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| a | the same applies to stems ending in tṛ- accentuated on the first syllable before a- is prefixed  |
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| a | the augment prefixed to the root in the formation of the imperfect, aorist, and conditional tenses (in the veda- often wanting, as in Homer, the fact being that originally the augment was only prefixed in principal sentences where it was accentuated, whilst it was dropped in subordinate sentences where the root-vowel took the accent). |
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| ā | the second vowel of the alphabet corresponding to the a in far. |
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| a | (before a vowel an-,exc. a-ṛṇin-) , a prefix corresponding to Greek , Latin in, Gothic and German un, English in or un, and having a negative or privative or contrary sense (an-eka-not one; an-anta-endless; a-sat-not good; a-paśyat-not seeing) |
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| ābaddha | n. binding fastly, a binding, a yoke  |
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| ābadh | f. binding (see Inf. ā-b/adhe-= dative case) |
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| abandhaka | mfn. not binding |
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| ābandhana | n. tying or binding on or round |
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| abhāvayitṛ | mfn. not perceiving, not inferring, not comprehending. |
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| abhedya | mfn. indivisible |
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| abhedyatā | f. ([ ]) indivisibility, impenetrability. |
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| abhedyatva | n. ([ ]) indivisibility, impenetrability. |
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| abhidhā | mf. (/ās-) surrounding |
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| abhidyu | mfn. directed to heaven, tending or going to heaven |
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| abhijña | mf(ā-)n. understanding, conversant with (genitive case or in fine compositi or 'at the end of a compound') |
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| abhīka | n. (with verbs expressing defending from, as3. pā-and uruṣya-) from (with ablative) |
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| abhikrama | m. ascending |
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| abhilakṣita | mfn. fixed or indicated by (as by special signs) |
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| abhilakṣita | mfn. indicated, pointed out |
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| abhilakṣya | mfn. to be fixed or indicated by, distinguishable through (in compound) |
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| abhimand | P. (3. plural Aorist -/amandiṣuḥ-) to gladden ; A1. (2. sg. -mandase-) to be pleased with, enjoy (with locative case) (see abhi-mad-above.) |
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| abhimara | m. binding in fetters |
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| abhimukha | mf(ī-,rarely ā-)n. (in fine compositi or 'at the end of a compound') disposed to, intending to, ready for |
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| abhinaya | m. (indication of a passion or purpose by look, gesture, etc.) acting, dramatic action (expressive of sentiment) |
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| abhinirdiś | to point out, indicate etc. ; to appoint, characterize ; to settle, fix |
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| abhiniṣkārin | mfn. intending anything evil against, injuring (see abhi-k/ṛtvarī-.) |
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| abhinna | mfn. (in arithmetic)"undivided", integer, whole (as numbers) |
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| abhipradarśana | n. pointing out, indicating |
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| abhipreṣaṇa | n. sending out (messengers), |
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| abhipretya | ind. intending, meaning by |
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| abhiroruda | mfn. causing tears (indicative of strong passion) |
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| abhirūpa | mf(ā-)n. corresponding with (dative case), conformable to |
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| abhiruta | mfn. filled with roaring or any noise, resounding with (in compound) etc. |
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| abhisamaya | m. clear understanding |
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| abhisaṃsthita | mfn. stopping or standing or watching at some place |
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| abhiśastipā | mfn. defending from imprecations |
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| abhisisārayiṣu | mfn. intending to go to a rendezvous or to visit (a lover) |
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| abhitṛd | -tṛṇatti- (Imper. 2. sg. -tṛndhi-[for tṛnd-dhi-]; Aorist subjunctive 2. sg. -t/ardas- ) to burst open, open, procure (waters) by bursting (the clouds) or by boring (id est digging a well) etc. ; to procure (v/ājam-, v/ājān-, g/āḥ-, gandharv/am-) ; annādyam-, etc. etc.: Desiderative (subjunctive 3. plural -t/itṛtsān-) to try to open |
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| abhivipaṇyu | mfn. (equals aihikāmuṣmika-karma-rahita-) absolutely indifferent |
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| abhivyādhin | mfn. wounding |
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| abhivyañjaka | mfn. indicative, showing. |
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| abhivyāpaka | mfn. (in grammar) extending to (accusative;as a rule) , including, comprehending. |
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| ābhoga | m. winding, curving, curve, crease etc. |
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| abhrapiśāca | m. "sky-demon", Name of rāhu- (the descending node personified) |
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| abhrapiśācaka | m. "sky-demon", Name of rāhu- (the descending node personified) |
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| ābhuj | P. -bhujati-, to bend in, bend down, (paryaṅkam ā-bhujya-,bending down in the paryaṅka-(q.v)posture.) |
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| abhyāhitapaśu | m. a present or duty (usual in some districts of India) |
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| abhyamitrīṇa | ([ ]) mfn. ([apparently derivatives fr. abhy-amitram-(See below sub voce, i.e. the word in the Sanskrit order),but probably originally derived from the root, which is also indicated by the parallel form abhy-amin-(See below)]) advancing against or attacking (the enemy) |
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| abhyamitrīya | ([ ]) mfn. ([apparently derivatives fr. abhy-amitram-(See below sub voce, i.e. the word in the Sanskrit order),but probably originally derived from the root, which is also indicated by the parallel form abhy-amin-(See below)]) advancing against or attacking (the enemy) |
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| abhyamitrya | ([ ]) mfn. ([apparently derivatives fr. abhy-amitram-(See below sub voce, i.e. the word in the Sanskrit order),but probably originally derived from the root, which is also indicated by the parallel form abhy-amin-(See below)]) advancing against or attacking (the enemy) |
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| abhyanuśās | (Imper. 1. p. -śāsāni-) to indicate, denote |
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| abhyāroha | m. ascending (see /anneg-.) |
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| abhyāroha | m. "ascending in devotion", praying |
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| abhyārohuka | mfn. ascending |
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| abhyāsa | m. (in yoga- philosophy) the effort of the mind to remain in its unmodified condition of purity (sattva). |
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| abhyāsavat | m. (in yoga- philosophy)"being in the condition called abhyāsa- " id est a yogin- of the first degree. |
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| abhyasūya | Nom. P. A1. -asūyati-, te-, to show indignation, be indignant at |
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| abhyasūyā | f. indignation, anger |
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| abhyasūyaka | mfn. indignant |
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| abhyupe | ( i-), -upaiti- (3. plural -/upayanti-) to go near, approach, arrive at, enter etc. ; (with apaḥ-) to bathe ; to approach (in copulation) ; to go to meet any one (accusative) ; to enter a state or condition, obtain, share (Ved. infinitive mood -upaitos-) etc. ; to admit as an argument or a position (perf. p. genitive case plural -upeyuṣām-) commentator or commentary on and on ; to select as (accusative) ; to agree with, approve of (See abhy-upeta-): Passive voice -upeyate- to be approved of, admitted |
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| abuddhi | f. want of understanding |
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| ac | (connected with añc- q.v) cl.1 P. A1. /acati-, /añcati-, te-, ānañca-, ce-, to go, move, tend ; to honour ; to make round or curved ; to request, ask ; to speak indistinctly See 2. acita-, /aciṣṭu-. |
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| acalatviṣ | m. the Kokila or Indian cuckoo. |
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| ācchādaka | mfn. protecting, defending |
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| acchedya | mfn. improper or impossible to be cut, indivisible. |
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| ācchid | ( ā-chid-), -cchinatti- (imperative 2. sg. -cchindhi- ; future 1. sg. -cchetsyāmi- ) ; to tear or cut off, cut or break into pieces etc. ; to take out of ; to cut off, exclude or remove from (ablative) commentator or commentary on ; to snatch away, tear from, rob |
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| acchidra | n. unbroken or uninjured condition, an action free from defect or flaw |
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| ācchidya | in spite of (accusative), not with standing |
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| acchinna | mfn. undivided, inseparable. |
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| acit | mfn. without understanding |
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| acitra | mfn. not variegated, undistinguishable |
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| acitra | n. undistinguishableness, darkness |
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| ācya | ind.p. (fr. āc-), bending (the knee) |
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| adalā | f. Socotorine Aloe (Perfoliata or Indica). |
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| āḍambara | m. the sounding of a trumpet as a sign of attack |
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| ādāna | n. binding on or to, fettering |
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| adanta | mfn. (in grammar) ending in at- id est in the short inherent vowel a-. |
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| adarśana | n. disregard, neglect, non-appearance, latent condition disappearance |
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| adarśanīya | n. invisible condition. |
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| adbhutottarakāṇḍa | n. Name of work , an appendix to or imitation of the rāmāyaṇa-. |
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| ādeśana | n. the act of pointing out, commanding, instructing |
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| ādeśin | mfn. commanding, directing |
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| adevayat | ([ ]) mfn. indifferent to the gods, irreligious. |
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| adevayu | ([ ]) mfn. indifferent to the gods, irreligious. |
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| adhaḥsthānāsana | mfn. standing or sitting lower, |
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| adhaḥsthita | mfn. standing below |
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| āḍhakī | f. the pulse Cajanus Indicus Spreng. |
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| adhara | mfn. (connected with adh/as-), lower, inferior, tending downwards |
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| adharācīna | ([ ]) /āṅ /ācī-, /āk-, Ved. tending downwards, to the nadir or the lower region, tending towards the south. |
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| adharācya | ([(5) ]) mfn. /āṅ /ācī-, /āk-, Ved. tending downwards, to the nadir or the lower region, tending towards the south. |
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| adharāñc | /āṅ /ācī-, /āk-, Ved. tending downwards, to the nadir or the lower region, tending towards the south. |
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| adhibala | pursuing an aim by an indirect course, ibidem or 'in the same place or book or text' as the preceding |
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| adhigamana | n. finding |
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| adhikaraṇamālā | f. a compendium of the topics of the vedānta- by bhāratī-tīrtha-. |
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| adhīna | mfn. depending on, subject to, subservient to. |
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| adhirohaṇa | n. act of ascending or mounting or rising above |
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| adhirohin | mfn. rising above, ascending, etc. |
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| adhiṣṭhāna | n. standing by, being at hand, approach |
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| adhiṣṭhāna | n. standing or resting upon |
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| adhiṣṭhāna | n. the standing-place of the warrior upon the car |
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| adhiṣṭhāna | n. a settlement, town, standing over |
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| adhiṣṭhātṛ | mfn. superintending, presiding, governing, tutelary |
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| adhiṣṭhāyaka | mfn. governing, superintending, guarding. |
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| adhiṣṭhita | mfn. superintending. |
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| ādhīti | f. thinking about, intending |
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| ādhmāpana | n. sounding |
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| ādhmāta | mf(ā-)n. sounded, sounding |
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| adhogāmin | mfn. going downwards, descending. |
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| adhogati | mfn. going downwards, descending. |
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| adholamba | m. the perpendicular. |
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| ādhra | mf(ā-)n. (according to on fr. dhrai-[?], according to fr. ā-dhṛ-), poor, destitute, indigent, weak |
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| adhunātana | mf(ī-)n. belonging to or extending over the present time |
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| adhvadarśin | m. "way-indicator", a leader, guide, |
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| adhvagabhogya | m. "traveller's delight", the tree Spondias Mangifera. |
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| adhvāntaśātrava | m. "an enemy to shade", the plant Cassia Fistula or Bignonia Indica. |
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| adhvarastha | ([ ]) mfn. standing at or engaged in an adhvara-. |
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| adhvareṣṭhā | ([ ]) mfn. standing at or engaged in an adhvara-. |
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| āḍhya | mf(ā-)n. rich or abounding in, richly endowed or filled or mixed with (instrumental case or in compound) |
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| adhyañc | aṅ-, īcī-, ak-, tending upwards, eminent, superior |
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| adhyārohaṇa | n. ascending, |
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| adhyātmam | ind. concerning self or individual personality. |
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| adhyeṣyamāṇa | mf(ā-)n. (future p.) intending to study, about to read |
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| adhyupekṣā | f. disregard, neglect, indifference, |
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| ādidīpaka | n. Name of a figure in rhetoric (the verb standing at the beginning of the sentence) |
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| ādīpaka | m. an incendiary |
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| ādiś | P. -did/eṣṭi- ([ subjunctive 3. sg. -dideśati- ]), -diś/ati- ([3. plural -diśanti- imperative 2. sg. -diśa- imperfect tense 1. sg. ādiśam-,etc.]) , rarely -diśate- ([ ]) infinitive mood -d/iśe- ([ ]) and -deṣṭum- (Aorist 3. sg. ādikṣat-[ See ] future 1. plural -dekṣyāmaḥ-, perf. -dideśa-) to aim at, have in view ; to threaten ; to hit ; to assign etc. ; to point out, indicate ; to report, announce, teach etc. ; to determine, specify, denominate etc. ; to declare, foretell, etc. ; to order, direct, command etc. ; to refer any one to (locative case) ; to banish etc. ; to undertake, try ; to profess as one's aim or duty : Causal -deśayati-, to show, indicate, announce, : Intensive (parasmE-pada -d/ediśāna-) to have in view, aim at (accusative) |
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| aditi | f. boundlessness, immensity, inexhaustible abundance, unimpaired condition, perfection, creative power, Name of one of the most ancient of the Indian goddesses ("Infinity"or the"Eternal and Infinite Expanse" , often mentioned in ,daughter of dakṣa- and wife of kaśyapa-, mother of the āditya-s and of the gods) |
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| adititva | n. the condition of aditi-, or of freedom, unbrokenness |
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| adri | m. a stone for pounding soma- with or grinding it on |
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| adṛṣṭa | n. unforeseen danger or calamity, that which is beyond the reach of observation or consciousness, (especially the merit or demerit attaching to a man's conduct in one state of existence and the corresponding reward or punishment with which he is visited in another) |
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| ādyanta | mfn. in fine compositi or 'at the end of a compound' beginning and ending with |
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| adyatana | mf(ī-)n. extending over or referring to to-day |
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| adyatanīya | mfn. extending over or referring to to-day |
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| adyāvadhi | mfn. beginning or ending to-day |
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| ādyudāttatva | n. the condition of having the udātta- accent on the first syllable on |
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| āgāmin | mfn. impending, future etc. |
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| āgantṛ | mfn. (future p.) about or intending to come |
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| agāradāhin | m. "house-burner", an incendiary |
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| āgāradāhin | m. an incendiary |
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| agasti | m. Agasti Grandiflora ([also agastidru -dru- f. ]) |
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| āgastya | mf(stī-)n. coming from the plant Agasti Grandiflorum |
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| agastyasaṃhitā | f. Name of an old compendium of the tantra- literature. |
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| āgata | mfn. entered (into any state or condition of mind) |
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| agatyā | ind. unavoidably, indispensably, |
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| aghāyu | mfn. intending to injure, malicious |
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| āghnāna | mfn. brandishing (a fire-brand) |
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| āghrāta | mfn. equals grastasandhi- |
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| agni | m. in the kātantra- grammar Name of noun-stems ending in i- and u- ([ confer, compare Latin igni-s; Lithuanian ugni-s; Slavonic or Slavonian ognj]). |
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| agnida | m. "fire-giver", incendiary |
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| agnisajjā | f.? indigestion |
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| agniśeṣa | m. appendix to the chapter on agni- in the taittirīya-saṃhitā-. |
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| āgniṣṭomya | n. the state or condition of the agniṣṭoma- |
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| āgniveśyāyana | mfn. descending from agniveśya- (as a family) |
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| agu | m. "destitute of rays", Name of rāhu- the ascending node. |
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| aguṇavādin | mfn. fault-finding, censorious, |
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| āha | ind. sending |
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| ahaṃkāra | m. conception of one's individuality, self-consciousness etc. |
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| ahaṃkāra | m. (in sāṃkhya- philosophy) the third of the eight producers or sources of creation, viz. the conceit or conception of individuality, individualization |
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| ahaṃkaraṇa | n. conceit or conception of individuality |
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| ahaṃkṛ | (Potential -kuryāt-) to have the conceit of individuality |
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| ahaṃkṛta | mfn. conscious of one's individuality |
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| ahaṃkṛti | f. equals -karaṇa- q.v , (an-- negative, adjective (cf. mfn.),free from the conceit of individuality) . |
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| ahammāna | mfn. having the conceit of individuality |
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| ahaṃtva | n. the being a self or an individuality |
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| ahatatā | f. uninjured condition |
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| ahetusama | m. a particular sophism tending to prove an argument to be untenable |
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| āhika | m. (fr. ahi-), the descending node |
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| āhimata | mfn. (fr ahi-mat-), belonging to (a country) abounding in snakes commentator or commentary on |
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| ahrīka | mfn. "shameless beggar", a Buddhist mendicant |
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| āhṛtayajñakratu | (/āhṛta--) mfn. intending to accomplish a prepared sacrifice |
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| āhūtaprapalāyin | m. a defendant or witness absconding or not appearing when summoned |
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| aiḍa | mf(ī-)n. ending in or containing the word iḍā- (as a sāman-) etc. |
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| ajāji | f. Nigella Indica. |
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| ajāmi | mfn. (in grammar) not corresponding |
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| ājāneya | mf(/ī-)n. originating or descending from (in compound) |
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| ajanta | mfn. ending in a vowel. |
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| ajāpālaka | mfn. tending goats |
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| ajaraka | mn. indigestion. |
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| ajāti | f. sham or bad merchandise, |
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| ajavīthī | f. "goat's road", Name of one of the three divisions of the southern path, or one of the three paths in which the sun, moon, and planets move, comprehending the asterisms mūla-, pūrvāṣāḍha-, and uttarāṣāḍha-. |
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| ājigamiṣu | mfn. intending to come (with negative an--) |
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| ājighṛkṣu | mfn. intending to seize |
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| ajīrṇa | mfn. undigested |
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| ajīrṇa | n. indigestion. |
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| ajīrṇi | f. indigestion |
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| ajīrṇin | mfn. suffering from indigestion. |
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| ajīrti | f. indigestibleness. |
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| ājīvika | m. "following special rules with regard to livelihood", a religious mendicant of the sect founded by gośāla- (Makkhaliputra) |
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| ājñāpaka | mf(ikā-)n. giving orders, commanding (varia lectio -jñāpaka-). |
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| ājñāpana | n. ordering, commanding. |
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| akaca | m. Name of ketu-, the dragon's tail or descending node (having a headless trunk) |
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| ākan | Intensive (imperative 2. sg. -cākandhi-) to be pleased with (locative case) (see ā-kā-.) |
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| akariṣyat | mfn. not intending to do, |
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| ākarṣa | m. bending (of a bow) |
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| ākarṣaṇa | n. bending (of a bow) |
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| akasyavid | mfn. not attending to anything, |
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| akhaṇḍita | mfn. unbroken, undivided, unimpaired |
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| aklikā | f. the Indigo plant |
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| akliṣṭa | mfn. undisturbed |
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| ākramaṇa | n. stepping upon, ascending, mounting etc. |
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| ākramaṇa | n. spreading or extending over (locative case, dikṣu-) |
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| ākrand | P. -krandati- (Aorist 3. plural ākrandiṣuḥ- ) to shout out ; to invoke, call for help : P. A1. to cry with sorrow, lament, weep etc.: Causal (imperative 2. sg. -krandaya-) to inspire (courage) by its sound (as a drum) ; (parasmE-pada -krand/ayat-) to shout at, roar at ; to cry without interruption : to cause to lament or weep |
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| akṛśakīrti | mfn. of undiminished glory, |
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| ākṛṣṭi | f. attracting, drawing towards one's self (as of the bow-string in bending the bow) |
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| akṣadāya | m. handing over the dice in gambling ([moving a piece on a board ]) |
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| ākṣārānta | mfn. "ending with a calumniation or accusation"(said of a yaudhājaya- sāman-.) |
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| akṣarya | mf(ā-)n. corresponding to the number of syllables or letters |
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| akṣetrajña | mfn. ([ ]) not finding out the way |
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| akṣetravid | mfn. ([ /akṣ- ]), not finding out the way |
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| akṣība | m. Guilandina or Hyperanthera Moringa |
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| akṣibandha | m. binding the eyes, |
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| akṣiṇī | f. one of the eight conditions or privileges attached to landed property |
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| ākṣip | -kṣipati- (ind.p. -kṣipya-) to throw down upon (locative case) or towards (dative case) etc. ; to strike with a bolt ; to convulse, cause to tremble ; to draw or take off or away, withdraw from (ablative) etc. ; to chase or drive out of a place (ablative), disperse ; to put into (locative case) ; to point to, refer to, hint, indicate etc. ; to refuse, object to (accusative) etc. ; to insult, deride etc. ; to excel so as to put to shame ; (perf. -cikṣepa-) to challenge, call to a dispute etc. (dative case) : Causal (perf. -kṣepayām āsa-) to cause to throw down |
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| ākṣipta | mfn. pointed or referred to, indicated etc. |
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| akṣuṇṇatā | f. uncurtailed condition |
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| ākulīkaraṇa | n. confounding 1. |
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| ākuñcana | n. bending (of a limb) |
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| alakṣya | mfn. invisible, unobserved etc., unmarked, not indicated |
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| alalābhavat | mfn. (said of the waters) sounding cheerfully |
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| ālamarthya | n. (fr. alam-and artha-), the condition of having the sense of alam- |
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| ālamba | m. depending on or from |
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| ālamba | m. a perpendicular |
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| ālambana | n. depending on or resting upon |
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| ālambin | mfn. depending on or from |
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| ālāna | n. binding, tying |
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| ali | m. the Indian cuckoo |
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| alimaka | m. the Indian cuckoo |
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| alipaka | m. the Indian cuckoo |
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| āloḍana | n. mixing, blending |
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| aloka | mfn. not having space, finding no place |
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| ālokanīyatā | f. the state or condition of being visible |
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| alpamedhas | mfn. () of little understanding, ignorant, silly |
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| āluñcana | n. tearing in pieces, rending |
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| alupta | mfn. not cut off, undiminished. |
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| aluptamahiman | mfn. of undiminished glory. |
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| āma | mf(ā-)n. undigested |
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| āma | n. state or condition of being raw |
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| amadhyastha | mfn. not indifferent. |
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| āmājīrṇa | n. a particular form of indigestion, |
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| āmajvara | m. fever produced by indigestion |
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| amama | mfn. indifferent, not caring for (locative case) |
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| amamatā | f. indifference. |
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| amamatva | n. indifference. |
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| āmantrya | mfn. standing in the vocative case (as a word) |
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| amanyamāna | mfn. not understanding |
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| āmapeṣa | m. plural grains pounded in a raw (id est uncooked) condition |
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| amara | m. the plant Tiaridium Indicum |
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| amaradvija | m. a Brahman who lives by attending a temple or idol, by superintending a temple |
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| amarapuṣpa | m. the plants Saccharum Spontaneum, Pandanus Odoratissimus and Magnifera Indica. |
|
| amarapuṣpaka | m. the plants Saccharum Spontaneum, Pandanus Odoratissimus and Magnifera Indica. |
|
| amaratā | ([ ]) f. the condition of the gods (id est immortality) . |
|
| amaratva | ([ etc.]) n. the condition of the gods (id est immortality) . |
|
| amarṣa | m. impatience, indignation, anger, passion etc. |
|
| amarṣaja | mfn. springing from impatience or indignation |
|
| amartyabhāva | m. the condition of immortals, immortality, . |
|
| āmāśaya | m. the receptacle of the undigested food, the upper part of the belly as far as the navel, stomach |
|
| āmaśūla | n. cholic pains arising from indigestion |
|
| amati | f. want, indigence |
|
| amatis | mfn. poor, indigent |
|
| amatīvan | mfn. poor, indigent |
|
| āmaya | m. indigestion |
|
| āmayāvin | mfn. affected with indigestion, dyspeptic |
|
| āmayāvitva | n. indigestion, dyspepsia |
|
| ambā | f. a term in astrology (to denote the fourth condition which results from the conjunction of planets?). In the South Indian languages, ambā- is corrupted into ammā-, and is often affixed to the names of goddesses, and females in general [ German Amme,a nurse; Old German amma,Them.ammo7n,ammU7n] |
|
| ambarīṣa | m. the hog-plum plant (Spondias Magnifera) |
|
| ambaṣṭhā | f. Clypea Hernandifolia |
|
| ambaṣṭhakī | f. Clypea Hernandifolia |
|
| ambhaḥstha | mfn. standing in water |
|
| ambhaṇa | n. "sounding", the body of the vinā- lute |
|
| ambhoja | m. the sārasa- or Indian crane |
|
| ambhoruha | m. (equals -ja-m.) the Indian crane |
|
| ambūkrita | mfn. (ambū-used onomatopoetically to denote by trying to utter mb-the effect caused by shutting the lips on pronouncing a vowel), pronounced indistinctly (so that the words remain too much in the mouth) |
|
| ambūkrita | n. a peculiar indistinct pronunciation of the vowels |
|
| ambulīlāgeha | n. a pleasure-house standing in water, |
|
| ambuprasāda | m. the clearing nut tree, Strychnos Potatorum (the nuts of this plant are generally used in India for purifying water[ see ];they are rubbed upon the inner surface of a vessel, and so precipitate the impurities of the fluid it contains). |
|
| ambuprasādana | n. the clearing nut tree, Strychnos Potatorum (the nuts of this plant are generally used in India for purifying water[ see ];they are rubbed upon the inner surface of a vessel, and so precipitate the impurities of the fluid it contains). |
|
| amitāśanā | f. "immoderate in eating", Name (also title or epithet) of one of the mātṛ-s attending on skanda-, |
|
| āmla | mf. (fr. amla-), the tamarind tree, Tamarindus Indica |
|
| amlaphala | m. the tamarind tree, Magnifera Indica |
|
| amlavāṭaka | m. hog-plum (Spondias Magnifera). |
|
| āmnāna | n. mention, handing down by sacred texts |
|
| āmra | m. the mango tree, Mangifera Indica etc. |
|
| āmrāta | m. the hog-plum, Spondias Mangifera |
|
| āmrātaka | m. the hog-plum, Spondias Mangifera |
|
| āmravāṭa | m. the hog-plum, Spondias Mangifera |
|
| āmravāṭaka | m. the hog-plum, Spondias Mangifera |
|
| āmravāṭika | m. the hog-plum, Spondias Mangifera |
|
| aṃśuka | n. tie (for binding a churning-stick). |
|
| anabhirūpa | mfn. not corresponding |
|
| anabhivyakta | mfn. indistinct. |
|
| anabhyāroha | m. not ascending |
|
| anādara | mfn. indifferent |
|
| anādarākṣepa | m. (in rhetoric) objection to anything by feigned indifference, . |
|
| anadhyāsa | mf(ā-)n. without an addition or appendix, |
|
| anādin | mfn. not sounding. |
|
| anādiṣṭa | mfn. not indicated |
|
| anaikāntika | n. (in vaiśeṣika- philosophy) the fallacy of undistributed middle. |
|
| anālambana | mfn. desponding. |
|
| anali | m. the tree Sesbana Grandiflora. |
|
| ānama | m. bending, stretching (a bow) |
|
| anambara | m. a jaina- mendicant |
|
| anāmin | mfn. unbending |
|
| ananta | m. Periploca Indica or Asclepias Pseudosarsa or Asthmatica (the root of which supplies a valuable medicine) |
|
| ananuṣaṅgin | mfn. not attached to, indifferent to. |
|
| ananya | mf(ā-)n. having no other (object), undistracted |
|
| ananyacetas | mfn. giving one's undivided thought to (with locative case) |
|
| ananyacitta | mf(ā-)n. giving one's undivided thought to (with locative case) |
|
| ananyamanas | mfn. exercising undivided attention. |
|
| ananyamānasa | mfn. exercising undivided attention. |
|
| ananyamanaska | mfn. exercising undivided attention. |
|
| anapekṣa | mfn. indifferent |
|
| anapekṣin | mfn. indifferent to. |
|
| anarthadarśin | mfn. minding useless or worthless things. |
|
| anaśana | n. abstinence from food, fasting (especially as a form of suicide adopted from vindictive motives) |
|
| anaśita | n. condition of not having eaten, fasting. |
|
| anāstha | mfn. indifferent, |
|
| anāsthā | f. unconcern, indifference. |
|
| ānata | mfn. bending, stooping, bowed |
|
| ānati | f. bending, bowing, stooping |
|
| anatidṛśya | mfn. not transparent : (or = aty-adṛśya-), quite indiscernible. |
|
| anauddhatya | n. not standing high (said of the water of a river) |
|
| anavabhrarādhas | mfn. ( bhṛ-), having or giving undiminished (or durable) wealth |
|
| anavacchinna | mfn. undiscriminated. |
|
| anavasthā | f. unsettled condition or character |
|
| anāvraska | m. uninjured condition, |
|
| añc | (connected with ac- q.v) cl.1 P. A1. /añcati-, te-, ānañca-, ce-, añci-ṣyati-, te-, añcitum-, to bend, curve, incline, curl ; to reverence (with inclined body), to honour ; to tend, move, go, wander about ; to request : cl.10. or Causal añcayati-, to unfold, make clear, produce. Desiderative P. A1. añciciṣati-, te-, to be desirous of bending: Passive voice añcyate- or acyate-, to be bent. |
|
| añcana | n. act of bending or curving. |
|
| āndhīgava | n. (fr. andhī-gu-),"seen id est composed by the ṛṣi- andhīgu- ", Name of several sāman-s |
|
| aṇḍika | unwholesome condition of water, |
|
| anekatā | f. muchness, manifold condition. |
|
| anekatva | n. muchness, manifold condition. |
|
| āṅgūṣya | (4) mfn. praising aloud, sounding (see aṅgoṣ/in-.) |
|
| aniccha | mfn. not intending. |
|
| anicchā | f. absence of wish or design, indifference. |
|
| anīha | mfn. listless, indifferent |
|
| anīhā | f. indifference, apathy, disinclination. |
|
| anīhamāna | mfn. not exerting one's self, indifferent, . |
|
| anihita | not ending with a consonant, |
|
| animitta | m. (scilicet vimokṣa-) unconditioned salvation (with Buddhists one of the three kinds of s), |
|
| animittaliṅganāsa | m. "unaccountable loss of distinct vision", Name of an ophthalmic disease ending in total blindness (perhaps amaurosis). |
|
| anirmālyā | f. the plant Mendicago Esculenta. |
|
| aniruktagāna | n. indistinct singing |
|
| anirvid | mfn. free from causes of depression, undesponding, unwearied. |
|
| aniṣṭāśaṃsin | mfn. indicating or boding evil. |
|
| anīti | f. impolicy, foolish conduct, indiscretion. |
|
| aṅka | the peculiarity of it is that in counting the years of the reign of a king certain numbers are omitted, thus, according to to one system, the numbers ending with 6 or 0, excepting 10, are dropped, so that the sequence of the years would be-1, 2, 3, 4, 5, 7, 8, 9, 10, 11, 12, 13, 14, 15, 17, 18, 19, 21 etc.) |
|
| aṅkabandha | m. branding with a mark (that resembles a headless body) |
|
| aṅkana | n. the act of marking, stamping, branding, ciphering, writing |
|
| aṅkuravat | mfn. abounding in sprouts or buds, |
|
| annapāśa | m. the binding power of food (in binding soul and body together), |
|
| annavikāra | m. disorder of the stomach from indigestion |
|
| anta | m. condition, nature |
|
| antabhāj | mfn. standing at the end (of a word) |
|
| antaḥstha | mf. a term applied to the semivowels, as standing between the consonants and vowels etc. |
|
| āntara | mfn. native, indigenous |
|
| āntarāla | mfn. (fr. antar-āla-), (in philosophy)"those who know the condition of the soul within the body" , Name of a philosophical sect. |
|
| antaraṅgatva | n. the state or condition of an antaraṅga-. |
|
| antarapatita | mfn. "fallen between", unimportant, indifferent, |
|
| antarlamba | m. a triangle in which the perpendicular falls within, an acute-angled triangle. |
|
| antarvami | m. flatulence, indigestion. |
|
| antarvṛtti | f. internal condition, |
|
| antastha | mfn. standing at the end |
|
| antitara | mfn. standing in the very front, |
|
| antraṃdhami | (antraṃ--) f. indigestion, inflation of the bowels from wind. |
|
| antrapācaka | m. the plant Aeschynomene Grandiflora. |
|
| antya | mfn. lowest in place or condition, undermost, inferior, belonging to the lowest caste |
|
| anubandha | m. binding, connection, attachment |
|
| anubandha | m. an indicatory letter or syllable attached to roots, etc. (marking some peculiarity in their inflection; exempli gratia, 'for example' an i-attached to roots, denotes the insertion of a nasal before their final consonant) |
|
| anubandha | m. (in philosophy) an indispensable element of the vedānta- |
|
| anubandhana | n. binding, connection, succession, unbroken series. |
|
| anubhava | m. understanding |
|
| anubhāva | m. sign or indication of a feeling (bhāva-) by look or gesture |
|
| anubhāvakatā | f. understanding. |
|
| anubhāvana | n. the act of indicating feelings by sign or gesture |
|
| anubhū | mfn. perceiving, understanding (in fine compositi or 'at the end of a compound') |
|
| anubodhana | n. recollecting, reminding. |
|
| anucara | mf(/ī-)n. following, attending |
|
| anucārin | mfn. following, attending. |
|
| anudāttet | m. a verbal root having for its anubandha- the anudātta- accent to indicate that it takes the ātmane-pada- terminations only |
|
| anūddeśa | subsequent indication, |
|
| anuddhṛta | mfn. undivided, unpartitioned |
|
| anudyogin | mfn. inactive, lazy, indifferent. |
|
| anuga | mf(/ā-)n. going after, following, corresponding with, adapted to |
|
| anugāmuka | mfn. habitually or constantly following or attending. |
|
| anugatārtha | mfn. having a corresponding meaning. |
|
| anugrahasarga | m. (in sāṃkhya- philosophy) creation of the feelings or mental conditions. |
|
| anujjhita | mfn. undiminished, unimpaired, not left or lost. |
|
| anuktasiddhi | f. (in dramatic language) a veiled or indirect compliment, |
|
| anulomana | n. due regulation, sending or putting in the right direction |
|
| anumanyamāna | mfn. minding, assenting. |
|
| anunādin | mfn. resounding, echoing, resonant. |
|
| anūnaguru | mfn. of undiminished weight, very heavy. |
|
| anunāsikānta | m. a radical ending in a nasal. |
|
| anupadhiśeṣa | mfn. in whom there is no longer a condition of individuality |
|
| anupahita | mfn. unconditioned, |
|
| anupalakṣita | mfn. untraced, unperceived, unmarked, indiscriminated. |
|
| anuparihāram | ind. surrounding |
|
| anupariśrit | ind. along or at the surrounding fence |
|
| anupaśānta | m. Name of a Buddhist mendicant. |
|
| anupāta | m. falling subsequently upon, alighting or descending upon in succession |
|
| anupreṣaṇa | n. sending after, , Scholiast or Commentator |
|
| anurāj | to be brilliant or shine in accordance with (said of corresponding metres) |
|
| anuraṇana | n. sounding conformably to, echoing |
|
| anurūpa | mfn. following the form, conformable, corresponding, like, fit, suitable |
|
| anuruta | mfn. resounding with |
|
| anuṣaṅga | m. (in the dhātupāṭha-) the nasals connected with certain roots ending in consonants (as in tṛmph-) |
|
| anusāra | m. nature, natural state or condition of anything |
|
| anuśayin | indifferent to everything, |
|
| anuśāyin | mfn. lying or extending along |
|
| anuṣṭhā | mfn. standing after id est in succession |
|
| anuṣṭhānasmāraka | mf(ikā-)n. reminding of religious ceremonies. |
|
| anusūcaka | mf(ikā-)n. ( sūc-), indicative of, pointing out. |
|
| anusūcana | n. pointing out, indication. |
|
| anusūpam | ind. in every condiment. |
|
| anusvāna | m. sounding conformably |
|
| anutiṣṭhamāna | mfn. following out, carrying out, performing, attending to. |
|
| anutiṣṭhāsu | mfn. intending to perform anything, on . |
|
| anutṛd | (Imper. 2. sg. -tṛndhi-; imperfect tense 2. dual number -atṛntam-; perf. -tatarda-) to split open |
|
| anuttamāmbhas | n. (in sāṃkhya- philosophy) indifference to and consequent abstinence from sensual enjoyment (as fatiguing) . |
|
| anuttamāmbhasika | n. indifference to and abstinence from sensual enjoyment (as involving injury to external objects). |
|
| anuvad | P. (with accusative) to repeat the words of ; to imitate (in speaking) ; to resound ; to repeat, insist upon ; (according to ,also A1.if without object or followed by a Gen.) Passive voice (anūdyate-) to be expressed correspondingly ; see anudita- sub voce, i.e. the word in the Sanskrit order |
|
| anuvaṃśa | mf(ā-)n. , of a corresponding family, of equal birth. |
|
| anuvartana | n. following, attending |
|
| anuvartman | mfn. following attending etc. |
|
| anuvedha | m. blending, intermixture. |
|
| anuviddha | mfn. intermixed, full of, abounding in |
|
| anuvitti | f. finding |
|
| anuvyādha | m. blending, intermixture. |
|
| anuyū | mfn. (2. yu-), depending, dependent |
|
| anvārohaṇa | n. (a widow's) ascending the funeral pile after or with the body of a husband, (gaRa anupravacanādi- q.v) |
|
| anvāruh | to follow or join by ascending ; to ascend: Caus. -rohayati-, to place upon. |
|
| anvavasāyin | mfn. adhering to, depending on (genitive case) |
|
| anyapuṣṭa | mf(ā-) ([ ])"reared by another", the kokila or Indian cuckoo (supposed to be reared by the crow) . |
|
| anyavāpa | m. "sowing for others" id est "leaving his eggs in the nests of other birds", the kokila or Indian cuckoo |
|
| anyonyabhāva | m. mutual exchange of condition, |
|
| anyonyāśraya | m. mutually depending. |
|
| anyonyāśrita | mfn. mutually supported or depending. |
|
| apādadibhāj | mfn. not standing at the beginning of a pāda- |
|
| apadāntastha | mfn. not standing at the end of a word, not final, ibidem or 'in the same place or book or text' as the preceding, Scholiast or Commentator |
|
| apādāntīya | mfn. not standing at the end of a pāda-. |
|
| apadeśin | mfn. pretending, feigning |
|
| apadeśya | mfn. to be indicated, to be stated |
|
| apadhvānta | mfn. ( dhvan-), sounding wrong |
|
| apadiś | (ind.p. -diśya-) to assign ; to point out, indicate, to betray, pretend, hold out as a pretext or disguise |
|
| apahāra | m. spending another person's property |
|
| apāka | m. indigestion, |
|
| apakāragir | ([ ]) f. an offending or menacing speech. |
|
| apakāraka | mfn. offending, injuring. |
|
| apakaraṇa | n. ill-treating, offending, injuring |
|
| apakāraśabda | ([ ]) m. an offending or menacing speech. |
|
| apakārin | mfn. offending, injuring. |
|
| āpākestha | mfn. standing in an oven |
|
| apākin | mfn. undigested. |
|
| apakti | f. indigestion. |
|
| apakva | mf(ā-)n. undigested. |
|
| apakvabuddhi | mfn. of immature understanding. |
|
| apanayin | mfn. behaving improperly or indiscreetly, |
|
| apanutti | f. removing, taking or sending away |
|
| apara | also (e-), m. plural others (= anye-, used to indicate a various reading), hāla-, Scholiast or Commentator |
|
| apāra | n. (in sāṃkhya- philosophy)"a bad shore","the reverse of pāra- " , a kind of mental indifference or acquiescence |
|
| aparāddhṛ | mfn. offending, an offender. |
|
| āparādhayya | n. (fr. aparādhaya- gaRa brāhmaṇādi- ), wronging, offending |
|
| aparādhin | mfn. offending |
|
| aparavojjhita | mfn. free from dispute, undisturbed, undisputed. |
|
| aparicchinna | mfn. undistinguished. |
|
| aparijīrṇa | mfn. undigested, |
|
| aparikrāmam | ind. without going about, standing still |
|
| aparisamāptika | mfn. not ending, endless commentator or commentary on |
|
| apariśeṣa | mfn. not leaving a remainder, all-surrounding, all-enclosing, |
|
| apartu | mfn. not corresponding to the season (as rain) |
|
| āpartuka | mfn. (fr. apartu- equals apṛtu-), not corresponding to the season. |
|
| aparvabhaṅganipuṇa | mfn. skilled in breaking a passage where there is no joint (id est where there is no possibility of bending) |
|
| apasphur | mfn. bounding or bursting forth, (or figuratively) splashing out (said of the soma-) (see /an-apasphur-,etc.) |
|
| apāsṛ | (apa-ā--;or apā-for apa-,the ā-standing in the antepenultimate of a śloka-), to turn off from, avoid (with ablative) |
|
| āpāta | m. the falling, descending |
|
| apaṭī | f. a screen or wall of cloth (especially surrounding a tent) |
|
| apaṭīkṣepeṇa | ind. with a toss of the curtain, precipitate entrance on the stage (indicating hurry and agitation) (see paṭīkṣepa-.) |
|
| āpatti | f. entering into a state or condition, entering into relationship with, changing into etc. |
|
| apekṣā | f. dependence on, connection of cause with effect or of individual with species |
|
| apekṣābuddhi | f. (in vaiśeṣika- philosophy) a mental process, the faculty of arranging and methodizing, clearness of understanding. |
|
| apekṣin | mfn. depending on. |
|
| aphala | m. Tamarix Indica |
|
| api | tathāpi-, even thus, notwithstanding |
|
| apinī | to lead towards or to, bring to a state or condition |
|
| apracetas | mfn. deficient in understanding, foolish |
|
| aprakāśa | m. indistinctness, darkness |
|
| apraketa | mfn. indiscriminate, unrecognizable |
|
| aprakṣita | mfn. undiminished, inexhaustible |
|
| aprārthaka | mfn. not demanding in marriage commentator or commentary on |
|
| aprastuta | mfn. indirect, accidental or extraneous |
|
| aprastutapraśaṃsā | f. "conveying the subject-matter by that which is not the subject-matter", (in rhetoric) implied or indirect expression. |
|
| aprastutastuti | f. "conveying the subject-matter by that which is not the subject-matter", (in rhetoric) implied or indirect expression. |
|
| apratibandha | mfn. unimpeded, undisputed, direct (inheritance), not collateral or presumptive. |
|
| apratipatti | f. not understanding |
|
| apratirava | mfn. uncontested, undisputed. |
|
| apratirūpa | mf(ā-)n. not corresponding with, unfit |
|
| aprayatna | m. absence of effort, indifference |
|
| aprayatna | mfn. indifferent, apathetic in (locative case) |
|
| āpta | mfn. reaching to, extending |
|
| āpti | f. binding, connection |
|
| apūrvapada | mfn. not preceded by another word (id est not standing at the end of a compound), |
|
| apva | mf(ā-)n. abounding in water, |
|
| āpyāyana | n. anything which causes corpulency or good condition |
|
| ārādupakāraka | mfn. indirectly effective, , Scholiast or Commentator |
|
| ārādupakārin | mfn. indirectly effective, , Scholiast or Commentator |
|
| aragitā | f. indifference with regard to (locative case) |
|
| āralu | m. Bignonia Indica, |
|
| ārambhatā | f. the condition of beginning or commencing |
|
| araṃghuṣa | mfn. sounding aloud |
|
| araṭu | m. the tree Colosanthes Indica Bl. (see aralu-.) |
|
| ārāvin | mfn. in fine compositi or 'at the end of a compound' tinkling or sounding with |
|
| aravinda | m. the Indian crane |
|
| arbuda | m. Name of a mountain in the west of India (commonly called Abu, a place of pilgrimage of the jaina-s, and celebrated for its jaina- temples) |
|
| ardhe | ind. in the middle, (ardha-in compound with a substantive means"the half part of anything"[ see ],with an adjective (cf. mfn.) or past Passive voice p.[ see ]"half";also with an adjective (cf. mfn.) indicating measure[ see ];a peculiar kind of compound is formed with ordinals[ see commentator or commentary ] exempli gratia, 'for example' ardha-tṛtīya-,containing a half for its third, id est two and a half; ardha-caturtha-,having a half for its fourth, three and a half.) |
|
| ardhokta | mfn. half, uttered, said imperfectly or indistinctly. |
|
| ārdrālubdhaka | m. the dragon's tail or descending node |
|
| ārdravastratā | f. the state of having or standing in wet clothes |
|
| arhanta | m. a Buddhist mendicant |
|
| arhat | m. (an-) a buddha- who is still a candidate for nirvāṇa- |
|
| āripsu | mfn. (fr. Desiderative), intending to undertake |
|
| ariṣṭa | m. Azadirachta Indica |
|
| arjunopama | m. "similar to the arjuna- tree", the teak tree (Tectona Grandis) |
|
| arkamūlā | f. (equals -pattra- q.v) Aristolochia Indica |
|
| arkapattrā | f. a kind of birth-wort (Aristolochia Indica) |
|
| arocaka | m. want or loss of appetite, disgust, indigestion |
|
| arocakin | mfn. suffering from want of appetite or indigestion , (in rhetoric) having a fastidious or cultivated taste. |
|
| āroha | m. descending (equals ava-roha-?) |
|
| ārohaka | mfn. ascending, rising |
|
| ārohaṇa | mf(ī-)n. arising, ascending |
|
| ārohaṇa | n. the act of rising, ascending etc. |
|
| ārohin | mfn. ascending, mounting |
|
| ārṣikya | n. (fr. ṛṣika- gaRa purohitādi- ), the condition of being a ṛṣika- q.v |
|
| arthabandha | m. "binding the sense together", a word or sentence |
|
| arthagati | f. understanding the sense |
|
| arthajña | mfn. understanding the sense (of a word) |
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| arthasaṃgraha | m. "compendium of objects (treated of)", Name of one of the pūrva-mīmāṃsā- texts. |
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| arthavijñāna | n. comprehension of meaning (one of the six or eight exercises of the understanding) |
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| arthavyaya | m. expenditure |
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| arthavyayasāha | mfn. "allowing expenditure", prodigal |
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| arthibhāva | m. condition of a beggar |
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| arthitā | f. the condition of a suppliant |
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| arthitva | n. condition of a suppliant |
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| arthopakṣepaka | mfn. "indicating or suggesting a matter (so as to facilitate the understanding of the plot)", a N. applied to the parts of a drama called viṣkambha-, cūlikā-, aṅkāsya-, aṅkāvatāra-, and praveśaka-, qq.vv. |
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| arthopakṣepaṇa | n. suggesting or indicating a matter |
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| arthoṣman | m. glow or pride of wealth, condition of being wealthy |
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| arthotsarga | m. expenditure of money |
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| āruh | mfn. in fine compositi or 'at the end of a compound' ascending |
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| āruha | in fine compositi or 'at the end of a compound' mfn. leaping up, mounting, ascending. |
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| aruṇoda | n. of one of the seas surrounding the world |
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| aruṣkara | mfn. causing wounds, wounding |
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| āryāvarta | m. the sacred land of the Aryans (Name of Northern and Central India, extending from the eastern to the western sea and bounded on the north and south by the himālaya- and vindhya- mountains) |
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| āṣāḍha | m. (fr. a-ṣāḍhā-), Name of a month (corresponding to part of June and July) in which the full moon is near the constellation aṣāḍhā- etc. |
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| āśāhīna | mfn. one who has lost all hope, desponding, despairing. |
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| asakta | mfn. detached from worldly feelings or passions, unattached or indifferent to (locative case) etc. |
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| asamāna | n. not a similar or corresponding condition |
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| asaṃbhāvanā | f. impossibility of comprehending |
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| asaṃdigdha | mfn. not indistinct |
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| asaṃnaddha | mfn. pretending to knowledge, conceited (as a Pandit or teacher) |
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| asaṃsakta | mfn. not attached to, indifferent to (locative case) |
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| asana | n. (2. as-), throwing, sending, a shot |
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| asapatna | mf(/ā-)n. (chiefly Vedic or Veda) without a rival or adversary, undisturbed etc. |
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| asapatna | n. undisturbed condition, peace |
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| āsaptama | mfn. reaching or extending to the seventh |
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| āsāra | m. surrounding an enemy |
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| aśatru | n. condition of having no enemy |
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| āśaya | m. (in yoga- philosophy)"stock"or"the balance of the fruits of previous works, which lie stored up in the mind in the form of mental deposits of merit or demerit, until they ripen in the individual soul's own experience into rank, years, and enjoyment"(Cowell's translation of ) |
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| āśayāna | mfn. lying round, surrounding (said of vṛtra-, who surrounds the water=;See Kaegi, Der ṛgveda-, p.177, l. 28 ff.) |
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| asenya | (4) mfn. not striking or wounding, not hurting (as words) |
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| āsidhāra | mfn. (fr. asi-dhārā-), relating to or being like the edge of a sword (exempli gratia, 'for example' ṃ vratam-,a vow as difficult as standing on the edge of a sword ) |
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| asiknī | f. a girl attending in the women's apartments |
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| asiknikā | f. (equals asiknī- q.v) a girl attending in the women's apartments |
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| āsīmāntam | ind. extending to the boundary |
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| asitā | f. a girl attending in the women's apartments (whose hair is not whitened by age) |
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| asita | m. the indigo plant |
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| āskanda | m. ascending, mounting, jumping upon |
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| askhalita | mfn. uninterrupted, unimpeded, undisturbed |
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| aśleṣābhava | m. the ketu- (or descending node) |
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| aśleṣābhū | m. the ketu- (or descending node) |
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| aspaṣṭa | mfn. indistinct |
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| āsphāla | m. rebounding, recoiling |
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| āsphoṭana | n. blowing, expanding |
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| asphuṭa | mf(ā-)n. indistinct etc. |
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| asphuṭa | n. (in rhetoric) indistinct speech. |
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| asphuṭālaṃkāra | m. an indistinct embellishment of speech |
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| āśrama | mn. a stage in the life of a Brahman (of which there are four corresponding to four different periods or conditions, viz. 1st, brahmacārin-,"student of the veda-"; 2nd, gṛha-stha-,"householder"; 3rd, vānaprastha-,"anchorite";and 4th, saṃnyāsin-,"abandoner of all worldly concerns", or sometimes bhikṣu-,"religious beggar";in some places the law-givers mention only three such periods of religious life, the first being then omitted) etc. |
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| āśraya | m. depending on, having recourse to |
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| āśraya | mfn. in fine compositi or 'at the end of a compound' depending on, resting on, endowed or furnished with (exempli gratia, 'for example' aṣṭa-guṇāśraya-See under aṣṭa-). |
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| āśrita | mfn. subject to, depending on etc. |
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| asṛṣṭa | mfn. undistributed |
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| aśrutitva | n. "inaudibleness", indistinctness |
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| aṣṭatva | n. condition of eight |
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| āsthā | f. state, condition |
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| āsthātṛ | mfn. standing on, mounting on |
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| āsthāya | standing, standing by. |
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| asthibheda | m. fracturing or wounding a bone |
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| asukhodaya | mfn. causing or ending in unhappiness |
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| asustha | mfn. unwell, indisposed, uncomfortable |
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| asusthatā | f. indisposition, sickness. |
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| asūyā | f. displeasure, indignation (especially at the merits or the happiness of another), envy, jealousy |
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| aśvabandha | m. equals -nibandhika- q.v |
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| aśvadāya | mfn. intending to present with a horse, |
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| asvanta | mfn. (sv-anta-), ending ill, having an unfavourable issue |
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| aśvapūrṇa | mfn. abounding in horses, |
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| asvara | mfn. not loud (as the voice), indistinct |
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| asvaram | ind. in low tone, indistinctly |
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| asvāsthya | n. indisposition, sickness, discomfort |
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| aṭ | cl.1 P. A1. aṭati-, te-, āṭa-, aṭiṣyati-, āṭīt-, aṭitum-, to roam, wander about (sometimes with accusative;frequently used of religious mendicants): Intensive aṭāṭyate-, to roam or wander about zealously or habitually, especially as a religious mendicant: Desiderative aṭiṭiṣati-, to be desirous of roaming. |
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| aṭā | f. the act or habit of roaming or wandering about (especially as a religious mendicant). |
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| ātārya | mfn. relating to landing |
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| atasi | m. ( at-), a wandering mendicant |
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| ātatāyin | mfn. "one whose bow is drawn to take another's life", endeavouring to kill some one, a murderer (in later texts also incendiaries, ravishers, thieves etc. are reckoned among ātatāyinas-). |
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| aṭāya | Nom. A1. aṭāyate-, to enter upon a roaming life, to become a religious mendicant |
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| ati | As a prefix to verbs and their derivatives, expresses beyond, over, and, if not standing by itself, leaves the accent on the verb or its derivative; as, ati-kram- ( kram-), to overstep, Vedic or Veda infinitive mood ati-kr/ame-, (fit) to be walked on, to be passed , ati-kr/amaṇa- n. See sub voce, i.e. the word in the Sanskrit order When prefixed to nouns, not derived from verbs, it expresses beyond, surpassing, as, ati-kaśa-, past the whip, ati-mānuṣa-, superhuman, etc. See sub voce, i.e. the word in the Sanskrit order |
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| atighnī | f. utter oblivion or profound sleep (obliterating all that is disagreeable in the, past, and regarded as the highest condition of bliss) |
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| atighnya | (4) mfn. one who is in the condition ati-ghnī- |
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| atigrāha | m. the object of a graha- (q.v) or organ of apprehension (these are eight, and their corresponding ati-grahas-or objects, are apāna-,"fragrant substance"; nāman-"name"; rasa-"flavour"; rūpa-"form"; sabda-"sound"; kāma-"desire"; karman-"action"; sparśa-"touch") |
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| atikramaṇa | n. passing, spending (time). |
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| atisāṃvatsara | mfn. extending over more than a year |
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| atisarjana | n. sending out of the world, killing. |
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| ātiśāyanika | m. (in rhetoric) an affix that expresses gradation in an ascending series. |
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| ātiśāyika | mfn. expressing ascending gradation |
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| atiśayin | mfn. excelling, abounding. |
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| atiśāyin | mfn. excelling, abounding |
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| atiṣṭhā | mf. (ās-) superior in standing, surpassing. |
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| atiṣṭhat | mfn. not standing, unstable |
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| atiṣṭhāvan | m. superior in standing, surpassing. |
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| atiṣṭhāvat | mfn. ([ ]) superior in standing, surpassing. |
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| ātivijñānya | mfn. (fr. ati-vijñāna-), surpassing the understanding |
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| ativyādhin | mfn. piercing through, wounding |
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| ativyaya | m. lavish expenditure. |
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| ātmādhīna | mfn. depending on one's own will |
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| ātman | m. the individual soul, self, abstract individual [ exempli gratia, 'for example' ātm/an- (Ved. locative case) dhatte-, or karoti-,"he places in himself", makes his own ; ātmanā akarot-,"he did it himself" ; ātmanā vi-yuj-,"to lose one's life" ; ātman- in the sg. is used as reflexive pronoun for all three persons and all three genders exempli gratia, 'for example' ātmānaṃ sā hanti-,"she strikes herself"; putram ātmanaḥ spṛṣṭvā nipetatuḥ-,"they two having touched their son fell down" ; see also below sub voce, i.e. the word in the Sanskrit order ātmanā- ] |
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| ātman | m. (in fine compositi or 'at the end of a compound') "the understanding, intellect, mind" See naṣṭātman-, mandā- |
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| ātmāpahāraka | mfn. self-concealing, dissembling, pretending to belong to a higher class than one's own |
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| ātmasammita | mfn. (ātm/a--) corresponding to the person |
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| ātmatantra | mfn. depending only on one's self, independent (see sva-tantra-.) |
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| atṛpti | f. unsatisfied condition, insatiability. |
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| atyamla | m. the tree Spondias Mangifera |
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| audāsīnya | n. (fr. ud-āsīna-), indifference, apathy, disregard |
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| auddeśika | mfn. (fr. ud-deśa-), pointing out, indicative of, showing, enumerating |
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| auddeśika | mfn. prepared for the sake of (mendicants;said of alms) |
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| audumbara | m. a region abounding in udumbara- trees on |
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| aupadeśika | mf(ī-)n. depending on or resulting from a special rule commentator or commentary on and |
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| aupādhika | mfn. (fr. upādhi-), relating to or depending on special qualities, limited by particular conditions, valid only under particular suppositions commentator or commentary on & |
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| aupamya | n. (in fine compositi or 'at the end of a compound' f(ā-).) the state or condition of resemblance or equality, similitude, comparison, analogy (see anaup-, ātmaup-,etc.) |
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| aupasaṃkhyānika | mfn. (fr. upa-saṃkhyāna-), depending on the authority of any addition or supplement, mentioned or occurring in one |
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| auṣṭra | mfn. abounding in camels or buffaloes (as a country) commentator or commentary on |
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| autpātika | mf(ī-)n. astounding, portentous, prodigious, calamitous |
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| ava | (only genitive case dual number av/or-with vām-,"of you both", corresponding to s/a tv/am-,"thou", etc.) , this (vā-for vām-) [ Zend pronoun ava-; Slavonic or Slavonian ovo; confer, compare also the syllable, in, , etc.; Latin au-t, autem-,etc.] |
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| avadāvada | mfn. undisputed, uncontested |
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| avadhi | m. surrounding district, environs, neighbourhood |
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| avadhijñāna | n. "perception extending as far as the furthest limits of the world" id est the faculty of perceiving even what is not within the reach of the senses, Name of the third degree of knowledge |
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| avadyut | Caus. -dyotayati-, to illustrate, show, indicate, Comm. on |
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| avagama | m. understanding, comprehension, intelligence |
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| avagamin | mfn. in fine compositi or 'at the end of a compound' conceiving, understanding |
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| āvāhana | n. sending for, inviting, calling |
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| avajñayā | ind. instrumental case with disregard, indifferently (see sāvājñam-.) |
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| avakramaṇa | n. descending (into a womb), conception |
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| avakṛpta | mfn. corresponding with, right, fit |
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| avākśākha | mfn. having shoots turned downwards (as the Ficus Indica) |
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| avāksrotas | mfn. tending downwards, |
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| avakuṇṭhana | n. (equals ava-guṇṭhana- q.v) investing, surrounding, covering |
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| avalamb | -lambate- (ind.p. -lambya-,exceptionally P. exempli gratia, 'for example' Potential -lambet- ) to hang down, glide or slip down, descend etc. ; (pr. p. P. -lambat-) to set (as the sun) ; to catch hold of. cling to, hang to, hold on or support one's self by, rest upon as a support, depend upon (generally accusative;but also locative case [ ] or instrumental case [ ]), to hold up anything (to prevent its falling down) ; to enter a state or condition (as māyām-, mānuṣyatvam-, dhairyam-,etc.) ; to devote one's self to (accusative) ; "to incline towards", choose as a direction : Causal (ind.p. -lambya-) to hang up ; to grasp (for support) |
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| avalamba | m. depending, resting upon |
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| avalamba | m. dependance, support, a prop, a stay (see nir-avat-), a perpendicular (see pṛṣṭhyāvat-.) |
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| avalambaka | m. (in geometry) a perpendicular |
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| avalambana | n. depending upon, dependance, support etc. |
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| avalambin | mfn. hanging down so as to rest upon, hanging on or from, depending on |
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| avalambita | mfn. depending upon, resting upon as a support etc. |
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| avalopa | hurting, wounding, |
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| avama | n. (scilicet dina-) or (āni-) plural the difference (expressed in days of twenty-four hours) existing between the lunar months and the corresponding solar ones |
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| avanāha | m. binding or putting on |
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| avanāma | m. bending, bowing |
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| avanata | mfn. bending, stooping, deepened, not projecting |
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| avanatakaya | mfn. bending the body, crouching down. |
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| āvāpana | n. a reel or frame for winding thread |
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| avapāta | m. descent, descending upon |
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| avarāvapatana | n. dropping of or discharge of the secundines, miscarriage |
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| āvarjana | n. bending or bringing down |
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| āvarjya | ind.p. bending, turning down, etc. |
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| avarodha | m. (equals ava-roha-below) a shoot or root sent down by a branch (of the Indian fig-tree) |
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| avarodhana | n. descending motion (opposed to ud rodhana- q.v) |
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| avaroha | m. (in music) descending from a higher tone to a lower one commentator or commentary on |
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| avaroha | m. a shoot or root sent down by a branch (especially of the Indian fig-tree; see 2. ava-rodha-), Kaus. |
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| avarohaṇa | mf(ī-)n. alighting, descending |
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| avarohaṇa | n. descending, alighting from (ablative [ ] , or in compound [ ]) |
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| avarohaṇa | n. (in music equals ava-roha-) descending from a higher tone to a lower one commentator or commentary on |
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| avarohaṇa | n. the place of descending |
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| avarohaśākhin | m. "having branches with avaroha-- shoots ", the Indian fig-tree |
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| avarohavat | mfn. possessed of avaroha--shoots (as the Indian fig-tree), (gaRa balādi- q.v) |
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| avarohin | mfn. descending |
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| avarohin | m. the Indian fig-tree |
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| āvarta | m. turning, winding, turning round, revolving |
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| avasādaka | mfn. ending, finishing |
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| avasañj | (ind.p. -sajya-, Imper. 3. plural Passive voice -sajyantām-) to suspend, attach to, append , (see ava-sṛj-at end) ; to charge with (a business; accusative) : A1. -sajjate-, to adhere or cleave to, not leave undisturbed |
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| avasarpiṇī | f. "going or gliding down gradually", a descending period of a long duration and alternating with the"ascending one" (ut-sarpiṇī- q.v;both the ascending[ ut-s-]and descending[ ava-s-]cycle are divided into six stages each: good-good, good, good-bad, bad-good, bad, bad-bad) |
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| avaskandana | n. descending |
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| avaso | -syati- (Imper. 2. dual number -syatam-; Aorist subjunctive -sāt-) to loosen, deliver from ; (Imper. 2. sg. -sya-; Aorist /avāsāt- etc. Aorist 3. plural /avāsur- ; ind.p. -s/āya- ; Vedic or Veda infinitive mood -sai- ) Vedic or Veda to unharness (horses), put up at any one's house, settle, rest etc. ; to take, one's abode or standing-place in or upon (locative case) ; to finish, terminate (one's work) etc. ; to be finished, be at an end, be exhausted ; to choose or appoint (as a place for dwelling or for a sacrifice) ; (Potential 2. sg. -seyās-; see ) to decide , to obtain : Causal -sāyayati- (ind.p. -s/āyya-) to cause to take up one's abode in or upon (locative case) ; (ind.p. -sāyya-) to complete ; (infinitive mood [in Passive voice sense] -sāyyayitum-) to ascertain, clearly distinguish Passive voice -sīyate- (see ) to be obtained ; to be insisted upon (edition Bombay edition in active sense "to insist upon") ; to be ascertained |
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| avaṣṭabdha | mfn. standing firm |
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| avaṣṭabdha | mfn. standing near |
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| avasthā | P. -tiṣṭhati- (imperfect tense -atiṣṭhat-; Aorist subjunctive -sthāt-; perf. A1.3. sg. -tasthe-; perf. p. P. -tasthiv/as-) to go down into (accusative), reach down to (accusative) ; (Aorist subjunctive 2. plural -sthāta-), to go away from (ablative) ; (Aorist subjunctive 1. sg. -sthām-) to be separated from or deprived of (ablative) : A1. (;rarely P. exempli gratia, 'for example' etc.) to take one's stand, remain standing etc. ; to stay, abide, stop at any place (locative case) etc. ; to abide in a state or condition (instrumental case) etc. ; (with ind.p.) to remain or continue (doing anything) , etc. ; to be found, exist, be present ; (perf. 1. sg. -tasthe-) to fall to, fall into the possession of (dative case) ; to enter, be absorbed in in (locative case) ; to penetrate (as sound or as fame) : Passive voice -sthīyate-, to be settled or fixed or chosen : Causal (generally ind.p. -sthāpya-) to cause to stand or stop (as a carriage or an army etc.), let behind etc. ; to place upon (locative case), fix, set, array etc. ; to cause to enter or be absorbed in (locative case) ; to render solid or firm ; to establish (by arguments) commentator or commentary on : Passive voice Causal -sthāpyate-, to be kept firm ["to be separated" ] |
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| avasthā | f. state, condition, situation (five are distinguished in dramas ), circumstance of age ([ ]) or position, stage, degree |
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| avasthāna | n. standing, taking up one's place |
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| avasthāna | n. situation, condition |
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| avasthāyin | mfn. staying residing in placed (behind, paścā-;as an army), abiding in a particular condition commentator or commentary on |
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| avasthita | mfn. standing near (sometimes with accusative, exempli gratia, 'for example' ), placed, having its place or abode , (with a pr. p.) continuing to do anything |
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| avatāna | m. "unbending of a bow", Name of the verses |
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| avataptenakulasthita | n. an ichneumon's standing on hot ground (metaphorically said of a person's inconstancy) |
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| avataraṇa | n. descending, alighting |
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| avatati | f. stretching, extending |
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| avaṭīṭa | n. the condition of having a flat nose (see ava-nāṭa-and ava-bhraṭa-.) |
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| avatitīrṣu | mfn. intending to descend |
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| avayuna | mfn. undistinguishable, indistinct, dark |
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| āveśa | m. indistinctness of idea, apoplectic or epileptic giddiness |
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| āveṣṭa | m. surrounding, covering with (clothes) |
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| āveṣṭana | n. binding, tying |
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| avibhāga | m. undivided inheritance |
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| avibhājyatā | f. indivisibility, unfitness for partition |
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| avibhājyatva | n. indivisibility, unfitness for partition |
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| avibhakta | mfn. undivided |
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| avibhāvita | mfn. unperceived (as indistinct voice or speech) |
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| avibhāvya | mfn. undistinguishable, imperceptible (as indistinct, speech) |
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| avicācala | mfn. not staggering, standing firmly |
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| avicāra | mfn. undiscriminating |
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| avighna | n. want of obstacle, undisturbedness |
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| avighnamaṅgala | n. prayer for undisturbedness or security, |
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| avighnita | mfn. undisturbed |
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| avigraha | m. indisputable (as the dharma-) |
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| avijānat | mfn. not understanding or knowing, ignorant |
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| avijñānatva | n. undiscernibleness |
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| āvijñānya | mfn. (fr. a-vijñāna-), undistinguishable |
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| avijñāta | mfn. indistinct, doubtful etc. |
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| avijñeya | mfn. undistinguishable undiscernible |
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| avikhaṇḍita | mfn. undisturbed |
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| avikṛta | mfn. not prepared, not changed by artificial means, being in its natural condition , (said of cloth) not dyed |
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| avikṣita | mfn. undiminished |
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| avikṣubdha | mfn. undisturbed (as a sacrifice) |
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| avipāka | m. indigestion |
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| avipākatā | f. suffering from indigestion |
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| avipakva | mfn. undigested |
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| avīraghnastha | mfn. not standing out heroes, cowardly, . |
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| avirakta | mfn. not indifferent, attached to (Prakrit ratta-) etc. |
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| aviroddhṛ | mfn. not opposing or contending, |
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| avisaṃvādita | mfn. undisputed, generally approved, |
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| avispaṣṭa | mf(ā-)n. not clear or plain, indistinct, obscure etc. |
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| avispaṣṭa | n. indistinct speech |
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| avispaṣṭa | n. anything indistinct |
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| avitti | f. (3. vid-), the not finding |
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| avivakṣat | mfn. not intending to speak |
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| avivākya | mfn. indisputable |
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| avivecaka | mfn. undiscriminating, |
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| avivekin | mfn. not separated, undistinguished, uniform, etc. |
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| avivekin | mfn. undiscriminating, ignorant commentator or commentary on etc. |
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| avivikta | mfn. undiscriminated, uninvestigated |
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| avivikta | mfn. indiscriminate, confounded |
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| aviyukta | mfn. undivided, conjoined |
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| āvṛta | mfn. filled with, abounding with |
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| āvyādhin | mfn. shooting, attacking, wounding |
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| avyagra | mf(ā-)n. not in danger, undisturbed, safe |
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| avyakta | mfn. undeveloped, not manifest, unapparent, indistinct, invisible, imperceptible etc. |
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| avyakta | mfn. speaking indistinctly |
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| avyaktabhāṣin | mfn. speaking indistinctly, |
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| avyaktam | ind. indistinctly. |
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| avyaktarāśi | m. (in algebra) an unknown number or indistinct quantity. |
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| avyāpya | ind.p. not pervading generally, not extending to the whole circumstances |
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| avyasta | mfn. undecomposed, undispersed, not separated |
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| avyatimoha | m. the not confounding by error |
|
| avyāvṛtta | mfn. undivided commentator or commentary on |
|
| avyaya | mf(ā-)n. "not spending", parsimonious |
|
| avyaya | m. the non-spending, parsimony |
|
| avyṛddha | mfn. undiminished |
|
| avyūha | m. indivisibility |
|
| āyā | P. -yāti-, to come near or towards ; to arrive, approach etc. ; to reach, attain, enter etc. ; to get or fall into any state or condition ; to be reduced to, become anything (with the accusative of an abstr. noun) |
|
| āyāma | m. stretching, extending etc. |
|
| ayāsya | mfn. (4) (= Windisch; see ay/ās-and ai0/ās-before) , agile, dexterous, valiant |
|
| āyata | mfn. stretching, extending, extended, spread over |
|
| āyati | f. stretching, extending |
|
| āyatta | mfn. adhering, resting on, depending on |
|
| āyavyaya | (am-) n. or (au-) m. dual number receipt and disbursement, income and expenditure. |
|
| ayugapadgrahaṇa | n. apprehending gradually and not simultaneously |
|
| āyuṣka | n. the being fond of or depending on life |
|
| bādhaka | mf(ikā-)n. setting aside, suspending, annulling ( bādhakatva -tva- n.) |
|
| bādhana | n. removing, suspending, annulment (of a rule etc.) |
|
| bādhyabādhakatā | f. the condition of oppressed and oppressor |
|
| bādhyabādhakatā | f. the condition of one who pains such as deserve to be pained |
|
| bādhyamānatva | n. the condition of being suspended or set aside, suspension, annulment |
|
| bahiraṅga | m. a stranger, indifferent person |
|
| bahirmaṇḍalastha | mf(ā-)n. standing outside a circle |
|
| bahirmukha | mf(ī-)n. (in fine compositi or 'at the end of a compound') one who turn his face away, indifferent to (khī-bhū-,to turn away from) (also with locative case ) |
|
| bahu | mf(v/ī-or u-)n. abounding or rich in (instrumental case) |
|
| bāhubhaṅgi | f. bending or twisting the arms |
|
| bahūdaka | m. a kind of mendicant who begs his food at bathing-places |
|
| bahudāmā | f. Name of one of the mātṛ-s attending on skanda- |
|
| bahudāman | f. Name of one of the mātṛ-s attending on skanda- |
|
| bahudhānya | m. "abounding in corn", Name of the 12th or 46th year in a 60 years' cycle of Jupiter |
|
| bahugandha | m. Nigella Indica |
|
| bahugranthi | m. "many-knotted", Tamarix Indica |
|
| bahukālīna | mfn. of long standing, old, ancient |
|
| bahula | m. the indigo plant |
|
| bahula | m. of one of the mātṛ-s attending on skanda- |
|
| bahulatā | f. the being rich in, abounding in (compound) |
|
| bahulatva | n. the being rich in, abounding in (compound) |
|
| bahulīkṛta | mfn. made much or manifold or wide, extended, increased, augmented, aggrandized |
|
| bahumatsya | n. a place abounding in fish |
|
| bahumṛga | mfn. abounding in deer |
|
| bahunāda | m. "loud-sounding", a conch shell |
|
| bahupad | (strong form -pād-) m. "many-rooted", the Indian fig-tree |
|
| bahupāda | m. the Indian figuratively tree |
|
| bahuphalā | f. Name of various plants (Solanum Indicum or another variety of Solanum;Glycine Debilis;a species of Convolvulus Turpethum;various kinds of cucurbitaceous plants, Flacourtia Cataphracta) |
|
| bahupuṣpa | m. "many-blossomed", Erythrina Indica (f(ī-or ikā-).Grislea Tomentosa ) |
|
| bahuputrikā | f. Name of one of the mātṛ-s attending on skanda- |
|
| bahusattva | mfn. abounding in animals |
|
| bahusvana | mfn. "much-sounding", making many sounds |
|
| bahutiktā | f. Solanum Indicum |
|
| bahutṛṇa | mfn. abounding in grass |
|
| bahuvacana | n. the plural number, the case-endings and personal terminations in the plural number |
|
| bahuvyāpin | mfn. far-spreading, extending wide |
|
| bahuvyaya | mfn. spending much, prodigal |
|
| bahuvyayin | mfn. spending much, prodigal |
|
| bahuyojanā | f. Name of one of the mātṛ-s attending on skanda- |
|
| bahvājya | mfn. abounding in ghee |
|
| bahvauṣadhika | mfn. abounding in herbs (prob. wrong reading for oṣ-). |
|
| baka | m. Sesbana Grandiflora |
|
| bakapuṣpa | m. Agati Grandiflora |
|
| bakatva | n. the state or condition of a crane |
|
| bāla | m. Aloe Indica |
|
| balākin | mfn. abounding in cranes (see gaRa vrīhy-ādi-) |
|
| bālasthāna | n. condition of a child, childhood, youth, inexperience |
|
| balātkārābhilāṣin | mfn. wishing to use force, intending to violate |
|
| balātmikā | f. Tiaridium Indicum |
|
| balbaja | m. (later balvaja-,or valvaja-) Eleusine Indica (a species of coarse grass not liked by cattle) |
|
| bālbaja | mf(/ī-)n. (fr. balbaja-) made of the grass Eleusine Indica (Bombay edition bālvaja-). |
|
| bali | m. Name of a daitya- (son of virocana-;priding himself on his empire over the three worlds, he was humiliated by viṣṇu-, who appeared before him in the form of a vāmana- or dwarf. son of kaśyapa- and aditi- and younger brother of indra-, and obtained from him the promise of as much land as he could pace in three steps, whereupon the dwarf expanding himself deprived him of heaven and earth in two steps, but left him the sovereignty of pātāla- or the lower regions) etc. (see ) |
|
| balisadman | n. equals -mandira- |
|
| baliveśman | n. equals mandira- |
|
| balotkaṭā | f. Name of one of the mātṛ-s attending on skanda- |
|
| balya | m. a Buddhist mendicant |
|
| bāṇapuṅkhā | f. Name of a plant resembling the Indigo plant |
|
| bandh | cl.9 P. () badhn/āti- (rarely A1. badhnīt/e-; cl.1 P. A1. bandhati-, te- ; cl.4 P. badhyati- ; imperative badhāna- , bandhāna- , -badhnīhi- , bandha- ; perfect tense P. bab/andha-,3. plural bedh/us- , babandhus- ; A1. bedh/e-, dhir/e- , babandhe- grammar; future bhantsyati- etc., bandhiṣyati-, te- ; banddhā- grammar; Aorist abhāntsīt- grammar; preceding badhyāt- ; infinitive mood banddhum-,or bandhitum- , b/adhe- ind.p. baddhv/ā- , dhv/āya- , -badhya- ; -bandham- ), to bind, tie, fix, fasten, chain, fetter etc. ; to bind round, put on (;later also P."on one's self") etc. ; to catch, take or hold captive, met. = to attach to world or to sin ; to fix, direct, fasten, rivet (eyes, ears or mind) on (locative case or infinitive mood) ; to arrest, hold back, restrain, suppress, stop, shut, close ; to bind a sacrificial victim, offer, sacrifice (with dative case of the deity to whom it is presented) : ; to punish, chastise ; to join, unite, put together or produce anything in this way, exempli gratia, 'for example' fold (the hands), clench (the fist), knit or bend (the eyebrows), arrange, assume (a posture), set up (a limit), construct (a dam or a bridge), span, bridge over (a river), conceive or contract (friendship or enmity), compose, construct (a poem or verse) etc. ; to form or produce in any way, cause, effect, do, make, bear (fruit), strike (roots), take up (one's abode) ; to entertain, cherish, show, exhibit, betray (joy, resolution etc.) : Passive voice badhy/ate- (ti- ), to be bound etc. etc. ; (especially) to be bound by the fetters of existence or evil, sin again ; to be affected by id est experience, suffer (instrumental case) : Causal bandhayati- (Aorist ababandhat-), to cause to bind or catch or capture, imprison etc. ; to cause to be built or constructed ; to cause to be embanked or dammed up ; to bind together (also bādhayati-) : Desiderative bibhantsati- grammar : Intensive bābanddhi-, bābadhyate- [ confer, compare Zend band; Greek , ; Latin foedus,fides; Lit.be4ndras; Gothic Anglo-Saxon bindan; German binden; English bind.] |
|
| bandha | m. binding, tying, a bond, tie, chain, fetter etc. |
|
| bandhaka | m. a binder, one who is employed in binding (especially animals) |
|
| bandhaka | n. binding, confinement |
|
| bandhakaraṇa | n. binding, fettering, holding back (also by magic) |
|
| bandhana | mf(ī-)n. binding, tying, fettering etc. |
|
| bandhana | n. the act of binding, tying, fastening, fettering etc. |
|
| bandhana | n. binding on or round, clasping |
|
| bandhana | n. binding up, bandaging, a bandage |
|
| bandhastambha | m. "binding-post", the post to which an elephant is tied |
|
| bandhin | mfn. binding, clasping (see dṛḍhabandhinī-) |
|
| bandhin | mfn. catching (see matsya-bandhin-) |
|
| bandīkṛta | mfn. (for 2.See bandī-) turned Buddhist (Scholiast or Commentator"fr. banda-,a Buddhist") . |
|
| bandin | m. (also written vandin- q.v,and metri causa di-) a praiser, bard, herald (who sings the praises of a prince in his presence or accompanies an army to chant martial songs;these bards are regarded as the descendants of a kṣatriya- by a śūdra- female) |
|
| bandin | m. (also written vandin-) a prisoner, captive, slave |
|
| bandiputra | m. equals bandin- |
|
| banditā | f. () the state or condition of a bard. |
|
| banditva | n. () the state or condition of a bard. |
|
| bārahaṭa | m. Name of nara-hara-dāsa- (the author of the Hindi work avatāra-caritra- or caturviṃśaty-avatāra-caritra-) |
|
| barhiḥṣṭha | mfn. standing or placed on the sacrificial grass |
|
| bāṣpasaṃdigdha | mfn. (a voice) indistinct by suppressed tears |
|
| baṭu | m. Calosanthes Indica |
|
| bauddha | mf(ī-)n. relating to intellect or understanding |
|
| bhā | cl.2 P. () bh/āti- (pr. p. bhāt- f. bhāntī-or bhātī- ; Potential bhāyāt- ; plural babhau- etc.; Aorist abhāsīt- grammar ; future bhāsy/ati- etc.) , to shine, be bright or luminous etc. ; to shine forth, appear, show one's self ; to be splendid or beautiful or eminent etc. (with na-,to cut a poor figure ) ; to appear as, seem, look like, pass for (Nominal verb with or without iva- adverb in vat-) etc. ; to be, exist ; to show, exhibit, manifest (varia lectio): Passive voice bhāyate-, impers, radiance is put forth by (instrumental case) : Causal bhāpayate- ; Aorist abībhapat- grammar : Desiderative bibhāsati- : Intensive bābhāyate-, bābheti-, bābhāti- [ confer, compare bhan-, bhāṣ-, bhās-; Greek , ; Latin fa1rietc.; German Bann; English ban.] |
|
| bhadanta | m. () a term of respect applied to a Buddhist, a Buddhist mendicant |
|
| bhadrakālī | f. of one of the mātṛ-s attending on skanda- |
|
| bhādrapada | m. (fr. bhadra-padā-) the month bhādra- (a rainy month corresponding to the period from about the middle of August to the middle of September) |
|
| bhadrapīṭha | n. a splendid seat, throne etc. |
|
| bhadrāsana | n. a splendid seat, throne etc. |
|
| bhadravallikā | f. Hemidesmus Indicus |
|
| bhadravasana | n. splendid apparel |
|
| bhagadā | f. "giving welfare", Name of one of the mātṛ-s attending on skanda- |
|
| bhaganandā | f. Name of one of the mātṛ-s attending on skanda- |
|
| bhagavattva | n. the condition or rank of viṣṇu- |
|
| bhagin | mfn. prosperous, happy, fortunate, perfect, splendid, glorious (superl. g/i-tama-) |
|
| bhagnatā | f. the condition of being broken |
|
| bhaikṣa | n. asking alms, begging, mendicancy (kṣāya-with gam-,to beg for alms, kṣam-[ in fine compositi or 'at the end of a compound' ]with car-,to go about begging for; kṣam-with ā-hṛ-,or sam-ā-hṛ-,to collect alms or food; kṣeṇa-with Causal of vṛt-,to subsist on alms) etc. |
|
| bhaikṣabhuj | m. a mendicant |
|
| bhaikṣacaraṇa | n. going about begging, collecting alms (ṇaṃ-car-,to practise mendicancy) |
|
| bhaikṣāka | n. mendicancy, |
|
| bhaikṣāśin | mfn. eating begged food, a mendicant |
|
| bhaikṣava | mfn. (fr. bhikṣu-) belonging to a religious mendicant |
|
| bhaikṣuka | n. (fr. bhikṣuka-) a multitude of beggars or mendicants gaRa khaṇḍikādi- |
|
| bhaikṣuka | m. (scilicet āś/ama-) the fourth stage in the life of a Brahman, the life of a religious mendicant |
|
| bhallūka | m. a particular plant (a species of śyonāka- or Bignonia Indica ) |
|
| bhāmin | mfn. (for 2.See) shining, radiant, splendid, beautiful etc. |
|
| bhāṇḍa | n. goods, wares, merchandise (also m. plural) etc. |
|
| bhāṇḍaka | mn. (in fine compositi or 'at the end of a compound') goods, merchandise |
|
| bhāṇḍapūrṇa | mfn. (a cart) laden with vessels or with merchandise , |
|
| bhaṇḍīra | m. Ficus Indica (Bombay edition) Scholiast or Commentator |
|
| bhaṇḍuka | m. Calosanthes Indica |
|
| bhaṅga | m. bending, bowing, stretching out (See karṇa--, gātra--, -grīvā-bh-) |
|
| bhaṅgi | f. a roundabout mode of acting or speaking, circumlocution ( bhaṅgyā gyā-, ind."in an indirect manner") etc. |
|
| bhaṅgī | f. a roundabout mode of acting or speaking, circumlocution ( bhaṅgyā gyā-, ind."in an indirect manner") etc. |
|
| bhaṅgyantareṇa | ind. in an indirect manner |
|
| bhaṇṭuka | m. Calosanthes Indica (varia lectio bhaṇḍuka-). |
|
| bhānumat | mfn. luminous, splendid, beautiful etc. |
|
| bhānutā | f. the state or condition of being the sun |
|
| bharaṇyāhvā | f. Tiaridiusn Indicum |
|
| bharata | m. of a celebrated hero and monarch of India (son of duṣyanta- and śakuntalā-, the first of 12 cakra-vartin-s or sārvabhauma-s id est universal emperors) etc. |
|
| bhārata | mf(ī-)n. belonging or relating to the bharata-s (with yuddha- n. saṃgrāma- m. samara- m. samiti- f.the war or battle of the bharata-s;with or scilicet ākhyāna- n.with itihāsa- m.and kathā- f.the story of the bharata-s, the history or narrative of their war;with or scilicet maṇḍala- n.or varṣa- n."king bharata-s's realm" id est India) etc. |
|
| bhārata | mf(ī-)n. inhabiting bharata-varṣa- id est India |
|
| bhārata | n. the land of bharata-s id est India (see above) |
|
| bhāratadeśaja | m. born in India, an Indian |
|
| bharaṭaka | m. a particular class of mendicants (also ḍaka-) |
|
| bharatavarṣa | n. "country of bharata-varṣa-", a Name of India (equals bhārata-v-) |
|
| bhāratī | f. one of the 10 orders of religious mendicants traced back to pupils of śaṃkarācārya- (the members of which add the word bhāratī-to their names) |
|
| bhāravāhī | f. indigo |
|
| bhāryātva | n. the condition of a wife, wifehood |
|
| bhāsanta | mfn. splendid, beautiful |
|
| bhāṣāpariccheda | m. "definition of (the categories of) speech", Name of a compendium of the nyāya- system by viśva-nātha- |
|
| bhasmānta | mfn. ending in ashes, finally burnt (as the body) |
|
| bhasmatā | f. the state or condition of ashes (accusative with yā-,to become ashes) |
|
| bhasmībhāva | m. the state or condition of becoming ashes (vaṃ gataḥ-,"reduced to ashes") |
|
| bhasūcaka | m. "indicator of asterisms", an astrologer |
|
| bhāsura | mfn. shining, radiant, bright, splendid etc. |
|
| bhāsuradeha | mfn. having a splendid body or from |
|
| bhāsvat | mfn. (bh/ās-.) luminous, splendid, shining etc. |
|
| bhava | m. of a deity attending on rudra- and frequently connected with śarva- (later Name of śiva- or a form of śiva-;or Name of a rudra-, and as such of the number 11 or of the 11th lunar mansion ; dual number bhavau-= bhava- id est śiva- and his wife bhavānī- ; see ) etc. |
|
| bhāva | m. state, condition, rank (with sthāvira-,old age; anyam bhāvam āpadyate-,euphem. = he dies;state of being anything, especially in fine compositi or 'at the end of a compound' exempli gratia, 'for example' bālabhāva-,the state of being a child, childhood equals bālatā-,or tva-;sometimes added pleonastically to an abstract noun exempli gratia, 'for example' tanutā-bhāva-,the state of thinness) etc. |
|
| bhāva | m. true condition or state, truth, reality (in the beginning of a compound and bhāvena vena- ind.really, truly) |
|
| bhāva | m. (in astronomy) the state or condition of a planet |
|
| bhavadā | f. Name of one of the mātṛ-s attending on skanda- |
|
| bhāvagrāhin | mfn. understanding the sense, appreciating the sentiment |
|
| bhāvanā | f. (in arithmetic) finding by combination or composition |
|
| bhāvāntara | n. another state or condition |
|
| bhāvavat | mfn. being in any state or condition (see gaRa rasādi-). |
|
| bhāvin | m. Name of every vowel except a- and ā- (prob. as"liable to become the corresponding semivowel") |
|
| bhāvin | m. Name of one of the mātṛ-s attending on skanda- |
|
| bhaviṣya | mfn. to be about to become or come to pass, future, imminent, impending etc. |
|
| bhaviṣyat | n. the fruit of Dillenia Indica |
|
| bhavya | n. the fruit of Averrhoa Carambola or of Dillenia Indica |
|
| bhayābādha | mfn. undisturbed by fear |
|
| bhayaṃkarī | f. Name of one of the mātṛ-s attending on skanda- |
|
| bhayānaka | m. rāhu- or the ascending node personified |
|
| bheda | m. ( bhid-) breaking, splitting, cleaving, rending, tearing, piercing (also pass. the being broken etc.) etc. |
|
| bheda | m. bursting forth or out, expanding, blossoming, shooting out, sprouting |
|
| bhedana | mfn. breaking, cleaving, splitting, rending, piercing, dividing, separating etc. |
|
| bhedatas | ind. separately, singly, individually |
|
| bheḍī | f. Name of one of the mātṛ-s attending on skanda- |
|
| bherīśaṅkhavāda | mfn. sounding the drum and conch-shell, |
|
| bherīsvanamahāsvanā | f. "loud-sounding like the sound of a kettle-drum", Name of one of the mātṛ-s attending on skanda- |
|
| bheṣaja | n. Nigella Indica |
|
| bhikṣācara | mf(ī-)n. going about begging, a mendicant |
|
| bhikṣācaraṇa | n. () going about for alms, mendicancy. |
|
| bhikṣācarya | n. (; f(ā-). ; bhikṣācaryacaraṇa rya-caraṇa- n. ) going about for alms, mendicancy. |
|
| bhikṣāka | m. a beggar, mendicant |
|
| bhikṣākaraṇa | n. asking alms, mendicancy |
|
| bhikṣāpātra | n. a mendicant's bowl, alms-dish |
|
| bhikṣārthin | (kṣārth/in-) mfn. asking for alms, a beggar or mendicant |
|
| bhikṣāśitva | n. mendicancy, roguery |
|
| bhikṣāṭana | n. wandering about for alms, mendicancy etc. (accusative with kṛ-,to go about begging ;with Causal of kṛ-,to cause to go about begging ) |
|
| bhikṣu | m. a beggar, mendicant, religious mendicant (especially a Brahman in the fourth āśrama- or period of his life, when he subsists entirely on alms) etc. (see ) |
|
| bhikṣu | m. a Buddhist mendicant or monk (see ) |
|
| bhikṣucaryā | f. "a mendicant's course of life", begging |
|
| bhikṣuka | m. a beggar, mendicant, a Brahman of the mendicant order (see bhikṣu-) etc. () |
|
| bhikṣukasatī | f. a virtuous female mendicant |
|
| bhikṣukī | f. (of prec.) a female mendicant |
|
| bhikṣuṇī | f. a Buddhist female mendicant or nun () . |
|
| bhikṣurākṣasa | m. a rākṣasa- in the shape of a religious mendicant |
|
| bhikṣusaṃghāṭī | f. mendicant's clothes, old or ragged raiment |
|
| bhikṣusūtra | n. a collection of rules or precepts for mendicants |
|
| bhīmanāda | m. "sending forth a terrific sound", a lion |
|
| bhiṇḍimāla | m. (orf(ā-).) equals bhindipāla-, |
|
| bhindipāla | m. a short javelin or arrow thrown from the hand or shot through a tube (others"a stone fastened to a string"or"a kind of sling for throwing stones") (varia lectio bhindapāla-, bhiṇḍimālā-, bhindomāla-, bhindimāla-or laka-, bhindumāla-). |
|
| bhindipālaka | m. a short javelin or arrow thrown from the hand or shot through a tube (others"a stone fastened to a string"or"a kind of sling for throwing stones") (varia lectio bhindapāla-, bhiṇḍimālā-, bhindomāla-, bhindimāla-or laka-, bhindumāla-). |
|
| bhīṇī | f. Name of one of the mātṛ-s attending on skanda- (Bombay edition bhītī-). |
|
| bhinnaka | m. "a seceder", a Buddhistic mendicant |
|
| bhiṣaktva | n. the state or condition of a physicians |
|
| bhītaparitrāṇavastūpālambhapaṇḍita | mfn. clever in finding fault with the means of rescuing the terrified |
|
| bhītī | f. Name of one of the mātṛ-s attending on skanda- (Bombay edition) |
|
| bhoga | m. (1. bhuj-) any winding or curve, coil (of a serpent) etc. |
|
| bhogatva | n. the state of being curved or winding, curvedness |
|
| bhogavat | mfn. (for 2.See column 3) furnished with windings or curves or rings, ringed, coiled (as a serpent) |
|
| bhogavatī | f. Name of one of the mātṛ-s attending on skanda- |
|
| bhogin | mfn. (for 2.See column 3) furnished with windings or curves or rings, curved, ringed (as a serpent) etc. |
|
| bhogin | m. a person who accumulates money for a particular expenditure |
|
| bhojanavyaya | m. expenditure for food |
|
| bhojanīyamṛta | mfn. one who has died from indigestion commentator or commentary |
|
| bhojyatā | f. () the condition of being eaten, the state of being food (tāṃyā-,to become food) . |
|
| bhojyatva | n. () the condition of being eaten, the state of being food (tāṃyā-,to become food) . |
|
| bhrājiṣmat | mfn. splendid, shining |
|
| bhrājiṣṇu | mfn. shining, splendid, radiant |
|
| bhrājiṣṇutā | f. radiance, brightness, splendid appearance |
|
| bhram | cl.1 P. () bhramati- (Epic also te-) and cl.4 P. (), bhrāmyati- (Potential bhramyāt- ; perfect tense babhrāma-,3. plural babhramuḥ-or bhremuḥ- etc.; future bhramitā- grammar; bhramiṣyati- ; Aorist abhramīt- ; infinitive mood bhramitum-or bhrāntum- etc.; ind.p. bhramitvā-, bhrāntvā-, -bhrāmya- ), to wander or roam about, rove, ramble (with deśam-,to wander through or over a country;with bhikṣām-,go about begging) etc. ; to fly about (as bees) ; to roll about (as the eyes) ; to wag (as the tongue) ; to quiver (as the fetus in the womb) ; to move to and fro or unsteadily, flicker, flutter, reel, totter ; to move round, circulate, revolve (as stars) ; to spread, be current (as news) ; to waver, be perplexed, doubt, err : Passive voice Aorist abhrāmi- (impersonal or used impersonally,with te-,"you have wandered or roamed about") : Causal bhrāmayati- (mc. also te-; Aorist abibhramat-: Passive voice bhrāmyate-), to cause to wander or roam, drive or move about, agitate etc. ; (with paṭaham-or ha-ghoṣaṇām-), to move a drum about, proclaim by beat of drum ; to cause to move or turn round or revolve, swing, brandish etc. ; to drive through (accusative) in a chariot ; to disarrange ; to cause to err, confuse ; to move or roam about (Aorist abibhramat-; Bombay edition ababhramat-) : Desiderative bibhramiṣati- grammar : Intensive bambhramīti-, bambhramyate- (also with pass. meaning) and bambhrānti- (only grammar), to roam about repeatedly or frequently, wander through, circumambulate [ confer, compare Greek ; Latin fremere; German bre0men,brimmen,brummen; English brim,brim-stone.] |
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| bhramarī | f. a species of Oldenlandia |
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| bhṛṅgeṣṭā | f. "liked by bees", Name of several plants (Aloe Indica;Clerodendrum Siphonanthus; equals kākajambū-; equals taruṇī-) |
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| bhṛṅgin | m. the Indian fig-tree |
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| bhṛṅgīphala | m. Spondias Mangifera |
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| bhrūkuṭībandha | m. bending or knitting the eyebrows |
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| bhrūvijṛmbha | m. the bending or knitting of the brows, . |
|
| bhrūvijṛmbhaṇa | n. the bending or knitting of the brows, . |
|
| bhū | cl.1 P. () bh/avati- (rarely A1. te-; perfect tense babh/ūva-,2. Persian /ūtha-or ūvitha- confer, compare ; babhūyās-, y/ār-, babhūtu- ; A1. babhūve-or bubhūve- ; confer, compare below; Aorist /abhūt-, ūvan-; imperative bodh/i-[ confer, compare budh-], bhūtu- ; Aorist or imperfect tense /abhuvat-, bh/uvat-, bhuvāni- ; preceding bhūyāsam-,2. 3. sg. yās- ; bhūyāt- ; bhūyiṣṭhās- ; bhaviṣāt-[?] ; abhaviṣṭa-, bhaviṣīṣta-. grammar; future bhaviṣy/ati-, Epic also te-and 2. plural ṣyadhvam-; bhavitā- etc.; infinitive mood bhuv/e-, -bhv/e-, bhūṣ/aṇi- ; bhavitum-, tos- ; ind.p. bhūtv/ā-; bhūtv/ī- ; -bh/ūya- etc.; -bh/ūyam-, -bh/avam- ), to become, be (with nom, or adverb or indeclineable words ending in ī-or ū- confer, compare kṛṣṇī-bhū-etc.) , arise, come into being, exist, be found, live, stay, abide, happen, occur etc. (often used with participles and other verbal nouns to make periphrastical verbal forms;with a fut.p. =to be going or about to exempli gratia, 'for example' anuvakṣyan bhavati-,he is going to recite ;the future of bhū-with a perfect tense parasmE-pada =a future perfect tense exempli gratia, 'for example' kṛtavān bhaviṣyasi-,you will have done ;the perfect tense P. babhūva-after the syllable ām-is put for the perfect tense of verbs of the 10th classetc.[ confer, compare 1. as-and1. kṛ-];the A1.appears in this meaning ;observe also bhavati-with a future tense, it is possible that, exempli gratia, 'for example' bhavati bhavān yājayiṣyati-,it is possible that you will cause a sacrifice to be performed ; bhavet-,may be, granted, admitted on ; bhavatu- idem or ' bhusukha-or bhusura- m. Name of a yogin- ',well, good, enough of this ; iticed bhavet-,if this question should be asked ; kva tad bhavati-,what is to become of this, it is quite useless ;with na-= to cease to exist, perish, die etc.;with iha na-,not to be born on earth ;with śata-dhā-,to fall into a hundred pieces ;with dūrataḥ-,to keep aloof. ;with manasi-or cetasi-and genitive case,to occur to the mind of any one ; idem or ' bhusukha-or bhusura- m. Name of a yogin- ' with genitive case alone ) ; to fall to the share or become the property of, belong to (confer, compare"esse alicujus";with genitive case,rarely dative case or locative case according to to also with pari-or prati-and preceding accusative) etc. ; to be on the side of, assist (with genitive case or -tas-) (confer, compare ) ; to serve for, tend or conduce to (with dative case of thing) etc. (with phalāya-.to bear fruit ) ; to be occupied with or engaged in, devote one's self to (with locative case) ; to thrive or prosper in (instrumental case), turn out well, succeed ; to be of consequence or useful ; (also A1. ) to fall, or get into, attain to, obtain ; (with id/am-) to obtain it id est be successful or fortunate : Passive voice bhūyate- (or ti- ; Aorist abhāvi-) sometimes used impersonal or used impersonally exempli gratia, 'for example' yair bhaviṣyate-, by whom it will be existed id est who will be : Causal bhāvayati- (rarely te-; Aorist abībhavat- grammar; infinitive mood bhāvitum- ; Passive voice bhāvyate-etc. ), to cause to be or become, call into existence or life, originate, produce, cause, create ; to cherish, foster, animate, enliven, refresh, encourage, promote, further etc. ; to addict or devote one's self to, practise (accusative) ; to subdue, control ; (also A1. ) to obtain ; to manifest, exhibit, show, betray ; to purify ; to present to the mind, think about, consider, know, recognize as or take for (two accusative) etc. ; to mingle, mix, saturate, soak, perfume (confer, compare bhāvita-,): Desiderative of Causal bibhāvayiṣati- (), to wish to cause to be etc. : Desiderative b/ubhūṣati- (te-), to wish or strive to become or be etc. ; (with kṣipram-), to strive to be quickly possessed ; to want to get on, strive to prosper or succeed ; to want to have, care for, strive after, esteem, honour ; to want to take revenge : Intens, b/obhavīti-, bobhavati-, bobhoti-, bobhūyate-, to be frequently, to be in the habit of ; to be transformed into (accusative) ; (with tiraḥ-), to keep anything (instrumental case) secret [ confer, compare Zend bu1; Greek , ; Latin fuit,fuatetc.; Slavonic or Slavonian byti; Lithuanian bu4ti; German bim,bim; Anglo-Saxon beo4; English be.] |
|
| bhuja | m. a bending, curve, coil (of a serpent;See compound below) |
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| bhujā | f. a winding, curve, coil (of a snake) |
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| bhujman | mfn. abounding in windings or valleys, fertile (;read bhujmā-). |
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| bhūkeśa | m. (only ) "earth-hair", the Indian fig-tree |
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| bhūmiṣṭha | mfn. standing or remaining on the earth or on the ground, being or lying in, the earth (ambu bhūmi-ṣṭham-,"stagnant water"; bhūmi-ṣṭha-mātra-taḥ-,"from the moment of being on the earth" id est"immediately after birth") , etc. |
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| bhūriretas | (bh/ūri--) mfn. abounding in seed, prolific |
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| bhūrivarcas | mfn. very splendid |
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| bhūruṇḍī | f. Heliotropium Indicum |
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| bhūtagaṇādhipa | m. Name of nandin- (q.v) |
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| bhūtakaraṇavatī | f. (scilicet vibhakti-) the character and personal endings of the augmented verbal forms (id est of imperfect tense Aorist and Conditional) |
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| bhūtalastha | mfn. standing or being on the face of the earth |
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| bhūtapuṣpa | m. Calosanthes Indica |
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| bhūtasāra | m. a species of Calosanthes Indica |
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| bhūtātman | m. the individual soul |
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| bhūtavṛkṣa | m. Calosanthes Indica |
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| bhūtitīrthā | f. Name of one of the mātṛ-s attending on, skanda- |
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| bhuviṣṭha | mfn. (for stha-) standing on the earth (not in a chariot) |
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| bhūyas | mfn. abounding in, abundantly furnished with (instrumental case or compound). |
|
| bibboka | m. (also written vivvoka-,or vibboka-) haughty indifference |
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| bibboka | m. (in erotic poetry) affectation of indifference towards a beloved object through pride and conceit |
|
| bibodhayiṣu | mfn. (fr. Desiderative of Causal of budh-) wishing to rouse, intending to wake (see bubodhayiṣu-). |
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| bīja | n. a runner (of the Indian fig-tree) |
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| bījadharman | mfn. having the condition of a seed, |
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| bījāḍhya | m. "abounding in seed", Citrus Medica |
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| bījamati | f. (in algebra) a mind capable of analysis or of comprehending causes |
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| bījāmita | n. the fruit of Spondias Mangifera |
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| bījika | mfn. seedy, abounding in seeds gaRa kumudādi-. |
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| bījopticakra | n. a kind of astrology diagram for indicating good or bad luck following on the sowing of seed |
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| bilmagrahaṇa | n. grasping or understanding by bits id est by degrees |
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| bimbapratibimbabhāva | m. () condition of original and counterfeit etc. |
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| bisavati | (b/isa--) f. a place abounding in lotus-fibres |
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| biṣkala | m. a tame hog (noted for its fecundity) |
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| bodha | mfn. knowing, understanding (see gaRa jvalādi-) |
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| bodha | m. perception, apprehension, thought, knowledge, understanding, intelligence |
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| bodhaka | mf(ikā-)n. (in fine compositi or 'at the end of a compound') denoting, indicating, signifying ( bodhakatva -tva- n.) |
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| bodhana | n. perceiving, understanding |
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| bodhana | n. denoting, indicating, signifying |
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| bodhatas | ind. through wisdom or understanding |
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| bodhisattvacaryā | f. the actions or condition of a bodhisattva- |
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| brahmabruvāṇa | mfn. calling one's self or pretending to be a Brahman |
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| brahmadāru | m. n. Morus Indica |
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| brahmajaṭā | f. Artemisia Indica |
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| brahmajaṭin | m. Artemisia Indica |
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| brahman | n. the class of men who are the repositories and communicators of sacred knowledge, the Brahmanical caste as a body (rarely an individual Brahman) |
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| brahman | m. brahmā- or the one impersonal universal Spirit manifested as a personal Creator and as the first of the triad of personal gods (= prajā-pati- q.v;he never appears to have become an object of general worship, though he has two temples in IndiaSee ;his wife is sarasvatī- ) etc. |
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| brāhmaṇabhāva | m. the rank or condition of a brāhmaṇa- |
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| brāhmaṇatā | f. the rank or condition of a brāhmaṇa- |
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| brāhmaṇītva | n. the state or condition of a brāhmaṇi- woman |
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| brahmatā | f. the state or condition of a Brahman,"Brahmanhood" |
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| brahmayoga | m. employment of devotion, binding power of devotion |
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| bṛhacchravas | mfn. (h/ac-+ śra-) loud-sounding |
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| bṛhadambālikā | f. Name of one of the mātṛ-s attending on skanda- |
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| bṛhadbīja | m. "having large seeds", or,"abounding in seed", Spondias Mangifera |
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| bṛhaddhvanī | f. "loud-sounding", Name of a river |
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| bṛhadrāvan | mfn. sounding or crying loud |
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| bṛhadravas | (bṛh/ad--) mfn. loud-sounding |
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| bṛhatikā | f. Solanum Indicum |
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| bṛhatpāda | m. the Indian fig-tree |
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| bṛhattiktā | f. Clypea Hernandifolia |
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| buddhabhadra | m. Name (also title or epithet) of a Buddhist mendicant, |
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| buddhānta | m. waking condition, the being awake |
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| buddhatva | n. the condition or rank of a buddha- |
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| buddhi | f. comprehension, apprehension, understanding |
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| buddhicchāyā | f. reflex action of the understanding on the soul |
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| buddhimat | mfn. endowed with understanding, intelligent, learned, wise etc. |
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| buddhiśastra | mfn. armed with understanding |
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| buddhivaibhava | n. strength or force of understanding |
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| buddhivarjita | mfn. destitute of understanding, foolish, ignorant |
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| buddhivināśa | m. loss of understanding, deficiency of intellect |
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| buddhivivardhana | mfn. increasing the understanding |
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| buddhivṛddhi | f. growth or development of intellect, growth of understanding or wisdom ( buddhivṛddhikara -kara- mfn.producing it) |
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| buddhiyukta | mfn. endowed with understanding, intelligent |
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| buddhyatīta | mfn. beyond the reach of the understanding |
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| buddhyavajñāna | n. disregard or contempt of any one's understanding |
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| buka | m. (also written vuka-) Agati Grandiflora |
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| bukkāgramāṃsa | n. the heart (prob. a wrong blending of bukkā-and agramāṃsa-). |
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| bukkasī | f. the indigo plant |
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| cailaka | m. "clothed with a cela- (?)" , a mendicant (see celuka-.) |
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| caitra | m. Name of the 2nd spring month (its full moon standing in the constellation citrā- see ) etc. |
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| caitra | m. a or Jain religious mendicant |
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| caitya | m. (fr. 5. cit-or 2. citi-) the individual soul |
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| caityaka | m. one of the 5 mountains surrounding the town giri-vraja-, . |
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| caityataru | m. a tree (especially religious fig-tree) standing on a sacred spot |
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| cakāsita | mfn. illuminated, splendid |
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| cakra | n. (plural) the winding of a river |
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| cakranemi | f. "wheel-felly", Name of one of the mothers attending on skanda- |
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| cakravākavatī | f. "abounding in cakra-vāka-s", (probably) Name of a river gaRa ajirādi- |
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| cakravartin | m. a ruler the wheels of whose chariot roll everywhere without obstruction, emperor, sovereign of the world, ruler of a cakra- (or country described as extending from sea to sea; 12 princes beginning with bharata- are especially considered as cakravartin-s) etc. |
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| cakṣurmuṣ | mfn. "robbing the sight", blinding the eyes |
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| cākṣuṣa | mf(ī-)n. (fr. c/akṣus-) consisting in sight, depending on or produced from sight, proper or belonging or relating to the sight |
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| cākṣuṣa | m. of the 6th manu- (with 5 others descending from manu- svāyambhuva- ;son of viśvakarman- by ākṛti- ;son of cakṣus- ) |
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| cakṣuṣṭva | n. the state or condition of the eye |
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| calapuccha | m. Coracias indica |
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| camarapuccha | m. "having a bushy tail", the Indian fox |
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| cāmarapuṣpa | m. "chowrie-blossomed", Mangifera indica |
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| cāṇakya | m. (gaRa gargādi-) patronymic fr. caṇaka- (son of caṇin- ), Name of a minister of candra-gupta- (said to have destroyed the nanda- dynasty;reputed author of -śloka-[q.v.],"the Machiavelli of India") |
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| caṇḍālatā | f. the condition of a caṇḍāla- |
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| candra | m. of a son of viśva-gandhi- and father of yuvanāśva-, ix, 6, 20 |
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| candrabudhna | (dr/a--) mfn. having a bright standing-ground |
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| candraprabhā | f. a compound of various drugs (used in jaundice, piles, etc.) |
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| candraprabhāva | mfn. splendid as the moon |
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| candraśītā | f. Name of one of the mothers attending on skanda- (-śilā-,C) . |
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| candratva | n. the condition of the moon |
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| candravat | mfn. abounding in gold |
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| caṅga | mfn. in fine compositi or 'at the end of a compound' understanding, being a judge of. particular in the choice of |
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| cāpādhiropa | m. stringing and bending a bow |
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| capalatāśaya | m. indigestion, flatulence |
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| caraka | m. Name of a muni- and physician (the Serpent-king śeṣa-, who was the recipient of the āyur-veda-;once on visiting the earth and finding it full of sickness he became moved with pity and determined to become incarnate as the son of a muni- for alleviating disease;he was called caraka- because he had visited the earth as a kind of spy or cara-;he then composed a new book on medicine, based on older works of agni-veśa- and other pupils of ātreya- ) |
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| cāraṇa | mfn. depending on a Vedic school (caraṇa-) |
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| cāraṇa | n. ( car-, Causal)"pasturing, tending" See go-- |
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| cāraṭikā | f. the indigo plant |
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| cāritra | n. peculiar observance, peculiarity of customs or conditions |
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| cāruvādin | mfn. sounding beautifully. |
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| cārvāka | m. (for ru-v- equals cārvāc- sub voce, i.e. the word in the Sanskrit order c/āru-) Name of a rākṣasa- (friend of duryodhana-, who took the shape of a mendicant Brahman, when yudhiṣṭhira- entered hāstina-pura- in triumph, and reviled him, but was soon detected and killed by the real Brahmans) |
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| carya | n. a religious mendicant's life |
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| caturhotṛtva | n. the condition of the caturhotṛ- litany |
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| catuṣkarṇī | f. Name of one of the mothers attending on skanda- |
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| catuṣpathaniketā | f. "abiding on a cross-way", Name of one of the mothers attending on skanda- |
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| catuṣpāṭī | f. "winding 4 ways (?)", a river |
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| catvaravāsinī | f. (see catuṣpatha-niketā-) Name of one of the mothers attending on skanda- |
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| cetakī | f. Jasminum grandiflorum |
|
| cetanā | f. consciousness, understanding, sense, intelligence etc. (often in fine compositi or 'at the end of a compound' [f(ā-).] ) (see a--, niś--, puru-c/et-, vi--, sa--, s/u--). |
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| cetanāvat | mfn. having consciousness, knowing, understanding, reasonable |
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| chadiḥsammita | mfn. corresponding to a cover |
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| chadmasthita | mfn. in fine compositi or 'at the end of a compound' pretending to practise (austerity, tapaś--) |
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| chāgakarṇa | m. "goat-ear", Tectona grandis |
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| chandobhaṅgavat | mfn. offending against metre |
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| chardighna | m. "anti-emetic", Azadirachta indica |
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| chattraka | n. candied sugar |
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| chāya | n. shading or blending of colours, play of light or colours, lustre, light, colour, colour of the face, complexion, features (in fine compositi or 'at the end of a compound' f(ā-).) etc. |
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| chektokti | f. indirect speech, hint, double entendre |
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| chinnaveṣikā | f. Clypea hernandifolia |
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| chṛd | cl.7. (imperative chṛṇattu-,2. sg. chṛndhi-; future, chardiṣyati-and chartsy- ; perfect tense caccharda-,3. plural cchṛdur-, Va1rtt. 3 ) to vomit ; to utter, leave ; P. A1. (chṛntte-) to shine ; to play : cl.1. chardati- (varia lectio rpati-) to kindle, : Causal chardayati- idem or 'f. see ' (varia lectio rpay-) ; to cause to flow over ; to vomit, eject (with or without accusative) ; to cause to spit or vomit ; A1. to vomit : Desiderative cicchardiṣati- and cchṛtsati- : Causal Desiderative cicchardayiṣati-, Va1rtt. 2 ; see ā--, pra--. |
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| cicchitsu | mfn. ( chid- Desiderative) intending to cut off |
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| cihnadhāriṇī | f. Hemidesmus indicus |
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| cihnakārin | mfn. wounding |
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| cikāriṣu | mfn. (1. kṛ-, Causal Desiderative) intending to have made (or built) |
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| cikīrṣu | mfn. ( ) intending to make or do or perform (with accusative or in fine compositi or 'at the end of a compound') |
|
| cikitu | f. (instrumental case tv/ā-) understanding (?) |
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| cikitvas | mf(t/uṣī-)n. observing, attending to, attentive |
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| cikitvas | mf(t/uṣī-)n. knowing, understanding, experienced |
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| cirakālika | mfn. of long standing, old, long-continued, chronic |
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| cīrṇaparṇa | mn. Azadirachta indica |
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| citādhirohaṇa | (tādh-) n. ascending the funeral pile |
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| citi | f. (only dative case t/aye-,Ved. infinitive mood) understanding |
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| citrakara | m. () a painter (son of an architect by a śūdra- woman ;or by a gāndhikī- Paddh.) |
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| citrānna | n. rice dressed with coloured condiments |
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| citrāpūrṇamāsa | m. the full moon standing in the asterism citrā- |
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| citta | n. attending, observing (tir/aś citt/āni-,"so as to remain unnoticed") |
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| cittavat | mfn. "endowed with understanding", in compound |
|
| citti | f. thinking, thought, understanding, wisdom |
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| cola | m. plural Name of a people in southern India on the Coromandel (= cola-maṇḍala-) coast etc. |
|
| cūcukatā | f. the condition of a nipple, |
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| cūḍākarṇa | m. Name of a mendicant |
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| cukṣobhayiṣu | mfn. ( kṣubh-, Causal Desiderative) intending to shake or disturb |
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| cunanda | m. Name of a Buddhist mendicant |
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| cūrṇaka | n. a kind of easy prose (expounding the purport of a foregoing verse ) |
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| cūrṇana | n. pounding |
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| cūrṇīcikīrṣu | mfn. intending to pulverise |
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| cyuta | mfn. (in astrology) standing in the |
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| cyutasaṃskāra | mfn. offending against grammar, |
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| dahadahā | f. Name of one of the mothers attending on skanda-, 2638. |
|
| daiva | mf(/ī-)n. depending on fate, fatal |
|
| daivādyanta | mfn. beginning and ending with a ceremony in honour of the gods (opp. to pitrādy-) |
|
| ḍāka | m. an imp attending kālī- |
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| ḍākinī | f. (of ka- ) a female imp attending kālī- (feeding on human flesh) (ḍāginī-, ) (see śāk-) |
|
| ḍākinītva | n. the condition of a female imp |
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| dakṣiṇa | mf(ā-)n. straightforward, candid, sincere, pleasing, compliant |
|
| dakṣiṇābhimukhasthita | mfn. standing with the face southwards |
|
| dakṣiṇāmukha | mf(ī-)n. standing with the face to the right or south |
|
| dakṣiṇapūrvāyata | mf(ā-)n. extending south-eastward |
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| dakṣiṇastha | m. "standing on the right of his master", a charioteer |
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| dakṣiṇāvat | mfn. abounding in sacrificial re-wards (sacrifice) |
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| dakṣiṇottarāyata | mf(ā-)n. extending from south to north, north; 875/876; 903a/b; 9, 141 3/5 |
|
| damana | m. (gaRa nandy-ādi-) Artemisia indica |
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| damanaka | m. Artemisia indica |
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| ḍamaru | m. ()a sacred drum, shaped like an hour, glass, used by the god śiva- and by Buddhist mendicant monks for a musical accompaniment in chanting, confer, compare 384, 385 |
|
| ḍambaranāman | mfn. having a high-sounding name, |
|
| daṃśita | mfn. fitting closely (like armour), standing closely together, crowded, (saṃś-B) |
|
| dānāpnas | mfn. abounding in gifts |
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| daṇḍadhara | m. a mendicant |
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| daṇḍāśrama | m. "staff-condition", ascetism |
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| dānta | m. Ficus Indica or equals damanaka- |
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| dānta | mfn. ending in dā-, |
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| dantakāṣṭha | m. Name of various trees the wood of which is used for cleaning the teeth (Flacourtia sapida ;Asclepias gigantea, Ficus indica, Acacia Catech, Pongamia glabra, Terminalia alata) |
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| dāra | mf(ī-)n. ( dṝ-) tearing up, rending (see bhū--) |
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| dāraṇa | mf(ī-)n. tearing, splitting, rending (w. genitive case or in fine compositi or 'at the end of a compound') |
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| daraṇa | n. cleaving, rending, breaking |
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| daridratā | f. indigence, penury, state of being deprived of (in compound) |
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| darīmat | mfn. abounding with caves |
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| darśana | n. apprehension, judgement discernment, understanding, intellect etc. |
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| darśanārtha | mfn. intending to see any one |
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| darśanīyāsama | mfn. indifferent towards a good-looking woman |
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| darśin | mfn. in fine compositi or 'at the end of a compound' seeing, looking at, observing, examining, finding etc. |
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| darśin | mfn. knowing, understanding, (G) |
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| dāsa | mf(ī-)n. fiendish, demoniacal, barbarous, impious |
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| daśā | f. state or condition of life, period of life (youth, manhood, etc.), condition, circumstances etc. |
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| daśā | f. the fate of men as depending on the position of the planets, aspect or position of the planets (at birth etc.) |
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| dāsabhāva | m. condition of a slave, servitude |
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| daśaikādaśika | mf(ī-)n. "taking 11 for 10", lending money at 10 per cent. |
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| daśāpanna | (śap-) mfn. being in a particular state or condition. |
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| daśāphala | n. result of condition of life, future fate of a man, |
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| dāśatva | n. the condition of a fisherman |
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| daśāvasthā | f. (in rhetoric) the ten conditions (of a lover, viz. abhilāṣa-, cintana-, smṛti-, gnṇa-- kathā-, udvega-, pralāpa-, unmāda-, saṃcara-, jaḍatā-, and maraṇa-, qq. vv.), |
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| dāśeyī | f. equals dāśa-nandinī- (also written dāseya- f. ī-). |
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| dāsībhāva | m. the condition of a female slave |
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| dāsītva | n. the condition of a female slave |
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| dauḥsthya | n. (fi. duḥ-stha-) bad condition |
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| dāya | m. handing over, delivery |
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| deha | m. person, individual |
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| dehatva | n. the state or condition of a body |
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| dehī | f. mound, bank, rampart, surrounding wall |
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| deśaka | m. shower, indicator (san-mārga-- ; dharma-- varia lectio mād-) |
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| deśavṛtta | n. a circle depending upon its relative position to the place of the observer |
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| deṣṭṛ | m. pointer, indicator (kupatha-- ) |
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| deṣṭra | n. indication, direction |
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| deśya | mfn. born in the country, indigenous, a true native (see deśa-ja-) |
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| deśyabhikṣu | m. a native mendicant |
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| devājīva | m. a man subsisting by attending on an idol and receiving its offerings |
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| devājīvin | m. a man subsisting by attending on an idol and receiving its offerings |
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| devakya | mfn. godlike, corresponding to the number of the gods (said of the metre anuṣṭubh-) (varia lectio tya-). |
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| devamitrā | f. Name of one of the mātṛ-s attending on skanda- |
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| devaśekhara | m. "divine diadem", Artemisia Indica |
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| dhamadhamā | f. Name of one of the mātṛ-s attending on skanda- |
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| dhāman | n. state, condition |
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| dhamana | m. Azadirachta Indica |
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| dhanadā | f. Name of one of the mātṛ-s attending on skanda- |
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| dhanarakṣa | m. keeping money, not spending it |
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| dhanavyaya | m. the spending of money or treasure, extravagance |
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| dhandha | n. indisposition (see dhāndhya-). |
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| dhāndhya | n. indisposition (see dhandha-). |
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| dhanuṣkarṣaṇa | n. bending a bow |
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| dhānyatilvila | (ny/a--) mfn. abounding in corn |
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| dhārā | f. the pace of horse (5 enumerated, viz. dhorita-, valgita-, pluta-, ut-tejita-, ut-terita-,or ā-skandita-, recita-for the two latter ;with paramā-,the quickest pace ) |
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| dhāraṇā | f. understanding, intellect |
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| dharma | m. nature, character, peculiar condition or essential quality, property, mark, peculiarity (equals sva-bhāva- ; see daśa-dharma-gata- etc.; upamānopameyayor dh-,the tertium comparationis ) |
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| dharmabhikṣuka | m. a mendicant from virtuous motives |
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| dharmahīna | mfn. standing out side the law |
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| dharmamātra | mfn. depending only on modality or on the method, only attributive ( dharmamātratva -tva- n. ) |
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| dharmatattva | n. the real essence of the law ( dharmatattvatas -tas- ind.in a manner entirely corresponding to the law ) |
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| dharmavahikā | f. an accountbook of charitable expenditure, |
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| dharmin | mfn. (in fine compositi or 'at the end of a compound') following the laws or duties of, having the rights or attributes or peculiarities of. having anything as a characteristic mark, subject to any state or condition etc. |
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| dharṣaṇa | mfn. offending, hurting, assaulting |
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| dhātumat | mfn. abounding in minerals or metals |
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| dhī | f. understanding, intelligence, wisdom (personified as the wife of rudra-manyu- ), knowledge, science, art |
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| dhīdā | f. intelligence, understanding |
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| dhīkarman | n. the object of perception or understanding |
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| dhiṣaṇa | n. understanding, intellect |
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| dhīti | f. plural wisdom, understanding ( "the fingers") |
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| dhṛṣ | cl.5 P. dhṛṣṇ/oti- etc. ; cl.1 P. dh/arṣati- (parasmE-pada dhṛṣ/at-, ṣ/amāṇa- ; ṣāṇ/a-. ; perf. dadh/arṣa- etc.;3. plural dādhṛṣur- ; subjunctive dadharṣat-, ṣati-, ṣīt- ; dadhṛṣate-, ṣanta- ; parasmE-pada dadhṛṣv/as- ; Aorist adhṛṣas- , adhaṣiṣur- ; future dharṣiṣyati-, ṣitā- grammar; ind.p. -dhṛṣya- ; infinitive mood -dh/ṛṣas-, ṣi- ), to be bold or courageous or confident or proud ; to dare or venture (infinitive mood in tum- ) ; to dare to attack, treat with indignity (accusative) ; to surpass (?) : Causal dharṣayati- (; Aorist adīdhṛṣat-,or adadharṣat- grammar) to venture on attacking ; to offend, violate (a woman), overpower, overcome : Desiderative didharṣiṣati-: Intensive darīdhṛṣyate- or darīdharṣṭi- grammar ([ confer, compare Zend dareS; Greek , ; literally dristu; Gothic ga-dars, Anglo-Saxon dors-te, Engl. durs-t.]) |
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| dhruva | m. the Indian fig-tree |
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| dhruvaratnā | f. Name of one of the mātṛ-s attending on skanda- |
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| dhūmaketana | m. ketu- or the personified descending node |
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| dhūmaketu | m. the personified descending node |
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| dhūmapāta | m. flight of (id est ascending) smoke, |
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| dhūmasa | m. Tectona Grandis |
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| dhūmodgama | m. issuing or ascending smoke |
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| dhūmravarṇaka | m. the Indian fox |
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| dhuni | mfn. roaring, sounding, boisterous (the marut-s, rivers, the soma- etc.) |
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| dhūsarapattrikā | f. Tragia Involucrata or Heliophytum Indicum |
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| dhvanana | n. sounding, humming, singing (see karṇa--) |
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| dhvanayat | m. "causing to sound, resounding", Name of a wind |
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| dhvānitadundubhi | m. a sounding drum |
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| dhvāṅkṣamācī | f. Solanum Indicum |
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| dhvāṅkṣapuṣṭa | m. "brought up by crows", the Kokila or Indian cuckoo (see kāka-p-) |
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| dhvānta | 1. (also) mfn. sounding, roaring, |
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| dhvāntaśātrava | m. "enemy of darkness", Bignonia Indica |
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| dhvarā | f. bending, causing to fall |
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| dhvṛt | mfn. bending, felling, killing (in fine compositi or 'at the end of a compound'; see satya--). |
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| dhyāma | n. Artemisia Indica |
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| digambara | m. (also -ka-) a naked mendicant (especially of the jaina- or bauddha- sect see 1. kṣapaṇa-) etc. |
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| digvakrasaṃstha | mfn. standing apart from the right direction |
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| digvāsas | m. a naked mendicant |
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| digvastra | m. of a grammarian (equals deva-nandin-) |
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| dikpatha | m. "the path of the horizon", the surrounding region or quarter |
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| ḍimbikā | f. equals moṇaka-, or śoṇ- (Bignonia indica) |
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| dina | (accented only ) mn.(gaRa ardharcādi-,only occurring as n.) a day etc. (in fine compositi or 'at the end of a compound' also in Vedic texts) in fine compositi or 'at the end of a compound' f(ā-). [ confer, compare Latin peren-dinus,nUndinusetc.; Got.sin-teins; Lit.de0na; O.Pr. accusative sg. deinan; Slavonic or Slavonian dr2ni1.] |
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| dīnadakṣa | (n/a--) mfn. of weak understanding |
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| ḍiṇḍiśa | equals ṭiṇḍ- equals tindiśa- |
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| diṅmātra | n. a mere direction or indication |
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| dīpana | m. Clypea Hernandifolia |
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| dipsu | mfn. ( dabh- Desiderative) intending to hurt or injure |
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| dīpta | mfn. blazing, flaming, hot, shining, bright, brilliant, splendid etc. |
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| dīptimat | mfn. bright, splendid, brilliant etc. |
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| dīrghābhiniṣṭhānānta | mfn. ending in a long vowel or in visarga-, |
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| dīrghacchada | m. Tectonia Grandis or sugar-cane |
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| dīrghajihvā | f. of one of the mothers attending on skanda- |
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| dīrghamūlī | f. Alhagi Maurorum, Leea Hirta, Solanum Indicum |
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| dīrghanāda | mfn. long-sounding |
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| dīrghapattrikā | f. Aloe Indica |
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| dīrghaphalā | f. a red-colouring Oldenlandia |
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| dīrghaphalaka | m. Agati Grandiflora |
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| dīrghavṛnta | m. "long-stalked", Colosanthes Indica |
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| dīrghavṛntaka | m. Colosanthes Indica and a variety of it |
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| diśya | mfn. foreign, outlandish |
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| divāsthāna | mfn. standing during the day, |
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| divodāsa | m. of a king of kāśi- surnamed dhanvantari-, founder of the Indian school of medicine |
|
| dolā | f. the Indigo plant |
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| doṣadṛṣṭi | f. looking at faults, faults. finding |
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| doṣagrāhin | mfn. fault-finding, censorious, susceptible of evil (see guṇa--). |
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| doṣajña | m. a Pandit, teacher, discerning man |
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| doṣakalpana | n. attributing blame, reprehending |
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| dravamūrti | f. fluid condition |
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| dravatā | f. ( ) natural or artificial fluid condition of a substance, fluidity, wetness. |
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| dravatva | () n. natural or artificial fluid condition of a substance, fluidity, wetness. |
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| dravatvaka | () n. natural or artificial fluid condition of a substance, fluidity, wetness. |
|
| dravya | n. (grammar) single object or person, individual (see eka--) |
|
| dravya | mfn. tree-like or corresponding to a tree |
|
| dṛḍhabandhinī | f. "winding closely round", a kind of creeper (equals śyāmā-) |
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| dṛḍhapattrī | f. Eleusine Indica |
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| dṛḍhatṛṇā | f. Eleusine Indica |
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| dṛḍhekṣurā | f. Eleusine Indica |
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| droṇikā | f. the indigo plant |
|
| dṛṣadupala | n. a grindstone for condiments |
|
| dṛśīka | mfn. worthy to be seen, splendid |
|
| druta | mfn. quickly or indistinctly spoken |
|
| drutabodha | m. "quick understanding", Name of a grammar. |
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| duhitṛtva | n. the condition of a daughter |
|
| duḥkhabhūyiṣṭha | consisting mostly of pain, abounding with sorrow, ibidem or 'in the same place or book or text' as the preceding |
|
| duḥkhasaṃsthiti | mfn. in a wretched condition, poor, miserable |
|
| duḥkhāsikā | f. a condition of uneasiness or discomfort |
|
| duḥsparśa | m. Guilandina Bonduc |
|
| duḥstha | mfn. "standing badly", unsteady, disquieted (literally and figuratively) |
|
| duḥstheya | n. difficult standing |
|
| duḥsthita | n. an improper manner of standing |
|
| duḥsthiti | f. ill condition |
|
| duḥsvana | mfn. sounding badly, cacophonous |
|
| dūlikā | and dūlī- f. the Indigo plant (see tūlī-, dolā-, taru-dūlikā-). |
|
| dundubhinirhrāda | m. "drum sounding", Name of a dānava-. |
|
| durādhi | m. indignation |
|
| dūrāloka | m. ke sthita-, standing very far off |
|
| durantamoha | mfn. whose infatuation has a bad ending or has no end |
|
| duranvaya | mfn. not corresponding or suitable |
|
| dūrārtha | m. remote or recondite object |
|
| duratyayānukramaṇa | mfn. whose ways are past finding out (God) |
|
| dūraupaśabdas | (dūr/a--.for r/e-up-), mfn. sounding to a distance, . |
|
| dūrāvasthita | mfn. standing or being afar off |
|
| duravatāra | mfn. difficult to be reached by descending |
|
| dūreanta | mfn. ending in the remote distance, boundless (heaven and earth) |
|
| durgā | f. (of ga- q.v) the Indigo plant or Clitoria Ternatea |
|
| durghoṣa | m. "harsh-sounding, roaring", a bear |
|
| durhita | mfn. (d/ur--) ill-conditioned, miserable |
|
| durjara | mfn. indigestible |
|
| durjāti | f. misfortune, ill condition |
|
| durvijñāna | n. understanding with difficulty |
|
| durvinīta | mfn. badly educated, ill-conducted, undisciplined, mean, wicked, obstinate, restive etc. (taka- idem or 'm. imprudent conduct ' ) |
|
| dūṣaka | mf(ikā-)n. offending, transgressing (genitive case or compound) |
|
| duṣkara | mfn. hard to be done or borne, difficult, arduous etc. (often with infinitive mood; raṃ yad-or yadi-,with indic. or Potential and also with infinitive mood = hardly, scarcely ) |
|
| duṣprajñāna | n. want of understanding, weak intellect |
|
| dūṣyat | |
