgrajaḥ, ekaśṛṅgaḥ, jagannāthaḥ, viśvarūpaḥ, sanātanaḥ, mukundaḥ, rāhubhedī, vāmanaḥ, śivakīrtanaḥ, śrīnivāsaḥ, ajaḥ, vāsuḥ, śrīhariḥ, kaṃsāriḥ, nṛhariḥ, vibhuḥ, madhujit, madhusūdanaḥ, kāntaḥ, puruṣaḥ, śrīgarbhaḥ, śrīkaraḥ, śrīmān, śrīdharaḥ, śrīniketanaḥ, śrīkāntaḥ, śrīśaḥ, prabhuḥ, jagadīśaḥ, gadādharaḥ, ajitaḥ, jitāmitraḥ, ṛtadhāmā, śaśabinduḥ, punarvasuḥ, ādidevaḥ, śrīvarāhaḥ, sahasravadanaḥ, tripāt, ūrdhvadevaḥ, gṛdhnuḥ, hariḥ, yādavaḥ, cāṇūrasūdanaḥ, sadāyogī, dhruvaḥ, hemaśaṅkhaḥ, śatāvarttī, kālanemiripuḥ, somasindhuḥ, viriñciḥ, dharaṇīdharaḥ, bahumūrddhā, vardhamānaḥ, śatānandaḥ, vṛṣāntakaḥ, rantidevaḥ, vṛṣākapiḥ, jiṣṇuḥ, dāśārhaḥ, abdhiśayanaḥ, indrānujaḥ, jalaśayaḥ, yajñapuruṣaḥ, tārkṣadhvajaḥ, ṣaḍbinduḥ, padmeśaḥ, mārjaḥ, jinaḥ, kumodakaḥ, jahnuḥ, vasuḥ, śatāvartaḥ, muñjakeśī, babhruḥ, vedhāḥ, prasniśṛṅgaḥ, ātmabhūḥ, suvarṇabinduḥ, śrīvatsaḥ, gadābhṛt, śārṅgabhṛt, cakrabhṛt, śrīvatsabhṛt, śaṅkhabhṛt, jalaśāyī, muramardanaḥ, lakṣmīpatiḥ, murāriḥ, amṛtaḥ, ariṣṭanemaḥ, kapiḥ, keśaḥ, jagadīśaḥ, janārdanaḥ, jinaḥ, jiṣṇuḥ, vikramaḥ, śarvaḥ   

devatāviśeṣaḥ hindudharmānusāraṃ jagataḥ pālanakartā।

ekādaśastathā tvaṣṭā dvādaśo viṣṇurucyate jaghanyajastu sarveṣāmādityānāṃ guṇādhikaḥ।

niv

anivārya   

atyantam āvaśyakam।

pañcamapraśnaḥ anivāryaḥ asti।

niv

dhruva, anivārya   

yad nivārituṃ na śakyate।

jātasya hī mṛtyuḥ dhruvaḥ।

niv

āvāsaḥ, nivāsaḥ, kṣayaṇaḥ, gṛbhaḥ, avasitam, ākṣit, astam, astatātiḥ   

tat sthānaṃ yatra kaḥ api vasati।

eṣaḥ vṛkṣaḥ pakṣiṇām āvāsaḥ।

niv

abhyarthin, nivedaka   

yaḥ prārthayate।

adya abhyarthinaḥ karmakarāṇāṃ prārthanāpatrān vicārayante।

niv

suvarṇam, svarṇam, kanakam, hiraṇyam, hema, hāṭakam, kāñcanam, tapanīyam, śātakumbham, gāṅgeyam, bharmam, karvaram, cāmīkaram, jātarūpam, mahārajatam, rukmam, kārtasvaram, jāmbunadam, aṣṭāpadam, śātakaumbham, karcuram, rugmam, bhadram, bhūri, piñjaram, draviṇam, gairikam, cāmpeyam, bharuḥ, candraḥ, kaladhautam, abhrakam, agnibījam, lohavaram, uddhasārukam, sparśamaṇiprabhavam, mukhyadhātu, ujjvalam, kalyāṇam, manoharam, agnivīryam, agni, bhāskaram, piñajānam, apiñjaram, tejaḥ, dīptam, agnibham, dīptakam, maṅgalyam, saumañjakam, bhṛṅgāram, jāmbavam, āgneyam, niṣkam, agniśikham   

dhātuviśeṣaḥ-pītavarṇīyaḥ dhātuḥ yaḥ alaṅkāranirmāṇe upayujyate।

suvarṇasya mūlyaṃ vardhitam।

niv

sthitiḥ, saṃniveśaḥ   

kayā api ghaṭanayā kena api kāryeṇa vā sambaddhā vāstavikī tathā ca tarkasaṅgatā avasthā।

sāmpradāyikena utpātena atra sthitiḥ samyak nāsti।

niv

pretaḥ, pretanaraḥ, pretikaḥ, paretaḥ, nārakaḥ, narakavāsī, narakāmayaḥ, paretaḥ, niśāṭaḥ, brahmarākṣasaḥ, bhūtaḥ, malinamukhaḥ, rahāṭaḥ, śmaśānanivāsī, śmaśānaveśmā, sattva   

mṛtyoḥ anantaraṃ yaḥ jīvātmā tasya sā avasthā yasyāṃ saḥ mokṣābhāvat anyajanān pīḍayati।

ādhunike yuge viralāḥ janāḥ pretānām astittvaṃ na svīkurvanti।

niv

abhyāviś, abhigāh, abhipragāh, vyāviś, upagāh, vyavagāh, upanyācar, nitan, niviś, nyavacar, pratigāh   

kasyām api sthānasīmāyāṃ praveśānukūlaḥ vyāpāraḥ।

sarpaḥ bile abhyāviśat।

niv

nivedanam   

namratāpūrvakaṃ kathanam।

mama nivedanaṃ cintayatu।

niv

prakhyāpanam, nivedanam, vijñaptiḥ   

kamapi viṣayaṃ vijñāpayituṃ prasṛtaṃ vacanam।

varṣanakṣatrasūcakavibhāgena ativṛṣṭeḥ prakhyāpanaṃ sandiṣṭam।

niv

sunivārya   

yasya nivāraṇaṃ sahajatayā bhavituṃ śakyate।

bhavataḥ praśnaḥ sunivāryaḥ asti sahajatayā samādhānaṃ bhavati।

niv

upaniveśaḥ   

kīṭādīnāṃ kasminnapi sthāne ekatritarītyā nivasanam।

varṣākāle saṅgrahite jale maṣakādīnāṃ jātaḥ upaniveśaḥ vyādheḥ kāraṇaṃ bhavati।

niv

upaniveśa   

anyad sthānād āgatānāṃ janānāṃ vāsasthānam।

prārambhe āṅglaiḥ bhāratadeśe naikeṣu sthāneṣu svasya upaniveśaḥ sthāpitaḥ।

niv

anirvārya, durnivārya   

nivārayitum aśakyam yat tat।

amuṃ dunirvāryāṃ sthitim avigaṇayya dhairyeṇa vartitavyam।

niv

abhinirvṛt, nivṛt, parisamāp, anusamāp, nistṝ   

prārabdha-kārya-samāptyanukūlaḥ vyāpāraḥ।

prathamam etat kāryam abhinivartayatu anantaram anyat kāryaṃ prārabhatu।

niv

prārth, abhyarth, samprārth, nivid, vijñā   

namratāpūrvakanivedanānukūlavyāpāraḥ।

prārthaye ahaṃ gṛhagamanārtham।

niv

vac, kathaya, ācakṣ, vad, nivedaya, āvedaya, nirdiś, vijñāpaya, varṇaya, upanyas   

viṣayaviśeṣam adhikṛtya vākyaprabandhānukūlaḥ vyāpāraḥ।

adya ācāryaḥ hindūsaṃskṛtim adhikṛtya vakti।

niv

udvignatā, abhiniviṣṭatā, asthiracittatā   

asthiracittasya bhāvaḥ।

udvignatayā ahaṃ samyak nirṇayaṃ kartum asamarthaḥ।

niv

vivāhaḥ, upayamaḥ, pariṇayaḥ, udvāhaḥ, upayāmaḥ, pāṇipīḍanam, dārakarmaḥ, karagrahaḥ, pāṇigrahaṇam, niveśaḥ, pāṇikaraṇam, saṃbandhaḥ, pāṇigrahaḥ, dārasambandhaḥ, udvahaḥ, dāropasaṃgrahaḥ, pāṇigrāhaḥ, parigrahaḥ, prodvāhaḥ, saṃgrahaḥ, samudvāhaḥ, pariṇītam, adhigamanam, udvahanam, udvāhanam, karārpaṇam, dārādhigamanam, niveśanam, patitvam, patitvanam, parigrahatvam, pariṇayanam, bāndhukyam, maithunam   

saḥ dhārmikaḥ sāmājikaḥ vā saṃskāraḥ yena strīpuruṣau parasparaṃ patipatnīrūpeṇa svīkurutaḥ।

sohanasya vivāhaḥ rādhayā saha jātaḥ।

niv

prārthaya, yāc, nivedaya   

duḥkhādinivāraṇārthaṃ preraṇānukūlaḥ vyāpāraḥ।

saḥ svasya daṇḍaṃ nyūnīkartuṃ rāṣṭrapatiṃ prārthayati।

niv

hṛdi sthiraya, hṛdi niveśaya, hṛdi viniveśaya, hṛdi nyas, hṛdi nidhā   

kasyapi vastunaḥ puruṣasya vā guṇaiḥ kriyābhiḥ vā hṛdi citte vā saṃskārānukūlaḥ vyāpāraḥ।

gāyikāyāḥ madhuraḥ svaraḥ mama hṛdi asthirayat।

niv

astaṃ gam, astam i, dhvaṃs, niviś, praṇaś, vinaś, sampraṇaś, pravilī, sampralī, vinidhvaṃs, anukṣīya, anuvinaś, apagam, apagā   

bhavanocchedanānukūlaḥ vyāpāraḥ।

idānīṃ krameṇa prāṇināṃ prajātayaḥ astaṃ gacchanti।

niv

pratyāgam, pratigam, punar āgam, nivṛt, pratyāvṛt, pratinivṛt, sannivṛt, paryāvṛt, upāvṛt, vyāvṛt, vinivṛt, āvṛt, punar āvṛt, pratiyā, pratyāyā, punar āyā, pratyupayā, pratye, punar e, pratikram, pratipad, punar abhipad, punar upasthā, pratyupasthā, punar āvraj   

anyasmāt sthānāt pūrvasthānasaṃyogānukūlaḥ vyāpāraḥ।

mama pitā hyaḥ eva dehalītaḥ pratyāgacchat।

niv

nivṛtta   

yaḥ kāryāt kartavyāt vā muktaḥ jātaḥ।

ahaṃ svasya kāryāt nivṛttaḥ jātaḥ।

niv

niravarodha, avipakṣa, asaṃyatta, niṣpratibandha, anivārita, anuddhata   

virodhena vinā।

etad kāryaṃ niravarodhaṃ saṃpadyate।

niv

āveṣṭanam, veṣṭanam, niveṣṭaḥ, sampuṭakam   

kārpāsakasya tat puṭakam yasmin lekhapatrādi āveṣṭyate।

pituḥ preṣitam āveṣṭanaṃ dṛṣṭvā saḥ prasannaḥ abhavat।

niv

praveśaḥ, upasaṃcāraḥ, viniveśaḥ   

kasmiñcit vastūni sthānādiṣu ca antaḥ gamanasya kriyā।

atra bahisthānāṃ janānāṃ kṛte praveśaḥ pratiṣiddhaḥ।

niv

sevānivṛttiḥ   

niyatakālād anantaraṃ vyavasāyāt muktiḥ।

sevānivṛtteḥ anantaraṃ śyāmasya pitā gṛhe eva asti।

niv

vivah, pariṇī, upayam, niviś, parigrah, svīkṛ, nī, samudāvah, samudvah   

strīpuruṣāṇāṃ pariṇayanānukūlavyāpāraḥ।

śrīkṛṣṇaḥ rukmiṇīṃ vyavahat।

niv

saṅgrahaḥ, gaṇaḥ, saṃvaḥ, samavāyaḥ, nivahaḥ, cayaḥ, samūhaḥ, oghaḥ, samuccayaḥ, samāhāraḥ. samudāyaḥ, vṛndam, saṃkalaḥ, samavahāraḥ, samāhṛtiḥ   

kānicit vastūni ekasmin sthāne ekatra vā sthāpanasya kriyā bhāvaḥ vā।

kapilaḥ aitihāsikānāṃ vastūnāṃ saṅgrahaṃ karoti।

niv

avarudh, saṃyam, niyam, nigrah, saṃrudh, nirudh, nivartaya, praśamaya, śamaya   

icchāniyantraṇānukūlaḥ vyāpāraḥ।

ahaṃ sītāṃ mīlitum atīva samutsukaḥ āsam paraṃ tasyāḥ ācaraṇaṃ dṛṣṭvā ātmānam avāruṇadham।

niv

yayin, pakṣapātin, ṛṇa, kāṃdiś, khacara, khacārin, khagama, khecara, gṛhītadiś, ḍīna, jihāna, nivartaka, pakṣagama, pataṃga, patara, pataru, patatṭa, patatrinṭa, patayālu, patvan   

yaḥ uḍḍayate।

kākaḥ yayī khagaḥ asti।

niv

santoṣaḥ, saṃtuṣṭiḥ, santuṣṭiḥ, paritoṣaḥ, parituṣṭiḥ, nivṛttiḥ, śāṃtiḥ, upaśamaḥ, toṣaḥ, saṃśamaḥ, svāsthyam, dhṛtiḥ   

manasaḥ sā avasthā yasyāḥ manuṣyaḥ nandati anyad kimapi na icchati ca।

saṃtoṣasya kāraṇāt manuṣyaḥ sukhaṃ śāntiñca anubhavati।

niv

āgrahaḥ, haṭhaḥ, nirbandhaḥ, svairitā, durāgrahaḥ, nirbandhaśīlam, dṛḍhatā, avaśyatā, pratiniviṣṭatā, pratīpatā, duravagrahaḥ, pragrahaḥ, durgrahaḥ, āsaktiḥ, anugrahaḥ   

sātatyena kathanaṃ yat yathaiva asti yathaiva bhaviṣyati yathaiva bhavet iti।

tulasī kṛṣṇamūrteḥ purata eva dhanurdhāraṇasya āgraham akarot।

niv

abhiniveśaḥ, atinirbandhaḥ   

svamatam anusṛtya eva ācaraṇam।

abhiniveśena kimapi kāryaṃ na kartavyam।

niv

nivedita, prārthita, arthita   

yasya nivedanaṃ kṛtam।

adhikārī rāmeṇa niveditaṃ kāryam upekṣate।

niv

āsīna, upaviṣṭa, adhyāsīna, abhiniviṣṭa   

yaḥ āsyate।

mañce āsīneṣu janeṣu mama gurucaraṇāḥ api santi।

niv

aupaniveśika   

upaniveśena sambaddhaḥ।

śyāmaḥ aupaniveśikānāṃ patrāṇāṃ kṛte vidhijñasya samīpe gataḥ।

niv

prativāsaya, vāsaya, saṃniveśaya   

nivasanapreraṇānukūlaḥ vyāpāraḥ।

atithīn gṛhe prativāsayāmahe।

niv

pallī, padraḥ, kheṭakaḥ, nivasathaḥ   

kṣudragrāmaḥ।

nadītaṭe ekā pallī santi।

niv

pratyāgam, pratigam, pratiyā, pratyāyā, nivṛt, vinivṛt, pratye, pratyāvṛt, pratinivṛt, sannivṛt, paryāvṛt, upāvṛt, vyāvṛt   

parāvṛtya saṃyogānukūlaḥ vyāpāraḥ।

rāmasya hūtiṃ śrutvā śyāmaḥ pratyāgacchat।

niv

ruṣyanivāsin   

ruṣyadeśasya nivāsī।

mama mitreṇa rūṣyanivāsinyā striyā saha vivāhaḥ kṛtaḥ।

niv

ruṣyanivāsī   

ruṣyadeśasya nivāsī।

naike ruṣyanivāsinaḥ mama mitrāṇi santi।

niv

āropaya, nyas, niveśaya, nidhā, sthāpaya   

kasmin api sthāne vastvādinyasanānukūlaḥ vyāpāraḥ।

bhṛtyaḥ yāne dhānyasya goṇīḥ āropayat।

niv

punarāgamanam, pratinivṛttiḥ, pratigamanam, pratyāgamanam, pratyāyānam, pratigatiḥ, pratyāgatiḥ, pratyāvṛttiḥ, āgatiḥ, punarupāgamaḥ   

punaḥ āgamanasya kriyā।

adya śyāmasya grāmāt punarāgamanam na śakyate।

niv

śabdavedhin, śabdabhedin, dhvanivedhin   

śābdajñānena eva kamapi hantuṃ avasṛṣṭaḥ bāṇaḥ।

rājñaḥ daśarathasya śabdavedhinā bāṇena śravaṇaḥ hataḥ।

niv

śāpoddhāraḥ, śāpamocanam, śāpanivāraṇam   

śāpāt mocanam।

gautamasya śāpāt śilābhūtāyāḥ ahalyāyāḥ śāpoddhāraḥ rāmeṇa kṛtaḥ।

niv

śibiram, samāvāsaḥ, niveśanam   

yasmin sthāne janāḥ viśiṣṭakālaparyantaṃ kenacit viśiṣṭena prayojanena nivasanti।

netrapaṭalasya niḥśulkaṃ nidānaṃ kartuṃ cikitsakena daśānāṃ dinānāṃ śibiram āyojitam।

niv

pravartakaḥ, nivartakaḥ   

yaḥ dhārmikakṣetre sāmājikakṣetre vā parivartanaṃ kartuṃ yatate।

svāmīdayānandasarasvatī samājasya ekaḥ prasiddhaḥ pravartakaḥ āsīt।

niv

svairatā, svairitā, durāgrahaḥ, nirbandhaśīm, avaśyatā, pratiniviṣṭatā, pratīpatā, duravagrahaḥ, pragrahaḥ, avineyatā, duṣṭatā, durmadaḥ   

svasya anucitām icchāṃ sādhayituṃ kṛtaḥ āgrahaḥ।

kiśorasya svairatayā sarve api trastāḥ।

niv

apahṛ, hṛ, parihṛ, apanī, nivāraya, nihan, apākṛṣ, apamṛj, apoh, dhū, apanud, parimṛj, nirākṛ, apakṛ, utsāraya, varjaya, apakarṣaya   

apanayanānukūlaḥ vyāpāraḥ।

īśvaraḥ sarveṣāṃ duḥkham apaharati।

niv

yuddhāvasānam, yuddhaviśrāmaḥ, yuddhanivṛttiḥ, avahāraḥ   

sā avasthā yasyāṃ dve athavā adhikāni rāṣṭrāṇi yuddhaṃ sthagayitvā śāntim icchanti।

ijarāila iti tathā ca pelesṭāina iti rāṣṭrayoḥ yuddhāvasānasya prayatnaḥ niṣphalaḥ jātaḥ।

niv

vāraya, vinivāraya, nivāraya, prativāraya, niṣidh, pratiṣidh   

pravṛttivighātānukūlaḥ vyāpāraḥ।

mātā bālakam ātapagamanāt vārayati। yavebhyo gāṃ vārayati।(si.kau. 1.4.27)

niv

rajonivṛttiḥ   

strīṇāṃ māsikadharmasya nivṛttiḥ।

vayasaḥ 45-55 ityasmin saṃvatsare rajonivṛttiḥ bhavati।

niv

garjam, garjaḥ, garjanam, ghoṣaḥ, ghoṣaṇam, hiṅkāraḥ, ghanadhvaniḥ, abhiṣṭanaḥ, avakrandaḥ, avagūraṇam, avasvanyam, ānardam, ānarditam, āraṭi, ārasitam, udgāraḥ, uddhūtam, kaṇṭhīravaḥ, kṣveḍā, dhuniḥ, dhūtkāraḥ, nardaḥ, nardanaḥ, narditaḥ, nirhrādaḥ, nivāśaḥ, nihrāditam, pragarjanam, prasvanitam, mahānādaḥ, mahāvirāvaḥ, māyuḥ, meḍiḥ, raṭitam, rambhaḥ, rambham, ravaṇaḥ, ravaṇam, ravaṇā, ravataḥ, reṣaṇam, vāśaḥ, vāśanam, vāśiḥ, vāśraḥ, viravaḥ, visphoṭanam, visphūrjitam, śuṣmaḥ, samunnādaḥ, hulihulī, huṃkṛtam   

abhiṣṭanakriyā।

meghānāṃ garjanābhiḥ saha vidyudbhiḥ saha ca varṣā avarṣat।

niv

samāsthā, sthā, niviś, ava-sthā   

pracalitasya kāryasya avaṣṭambhānukūlaḥ vyāpāraḥ।

nāḍer ekamukham aṅgulyā rūṇaddhi।

niv

saṃniyam, niyam, nirudh, nigrah, nivāraya, niyamaya, vāraya, vinivāraya, niṣidh, saṃnigrah, saṃniyam, saṃnirudh, avalup   

balāt virodhināṃ damanānukūlaḥ vyāpāraḥ।

ārakṣakāḥ virodhinaḥ yaṣṭyā tāḍanena saṃnyacchan।

niv

vyadh, chid, āvyadh, anuvyadh, nirbhid, avabhid, prabhid, nirbhad, pratibhid, vibhid, vinirbhid, nirvyadh, nivyadh, parivyadh, pratud, nistud, pariṇud, tṛd, ātṛd, atitṛd, ativyadh, nikṣ, anunikṣ, udṛṣ, upatṛd, upārṣ, nitud, nitṛd, paritṛd, pracchid, vitud, vitṛd, vinikṣ, vivyadh, vyṛṣ, śvabhr, saṃkṛt, saṃchid, sañchid, sambhid   

tigmena astreṇa kasyacana vastunaḥ chidranirmāṇānukūlaḥ vyāpāraḥ।

takṣakaḥ utpīṭhikāṃ nirmātuṃ kānicana kāṣṭhāni avidhyat।

niv

balyam, rucakam, rocakaḥ, agnivardhanaḥ   

balavardhanasya auṣadham।

vaidyaḥ rugṇāya balyasya sevanaṃ kartum akathayat।

niv

nivāraka   

yaḥ dūrīkaroti।

saḥ pīḍām apanetuṃ tasyāḥ nivārakaṃ bheṣajam atti।

niv

dhūmaḥ, dhūmikā, dhūpaḥ, dhūpikā, dahanaketanaḥ, marudvāhaḥ, karamālaḥ, khatamālaḥ, vyāmaḥ, agnibāhuḥ, agnivāhaḥ, ambhaḥsūḥ, ṛjīkaḥ, kacamālaḥ, jīmūtavāhī, khatamālaḥ, bhambhaḥ, marudvāhaḥ, mecakaḥ, starī, suparvā, śikhidhvajaḥ   

kasyāpi vastoḥ jvalanād vidhūpyamānaṃ kṛṣṇabāṣpam।

ārdraidhāgneḥ adhiko dhūmaḥ jāyate।

niv

pratibandh, pratirudh, virudh, nivāraya, vāraya, pratyavasthā, pratikṛ, pratyāhan, vyāhan, nigrah, pratiṣṭaṃbh   

gatyavarodhanānukūlaḥ vyāpāraḥ।

ārakṣakāḥ sañcalanaṃ catuṣkoṇe eva pratyabadhnān।

niv

nivas, viśram, āśri, avasthā, sthā   

alpakālaṃ yāvat anyatra nivasanānukūlaḥ vyāpāraḥ।

vayaṃ yadā dehalīṃ gacchāmaḥ tadā śarmāmahodayasya gṛhe nivasāmaḥ।

niv

kathaya, brū, vac, vad, varṇaya, ācakṣ, cakṣ, śaṃs, ākhyā, khyā, śrāvaya, nigad, gad, parigad, nivedaya, vyāhṛ, udāhṛ, hṛ, abhidhā, nirūpaya, abhivac, āśaṃs, āśrāvaya, upavarṇaya, nibodhaya, pratibhāṣ, prabrū, prabhāṣ, pravac, nirvac, pravad, bhāṣ, pracakṣ, prajalp, pratipravac, vicakṣ   

vākyaprabandhena anyeṣāṃ jñāpanānukūlaḥ vyāpāraḥ।

saḥ ātmavṛttāntaṃ kathayati।

niv

dhvanivāditram, dhvanimudraṇayantram   

tat yantraṃ yena dhvaneḥ mudraṇaṃ kriyate।

etad dhvanivāditraṃ samyak na pracalati।

niv

adhivas, vas, nivas, prativas, adhiṣṭhā   

ādau nivāsyayuktasya nivāsibhiḥ nivasanānukūlaḥ vyāpāraḥ।

eṣā nistṛṇā bhūmiḥ kadā auṣyata।

niv

visarjaya, mocaya, niveśaya   

pravāhasya vapram abhi pravahaṇānukūlaḥ vyāpāraḥ।

jalabandhasya jalaṃ kullyāyāṃ visarjyate।

niv

praśam, nivartaya, apanī, pracchid, upacchid   

tṛṣṇābubhukṣādīnāṃ pānāśanaiḥ tṛptyanukūlaḥ vyāpāraḥ।

jalapānena tṛṣṇā prāśāmyat।

niv

nivṛttavetanam, anuvṛttiḥ   

karmakarasya tad māsikaṃ vārṣikaṃ vā vetanaṃ yad saḥ tasya parivāro vā tasya nivṛttyāḥ anantaraṃ prāpnoti।

saḥ daśasahasrāṇi rupyakāṇi nivṛttavetanam prāpnoti।

niv

agnivardhakaḥ   

kṣudhāvardhakaḥ।

śyāmaḥ agnivardhakaṃ bheṣajam atti।

niv

agnivikāraḥ   

vyādhiviśeṣaḥ yasmin agneḥ māndyatvam anubhūyate।

agnivikāreṇa pīḍitaḥ rāmaḥ agnivardhakam atti।

niv

paṃjābanivāsī, paṃjābanivāsinī, pāṃjāba, pāṃjābī   

yaḥ pañjābaprānte vasati।

naike asyāḥ saṃsthāyāḥ sadasyāḥ santi।

niv

svāhā, agnāyī, hutabhukpriyā, dviṭhaḥ, analapriyā, vahnivadhūḥ   

agnibhāryā।

dharmagrantheṣu svāhā iti agnipatnī asti iti varṇanaṃ prāpyate।

niv

prakṣipta, adhikṣipta, ākṣipta, nividdha, vinipātita, avakṣipta, upta, āpātita, nipātita, apāsita, nyupta, pratyasta, avapīḍita, nyarpita, bhraṃśita   

yat prakṣipyate।

prakṣiptāni vastūni na spraṣṭavyāni।

niv

ākṣepaṇam, ākṣepaḥ, apakṣepaṇam, vikṣepaṇam, prakṣepaṇam, kṣepaṇam, visarjanam, saṃkṣepaṇam, kṣiptiḥ, muktiḥ, saṃkṣiptiḥ, prakṣepaḥ, āvāpaḥ, visargaḥ, saṃrodhaḥ, saṃkṣepaḥ, vinikṣepaḥ, vikṣepaḥ, prāsaḥ, samīraṇam, prathanam, prapātanam, praharaṇam, asra, kirat, kṣipa, nivāpin, tas, kīrṇiḥ, kṣipā, ṭepanam, āvapanam, ākṣepaṇam, asanam, udīraṇam, prāsanam, ḍaṅgaraḥ, kṣepaḥ   

keṣāñcana vastūnāṃ kṣepaṇakriyā।

amīṣāṃ vastūnām ākṣepaṇam āvaśyakam।

niv

sūcita, jñāpita, vijñapta, paridiṣṭa, āvedita, ākhyāta, saṃvedita, nivedita, vinivedita, saṃjñita, abhivijñapta, bodhita   

yat sūcyate।

eṣā vārtā sarvatra sūcitā asti।

niv

akathita, anukta, abhāṣita, anabhihita, anivedita   

yad kathitaṃ nāsti।

akathitā vārtā api kiṃvadantīrūpeṇa sarvadūraṃ gacchati।

niv

anivṛttivādaram   

jainaśāstrānusāram ekaṃ karma।

anivṛttivādarasya anusāreṇa pariṇāmaḥ dūrībhavati kintu vāsanā avaśiṣyate eva।

niv

anivāryatā, anivāryatvam, avaśyaṃbhāvitā, ananyagatitvam, ananyagatitā, āvaśyakatvam, āvaśyakatā, niyatatvaṃ, niyatatā, avaśyakartavyatā, kāryavaśaḥ, kartavyatā, kartavyatvam   

kimapi niścitarūpeṇa kartavyatāyāḥ avasthā।

asya kāryasya anivāryatāyāḥ kadācit bhavantaṃ tarkaṃ na vartate।

niv

vṛtraḥ, niveśakaḥ   

yaḥ dhanaṃ paridadhāti।

asmin kārye dhanaṃ paridhātuṃ bahavaḥ niveśakāḥ sajjāḥ।

niv

asvīkāraḥ, pratyādeśaḥ, nivṛttiḥ, vimardaḥ, pratiṣedhaḥ   

kasyāpi vṛttasya asvīkṛteḥ kriyā।

yūyaṃ mama asya anurodhasya asvīkāraṃ mā kuruta।

niv

kāmaya, sev, upasev, niṣev, āsev, gam, ācar, upaśī, praviś, ram, mithunāya, vraj, śī, saṃniviś, samabhigam, samupe, vicar, yabh, ratyā saṃyuj, grāmyadharmatayā saṃyuj, sākaṃ saṃram, saṃviś, saṃsṛj   

strīpuṃsayoḥ anyonyasaṃyogānukūlaḥ vyāpāraḥ।

saḥ gaṇikāṃ kāmayate।

niv

nirodhaḥ, nivāraṇam, pratirodhaḥ, pratibandhaḥ, pratikāraḥ, vyāghātaḥ, pratiṣedhaḥ; pratikṛtiḥ   

kasyacana anucitasya kāryasya avasthāyāḥ vā avarodhanasya kriyā।

sarakāraḥ kaiṃsararogasya nirodhāya prayatate।

niv

nivāraṇam, nivatanam   

apanayanasya dūrīkaraṇasya vā kriyā।

etat auṣadhaṃ vātapittamūtravikārādīnāṃ nivāraṇaṃ karoti।

niv

pratyāgamanam, punarāgamanam, pratinivṛttiḥ, pratyāyānam, pratigatiḥ, pratyāgatiḥ, pratyāvṛttiḥ, āgatiḥ, punarupāgamaḥ   

anyasmāt sthānāt pūrvaṃ sthānaṃ prati saṃyogasya kriyā।

dehalyāṃ pratyāgamanaṃ kadā bhaviṣyati।

niv

kolambiyā-nivāsī   

kolaṃbiyādeśasya nivāsī;

mama deśe āgacchati kolambiyā-nivāsī

niv

venija़ुelā-nivāsī   

venija़uelādeśasya nivāsī;

ekaḥ venija़uelā-nivāsī mama gṛhasya pārśve vasati

niv

nivāpakaḥ, bījavāpaḥ, bījavāpī, vaptā, vapaḥ, vāyakaḥ   

yaḥ bījaṃ vapati।

nivāpakaḥ kṛṣikṣetre bījaṃ ropayati।

niv

katārīyaḥ, katāradeśīyaḥ, katāra-vāsī, katāra-nivāsī   

katārasya ādimaḥ nivāsī।

saḥ katārīyaḥ ātmānam eva rājñaḥ parivārasya sadasyaṃ kathayati।

niv

anāmanivāsī   

anāmarājyasya nivāsī।

ahaṃ tam anāmanivāsīṃ sādhurupeṇa jānāmi।

niv

pratyāgamaya, pratigamaya, punar āgamaya, nivartaya, pratyāvartaya, pratinavartaya, sannivartaya, paryāvartaya, upāvartaya, vyāvartaya, vinivartaya, āvartaya, punar āvartaya, pratiyāpaya, pratyāyāpaya, punar āyāpaya, pratyupayāpaya, pratyāyaya, punar āyaya, pratikrāmaya, punar upasthāpaya, pratyupasthāpaya, punar āvrājaya   

anyasmāt sthānāt pūrvasthānasaṃyogapreraṇānukūlaḥ vyāpāraḥ।

nagaraṃ gacchantaṃ mohanaṃ patnī samayādhve pratyāgamayati।

niv

indrapuṣpā, indrapuṣpī, indrapuṣpikā, indupuṣpikā, amūlā, dīptaḥ, vahniśikhā, kalihārī, manojavā, vahnivaktrā, puṣpasaurabhā, viśalyā, vahnicakrā, halinī, puṣā, halī, vidyujjvālā   

bhāratasya dakṣiṇe vardhamānaḥ ekaḥ kṣupaḥ yaḥ oṣadhyāṃ prayujyate।

indrapuṣpāyāḥ patrāṇāṃ kaṇḍānā ca kaṣāyaṃ pīnasāya lābhadāyakaṃ bhavati।

niv

dhvanivardhakam   

ekam upakaraṇam yat dhvaneḥ taraṅgān vaidyutāyāṃ śaktyāṃ parivartate।

haste dhvanivardhakaṃ prāpya netrā cītkāraḥ ārabdhaḥ।

niv

dhvanivistārakaḥ   

yantraviśeṣaḥ yena dhvaneḥ vistāraḥ bhavati tat ca dūraṃ śrūyate।

grāmeṣu janāḥ maṅgaleṣu utsaveṣu dhvanivistārakasya prayogaṃ kurvanti।

niv

racanam, saṃniveśaḥ, kṛtiḥ   

racanāyāḥ kāryam।

dvicakravāhanasya racane ekā horā vyayībhūtā।

niv

yavanacaityanivāsī   

ekaḥ yāvanaḥ phakīraḥ yaḥ yavanacaitye vasati।

eṣaḥ hājī-alīnāmakasya yavanacaityasya yavanacaityanivāsī asti।

niv

upanagaram, upaniveśaḥ, upapuram, abhiṣyandiramaṇam, abhiṣyandi, śākhānagarakam, śākhānagaram   

mukhyanagarāt bahiḥ prasṛtaḥ āvāsīyaḥ pradeśaḥ.।

pavaī mumbaīnagarasya upanagaram asti।

niv

sevānivṛtta   

yaḥ sevāyāḥ nivṛttaḥ jātaḥ।

asyāṃ svīyasaṃsthāyāṃ sevānivṛttaḥ puruṣaḥ api kāryaṃ kartum̐ śakyate।

niv

viniyogaḥ, niveśaḥ, saṃrodhaḥ   

udyoge mūladhanasya niveśanam।

arjitasya dhanasya vyayāt viniyogaḥ varaḥ।

niv

abhiniveśaḥ   

dṛḍhasaṅkalpaḥ।

pitāmahasya bhīṣmasya abhiniveśaḥ tasya parājayasya kāraṇam abhavat।

niv

adhivāsaḥ, nivāsaḥ, vāsaḥ, vasanam, adhiṣṭhānam   

kasmin api sthāne āśrayaḥ।

adhivāsāya atīva ucitaṃ sthānam etat।

niv

vāsaya, nivāsaya, adhivāsaya, āśrāyaya, upāśrāyaya   

vasanapreraṇānukūlaḥ vyāpāraḥ।

vane pathabhraṣṭān pathikān sādhuḥ avāsayat।

niv

kṣetram, pradeśaḥ, antaḥ, bhūmiḥ, nivāsaḥ, avakāśaḥ, uddeśaḥ, dik, deśaḥ, sthānam   

kasyāpi vistāritaḥ bhāgaḥ।

etat bhāratasya kṛṣyotpādakaṃ kṣetram asti।

niv

upaniveśaḥ   

svadeśāt anyatra sthitānāṃ janānāṃ samūhaḥ ye svadeśena saha samparkaṃ nirvahanti।

upaniveśasya samīpe svadeśasya rāṣṭriyatā bhavati।

niv

nivāsaḥ   

kasyacit adhikāriṇaḥ āśrayasthānam।

rājyapālamahodayasya nivāsaḥ atraiva asti।

niv

agnivarṇaḥ   

rāmasya pūrvajaḥ।

agnivarṇaḥ sudarśanasya putraḥ āsīt।

niv

kṣatimat, kṣataḥ, parikṣataḥ, kṣatī, nividdhaḥ, vraṇitaḥ, viddhaḥ, anuviddhaḥ, abhividdhaḥ, pratividdhaḥ, abhighātitaḥ, abhyāhataḥ, nirviddhaḥ, aruṣkṛtaḥ, aruḥ, ātṛṇṇaḥ, āviddhaḥ, āhrutaḥ, riṣṭaḥ, riṣṭadehaḥ, vraṇabhṛt, vraṇabhṛd, vraṇayuktaḥ, vraṇavān, samarṇṇaḥ, savyāhṛtivraṇaḥ   

saḥ yasya śarīre kā api kṣatiḥ vartate।

kṣatimataḥ satvaraṃ cikitsālaye praveśitāḥ।

niv

niveśaḥ   

lābhāpekṣayā vittakoṣe udyoga-vyavasāyādiṣu vā niveśitaḥ dhanarāśiḥ।

saḥ vittakoṣasthasya niveśasya pratyāhārārthe agacchat।

niv

agnivaṃśīya   

agnivaṃśasya athavā agnivaṃśasambandhinī।

ayaṃ prāsādaḥ agnivaṃśīyāḥ sthāpatyakalāyāḥ saundaryasya dṛṣṭāntaḥ।

niv

palāyitaḥ, palāyakaḥ, palāyanaparāyaṇaḥ, pataraḥ, pataruḥ, pradrāvī, prapalāyī, viplavī, avinivartī   

yena bhītivaśād athavā anyena kena api kāraṇena palāyanaṃ kṛtam।

ārakṣakāḥ palāyitaṃ mṛgayanti।

niv

virāmaḥ, avakāśaḥ, uparamaḥ, nirvṛttiḥ, vinivṛttiḥ   

anujñā-pūrvaka-kāryatyāgasya kriyā।

matkṛte etasmāt kāryāt virāmasya avasaraḥ nāsti।

niv

tiraskṛ, dhiḥkṛ, kṣip, bharts, bhas, praduṣ, kuts, vigarh, atibrū, apavad, abhitarjay, ātarjay, udākṛ, upavad, katth, kuṭṭ, jarc, nirvad, nipīy, nivac, parigarh, paribhāṣ, pratinind, pratipīy, vigai, saṃtarjay, saṃduṣay, samabhitarjay   

vinindādibhiḥ adhodarśanānukūlaḥ vyāpāraḥ।

tava duṣkṛtyaiḥ eva adhunā janāḥ tvaṃ tiraskurvanti।

niv

nivṛttināthaḥ   

navanātheṣu ekaḥ।

nivṛttināthaḥ jñāneśvarasya bhrātā āsīt।

niv

aicchika-sevānivṛttiḥ   

sarvakālaṃ yāvat kāryāt avakāśagrahaṇasya kriyā।

pitā aicchika-sevānivṛtteḥ paścāt rogārtāyāḥ mātuḥ sevāṃ karoti।

niv

pātālanivāsī   

pātālasya nivāsī।

viṣṇupurāṇānusāreṇa kecana dānavāḥ nāgagaṇāḥ ca pātālanivāsinaḥ santi।

niv

āsannanivāsin   

samīpe vasati iti।

adya asmākam āsannanivāsinaḥ vaṇijaḥ āpaṇaṃ niruddham asti।

niv

āśri, samāśri, saṃśri, apāśri, abhiprapad, abhiśri, āsthā, nigam, bhaj, niviś, praviś, pratyutsad, prakram   

kasyacana manuṣyasya vā kasmiṃścana sthāne vā śaraṇasvīkaraṇānukūlaḥ vyāpāraḥ।

varṣāyāḥ trātuṃ saḥ samīpasthaṃ gṛham āśrayat।

niv

nivāsī, adhivāsī   

kasminnapi sthāne uṣyamāṇaḥ jīvaḥ।

vanasya nāśanena tatrasthānāṃ nivāsināṃ saṅkhyā kṣīyate।

niv

nivṛttiḥ, sevānivṛttiḥ   

kasyāścit krīḍāyāḥ athavā kasmāccit viśiṣṭāt kāryāt sarvakālaṃ yāvat apravṛttiḥ।

viśvacaṣakapratiyogitāyāḥ anantaraṃ prāyaḥ sacinaḥ krikeṭa iti krīḍāyāḥ nivṛttiṃ svīkariṣyati।

niv

niveśasūciḥ   

manuṣyasya vittakoṣasya anyāyāḥ saṃsthāyāḥ vā vittīyāyāḥ sampatteḥ sūciḥ।

sañcayasya niveśasūcyāṃ nyūnena lābhena nirāśaḥ saḥ jātaḥ।

niv

punarnivācanam   

punaḥ kṛtaṃ nirvācanam।

kāṅgresādhyakṣa iti padasya kṛte soniyāgāndhīmahodayāyāḥ punarnirvācanasya prakriyā ārabdhā।

niv

śinivāsaḥ   

ekaḥ parvataḥ ।

śinivāsasya ullekhaḥ bhāgavatapurāṇe asti

niv

śrīnivāsatīrthaḥ   

lekhakanāmaviśeṣaḥ ।

śrīnivāsatīrthaḥ iti nāmakānāṃ naikeṣāṃ lekhakānām ullekhaḥ vivaraṇapustikāyām asti

niv

śrīnivāsaśiṣyaḥ   

ekaḥ lekhakaḥ ।

śrīnivāsaśiṣyasya ullekhaḥ vivaraṇapustikāyām asti

niv

nivārā   

ekā nadī ।

nivārāyāḥ ullekhaḥ mahābhārate viṣṇupurāṇe asti

niv

nivākuḥ   

ekaḥ puruṣaḥ ।

nivākoḥ ullekhaḥ bāhvādigaṇe asti

niv

tālavṛntanivāsī   

ekaḥ vidvān ।

tālavṛntanivāsinaḥ ullekhaḥ koṣe asti









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