Donate
 
    
Select your preferred input and type any Sanskrit or English word. Enclose the word in “” for an EXACT match e.g. “yoga”.
     Grammar Search "nata" has 4 results.
     
naṭa: masculine vocative singular stem: naṭa
nāṭa: neuter vocative singular stem: nāṭa
naṭa: second person singular present imperative class 1 parasmaipadanaṭ
natā: feminine nominative singular past passive participle stem: nata.
     Amarakosha Search  
30 results
     
WordReferenceGenderNumberSynonymsDefinition
ābhogaḥ1.2.138MasculineSingularparipūrṇatā
apadeśaḥ3.3.224MasculineSingularjñātā, jñānam
arālam3.1.70MasculineSingularbhugnam, natam, jihmam, vakram, kuṭilam, kuñcitam, vṛjinam, vellitam, āviddham, ūrmimat
avagaṇitam3.1.107MasculineSingularavamatam, avajñātam, avamānitam, paribhūtam
avanatānatam3.1.70MasculineSingularavāgram, ānatam
bandhuram3.1.68MasculineSingularunnatānanam
gāṅgeyam3.3.163NeuterSingularpratibimbam, anātapaḥ, sūryapriyā, kāntiḥ
maṇḍūkaparṇaḥ2.2.56MasculineSingularkuṭannaṭaḥ, śukanāsaḥ, kaṭvaṅgaḥ, araluḥ, dīrghavṛntaḥ, syonākaḥ, naṭaḥ, śoṇakaḥ, ṛkṣaḥ, ṭuṇṭukaḥ, pattrīrṇaḥ
mṛtasnātaḥ3.1.18MasculineSingularapasnātaḥ
natanāsikaḥ2.6.45MasculineSingularavaṭīṭaḥ, avanāṭaḥ, avabhraṭaḥ
pakvam3.1.95MasculineSingularpariṇatam
pramādaḥ1.7.30MasculineSingularanavadhānatāinadvertency or mistake
prasādaḥ1.3.16MasculineSingularprasannatāpurity or brightness
pratītaḥ3.1.7MasculineSingularvijñātaḥ, viśrutaḥ, prathitaḥ, khyātaḥ, vittaḥ
pravīṇaḥ3.1.2MasculineSingularśikṣitaḥ, abhijñaḥ, kṛtamukhaḥ, niṣṇātaḥ, nipuṇaḥ, kuśalaḥ, vaijñānikaḥ, vijñaḥ, kṛtī
pūjyaḥ3.3.158MasculineSingularyasyayojñātastatraśabdādikam
śailūṣaḥ2.10.12MasculineSingularśailālī, jāyājīvaḥ, ‍kṛśāśvī, bharataḥ, naṭaḥ
śaṃbhuḥMasculineSingularkapardī, kapālabhṛt, virūpākṣaḥ, sarvajñaḥ, haraḥ, tryambakaḥ, andhakaripuḥ, vyomakeśaḥ, sthāṇuḥ, ahirbudhnyaḥ, paśupatiḥ, mahānaṭaḥ, maheśvaraḥ, īśānaḥ, bhūteśaḥ, giriśaḥ, kṛttivāsāḥ, ugraḥ, śitikaṇṭhaḥ, mahādevaḥ, kṛśānuretāḥ, nīlalohitaḥ, bhargaḥ, gaṅgādharaḥ, vṛṣadhvajaḥ, bhīmaḥ, umāpatiḥ, īśaḥ, gajāriḥ, śūlī, śarvaḥ, candraśekharaḥ, girīśaḥ, mṛtyuñjayaḥ, prathamādhipaḥ, śrīkaṇṭhaḥ, vāmadevaḥ, trilocanaḥ, dhūrjaṭiḥ, smaraharaḥ, tripurāntakaḥ, kratudhvaṃsī, bhavaḥ, rudraḥ, aṣṭamūrtiḥ, śivaḥ, īśvaraḥ, śaṅkaraḥ, khaṇḍaparaśuḥ, mṛḍaḥ, pinākī(51)shiva, god
śāśvataḥ3.1.71MasculineSingularsanātanaḥ, dhruvaḥ, nityaḥ, sadātanaḥ
surabhiḥMasculineSingularghrāṇatarpaṇaḥ, iṣṭagandhaḥ, sugandhiḥfragrant
tāṇḍavam1.7.9MasculineSingularnāṭyam, lāsyam, nṛtyam, nartanam, naṭanamdancing(particularly, the frantic or violent dance of shiva)
tāntrikaḥ2.8.13MasculineSingular‍jñātasiddhāntaḥ
ucchratāḥ3.1.69MasculineSingularuccaḥ, prāṃśuḥ, unnata, udagraḥ, tuṅgaḥ
ūrīkṛtam3.1.110MasculineSingularupaśrutam, viditam, āśrutam, samāhitam, saṅgīrṇam, aṅgīkṛtam, upagatam, saṃśrutam, pratijñātam, urarīkṛtam
kuṭannaṭamNeuterSingulargonardam, dāśapuram, kaivartīmustakam, vāneyam, paripelavam, plavam, gopuram
snātakaḥ2.7.47MasculineSingularāplutaḥ
mṛtasnātaḥ3.1.18MasculineSingularapasnātaḥ
jñātā3.1.29MasculineSingularviduraḥ, vinduḥ
avanatānatam3.1.70MasculineSingularavāgram, ānatam
janatā2.4.42FeminineSingularkhaḍgaḥ, śaraḥ
     Monier-Williams
          Search  
261 results for nata
     
Devanagari
BrahmiEXPERIMENTAL
natamfn. bent, bowed, curved, inclined, inclining etc. View this entry on the original dictionary page scan.
natamfn. bowing to, saluting (accusative or genitive case) View this entry on the original dictionary page scan.
natamfn. depressed, sunk, flat View this entry on the original dictionary page scan.
natamfn. deep, hanging down etc. View this entry on the original dictionary page scan.
natamfn. in fine compositi or 'at the end of a compound' bent down by or turned towards (see vāma-- additions) View this entry on the original dictionary page scan.
natamfn. cerebralized (as the letter n- see nati-) View this entry on the original dictionary page scan.
natam. n. Tabernaemontana Coronaria View this entry on the original dictionary page scan.
natan. zenith-distance at meridian transit View this entry on the original dictionary page scan.
natan. hour-angle or distance in time from meridian View this entry on the original dictionary page scan.
natan. inclination View this entry on the original dictionary page scan.
natabhāgam. zenith-distance at meridian transit View this entry on the original dictionary page scan.
natabhrūmfn. having arched brows or bending the brows, frowning View this entry on the original dictionary page scan.
natadrumam. equals latā-śāla- (bower?) View this entry on the original dictionary page scan.
natadvidmfn. not knowing that View this entry on the original dictionary page scan.
nataghaṭikāf. idem or 'm. hour-angle (See above) ' View this entry on the original dictionary page scan.
natajānuf. a knockkneed girl unfit for marriage, View this entry on the original dictionary page scan.
natajyāf. the sine of the hour-angle View this entry on the original dictionary page scan.
natakālam. hour-angle (See above) View this entry on the original dictionary page scan.
natakaṃdharamfn. bowing (the neck) View this entry on the original dictionary page scan.
natamām(? ) ind. not at all, never. View this entry on the original dictionary page scan.
natamāmand na-tarām- See 2. na-. View this entry on the original dictionary page scan.
natamaṃhasthe beginning of (see ) . View this entry on the original dictionary page scan.
natamukhamf(ī-)n. bending down the face, looking down
natamūrdhanmfn. bending or hanging down the head = View this entry on the original dictionary page scan.
natanābhimfn. "deep-naveled", thin, slender View this entry on the original dictionary page scan.
natanāḍīf. equals -kāla- View this entry on the original dictionary page scan.
natanāḍīf. any hour of birth after noon or before midnight View this entry on the original dictionary page scan.
natanāḍikā f. equals -kāla- View this entry on the original dictionary page scan.
natanāḍikāf. any hour of birth after noon or before midnight View this entry on the original dictionary page scan.
natanāsikamfn. flat-nosed View this entry on the original dictionary page scan.
nataparvanmfn. (arrow) flat-jointed, smooth (read adhunā nata-). View this entry on the original dictionary page scan.
natarām() ind. not at all, never. View this entry on the original dictionary page scan.
abhinatamfn. bent, inclined, View this entry on the original dictionary page scan.
abhinnatarakamfn. (Comparative degree) not at all different View this entry on the original dictionary page scan.
abhyunnatamfn. ( nam-), raised, elevated View this entry on the original dictionary page scan.
adhyayanatapasīn. dual number study and penance. View this entry on the original dictionary page scan.
āgamanatasind. on account of the arrival View this entry on the original dictionary page scan.
ajñānatasind. unawares, inadvertently. View this entry on the original dictionary page scan.
anānatamfn. unbent, not humbled View this entry on the original dictionary page scan.
anānatam. Name of a ṛṣi- of the View this entry on the original dictionary page scan.
ānataetc. See under ā-nam- next page. View this entry on the original dictionary page scan.
ānatamfn. bending, stooping, bowed View this entry on the original dictionary page scan.
ānatamfn. humbled, submissive, obedient etc. View this entry on the original dictionary page scan.
ānatamfn. bent or curved inwards (as a bow) View this entry on the original dictionary page scan.
ānatamfn. flat, sunk (not elevated) View this entry on the original dictionary page scan.
ānatamfn. pacified, conciliated View this entry on the original dictionary page scan.
ānatamfn. saluted reverently.
anatamfn. not bent, not bowed down View this entry on the original dictionary page scan.
anatamfn. not changed into a lingual consonant View this entry on the original dictionary page scan.
anatamfn. erect View this entry on the original dictionary page scan.
anatamfn. stiff View this entry on the original dictionary page scan.
anatamfn. haughty. View this entry on the original dictionary page scan.
ānatajam. plural a class of divine beings () View this entry on the original dictionary page scan.
anunnatamfn. not elevated, not lifted up. View this entry on the original dictionary page scan.
anunnatagātramfn. having limbs that are not too stout, prominent or protuberant
anunnatānatamfn. not raised nor lowered, level. View this entry on the original dictionary page scan.
anupanatamfn. not occurred, , Scholiast or Commentator View this entry on the original dictionary page scan.
apanatamfn. bent outwards, bulging out View this entry on the original dictionary page scan.
arjunatasind. on the side of arjuna-. View this entry on the original dictionary page scan.
āsannataramfn. nearer View this entry on the original dictionary page scan.
āsannataratāf. greater nearness View this entry on the original dictionary page scan.
avanatamfn. bowed, bent down etc. View this entry on the original dictionary page scan.
avanatamfn. bending, stooping, deepened, not projecting View this entry on the original dictionary page scan.
avanatakayamfn. bending the body, crouching down. View this entry on the original dictionary page scan.
avanatamukhamfn. with downcast countenance. View this entry on the original dictionary page scan.
avanataśirṣanmfn. bowing the head. View this entry on the original dictionary page scan.
avidhānatasind. not according to what is prescribed, irregularly View this entry on the original dictionary page scan.
avighnatasind. without obstacle View this entry on the original dictionary page scan.
ayatnataswithout effort or exertion. View this entry on the original dictionary page scan.
baudhāyanatatif. Name of work View this entry on the original dictionary page scan.
bhānatasind. in consequence of the appearance View this entry on the original dictionary page scan.
bhinnatantramfn. occurring or happening in different actions View this entry on the original dictionary page scan.
bhuvanatalan. the surface of the earth View this entry on the original dictionary page scan.
brahmajñānatantran. Name of work View this entry on the original dictionary page scan.
candrajñānatantran. idem or 'n. Name of work ' View this entry on the original dictionary page scan.
chinnatarakamfn. (Comparative degree) equals chinnaka-tara-, vArttika 1 and 2 View this entry on the original dictionary page scan.
cintitopanatamfn. thought of and immediately present View this entry on the original dictionary page scan.
natasind. through gifts, by liberality View this entry on the original dictionary page scan.
devyāgamanatantran. Name of work View this entry on the original dictionary page scan.
dhanatamam. (with dāya-) an exceedingly rich donation View this entry on the original dictionary page scan.
dhānyadhanatasind. on account of possessing corn and wealth View this entry on the original dictionary page scan.
dhyānataraṃgaṭīkāf. Name of commentator or commentary View this entry on the original dictionary page scan.
dhyānatatparamfn. lost in meditation, thoughtful View this entry on the original dictionary page scan.
dhyātamātropanatamfn. appearing when merely thought of View this entry on the original dictionary page scan.
ekonnatamfn. having one elevation View this entry on the original dictionary page scan.
gaganatalan. the vault of the sky, firmament View this entry on the original dictionary page scan.
goghnatafor go-manta- q.v View this entry on the original dictionary page scan.
govinata(g/o--). m. a form of the aśva-medha- sacrifice (see -vitata-.) View this entry on the original dictionary page scan.
guptasādhanatantran. Name of a tantra-. View this entry on the original dictionary page scan.
harānatam. Name of rāvaṇa- View this entry on the original dictionary page scan.
nataramfn. worse, inferior View this entry on the original dictionary page scan.
natarpitamfn. insufficiently satiated View this entry on the original dictionary page scan.
natasind. equals hīnena- or hīnāt- View this entry on the original dictionary page scan.
natasind. of less value View this entry on the original dictionary page scan.
jaghanatasind. behind, after View this entry on the original dictionary page scan.
jainataraṃgiṇīf. a history of Kashmir by śrī-vara-. View this entry on the original dictionary page scan.
jñānatapasn. penance consisting in striving to attain knowledge View this entry on the original dictionary page scan.
jñānatasind. knowingly View this entry on the original dictionary page scan.
jñānatattvan. true knowledge View this entry on the original dictionary page scan.
kātyāyanatantran. Name of work View this entry on the original dictionary page scan.
kṛtsnataramfn. more complete in number View this entry on the original dictionary page scan.
kūrmapṛṣṭhonnatamfn. raised or elevated like the back of a tortoise
laghuprayatnataramfn. laghuprayatna
liṅgārcanatantran. Name of work View this entry on the original dictionary page scan.
madanatantran. the science of sexual love View this entry on the original dictionary page scan.
mahāsammohanatantran. "greatly bewildering", Name of a tantra-. View this entry on the original dictionary page scan.
mahonnatamfn. very high or lofty View this entry on the original dictionary page scan.
mahonnatam. the palm or palmyra tree View this entry on the original dictionary page scan.
natantavyaprob. wrong reading for mānut- View this entry on the original dictionary page scan.
natasind. from or through honour, for honour's sake View this entry on the original dictionary page scan.
mānonnatamfn. (a head) uplifted in pride View this entry on the original dictionary page scan.
nāgārjunatantran. Name of work View this entry on the original dictionary page scan.
natonnatamfn. depressed and elevated View this entry on the original dictionary page scan.
natonnatabhrūmfn. depressing and elevating the eye-brows, frowning View this entry on the original dictionary page scan.
natonnatabhūmibhāgamfn. (path) with depressed and elevated portions of ground View this entry on the original dictionary page scan.
nidānatattvan. Name of work View this entry on the original dictionary page scan.
nihīnataramfn. lower, worse View this entry on the original dictionary page scan.
nimnatalaSee ninda-t-. View this entry on the original dictionary page scan.
nimnonnatamfn. low and high, depressed and elevated (applied to women) View this entry on the original dictionary page scan.
nirbhinnatanumfn. having the body pierced through or transfixed View this entry on the original dictionary page scan.
nūtanatarif. Name of commentator or commentary on the rasa-taraṃgiṇī-, View this entry on the original dictionary page scan.
nyūnataramfn. falling below a standard View this entry on the original dictionary page scan.
nyūnataramind. still less View this entry on the original dictionary page scan.
nyūnataramind. lower or deeper View this entry on the original dictionary page scan.
pādānatamfn. equals da-namra- View this entry on the original dictionary page scan.
paścānnatamfn. sunk or depressed behind View this entry on the original dictionary page scan.
pavanatanayam. equals -ja- View this entry on the original dictionary page scan.
pavanatanayam. Name of bhīmasena- View this entry on the original dictionary page scan.
nataralamfn. having a large central gem View this entry on the original dictionary page scan.
pracchannataskaram. a secret thief View this entry on the original dictionary page scan.
pradhānatamamfn. most excellent or distinguished, most important, chiefest View this entry on the original dictionary page scan.
pradhānataramfn. more excellent, better View this entry on the original dictionary page scan.
pradhānatasind. according to eminence or superiority View this entry on the original dictionary page scan.
prakāmavinatamfn. quite drooping View this entry on the original dictionary page scan.
prasannatarkamfn. conjecturing right View this entry on the original dictionary page scan.
praśnatantran. Name of work View this entry on the original dictionary page scan.
praśrayāvanatamfn. bent down deferentially View this entry on the original dictionary page scan.
prayatnatasind. prayatna
pronnatamfn. raised up, elevated, lofty, high View this entry on the original dictionary page scan.
pronnatamfn. superior View this entry on the original dictionary page scan.
rādhāmānataraṃgiṇīf. Name of a poem (written in 1696). View this entry on the original dictionary page scan.
ramalapraśnatantran. Name of work View this entry on the original dictionary page scan.
rasāyanatantran. Name of work View this entry on the original dictionary page scan.
rasāyanataraṃgiṇīf. Name of work View this entry on the original dictionary page scan.
ratnatalpam. a couch adorned with jewels View this entry on the original dictionary page scan.
ṣaḍunnatamf(ā-)n. having six prominent parts of the body View this entry on the original dictionary page scan.
ṣaḍvidyāgamasāṃkhyāyanatantran. Name of work View this entry on the original dictionary page scan.
samabhyunnatamfn. ( nam-) raised, risen, towering high (as clouds) View this entry on the original dictionary page scan.
samānatantramfn. having the same chief, action, proceeding in one and the same line of action View this entry on the original dictionary page scan.
samānatasind. (n/a-.) uniformly View this entry on the original dictionary page scan.
samānatasind. (prob.) wrong reading for sa-nāma-tas-,"with the same name" View this entry on the original dictionary page scan.
samavanatamfn. ( nam-) completely bent down, bowed, bending down, stooping (to drink water etc.) View this entry on the original dictionary page scan.
sāṃkhyāyanatantran. Name of work View this entry on the original dictionary page scan.
sammohanatantran. Name of a tantra-. View this entry on the original dictionary page scan.
saṃnataetc. See saṃ-nam-. View this entry on the original dictionary page scan.
saṃnatamfn. bent together, curved, stooping or bowing to (genitive case) etc. View this entry on the original dictionary page scan.
saṃnatamfn. bowed, before, revered View this entry on the original dictionary page scan.
saṃnatamfn. deepened, sunk in, depressed etc. View this entry on the original dictionary page scan.
saṃnatamfn. bent down through sorrow, dispirited, downcast View this entry on the original dictionary page scan.
saṃnatamfn. (s/aṃ--) dual number conforming to or harmonizing with each other View this entry on the original dictionary page scan.
saṃnatam. Name of a monkey View this entry on the original dictionary page scan.
sāṃnatan. (fr. saṃ-nati-) Name of two sāman-s View this entry on the original dictionary page scan.
saṃnatabhrumfn. bending or contracting the brow, frowning View this entry on the original dictionary page scan.
saṃnatataramfn. more deepened, deeper View this entry on the original dictionary page scan.
sampannatamamfn. most complete or perfect, View this entry on the original dictionary page scan.
sampannataramfn. more or most dainty or delicate View this entry on the original dictionary page scan.
samunnatamfn. risen up, lifted up, raised aloft View this entry on the original dictionary page scan.
samunnatamfn. arched, vaulted View this entry on the original dictionary page scan.
samunnatamfn. high, sublime View this entry on the original dictionary page scan.
samunnatamfn. proud, arrogant View this entry on the original dictionary page scan.
samunnatalāṅgulamfn. having the tail erect (see sam-uddhata-l-). View this entry on the original dictionary page scan.
sanātanatamam. "most eternal or ancient", Name of viṣṇu- View this entry on the original dictionary page scan.
sannataramfn. more depressed, very weak or feeble View this entry on the original dictionary page scan.
sannataramfn. (in gram.) lower (in tone or accent), more depressed than the ordinary accentless tone (equals anudātta-tara-) View this entry on the original dictionary page scan.
śapanatara(śapan/a--) mfn. inclined to cursing View this entry on the original dictionary page scan.
śarīrapradhānataind. śarīrapradhānatā
sarvajñānatantran. Name of a tantra- work View this entry on the original dictionary page scan.
savyānatan. "bending to left", a particular mode of fighting View this entry on the original dictionary page scan.
savyonnatan. "uplifted towards the left", a particular mode of fighting View this entry on the original dictionary page scan.
śayanatalagatamfn. gone to bed, lying in bed, View this entry on the original dictionary page scan.
siddhanāgārjunatantran. Name of work View this entry on the original dictionary page scan.
stanataṭam. n. the projection of the female breast View this entry on the original dictionary page scan.
sthānatasind. according to place or station View this entry on the original dictionary page scan.
sthānatasind. in regard to the place or organ of utterance View this entry on the original dictionary page scan.
sunatamfn. hanging down very deep on vArttika Va1rtt. 1. View this entry on the original dictionary page scan.
susaṃnata(s/u--) mfn. well directed (said of an arrow) View this entry on the original dictionary page scan.
suvidhānatasind. suvidhāna
svabhāvonnatabhāvamfn. high-minded by nature ( svabhāvonnatabhāvatva -tva- n.) View this entry on the original dictionary page scan.
svabhāvonnatabhāvatvan. svabhāvonnatabhāva
svapnatandritāf. languor produced by drowsiness View this entry on the original dictionary page scan.
svārthasādhanatatparamfn. intent upon it View this entry on the original dictionary page scan.
tapanatanayam. "Sun-son", karṇa- View this entry on the original dictionary page scan.
tapanatanayāf. equals -sutā- View this entry on the original dictionary page scan.
tapanatanayaf. equals pantī- View this entry on the original dictionary page scan.
tapanatanayaf. equals pasvīṣṭā- View this entry on the original dictionary page scan.
tapanatanayeṣṭāf. idem or 'f. equals pasvīṣṭā- ' View this entry on the original dictionary page scan.
trirunnatamfn. having 3 parts of the body stretched upwards View this entry on the original dictionary page scan.
trivinatamfn. bent in 3 ways (varia lectio try-avan-). View this entry on the original dictionary page scan.
tryavanataSee tri-vin-. View this entry on the original dictionary page scan.
tryunnatamfn. having 3 elevations View this entry on the original dictionary page scan.
udayanatasind. finally View this entry on the original dictionary page scan.
unnatamfn. bent or turned upwards, elevated, lifted up, raised, high, tall, prominent, projecting, lofty etc. View this entry on the original dictionary page scan.
unnatamfn. (figuratively) high, eminent, sublime, great, noble etc. View this entry on the original dictionary page scan.
unnatamfn. having a large hump, humpbacked (as a bull) View this entry on the original dictionary page scan.
unnatam. a boa (aja-gara-) , Name of a buddha- View this entry on the original dictionary page scan.
unnatam. of one of the seven ṛṣi-s under manu- cākṣuṣa- View this entry on the original dictionary page scan.
unnatam. of a mountain View this entry on the original dictionary page scan.
unnatan. elevation, ascension View this entry on the original dictionary page scan.
unnatan. elevated part View this entry on the original dictionary page scan.
unnatan. means of measuring the day View this entry on the original dictionary page scan.
unnatacaraṇamfn. with uplifted feet or paws View this entry on the original dictionary page scan.
unnatacaraṇamfn. rampant View this entry on the original dictionary page scan.
unnatakālam. a method of determining the time from the shadow View this entry on the original dictionary page scan.
unnatakokilāf. a kind of musical instrument. View this entry on the original dictionary page scan.
unnatanābhimfn. "having a projecting navel", corpulent. View this entry on the original dictionary page scan.
unnatānatamfn. elevated and depressed, uneven View this entry on the original dictionary page scan.
unnatānatamfn. undulating, wavy View this entry on the original dictionary page scan.
unnataśirasmfn. holding up the head, carrying the head high, with head upraised. View this entry on the original dictionary page scan.
unnatatvan. height, sublimity, majesty View this entry on the original dictionary page scan.
upaghnatarum. a supporting tree, a tree which supports a climbing plant View this entry on the original dictionary page scan.
upanatamfn. bent towards or inwards View this entry on the original dictionary page scan.
upanatamfn. subdued, subjected, surrendered View this entry on the original dictionary page scan.
upanatamfn. dependent on (for protection etc.) etc. View this entry on the original dictionary page scan.
upanatamfn. brought near to, approached, near (either in form or space) View this entry on the original dictionary page scan.
upanatamfn. fallen to one's share View this entry on the original dictionary page scan.
upanatamfn. brought about, produced, existing, being View this entry on the original dictionary page scan.
upāvanatamfn. bent in View this entry on the original dictionary page scan.
utpannatantumfn. having a line of descendants. View this entry on the original dictionary page scan.
vainatakan. (prob. fr. vi-nata-), a vessel for holding or pouring out ghee (used at sacrifices) View this entry on the original dictionary page scan.
vāmanatamfn. bent or turned to the left View this entry on the original dictionary page scan.
vāmanatanumfn. dwarf-bodied View this entry on the original dictionary page scan.
vāmanatattvan. Name of work View this entry on the original dictionary page scan.
vanataraṃgiṇīf. Name of work View this entry on the original dictionary page scan.
vaprānatamfn. bound or stooping to butt at a bank or wall View this entry on the original dictionary page scan.
vibhinnatamisramfn. having darkness expelled or destroyed View this entry on the original dictionary page scan.
vidhānatasind. vidhāna
vighnatantritamfn. gaRa tārakādi- (perhaps for vighnita-and tantrita-) View this entry on the original dictionary page scan.
vijñānatailagarbham. Alangium Decapetalum View this entry on the original dictionary page scan.
vijñānataraṃgiṇīf. Name of work View this entry on the original dictionary page scan.
vinatamfn. bent, curved, bent down, bowed, stooping, inclined, sunk down, depressed, deepened ( vinatam am- ind.) View this entry on the original dictionary page scan.
vinatamfn. bowing to (genitive case) View this entry on the original dictionary page scan.
vinatamfn. humble, modest View this entry on the original dictionary page scan.
vinatamfn. dejected, dispirited View this entry on the original dictionary page scan.
vinatamfn. (in gram.) changed into a cerebral letter (see -nāma-) View this entry on the original dictionary page scan.
vinatamfn. accentuated in a particular manner, View this entry on the original dictionary page scan.
vinatam. a kind of ant View this entry on the original dictionary page scan.
vinatam. Name of a son of su-dyumna- View this entry on the original dictionary page scan.
vinatam. of a monkey View this entry on the original dictionary page scan.
vinata(perhaps) n. Name of a place situated on the go-mati- View this entry on the original dictionary page scan.
vinatakam. Name of a mountain View this entry on the original dictionary page scan.
vinatakāyamfn. one who has the body bent, stooping View this entry on the original dictionary page scan.
vinatamind. vinata
vinataf. inclination View this entry on the original dictionary page scan.
vinayāvanatamfn. bending down modestly, bowing low with modesty View this entry on the original dictionary page scan.
viṣamonnatamfn. raised unevenly View this entry on the original dictionary page scan.
vrīḍānata(vrīḍānv-) mfn. bowed down with shame, ashamed View this entry on the original dictionary page scan.
vyānatamfn. bent down, having the face bent towards the ground View this entry on the original dictionary page scan.
vyānatan. a kind of coitus View this entry on the original dictionary page scan.
vyānatakaraṇan. a particular posture in coitus, lb. View this entry on the original dictionary page scan.
yathāpradhānatasind. accusative to precedence etc. View this entry on the original dictionary page scan.
yatnatasind. through or with effort, diligently, zealously, carefully View this entry on the original dictionary page scan.
     Apte Search  
17 results
     
nata नत p. p. [नम्-क्त] 1 Bent, bowed, stooping, inclined. -2 Sunk, depressed. -3 Crooked, curved. -4 Bowing to, saluting; सुविस्मितं कृत्यमजं नतो$स्मि तम् Bhāg.5.18.4. -तम् 1 The distance of any planet from the meridian. -2 The zenith distance at a meridian transit. -3 Inclination. -4 The buttocks (cf. नततटे); L. D. B. -Comp. -अंशः zenith distance. -अङ्गः a. 1 bending the body. -2 stooping, bowed. (-ङ्गी) 1 a woman with stooping limbs; नताङ्गी मातङ्गी रुचिरगतिभङ्गी भगवती । सती शम्भोरम्भो- रुहचटुलचक्षुर्विजयते ॥ Ā. L.4. -2 a woman in general; तामीषत्प्रचलविलोचनां नताङ्गीमालिङ्गन्पवन मम स्पृशाङ्गमङ्गम् Māl. 1.38. -उन्नत a. high and low; अस्मिन्नलक्षितनतोन्नतभूमिभागे मार्गे पदानि खलु ते विषमीभवन्ति Ś.4.15. -कालः, -घटिका an hour-angle; distance in time from meridian. -ज्या the sine of the hour-angle. -नाडी, -नाडिका 1 the distance in time of any planet from the meridian. -2 any hour of birth after noon or before midnight. -नाभि a. thin, slender; तस्याः प्रविष्टा नतनाभिरन्ध्रं रराज तन्वी नवलोमराजिः Ku.1.38. -नासिक a. flat-nosed. -पर्वन् a. flat-jointed. -भूः a woman with curved eye-brows; यदि हंस गता न ते नतभ्रूः सरसो रोधसि दृक्पथं प्रिया मे V.4.32.
anunnata अनुन्नत a. Not raised or elevated, not lifted up. -Comp. -आनत a. level (neither raised nor lowered). -गात्र a. having limbs not stout or prominent. अनुन्माद anunmāda अनुन्मत्त anunmatta अनुन्माद अनुन्मत्त a. Not mad or frantic, sober, calm, sane.
abhyunnata अभ्युन्नत a. 1 Raised, elevated; अभ्युन्नता पुरस्तात् Ś.3. 7. -2 Projecting upwards; very high; अभ्युन्नताङ्गुष्ठनख- प्रभा Ku.1,33.
ānata आनत p. p. 1 Respectfully saluted or bowed to. -2 (Actively used) Bent down, bending, stooping, inclined; कुसुमानताः (तरवः) Ki.5.25; Rs.6.3 (v. l.); पादानतः Ku.3.8; so प्रश्रय˚, फलभार˚. -3 Making a low bow, saluting respectfully; (प्रतिजग्राह) आदेशं देशकालज्ञः शिष्यः शासितुरानतः R.1.92,4.69. -4 Humble, obedient, submissive, pacified, conciliated.
unnata उन्नत p. p. 1 Raised, elevated, uplifted (fig. also); त्रिरुन्नतं स्थाप्य समं शरीरम् Śvet. Up.2.8; उपासितगुरुप्रज्ञा- भिमानोन्नताः Bh.3.24; Śi.9.79; नतोन्नतभूमिभागे Ś.4.15. -2 High (fig. also), tall, lofty; great, eminent; स्थितः सर्वोन्नतेनोर्वीं क्रान्त्वा मेरुरिवात्मना R.1.14; V.5.22; Ki.5. 15,14.23; Pt.1.29; ˚इच्छः R.6.71; Śi.7.27; ˚चेतस् a. noble-minded; Pt.1.122. -3 Projecting, plump, full (as breasts); निबिडोन्नतस्तनम् M.2.3; Ṛs.1.7. -4 Pleased, in high spirit; समाधाय समृद्धार्थाः कर्मसिद्धिभिरुन्नताः Rām.5.61.5. -तः A boa (अजगर). -तम् 1 Elevation. -2 Ascension, altitude. -Comp. -आनत a. elevated and depressed, uneven, high and low; बन्धुरं तून्नतानतम् Ak. -कालः A method of determining the time from the shadow. -कोकिला A kind of musical instrument. -चरण a. with uplifted paws, rampant. -नाभि a. having a projecting navel; i. e. corpulent, fat. -शिरस् a. carrying the head high, holding up the head, proud.
unnatatvam उन्नतत्वम् Height, sublimity, majesty; तदेव नैसर्गिक- मुन्नतत्वम् R.5.37.
upanata उपनत p. p. 1 (a) Come near, brought, arrived, approached, brought near to; Ś.5.19; R.12.12; (b) Got, obtained; अचिरोपनतां स मेदिनीम् R.8.7,5.52. चिन्तितोपनताम् K.129; V.3.22; V.2. -2 Presenting itself, fallen to the lot of, befallen, occurred; कस्यात्यन्तं सुखमुपनतं दुःखमेकान्ततो वा Me.111; यदेवोपनतं दुःखात्सुखं तद्रस- वत्तरम् V.3.21; अनुपनतमनोरथस्य 22;4.3; so सुहृदुपनतः Me.12; Māl.1; K.33,132,348; सुख˚ that readily or without efforts presented itself Ś.3; अकामोपनतम् R.1.39 unconsciously committed. -3 Formed, brought about, effected. -4 Presented to, offered, given; पर- लोकोपनतं जलाञ्जलिम् R.8.68. -5 Bent down, humbled, subjected, surrendered; दण्डोपनतचरितम् R.17.81;8.81; दण्डोपनतं शत्रुम् Mb. -6 Dependent on (for protection). -7 Approximate, near (in time or space.)
jñānata ज्ञानतः ind. Consciously, knowingly, intentionally.
pronnata प्रोन्नत p. p. 1 Very high or lofty. -2 Projecting. -3 Superior to. -4 Powerful, strong; यो बलात् प्रोन्नतं याति निहन्तुं सबलो$प्यरिः । विमदः स निवर्तेत शीर्णदन्तो गजो यथा ॥ Pt.1 238,34.
bhānatas भानतस् ind. In consequence of the appearance.
vinata विनत p. p. 1 Bent down, bowed. -2 Stooping, drooping, inclined; प्रकामविनतावंसौ Ś.3.9. -3 Sunk down, depressed. -4 Bent, crooked, curved. -5 Humble, modest. -6 Changed into a lingual letter; see विनाम. -Comp. -आनन a. with downcast face, dejected.
vainatakam वैनतकम् A vessel for holding or pouring out ghee (in sacrifices).
vyānatam व्यानतम् A particular kind of coitus or mode of sexual enjoyment.
sannatara सन्नतर a. Lower, more depressed (as a tone); P.I.2.4.
saṃnata संनत p. p. 1 Bent down, stooping. -2 Downcast. -3 Contracted. -4 Filled with; परमानन्दसंनतो मन्त्री ममानेक- विधां संभावनामकार्षीत् Dk.1.3. -Comp. -अङ्ग a. having rounded limbs; सा राजहंसैरिव संनताङ्गी Ku.1.34. -भ्रू a. frowning.
samunnata समुन्नत p. p. 1 Upraised, lifted up. -2 Elevated, high, lofty. -3 Exalted, sublime. -4 Proud. -5 Projecting. -6 Upright, just. -7 Arched, vaulted.
sthānatas स्थानतस् ind. 1 According to one's place or position. -2 From one's proper place. -3 With reference to the organ of utterance.
     Macdonell Search  
9 results
     
nata pp. √ nam: -½a&ndot;gî, f. woman.
natarām ad. decidedly not; much less.
ajñānatas ad. unwittingly.
anānata pp. unbowed.
avanatakāya a. with bent body, crouching.
ānataparvan a. hvg. depressed (=not prominent) knots, smooth (arrow).
unnata pp. √ nam: -tva, n. exal tation, majesty; -karana, a. with uplifted paws, rampant; -sattva-sâlin, a. endowed with a lofty nature.
dhyātopanata pp. present as soon as thought of; -½upasthita, pp. id.
saṃnata pp. √ nam: -½a&ndot;gî, f. fair woman; (sám)-nati, f. C.: depression, low ness; diminution, lightening (of a burden); favour, complaisance, towards (g.; also V.); subjection; humility, towards (lc.); -naddha, pp. (√ nah) equipped etc.
     Vedic Index of
     Names and Subjects  
10 results
     
ajaśṛṅgī This plant (‘goat’s horn’), equated by the com­mentator with Visānin (the Odina pinnata), is celebrated as a demon-destroyer in the Atharvaveda. Its other name is Arāṭakī. Weber suggests that it is the Prosopis spicigera or Mimosa suma.
kaparda ‘braid,’ Kapardin, * wearing braids.’ These words refer to the Vedic custom of wearing the hair in braids or plaits. Thus a maiden is said to have her hair in four plaits (catus-kapardā), and the goddess Sinīvālī is described as * wear­ing fair braids ’ (;sitrkapardā). Men also wore their hair in this style, for both Rudra and Pūsan are said to have done so, while the Vasisthas were distinguished by wearing their hair in a plait on the right (daksinatas-kaparda). The opposite was to wear one’s hair ‘ plain ’ (pulasti). See also Opaśa.
paṇi In the Rigveda appears to denote a person who is rich, but who does not give offerings to the gods, or bestow Daksinās on the priests, and who is therefore an object of intense dislike to the composers of the Samhitā. Hence the gods are asked to attack the Panis, who are also referred to as being defeated with slaughter. The Pani is opposed to the pious sacrificer as a niggard, and is spoken of as a wolf, the symbol of enmity. In some passages the Panis definitely appear as mythological figures, demons who withhold the cows or waters of heaven, and to whom Saramā goes on a mission from Indra. Among the Panis Brbu was apparently important. In one passage of the Rigveda they are described as Beka- nā^as, or ‘usurers’ (?). In another they are called Dasyus, and styled mrdhra-vāc, probably ‘ of hostile speech,’ and grathin, a word of uncertain meaning. Hillebrandt thinks that the latter epithet refers to the continuous flow of a speech which is not understood, and that mrdhra-vāc means * speaking an enemy’s speech,’ though not necessarily with reference to non-Aryans. In two passages the Panis appear as Dāsas, and in one a Pani is mentioned in connexion with wer- geld (Vaira), being apparently regarded as equal to a man merely in the price put on his life, but in other respects as inferior. It is difficult to be certain exactly who a Pani was. Roth thinks that the word is derived from pan, ‘barter,’ and that the Pani is properly the man who will give nothing without return, hence the niggard, who neither worships the gods nor rewards their priests. This view is accepted by Zimmer and by Ludwig. The latter scholar thinks the apparent references to fights with Panis are to be explained by their having been aboriginal traders who went in caravans—as in Arabia and Northern Africa—prepared to fight, if need be, to protect their goods against attacks which the Aryans would naturally deem quite justified. He supports this explanation by the references to the Panis as Dasyus and Dāsas. It is, however, hardly necessary to do more than regard the Panis generally as non-worshippers of the gods favoured by the singers; the term is wide enough to cover either the aborigines or hostile Aryan tribes, as well as demons. Hillebrandt, however, thinks that a real tribe is meant, the Parnians of Strabo, and that they were associated with the Dahae (Dāsa). Moreover, he finds them associated in one passage with the Pārāvatas, whom he identifies with the Iϊαρουήται of Ptolemy, and with Brsaya, whom he connects with Bapσaevτηç of Arrian; he also con¬siders that the frequent mention of the Panis as opponents of Divodāsa shows that the latter was on the Arachosian Haraqaiti (Sarasvatī) fighting against the Parnians and Dahae, as well as other Iranian tribes. But the identification of Pani and the Parnians is needless, especially as the root pan, which is found also in the Greek πέρνημι, shows a satisfactory derivation, while the transfer of Divodāsa to the Haraqaiti is improbable. See also Divodāsa and Bekanāta.
prācīnatāna Denotes the ‘warp’ of a piece of cloth in the Taittirīya Samhitā. Cf. Prācīnātāna.
prācīnātāna Denoting the ‘ warp ’ of a piece of cloth, is found in the Brāhmaṇas. Cf. Prācīnatāna.
bekanāṭa Occurs only once in the Rigveda, when Indra is said to overcome all the Bekanātas and the Paṇis. The natural sense, therefore, seems to be ‘ usurer,’ the explanation given by Yāska. The word has a foreign appearance, but its provenance can hardly be determined: it might just as well be aboriginal as Babylonian. Hillebrandt thinks Brunnhofer is right in identifying Bekanāta with Bikanir.
yakṣma In the Rigveda and the Atharvaveda frequently denotes ‘illness,’ in general, perhaps as rendering the body emaciated. A hundred kinds of Yakṣma are referred to in the Vājasaneyi Samhitā, and a-yaksma in the Kāṣhaka Samhitā, denotes ‘ free from disease.’ In the Yaj'urveda Samhitās5 an account is given of the origin of Yakṣma, which is distinguished as of three kinds—Rāja-yakçma, ‘ royal Yakṣma,’ Pāpa-yakṣma, ‘evil Yakṣma,’ and Jāyenya, most probably ‘syphilis.’ The second of the series is elsewhere unknown, and can hardly be defined, for it merely means ‘serious or deadly disease.’ Cf. also Ajñātayakṣma.
yakṣma In the Rigveda and the Atharvaveda frequently denotes ‘ illness,’ in general, perhaps as rendering the body emaciated. A hundred kinds of Yakṣma are referred to in the Vājasaneyi Samhitā, and a-yaksma in the Kāçhaka Samhitā, denotes ‘ free from disease.’ In the Yaj'urveda Samhitās an account is given of the origin of Yakṣma, which is distinguished as of three kinds—Rāja-yakçma, ‘royal Yakṣma,’ Pāpa-yakṣma, ‘evil Yakṣma,’ and Jāyenya, most probably ‘syphilis.’ The second of the series is elsewhere unknown, and can hardly be defined, for it merely means ‘serious or deadly disease.’ Cf. also Ajñātayakçma.
sanaga See Sanātana.
sanāru See Sanātana
       Bloomfield Vedic
         Concordance  
6 results
     
anānata damayantaṃ pṛtanyūn # RV.7.6.4d; 10.74.5b.
anānatasya śavasaḥ # RV.8.68.4b; SV.1.364b; N.12.21b.
inatamam āptyam (AVś.5.2.7b, āptam) āptyānām # RV.10.120.6b; AVś.5.2.7b; 20.107.9b; AVP.6.1.6b; N.11.21b.
inatamaḥ satvabhir yo ha śūṣaiḥ # RV.3.49.2c.
unnata ṛṣabho vāmanas ta aindrāvaiṣṇavāḥ (TS.KSA. -varuṇāḥ) # VS.24.7; TS.5.6.14.1; MS.3.13.8: 170.3; KSA.9.4.
unnata śitibāhuḥ śitipṛṣṭhas ta aindrābārhaspatyāḥ # VS.24.7; MS.3.13.8: 170.3. Cf. śitikakuc.
     Dictionary of Sanskrit
     Grammar
     KV Abhyankar
"nata" has 12 results.
     
natacerebralized; changed into ण्. The change of the consonant न् into ण् is called नति in the old Pratisakhya works; confer, compare स्पर्शे वोष्मणि चानते Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) IV. 11.
anatauncerebralized; not changed into a cerebral ( मूर्धन्य ) letter.confer, compare दन्त्यस्य मूर्धन्यापात्तिर्नति: Uvaṭa on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) IV.34.
laghuprayatnatararequiring still less effort for utterance than that required for the usual utterance; the term is used in connection with the utterance of the consonant य् which is substituted for Visarga following upon long अा and followed by any vowel. In such cases य् is not pronounced at all according to Śākalya, while it is somewhat audibly pronounced according to Śākațāyana; confer, compare व्योर्लघुप्रयत्नतरः शाकटायनस्य P. VIII. 3.18.
vinatacerebralized, turned into a cerebral letter ण् or षू ; see the word नति meaning cerebralization or Murdhanyabhava.
śākaṭāyanataraṅgiṇīa commentary on Sakatayana's Sabdanusana.
sannataragraver, comparatively more grave; a term used in connection with a grave accent which is followed by a vowel with an acute or circumflex accent; exempli gratia, for example the vowel इ of सरस्वति in इमं मे गङ्गे यमुने सरस्वति शुतुद्रि; confer, compare सन्नं दृष्ट्वा सन्नतर इत्येतद् भवति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 2.33.
sasthānataramore sasthana i. e. nearer among those that have the same sthana or place of production; confer, compare ननु च एङ: सस्थानतरौ अर्धकाराघौकारौ Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 1.48 Vart. 3.
     Vedabase Search  
138 results
     
nata bowedSB 10.39.44-45
nata-ańgaḥ falling downSB 10.3.12
nata-ańgaḥ falling downSB 10.3.12
nata-kandharāḥ their heads bent downwardSB 6.7.19
nata-kandharāḥ their heads bent downwardSB 6.7.19
nata bowedSB 6.16.23
nata bowed downSB 10.37.23
SB 10.40.1
SB 11.29.49
SB 12.12.67
SB 7.8.40
nata let me offer my obeisancesSB 2.6.36
nataḥ asmi I offer my obeisancesCC Madhya 17.138
nataḥ asmi I offer my obeisancesCC Madhya 17.138
SB 12.12.69
nataḥ asmi I offer my obeisancesSB 12.12.69
SB 5.18.4
nataḥ asmi I offer my obeisancesSB 5.18.4
nataḥ asmi I offer my respectful obeisancesCC Madhya 24.48
nataḥ asmi I offer my respectful obeisancesCC Madhya 24.48
CC Madhya 3.1
nataḥ asmi I offer my respectful obeisancesCC Madhya 3.1
CC Madhya 4.1
nataḥ asmi I offer my respectful obeisancesCC Madhya 4.1
SB 8.12.47
nataḥ asmi I offer my respectful obeisancesSB 8.12.47
SB 8.24.61
nataḥ asmi I offer my respectful obeisancesSB 8.24.61
nataḥ asmi offer respectful obeisancesCC Madhya 5.1
nataḥ asmi offer respectful obeisancesCC Madhya 5.1
nataḥ asmi offering obeisancesSB 8.3.27
nataḥ asmi offering obeisancesSB 8.3.27
nataunnatam low or highSB 10.25.10
ajānata those who are unaware ofSB 1.7.6
ajānata by a person without knowledgeSB 6.2.19
ajānata not knowingSB 9.13.5
ajānata being ignorantSB 10.14.10
ajānata who does not understandSB 10.16.51
ajānata who does not knowSB 10.78.37
ajñānata only because of ignoranceSB 8.12.8
anaśnata abstaining from eatingBG 6.16
anaśnata of one who abstains from eatingCC Antya 8.67-68
ānata loweredSB 3.4.10
ānata-kandharaḥ bowing down his shoulderSB 4.22.4
ānata bowedSB 10.35.14-15
ānata bowed down toSB 11.4.9
ānata bowed down toSB 12.3.43
ānataḥ asmi offer obeisancesSB 1.2.2
anumānata by the process of logical deductionSB 11.7.23
apānata was manifestedSB 2.10.28
ānataḥ asmi offer obeisancesSB 1.2.2
nata of one who eatsBG 6.16
nata those who eatSB 6.1.12
nata for one engaged in eatingSB 11.2.42
ati-aśnata of one who eats too muchCC Antya 8.67-68
ati-aśnata of one who eats too muchCC Antya 8.67-68
avadānata pouring an oblation after each lineSB 11.27.38-41
avajānata those who are neglectfulSB 10.24.37
avanata bowedSB 3.28.32
avanata of the surrendered soulSB 4.10.30
avanata bowed downSB 5.1.20
avanata bentSB 5.3.3
avanata bent lowSB 5.24.10
avanata surrenderedCC Adi 7.36
praśraya-avanata naturally very gentle and meekSB 1.13.7
praśraya-avanata being bent low due to humilitySB 6.14.22
avanata very respectfully bowing downSB 9.9.3
praśraya-avanata bowing down humblySB 10.24.2
avanata bowing downSB 10.45.2
avanata bowing down humblySB 10.45.42-44
avanata his head loweredSB 10.48.15-16
avanata bowed downSB 11.2.27
pāda-avanatam fallen at her feetSB 4.9.46
avanatam bowed downSB 4.14.45
avanatam prostrated before HimSB 6.4.42
praśraya-avanatam bowing in humilitySB 6.14.16
praśraya-avanatam very gentle and mildSB 7.8.3-4
avanatam who am standing with head bowedSB 10.38.23
avanatam bowing his headSB 11.7.31
avanatasya submissiveSB 3.16.24
avijānata who was unawareSB 10.64.19-20
ayatnata without endeavorSB 7.6.3
ayatnata without endeavorSB 10.51.46
bhājanata because of his possessingSB 5.1.6
dvi-lakṣa-yojanata 200,000 yojanasSB 5.22.11
dvi-lakṣa-yojanata 200,000 yojanas (1,600,000 miles)SB 5.22.12
dvi-lakṣa-yojanata 1,600,000 milesSB 5.22.13
ghnata killSB 9.16.5
ghnata being killedBG 1.32-35
jaghanata from his buttocksSB 3.20.23
jaghanata from the loinsSB 11.17.14
na jānata not knowingSB 10.70.39
jñānata by cultivation of knowledgeCC Adi 8.17
ānata-kandharaḥ bowing down his shoulderSB 4.22.4
karma-vetanata in exchange for wages from workingSB 5.9.11
kṛcchra-upanataiḥ things obtained because of severe miseriesSB 7.13.31
kṣālanata by cleansingCC Madhya 12.1
lakṣa-yojanata by a measurement of 100,000 yojanasSB 5.22.8
dvi-lakṣa-yojanata 200,000 yojanasSB 5.22.11
dvi-lakṣa-yojanata 200,000 yojanas (1,600,000 miles)SB 5.22.12
dvi-lakṣa-yojanata 1,600,000 milesSB 5.22.13
pramāṇa-lakṣaṇa-saṃsthānata from the angle of dimensions, particular characteristics and formSB 5.20.1
nata from the point of view of measurementSB 5.16.2
nata and measurementsSB 6.1.4-5
mithunata from sexual combinationsSB 10.87.34
na jānata not knowingSB 10.70.39
nighnata for You who are killingSB 10.31.2
pāda-avanatam fallen at her feetSB 4.9.46
pramāṇa-lakṣaṇa-saṃsthānata from the angle of dimensions, particular characteristics and formSB 5.20.1
praśraya-avanata naturally very gentle and meekSB 1.13.7
praśraya-avanatam bowing in humilitySB 6.14.16
praśraya-avanata being bent low due to humilitySB 6.14.22
praśraya-avanatam very gentle and mildSB 7.8.3-4
praśraya-avanata bowing down humblySB 10.24.2
pramāṇa-lakṣaṇa-saṃsthānata from the angle of dimensions, particular characteristics and formSB 5.20.1
samunnatam prominently elevatedSB 10.68.54
sannata always obedientSB 7.4.31-32
sannata levelSB 10.76.18-19
ṣaṭ-unnata six raisedCC Adi 14.15
śvasanata from His breathingSB 11.4.4
unnata raised highSB 10.16.26
unnata elevatedCC Adi 1.4
unnata elevatedCC Adi 3.4
unnata elevatedCC Antya 1.132
unnata highly elevatedCC Antya 1.191
ṣaṭ-unnata six raisedCC Adi 14.15
kṛcchra-upanataiḥ things obtained because of severe miseriesSB 7.13.31
upanatam presentedSB 4.27.25
upanatam obtained by Kṛṣṇa's graceSB 5.26.18
vetanata or by some wagesSB 5.9.9-10
karma-vetanata in exchange for wages from workingSB 5.9.11
vijānata who is in complete knowledgeBG 2.46
vijānata of one who knowsIso 7
vyasanata from all kinds of dangersSB 1.13.34
lakṣa-yojanata by a measurement of 100,000 yojanasSB 5.22.8
dvi-lakṣa-yojanata 200,000 yojanasSB 5.22.11
dvi-lakṣa-yojanata 200,000 yojanas (1,600,000 miles)SB 5.22.12
dvi-lakṣa-yojanata 1,600,000 milesSB 5.22.13
     DCS with thanks   
59 results
     
nata noun (masculine neuter) Tabernaemontana Coronaria (Monier-Williams, Sir M. (1988))

Frequency rank 7007/72933
ajñānatas indeclinable inadvertently (Monier-Williams, Sir M. (1988))
unawares (Monier-Williams, Sir M. (1988))

Frequency rank 31480/72933
anata adjective erect (Monier-Williams, Sir M. (1988))
haughty (Monier-Williams, Sir M. (1988))
not bent (Monier-Williams, Sir M. (1988))
not bowed down (Monier-Williams, Sir M. (1988))
not changed into a lingual consonant (Monier-Williams, Sir M. (1988))
stiff (Monier-Williams, Sir M. (1988))

Frequency rank 42575/72933
anunnata adjective not elevated (Monier-Williams, Sir M. (1988))
not lifted up (Monier-Williams, Sir M. (1988))

Frequency rank 22990/72933
abhipannatama adjective most appropriate
Frequency rank 44202/72933
ayatnatas indeclinable without effort or exertion (Monier-Williams, Sir M. (1988))

Frequency rank 23176/72933
avighnatas indeclinable without obstacle (Monier-Williams, Sir M. (1988))

Frequency rank 45341/72933
āpannatara adjective
Frequency rank 46450/72933
āsannatara adjective nearer (Monier-Williams, Sir M. (1988))

Frequency rank 33217/72933
unnata adjective (figuratively) high (Monier-Williams, Sir M. (1988))
bent or turned upwards (Monier-Williams, Sir M. (1988))
elevated (Monier-Williams, Sir M. (1988))
eminent (Monier-Williams, Sir M. (1988))
great (Monier-Williams, Sir M. (1988))
having a large hump (Monier-Williams, Sir M. (1988))
high (Monier-Williams, Sir M. (1988))
humpbacked (as a bull) (Monier-Williams, Sir M. (1988))
lifted up (Monier-Williams, Sir M. (1988))
lofty (Monier-Williams, Sir M. (1988))
noble (Monier-Williams, Sir M. (1988))
projecting (Monier-Williams, Sir M. (1988))
prominent (Monier-Williams, Sir M. (1988))
raised (Monier-Williams, Sir M. (1988))
sublime (Monier-Williams, Sir M. (1988))
tall (Monier-Williams, Sir M. (1988))

Frequency rank 8942/72933
unnata noun (masculine) a boa (Monier-Williams, Sir M. (1988))
name of a Buddha (Monier-Williams, Sir M. (1988))
name of a mountain (Monier-Williams, Sir M. (1988))
name of one of the seven ṛṣis unter Manu Cākṣuṣa (Monier-Williams, Sir M. (1988))

Frequency rank 20937/72933
unnata noun (feminine)
Frequency rank 47410/72933
unnatatara adjective
Frequency rank 33461/72933
upapannatara adjective surely proven
Frequency rank 47548/72933
upapannataraka adjective
Frequency rank 47549/72933
kaṭhinatara adjective very hard
Frequency rank 48340/72933
kṛtsnatama adjective complete
Frequency rank 49954/72933
gahanatara adjective quite deep
Frequency rank 51236/72933
guptasādhanatantraka noun (neuter)
Frequency rank 51409/72933
ghanatara adjective
Frequency rank 27910/72933
ghnatama adjective
Frequency rank 34818/72933
ghnatara adjective
Frequency rank 34819/72933
jaghanatas indeclinable after (Monier-Williams, Sir M. (1988))
behind (Monier-Williams, Sir M. (1988))

Frequency rank 52614/72933
jñānatas indeclinable knowingly (Monier-Williams, Sir M. (1988))

Frequency rank 53053/72933
tapanatanujā noun (feminine) the Yamunā
Frequency rank 53297/72933
tapanatanunaṣṭā noun (feminine) Prosopis Spicigera
Frequency rank 53298/72933
trailokyasaṃmohanatantra noun (neuter) name of a text
Frequency rank 35535/72933
natara adjective more worried
Frequency rank 21455/72933
nimnatara adjective deeper
Frequency rank 56049/72933
nyūnatara adjective falling below a standard (Monier-Williams, Sir M. (1988))

Frequency rank 36525/72933
pavanatanaya noun (masculine) name of Bhīmasena (Monier-Williams, Sir M. (1988))

Frequency rank 57597/72933
pāvanatama adjective more purifying
Frequency rank 36859/72933
pradīpanatama adjective
Frequency rank 59164/72933
pradhānatama adjective chiefest (Monier-Williams, Sir M. (1988))
most excellent or distinguished (Monier-Williams, Sir M. (1988))
most important (Monier-Williams, Sir M. (1988))

Frequency rank 11013/72933
pradhānatas indeclinable according to eminence or superiority (Monier-Williams, Sir M. (1988))

Frequency rank 37298/72933
bhinnatamas noun (masculine) name of a mendicant
Frequency rank 19775/72933
bhinnatara adjective
Frequency rank 60748/72933
malinatama adjective very dirty
Frequency rank 61601/72933
malinatara adjective rather dirty
Frequency rank 61602/72933
mānonnata adjective (a head) uplifted in pride (Monier-Williams, Sir M. (1988))

Frequency rank 62072/72933
yatnatas indeclinable carefully (Monier-Williams, Sir M. (1988))
diligently (Monier-Williams, Sir M. (1988))
through or with effort (Monier-Williams, Sir M. (1988))
zealously (Monier-Williams, Sir M. (1988))

Frequency rank 3318/72933
ratnatadviśeṣavajraparīkṣaṇādivarṇana noun (neuter) name of Garuḍapurāṇa, 1.68
Frequency rank 63335/72933
vijñānatailagarbha noun (masculine) Alangium hexapetalum
Frequency rank 65522/72933
vinata noun (neuter) name of a place situated on the Gomati (Monier-Williams, Sir M. (1988))

Frequency rank 65682/72933
vinata noun (masculine) a kind of ant (Monier-Williams, Sir M. (1988))
name of a monkey (Monier-Williams, Sir M. (1988))
name of a son of Sudyumna (Monier-Williams, Sir M. (1988))

Frequency rank 20051/72933
vinata adjective (in gram.) changed into a cerebral letter (Monier-Williams, Sir M. (1988))
accentuated in apartic. manner (Monier-Williams, Sir M. (1988))
bent (Monier-Williams, Sir M. (1988))
bent down (Monier-Williams, Sir M. (1988))
bowed (Monier-Williams, Sir M. (1988))
bowing to (gen.) (Monier-Williams, Sir M. (1988))
curved (Monier-Williams, Sir M. (1988))
deepened (Monier-Williams, Sir M. (1988))
dejected (Monier-Williams, Sir M. (1988))
depressed (Monier-Williams, Sir M. (1988))
dispirited (Monier-Williams, Sir M. (1988))
humble (Monier-Williams, Sir M. (1988))
inclined (Monier-Williams, Sir M. (1988))
modest (Monier-Williams, Sir M. (1988))
stooping (Monier-Williams, Sir M. (1988))
sunk down (Monier-Williams, Sir M. (1988))

Frequency rank 65683/72933
vyānata noun (neuter) a kind of coitus (Monier-Williams, Sir M. (1988))

Frequency rank 66918/72933
śivārcanatattvasaṃkhyādivarṇana noun (neuter) name of Liṅgapurāṇa, 1.28
Frequency rank 67706/72933
sanātanatama noun (masculine) name of Viṣṇu (Monier-Williams, Sir M. (1988))

Frequency rank 68762/72933
sannatara adjective (in gram.) lower (in tone or accent) (Monier-Williams, Sir M. (1988))
more depressed (Monier-Williams, Sir M. (1988))
more depressed than the ordinary accentless tone (Monier-Williams, Sir M. (1988))
very weak or feeble (Monier-Williams, Sir M. (1988))

Frequency rank 68784/72933
samānatas indeclinable uniformly (Monier-Williams, Sir M. (1988))

Frequency rank 30746/72933
samunnata noun (masculine) name of a Rākṣasa
Frequency rank 40470/72933
samunnata adjective arched (Monier-Williams, Sir M. (1988))
arrogant (Monier-Williams, Sir M. (1988))
high (Monier-Williams, Sir M. (1988))
lifted up (Monier-Williams, Sir M. (1988))
proud (Monier-Williams, Sir M. (1988))
raised aloft (Monier-Williams, Sir M. (1988))
risen up (Monier-Williams, Sir M. (1988))
sublime (Monier-Williams, Sir M. (1988))
vaulted (Monier-Williams, Sir M. (1988))

Frequency rank 40471/72933
saṃpannatara adjective more appropriate
Frequency rank 40678/72933
saṃmohanatantra noun (neuter) name of a text
Frequency rank 40701/72933
sunata adjective hanging down very deep (Monier-Williams, Sir M. (1988))

Frequency rank 70887/72933
natama adjective totally deficient of
Frequency rank 72621/72933
natara adjective worse (Monier-Williams, Sir M. (1988))

Frequency rank 26037/72933
natas indeclinable hīnena or hīnāt (Monier-Williams, Sir M. (1988))
of less value (Monier-Williams, Sir M. (1988))

Frequency rank 41458/72933
Ayurvedic Medical
Dictionary
     Dr. Potturu with thanks
     
     Purchase Kindle edition

āmrāta

Plant wild mango; Indian hog plum; dried stem bark of Spondius pinnata, S. mangifera, S.acuminata.

āsphoṭa

1. trembling; quivering; 2. Plant Vallaris solanacea. girikarṇika, kovidāra. (Clitoria ternata and Bauhinia variegata) Calotropis gigantea, Echies dichotomoa, Jasminum sambac, Clotorea ternata are also known by this name; breadflower.

bhadra

Plant mountain knot-grass, Aerva lanata.

devadāli

Plant bristly luffa, thorn gourd, Luffa echinata.

jīmūta

Plant bitter sponge gourd, Luffa echinata.

jīvaka

Plant jeevak, Malaxis acuminata; M. wallichii in vogue.

karanja,karanjaka

Plant Indian beech tree, smoothleaved pongamia, Pongamia pinnata, P. glabra; syn. Derris indica.

kṛṣnamālika

Plant garuga, Garuga pinnata.

kṛtagnata

gratefullness.

kuśa

Plant saved gram, salt reed grass, sacrificial grass, dried root stock of Desmostachya bipinnata.

mahānārāyanataila

medicated oil to reduce muscular spasm and arthritis.

mūṣikāparni

Plant water mass azolla; green edible leaves of Merremia emarginata; Silvinia cucullata too is similar to it.

nārāyanataila

a medicated oil used as external application to reduce vāta symptoms. a joint and muscle toner.

naṭarājāsana

lord of the dance pose in yoga.

pāṣāṇabheda

Plant stone-breaker, rhizome of Bergenia ligulata, B. ciliate; Coleus aromatucus; Aerva lanata; Rotula aquatica. exact identity not yet established.

pumsavana

one of the sixteen rites conducted in the prenatal life to help mother conceive male baby.

sanjīvani

Plant a medicinal herb that revivifies; some plants which are identified as sanjīvani are Cressa critica (littoral bindweed), Selaginella bryopteris, Desmothecum fimbriatus, Tinospora cardifolia, Malaxis acuminata, Mycrosylus willichi, Actiniopteris radiata.

śriṇgāṭaka

1. Plant water chestnut, seeds of Trapa natans, T. brispinosa, T. quadrispinosa; 2. lethal point (marma) in occipital region of skull; 3. particular configuration of the planets; 4. minced meat.

tṛṇapancamūla

(tṛṇa.panca.mūla) śara (Saccharum munja), ikṣu (Saccharum officinarum), kuśa (Desmostachya bipinnata), kāsa (Saccharum spontaneum), darbha (Imperata cylindrica).

     Wordnet Search "nata" has 385 results.
     

nata

daurjanyam, daurātmyam, duṣṭiḥ, dauṣṭyam, duścaritratā, caritrahīnatā   

duścaritrasya avasthā bhāvo vā।

daurjanyāt trāhi।

nata

nipuṇa, pravīṇa, abhijña, vijña, niṣṇāta, śikṣita, vaijñānika, kṛtamukha, kṛtin, kuśala, saṅkhyāvat, matimat, kuśagrīyamati, kṛṣṭi, vidura, budha, dakṣa, nediṣṭha, kṛtadhī, sudhin, vidvas, kṛtakarman, vicakṣaṇa, vidagdha, catura, prauḍha, boddhṛ, viśārada, sumedhas, sumati, tīkṣṇa, prekṣāvat, vibudha, vidan, vijñānika, kuśalin   

yaḥ prakarṣeṇa kāryakṣamaḥ asti।

arjunaḥ dhanurvidyāyāṃ nipuṇaḥ āsīt।

nata

aprayatnataḥ, prayatnahīnata   

prayatnaiḥ vinā।

kimapi kāryaṃ aprayatnataḥ na bhavati।

nata

prayatnataḥ, sāyāsaḥ, prayatnapūrvakaḥ   

prayatnaiḥ saha।

kāryaṃ prayatnataḥ sampadyatām।

nata

nagnatā, paridhānahīnatā, vasanahīnatā   

vasanahīnasya avasthā bhāvo vā।

ādhunika-calaccitrāṇi nagnatayā paripūrṇāni।

nata

gopanīyatā, guptatā, guhyatā, gopyatā, guptiḥ, gopanam, gūḍhatā, pracchannatā, rahasyatā, saṃvṛtiḥ, saṃvṛtatā, guptabhāvaḥ   

gopanīyā avasthā gopanīyaḥ bhāvo vā।

asya rahasyasya gopanīyatā sandhāraṇīyā।

nata

asāmañjasyam, sāmañjasyahīnatā   

asamañjasasya avasthā bhāvo vā।

asāmañjasyam unnateḥ bādhakam।

nata

vartamāna, tātkālika, tatkṣaṇika, sadyakālīna, sadyaska, adhunātana, idānīntana, ādhunika, sāmpratika   

sāmprataṃ vidyamānaṃ kālam।

gatakālaḥ na punarāgacchati ataḥ vartamānasya kālasya upayogaṃ kuru।

nata

anuyogādhīnatā, anusandhānādhīnatā, vicārādhīnatā, āhvānādhīnatā, abhiyojyatā, anuyojyatā, abhiyojanīyatā, paryanuyogādhīnatā, paryanuyojyatā, anusandhānayogyatā, āhvānayogyatā, āhveyatā, uttaradānādhikāraḥ, uttaradānādhīnatā, pṛcchādhīnatā   

kasyāpi viṣayasya kāryasya vā uttaradānasya adhikāraḥ।

asya kāryasya anuyogādhīnatā kasya।

nata

anubhavaḥ, parīkṣaṇam, vedanam, pratītiḥ, bahudarśitvam, pariṇataprajñaḥ   

tad jñānam yad nirīkṣaṇena prayogena vā labhyate।

asya kāryasya anubhavaḥ asti। / anubhavaṃ vacasā sakhi lumpasi।

nata

ajñātayauvanā   

sāhitye vartamānā sā mugdhā nāyikā yā svasya yauvanāgamanaṃ na jānāti।

asyāḥ sāhityakṛteḥ nāyikā ajñātayauvanā iti rūpeṇa citritā asti।

nata

jñātayauvanā   

sāhitye vartamānā sā mugdhā nāyikā yā svasya yauvanāgamanaṃ jānāti।

asyāḥ sāhityakṛteḥ nāyikā jñātayauvanā iti rūpeṇa citritā asti।

nata

svatantratādinam, svādhīnatādinam   

svātantryaprāpteḥ divasaḥ।

bhāratadeśasya svatantratādinam āgasṭamāsasya 15 dine asti।

nata

gaṇatantradinam   

26 jānevārī, tat dinaṃ yadā bhāratadeśaḥ gaṇarājyaḥ abhavat।

gaṇatantradinaṃ pratisaṃvatsare sotsāhena śaṃsyante।

nata

asāmarthyam, aśaktiḥ, aśaktatā, aśaktatvam, asamarthatvam, akṣamatā, akṣamatvam, śaktihīnatā, abalatvam, nirbalatvam, daurhalyam, balahīnatā, śaktivaikalyam, ayogyatā, ayogyatvam   

aśaktasya bhāvaḥ।

asāmarthyāt etad kāryaṃ kartuṃ rāmaḥ ayogyaḥ।

nata

śiṣṭataḥ, sabhyataḥ, śālīnata   

śiṣṭācāraiḥ saha।

vyavahāraḥ śiṣṭataḥ karaṇīyaḥ।

nata

kaṣṭena, duḥkhena, kaṣṭaṃ, kṛcchreṇa, kaṭhinata   

kāṭhinyena saha।

kaṭhinatayā etad kāryaṃ samāptam।

nata

caitanyam, cetanatā, caitanyatā   

cetanāyāḥ bhāvaḥ।

manuṣyeṣu caitanyam anubhūyate।

nata

unnatikārin, utkarṣakārin, unnāyaka, unnatakārin   

yena unnatiḥ jāyate।

sarvakārasya nūtanā yojanā samājasya kṛte unnatikāriṇī sañjātā।

nata

dhanuḥ, cāpaḥ, dhanva, śarāsanam, kodaṇḍam, kārmukam, iṣvāsaḥ, sthāvaram, guṇī, śarāvāpaḥ, tṛṇatā, triṇatā, astram, dhanūḥ, tārakam, kāṇḍam   

śaraniḥkṣepayantram।

eṣa vyāghraḥ tasya lubdhakasya dhanuṣaḥ niḥsṛtena bāṇena hataḥ ।

nata

garvita, garvin, sagarva, garvara, garvavat, garvitacitta, sadarpa, darpavān, darpī, mānī, ahaṅkārī, ahaṃyu, sāhaṅkāra, ahamānī, pragalbha, uddhata, uddhatacitta, uddhatamanas, samuddhata, prauḍha, unnaddha, samunnaddha, sāṭopa, āṭopī, utsikta, unnataśiraska, unnatamanaska, samunnatacitta, ūrdhvadṛṣṭi, avalipta, darpaghmāta, sāvahela, pradhṛṣṭa   

yaḥ garvaṃ karoti।

rājeśaḥ garvitaḥ।

nata

rajjuḥ, pāśaḥ, dāma, dāmanī, dāmā, guṇaḥ, sūtram, śaṇatantuḥ, śaṇasūtram, sandānam, rasanā, śullam, śulvaḥ, vaṭaḥ, varāṭaḥ, varāṭakaḥ, dorakaḥ   

kārpāsādibhiḥ vinirmitaṃ dīrghaṃ tathā ca sūtraṃ yat prāyaḥ bandhanārthe upayujyate।

grāmīṇāḥ coraṃ rajjvā badhnanti।

nata

svādhīnata   

svasya tantreṇa।

saḥ pratyekaṃ kāryaṃ svādhīnatayā kāryaṃ karoti।

nata

śokapūrṇatā, duḥkhapūrṇatā   

śokapūrṇasya avasthā bhāvo vā।

śokapūrṇatayā jīvituṃ kaṣṭam।

nata

sādhutā, sabhyatā, sujanatā, vinītatvam, āryatvam, sabhyācāratvam, āryavṛttatvam, suśīlatā, śiṣṭācāratvam, saujanyam   

sajjanasya bhāvaḥ।

sādhutā iti mahān guṇaḥ।

nata

duṣṭatā, durjanatā, asajjanatā, asādhutā, daurātmyam, kusṛtiḥ, daurjanyam, daurhadayam   

durjanasya bhāvaḥ।

durjanatāyāḥ rakṣa।

nata

prasannatā, paramānandam, pulakitatvam, atyānandaḥ, paramaharṣaḥ, atyantaharṣaḥ, harṣasaṃmohaḥ, ānandamohaḥ, mohāvasthā, ānandaveśaḥ, ālhādaneśaḥ, harṣāveśaḥ, paramasukham, brahmasukham, brahmānandaḥ, praharṣaḥ, pramadaḥ, unmadaḥ, mādaḥ, harṣonmattatā, harṣonmādaḥ, romaharṣaḥ   

prasannasya bhāvaḥ।

rāmasya mukhe prasannatā dṛśyate।

nata

śiṣṭatā, sabhyatā, sajjanatā, bhadratā   

śiṣṭasya bhāvaḥ।

sarveṣu śiṣṭatayā vartitavyam।

nata

anicchayā, aprasannatayā, sakaṣṭam   

icchārahitatvena।

śyāmaḥ anicchayā pituḥ kāryaṃ karoti।

nata

anasūyatayā, īrṣyāhīnataḥ, dveṣahīnata   

īrṣyayā rahitaḥ।

pratyekaṃ kāryaṃ anasūyatayā sampādanīyam।

nata

saprayojanam, prayojanata   

prayojanena vā uddeśyena saha।

aham atra saprayojanam āgataḥ, na āṭanārtham।

nata

unnatabhāgaḥ, śirobhāgaḥ   

kasyāpi vastunaḥ sthānasya vā unnataḥ bhāgaḥ।

āplāvāt saṃrakṣaṇārthaṃ tena grāmasya unnatabhāge svakuṭī nirmitā।

nata

ekāgratā, tanmayatā, nimagnatā, ananyacittatā, ekāgracittatā, līnatā, anurati, abhiniviṣṭatā, manoyogitā, avirati   

ekāgrasya bhāvaḥ।

divākaraḥ ekāgratayā svasya kāryaṃ karoti।

nata

akampana, akampitatā, spandanahīnatā   

kampanarahitasya bhāvaḥ।

kānicana vastūni kampanarahitāni dṛśyante paraṃ teṣu kampanāni bhavanti।

nata

pakva, pariṇata, paripakva, supakva, paktrima, pakvatāpanna, pakvadaśāpanna, pakvadaśāprāpta   

rasapūrṇaṃ mṛdu tathā ca pariṇataṃ phalam/ kaṭhīnasya annasya mṛdubhūtam annam।

saḥ pakvam āmraṃ khādati।

nata

vṛddhā, jīrṇā, sthavirā, gatāyūḥ, vayogatā, jaraṇā, jaraṭhā, jarāturā, jarāpariṇatā, jaraṇḍā, jīrṇavatī, vayaskā, pravayāḥ, vayodhikā, jīnā, jaratī, palitā, paliknī   

yā gatavayaskā asti।

divākaraḥ vṛddhāṃ mārgapāraṃ kṛtvā dadāti।

nata

gatihīnatā   

gatihīnasya avasthā bhāvo vā।

gatihīnatāyāḥ kāraṇād latāvṛkṣāḥ ekasmin eva sthāne tiṣṭhati।

nata

jñeya, jñānagamya, bodhagamya, bodhya, jñātavya, abhimantavya, grāhya   

yaḥ jñātuṃ yogyaḥ।

īśvaraḥ sajjanānāṃ kṛte jñeyaḥ asti।

nata

gṛhasthaḥ, jyeṣṭhāśramī, gṛhamedhī, snātakaḥ, gṛhī, gṛhapatiḥ, satrī, gṛhayāyyaḥ, gṛhādhipaḥ, kuṭumbī, gṛhāyanikaḥ   

yaḥ gṛheṣu dāreṣu abhiramate।

saḥ gṛhasthaḥ sukhī bhavati yaḥ kuṭumbena saha jīvati।

nata

vinīta, vinayin, saumya, saumyavṛtti, namrabuddhi, namravṛtti, namraśīla, namracetas, nirviṇṇa, nirviṇṇacetas, savinaya, sahanaśīla, vinata   

yasya svabhāvaḥ mṛduḥ asti।

rameśaḥ vinītaḥ asti।

nata

asādhāraṇatā, asāmānyatā, lokottaratā, kevalatā   

asāmānyasya avasthā bhāvo vā।

dhanurvidyāyām arjunasya asādhāraṇatā khyātā।

nata

patita, anupatita, adhogata, adhopatita, avanata, apakṛṣṭa, apabhraṃśita, abatara, avarohita, cyūta, skhalita, apabhraṃśita, dūṣita, duṣṭa, paribhraṣṭa   

yaḥ sadācārādibhyaḥ bhraṣṭaḥ।

patitaḥ vyaktiḥ samājaṃ rasātalaṃ nayati।

nata

saujanyam, sādhutā, sajjanatā, sabhyatā, sattvavṛttiḥ, uttamatā, uttamatvam, guṇaḥ, praśastatā, praśastatvam, sadbhāvaḥ, sāttvikaḥ, sāttvikatā, sādhubhāvaḥ, sujanatā, sujanatvam, sauṣṭha, kulīnatā   

sujanasya bhāvaḥ।

pāṭhaśālāyāṃ tasya saujanyaṃ khyātam। / saujanyam varavaṃśajanma vibhavo dirghāyurārogyatā vijñatvaṃ vinayitvaṃ indriyavaśaḥ satpātradāne ruciḥ sanmantrī susutaḥ priyā priyatamā bhaktiśca nārāyaṇe satpuṇyena vinā trayodaśaguṇāḥ saṃsāriṇāṃ durlabhāḥ।

nata

jñāta, saṃjñāta, parijñāta, abhijñāta, vijñāta, vidita, avabuddha, vitta, vinna, budhita, buddha, avagata, pramita, pratīta, manita, avasita   

yasya jñānaṃ jātam।

mayā jñātam etad।

nata

anāsakti, virakti, āsaktihīnatā   

anāsaktasya bhāvaḥ avasthā vā।

anāsakteḥ kāraṇāt janāḥ vairāgyaṃ dhārayanti।

nata

vidhihīnata   

vidhiṃ vinā।

kimarthaṃ vidhihīnataḥ kāryaṃ karoṣi।

nata

uddeśyahīnataḥ, niruddeśya, niruddeśyataḥ   

uddeśyaṃ vinā।

kimartham uddeśyahīnataḥ aṭasi।

nata

kuṭila, vakra, arāla, vṛjina, jihma, ūrmimat, kuñcita, nata, āviddha, bhugna, vellita   

yasmin kapaṭam asti।

tasya hāsyaṃ kuṭilam asti।

nata

śvasanatantram, śvasanapraṇālī   

tat tantraṃ yena prāṇavāyuḥ gṛhyate śarīrasthaḥ āmlavāyuḥ niḥsarati।

śvasanatantraṃ samyak nāsti cet śvasanarogāḥ udbhavanti।

nata

pācanatantram   

śarīrasthaḥ saḥ aṅgasamūhaḥ yaḥ bhojanaṃ pācayati tathā ca pācanakriyāṃ santulayati।

yadi pācanatantraṃ samyaktayā kāryaṃ na karoti tarhi ajīrṇādayaḥ rogāḥ udbhavanti।

nata

sugandhaḥ, sugandham, surabhiḥ, ghrāṇatarpaṇaḥ   

śobhano gandhaḥ।

candanataroḥ sugandham dūrāt api ghrātuṃ śakyate।

nata

aprācuryam, nyūnatā, alpatā, kṣīṇatā, alpatvam, ayatheṣṭatā, hīnatā   

alpasya avasthā bhāvo vā।

samayasya aprācuryāt aham tatra gantum aśaknavam।

nata

saubhāgyam, subhāgyavattavam, dhanyatā, kalyāṇatā, māṅgalyam, puṇyavatvam, kauśalyam, maṅgalam   

bhadrāṇāṃ ghaṭanānām ālambanaṃ pratīkaṃ vā bhāgyam।

saubhāgyaṃ mama yat bhavataḥ darśanam abhavat।

nata

mahatvahīnatā   

mahattvahīnā avasthā bhāvo vā।

mahatvahīnatāyāḥ loke na kopi taṃ pṛcchati।

nata

gauṇatā, apradhānatā, amukhyatā, aprādhānyam   

apradhānasya avasthā bhāvo vā।

mugalaśāsanakāle samāje nārīṇām gauṇatā āsīt। /bhoḥ gauṇatā asti asya kriyāpadasya mukhyakriyāpadasya apekṣayā।

nata

parisañcaraṇatantram   

tad tantraṃ yena śarīre raktasya paricālanaṃ bhavati।

parisañcaraṇatantreṇa rudhiraṃ śarīre sarvatra gacchati।

nata

svatantratā, svādhīnatā, avaśatā, svātantryam, anadhīnatā   

yatra svasya prādhānyam।

saḥ svatantratāṃ prāptuṃ yuddhyate।

nata

śāntacittatā, sthiramanaskatā, sthiracittatā, sthitaprajñatā, acapalatā   

cittasya sthirāvasthā bhāvo vā।

niścitaṃ kāryaṃ śāntacittatayā nirvahaṇīyam।

nata

apanata, nata, nāmita, ānata, avanata, pariṇata, praṇata, avanata, namra, añcita, avanamra, avabhugna, nyakra, nyañcita, vakra, pravha   

yaḥ añcati।

phalaiḥ vṛkṣaḥ nataḥ।

nata

aparādhapūrṇatā, doṣapūrṇatā   

aparādhapūrṇasya avasthā bhāvo vā।

aparādhapūrṇatāyāḥ kāraṇāt asya maṇḍalasya kriyākalāpāḥ niruddhāḥ।

nata

icchāpūrṇatā, kāmanāpūrṇatā, manorathapūrṇatā   

icchāyāḥ pūrteḥ avasthā bhāvo vā।

paramānandasya prāptiḥ eva icchāpūrṇatā nāma।

nata

anubhavapūrṇatā, anubhavayuktatā   

anubhavasya bāhulyasya avasthā bhāvo vā।

tasya anubhavapūrṇatāṃ dṛṣṭvā asmin kārye saḥ niyuktaḥ।

nata

darpatā, auddhatyam, uddhatatvam, abhimānatā, avaliptatā, avaliptatvam, āsphālanam   

darpasya avasthā bhāvo vā।

bhavataḥ darpatayā śramikāḥ kāryāt parāvṛttāḥ।

nata

parijñāta, prajñāta, vijñāta   

yad prakarṣeṇa jñātam।

mayā parijñātam etad pūrvameva।

nata

sotsāham, sayatnam, mahāyatnena, prayatnataḥ, savīryam, vīryataḥ, sārataḥ   

utsāhena saha।

svasya kalā tena sotsāhaṃ pradarśitā।

nata

asāvadhānataḥ, asāvadhānena, anavahitam, avadhānaṃ vinā, sapramādam, pramādāt, pramādataḥ, pramādyataḥ, pramattam, pramattavat, asamīkṣya, avimṛśya, nirapekṣam, anapekṣayā   

karmaphalasya asamyak pūrvacintanāt sahasā kṛtam।

asāvadhānataḥ vegena vāhanasaṃñcālanaṃ prāṇaghātī asti।

nata

svīkṛta, aṅgīkṛta, ūrīkṛta, urarīkṛta, āśruta, pratijñāta, abhyupagata   

yasya svīkāraṃ kṛtam।

tena kāryaṃ saharṣam svīkṛtam।

nata

śivaḥ, śambhuḥ, īśaḥ, paśupatiḥ, pinākapāṇiḥ, śūlī, maheśvaraḥ, īśvaraḥ, sarvaḥ, īśānaḥ, śaṅkaraḥ, candraśekharaḥ, phaṇadharadharaḥ, kailāsaniketanaḥ, himādritanayāpatiḥ, bhūteśaḥ, khaṇḍaparaśuḥ, girīśaḥ, giriśaḥ, mṛḍaḥ, mṛtyañjayaḥ, kṛttivāsāḥ, pinākī, prathamādhipaḥ, ugraḥ, kapardī, śrīkaṇṭhaḥ, śitikaṇṭhaḥ, kapālabhṛt, vāmadevaḥ, mahādevaḥ, virūpākṣaḥ, trilocanaḥ, kṛśānuretāḥ, sarvajñaḥ, dhūrjaṭiḥ, nīlalohitaḥ, haraḥ, smaraharaḥ, bhargaḥ, tryambakaḥ, tripurāntakaḥ, gaṅgādharaḥ, andhakaripuḥ, kratudhvaṃsī, vṛṣadhvajaḥ, vyomakeśaḥ, bhavaḥ, bhaumaḥ, sthāṇuḥ, rudraḥ, umāpatiḥ, vṛṣaparvā, rerihāṇaḥ, bhagālī, pāśucandanaḥ, digambaraḥ, aṭṭahāsaḥ, kālañjaraḥ, purahiṭ, vṛṣākapiḥ, mahākālaḥ, varākaḥ, nandivardhanaḥ, hīraḥ, vīraḥ, kharuḥ, bhūriḥ, kaṭaprūḥ, bhairavaḥ, dhruvaḥ, śivipiṣṭaḥ, guḍākeśaḥ, devadevaḥ, mahānaṭaḥ, tīvraḥ, khaṇḍaparśuḥ, pañcānanaḥ, kaṇṭhekālaḥ, bharuḥ, bhīruḥ, bhīṣaṇaḥ, kaṅkālamālī, jaṭādharaḥ, vyomadevaḥ, siddhadevaḥ, dharaṇīśvaraḥ, viśveśaḥ, jayantaḥ, hararūpaḥ, sandhyānāṭī, suprasādaḥ, candrāpīḍaḥ, śūladharaḥ, vṛṣāṅgaḥ, vṛṣabhadhvajaḥ, bhūtanāthaḥ, śipiviṣṭaḥ, vareśvaraḥ, viśveśvaraḥ, viśvanāthaḥ, kāśīnāthaḥ, kuleśvaraḥ, asthimālī, viśālākṣaḥ, hiṇḍī, priyatamaḥ, viṣamākṣaḥ, bhadraḥ, ūrddharetā, yamāntakaḥ, nandīśvaraḥ, aṣṭamūrtiḥ, arghīśaḥ, khecaraḥ, bhṛṅgīśaḥ, ardhanārīśaḥ, rasanāyakaḥ, uḥ, hariḥ, abhīruḥ, amṛtaḥ, aśaniḥ, ānandabhairavaḥ, kaliḥ, pṛṣadaśvaḥ, kālaḥ, kālañjaraḥ, kuśalaḥ, kolaḥ, kauśikaḥ, kṣāntaḥ, gaṇeśaḥ, gopālaḥ, ghoṣaḥ, caṇḍaḥ, jagadīśaḥ, jaṭādharaḥ, jaṭilaḥ, jayantaḥ, raktaḥ, vāraḥ, vilohitaḥ, sudarśanaḥ, vṛṣāṇakaḥ, śarvaḥ, satīrthaḥ, subrahmaṇyaḥ   

devatāviśeṣaḥ- hindūdharmānusāraṃ sṛṣṭeḥ vināśikā devatā।

śivasya arcanā liṅgarūpeṇa pracalitā asti।

nata

anumānata   

anumānasya ādhāreṇa।

tena kabīrāya anumānataḥ catuḥkiloparimāṇaṃ yāvat piṣṭaṃ dattam।

nata

parādhīnataḥ, paravaśataḥ   

anyasya adhīnatayā।

parādhīnataḥ kāryaṃ kartuṃ na śaknomi।

nata

aprasannatā, khinnatā, udāsīnatā, asantuṣṭi   

khinnasya avasthā bhāvo vā।

tasya mukhe aprasannatā āsīt।

nata

viṣṇuḥ, nārāyaṇaḥ, kṛṣṇaḥ, vaikuṇṭhaḥ, viṣṭaraśravāḥ, dāmodaraḥ, hṛṣīkeśaḥ, keśavaḥ, mādhavaḥ, svabhūḥ, daityāriḥ, puṇḍarīkākṣaḥ, govindaḥ, garuḍadhvajaḥ, pītāmbaraḥ, acyutaḥ, śārṅgī, viṣvaksenaḥ, janārdanaḥ, upendraḥ, indrāvarajaḥ, cakrapāṇiḥ, caturbhujaḥ, padmanābhaḥ, madhuripuḥ, vāsudevaḥ, trivikramaḥ, daivakīnandanaḥ, śauriḥ, śrīpatiḥ, puruṣottamaḥ, vanamālī, balidhvaṃsī, kaṃsārātiḥ, adhokṣajaḥ, viśvambharaḥ, kaiṭabhajit, vidhuḥ, śrīvatsalāñachanaḥ, purāṇapuruṣaḥ, vṛṣṇiḥ, śatadhāmā, gadāgrajaḥ, ekaśṛṅgaḥ, jagannāthaḥ, viśvarūpaḥ, sanātanaḥ, mukundaḥ, rāhubhedī, vāmanaḥ, śivakīrtanaḥ, śrīnivāsaḥ, ajaḥ, vāsuḥ, śrīhariḥ, kaṃsāriḥ, nṛhariḥ, vibhuḥ, madhujit, madhusūdanaḥ, kāntaḥ, puruṣaḥ, śrīgarbhaḥ, śrīkaraḥ, śrīmān, śrīdharaḥ, śrīniketanaḥ, śrīkāntaḥ, śrīśaḥ, prabhuḥ, jagadīśaḥ, gadādharaḥ, ajitaḥ, jitāmitraḥ, ṛtadhāmā, śaśabinduḥ, punarvasuḥ, ādidevaḥ, śrīvarāhaḥ, sahasravadanaḥ, tripāt, ūrdhvadevaḥ, gṛdhnuḥ, hariḥ, yādavaḥ, cāṇūrasūdanaḥ, sadāyogī, dhruvaḥ, hemaśaṅkhaḥ, śatāvarttī, kālanemiripuḥ, somasindhuḥ, viriñciḥ, dharaṇīdharaḥ, bahumūrddhā, vardhamānaḥ, śatānandaḥ, vṛṣāntakaḥ, rantidevaḥ, vṛṣākapiḥ, jiṣṇuḥ, dāśārhaḥ, abdhiśayanaḥ, indrānujaḥ, jalaśayaḥ, yajñapuruṣaḥ, tārkṣadhvajaḥ, ṣaḍbinduḥ, padmeśaḥ, mārjaḥ, jinaḥ, kumodakaḥ, jahnuḥ, vasuḥ, śatāvartaḥ, muñjakeśī, babhruḥ, vedhāḥ, prasniśṛṅgaḥ, ātmabhūḥ, suvarṇabinduḥ, śrīvatsaḥ, gadābhṛt, śārṅgabhṛt, cakrabhṛt, śrīvatsabhṛt, śaṅkhabhṛt, jalaśāyī, muramardanaḥ, lakṣmīpatiḥ, murāriḥ, amṛtaḥ, ariṣṭanemaḥ, kapiḥ, keśaḥ, jagadīśaḥ, janārdanaḥ, jinaḥ, jiṣṇuḥ, vikramaḥ, śarvaḥ   

devatāviśeṣaḥ hindudharmānusāraṃ jagataḥ pālanakartā।

ekādaśastathā tvaṣṭā dvādaśo viṣṇurucyate jaghanyajastu sarveṣāmādityānāṃ guṇādhikaḥ।

nata

chāyā, bhāvānugā, śyāmā, atejaḥ, bhīruḥ, anātapaḥ, ābhītiḥ, ātapābhāvaḥ, bhāvālīnaḥ   

prakāśasya viruddhadiśi dṛśyamānaṃ vastunaḥ agrataḥ pṛṣṭhato vā ākṛtisadṛśaṃ śyāmavarṇīyaṃ pratibimbam।

bālakaḥ chāyāṃ dṛṣṭvā ānanditaḥ।

nata

niṣprayojanam, prayojanahīnataḥ, kāraṇahīnataḥ, uddeśyahīnataḥ, niṣkāraṇam   

prayojanasya abhāvaḥ।

niṣprayojanaṃ kāryaṃ na karaṇīyam।

nata

abhāva, hīnatā, rahitatvam, śūnyatā, nyūnatā   

gato bhāvam abhāvam।

grīṣme jalasya abhāvaḥ vartate। / sarveṣāmapyabhāve tu brāhmaṇā rikthabhāginaḥ।

nata

udvignatā   

udvignasya avasthā bhāvo vā।

udvignatāyāḥ kāraṇāt ahaṃ kāryaṃ kartuṃ na śaknomi।

nata

apakva, aparipakva, āma, esiddha, apariṇata, śalāṭu, kaṣaṇa, aparipūta   

yaḥ na pakvaḥ।

śyāmaḥ apakvaṃ phalam atti।

nata

kramahīnatā, śṛṅkhalāhīnatā, anukramahīnatā   

kramahīnasya avasthā bhāvo vā।

kramahīnatāyāḥ kāraṇāt apekṣitaḥ granthaḥ na prāpyate।

nata

nityaḥ, nityam, nityā, śāśvatam, śāśvatī, śāśvataḥ, sadātanī, sadātanaḥ, sadātanam, sanātanaḥ, sanātanī, sanātanam   

niyamena bhavaḥ,kālatrayavyāpī;

īśvaraḥ śāśvataḥ asti। /mā niṣāda pratiṣṭhāṃ tvamagamaḥ śāśvatīḥ samāḥ yat krauñcamithunād ekamavadhīḥ kāmamohitam।

nata

vikalpahīnatā, upāyahīnatā   

vikalpahīnasya avasthā bhāvo vā।

vikalpahīnatāyāḥ kāraṇāt saḥ nirṇetuṃ na śaknuyāt।

nata

gauravahīnatā, agauravatā, nistejatā   

gauravahīnasya avasthā bhāvo vā।

rāṣṭrasya gauravahīnatāyāḥ kāraṇaṃ vayam eva।

nata

ātapaḥ, tāpaḥ, abhitāpaḥ, upatāpaḥ, uṣṇatā, auṣṇyam, uṣmaḥ, auṣmyam, nidāghaḥ, caṇḍatā, tigmatā, taigmyam, tigmam   

uṣmasya bhāvaḥ।

grīṣme ātapaḥ vardhate।

nata

pragatiśīla, unnataśīla, vikāsaśīla, unnatiśīla, utthānaśīla, abhyutthāyī   

yaḥ unnatiṃ karoti।

bhāratadeśaḥ pragatiśīlaḥ deśaḥ।

nata

viśiṣṭatā, viśiṣṭatvam, vilakṣaṇatā, adbhutatā, ananyatā, ananyatvam, apūrvatā, apūrvatvam   

vilakṣaṇasya avasthā bhāvo vā।

tasya viśiṣṭatā dṛṣṭvā ahaṃ vismitaḥ।

nata

acetanatā, acetanā, cetanāhīnatā, cetanāśūnyatā   

cetanāhīnasya avasthā bhāvo vā।

kuṣṭhena pīḍite aṅge acetanatā āgacchati।

nata

acetanatā, cetanahīnatā, cetanāhīnatā   

acetanasya avasthā bhāvo vā।

jaḍapadārtheṣu acetanatā dṛśyate।

nata

vikasita, unnata   

yasya vardhanaṃ jātaṃ vā unnatiḥ jātā।

amerikā vikasitaṃ rāṣṭram।

nata

kṛṣṇaḥ, nārāyaṇaḥ, dāmodaraḥ, hṛṣīkeśaḥ, keśavaḥ, mādhavaḥ, acyutaḥ, govindaḥ, janārdanaḥ, giridharaḥ, daivakīnandanaḥ, mādhavaḥ, śauriḥ, ahijitaḥ, yogīśvaraḥ, vaṃśīdharaḥ, vāsudevaḥ, kaṃsārātiḥ, vanamālī, purāṇapuruṣaḥ, mukundaḥ, kaṃsāriḥ, vāsuḥ, muralīdharaḥ, jagadīśaḥ, gadādharaḥ, nandātmajaḥ, gopālaḥ, nandanandanaḥ, yādavaḥ, pūtanāriḥ, mathureśaḥ, dvārakeśaḥ, pāṇḍavāyanaḥ, devakīsūnuḥ, gopendraḥ, govardhanadharaḥ, yadunāthaḥ, cakrapāṇiḥ, caturbhujaḥ, trivikramaḥ, puṇḍarīkākṣaḥ, garuḍadhvajaḥ, pītāmbaraḥ, viśvambharaḥ, viśvarujaḥ, sanātanaḥ, vibhuḥ, kāntaḥ, puruṣaḥ, prabhuḥ, jitāmitraḥ, sahasravadanaḥ   

yaduvaṃśīya vasudevasya putraḥ yaḥ viṣṇoḥ avatāraḥ iti manyate।

sūradāsaḥ kṛṣṇasya paramo bhaktaḥ।

nata

saharṣam, prasannataḥ, sānandam   

harṣeṇa saha।

rāmeṇa mama ājñā saharṣaṃ svīkṛtā।

nata

ajñātaḥ, ajñātā, ajñātam, aviditaḥ, aviditā, aviditam, ananubhūtaḥ, ananubhūtā, ananubhūtam, aparicitaḥ, aparicitam, aparicitā, agocaraḥ, agocarā, agocaram   

yad na jñātam।

eṣaḥ ajñātaḥ pradeśaḥ asti।

nata

ajñāta, anabhijña, anāgata, avijñāta, avidita   

yaḥ jñātaḥ nāsti।

yātrākāle ajñātena vyaktinā dattaṃ kimapi khādyaṃ na svīkaraṇīyam।

nata

gupta, ajñāta, pracchanna, ācchanna, gūḍha, pihita   

yad na jñātam।

tena asmin viṣaye guptā vārtā kathitā।

nata

anabhijñatā, ajñatā   

anabhijñasya avasthā bhāvo vā।

mama anabhijñatāyāḥ hetoḥ suyogyaṃ kāryam apagatam।

nata

nirdayatā, kaṭhoratā, dayāhīnatā, niṭhuratā, hṛdayahīnatā, niṣṭhuratā, krūratā, karuṇāhīnatā   

nirdayasya bhāvaḥ।

sureśasya vyavahāre nirdayatā asti।

nata

anyāyam, apanayaḥ, nyāyahīnatā   

nyāyahīnasya avasthā bhāvo vā।

rājñaḥ anyāyāt ekaḥ nirdoṣaḥ mṛtaḥ।

nata

abhimānahīnatā, nirabhimānatā   

abhimānahīnasya avasthā bhāvo vā।

abhimānahīnatā iti vyakteḥ utkṛṣṭaḥ guṇaḥ asti।

nata

apāṭavam, apravīṇatā, akuśalatā, anaipuṇyam, anipuṇatā, apaṭutā   

apravīṇasya avasthā bhāvo vā।

apāṭavāt śyāmaḥ idaṃ kāryaṃ samyagrītyā kartuṃ na aśaknot।

nata

nirdayaḥ, dayāśūnyaḥ, akṛpaḥ, akaruṇaḥ, niranukrośaḥ, vītaghṛṇatā   

dayābhāvasya abhāvaḥ।

saḥ śatrūṇāṃ nirdayatāyāḥ grāsaḥ abhavat। / na prahartumalamasmi nirdayaṃ vipra ityabhibhavatyapi tvayi।

nata

abhinayaḥ, naṭanam, nāṭyam, nāṭaḥ, nāṭanam, vyañjakaḥ   

anyasya krodhādibhāvābhivyañjakasya anukaraṇam।

asmin raṅge rāmasya abhinayaḥ praśaṃsanīyaḥ।

nata

dveṣahīnatā   

dveṣahīnasya avasthā bhāvo vā।

yasmin samāje dveṣahīnatā vartate saḥ samājaḥ agresaraḥ bhavati।

nata

adhārmikatā, dharmahīnatā   

adhārmikasya avasthā bhāvo vā।

adhunā janeṣu adhārmikatā prasāritā ataḥ vyakteḥ adhaḥpatanaṃ bhavati।

nata

pradhānatā, prādhānya, agratā, prathamatā, śreṣṭhatā, pramukhatā, varīyatā   

pradhānasya avasthā bhāvo vā।

sacina teṇḍūlakara mahodayena ekadinaṃ yāvat krīḍyamāne krikeṭa iti krīḍāyāṃ sarvādhikāni śatakāni kṛtvā svasya pradhānatā pratiṣṭhāpitā।

nata

adhikārahīnatā   

adhikārahīnasya avasthā bhāvo vā।

asmin sampatteḥ yadā tasya adhikārahīnatā siddhā tadā tena niraṅkuśā kṛtā sā sampattiḥ।

nata

adhīnatā, adhīnasthatā, adhīnatva, paravaśatā, pāravaśya   

adhīnasya avasthā bhāvo vā।

sā atīva kopāviṣṭā ataḥ tasya adhīnatāyāṃ na sulabhatayā kāryaṃ kartuṃ śakyate।

nata

parādhīnatā, paratantratā, dāsyatā   

parādhīnasya avasthā bhāvo vā।

parādhīnatāyāḥ śṛṅkhalayā baddhaḥ bhāratadeśaḥ 1947 saṃvatsare muktaḥ jātaḥ।

nata

sadyaskālīnaḥ, sadyaskaḥ, vartamānakālīnaḥ, adyatanaḥ, adhunātanaḥ, idānīntanaḥ, sāmpratikaḥ   

vartamāne samaye।

bhāratapākistānayoḥ sadyaskālīnaḥ sambandhaḥ upahataḥ।

nata

dhairyahīnatā, adhīratā, adhṛtiḥ   

dhairyahīnasya avasthā bhāvo vā।

dhairyahīnatā vyaktiṃ durbalayati।

nata

udvignatā   

udvegasya bhāvaḥ।

mama kathanaṃ śrutvā tasya manasi udvignatā jātā।

nata

vicārahīnata   

vicāreṇa vinā।

kimapi kāryaṃ vicārahīnataḥ na kartavyam।

nata

anata, anamita   

yaḥ nataḥ nāsti।

sikandarasya purataḥ nirbaddhe satyapi porasaḥ anataḥ।

nata

adhikārahīnata   

vinā kriyā-pravṛtti-adhikṛtatvam।

kimapi kāryaṃ adhikārahīnataḥ na karaṇīyam।

nata

anicchā, icchāhīnatā   

sā manovṛttiḥ yā kasyāpi vastunaḥ prāptiṃ na icchati।

anicchayā tasya manaḥ kārye na lagnam।

nata

anubhavahīnatā   

anubhavahīnasya avasthā bhāvo vā।

anubhavahīnatāyāḥ kāraṇāt etad kāryaṃ samyak tayā na kartuṃ śaknomi।

nata

dhyānahīnatā   

dhyānahīnasya avasthā bhāvo vā।

yogena dhyānahīnatā dūrībhavati।

nata

avidyamānatā   

avidyamānasya avasthā bhāvo vā।

vijñānaṃ bhūtapretādīnāṃ avidyamānatāyāḥ pakṣe asti।

nata

darpahīnatā, dambhahīnatā   

darpahīnasya avasthā bhāvo vā।

darpahīnatā iti satāṃ guṇaḥ।

nata

anāvaśyakatā, anupayogitā, nirarthakatā, vyarthatā, upayogahīnatā   

anāvaśyakasya avasthā bhāvo vā।

kasyāpi vastunaḥ āvaśyakatā anāvaśyakatā vā tasya upayoge āśritā।

nata

nirbhayatā, bhayahīnatā   

bhayahīnasya avasthā bhāvo vā।

baddhaḥ porasaḥ nirbhayatayā sikandaram uttarayati।

nata

bhayapūrṇatā   

bhayapūrṇasya avasthā bhāvo vā।

bhayapūrṇatāyāḥ kāraṇāt saḥ rātrau gṛhāt bahiḥ na gacchati।

nata

samṛddhi, sampannatā, samṛddhatā   

samṛddhasya avasthā bhāvo vā।

naikāni yugāni yāvat videśasthaiḥ bhāratasya samṛddhiḥ upabhuktā।

nata

aśāsanam, anīśvaratā, anadhīnatā, arājyam   

śāsanahīnā avasthā।

rāṣṭre dinedine aśāsanaṃ vardhate।

nata

pūrtiḥ, āpūrtiḥ, pūrṇatā   

sampannasya bhāvaḥ।

bhavatā vinā asya kāryasya pūrtiḥ asambhavā eva।

nata

viśvāsahīnatā, aviśvasanīyatā   

viśvāsahīnasya avasthā bhāvo vā।

auraṃgajebasya patanasya kāraṇaṃ janān prati viśvāsahīnatā eva।

nata

aśokaḥ, śokanāśaḥ, viśokaḥ, vañjuladrumaḥ, vañjalaḥ, madhupuṣpaḥ, apaśokaḥ, kaṅkelliḥ, kelikaḥ, raktapallavaḥ, citraḥ, vicitraḥ, karṇapūraḥ, subhagaḥ, dohalī, tāmrapallavaḥ, rogitaruḥ, hemapuṣpaḥ, rāmā, vāmāṅgighātanaḥ, piṇḍīpuṣpaḥ, naṭaḥ, pallavadruḥ   

svanāmakhyātavṛkṣaviśeṣaḥ yaḥ sadā haritaḥ asti।

aśokaḥ bhārate sarvatra dṛśyate।

nata

śokahīnatā, viśokatā   

śokahīnasya avasthā bhāvo vā।

māyāyāḥ pare gatasya jīvanaṃ śokahīnatayā gacchati।

nata

vivekaḥ, vijñatā, buddhitīkṣṇatā, dīrghadṛṣṭiḥ   

yogya-ayogyayoḥ jñānam।

vipattau vivekena ācaraṇīyam। / nīrakṣīraviveke haṃsālasyaṃ tvameva tanuṣe cet।

nata

astitvam, bhavaḥ, sattā, vidyamānatā, bhūtiḥ   

vidyamānasya bhāvaḥ।

īśvarasya astitvam asti vā nāsti iti viṣaye mama manasi śaṅkā utpannā।

nata

kṛpaṇatā, kārpaṇyam   

kṛpaṇasya avasthā bhāvo vā।

kṛpaṇatayā daulatarāmaḥ śreṣṭhī kasmai api alpamapi dhanaṃ na dadāti।

nata

vyāpakatā, pṛthutā, viśālatā, vipulatā, vistīrṇatā   

vyāpakasya avasthā bhāvo vā।

mahātmā kabīrasya racanā tasya jñānasya vyāpakatā darśayati।

nata

naipuṇyam, prāvīṇyam, nipuṇatā, pravīṇatā, kuśalatā, kauśalyam, paṭutā   

nipuṇasya bhāvaḥ।

krikeṭakrīḍāyāṃ sacinasya naipuṇyaṃ khyātam।

nata

ānandaḥ, prasannatā, harṣaḥ, pramodaḥ, āmodaḥ, modaḥ, āhlādaḥ, sūnṛtā   

manasaḥ avasthā yā abhīṣṭaprāpteḥ anantaram athavā śubhakāryād anantaraṃ jāyate tathā ca yayā janāḥ ullasitāḥ bhavanti।

saḥ ānandena jīvanaṃ yāpayati।

nata

prācīnatā, aitihāsikatā, purākālīnatā, paurāṇikatā   

prācīnasya avasthā bhāvo vā।

bhāratīyasaṃskṛteḥ prācīnatā khyātā eva।

nata

kṛtajñatā, kārtajñam   

kṛtajñasya avasthā bhāvo vā।

saṅkaṭakāle yena upakārāḥ kṛtāḥ taṃ prati rāmeṇa kṛtajñatā prakaṭitā।

nata

prasiddha, vikhyāta, bahuśruta, abhikhyāta, abhivikhyāta, abhivijñapta, prajñāta, pravikhyāta   

yasmin viṣaye bahavaḥ janāḥ jānanti।

maṅgeśakara-kulotpannasya dinānāthasya ātmajā latā adhunā ekā prasiddhā gāyanī asti।

nata

jñāta, khyāta   

yad sarvaiḥ jñāyate।

adhunā dhanaṃ dattvā eva kāryaṃ bhavati iti khyātā uktiḥ।

nata

svārthapūrṇatā   

svārthapūrṇasya avasthā bhāvo vā।

paropakāre svārthapūrṇatāyāḥ sthānaṃ nāsti।

nata

nissvārthatā, svārthahīnatā   

svārthahīnasya bhāvaḥ।

nissvārthatā iti mahattaraḥ guṇaḥ।

nata

aprasannatā   

aprasannasya avasthā bhāvo vā।

antato gatvā bhavataḥ aprasannatāyāḥ kāraṇaṃ kim।

nata

ādhunikatā, arvācīnatā   

ādhunikasya avasthā bhāvo vā।

ādhunikatāyā arthaḥ paramparāyāḥ vismaraṇam iti nāsti।

nata

kāṭhīnyam, kaṭhinatā   

kaṭhīnasya avasthā bhāvo vā।

jīvane kāṭhīnyaṃ dṛṣṭvā yaḥ na bibheti saḥ vīraḥ iti jñāyate।

nata

kṛtaghnatā.   

kṛtaghnasya avasthā bhāvo vā।

kṛtaghnatā iti ekaḥ durguṇaḥ asti।

nata

tṛṇatantrī   

tṛṇaiḥ vinirmitā sthūlā rajjuḥ।

tṛṇatantrī bhārabandhanāya upayujyate।

nata

upasthitiḥ, vidyamānatā, abhimukhatā, abhyāgamaḥ   

upasthitasya bhāvaḥ।

atra bhavatām upasthitiḥ prārthanīyā।

nata

uṣṇatā, dāhaḥ, tigmam, taigmyam, auṣṇyam, uṣmā, nidāghaḥ, caṇḍatā   

vidyut tathā ca agneḥ utpannā śaktiḥ yasyāḥ prabhāvāt kānicana ghanāni vastūni abhivilīyante athavā dravāḥ bāṣpībhavanti tathā ca mānavādipaśavaḥ dāham anubhavanti।

uṣṇatayā hastam adahat।

nata

naṭakhelaḥ   

naṭena pradarśitaḥ khelaḥ।

mahyaṃ naṭakhelaḥ rocate।

nata

karṇāṭakaḥ   

dakṣiṇabhāratasthaṃ ekaṃ rāṣṭram।

karṇāṭakasya rājadhānī baṅgaloraḥ iti asti।

nata

anucca, anunnata   

yaḥ unnataḥ nāsti।

nandādevī iti śikharam evaresṭa iti śikharāt anuccam asti।

nata

durgā, umā, kātyāyanī, gaurī, brahmāṇī, kālī, haimavatī, īśvarā, śivā, bhavānī, rudrāṇī, sarvāṇī, sarvamaṅgalā, aparṇā, pārvatī, mṛḍānī, līlāvatī, caṇaḍikā, ambikā, śāradā, caṇḍī, caṇḍā, caṇḍanāyikā, girijā, maṅgalā, nārāyaṇī, mahāmāyā, vaiṣṇavī, maheśvarī, koṭṭavī, ṣaṣṭhī, mādhavī, naganandinī, jayantī, bhārgavī, rambhā, siṃharathā, satī, bhrāmarī, dakṣakanyā, mahiṣamardinī, herambajananī, sāvitrī, kṛṣṇapiṅgalā, vṛṣākapāyī, lambā, himaśailajā, kārttikeyaprasūḥ, ādyā, nityā, vidyā, śubhahkarī, sāttvikī, rājasī, tāmasī, bhīmā, nandanandinī, mahāmāyī, śūladharā, sunandā, śumyabhaghātinī, hrī, parvatarājatanayā, himālayasutā, maheśvaravanitā, satyā, bhagavatī, īśānā, sanātanī, mahākālī, śivānī, haravallabhā, ugracaṇḍā, cāmuṇḍā, vidhātrī, ānandā, mahāmātrā, mahāmudrā, mākarī, bhaumī, kalyāṇī, kṛṣṇā, mānadātrī, madālasā, māninī, cārvaṅgī, vāṇī, īśā, valeśī, bhramarī, bhūṣyā, phālgunī, yatī, brahmamayī, bhāvinī, devī, acintā, trinetrā, triśūlā, carcikā, tīvrā, nandinī, nandā, dharitriṇī, mātṛkā, cidānandasvarūpiṇī, manasvinī, mahādevī, nidrārūpā, bhavānikā, tārā, nīlasarasvatī, kālikā, ugratārā, kāmeśvarī, sundarī, bhairavī, rājarājeśvarī, bhuvaneśī, tvaritā, mahālakṣmī, rājīvalocanī, dhanadā, vāgīśvarī, tripurā, jvālmukhī, vagalāmukhī, siddhavidyā, annapūrṇā, viśālākṣī, subhagā, saguṇā, nirguṇā, dhavalā, gītiḥ, gītavādyapriyā, aṭṭālavāsinī, aṭṭahāsinī, ghorā, premā, vaṭeśvarī, kīrtidā, buddhidā, avīrā, paṇḍitālayavāsinī, maṇḍitā, saṃvatsarā, kṛṣṇarūpā, balipriyā, tumulā, kāminī, kāmarūpā, puṇyadā, viṣṇucakradharā, pañcamā, vṛndāvanasvarūpiṇī, ayodhyārupiṇī, māyāvatī, jīmūtavasanā, jagannāthasvarūpiṇī, kṛttivasanā, triyāmā, jamalārjunī, yāminī, yaśodā, yādavī, jagatī, kṛṣṇajāyā, satyabhāmā, subhadrikā, lakṣmaṇā, digambarī, pṛthukā, tīkṣṇā, ācārā, akrūrā, jāhnavī, gaṇḍakī, dhyeyā, jṛmbhaṇī, mohinī, vikārā, akṣaravāsinī, aṃśakā, patrikā, pavitrikā, tulasī, atulā, jānakī, vandyā, kāmanā, nārasiṃhī, girīśā, sādhvī, kalyāṇī, kamalā, kāntā, śāntā, kulā, vedamātā, karmadā, sandhyā, tripurasundarī, rāseśī, dakṣayajñavināśinī, anantā, dharmeśvarī, cakreśvarī, khañjanā, vidagdhā, kuñjikā, citrā, sulekhā, caturbhujā, rākā, prajñā, ṛdbhidā, tāpinī, tapā, sumantrā, dūtī, aśanī, karālā, kālakī, kuṣmāṇḍī, kaiṭabhā, kaiṭabhī, kṣatriyā, kṣamā, kṣemā, caṇḍālikā, jayantī, bheruṇḍā   

sā devī yayā naike daityāḥ hatāḥ tathā ca yā ādiśaktiḥ asti iti manyate।

navarātrotsave sthāne sthāne durgāyāḥ pratiṣṭhāpanā kriyate।

nata

mṛgaḥ, harīṇaḥ, kuraṅgaḥ, vātāyuḥ, ajinayoniḥ, sāraṅgaḥ, calanaḥ, pṛṣat, bhīruhṛdayaḥ, mayuḥ, cārulocanaḥ, jinayoniḥ, kuraṅgamaḥ, ṛṣyaḥ, ṛśyaḥ, riṣyaḥ, riśyaḥ, eṇaḥ, eṇakaḥ, kṛṣṇatāraḥ, sulocanaḥ, pṛṣataḥ   

paśuviśeṣaḥ, catuṣpādaḥ citrāṅgaḥ yaḥ tṛṇādikaṃ mṛgyate।

mṛgasya carma muninā āsanārthe upayujyate।

nata

abhyunnata   

samatalāt unnataḥ।

kṛṣikṣetre abhyunnataḥ bhāgaḥ khanitvā samatalaḥ kṛtaḥ।

nata

nyūnatama   

nyūnātinyūnam।

sūryaḥ pṛthvyāḥ nyūnatame antare sthitaḥ asti।

nata

upanatiḥ, kāṅkṣā, natam   

vinatasya avasthā bhāvo vā।

vṛkṣasya upanatiḥ nadyāṃ prati asti।

nata

udvignatā, abhiniviṣṭatā, asthiracittatā   

asthiracittasya bhāvaḥ।

udvignatayā ahaṃ samyak nirṇayaṃ kartum asamarthaḥ।

nata

līlā, alāyāsaḥ, nirāyāsaḥ, sukaraḥ, susādhyaḥ, akaṣṭaḥ, sukhasādhyaḥ, sugamaḥ, akaṭhinaḥ, aviṣamaḥ, sulabhaḥ, niḥśalyorthaḥ, akleśaḥ, sukaram, ayatnataḥ, saukaryeṇa, duḥkhaṃ vinā, kleṣaṃ vinā, susahaḥ, helayā   

sukhena yat kartum śakyate।

śrīkṛṣṇena govardhanaparvataḥ līlayā utthāpitaḥ।

nata

malinatā, mālinyam, apavitratā, aśuddhi, asvacchatā, aśucitā, āśauca, aviśuddhi, aśucitva   

malinasya avasthā bhāvo vā।

tasya manasaḥ malinatā dūrīkartuṃ na śakyate।

nata

parivartita, anyathākṛta, anyathābhūta, ūḍha, ūhita, vikapita, vikārita, vipariṇata, vyasta   

yasmin parivartanaṃ jātam।

santasamāgamena tasya hṛdayaṃ parivartitaṃ jātam।

nata

utsāhahīnatā, kuṇṭhatā   

utsāhahīnasya avasthā bhāvo vā।

utsāhahīnatāyāḥ kāraṇāt etad kāryaṃ kartum aham asamarthaḥ।

nata

urmimat, bhaṅgura, bandhura, taraṅgita, unnatānata, cala   

yasmin taraṅgāḥ santi।

urmimān sāgaraḥ janān sandeśaṃ yacchati।

nata

piśunatā, duṣpravādaḥ, durapavādaḥ, durvādaḥ   

pṛṣṭhataḥ kṛtā nindā।

kasyacit viṣaye piśunatāṃ mā kuru।

nata

yamunā, yamunānadī, kālindī, sūryatanayā, śamanasvasā, tapanatanūjā, kalindakanyā, yamasvasā, śyāmā, tāpī, kalindalandinī, yamanī, yamī, kalindaśailajā, sūryasutā, tapanatanayā, aruṇātmajā, dineśātmajā, bhānujā, ravijā, bhānusutā, sūryasutā, sūryajā, yamānujā, arkatanayā, arkasutā, arkajā   

bhāratīyanadīviśeṣaḥ sā tu himālayadakṣiṇadeśād nirgatya prayāge gaṅgāyāṃ miśritā।

sarnāṇi hṛdayāsthāni maṅgalāni śubhāni ca। dadāti cepsitān loke tena sā sarvamaṅgalā॥ saṅgamād gamanād gaṅgā loke devī vibhāvyate। yamasya bhaginī jātā yamunā tena sā matā॥

nata

karnāṭakīya   

karnāṭakasambandhī।

lakṣmī karnāṭakīyasya saṅgītasya adhyayanaṃ karoti।

nata

tulyatā, samānatā, samatā, sāmyam   

tulyasya avasthā bhāvo vā।

bhavatā saha asmākaṃ tulyatā nāsti।

nata

jihma, vakra, tiryañc, añcita, arāla, ānata, ābhogin, kuñcita, kuṭila, kuṭilaka, kubja, krukta, kṣveḍa, pratikuñcita, bandhura, bandhurita, manthara, vaṅkya, vijihma, vellita   

asaralaḥ vakratāpūrṇaḥ ca।

mandiraṃ prati gamyamānā paddhatiḥ jihmā asti।

nata

aniyantraṇatā   

niyantraṇahīnasya avasthā bhāvo vā।

aniyantraṇatayā samāje arājakatā vardhitā।

nata

vṛttihīnatā   

sā avasthā yasyāṃ nirvāhārthe manuṣyaḥ kimapi kāryaṃ kartuṃ na śaknoti।

pratidine vṛttihīnatāyāḥ samasyā vardhate eva।

nata

nāṭyam, tauryatrikam, nāṭakam   

raṅgamañce raṅgakāraiḥ nāṭayitaḥ prasaṅgaḥ।

nāṭye gāyanaṃ vādanaṃ ca āvaśyakam asti।

nata

tālaḥ, tāladrumaḥ, patrī, dīrghaskandhaḥ, dhvajadrumaḥ, vṛkṣarājaḥ, madhurasaḥ, madāḍhyaḥ, dīrghapādapaḥ, cirāyuḥ, tarurājaḥ, dīrghapatraḥ, gucchapatraḥ, āsavadruḥ, lekhyapatraḥ, mahonnata   

sthāṇuvat śākhāvihīnaḥ dīrghaparṇayuktaḥ vṛkṣaḥ।

saḥ tālāt tālajataruṇatoyam udgṛhṇāti।

nata

viśeṣajñatā   

viśeṣajñasya avasthā bhāvo vā।

vanaspativijñāne rāmasya viśeṣajñatayā sarve prabhāvitāḥ bhavanti।

nata

matiḥ, buddhiḥ, dhī, prājñatā   

niścayātmikāntaḥkaraṇavṛttiḥ yasyāḥ balena cintayituṃ śakyate।

dhanalābhārthe anyasya matyā jīvanād bhikṣāṭanaṃ varam।

nata

kārpaṇyam, akiñcanatā, daurgatyam   

atyādhikaṃ dāridryam।

saḥ adhunā kārpaṇyam anubhavati।

nata

dāridrayam, dīnatā, dainyam, nirdhanatā, vipannatā   

daridrasya avasthā bhāvo vā।

dāridryaṃ sarvān pīḍayati।

nata

nṛtyam, lāsyam, nartanam, naṭanam, nāṭyam, tāṇḍavam   

nartanasya kriyā।

tasya nṛtyaṃ dṛṣṭvā janāḥ nanditāḥ।

nata

nṛt, ānṛt, naṭa   

nartanānukūlaḥ vyāpāraḥ।

sā sādhu anṛtyat।

nata

saghanatā   

saghanasya avasthā bhāvo vā।

dravapadārthāt ghanapadārthasya saghanatā adhikā asti।

nata

pūrṇataḥ, pūrṇatayā, sampūrṇataḥ   

pūrṇarūpeṇa।

etad pūrṇataḥ asatyam।

nata

nāṭakam, prakaraṇam, rūpam, rūpakam   

gadyapadyādimayī kṛtiḥ yā raṅgamañce naṭaiḥ pradarśyate।

tena likhitāni naikāni nāṭakāni raṅgamañce pradarśitāḥ।

nata

rājyatantram, śāsanatantram   

śāsanasya praṇālī।

bhāratasya rājyatantraṃ prajātantram asti।

nata

pāpahīnatā, niṣpāpatā   

pāpahīnasya avasthā bhāvo vā।

pāpahīnatayā mṛtaḥ puruṣaḥ svargaṃ prāpnoti iti manyante।

nata

pṛthutā, pārthavam, prathimā, viśālatā, vipulatā, vistāraḥ, vistīrṇatā, parisaraḥ, prasthaḥ, vitatiḥ, āyāmaḥ, āyatanam, pāṭaḥ, pariṇāhaḥ, vyāsaḥ, parisaraḥ   

vastunaḥ āsīmātaḥ prasṛtiḥ।

asya vastunaḥ pṛthutā adhikā asti।

nata

bhedaḥ, vyāvṛttiḥ, bhinnatā, vibhinnatā, viṣamatā, asamānatā   

asamānasya avasthā bhāvo vā।

asmin vastuni mahān bhedaḥ asti।

nata

sādṛśyam, sajātitā, samānajātitā, bhāvasamatā, bhānasamānatā, jātisamatā   

tadbhinnatve sati tadgatabhūyodharmavattvam।

candrabhinnattve sati tadgatāhlādakattvādimattvaṃ mukhe candrasya sādṛś.m darśayati

nata

paunaḥ punyaṃ, sātatyaṃ, abhīkṣṇatā, nityatā, avirāmaḥ, samabhihāraḥ, avicchedaḥ   

adhikasamayaṃ yāvat pracalantī kriyā।

svaratantrīṇāṃ kampanasya paunaḥ punyena svaraspandāḥ utpadyante।

nata

nāṭakakartā, rūpakanibandhā   

yaḥ nāṭakaṃ likhati।

śeksapiara mahodayaḥ kuśalaḥ nāṭakakartā āsīt।

nata

kruddhatā, khinnatā   

kruddhasya khinnasya vā bhāvaḥ।

tasya kruddhatāṃ dṛṣṭvā ahaṃ hasitavān।

nata

naṭaḥ, abhinetā   

yaḥ nāṭyādiṣu abhinayaṃ karoti।

śyāmadevaḥ kuśalaḥ naṭaḥ asti।

nata

vargīkaraṇam, pravibhāgaḥ, gaṇatā, gaṇīkaraṇam   

vastūnāṃ janānāṃ vā teṣāṃ guṇakarmādīn anusṛtya vibhājanam।

tena svajñānānusāreṇa jantujagataḥ vargīkaraṇaṃ kṛtam।

nata

sanātanaḥ   

brahmaṇaḥ mānasaputraḥ।

sanakaḥ sanandanaḥ sanatkumāraḥ tathā ca sanātanaḥ ete catvāraḥ brahmaṇaḥ mānasaputrāḥ santi।

nata

namratā, hrītiḥ, śālīnatā, vinayatā, suvṛttiḥ, vinītatā, nābhimānaḥ, vinītatvam   

vinayena yuktaḥ vyavahāraḥ।

adhikārī namratayā asmākaṃ vacanam aśrṛṇot।

nata

natamastaka, natamūrdhan   

yasya mastakaṃ natam।

saḥ śikṣakaṃ purataḥ natamastakaḥ abhavat।

nata

ucitatvam, upayuktatā, samīcīnatā, samucitatā, ucitatā, upayogitā, ānukūlyam   

upayuktasya bhāvaḥ।

vastunaḥ ucitatvaṃ dṛṣṭā eva tad kretavyam।

nata

yāthārthyam, satyatā, samīcīnatā, yāthātathyam, samīcīnatvam   

yogyasya avasthā bhāvaḥ vā।

asmin vacane yāthārthyam asti।

nata

catura, caturaka, nipuṇa, niṣṇa, niṣṇāta, viśārada, paṭu, pravīṇa, prājña, vicakṣaṇa, vidagdha, paṭumati, paṭiṣṭha, paṭīyas, peśala, praṇata, pratīta, aṇuka, abhijña, ullāgha, ṛbhu, ṛbhumat, ṛbhuṣṭhira, ṛbhva, ṛbhvan, ṛbhvas, karaṇa, karmaṭha, karmaṇya, kalāpa, kaliṅga, kalya, kārayitavyadakṣa, kuśala, kuśalin, kṛtakarman, kṛtamukha, kṛtin, kṛtnu, kriyāpaṭu, cheka, chekala, chekāla, tūrṇi, tejīyas, dhīvan, dhīvara, dhṛtvan, dhṛṣu, nadīṣṇa, nayaka, nāgara, nāgaraka, nāgarika, nirgranthaka, nirgranthika, proha, prauṇa, bahupaṭa, budha, budhda, matimat, manasvin, marmajña, vijña, viḍaṅga, vidura, vidvala, śikva, sudhī, suvicakṣaṇa, samāpta   

yaḥ cāturyeṇa kāryaṃ karoti।

catureṇa ārakṣakeṇa aparāddhānāṃ ekaḥ saṅghaḥ gṛhītaḥ।

nata

ghanatā   

ākārasya parimāṇam।

ghanapadārthānāṃ ghanatā dravapadārthānām apekṣayā adhikā bhavati।

nata

snāta, nimajjita, avagāhita, āplāvita, avaskandita   

yena snānaṃ kṛtam।

snātaḥ puruṣaḥ rañjanakrīḍayā śaṅkate।

nata

snātakaḥ, snātikā   

viśvavidyālayasya nimnatamam upādhiṃ prāptuṃ yā parīkṣā tasyāṃ yaḥ uttīrṇaḥ jātaḥ।

dhanābhāvāt naike snātakāḥ adhyayanāt viramante।

nata

kṣudratā, nīcatā, hīnatā, ūnatā, nyūnatā, adharatā, avaratvam, apakarṣaḥ, aprādhānyam, gauṇatā, ānatiḥ, apakṛṣṭatā, nyūnabhāvaḥ, jaghanyabhāvaḥ, apakṛṣṭatvam, anutkarṣaḥ, apradhānatvam, nyūnatvam   

kṣudrasya avasthā।

asmābhiḥ kasyāpi kṛte kṣudratāyāḥ anubhavaḥ na karaṇīyaḥ।

nata

viguṇatā, apakṛṣṭatā, adhamatā   

viguṇasya avasthā bhāvaḥ vā।

etādṛśena ācaraṇena bhavān svasya viguṇatāṃ darśayati।

nata

ślakṣṇatā, cikkaṇatā, snaigdhyam, snigdhatā, mṛdutā, mārjaḥ, snehaḥ   

ślakṣṇasya avasthā।

prakṣālanānantarapi pātre vartamānā tailasya ślakṣṇatā na gatā।

nata

anavadhānatā, pramādaḥ, anapekṣā, asāvadhānatā   

anavadhānasya avasthā।

anavadhānatayā mārgalaṅghanasamaye mohanaḥ yānena āghātitaḥ।

nata

chāyā, bhāvānugā, śyāmā, atejaḥ, bhīruḥ, anātāpaḥ, ābhītiḥ, ātapābhāvaḥ, bhāvālīnā, atejaḥ, tejobhīruḥ, praticchāyā, kardamaḥ   

tad sthānaṃ yatra sūryādeḥ prakāśasya rodhanaṃ bhavati।

yātrikaḥ chāyāyāṃ viśrāmyati।

nata

naṭaśreṣṭhaḥ   

nāṭyaśāstrasya jñātā;

nāṭyam jānāti naṭaśreṣṭhaḥ

nata

navīnatā, nūtanatvam, navatvam, pratyagratā, pratyagratvam   

nūtanasya avasthā।

asmākaṃ kārye asmābhiḥ navīnatā ānetavyā।

nata

nartakaḥ, naṭaḥ, poṭagalaḥ, cāraṇaḥ, kelakaḥ, sarvaveśaḥ, layālambaḥ, tālarecanakaḥ, laṣvaḥ, vīkṣyaḥ, kekalaḥ, valgakaḥ, lāsyaḥ, tāladhārakaḥ, vṛṣalaḥ, kuśīlavaḥ, śailūṣaḥ, sudantaḥ, śailālī, kelikośaḥ, kalāyanaḥ, dharṣakaḥ, bharataḥ, prahāsaḥ   

yaḥ nṛtyati saḥ।

birajūmahārājaḥ ekaḥ prasiddhaḥ nartakaḥ asti।

nata

durbalatā, durbalatvam, daurbalya, balahīnatā, balahīnatvam, abalyam, asāmarthyam, ādharṣyam, ābalyam, dīnatā   

balahīnasya śaktihīnasya vā bhāvaḥ।

durbalatāyāḥ vaśāt maheśaḥ na gantuṃ śakyate।

nata

mārgadarśakaḥ, pathadarśakaḥ, upadeśakaḥ, nirdeśakaḥ, nāyakaḥ, pragrahaḥ, mārgopadik, nirdeṣṭā, adhvadarśī, saṃcārayitā, nirṇetā, dhūrṣad, uddeśakaḥ, padavāyaḥ, ādeśakaḥ, prajñātā, mukhyaḥ, vicārakaḥ, vināyakaḥ, vinetā, voḍhā   

yaḥ mārgaṃ darśayati।

vayam ekaṃ kuśalaṃ mārgadarśakam anusarantaḥ agre agacchāma।

nata

garvaḥ, abhimānaḥ, abhimānatā, mānaḥ   

kasyacit vastunaḥ mahattāyāḥ kāraṇāt manasi vartamānaḥ bhāvaḥ।

sarvadā eva garveṇa ācaryamāṇaḥ dhanikaḥ adya sarveṣāṃ purataḥ lajjitaḥ jātaḥ।

nata

bhīrutā, kātaratā, kātaryam, kāpuruṣatvam, nirvīryam, avīryam, apauruṣam, avikramaḥ, śauryahīnatā, klaibyam, kārpaṇyam, kāpuruṣyam, viklavatā, viklavatvam   

kātarasya bhāvaḥ।

adhunā yuddhatyāgaḥ bhīrutā asti yataḥ sarve yuyutsavaḥ kurukṣetre samāyātāḥ santi iti śrīkṛṣṇaḥ arjunam avadat।

nata

bhīṣaṇatvam, bhīmatā, raudrībhāvaḥ, vikarālatā, augryam, dāruṇatā   

bhīṣaṇasya avasthā bhāvaḥ vā।

grāmasthāḥ plegarogasya bhīṣaṇatayā abibhayuḥ।

nata

aruṇimā, raktatā, raktatvam, raktimā, lohitatā, lohitatvam, lohitimā, śoṇatā, śoṇimā, pāṭalyam, āruṇī   

raktavarṇasya avasthā bhāvaḥ vā।

sūryodaye tathā sūryāste sūryasya aruṇimā śobhate।

nata

paripūrṇatā, sampannatā, sampūrṇatā, siddhiḥ   

kāryasya sā pūrṇāvasthā yasyāṃ kopi doṣaḥ nāsti।

asyāḥ saṃsthāyāḥ paripūrṇatāyai śyāmaḥ atīva pariśramam akarot।

nata

galitatvam, galitatā, vigalitvam, kṣīṇatā, vilīnatā, pūtatvam, pūtiḥ, pūtatā, asāratā   

vigalanasya kriyā bhāvaḥ vā।

parṇādīnāṃ galitatvenāpi pāṃśuḥ bhavati।

nata

sanātanī   

sanātanadharmasya anuyāyī।

hindūdharmānusāriṇaḥ sanātanī iti kathyante।

nata

sanātana   

yaḥ prācīnakālāt ārabhya pravartate।

sanātane dharme purāṇatantramūrtipūjādayaḥ vihitāḥ mānyāḥ ca santi।

nata

padavyuttara, snātakottara   

padavyanantarapaṭhanasambandhī।

padavyuttaraiḥ chātraiḥ vidyālaye avarodhaḥ kṛtaḥ।

nata

snātakottaram   

snātakopadhyānantaraṃ kṛtaṃ paṭhanam।

nīlimā darśanaśāstre snātakottaraṃ paṭhati।

nata

apakṣayaḥ, apacayaḥ, upakṣayaḥ, kṣayaḥ, kṣīṇatā, bhraṃśaḥ, vināśaḥ, śīrṇatā, śīrṇatvam, avasādaḥ, kṣāmatā   

vāyuguṇādīnāṃ prabhāveṇa vastvādiṣu jāyamānaṃ vaikalyam।

kālānusāreṇa bhavanānām api apakṣayaḥ bhavati।

nata

citrakaḥ, taulikaḥ, taulikikaḥ, raṅgakārakaḥ, raṅgajīvakaḥ, raṅgājīvaḥ, likhitā, varṇacārakaḥ, varṇāṭaḥ, varṇī   

yaḥ citraṃ vilekhayati।

citrakaḥ hanumataḥ citraṃ vilekhayati।

nata

sāvadhānatā, dakṣatā, avadhānam, avekṣā   

sāvadhānasya avasthā bhāvaḥ vā।

sāvadhānatayā mārgaḥ laṅghanīyaḥ।

nata

bhāratīya-janatā-pakṣaḥ, bhājapā   

ekaṃ bhāratīyaṃ rājanaitikadalam।

bhāratīya-janatā-pakṣasya śāsanakāle aṭalamahodayaḥ pradhānamantrī āsīt।

nata

vāyugaṇḍaḥ, udarādhmānam, vātaphullatā, vāyupūrṇatā, vātikatvam   

pacanasaṃsthāyām ajīrṇasya kāraṇāt utpannaḥ vāyuḥ।

udare āmlapramāṇasya ādhikyatvena vāyugaṇḍaḥ bhavati।

nata

āvegaḥ, saṃvegaḥ, udīrṇatā, uttejanam   

bhāvasya ādhikyena yuktā manasaḥ avasthā।

sāmānyāsu paristhitiṣu asādhyaṃ kāryaṃ kadācit manuṣyaḥ āvegena karoti।

nata

prajātāntrika, janatāntrika, gaṇatāntrika, lokatāntrika   

prajātantrasambandhī।

bhārataḥ ekaḥ prajātāntrikaḥ deśaḥ asti।

nata

prajātāntrika, janatāntrika, gaṇatāntrika, lokatāntrika   

yaḥ prajātantram anusarati।

prajātāntrikāyāṃ rājyavyavasthāyāṃ prajā santuṣṭā asti।

nata

naṭajātiḥ   

ekā jātiḥ yasyāḥ sadasyāḥ kalāyāḥ pradarśanaṃ kṛtvā nirvāhaṃ kurvanti।

adhunā naṭajātiḥ svasya kāryāt apāgacchati।

nata

krūratā, akaruṇatvam, krauryam, niranukrośaḥ, nirghṛṇā, nirghṛṇatā, nirghṛṇatvam, nirdayatvam, nistriṃśatvam, nairghṛṇyam, raukṣyam, kāpālikatvam   

kaṭhoram ācaraṇam।

kadācit ārakṣakāḥ aparādhibhiḥ saha krūratayā vyavaharanti।

nata

prākharyam, prakharatvam, tīkṣṇatā, tejaḥ, paṭutvam, vidagdhatā, vidagdhatvam   

prakharasya avasthā।

viduṣāṃ buddheḥ prākharyyaṃ śīghratayā eva jñāyate।

nata

jñātā   

yaḥ jñāyate।

etad kāryaṃ jñātāraṃ dātavyam।

nata

piśunatā, piśunatvam   

aprakāśenānucitaprabodhanasya kāryam।

māhilaḥ ādinaṃ piśunatām eva karoti।

nata

karnāṭakavāsī   

karnāṭakasya nivāsī।

naike karnāṭakavāsinaḥ mama mitrāṇi santi।

nata

abhinata   

yasmin pakṣapātaḥ jātaḥ।

nyāyādhīśena abhinataḥ nirṇayaḥ kṛtaḥ।

nata

vakratā, vakrībhāvaḥ, arālatā, vṛjinatā, kuñcitatā, kuṭilatā, bhugnatā, vaṅkuratā   

vakrasya avasthā bhāvaḥ vā।

karmakāraḥ tantoḥ vakratāṃ dūrīkaroti।

nata

akhaṇḍatā, pūrṇatā, abhinnabhāvaḥ   

akhaṇḍasya avasthā bhāvo vā।

asmābhiḥ svadeśasya akhaṇḍatā rakṣitavyā।

nata

navatā, navatvam, taruṇatā, tāruṇyam, ārdratā, ārdratvam, akṣīṇatā, akṣīṇatvam, amlānatā, amlānatvam   

nūtanasya avasthā bhāvaḥ vā।

puṣpavikretrī puṣpāṇāṃ navatāyāḥ kṛte teṣu jalaṃ siñcati।

nata

samīpatā, sānnidhyanam, āsannatā, sāmīpyam   

samīpasya avasthā bhāvo vā।

sthānasya samīpatā hṛdayān api vyatiṣajati।

nata

prabhāvahīnatā   

prabhāvahīnasya avasthā।

bheṣajasya prabhāvahīnatayā vyādhiḥ vardhitaḥ।

nata

avanata, nata   

yaḥ namati।

phalaiḥ avanataḥ vṛkṣaḥ bhūmiṃ spṛśati।

nata

samānatāvādī, samānatāvādinī   

samānatāvādasya samarthakaḥ।

svayaṃghoṣitaḥ saḥ samānatāvādī koṭyādhīśaḥ asti।

nata

saujanyam, sujanatā   

śiṣṭasya vyavahāraḥ।

mahātmanaḥ saujanyena asmābhiḥ satsaṅgaḥ labdhaḥ।

nata

lavaṇatā   

lavaṇasya avasthā bhāvaḥ dharmo vā।

samudrasya jale bhūri lavaṇatā vartate।

nata

snātakīya   

snātakasya sambandhī।

snātakīyāyāḥ padavyaḥ kṛte bhavān āvedanaṃ kartuṃ śaknoti।

nata

aṅkolaḥ, aṅkoṭaḥ, nikocakaḥ, aṅkoṭhaḥ, nikoṭhakaḥ, likocakaḥ, aṅkolakaḥ, bodhaḥ, nediṣṭhaḥ, dīrghakīlakaḥ, rāmaṭhaḥ, koṭharaḥ, recī, gūḍhapatraḥ, guptasnehaḥ, pītasāraḥ, madanaḥ, gūḍhavallikā, pītaḥ, tāmraphalaḥ, dīrghakīlaḥ, guṇāḍhyakaḥ, kolakaḥ, lambakarṇaḥ, gandhapuṣpaḥ, rocanaḥ, viśānatailagarbhaḥ   

vṛkṣaviśeṣaḥ।

aṅkolasya bījaiḥ nirmitasya tailasya śarīre ālepanaṃ kriyate cet saḥ puruṣaḥ adṛśyaḥ bhaviṣyati iti lokoktiḥ vartate।

nata

abhiṣaṅgaḥ, pravṛttiḥ, prasaṅgaḥ, pravaṇatā, vinata   

saḥ manobhāvaḥ yaḥ anyatamam vihāya anyatamaṃ vṛṇoti।

matānām abhiṣaṅgaḥ kāṃgresam anu vartate।

nata

abodhatā, ajñānatā   

abodhasya avasthā bhāvo vā।

bālakāḥ abodhatayā naikāni akaraṇīyāni kāryāṇi kurvanti।

nata

āśritatā, āśritatvam, āyattatā, āyattatvam, adhīnatā, adhīnatvam, upāśritatā, upāśritatvam   

āśritasya avasthā।

idānīmapi śasyānāṃ vikāsārthaṃ kṛṣakāṇāṃ āśritatā vṛṣṭau eva asti।

nata

śamī, saktuphalā, śivā, śaktuphalā, śaktuphalī, śāntā, tuṅgā, kacaripuphalā, keśamathanī, īśānī, lakṣmīḥ, tapanatanayā, iṣṭā, śubhakarī, havirgandhā, medhyā, duritadamanī, śaktuphalikā, samudrā, maṅgalyā, surabhiḥ, pāpaśamanī, bhadrā, śaṅkarī, keśahantrī, śivāphalā, supatrā, sukhadā, jīvaḥ   

vṛkṣaviśeṣaḥ।

śamyāḥ kāṣṭhasya upayogaḥ pūjākāryeṣu bhavati।

nata

anagnatā   

nagnatāyāḥ abhāvaḥ।

anagnatā asmākaṃ vikasitasabhyatāyāḥ upahāraḥ।

nata

gauḍanaṭarāgaḥ   

rāgaviśeṣaḥ।

gauḍanaṭarāgaḥ gauḍarāgasya naṭarāgasya ca yogena jātaḥ।

nata

sāraṅganaṭarāgaḥ   

saṅkararāgaviśeṣaḥ।

gāyakaḥ sāraṅganaṭarāgaṃ gāyati।

nata

ābhīranaṭarāgaḥ   

saṅkararāgaviśeṣaḥ।

śrotṝṇām abhyarthanānusāreṇa paṇḍitavaryaḥ ābhīranaṭarāgaṃ śrāvitavān।

nata

karṇāṭarāgaḥ   

sampūrṇajātīyaḥ rāgaviśeṣaḥ।

karṇāṭarāgaṃ megharāgasya putraṃ manyate।

nata

kalyāṇanaṭarāgaḥ   

saṅkararāgaviśeṣaḥ।

kalyāṇanaṭarāgaḥ kalyāṇarāgasya naṭarāgasya ca yogena jāyate।

nata

meghanāṭarāgaḥ   

rāgaviśeṣaḥ।

meghanāṭarāgaḥ megharāgasya putraḥ iti manyate।

nata

natara   

kenāpi saha tulanāyāṃ adhikaṃ pāpakārakam।

dine dine tasya svabhāvaḥ hīnataraḥ bhavati।

nata

kāmodanaṭaḥ   

saṅkararāgaviśeṣaḥ।

kāmodanaṭasya racanā kāmodasya naṭasya ca yogāt bhavati।

nata

kedāra-naṭaḥ   

kedārasya tathā ca naṭasya saṃyogena jātaḥ ekaḥ saṃkaraḥ rāgaḥ।

kedāra-naṭaḥ rātreḥ dvitīye prahare gīyate।

nata

naṭaḥ   

sampūrṇajāteḥ ekaḥ rāgaḥ।

naṭe sarve svarāḥ śuddhāḥ santi।

nata

nāṭaḥ   

ekaḥ rāgaḥ।

nāṭaḥ vīrarasapradhānaḥ asti।

nata

abuddha, anavagata, anadhigata, ajñāta, anavabuddha   

yaḥ na prabuddhaḥ।

śikṣikā abuddhaṃ pāṭhaṃ punaḥ pāṭhayati।

nata

kadambanaṭaḥ   

rāgaviśeṣaḥ।

kadambanaṭe sarve svarāḥ śuddhāḥ santi।

nata

chāyānaṭaḥ   

sampūrṇajāteḥ ekaḥ rāgaḥ।

chāyānaṭaḥ sandhyāsamaye prathamāt daṇḍāt ārabhya pañcamaṃ daṇḍaṃ yāvat gīyate।

nata

apūrṇatā, anirvṛttiḥ, asiddhiḥ   

asamāpteḥ bhāvaḥ।

asya kāryasya apūrṇatāyāḥ kāraṇāt anyeṣu kāryeṣu tasya prabhāvaḥ bhavati।

nata

anudyogitā, vṛttihīnatā   

udyamasya pariśramasya vā abhāvaḥ।

yāntrike yuge anudyogitāyāḥ pramāṇam anudivasaṃ vardhate।

nata

apakvatvam, aparipakvatā, aparipakvatvam, apākatā, apākatvam, apariṇatatā, apariṇatatvam, āmatā, aparipākaḥ   

apakvatāyāḥ avasthā।

bhūri paktvā api apakvatvaṃ vartate eva।

nata

nirlajjatā, lajjāhīnatā, nirvrīḍatā, nirhīkatā   

nirlajjasya avasthā bhāvaḥ vā।

nirlajjatāyāḥ parikāṣṭhā eṣā।

nata

eḍagajaḥ, prapunnāṭaḥ, dadrughnaḥ, cakramardakaḥ, cakramardaḥ, padmāṭaḥ, uraṇākhyaḥ, aḍagajaḥ, gajākhyaḥ, meṣāhvayaḥ, eḍahastī, vyāvartakaḥ, cakragajaḥ, cakrī, punnāṭaḥ, punnāḍaḥ, vimarddakaḥ, dadrughnaḥ, tarvaṭaḥ, cakrāhvaḥ, śukanāśanaḥ, dṛḍhabījaḥ, prapunnāḍaḥ, kharjughnaḥ, prapunnaḍaḥ, prapunāḍaḥ, uraṇākṣaḥ   

auṣadhīyakṣupaḥ।

eḍagajasya upayogaḥ dantacikitsāyai bhavati।

nata

nipuṇatā   

suniścayasya avasthā bhāvaḥ vā।

ekalavyasya lakṣyasya nipuṇatāṃ dṛṣṭvā droṇācāryaḥ vismitaḥ।

nata

ambupaḥ, uruṇākṣaḥ, uruṇākṣakaḥ, uruṇākhyam, uruṇākhyakam, eḍagajaḥ, kharjughnaḥ, kharjūghnaḥ, gajaskandhaḥ, cakragajaḥ, padmāṭaḥ, prapunāṭaḥ, prapunāḍaḥ, vimardakaḥ   

ekaṃ jhāṭam।

ambupam auṣadhyāṃ prayujyate।

nata

apasarjanam, upekṣā, pratiniḥsargaḥ, vihīnatā, uttyāgaḥ   

uttaradāyitvasya tyāgaḥ।

putrasya vṛddhaṃ pitaraṃ prati apasarjanaṃ dṛṣṭvā duḥkham anubhūyate।

nata

niṣputratā, putrahīnatā, aputriyatā   

putrasya abhāvasya avasthā।

jamīlā niṣputratāyāḥ duḥkhaṃ soḍhuṃ na aśaknot।

nata

daurbalyam, śaktikṣayaḥ, śaktināśaḥ, asāmarthyam, kṣīṇatā, klībatā, dīnatā, aśaktiḥ, klaibyam, abalam, kaśmalam, kārpaṇyam   

kṛśatāyāḥ bhāvaḥ avasthā vā।

vyādheḥ anantaraṃ daurbalyam svābhāvikam eva।

nata

pratibhā, sampratipattiḥ, sacetanatā, saṃjñā   

dhāraṇā buddhiḥ ca।

uttejanāt krodhāt vā vayaṃ prāyaḥ svasya pratibhāṃ vismarāmaḥ।

nata

aparicitaḥ, anabhyastaḥ, ajñātaḥ, parapuruṣaḥ, pārakyaḥ, anyajanaḥ   

yaḥ na paricitaḥ।

asmābhiḥ aparicitānāṃ saha sādhuḥ vyavahāraḥ kartavyaḥ।

nata

vaśyatā, parādhīnatā, pāratantryam   

paratantrasya avasthā bhāvaḥ vā।

sarve tasya vaśyatāyāḥ upahāsaṃ kurvanti sma।

nata

ajñāta   

yat avaboddhuṃ na śakyate।

kukkuṭyāṇḍayoḥ kaḥ prathamaḥ iti ajñātā prahelikā।

nata

śaśvat, cirakālika, nitya, sanātana   

yasya kramaḥ akhaṇḍitaḥ।

eṣā tasya śaśvatī racanā।

nata

amaratā, anaśvaratā, ānaṃtyam, nityatā, akṣayatvam, avināśinatvam, amartyatā, amartyabhāvaḥ, amaratvam, anaśvaratvam, ānaṃtyatā, nityatvam, akṣayatā, avināśinatā, amartyatvam   

amaratvasya avasthā athavā bhāvaḥ।

amaratāyāḥ hetunā asurāḥ api amṛtaṃ pātuṃ icchanti।

nata

kulīnatā, abhijātatā, abhijātyam, sujātatā, kaulīnyam   

kulīnasya avasthā bhāvaḥ vā।

tān dṛṣṭvā eva teṣāṃ kulīnatāyāḥ bodhaḥ bhavati।

nata

paricita, abhijñāta, vijñāta, avagata, gata, parigata, prakhyāta, pramita, prajñāta, prabuddha, pratyabhijñāta   

pūrvataḥ jñātam।

etāni sarvāṇi paricitāni vastūni santi kimapi nūtanaṃ darśayatu।

nata

abhijñātam   

śālmalīnāmakasya dvīpasya sapteṣu khaṇḍeṣu ekam।

abhijñātasya varṇanaṃ purāṇeṣu vartate।

nata

abhijñātārthaḥ   

nyāyadarśane nigrahasthānaviśeṣaḥ।

kiṃ bhavān abhijñātārthasya viṣaye pratipādanaṃ kariṣyati।

nata

avajñātārtham   

nyāyasiddhānte nigrahasthānaviśeṣaḥ।

tena avajñātārthaṃ prati saṅketaḥ kṛtaḥ।

nata

sitapuṣpaḥ, śaratpuṣpaḥ, supuṣpaḥ, barhiṇam, piṇḍītakaḥ, pītapuṣpam, rājaharṣaṇam, naghuṣam, śaṭham, barhaṇam, pārthivam, natam, dīpanam, kuṭilaḥ   

ekaḥ puṣpī vṛkṣaḥ।

sitapuṣpasya kāṣṭhaṃ sugandhitaṃ bhavati।

nata

nadīkūlam, taṭam, naṭaḥ, kūlam, nadītaṭam   

nadyāḥ tyaktaṃ kṣetram।

nadīkūleṣu bahūnāṃ saṃskṛtīnām udayaḥ jātaḥ।

nata

vikalāṅgatā, vikalatā, chinnāṅgatā, hīnāṅgatā, lūnāṅgatā, khaṇḍitāṅgatā, vyaṅgatā, apāṅgatā, aṅgavikalatā, aṅgahīnatā, asamarthatā   

vikalāṅgasya avasthā bhāvaḥ vā।

udyamaśīlānāṃ kṛte vikalāṅgatā vikāse bādhikā na bhavati।

nata

kālikā, kālimā, kṛṣṇatā, kṛṣṇatvam, kṛṣṇimā, nīlimā, mecakaḥ, śyāmatā, śyāmatvam, kārṣṇyam   

kṛṣṇavarṇasya avasthā bhāvaḥ vā।

adhunā mukhasya śyāmatvaṃ dūrīkartuṃ bhinnāni lepanāni dṛśyante।

nata

sarvajñatā, sarvajñatvam, sarvajñātṛtvam, sarvavijñāninitā, sarvavittvam, sārvajñyam, sārvavidyam   

sarvajñasya avasthā bhāvo vā।

īśvarasya sarvajñatāṃ na kaścit sandihyāt।

nata

piśunatā   

puṣpī tṛṇaviśeṣaḥ yaḥ dīrghaḥ bhavati।

piśunatāyāḥ puṣpebhyaḥ paṭasūtrasya rañjanaṃ kriyate।

nata

piśunatāpuṣpam   

ekaṃ puṣpaṃ yat tṛṇaviśeṣāt prāpyate।

piśunatāpuṣpaṃ paṭasūtrasya rañjanāya prayujyate।

nata

adhastana, adhara, sannatara, nihīnatara, adhobhava, pratyavara   

adharabhāgasya।

asyāḥ argalāyāḥ adhastanaḥ bhāgaḥ naṣṭaḥ jātaḥ asti।

nata

daiṣṭikatvam, daivaparatā, daivādhīnatā   

yad kimapi bhavati tad daivāyattameva evaṃrūpaḥ siddhāntaḥ।

adya vaijñānike yuge daiṣṭikatvaṃ manyamānāḥ janāḥ santi।

nata

dhanāḍhyatā, saśrīkatā, sadhanatā, sphītatā, mahārghatā   

dhanikasya avasthā bhāvaḥ vā।

dhanāḍhyatā sarvaiḥ na upabhujyate।

nata

ajñātapūrva   

sadyaḥ jñātaḥ।

idānīṃ vayaṃ bhavataḥ ajñātapūrvāṇi vṛttāni vedayāmahe।

nata

prāsaṃgikatā, prastāvaucityam, upapannatā, prāstāvikatvam   

prastutasya avasthā athavā bhāvaḥ।

premacaṃdamahodayasya sāhityasya prāsaṃgikatāyāḥ tulanā nāsti ।

nata

māhātmyam, kulīnatā, āryatā, audāryam, mahānubhāvaḥ, abhijātyam   

mahānatāyāḥ avasthā athavā bhāvaḥ।

gurujanānāṃ māhātmyasya sammānaḥ kartavyaḥ ।

nata

vinatā   

kaśyapamuneḥ patnī yā garuḍasya mātā āsīt।

vinatā dakṣaprajāpateḥ kanyā āsīt।

nata

snātakaḥ   

kasyāpi viśvavidyālayasya kaniṣṭhā upādhiḥ।

snātakasya upādhiṃ labdhvā aham udyogaṃ prāptavān।

nata

cakramardaḥ, eḍagajaḥ, aḍagajaḥ, gajākhyaḥ, meṣāhvayaḥ, eḍahastī, vyāvartakaḥ, cakravajaḥ, cakrī, punnāṭaḥ, punnāḍaḥ, vimardakaḥ, dadrughnaḥ, tarvaṭaḥ, śukanāśanaḥ, dṛḍhabījaḥ, prappunanāḍaḥ, cakramardakaḥ, padmāṭaḥ, uraṇākhyaḥ, uraṇākṣaḥ, prapunnaḍaḥ, prapunāḍaḥ   

varṣākāle vardhamānaḥ kṣupaviśeṣaḥ।

kṣetre cakramardāḥ santi।

nata

nāṭavasantaḥ   

saṅgītaśāstre rāgaviśeṣaḥ।

saṅgītakāraḥ nāṭavasantaṃ gāyati।

nata

prajā, kṣetram, janatā, rājyaṃ, deśaḥ, janapadaḥ, jagat, janāḥ, lokaḥ   

kṣetravāsinaḥ।

eṣā prajā mūlyavṛddhikāraṇāt trastā।

nata

prathitaḥ, prasiddhaḥ, khyātaḥ, vikhyātaḥ, pratītaḥ, vittaḥ, vijñātaḥ, viśrutaḥ, abhiviśruta   

loke khyātiyuktaḥ।

vidyādharaḥ asmin nagare ye prathitāḥ janāḥ teṣu ekaḥ asti।

nata

kācaḥ, madhyonnatakācaḥ   

svacchaṃ prakāśi upakaraṇam।

kācaḥ prasāritān kiraṇān ekasmin sthāne yojayati prasārayati vā।

nata

abhinavaḥ, ādhunikaḥ, adhunātanaḥ, idānīṃtanaḥ, arvācīnaḥ, aprācīnaḥ, apurāṇaḥ, nūtanaḥ, navaḥ, navīnaḥ, nūtanakālīnaḥ   

adyatanīyā vyaktiḥ।

abhinavaiḥ janaiḥ nūtanaḥ pathaḥ pradarśitaḥ।/saḥ abhinavaḥ kālidāsaḥ eva।

nata

sahṛdayatā, bhāvapūrṇatā   

bhāvodayāt utpannaḥ manovikāraḥ।

sahṛdayatāyāḥ autkaṭyaṃ niyantavyam।

nata

nāṭaya, abhinī   

calaccitre rūpake vā bhāvābhivyaktidvārā anukūraṇānukūlaḥ vyāpāraḥ।

asmin citrapaṭe amitābhaḥ sainikarūpeṇa nāṭayati।

nata

janatā, janasamūhaḥ   

janānāṃ samudāyaḥ।

chātrāvāsasya sūcanāphalake chātrāvāsasya janatāyāḥ kṛte ekā sūcanā asti।

nata

antaḥ, antam, samāptiḥ, niṣpattiḥ, siddhiḥ, paryantam, prāntaḥ, samantaḥ, pāraḥ, pāram, avasānam, paryavasānam, avasāyaḥ, avasādaḥ, avasannatā, sātiḥ, sāyaḥ   

kasyāpi vṛtāntasya kathanasya vā antimaṃ caraṇam yena tadviṣaye sarvaṃ jñāyate।

asya pustakasya antaṃ paṭhitvā eva ko'pi niṣkarṣaḥ śakyaḥ।

nata

meṣaḥ, meḍhraḥ, urabhraḥ, uraṇaḥ, ūrṇāyuḥ, vṛṣṇiḥ, eḍakaḥ, bheḍaḥ, huḍaḥ, śṛṅgiṇaḥ, aviḥ, lomaśaḥ, balī, romaśaḥ, bheḍuḥ, bheḍakaḥ, meṇṭaḥ, huluḥ, meṇaṭakaḥ, huḍūḥ, samphalaḥ   

paśuviśeṣaḥ-yasmāt ūrṇā prāpsyate।

meṣapālaḥ meṣān cārayati।

nata

paripūrṇatā   

paripūrṇasya avasthā।

jñānasya paripūrṇatāyāḥ sīmā nāsti।

nata

trikālajñatā, trikāladarśitā   

trikālaviṣayakaṃ jñātuṃ vartamānā śaktiḥ।

svasya trikālajñatāyāḥ tasmai abhimānaḥ asti।

nata

dharmajñatā, dharmajñatvam   

dharmajñasya avasthā bhāvaḥ vā।

śrīrāmasya dharmajñatā prasiddhā asti।

nata

prācīnatama   

atīva prācīnam।

vedāḥ hindūdharmasya prācīnatamāḥ granthāḥ santi।

nata

vinatā   

rāvaṇena aśokavāṭikāyāṃ niyuktā ekā rākṣasī।

vinatāyāḥ varṇanaṃ purāṇeṣu asti।

nata

jāgarukatā, sāvadhānatā   

jāgarukasya avasthā।

janeṣu śikṣāyāḥ jāgarukatāyāḥ pracāraḥ kartavyaḥ।

nata

parṇāṭakaḥ   

ekaḥ ṛṣiḥ।

parṇāṭakasya varṇanaṃ purāṇeṣu vartate।

nata

nirjanatā, nirjanatvam, vijanatā, vijanatvam   

nirjanasya avasthā bhāvaḥ vā।

marusthalasya nirjanatā manasi bhayam utpādayati।

nata

dhānatavartaḥ   

gandharvaviśeṣaḥ।

dhānatavartasya varṇanaṃ purāṇeṣu prāpyate।

nata

straiṇatā, straiṇatvam   

straiṇasya avasthā bhāvaḥ vā।

keṣucit puruṣeṣu api kamanīyatā straiṇatā ca bhavati।

nata

dīnatā, kāruṇyam, dayāyogyatā, karuṇāyogyatā, anukampyatā, dayājanakatvam, karuṇotpādakatvam   

karuṇārasaṃ janayituṃ yogyatvam।

atiduḥsahā sudāmnaḥ dīnatā kṛṣṇasya kṛte।

nata

vivarṇatā, vaivarṇyam   

varṇāndhatāyāḥ ekaḥ prakāraḥ yasmin samīpasthayoḥ dvayoḥ varṇayoḥ bhedaḥ na jñāyate।

vivarṇatāyāḥ kāraṇāt saḥ raktapāṭalavarṇayoḥ bhedaṃ kartuṃ na śaknoti।

nata

prācīnakālaḥ, purātanakālaḥ, pūrvatanaḥ, sanātanakālaḥ   

pūrvatanīyaḥ kālaḥ।

prācīnakāle bhārataḥ śikṣaṇakṣetre atīvaḥ pragataḥ astiḥ।

nata

samānatāvādaḥ, samatāvādaḥ   

sarve samānāḥ iti siddhāntasya śāstrapūrvakaṃ svīkṛteḥ anantaraṃ tasya nirūpaṇāt prārabdhā vicāraśākhā।

samānatāvādasya anukaraṇena viśve śāntiṃ prasthāpayituṃ śakyate।

nata

patatpataṅgaḥ, pariṇatāruṇaḥ   

astamayaḥ sūryaḥ।

asmin padye patatpataṅgasya manoharaṃ varṇanam asti।

nata

gāyaka, gātu, gātṛ, gāyana, cāraṇa, gāthaka, geṣṇa, geṣṇu, śasti, varṇāṭa, varṇaka, sukaṇṭha, stavitṛ, go   

yaḥ gāyati।

gāyakasya kaṇṭhaḥ atīva madhuraḥ asti ।

nata

dehakāntiḥ, cārugātratā, dehalāvaṇyam, manojñatā   

strīdehasya lāvaṇyam।

tasyāḥ dehakāntiḥ avarṇanīyā asti।

nata

vinata   

rāmāyaṇe varṇitaḥ vīravānaraviśeṣaḥ।

sītāyāḥ anveṣaṇārthaṃ pūrvadiśi gatasya vānaradalasya pramukhaḥ vinataḥ āsīt।

nata

saṃyatatā, saṃyatatvam, sādhāraṇatā, sādhāraṇatvam   

saṃyatasya avasthā।

saṃyatatayā yuktaḥ manuṣyaḥ vyādhirahitaḥ bhavati।

nata

sannata   

rāmasya senāyāḥ vānaraḥ।

sannatasya varṇanaṃ rāmāyaṇe prāpyate।

nata

alpajñatā   

alpajñasya avasthā bhāvaḥ vā।

saḥ svasya alpajñatāyāḥ kṛte api abhimānī asti।

nata

alpajñatā   

jñānasya apūrṇatā।

alpajñatāyāḥ paścāttāpasya apekṣayā bhavān jñānavardhanasya prayatnaṃ karotu।

nata

alpiṣṭha, nyūnatama   

nyūnātinyūnam।

alpiṣṭhaṃ dhanaṃ prāpya api saḥ santuṣṭaḥ asti।

nata

avasannatā, avasannatvam   

avasannasya avasthā bhāvaḥ vā।

svāsthyārtham avasannatā hānikārikā।

nata

avasādaḥ, avasannatā, viṣādaḥ, sādaḥ, tandrā, glāniḥ, tandritā, viṣaṇṇatā   

manasaḥ śarīrasya vā sā sthitiḥ yasyāṃ kimapi kāryaṃ kartum anicchā bhavati।

avasādasya sthitau yogāsanaṃ lābhadāyakaṃ bhavati।

nata

avijñāta, ajñāta, aparicita, anāgata, avidita   

yat samyak prakāreṇa na jñātam।

prakṛtau naikāni avijñātāni tattvāni santi।

nata

gañjanatālaḥ   

aṣṭāsu tāleṣu ekaḥ tālaḥ।

mama guruḥ gañjanatāle pravīṇaḥ asti।

nata

asaṃprajñātasamādhi   

yogasya ekaḥ samādhiḥ।

svāmī asaṃprajñātasamādhau līnaḥ।

nata

gādhatā, gādhatvam, uttānatā, uttānatvam, tanimā   

gādhasya avasthā bhāvaḥ vā।

asmin taḍāge adhikā gabhīratā nāsti api tu gādhatā asti।

nata

naṭanārāyaṇaḥ   

ekaḥ rāgaḥ yaḥ varṣartau gīyate।

naṭanārāyaṇaḥ dinasya tṛtīye prahare gīyate।

nata

naṭamalhāraḥ   

ekaḥ saṅkaraḥ rāgaḥ yaḥ naṭasya malhārasya ca miśraṇena jāyate।

naṭamalhāre śuddhasvarāḥ prayoktavyāḥ।

nata

naṭamalaḥ   

ekaḥ rāgaḥ।

gāyakaḥ naṭamalaṃ gāyati।

nata

naṭamalhārī   

rāgiṇīviśeṣaḥ।

saṅgītajñaḥ naṭamalhārīṃ jñāpayati।

nata

ānata   

jainadharmīyāṇāṃ devatā।

ānatasya ullekhaḥ jainānāṃ dharmagrantheṣu prāpyate।

nata

āviṣkṛta, upajñāta, utpādya   

yasya āviṣkāraḥ kṛtaḥ।

nūtanāni āviṣkṛtāni yantrāṇi asmākaṃ jīvanam adhikaṃ sulabhaṃ kurvanti।

nata

pratijñāta, āśruta   

yasmin viṣaye pratijñā kṛtā।

pratijñātāṃ bhūmiṃ dātuṃ saḥ nirākarot।

nata

sāndratā, ghanatā   

sāndrasya avasthā bhāvaḥ vā।

jalamiśraṇena dadhnaḥ sāndratā nyūnāyate।

nata

anuśāsanahīnatā   

anuśāsanahīnasya bhāvaḥ।

idānīṃtane kāle anuśāsanahīnatā aśāsanañca vardhitam।

nata

janatādalayūnāiṭeḍapakṣaḥ   

bhāratadeśasya rājanaitikaṃ dalam।

asmin nirvācane janatādalayunāiṭeḍapakṣaḥ parājitaḥ।

nata

rāṣṭrīya-janatā-dalaḥ   

bhāratadeśasya rājanaitikaṃ dalam।

bihārarājye hyaḥ rāṣṭrīya-janatā-dalasya netṛbhiḥ sthāne-sthāne sabhāḥ āyojitāḥ।

nata

unnatatama   

sarveṣu unnataḥ।

parvatārohī unnatatamaṃ śikharaṃ gantuṃ prayatate।

nata

unnatatama   

sarveṣu unnataḥ।

himālayasya unnatatamaṃ śikharaṃ nityaṃ himācchāditam asti।

nata

kunaṭa:, kunathaḥ   

ekā jāti: ।

varāhamihireṇa kunaṭā: ullikhitā:

nata

vinatakaḥ   

parvataviśeṣaḥ ।

bauddhasāhitye vinatakasya varṇanam asti

nata

vinatā   

vyādhipradā ekā rākṣasī ।

vinatāyāḥ varṇanaṃ mahābhārate asti

nata

vijñātātman   

kaviviśeṣaḥ ।

vijñātātmanaḥ varṇanaṃ vivaraṇa-pustikāyām asti

nata

veṇātaṭāḥ   

ekaḥ janasamudāyaḥ ।

veṇātaṭānām ullekhaḥ mahābhārate asti

nata

śāntarasanāṭakam   

ekaṃ nāṭakam ।

śāntarasanāṭakasya ullekhaḥ koṣe asti

nata

kunaṭa:, kunathaḥ   

ekā jāti: ।

varāhamihireṇa kunaṭā: ullikhitā:

nata

kunaṭaḥ, śyonākaḥ, maṇḍūkaparṇaḥ, patrorṇa:, naṭa:, kaṭvaṅgaḥ, ṭuṇṭukaḥ, śukanāsaḥ, ṛkṣaḥ, dīrghavṛntaḥ, kuṭannaṭaḥ, śoṇakaḥ, araluḥ,    

vṛkṣaviśeṣaḥ - asya guṇāḥ tiktaṃ śītalaṃ ca tridoṣajit pittaśleṣmātisāraghnaṃ sannipātajvarāpāham  ।

śyonākasya prabhedaḥ kunaṭa: nāmnā prasiddhaḥ asti

nata

kṛṣṇatarkālaṃkāraḥ   

ekaḥ bhāṣyakāraḥ ।

kṛṣṇatarkālaṃkārasya varṇanaṃ kośe vartate

nata

baṭucaritanāṭakam   

ekaṃ nāṭakam ।

saṃskṛtasāhitye baṭucaritanāṭakam iti nāṭakaṃ prasiddham

nata

bṛhannāṭakam   

ekaṃ nāṭakam ।

saṃskṛtasāhitye bṛhannāṭakaṃ suprasiddhaṃ nāṭakam

nata

kunaṭa:, kunathaḥ   

ekā jāti: ।

varāhamihireṇa kunaṭā: ullikhitā:

nata

kunaṭaḥ, śyonākaḥ, maṇḍūkaparṇaḥ, patrorṇa:, naṭa:, kaṭvaṅgaḥ, ṭuṇṭukaḥ, śukanāsaḥ, ṛkṣaḥ, dīrghavṛntaḥ, kuṭannaṭaḥ, śoṇakaḥ, araluḥ   

vṛkṣaviśeṣaḥ asya guṇāḥ tiktaṃ śītalaṃ ca tridoṣajit pittaśleṣmātisāraghnaṃ sannipātajvarāpāham/ ।

śyonākasya prabhedaḥ kunaṭa: nāmnā prasiddhaḥ asti

nata

kṛṣṇatarkālaṃkāraḥ   

ekaḥ bhāṣyakāraḥ ।

kṛṣṇatarkālaṃkārasya varṇanaṃ kośe vartate

nata

bṛhannāṭakam   

ekaṃ nāṭakam ।

saṃskṛtasāhitye bṛhannāṭakaṃ suprasiddhaṃ nāṭakam

nata

vajraḥ, nāgarī, vajrā, śataguptā, snuh, netrāriḥ, bahuśākhaḥ, bahuśālaḥ, vajravṛkṣaḥ, śuklaḥ, sihuṇḍaḥ, peṣaṇaḥ, mahātaruḥ, tīkṣṇatailaḥ, bāhuśālaḥ, sudhā   

kṣupaviśeṣaḥ ।

vajraḥ kaṇṭakayuktaḥ vartate

nata

śrīkṛṣṇatarkālaṅkārabhaṭṭācāryaḥ   

ekaḥ puruṣaḥ ।

śrīkṛṣṇatarkālaṅkārabhaṭṭācāryasya ullekhaḥ koṣe asti

nata

sannata   

ekaḥ vānaraḥ ।

sannatasya ullekhaḥ rāmāyaṇe asti

nata

bhagavadudyamanāṭakam   

ekaṃ nāṭakam ।

abhijāta-saṃskṛta-vāṅmaye bhagavadudyamanāṭakaṃ suvikhyātam āsīt

nata

saṃvaraṇanātakaḥ   

ekaṃ nāṭakam ।

saṃvaraṇanātakasya ullekhaḥkoṣe asti

nata

grahayajñatattvam   

smṛtitattvasya bhāgaḥ ।

grahayajñatattvasya ullekhaḥ kośe vartate

nata

hanumannāṭakam   

ekaṃ nāṭakam ।

hanumannāṭakasya ullekhaḥ koṣe asti

nata

purañjananāṭakam   

ekaṃ nāṭakam ।

purañjananāṭakasya ullekhaḥ koṣe asti

nata

mantrāṅganāṭakam   

ekaṃ nāṭakam ।

saṃskṛta-nāṭya-vāṅmaye mantrāṅganāṭakaṃ suprasiddham

nata

karṇāṭakaḥ   

ekaḥ janasamudāyaḥ ।

karṇāṭakāṇām ullekhaḥ viṣṇupurāṇe bhāgavatapurāṇe ca asti

nata

karṇāṭakaḥ   

karṇāṭakaḥ iti nāmakānāṃ janānāṃ deśaḥ ।

karṇāṭakasya ullekhaḥ viṣṇupurāṇe bhāgavatapurāṇe ca asti

nata

kapaṭanāṭakaḥ   

ekaḥ puruṣaḥ ।

kapaṭanāṭakasya ullekhaḥ koṣe asti

nata

naiṣadhānandanāṭakam   

ekaṃ nāṭakam ।

naiṣadhānandanāṭakasya ullekhaḥ koṣe asti

nata

jagannāthavallabhanāṭakam   

ekaṃ nāṭakam ।

jagannāthavallabhanāṭakasya ullekhaḥ koṣe asti

nata

dhyānataraṅgaṭīkā   

ekaḥ ṭīkāgranthaḥ ।

dhyānataraṅgaṭīkāyāḥ ullekhaḥ koṣe asti

nata

naṭagaṅgokaḥ   

ekaḥ kaviḥ ।

naṭagaṅgokasya ullekhaḥ vivaraṇapustikāyām asti

nata

naṭanānandaḥ   

ekaḥ lekhakaḥ ।

naṭanānandanāthasya ullekhaḥ vivaraṇapustikāyām asti

nata

nalabhūmipālanāṭakam   

ekaṃ nāṭakam ।

nalabhūmipālanāṭakasya ullekhaḥ koṣe asti

nata

nāṭakeyaḥ   

ekaḥ janasamudāyaḥ ।

nāṭakeyānām ullekhaḥ mahābhārate asti

nata

nāṭabhaṭikavihāraḥ   

ekaḥ vihāraḥ ।

nāṭabhaṭikavihārasya ullekhaḥ bauddhasāhitye asti

nata

nārāyaṇatāraḥ   

ekaḥ lekhakaḥ ।

nārāyaṇatārasya ullekhaḥ koṣe asti

Parse Time: 0.949s Search Word: nata Input Encoding: IAST: nata