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Grammar Search
"nitya" has 2 results
nitya: masculine vocative singular stem: nitya
nitya: neuter vocative singular stem: nitya
Amarakosha Search
3 results
WordReferenceGenderNumberSynonymsDefinition
śāśvataḥ3.1.71MasculineSingularsanātanaḥ, dhruvaḥ, nityaḥ, sadātanaḥ
satatam1.1.66NeuterSingularanavaratam, aśrāntam, ajasram, santatam, aviratam, aniśam, nityam, anāratameternal or continually
valajaḥ3.3.37NeuterSingularnityam, svakam
Monier-Williams Search
132 results for nitya
Devanagari
BrahmiEXPERIMENTAL
nityamf(ā-)n. (fr. ni-; see ni-ja-) innate, native View this entry on the original dictionary page scan.
nityamf(ā-)n. one's own (opp. to araṇa-) View this entry on the original dictionary page scan.
nityamf(ā-)n. continual, perpetual, eternal etc. View this entry on the original dictionary page scan.
nityamfn. in fine compositi or 'at the end of a compound' constantly dwelling or engaged in, intent upon, devoted or used to (see tapo-n-, dharma-n-, dhyāna-n-, śastra-n-) etc. View this entry on the original dictionary page scan.
nityamf(ā-)n. ordinary, usual, invariable, fixed, necessary, obligatory (opp. to kāmya-, naimittika-etc.) etc. (with samāsa- m.a compound the meaning of which is not expressed by its members when not compounded ;with svarita- m. equals jātya-,the independent svarita- ) View this entry on the original dictionary page scan.
nityam. the sea, ocean View this entry on the original dictionary page scan.
nityan. constant and indispensable rite or act View this entry on the original dictionary page scan.
nityabhaktikamfn. regularly fed by another, View this entry on the original dictionary page scan.
nityabhāvam. eternity View this entry on the original dictionary page scan.
nityabuddhimfn. considering anything (locative case) as constant or eternal View this entry on the original dictionary page scan.
nityadāind. always, perpetually, constantly (see gaRa svarādi-). View this entry on the original dictionary page scan.
nityadānan. daily alms-giving View this entry on the original dictionary page scan.
nityadānādipaddhatif. Name of work View this entry on the original dictionary page scan.
nityadhṛtmfn. constantly bearing or maintaining View this entry on the original dictionary page scan.
nityadhṛtmfn. observing daily duties (?) View this entry on the original dictionary page scan.
nityadhṛtamfn. constantly maintained or kept up View this entry on the original dictionary page scan.
nityagatimfn. moving continually View this entry on the original dictionary page scan.
nityagatim. wind, or the god of wind View this entry on the original dictionary page scan.
nityahomaperpetual sacrifice View this entry on the original dictionary page scan.
nityahomādiprakīrṇakan. Name of work View this entry on the original dictionary page scan.
nityahomādividhim. Name of work View this entry on the original dictionary page scan.
nityahomaprāyaścittan. Name of work View this entry on the original dictionary page scan.
nityahomavidhim. Name of work View this entry on the original dictionary page scan.
nityahotṛ(n/i-) mfn. always sacrificing View this entry on the original dictionary page scan.
nityajapavidhānan. Name of work View this entry on the original dictionary page scan.
nityajātamfn. constantly born View this entry on the original dictionary page scan.
nityajvaram. uninterrupted fever View this entry on the original dictionary page scan.
nityakālamind. always, at all times View this entry on the original dictionary page scan.
nityakarmalatāf. Name of work View this entry on the original dictionary page scan.
nityakarmann. a constant act or duty (as observance of the 5 great acts of worship), any daily and necessary rite View this entry on the original dictionary page scan.
nityakarmann. Name of work View this entry on the original dictionary page scan.
nityakarmānuṣṭhānakramam. Name of work View this entry on the original dictionary page scan.
nityakarmapaddhatif. Name of work View this entry on the original dictionary page scan.
nityakarmaprakāśikāf. Name of work View this entry on the original dictionary page scan.
nityakarmavidhim. Name of work View this entry on the original dictionary page scan.
nityakriyāf. idem or 'n. a regular and necessary act or ceremony ' View this entry on the original dictionary page scan.
nityakriyāf. Name of work View this entry on the original dictionary page scan.
nityakṛtyan. a regular and necessary act or ceremony View this entry on the original dictionary page scan.
nityalīlāsthāpanan. Name of work View this entry on the original dictionary page scan.
nityamind. always, constantly, regularly, by all means etc. (na nityam-,never; nityam an-ādāta-,never a receiver ) . View this entry on the original dictionary page scan.
nityamayamf(ī-)n. formed or consisting of anything eternal View this entry on the original dictionary page scan.
nityamuktamfn. emancipated for ever ( nityamuktatva -tva- n.), View this entry on the original dictionary page scan.
nityamuktatvan. nityamukta
nityanaimittikan. (with or scilicet karman-) any regularly recurring occasional act or ceremony or any rite constantly performed to accomplish some object (as śrāddha-s at fixed lunar periods) View this entry on the original dictionary page scan.
nityanartamfn. constantly dancing (śiva-) View this entry on the original dictionary page scan.
nityanātham. Name of an author (also -siddha-)
nityapādam. equals -nātha- View this entry on the original dictionary page scan.
nityaparīkṣaṇan. constant investigation or inspection View this entry on the original dictionary page scan.
nityaparivṛtam. Name of a buddha-. View this entry on the original dictionary page scan.
nityapralayam. the constant dissolution of living beings View this entry on the original dictionary page scan.
nityapramuditamfn. always delighted or satisfied View this entry on the original dictionary page scan.
nityaprayogaratnākaram. Name of work View this entry on the original dictionary page scan.
nityapūjāf. Name of work View this entry on the original dictionary page scan.
nityapūjāyantran. a kind of amulet View this entry on the original dictionary page scan.
nityapuṣṭamf(ā-)n. always well-supplied View this entry on the original dictionary page scan.
nityartu(for -ṛtu-) mfn. regularly recurring at the seasons, annual View this entry on the original dictionary page scan.
nityasamam. the assertion that all things remain the same View this entry on the original dictionary page scan.
nityasamāsam. See above. View this entry on the original dictionary page scan.
nityasaṃhṛṣṭamfn. always exulting or triumphant View this entry on the original dictionary page scan.
nityasaṃhṛṣṭamfn. always rivalling one another (see saṃghṛṣṭa-) View this entry on the original dictionary page scan.
nityasaṃnyāsinm. always an ascetic View this entry on the original dictionary page scan.
nityaśaṅkinm. "always afraid", a deer, antelope, View this entry on the original dictionary page scan.
nityaśaṅkitamfn. perpetually alarmed, always suspicious View this entry on the original dictionary page scan.
nityaśasind. always, constantly, eternally View this entry on the original dictionary page scan.
nityaśatrughnamfn. killing one's constant enemies (id est passions), View this entry on the original dictionary page scan.
nityaśayamfn. always sleeping or reclining View this entry on the original dictionary page scan.
nityasevakamfn. always serving others View this entry on the original dictionary page scan.
nityasiddhamfn. "ever perfect", a jaina- predicate of the soul View this entry on the original dictionary page scan.
nityasnāyinmfn. constantly bathing or making ablutions View this entry on the original dictionary page scan.
nityaśrāddhan. a daily or constant śrāddha- View this entry on the original dictionary page scan.
nityaśrīmfn. of lasting beauty View this entry on the original dictionary page scan.
nityasthamfn. always abiding in (locative case) View this entry on the original dictionary page scan.
nityastotra(n/i-) mfn. receiving perpetual praise View this entry on the original dictionary page scan.
nityasvādhyāyinmfn. always engaged in the study of the veda- ( nityasvādhyāyitā yi-tā- f.) View this entry on the original dictionary page scan.
nityasvādhyāyitāf. nityasvādhyāyin
nityatāf. perpetuity, continuance, continual repetition of (compound) View this entry on the original dictionary page scan.
nityatāf. necessity View this entry on the original dictionary page scan.
nityatarpaṇan. Name of work View this entry on the original dictionary page scan.
nityatvan. idem or 'f. necessity ' View this entry on the original dictionary page scan.
nityavaikuṇṭham. Name of a particular residence of viṣṇu- in heaven View this entry on the original dictionary page scan.
nityavarṣadevam. Name of a man View this entry on the original dictionary page scan.
nityavatsamf(ā-)n. (ty/a--) always possessing a calf View this entry on the original dictionary page scan.
nityavatsāf. a particular form of sāma- supplication View this entry on the original dictionary page scan.
nityavatsan. Name of several sāman-s View this entry on the original dictionary page scan.
nityavidhim. Name of work View this entry on the original dictionary page scan.
nityavitrastam. "always scared", Name of an antelope View this entry on the original dictionary page scan.
nityavratan. a perpetual observance (lasting for life) View this entry on the original dictionary page scan.
nityavyayamfn. always expending View this entry on the original dictionary page scan.
nityavyayāf. ever laying out View this entry on the original dictionary page scan.
nityayātrāf. Name of work View this entry on the original dictionary page scan.
nityayauvanamfn. always young View this entry on the original dictionary page scan.
nityayauvanāf. Name of draupadī- View this entry on the original dictionary page scan.
nityayauvanan. perpetual youth View this entry on the original dictionary page scan.
nityayujmfn. having the mind always fixed upon one object View this entry on the original dictionary page scan.
nityayuktamfn. always busy or intent upon (locative case) View this entry on the original dictionary page scan.
anityamfn. not everlasting, transient, occasional, incidental View this entry on the original dictionary page scan.
anityamfn. irregular, unusual View this entry on the original dictionary page scan.
anityamfn. unstable View this entry on the original dictionary page scan.
anityamfn. uncertain View this entry on the original dictionary page scan.
anityabhāvam. transitoriness. View this entry on the original dictionary page scan.
anityadatrimam. a son surrendered by his parents to another for temporary or preliminary adoption. View this entry on the original dictionary page scan.
anityadatta m. a son surrendered by his parents to another for temporary or preliminary adoption. View this entry on the original dictionary page scan.
anityadattaka m. a son surrendered by his parents to another for temporary or preliminary adoption. View this entry on the original dictionary page scan.
anityakarmann. an occasional act of worship, sacrifice for a special purpose. View this entry on the original dictionary page scan.
anityakriyāf. an occasional act of worship, sacrifice for a special purpose. View this entry on the original dictionary page scan.
anityamind. occasionally. View this entry on the original dictionary page scan.
anityapratyavekṣāf. consciousness that all is passing away View this entry on the original dictionary page scan.
anityasamam. sophism, consisting in generalizing what is exceptional (as perishableness). View this entry on the original dictionary page scan.
anityasamaprakaraṇan. a section in the nyāya- discussing that sophism. View this entry on the original dictionary page scan.
anityasamāsam. a compound, the sense of which may be equally expressed by resolving it into its constituent parts. View this entry on the original dictionary page scan.
anityatāf. transient or limited existence. View this entry on the original dictionary page scan.
anityatvan. transient or limited existence. View this entry on the original dictionary page scan.
araṇyanityamfn. used to dwell in a forest, View this entry on the original dictionary page scan.
ātmanityamfn. constantly in the heart, greatly endeared to one's self ([ equals sva-vaśa- commentator or commentary ]) View this entry on the original dictionary page scan.
devīnityapūjāvidhim. Name of work View this entry on the original dictionary page scan.
dharmanityamfn. constant in duty View this entry on the original dictionary page scan.
dhyānanitya() mfn. engaged in meditation, thoughtful. View this entry on the original dictionary page scan.
kṛtanityakriyamfn. one who has duly performed his daily religious observances. View this entry on the original dictionary page scan.
nityānityamfn. eternal and perishable, permanent and temporary View this entry on the original dictionary page scan.
pādmanityapūjāvidhim. Name of work View this entry on the original dictionary page scan.
pariṇāminityamfn. eternal but continually changing View this entry on the original dictionary page scan.
pracuranityadhanāgamamfn. receiving many and constant supplies of money View this entry on the original dictionary page scan.
śabdanityatāf. the eternity of sound (also -tva- ) View this entry on the original dictionary page scan.
śabdānityatārahasyan. Name of work View this entry on the original dictionary page scan.
śabdanityatāvicāram. Name of work View this entry on the original dictionary page scan.
sarvadevasādhāraṇanityapūjāvidhim. Name of work View this entry on the original dictionary page scan.
śastranityamfn. one who is continually under arms View this entry on the original dictionary page scan.
ṣoḍaśanityatantran. Name of work View this entry on the original dictionary page scan.
śyāmānityapūjāpaddhatif. Name of work View this entry on the original dictionary page scan.
taponityamfn. devoting one's self incessantly to religious austerities View this entry on the original dictionary page scan.
taponityam. Name of a man (with the patronymic pauruśiṣṭi-) View this entry on the original dictionary page scan.
vananityam. Name of a son of raudrāśva- View this entry on the original dictionary page scan.
Apte Search
5 results
nitya नित्य a. [नियमेन नियतं वा भवं नि-त्य-प्; cf. P.IV.2.14. Vārt.] 1 (a.) Continual, perpetual, constant, everlasting, eternal, uninterrupted; यथा त्वमसि दुर्धर्षो धर्मनित्यः प्रजाहितः Rām.7.37.8; यदि नित्यमनित्येन लभ्यते H.1.48; नित्यज्योत्स्नाः प्रतिहततमोवृत्तिरम्याः प्रदोषाः Me. (regarded by Malli. as an interpolation); Ms.2.26. (b) Imperishable, indestructible; पृथिवी द्विविधा नित्या$नित्या च Tarka K. -2 Invariable, regular, fixed, not optional, regularly prescribed (opp. काम्य). -3 Necessary, obligatory, essential. -4 Ordinary, usual (opp. नौमित्तिक). -5 (At the end of comp.) Constantly dwelling in, perpetually engaged in or busy with; जाह्नवीतीर˚, अरण्य˚, आदान˚, ध्यान˚ &c. -त्यः The ocean. -स्या 1 An epithet of the goddess Durgā. -2 A plough-share. -त्यम् An indispensable or inevitable act. -त्यम् ind. Daily, constantly, always, ever, perpetually, enternally. -Comp. -अनध्यायः invariable suspension of Vedic studies; नित्यानध्याय एव स्याद् ग्रामेषु नगरेषु च Ms.4.17. -अनित्य a. eternal and perishable. -अनुबद्ध a. always approached or resorted to. -अनुवादः a bare statement of fact; स्याज्जुह्वप्रतिषेधान्नित्यानुवादः MS.4.1.45. -अभियुक्त a. One who is completely absorbed in yogic practices. -ऋतु a. regularly recurring at the seasons. -कर्मन् n., -कृत्यम्, क्रिया any daily and necessary rite, a constant act or duty, as the five daily Yajñas. -कालम् ind. always, at all times; ब्राह्मेण विप्रस्तीर्थेन नित्यकालमुपस्पृशेत् Ms.2.58,73. -गतिः air, wind. -जात a. constantly born; अथ चैनं नित्यजातं नित्यं वा मन्यसे मृतम् Bg.2.26. -दानम् daily alms-giving. -नियमः an invariable rule. -नैमित्तिकम् an occasional act regularly recurring, or any ceremony constantly performed to accomplish a particular object, e. g. (a पर्वश्राद्ध). -पुष्ट a. always well-supplied. -प्रलयः 1 the constant dissolution of living beings. -2 sleep. -बुद्धिः a. considering anything as constant or eternal. -भावः eternity. -मुक्तः the Supreme Spirit. -युक्त a. always busy or intent upon. -युज् a. having the mind always fixed upon one object; दृग्भिर्हृदीकृतमलं परिरभ्य सर्वास्तद्भावमापुरपि नित्ययुजां दुरापम् Bhāg.1.82.4. -यौवना (ever youthful) an epithet of Draupadī. -व्रतम् a perpetual observance (lasting for life). -शङ्कित a. perpetually alarmed, ever suspicious. -समः the assertion that all things remain the same; Sarva. S. -समासः 'a necessary compound', a compund the meaning of which cannot be expressed by its constituent members used separately (the separate ideas having merged in one); e. g. जमदग्नि, जयद्रथ &c.; इवेन नित्यसमासः &c.
nityadā नित्यदा ind. Perpetually, always, constantly, eternally; स नित्यदोद्विग्नधिया तमीश्वरम् (ददर्श) Bhāg.1.44.38.
nityaśas नित्यशस् ind. Constantly, always, eternally; अनन्य- चेताः सततं यो मां स्मरति नित्यशः Bg.8.14; Ms.2.96;4.15.
nityatā नित्यता त्वम् 1 Invariableness, constancy, continuance, eternity, perpetuity. -2 Necessity. -3 Perseverance.
anitya अनित्य a. 1 Not eternal or everlasting, transient, non-eternal, perishable (नश्वर) (opp. नित्य); गन्धवती पृथ्वी सा द्विविधा नित्या$नित्या च T. S.9 (अनित्या = कार्यरूपा); See नित्य; यदि नित्यमनित्येन निर्मलं मलवाहिना । यशः कायेन लभ्येत तन्न लब्धं भवेन्तु किम् ॥ H.1.45. रजस्वलमनित्यं च भूतावासमिमं त्यजेत् Ms.6.77; धर्मो$नित्यः सुखदुःखे$प्यनित्ये जीवो$नित्यो हेतुरस्या- प्यनित्यः Mb. -2 Occasional, temporary, casual; not peremptory or obligatory as a rule &c., special. -3 Unusual, extraordinary; वर्णे चानित्ये P.V.4.31 (लोहितकः कोपेन, अन्यथा तु श्वेतवर्ण इति भावः); आनाय्यो$नित्ये III.1.127 (स हि गार्हपत्यादानीयते$नित्यश्च सततमप्रज्वलनात् Sk.) See VI.1. 147. -4 Unsteady, fickle, not permanent; अनित्यं यौवनं रूपम् H.4.68; ˚हृदया हि ताः Rām. -5 Uncertain, doubtful; अनित्यो विजयो यस्माद् दृश्यते युध्यमानयोः Ms.7.199; विजयस्य ह्यनित्यत्वात् Pt.3.22. -6 (in grammar) A rule or operation which is not invariable or compulsory; optional. -त्यम् adv. Occasionally, not permanently, incidentally, casually; अनित्यं हि स्थितो यस्मात् Ms.3.12. -Comp. -कर्मन्, -क्रिया an occasional act, such as a sacrifice for a special purpose, a voluntary and occasional act. -दत्तः, -दत्तकः, -दत्रिमः a son given by his parents to another temporarily (for temporary or preliminary adoption). -प्रत्यवेक्षा (with Buddhists) the consciousness that everything is perishable and is passing away. -भावः transitoriness, transient state, limited nature or existence; so अनित्यतावम् frailty, instability. -समः a sophism or fallacious reasoning which generalizes what it is exceptional (as अनित्यत्वम्). -समासः a compound which it is not obligatory to form in every case (the sense of which may be equally expressed by resolving it into its constituent members.).
Macdonell Search
7 results
nitya a. inward, innate; own (V.); constant, perpetual, eternal; always abiding in, devoted to (--°ree;); regular, essential, neces sary: °ree;-or -m, ad. constantly, perpetually, always; invariably; na nityam, not always; never; -samâsa, m. necessary or fast com pound, i. e. one that cannot be resolved with out destroying the meaning; -svarita, m. necessary, i. e. independent svarita.
nityakarman n. necessary duty or rite; -kâlam, ad. always, invariably; -kritya, n., -kriyâ, f. regular ceremony, daily routine; -gati, a. constantly moving; m. wind; -gâta, pp. being constantly born; -tâ, f., -tva, n. perpetuity, eternity; necessity; perseverance in, devotion to (--°ree;); -dâ, ad. perpetually; -parîkshana, n. constant inspection; -bhâva, m. eternity.
nityaśas ad. constantly.
nityasevaka a. constantly serving; -snâyin, a. constantly performing ablu tions; (nítya)-hotri, m. constant sacrificer.
nityayukta pp. ever occupied in, constantly applied or attentive to (lc.); -yug, a. ever concentrated; -vyaya, a. always expending; -vrata, n. life-long observance; -sa&ndot;kita, pp. perpetually alarmed, constantly suspicious.
anityam ad. not continually, now & then.
anitya a. transient; temporary; uncertain; inconstant; -tâ, f., -tva, n. tran sitoriness, uncertainty, instability.
Bloomfield Vedic
Concordance
7 results0 results12 results
nityaḥ sūno sahaso jātavedaḥ RV.3.25.5b.
nityahotāraṃ tvā kave MS.1.1.12a: 7.14. P: nityahotāraṃ tvā Mś.1.2.6.10. Cf. vītihotraṃ.
nityaṃ rekṇo amartya RV.8.4.18b.
nityaṃ na sūnuṃ tanayaṃ dadhānāḥ RV.10.39.14d.
nityaṃ na sūnuṃ pitror upasthe RV.1.185.2c; MS.4.14.7c: 224.12; TB.2.8.4.8c.
nityaṃ na sūnuṃ madhu bibhrata upa RV.1.166.2a.
nityam āditya raśmibhiḥ AVP.4.16.7c.
nityaṃ mṛjanti vājinaṃ ghṛtena RV.5.1.7d.
nityapuṣṭāṃ karīṣiṇīm RVKh.5.87.9b; TA.10.1.10b; MG.2.13.6b; MahānU.4.8b.
nityaś cākanyāt svapatir damūnāḥ RV.10.31.4a.
nityastotro vanaspatiḥ RV.9.12.7a; SV.2.552a.
nityasya rāyaḥ patayaḥ syāma RV.4.41.10b; 7.4.7b; N.3.2b.
Dictionary of Sanskrit Search
"nitya" has 9 results
nitya(1)eternal, as applied to word or Sabda in contrast with sound or dhvani which is evanescent (कार्य ). The sound with meaning or without meaning,made by men and animals is impermanent; but the sense or idea awakened in the mind by the evanescent audible words on reaching the mind is of a permanent or eternal nature; confer, compare स्फोटः शब्दो ध्वनिस्तस्य व्यायामादुपजायते; confer, compare also व्याप्तिमत्त्वा्त्तु शब्दस्य Nir.I.1 ; (2) constant; not liable to be set aside by another; confer, compare उपबन्धस्तु देशाय नित्यम्, न रुन्धे नित्यम्। नित्यशब्दः प्राप्त्यन्तरानिषेधार्थः T.Pr.I.59, IV.14; (3) original as constrasted with one introduced anew such as an augment; confer, compare Taittirīya Prātiśākhya.VI.14; (4) permanently functioning, as opposed to tentatively doing so; confer, compare नित्यविरते द्विमात्रम् Ṛktantra Prātiśākhya.37; (5) unchangeable, permanent, imperishable; confer, compare अयं नित्यशब्दोस्त्येव कूटस्थेष्वविचालिषु भावेषु वर्तते M.Bh. on P. VIII. 1.4; (6) always or invariably applying, as opposed to optional; the word in this sense is used in connection with rules or operations that do not optionally apply; confer, compare उपपदसमासो नित्यसमासः, षष्ठीसमासः पुनार्वेभाषा; Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.II.2.19; (7) constant,as applied to a rule which applies if another simultaneously applying rule were to have taken effect, as well as when that other rule does not take effect; confer, compare क्वचित्कृताकृतप्रसङ्गमात्रेणापि नित्यता Par. Sek. Pari 46. The operations which are nitya according to this Paribhasa take effect in preference to others which are not 'nitya', although they may even be 'para'; confer, compare परान्नित्यं बलवत् Par. Sek. Pari. 42.
anitya(1)not nitya or obligatory optional; said of a rule or paribhāṣā whose application is voluntary). Regarding the case and con= jugational affixes it can be said that those affixes can, in a way: be looked upon as nitya or obligatory, as they have to be affixed to a crude nominal base or a root; there being a dictum that no crude base without an affix can be used as also, no affix alone without a base can be usedition On the other hand, the taddhita and kṛt affixes as also compounds are voluntary as, instead of them an independent word or a phrase can be used to convey the sense. For a list of such nitya affixes see Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on V. 4.7; (2) the word अनित्य is also used in the sense of not-nitya, the word नित्य being taken to mean कृताकृतप्रसङ्गि occurring before as well as after another rule has been applied, the latter being looked upon as अनित्य which does not do so. This 'nityatva' has got a number of exceptions and limitations which are mentioned in Paribhāṣās 43-49 in the Paribhāṣenduśekhara.
nityabalīyastvapossession of greater force; the word is used in connection with rules that are called नित्य. See नित्य (7).
nityasamāsaan invariably effective compound; the term is explained as अस्वपदविग्रहो नित्यसमासः i. e. a compound whose dissolution cannot be shown by its component words as such; e. g. the dissolution of कुम्भकारः cannot be shown as कुम्भं कारः, but it must be shown as कुम्भं करोति स: । The upapadasamasa, the gatisamsa and the dative tatpurusa with the word अर्थ are examples of नित्यसमास.
śabdanityatvathe doctrine of the Vaiyakaranas as also of the Mimamsakas that word is permanent, as contrasted with that of tha Naiyayikas who advocate the impermanence of words,
avicālinimmutable. The term is used frequently in the Mahābhāṣya, in connection with letters of the alphabet which are considered 'nitya' by Grammarians; confer, compare नित्येषु च शब्देषु कूटस्थैरविचालिभिर्वर्णैर्भवितव्यमनपायोपजानविकारिभिः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). I. 1. Āhn 2: cf also नित्यपर्यायवाची सिद्धशब्दः । यत्कूटस्थेष्वविचालिषु भावेषु वर्तते Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.1.
asiddhainvalid; of suspended validity for the time being: not functioning for the time being. The term is frequently used in Pāṇini's system of grammar in connection with rules or operations which are prevented, or held in suspense, in connection with their application in the process of the formation of a word. The term (असिद्ध) is also used in connection with rules that have applied or operations that have taken place, which are, in certain cases, made invalid or invisible as far as their effect is concerned and other rules are applied or other operations are allowed to take place, which ordinarily have been prevented by those rules which are made invalid had they not been invalidatedition Pāṇini has laid down this invalidity on three different occasions (1) invalidity by the rule पूर्वत्रासिद्धम् VIII.2.1. which makes a rule or operation in the second, third and fourth quarters of the eighth chapter of the Pāṇini's Aṣṭādhyāyī. invalid when any preceding rule is to be applied, (2) invalidity by the rule असिद्धवदत्राभात् which enjoins mutual invalidity in the case of operations prescribed in the Ābhīya section beginning with the rule असिद्धवत्राभात् (VI. 4.22.) and going on upto the end of the Pāda (VI.4.175), (3) invalidity of the single substitute for two letters, that has already taken place, when ष् is to be substituted for स्, or the letter त् is to be prefixed, confer, compare षत्वतुकोरसिद्धः (VI. 1.86). Although Pāṇini laid down the general rule that a subsequent rule or operation, in case of conflict, supersedes the preceding rule, in many cases it became necessary for him to set, that rule aside, which he did by means of the stratagem of invalidity given a reference to some preceding word, not necessarily on the same page.. Subsequent grammarians found out a number of additional cases where it became necessary to supersede the subseguent rule which they did by laying down a dictum of invalidity similar to that of Pāṇini. The author of the Vārttikas, hence, laid down the doctrine that rules which are nitya or antaraṅga or apavāda, are stronger than, and hence supersede, the anitya, bahiraṅga and utsarga rules respectively. Later gram marians have laid down in general, the invalidity of the bahiraṅga rule when the antaraṅga rule occurs along with it or subsequent to it. For details see Vol. 7 of Vvyākaraṇa Mahābhāṣya(D. E. Society's edition) pages 217-220. See also Pari. Śek. Pari. 50.
vigrahalit, separation of the two parts of a thing; the term is generally applied to the separation of the constituent words of a compound word: it is described to be of two kinds : ( a ) शास्त्रीयविग्रहृ or technical separation; e. g. राजपुरुष्: into राजन् ङस् पुरुष सु and ( 2 ) लौकिकविग्रहं or common or popular separation ; e. g. राजपुरूष: into राज्ञ: पुरुष:. It is also divided into two kinds according to the nature of the constituent words (a) स्वपदाविग्रह separation by means of the constituent words, exempli gratia, for example राजहितम् into राज्ञे हृितम्;(b) अस्वपदविग्रह, e. g. राजार्थम् into राज्ञे इदम् ;or exempli gratia, for example सुमुखीं into शोभनं मुखं अस्याः confer, compare M.Bh. on P.V.4.7. The compounds whose separation into constituent words cannot be shown by those words (viz. the constituent words) are popularly termed nityasamsa. The term नित्यसमास is explained as नित्यः समासो नित्यसमासः | यस्य विग्रहो नास्ति । M.Bh. on P.II.2.19 Vart. 4. The upapadasamsa is described as नित्यसमास. Sometimes especially in some Dvandva compounds each of the two separated words is capable of giving individually the senses of both the words exempli gratia, for example the words द्यावा and क्षामा of the compound द्यावाक्षामा. The word विग्रह is found used in the Pratisakhya works in the sense of the separate use of a word as contrasted with the use in a compound; cf अच्छेति विग्रहे प्लुतं भवति R.Pr.VII.1. विग्रहृ is defined as वृत्यर्थावबोधकं वाक्यं विग्रहः in the Siddhantakaumudi.
vipratiṣedhaconfict, opposition; opposition or conflict between two rules of equal strength, which become applicable simultaneously when Pāṇini's dictum विप्रतिषेधे परं कार्यम् applies and the rule mentioned later on, or subsequently, in the Pāṇini's Aṣṭādhyāyī. is allowed to apply: confer, compare विप्रतिषेधे परं कार्यम् P.I.4.2: confer, compare also यत्र द्वौ प्रसङ्गौ अन्यार्थौ एकस्मिन्युगपत् प्राप्नुतः स तुल्यबलविरोधी विप्रतिषेध: Kāś. on P.I. 4.2: confer, compare also विप्रतिषेध उत्तरं बलवदलोपे Vājasaneyi Prātiśākhya.I.159. The dictum of the application of the subsequent rule is adopted only if the conflicting rules are of equal strength; hence, rules which are either nitya, antaraṅga or apavāda, among which each subsequent one is more powerful than the preceding one and which are all more powerful than the पर or the subsequent rule, set aside the पर rule. There is another dictum that when by the dictum about the subsequent rule being more powerful, an earlier rule is set aside by a later rule, the earlier rule does not apply again in that instance, barring a few exccptional cases; confer, compare सकृद्गतौ विप्रतिषेधे यद् वाधितं तद् बाधितमेव | पुनःप्रसङ्गविज्ञानात् सिद्वम् Paribhāṣenduśekhara of Nāgeśa. Pari. 40, 39.
Vedabase Search
347 results
nitya alwaysBG 12.2
BG 4.20
BG 5.3
BG 9.22
CC Adi 17.336
CC Adi 4.139
CC Adi 4.143
CC Adi 4.30
CC Madhya 22.11
SB 10.12.39
SB 10.43.28
SB 10.45.3
SB 10.51.1-6
SB 10.52.20
SB 10.87.35
SB 10.89.24
SB 8.2.9-13
nitya constantlySB 10.82.39
SB 11.3.19
nitya dailyCC Adi 10.67
CC Adi 10.68
CC Adi 10.99
CC Antya 3.217
CC Antya 3.4-5
CC Antya 4.53
nitya dailyCC Antya 4.53
CC Antya 5.89
CC Antya 7.110-111
CC Madhya 12.65
CC Madhya 15.128-129
CC Madhya 15.184-185
CC Madhya 15.46
CC Madhya 16.114-115
CC Madhya 16.59
CC Madhya 18.9
CC Madhya 4.100
CC Madhya 4.159
CC Madhya 4.163
nitya eternalCC Adi 3.5
CC Adi 7.18-19
CC Madhya 1.206
CC Madhya 17.133
CC Madhya 18.191
CC Madhya 20.190
CC Madhya 20.215
CC Madhya 20.257
CC Madhya 20.269
CC Madhya 20.386
CC Madhya 20.395
CC Madhya 21.104
CC Madhya 8.73
SB 10.14.22
SB 3.33.27
nitya eternallyCC Madhya 11.135-136
CC Madhya 20.381
CC Madhya 21.96
CC Madhya 21.97
CC Madhya 22.12
SB 10.29.33
SB 10.37.22
SB 11.11.7
nitya eternallySB 11.11.7
SB 4.22.38
SB 4.9.15
SB 5.4.14
SB 5.9.9-10
SB 7.9.22
nitya perpetualNBS 66
nitya perpetualNBS 66
nitya perpetuallySB 10.70.4-5
nitya regularSB 4.21.40
nitya regularlyBG 8.14
CC Antya 5.132
nitya regularly, without failCC Madhya 19.155
nitya who are alwaysSB 5.24.8
nitya āise he comes dailyCC Antya 3.7
nitya āise he comes dailyCC Antya 3.7
nitya āsi' coming dailyCC Antya 19.7
nitya āsi' coming dailyCC Antya 19.7
CC Antya 9.82
nitya āsi' coming dailyCC Antya 9.82
nitya haya are eternalCC Madhya 20.385
nitya haya are eternalCC Madhya 20.385
nitya rātre every nightCC Adi 17.42
nitya rātre every nightCC Adi 17.42
nitya vihāra eternal pastimesCC Madhya 20.397
nitya vihāra eternal pastimesCC Madhya 20.397
nitya yāi' going dailyCC Madhya 15.53
nitya yāi' going dailyCC Madhya 15.53
nitya-abhiniviṣṭa-cetāḥ whose mind is always absorbedSB 7.6.15
nitya-abhiniviṣṭa-cetāḥ whose mind is always absorbedSB 7.6.15
nitya-abhiniviṣṭa-cetāḥ whose mind is always absorbedSB 7.6.15
nitya-ānanda of eternal happinessSB 7.7.45
nitya-ānanda of eternal happinessSB 7.7.45
nitya-anubhavāya to him whose eternal self-realizationSB 5.12.1
nitya-anubhavāya to him whose eternal self-realizationSB 5.12.1
nitya-anubhūta due to being always conscious of His real identitySB 5.6.19
nitya-anubhūta due to being always conscious of His real identitySB 5.6.19
nitya-baddhaḥ eternally conditionedSB 11.10.36-37
nitya-baddhaḥ eternally conditionedSB 11.10.36-37
nitya-bandha perpetually conditionedCC Madhya 22.12
nitya-bandha perpetually conditionedCC Madhya 22.12
nitya-buddhayaḥ thinking to be permanentSB 9.18.41
nitya-buddhayaḥ thinking to be permanentSB 9.18.41
nitya-dā one who supplies incessantlySB 1.11.4-5
nitya-dā one who supplies incessantlySB 1.11.4-5
nitya-dāsa eternal servantCC Antya 20.33
nitya-dāsa eternal servantCC Antya 20.33
CC Madhya 20.108-109
nitya-dāsa eternal servantCC Madhya 20.108-109
nitya-dhāma eternal abodeCC Madhya 20.155
nitya-dhāma eternal abodeCC Madhya 20.155
nitya-dhāma the eternal abodeCC Madhya 20.212
nitya-dhāma the eternal abodeCC Madhya 20.212
nitya-jātam always bornBG 2.26
nitya-jātam always bornBG 2.26
nitya-kṛtya the daily dutiesCC Antya 14.22
nitya-kṛtya the daily dutiesCC Antya 14.22
nitya-kṛtya kari' after finishing his routine dutiesCC Antya 13.49
nitya-kṛtya kari' after finishing his routine dutiesCC Antya 13.49
nitya-kṛtya kari' after finishing his routine dutiesCC Antya 13.49
nitya-līlā eternal pastimesCC Madhya 20.385
nitya-līlā eternal pastimesCC Madhya 20.385
nitya-līlā of eternal pastimesCC Madhya 1.44
nitya-līlā of eternal pastimesCC Madhya 1.44
CC Madhya 20.380
nitya-līlā of eternal pastimesCC Madhya 20.380
nitya-līlā haite from the eternal pastimes of the LordCC Madhya 21.103
nitya-līlā haite from the eternal pastimes of the LordCC Madhya 21.103
nitya-līlā haite from the eternal pastimes of the LordCC Madhya 21.103
nitya-mańgalaḥ his daily spiritual dutiesSB 4.12.28
nitya-mańgalaḥ his daily spiritual dutiesSB 4.12.28
nitya-mukta eternally liberatedCC Madhya 22.10
nitya-mukta eternally liberatedCC Madhya 22.10
CC Madhya 22.11
nitya-mukta eternally liberatedCC Madhya 22.11
nitya-muktaḥ eternally liberatedSB 11.10.36-37
nitya-muktaḥ eternally liberatedSB 11.10.36-37
nitya-naimittikīḥ regular and occasionalSB 7.15.11
nitya-naimittikīḥ regular and occasionalSB 7.15.11
nitya-nūtana always freshCC Antya 19.111
nitya-nūtana always freshCC Antya 19.111
nitya-nūtanaḥ ever freshCC Madhya 23.79-81
nitya-nūtanaḥ ever freshCC Madhya 23.79-81
nitya-ṛtubhiḥ in all seasonsSB 8.2.14-19
nitya-ṛtubhiḥ in all seasonsSB 8.2.14-19
nitya-sambandhaḥ possessing an eternal relationshipBs 5.21
nitya-sambandhaḥ possessing an eternal relationshipBs 5.21
nitya-saṃsāra perpetually conditionedCC Madhya 22.10
nitya-saṃsāra perpetually conditionedCC Madhya 22.10
nitya-saṃsāra perpetually conditioned in the material worldCC Madhya 22.12
nitya-saṃsāra perpetually conditioned in the material worldCC Madhya 22.12
nitya-sattva-sthaḥ in a pure state of spiritual existenceBG 2.45
nitya-sattva-sthaḥ in a pure state of spiritual existenceBG 2.45
nitya-sattva-sthaḥ in a pure state of spiritual existenceBG 2.45
nitya-siddha eternally establishedCC Madhya 22.107
nitya-siddha eternally establishedCC Madhya 22.107
nitya-siddha eternally liberatedCC Antya 5.49-50
nitya-siddha eternally liberatedCC Antya 5.49-50
nitya-siddha eternally perfectedCC Madhya 6.12
nitya-siddha eternally perfectedCC Madhya 6.12
nitya-siddha pāriṣada eternally perfect associateCC Madhya 24.289
nitya-siddha pāriṣada eternally perfect associateCC Madhya 24.289
nitya-siddha pāriṣada eternally perfect associateCC Madhya 24.289
nitya-siddhasya which is eternally presentCC Madhya 22.105
nitya-siddhasya which is eternally presentCC Madhya 22.105
nitya-sthiti eternal residenceCC Madhya 20.213
nitya-sthiti eternal residenceCC Madhya 20.213
CC Madhya 21.43
nitya-sthiti eternal residenceCC Madhya 21.43
CC Madhya 21.91
nitya-sthiti eternal residenceCC Madhya 21.91
nitya-sthiti eternally existingCC Madhya 20.384
nitya-sthiti eternally existingCC Madhya 20.384
nitya-sthiti permanently livingCC Madhya 1.254
nitya-sthiti permanently livingCC Madhya 1.254
nitya-sthiti the eternal situationCC Madhya 23.116
nitya-sthiti the eternal situationCC Madhya 23.116
nitya-utsavam in which there are eternal festivities of joyCC Madhya 21.123
nitya-utsavam in which there are eternal festivities of joyCC Madhya 21.123
nitya-utsavam whenever one sees Him, one feels festiveSB 9.24.65
nitya-utsavam whenever one sees Him, one feels festiveSB 9.24.65
nitya-vairiṇā by the eternal enemyBG 3.39
nitya-vairiṇā by the eternal enemyBG 3.39
nitya-vayaḥ-rūpāḥ who were ever beautiful and youngSB 8.15.17
nitya-vayaḥ-rūpāḥ who were ever beautiful and youngSB 8.15.17
nitya-vayaḥ-rūpāḥ who were ever beautiful and youngSB 8.15.17
nitya-yācñā begging grains every day from the farmersSB 7.11.18-20
nitya-yācñā begging grains every day from the farmersSB 7.11.18-20
nitya-yujām by perfected yogīsCC Adi 4.153
nitya-yujām by perfected yogīsCC Adi 4.153
nitya-yuktaḥ always engagedBG 7.17
nitya-yuktaḥ always engagedBG 7.17
nitya-yuktāḥ perpetually engagedBG 9.14
nitya-yuktāḥ perpetually engagedBG 9.14
nityadā alwaysSB 10.48.29
SB 10.51.61
SB 10.52.10
SB 10.60.50
SB 3.12.51
SB 4.21.43
SB 4.29.38
SB 4.7.61
SB 4.8.42
nityadā constantlySB 1.2.14
SB 10.44.39
SB 11.22.43
SB 12.4.35
SB 12.4.36
SB 5.22.12
SB 9.6.45-46
nityadā eternallySB 2.5.19
nityadā every daySB 11.27.30-31
nityadā regularlySB 4.24.74
nityaḥ alwaysSB 6.9.26-27
nityaḥ continuousSB 12.4.38
SB 12.7.17
nityaḥ eternalBG 2.20
Bs 5.21
SB 10.14.23
SB 10.85.24
SB 6.16.8
SB 6.16.9
SB 7.2.22
nityaḥ everlastingBG 2.24
nityaḥ without birth or deathSB 7.7.19-20
nityam alwaysBG 9.6
CC Antya 12.1
MM 41
SB 10.10.16
SB 10.24.24
SB 10.29.15
SB 10.4.32
SB 10.41.35
SB 10.43.34
SB 10.43.37
SB 10.45.17-18
SB 10.45.8
SB 10.48.30
SB 10.60.35
SB 10.85.41-43
SB 10.90.1-7
SB 11.1.4
SB 11.1.8
SB 11.14.16
SB 11.18.44
SB 11.6.40-41
SB 12.12.59
SB 3.23.3
SB 3.7.20
SB 3.8.9
SB 4.29.41
SB 4.7.43
SB 5.5.10-13
SB 5.6.4
SB 6.18.52
SB 7.11.15
SB 7.11.26-27
SB 7.13.33
nityam always existingBG 2.21
nityam as an eternal functionBG 3.31
nityam constantBG 13.8-12
MM 18
SB 10.27.15
SB 10.66.24
SB 2.4.2
nityam constantlySB 1.10.27
SB 10.23.18
SB 10.47.36
SB 11.2.33
SB 11.26.28
SB 12.3.39-40
SB 3.23.1
SB 8.23.10
nityam constantly (engaged)SB 10.3.36
nityam constantly existingCC Madhya 21.51
CC Madhya 21.88
nityam dailySB 4.28.35-36
SB 6.18.57
SB 6.19.9
SB 7.15.70
nityam eternalSB 11.8.31
SB 12.4.15-19
SB 2.10.34
SB 2.6.40-41
SB 3.26.10
SB 3.5.21
SB 4.21.38
SB 4.22.47
nityam eternallyBG 11.52
BG 2.30
BG 3.15
CC Madhya 24.117
SB 10.1.28
SB 11.31.24
SB 4.21.42
SB 4.24.37
SB 6.5.39
SB 7.8.46
SB 9.1.4
nityam for all timeSB 1.14.44
nityam foreverBG 2.26
nityam from time immemorialSB 1.2.22
nityam perpetuallyBG 10.9
SB 10.12.13
nityam regularlyCC Madhya 11.32
SB 1.2.18
SB 1.7.11
SB 10.80.4
SB 11.28.43
SB 11.29.28
SB 12.3.15
SB 2.7.53
SB 3.9.40
SB 4.20.9
SB 4.22.22
SB 4.22.35
SB 7.11.25
nityam regularly by the principles of natureSB 5.12.8
nityam regularly, alwaysSB 1.11.25
SB 2.8.4
nityam the eternal spirit soulSB 7.2.49
nityam twenty-four hours a dayBG 18.51-53
nityam without cessation, continuouslySB 7.11.23
nityaśaḥ alwaysSB 10.64.41
SB 3.27.24
SB 3.32.30
nityaśaḥ perpetuallySB 11.24.20
nityaśaḥ regularlyBG 8.14
SB 3.29.15
nityasya eternal in existenceBG 2.18
nityasya of the eternalSB 6.16.7
nityatayā with permanenceCC Madhya 23.67
nityatvam constancyBG 13.8-12
nityatvam perpetual existenceSB 11.10.14-16
nityatvāt from eternalitySB 3.27.17
nityatvāt from the eternalitySB 7.3.9-10
nityau constantSB 11.7.49
anitya not eternalSB 10.40.25
anityaḥ temporarySB 6.16.7
anityam temporaryBG 9.33
anityam the temporary material bodySB 7.2.49
anityam temporarySB 7.2.58
anityam not eternalSB 11.9.29
kṛṣṇa-nitya-dāsa eternal servant of KṛṣṇaCC Madhya 22.24
kṛṣṇa-nitya-dāsa eternal servant of KṛṣṇaCC Madhya 22.24
kṛṣṇa-nitya-dāsa eternal servant of KṛṣṇaCC Madhya 22.24
DCS with thanks
22 results
nitya noun (neuter) constant and indispensable rite or act (Monier-Williams, Sir M. (1988))

Frequency rank 21573/72933
nitya adjective continual (Monier-Williams, Sir M. (1988))
devoted or used to (Monier-Williams, Sir M. (1988))
eternal (Monier-Williams, Sir M. (1988))
fixed (Monier-Williams, Sir M. (1988))
ifc. constantly dwelling or engaged in (Monier-Williams, Sir M. (1988))
innate (Monier-Williams, Sir M. (1988))
intent upon (Monier-Williams, Sir M. (1988))
invariable (Monier-Williams, Sir M. (1988))
native (Monier-Williams, Sir M. (1988))
necessary (Monier-Williams, Sir M. (1988))
obligatory (opp. to kāmya) (Monier-Williams, Sir M. (1988))
one's own (opp. to araṇa) (Monier-Williams, Sir M. (1988))
ordinary (Monier-Williams, Sir M. (1988))
perpetual (Monier-Williams, Sir M. (1988))
usual (Monier-Williams, Sir M. (1988))

Frequency rank 459/72933
nitya noun (masculine) name of a Ṛṣi
Frequency rank 55990/72933
nityabhadrā noun (feminine) a kind of plant
Frequency rank 55993/72933
nityadā indeclinable always (Monier-Williams, Sir M. (1988))
constantly (Monier-Williams, Sir M. (1988))
perpetually (Monier-Williams, Sir M. (1988))

Frequency rank 4950/72933
nityaga adjective
Frequency rank 16895/72933
nityagati noun (masculine) the god of wind (Monier-Williams, Sir M. (1988))
wind (Monier-Williams, Sir M. (1988))

Frequency rank 36234/72933
nityakarman noun (neuter) a constant act or duty (as observance of the 5 great acts of worship) (Monier-Williams, Sir M. (1988))
any daily and necessary rite (Monier-Williams, Sir M. (1988))
name of a work (Monier-Williams, Sir M. (1988))

Frequency rank 15814/72933
nityakarmāśaucayornirūpaṇa noun (neuter) name of Garuḍapurāṇa, 1.50
Frequency rank 55991/72933
nityakriyā noun (feminine) a regular and necessary act or ceremony (Monier-Williams, Sir M. (1988))
name of a work (Monier-Williams, Sir M. (1988))

Frequency rank 28640/72933
nityakālam indeclinable always (Monier-Williams, Sir M. (1988))
at all times (Monier-Williams, Sir M. (1988))

Frequency rank 24367/72933
nityam indeclinable always
Frequency rank 175/72933
nityanaimittika noun (neuter) any regularly recurring occasional act or ceremony or any rite constantly performed to accomplish some object (as Śrāddhas at fixed lunar periods) (Monier-Williams, Sir M. (1988))

Frequency rank 36235/72933
nityanātha noun (masculine) name of a Siddha name of an author (Monier-Williams, Sir M. (1988))

Frequency rank 15815/72933
nityapuṣpikā noun (feminine) a kind of plant
Frequency rank 55992/72933
nityasama noun (masculine) the assertion that all things remain the same (Monier-Williams, Sir M. (1988))

Frequency rank 55995/72933
nityatā noun (feminine) continual repetition of (comp.) (Monier-Williams, Sir M. (1988))
continuance (Monier-Williams, Sir M. (1988))
necessity (Monier-Williams, Sir M. (1988))
perpetuity (Monier-Williams, Sir M. (1988))

Frequency rank 10986/72933
nityayuj adjective having the mind always fixed upon one object (Monier-Williams, Sir M. (1988))

Frequency rank 55994/72933
nityaśas indeclinable always (Monier-Williams, Sir M. (1988))
constantly (Monier-Williams, Sir M. (1988))
eternally (Monier-Williams, Sir M. (1988))

Frequency rank 3214/72933
anitya adjective incidental (Monier-Williams, Sir M. (1988))
irregular (Monier-Williams, Sir M. (1988))
not everlasting (Monier-Williams, Sir M. (1988))
occasional (Monier-Williams, Sir M. (1988))
transient (Monier-Williams, Sir M. (1988))
uncertain (Monier-Williams, Sir M. (1988))
unstable (Monier-Williams, Sir M. (1988))
unusual (Monier-Williams, Sir M. (1988))

Frequency rank 2002/72933
anityasama noun (masculine) a kind of sophism consisting in generalizing what is exceptional (as perishableness) (Monier-Williams, Sir M. (1988))

Frequency rank 42947/72933
anityasamāsa noun (masculine) a compound, the sense of which may be equally expressed by resolving it into its constituent parts (Monier-Williams, Sir M. (1988))

Frequency rank 42948/72933
Ayurvedic Medical
Dictionary
Dr. Potturu with thanks
Purchase Kindle edition
 

anitya

non-eternal; ephemeral.

nitya

eternal; nityayukta always busy.

nityaga

ever moving forward; life.

nityagati

moving continually, wind.

Wordnet Search
"nitya" has 19 results.

nitya

nityarāgaḥ   

saḥ rāgaḥ yaḥ cirakālaṃ yāvat tiṣṭhati।

tena adhovastraṃ nityarāgeṇa raktam।

nitya

martya, naśvara, aśāśvata, nāśavat, vināśin, anitya, maraṇādhīna, martavya, nāśādhīna, kālādhīna, mṛtyadhīna   

yad naśyati।

etad śarīraṃ martyam।

nitya

nityatā, avirāma, aviratiḥ, sthāyitva, dhrauvyam, aviśrāntiḥ   

gatiśīlasya avasthā bhāvo vā।

nityatā jīvanasya mūlamantram asti।

nitya

nityaḥ, nityam, nityā, śāśvatam, śāśvatī, śāśvataḥ, sadātanī, sadātanaḥ, sadātanam, sanātanaḥ, sanātanī, sanātanam   

niyamena bhavaḥ,kālatrayavyāpī;

īśvaraḥ śāśvataḥ asti। /mā niṣāda pratiṣṭhāṃ tvamagamaḥ śāśvatīḥ samāḥ yat krauñcamithunād ekamavadhīḥ kāmamohitam।

nitya

sāgaraḥ, samudraḥ, abdhiḥ, akūpāraḥ, pārāvāraḥ, saritpatiḥ, udanvān, udadhiḥ, sindhuḥ, sarasvān, sāgaraḥ, arṇavaḥ, ratnākaraḥ, jalanidhiḥ, yādaḥpatiḥ, apāmpatiḥ, mahākacchaḥ, nadīkāntaḥ, tarīyaḥ, dvīpavān, jalendraḥ, manthiraḥ, kṣauṇīprācīram, makarālayaḥ, saritāmpatiḥ, jaladhiḥ, nīranijhiḥ, ambudhiḥ, pāthondhiḥ, pādhodhiḥ, yādasāmpatiḥ, nadīnaḥ, indrajanakaḥ, timikoṣaḥ, vārāṃnidhiḥ, vārinidhiḥ, vārdhiḥ, vāridhiḥ, toyanidhiḥ, kīlāladhiḥ, dharaṇīpūraḥ, kṣīrābdhiḥ, dharaṇiplavaḥ, vāṅkaḥ, kacaṅgalaḥ, peruḥ, mitadruḥ, vāhinīpatiḥ, gaṅagādharaḥ, dāradaḥ, timiḥ, prāṇabhāsvān, urmimālī, mahāśayaḥ, ambhonidhiḥ, ambhodhiḥ, tariṣaḥ, kūlaṅkaṣaḥ, tāriṣaḥ, vārirāśiḥ, śailaśiviram, parākuvaḥ, tarantaḥ, mahīprācīram, sarinnāthaḥ, ambhorāśiḥ, dhunīnāthaḥ, nityaḥ, kandhiḥ, apānnāthaḥ   

bhūmeḥ paritaḥ lavaṇayuktā jalarāśiḥ।

sāgare mauktikāni santi।

nitya

draupadī, pāñcālī, kṛṣṇā, yājñasenī, trihāyaṇī, vedijā, nityayauvanā, sairandhrī   

drupadakanyā yā pāṇḍavānāṃ patnī āsīt।

draupadī yajñāt jātā।

nitya

alpakālīna, alpakālika, kṣaṇika, kṣaṇabhaṅgura, acira, asthāyī, anitya   

yasya alpaḥ kālaḥ śiṣṭaḥ।

jīvane sukham alpakālīnam asti।

nitya

pratidinam, pratidivasam, prativāsarama, anudinam, nityam   

dine dine।

saḥ pratidinaṃ pūjayati।

nitya

sadā, nityam, sarvadā, pratikṣaṇam, sarvaśaḥ, sarvakālam, śaśvat, sadam, āpradivam, pradivaḥ, śaśvat, sanāt, aharniśam, pratyaham   

kṣaṇe kṣaṇe।

sarvaiḥ sadā satyam eva vaktavyam।

nitya

nityam   

niyatarūpeṇa vā niyatasamaye vā।

mama pitā nityaṃ pūjanam arcanaṃ ca karoti।

nitya

paunaḥ punyaṃ, sātatyaṃ, abhīkṣṇatā, nityatā, avirāmaḥ, samabhihāraḥ, avicchedaḥ   

adhikasamayaṃ yāvat pracalantī kriyā।

svaratantrīṇāṃ kampanasya paunaḥ punyena svaraspandāḥ utpadyante।

nitya

śaṅkin, śaṅkita, viśaṅkita, nityaśaṅkita, pariśaṅkita, saviśaṅka, sābhiśaṅka   

saḥ puruṣaḥ yaḥ kamapi na viśvasīti।

mānasī śaṅkinaḥ patyuḥ trastā asti।

nitya

nityakarma, nityacaryā   

pratidine āvaśyaṃ kṛtaṃ karma।

nityakarmaṇaḥ anantaraṃ sā dīnān bālakān pāṭhayati।

nitya

nitya, niyata, sthira, nirantara, nidhruvi, satata   

sarvadā yaḥ kenāpi saha asti dīrghakālaṃ yāvat tiṣṭhati iti vā।

saṃsāre kimapi vastu nityam nāsti।

nitya

anityatā, anityatvam, kṣaṇabhaṅguratā, kṣaṇabhaṅguratvam, kṣaṇikatā, kṣaṇikatvam, aśāśvatatā, aśāśvatatvam, asthāyitā, asthāyitvam   

nityatāyāḥ abhāvasya bhāvaḥ।

jīvane anityatve sati api satkarmaṇi pravartitavyam।

nitya

śaśvat, cirakālika, nitya, sanātana   

yasya kramaḥ akhaṇḍitaḥ।

eṣā tasya śaśvatī racanā।

nitya

amaratā, anaśvaratā, ānaṃtyam, nityatā, akṣayatvam, avināśinatvam, amartyatā, amartyabhāvaḥ, amaratvam, anaśvaratvam, ānaṃtyatā, nityatvam, akṣayatā, avināśinatā, amartyatvam   

amaratvasya avasthā athavā bhāvaḥ।

amaratāyāḥ hetunā asurāḥ api amṛtaṃ pātuṃ icchanti।

nitya

nityahomaḥ   

sarvakālīnaḥ homaḥ।

paṇḍitaḥ nityahomaṃ karoti।

nitya

nityakarma   

pratidinaṃ kriyamāṇāni kāryāṇi।

nityakarmāṇi kṛtvā saḥ adhyayanārthaṃ gacchati।

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