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"nah" has 1 results.
    
        Root Word (Pāṇini Dhātupāṭha:)Full Root MarkerSenseClassSutra
√ṇahṇahaabandhane460
  
"nah" has 1 results.
        Root WordIAST MeaningMonier Williams PageClass
√नह्nahbinding / bandhana721/1Cl.4
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453 results
     
WordReferenceGenderNumberSynonymsDefinition
ā3.3.248MasculineSingularprakarṣaḥ, lagnaḥ
abhijanaḥ3.3.115MasculineSingulardhṛtiḥ, buddhiḥ, svabhāvaḥ, brahma, varṣma, yatnaḥ
abhijātaḥ3.3.88MasculineSingularsatyam, sādhuḥ, vidyamānaḥ, praśastaḥ, abhyarhitaḥ
abhinītaḥ3.3.87MasculineSingularpūtaḥ, vijanaḥ
abhram1.3.6-7NeuterSingularmudiraḥ, ambubhṛt, jaladharaḥ, stanayitnuḥ, dhūmayoniḥ, jīmūtaḥ, vāridaḥ, dhārādharaḥ, vārivāhaḥ, jalamuk, ghanaḥ, taḍitvān, balāhakaḥ, meghaḥcloud
abhyamitryaḥ2.8.76MasculineSingularabhyamitrīyaḥ, abhyamitrīṇaḥ
adhīnaḥ3.1.14MasculineSingularnighnaḥ, āyattaḥ, asvacchandaḥ, gṛhyakaḥ
āgaḥ3.3.238NeuterSingularguṇaḥ, strīpuṣpam
agniḥMasculineSingularjvalanaḥ, barhiḥ, śociṣkeśaḥ, bṛhadbhānuḥ, analaḥ, śikhāvān, hutabhuk, saptārciḥ, citrabhānuḥ, appittam, vaiśvānaraḥ, dhanañjayaḥ, jātavedāḥ, śuṣmā, uṣarbudhaḥ, kṛśānuḥ, rohitāśvaḥ, āśuśukṣaṇiḥ, dahanaḥ, damunāḥ, vibhāvasuḥ, vahniḥ, kṛpīṭayoniḥ, tanūnapāt, kṛṣṇavartmā, āśrayāśaḥ, pāvakaḥ, vāyusakhaḥ, hiraṇyaretāḥ, havyavāhanaḥ, śukraḥ, śuciḥ, vītihotraḥfire god
āḥ3.3.248MasculineSingularpraśnaḥ, vitarkaḥ
airāvataḥ1.1.48MasculineSingularabhramuvallabhaḥ, abhramātaṅgaḥ, airāvaṇaḥthe elephant of indra
ajaḥ3.3.36MasculineSingularvalgudarśanaḥ
alpam3.1.61MasculineSingulartanuḥ, sūkṣmam, stokaḥ, kaṇaḥ, truṭiḥ, kṛśam, ślakṣaṇam, leśaḥ, mātrā, dabhram, kṣullakaḥ, aṇuḥ, lavaḥ
amaraḥ1.1.7-9MasculineSingularnirjaraḥ, vibudhaḥ, sumanasaḥ, āditeyaḥ, aditinandanaḥ, asvapnaḥ, gīrvāṇaḥ, daivatam, devaḥ, suraḥ, tridiveśaḥ, diviṣad, ādityaḥ, amartyaḥ, dānavāriḥ, devatā, tridaśaḥ, suparvā, divaukāḥ, lekhaḥ, ṛbhuḥ, amṛtāndhāḥ, vṛndārakaḥimmortal
amarṣaṇaḥ3.1.30MasculineSingularkrodhanaḥ, krodhī
āmodin1.5.11MasculineSingularmukhavāsanaḥa perfume for the mouth made up in the form of a camphor pill etc.
aṅgam2.6.71NeuterSingularapaghanaḥ, pratīkaḥ, avayavaḥ
anubhāvaḥ3.3.217MasculineSingularātmīyaḥ, ghanaḥ
āpaḥ1.10.3-4FemininePluralsalilam, payaḥ, jīvanam, kabandham, puṣkaram, arṇaḥ, nīram, śambaram, vāḥ, kamalam, kīlālam, bhuvanam, udakam, sarvatomukham, toyaḥ, kṣīram, meghapuṣpam, vāri, jalam, amṛtam, vanam, pāthaḥ, ambhaḥ, pānīyam, ambu, ghanarasaḥwater
arśoghnaḥMasculineSingularśūraṇaḥ, kandaḥ
arthaḥ3.3.92MasculineSingularāsthānī, yatnaḥ
āśā3.3.224FeminineSingularśiśuḥ, ajñaḥ
avagītaḥ3.1.92MasculineSingularagarhaṇaḥ
balabhadraḥ1.1.23-24MasculineSingularbaladevaḥ, balaḥ, saṅkarṣaṇaḥ, tālāṅkaḥ, halāyudhaḥ, revatīramaṇaḥ, pralambaghnaḥ, kālindībhedanaḥ, halī, rauhiṇeyaḥ, kāmapālaḥ, acyutāgrajaḥ, ānakadundubhiḥ, sīrapāṇiḥ, musalī, nīlāmbaraḥ, rāmaḥbalaram
balam2.8.107NeuterSingularparākramaḥ, sthāma, taraḥ, śaktiḥ, śauryam, draviṇam, prāṇaḥ, śuṣmam, sahaḥ
bāṇaḥ2.8.87MasculineSingularmārgaṇaḥ, khagaḥ, pṛṣatkaḥ, pa‍ttrī, kalambaḥ, ajihmagaḥ, i‍ṣuḥ, śaraḥ, ā‍śugaḥ, ‍viśikhaḥ, ropaḥ
bāndhavaḥ2.6.34MasculineSingularsvajanaḥ, sagotraḥ, jñātiḥ, bandhuḥ, svaḥ
bata3.3.252MasculineSingularārambhaḥ, praśnaḥ, kārtsnyam, maṅgalam, anantaram
bherī3.3.3FeminineSingularmārutaḥ, vedhāḥ, bradhnaḥ
bhrātṛvyaḥ3.3.154MasculineSingularśapathaḥ, jñānam, viśvāsaḥ, hetuḥ, randhraḥ, adhīnaḥ, śabdaḥ
bodhidrumaḥ2.4.20MasculineSingularcaladalaḥ, pippalaḥ, kuñjarāśanaḥ, aśvatthaḥ
brahmā1.1.16-17MasculineSingularprajāpatiḥ, viścasṛṭ, aṇḍajaḥ, kamalodbhavaḥ, satyakaḥ, ātmabhūḥ, pitāmahaḥ, svayaṃbhūḥ, abjayoniḥ, kamalāsanaḥ, vedhāḥ, vidhiḥ, pūrvaḥ, sadānandaḥ, haṃsavāhanaḥ, surajyeṣṭhaḥ, hiraṇyagarbhaḥ, caturāsanaḥ, druhiṇaḥ, sraṣṭā, vidhātā, nābhijanmā, nidhanaḥ, rajomūrtiḥ, parameṣṭhī, lokeśaḥ, dhātā, virañciḥbramha
bṛhaspatiḥ1.3.24MasculineSingularāṅgirasaḥ, surācāryaḥ, vācaspatiḥ, gīrpatiḥ, citraśikhaṇḍijaḥ, dhiṣaṇaḥ, guruḥ, jīvaḥthe janet
cāmpeyaḥ2.2.65MasculineSingularkesaraḥ, nāgakesaraḥ, kāñcanāhvayaḥ
caṇḍaḥ3.1.30MasculineSingularatyantakopanaḥ
cāraḥ2.8.12MasculineSingularpraṇidhiḥ, apasarpaḥ, caraḥ, spaśaḥ, gūḍhapuruṣaḥ, yathārhavarṇaḥ
caurakaḥ2.10.24MasculineSingularparāskandī, taskaraḥ, aikāgārikaḥ, ‍‌pratirodhī, dasyuḥ, malimlucaḥ, ‍‍‍pāṭaccaraḥ, moṣakaḥ, stenaḥ
chattrāFeminineSingularaticchatraḥ, pālaghnaḥ
cittamNeuterSingularmanaḥ, cetaḥ, hṛdayam, svāntam, hṛt, mānasammalice
daivajñaḥ2.8.13MasculineSingularmauhūrttaḥ, sāṃvatsaraḥ, ‍kārtāntikaḥ, jyautiṣikaḥ, daivajñaḥ, gaṇakaḥ, mauhūrttikaḥ
dāritaḥ3.1.101MasculineSingularbhinnaḥ, bheditaḥ
daśanaḥ2.6.92MasculineSingularradanaḥ, dantaḥ, radaḥ
dāvaḥMasculineSingulardavaḥ, vanahutāśanaḥforest fire
dāyādaḥ3.3.95MasculineSingulartrātā, dāruṇaḥraṇaḥ, sārāvaḥ, ruditam
dharmarājaḥ1.1.61-62MasculineSingularantakaḥ, daṇḍadharaḥ, yamarāṭ, kṛtāntaḥ, pitṛpatiḥ, vaivasvataḥ, kālaḥ, śamanaḥ, paretarāṭ, śrāddhadevaḥ, yamaḥ, yamunābhrātā, samavartīyama
dharmarājaḥ3.3.37MasculineSingularjanaḥ, santatiḥ
dhātrī3.3.184FeminineSingularyogyaḥ, bhājanaḥ
dhīndriyam1.5.8NeuterSingularghrāṇaḥ, rasanā, tvak, manaḥ, netram, śrotraman intellectual organ
dhurāvahaḥ2.9.66MasculineSingularsarvadhurīṇaḥ
dṛṣṭāntaḥ3.3.69MasculineSingularśleṣmādiḥ, aśmavikṛtiḥ, rasādiḥ, śabdayoniḥ, raktādiḥ, mahābhūtādiḥ, mahābhūtaguṇāḥ, indriyāṇi
drutāvadīrṇaḥ3.1.88MasculineSingularavadīrṇaḥ
dundubhiḥ3.3.143MasculineSingularkiraṇaḥ, pragrahaḥ
durjanaḥ3.1.46MasculineSingularpiśunaḥ, khalaḥ
durmanā3.1.6MasculineSingularvimanāḥ, antarmanāḥ
dvijihvaḥ3.3.141MasculineSingularbrahmā, trilocanaḥ
dyūtaḥ2.10.45MasculineSingularpaṇaḥ, akṣavatī, kaitavam
ekāgraḥ3.1.79MasculineSingularekatālaḥ, ananyavṛttiḥ, ekāyanaḥ, ekasargaḥ, ekāgryaḥ, ekāyanagataḥ
evam2.4.15MasculineSingulareva, iti, punaḥ,
gālavaḥMasculineSingularmārjanaḥ, śābaraḥ, lodhraḥ, tirīṭaḥ, tilvaḥ
gandhasāraḥ1.2.132MasculineSingularcandanaḥ, malayajaḥ, bhadraśrīḥ
gaṇikā3.3.22FeminineSingularbāṇaḥ, aliḥ
garbhaḥ2.6.39MasculineSingularbhrūṇaḥ
gardabhāṇḍaḥ2.2.43MasculineSingularplakṣaḥ, kandarālaḥ, kapītanaḥ, supārśvakaḥ
garutmānMasculineSingularnāgāntakaḥ, viṣṇurathaḥ, garuḍaḥ, suparṇaḥ, tārkṣyaḥ, pannagāśanaḥ, vainateyaḥ, khageśvaraḥa heavanly bird
garutmān3.3.64MasculineSingularpavanaḥ, amaraḥ
garvaḥMasculineSingularabhimānaḥ, ahaṅkāraḥpride
gāyatrī2.2.49FeminineSingularbālatanayaḥ, khadiraḥ, dantadhāvanaḥ
grāmadhīnaḥ2.10.9MasculineSingulargrāmādhīnaḥ
gṛdhnuḥ3.1.21MasculineSingulargardhanaḥ, lubdhaḥ, abhilāṣukaḥ, tṛṣṇakaḥ
grīṣmaḥ1.4.19MasculineSingulartapaḥ, ūṣmakaḥ, nidāghaḥ, uṣṇopagamaḥ, uṣṇaḥ, ūṣmāgamaḥsummer
gucchaḥ3.3.35MasculineSingularjinaḥ, yamaḥ
guḍaḥ3.3.48MasculineSingularṣaṭkṣaṇaḥkālaḥ
harṣamāṇaḥ3.1.5MasculineSingularvikurvāṇaḥ, pramanāḥ, hṛṣṭamānasaḥ
hastī2.8.35MasculineSingularpadmī, karī, gajaḥ, anekapaḥ, dantī, stamberamaḥ, vāraṇaḥ, mataṅgajaḥ, dviradaḥ, hāthī, ibhaḥ, kuñjaraḥ, dvipaḥ, dantāvalaḥ
hastyārohaḥ2.8.60MasculineSingularādhoraṇaḥ, hastipakaḥ, niṣādī
hṛṣṭaḥ3.1.103MasculineSingularprītaḥ, mattaḥ, tṛptaḥ, prahlannaḥ, pramuditaḥ
indraḥ1.1.45MasculineSingularmarutvān, pākaśāsanaḥ, puruhūtaḥ, lekharṣabhaḥ, divaspatiḥ, vajrī, vṛṣā, balārātiḥ, harihayaḥ, saṅkrandanaḥ, meghavāhanaḥ, ṛbhukṣāḥ, maghavā, vṛddhaśravāḥ, purandaraḥ, śakraḥ, sutrāmā, vāsavaḥ, vāstoṣpatiḥ, śacīpatiḥ, svārāṭ, duścyavanaḥ, ākhaṇḍalaḥ, viḍaujāḥ, sunāsīraḥ, jiṣṇuḥ, śatamanyuḥ, gotrabhid, vṛtrahā, surapatiḥ, jambhabhedī, namucisūdanaḥ, turāṣāṭ, sahasrākṣaḥindra, the king of the gods
irā3.3.184FeminineSingularalpaḥ, parimāṇaḥ, kārtsnyam, paricchadaḥ
jaḍaḥ3.1.36MasculineSingularajñaḥ
jaivātṛkaḥ3.3.11MasculineSingularsvarṇaḥ
jīrakaḥ2.9.37MasculineSingularkaṇā, jaraṇaḥ, ajājī
jyā2.8.86FeminineSingularmaurvī, ‍śiñjinī, guṇaḥ
kacchaḥ3.3.35MasculineSingulardantaḥ(hastinaḥ)
kāmaṃgāmī2.8.77MasculineSingularanukāmīnaḥ
kāmukaḥ3.1.23MasculineSingularkamanaḥ, kamitā, kāmanaḥ, anukaḥ, abhikaḥ, kamraḥ, kāmayitā, abhīkaḥ
kañcukaḥ2.8.63MasculineSingularvārabāṇaḥ
karaṭaḥ3.3.40MasculineSingularakāryam, matsaraḥ, tīkṣṇaḥ, rasaḥ
karmakṣamaḥ3.1.16MasculineSingularalaṅkarmīṇaḥ
karpūram1.2.131MasculineSingularghanasāraḥ, candrasañjñaḥ, sitābhraḥ, himavālukā
karṣaḥ2.9.87MasculineSingular‍suvarṇaḥ
kārtikeyaḥMasculineSingularmahāsenaḥ, kumāraḥ, śikhivāhanaḥ, bāhuleyaḥ, senānīḥ, ṣaḍānanaḥ, śaktidharaḥ, viśākhaḥ, guhaḥ, skandaḥ, śarajanmā, krauñcadāruṇaḥ, ṣāṇmāturaḥ, tārakajit, agnibhūḥ, pārvatīnandanaḥkaarttik
kaśipu3.3.137MasculineSingularbudhaḥ, manojñaḥ
kavikā2.8.49FeminineSingular‍khalīnaḥ
khaḍgaḥ2.8.90MasculineSingularkṛpāṇaḥ, asiḥ, riṣṭiḥ, kaukṣethakaḥ, maṇḍalāgraḥ, nistriṃśaḥ, karavālaḥ, candrahāsaḥ
khadyotaḥ2.5.31MasculineSingularjyotiriṅgaṇaḥ
khagaḥ3.3.238MasculineSingularrāhuḥ, dhvāntaḥ, guṇaḥ
khagaḥ2.5.35-36MasculineSingularvihaṅgamaḥ, pakṣī, śakunaḥ, pattrī, pattrarathaḥ, vājī, viṣkiraḥ, garutmān, vihaṅgaḥ, vihāyāḥ, śakuniḥ, dvijaḥ, patagaḥ, aṇḍajaḥ, vikiraḥ, patatriḥ, pitsan, vihagaḥ, śakuntiḥ, śakuntaḥ, patatrī, patan, nagaukāḥ, viḥ, nīḍodbhavaḥ, nabhasaṅgamaḥ
khanati2.9.65MasculineSingulardhu‍rīṇaḥ, dhūrvahaḥ, dhuryyaḥ, dhaureyaḥ
khañjarīṭaḥ2.5.17MasculineSingularkhañjanaḥ
kharvaḥ2.6.46MasculineSingularhrasvaḥ, vāmanaḥ
kiṇvam2.10.42MasculineSingularnagnahūḥ
koṭiśaḥ2.9.12MasculineSingularloṣṭabhedenaḥ
kramukaḥ2.2.41MasculineSingularpaṭṭikākhyaḥ, paṭṭī, lākṣāprasādanaḥ
kṛpaṇaḥ3.1.48MasculineSingularkadarthaḥ, kṣudraḥ, kiṃpacānaḥ, mitaṃpacaḥ
kṛṣṇapākaphalaḥ2.2.67MasculineSingularavignaḥ, suṣeṇaḥ, karamardakaḥ
kṣamam3.3.150MasculineSingularādiḥ, pradhānaḥ
kṣavaḥ2.9.20MasculineSingularkṣudhābhijananaḥ, rājikā, ‍kṛṣṇikā, āsurī
kṣullakaḥ3.3.10MasculineSingularkapiḥ, kroṣṭā, śvānaḥ
kuberaḥ1.1.68-69MasculineSingularekapiṅgaḥ, paulastyaḥ, dhanādhipaḥ, manuṣyadharmā, tryambakasakhaḥ, śrīdaḥ, yakṣaḥ, vaiśravaṇaḥ, rājarājaḥ, guhyakeśvaraḥ, aiḍaviḍaḥ, naravāhanaḥ, kinnareśaḥ, dhanadaḥ, yakṣarāṭ, puṇyajaneśvaraḥkuber
kuśam3.3.224NeuterSingularsāhasikaḥ, kaṭhoraḥ, avasṛṇaḥ
lajjitaḥ3.1.91MasculineSingularhrīṇaḥ, hrītaḥ
lakṣmīvataḥ3.1.13MasculineSingularśrīmān, lakśmaṇaḥ, śīlaḥ
laśunamNeuterSingularariṣṭaḥ, mahākandaḥ, rasonakaḥ, mahauṣadham, gṛñjanaḥ
lekhakaḥ2.8.15MasculineSingularakṣaracaṇaḥ, akṣaracuñcuḥ, lipiṃkaraḥ
madanaḥ1.1.25-26MasculineSingularbrahmasūḥ, māraḥ, kandarpaḥ, kāmaḥ, sambarāriḥ, ananyajaḥ, makaradhvajaḥ, viśvaketuḥ, pradyumnaḥ, darpakaḥ, pañcaśaraḥ, manasijaḥ, puṣpadhanvā, ātmabhūḥ, manmathaḥ, mīnaketanaḥ, anaṅgaḥ, smaraḥ, kusumeṣuḥ, ratipatiḥkamadeva
mandaḥ2.10.18MasculineSingularalasaḥ, a‍nuṣṇaḥ, ‍tundaparimṛjaḥ, ālasyaḥ, śītakaḥ
mandāraḥMasculineSingularāsphotaḥ, gaṇarūpaḥ, vikīraṇaḥ, arkaparṇaḥ, arkāhvaḥ, vasukaḥ
maṇḍūkaparṇaḥ2.2.56MasculineSingularkuṭannaṭaḥ, śukanāsaḥ, kaṭvaṅgaḥ, araluḥ, dīrghavṛntaḥ, syonākaḥ, naṭaḥ, śoṇakaḥ, ṛkṣaḥ, ṭuṇṭukaḥ, pattrīrṇaḥ
mānuṣyakam2.4.42NeuterSingularbhuvanam, janaḥ
maruḥ3.3.171MasculineSingularbhaṅgaḥ, nārīruk, bāṇaḥ
mātaṅgaḥ3.3.26MasculineSingularhariṇaḥ, śabalaḥ, cātakaḥ
mattaḥ2.8.36MasculineSingularprabhinnaḥ, garjitaḥ
mayūraḥ2.5.32MasculineSingularmeghanādānulāsī, nīlakaṇṭhaḥ, bhujaṅgabhuk, śikhāvalaḥ, śikhī, barhiṇaḥ, kekī, barhī
mṛgaḥ2.2.9-11MasculineSingularhariṇaḥ, ajinayoniḥ, kuraṅgaḥ, vātāyuḥ
mudgaraḥ2.8.91MasculineSingulardrughaṇaḥ, ghanaḥ
muhuḥ2.4.1MasculineSingularabhīkṣṇyam, asakṛt, punaḥpunaḥ, śaśvat
mūlamNeuterSingularbudhnaḥ, aṅghrināmakaḥ
mūlyam2.9.80NeuterSingularpa‍ripaṇaḥ, mūladhanam
mūlyam2.10.38-39NeuterSingularbharaṇam, bharma, vidhā, paṇaḥ, bharaṇyam, bhṛ‍tiḥ, karmaṇyā, nirveśaḥ, vetanam, bhṛtyā
mūrdhābhiṣiktaḥ3.3.68MasculineSingularprājñaḥ
muṣkaḥ2.6.77MasculineSingularaṇḍakośaḥ, vṛṣaṇaḥ
naḍaḥMasculineSingulardhamanaḥ, poṭagalaḥ
nadīsarjaḥ2.2.45MasculineSingularvīrataruḥ, indradruḥ, kakubhaḥ, arjunaḥ
nāgaḥ3.3.26MasculineSingularsukham, stryādibhṛtāvahaḥ, phaṇaḥ, kāyaḥ
nahi2.4.11MasculineSingular
nārācaḥ2.8.87MasculineSingularprakṣveḍanaḥ
nidrā1.7.36FeminineSingularśayanam, svāpaḥ, svapnaḥ, saṃveśaḥsleep
nikaṣaḥ2.10.32MasculineSingularkaṣaḥ, śāṇaḥ
nūnam3.3.258MasculineSingularvitarkaḥ, paripraśnaḥ
nyakṣam3.3.233MasculineSingulartarkaṇaḥ, varṣam
pādaḥ2.6.72MasculineSingularpat, aṅghriḥ, caraṇaḥ
palāśaḥMasculineSingularvātapothaḥ, kiṃśukaḥ, parṇaḥ
paṃkam1.4.24MasculineSingularkalmaṣam, pāpmā, aṃhaḥ, vṛjinam, kilbiṣam, duṣkṛtam, agham, kaluṣam, pāpam, duritam, enaḥsin
parāṅmukhaḥ3.1.32MasculineSingularparācīnaḥ
paratantraḥ3.1.14MasculineSingularnāthavān, parādhīnaḥ, paravān
parighaḥ2.8.93MasculineSingularparighātanaḥ
parīvāraḥ3.3.177MasculineSingulardyūtakāraḥ, paṇaḥ, dyūtam
parva3.3.128NeuterSingularbuddhiḥ, cihnaḥ
pāśakaḥ2.10.45MasculineSingularakṣaḥ, devanaḥ
paśurajjuḥ2.9.74FeminineSingularvaiśākhaḥ, manthaḥ, manthānaḥ, manthāḥ
paṭaḥ2.10.18MasculineSingularuṣṇaḥ, dakṣaḥ, caturaḥ, ‍‍‍peśalaḥ, sūtthānaḥ
paṭalam3.3.209NeuterSingulartuṣānalaḥ, śaṅkubhiḥkīrṇaḥśvabhraḥ
pathikaḥ2.8.16MasculineSingularadhvanyaḥ, pānthaḥ, adhvanīnaḥ, adhvagaḥ
phalavānMasculineSingularphalinaḥ, phalī
piṇḍītakaḥ2.2.52MasculineSingularmaruvakaḥ, śvasanaḥ, karahāṭakaḥ, śalyaḥ, madanaḥ
pītanaḥMasculineSingularāmrātakaḥ, kapītanaḥ
pītasālakaḥ2.2.43MasculineSingularbandhūkapuṣpaḥ, priyakaḥ, jīvakaḥ, sarjakaḥ, asanaḥ
piṭharam3.3.196NeuterSingularkaṭhinaḥ
pracetāḥ1.1.63MasculineSingularpāśī, yādasāmpatiḥ, appatiḥ, varuṇaḥvaruna
praghāṇaḥ2.2.12MasculineSingularalindaḥ, praghaṇaḥ
prākāraḥMasculineSingularvaraṇaḥ, sālaḥ
prakāraḥ3.3.170MasculineSingularabdaḥ, strīstanaḥ
pramītaḥ2.7.28MasculineSingularupasaṃpannaḥ, prokṣitaḥ
prāṇīMasculineSingularjantuḥ, janyuḥ, śarīrī, cetanaḥ, janmīanimal
prapunnāḍaḥMasculineSingulareḍagajaḥ, dadrughnaḥ, cakramardakaḥ, padmāṭaḥ, uraṇākhyaḥ
prasiddhaḥ3.3.111MasculineSingularśailaḥ, pāṣāṇaḥ
pratīhāraḥ3.3.178MasculineSingularanyaśubhadveṣaḥ, anyaśubhadveṣavat, kṛpaṇaḥ
pratiśrut1.7.1FeminineSingularpratidhvānaḥan echo
pratyagraḥ3.1.77MasculineSingularnūtanaḥ, navaḥ, nūtnaḥ, abhinavaḥ, navyaḥ, navīnaḥ
pravālam3.3.212MasculineSingularcalaḥ, satṛṣṇaḥ
praveṇī2.8.43FeminineSingularvarṇaḥ, paristomaḥ, ‍kuthaḥ, āstaraṇam
pravīṇaḥ3.1.2MasculineSingularśikṣitaḥ, abhijñaḥ, kṛtamukhaḥ, niṣṇātaḥ, nipuṇaḥ, kuśalaḥ, vaijñānikaḥ, vijñaḥ, kṛtī
prekṣā3.3.232FeminineSingularaprema, acikkaṇaḥ
preritaḥ3.1.86MasculineSingularkṣiptaḥ, nuttaḥ, nunnaḥ, astaḥ, niṣṭhyūtaḥ, āviddhaḥ
pṛthuromāMasculineSingularvisāraḥ, jhaṣaḥ, śakalī, matsyaḥ, mīnaḥ, vaisāriṇaḥ, aṇḍajaḥa fish
purastāt3.3.254MasculineSingularanunayaḥ, āmantraṇam, praśnaḥ, avadhāraṇam, anujñā
puruṣaḥ2.6.1MasculineSingularpañcajanaḥ, pūruṣaḥ, naraḥ, pumān
pūrvaḥ3.3.141MasculineSingulararbhakaḥ, kukṣiḥ, bhrūṇaḥ
puṣkaram3.3.194NeuterSingulararuṇaḥ, sitaḥ, pītaḥ
rajaḥ3.3.239NeuterSingularkham, śrāvaṇaḥ
rākṣasaḥMasculineSingularrakṣaḥ, puṇyajanaḥ, karvuraḥ, āśaraḥ, kravyāt, yātu, yātudhānaḥ, rātricaraḥ, asrapaḥ, kauṇapaḥ, nairṛtaḥ, nikaṣātmajaḥ, rātriñcaraḥ, kravyādaḥgiant
rākṣasīFeminineSingularkṣemaḥ, duṣpatraḥ, gaṇahāsakaḥ, caṇḍā, dhanaharī
rakṣṇaḥ03.04.2008FeminineSingulartrāṇaḥ
raṇaḥ03.04.2008MasculineSingularkvaṇaḥ
rasāḥMasculinePluralkaruṇaḥ, adbhutaḥ, hāsyaḥ, bhayānakaḥ, śṛṅgāraḥ, vībhatsaḥ, vīraḥ, raudraḥone kind of acting,vigorous
rathaḥ2.8.51MasculineSingularśatāṅgaḥ, syandanaḥ
rathī2.8.77MasculineSingularrathinaḥ, rathikaḥ
ratnam3.3.133NeuterSingularūnaḥ, garhyaḥ
ravaṇaḥ3.1.36MasculineSingularśabdanaḥ
ṛjāvajihmaḥ3.1.71MasculineSingularpraguṇaḥ, ajihmaḥ
rūkṣaḥ3.3.233MasculineSingularrāgaḥ, dravaḥ, śṛṅgārādiḥ, viṣam, vīryam, guṇaḥ
śabdaḥ1.2.24MasculineSingularnisvānaḥ, nirghoṣaḥ, ravaḥ, ninadaḥ, virāvaḥ, āravaḥ, nādaḥ, svānaḥ, dhvānaḥ, ninādaḥ, saṃrāvaḥ, nisvanaḥ, nirhrādaḥ, svanaḥ, dhvaniḥ, ārāvaḥsound
sādhīyaḥ3.3.243NeuterSingularādānam, mūlam, śāpaḥ, patnī, parijanaḥ
sadhurandharaḥ2.9.66MasculineSingularekadhurīṇaḥ, ekadhuraḥ
sahasradraṃṣṭraḥMasculineSingularpāṭhīnaḥsheat fish (one kind of fish)
sāhasrakārīṣam2.4.42NeuterSingularkroṣṭā, varuṇaḥ
sahiṣṇuḥ3.1.30MasculineSingularkṣamitā, kṣamī, sahanaḥ, kṣantā, titikṣuḥ
sajjanaḥ2.7.3MasculineSingularāryaḥ, sabhyaḥ, sādhuḥ, mahākulaḥ, kulīnaḥ
śakaṭaḥ2.8.52MasculineSingularanaḥ
samastulyaḥ2.10.37NeuterSingularsamānaḥ, samaḥ, tulyaḥ, sadṛkṣaḥ, sadṛk, sādhāraṇaḥ
śaṃbhuḥMasculineSingularkapardī, kapālabhṛt, virūpākṣaḥ, sarvajñaḥ, haraḥ, tryambakaḥ, andhakaripuḥ, vyomakeśaḥ, sthāṇuḥ, ahirbudhnyaḥ, paśupatiḥ, mahānaṭaḥ, maheśvaraḥ, īśānaḥ, bhūteśaḥ, giriśaḥ, kṛttivāsāḥ, ugraḥ, śitikaṇṭhaḥ, mahādevaḥ, kṛśānuretāḥ, nīlalohitaḥ, bhargaḥ, gaṅgādharaḥ, vṛṣadhvajaḥ, bhīmaḥ, umāpatiḥ, īśaḥ, gajāriḥ, śūlī, śarvaḥ, candraśekharaḥ, girīśaḥ, mṛtyuñjayaḥ, prathamādhipaḥ, śrīkaṇṭhaḥ, vāmadevaḥ, trilocanaḥ, dhūrjaṭiḥ, smaraharaḥ, tripurāntakaḥ, kratudhvaṃsī, bhavaḥ, rudraḥ, aṣṭamūrtiḥ, śivaḥ, īśvaraḥ, śaṅkaraḥ, khaṇḍaparaśuḥ, mṛḍaḥ, pinākī(51)shiva, god
samūhaḥ2.5.41MasculineSingularvyūhaḥ, vrajaḥ, nikaraḥ, saṅghātaḥ, samudayaḥ, gaṇaḥ, nikurambam, sandohaḥ, stomaḥ, vrātaḥ, sañcayaḥ, samavāyaḥ, saṃhatiḥ, kadambakam, nivahaḥ, visaraḥ, oghaḥ, vāraḥ, samudāyaḥ, kṣayaḥ, vṛndam
saṃvatsaraḥMasculineSingularsamāḥ, vatsaraḥ, abdaḥ, hāyanaḥ, śarata year
sanniveśaḥMasculineSingularnikarṣaṇaḥ
santatiḥ2.7.1FeminineSingularvaṃśaḥ, gotram, anvavāyaḥ, jananam, santānaḥ, kulam, abhijanaḥ, anvayaḥ
śarad3.3.100FeminineSingularkomalaḥ, atīkṣṇaḥ
sarpaḥ1.8.6-8MasculineSingulardvirasanaḥ, kumbhīnasaḥ, bhogadharaḥ, bhujaṅgaḥ, āśīviṣaḥ, vyālaḥ, gūḍhapāt, phaṇī, dandaśūkaḥ, pannagaḥ, pavanāśanaḥ, gokarṇaḥ, phaṇadharaḥ, pṛdākuḥ, ahiḥ, viṣadharaḥ, sarīsṛpaḥ, cakṣuḥśravā, darvīkaraḥ, bileśayaḥ, bhogī, lelihānaḥ, kañcukī, hariḥ, bhujagaḥ, bhujaṅgamaḥ, cakrī, kuṇḍalī, kākodaraḥ, dīrghapṛṣṭhaḥ, uragaḥ, jihvagaḥa snake or serpent
sarvābhisāraḥ2.8.96MasculineSingularsarvaughaḥ, sarvasaṃnahanam
sarvajñaḥ1.1.13MasculineSingularmārajit, tathāgataḥ, sugataḥ, śrīghanaḥ, advayavādī, jinaḥ, bhagavān, dharmarājaḥ, muniḥ, munīndraḥ, daśabalaḥ, lokajit, samantabhadraḥ, buddhaḥ, śāstā, vināyakaḥ, ṣaḍabhijñaḥa gina or buddha
śaśādanaḥ2.5.16MasculineSingularpatrī, śyenaḥ
śastram3.3.187NeuterSingularācchādanam, yajñaḥ, sadādānam, vanam
śāśvataḥ3.1.71MasculineSingularsanātanaḥ, dhruvaḥ, nityaḥ, sadātanaḥ
satram3.3.189NeuterSingularsvarṇaḥ
śatruḥ2.8.10MasculineSingularārātiḥ, śātravaḥ, ahitaḥ, durhṛd, sapatnaḥ, paraḥ, dasyuḥ, vipakṣaḥ, dveṣaṇaḥ, vairī, pratyarthī, abhighātī, amitraḥ, dviṭ, dviṣan, ripuḥ
sāyakaḥ3.3.2MasculineSingularutsaṅgaḥ, cihnaḥ
śayitaḥ3.1.32MasculineSingularnidrāṇaḥ
siddhaḥ3.1.100MasculineSingularniṣpannaḥ, nirvṛtaḥ
śilājatuḥ2.9.105NeuterSingularprāṇaḥ, ‍piṇḍaḥ, goparasaḥ, bolaḥ
siṃhaḥ2.5.1MasculineSingularmṛgadviṭ, puṇḍarīkaḥ, mṛgaripuḥ, kesarī, mṛgendraḥ, citrakāyaḥ, mṛgāśanaḥ, kaṇṭhīravaḥ, haryakṣaḥ, pañcanakhaḥ, mṛgadṛṣṭiḥ, hariḥ, pañcāsyaḥ
śiñjitam1.2.25NeuterSingularnikvāṇaḥ, nikvaṇaḥ, kvāṇaḥ, kvaṇaḥ, kvaṇanamthe tinkling of ornaments
śirīṣaḥ2.2.63MasculineSingularkapītanaḥ, maṇḍilaḥ
śitiḥ3.3.89MasculineSingularvṛddhimān, prodyataḥ, utpannaḥ
śleṣmalaḥ2.6.61MasculineSingularśleṣmaṇaḥ, kaphī
sphulliṅgaḥMasculineSingularagnikaṇaḥa spark of fire
śreṣṭhaḥ3.1.58MasculineSingularpuṣkalaḥ, sattamaḥ, atiśobhanaḥ, śreyān
stambaghnaḥ2.4.35MasculineSingularstambaghanaḥ
sthaviraḥ2.6.42MasculineSingularjīnaḥ, jīrṇaḥ, jaran, pravayāḥ, vṛddhaḥ
śubhacchā2.9.77MasculineSingularuraṇaḥ, ūrṇāyuḥ, meṣaḥ, vṛṣṇiḥ, eḍakaḥ, uramraḥ
śūdraḥ2.10.1MasculineSingularavaravarṇaḥ, vṛṣalaḥ, jaghanyajaḥ
śuklaḥ1.5.12MasculineSingulardhavalaḥ, sitaḥ, śyetaḥ, śuciḥ, valakṣaḥ, avadātaḥ, viśadaḥ, śubhraḥ, arjunaḥ, gauraḥ, pāṇḍaraḥ, śvetaḥwhite
śukraḥMasculineSingularbhārgavaḥ, kaviḥ, daityaguruḥ, kāvyaḥ, uśanāḥvenus
śuktaḥ3.3.89MasculineSingularjātaḥ, utpannaḥ, pravṛddhaḥ
śulvaḥ2.10.27NeuterSingularrajjuḥ, baṭī, guṇaḥ, varāṭakam
surabhiḥMasculineSingularghrāṇatarpaṇaḥ, iṣṭagandhaḥ, sugandhiḥfragrant
sūraḥ1.3.28-30MasculineSingularsahasrāṃśuḥ, raviḥ, chāyānāthaḥ, jagaccakṣuḥ, pradyotanaḥ, lokabāndhavaḥ, aryamā, dhāmanidhiḥ, divākaraḥ, braghnaḥ, bhāsvān, haridaśvaḥ, arkaḥ, aruṇaḥ, taraṇiḥ, virocanaḥ, tviṣāṃpatiḥ, haṃsaḥ, savitā, tejasāṃrāśiḥ, karmasākṣī, trayītanuḥ, khadyotaḥ, sūryaḥ, bhagaḥ, dvādaśātmā, abjinīpatiḥ, ahaskaraḥ, vibhākaraḥ, saptāśvaḥ, vikartanaḥ, mihiraḥ, dyumaṇiḥ, citrabhānuḥ, grahapatiḥ, bhānuḥ, tapanaḥ, padmākṣaḥ, tamisrahā, lokabandhuḥ, dinamaṇiḥ, inaḥ, ādityaḥ, aṃśumālī, bhāskaraḥ, prabhākaraḥ, vivasvān, uṣṇaraśmiḥ, mārtaṇḍaḥ, pūṣā, mitraḥ, vibhāvasuḥ, aharpatiḥ(53)the sun
sūryasūtaḥMasculineSingulararuṇaḥ, anūruḥ, kāśyapiḥ, garuḍāgrajaḥthe dawn
sūtimāsaḥ2.6.39MasculineSingularvaijananaḥ
śvasanaḥMasculineSingularvāyuḥ, pṛṣadaśvaḥ, anilaḥ, mārutaḥ, samīraṇaḥ, pavanaḥ, mātariśvā, gandhavahaḥ, āśugaḥ, marut, nabhasvān, pavamānaḥ, sparśanaḥ, sadāgatiḥ, gandhavāhaḥ, samīraḥ, jagatprāṇaḥ, vātaḥ, prabhañjanaḥair or wind
śvetam3.3.86MasculineSingularbaddhaḥ, arjunaḥ
śyāmā3.3.151NeuterSingularkutsitaḥ, nyūnaḥ
takṣakaḥ3.3.4MasculineSingularkariṇaḥpucchamūlopāntam, ulūkaḥ
ṭaṅkaḥ2.10.34MasculineSingularpāṣāṇadāraṇaḥ
tarakṣuḥ2.5.2MasculineSingularmṛgādanaḥ
tiniśaḥ2.4.26MasculineSingularnemiḥ, rathadruḥ, atimuktakaḥ, vañjulaḥ, citrakṛt, syandanaḥ
tu3.3.250MasculineSingularpunaḥ, saha
tūṇī2.8.90FeminineSingularupāsaṅgaḥ, tūṇīraḥ, niṣaṅgaḥ, i‍ṣudhiḥ, tūṇaḥ
turuṣkaḥ1.2.129MasculineSingularpiṇḍakaḥ, sihlaḥ, yāvanaḥ
ulūkaḥ2.5.16MasculineSingularpecakaḥ, divāndhaḥ, kauśikaḥ, ghūkaḥ, divābhītaḥ, vāyasārātiḥ, niśāṭanaḥ
unmattaḥMasculineSingularkanakāhvayaḥ, mātulaḥ, madanaḥ, kitavaḥ, dhūrtaḥ, dhattūraḥ
valajā3.3.37MasculineSingularātmā, pravīṇaḥ
vaṃśaḥMasculineSingulartejanaḥ, yavaphalaḥ, tvacisāraḥ, maskaraḥ, śataparvā, karmāraḥ, veṇuḥ, tṛṇadhvajaḥ, tvaksāraḥ
vāṇijyam2.9.80NeuterSingularvasnaḥ, avakrayaḥ
vanīyakaḥ3.1.48MasculineSingularyācakaḥ, arthī, yācānakaḥ, mārgaṇaḥ
varaṇaḥMasculineSingularsetuḥ, tiktaśākaḥ, kumārakaḥ, varuṇaḥ
vārāṅgarūpopetaḥ3.1.11MasculineSingularsiṃhahananaḥ
vartiṣṇuḥ3.1.28MasculineSingularvartānaḥ
vāṣpam3.3.137NeuterSingularbudhaḥ, manojñaḥ
vegī2.8.74MasculineSingulartvaritaḥ, prajavī, javanaḥ, javaḥ, tarasvī
vellamNeuterSingularcitrataṇḍulā, taṇḍulaḥ, kṛmighnaḥ, viḍaṅgam, amoghā
vibhramaḥ3.3.149MasculineSingularharit, kṛṣṇaḥ
vicāritaḥ3.1.99MasculineSingularvinnaḥ, vittaḥ
vidvān2.7.5MasculineSingulardhīraḥ, prājñaḥ, kaviḥ, kṛtī, vicakṣaṇaḥ, doṣajñaḥ, kovidaḥ, manīṣī, saṃkhyāvān, dhīmān, kṛṣṭiḥ, dūradarśī, san, budhaḥ, jñaḥ, paṇḍitaḥ, sūriḥ, labdhavarṇaḥ, dīrghadarśī, vipaścit, sudhīḥ
vijanaḥ2.8.21MasculineSingularrahaḥ, upāṃśu, viviktaḥ, channaḥ, niḥśalākaḥ
vināyakaḥMasculineSingulargaṇādhipaḥ, ekadantaḥ, herambaḥ, lambodaraḥ, vighnarājaḥ, gajānanaḥ, dvaimāturaḥganesh
vipraḥ2.7.4MasculineSingularvāḍavaḥ, brāhmaṇaḥ, dvijātiḥ, agrajanmā, bhūdevaḥ
virocanaḥ3.3.115MasculineSingularmūrtaḥ, nirantaraḥ, meghaḥ, mūrtiguṇaḥ
viśālatā2.6.115FeminineSingularpariṇāhaḥ
viṣṇuḥ1.1.18-21MasculineSingularadhokṣajaḥ, vidhuḥ, yajñapuruṣaḥ, viśvarūpaḥ, vaikuṇṭhaḥ, hṛṣīkeśaḥ, svabhūḥ, govindaḥ, acyutaḥ, janārdanaḥ, cakrapāṇiḥ, madhuripuḥ, devakīnandanaḥ, puruṣottamaḥ, kaṃsārātiḥ, kaiṭabhajit, purāṇapuruṣaḥ, jalaśāyī, muramardanaḥ, kṛṣṇaḥ, dāmodaraḥ, mādhavaḥ, puṇḍarīkākṣaḥ, pītāmbaraḥ, viśvaksenaḥ, indrāvarajaḥ, padmanābhaḥ, trivikramaḥ, śrīpatiḥ, balidhvaṃsī, viśvambharaḥ, śrīvatsalāñchanaḥ, narakāntakaḥ, mukundaḥ, nārāyaṇaḥ, viṣṭaraśravāḥ, keśavaḥ, daityāriḥ, garuḍadhvajaḥ, śārṅgī, upendraḥ, caturbhujaḥ, vāsudevaḥ, śauriḥ, vanamālī(45)vishnu, the god
viṭapaḥ3.3.138MasculineSingulardivyagāyanaḥ, antarābhavasattvaḥ
vivarṇaḥ2.10.16MasculineSingularjālmaḥ, ‍‍pṛthagjanaḥ, ‍pāmaraḥ, itaraḥ, apasadaḥ, ‍prākṛtaḥ, ‍kṣullakaḥ, nihīnaḥ, nīcaḥ
vrajaḥ3.3.36MasculineSingularsamakṣmāṃśaḥ, raṇaḥ
vrātyaḥ2.7.58MasculineSingularsaṃskārahīnaḥ
vṛṣākṛpī3.3.137MasculineSingularbudhaḥ, manojñaḥ
vṛścikaḥ2.2.15MasculineSingularaliḥ, druṇaḥ
vṛtraḥ3.3.172MasculineSingularsvarṇaḥ
vyāḍaḥ3.3.48MasculineSingularninditaḥ, vargaḥ, avasaraḥ, vāri, daṇḍaḥ, bāṇaḥ
vyāghrapucchaḥ2.2.50MasculineSingularvyaḍambakaḥ, pañcāṅgulaḥ, rucakaḥ, gandharvahastakaḥ, varddhamānaḥ, cañcuḥ, erubūkaḥ, maṇḍaḥ, citrakaḥ, eraṇḍaḥ
vyagraḥ3.3.198MasculineSingularkaṭhinaḥ, nirdayaḥ
vyastaḥ3.1.71MasculineSingularapraguṇaḥ, ākulaḥ
vyutthānam3.3.125NeuterSingulartithibhedaḥ, kṣaṇaḥ
yātrā3.3.183FeminineSingularsaraghā, kaṇṭakārikā, krūraḥ, vyaṅgā, adhanaḥ, naṭī, alpaḥ, veśyā
yāvat3.3.254MasculineSingularpraśnaḥ, śaṅkā, saṃbhāvanā, garhā, samuccayaḥ
yuddham2.8.107NeuterSingularāyodhanam, pravidāraṇam, saṃkhyam, ‍samaraḥ, kalahaḥ, abhisaṃpātaḥ, saṃyogaḥ, saṃgrāmaḥ, ‍saṃyat, samit, janyam, mṛdham, samīkam, a‍nīkaḥ, ‍vigrahaḥ, kaṃliḥ, abhyāmardaḥ, āhavaḥ, ‍samitiḥ, yut, pradhanam, āskandanam, ‍sāṃparāthikam, raṇaḥ, saṃprahāraḥ, saṃsphoṭaḥ, ‍samāghātaḥ, samudāyaḥ, ājiḥ
yugam3.3.29NeuterSingularyatnaḥ, arkaḥ, śrīḥ, kīrtiḥ, kāmaḥ, māhātmyam, vīryam
yuvā2.6.42MasculineSingularvayasthaḥ, taruṇaḥ
sarvajñaḥ1.1.13MasculineSingularmārajit, tathāgataḥ, sugataḥ, śrīghanaḥ, advayavādī, jinaḥ, bhagavān, dharmarājaḥ, muniḥ, munīndraḥ, daśabalaḥ, lokajit, samantabhadraḥ, buddhaḥ, śāstā, vināyakaḥ, ṣaḍabhijñaḥa gina or buddha
madanaḥ1.1.25-26MasculineSingularbrahmasūḥ, māraḥ, kandarpaḥ, kāmaḥ, sambarāriḥ, ananyajaḥ, makaradhvajaḥ, viśvaketuḥ, pradyumnaḥ, darpakaḥ, pañcaśaraḥ, manasijaḥ, puṣpadhanvā, ātmabhūḥ, manmathaḥ, mīnaketanaḥ, anaṅgaḥ, smaraḥ, kusumeṣuḥ, ratipatiḥkamadeva
sudarśanaḥMasculineSingulardisc of krishna
śvasanaḥMasculineSingularvāyuḥ, pṛṣadaśvaḥ, anilaḥ, mārutaḥ, samīraṇaḥ, pavanaḥ, mātariśvā, gandhavahaḥ, āśugaḥ, marut, nabhasvān, pavamānaḥ, sparśanaḥ, sadāgatiḥ, gandhavāhaḥ, samīraḥ, jagatprāṇaḥ, vātaḥ, prabhañjanaḥair or wind
citraśikhaṇḍinaḥMasculinePluralsaptarṣayaḥursa major
kiraṇaḥ1.3.33MasculineSingulardhṛṣṇiḥ, aṃśuḥ, karaḥ, ghṛṇiḥ, mayūkhaḥ, dīdhitiḥ, bhānuḥ, gabhasti, usraḥ, marīciḥray
kṣaṇaḥMasculineSingularminutes
phālgunaḥMasculineSingulartapasyaḥ, phālgunikaḥphalguna
śrāvaṇaḥMasculineSingularśrāvaṇikaḥ, nabhāḥshraavanah
āśvinaḥMasculineSingularāśvayujaḥ, iṣaḥaashvinah
kṣetrajñaḥMasculineSingularātmā, puruṣaḥthe soul
guṇāḥ1.4.30MasculinePluralquality of nature
lavaṇaḥMasculineSingularsalt
hariṇaḥMasculineSingularpāṇḍuraḥ, pāṇḍuḥyellowish
kṛṣṇaḥMasculineSingularśyāmaḥ, kālaḥ, śyāmalaḥ, mecakaḥ, nīlaḥ, asitaḥblack or dark blue
śoṇaḥMasculineSingularcrimson
aruṇaḥMasculineSingulardark red
praśnaḥMasculineSingularanuyogaḥ, pṛcchāa question
avarṇaḥMasculineSingularākṣepaḥ, garhaṇam, jugupsā, parīvādaḥ, nindā, upakrośaḥ, nirvādaḥ, kutsā, apavādaḥcensure, blame, or contempt
koṇaḥ1.7.6MasculineSingularthe bow of a lute
upanāhaḥ1.7.7MasculineSingularnibandhanamthe tie
utsāhavardhanaḥMasculineSingularvīraḥheroism
mānaḥMasculineSingularcittasamunnatiḥanger or indignation excited by jealousy (esp. in women)
kṣaṇaḥ1.7.38MasculineSingularutsavaḥ, uddharṣaḥ, mahaḥ, uddhavaḥa festival
māludhānaḥMasculineSingularmātulāhiḥa variegated serpent
prasannaḥMasculineSingularacchaḥclear transperant water
nalamīnaḥMasculineSingularcilicimaḥsort of spart(one kind of fish)
vīnāhaḥMasculineSingularthe cover or facing of a well
śoṇaḥMasculineSingularhiraṇyabāhuḥshona(river)
āpaṇaḥFeminineSingularniṣadyā
praghāṇaḥ2.2.12MasculineSingularalindaḥ, praghaṇaḥ
pakkaṇaḥ2.2.20MasculineSingularśavarālayaḥ
pāṣāṇaḥMasculineSingularupalaḥ, aśmaḥ, śilā, dṛṣat, prastaraḥ, grāvā
saptaparṇaḥMasculineSingularviśālatvak, śāradaḥ, viṣamacchadaḥ
varaṇaḥMasculineSingularsetuḥ, tiktaśākaḥ, kumārakaḥ, varuṇaḥ
pītanaḥMasculineSingularāmrātakaḥ, kapītanaḥ
śobhāñjanaḥMasculineSingulartīkṣṇagandhakaḥ, akṣīvaḥ, mocakaḥ, śigruḥ
rājādanaḥ2.2.45MasculineSingularphalādhyakṣaḥ, kṣīrikā
rocanaḥ2.2.47MasculineSingularkūṭaśālmaliḥ
maṇḍūkaparṇaḥ2.2.56MasculineSingularkuṭannaṭaḥ, śukanāsaḥ, kaṭvaṅgaḥ, araluḥ, dīrghavṛntaḥ, syonākaḥ, naṭaḥ, śoṇakaḥ, ṛkṣaḥ, ṭuṇṭukaḥ, pattrīrṇaḥ
sumanāḥFeminineSingularjātiḥ, mālatī
amlānaḥMasculineSingularmahāsahā
samīraṇaḥMasculineSingularmaruvakaḥ, prasthapuṣpaḥ, phaṇijjakaḥ, jambīraḥ
tunnaḥMasculineSingularkuṇiḥ, kacchaḥ, kāntalakaḥ, nandivṛkṣaḥ, kuberakaḥ
arśoghnaḥMasculineSingularśūraṇaḥ, kandaḥ
śaśādanaḥ2.5.16MasculineSingularpatrī, śyenaḥ
kṛkaṇaḥ2.5.21MasculineSingularkrakaraḥ
kānīnaḥ2.6.24MasculineSingular
balinaḥ2.6.45MasculineSingularbalibhaḥ
kharaṇāḥ2.6.46MasculineSingularkharaṇasaḥ
khuraṇāḥ2.6.47MasculineSingularkhuraṇasaḥ
śroṇaḥ2.6.48MasculineSingularpaṅguḥ
vraṇaḥ2.6.54MasculineSingularīrmam, aruḥ
nāḍībraṇaḥ2.6.54MasculineSingular
ānāhaḥ2.6.55MasculineSingularvibandhaḥ
glānaḥ2.6.58MasculineSingularglāsnuḥ
pāmanaḥ2.6.59MasculineSingularkacchuraḥ
drdruṇaḥ2.6.59MasculineSingulardardrurogī
vaṅkṣaṇaḥ2.6.74MasculineSingular
śiśnaḥ2.6.77NeuterSingularśephaḥ, meḍhram, mehanam
gokarṇaḥ2.6.84MasculineSingular
daśanaḥ2.6.92MasculineSingularradanaḥ, dantaḥ, radaḥ
karṇaḥ2.6.95MasculineSingularśrotram, śrutiḥ, śravaṇam, śravaḥ, śabdagrahaḥ
anāhatam2.6.113MasculineSingulartantrakam, navāmbaram, niṣpravāṇi
darpaṇaḥ1.2.140MasculineSingularmukuraḥ, ādarśaḥ
varṇaḥ2.7.1MasculineSingular
sajjanaḥ2.7.3MasculineSingularāryaḥ, sabhyaḥ, sādhuḥ, mahākulaḥ, kulīnaḥ
yajamānaḥ2.7.9MasculineSingularvratī, yaṣṭā
anūcānaḥ2.7.12MasculineSingular
ekabrahmavratacāriṇaḥ2.7.13MasculineSingular
yajñaḥ2.7.15MasculineSingularkratuḥ, savaḥ, adhvaraḥ, yāgaḥ, saptatantuḥ, makhaḥ
vidhirdarśinaḥ2.7.18MasculineSingular
udāsīnaḥ2.8.9MasculineSingular
daivajñaḥ2.8.13MasculineSingularmauhūrttaḥ, sāṃvatsaraḥ, ‍kārtāntikaḥ, jyautiṣikaḥ, daivajñaḥ, gaṇakaḥ, mauhūrttikaḥ
ṣaḍguṇāḥ2.8.17MasculinePlural
aṣaḍakṣīṇaḥ2.8.21MasculineSingular
vijanaḥ2.8.21MasculineSingularrahaḥ, upāṃśu, viviktaḥ, channaḥ, niḥśalākaḥ
javanaḥ2.8.46MasculineSingularjavādhikaḥ
rathakuṭumbinaḥ2.8.61MasculineSingulardakṣiṇasthaḥ, yantā, sūtaḥ, kṣattā, sārathiḥ, niyantā, savyeṣṭhaḥ, prājitā
atyantīnaḥ2.8.77MasculineSingular
sāṃyugīnaḥ2.8.79MasculineSingular
bāṇaḥ2.8.87MasculineSingularmārgaṇaḥ, khagaḥ, pṛṣatkaḥ, pa‍ttrī, kalambaḥ, ajihmagaḥ, i‍ṣuḥ, śaraḥ, ā‍śugaḥ, ‍viśikhaḥ, ropaḥ
koṇaḥ2.8.95MasculineSingularpāliḥ, aśri, koṭiḥ
cūrṇaḥ2.8.101MasculineSingular‍kṣodaḥ
prāṇāḥMasculinePluralasavaḥ
uttamarṇaḥ2.9.5MasculineSingular
āśitaṅgavīnaḥ2.9.60MasculineSingular
vipaṇaḥ2.9.84MasculineSingulardruvyam, ‍pāyyam, mānam
kārṣāpaṇaḥ2.9.89MasculineSingular
paṇaḥ2.9.89MasculineSingular
droṇaḥ2.9.89MasculineSingular
manaḥśilā2.9.109FeminineSingularyavāgrajaḥ, ‍pākyaḥ
saṃkīrṇaḥ2.10.1MasculineSingular
karaṇaḥ2.10.2MasculineSingular
grāmadhīnaḥ2.10.9MasculineSingulargrāmādhīnaḥ
cāraṇaḥ2.10.12MasculineSingular‍kuśīlavaḥ
vivarṇaḥ2.10.16MasculineSingularjālmaḥ, ‍‍pṛthagjanaḥ, ‍pāmaraḥ, itaraḥ, apasadaḥ, ‍prākṛtaḥ, ‍kṣullakaḥ, nihīnaḥ, nīcaḥ
vraścanaḥ2.10.33FeminineSingularpatraparaśuḥ
paṇaḥ2.10.45MasculineSingularglahaḥ
pariyāṇaḥ2.10.46MasculineSingular
pravīṇaḥ3.1.2MasculineSingularśikṣitaḥ, abhijñaḥ, kṛtamukhaḥ, niṣṇātaḥ, nipuṇaḥ, kuśalaḥ, vaijñānikaḥ, vijñaḥ, kṛtī
harṣamāṇaḥ3.1.5MasculineSingularvikurvāṇaḥ, pramanāḥ, hṛṣṭamānasaḥ
dakṣiṇaḥ3.1.6MasculineSingularsaralaḥ, udāraḥ
adhīnaḥ3.1.14MasculineSingularnighnaḥ, āyattaḥ, asvacchandaḥ, gṛhyakaḥ
parānnaḥ3.1.19MasculineSingularparapiṇḍādaḥ
ādyūnaḥ3.1.20MasculineSingularaudarikaḥ
sarvānnīnaḥ3.1.20MasculineSingularsarvānnabhojī
śālīnaḥ3.1.24MasculineSingularadhṛṣṭaḥ
vardhanaḥ3.1.27MasculineSingularvardhiṣṇuḥ
maṇḍanaḥ3.1.27MasculineSingularalaṅkariṣṇuḥ
amarṣaṇaḥ3.1.30MasculineSingularkrodhanaḥ, krodhī
ravaṇaḥ3.1.36MasculineSingularśabdanaḥ
nagnaḥ3.1.38MasculineSingulardigambaraḥ, avāsāḥ
āpannaḥ3.1.41MasculineSingularāpatprāptaḥ
viṣeṇaḥ3.1.44MasculineSingular
śiśvidānaḥ3.1.44MasculineSingularakṛṣṇakarmā
durjanaḥ3.1.46MasculineSingularpiśunaḥ, khalaḥ
ajñaḥ3.1.47MasculineSingularbāliśaḥ, mūḍhaḥ, yathājātaḥ, mūrkhaḥ, vaidheyaḥ
kṛpaṇaḥ3.1.48MasculineSingularkadarthaḥ, kṣudraḥ, kiṃpacānaḥ, mitaṃpacaḥ
dīnaḥ3.1.48MasculineSingularniḥsvaḥ, durvidhaḥ, daridraḥ, durgataḥ
vāmanaḥ3.1.70MasculineSingularnīcaḥ, kharvaḥ, hrasvaḥ, nyaṅ
purāṇaḥ3.1.76MasculineSingularpurātanam, cirantanam, pratanam, pratnam
drutāvadīrṇaḥ3.1.88MasculineSingularavadīrṇaḥ
avarīṇaḥ3.1.93MasculineSingulardhikkṛtaḥ
nirvāṇaḥ3.1.95MasculineSingular
channaḥ3.1.97MasculineSingularchāditaḥ
pūrṇaḥ3.1.97MasculineSingularpūritaḥ
vilīnaḥ3.1.100MasculineSingularvidrutaḥ, drutaḥ
rakṣṇaḥ03.04.2008FeminineSingulartrāṇaḥ
raṇaḥ03.04.2008MasculineSingularkvaṇaḥ
vighnaḥ2.4.19MasculineSingularpratyūhaḥ, antarāyaḥ
upaghnaḥ2.4.19MasculineSingularantikāśrayaḥ
prajanaḥ2.4.25MasculineSingularupasaraḥ
stambaghnaḥ2.4.35MasculineSingularstambaghanaḥ
javanaḥ2.4.38NeuterSingularjūtiḥ
kṣetrajñaḥ3.3.39MasculineSingulardevaśilpī
bhrūṇaḥ3.3.51MasculineSingularmaurvī, dravyāśritaḥ, sattvādikaḥ, śuklādikaḥ, sandhyādikaḥ
bāṇaḥ3.3.51MasculineSingularnirvyāpārasthitiḥ, kālaviśeṣaḥ, utsavaḥ
kaṇaḥ3.3.52MasculineSingularstutiḥ, akṣaraḥ, dvijādiḥ, śuklādiḥ
gaṇaḥ3.3.52MasculineSingularbhāskaraḥ, varṇabhedaḥ
paṇaḥ3.3.52MasculineSingularśarvaḥ
guṇaḥ3.3.53MasculineSingularkākaḥ
kṣaṇaḥ3.3.53MasculineSingularravaḥ
varṇaḥ3.3.54MasculineSingulargrāmādhipaḥ, nāpitaḥ, śreṣṭhaḥ
aruṇaḥ3.3.54MasculineSingularmeṣādiloma, bhruvauantarāāvartaḥ
droṇaḥ3.3.55MasculineSingularstambhaḥ, veśma
raṇaḥ3.3.55MasculineSingularpipāsā, spṛhā
saṅkīrṇaḥ3.3.63MasculineSingularpakṣī, bhāsaḥ
pṛthagjanaḥ3.3.112MasculineSingularvahniḥ, barhī
pratiyatnaḥ3.3.114MasculineSingularcandraḥ, agniḥ, arkaḥ
sādinaḥ3.3.114MasculineSingularkeśaḥ
vājinaḥ3.3.114MasculineSingulararkaḥ, suraśilpī
abhijanaḥ3.3.115MasculineSingulardhṛtiḥ, buddhiḥ, svabhāvaḥ, brahma, varṣma, yatnaḥ
hāyanaḥ3.3.115MasculineSingularśakraḥ, ghātukaḥ, varṣukābdaḥ
virocanaḥ3.3.115MasculineSingularmūrtaḥ, nirantaraḥ, meghaḥ, mūrtiguṇaḥ
yatnaḥ3.3.117MasculineSingularmṛgāṅkaḥ, kṣatriyaḥ, nṛpaḥ
ghanāghanaḥ3.3.117MasculineSingularnartakī, dūtī
ghanaḥ3.3.117MasculineSingularsravantī
abhimānaḥ3.3.118MasculineSingularvajram, taḍit
inaḥ3.3.118MasculineSingularvandā
piśunaḥ3.3.134MasculineSingularparicchedaḥ, paryuptaḥ, salilasthitaḥ
tarasvinaḥ3.3.135MasculineSingularharaḥ, viṣṇuḥ
punaḥ3.3.261MasculineSingularsvargaḥ, paraḥlokaḥ
punaḥ2.4.18MasculineSingular
stanaḥ3.5.12MasculineSingular
kiṇaḥ3.5.18MasculineSingular
ghuṇaḥ3.5.18MasculineSingular
फ़ेnaḥ3.5.19MasculineSingular
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184 results for nah
     
Devanagari
BrahmiEXPERIMENTAL
nah cl.4 P. A1. () n/ahyati-, te- (Potential -nahet- ; nahyur- ; parasmE-pada A1. n/ahyamāna-[also with pass. meaning] etc.; perfect tense nanāha-, nehe-; future natsyati-, naddhā- [ confer, compare ]; Aorist, anātsīt-, ; anaddha- ; ind.p. naddhvā- grammar; -n/ahya- etc.; infinitive mood -naddhum- ) to bind, tie, fasten, bind on or round or together ; (A1.) to put on (as armour etc.), arm one's self. etc. etc.: Passive voice nahyate-, parasmE-pada hyamāna- (See above) : Causal nāhayati- (Aorist anīnahat- grammar) to cause to bind together : Desiderative ninatsati-, te- grammar : Intensive nānahyate-, nānaddhi-. [Prob. for nagh-; confer, compare Latin nectere, German Nestel(?).] View this entry on the original dictionary page scan.
nah(only in n/adbihyas- ;but see akṣā-n/ah-) a bond, tie. View this entry on the original dictionary page scan.
nahasran. bolt, nail, crotchet View this entry on the original dictionary page scan.
nahasran. bond, fetter (see un-n-) View this entry on the original dictionary page scan.
nahasran. putting on, girding round View this entry on the original dictionary page scan.
nahiSee na-h/i-. View this entry on the original dictionary page scan.
nahi(n/a-h/i- and ) ind. (gaRa di-) for not, surely not, by no means, not at all (often strengthened by other particles, as aṅg/a-, n/u-, sma-) (nahikam- gaRa di-). View this entry on the original dictionary page scan.
nahimātram. or n. a particular high number (varia lectio mantra-) (see na-māsra-under 2. n/a-). View this entry on the original dictionary page scan.
nahusm. neighbour, fellow-creature, man, (compound huṣ-ṭara-,nearer than a nearer, ) View this entry on the original dictionary page scan.
nahusm. (collect., also plural) neighbourhood, mankind (see ) . View this entry on the original dictionary page scan.
nahuṣam. equals n/ahus- View this entry on the original dictionary page scan.
nahuṣam. (prob.) Name of a man, View this entry on the original dictionary page scan.
nahuṣam. of a son of manu- and author of View this entry on the original dictionary page scan.
nahuṣam. of an ancient king (son of āyu- or āyus-[ see ]and father of yayāti-;he took possession of indra-'s throne but was afterwards deposed and changed into a serpent etc.(see );according to he is a son of ambarīṣa- and father of nabhāga-) View this entry on the original dictionary page scan.
nahuṣam. of a serpent-demon View this entry on the original dictionary page scan.
nahuṣam. of a marut- View this entry on the original dictionary page scan.
nahuṣam. of viṣṇu-kṛṣṇa-
nahuṣacarita" nahuṣa-'s life", Name of chapter of the View this entry on the original dictionary page scan.
nahuṣākhyan. the flower of Tabernaemontana Coronaria View this entry on the original dictionary page scan.
nahuṣātmajam. Name of king yayāti- (see above) View this entry on the original dictionary page scan.
nahuṣyamfn. relating to man, human View this entry on the original dictionary page scan.
nahuṣyamfn. descended from nahuṣa- (?), View this entry on the original dictionary page scan.
abhinahanan. a bandage (over the eyes) View this entry on the original dictionary page scan.
abhinahanaSee abhi-naddha-. View this entry on the original dictionary page scan.
abhisaṃnah(3. plural -nahyanti-) to bind or string together : A1. (imperfect tense 3. dual number -anahyetām-) to arm one's self against (accusative)
agnyādhānahavisn. an oblation at the agnyādheya- View this entry on the original dictionary page scan.
akṣānahmfn. (the vowel lengthened as in upā-n/ah-,etc.) tied to the axle of a car View this entry on the original dictionary page scan.
akṣānahmfn. (horse ;trace attached to the horse's collar ) View this entry on the original dictionary page scan.
āmanahomam. an offering at which the above two verses of the are spoken View this entry on the original dictionary page scan.
ānahP. (imperative 2. sg. -nahya-) to bind to or on : A1. -nahyate-, to be stopped up, become stopped View this entry on the original dictionary page scan.
anahamfn. (said to be from an-) breathing freely, healthy, well (= nīroga-), View this entry on the original dictionary page scan.
anahambuddhimfn. ahambuddhi
anahaṃkāram. non-egotism, absence of self-conceit or of the tendency to regard self as something distinct from the Supreme Spirit, freedom from pride View this entry on the original dictionary page scan.
anahaṃkāramfn. free from self-conceit. View this entry on the original dictionary page scan.
anahaṃkṛtamfn. free from self-conceit. View this entry on the original dictionary page scan.
anahaṃkṛtif. equals an-ahaṃkāra- View this entry on the original dictionary page scan.
anahaṃkṛtimfn. free from self-conceit or pride. View this entry on the original dictionary page scan.
anahaṃvādinmfn. equals an-ahaṃkṛta-. View this entry on the original dictionary page scan.
anahann. a non-day, no day, an evil or unlucky day View this entry on the original dictionary page scan.
anavacchinnahāsam. continuous or immoderate laughter. View this entry on the original dictionary page scan.
annahāramfn. containing food, View this entry on the original dictionary page scan.
annahartṛmfn. taking away food. View this entry on the original dictionary page scan.
annahomam. a sacrifice connected with the aśvamedha- View this entry on the original dictionary page scan.
apanahto bind back ; (ind.p. -nahya-) to loosen View this entry on the original dictionary page scan.
apinahto tie on, fasten (usually pi-nah- q.v) ; to tie up, close, stop up (Ved.;later on pi-nah- q.v) View this entry on the original dictionary page scan.
asthisaṃnahana m. Name (also title or epithet) of a plant, View this entry on the original dictionary page scan.
aupānahyamfn. (fr. upā-nah-), serving or used for making shoes (as grass or leather ) View this entry on the original dictionary page scan.
avācinahastramfn. having the hand turned downwards, View this entry on the original dictionary page scan.
avanah(ind.p. -nahya-) to cover with (instrumental case) View this entry on the original dictionary page scan.
bahujanahitan. bahujana
bhinnahṛdayamfn. pierced through the heart View this entry on the original dictionary page scan.
bhinnahṛtif. division of fractions View this entry on the original dictionary page scan.
bhuvanahitan. the welfare of the world View this entry on the original dictionary page scan.
chattropānahan. sg. ( ) the parasol and the shoes View this entry on the original dictionary page scan.
chinnahastamfn. "cut-hand", Name of a man, View this entry on the original dictionary page scan.
cyavananahuṣasaṃvādam. "discussion between cyavana- and nahuṣa-", Name of View this entry on the original dictionary page scan.
dahanahalpam. a crematory rite, View this entry on the original dictionary page scan.
nahemādrim. equals -khaṇḍa-. View this entry on the original dictionary page scan.
nahīnamfn. deprived of gifts View this entry on the original dictionary page scan.
daṇḍopānahan. sg. a staff and sandal, View this entry on the original dictionary page scan.
dhanaharamfn. money-stealing View this entry on the original dictionary page scan.
dhanaharam. a thief or an heir View this entry on the original dictionary page scan.
dhanaharam. a kind of plant View this entry on the original dictionary page scan.
dhanahārakamfn. with money View this entry on the original dictionary page scan.
dhanaharīf. a kind of perfume commonly called Chora View this entry on the original dictionary page scan.
dhanaharinmfn. equals prec. mfn. View this entry on the original dictionary page scan.
dhanahārinmfn. equals -hara- View this entry on the original dictionary page scan.
dhanahāryamfn. to be won by money View this entry on the original dictionary page scan.
dhanahīnamfn. equals -varjita- View this entry on the original dictionary page scan.
dhanahīnatāf. poverty View this entry on the original dictionary page scan.
dhanahṛtmfn. equals -hara- View this entry on the original dictionary page scan.
dhanahṛtm. a thief. View this entry on the original dictionary page scan.
dhanahṛtm. a kind of bulbous plant View this entry on the original dictionary page scan.
dyumnahūti(mn/a--) f. inspired invocation View this entry on the original dictionary page scan.
ghanahastasaṃkhyāf. (in geometry) the contents of an excavation or of a solid alike in figure View this entry on the original dictionary page scan.
idhmasaṃnahanan. a string for fastening fuel together View this entry on the original dictionary page scan.
īśānahatamfn. killed by fever (= jvara-- hata-), (Scholiast or Commentator). View this entry on the original dictionary page scan.
jinahaṃsam. Name of a Jain sūri- (A.D. 1468-1526;author of a gloss on the 1st aṅga-). View this entry on the original dictionary page scan.
jinaharṣam. Name of the author of vicārāmṛta- - saṃgraha- View this entry on the original dictionary page scan.
jinaharṣam. of a Jain sūri-, (consecrated A.D. 1800). View this entry on the original dictionary page scan.
jīvanahetum. means of subsistence View this entry on the original dictionary page scan.
jñānahastim. Name of a man View this entry on the original dictionary page scan.
kaṭhinahṛdayamfn. equals -citta- above. View this entry on the original dictionary page scan.
klinnahṛdmfn. tender-hearted. View this entry on the original dictionary page scan.
kṛtsnahṛdayan. the whole heart View this entry on the original dictionary page scan.
lagnahorāprakāśam. Name of work View this entry on the original dictionary page scan.
locanahitamfn. useful for the eyes View this entry on the original dictionary page scan.
locanahitāf. a kind of medicinal preparation View this entry on the original dictionary page scan.
locanahitāf. Dolichos Uniflorus View this entry on the original dictionary page scan.
madanaharāf. (Prakrit for -gṛha-) Name of a metre View this entry on the original dictionary page scan.
mahāratnahetum. Name (also title or epithet) of a tathāgata-, View this entry on the original dictionary page scan.
manahaṃsam. (wrong reading for no-h-?) a kind of metre View this entry on the original dictionary page scan.
nahanmf(ghnī-)n. destroying pride View this entry on the original dictionary page scan.
nahānif. loss of honour View this entry on the original dictionary page scan.
mithyāgnaham. (mithyāg-?) improper persistency. useless obstinacy View this entry on the original dictionary page scan.
mithyāgnaham. (also mithyāgnahaṇa haṇa- n.) misconception, misunderstanding View this entry on the original dictionary page scan.
mithyāgnahaṇan. mithyāgnaha
nagnahu(or - ) m. ferment, a drug used for fermenting spirituous liquor View this entry on the original dictionary page scan.
navānnahautran. Name of work View this entry on the original dictionary page scan.
navaraśaratnahāram. Name of work View this entry on the original dictionary page scan.
patnīsaṃnahanan. girding a wifehood View this entry on the original dictionary page scan.
patnīsaṃnahanan. the girdle of a wifehood View this entry on the original dictionary page scan.
pavamānahavisn. offerings to agni- invoked under the title of pavamāna- or pāvaka- or śuci- View this entry on the original dictionary page scan.
pavamānahomam. equals -havis- View this entry on the original dictionary page scan.
pavamānahomam. Name of work View this entry on the original dictionary page scan.
pavamānahomapaddhatif. Name of work View this entry on the original dictionary page scan.
pavamānahomaprayogam. Name of work View this entry on the original dictionary page scan.
pavamānahomavidhim. Name of work View this entry on the original dictionary page scan.
pinah equals api-nah- (q.v) View this entry on the original dictionary page scan.
pinahyaind. having put on or dressed View this entry on the original dictionary page scan.
prācīnaharaṇan. carrying towards the east, carrying to the eastern fire View this entry on the original dictionary page scan.
praklinnahṛdayekṣaṇamfn. having the heart and eyes moist (with affection) View this entry on the original dictionary page scan.
pramucyamānahomam. plural Name of particular oblations accompanied with prayers beginning with pramucyamānaḥ- View this entry on the original dictionary page scan.
pratyānahP. -nahyati-, to put upon, cover with View this entry on the original dictionary page scan.
pravāsopasthānahaviryajñaprāyaścittan. Name of work View this entry on the original dictionary page scan.
rasaratnahāram. Name of work View this entry on the original dictionary page scan.
ratnahastam. Name of kubera- (see -garbha-). View this entry on the original dictionary page scan.
ratnahavisn. a particular oblation in the rājasūya- (having reference to persons who may be reckoned among a king's most valuable treasures) (see ratn/in-). View this entry on the original dictionary page scan.
saṃnahP. A1. -nahyati-, te-, to bind or tie together, bind or fasten on, put or gird on (accusative), clothe or furnish with (instrumental case) etc. ; (A1.) to put anything (accusative) on one's self. dress or arm one's self with (exempli gratia, 'for example' saṃnahyadhvaṃ cārūṇi daṃśanāni-,"put ye on your beautiful armour") ; to prepare for doing anything (infinitive mood) : Passive voice -nahyate-, to be fastened on etc., be harnessed : Causal -nāhayati-, to cause to gird or bind on, cause to equip or arm one's self. View this entry on the original dictionary page scan.
saṃnahanan. tying or stringing together View this entry on the original dictionary page scan.
saṃnahanan. preparing, making one's self ready View this entry on the original dictionary page scan.
saṃnahanan. a band, cord, rope View this entry on the original dictionary page scan.
saṃnahanan. equipment, armour, mail View this entry on the original dictionary page scan.
saṃnahanahanīya wrong reading for saṃ-hananīya- View this entry on the original dictionary page scan.
sāṃnahanikamfn. (fr. saṃnahana-) equals next View this entry on the original dictionary page scan.
sāṃnahanikam. an armour-bearer View this entry on the original dictionary page scan.
samunnah(-ud-nah-) P. A1. -nahyati-, te-, to bind or tie up etc. (See next) . View this entry on the original dictionary page scan.
sannaharshamfn. one whose joy has departed, depressed in spirits, desponding View this entry on the original dictionary page scan.
sapatnahanmf(ghn/ī-)n. slaying rivals View this entry on the original dictionary page scan.
sarvasaṃnahanan. () () a complete armament or armour. View this entry on the original dictionary page scan.
sarvasaṃnahanārthakam. () a complete armament or armour. View this entry on the original dictionary page scan.
śāsanaharamfn. equals -dhara- View this entry on the original dictionary page scan.
śāsanahāraka() mfn. idem or 'mfn. equals -dhara- ' View this entry on the original dictionary page scan.
śāsanahārin() mfn. idem or '() mfn. idem or 'mfn. equals -dhara- ' ' View this entry on the original dictionary page scan.
śāṭyāyanahomam. Name of a particular oblation (see above) View this entry on the original dictionary page scan.
śaunahotra ( etc.) m. (fr. śuna-hotra-) patronymic of the ṛṣi- gṛtsa-mada-. View this entry on the original dictionary page scan.
saunahotraincorrect for śaun-. View this entry on the original dictionary page scan.
śaunahotri() m. (fr. śuna-hotra-) patronymic of the ṛṣi- gṛtsa-mada-. View this entry on the original dictionary page scan.
senahanSee senā-han- above. View this entry on the original dictionary page scan.
somopanahanan. a cloth for tying up the soma- plant View this entry on the original dictionary page scan.
sonaham. garlic View this entry on the original dictionary page scan.
sopānahmfn. (Nominal verb nat-) furnished with shoes or sandals, having shoes, shod View this entry on the original dictionary page scan.
stenahṛdaya(sten/a--) m. "having the essence of a thief", an incarnate thief View this entry on the original dictionary page scan.
sumnahūmfn. invoking favour or protection View this entry on the original dictionary page scan.
sunaham. Name of a son of jahnu- (varia lectio sumaha-) View this entry on the original dictionary page scan.
śunahotram. (śun/a--) "offering auspicious sacrifices", Name of a son of bharad-vāja- (and author of ; plural his family) View this entry on the original dictionary page scan.
śunahotram. of a son of kṣatra-vṛddha- (written suna-h-). View this entry on the original dictionary page scan.
śyenahṛta(śyen/a--) mfn. brought by the eagle (soma- or some similar plant) View this entry on the original dictionary page scan.
udvignahṛdayamfn. having the mind or soul agitated by fright, depressed in mind View this entry on the original dictionary page scan.
udvignahṛdayamfn. sorrowful, anxious, distressed View this entry on the original dictionary page scan.
unnah(ud-nah-) P. -nahyati-, to tie up, bind up ; to free from fetters or ties, push out ; to free one's self from fetters, rush out, get out View this entry on the original dictionary page scan.
unnahana(fr. nahana-with ud-in the sense of "apart") , freed from fetters, unfettered, unbound View this entry on the original dictionary page scan.
upanahP. -nahyati-, to tie or bind to or up, bind together ; to make up into a bundle : Causal -nāhayati-, to tie up, wrap, dress (a wound) View this entry on the original dictionary page scan.
upānahf. (fr. nah-with upa-[not upā-] ), a sandal, shoe (in fine compositi or 'at the end of a compound' with affix -ka-, upānatka-; see an-upā-, so-). View this entry on the original dictionary page scan.
upānaham. (in compound) equals upā-n/ah- View this entry on the original dictionary page scan.
upanahanan. anything fit for binding up or wrapping (as a cloth) View this entry on the original dictionary page scan.
upānahinmfn. having shoes, shoed View this entry on the original dictionary page scan.
upasaṃnah
uttānahastamfn. (uttān/a-) having the hand, extended, extending them in prayer View this entry on the original dictionary page scan.
uttānahastam. dual number (au-) the two hands with the fingers stretched out (but with the backs towards the ground) View this entry on the original dictionary page scan.
uttānahayam. Name of a son of śatājit- View this entry on the original dictionary page scan.
uttānahṛdaya(PrakrituttANahiaa), open-hearted View this entry on the original dictionary page scan.
utthānahīnamfn. inactive, lazy View this entry on the original dictionary page scan.
vainahotram. Name of a king View this entry on the original dictionary page scan.
vaisarjanahomāyamfn. used at the Vaisarjana rite
vanahabandiName of a place View this entry on the original dictionary page scan.
vanaharim. (prob.) a lion View this entry on the original dictionary page scan.
vanaharidrāf. wild turmeric View this entry on the original dictionary page scan.
vanahāsam. Saccharum Spontaneum (also saka-) View this entry on the original dictionary page scan.
vanahāsam. a kind of jasmine View this entry on the original dictionary page scan.
vanahavam. a particular ekāha- View this entry on the original dictionary page scan.
vanahomam. a particular oblation View this entry on the original dictionary page scan.
vanahutāśanam. equals vana-dāha- View this entry on the original dictionary page scan.
varāhopānahf. dual number shoes made of pig's leather View this entry on the original dictionary page scan.
vighnahantṛm. "remover or destroyer of obstacles", Name of gaṇeśa- View this entry on the original dictionary page scan.
vighnahārinmfn. removing obstacles View this entry on the original dictionary page scan.
vighnahārinm. Name of gaṇeśa- View this entry on the original dictionary page scan.
viklinnahṛdayamfn. soft-hearted, one whose heart is easily moved with pity View this entry on the original dictionary page scan.
vyākulalocanahṛdayamfn. (-citta-) View this entry on the original dictionary page scan.
vyañjanahārikāf. Name of a female demon supposed to remove the hair of a woman's pudenda View this entry on the original dictionary page scan.
yajamānahautrānukramaṇīf. Name of work View this entry on the original dictionary page scan.
yajamānahavisn. the oblation of a yajamāna- View this entry on the original dictionary page scan.
yamalārjunahanm. () "breaker or destroyer of the two arjuna- trees", Name of kṛṣṇa- or viṣṇu-. View this entry on the original dictionary page scan.
yavanahorāf. Name of work View this entry on the original dictionary page scan.
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nah नह् 4 U. (नह्यति-ते, नद्ध; desid. निनत्सति-ते) 1 To tie, bind, bind on or round or together, gird, round; शैलेयनद्धानि शिलातलानि Ku.1.56; R.4.57;16.41. -2 To put on (oneself), to dress, arm oneself (Ātm.) -Caus. To cause to put on. -With अप to untie. -अपि (अपि being often changed to पि) 1 to fasten, grid round, bind; अतिपिनद्धेन वल्कलेन Ś.1; मन्दारमाला हरिणा पिनद्धा Ś.7.2. -2 to put on, wear; कवचं पिनह्य Bk.3.47. -3 to cover, envelop; कुसुममिव पिनद्धं पाण्डुपत्रोदरेण Ś.1.19.
nahi नहि ind. Surely or certainly not, by no means, not at all; आशंसा नहि नः प्रेते जीवेम दशमूर्धनि Bk.19.5.
nahus नहुस् m. 1 A neighbour. -2 A man.
nahuṣaḥ नहुषः N. of a king of the lunar race, son of Āyus and grandson of Purūravas and father of Yayāti. [He was a very wise and powerful king, and when Indra lay concealed under waters to expiate the sin of having killed the demon Vṛitra, a Brāhmaṇa, he was asked to occupy his seat. While there he thought of winning the love of Indrāṇī and caused the seven sages to convey him in a palanquin to her house. On his way he asked each of them to be quick using the words 'sarpa', 'sarpa', (move on, move on), when one of the sages (Agastya ?) cursed him to be a 'sarpa' (serpent). He fell down from the sky, and remained in that wretched state till he was relieved from it by Yudhiṣttod;hira.]
nahuṣya नहुष्य a. Ved. Human, आदीं विश्वा नहुष्याणि जाता Rv. 9.88.2. -ष्यः A man.
akṣānah अक्षानह् n. [अक्षे चक्रे आनह्यते बध्यते; आनह्-क्विप्.] A kind or part of wood relating to a wheel (चक्रसंबन्धिकाष्ठभेदः) tied to the cart or its pole (?).
akṣānah अक्षानह् See under अक्ष्.
anahaṃvādin अनहंवादिन् a. Prideless, modest; मुक्तसङ्गो$नहंवादी... (सात्त्विक उच्यते) Bg.18.26.
anahan अनहन् n. [न अहः अप्रशस्तमहः] A bad or unlucky day.
abhinah अभिनह् 4 P. To bind up (as the eyes), to bind, tie, fasten; स्तनयोः समयेन याङ्गनानामभिनद्धारसमा न सा रसेन । परिरम्भरुचिं ततिर्जलानामभिनद्धा रसमानसारसेन ॥ Śi.6.75.
abhinahanam अभिनहनम् 1 A bandage (over the eyes); तस्य यथा- भिनहनं प्रमुच्य प्रब्रूयात् Chān. Up.6.14.2. -2 a blind.
ānah आनह् 4 U. 1 To bind to, fasten; ऐषु नह्य वृषाजिनं हरिणस्या भियं कृधि Av.6.67.3. -2 (A.) To be stopped.
ukānahaḥ उकानहः A horse of a red and yellow (or red and black) colour, a bay or chestnut horse.
unnah उन्नह् 4 P. 1 To tie up, bind up, fasten round. -2 To draw out, pull out. -3 To come out of, rise from.
unnahana उन्नहन Unfettered, unbound; नैवान्यतः परिभवो$स्य भवेत्कथंचिन्मत्संश्रयस्य विभवोन्नहनस्य नित्यम् Bhāg.11.1.4.
upanah उपनह् 4 P. 1 To tie up, tie together. -2 To form into a bundle, bind together. -3 To inlay, set with; as चर्मोपनद्ध.
upanahanam उपनहनम् 1 A cloth in which anything is bound up. -2 Binding, tying together.
upānah उपानह् f. [उप-नह्-क्विप् उपसर्गदीर्घः] A sandal, shoe; उपानद्गूढपादस्य सर्वा चर्मावृतेव भूः H.1.122; Ms.2.246; श्वा यदि क्रियते राजा स किं नाश्नात्युपानहम् H.3.51; cf. 'What is bred in the bones cannot go out of flesh', or 'Habit is second nature'.
aupānahya औपानह्य a. [उपानह्-ञ्य] 1 Used for making shoes. -2 To be tied or bound on (as leather &c.).
nagnahu नग्नहु n. (-हूः f.) Ferment for the production of spirits.
pinah पिनह् 4 U. 1 To fasten, gird round, bind; अतिपिनद्धेन वल्कलेन Ś.1.; मन्दारमाला हरिणा पिनद्धा Ś.7.2. -2 To put on, wear; कवचं पिनह्य Bk.3.47. -3 To cover, envelop; कुसुममिव पिनद्धं पाण्डुपत्रोदरेण Ś.1.19.
pinahya पिनह्य ind. Having dressed.
saṃnah संनह् 4 U. 1 To tie, bind, fasten. -2 To wear, put on, dress. -3 To put on (as armour), arm oneself, be accoutred; समनात्सीत्ततो सैन्यम् Bk.15.111,112;14. 7;16.4. -4 To make oneself ready, prepare oneself (for any action) (Ātm. in this sense); युद्धाय संनह्यते Mbh.; छेत्तुं वज्रमणीञ् शिरीषकुसुमप्रान्तेन संनह्यते Bh.2.6.
saṃnahanam संनहनम् 1 Preparing, equipping, arming oneself. -2 Preparation. -3 Fastening tightly. -4 Industry, effort. -5 Tightness; यज्ञाङ्गानि च चत्वारि तस्य संनहने$भवन् Mb.1.18.7. -6 A band, rope.
samunnah समुन्नह् 4 P. 1 To bind or tie up. -2 To raise or lift up. -3 To loosen, unfasten. -4 To liberate, release, set free.
sonahaḥ सोनहः Garlic.
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nah nah bind, IV. náhya. sám- knit together: irr. pf. 2. pl. anāha, viii. 48, 5.
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nahus m. [connexion], descent, race; kinsman; neighbour.
nahuṣa m. [connexion], descent, race; N., esp. of a king who displaced Indra, but was afterwards transformed into a serpent.
anaharjāta pp. born on an un lucky day.
anahaṃkṛta pp. unselfish.
upānaha m. (esp. --°ree;) id.; -in, a. shod.
upānah f. (nm. -nat) sandal, shoe.
abhinahana n. bandage.
nahan a. destroying the arro gance of (g.).
vanahari m. lion (?); -hutâsana, m. forest conflagration.
saṃnahana n. tying together; pre paration; cord; equipment; -nâda, m. sound, din, cry, roar; -nâdana, a. causing to sound, filling with noise; -nâma, m. subjection; modification; -nâha, m. tying up, girding; preparation, equipment; undertaking; cord; armour, mail; trappings of a horse; -nikar sha, m. drawing together, approximation, close contact, with (--°ree;); connexion with, re lation to (--°ree;); nearness, proximity: -m, ac. (go etc.) near; ab. from one's presence (de- part etc.); lc. in the neighbourhood of (g., --°ree;); -nikâsa, --°ree; a. having the appearance of; -nikrishta, pp. near etc.; n. nearness, prox imity: -m, ad.near (--°ree;); lc. in the neigh bourhood of (g., --°ree;); -nikaya, m. accumula tion; abundance, plenty, store; -nidhâtri, m. one who is near; receiver (of stolen goods); official on duty; -nidhâna, n. (putting toge ther into), receptacle; nearness, proximity, presence; existence: ab. from (g.); lc. in the neighbourhood or presence of (g., --°ree;); -nidhi, m. juxtaposition; proximity, vicinity, pre sence, existence: lc. in the presence of, near (g., --°ree;); -m, into the presence of, near (g., --°ree;); -m kri, bandh, or vi-dhâ, take up one's position or abode in (lc.); -nipâta, m. con tact, collision, encounter, with (in.); con junction, combination, aggregation, mixture; (morbid combination=) disorder of the three bodily humours; fall, descent (in lakshana-); collapse, death (very rare): -nidrâ, f. trance; -nipâtita, cs. pp. brought together, assembled; -nipâtya, fp. to be shot (arrow) at (lc.); -nibarhana, n. repression, mastery (of the heart); -nibha, a. resembling, like, -ish (--°ree;; sometimes with names of colours).
sāṃnahanika a. (fr. samnah ana) relating to preparation for battle, call ing to arms; -nây-yá, n. [*sam-nâya, min gling] oblation of fresh and sour milk mixed; -nâh-ika, a. [sam-nâha] relating to prepara tion for battle, calling to arms; capable of bearing arms; -uka, a. id. (Br.); -nidh-ya, n. [sam-nidhi] nearness, vicinity, presence, close attendance: -m kri, be present, show oneself to (g.), -pakshe gan, appear in the place of (g.); -nipât-ika, a. [sam-ni-pâta] coalescing; produced by disorder of the bodily humours.
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nah Has been taken by Roth and Grassmann to be the stem, meaning ‘bond,’ of the dative form ηadbhyas, which occurs once in the Rigveda, and which Sieg thinks means ‘ sister’s sons.’ But the sense of this dative is probably rather fto the grandsons.
nahus Occurs several times in the Rigveda, but the exact sense is not certain. Ludwig sees in the Nahus a tribe on the Sindhu (Indus) or Sarasvatī, rich in horses, allied with the Bharatas and Simyus, connected with Kaksīvant and the Vārsāgiras, and having as kings Maśarśāra and Ayavasa. Roth, on the other hand, sees in Nahus the general sense of ‘ neighbour ’ as opposed to a member of one’s own people (Viś); this interpretation is supported by the occurrence of the phrase ηahuso ηahustam? ‘ closer than a neighbour.’ Nahusa has the same sense as Nahus in two passages of the Rigveda, but in one it seems to be intended for the proper name of a man. Possibly Nahus was originally a man like Manu.
upānah Is the regular word for a sandal ’ or shoe ’ from the later Samhitās onwards. Boarskin is mentioned in the śatapatha Brāhmana as a material of which shoes were made. The combination staff and sandals ’ (dandopānaha) occurs as early as the Kausītaki Brāhmana.
śunahotra In the plural, denotes a family of seers in the Rigveda.
saṃ nahana In the later Saiṇhitās and the Brāhmaṇas denotes a ‘band’ or ‘rope.’
       Bloomfield Vedic
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nahi grabhāyāraṇaḥ suśevaḥ RV.7.4.8a; N.3.3a.
nahi tad dṛśyate divā (Apś. tad dadṛśe divā; HG. tad divā dadṛśe divaḥ) AVś.7.101.1d; Apś.10.13.11d; HG.1.17.4d.
nahi te agne tanvaḥ (JB. tanvai; TA.Apś. tanuvai) AVś.6.49.1a; KS.35.14a; JB.2.223; TA.6.10.1a; Apś.14.29.3a; Kauś.46.14.
nahi te agne vṛṣabha pratidhṛṣe RV.8.60.14a.
nahi te antaḥ śavasaḥ parīṇaśe RV.1.54.1b.
nahi te kṣatraṃ na saho na manyum RV.1.24.6a. P: nahi te kṣatram śś.12.11.21.
nahi te nāma jagrāha AVś.3.18.3a. See nahy asyā nāma.
nahi te pūrtam akṣipat RV.6.16.18a; SV.2.57a; KS.20.14a.
nahi te śūra rādhasaḥ RV.8.46.11a.
nahi teṣām amā cana (MS. satām) RV.10.185.2a; VS.3.32a; MS.1.5.4a: 70.9; KS.7.2a; śB.2.3.4.37a; Apś.6.17.10a.
nahi tvad anyaḥ puruhūta kaś cana RV.8.66.13c.
nahi tvad anyan maghavan na āpyam RV.7.32.19c; AVś.20.82.2c; SV.2.1147c.
nahi tvad anyo girvaṇo giraḥ saghat RV.1.57.4c; AVś.20.15.4c; SV.1.373c.
nahi tvad āre nimiṣaś caneśe RV.2.28.6d; MS.4.14.9d: 229.2; N.13.1.
nahi tvad indra vasyo anyad asti RV.5.31.2c.
nahi tvā kaś cana prati RV.8.64.2c; AVś.20.93.2c; SV.2.705c.
nahi tvā pūṣann atimanya āghṛṇe RV.1.138.4f.
nahi tvā rodasī ubhe RV.1.10.8a.
nahi tvā śatru starate stṛṇoṣi yam RV.1.129.4f.
nahi tvā śūra devāḥ RV.8.81.3a; SV.2.80a.
nahi tvā śūro na turo na dhṛṣṇuḥ RV.6.25.5a.
nahi (AVP. na hi) devo na martyaḥ RV.1.19.2a; AVP.6.17.2a.
nahi nu te mahimanaḥ samasya RV.6.27.3a.
nahi nu yād adhīmasi RV.1.80.15a.
nahi praveda sukṛtasya panthām RV.10.71.6d; ā.3.2.4.3d; TA.1.3.2d; 2.15.1d.
nahi manyuḥ pauruṣeyaḥ RV.8.71.2a.
nahi mitrasya varuṇasya dhāsim RV.4.55.7c.
nahi me akṣipac cana RV.10.119.6a.
nahi me asty aghnyā RV.8.102.19a.
nahi me rodasī ubhe RV.10.119.7a.
nahi va ūtiḥ pṛtanāsu mardhati RV.7.59.4a.
nahi vaś caramaṃ cana RV.7.59.3a; SV.1.241a; Svidh.2.8.1.
nahi vaḥ śatrur vivide adhi dyavi RV.1.39.4a.
nahi vāṃ vavrayāmahe RV.8.40.2a.
nahi vām asti dūrake RV.1.22.4a.
nahi vo asty arbhakaḥ RV.8.30.1a; śś.10.11.8. P: nahi Rvidh.2.31.4.
nahi ṣas tava no mama RV.8.33.16a.
nahi ṣma yad dha vaḥ purā RV.8.7.21a.
nahi ṣmā te śataṃ cana RV.4.31.9a.
nahi sthūry ṛtuthā yātam asti RV.10.131.3a; AVś.20.125.3a.
nahi spaśam avidann anyam asmāt VS.33.60a; TB.2.4.6.7a.
nahi svam āyuś cikite janeṣu RV.7.23.2c; AVś.20.12.2c.
nahī nu vo maruto anty asme RV.1.167.9a.
nahī nv asya pratimānam asti RV.4.18.4c.
nahī nv asya mahimānam indriyam RV.8.3.13c; AVś.20.50.1c.
nahy aṅga nṛto tvat RV.8.24.12a.
nahy aṅga purā cana RV.8.24.15a; SV.2.861a.
nahy anyaṃ baḍākaram (ā. balākaram) RV.8.80.1a; ā.5.2.3.2; Aś.6.4.10. Cf. BṛhD.6.97.
nahy anye aśaknuvan RV.5.40.9d; KB.24.4d.
nahy asyā aparaṃ cana RV.10.86.11c; AVś.20.126.11c; TS.1.7.13.1c; KS.8.17c; N.11.38c.
nahy asyā (ApMB. asyai) nāma gṛbhṇāmi RV.10.145.4a; ApMB.1.15.4a (ApG.3.9.6). See nahi te nāma.
nahyanti dharuṇāya kam RV.10.60.8b.
akṣānaho nahyatanota somyāḥ # RV.10.53.7a; AB.7.9.6.
apinahyam adṛṣṭānām # AVP.9.6.5a.
idhmasaṃnahane hute # TB.3.7.6.18f; Apś.4.11.6f.
uttānahastā namasādhi vikṣu # RV.10.79.2d.
uttānahastā namasopasadya # RV.3.14.5b; VS.18.75b.
uttānahasto namasā vivāset # RV.6.16.46d.
uttānahasto yuvayur vavanda # RV.6.63.3c.
upānahi pādam # AVś.20.133.4; Aś.8.3.19; Vait.32.25.
chinnahastaś carati grāme antaḥ # AVP.5.10.9c.
duṣvapnahan duruṣyaha # TA.10.48.1. See duḥsvapnahan.
duḥsvapnahan duruṣvahā (!) # MahānU.17.6. See duṣvapnahan.
nagnahur dhīras (KS. vīras) tasaraṃ na vema # VS.19.83d; MS.3.11.9d: 153.8; KS.38.3d; TB.2.6.4.2d.
yamunahrade 'sau jātaḥ # RVKh.7.55.4c.
     Dictionary of Sanskrit
     Grammar
     KV Abhyankar
"nah" has 6 results.
     
anahvatech. term used by the writers; of the Prātiśākhya works for frequentative formations such as रीरिष:, चाक्लृपत् et cetera, and others; cf Atharvaveda Prātiśākhya. 4.86.
     Vedabase Search  
354 results
     
naha are notCC Madhya 10.58
CC Madhya 5.96
naha do not beCC Antya 16.133
naha You are notCC Madhya 17.8
nahe are notCC Adi 4.218
CC Antya 3.58
nahe but actually it is notCC Adi 16.76
nahe cannot beCC Adi 5.59
CC Antya 7.14
nahe does notCC Adi 7.105
nahe even thoughCC Madhya 11.103
nahe if notCC Madhya 4.123
nahe is notCC Adi 16.64
CC Adi 17.162
CC Adi 17.287
CC Adi 17.75
CC Adi 2.111
CC Adi 2.114
CC Adi 3.71
CC Adi 4.162
CC Adi 4.185
CC Adi 4.36-37
CC Adi 4.8
CC Antya 10.17
CC Antya 14.54
CC Antya 15.66
CC Antya 17.52
CC Antya 19.103
CC Antya 2.124
CC Antya 3.206
CC Antya 3.241
CC Antya 3.248
CC Antya 4.166
CC Antya 4.58
CC Antya 4.66
nahe is notCC Antya 4.66
CC Antya 5.45-46
CC Antya 5.51
CC Antya 5.71
CC Antya 5.80
CC Antya 6.278
CC Antya 6.310
CC Antya 6.323
CC Antya 7.11
CC Antya 7.35
CC Antya 7.83
CC Antya 8.64
CC Antya 8.65
CC Antya 9.101
CC Antya 9.37
CC Antya 9.46
CC Antya 9.95
CC Antya 9.97
CC Madhya 10.137
CC Madhya 10.15
CC Madhya 20.259
CC Madhya 20.309
CC Madhya 25.49
CC Madhya 3.76
CC Madhya 8.215
CC Madhya 9.118
nahe is not possibleCC Adi 12.51
CC Adi 4.266
CC Adi 4.267
nahe is not visibleCC Adi 8.29-30
nahe it is notCC Adi 12.71
CC Madhya 15.188
CC Madhya 3.177
nahe never comparableCC Adi 7.85
nahe norCC Madhya 20.308
nahe notCC Adi 10.102
CC Adi 17.131
CC Adi 5.211
CC Adi 6.103
CC Adi 6.44
CC Adi 6.45
CC Adi 6.6
CC Adi 7.135
CC Antya 15.75
CC Antya 16.126
CC Antya 20.93
CC Antya 4.184
CC Antya 6.198
CC Antya 9.137
CC Madhya 1.193
CC Madhya 1.223
CC Madhya 1.224
CC Madhya 11.156
CC Madhya 12.20
CC Madhya 12.76
CC Madhya 13.141
CC Madhya 15.242
CC Madhya 16.265-266
CC Madhya 17.134
CC Madhya 18.113
CC Madhya 18.195
CC Madhya 19.130
CC Madhya 19.23
CC Madhya 21.26
CC Madhya 22.140
CC Madhya 22.142
CC Madhya 22.145
CC Madhya 22.29
CC Madhya 25.196
CC Madhya 3.66
CC Madhya 4.107
CC Madhya 5.27
CC Madhya 6.173
CC Madhya 6.263
CC Madhya 6.264-265
CC Madhya 6.79
CC Madhya 8.287
CC Madhya 9.149
CC Madhya 9.194
nahe not beCC Adi 17.221
nahe otherwiseCC Antya 6.21
nahe there are notCC Adi 5.217
nahe there is no such thingCC Adi 14.61
nahe there is notCC Adi 16.90
CC Adi 4.149
CC Adi 4.80
CC Adi 6.108
CC Adi 6.18
CC Antya 1.117
CC Antya 1.196
CC Antya 1.198
CC Antya 19.49
CC Madhya 11.103
CC Madhya 18.117
CC Madhya 19.82
CC Madhya 22.51
CC Madhya 6.81
CC Madhya 6.82
CC Madhya 6.87
CC Madhya 8.116
nahe there was no signCC Adi 13.87
nahe there was notCC Madhya 19.64
CC Madhya 6.7
nahe they are notCC Antya 5.37
nahe this is notCC Madhya 16.167
CC Madhya 3.70
nahe were notCC Antya 10.125-126
nahe why notCC Adi 14.89
nahe āmā haite is not possible for meCC Antya 7.150
nahe āmā haite is not possible for meCC Antya 7.150
nahe āmā haite is not possible for meCC Antya 7.150
nahe aśru-dhāra there are no tears in the eyesCC Adi 8.29-30
nahe aśru-dhāra there are no tears in the eyesCC Adi 8.29-30
nahe aśru-dhāra there are no tears in the eyesCC Adi 8.29-30
nahe kathā-anta there was no end to such topicsCC Antya 5.64
nahe kathā-anta there was no end to such topicsCC Antya 5.64
nahe kathā-anta there was no end to such topicsCC Antya 5.64
nahe nivāraṇa there is no checking HimCC Madhya 16.11
nahe nivāraṇa there is no checking HimCC Madhya 16.11
nahe śeṣa did not endCC Antya 10.75
nahe śeṣa did not endCC Antya 10.75
nahe vrajendra-nandana not the son of Nanda MahārājaCC Madhya 20.196
nahe vrajendra-nandana not the son of Nanda MahārājaCC Madhya 20.196
nahe vrajendra-nandana not the son of Nanda MahārājaCC Madhya 20.196
nahe yena bādha so that there will not be any difficultiesCC Madhya 11.120-121
nahe yena bādha so that there will not be any difficultiesCC Madhya 11.120-121
nahe yena bādha so that there will not be any difficultiesCC Madhya 11.120-121
nahena is notCC Madhya 10.13
nahena it is notCC Antya 18.68
nahi am notCC Madhya 12.161
nahi notCC Adi 16.26
CC Adi 17.271
CC Madhya 11.23
CC Madhya 5.66
nahi bahirańga are not outsidersCC Antya 15.46
nahi bahirańga are not outsidersCC Antya 15.46
nahiba I shall never beCC Madhya 3.175
nahiba shall not becomeCC Madhya 3.147
nahibe there will not beCC Antya 3.25
CC Madhya 17.18
nahila there has not beenCC Antya 4.164
nahila there was notCC Madhya 1.192
nahila was notCC Adi 4.119-120
nahila was not possibleCC Antya 1.51
nahila were notCC Adi 4.266
nahile without beingCC Antya 3.23
nahuṣaḥ NahuṣaSB 6.13.16
SB 9.17.1-3
nahuṣaḥ bharataḥ arjunaḥ Nahuṣa, Bharata and Kārtavīrya ArjunaSB 12.3.9-13
nahuṣaḥ bharataḥ arjunaḥ Nahuṣa, Bharata and Kārtavīrya ArjunaSB 12.3.9-13
nahuṣaḥ bharataḥ arjunaḥ Nahuṣa, Bharata and Kārtavīrya ArjunaSB 12.3.9-13
nahuṣasya of King NahuṣaSB 9.18.1
nahuṣasya of NahuṣaSB 12.12.25-26
nahyamānāḥ becoming bound upSB 10.33.34
nahyamānaḥ being boundSB 5.14.38
adhama nahe not fallenCC Madhya 19.71
āmi nahi adhikārī I am not the proper personCC Antya 7.82
ājñā nahe although there is no direct orderCC Madhya 11.122
āmā haite kichu nahe I cannot do anythingCC Antya 9.148
āmi nahi adhikārī I am not the proper personCC Antya 7.82
pāka-sāmagrī ānaha please bring everything necessary for cookingCC Antya 2.55
pāka-sāmagrī ānaha bring all cooking ingredientsCC Antya 2.58
ānaha please bringCC Antya 2.103
ānaha ekhāne bring hereCC Antya 2.150
ānaha bringCC Antya 6.179
ānaha ekhāne bring hereCC Antya 10.116
ānaha bringCC Antya 13.14
anaham-vādī without false egoBG 18.26
anahańkāraḥ being without false egoismBG 13.8-12
anahańkārāt from being without egoSB 4.11.25
anahańkṛtaḥ without pride or false prestigeSB 6.1.56-57
anahańkṛtaḥ without false egoSB 11.9.30
anahańkṛteḥ free from all material identity of false egoSB 1.9.21
anahańkṛtiḥ pridelessnessSB 1.16.26-30
asamartha nahe is not unableCC Madhya 15.168
asambhava nahe there is not impossibilityCC Adi 5.130
unnahana-āyāmaḥ the measure of the height of the mountainSB 5.20.37
bāṭapāḍa nahe are not roguesCC Madhya 18.175
bhāla nahe is not goodCC Madhya 1.228
bhāla nahe kathā this is not a good proposalCC Madhya 25.191
bhinna nahe not separateCC Madhya 16.66
bhūta nahe is not a ghostCC Antya 18.64
dharma nahe it is not the dutyCC Madhya 3.74
dharma nahe it is not My religionCC Madhya 15.48
prati-dhvani nahe that sound vibration is not an echoCC Antya 3.71
eha nahe this is notCC Madhya 15.189
eho nahe in this case it is not the factCC Madhya 10.173
eka-mata nahe do not agreeCC Madhya 17.184
ānaha ekhāne bring hereCC Antya 2.150
ānaha ekhāne bring hereCC Antya 10.116
manaḥ-gocara nahe it is not possible to conceiveCC Antya 3.88
haihayaḥ nahuṣaḥ veṇaḥ Haihaya (Kārtavīrya), Nahuṣa and VeṇaSB 10.73.20
āmā haite kichu nahe I cannot do anythingCC Antya 9.148
naha knowCC Madhya 9.102
naha You knowCC Madhya 13.139
jīva-tattva nahe still he is not called jīva-tattvaCC Madhya 20.308
kabhu nahe can never be achievedCC Madhya 9.263
kabhu nahe there is neverCC Madhya 10.181
kahibāra kathā nahe not a subject matter to describe freelyCC Madhya 2.83
kārya-siddhi nahe he does not become successfulCC Antya 6.224
kahibāra kathā nahe not a subject matter to describe freelyCC Madhya 2.83
bhāla nahe kathā this is not a good proposalCC Madhya 25.191
ṭhāḍa kene nahe why does he not standCC Antya 6.282
kichu mithyā nahe there is no falsityCC Adi 5.132
āmā haite kichu nahe I cannot do anythingCC Antya 9.148
kṛṣṇa-yogya nahe is not fit to be offered to KṛṣṇaCC Madhya 15.83
prasanna nahe mana the mind was not satisfiedCC Antya 10.147
sthira nahe mana the mind is not steadyCC Antya 19.65
mana nahe sthira the mind is not steadyCC Antya 20.61
manaḥ-gocara nahe it is not possible to conceiveCC Antya 3.88
naha take itCC Adi 7.102
naha experienceCC Madhya 13.154
naha you acceptCC Madhya 16.263-264
manuṣya nahe not a human beingCC Madhya 19.100
eka-mata nahe do not agreeCC Madhya 17.184
kichu mithyā nahe there is no falsityCC Adi 5.132
mithyā nahe this is not untrueCC Madhya 3.35
mukti nahe there is no question of liberationCC Madhya 25.30
tumi naha You are notCC Madhya 12.49
seha nahe that cannot beCC Adi 5.62
asambhava nahe there is not impossibilityCC Adi 5.130
kichu mithyā nahe there is no falsityCC Adi 5.132
bhāla nahe is not goodCC Madhya 1.228
kahibāra kathā nahe not a subject matter to describe freelyCC Madhya 2.83
mithyā nahe this is not untrueCC Madhya 3.35
dharma nahe it is not the dutyCC Madhya 3.74
śuddha nahe not purifiedCC Madhya 8.51-52
kabhu nahe can never be achievedCC Madhya 9.263
eho nahe in this case it is not the factCC Madhya 10.173
kabhu nahe there is neverCC Madhya 10.181
ājñā nahe although there is no direct orderCC Madhya 11.122
dharma nahe it is not My religionCC Madhya 15.48
kṛṣṇa-yogya nahe is not fit to be offered to KṛṣṇaCC Madhya 15.83
vicitra nahe this is not extraordinaryCC Madhya 15.165
asamartha nahe is not unableCC Madhya 15.168
eha nahe this is notCC Madhya 15.189
nindā nahe not blasphemyCC Madhya 15.257
yogya nahe are not befittingCC Madhya 15.262
bhinna nahe not separateCC Madhya 16.66
eka-mata nahe do not agreeCC Madhya 17.184
bāṭapāḍa nahe are not roguesCC Madhya 18.175
ṭhak nahe they are not roguesCC Madhya 18.183
adhama nahe not fallenCC Madhya 19.71
manuṣya nahe not a human beingCC Madhya 19.100
rahasya nahe there is no jokingCC Madhya 20.87
sṛṣṭi nahe the cosmic manifestation is not possibleCC Madhya 20.260
jīva-tattva nahe still he is not called jīva-tattvaCC Madhya 20.308
mukti nahe there is no question of liberationCC Madhya 25.30
bhāla nahe kathā this is not a good proposalCC Madhya 25.191
prati-dhvani nahe that sound vibration is not an echoCC Antya 3.71
manaḥ-gocara nahe it is not possible to conceiveCC Antya 3.88
kārya-siddhi nahe he does not become successfulCC Antya 6.224
ṭhāḍa kene nahe why does he not standCC Antya 6.282
āmā haite kichu nahe I cannot do anythingCC Antya 9.148
prasanna nahe mana the mind was not satisfiedCC Antya 10.147
yogya nahe it is not fitCC Antya 11.38
bhūta nahe is not a ghostCC Antya 18.64
tanu nahe is not an ordinary bodyCC Antya 19.40
sthira nahe mana the mind is not steadyCC Antya 19.65
mana nahe sthira the mind is not steadyCC Antya 20.61
teńha nahena he is notCC Madhya 10.156
sevā-yogya nahi I am not fit to render serviceCC Antya 4.151
āmi nahi adhikārī I am not the proper personCC Antya 7.82
prasāda nahila there were no symptoms of mercyCC Antya 2.145
haihayaḥ nahuṣaḥ veṇaḥ Haihaya (Kārtavīrya), Nahuṣa and VeṇaSB 10.73.20
nindā nahe not blasphemyCC Madhya 15.257
pāka-sāmagrī ānaha please bring everything necessary for cookingCC Antya 2.55
pāka-sāmagrī ānaha bring all cooking ingredientsCC Antya 2.58
prasāda nahila there were no symptoms of mercyCC Antya 2.145
prasanna nahe mana the mind was not satisfiedCC Antya 10.147
prati-dhvani nahe that sound vibration is not an echoCC Antya 3.71
rahasya nahe there is no jokingCC Madhya 20.87
pāka-sāmagrī ānaha please bring everything necessary for cookingCC Antya 2.55
pāka-sāmagrī ānaha bring all cooking ingredientsCC Antya 2.58
sannahya covering his body with armorSB 8.15.8-9
sannahyatīm trying to bindSB 8.12.21
sannahyet put on oneselfSB 6.8.4-6
seha nahe that cannot beCC Adi 5.62
sevā-yogya nahi I am not fit to render serviceCC Antya 4.151
kārya-siddhi nahe he does not become successfulCC Antya 6.224
sṛṣṭi nahe the cosmic manifestation is not possibleCC Madhya 20.260
sthira nahe mana the mind is not steadyCC Antya 19.65
mana nahe sthira the mind is not steadyCC Antya 20.61
śuddha nahe not purifiedCC Madhya 8.51-52
śunaha please hearCC Adi 4.159
śunaha kindly hearCC Adi 7.63
śunaha please hearCC Adi 7.135
śunaha just hearCC Adi 16.12
śunaha just hearCC Adi 16.72
śunaha just hearCC Madhya 5.97
śunaha just hearCC Madhya 10.63
śunaha please hearCC Madhya 16.63
śunaha please hearCC Madhya 20.283
śunaha just hearCC Madhya 20.319
śunaha now hearCC Madhya 20.377
śunaha please hearCC Madhya 21.57
śunaha please hearCC Madhya 24.35
śunaha please hearCC Madhya 24.268
śunaha vicāra please hear the procedureCC Madhya 25.120
śunaha please hearCC Antya 2.131
śunaha please hearCC Antya 4.34
tanu nahe is not an ordinary bodyCC Antya 19.40
jīva-tattva nahe still he is not called jīva-tattvaCC Madhya 20.308
teńha nahena he is notCC Madhya 10.156
ṭhāḍa kene nahe why does he not standCC Antya 6.282
ṭhak nahe they are not roguesCC Madhya 18.183
tumi naha You are notCC Madhya 12.49
unnahana-āyāmaḥ the measure of the height of the mountainSB 5.20.37
unnahanasya unrestrictedSB 11.1.4
unnahyanti bind upSB 12.11.47-48
upānahaḥ shoesSB 10.68.38
anaham-vādī without false egoBG 18.26
haihayaḥ nahuṣaḥ veṇaḥ Haihaya (Kārtavīrya), Nahuṣa and VeṇaSB 10.73.20
śunaha vicāra please hear the procedureCC Madhya 25.120
vicitra nahe this is not extraordinaryCC Madhya 15.165
kṛṣṇa-yogya nahe is not fit to be offered to KṛṣṇaCC Madhya 15.83
yogya nahe are not befittingCC Madhya 15.262
sevā-yogya nahi I am not fit to render serviceCC Antya 4.151
yogya nahe it is not fitCC Antya 11.38
     DCS with thanks   
46 results
     
nah noun (masculine) [gramm.] root nah
Frequency rank 55779/72933
nah verb (class 1 parasmaipada) to arm one's self (Monier-Williams, Sir M. (1988))
to bind (Monier-Williams, Sir M. (1988))
to bind on or round or together (Monier-Williams, Sir M. (1988))
to fasten (Monier-Williams, Sir M. (1988))
to put on (as armour etc.) (Monier-Williams, Sir M. (1988))
to tie (Monier-Williams, Sir M. (1988))

Frequency rank 7562/72933
naha indeclinable no!
Frequency rank 55781/72933
nahi noun (masculine) [gramm.] the verb nah
Frequency rank 55780/72933
nahi indeclinable by no means (Monier-Williams, Sir M. (1988))
for not (Monier-Williams, Sir M. (1988))
not at all (often strengthened by other particles) (Monier-Williams, Sir M. (1988))
surely not (Monier-Williams, Sir M. (1988))

Frequency rank 7563/72933
nahikā noun (feminine) name of a plant (???)
Frequency rank 55782/72933
nahula noun (masculine) a kind of plant; droṇapuṣpī, Phlomis zeylanica Roxb.
Frequency rank 55783/72933
nahuṣa noun (neuter) a kind of plant
Frequency rank 36146/72933
nahuṣa noun (masculine) name of a Nāga name of a son of Ambarīṣa
Frequency rank 3028/72933
nahuṣākhya noun (neuter) the flower of Tabernaemontana Coronaria (Monier-Williams, Sir M. (1988))

Frequency rank 55784/72933
nahuṣātmaja noun (masculine) name of king Yayāti (Monier-Williams, Sir M. (1988))

Frequency rank 11662/72933
anahaṃkāra noun (masculine) absence of self-conceit or of the tendency to regard self as something distinct from the Supreme spirit (Monier-Williams, Sir M. (1988))
freedom from pride (Monier-Williams, Sir M. (1988))
non-egotism (Monier-Williams, Sir M. (1988))

Frequency rank 20538/72933
anahaṃkāra adjective free from self-conceit (Monier-Williams, Sir M. (1988))

Frequency rank 20539/72933
anahaṃkṛta adjective free from self-conceit (Monier-Williams, Sir M. (1988))

Frequency rank 16387/72933
anahaṃkṛti noun (feminine) lack of selfishness
Frequency rank 42807/72933
anahaṃkṛti adjective free from self-conceit or pride (Monier-Williams, Sir M. (1988))

Frequency rank 31787/72933
anahaṃvada adjective
Frequency rank 42808/72933
anahaṃvādin adjective not egoistic selfless
Frequency rank 22939/72933
anupānah adjective without shoes
Frequency rank 43210/72933
apanah verb (class 4 parasmaipada) to bind back (Monier-Williams, Sir M. (1988))
to loosen (Monier-Williams, Sir M. (1988))

Frequency rank 43616/72933
apinah verb (class 4 parasmaipada) to close (Monier-Williams, Sir M. (1988))
to fasten (Monier-Williams, Sir M. (1988))
to stop up (Monier-Williams, Sir M. (1988))
to tie on (Monier-Williams, Sir M. (1988))
to tie up (Monier-Williams, Sir M. (1988))

Frequency rank 26463/72933
abhinah verb (class 4 ātmanepada) to bind a cover over ...
Frequency rank 32301/72933
abhinahana noun (neuter) a bandage (over the eyes) (Monier-Williams, Sir M. (1988))

Frequency rank 44170/72933
abhisaṃnah verb (class 4 parasmaipada) to bind or string together (Monier-Williams, Sir M. (1988))
to get armed
Frequency rank 44389/72933
avanah verb (class 4 parasmaipada) to cover with (instr.) (Monier-Williams, Sir M. (1988))

Frequency rank 8401/72933
ānah verb (class 4 parasmaipada) aufblähen to bind to or on (Monier-Williams, Sir M. (1988))

Frequency rank 9555/72933
unnah verb (class 4 parasmaipada) to bind up (Monier-Williams, Sir M. (1988))
to free from fetters or ties (Monier-Williams, Sir M. (1988))
to free one's self from fetters (Monier-Williams, Sir M. (1988))
to get out (Monier-Williams, Sir M. (1988))
to push out (Monier-Williams, Sir M. (1988))
to tie up (Monier-Williams, Sir M. (1988))

Frequency rank 13405/72933
unnahana adjective unbound (Monier-Williams, Sir M. (1988))
unfettered (Monier-Williams, Sir M. (1988))

Frequency rank 47414/72933
upanah verb (class 4 parasmaipada) to bind together (Monier-Williams, Sir M. (1988))
to make up into a bundle (Monier-Williams, Sir M. (1988))
to tie or bind to or up (Monier-Williams, Sir M. (1988))

Frequency rank 20948/72933
upānaha noun (neuter) a shoe
Frequency rank 11978/72933
upānah noun (feminine) a sandal (Monier-Williams, Sir M. (1988))
shoe (Monier-Williams, Sir M. (1988))

Frequency rank 5822/72933
upānahin adjective having shoes (Monier-Williams, Sir M. (1988))
shoed (Monier-Williams, Sir M. (1988))

Frequency rank 47729/72933
dhanaharī noun (feminine) a kind of perfume commonly called Chora (Monier-Williams, Sir M. (1988))

Frequency rank 55292/72933
dhanahara noun (masculine) a kind of plant (Monier-Williams, Sir M. (1988))
a thief or an heir (Monier-Williams, Sir M. (1988))

Frequency rank 55293/72933
nagnahu noun (masculine) a drug used for fermenting spirituous liquor (Monier-Williams, Sir M. (1988))
ferment (Monier-Williams, Sir M. (1988))
name of a Ṛṣi
Frequency rank 55623/72933
paryavanah verb (class 4 parasmaipada)
Frequency rank 57517/72933
pinah verb (class 4 ātmanepada) to cover to tie up to wrap
Frequency rank 15034/72933
locanahitā noun (feminine) a kind of medicinal preparation (Monier-Williams, Sir M. (1988))
Dolichos Uniflorus (Monier-Williams, Sir M. (1988))
kulatthā
Frequency rank 29999/72933
vanaharidrā noun (feminine) wild turmeric (Monier-Williams, Sir M. (1988))

Frequency rank 64600/72933
vanahāsa noun (masculine) a kind of jasmine (Monier-Williams, Sir M. (1988))
Saccharum Spontaneum (Monier-Williams, Sir M. (1988))

Frequency rank 39045/72933
vanahutāśana noun (masculine)
Frequency rank 64601/72933
vighnahara noun (masculine) name of Ganeśa
Frequency rank 65449/72933
samunnah verb (class 4 parasmaipada) to bind or tie up
Frequency rank 30777/72933
samupanah verb (class 4 ātmanepada)
Frequency rank 69191/72933
saṃnah verb (class 4 ātmanepada) to be harnessed to bind or fasten on to bind or tie together to clothe or furnish with (instr.) to prepare for doing anything (inf.) to put anything (acc.) on one's self. dress or arm one's self with to put or gird on (acc.)
Frequency rank 4665/72933
saṃnahana noun (neuter) a band (Monier-Williams, Sir M. (1988))
armour (Monier-Williams, Sir M. (1988))
cord (Monier-Williams, Sir M. (1988))
equipment (Monier-Williams, Sir M. (1988))
mail (Monier-Williams, Sir M. (1988))
making one's self ready (Monier-Williams, Sir M. (1988))
preparing (Monier-Williams, Sir M. (1988))
rope (Monier-Williams, Sir M. (1988))
tying or stringing together (Monier-Williams, Sir M. (1988))

Frequency rank 30898/72933
Ayurvedic Medical
Dictionary
     Dr. Potturu with thanks
     
     Purchase Kindle edition

ānāha

distension of abdomen due to obstruction to passage of urine and stools; constipation.

anāhatacakra

circle of unstruck sound located at heart; one of ṣaṭcakras.

jūrṇā,jūrṇāhava

Plant sorghum, Andropogon bicolor, Sorghum bicolor.

kālāntaraprāṇahara

a group of vital points that kill later.

manaḥśila

realgar, used in treatig obesity; red arsenic, arsenic sulphide.

manaṣṣila

Go to manahṣila

nāsānāha,nāsāpratināha

nasal obstruction, deviation of septum.

pratināha

obstruction by secretions.

punahśruti

repeated listening.

sadyahprāṇahara

quickly destroying, killing instantaneously; a group of vital points on the body.

upanāha

hot poultice, plaster, unguent, stye, inflammation of the ciliary glands in the eye, upanāhasveda perspiration caused by a kind of poultice.

vankṣanāha

groin, the pubic and iliac regions, the thigh joint.

vankṣanāha

tension of groin.

     Wordnet Search "nah" has 1902 results.
     

nah

sādhanahīna, sādhanavihīna   

yasya pārśve sādhanāni nāsti।

śāsanaḥ sādhanahīnānāṃ janānāṃ kṛte sādhanopalabdhyarthaṃ prayatate।

nah

apamānaḥ, bhartsanā, nirbhartsanā, avajñā, avajñānam, paribhavaḥ, avalepaḥ, avahelā, avahelanam, anādaraḥ, parivādaḥ, anādarakriyā, apavādaḥ, avamānavākyam, tiraskāravākyam, tiraskāraḥ, tiraskriyā, paribhāvaḥ, parivādaḥ, vākpāruṣyam, paribhāṣaṇam, asūrkṣaṇam, avamānanā, rīḍhā, kṣepaḥ, nindā, durvacaḥ, dharṣaṇam, anāryam, khaloktiḥ, apamānakriyā, apamānavākyam, vimānanā   

sā uktiḥ ācāro vā yena kasyacit pratiṣṭhāyāḥ nyūnatā bhavati।

kasyāpi apamānaḥ na karaṇīyaḥ।

nah

ādaraḥ, satkāraḥ, sammānaḥ, mānaḥ, arcanam, arhā, arhaṇam, arcā, abhyarcā, abhyarcanam, pūjā, namaskāraḥ, sevā, sambhāvanā, ārādhanam, puraskāraḥ, ślāghā   

sā uktiḥ ācāro vā yena kasyacit gauravo bhavati।

mātuḥ pituḥ ca ādaraḥ karaṇīyaḥ।

nah

aprayatnataḥ, prayatnahīnataḥ   

prayatnaiḥ vinā।

kimapi kāryaṃ aprayatnataḥ na bhavati।

nah

kāñcanāraḥ, kovidāraḥ, camarikaḥ, kuddālaḥ, yugapatrakam, kaṇakārakaḥ, kāntapuṣpaḥ, karakaḥ, kāntāraḥ, yamalacchadaḥ, kāñcanālaḥ, tāmrapuṣpaḥ, kudāraḥ, raktakāñcanaḥ, vidālaḥ, kuṇḍalī, raktapuṣpaḥ, campaḥ, yugapatraḥ, kanakāntakaḥ, kanakārakaḥ, karbudāraḥ, gaṇḍāriḥ, girijaḥ, camarikaḥ, tāmrapuṣpakaḥ, mahāpuṣpaḥ, yugmaparṇaḥ, yugmapatraḥ, varalabdhaḥ, vidalaḥ, śoṇapuṣpakaḥ, satkāñcanāraḥ, siṃhāsyaḥ, hayavāhanasaṅkaraḥ, hayavāhanaśaṅkaraḥ, suvarṇāraḥ, svalpakesarī, āsphotaḥ, kaṣāyaḥ   

vṛkṣaviśeṣaḥ yasya puṣpāṇi śobhanīyāni santi।

udyānapālaḥ kāñcanārasya śākhāṃ adhogṛhītvā puṣpāṇi vicinoti।

nah

kāñcanāraḥ, kovidāraḥ, camarikaḥ, kuddālaḥ, yugapatrakam, kaṇakārakaḥ, kāntapuṣpaḥ, karakaḥ, kāntāraḥ, yamalacchadaḥ, kāñcanālaḥ, tāmrapuṣpaḥ, kudāraḥ, raktakāñcanaḥ, vidālaḥ   

kāñcanāravṛkṣasya puṣpam।

udyānapālaḥ kāñcanārasya mālāṃ viracayati।

nah

nagnatā, paridhānahīnatā, vasanahīnatā   

vasanahīnasya avasthā bhāvo vā।

ādhunika-calaccitrāṇi nagnatayā paripūrṇāni।

nah

sadguṇaḥ, guṇaḥ, suguṇaḥ, sulakṣaṇam   

prakṛṣṭaḥ dharmaḥ।

sadguṇaḥ narāṇām ābhūṣaṇam।

nah

paṇaḥ, vipaṇaḥ, krayapatram   

krayavikrayaniyamaḥ।

paṇād vinā kimapi na kretavyam।

nah

vāṇijyam, vāṇijyā, vaṇikpatham, vaṇigbhāvaḥ, krayavikrayaḥ, satyānṛtam, nigamaḥ, paṇāyā, pāṇaḥ, mahājanakarma   

vastūnāṃ nirmāṇam tathā ca krayavikrayayoḥ kāryam।

rāmasya kaṣṭaiḥ tasya vāṇijyam ahorātraṃ vardhatetarām।

nah

anubhavaḥ, parīkṣaṇam, vedanam, pratītiḥ, bahudarśitvam, pariṇataprajñaḥ   

tad jñānam yad nirīkṣaṇena prayogena vā labhyate।

asya kāryasya anubhavaḥ asti। / anubhavaṃ vacasā sakhi lumpasi।

nah

ekatāhīna, asaṃgaṭhita, saṃgaṭhanahīna   

yasmin ekatāyāḥ abhāvo asti।

ekatāhīnaḥ samājaḥ na vikasati।

nah

anyaḥ, paraḥ, pārakyaḥ, anāptaḥ, parajanaḥ, anyajanaḥ, aparicitaḥ   

kuṭumbāt samājāt vā bahiḥ vyaktiḥ।

parajanaḥ samādartavyaḥ।

nah

svajanaḥ, bandhuḥ, bāndhavaḥ, sambandhī, jñātiḥ, svajñātiḥ, svabandhuḥ, svakīyaḥ   

yena saha āptasambandhaḥ asti।

mama ekaḥ svajanaḥ dillī iti nagaryāṃ vasati।

nah

aparādhaḥ, pāpam, doṣaḥ, pātakam, duṣkṛtam, duṣkarma, pāpakarma, kalmaṣam, kaluṣam, duritam, duriṣṭham, enaḥ, āgaḥ, agham, anyāyaḥ, mantuḥ, kalkaḥ   

tat kāryaṃ yad dharmaśāstraviruddham asti tathā ca yasya ācaraṇād saḥ vyaktiḥ daṇḍam arhati।

kāryālaye gṛhe vā bāla-śramikasya niyuktiḥ mahān aparādhaḥ asti।

nah

aparāhṇaḥ, agnivelā, parāhṇa, vaikālaḥ, vikālaḥ   

aparaḥ ahnaḥ।

saḥ aparāhṇe āgacchati।

nah

pāpam, paṅkam, pāpmā, kilviṣam, kalmaṣam, kaluṣam, vṛjinam, enaḥ, agham, ahaḥ, duritam, duṣkṛtam, pātakam, tūstam, kaṇvam, śalyam, pāpakam, adharmam, durvinītatā, avinayaḥ, kunītiḥ, kucaritam, duśceṣṭitam, kuceṣṭitam, durvṛttiḥ, kunītiḥ, kucaritam, kucaryā, vyabhicāraḥ, durācāraḥ   

tat karma yad dharmānusāri nāsti।

pāpāt rakṣa।

nah

utsavaḥ, parva, parvāhaḥ, parvarīṇam, utsavadinam, mahaḥ, mahaḥ, uddharṣaḥ, yātrā, uddhavaḥ, kṣaṇaḥ, abhyudayaḥ, carcarī   

kimapi dhārmikaṃ sāmājikaṃ vā maṅgalaṃ vā śubhaṃ kāryaṃ yat sotsāhaṃ nirvartyate।

svataṃtratādinam asmākaṃ rāṣṭriyaḥ utsavaḥ asti।

nah

lokaḥ, janapadaḥ, prajā, janāḥ   

ekāt adhikāḥ vyaktayaḥ।

janānāṃ hitārthe kāryaṃ karaṇīyam।

nah

svajanaḥ, jñātiḥ, sva, kuṭumbiyaḥ   

ātmīyaḥ janaḥ।

svajanasya kalyāṇasya icchayā kṛtaṃ karma samājahitāya na bhavati। / svajanaṃ hi kathaṃ hatvā sukhinaḥ syāma mādhava।

nah

tvadīya, tava, bhavataḥ, bhavadīyaḥ, bhāvatkaḥ, yauṣmākaḥ, yauṣmākīṇaḥ   

prāṅmukhasya।

śobhanaṃ tvadīyaṃ gṛham।

nah

manuṣyaḥ, janaḥ, vyaktiḥ   

manuṣyajātīyaḥ ko'pi।

dvau vyaktīnāṃ kṛte asti etad yānam।

nah

antarāvedī, praghānaḥ   

gṛhasaṃlagnaḥ gṛhasya ācchāditaḥ bahirbhāgaḥ।

śyāmaḥ antarāvedyāṃ upaviśya kaṣāyapānaṃ karoti।

nah

āryaḥ, āryajanaḥ, āryamiśraḥ, sādhuḥ, sajjanaḥ, mahājanaḥ, mahāśayaḥ   

kartavyamācaran kāryamakartavyamanācaran , tiṣṭhati prakṛtācāre saḥ।

āryān pūjayet। / yad āryamasyāmabhilāṣi me manaḥ।

nah

khalaḥ, durjanaḥ, duṣṭaḥ, adhamaḥ, piśunaḥ, durvidhaḥ, viśvakadruḥ, nṛśaṃsaḥ, ghātukaḥ, krūraḥ, pāpaḥ, vañcakaḥ   

yaḥ durācarati।

durjanena saha saṃgatiḥ na karaṇīyā।

nah

budhaḥ, rauhiṇeyaḥ, rodhanaḥ, saumyaḥ, somabhūḥ, bodhanaḥ, tuṅgaḥ, ekāṅgaḥ, śyāmāṅgaḥ, ekadehaḥ, praharṣaṇaḥ, pañcārcisaḥ, somajaḥ   

sauramālāyāṃ sūryasya nikaṭatamaḥ khagolīyapiṇḍaḥ।

śāstrajñānāṃ matānusāreṇa budhe jīvanaṃ na sambhavati।

nah

varuṇaḥ   

khagolīyapiṇḍaḥ yaḥ sauramālāyām aṣṭamaḥ grahaḥ।

1984 saṃvatsare varuṇasya upalabdhiḥ jātā।

nah

arjitaguṇaḥ, arjitāṅkaḥ, prāptāṅkaḥ   

parīkṣāyām arjitāḥ aṅkāḥ।

hindīviṣaye pratiśataṃ mama saptati arjitaguṇāḥ।

nah

svaraḥ, acvarṇaḥ, ajakṣaram   

saḥ varṇaḥ yasya uccāraṇārthe anyavarṇasya āvaśyakatā nāsti।

hindībhāṣāyāṃ trayodaśāḥ svarāḥ santi।

nah

vyañjanam, halvarṇāḥ   

saḥ varṇaḥ yasya uccāraṇārthe svarasya āvaśyakatā asti।

hindībhāṣāyāḥ varṇamālāyāṃ kakārāt ārabhya hakāraparyantaṃ vyañjanāni santi।

nah

dantaḥ, daśanaḥ, daśanam, radaḥ, radanaḥ, daṃśaḥ, daṃṣṭrā, khādanaḥ, dāḍhā, dvijaḥ, dvijanmā, mukhajaḥ, chadvaraḥ, dandaśaḥ, jambhaḥ, hāluḥ, svaruḥ, vaktrakhuraḥ, rudhakaḥ, mallakaḥ, phaṭaḥ   

prāṇināṃ mukhe asthnaḥ ūrdhvam adhaśca udbhūtā aṅkuritā avayavāvaliḥ yayā te khādanti padārthān kṛntanti bhūmiṃ ca khananti।

durghaṭanāyāṃ tasya naike dantāḥ naṣṭāḥ। /jṛmbhasva siṃha dantān te gaṇayiṣyāmi।

nah

kaṇaḥ, binduḥ, kṣodaḥ, vipluṭ, vipruṭ, pṛṣat, pṛṣataḥ, pṛṣanti, lavaḥ, leśaḥ, stokaḥ, gaḍaḥ, kaṇikā, śīkaraḥ, sphāṭakaḥ, puṣvā   

niṣyandamāna-jalādi-dravapadārthānāṃ golikāsamaḥ laghuḥ aṃśaḥ।

jalasya kaṇaiḥ ghaṭaḥ pūritaḥ।

nah

vardhanaḥ   

ekasya upari āgataḥ anyaḥ dantaḥ।

hāsyakāle tasya vardhanaḥ spaṣṭatayā dṛśyate।

nah

gauṇavarṇaḥ   

naikānāṃ varṇānāṃ miśraṇena prāptaḥ varṇaḥ।

vṛntākavarṇaḥ ekaḥ gauṇavarṇaḥ asti।

nah

janahitaiṣin, janahitecchu, janahitepsu, janopakāraśīla, janopakārī, lokopakārī, paropakāraśīla, sarvopakārī, viśvopakārī, sarvahitaiṣī, jagadupakārī, viśvamitra, jaganmitra, jagadvatsala, jagatsuhṛd   

yaḥ janānāṃ hitam upakāraṃ vā karoti।

śāsanaṃ janahitaiṣīṇi kāryāṇi aṅgīkurvati।

nah

mūṣakaḥ, mūṣikaḥ, mūṣaḥ, ākhuḥ, induraḥ, induruḥ, unduraḥ, unduru, giriḥ, girikā, dīnā, vileśayaḥ, vajradantaḥ, dhānyāriḥ, cikkā, kunduḥ, kuhanaḥ, karvaḥ, kācigha, tuṭuma, daharaḥ, vṛṣaḥ, śaṅkumukhaḥ, suṣiraḥ, steyī, muṣmaḥ   

jantuviśeṣaḥ-yaḥ gṛhe kṛṣīkṣetre vā bile vasati tathā ca yaḥ gajānanasya vāhanam।

tena mūṣakāṇāṃ hananārtham auṣadhaṃ krītam।

nah

lekhanī, ālekhanī, kalamaḥ, tūliḥ, tūlikā, akṣaratūlikā, varṇikā, varṇāṅkā, śrīkaraṇaḥ, masipathaḥ, akṣarajananī, avalekhā, avalekhanī   

masyā kargaje lekhanasya sādhanam।

eṣā lekhanī kenacit mahyam upāyanatvena dattā।

nah

mīnaḥ, mīnarāśiḥ   

meṣādidvādaśarāśyāntargataḥ antimarāśiḥ sa ca pūrvabhādrapadāśeṣapādottarabhādrapadārevatīsamudāyena bhavati।

tasya rāśiḥ mīnaḥ।

nah

ambukaṇaḥ, udabinduḥ, udastokaḥ, udakabinduḥ, jalabinduḥ, pṛṣantiḥ, pṛṣataḥ, vāribinduḥ, vārileśaḥ, śīkarakaṇaḥ, śīkaraḥ, abbinduḥ   

jalasya binduḥ।

padmapatrasthaḥ ambukaṇaḥ sūryaprakāśe mauktikasadṛśaḥ dṛśyate।

nah

puccham, pucchaḥ, lāṅgulam, lāṅgūlam, bālaḥ, bāladhiḥ, bālahastaḥ, lūmam, lomaḥ, picchaḥ, laññaḥ   

paśvādīnāṃ śarīre pṛṣṭhād bahiḥ lambamānaḥ avayavaviśeṣaḥ।

gāvāḥ pucchena kīṭān durīkurvanti।

nah

sūtram, tantuḥ, tantram, guṇaḥ, sarat, sarit, kubram, cīnaḥ, khātram   

karpāsādeḥ nirmitaḥ paṭāvayavaḥ।

kauśasya sūtreṇa etad vastraṃ nirmitam।

nah

pradyumnaḥ, harisutaḥ, kārṣṇiḥ   

rukmiṇīkṛṣṇayoḥ jyeṣṭhaḥ putraḥ।

viṣṇupurāṇānusāreṇa pradyumnaḥ kāmadevasya avatāraḥ asti।

nah

ārtanādaḥ, ārtāravaḥ, paridevanam, niṣṭanaḥ   

vedanopahatatvād kṛtam dīrghaṃ niśvasanam।

paridevanāt anantaraṃ rāmaḥ sva vṛtāntaṃ nyavedayat।

nah

dhvajaḥ, patākā, dhvajapaṭaḥ, dhvajāṃśukaḥ, ketanam, ketuḥ, ketuvasanaḥ, vaijayantikā, vaijayantī, jayantaḥ, kadalī, kadalikā, ucchalaḥ   

daṇḍasya ādhāreṇa samutthitā nānāvarṇīyā viśiṣṭavarṇīyā vā paṭṭikā yayā kasyāpi sattā ko'pi utsavaḥ saṅketaḥ vā sūcyate।

bhāratadeśasya dhvajaḥ cakrāṅkitaḥ asti।

nah

prāṇāḥ, ātmā, asavaḥ   

sā cetanā yayā sajīvāḥ jīvanti।

yadā śarīrāt prāṇāḥ nirgacchanti tadā mṛtyuḥ bhavati।

nah

raktaḥ, raktā, raktam, lohitaḥ, lohitā, lohitāhinī, lohitam, raktavarṇaḥ, raktavarṇā, raktavarṇam, lohitavarṇam, rohitaḥ, rohitā, rohitāhinī, śoṇitaḥ, śoṇitā, śoṇitam, śoṇaḥ, śoṇā, śoṇam, śoṇī, sindūravarṇaḥ, kaṣāyaḥ, kaṣāyā, kaṣāyam, mañjiṣṭhaḥ, mañjiṣṭhī, mañjiṣṭham, aruṇaḥ, aruṇā, aruṇam, pāṭalaḥ, pāṭalā, pāṭalam   

varṇaviśeṣaḥ, raktasya varṇaḥ iva varṇaḥ।

imaṃ prakoṣṭhaṃ raktena varṇena varṇaya।

nah

harit, haritaḥ, haritā, haritariṇi, haritam, haritavarṇaḥ, hariḥ, palāśaḥ, palāśī, palāśam, pālāśaḥ, pālāśī, pālāśam, śyāmaḥ, śyāmā, śyāmam, bharitaḥ, bharitā, bharitam, śyāmavarṇaḥ, śyāmavarṇā, śyāmavarṇam, tālakābhaḥ, tālakābhā, tālakābham   

varṇaviśeṣaḥ, śādvalavat varṇaḥ।

citrakāraḥ śukasya pakṣau haritena varṇena varṇayati।

nah

nīlaḥ, nīlā, nīlam, nīlavarṇaḥ, nīlavarṇā, nīlavarṇam   

varṇaviśeṣaḥ, nabhasaḥ varṇaḥ iva varṇaḥ।

nisargacitraṃ ālikhati citrakāraḥ ākāśaṃ nīlena varṇena varṇayituṃ vyasmarat।

nah

aṇḍagranthiḥ, vṛṣaṇaḥ, muṣkaḥ, koṣaḥ, koṣakaḥ, kośaḥ, muñcakaḥ, tīkṣṇam   

purūṣasya aṇḍakośasya saḥ granthī yasmāt śukravindavaḥ niḥsaranti।

aṇḍagrantheḥ vikārāt saḥ pitā na bhavati।

nah

nirjanaḥ, vijanaḥ   

janaśūnyaṃ sthānam।

saḥ nirjane sthale vasati।

nah

prāṇī, jantuḥ, cetanaḥ, jīvī, janmī, śarīrī, paśuḥ, tiryaṅ   

yasmin prāṇāḥ santi।

pṛthivyāṃ naike prāṇinaḥ santi। / karmātmanāñca devānāṃ saḥ asṛjat prāṇināṃ prabhuḥ।sādhyānāñca gaṇaṃ sūkṣmaṃ yajñañcaiva sanātanam।

nah

sphaṭaḥ, phaṇaḥ, phuṭaḥ, sarpaphaṇaḥ, sphuṭaḥ, kālāpaḥ, darvaḥ, darviḥ, darvī   

sarpāvayavaviśeṣaḥ।

svarakṣaṇārthaṃ nāgaḥ sphaṭam unnayati।

nah

śrāvaṇaḥ, nabhāḥ, nabhaḥ, śrāvaṇikaḥ   

māsabhedaḥ cāndrasaṃvatsare dvādaśamāsāntargatapañcamaḥ māsaḥ।

śrāvaṇe strīvargaḥ dolākrīḍāyām anunandati।

nah

pauṣaḥ, taiṣaḥ, sahasyaḥ, pauṣikaḥ, haimanaḥ, tiṣyaḥ, tiṣyakaḥ   

māsabhedaḥ cāndrasaṃvatsare dvādaśamāsāntargatadaśamaḥ māsaḥ।

pauṣe atiśītatā asti।

nah

vikīrṇa, prakīrṇa, ākīrṇaḥ, avakīrṇaḥ, kīrṇaḥ, vikṣipta, vyasta, suvyasta, udasta, prasāritaḥ, vidhūtaḥ, asaṃhata   

itastataḥ kṣiptaḥ।

khagāḥ bhūmyām vikīrṇān annakaṇān avacinvanti।

nah

arjunaḥ   

yaḥ pitroḥ ekākī putraḥ asti।

śyāmaḥ mama arjunaḥ asti।

nah

rajjuḥ, pāśaḥ, dāma, dāmanī, dāmā, guṇaḥ, sūtram, śaṇatantuḥ, śaṇasūtram, sandānam, rasanā, śullam, śulvaḥ, vaṭaḥ, varāṭaḥ, varāṭakaḥ, dorakaḥ   

kārpāsādibhiḥ vinirmitaṃ dīrghaṃ tathā ca sūtraṃ yat prāyaḥ bandhanārthe upayujyate।

grāmīṇāḥ coraṃ rajjvā badhnanti।

nah

siṃhaḥ, mṛgendraḥ, pañcāsyaḥ, haryakṣaḥ, keśarī, hariḥ, pārīndraḥ, śvetapiṅgalaḥ, kaṇṭhīravaḥ, pañcaśikhaḥ, śailāṭaḥ, bhīmavikramaḥ, saṭāṅkaḥ, mṛgarāṭ, mṛgarājaḥ, marutjlavaḥ, keśī, lamnaukāḥ, karidārakaḥ, mahāvīraḥ, śvetapiṅgaḥ, gajamocanaḥ, mṛgāriḥ, ibhāriḥ, nakharāyudhaḥ, mahānādaḥ, mṛgapatiḥ, pañcamukhaḥ, nakhī, mānī, kravyādaḥ, mṛgādhipaḥ, śūraḥ, vikrāntaḥ, dviradāntakaḥ, bahubalaḥ, dīptaḥ, balī, vikramī, dīptapiṅgalaḥ   

vanyapaśuḥ- mārjārajātīyaḥ hiṃsraḥ tathā ca balavān paśuḥ।

asmin kāvye kavinā śivarāyasya tulanā siṃhaiḥ kṛtā।

nah

puruṣaḥ, naraḥ, nā, manuṣyaḥ, mānuṣaḥ, mānavaḥ, manujaḥ, janaḥ, pumān, martyaḥ, pūruṣaḥ, manuḥ, pañca़janaḥ, manubhūḥ, puṃvyaktiḥ, vīraḥ, mālaḥ, vṛdhasānaḥ, vṛdhasānuḥ, carṣaṇiḥ, bhūspṛk   

pumān mānavajātīyaḥ।

dvidhā kṛtvātmano deham arddhena puruṣo'bhavat। arddhena nārī tasyāṃ sa virājam asṛjat prabhuḥ।

nah

suvarṇamudrāviśeṣaḥ, suvarṇaḥ   

āṅladeśasya suvarṇamudrā prakāraḥ।

āṅladeśataḥ suvarṇamudrāviśeṣam ānayati।

nah

airāvataḥ, śvetahastī, abhramātaṅgaḥ, airāvaṇaḥ, abhramuvallabhaḥ, caturdantaḥ, mallanāgaḥ, indrakuñjaraḥ, hastimallaḥ, sadādānaḥ, sudāmā, śvetakuñjaraḥ, gajāgraṇīḥ, nāgamallaḥ   

indrasya gajaḥ yaḥ pūrvadiśaḥ diggajaḥ asti।

samudramanthanāt airāvataḥ api prāptaḥ।

nah

ghanaḥśyāma, atiśyāma   

adhikakṛṣṇavarṇaḥ।

ghanaḥśyāmāt puruṣāt bālakāḥ bhītāḥ।

nah

prekṣakaḥ, prekṣaṇikaḥ, prekṣī, prekṣilokaḥ, draṣṭā, darśī, prekṣamāṇaḥ, pāriṣadaḥ, pāriṣadyaḥ, pariṣadyaḥ, pārṣadaḥ   

yaḥ raṅgaṃ paśyati।

nāṭyagṛhe bahavaḥ prekṣakāḥ āsan।

nah

ghrāṇam, nāsā, nāsikā, nasā, nasyā, ghoṇā, gandhavāhaḥ, gandhajñā, gandhanālī, ghratiḥ, nāḥ, nastaḥ, nāsikyam, nāsikyakam, siṅghinī, vikūṇikā, tanubhasrā, nakram, nakuṭam, narkuṭakam   

avayavaviśeṣaḥ, jighrate anena iti।

nyāyamatena ghrāṇasya gandhagrāhitvam iti guṇaḥ।

nah

karṇaḥ, śrotram, śrutiḥ, śravaḥ, śravaṇam, śrotaḥ, śabedagrahaḥ, dhvanigrahaḥ, śabdādhiṣṭhānam, paiñjūṣaḥ, kuharam, śravaṇendriyam   

avayavaviśeṣaḥ, śrutimaṇḍalam।

śrutyā śobhate karṇaḥ na kuṇḍalaiḥ।

nah

śikharam, śṛṅgam, kūṭaḥ, kakud, kakudaḥ, kakudam, cūḍā, parvatāgram, śailāgram, adriśṛṅgam, daśanaḥ, vātarāyaṇaḥ, ṭaṅkaḥ, giriśṛṅgaḥ   

parvatasya śiro'gram।

bhāratīyena parvatārohiṇā himālayasya śikhare bhāratasya trivarṇāḥ dhvajaḥ adhiropitā।

nah

phenaḥ, maṇḍaḥ, hiṇaḍiraḥ, abdhikaphaḥ, jalahāsaḥ, phenakaḥ, maṇḍam, kārottaraḥ, kārūjaḥ, parañjaḥ   

taraladravyasya uparisamutthitaḥ vudvudākārāḥ।

bālakaḥ phenaiḥ khelati।

nah

aṅkuśagrahaḥ, ādhoraṇaḥ, hastipakaḥ, ibhapaḥ, gajavāhaḥ   

gajasya vāhakaḥ।

gajaḥ aṅkuśagrahasya niyantraṇāt pare gataḥ।

nah

svābhimānahīna, asvābhimānī, svābhimānaśūnya   

yaḥ svābhimānena rahitaḥ।

svābhimānahīnaḥ puruṣaḥ svābhimānam avicintya sarveṣāṃ purataḥ lāṅgulacālanaṃ karoti।

nah

sūkṣmagaṇḍaḥ, avagaṇḍaḥ, kṣudravraṇaḥ, varaṇḍaḥ, varaṇḍakaḥ, raktaspoṭaḥ, raktaspoṭakaḥ, kṣudrasphoṭaḥ, sūkṣmasphoṭaḥ, raktapiṇḍaḥ tanuvraṇaḥ, sūkṣmavraṇaḥ, kacchapikā, raktavaraṭī, raktavaṭī, piḍakaḥ, piḍakā, naraṅgaḥ, muramaṇḍaḥ, irāvellikā   

yuvāvasthāyām mukhādiṣu jātaḥ gaṇḍaḥ।

sā sūkṣmagaṇḍe candanādi lepayati।

nah

kāravellaḥ, kaṭhillakaḥ, suṣavī, śuṣavī, kaṇḍuraḥ, kaṇḍakaṭukaḥ, sukāṇḍaḥ, ugrakāṇḍaḥ, kaṭhillaḥ, nāsāsambedanaḥ, paṭuḥ   

latāviśeṣaḥ-yasya phalaṃ kaṭuḥ tathā ca raktapittaroge supathyakārī।

saḥ kāravelle kīṭanāśakabheṣajaṃ siñcayati।

nah

kalpita, parikalpita, kālpanika, manaḥkalpita, kṛtrima, kṛtaka   

yad manasā nirmitaṃ racitam vā।

śyāmasya kathanam aviśvasyaṃ tasya kathanaṃ kalpitam syāt।

nah

dhanikaḥ, dhanāḍhyaḥ, dhanī, dhanavān, sadhanaḥ, lakṣmīvān, śrīmān, dhaneśvaraḥ, lakṣmīśaḥ, ibhyaḥ, saśrīkaḥ, koṣavān, sampattimān, samṛddhaḥ, mahādhanaḥ, bahudhanaḥ, vittavān, vasumān, arthavān, arthānvitaḥ, sārthaḥ, dhanasampannaḥ, dhanasamṛddhaḥ, dhanavipulaḥ, khadiraḥ   

yaḥ dhanena sampannaḥ।

dhanāḍhyena paropakārāya phaladāyinaḥ vṛkṣasya iva bhāvyam।

nah

brāhmaṇaḥ, dvijaḥ, vipraḥ, dvijottamaḥ, dvijātiḥ, dvijanmā, agrajanmā, bhūdevaḥ, agrajātakaḥ, sūtrakaṇṭhaḥ, jyeṣṭhavarṇaḥ, vaktrajaḥ, maitraḥ, vedavāsaḥ, nayaḥ, ṣaṭkarmā, gurūḥ, brahmā   

hindūdharmaśāstrānusāreṇa cāturvarṇyavyavasthāyāṃ prathamasya brāhmaṇavarṇasya ko'pi pumān yasya śāstre nirūpitāḥ dharmāḥ adhyayanaṃ yajanaṃ dānañca santi।

na krudhyet na prahṛṣyet ca mānito'mānitaśca yaḥ। sarvabhūteṣu abhayadastaṃ devā brāhmaṇaṃ viduḥ॥

nah

vaṃśajaḥ, santānaḥ, santānam, santatiḥ, apatyam, pravaram, prajā, sūnuḥ, prasavaḥ, prasūtiḥ, tantuḥ   

vaṃśe jātaḥ।

vayaṃ manoḥ vaṃśajāḥ।

nah

akampana, akampitatā, spandanahīnatā   

kampanarahitasya bhāvaḥ।

kānicana vastūni kampanarahitāni dṛśyante paraṃ teṣu kampanāni bhavanti।

nah

vijayā, trailokyavijayā, bhaṅgā, indrāśanaḥ, indrāsanam, jayā, gañjā, vīrapatrā, capalā, ajayā, ānandā, harṣiṇī, mādinī, saṃvidā   

vṛkṣaviśeṣaḥ, mādakadravyayuktaḥ vṛkṣaḥ āyurvede asya vātakaphāpahatvam ādi guṇāḥ proktāḥ।

trailokye vijayapradeti vijayā śrīdevarājapriyā।

nah

nimbaḥ, ariṣṭaḥ, sarvatobhadraḥ, hiṅguniryāsaḥ, mālakaḥ, picumardaḥ, arkapādapaḥ, kaiṭaryaḥ, varatvacaḥ, chardighnaḥ, prabhadraḥ, pāribhadrakaḥ, kākaphalaḥ, kīreṣṭaḥ, netā, sumanāḥ, viśīrṇaparṇaḥ, yavaneṣṭaḥ, pītasārakaḥ, śītaḥ, picumandaḥ, tiktakaḥ, kīkaṭaḥ, śūkamālakaḥ   

vṛkṣaviśeṣaḥ asya guṇāḥ tiktatvaśītatvakaphavraṇakrimivamiśophaśāntikāritvādayaḥ।

nimbaḥ atīva upayogī vṛkṣaḥ asti।

nah

arṇaḥ, śākaḥ, śākākhyaḥ, karacchadaḥ, kharapatraḥ, arjunopamaḥ, alīnaḥ, mahāpatraḥ   

vṛkṣaviśeṣaḥ yasya dāruḥ atīva dṛḍhaḥ vartate।

etad arṇasya āsandam asti।

nah

aśvarathaḥ, vāhanam, yānam, gantrī, vāhaḥ, śatāṅgaḥ, syandanaḥ   

prācīnakālīyaṃ tad vāhanaṃ yad aśvena aśvaiḥ vā uhyate।

mahābhārate bhagavān śrīkṛṣṇaḥ arjunasya rathasya sārathiḥ āsīt।

nah

varṇaḥ   

hindūnāṃ catvāraḥ vibhāgāḥ brāhmaṇaḥ kṣatriyaḥ vaiśyaḥ śūdraḥ ca।

varṇeṣu brāhmaṇaḥ śreṣṭhaḥ।

nah

buddhakālīnaḥ hastalekhaḥ, buddhakālīnaḥ hastalikhitaḥ   

buddhakāle likhitāni bastalikhitāni।

sāranāthanagaryāṃ buddhakālīnāni hastalekhāni upalabdhāni।

nah

māṣaḥ, kuruvindaḥ., dhānyavīraḥ, vṛṣākaraḥ, māṃsalaḥ, pitṛbhojanaḥ   

dhānya-viśeṣaḥ, māṣasya kapotavarṇīyākṣayuktakṛṣṇaphalāni kuṭṭayitvā āsphuṭīkṛtya ca caṇakāḥ bhakṣyante āyurvede asya guṇaviśeṣāḥ snigdhatva-bahumalakaratva-śoṣaṇatva-śleṣmakāritvādayaḥ nirdiṣṭāḥ jhaṭiti rakta-pitta-prakopaṇatvam।

śrama-sukhavadbhiḥ naraiḥ māṣāḥ nityaṃ sevanīyāḥ iti bahubhiḥ manyate

nah

paścimavāyuḥ, paścimapavanaḥ   

paścimadiktaḥ vān vāyuḥ।

adya prātaḥkālataḥ eva paścimavāyuḥ vahati।

nah

bhakṣyāpaṇaḥ   

saḥ āpaṇaḥ yatra khādyapadārthāḥ prāpyante।

tena bhakṣyāpaṇāt vyañjanāni krītāni।

nah

grāma-pradhānaḥ, grāmapatiḥ   

janaiḥ nirvācitaḥ grāmasya pradhānaḥ।

mama pitāmahaḥ dīrghakālaṃ yāvat grāmapradhānaḥ āsīt।

nah

kṛśāṅgaḥ, tanuḥ, pratanuḥ, vitanuḥ, kṣīṇaḥ, sūkṣmaḥ, kṣāmaḥ, kṛśaḥ, śīrṇaḥ, avipulaḥ   

yasya śarīraṃ kṛśam asti।

kṛśāṅgena yuvakena sā dhāvanapratiyogitā jitā।

nah

śavaḥ, mṛtakam, kuṇapaḥ, kṣitivardhanaḥ   

mṛtaśarīram।

mṛtyoḥ paścād śavaṃ dahati।

nah

vāyavī, vāyukoṇaḥ, vāyudiśā   

uttarapaścimā dik।

atra sthānāt tasya gṛham vāyavyām diśi vartate।

nah

vṛkaḥ, kokaḥ, araṇyāśvā, īhāmṛgaḥ, īhāvṛkaḥ, chāgabhojī, janāśanaḥ   

paśuviśeṣaḥ- kukkurapramāṇamṛgaghnajantuviśeṣaḥ।

meṣapālaḥ vṛkaṃ dṛṣṭvā bibheti।

nah

dūtaḥ, sandeśaharaḥ, sandeśahārakaḥ, vārtābaraḥ, vārtāyanaḥ, vācikaharaḥ, ākhyāyakaḥ, adhvagaḥ, prayojyaḥ, sañcārakaḥ, cāraḥ, dhāvakaḥ, samācāradāyakaḥ, kāryaṅkaraḥ, nisṛṣṭārthaḥ   

yaḥ sandeśaṃ harati।

aṅgadaḥ rāmasya dūtaḥ bhūtvā rāvaṇasya pārśve gataḥ।

nah

saujanyam, sādhutā, sajjanatā, sabhyatā, sattvavṛttiḥ, uttamatā, uttamatvam, guṇaḥ, praśastatā, praśastatvam, sadbhāvaḥ, sāttvikaḥ, sāttvikatā, sādhubhāvaḥ, sujanatā, sujanatvam, sauṣṭha, kulīnatā   

sujanasya bhāvaḥ।

pāṭhaśālāyāṃ tasya saujanyaṃ khyātam। / saujanyam varavaṃśajanma vibhavo dirghāyurārogyatā vijñatvaṃ vinayitvaṃ indriyavaśaḥ satpātradāne ruciḥ sanmantrī susutaḥ priyā priyatamā bhaktiśca nārāyaṇe satpuṇyena vinā trayodaśaguṇāḥ saṃsāriṇāṃ durlabhāḥ।

nah

cakoraḥ, candrikāpāyī, kaumudījīvanaḥ   

khagaviśeṣaḥ- candrapremī bṛhat khagaḥ।

cakoraḥ śaśinaṃ dhyāyati।

nah

śṛṅgam, viṣāṇaḥ, viṣāṇī, viṣāṇam, kūṇikā, kāhalaḥ, kāhalā, kāhalikā   

avayavaviśeṣaḥ saḥ kaṭhoraḥ avayavaḥ yaḥ khurayuktānāṃ paśūnāṃ mastiṣke vartate।

vṛṣabhasya śṛṅgam abhidat।

nah

mahiṣaḥ, lulāpaḥ, sairibhaḥ, yamāhanaḥ, viṣajvaran, vaṃśabhīruḥ, rajasvalaḥ, ānūpaḥ, raktākṣaḥ, aśvāriḥ, krodhī, kaluṣaḥ, mattaḥ, viṣāṇī, gavalī, balī   

mahiṣajātīyaḥ pumān paśuḥ।

saḥ mahiṣaṃ halena yunakti।

nah

varāhaḥ, śūkaraḥ, stabdharomā, romeśaḥ, kiriḥ, cakradraṃṣṭraḥ, kiṭiḥ, daṃṣṭrī, kroḍaḥ, dantāyudhaḥ, balī, pṛthuskandhaḥ, potrī, ghoṇī, bhedanaḥ, kolaḥpotrāyudhaḥ, śūraḥ, bahvapatyaḥ, radāyudhaḥ   

grāmyapaśuḥ- yasya māṃsaṃ janaḥ atti।

tasya prāṅgaṇe varāhāḥ santi।

nah

alindaḥ, praghāṇaḥ, praghaṇaḥ, ālindaḥ, saudhatalam, valabhī   

bahirdvārasaṃlagnacaturasrapaṭalaḥ।

śukāṅganīlopalanirmitānāṃ lipteṣu bhāsā gṛhadehalīnām। yasyām alindeṣu na cakrureva mugdhāṅganā gomayagomukhāni।

nah

śūdraḥ, pādajaḥ, avaravarṇaḥ, vṛṣalaḥ, jaghanyajaḥ, dāsaḥ, antyajanmā, jaghanyaḥ, dvijasevakaḥ   

hindūnāṃ caturvarṇāntargataḥ caturthaḥ varṇaḥ।

adhunāpi naike janāḥ śūdrasya sparśaṃ pāpam iti manyante।

nah

prākāraḥ, varaṇaḥ, sālaḥ   

vapropari anyatra vā iṣṭakādiracitaveṣṭanam।

prasthe hastadvayāt pūrvaṃ dīrghe hastatrayantathā। gṛhiṇāṃ śubhadaṃ dvāraṃ prākārasya gṛhasya ca।।

nah

tarakṣu, daṃṣṭrī, ghoradarśanaḥ, mṛgājīvaḥ, mṛgādaḥ, yuyukkhuraḥ, tilitsaka   

śṛgālajātīyaḥ śvasadṛśaḥ niśācaraḥ vanyaḥ paśuḥ viśeṣataḥ āphrikādeśe dakṣiṇāśiyākhaṇḍe ca vidyate।

vyādhena ekameva āghātaṃ kṛtvā tarakṣuḥ hataḥ।

nah

sugandhaḥ, sugandham, surabhiḥ, ghrāṇatarpaṇaḥ   

śobhano gandhaḥ।

candanataroḥ sugandham dūrāt api ghrātuṃ śakyate।

nah

śabdaḥ, dhvaniḥ, svanaḥ, nisvanaḥ, svānaḥ, nisvānaḥ, nādaḥ, ninādaḥ, ninadaḥ, nāditaḥ, anunādaḥ, nirhrādaḥ, saṃhrādaḥ, nirghoṣaḥ, ghoṣaḥ, nighuṣṭam, ravaḥ, rāvaḥ, ārāvaḥ, virāvaḥ, saṃrāvaḥ, āravaḥ, svaraḥ, dhvānaḥ, dhvanaḥ, nidhvānaḥ, svaniḥ, svanitam, kvaṇaḥ, raṇaḥ, kuṇindaḥ, ghuḥ, pratyayaḥ, tumulaḥ   

yaḥ śrutimpannaḥ।

tīvreṇa śabdena tasya ekāgratā bhagnā।

nah

śaṅkhaḥ, kambuḥ, kambojaḥ, abjaḥ, arṇobhavaḥ, pāvanadhvanāḥ, antakuṭilaḥ, mahānādaḥ, śvetaḥ, pūtaḥ, mukharaḥ, dīrghanādaḥ, bahunādaḥ, haripriyaḥ, kasruḥ, daram, jalajaḥ, revaṭaḥ   

jantuviśeṣaḥ, samudrodbhavajantuḥ।

śaṅkhaḥ jalajantuḥ asti। / bhaktatūryaṃ gandhatūryaṃ raṇatūryaṃ mahāsvanaḥ saṃgrāmapaṭahaḥ śaṅkhastathā cābhayaḍiṇḍima।

nah

digambarasādhuḥ, kṣapaṇaḥ   

jainasādhuḥ yaḥ digeva vastram iti manyate।

atra digambarasādhuḥ vasati।

nah

bauddhabhikṣuḥ, jātakaḥ, bhadantaḥ, bhikṣuḥ, śramaṇaḥ, śrāvakaḥ   

saḥ sādhuḥ yaḥ bauddhadharmasya upāsakaḥ।

kuśīnagare naike bauddhabhikṣavaḥ dṛśyante।

nah

samudāyaḥ, saṅghaḥ, samūhaḥ, saṅghātaḥ, samavāyaḥ, sañcayaḥ, gaṇaḥ, gulmaḥ, gucchaḥ, gucchakaḥ, gutsaḥ, stavakaḥ, oghaḥ, vṛndaḥ, nivahaḥ, vyūhaḥ, sandohaḥ, visaraḥ, vrajaḥ, stomaḥ, nikaraḥ, vātaḥ, vāraḥ, saṃghātaḥ, samudayaḥ, cayaḥ, saṃhatiḥ, vṛndam, nikurambam, kadambakam, pūgaḥ, sannayaḥ, skandhaḥ, nicayaḥ, jālam, agram, pacalam, kāṇḍam, maṇḍalam, cakram, vistaraḥ, utkāraḥ, samuccayaḥ, ākaraḥ, prakaraḥ, saṃghaḥ, pracayaḥ, jātam   

ekasmin sthāne sthāpitāni sthitāni vā naikāni vastūni।

asmin samudāye naikāḥ mahilāḥ santi।

nah

kamalam, padmaḥ, utpalam, kumudam, kumud, nalinam, kuvalayam, aravindam, mahotpalam, paṅkajam, paṅkeruham, sarasijam, sarasīruham, sarojam, saroruham, jalejātam, ambhojam, vāryudbhavam, ambujam, ambhāruham, puṇḍarīkam, mṛṇālī, śatapatram, sahasrapatram, kuśeśayam, indirālayam, tāmarasam, puṣkaram, sārasam, ramāpriyam, visaprasūnam, kuvalam, kuvam, kuṭapam, puṭakam, śrīparṇaḥ, śrīkaram   

jalapuṣpaviśeṣaḥ yasya guṇāḥ śītalatva-svādutva-raktapittabhramārtināśitvādayaḥ।

asmin sarasi nānāvarṇīyāni kamalāni dṛśyante। / kamalaiḥ taḍāgasya śobhā vardhate।

nah

bāṇa, śaraḥ, vājī, iṣuḥ, śāyakaḥ, kāṇḍaḥ, śalya, vipāḍhaḥ, viśikhaḥ, pṛṣatkaḥ, patrī, bhallaḥ, nārācaḥ, prakṣveḍanaḥ, khagaḥ, āśugaḥ, mārgaṇaḥ, kalambaḥ, ropaḥ, ajimbhagaḥ, citrapucchaḥ, śāyakaḥ, vīrataraḥ, tūṇakṣeḍaḥ, kāṇḍaḥ, viparṣakaḥ, śaruḥ, patravāhaḥ, asrakaṇṭakaḥ   

asraviśeṣaḥ, saḥ sūciyuktaḥ daṇḍaḥ yaḥ cāpena niḥkṣipyate।

bāṇasya āghātena khagaḥ āhataḥ।

nah

jñānam, parijñānam, vijñānam, abhijñānam, bodhaḥ, dodhanam, prabodhaḥ, avabodhaḥ, udbodhaḥ, prajñā, upalabdhiḥ, vedanam, saṃvedanaḥsaṃvedanam, avagamaḥ, pramā, pramitiḥ, samudāgamaḥ, upalambhaḥ, jñaptiḥ, pratītiḥ, jñātṛtvam, vettṛtvam, vipaśyam   

vastūnām antaḥkaraṇe bhāsaḥ।

kanyākumārīnagare ātmacintanamagnena vivekānandena svāminā ātmanaḥ jñānaṃ prāptam।

nah

śāsakīyavidhijñaḥ   

yasya vidhijñasya niyuktiḥ śāsanam karoti tataśca yaḥ nyāyālaye śāsanapakṣam upasthāpayati।

śāsakīyavidhijñena śāsanapakṣam upasthāpayatā śāsanapakṣaḥ dṛḍhaṃ pratipāditaḥ।

nah

bhīruḥ, bhītaḥ, bhīrukaḥ, bhīruhṛdayaḥ, bhayaśīlaḥ, hariṇahṛdayaḥ, kātaraḥ, trasruḥ, dīnacetanaḥ, dīnaḥ, asāhasikaḥ, bhayāturaḥ   

yaḥ bibheti।

bhīruḥ mriyate naikavāraṃ vīraḥ ekavāram।

nah

yoddhā, yodhaḥ, yodheyaḥ, yuyudhānaḥ, prahārī, bhaṭaḥ, subhaṭaḥ, vīraḥ, rathī, syandanārohaḥ, raṇapaṇḍitaḥ, vikrīntaḥ, jājī, jajaḥ   

yaḥ yuddhaṃ karoti।

yoddhṛṇāṃ kṛte raṇe maraṇaṃ varam।

nah

tajjñaḥ, kuśalaḥ, nipuṇaḥ, vijñaḥ, abhijñaḥ, kuśalaḥ   

yaḥ viṣayam saviśeṣaṃ jānāti।

saḥ tvagrogasya tajjñaḥ asti।

nah

vikīrṇacetas, dhyānahīna, atallīna   

yasmin dhyānasya abhāvaḥ asti।

vikīrṇacetāḥ bālakāḥ paṭhane durbalāḥ santi।

nah

prāṇāntaka, prāṇaghātaka, mārātmaka, vyāpādaka, ātyayika, prāṇāntika, jīvāntaka, prāṇahārin, prāṇāpahārin, mṛtyujanaka, nidhanakārin, viṣatulya, saviṣa, kālakalpa, prāṇanāśaka, marmāntika, prāṇahāraka   

yaḥ prāṇān harati antaṃ karoti vā।

tena prāṇāntakaṃ viṣaṃ pītvā svajīvanasya antaṃ kṛtam।

nah

paurāṇikajanaḥ   

saḥ puruṣaḥ yasyāḥ varṇanaṃ purāṇeṣu dhārmikagrantheṣu vā prāpyate।

tasmai paurāṇikajanānāṃ kathā rocate।

nah

pāṇḍavaḥ, pāṇḍunandanaḥ   

rājñaḥ paṇḍoḥ pañca putrāḥ।

mahābhāratasya yuddhe pāṇḍavāḥ vijayaśrīṃ prāptavantaḥ।

nah

sāvadhānam, sākūtam, avadhānāt, avahitam, manaḥpraveśena, pramāda-vyatirekeṇa   

samyak avadhānena saha vinā kim api pramādāt vā।

kimapi kāryaṃ sāvadhānaṃ kuru।

nah

nirdayaḥ, niṣṭhuraḥ, krūrācāraḥ, durācāraḥ, durvṛttaḥ, puruṣapaśuḥ, asabhyajanaḥ   

yasya manasi dayā nāsti।

hiṭalaraḥ nirdayaḥ āsīt।

nah

akṣaram, varṇaḥ, varṇam   

mātṛkāpāṭhasthaḥ svaraḥ vyañjanaṃ vā।

akṣaraiḥ paṭhanam ārabhyate।

nah

jalam, vāri, ambu, ambhaḥ, payaḥ, salilam, sarilam, udakam, udam, jaḍam, payas, toyam, pānīyam, āpaḥ, nīram, vāḥ, pāthas, kīlālam, annam, apaḥ, puṣkaram, arṇaḥ, peyam, salam, saṃvaram, śaṃvaram, saṃmbam, saṃvatsaram, saṃvavaraḥ, kṣīram, pāyam, kṣaram, kamalam, komalam, pīvā, amṛtam, jīvanam, jīvanīyam, bhuvanam, vanam, kabandham, kapandham, nāram, abhrapuṣpam, ghṛtam, kaṃ, pīppalam, kuśam, viṣam, kāṇḍam, savaram, saram, kṛpīṭam, candrorasam, sadanam, karvuram, vyoma, sambaḥ, saraḥ, irā, vājam, tāmarasa, kambalam, syandanam, sambalam, jalapītham, ṛtam, ūrjam, komalam, somam, andham, sarvatomukham, meghapuṣpam, ghanarasaḥ, vahnimārakaḥ, dahanārātiḥ, nīcagam, kulīnasam, kṛtsnam, kṛpīṭam, pāvanam, śaralakam, tṛṣāham, kṣodaḥ, kṣadmaḥ, nabhaḥ, madhuḥ, purīṣam, akṣaram, akṣitam, amba, aravindāni, sarṇīkam, sarpiḥ, ahiḥ, sahaḥ, sukṣema, sukham, surā, āyudhāni, āvayāḥ, induḥ, īm, ṛtasyayoniḥ, ojaḥ, kaśaḥ, komalam, komalam, kṣatram, kṣapaḥ, gabhīram, gambhanam, gahanam, janma, jalāṣam, jāmi, tugryā, tūyam, tṛptiḥ, tejaḥ, sadma, srotaḥ, svaḥ, svadhā, svargāḥ, svṛtikam, haviḥ, hema, dharuṇam, dhvasmanvatu, nāma, pavitram, pāthaḥ, akṣaram, pūrṇam, satīnam, sat, satyam, śavaḥ, śukram, śubham, śambaram, vūsam, vṛvūkam, vyomaḥ, bhaviṣyat, vapuḥ, varvuram, varhiḥ, bhūtam, bheṣajam, mahaḥ, mahat, mahaḥ, mahat, yaśaḥ, yahaḥ, yāduḥ, yoniḥ, rayiḥ, rasaḥ, rahasaḥ, retam   

sindhuhimavarṣādiṣu prāptaḥ dravarupo padārthaḥ yaḥ pāna-khāna-secanādyartham upayujyate।

jalaṃ jīvanasya ādhāram। /ajīrṇe jalam auṣadhaṃ jīrṇe balapradam। āhārakāle āyurjanakaṃ bhuktānnopari rātrau na peyam।

nah

stanaḥ, kucaḥ, urojaḥ, vakṣojaḥ, payodharaḥ, vakṣoruhaḥ, urasijaḥ   

strī-avayavaviśeṣaḥ।

aromaśau stanau paunau ghanāvaviṣamau śubhau

nah

kavacam, kavacaḥ, varma, tanutram, tanutrāṇam, vāravāṇaḥ, kañcukaḥ, daṃśanam, sannāhaḥ, tanuvāram, sajjā, tvaktram   

yuddhe yodhasya surakṣāpradāyakaṃ lohamayam āvaraṇam।

ākramaṇāt rakṣaṇārthe yoddhā kavacaṃ dhārayati।

nah

kāmadevaḥ, kāmaḥ, madanaḥ, manmathaḥ, māraḥ, pradyumnaḥ, mīnaketanaḥ, kandarpaḥ, darpakaḥ, anaṅgaḥ, pañcaśaraḥ, smaraḥ, śambarāriḥ, manasijaḥ, kusumeṣuḥ, ananyajaḥ, ratināthaḥ, puṣpadhanvā, ratipatiḥ, makaradhvajaḥ, ātmabhūḥ, brahmasūḥ, viśvaketuḥ, kāmadaḥ, kāntaḥ, kāntimān, kāmagaḥ, kāmācāraḥ, kāmī, kāmukaḥ, kāmavarjanaḥ, rāmaḥ, ramaḥ, ramaṇaḥ, ratināthaḥ, ratipriyaḥ, rātrināthaḥ, ramākāntaḥ, ramamāṇaḥ, niśācaraḥ, nandakaḥ, nandanaḥ, nandī, nandayitā, ratisakhaḥ, mahādhanuḥ, bhrāmaṇaḥ, bhramaṇaḥ, bhramamāṇaḥ, bhrāntaḥ, bhrāmakaḥ, bhṛṅgaḥ, bhrāntacāraḥ, bhramāvahaḥ, mohanaḥ, mohakaḥ, mohaḥ, mātaṅgaḥ, bhṛṅganāyakaḥ, gāyanaḥ, gītijaḥ, nartakaḥ, khelakaḥ, unmattonmattakaḥ, vilāsaḥ, lobhavardhanaḥ, sundaraḥ, vilāsakodaṇḍaḥ   

kāmasya devatā।

kāmadevena śivasya krodhāgniḥ dṛṣṭaḥ।

nah

sphuliṅgaḥ, sphuliṅgakaḥ, visphuliṅgaḥ, agnilavaḥ, agnikaṇaḥ, vahnikaṇaḥ   

agneḥ kaṇikā।

sphuliṅgena vastre chedaḥ jātaḥ।

nah

prāṇī, cetanaḥ, janmī, jantuḥ, janyuḥ, śarīrī, jīvaḥ   

prāṇaviśiṣṭaḥ।

asmin viśve naike prāṇinaḥ santi।

nah

caraṇaḥ, aṅghriḥ, pādaḥ, pat   

avayavaviśeṣaḥ, aṅgulitaḥ āpārṣṇi bhāgaḥ yena manuṣyādayaḥ caranti।

prabhurāmacandrasya caraṇaiḥ daṇḍakāraṇyam punītam।

nah

mūlam, aṅghriḥ, aṃrhiḥ, bradhnaḥ, vradhna, pādaḥ, caraṇam, caraṇaḥ, padam   

vṛkṣādibhyaḥ bhūmyāntargataḥ bhāgaḥ yena te annaṃ jalaṃ ca gṛhṇanti।

āyurvede naikāni mūlāni roganivāraṇārthe upayujyate।

nah

agniḥ, pāvakaḥ, pāvanaḥ, tejaḥ, vahniḥ, jvalanaḥ, analaḥ, kṛśānuḥ, vāyusakhā, vāyusakhaḥ, dahanaḥ, śikhī, śikhāvān, kṛṣṇavartmā, araṇiḥ, ghāsiḥ, dāvaḥ, pacanaḥ, pācanaḥ, pācakaḥ, juhuvān, vāśiḥ, arciṣmān, prabhākaraḥ, chidiraḥ, śundhyuḥ, jaganuḥ, jāgṛviḥ, apāmpitaḥ, jalapittaḥ, apittam, himārātiḥ, phutkaraḥ, śukraḥ, āśaraḥ, samidhaḥ, citrabhānuḥ, jvālājihvā, kapilaḥ, vibhāvasuḥ, tamonud, śuciḥ, śukraḥ, damunaḥ, damīnaḥ, agiraḥ, hariḥ, kaviḥ   

tejaḥpadārthaviśeṣaḥ।

parvate dṛśyamānaḥ dhūmaḥ agneḥ sūcakaḥ।

nah

hanumān, pavanaputraḥ, pavanasutaḥ, pavanakumāraḥ, añjanīnandanaḥ, āñjaneya, kapīśaḥ, kesarīnandanaḥ, vātātmajaḥ, mārutiḥ, manumān, yogacaraḥ, anilī, hiḍimbāramaṇaḥ, rāmadūtaḥ, arjūnadhvajaḥ, marutātmajaḥ, vātātmajaḥ, anilātmajaḥ, kapīndraḥ   

pavanasya putraḥ yaḥ balaśālī tathāca amaraḥ asti।

hanumān rāmasya bhaktaḥ asti।

nah

candanaḥ, yāmyaḥ, malayajaḥ, mahāgaṃdham, mālayaḥ   

vṛkṣaviśeṣaḥ yasya dāru sugandhī asti।

dakṣiṇabhārate candanasya vanāni santi।

nah

śivaḥ, śambhuḥ, īśaḥ, paśupatiḥ, pinākapāṇiḥ, śūlī, maheśvaraḥ, īśvaraḥ, sarvaḥ, īśānaḥ, śaṅkaraḥ, candraśekharaḥ, phaṇadharadharaḥ, kailāsaniketanaḥ, himādritanayāpatiḥ, bhūteśaḥ, khaṇḍaparaśuḥ, girīśaḥ, giriśaḥ, mṛḍaḥ, mṛtyañjayaḥ, kṛttivāsāḥ, pinākī, prathamādhipaḥ, ugraḥ, kapardī, śrīkaṇṭhaḥ, śitikaṇṭhaḥ, kapālabhṛt, vāmadevaḥ, mahādevaḥ, virūpākṣaḥ, trilocanaḥ, kṛśānuretāḥ, sarvajñaḥ, dhūrjaṭiḥ, nīlalohitaḥ, haraḥ, smaraharaḥ, bhargaḥ, tryambakaḥ, tripurāntakaḥ, gaṅgādharaḥ, andhakaripuḥ, kratudhvaṃsī, vṛṣadhvajaḥ, vyomakeśaḥ, bhavaḥ, bhaumaḥ, sthāṇuḥ, rudraḥ, umāpatiḥ, vṛṣaparvā, rerihāṇaḥ, bhagālī, pāśucandanaḥ, digambaraḥ, aṭṭahāsaḥ, kālañjaraḥ, purahiṭ, vṛṣākapiḥ, mahākālaḥ, varākaḥ, nandivardhanaḥ, hīraḥ, vīraḥ, kharuḥ, bhūriḥ, kaṭaprūḥ, bhairavaḥ, dhruvaḥ, śivipiṣṭaḥ, guḍākeśaḥ, devadevaḥ, mahānaṭaḥ, tīvraḥ, khaṇḍaparśuḥ, pañcānanaḥ, kaṇṭhekālaḥ, bharuḥ, bhīruḥ, bhīṣaṇaḥ, kaṅkālamālī, jaṭādharaḥ, vyomadevaḥ, siddhadevaḥ, dharaṇīśvaraḥ, viśveśaḥ, jayantaḥ, hararūpaḥ, sandhyānāṭī, suprasādaḥ, candrāpīḍaḥ, śūladharaḥ, vṛṣāṅgaḥ, vṛṣabhadhvajaḥ, bhūtanāthaḥ, śipiviṣṭaḥ, vareśvaraḥ, viśveśvaraḥ, viśvanāthaḥ, kāśīnāthaḥ, kuleśvaraḥ, asthimālī, viśālākṣaḥ, hiṇḍī, priyatamaḥ, viṣamākṣaḥ, bhadraḥ, ūrddharetā, yamāntakaḥ, nandīśvaraḥ, aṣṭamūrtiḥ, arghīśaḥ, khecaraḥ, bhṛṅgīśaḥ, ardhanārīśaḥ, rasanāyakaḥ, uḥ, hariḥ, abhīruḥ, amṛtaḥ, aśaniḥ, ānandabhairavaḥ, kaliḥ, pṛṣadaśvaḥ, kālaḥ, kālañjaraḥ, kuśalaḥ, kolaḥ, kauśikaḥ, kṣāntaḥ, gaṇeśaḥ, gopālaḥ, ghoṣaḥ, caṇḍaḥ, jagadīśaḥ, jaṭādharaḥ, jaṭilaḥ, jayantaḥ, raktaḥ, vāraḥ, vilohitaḥ, sudarśanaḥ, vṛṣāṇakaḥ, śarvaḥ, satīrthaḥ, subrahmaṇyaḥ   

devatāviśeṣaḥ- hindūdharmānusāraṃ sṛṣṭeḥ vināśikā devatā।

śivasya arcanā liṅgarūpeṇa pracalitā asti।

nah

khagaḥ, vihagaḥ, pakṣī, pakṣiṇī, vihaṅgaḥ, vihaṅgamaḥ, patagaḥ, patrī, patatrī, vihāyāḥ, garutmān, nīḍajaḥ, nīḍodbhavaḥ, dvijaḥ, aṇḍajaḥ, nagaukāḥ, pakṣavāhanaḥ, śakuniḥ, śakunaḥ, vikiraḥ, viṣkiraḥ, vājī, patan, śakuntaḥ, nabhasaṅgamaḥ, patrarathaḥ, viḥ, pitsan   

yasya pakṣau cañcuḥ vidyate tathā ca yaḥ aṇḍakoṣāt jāyate।

taḍāge naike citrāḥ khagāḥ santi।

nah

sarpaḥ, bhujagaḥ, bhujaṅgaḥ, ahiḥ, bhujaṅgam, uragaḥ, pṛdākuḥ, āśīviṣaḥ, viṣadharaḥ, cakrī, vyālaḥ, sarīsṛpaḥ, kuṇḍalī, gūḍhapāt, cakṣuḥśravā, kākodaraḥ, phaṇī, darvīkaraḥ, dīrghapṛṣṭhaḥ, dandaśūkaḥ, vileśayaḥ, uragaḥ, pannagaḥ, bhogau, jihnagaḥ, pavanāśanaḥ, vilaśayaḥ, kumbhīnasaḥ, dvirasanaḥ, bhekabhuk, śvasanotsukaḥ, phaṇādharaḥ, phaṇadharaḥ, phaṇāvān, phaṇavān, phaṇākaraḥ, phaṇakaraḥ, samakolaḥ, vyāḍaḥ, daṃṣṭrī, viṣāsyaḥ, gokarṇaḥ, uraṅgamaḥ, gūḍhapādaḥ, vilavāsī, darvibhṛt, hariḥ, pracālakī, dvijihvaḥ, jalaruṇḍaḥ, kañcukī, cikuraḥ, bhujaḥ   

jantuviśeṣaḥ, saḥ agātrāyatasaśalkajantuḥ yaḥ urasā gacchati।

sarpāḥ śūnyāgāre vasanti।

nah

vighnaḥ, antarāyaḥ, pratyūhaḥ, vyavadhānam   

yad kāryaṃ vihanyate।

asmin kārye vighnaṃ na āgacchet ataḥ vighnavināyakaṃ pūjayāmi।

nah

cittam, manaḥ   

prāṇinām anusandhānātmikāntaḥkaraṇavṛttiḥ।

kaḥ jānāti anyasya cittam।

nah

andhaḥ, andhakaḥ, acakṣūḥ, vicakṣūḥ, gatākṣaḥ, anakṣaḥ, dṛṣṭihīnaḥ, netrahīnaḥ, cakṣuhīnaḥ   

netrendriyavikalaḥ।

śyāmaḥ andhaṃ janaṃ mārgapāraṃ nayati।

nah

meghaḥ, abhramam, vārivāhaḥ, stanayitnuḥ, balābakaḥ, dhārādharaḥ, jaladharaḥ, taḍitvān, vāridaḥ, ambubhṛt, ghanaḥ, jīmūtaḥ, mudiraḥ, jalamuk, dhūmayoniḥ, abhram, payodharaḥ, ambhodharaḥ, vyomadhūmaḥ, ghanāghanaḥ, vāyudāruḥ, nabhaścaraḥ, kandharaḥ, kandhaḥ, nīradaḥ, gaganadhvajaḥ, vārisuk, vārmuk, vanasuk, abdaḥ, parjanyaḥ, nabhogajaḥ, madayitnuḥ, kadaḥ, kandaḥ, gaveḍuḥ, gadāmaraḥ, khatamālaḥ, vātarathaḥ, śnetanīlaḥ, nāgaḥ, jalakaraṅkaḥ, pecakaḥ, bhekaḥ, darduraḥ, ambudaḥ, toyadaḥ, ambuvābaḥ, pāthodaḥ, gadāmbaraḥ, gāḍavaḥ, vārimasiḥ, adriḥ, grāvā, gotraḥ, balaḥ, aśnaḥ, purubhojāḥ, valiśānaḥ, aśmā, parvataḥ, giriḥ, vrajaḥ, caruḥ, varāhaḥ, śambaraḥ, rauhiṇaḥ, raivataḥ, phaligaḥ, uparaḥ, upalaḥ, camasaḥ, arhiḥ, dṛtiḥ, odanaḥ, vṛṣandhiḥ, vṛtraḥ, asuraḥ, kośaḥ   

pṛthvīstha-jalam yad sūryasya ātapena bāṣparupaṃ bhūtvā ākāśe tiṣṭhati jalaṃ siñcati ca।

kālidāsena meghaḥ dūtaḥ asti iti kalpanā kṛtā

nah

viṣṇuḥ, nārāyaṇaḥ, kṛṣṇaḥ, vaikuṇṭhaḥ, viṣṭaraśravāḥ, dāmodaraḥ, hṛṣīkeśaḥ, keśavaḥ, mādhavaḥ, svabhūḥ, daityāriḥ, puṇḍarīkākṣaḥ, govindaḥ, garuḍadhvajaḥ, pītāmbaraḥ, acyutaḥ, śārṅgī, viṣvaksenaḥ, janārdanaḥ, upendraḥ, indrāvarajaḥ, cakrapāṇiḥ, caturbhujaḥ, padmanābhaḥ, madhuripuḥ, vāsudevaḥ, trivikramaḥ, daivakīnandanaḥ, śauriḥ, śrīpatiḥ, puruṣottamaḥ, vanamālī, balidhvaṃsī, kaṃsārātiḥ, adhokṣajaḥ, viśvambharaḥ, kaiṭabhajit, vidhuḥ, śrīvatsalāñachanaḥ, purāṇapuruṣaḥ, vṛṣṇiḥ, śatadhāmā, gadāgrajaḥ, ekaśṛṅgaḥ, jagannāthaḥ, viśvarūpaḥ, sanātanaḥ, mukundaḥ, rāhubhedī, vāmanaḥ, śivakīrtanaḥ, śrīnivāsaḥ, ajaḥ, vāsuḥ, śrīhariḥ, kaṃsāriḥ, nṛhariḥ, vibhuḥ, madhujit, madhusūdanaḥ, kāntaḥ, puruṣaḥ, śrīgarbhaḥ, śrīkaraḥ, śrīmān, śrīdharaḥ, śrīniketanaḥ, śrīkāntaḥ, śrīśaḥ, prabhuḥ, jagadīśaḥ, gadādharaḥ, ajitaḥ, jitāmitraḥ, ṛtadhāmā, śaśabinduḥ, punarvasuḥ, ādidevaḥ, śrīvarāhaḥ, sahasravadanaḥ, tripāt, ūrdhvadevaḥ, gṛdhnuḥ, hariḥ, yādavaḥ, cāṇūrasūdanaḥ, sadāyogī, dhruvaḥ, hemaśaṅkhaḥ, śatāvarttī, kālanemiripuḥ, somasindhuḥ, viriñciḥ, dharaṇīdharaḥ, bahumūrddhā, vardhamānaḥ, śatānandaḥ, vṛṣāntakaḥ, rantidevaḥ, vṛṣākapiḥ, jiṣṇuḥ, dāśārhaḥ, abdhiśayanaḥ, indrānujaḥ, jalaśayaḥ, yajñapuruṣaḥ, tārkṣadhvajaḥ, ṣaḍbinduḥ, padmeśaḥ, mārjaḥ, jinaḥ, kumodakaḥ, jahnuḥ, vasuḥ, śatāvartaḥ, muñjakeśī, babhruḥ, vedhāḥ, prasniśṛṅgaḥ, ātmabhūḥ, suvarṇabinduḥ, śrīvatsaḥ, gadābhṛt, śārṅgabhṛt, cakrabhṛt, śrīvatsabhṛt, śaṅkhabhṛt, jalaśāyī, muramardanaḥ, lakṣmīpatiḥ, murāriḥ, amṛtaḥ, ariṣṭanemaḥ, kapiḥ, keśaḥ, jagadīśaḥ, janārdanaḥ, jinaḥ, jiṣṇuḥ, vikramaḥ, śarvaḥ   

devatāviśeṣaḥ hindudharmānusāraṃ jagataḥ pālanakartā।

ekādaśastathā tvaṣṭā dvādaśo viṣṇurucyate jaghanyajastu sarveṣāmādityānāṃ guṇādhikaḥ।

nah

sūryaḥ, savitā, ādityaḥ, mitraḥ, aruṇaḥ, bhānuḥ, pūṣā, arkaḥ, hiraṇyagarbhaḥ, pataṅgaḥ, khagaḥ, sahasrāṃśuḥ, dinamaṇiḥ, marīci, mārtaṇḍa, divākaraḥ, bhāskaraḥ, prabhākaraḥ, vibhākaraḥ, vivasvān, saptāśvaḥ, haridaśvaḥ, citrarathaḥ, saptasaptiḥ, dinamaṇi, dyumaṇiḥ, divāmaṇiḥ, khamaṇiḥ, khadyotaḥ, pradyotanaḥ, ambarīśaḥ, aṃśahastaḥ, lokabāndhavaḥ, jagatcakṣuḥ, lokalocanaḥ, kālakṛtaḥ, karmasākṣī, gopatiḥ, gabhastiḥ, gabhastimān, gabhastihastaḥ, graharājaḥ, caṇḍāṃśu, aṃśumānī, uṣṇaraśmiḥ, tapanaḥ, tāpanaḥ, jyotiṣmān, mihiraḥ, avyayaḥ, arciḥ, padmapāṇiḥ, padminīvallabhaḥ, padmabandhuḥ, padminīkāntaḥ, padmapāṇiḥ, hiraṇyaretaḥ, kāśyapeyaḥ, virocanaḥ, vibhāvasuḥ, tamonudaḥ, tamopahaḥ, citrabhānuḥ, hariḥ, harivāhanaḥ, grahapatiḥ, tviṣāmpatiḥ, ahaḥpatiḥ, vṛdhnaḥ, bhagaḥ, agaḥ, adriḥ, heliḥ, tarūṇiḥ, śūraḥ, dinapraṇīḥ, kuñjāraḥ, plavagaḥ, sūnuḥ, rasādhāraḥ, pratidivā, jyotipīthaḥ, inaḥ, vedodayaḥ, papīḥ, pītaḥ, akūpāraḥ, usraḥ, kapilaḥ   

pṛthivyāḥ nikaṭatamaḥ atitejasvī khagolīyaḥ piṇḍaḥ yaṃ paritaḥ pṛthvyādigrahāḥ bhramanti। tathā ca yaḥ ākāśe suvati lokam karmāṇi prerayati ca।

sūryaḥ sauryāḥ ūrjāyāḥ mahīyaḥ srotaḥ।/ sūrye tapatyāvaraṇāya dṛṣṭaiḥ kalpeta lokasya kathaṃ tamitsrā।

nah

yuddham, saṃgrāmaḥ, samaraḥ, samaram, āyodhanam, āhavam, raṇyam, anīkaḥ, anīkam, abhisampātaḥ, abhyāmardaḥ, araraḥ, ākrandaḥ, ājiḥ, yodhanam, jamyam, pradhanam, pravidāraṇam, mṛdham, āskandanam, saṃkhyam, samīkam, sāmyarāyikam, kalahaḥ, vigrahaḥ, saṃprahāraḥ, kaliḥ, saṃsphoṭaḥ, saṃyugaḥ, samāghātaḥ, saṃgrāmaḥ, abhyāgamaḥ, āhavaḥ, samudāyaḥ, saṃyat, samitiḥ, ājiḥ, samit, yut, saṃrāvaḥ, ānāhaḥ, samparāyakaḥ, vidāraḥ, dāraṇam, saṃvit, samparāyaḥ, balajam, ānarttaḥ, abhimaraḥ, samudayaḥ, raṇaḥ, vivāk, vikhādaḥ, nadanuḥ, bharaḥ, ākrandaḥ, ājiḥ, pṛtanājyam, abhīkam, samīkam, mamasatyam, nemadhitā, saṅkāḥ, samitiḥ, samanam, mīऴ् he, pṛtanāḥ, spṛt, spṛd, mṛt, mṛd, pṛt, pṛd, samatsu, samaryaḥ, samaraṇam, samohaḥ, samithaḥ, saṅkhe, saṅge, saṃyugam, saṅgathaḥ, saṅgame, vṛtratūryam, pṛkṣaḥ, āṇiḥ, śīrasātau, vājasātiḥ, samanīkam, khalaḥ, khajaḥ, pauṃsye, mahādhanaḥ, vājaḥ, ajam, sadma, saṃyat, saṃyad, saṃvataḥ   

śatrutāvaśād anyarājyaiḥ saha saśastrasenābalena dharmalābhārtham arthalābhārthaṃ yaśolābhārthaṃ vā yodhanam।

yatra ayuddhe dhruvaṃ nāśo yuddhe jīvitasaṃśayaḥ taṃ kālam ekaṃ yuddhasya pravadanti manīṣiṇaḥ।

nah

candraḥ, kalānāthaḥ, kalādharaḥ, himāṃśuḥ, candramāḥ, kumudabāndhavaḥ, vidhuḥ, sudhāṃśuḥ, śubhrāṃśuḥ, oṣadhīśaḥ, niśāpatiḥ, abjaḥ, jaivātṛkaḥ, glauḥ, mṛgāṅkaḥ, dvijarājaḥ, śaśadharaḥ, nakṣatreśaḥ, kṣapākaraḥ, doṣākaraḥ, niśīthinīnāthaḥ, śarvarīśaḥ, eṇāṅkaḥ, śītaraśmiḥ, samudranavanītaḥ, sārasaḥ, śvetavāhanaḥ, nakṣatranāmiḥ, uḍupaḥ, sudhāsūtiḥ, tithipraṇīḥ, amatiḥ, candiraḥ, citrāṭīraḥ, pakṣadharaḥ, rohiṇīśaḥ, atrinetrajaḥ, pakṣajaḥ, sindhujanmā, daśāśvaḥ, māḥ, tārāpīḍaḥ, niśāmaṇiḥ, mṛgalāñchanaḥ, darśavipat, chāyāmṛgadharaḥ, grahanemiḥ, dākṣāyaṇīpati, lakṣmīsahajaḥ, sudhākaraḥ, sudhādhāraḥ, śītabhānuḥ, tamoharaḥ, tuśārakiraṇaḥ, pariḥ, himadyutiḥ, dvijapatiḥ, viśvapsā, amṛtadīdhitiḥ, hariṇāṅkaḥ, rohiṇīpatiḥ, sindhunandanaḥ, tamonut, eṇatilakaḥ, kumudeśaḥ, kṣīrodanandanaḥ, kāntaḥ, kalāvān, yāminījatiḥ, sijraḥ, mṛgapipluḥ, sudhānidhiḥ, tuṅgī, pakṣajanmā, abdhīnavanītakaḥ, pīyūṣamahāḥ, śītamarīciḥ, śītalaḥ, trinetracūḍāmaṇiḥ, atrinetrabhūḥ, sudhāṅgaḥ, parijñāḥ, sudhāṅgaḥ, valakṣaguḥ, tuṅgīpatiḥ, yajvanāmpatiḥ, parvvadhiḥ, kleduḥ, jayantaḥ, tapasaḥ, khacamasaḥ, vikasaḥ, daśavājī, śvetavājī, amṛtasūḥ, kaumudīpatiḥ, kumudinīpatiḥ, bhūpatiḥ, dakṣajāpatiḥ, oṣadhīpatiḥ, kalābhṛt, śaśabhṛt, eṇabhṛt, chāyābhṛt, atridṛgjaḥ, niśāratnam, niśākaraḥ, amṛtaḥ, śvetadyutiḥ, hariḥ   

khagolīyapiṇḍaḥ yaḥ pṛthvīṃ paribhramati।

adhunā mānavaḥ candrasya pṛṣṭhabhāgaṃ gatvā saṃśodhanaṃ karoti।

nah

brahmā, ātmabhūḥ, surajyeṣṭhaḥ, parameṣṭhī, pitāmahaḥ, hiraṇyagarbhaḥ, lokeśaḥ, svayaṃbhūḥ, caturānanaḥ, dhātā, abjayoniḥ, druhiṇaḥ, brahmadevaḥ, viriñciḥ, kamalāsanaḥ, paṅkajāsanaḥ, sraṣṭā, prajāpatiḥ, vedhāḥ, vidhātā, viścasṛṭ, vidhiḥ, nābhijanmā, aṇḍajaḥ, pūrvaḥ, nidhanaḥ, kamalodbhavaḥ, sadānandaḥ, rajomūrtiḥ, satyakaḥ, haṃsavāhanaḥ, hariḥ, pūrṇānandaḥ   

devatāviśeṣaḥ yaḥ sṛṣṭeḥ janakaḥ asti।

nāradaḥ brahmaṇaḥ putraḥ asti।

nah

sārasaḥ, puṣkarāhvaḥ, gonardaḥ, nāṅkuraḥ, lakṣmaṇaḥ, lakṣaṇaḥ, sarasīkaḥ, sarotsavaḥ, rasikaḥ, kāmī   

khagaviśeṣaḥ।

sārasāya matsyaṃ rocate।

nah

vartikaḥ, vartakaḥ, gāñjikāyaḥ, citrayodhī, phalakhelāḥ, phālakhelāḥ, bhāratī, labaḥ, vartakā, vānāḥ, vārtākaḥ, viṣṇuliṅgī, vyomanāsikā   

tittirasadṛśaḥ laghupakṣī।

kecana janāḥ adanārthe vartikām ādatte।

nah

nakulaḥ, piṅgalaḥ, sarpahā, babhruḥ, sūcīvadanaḥ, sarpāri, lohitānanaḥ   

jantuviśeṣaḥ yaḥ sarpam atti।

biḍālaḥ nakulam atti।

nah

mandaḥ, tundaparimṛjaḥ, ālasyaḥ, śītakaḥ, anuṣṇaḥ, śītalaḥ, kuṇṭhaḥ, mukhanirīkṣakaḥ, anāśuḥ   

avaśyakartavyeṣu apravṛttiśīlaḥ।

mandaḥ kimapi na prāpnoti।

nah

chāyā, bhāvānugā, śyāmā, atejaḥ, bhīruḥ, anātapaḥ, ābhītiḥ, ātapābhāvaḥ, bhāvālīnaḥ   

prakāśasya viruddhadiśi dṛśyamānaṃ vastunaḥ agrataḥ pṛṣṭhato vā ākṛtisadṛśaṃ śyāmavarṇīyaṃ pratibimbam।

bālakaḥ chāyāṃ dṛṣṭvā ānanditaḥ।

nah

niṣprayojanam, prayojanahīnataḥ, kāraṇahīnataḥ, uddeśyahīnataḥ, niṣkāraṇam   

prayojanasya abhāvaḥ।

niṣprayojanaṃ kāryaṃ na karaṇīyam।

nah

kāmahīna, vāsanāhīna, niṣkāma   

yaḥ vāsanā rahitaḥ asti।

svāmī vivekānandaḥ kāmahīnaḥ āsīt।

nah

nirdhanaḥ, daridraḥ, adhanaḥ, dhanahīnaḥ, alpadhanaḥ, nirdhanakaḥ, dīnaḥ, kṣīṇadhanaḥ, dhanaśūnyaḥ, arthahīnaḥ, niḥsvaḥ, gatārthaḥ, niṣkāñcanaḥ   

durgataṃ vinirgataṃ vā dhanaṃ yasmāt।

nirdhanaḥ kaṣṭena dhanavān api bhavati।

nah

asabhyaḥ, aśiṣṭaḥ, saṃskārahīnaḥ, asaṃskṛtaḥ, asādhuḥ   

yaḥ sabhyaḥ nāsti।

kimartham asabhya iva vartanaṃ karoṣi।

nah

tejomayaḥ, tejomayī, tejomayam, suprabhaḥ, suprabhā, suprabham, tejiṣṭhaḥ, tejiṣṭham, tejiṣṭhā, tejīyān, tejīyasī, tejīyaḥ, atitaijasaḥ, atitaijasī, atitaijasam, atiśobhanaḥ, atiśobhānā, atiśobhanam, atidīptimān, atidīptimat, atidīptimatī, atikāntimān, atitejasvī, atitejasvinī, atikāntimatī, atikāntamat, atiprabhāvān, mahātejāḥ, mahātejaḥ, mahāprabhaḥ, mahāprabhā, mahāprabham, ujjvalaḥ, ujjvalā, ujjvalam, śobhamānaḥ, śobhamānam, śobhamānā, śubhraḥ, śubhrā, śubhram, bhāsvān, bhāsantaḥ, bhāsantā, bhāsantam, bhāsantaḥ, bhānumān, bhāsuraḥ, bhāsurā, bhāsuram   

ābhāyuktaḥ।

tasya kumārasya tejomayaṃ mukhaṃ dṛṣṭvā saḥ uccakulajātaḥ iti vicārya ācāryaḥ taṃ śiṣyatvena svīkṛtavān।

nah

antarmukha, antarābhimukha, ātmābhimukha, antarlīnaḥ, antarrataḥ   

yaḥ svasya vicārakāryādiṣu rataḥ asti।

sohanaḥ antarmukhaḥ vyaktiḥ asti।

nah

gatihīnaḥ, gatihīnam, gatihīnā, sthiraḥ, sthiram, sthirā   

gativirāmāvasthāvān sthāvaraḥ।

eṣaḥ rathaḥ madhye mārgam eva gatihīnaḥ abhavat।

nah

anāhata, apavikṣata, nirvraṇa   

yaḥ āghātarahitaḥ asti।

daivavaśāt yānasya durghaṭanāyāṃ sarve janāḥ anāhatāḥ santi।

nah

nityaḥ, nityam, nityā, śāśvatam, śāśvatī, śāśvataḥ, sadātanī, sadātanaḥ, sadātanam, sanātanaḥ, sanātanī, sanātanam   

niyamena bhavaḥ,kālatrayavyāpī;

īśvaraḥ śāśvataḥ asti। /mā niṣāda pratiṣṭhāṃ tvamagamaḥ śāśvatīḥ samāḥ yat krauñcamithunād ekamavadhīḥ kāmamohitam।

nah

māṣaḥ, kuruvindaḥ., dhānyavīraḥ, vṛṣākaraḥ, māṃsalaḥ, pitṛbhojanaḥ   

sasyaviśeṣaḥ। yasya kapotavarṇīyākṣayuktakṛṣṇaphalāni kuṭṭayitvā āsphuṭīkṛtya ca caṇakāḥ bhakṣyante।

saḥ kṛṣakaḥ māṣasya kṣudravṛkṣān lāti।

nah

brāhmaṇaḥ, dvijaḥ, vipraḥ, dvijottamaḥ, dvijātiḥ, dvijanmā, agrajanmā, bhūdevaḥ, agrajātakaḥ, sūtrakaṇṭhaḥ, jyeṣṭhavarṇaḥ, vaktrajaḥ, maitraḥ, vedavāsaḥ, nayaḥ, ṣaṭkarmā, gurūḥ, brahmā   

hindūdharmaśāstrānusāreṇa cāturvarṇyavyavasthāyāṃ prathamo varṇaḥ yasya śāstranirūpitadharmāḥ adhyayanaṃ yajanaṃ dānañca santi।

brāhmaṇyāṃ brāhmaṇāt jāto brāhmaṇaḥ na saṃśayaḥ। kṣatriyāyāṃ tathaiva vaiśyāyām api caiva hi।

nah

abhakṣya, anāhārya, abhojya   

bhakṣaṇārthe ayogyaḥ।

etad abhakṣyaṃ vastu asti।

nah

uttarakālīnaḥ   

uttarakālena sambandhitam।

tasmai uttarakālīne sāhitye ruciḥ nāsti।

nah

prācīnaḥ, pūrvakālīnaḥ, pūrvakālikaḥ   

bhūtakālena sambandhitaḥ।

saḥ prācīnasya mānavavaṃśasya saṃskṛteḥ adhyayanaṃ karoti।

nah

pramukhaḥ, pradhānaḥ   

yaḥ gṛhasya dalasya samājasya vā mukhyaḥ asti।

aṭalamahodayaḥ bhāratīyajanatāpakṣasya pramukhaḥ asti।

nah

durguṇaḥ, avaguṇaḥ, doṣaḥ, apaguṇaḥ   

saḥ guṇaḥ yaḥ asādhuḥ।

durguṇaḥ sadā parihartavyaḥ।

nah

mūrcchita, niśceṣṭa, aceṣṭa, pramugdha, aceta, cetanāhīna, cetanāśunya, acetana, cetanārahita   

kiñcit kālārthe yasya cetanā luptā।

suhṛdasya mṛtyoḥ vārtā śrutvā saḥ murcchitaḥ।

nah

acetanatā, acetanā, cetanāhīnatā, cetanāśūnyatā   

cetanāhīnasya avasthā bhāvo vā।

kuṣṭhena pīḍite aṅge acetanatā āgacchati।

nah

acetanatā, cetanahīnatā, cetanāhīnatā   

acetanasya avasthā bhāvo vā।

jaḍapadārtheṣu acetanatā dṛśyate।

nah

priya, abhimata, abhīṣṭa, abhīpsita, arya, pariprī, dayita, manaḥpriya, manaḥpraṇīta, manaskānta   

yad rocate।

etat mama atīva priyaṃ pustakam asti।

nah

dyutiḥ, ābhā, dīptiḥ, ratnadyutiḥ, ratnadīptiḥ, ratnaprabhā, ratnakiraṇaḥ, prakāśaḥ   

ratnasya śobhā prakāśaḥ ca।

saḥ cauraḥ tasya suvarṇakārasya āpaṇād prāptānām ratnānāṃ dyutiṃ dṛṣṭvā harṣabharitaḥ abhavat।

nah

kṛṣṇaḥ, nārāyaṇaḥ, dāmodaraḥ, hṛṣīkeśaḥ, keśavaḥ, mādhavaḥ, acyutaḥ, govindaḥ, janārdanaḥ, giridharaḥ, daivakīnandanaḥ, mādhavaḥ, śauriḥ, ahijitaḥ, yogīśvaraḥ, vaṃśīdharaḥ, vāsudevaḥ, kaṃsārātiḥ, vanamālī, purāṇapuruṣaḥ, mukundaḥ, kaṃsāriḥ, vāsuḥ, muralīdharaḥ, jagadīśaḥ, gadādharaḥ, nandātmajaḥ, gopālaḥ, nandanandanaḥ, yādavaḥ, pūtanāriḥ, mathureśaḥ, dvārakeśaḥ, pāṇḍavāyanaḥ, devakīsūnuḥ, gopendraḥ, govardhanadharaḥ, yadunāthaḥ, cakrapāṇiḥ, caturbhujaḥ, trivikramaḥ, puṇḍarīkākṣaḥ, garuḍadhvajaḥ, pītāmbaraḥ, viśvambharaḥ, viśvarujaḥ, sanātanaḥ, vibhuḥ, kāntaḥ, puruṣaḥ, prabhuḥ, jitāmitraḥ, sahasravadanaḥ   

yaduvaṃśīya vasudevasya putraḥ yaḥ viṣṇoḥ avatāraḥ iti manyate।

sūradāsaḥ kṛṣṇasya paramo bhaktaḥ।

nah

ajaḥ, vastaḥ, chagalakaḥ, stubhaḥ, chagaḥ, chagalaḥ, chāgalaḥ, tabhaḥ, stabhaḥ, śubhaḥ, laghukāmaḥ, krayasadaḥ, varkaraḥ, parṇabhojanaḥ, lambakarṇaḥ, menādaḥ, vukkaḥ, alpāyuḥ, śivāpriyaḥ, avukaḥ, medhyaḥ, paśuḥ, payasvalaḥ   

paśuviśeṣaḥ, yaḥ apraśastaḥ, kharatulyanādaḥ, pradīptapucchaḥ kunakhaḥ vivarṇaḥ nikṛttakarṇaḥ dvipamastakaśca।

ajaḥ parvataṃ gacchati।

nah

meṣaḥ, urabhaḥ, meḍhraḥ, meṇḍaḥ, meṇḍhaḥ, meṭhaḥ, eḍakaḥ, ūrṇāyuḥ, uraṇaḥ, romeśaḥ, lomeśaḥ, vṛṣṇiḥ, bheḍaḥ, huḍuḥ, saṃphālaḥ   

meṣajātīyaḥ naraḥ।

śṛgālāḥ vane meṣam apaśyan।

nah

devaḥ, devatā, suraḥ, amaraḥ, nirjaraḥ, tridaśaḥ, suparvā, sumanāḥ, tridiveśaḥ, divaukāḥ, āditāyaḥ, diviṣat, lekhaḥ, aditinandanaḥ, ṛbhuḥ, amartyaḥ, amṛtāndhāḥ, barhirmukhā, kratubhuk, gīrvāṇaḥ, vṛndārakaḥ, danujāriḥ, ādityaḥ, vibudhaḥ, sucirāyuḥ, asvapnaḥ, animiṣaḥ, daityāriḥ, dānavāriḥ, śaubhaḥ, nilimpaḥ, svābābhuk, danujadviṭ, dyuṣat, dauṣat, svargī, sthiraḥ, kaviḥ   

hindudharmānusārī yaḥ sarvabhūtebhyaḥ pūjanīyāḥ।

asmin devālaye naikāḥ devatāḥ santi।

nah

buddhaḥ, sarvajñaḥ, sugataḥ, dharmarājaḥ, tathāgataḥ, samantabhadraḥ, bhagavān, mārajit, lokajit, jinaḥ, ṣaḍabhijñaḥ, daśabalaḥ, advayavādī, vināyakaḥ, munīndraḥ, śrīghanaḥ, śāstā, muniḥ, dharmaḥ, trikālajñaḥ, dhātuḥ, bodhisattvaḥ, mahābodhiḥ, āryaḥ, pañcajñānaḥ, daśārhaḥ, daśabhūmigaḥ, catustriṃśatajātakajñaḥ, daśapāramitādharaḥ, dvādaśākṣaḥ, trikāyaḥ, saṃguptaḥ, dayakurcaḥ, khajit, vijñānamātṛkaḥ, mahāmaitraḥ, dharmacakraḥ, mahāmuniḥ, asamaḥ, khasamaḥ, maitrī, balaḥ, guṇākaraḥ, akaniṣṭhaḥ, triśaraṇaḥ, budhaḥ, vakrī, vāgāśaniḥ, jitāriḥ, arhaṇaḥ, arhan, mahāsukhaḥ, mahābalaḥ, jaṭādharaḥ, lalitaḥ   

bauddhadharmasya pravartakaḥ yaṃ janāḥ īśvaraṃ manyante।

kuśīnagaram iti buddhasya parinirvāṇasthalaṃ iti khyātam।

nah

amlānaḥ, vimlānaḥ, avikalaḥ, aśuṣkaḥ   

yad na śuṣkam abhavat।

sītayā devālaye amlānāni puṣpāṇi arpitā।

nah

mūrkhaḥ, mūḍhaḥ, vimatiḥ, vimūḍhaḥ, ajñaḥ, abudhaḥ, aviddhaḥ, unmugdhaḥ, kupaṭuḥ, kubuddhiḥ, kuṇṭhakaḥ, jaḍaḥ   

saḥ vyaktiḥ yasya buddhiḥ nyūnā alpā vā vartate।

samāje naikāḥ mūrkhāḥ santi।

nah

gaṇḍakaḥ, anubandhaḥ, pratibandhaḥ, pratibandhakaḥ, pratirodhakaḥ, mantharaḥ, māraḥ, rodhanaḥ, vāgaraḥ, vighnam, sūtakam, vyavāyaḥ, stibhiḥ, nīvaraṇam   

rodhasya kriyā avasthā bhāvo vā।

jaladurdare āgatena gaṇḍakena jalaṃ alpaṃ prāpyate।

nah

niṣedhaḥ, pratiṣedhaḥ, vāraṇaḥ, prativāritama, sedhaḥ, aparodhaḥ, upālambhaḥ   

kimapi kāryaṃ kṛtiḥ vā niṣidhyate।

nyāyālayasya ādeśaḥ yat sārvajanikasthalādiṣu dhūmrapānārthe niṣedhaḥ kṛtaṃ vartate।

nah

kaṇaḥ   

laghuttamaḥ aṃśaḥ।

kaṇeṣu kaṇeṣu īśvaraḥ vasati।

nah

atithiḥ, atithī, abhyāgataḥ, abhyāgatā, abhyāgatam, āgantuḥ, āgāntuḥ, āgantukaḥ, āgantukā, āgantukam, praghurṇaḥ, āveśikaḥ, gṛhāgataḥ, prāghurṇikaḥ, prāghuṇikaḥ, prāghuṇaḥ   

ajñātapūrvagṛhāgatavyaktiḥ yasya na jñāyate nāma na ca gotraṃ na ca sthitiḥ akasmāt gṛhamāyāti ।

atithiryasya bhagnāśo gṛhāt pratinivartate। sa tasmai duṣkṛtaṃ datvā puṇyam ādāya gacchati।

nah

atisāraḥ, sāraṇaḥ, pravāhikā, virekaḥ   

bahudravamalaniḥsaraṇarogaḥ।

saḥ atisāreṇa pīḍitaḥ।

nah

nirdayatā, kaṭhoratā, dayāhīnatā, niṭhuratā, hṛdayahīnatā, niṣṭhuratā, krūratā, karuṇāhīnatā   

nirdayasya bhāvaḥ।

sureśasya vyavahāre nirdayatā asti।

nah

krūra, nirdaya, niṣṭhura, nṛśaṃsa, karuṇāhīna, dayāhīna   

dayābhāvavihīnaḥ।

kaṃsaḥ krūraḥ āsīt।

nah

sāgaraḥ, samudraḥ, abdhiḥ, akūpāraḥ, pārāvāraḥ, saritpatiḥ, udanvān, udadhiḥ, sindhuḥ, sarasvān, sāgaraḥ, arṇavaḥ, ratnākaraḥ, jalanidhiḥ, yādaḥpatiḥ, apāmpatiḥ, mahākacchaḥ, nadīkāntaḥ, tarīyaḥ, dvīpavān, jalendraḥ, manthiraḥ, kṣauṇīprācīram, makarālayaḥ, saritāmpatiḥ, jaladhiḥ, nīranijhiḥ, ambudhiḥ, pāthondhiḥ, pādhodhiḥ, yādasāmpatiḥ, nadīnaḥ, indrajanakaḥ, timikoṣaḥ, vārāṃnidhiḥ, vārinidhiḥ, vārdhiḥ, vāridhiḥ, toyanidhiḥ, kīlāladhiḥ, dharaṇīpūraḥ, kṣīrābdhiḥ, dharaṇiplavaḥ, vāṅkaḥ, kacaṅgalaḥ, peruḥ, mitadruḥ, vāhinīpatiḥ, gaṅagādharaḥ, dāradaḥ, timiḥ, prāṇabhāsvān, urmimālī, mahāśayaḥ, ambhonidhiḥ, ambhodhiḥ, tariṣaḥ, kūlaṅkaṣaḥ, tāriṣaḥ, vārirāśiḥ, śailaśiviram, parākuvaḥ, tarantaḥ, mahīprācīram, sarinnāthaḥ, ambhorāśiḥ, dhunīnāthaḥ, nityaḥ, kandhiḥ, apānnāthaḥ   

bhūmeḥ paritaḥ lavaṇayuktā jalarāśiḥ।

sāgare mauktikāni santi।

nah

abhimānahīnatā, nirabhimānatā   

abhimānahīnasya avasthā bhāvo vā।

abhimānahīnatā iti vyakteḥ utkṛṣṭaḥ guṇaḥ asti।

nah

nirdayaḥ, dayāśūnyaḥ, akṛpaḥ, akaruṇaḥ, niranukrośaḥ, vītaghṛṇatā   

dayābhāvasya abhāvaḥ।

saḥ śatrūṇāṃ nirdayatāyāḥ grāsaḥ abhavat। / na prahartumalamasmi nirdayaṃ vipra ityabhibhavatyapi tvayi।

nah

vijayā, trailokyavijayā, bhaṅgā, indrāśanaḥ, indrāsanam, jayā, gañjā, vīrapatrā, capalā, ajayā, ānandā, harṣiṇī, mādinī, saṃvidā   

vṛkṣaviśeṣaḥ, mādakadravyayuktaḥ vṛkṣaḥ āyurvede asya vātakaphāpahatvādayaḥ guṇāḥ proktāḥ।

adhunā śāsanena vijayāyāḥ kṛṣiḥ pratibandhitā asti।

nah

pradhānaḥ   

yaḥ mukhyaḥ asti।

mohanaḥ asya saṃgaṭhanasya pradhānaḥ asti।

nah

vidhijñaḥ, adhivaktā, nyāyavādī, uttaravādī, vyavahārasacivaḥ, vyavahārapaṇḍitaḥ   

yaḥ vidhiviṣayasya parīkṣāyām uttīrṇaḥ tathā ca nyāyalaye kasya api pakṣaṃ pratipādayati।

asmin vivāde tena nagarasya sarvaśreṣṭhaḥ vidhijñaḥ niyuktaḥ।

nah

āvāsaḥ, nivāsaḥ, kṣayaṇaḥ, gṛbhaḥ, avasitam, ākṣit, astam, astatātiḥ   

tat sthānaṃ yatra kaḥ api vasati।

eṣaḥ vṛkṣaḥ pakṣiṇām āvāsaḥ।

nah

sadyaskālīnaḥ, sadyaskaḥ, vartamānakālīnaḥ, adyatanaḥ, adhunātanaḥ, idānīntanaḥ, sāmpratikaḥ   

vartamāne samaye।

bhāratapākistānayoḥ sadyaskālīnaḥ sambandhaḥ upahataḥ।

nah

vayaskaḥ, prāptavyavahāraḥ, vyavahāraprāptaḥ, jātavyavahāraḥ, labdhavyavahāraḥ, vyavahārajñaḥ, vyavahārakṣamaḥ   

śaiśavaṃ tyaktvā pūrṇāvasthāyāṃ prāptaḥ।

saḥ vayaskaḥ bhūtvāpi bālakasadṛśān vyavahārān karoti।

nah

baladevaḥ, balabhadraḥ, saṃkarṣaṇaḥ, haladharaḥ, balaḥ, madhupriyaḥ, balarāmaḥ, tālāṅkaḥ, pralambaghnaḥ, acyutāgrajaḥ, revatīramaṇaḥ, rāmaḥ, kāmapālaḥ, halāyudhaḥ, nīlāmbaraḥ, rauhiṇeyaḥ, tālāṅkaḥ, suṣalī, halī, saṅkarṣaṇaḥ, sīrapāṇiḥ, kālindībhedanaḥ, rukmidarpaḥ, halabhṛt, hālabhṛt, saunandī, guptavaraḥ, saṃvartakaḥ, balī, musalī   

kṛṣṇasya jyeṣṭhaḥ bhrātā yaḥ rohiṇyāḥ putraḥ āsīt।

balarāmaḥ śeṣanāgasya avatāraḥ asti iti manyante।

nah

punarekavāram, punaḥ, punarapi, bhūyaḥ, asakṛt   

sakṛt kṛte sati dvitīyavāram।

punarekavāram asya kūṭapraśnasya samādhānaṃ kurū।

nah

svatantraḥ, svatantrā, svatantram, anadhīnaḥ, anadhīnā, anadhīnam, anāyattaḥ, anāyattā, anāyattam, svādhīnaḥ, svādhīnam, svādhīnā, ātmāyattaḥ, ātmāyattā, ātmāyattam, ātmatantraḥ, ātmatantram, ātmatantrā   

yaḥ ātmani āśritaḥ।

asmākaṃ deśaḥ svatantraḥ asti।

nah

dhyānahīnatā   

dhyānahīnasya avasthā bhāvo vā।

yogena dhyānahīnatā dūrībhavati।

nah

bhāṅgīnaḥ, bhāṅgīnā, bhāṅgīnam   

yaḥ mattatāṃ prāptuṃ bhaṅgāyāḥ sevanaṃ karoti।

saḥ bhāṅgīnaḥ yāvat bhaṅgāṃ na sevati tāvat kimapi kartum asamarthaḥ asti।

nah

grahapīḍanam, uparāgaḥ, upasargaḥ, upaplavaḥ, grahaṇaḥ, grāsa, aupagrahikaḥ, aupagrastikaḥ, vimarddanam   

grahajanitapīḍā। sūryasya grahapīḍanam amāvasyāyām eva bhavati। /

śaśidivākarayorgrahapīḍanam।

nah

viśvakarmā, tvaṣṭā, sudhanvā, rūpapati, rūpakṛt, indradrohī, kāruḥ, takṣakaḥ, bhaumanaḥ, prajāpatiḥ, rūpakartā, matīśvaraḥ   

śilpaśāstrasya āviṣkartā tathā ca prathamaḥ ācāryaḥ।

viśvakarmā devatānāṃ śilpī āsīt।

nah

indraḥ, devarājaḥ, jayantaḥ, ṛṣabhaḥ, mīḍhvān, marutvān, maghavā, viḍojā, pākaśāsanaḥ, vṛddhaśravāḥ, sunāsīraḥ, puruhūtaḥ, purandaraḥ, jiṣṇuḥ, lekharṣabhaḥ, śakraḥ, śatamanyuḥ, divaspatiḥ, sutrāmā, gotrabhit, vajrī, vāsavaḥ, vṛtrahā, vṛṣā, vāstospatiḥ, surapatiḥ, balārātiḥ, śacīpatiḥ, jambhabhedī, harihayaḥ, svārāṭ, namucisūdanaḥ, saṃkrandanaḥ, duścyavanaḥ, turāṣāṭ, meghavāhanaḥ, ākhaṇḍalaḥ, sahastrākṣaḥ, ṛbhukṣā, mahendraḥ, kośikaḥ, pūtakratuḥ, viśvambharaḥ, hariḥ, purudaṃśā, śatadhṛtiḥ, pṛtanāṣāḍ, ahidviṣaḥ, vajrapāṇiḥ, devarājaḥ, parvatāriḥ, paryaṇyaḥ, devatādhipaḥ, nākanāthaḥ, pūrvadikkapatiḥ, pulomāriḥ, arhaḥ, pracīnavarhiḥ, tapastakṣaḥ, biḍaujāḥ, arkaḥ, ulūkaḥ, kaviḥ, kauśikaḥ, jiṣṇuḥ   

sā devatā yā svargasya adhipatiḥ iti manyate।

vedeṣu indrasya sūktāni santi।

nah

nahīna   

yasya pārśve yānaṃ nāsti।

prācīne kāle yānahīnāḥ janāḥ calitvā eva anyatsthāne gacchanti sma।

nah

ahaṅkāraḥ, abhimānaḥ, garvaḥ, smayaḥ, avalepaḥ, darpaḥ, avaśyāyaḥ, ṭaṅkaḥ   

manasi prādurbhūtā ahaṃ sarvotkṛṣṭaḥ iti abhimānātmikā antaḥkaraṇavṛttiḥ।

ahaṅkārāt sarvaṃ vinaśyati।

nah

kalpanā, manogatam, manaḥkalpitam, manoguptam, manasijam   

manasi utpannaḥ vicāraḥ।

asya kāryasya samāptiḥ adhunā bhavati iti mama kalpanā।

nah

aruṇaḥ, kāśyapiḥ, anūruḥ, sūrasūtaḥ, garuḍāgrajaḥ, ramaṇaḥ   

dharmagranthānusāreṇa ekā devatā yā sūryasya sārathiḥ āsīt।

aruṇaḥ kaśyapasya putraḥ āsīt।

nah

aruṇaḥ   

sauramaṇḍalasthaḥ navagraheṣu ekaḥ grahaḥ।

aruṇaḥ iti sauramaṇḍalasthaḥ saptamaḥ grahaḥ।

nah

raktaḥ, raktā, raktam, raktavarṇīyaḥ, raktavarṇīyā, raktavarṇīyam, lohitaḥ, lohitā, lohitāhinī, lohitam, raktavarṇaḥ, raktavarṇā, raktavarṇam, lohitavarṇam, rohitaḥ, rohitā, rohitāhinī, śoṇitaḥ, śoṇitā, śoṇitam, śoṇaḥ, śoṇā, śoṇam, śoṇī, sindūravarṇaḥ, kaṣāyaḥ, kaṣāyā, kaṣāyam, mañjiṣṭhaḥ, mañjiṣṭhī, mañjiṣṭham, aruṇaḥ, aruṇā, aruṇam, pāṭalaḥ, pāṭalā, pāṭalam   

vastūnāṃ raktaguṇatvadyotanārthe upayujyamānaṃ viśeṣaṇam।

rakte guṇe tatvaṃ raktam iti ucyate।

nah

dhanam, vittam, vibhavaḥ, arthaḥ, vaibhavam, sampattiḥ, draviṇam, dravyam, rāḥ, riktham, ṛktham, hiraṇyam, dyumnam, svāpateyam, bhogyam, ghasu, svāpateyam, vasu, dyumnam, kāñcanam, lakṣmīḥ, sampat, vṛddhiḥ, śrīḥ, vyavahāryam, raiḥ, bhogaḥ, svam, rekṇaḥ, vedaḥ, varivaḥ, śvātram, ratnam, rayiḥ, kṣatram, bhagaḥ, mīlum, gayaḥ, dyumnaḥ, indriyam, vasu, rāyaḥ, rādhaḥ, bhojanam, tanā, nṛmṇam, bandhuḥ, medhāḥ, yaśaḥ, brahma, śraṃvaḥ, vṛtram, vṛtam   

suvarṇarupyakādayaḥ।

sādhu kāryārthe eva dhanasya viyogaḥ karaṇīyaḥ।

nah

vartamānakālīnaḥ   

vartamānakālasambandhī।

viśvasya vartamānakālīnāyāḥ rājanīteḥ vārtā sarvaiḥ āvaśyaṃ jñātavyā।

nah

manaḥprakriyā   

manasaḥ sambandhinī kriyā।

manaḥprakriyā manobhāvasya manovasthāyāḥ ādhāreṇa bhavati।

nah

sampūrṇam, sampūrṇaḥ, sampūrṇā, pūrṇam, pūrṇaḥ, purṇā, sakalam, sakalā, sakalaḥ, akhilaḥ, akhilā, akhilam   

pūryate samagram iti।

maheśaḥ sakalaḥ mūrkhaḥ। / sampūrṇaḥ kumbhaḥ śabdam na karoti।

nah

kumāraḥ, yuvajanaḥ, bālajanaḥ, taruṇaḥ, ruḍhavayaḥ   

yaḥ yuvāvasthām anupraviśati।

ekena kumāreṇa dhāvitvā coraṃ pratigrāhitaḥ।

nah

jyotsnāhīna   

jyotsnayā vihīnaḥ।

meghaiḥ ācchāditaṃ gaganaṃ jyotsnāhīnam abhavat।

nah

abhikaḥ, abhīkaḥ, kāntaḥ, dayitaḥ, priyaḥ, vallabhaḥ, ramaṇaḥ, ramakaḥ, lamakaḥ, ramaḥ, varayitā, abhīṣṭaḥ, iṣṭaḥ   

anuraktaḥ puruṣaḥ।

mītā abhikena saha palāyitā।

nah

koṇaḥ, asraḥ, āram   

dvayordiśormadhyabhāgaḥ।

miṣṭānnasya āpaṇakaṃ dakṣiṇe koṇe asti।

nah

tūtaḥ, tūdaḥ, yūpaḥ, kramukaḥ, brahmabhāgaḥ, brāhmaṇeṣṭaḥ, brahmaniṣṭhaḥ, brahmasthānaḥ, surūpaḥ, yūṣaḥ, nūdaḥ, pūṣaḥ   

vṛkṣaviśeṣaḥ yasya phalāni miṣṭāni santi।

tūtasya adanārthe vayaṃ tūte ārohāmaḥ।

nah

prākāraḥ, varaṇaḥ, sālaḥ   

vapropari anyatra vā iṣṭakādiracitaveṣṭanam।

prākāraṃ bhittvā sainikāḥ durgaṃ prāviśan। / prasthe hastadvayāt pūrvaṃ dīrghe hastatrayantathā। gṛhiṇāṃ śubhadaṃ dvāraṃ prākārasya gṛhasya ca।

nah

asuraḥ, daityaḥ, daiteyaḥ, danujaḥ, indrāriḥ, dānavaḥ, śukraśiṣyaḥ, ditisutaḥ, pūrvadevaḥ, suradviṭ, devaripuḥ, devāriḥ, kauṇapaḥ, kravyāt, kravyādaḥ, asrapaḥ, āśaraḥ, rātriñcaraḥ, rātricaraḥ, kavvūraḥ, nikaṣātmajaḥ, yātudhānaḥ, puṇyajanaḥ, nairṛtaḥ, yātuḥ, rakṣaḥ, sandhyābalaḥ, kṣapāṭaḥ, rajanīcaraḥ, kīlāpāḥ, nṛcakṣāḥ, naktañcaraḥ, palāśī, palāśaḥ, bhūtaḥ, nīlāmbaraḥ, kalmāṣaḥ, kaṭaprūḥ, agiraḥ, kīlālapaḥ, naradhiṣmaṇaḥ, khacaraḥ   

dharmagranthaiḥ varṇitāḥ te jīvāḥ ye dharmavirodhinaḥ kāryān akarot tathā ca devānāṃ ṛṣīṇāṃ ca śatravaḥ āsan।

purākāle asūrāṇāṃ bhayena dharmakārye kāṭhīnyam abhavat।

nah

viṣam, garam, garaḥ, garalam, garadam, bhūgaram, jīvanāghātam, jaṅgulam, jāṅgulam, halāgalam, halāhalaḥ, hālāhālam, pālahalam, halahalam, hāhalam, hāhalaḥ, kālakūṭam, kālakūṭaḥ, kalākulam, kākolam, kākolaḥ, saurāṣṭrikam, dāradaḥ, pradīpanaḥ, brahmaputraḥ, śauktikeyaḥ, vatsanābhaḥ, dhūlakam, nidaḥ, kṣyeḍaḥ   

saḥ padārthaḥ yasya prāśanena jīvaḥ vyākulo bhavati mriyate vā।

samudramanthanāt prāptaṃ viṣaṃ śivena pītam।

nah

nāgayajñaḥ   

mahābhāratānusāreṇa janamejayena nāgānāṃ vināśārthe kṛtaḥ yajñaḥ।

nāgayajñe indrayācanām ādṛtya janamejayena takṣakāya jīvanadānaṃ dattam।

nah

aśokaḥ, śokanāśaḥ, viśokaḥ, vañjuladrumaḥ, vañjalaḥ, madhupuṣpaḥ, apaśokaḥ, kaṅkelliḥ, kelikaḥ, raktapallavaḥ, citraḥ, vicitraḥ, karṇapūraḥ, subhagaḥ, dohalī, tāmrapallavaḥ, rogitaruḥ, hemapuṣpaḥ, rāmā, vāmāṅgighātanaḥ, piṇḍīpuṣpaḥ, naṭaḥ, pallavadruḥ   

svanāmakhyātavṛkṣaviśeṣaḥ yaḥ sadā haritaḥ asti।

aśokaḥ bhārate sarvatra dṛśyate।

nah

vidhijñaḥ   

yena vidhiḥ adhītaḥ tathā ca yaḥ nyāyālaye anyasya pratinidhirūpeṇa kāryaṃ karoti।

rāma jeṭhamalānī mahodayaḥ khyātaḥ vidhijñaḥ asti।

nah

vaijñānikaḥ, vaijñānikā, nipuṇaḥ, nipuṇā   

vijñānasambandhi vijñānakṣetre kāryarataḥ vā।

kalāmamahodayāḥ bhāratasya prathamaḥ vaijñānikaḥ yaḥ rāṣṭrapatipadaṃ bhūṣitavān

nah

rāhuḥ, tamaḥ, svarbhānuḥ, saiṃhikeyaḥ, vidhuntudaḥ, asrapiśācaḥ, grahakallolaḥ, saiṃhikaḥ, upaplavaḥ, śīrṣakaḥ, uparāgaḥ, siṃhikāsūnuḥ, kṛṣṇavarṇaḥ, kabandhaḥ, aguḥ, asuraḥ   

śāstreṣu varṇitaḥ navagraheṣu ekaḥ grahaḥ।

bhavataḥ putrasya janmapatrikāyāṃ saptame sthāne rāhuḥ asti।

nah

gajaḥ, hastī, karī, dantī, dvipaḥ, vāraṇaḥ, mātaṅgaḥ, mataṅgaḥ, kuñjaraḥ, nāgaḥ, dviradaḥ, ibhaḥ, radī, dvipāyī, anekapaḥ, viṣāṇī, kareṇuḥ, lambakarṇaḥ, padmī, śuṇḍālaḥ, karṇikī, dantāvalaḥ, stamberamaḥ, dīrghavaktraḥ, drumāriḥ, dīrghamārutaḥ, vilomajihvaḥ, śakvā, pīluḥ, māmṛgaḥ, mataṅgajaḥ, ṣaṣṭhihāyanaḥ   

paśuviśeṣaḥ- saḥ paśuḥ yaḥ viśālaḥ sthūlaḥ śuṇḍāyuktaḥ ca।

gajāya ikṣuḥ rocate।

nah

jhañjhāvātaḥ, jhaññānīlaḥ, jhañjhā, nirghātaḥ, prabhañjanaḥ, vātarūṣaḥ, vāyugulmaḥ, vāyuvegaḥ, vātyā, prabalavāyuḥ, pracaṇḍavāyuḥ, caṇḍavātaḥ, tīvravātaḥ, pavanāghātaḥ, javānilaḥ   

prāvṛṣijavāyuḥ।

jhañjhāvāte gṛhasya chādaḥ bhagnaḥ।

nah

darpaṇaḥ, mukuraḥ, ādarśaḥ, ātmadarśaḥ, nandaraḥ, darśanam, pratibimbātam, karkaḥ, karkaraḥ   

rūpadarśanādhāraḥ।

bālikāyāḥ syūte darpaṇam asti।

nah

droṇācāryaḥ, droṇaḥ, bhāradvājaḥ   

mahābhāratakālīnaḥ khyātaḥ brāhmaṇavīraḥ yaḥ bharadvājaṛṣeḥ putraḥ āsīt।

arjunaḥ droṇācāryasya priyaḥ śiṣyaḥ āsīt।

nah

dharmagranthajñaḥ   

yaḥ dharmagranthān jānāti।

śaṅkarācāryaḥ ekaḥ dharmagranthajñaḥ āsīt।

nah

patiḥ, bhartā, svāmī, āryaputraḥ, kāntaḥ, prāṇanāthaḥ, ramaṇaḥ, varaḥ, gṛhī, guruḥ, hṛdayeśaḥ, jāmātā, sukhotsavaḥ, narmakīlaḥ, rataguruḥ, dhavaḥ, pariṇetā, īśvaraḥ, īśitā, adhipatiḥ, netā, parivṛḍhaḥ   

striyaḥ pāṇigrahītā।

alakāyāḥ patiḥ adhikārabhraṃśāt svakuṭumbasya pālanaṃ kartum asamarthatvena atīva duḥkhī abhavat।

nah

putraḥ, putrakaḥ, sutaḥ, sūnu, tanayaḥ, nandanaḥ, ātmajaḥ, svajaḥ, ātmasambhavaḥ, aṅgajaḥ, śarīrajaḥ, tanujaḥ, tanūjaḥ, tanūjaniḥ, prasūtaḥ, dārakaḥ, kumāraḥ, udvahaḥ   

manuṣyāṇāṃ pumān apatyam।

lālayet pañcavarṣāṇi daśa varṣāṇi tāḍayet prāpte tu ṣoḍaśe varṣe putraṃ mitravadācaret।

nah

sadaśvaḥ, sukaraḥ, sukhacāraḥ, sukhāyanaḥ, vitantuḥ   

saḥ aśvaḥ yaḥ ārohaṇārthe yogyaḥ।

prācīnakālīnaḥ rājānaḥ sadaśve āruhya vane mṛgayārthe gacchanti sma।

nah

pratijñā, paṇaḥ, śaṃsaḥ   

kṛtyakṛtyasambandhī dṛḍhaniścayaḥ।

bhīṣmeṇa ājīvanabrahmacaryasya pratijñā kṛtā।

nah

yavanaḥ   

muhammada mahodayena sthāpitasya sampradāyasya anuyāyī।

bhāratadeśe hinduḥ yavanaḥ khristaḥ ca ānandena nivasanti।

nah

āmram, cūtam, sahakāram, kāmaśaram, kāmavallabham, kāmāṅgam, kīrevṛḥ, mādhavadrumam, bhṛṅgāmīṣṭam, sīdhurasam, madhūlī, kokilotsavam, vasantadūtam, āmraphalam, modākhyam, manmathālayaḥ, madhvāvāsaḥ, sumadanaḥ, pikarāgaḥ, nṛpapriyaḥ, priyāmbuḥkokilāvāsaḥ, mākandaḥ, ṣaṭpadātithiḥ, madhuvrataḥ, vasantadruḥ, pikaprayaḥ, strīpriyaḥ, gandhabandhuḥ, alipriyaḥ, madirāsakhaḥ   

phalaviśeṣaḥ, āmravṛkṣasya phalam asya guṇāḥ varṇarucimāṃsaśukrabalakāritvam।

rāmāya āmraḥ rocate।

nah

āmraḥ, āmravṛkṣaḥ, cūtaḥ, sahakāraḥ, kāmaśaraḥ, kāmavallabhaḥ, kāmāṅgaḥ, kīrevṛḥ, mādhavadrumaḥ, bhṛṅgāmīṣṭaḥ, sīdhurasaḥ, madhūlī, kokilotsavaḥ, vasantadūtaḥ, amraphalaḥ, modākhyaḥ, manmathālayaḥ, madhvāvāsaḥ, sumadanaḥ, pikarāgaḥ, nṛpapriyaḥ, priyāmbuḥ, kokilāvāsaḥ, mākandaḥ, ṣaṭpadātithiḥ, madhuvrataḥ, vasantadruḥ, pikaprayaḥ, strīpriyaḥ, gandhabandhuḥ, alipriyaḥ, madirāsakhaḥ   

phalavṛkṣaviśeṣaḥ- dīrghajīvī pādapaḥ yasya pītavarṇīyaṃ phalam atīva madhuram।

āmravṛkṣe śukāḥ nivasanti।

nah

varaṭaḥ, kalahaṃsaḥ, sugrīvaḥ, cakrapakṣaḥ, jālapad, dhavalapakṣaḥ, nīlākṣaḥ, pāriplāvyaḥ, purudaṃśakaḥ, bandhuraḥ, vakrāṅgaḥ, vārcaḥ, śakavaḥ, śiticchadaḥ, śitipakṣaḥ, śvetacchadaḥ, śvetagarutaḥ, śvetapatraḥ, sitacchadaḥ, sitapakṣaḥ, haṃsaḥ, haṃsakaḥ, hariṇaḥ, sūtiḥ, cakraḥ   

haṃsajātīyaḥ jalakhagaprakāraviśeṣaḥ।

varaṭaḥ jale viharati।

nah

daṇḍaḥ, dhanadaṇḍaḥ, arthadaṇḍaḥ, paṇaḥ   

saḥ arthagrahaṇaṃ yaḥ aparāddhāt daṇḍasvarūpeṇa gṛhyate।

tena sārvajanikasthāne dhūmrapānaṃ kṛtam ataḥ śatarūpakasya dhanadaṇḍaḥ deyaḥ।

nah

ariṣṭaḥ, ariṣṭakaḥ, kṣuṇaḥ, phenilaḥ, riṣṭaḥ, riṣṭakaḥ, vastikarmāḍhyaḥ, veṇīraḥ, śubhaḥ   

vṛkṣaviśeṣaḥ- yasya phalāni keśavastrādīnāṃ saṃmārjanārthe upayujyante।

tasya prāṅgaṇe ariṣṭo'pi asti।

nah

puṣpajñaḥ   

yasya puṣpasambandhī sarvaṃ jñānam asti।

asyāṃ puṣpavāṭikāyāṃ ekaḥ kuśalaḥ puṣpajñaḥ mālī asti।

nah

yajamānaḥ, yaṣṭā, vratī   

adhvare yāgaviśaye mama iṣṭasampādanāya yathārthaṃ karma kuru iti ādeśako yāgasvāmī।

iṣṭavā iha devatā yajñaiḥ svarlokaṃ yāti yājñikaḥ।

nah

droṇaḥ, sampuṭam, patrapuṭam   

parṇaiḥ vinirmitaṃ laghupātram।

saḥ miṣṭānnaṃ droṇe gṛhitvā atti।

nah

tūṇaḥ, tūṇā, tūṇī, tūṇīraḥ, śaradhiḥ, iṣudhiḥ, śarāśrayaḥ, bāṇāśrayaḥ, niṣaṅgaḥ, apāsaṅgaḥ, upāsaṅgaḥ, tulasāriṇī, kholiḥ   

yasmin bāṇāni tūṇyante।

arjunasya tūṇe naike bāṇāḥ santi।

nah

vāyuḥ, vātaḥ, anilaḥ, pavanaḥ, pavamānaḥ, prabhañjanaḥ, śvasanaḥ, sparśanaḥ, mātariśvā, sadāgatiḥ, pṛṣadaśvaḥ, gandhavahaḥ, gandhavāhaḥ, āśugaḥ, samīraḥ, mārutaḥ, marut, jagatprāṇaḥ, samīraṇaḥ, nabhasvān, ajagatprāṇaḥ, khaśvāsaḥ, vābaḥ, dhūlidhvajaḥ, phaṇipriyaḥ, vātiḥ, nabhaḥprāṇaḥ, bhogikāntaḥ, svakampanaḥ, akṣatiḥ, kampalakṣmā, śasīniḥ, āvakaḥ, hariḥ, vāsaḥ, sukhāśaḥ, mṛgavābanaḥ, sāraḥ, cañcalaḥ, vihagaḥ, prakampanaḥ, nabhaḥ, svaraḥ, niśvāsakaḥ, stanūnaḥ, pṛṣatāmpatiḥ, śīghraḥ   

viśvagamanavān viśvavyāpī tathā ca yasmin jīvāḥ śvasanti।

vāyuṃ vinā jīvanasya kalpanāpi aśakyā।

nah

stutiḥ, praśaṃsā, praśastiḥ, anuṣṭutiḥ, abhiṣṭava, āloka, uktham, īḍā, upavarṇanam, upastavaḥ, gīrṇi, guṇaślāghā, gūrti, devanam, dhiṣaṇam, nāntram, pariṣṭuti, pariṣṭavanam, pāṇaḥ, prakhyātiḥ, pratiṣṭutiḥ, pratisaṃdhānam   

kimapi vastvoḥ athavā vyakteḥ guṇānāṃ praśaṃsāsūcikā ādarasūcikā vā uktiḥ।

sarvaiḥ gopālasya vīratāyāḥ stutiḥ kṛtā।

nah

jīrakaḥ, jīraḥ, jīrṇaḥ, dīpyaḥ, jīraṇaḥ, sugandham, sūkṣmapatraḥ, kṛṣṇasakhī, dūtā, suṣavī, ajājī, śvetaḥ, kaṇā, ajājīkā, vahniśikhaḥ, māgadhaḥ, dīpakaḥ   

vaṇigdravyaviśeṣaḥ asya guṇāḥ gandha-yuktatva-ruci-svara-kāritva-vāta-gulmadhmāna-atīsāragrahaṇī-krimināśitvādayaḥ।

mātā jīrakeṇa āmlasūpaṃ bhājayati।

nah

āśvinaḥ, iṣaḥ, āśvayujaḥ, śāradaḥ, śiśiraḥ   

māsabhedaḥ cāndrasaṃvatsare dvādaśamāsāntargatasaptamaḥ māsaḥ।

daśaharā nāma utsavaḥ aśvine āgacchati।

nah

śiśnaḥ, puliṅgam, puṃścihnam, upasthaḥ, jaghanyam, naraṅgam, puruṣāṅgam, carmadaṇḍaḥ, svarastambhaḥ, upasthaḥ, madanāṅkuśaḥ, kandarpamuṣalaḥ, śephaḥ, mehanam, meḍhraḥ, lāṅguḥ, dhvajaḥ, rāgalatā, lāṅgūlam, sādhanam, sephaḥ, kāmāṅkuśaḥ, vyaṅgaḥ   

avayavaviśeṣaḥ, puruṣasya jananendriyam।

yāvatāmeva dhātūnāṃ liṅgaṃ rūḍhigataṃ bhavet arthaścaivābhidheyastu tāvadbhirguṇavigrahaḥ

nah

ugrasenaḥ   

mathurānareśaḥ yaḥ kaṃsasya pitā āsīt।

kaṃsaḥ ugrasenam abadhnāt।

nah

yātrikaḥ, pānthaḥ, atkaḥ, adhvagaḥ, adhvanīnaḥ, ahiḥ, āhiṇḍakaḥ, itvaraḥ, gamathaḥ, gāntuḥ, deśikaḥ, pathilaḥ, pādavikaḥ, prothaḥ, vahataḥ, vahatuḥ, samīraṇaḥ, adhvagacchan   

yaḥ yātrāṃ karoti।

nirave mārge dvau yātrikau coreṇa mṛṣṭau।

nah

vāmanaḥ   

yasya śarīraṃ sāmānyāpekṣayā laghu asti।

upakrīḍāyāṃ vāmanasya krīḍāṃ dṛṣṭvā bālakāḥ muditāḥ।/ prāṃśu labhye phale mohāt udhāhuriva vāmanaḥ।

nah

yatnaḥ, prayatnaḥ, ceṣṭā, ceṣṭitam, viceṣṭitam, ceṣṭanam, udyamaḥ, udyogaḥ, vyavasāyaḥ, adhyavasāyaḥ, adhyavasānam, pravṛttiḥ, vyāpāraḥ, āyāsaḥ, ghaṭanam, ghaṭanā, ghaṭā, grahaḥ, guraṇam, gūraṇam, goraṇam, upakramaḥ, karmayogaḥ, prayogaḥ, vyāyāmaḥ, utsāhaḥ   

īpsitasiddhyarthaṃ kriyamāṇaṃ kāryam।

udyoginaṃ puruṣasiṃham upaiti lakṣmīr daivena deyam iti kāpuruṣā vadanti। daivaṃ nihatya kuru pauruṣam ātmaśaktyā yatne kṛte yadi na sidhyati ko'tra doṣaḥ॥

nah

matibhraṃśaḥ, unmādaḥ, cittavibhramaḥ, unmanāḥ   

saḥ rogaḥ yasmin cittavibhramaḥ jāyate।

tasmai atiśokāt matibhraṃśaḥ jātaḥ।

nah

adhikārivargaḥ, adhikārigaṇaḥ   

adhikārīṇāṃ vargaḥ samūhaḥ vā।

etaṃ nirṇayaṃ adhikārivargaḥ eva kartuṃ śaknoti।

nah

viśeṣatā, guṇaḥ   

kasminnapi vastuni prāptaṃ tad tatvaṃ yena tad vastu bhinnam asti iti jñāyate।

pratyekasya vastunaḥ kāpi viśeṣatā asti eva।

nah

urojaḥ, urasyaḥ, kucaḥ, kucakumbhaḥ, kūcaḥ, cuciḥ, dharaṇaḥ, payodharaḥ, payodhraḥ, pralambaḥ, vaṇṭharaḥ, vāmaḥ, stanakuḍmalam, antarāṃsaḥ   

avayavaviśeṣaḥ yasmin strī dugdhaṃ dhārayati।

mātā urojasya dugdhaṃ bālakaṃ pāyayati।

nah

śālijaudanaḥ   

dhānyam utkvathya prāptāḥ taṇḍulāḥ।

mohanaḥ śālijaudanasya odanam atti।

nah

khañjanaḥ   

khañjanavarṇīyaḥ aśvaḥ।

śatrupakṣe adhikāḥ sainikāḥ khañjane ārūḍhāḥ santi।

nah

vighanaḥ, mudgaraḥ, ayoghanaḥ, ayogram, muṣalaḥ, musalaḥ   

astraviśeṣaḥ, yena āghātaṃ karoti।

saḥ āyaḥgolaḥ vighanena āhanti।

nah

ghanaḥ, karkaraḥ, mudgarakaḥ   

bṛhat vighanaḥ।

karmakaraḥ ghanena śīlāyām āghātaṃ karoti।

nah

śūraṇaḥ, sūraṇaḥ, arśoghnaḥ   

mūlaviśeṣaḥ asya guṇāḥ kaṭutva-rucyatva-dīpanatvādayaḥ।

madhumehināṃ kṛte śūraṇaḥ varjyaḥ asti।

nah

palāṇḍuḥ, sukandakaḥ, lohitakandaḥ, tīkṣṇakandaḥ, uṣṇaḥ, mukhadūṣaṇaḥ, śūdrapriyaḥ, kṛmighnaḥ, dīpanaḥ, mukhagandhakaḥ, bahupatraḥ, viśvagandhaḥ, rocanaḥ, palāṇaḍūḥ, sukandukaḥ   

mūlaviśeṣaḥ asya guṇāḥ kaṭutva-kaphapittavāntidoṣanāśitvādayaḥ।

palāṇḍuḥ śītalatvaguṇayuktaḥ।

nah

kaṭākṣaḥ, apāṅgadarśanam, apāṅgadṛṣṭiḥ, ardhavīkṣaṇam, kaṭākṣepaḥ, kākṣaḥ, kākṣam, dṛṣṭibāṇaḥ, vikūṇanam, vīraṇī   

na abhinivartya darśanam।

saḥ māṃ kaṭākṣeṇa paśyati।

nah

jaraṇaḥ, jaraṇam, jiraṇaḥ, dīpyaḥ, dṛtā   

kṣupaviśeṣaḥ yasya śuṣkāni sugandhitāni bījāni vyañjanārthe upayujyante।

tasya prāṅgaṇe jaraṇaḥ asti।

nah

kadambaḥ, nīpaḥ, priyakaḥ, halipriyaḥ, kādambaḥ, ṣaṭpadeṣṭaḥ, prāvṛṣeṇyaḥ, haripriyaḥ, jīrṇaparṇaḥ, vṛttapuṣpaḥ, surabhiḥ, lalanāpriyaḥ, kādambaryaḥ, sīdhupuṣpaḥ, mahāḍhyaḥ, karṇapūrakaḥ, vajraḥ   

vṛkṣaviśeṣaḥ। yasya raktavarṇīyāni puṣpāṇi vṛttāni santi asya guṇāḥ tiktatvam kaṭutvam kaṣāyatvam vātapittakaphārtināśitvam śītalatvam śukravardhanañca।

katipayakusumodgamaḥ kadmabaḥ।

nah

godhūma, bahudugdhaḥ, apūpaḥ, mlecchabhojanaḥ, yavanaḥ, nistuṣakṣīraḥ, rasālaḥ, sumanāḥ   

vrīhibhedaḥ, godhūli-varṇīyaḥ dhānya-viśeṣaḥ, asya guṇāḥ snigdhatvam, madhuratvam, vāta-pitta-dāha-nāśitvam।

kṛṣīvalaḥ godhūmaṃ bhūmau vapati।

nah

kitavaḥ, unmattaḥ, dhūrtaḥ, kanakāhvayaḥ, mātulaḥ, mahanaḥ, dhattūraḥ, śaṭhaḥ, mātulakaḥ, śyāmaḥ, śivaśekharaḥ, kharjjūghnaḥ, khalaḥ, kaṇṭaphalaḥ, mohanaḥ, mattaḥ, śaivaḥ, dhusturaḥ, dhutturaḥ, dhustūraḥ, purīmohaḥ, kaṣāyaḥ   

kṣupaviśeṣaḥ tat kṣupaṃ yasya bījāni viṣayuktāni santi।

śivāya kitavaḥ rocate।

nah

palāśaḥ, kiṃśukaḥ, parṇaḥ, vātapothaḥ, yājñikaḥ, triparṇaḥ, vakrapuṣpaḥ, pūtadruḥ, brahmavṛkṣakaḥ, brahmopanetā, kāṣṭhadruḥ, karakaḥ   

vṛkṣaviśeṣaḥ yasya puṣpāṇi raktāni santi।

asmin udyāne naike palāśāḥ santi।

nah

vānaraḥ, kapiḥ, plavaṅgaḥ, plavagaḥ, śākhāmṛgaḥ, valīmukhaḥ, markaṭaḥ, kīśaḥ, vanaukāḥ, markaḥ, plavaḥ, pravaṅgaḥ, pravagaḥ, plavaṅgamaḥ, pravaṅgamaḥ, golāṅgulaḥ, kapitthāsya, dadhikṣoṇaḥ, hariḥ, tarumṛgaḥ, nagāṭanaḥ, jhampī, jhampārukalipriyaḥ, kikhiḥ, śālāvṛkaḥ   

vanyapaśuḥ yaḥ vṛkṣe vasati bhramati ca।

vālī nāma vānaraḥ rāmeṇa hataḥ।

nah

kapotaḥ, pārāvataḥ, pāravataḥ, pārāpataḥ, kalaravaḥ, kapotikā, gṛhanāśanaḥ, dhūmralocanaḥ, kokadevaḥ, kṣaṇarāmī, raktadṛk, jhillīkaṇṭhaḥ   

stabakajīvakaḥ madhyamākārakaḥ khagaḥ yaḥ prāyaḥ gṛhasya ālinde dhānakaṇān bhakṣamāṇaḥ dṛśyate।

prācīnakāle kapotaḥ sandeśavāhakarūpeṇa kāryam akarota।

nah

janaḥ, prajā   

kasyāpi deśe nivasatāṃ mānavānāṃ vargaḥ।

āṅglaiḥ bhāratīyā prajā atīva pīḍitā।

nah

gaṇaḥ, dalaḥ   

kāryasya uddeśyasya vā siddhyarthe nirmitaṃ maṇḍalam।

adhunā samāje pratidine nūtanaḥ gaṇaḥ udeti।

nah

pāṇḍuḥ, pāṇḍurogaḥ, pāṇḍuraḥ, kāmalā, kumbhakāmalā, halīmakam, nāgabhedaḥ, śvetahastī, sitavarṇaḥ   

vyādhiviśeṣaḥ yasmin rakte pittavarṇakasya ādhikyāt tvaṅnetrādayaḥ pītāḥ bhavanti।

pāṇḍurogo gariṣṭhopi bhaveddhātukṣayaṅkaraḥ।

nah

khaḍgaḥ, asiḥ, kṛpāṇaḥ, candrahāsaḥ, kaukṣeyakaḥ, maṇḍalāgraḥ, karabālaḥ, karapālaḥ, nistriṃśaḥ, śiriḥ, viśasanaḥ, tīkṣṇadhāraḥ, durāsadaḥ, śrīgarbhaḥ, vijayaḥ, dharmapālaḥ, kaukṣeyaḥ, taravāriḥ, tavarājaḥ, śastraḥ, riṣṭiḥ, ṛṣṭiḥ, pārerakaḥ   

śastraviśeṣaḥ।

khaḍgasya yuddhe rājñī lakṣmī nipuṇā āsīt।

nah

gaṇeśaḥ, gajānanaḥ, gaṇapatiḥ, lambodaraḥ, vakratuṇḍaḥ, vināyakaḥ, ākhuvāhanaḥ, ekadantaḥ, gajamukhaḥ, gajavadanaḥ, gaṇanāthaḥ, herambaḥ, bhālacandraḥ, vighnarājaḥ, dvaimāturaḥ, gaṇādhipaḥ, vighneśaḥ, parśupāṇiḥ, ākhugaḥ, śūrpakarṇaḥ, gaṇaḥ   

hindūnāṃ ekā pradhānā tathā ca agrapūjyā devatā yasya śarīraṃ manuṣyasya mastakaṃ tu gajasya asti।

gaṇeśasya vāhanaṃ mūṣakaḥ asti।

nah

karkaḥ, kulīraḥ, karkaṭaḥ, karkaṭakaḥ, tiryyagyānaḥ, vahiścaraḥ, jalavilvaḥ, apatyaśatruḥ, bahukaḥ, ṣoḍaśāṅghriḥ, mṛtyusūtiḥ, paṅkavāsaḥ, kuracillaḥ   

jalajantuviśeṣaḥ tiryaggāmī jalanivāsī jantuḥ।

ekasmin jalāśaye karkaḥ vasati sma।

nah

bālakṛṣṇaḥ, bālagovindaḥ, bālamukundaḥ, bālagopālaḥ   

bālaḥ kṛṣṇaḥ।

bālakṛṣṇaḥ atīva ceṣṭāluḥ āsīt।

nah

kalākāraḥ, kalābharaḥ, kalājñaḥ   

yaḥ kalāyuktaṃ kāryaṃ karoti।

saṅgītasandhyāsamaye upasthitebhyaḥ kalākārebhyaḥ puṣpāṇi dattāni।

nah

kalahaḥ, vādaḥ, yuddham, āyodhanam, janyam, pradhanam, pravidāraṇam, mṛdham, āskandanam, saṅkhyam, samīkam, sāmparāyikam, samaraḥ, anīkaḥ, raṇaḥ, vigrahaḥ, samprahāraḥ, kaliḥ, sphoṭaḥ, saṃyugaḥ, āhavaḥ, samitiḥ, samit, ājiḥ, śamīkam, saṃspheṭaḥ   

kasyāpi viṣaye parasparaviṣaye vā prayuktaṃ dūṣitaṃ jalpanam।

saḥ kalahasya kāraṇaṃ jñātuṃ icchati।

nah

śukrācāryaḥ, asurācāryaḥ, daityaguruḥ, kāvyaḥ, uśanāḥ, bhārgavaḥ, kaviḥ   

ekaḥ ṛṣiḥ yaḥ dānavānāṃ guruḥ asti iti manyante।

śukrācāryaḥ dānavānāṃ utthānārthe prāyatata।

nah

nikaṣaḥ, śāṇaḥ, śānaḥ, kasaḥ, ākaṣaḥ, kaṣaḥ, nikasaḥ, hemalaḥ   

prastarabhedaḥ yena svarṇādīnāṃ guṇāḥ jñāyate;

svarṇakāraḥ nikaṣena suvarṇaparīkṣā karoti

nah

vālukā, cūrṇakhaṇḍaḥ, cūrṇaḥ, śilākhaṇḍaḥ, pāṣāṇakhaṇḍaḥ   

aśmakhaṇḍāḥ kaṭhorapadārthasya khaṇḍāḥ vā।

adhunā dhānyeṣu vālukāḥ saṃmīlya janāḥ dhānyasya vikrayaṇaṃ kurvanti।

nah

skandaḥ, ṣaḍānanaḥ, kumāraḥ, kārttikeyaḥ, ṣāṇmāturaḥ, mayūraketuḥ, siddhasenaḥ, viśākhaḥ, agnibhūḥ, āmbikeyaḥ, āgneyaḥ, kāmajitaḥ, gāṅgeyaḥ, candrānanaḥ, tārakāriḥ, devavrataḥ, mayūreśaḥ, śikhīśvaraḥ, kārtikaḥ, harihayaḥ, krauñcāriḥ, mahiṣārdanaḥ, rudratejaḥ, bhavātmajaḥ, śāṅkariḥ, śikhībhūḥ, ṣaṇmukhaḥ, kāntaḥ, jaṭādharaḥ, subrahmaṇyaḥ   

bhagavataḥ śivasya jyeṣṭhaputraḥ।

senānīnāmaham skandaḥ।

nah

kākaḥ, vāyasaḥ, dhmākṣaḥ, dhvāṃkṣaḥ, dhvāṃkṣarāvī, karaṭaḥ, balibhuk, balibhuj, gṛhabalibhuj, gṛhabalibhuk, balipuṣṭaḥ, balipuṣṭā, balipuṣṭam, cirañjīvī, kāṇaḥ, kāṇūkaḥ, maukuliḥ, divāṭanaḥ, śakrajaḥ, sakṛtprajaḥ, malabhuk, malabhuj, prātarbhoktā, kāravaḥ, anyabhṛt, yūkāriḥ, ariṣṭaḥ, ātmaghoṣaḥ   

khagaviśeṣaḥ- kṛṣṇavarṇīyaḥ khagaḥ yasya dhvaniḥ karkaśaḥ।

kākaḥ śākhāyāṃ sthitvā kākadhvaniṃ karoti।

nah

vikarṇaḥ, karṇaḥ   

ekakoṇād anyakoṇaparyantam aṅkitaḥ।

asya vikarṇasya parimāṇam 3 se.mī. vartate।

nah

tulāyantram, tulā, māpanadaṇḍaḥ, māpanaḥ   

padārthamāpanārthaṃ yantram।

kṛṣakaḥ dhānyamāpanārthe tulāyantram upayujyati।

nah

śilpī, śilpijanaḥ, śilpajīvī   

yaḥ gṛhaṃ tathā ca dhātukāṣṭhādeḥ vastūni nirmāti।

eṣā mūrtiḥ kuśalena śilpinā nirmitā।

nah

yamaḥ, yamarāṭ, kṛtāntaḥ, kālaḥ, antakaḥ, vaivasvataḥ, mahiṣadhvajaḥ, mahiṣavāhanaḥ, dharmaḥ, dharmarājaḥ, pitṛpati, daṇḍadharaḥ, śrāddhadevaḥ, śamanaḥ, auḍambaraḥ, yamunābhrātā, dakṣiṇadikpālaḥ, dadhnaḥ, bhīmaśāsanaḥ, śīrṇapādaḥ, prāṇaharaḥ, hariḥ   

mṛtyoḥ devatā, dakṣiṇadikpālaḥ yaḥ jīvānām phalāphalam niyamayati।

dattābhaye tvayiyamādapi daṇḍadhāre।

nah

kūpaḥ, kūpakaḥ, prahiḥ, andhuḥ, jalakupī, kūpī, nipānam, udapānam, udakādhāraḥ, jalādhāraḥ, āpīnaḥ, cūḍakaḥ, koṭṭaraḥ   

bhūmau khātaḥ alpavistāro gambhīro maṇḍalākṛtiḥ bhāgaḥ yasmāt jalaṃ tailaṃ ca prāpsyate।

asya kūpasya jalaṃ śītalam।

nah

śvā, kukkuraḥ, kukuraḥ, śunakaḥ, bhaṣakaḥ, mṛgadaśakaḥ, vakrapucchaḥ, vakrabāladhiḥ, lalajivhaḥ, jihvāliṭ, vṛkāriḥ, grāmasiṃhaḥ, śīghracetanaḥ, rātrījāgaraḥ, kṛtajñaḥ, sārameyaḥ, vāntādaḥ, śaratkāmī, śavakāmyaḥ, kauleyakaḥ   

grāmyapaśuḥ vṛkajātīyaḥ paśuḥ।

kukkurasya bhaṣaṇāt na suptaḥ aham।

nah

kuṭī, kuṭīram, kuṭikā, kuṭiḥ, tṛṇakuṭiḥ, palliḥ, pallī, pārṇaḥ, vāṭī, vāṭīkā   

tṛṇādibhyaḥ vinirmitaṃ laghugṛham।

rāmeṇa grāmāt bahiḥ kuṭī vinirmitā।

nah

kuṭumbaḥ, parijanaḥ, abhijanaḥ   

ekaparivārasamabandhijanaḥ।

mama kuṭumbaḥ ekatra bhojanaṃ karoti।

nah

maṅgalagrahaḥ, maṅgalaḥ, ajapatiḥ, koṇaḥ, ailaḥ, bhaumaḥ, ajapatiḥ, aṅgārakaḥ, lohitāṅgaḥ, raktāṅgaḥ, mahīsutaḥ, āvaneyaḥ, bhūmijaḥ, hemnaḥ, kujaḥ, pṛthvījaḥ, viśvambharāputraḥ   

sūryāt caturthaḥ grahaḥ।

śāstrajñāḥ maṅgalagrahaṃ jñātumicchanti।

nah

mṛgaḥ, harīṇaḥ, kuraṅgaḥ, vātāyuḥ, ajinayoniḥ, sāraṅgaḥ, calanaḥ, pṛṣat, bhīruhṛdayaḥ, mayuḥ, cārulocanaḥ, jinayoniḥ, kuraṅgamaḥ, ṛṣyaḥ, ṛśyaḥ, riṣyaḥ, riśyaḥ, eṇaḥ, eṇakaḥ, kṛṣṇatāraḥ, sulocanaḥ, pṛṣataḥ   

paśuviśeṣaḥ, catuṣpādaḥ citrāṅgaḥ yaḥ tṛṇādikaṃ mṛgyate।

mṛgasya carma muninā āsanārthe upayujyate।

nah

karṇaḥ, rādheyaḥ, vasuṣeṇaḥ, arkanandanaḥ, ghaṭotkacāntakaḥ, cāmpeśaḥ, cāmpādhipaḥ, sūtaputrakaḥ, aṅgarāṭ, rādhāsutaḥ, arkatanayaḥ, aṅgādhipaḥ, arkanandanaḥ   

kunteḥ jyeṣṭhaḥ putraḥ yaḥ dānavīraḥ āsīt ।

karṇasya dānavīratāyāḥ kathā janāḥ adhunāpi śṛṇvanti।

nah

puṣpam, kusumam, sumanasaḥ, sūnam, prasavaḥ, sumanaḥ   

tarulatādīnāṃ prasavaḥ yasmin phaladhāraṇaśaktiḥ asti।

udyāne puṣpāṇi santi।

nah

garuḍaḥ, garutmān, tārkṣyaḥ, vainateyaḥ, khageśvaraḥ, nāgāntakaḥ, viṣṇurathaḥ, suparṇaḥ, pannagāśanaḥ, mahāvīraḥ, pakṣisiṃhaḥ, uragāśanaḥ, śālmalī, parivāhanaḥ, amṛtāharaṇaḥ, nāgāśanaḥ, śālmalīsthaḥ, khagendraḥ, bhujagāntakaḥ, tarasvī, tārkṣyanāyakaḥ   

khagaviśeṣaḥ bṛhatkhagaḥ yaḥ khagānāṃ nṛpaḥ iti manyate।

asya vṛkṣasya asyāṃ śākhāyāṃ garuḍaḥ sthitaḥ।

nah

śukaḥ, kīraḥ, vakracañcuḥ, vakratuṇḍaḥ, raktatuṇḍaḥ, cimiḥ, ciriḥ, raktapādaḥ, kumāraḥ, kiṅkirātaḥ, phalāśanaḥ, phalādanaḥ, dāḍimapriyaḥ, medhāvī, hariḥ   

khagaviśeṣaḥ- yaḥ haritavarṇīyaḥ khagaḥ manuṣyavācaḥ anukaraṇaṃ karoti tathā ca naikeṣu gṛheṣu dṛśyate।

pañjare śukaḥ rāma rāma iti vadati।

nah

matsyaḥ, pṛthuromā, mīnaḥ, vaisāriṇaḥ, visāraḥ, śakalī, śandhalī, jhaṣaḥ, ātmāśī, saṃvaraḥ, mūkaḥ, jaleśayaḥ, kaṇṭakī, śaklī, macchaḥ, animiṣaḥ, śuṅgī, jhasaḥ   

jalajantuviśeṣaḥ,yaḥ śakalakaṇṭakādiyuktaḥ।

matsyāḥ aṇḍajāḥ santi।

nah

matkuṇaḥ, uddāṃśaḥ, raktapāyī, raktāṅgaḥ, mañcakāśrayaḥ   

kīcaviśeṣaḥ maccāsau kuṇaśaceti।

matkuṇāviva purā pariplavau sindhunāthaśayanā niṣeduṣaḥ gacchataḥ sma madhukaiṭabhau vibhoryasya naidrasukhavighnatāṃ kṣaṇam ।

nah

vyāsaḥ, vedavyāsaḥ, maharṣivyāsaḥ, kṛṣṇadvaipāyanaḥ, pārāśaraḥ, bādarāyaṇaḥ, vāsaveyaḥ, sātyavataḥ, kṛṣṇaḥ   

ekaḥ ṛṣiḥ yena vedāḥ saṃgṛhītāḥ tathā ca sampāditāḥ।

vyāsena mahābhārataṃ likhituṃ śrīgaṇeśaḥ āmantritaḥ।

nah

arjunaḥ, dhanañjayaḥ, pārthaḥ, śakranandanaḥ, gāṇḍivī, madhyamapāṇḍavaḥ, śvetavājī, kapidhvajaḥ, rādhābhedī, subhadreśaḥ, guḍākeśaḥ, bṛhannalaḥ, aindriḥ, phālgunaḥ, jiṣṇuḥ, kirīṭī, śvetavāhanaḥ, bībhatsuḥ, vijayaḥ, kṛṣṇaḥ, savyasācī, kṛṣṇaḥ, jiṣṇuḥ   

kunteḥ tṛtīyaḥ putraḥ।

arjunaḥ mahān dhanurdharaḥ āsīt।

nah

keśaḥ, kacaḥ, kuntalaḥ, cikuraḥ, vṛjanaḥ, bālaḥ, śiroruhaḥ, śirasijaḥ, śiroruḍhaḥ, mūrdhdajaḥ, kṛśalā   

śirasthāni lomāni।

dīrghāḥ kṛṣṇavarṇīyāḥ keśāḥ śobhanāḥ।

nah

agnisikhaḥ, agnisekharaḥ, ambaram, asṛk, kanakagauram, kaśmīrajanma, kāntam, kāveram, kāśmīram, kāśmīrajanmā, kāśmīrasambhavam, kucandanam, kusumātmaka, kesaravaram, goravaḥ, gauram, ghasram, ghusṛṇam, ghoraḥ, javā, jāguḍam, dīpakaḥ, dīpakam, nakulī, pāṭalam, piṇyākaḥ, piṇyākam, piśunam, pītakāveram, pītacandanam, pītikā, pītakam, pītanam, puṣparajaḥ, priyaṅgum, bālhikam, bāhlika, raktam, raktacandanam, raktasaṃjñam, raktāṅgam, rañjanaḥ, rudhiram, rohitam, lohitacandanam, vareṇyam, varṇam, varṇyam, vahniśikham, vahniśekharam, veram, śaṭham, śoṇitam, saṃkocam, saṃkocapiśunam, surārham, sūryasaṃjñam, saurabham, haricandanam   

puṣpe vartamānaḥ strīliṅgī avayavaviśeṣaḥ yaḥ keśa sadṛśaḥ asti।

agnisikhaḥ kṣapasya jananāṅgena sambadhitaḥ asti।

nah

āvegaḥ, unmadaḥ, uttejanaḥ, saṃvegaḥ, iṣitatvatā   

cittasya uttejitā avasthā।

aham āvege kimapi ajalpam।

nah

kṣaṇaḥ, nimiṣaḥ, parva, pravaṇaḥ   

kālasya laghuttamaṃ parimāṇam।

kṣaṇaḥ iti parimāṇaḥ palam iti parimāṇasya caturthaḥ aṃśaḥ।

nah

khañjanaḥ, kālakaṇṭhaḥ, tātanaḥ, khaṇḍaricaḥ   

khagaviśeṣaḥ yaḥ śaradi tathā ca śītakāle dṛśyate।

nāgasya phaṇe sthitasya khañjanasya darśanaṃ śubham asti iti ekā lokakathā।

nah

koṇaḥ, āram   

rekhayoḥ parasparaṃ chedanabinduḥ।

eṣaḥ koṇaḥ pañcacatvāriṃśat aṃśasya asti।

nah

khagolaśāstrajñaḥ, khagolajñaḥ, khagolavid, khavid, khagolavaijñānikaḥ   

khagolavijñānasya jñātā।

varāhamihiraḥ ekaḥ khyātaḥ khagolaśāstrajñaḥ āsīt।

nah

pañcakoṇaḥ, pañcabhujaḥ   

yasmin pañca koṇāḥ santi।

chātraḥ ṭippaṇīpustikāyāṃ pañcakoṇam ālikhati।

nah

prāṇāntaka, prāṇaghātaka, ghātaka, prāṇahāraka   

yad prāṇaharaṇe samarthaḥ।

kaikayyā prārthitāḥ varāḥ rājñe daśarathāya prāṇāntakāḥ āsan।

nah

guptacaraḥ, apasarpaḥ, gūḍhacāraḥ, gūḍhacārī, caraḥ, cāraḥ, cārakaḥ, cāraṇaḥ, cārī, bhīmaraḥ, mantrajñaḥ, mantharaḥ, vicārakaḥ, sūci, herakaḥ, upacarakaḥ   

yaḥ guptarītyā guhyaṃ jānāti।

guptacarasya sūcanānusāram ārakṣakeṇa mithyāmudrāprakāśakasamūhaḥ gṛhītaḥ।

nah

śaśaḥ, śaśakaḥ, lambakarṇaḥ, lonakarṇaḥ, lolakarṇakaḥ, mṛdulomakaḥ   

paśuviśeṣaḥ mūṣakajātīyaḥ mahāmṛgaḥ।

śaśaḥ śākabhakṣaḥ asti।

nah

saṃvedanāhārin, niścetaka   

yaḥ saṃvedanāṃ harati।

śalyacikitsāyāḥ prāk pīḍitāya saṃvedanahāri bheṣajaṃ dīyate।

nah

kasanaḥ   

vamathoḥ vyādhiḥ।

saḥ kasanena grastaḥ asti।

nah

kūṭanītijñaḥ   

yaḥ kūṭanīteḥ jñātā asti।

kauṭilyaḥ ekaḥ khyātaḥ kūṭanītijñaḥ āsīt।

nah

svābhimānaḥ, svābhimānam, mānaḥ   

svasya abhimānaḥ pratiṣṭhā vā।

mahārāṇāpratāpena ājīvanaṃ svābhimānaḥ rakṣitaḥ।

nah

glahaḥ, paṇaḥ, paṇabandhaḥ   

sā krīḍā yatra jayaḥ parājayo vā bhavati yasyāṃ devanaṃ ca vartate।

śyāmena antimasamaye paṇaḥ jītaḥ।

nah

līlā, alāyāsaḥ, nirāyāsaḥ, sukaraḥ, susādhyaḥ, akaṣṭaḥ, sukhasādhyaḥ, sugamaḥ, akaṭhinaḥ, aviṣamaḥ, sulabhaḥ, niḥśalyorthaḥ, akleśaḥ, sukaram, ayatnataḥ, saukaryeṇa, duḥkhaṃ vinā, kleṣaṃ vinā, susahaḥ, helayā   

sukhena yat kartum śakyate।

śrīkṛṣṇena govardhanaparvataḥ līlayā utthāpitaḥ।

nah

gandhakaḥ, gandhikaḥ, gandhapāṣāṇaḥ, pāmāghnaḥ, gandhamodanaḥ, pūtigandhaḥ, atigandhaḥ, varaḥ, gandhamodanam, sugandhaḥ, divyagandhaḥ, rasagandhakaḥ, kuṣṭhāri, śulvāriḥ, pānāriḥ, svarṇariḥ, dhātuvairī, śukapucchaḥ, gandhapāṣāṇaḥ, krūragandhaḥ, kīṭaghnaḥ, śarabhūmijaḥ, gandhī   

rāsāyanikadhātuviśeṣaḥ, yasya gandhaḥ atīva ugraḥ asti tathā ca āyurvede asya ativahnikāritvaṃ viṣakuṣṭhakaṇḍūtisvajutvagadoṣanāśitvādayaḥ guṇāḥ proktāḥ।

prayogaśālāyāṃ vaijñānikāḥ gandhakasya sambandhitāḥ prayogāḥ kurvanti। / caturdhā gandhakaḥ prokto raktaḥ pītaḥ sitaḥ asitaḥ।

nah

bhramaraḥ, dvirephaḥ, madhuvrataḥ, madhukaraḥ, madhuliṭ, madhupaḥ, aliḥ, alī, puṣpaliṭ, bhṛṅgaḥ, ṣaṭpadaḥ, kalālāpakaḥ, śilīmukhaḥ, puṣpandhayaḥ, madhukṛt, dvipaḥ, bhasaraḥ, cañcarikaḥ, sukāṇḍī, madhulolupaḥ, madhumārakaḥ, indindiraḥ, madhuparaḥ, lambaḥ, puṣpakīṭaḥ, madhusūdanaḥ, bhṛṅgarājaḥ, madhulehī, reṇuvāsaḥ, kāmukaḥ, kaliṅgapakṣī, mārkavaḥ, bhṛṅgarajaḥ, aṅgārkaḥ, bhṛṅgāraḥ   

kīṭaviśeṣaḥ, pratikusumaṃ bhrāmyan kṛṣṇakīṭaḥ।

bhramarāṇāṃ kadambaḥ priyaḥ asti।

nah

gandharvaḥ, gātuḥ, divyagāyanaḥ, hāhāḥ   

nṛtyagāyanādiṣu nipuṇā devayoniḥ।

gandharvāḥ nṛtyagāyanena devatānāṃ vinodanaṃ kurvanti।

nah

khānijajñaḥ   

khānijaśāstrasya jñātā।

khānijajñaiḥ suvarṇasya ekaḥ nūtanaḥ ākaraḥ anveṣitaḥ।

nah

śivagaṇaḥ, śivakiṅkaraḥ   

śivasya gaṇaḥ।

śivagaṇaiḥ dakṣasya yajñaḥ dhvaṃstaḥ।

nah

gardabhaḥ, rāsabhaḥ, kharaḥ, bāleyaḥ, rāśabhaḥ, śaṅkakarṇaḥ, bhāragaḥ, bhūrigamaḥ, dhūsarāhvayaḥ, veśavaḥ, dhūsaraḥ, smarasūryaḥ, ciramehī, paśucariḥ, cārapuṅkhaḥ, cāraṭaḥ, grāmyāśvaḥ   

aśvajātīyaḥ paśuḥ prāyaḥ yaḥ aśvāt laghu asti।

gardabhaḥ utpādaśayānaḥ asti।

nah

suvarṇahaṭṭaḥ, suvarṇahaṭṭam   

suvarṇarajatādīnāṃ haṭṭam।

saḥ ābhūṣaṇāni kretuṃ suvarṇahaṭṭe gataḥ।

nah

grīṣmaḥ, grīṣmakālaḥ, grīṣmasamayaḥ, nidāghakālaḥ, nidāghaḥ, uṣṇakālaḥ, uṣṇaḥ, uṣṇakaḥ, uṣmaḥ, uṣmā, tapaḥ, tapāḥ   

uṣṇasya samayaḥ।

grīṣme tṛṣṇā vardhate।

nah

gājaram, gārjaraḥ, piṅgamūlaḥ, yavanaḥ, gṛñjanam, gṛñjanakam, supītam, nāraṅgam, śikhāmūlam, sthauṇeyam, sthauṇeyakam, sumūlakam   

ekaḥ kṣupaḥ yasya kandaḥ miṣṭaḥ asti।

saḥ kṛṣīkṣetrāt gājarāṇi unmūlayati।

nah

saṅgītajñaḥ   

saṅgītavidyāyāḥ jñātā।

paṇḍitaḥ bhīmasenajośīmahodayaḥ vikhyātaḥ saṅgītajñaḥ āsīt।

nah

śṛgālaḥ, sṛgālaḥ, jambukaḥ, jambūkaḥ, vañcakaḥ, kroṣṭā, gomī, kraśvā, bhūrimāyaḥ, ghorarāsanaḥ, hūravaḥ, śvabhīruḥ, pheraḥ, pheraṇḍaḥ, pheravaḥ   

śvānasadṛśaḥ vanyapaśuḥ।

śṛgālaḥ māṃsāhārī asti।

nah

triguṇaḥ, guṇa, guṇatrayam   

prakṛtyāntargatāḥ tāḥ tisraḥ vṛttayaḥ yāḥ jīveṣu prāpyante।

sattva-raja-tamaḥ iti triguṇānāṃ nāmāni santi।

nah

jyā, guṇaḥ, cāpaguṇaḥ, dhanurguṇaḥ, jīvam, gavyā, gavyam, gauḥ, piṅgā, bhāravaḥ, maurvikā, maurvī, śiñjinī, locakaḥ, śarasanajyā, śiñjā, śiñjālatā, sthāvaram, srāvan, jyāyuḥ   

dhanuṣaḥ sūtraṃ yasya sāhāyyena bāṇān kṣipanti।

saḥ jyāṃ badhnāti।

nah

gotram, santatiḥ, jananam, kulam, abhijanaḥ, santānaḥ   

kasyacit pūrvajasya kulaguroḥ vā nāmni ādhāritā bhāratīyānāṃ vaṃśānāṃ sā viśiṣṭā saṃjñā yā tasmin vaṃśe janmanaḥ eva prāpyate।

kaśyapamuneḥ nāmnā kaśyapaḥ iti gotram asti।

nah

samūhaḥ, pariṣad, saṅghaḥ, nikāyaḥ, gaṇaḥ, anīkaḥ, vargaḥ, ṣaṇḍaḥ, sārthaḥ, maṇḍalam, vṛndam   

kasyāpi viśeṣasya kāryādeḥ pūrtyarthe sammilitāḥ janāḥ।

asmākaṃ nagare citrakūṭastha rāmalīlāyāḥ samūhaḥ āgataḥ।

nah

vatsanābhaḥ, amṛtam, viṣam, ugram, mahauṣadham, garalam, māraṇam, nāgaḥ, staukṛṃkam, prāṇahārakam, sthāvarādi   

viṣavṛkṣaviśeṣaḥ।

vatsanābhaḥ madhuraḥ asti।

nah

ātapaḥ, gharmaḥ, iddhaḥ, ghṛṇaḥ, ghraṃsaḥ, jhallikā, dyota, tapanadyutiḥ, paṭoṭajam, sūryakāntiḥ, sūryatejaḥ, sūryālokaḥ   

sūryasya kiraṇānāṃ vistāraḥ yena janāḥ auṣmyaṃ tathā ca prakāśam anubhavanti।

śātartau ātapaṃ sukhakārakaṃ bhavati।

nah

vismayāpannaḥ bhū, vismi, savismayaḥ bhū, vismayānvitaḥ bhū, stambh, kuhakuha   

vismayānukūlaḥ manovyāpāraḥ।

bhavataḥ kāryaṃ dṛṣṭvā aham vismayāpannaḥ abhavam ।

nah

caṇakaḥ, harimanthakaḥ, harimanthajaḥ, caṇaḥ, harimanthaḥ, sugandhaḥ, kṛṣṇacañcukaḥ, bālabhojyaḥ, vājibhakṣyaḥ, kañcukī   

dhānyaviśeṣaḥ yasya guṇāḥ madhuratva-rūkṣatva-mehavāntyasrapittanāśitvādayaḥ।

caṇakānāṃ sūpaḥ rūcipūrṇaḥ asti।

nah

vedikā, vedī, āyatanam, mānaḥ, sthānam   

śubhakāryārthe dhārmikakāryārthe vinirmitā unnatā sacchāyā bhūmiḥ।

saḥ vedikāyām upaviśya kathāṃ śṛṇoti।

nah

cātakaḥ, stokakaḥ, sāraṅgaḥ, meghajīvanaḥ, tokakaḥ, śāraṅgaḥ   

khagaviśeṣaḥ saḥ khagaḥ yaḥ varṣāyāṃ ṛtau tathā ca vasante ṛtau sumadhuraṃ gāyati।

cātakaḥ svātinakṣatrasya jalaṃ catate।

nah

śakunam, śakunaḥ   

kāryārambhe dṛśyamānaṃ śubhāśubhalakṣaṇam।

sā śakunaṃ dṛṣṭvā eva kāryaṃ karoti।

nah

cillaḥ, cillā, ājaḥ, kāmāyuḥ, kvaṇitekṣaṇaḥ, khagendraḥ, khageśvaraḥ, śakunaḥ, dākṣāyyaḥ   

gṛdhrajātīyaḥ mahān khagaḥ yaḥ gṛdhrād laghuḥ asti।

cillaḥ māṃsabhakṣī khagaḥ asti।/cillaḥ ākheṭakaḥ khagaḥ asti।

nah

adhaḥcaraḥ, apahārakaḥ, apahārikā, apahārakam, avahāraḥ, avāvan, avāvarī, ākhanikaḥ, ākhuḥ, āmoṣī, āmoṣi, kapāṭaghnaḥ, kapāṭaghnā, kapāṭaghnam, kambū, kalamaḥ, kavāṭaghnaḥ, kumbhīrakaḥ, kusumālaḥ, kharparaḥ, coraḥ, cauraḥ, corī, corakaḥ, caurī, caurikā, taḥ, takvān, taskaraḥ, tāyu, tṛpuḥ, dasmaḥ, dasmā, dasraḥ, drāvakaḥ, dhanaharaḥ, dhanahṛt, dhanahṛd, naktacāriḥ, naktacārī, nāgarakaḥ, parāskandī, parāskandi, parimoṣī, parimoṣiḥ, paṭaccaraḥ, pāṭṭacaraḥ, puraṃdaraḥ, pracuraḥ., pracurapuruṣaḥ, pratirodhakaḥ, pratirodhī, bandīkāraḥ, malimluḥ, malimluc, mallīkara, mācalaḥ, mīḍhuṣtamaḥ, mumuṣiṣuḥ, muṣkaḥ, mūṣakaḥ, moṣaḥ, moṣakaḥ, moṣṭā, rajanīcaraḥ, rātricaraḥ, rātryāṭaḥ, rikvān, ritakvān, ribhvān, rihāyaḥ, rerihāṇaḥ, laṭaḥ, luṇṭākaḥ, vaṭaraḥ, vanarguḥ, viloḍakaḥ, viloptā, stenaḥ, stainyaḥ, stāyuḥ, steyakṛt, steyakṛd, steyī, staunaḥ, styenaḥ, styainaḥ, srotasyaḥ, harikaḥ, hartā, hārakaḥ, hārītaḥ   

adatsya paradhanasya apahārakaḥ।

rakṣakaḥ corān daṇḍayati।

nah

āpaṇakaḥ, āpaṇaḥ, paṇyavīthī, paṇyaśālā, haṭṭaḥ, krayārohaḥ   

tat sthānaṃ yatra nānāprakārakavastūnāṃ krayavikrayo bhavati।

saḥ vastukrayaṇārthe āpaṇake gataḥ।

nah

paśuḥ, catuścaraṇaḥ, catuṣpadaḥ, malukaḥ, mokam, śaraṇḍam, śuddhajadaḥ   

saḥ prāṇī yaḥ caturbhiḥ caraṇaiḥ calati।

gauḥ grāmyaḥ paśuḥ asti।

nah

karamardaḥ, karamardī, karāmbukaḥ, kṛṣṇaḥ, kṛṣṇapākaḥ, kṣīraphalaḥ, ḍiṇḍimaḥ, nalinadalaḥ, pākakṛṣṇaḥ, pākaphalaḥ, pāṇimardaḥ, phalakṛṣṇaḥ, phalapākaḥ, vanāmalaḥ, varālakaḥ, varāmraḥ, vārivaraḥ, vaśaḥ, vighnaḥ, suṣeṇaḥ   

kaṇṭakayuktaḥ vṛkṣaḥ yasya phalāni laghuni tathā ca amlāni santi।

tena karamardaḥ unmūlitaḥ।

nah

jambūvṛkṣaḥ, kṛṣṇaphalā, dīrghapatrā, madhyamā, svarṇamātā, śukapriyā, rājaphalā, nīlaphalā, sudarśanaḥ   

vṛkṣaviśeṣaḥ yasya phalāni kṛṣṇavarṇīyāni tathā ca yaḥ ciraharitaḥ asti।

tasya udyāne pañca jambūvṛkṣāḥ santi।

nah

varuṇaḥ, pracetāḥ, pāśī, yādasāṃpatiḥ, appatiḥ, yādaḥpatiḥ, apāṃpatiḥ, jambukaḥ, meghanādaḥ, jaleśvaraḥ, parañjayaḥ, daityadevaḥ, jīvanāvāsaḥ, nandapālaḥ, vārilomaḥ, kuṇḍalī, rāmaḥ, sukhāśaḥ, kaviḥ, keśaḥ   

ekā vaidikī devatā yā jalasya adhipatiḥ asti iti manyate।

vedeṣu varuṇasya pūjanasya vidhānam asti।

nah

panasaḥ, kaṇṭaphalaḥ, pūtaphalaḥ, phalasaḥ, campakāluḥ, panasatālikā, panasanālikā, prākaphalaḥ, phalavṛkṣakaḥ, phalasaḥ, phalinaḥ, mūlaphaladaḥ, mṛdaṅgaphalaḥ, rasālaḥ   

vṛkṣaviśeṣaḥ yasya phalāni sthūlāni tathā ca bhārayuktāni santi।

saḥ udyāne panasaṃ ropayati।

nah

pippalaḥ, kalahapriyā, kalahākulā, kuñjaraḥ, kuñjarāśanaḥ, kṛṣṇāvāsaḥ, gajabhakṣakaḥ, guhyapatraḥ, caladalaḥ, tatpadaḥ, tārāyaṇaḥ, mahādrumaḥ, nāgabandhuḥ, keśavālayaḥ   

bṛhadvṛkṣaḥ yaḥ hindūnāṃ kṛte pavitraḥ asti।

snānādanantaraṃ saḥ pippalāya jalaṃ dadāti।

nah

karamardaḥ, karamardī, karāmbukaḥ, kṛṣṇaḥ, kṛṣṇapākaḥ, kṣīraphalaḥ, ḍiṇḍimaḥ, nalinadalaḥ, pākakṛṣṇaḥ, pākaphalaḥ, pāṇimardaḥ, phalakṛṣṇaḥ, phalapākaḥ, vanāmalaḥ, varālakaḥ, varāmraḥ, vārivaraḥ, vaśaḥ, vighnaḥ, suṣeṇaḥ   

kaṇṭakayuktaḥ vṛkṣaḥ yasya phalāni laghūni tathā ca amlāni santi।

mātuḥ karamardasya vyañjanaṃ nirmāti।

nah

yajamānaḥ, vratī, yaṣṭā   

dhārmikakāryaviṣaye mama iṣṭasampādanāya yathārthaṃ karma kuru iti ādeśako yāgadipūjanasya svāmī।

yajamānena pūjanād anantaraṃ purohitāya dakṣiṇā pradattā।

nah

vāyuguṇaḥ   

kasyāpi sthānasya prākṛtikasthitiḥ yasya prabhāvaḥ tatra vartamāneṣu jīveṣu vikāse tathā ca svāsthye dṛśyate।

atrasthaḥ vāyuguṇaḥ asmākaṃ kṛte anukūlaḥ asti।

nah

yuvā, taruṇaḥ, yuvakaḥ, kumāraḥ, kumārakaḥ, māṇavaḥ, yuvaśaḥ, nabhasvān, vayasthaḥ, vayaḥsthaḥ, talunaḥ, veṭakaḥ, vayodhaḥ, vayobāla, garbharūpaḥ   

ṣoḍaṣavarṣāt triṃśad-varṣa-paryanta-vayaskaḥ।

bhāratīyāḥ yuvānaḥ pāścātyasaṃskṛteḥ adhīnāḥ jātāḥ। /āṣoḍaṣād bhaved bālaḥ taruṇaḥ tataḥ ucyate। vṛddhaḥ syāt saptaterrūrdhvaṃ varṣīyān navateḥ param।

nah

yatiḥ, yatī, tāpasaḥ, parivrājakaḥ, bhikṣuḥ, saṃnyāsikaḥ, karmandī, raktavasanaḥ, parāśarī, parikāṅkṣī, maskarī, parirakṣakaḥ   

nirjitendriyagrāmaḥ।

saḥ gṛhasthaḥ tarhi yatiḥ। / ekakālaṃ cared bhaikṣyaṃ na prasajjate vistare। bhakṣya prasakto hi yatir viṣayeṣvapi sajjati॥

nah

praśnaḥ   

kasyāpi kathitasya satyatāyāḥ parīkṣaṇārthe kṛtā pṛcchanā।

nyāyālaye vidhijñaḥ abhiyoktāraṃ praśnān pṛcchati।

nah

dyūtam, dyūtakrīḍā, devanam, akṣavatī, kaitavam, paṇaḥ   

krīḍāviśeṣaḥ- kamapi dravyaṃ paṇaṃ kṛtvā tasya svāmibhāvārthaṃ kriyamāṇā akṣadevanayuktā aprāṇikaraṇakā krīḍā।

dyūte pāṇḍavāḥ draupadīm ahāsīt।

dyūtam etat purākalpe sṛṣṭaṃ vairakaram mahat। tasmāt dyūtama na seveta hāsyārtham api buddhimān॥ [manu. 9।227]

nah

daivajñaḥ   

phalajyotiṣaśāstrasya jñātā।

saḥ kuśalaḥ daivajñaḥ asti।

nah

hiṇḍiraḥ, hiṅgulī, vaṅganaḥ   

phalaviśeṣaḥ;

mātā śākārthe hiṇḍirasya khaṇḍaṃ karoti।

nah

bhrūṇahatyā   

garbhāvasthāyāṃ kṛtā bhrūṇasya hatyā।

bhrūṇahatyā iti mahāpāpam।

nah

aticchatraḥ, aticchatrakā, chatrākam, kandalīkusumaḥ, chatrakaḥ, ahicchatrakam, paṭoṭajam, pālaghnaḥ, bhūmikandakam, bhūmikandaram, bhūmichatram   

kṣudrodbhijaḥ yasya patrapuṣpāṇi na santi।

aticchatraḥ dvividhaḥ khādyaḥ akhādyaḥ ca।

nah

niṣpatra, patrahīna, parṇarahita, parṇahīna   

patraiḥ vihīnaḥ।

śiśire prāyaḥ vṛkṣāḥ niṣpatrāḥ bhavanti।

nah

kṛṣṇikā, rājikā, āsurī, kṣavaḥ, kṣudhābhijananaḥ, kṣutābhijananaḥ, siddhārthaḥ, siddhārthakaḥ, kedāraḥ   

tailabījaviśeṣaḥ, kṛṣṇavarṇīyāḥ vartulākārāḥ sarṣapabījāḥ āyurvede asya kṛmivātakaphakaṇṭhāmayaharatvādayaḥ guṇāḥ proktāḥ।

sāgapacanasamaye kṛṣṇikā upayujyate।

nah

upānahagram   

upānahaḥ agram।

nāgarā iti upānatprakārasya upānahagram unnatam asti।

nah

catuṣkoṇaḥ, caturasram, caturbhujaḥ   

catvāraḥ koṇāḥ yasya।

granthāḥ catuṣkoṇāḥ santi।

nah

tapasvī, āśramavāsī, āśramasad, ṛṣiḥ, jaṭādharaḥ, jaṭī, jaṭilaḥ, jitendriyaḥ, parokṣaḥ, muniḥ, yatiḥ, yatī, liṅgī, śramaṇaḥ, tāpasaḥ   

yaḥ tapasyāṃ karoti।

viśvāmitraḥ tapasvī āsīt।

nah

tamoguṇaḥ, tamaḥ   

prakṛteḥ triṣu guṇeṣu tṛtīyaḥ guṇaḥ yaḥ nikṛṣṭaḥ asti iti manyate।

tamoguṇāt rakṣatu।

nah

ūrmiḥ, vīciḥ, ūrmikā, kallolaḥ, ghṛṇiḥ, jalakaraṅkaḥ, jalataraṅgaḥ, taraṅgakaḥ, taralaḥ, argalā, arṇaḥ, arṇam, utkalikā, hillolaḥ, vibhaṅgaḥ, vāritaraṅgaḥ, laharī, valī, bhaṅgī, bhaṅgiḥ   

nadī-samudrādiṣu jalāśayeṣu viśiṣṭāntareṇa ut ca ava ca tvaṅgamānā jalarāśiḥ yā agre gamyamānā dṛśyate।

samudrasya ūrmayaḥ parvatam abhitāḍya vyāghūrṇanti।

nah

tānaḥ   

saṅgīte svarāṇāṃ kalāyuktaḥ āviṣkāraḥ।

saḥ ālāpasya sāhāyyena tānaṃ gāyati।

nah

tilaḥ, tilakaḥ, tilakālakaḥ, kiṇaḥ, sāmudram, kālakaḥ, jaṭulaḥ   

tvaci vartamānā raktavarṇīyaḥ kṛṣṇavarṇīyaḥ vā aṅkaḥ।

tasya kapole tilaḥ asti।

nah

yajñaḥ, yāgaḥ, medhaḥ, kratuḥ, adhvaraḥ, makhaḥ, ijyā, savaḥ, iṣṭiḥ, yajñakarma, yajanam, yājanam, āhavaḥ, savanam, havaḥ, abhiṣavaḥ, homaḥ, havanam, yājñikyam, iṣṭam, vitānam, manyuḥ, mahaḥ, saptatantuḥ, dīkṣā   

vaidikaḥ vidhiviśeṣaḥ yasmin devatām uddiśya vaidikaiḥ mantraiḥ saha haviḥ pradīyate। vaidikakāle yajñāḥ mahattvapūrṇāḥ āsan। /

aphalākāṅkṣibhir yajño vidhidṛṣṭo ya ijyate। yaṣṭavyam eveti manaḥ samādhāya sa sātvikaḥ॥ [bha.gī. 17।11]

nah

tulasī, subhagā, tīvrā, pāvanī, viṣṇuvallabhā, surejyā, surasā, kāyasthā, suradundubhiḥ, surabhiḥ, bahupatrī, mañjarī, haripriyā, apetarākṣasī, śyāmā, gaurī, tridaśamañjarī, bhūtaghnī, bhūtapatrī, vaiṣṇavī, puṇyā, mādhavī, amṛtā, patrapuṣpā, vṛndā, maruvakaḥ, samīraṇaḥ, prasthapuṣpaḥ, phaṇijhakaḥ, parṇāsaḥ, jambhīraḥ, kaṭhiñjaraḥ, kuṭherakaḥ, arjjakaḥ, kulasaurabham, lakṣmī   

vṛkṣaviśeṣaḥ yaḥ pavitraḥ asti tathā ca yasya parṇāni gandhayuktāni santi।

tulasyāḥ parṇāni oṣadhirūpeṇa upayujyante।

nah

dhāraḥ, āśriḥ, koṇaḥ, dhārāñcalaḥ   

asrasya tīkṣṇaḥ bhāgaḥ।

chedanyāḥ dhāraḥ mandāyitaḥ।

nah

āpīnam, odhaḥ, ūdhasam, udhas, vāṇaḥ, vāmaḥ   

sastanapaśūnāṃ avayavaviśeṣaḥ yena strījātīyaḥ teṣāṃ navajātān dugdhaṃ pāyayanti ।

asyāḥ goḥ āpīnam bṛhat asti।

nah

dakṣiṇaḥ   

dakṣiṇadiśi vartamānaḥ pradeśaḥ।

sureśaḥ dakṣiṇe vasati।

nah

paṇaḥ, paṇitam, glahaḥ   

tad dhanaṃ vastu vā yasya kṛte janāḥ akṣakrīḍādīn krīḍanti।

yudhiṣṭhireṇa dyūtakrīḍāyāṃ draupadīṃ paṇeṣu vyadevīt।

nah

kaṇaḥ, kaṇīkā, kaṇikaḥ   

vartulākāraṃ laghukāyaṃ vastu।

bālaḥ dāḍimaphalasya kaṇān khādati।

nah

madhyāhnaḥ   

ahnaḥ saḥ bhāgaḥ yadā sūryaḥ ākāśe madhye vartate।

saḥ madhyāhne gṛhāt bahiḥ gataḥ।

nah

śatruḥ, ripuḥ, vairiḥ, sapatnaḥ, ariḥ, dviṣaḥ, dveṣaṇaḥ, durhṛd, dviṭ, vipakṣaḥ, ahitaḥ, amitraḥ, dasyuḥ, śātravaḥ, abhighātī, paraḥ, arātiḥ, pratyartho, paripanthī, vṛṣaḥ, pratipakṣaḥ, dviṣan, ghātakaḥ, dveṣī, vidviṣaḥ, hiṃsakaḥ, vidviṭ, apriyaḥ, abhighātiḥ, ahitaḥ, dauhṛdaḥ   

yena saha śatrutā vartate।

śatruḥ agniśca durbalaḥ nāsti।

nah

raṅgahīna, varṇahīna   

yasmin varṇaḥ nāsti।

jalaṃ raṅgahīnaṃ dravyam asti।

nah

apasmāraḥ, pratānaḥ, bhrāmaram, mṛgī, lālādhaḥ, bhūtavikriyā   

rogaviśeṣaḥ- aṅgavikṛtiḥ yasyāṃ rogī sahasā eva unmūrchati।

apasmāraḥ asādhyaḥ rogaḥ nāsti।

nah

cūrṇaḥ, cūrṇam, kṣodaḥ, rajaḥ   

samyeṣaṇena jātarajaḥ। nimbasya śuṣkaparṇāt cūrṇaṃ kṛtvā vraṇādiṣu lipyate। /

kanyāścandanacūrṇaiśca lājairmālyaiśca sarvaśaḥ, avākiran śāntanavaṃ tatra gatvā sahasraśaḥ।

nah

bilvam, kapītanaḥ, karkaṭāhvaḥ, karkoṭakam, gandhaphalam, goharītakī, trijaṭā, mahākapitthaḥ, mahāphalam, maheśabandhuḥ, māṅgalyam, lakṣmīphalam, śrīphalam, śāṇḍilyaḥ   

bilvavṛkṣasya phalaṃ yad rasayuktam asti।

bilvasya peyam udarasya kṛte upakāri asti।

nah

ṛṇapradātā, uttamarṇaḥ, kusīdaḥ, kusīdikaḥ, prayoktā, prayojakaḥ, vṛddhyājīvaḥ, vṛddhyupajīvī, dhanikaḥ, sādhu   

ṛṇadānajīvakaḥ dhanikaḥ yaḥ anyān ṛṇatvena dhanaṃ dadāti।

vayam uttamarṇāya ṛṇaṃ pratyarpayitum icchāmaḥ।

nah

nyāsaḥ, ādhiḥ, bandhakaḥ, ādhānaḥ, ādhamanam, upanidhiḥ, nikṣepaḥ   

ṛṇādānasamaye kṣatipūrtyartham nyasitaḥ mūlyavān vastvādayaḥ;

suvarṇakāraḥ nyāsam gṛhītvā ṛṇam yacchati

nah

tvarā, rabhasaḥ, tvariḥ, tvaritam, tvaraṇaḥ, tvaraṇam, tvaraṇā, īṣaṇā, ārambhaḥ, āvegaḥ, upatāpaḥ, parīpsā, prajavaḥ, tūrṇiḥ, saṃvegaḥ   

kārye atiśayitaḥ vegaḥ yaḥ anucitaṃ manyate।

tvarā kāryaghātinī asti।

nah

bhūtānaḥ, bhūtthānaḥ   

bhāratasya prāgudaṅk sthitaḥ pārvatadeśaḥ।

bhūtānasya rājadhānī thimpū asti।

nah

toraṇaḥ, toraṇam, uttaraṅgam   

dvārādiṣu parinibaddhā dhanurākārā racanā।

durgasya pratidvāre toraṇaḥ virājate।

nah

nidrā, śayaḥ, śayanam, suptam, suptiḥ, suptakaḥ, svāpaḥ, prasvāpam, svapnaḥ, saṃveśaḥ, mandasānaḥ, mandasānuḥ, nandīmukhī, tāmasam, lañjā, ṣaḥ, saṃlayaḥ   

prāṇināṃ sā avasthā yasyāṃ teṣāṃ medhyāmanaḥsaṃyogaḥ bhavati tathā ca yena teṣāṃ manaḥ śarīraṃ ca viśramataḥ।

alpīyasī nidrā parikleśaṃ janayati।

nah

hiṇḍiraḥ, vārtākī, vaṅganam, hiṅgulī, siṃhī, bhaṇṭākī, duṣpradharṣiṇī, vārtā, vātīṅgaṇaḥ, vārtākaḥ, śākabilvaḥ, rājakuṣmāṇḍaḥ, vṛntākaḥ, vaṅgaṇaḥ, aṅgaṇaḥ, kaṇṭavṛntākī, kaṇṭāluḥ, kaṇṭapatrikā, nidrāluḥ, māṃsaphalakaḥ, mahoṭikā, citraphalā, kaṇcakinī, mahatī, kaṭphalā, miśravarṇaphalā, nīlaphalā, raktaphalā, śākaśreṣṭhā, vṛttaphalā, nṛpapriyaphalā   

vanaspativiśeṣaḥ yasyāḥ phalāni śākarūpeṇa upayujyante।

kṛṣakaḥ kṛṣikṣetre hiṇḍiraṃ ropayati।

nah

vicchedanam, bādhaḥ, bādhanaḥ, pratyārambhaḥ, vipratiṣedhaḥ, apakarṣaḥ   

nirasanasya kriyā।

yuddhe dvayoḥ pakṣayoḥ sainikāḥ parasparāṇāṃ śastrāṇāṃ vicchedanāya prayatante।

nah

vārtākī, vaṅganam, hiṅgulī, siṃhī, bhaṇṭākī, duṣpradharṣiṇī, vārtā, vātīṅgaṇaḥ, vārtākaḥ, śākabilvaḥ, rājakuṣmāṇḍaḥ, vṛntākaḥ, vaṅgaṇaḥ, aṅgaṇaḥ, kaṇṭavṛntākī, kaṇṭāluḥ, kaṇṭapatrikā, nidrāluḥ, māṃsaphalakaḥ, mahoṭikā, citraphalā, kaṇcakinī, mahatī, kaṭphalā, miśravarṇaphalā, nīlaphalā, raktaphalā, śākaśreṣṭhā, vṛttaphalā, nṛpapriyaphalam   

phalaviśeṣaḥ yaḥ śākārthe upayujyate।

mātā śākārthe vārtākīm utkṛntati।

nah

camūruḥ, kadalī, kandalī, cīnaḥ, priyakaḥ, samūruḥ, hariṇaḥ, amī   

mṛgaviśeṣaḥ yaḥ viśeṣataḥ eśiyāmahādvīpasya dakṣiṇapārśveṣu vartate।

camūroḥ carma upayujya nirmitāni vastrāṇi uṣṇāni santi।

nah

ghanabāṇaḥ, ghanaśaraḥ   

hindūdharmagrantheṣu varṇitaḥ bāṇaprakāraḥ yasya upayogāt ghanāḥ ācchādyante।

yoddhṛbhiḥ upayuktaiḥ ghanabāṇaiḥ raṇāṅgaṇaṃ meghācchāditam abhavat।

nah

kuraṅgaḥ, mṛgaḥ, hariṇaḥ, kuraṅgamaḥ, cārulocanaḥ, jinayoniḥ, ṛṣyaḥ, riśyaḥ, eṇaḥ, eṇakaḥ, vātāyuḥ   

paśuviśeṣaḥ nara mṛgaḥ।

kuraṅgaḥ kuraṅgī ca udyāne aṭataḥ।

nah

rājanītijñaḥ   

rājanīteḥ jñātāraḥ।

lāla-bahādura-śāstrī-mahodayaḥ ekaḥ kuśalaḥ rājanītijñaḥ asti।

nah

palam, kṣaṇaḥ, nimiṣaḥ, nimeṣaḥ, vipalam, vikalā, truṭiḥ   

kālaviśeṣaḥ-cakṣurnimīlanārthe āvaśyakaḥ kālaḥ।

asmākam ekekaṃ palam api mahatvapūrṇam asti।

nah

pṛthutā, pārthavam, prathimā, viśālatā, vipulatā, vistāraḥ, vistīrṇatā, parisaraḥ, prasthaḥ, vitatiḥ, āyāmaḥ, āyatanam, pāṭaḥ, pariṇāhaḥ, vyāsaḥ, parisaraḥ   

vastunaḥ āsīmātaḥ prasṛtiḥ।

asya vastunaḥ pṛthutā adhikā asti।

nah

vṛddhaḥ, jīrṇaḥ, sthaviraḥ, vayovṛddhaḥ, gatāyūḥ, gatavayaskaḥ, vayogataḥ, jarī, jaraṇaḥ, jarāturaḥ, jaraṇḍaḥ, jaran, jīrṇavān, vayaskaḥ, pravayāḥ, vayodhikaḥ, atītavayāḥ, uttaravayāḥ, uttaravayaskaḥ, ativayaskaḥ   

gatayauvanaḥ।

asmān vṛddhāṃ sevitum atra kopi nāsti।

/ vṛddhāste na vicāraṇīyacaritāḥ

nah

meghanādaḥ, indrajit, meghanāthaḥ, indradamanaḥ, śakrajit, indradamanaḥ   

rāvaṇasya saḥ putraḥ yena indraḥ parājitaḥ।

lakṣmaṇena meghanādaḥ hataḥ।

nah

bibhīṣaṇaḥ   

rāvaṇasya bhrātā yaḥ rāmasya bhaktaḥ āsīt।

rāvaṇasya mṛtyoḥ anantaraṃ bibhīṣaṇaḥ laṅkādhipatiḥ abhavat।

nah

phālgunaḥ, phālgunikaḥ, phalgunaḥ, tapasyaḥ, vatsarāntakaḥ   

māsabhedaḥ- māsabhedaḥ- cāndrasaṃvatsare dvādaśamāsāntargataḥ māghāt paraṃ caitrād prāṅmāsaḥ।

janāḥ phālgune holikāmahotsavaṃ prārcanti।

nah

naukāśrayaḥ, kṣayaṇaḥ   

samudrasya taṭe vartamānaḥ naukāyāḥ āśrayasthānam ।

naikāḥ naukāḥ naukāśraye sthitāḥ।

nah

bandiḥ, bandī, kārāsāthaḥ, kārāgārasāthaḥ, kārāguptaḥ, upagrahaḥ, grahaṇaḥ, kaparakī, karamarī, vāriḥ, goraṅkuḥ   

yaḥ kārāgāre asti vā yasmai kārāvāsasya daṇḍaḥ dattaḥ।

bandiḥ kārāgārāt palāyate।

nah

veṇuḥ, vaṃśaḥ, vetasaḥ, tvaksāraḥ, śataparvā, maskaraḥ, tṛṇadhvajaḥ, yavaphalaḥ, tejanaḥ, karmāraḥ   

tṛṇajātiviśeṣaḥ- sā vanaspati yasyāṃ sthāne sthāne granthiḥ asti tathā ca yā pātracchādanādinirmāṇe upayujyate।

saḥ udyāne veṇuṃ ropayati।

nah

strāvaḥ, strāvaṇaḥ   

stravaṇasya kriyā।

vraṇāt pūyasya strāvaḥ bhavati।

nah

badhira, śrutivarjita, vikarṇa, karṇahīna, karṇaśūnya, eḍa, eḍoka, kaṇva, kalla, bandhura, barkara   

yaḥ śravaṇendriyadoṣāt śrotum asamarthaḥ asti।

badhirāṇāṃ bālānāṃ kṛte pradīpamahodayaḥ śrutivarjita-vidyālayaṃ prārabdhum acintayat।

nah

prāyaḥ, bahulam, vāraṃ vāram, punaḥ punaḥ, muhurmuhuḥ, anekadā, anekavāram, bahu, bahuvāram, bhūrī, bhṛśam, bahuśaḥ, anekaśaḥ, bahukṛtvaḥ, anekakṛtvaḥ, bahuvelam, muhuḥ   

ekādhikeṣu avasareṣu।

kāśmīraḥ kālaḥ prāyaḥ śītaramyaḥ eva asti।

nah

duḥśāsanaḥ   

duryodhanasya bhrātā yaḥ draupadyāḥ vastraharaṇāya prāyatata।

bhīmena duḥśāsanaḥ hataḥ।

nah

śyenaḥ, kravyādaḥ, krūraḥ, āpatikaḥ, nakhadāraṇaḥ, puṅkhaḥ, prājikaḥ, lambakarṇaḥ, vegī, śaśaghātakaḥ, śaśaghātī, śaśaghnī, sthūlanīlaḥ, patadbhīruḥ   

ekā khagajātiḥ। śyenena jhaṭiti mūṣakaḥ parigṛhītaḥ। /

śyenāḥ praśastāḥ prakṛtasvarāste

[śa.ka]

nah

saṅgrahaḥ, gaṇaḥ, saṃvaḥ, samavāyaḥ, nivahaḥ, cayaḥ, samūhaḥ, oghaḥ, samuccayaḥ, samāhāraḥ. samudāyaḥ, vṛndam, saṃkalaḥ, samavahāraḥ, samāhṛtiḥ   

kānicit vastūni ekasmin sthāne ekatra vā sthāpanasya kriyā bhāvaḥ vā।

kapilaḥ aitihāsikānāṃ vastūnāṃ saṅgrahaṃ karoti।

nah

āvṛttiḥ, punarāvṛttiḥ, punarāvartanaḥ   

kasminnapi karmaṇi pāṭavārthe tatkarmaṇaḥ punaḥ punaḥ kṛtiḥ; asmin vākye rāma iti śabdasya trivāraṃ āvṛttiḥ jātā। /

āvṛttiḥ sarvaśāstrāṇām bodhādapi garīyasī

[udbhaṭa]

nah

vṛjinaḥ   

tvacaḥ bahiḥ āgatāḥ keśāḥ।

markaṭasya śarīre sarvatra vṛjināḥ santi।

nah

vikrayaḥ, paṇanam, vipaṇaḥ   

mūlyaṃ svīkṛtya kasyacit vastunaḥ dānam।

sā sāmagrī vikrayasya kṛte asti।

nah

vṛścikaḥ, aliḥ, āliḥ, droṇaḥ, vṛścanaḥ, druṇaḥ, pṛdākuḥ, arūṇaḥ, alī   

kīṭaviśeṣaḥ, viṣadharaḥ śrūkakīṭaḥ। saḥ vṛścikena daṣṭaḥ।/

dahatyagnirivādau ca bhīnattīvordhvamāśu ca । vṛścikasya viṣaṃ yāti paścāddaṃśo avatiṣṭhate

nah

duryodhanaḥ, kururāṭ, gāndhāreyaḥ, suyodhanaḥ   

gāndhārīdhṛtarāṣṭrayoḥ jyeṣṭhaḥ putraḥ।

kauraveṣu duryodhanaḥ jyeṣṭhaḥ।

nah

rugṇaḥ, rogī, vyādhitaḥ, mlānaḥ, abhyāntaḥ, abhyamitaḥ, sāmayaḥ, apaṭuḥ, āmayāvī, rogiṇī, āturaḥ, āturā, rogārtā, rogārtaḥ, sarogaḥ, sarogā   

rogayuktaḥ।

upacārasya abhāvāt grāme adhikāḥ rugṇāḥ mriyante।

nah

varṇaḥ, raṅgaḥ   

kasyāpi vastunaḥ tadguṇaṃ yasya jñānaṃ kevalaṃ netrābhyāṃ bhavati।

saḥ gaura varṇasya asti।

nah

kuṇaḥ, prāvārakīṭaḥ   

yukāyāḥ ākārasya ekaḥ śvetaḥ kīṭaḥ yaḥ adhikatayā maline vastre prāpyate।

svacchatāyāḥ abhāvāt puṭite vastre kuṇaḥ bhavati।

nah

uḍupaḥ, kolaḥ, bhelakaḥ, uḍūpaḥ, taraṇaḥ, tāraṇaḥ, tārakaḥ, plavaḥ   

kāṣṭhanirmitaṃ śilpaṃ yad naukāvad nadyādīn pārayitum upayujyate।

uḍupena nadīṃ pāraṅkṛtā।

nah

goṇī, syūtaḥ, syūti, poṭalikā, syūnaḥ, prasevakaḥ   

śāṇyādeḥ sūtena vinirmitaḥ bṛhat prasevaḥ yasmin dhānyaṃ sthāpyate।

kṛṣakaḥ grāhakāya daśa goṇyaḥ adadāt।

nah

atisāraḥ, annagandhiḥ, atīsāraḥ, āmātisāraḥ, sāraṇaḥ, pravāhikā, grahaṇī, virekaḥ, āmaraktaḥ, udarāmayaḥ   

sodarapīḍayā bahudravamalaniḥsaraṇarogaḥ।

sā atisāreṇa pīḍitā।

nah

garbhaḥ, bhrūṇaḥ, piṇḍaḥ, kalalam, kalalanam   

garbhasthasya jīvasya vikasitā avasthā yasyāṃ saḥ jīvaḥ paripakvatām āpannaḥ dṛśyate।

garbhasya hananam aparādhaḥ asti।

nah

kalāyaḥ, satīnaḥ, sitīlakaḥ, khaṇḍikaḥ, hareṇuḥ, tripuṭaḥ, ativartulaḥ, muṇḍacaṇakaḥ, śamanaḥ, nīlakaḥ, kaṇṭī, satīlaḥ   

dhānya-viśeṣaḥ, madhuraḥ vātalaḥ haritaḥ vartulākāraḥ śamīdhānyaḥ (āyurvede asya vātarucipuṣṭayāmadoṣakāritvam- pittadāhakaphanāśitvam-śītatvādayaḥ guṇāḥ proktāḥ);

kalāyāḥ madhuraḥ santi।

nah

matam, abhiprāyaḥ, sammatiḥ, dṛṣṭiḥ, buddhiḥ, pakṣaḥ, bhāvaḥ, manaḥ, dhī, matiḥ, ākutam, āśayaḥ, chandaḥ   

keṣucit viṣayādiṣu prakaṭīkṛtaḥ svavicāraḥ।

sarveṣāṃ matena idaṃ kāryaṃ samyak pracalati।

nah

kukkuṭaḥ, caraṇāyudhaḥ, nakhāyudhaḥ, svarṇacūḍaḥ, tāmracūḍaḥ, tāmraśikhī, śikhī, śikhaṇḍī, śikhaṇḍikaḥ, kṛkavākuḥ, kalavikaḥ, kālajñaḥ, uṣākaraḥ, niśāvedī, rātrivedī, yāmaghoṣaḥ, rasāsvanaḥ, suparṇaḥ, pūrṇakaḥ, niyoddhā, viṣkiraḥ, nakharāyudhaḥ, vṛtākṣaḥ, kāhalaḥ, dakṣaḥ, yāmanādī, kāhalaḥ   

narakukkuṭī।

prātaḥ kukkuṭasya dhvaniṃ śrutvā ahaṃ jāgṛtaḥ।

nah

mayūraḥ, kalāpī, varhiṇaḥ, varhī, śikhī, śikhābalaḥ, śikhaṇḍī, śikhādhāraḥ, śikhādharaḥ, nīlakaṇṭhaḥ, śyāmakaṇṭhaḥ, śuklāpāṅgaḥ, sitāpāṅgaḥ, bhujaṅgabhuk, bhujaṅgabhojī, bhujaṅgahā, bhujagābhojī, bhujagadāraṇaḥ, pracalākī, candrakī, bhujagāntakaḥ, bhujagāśanaḥ, sarpāśanaḥ, kekī, nartakaḥ, nartanapriyaḥ, meghānandī, meghasuhṛd, meghanādānulāsī, varṣāmadaḥ, citramekhala, citrapicchakaḥ, kumāravāhī, rājasārasaḥ, kāntapakṣī, śukrabhuk, śāpaṭhikaḥ, dārvaṇḍaḥ, hariḥ   

khagaviśeṣaḥ- saḥ śobhanaḥ khagaḥ yasya pucchaṃ dīrgham asti।

mayūraḥ bhāratasya rāṣṭriyaḥ khagaḥ asti।

nah

kiṇaḥ, carmakīlaḥ, carmakīlam, māṃsakīlaḥ, adhimāṃsam   

śarīre abhyunnatā kṛṣṇavarṇasya raktavarṇasya vā māṃsagranthiḥ।

tasya pṛṣṭhe ekaḥ kṛṣṇavarṇīyaḥ kiṇaḥ asti।

nah

praśnaḥ, anuyogaḥ, pṛcchā   

tad vacanaṃ yad kimapi jñātuṃ parīkṣituṃ vā pracchyate yasya uttaraṃ ca bhavati।

saḥ mama praśnasya uttaraṃ vaktuṃ na aśaknot।

nah

mahāpuruṣaḥ, mahājanaḥ, mahātmā   

uccavicārayuktaḥ sadācārī puruṣaḥ।

mālavīyamahodayaḥ mahāpuruṣaḥ āsīt।

nah

vetanam, vartanam, bhūtiḥ, karmaṇyā, vidhā, bhṛtyā, bharaṇyam, bharaṇam, mūlyam, nirveśaḥ, paṇaḥ, viṣṭiḥ, ājīvaḥ, jīvanam, vārtā, jīvikā   

karmadakṣiṇā; saḥ alpaṃ vetanaṃ gṛhītvā kāryaṃ karoti। /

paṇo deyo avakṛṣṭasya ṣaḍutkṛṣṭasya vetanam [manu. 7.126]

nah

svadeśabhaktaḥ, svadeśahitaparāyaṇaḥ, svadeśābhimānī   

yaḥ svadeśasya unnatim icchati tadarthaṃ prayatate ca।

ājādabhagatasiṃhādayaḥ svadeśabhaktāḥ svatantratāyai ātmabalidānam akurvan।

nah

nahāniḥ, avamānanam, avamānanā, apamānaḥ   

tādṛśaṃ kañcit kāryaṃ vacanaṃ vā yena kasyacit anādaraḥ bhavet।

rāmeṇa śyāmasya viruddhaṃ mānahāneḥ abhiyogaḥ kṛtaḥ।

nah

tīkṣṇam, tīkṣṇaḥ, tīkṣṇā, tīkṣṇadhāram, tīkṣṇadhārā, tīkṣṇadhāraḥ, śitadhāram, śitadhārā, śitadhāraḥ, dhārādharam, dhārādharaḥ, dhārādharā, śitam, śitaḥ, śitā, niśitam, niśitaḥ, niśitā, laviḥ, lavi, kṣuradhārābhaḥ, kṣuradhārābhā, kṣuradhārābham, tīkṣṇāgram, tīkṣṇāgraḥ, tīkṣṇāgrā, śitāgram, śitāgrā, śitāgraḥ, tīkṣṇaśikham, tīkṣṇaśikhaḥ, tīkṣṇaśikhā, kṣuraḥ   

dhārāvat;

tena ekena tīkṣṇena śastreṇa sarpaḥ āhataḥ

nah

paunaḥ punyaṃ, sātatyaṃ, abhīkṣṇatā, nityatā, avirāmaḥ, samabhihāraḥ, avicchedaḥ   

adhikasamayaṃ yāvat pracalantī kriyā।

svaratantrīṇāṃ kampanasya paunaḥ punyena svaraspandāḥ utpadyante।

nah

sanandanaḥ   

brahmaṇaḥ putraḥ।

sanandanaḥ brahmaṇaḥ mānasaputreṣu ekaḥ asti।

nah

sadhanaḥ, dhanikaḥ, dhanāḍhyaḥ, dhaneśvaraḥ, lakṣmīśaḥ   

yasya samīpe pracuraṃ dhanam asti।

jagati dhanavatāṃ puruṣāṇāṃ nyūnatā nāsti।

nah

garbhapātaḥ, bhrūṇahatyā, bhrūṇavadhaḥ, garbhasaṃsravaṇam, garbhasamplavaḥ   

garbhasya sampūrṇavṛddheḥ pūrvameva tasya patanam।

sopānāt patanena snuṣāyāḥ garbhapātaḥ abhavat।

nah

dantaphenaḥ, dantaphenakam   

dantasaṃmārjanārthe phenaḥ।

pratidine saḥ dantaphenena dantān saṃmārjayati।

nah

sainikaḥ, yoddhā, yodhaḥ, śastrajīvī, śastradharaḥ, śastrabhṛt, śastradhārī, astradharaḥ, astradhārī, astrabhṛt, yudhānaḥ, camūcaraḥ, tantrī   

yaḥ sainyāṅgaṃ bhūtvā yuddhaṃ karoti।

saḥ śūraḥ sainikaḥ asti।

nah

rajoguṇaḥ, rajaḥ   

prakṛteḥ triṣu guṇeṣu ekaḥ yaḥ manasi kāmakrodhalobhadveṣādīn vikārān utpādayati।

rajoguṇāt puruṣe kupravṛttiḥ utpadyate।

nah

raśmiḥ, marīciḥ, karaḥ, abhīśuḥ, abhīṣuḥ, mayūkhaḥ, gabhastiḥ, dīdhitiḥ, arkatviṭ, pādaḥ, usraḥ, ruciḥ, tviṣiḥ, vibhā, arcis, bhānuḥ, śipiḥ, dhṛṣṇiḥ, pṛṣṭiḥ, vīciḥ, ghṛṇiḥ, upadhṛtiḥ, pṛśniḥ, syonaḥ, syūmaḥ, kiraṇaḥ, aṃśuḥ, kiraṇaḥ   

prakāśasya atisūkṣmāḥ rekhāḥ yāḥ sūryacandrādibhyaḥ jyotiṣmadbhyaḥ padārthebhyaḥ niṣkasya vikīryamāṇāḥ dṛśyante।

sūryasya raśmibhiḥ dinasya prārambhaḥ bhavati।

nah

bharataḥ, sarvadamanaḥ, śākuntaleyaḥ   

śakuntalāyāḥ garbhāt jātaḥ rājñaḥ duṣyantasya putraḥ।

bharataḥ bālyāvasthāyāṃ siṃhaśiśunā saha akhelat।

nah

vraścanaḥ, patraparaśuḥ   

svarṇalohādayaḥ yena chidyate takṣate vā।

suvarṇakāraḥ vraścanena suvarṇaṃ takṣati

nah

khanitram, khātram, ākhanikaḥ, ākhanaḥ, ākhanam, ākhaḥ, avadāraṇam, godāraṇam, stambaghnaḥ, ṭaṅkaḥ, ṭaṅgaḥ, viśikhā   

astraviśeṣaḥ, lohasya khananasādhanadravyam।

vṛkṣasya ropaṇārthe khanitrena bhūmim khanayati kṛṣīvalaḥ।

nah

laśunam, rasunaḥ, mahauṣadham, gṛñjanaḥ, ariṣṭaḥ, mahākandaḥ, rasonakaḥ, rasonaḥ, mlecchakandaḥ, bhūtaghnaḥ, ugragandhaḥ   

ekaḥ kṣupaḥ yad vyañjanarūpeṇa upayujyate asya guṇāḥ ūnatvam, gurutvam, uṣṇatvam, kaphavātanāśitvam, aśrucitvam, krimihṛdrogaśohaghnatvam rasāyanatvañca ।

tiktikāṃ nirmātuṃ saḥ kṣetrāt haritaṃ laśunaṃ aunmūlayat।

nah

śleṣapaṭṭaḥ, upanāhaḥ, pralepam, sudhā   

bhittikādiṣu ālepitaṃ vajracūrṇādīnāṃ lepam।

nūtanaṃ śleṣapaṭṭaṃ kartuṃ gṛhasya prācīnaṃ śleṣapaṭṭaṃ apākaroti।

nah

utkārikā, upanāhaḥ   

vraṇe lepyamānaḥ atasyādeḥ lepaḥ।

tena vraṇe atasyāḥ utkārikā bandhitā।

nah

sanātanaḥ   

brahmaṇaḥ mānasaputraḥ।

sanakaḥ sanandanaḥ sanatkumāraḥ tathā ca sanātanaḥ ete catvāraḥ brahmaṇaḥ mānasaputrāḥ santi।

nah

vatsaraḥ, varṣaḥ, saṃvatsaraḥ, parivatsaraḥ, abdaḥ, samā, samāḥ, saṃvad, hāyanaḥ, variṣam, kālagranthiḥ, ṛtuvṛttiḥ, māsamānaḥ, yugāṃśakaḥ, śarad, śaradā   

sarveṣām ṛtunāṃ parivartaḥ dvādaśa-māsayuktaḥ yugasya aṃśabhūtaḥ kālaḥ।

agrime vatsare bhārate vaiśvika-krīḍā-mahotsavaḥ bhaviṣyati।

nah

apatyam, saṃtatiḥ, prajā, prasūtiḥ, santānaḥ, santanaḥ, tokaḥ, vaṃśaḥ, tuk, sūnuḥ, gayaḥ   

kasyāpi manuṣyasya paśupakṣiṇāṃ vā śarīrāt prasūtaḥ putraḥ kanyā vā।

paśūnām apekṣayā manuṣyasya apatyaṃ svasya pitarau dīrghakālaṃ yāvat āśrayate।

nah

namratā, hrītiḥ, śālīnatā, vinayatā, suvṛttiḥ, vinītatā, nābhimānaḥ, vinītatvam   

vinayena yuktaḥ vyavahāraḥ।

adhikārī namratayā asmākaṃ vacanam aśrṛṇot।

nah

laśunam, raśunam, laśūnam, lasunam, rasunam, rasonaḥ, rasonakaḥ, gṛñjanaḥ, mahauṣadham, mahākandaḥ, ariṣṭaḥ, sonahaḥ, ugragandhaḥ, dīrghapatraḥ, granthamūlam, śrīmastakaḥ, mukhadūṣaṇaḥ, rāhūcchiṣṭam, taritā   

kandaviśeṣaḥ- yaḥ upaskare upayujyate।

sītā sāgārthe maricalaśunādīnāṃ khaṇḍanaṃ karoti।

nah

vyāsaḥ, viṣkambhaḥ, karṇaḥ, vistṛtiḥ   

golasya madhyarekhā।

asya vartulasya vyāsaṃ jānātu।

nah

tīkṣṇagandhakaḥ, śobhāñjanaḥ, śigruḥ, tīkṣṇagandhakaḥ, akṣīvaḥ, tīkṣṇagandhaḥ, sutīkṣṇaḥ, ghanapallavaḥ, śvetamaricaḥ, tīkṣṇaḥ, gandhaḥ, gandhakaḥ, kākṣīvakaḥ, strīcittahārī, draviṇanāśanaḥ, kṛṣṇagandhā, mūlakaparṇī, nīlaśigruḥ, janapriyaḥ, mukhamodaḥ, cakṣuṣyaḥ, rucirāñjanaḥ   

saḥ vṛkṣaḥ yasya dīrghabījaguptiḥ śākārthe upayujyate।

śyāmaḥ tīkṣṇagandhakasya bījaguptim uñchati।

nah

mocakaḥ, śigruḥ, tīkṣṇagandhaḥ, sutīkṣṇaḥ   

śobhāñjanavṛkṣasya bījaguptiḥ।

mātā mocakasya śākaṃ karoti।

nah

upavāsaḥ, upavastam, upoṣitam, upoṣaṇam, aupavastam, anaśanam, anāhāraḥ, abhojanam, laṅghanam, ākṣapaṇam   

yasmin vrate annagrahaṇaṃ varjyam।

ekādaśyām tasya upavāsaḥ asti।

nah

nidrā, svapnaḥ, svāpaḥ, suptiḥ, śayanam, saṃveśaḥ, svapanam, mandasānaḥ   

śayanāvasthāviśeṣaḥ।

rātriḥ śayanārthameva nirmitā।

nah

malāvarodhaḥ, baddhakoṣṭham, āmavātaḥ, viṣṭambhaḥ, gudgrahaḥ, malaviṣṭambhaḥ, nāhaḥ, ānāhaḥ, viḍgrahaḥ, vidsaṅgaḥ, nibandhaḥ, vibandhaḥ, koṣṭhanibandhaḥ, vegarodhaḥ, vegavidhāraṇam   

rogaviśeṣaḥ yasmin udare malasya avarodhanaṃ bhavati।

saḥ malāvarodhena pīḍitaḥ।

nah

śuddhodanaḥ   

buddhasya pitā।

śuddhodanaḥ rājā āsīt saḥ buddhāya api rājarūpe draṣṭum aicchat।

nah

śūrasenaḥ, śūraḥ   

vasudevasya pitā kṛṣṇasya pitāmahaḥ ca।

śūrasenasya rājyaṃ mathurāṃ yāvat āsīt।

nah

lakṣmaṇaḥ, saumitraḥ   

rājñaḥ daśarathasya sumitrāyāḥ garbhāt jātaḥ putraḥ।

lakṣmaṇaḥ śeṣasya avatāraḥ asti iti manyante।

nah

śatrughnaḥ, śatrumardanaḥ   

rājñaḥ daśarathasya kaniṣṭhaḥ putraḥ।

śatrughnaḥ sumitrāyāḥ garbhāt jātaḥ।

nah

āragvadhaḥ, rājavṛkṣaḥ, sampākaḥ, caturaṅgulaḥ, ārevataḥ, vyādhighātaḥ, kṛtamālaḥ, suvarṇakaḥ, manthānaḥ, rocanaḥ, dīrghaphalaḥ, nṛpadṛmaḥ, himapuṣpaḥ, rājatanuḥ, kaṇḍughnaḥ, jvarāntakaḥ, arujaḥ, svarṇapuṣpam, svarṇadruḥ, kuṣṭhasudanaḥ, karṇābharaṇakaḥ, mahārājadrumaḥ, karṇikāraḥ, svarṇāṅgaḥ, pragrahaḥ, śampākaḥ, śampātaḥ   

vṛkṣaviśeṣaḥ yasya māṣaḥ dīrghaḥ asti।

āragvadhasya puṣpāṇi pītāni tathā ca parṇāni śirīṣasadṛśāni bhavanti।

nah

śirīṣaḥ, bhaṇḍilaḥ, bhaṇḍiraḥ, bhaṇḍīlaḥ, bhaṇḍīraḥ, mṛdupuṣpaḥ, śukataruḥ, viśanāśanaḥ, śītapuṣpaḥ, bhaṇḍikaḥ, svarṇapuṣpakaḥ, śukeṣṭaḥ, varhapuṣpaḥ, viṣahantā, supuṣpakaḥ, uddānakaḥ, śukrataruḥ, lomaśapuṣpakaḥ, kapītakaḥ, kaliṅgaḥ, śyāmalaḥ, śaṅkhiniphalaḥ, madhupuṣpaḥ, vṛttapuṣpaḥ, śikhinīphalaḥ, bhaṇḍiḥ, plavagaḥ, śukapuṣpaḥ   

tīkṣṇasārāsadṛśaḥ dīrghaḥ vṛkṣaḥ।

śirīṣasya kāṣṭhaṃ dṛḍham asti।

nah

sāyam, sandhikālaḥ, sandhyāsamayaḥ, pitṛprasūḥ, sandhā, dvijamaitrau, dināntam, niśādi, divasātyayam, sāyāhnaḥ, vikālaḥ, brahmabhūtiḥ, sāyaḥ   

kālaviśeṣaḥ- saḥ samayaḥ yaḥ dinasya ante tathā ca rātreḥ ārambhe asti।

sāyaṃ samaye prāpte saḥ gṛhāt nirgataḥ।

nah

satvaguṇaḥ   

prakṛteḥ saḥ guṇaḥ yaḥ satkarmaṇi pravṛttaṃ karoti।

satvaguṇena manuṣyaḥ mahān bhavati।

nah

śītakālaḥ, śītakaḥ, hemantaḥ, sahāḥ, haimanaḥ   

śītasya kālaḥ।

yadā śītakāle varṣā jāyate tadā śītatvaṃ vardhate।

nah

sākṣī, vṛttajñaḥ   

kasmiñcit vivādaviṣaye svānubhūtaṃ jñānaṃ yaḥ kathayati।

asmin vivāde prativādinā mithyā sākṣī prastutaḥ।

nah

kālayavanaḥ   

kṛṣṇasya śatruḥ।

mucukundena kālayavanaḥ netrāgninā bhasmīkṛtaḥ।

nah

tālaikyam, svaraikyam, svarasaṅgaḥ, svaraikatā, ekatālaḥ, layaḥ, ekatānaḥ   

gītagāyanasya viśeṣā tathā ca śobhanīyā paddhatiḥ।

asyāḥ gāyakyaḥ tālaikyaṃ madhuram asti।

nah

somaḥ, dīkṣāpatiḥ, pavamānaḥ   

ekā prācīnā devatā।

somasya ullekhaḥ vedeṣu prāpyate।

nah

viḍam, rasaśodhanam, lohadrāvī, lohaśleṣaṇaḥ, dhātumāriṇī   

khanijakṣāraviśeṣaḥ saḥ kṣāraḥ yaḥ uṣṇagandhakasya strotasaḥ prāpsyate।

viḍāt naikāni rāsāyanikadravyāṇi nirmīyante।

nah

kuberaḥ, yakṣarāṭ, yakṣendraḥ, yakṣeśvaraḥ, tryambakasakhā, guhyakeśvaraḥ, manuṣyadharmā, dhanadaḥ, dhanādhipaḥ, kinnareśaḥ, vaiśravaṇaḥ, paulastyaḥ, naravāhanaḥ, ekapiṅgaḥ, aiḍaviḍaḥ, śrīdaḥ, puṇyajaneśvaraḥ   

yakṣānāṃ rājā yaḥ indrasya kośādhyakṣaḥ asti।

kuberaḥ rāvaṇasya bhrātā āsīt।

nah

setuḥ, setubandhaḥ, jalabandhakaḥ, dharaṇam, piṇḍanaḥ, āliḥ   

nadyādīṣu jalabandhanārthe vinirmitā bhittisadṛśī racanā।

nadyāṃ setoḥ bandhanaṃ kṛtvā vidyut nirmīyate।

nah

nindā, nindāvākyam, ākṣepaḥ, adhikṣepaḥ, nirbhartsanā, duruktiḥ, apavādaḥ, parivādaḥ, garhā, duṣkṛtiḥ, nindanam, avarṇaḥ, nirvvādaḥ, parīvādaḥ, upakrośaḥ, jugubhā, kutsā, garhaṇam, jugubhanam, kutsanam, apakrośaḥ, bhartsanam, avavādaḥ, dhikkriyā, garhaṇā   

kasyāpi vāstavikaṃ kalpitaṃ vā doṣakathanam।

asmābhiḥ kasyāpi nindā na kartavyā।

nah

harijanaḥ   

caturthavarṇīyaḥ।(gāndhīmahātmanā prayuktaḥ śabdaḥ।);

gāndhīmahātmanā ājīvanaṃ harijanānām utthānārthaṃ prayatnāḥ kṛtāḥ।

nah

mārgaśīrṣaḥ, agrahāyaṇaḥ, sahāḥ, mārgaḥ, āgrahāyaṇikaḥ, mārgaśiraḥ, sahaḥ   

māsabhedaḥ- cāndrasaṃvatsare dvādaśamāsāntargatanavamaḥ māsaḥ।

gītāyāḥ bhrātā mārgaśīrṣe ajāyata।

nah

agnibāṇaḥ   

prācīnakāle prayujyamānaḥ saḥ bāṇaḥ yena agneḥ varṣāvaḥ bhavati sma।

purāṇakāle yoddhāraḥ agnibāṇena api ayuddhyanta।

nah

āyataḥ, āyatam, samakoṇaḥ, samacaturastram   

yasya catvāraḥ api bhujāḥ koṇāḥ ca samānāḥ।

krīḍāṅgaṇaḥ ayaṃ ekaḥ āyataḥ asti।

nah

mahāvīraḥ, vardhamānaḥ   

caturviṃśatitamaḥ antimaḥ ca jainatīrthaṃkaraḥ।

mahāvīrasya pūrvaṃ nāma vardhamānaḥ iti āsīt।

nah

kaṇṭhyavarṇaḥ, kaṇṭhyaḥ   

kaṇṭhodbhavāḥ varṇāḥ।

ka, kha ādayaḥ kaṇṭhyavarṇāḥ santi।

nah

kinnaraḥ, kimpuruṣaḥ, mayuḥ, turaṅgavadanaḥ, aśvamukhaḥ, gītamodī, hariṇanartakaḥ   

devayoniḥ yasya mukham aśvasadṛśam।

kinnaraḥ nṛtyagāyanena devatān rañjayati।

nah

ikṣuḥ, rasālaḥ, karkoṭakaḥ, vaṃśaḥ, kāntāraḥ, sukumārakaḥ, adhipatraḥ, madhutṛṇaḥ, vṛṣyaḥ, guḍatṛṇaḥ, mṛtyupuṣpaḥ, mahārasaḥ, osipatraḥ, kośakāraḥ, ikṣavaḥ, payodharaḥ   

tṛṇaviśeṣaḥ yasya kāṇḍāt guḍaśarkarā nirmīyate।

kṛṣakaḥ kṛṣau ikṣoḥ ropaṇaṃ karoti।

nah

takṣaṇī, vṛścanaḥ   

śilāyāḥ chedanārthe upayuktaṃ hastopakaraṇam।

lohakāraḥ takṣaṇyā tathā ca vighanena peṣaṇaṃ chinatti।

nah

bījarecanaḥ   

kṣupaviśeṣaḥ yasya bījāni recakāni santi।

rāmaḥ recanārthe bījarecanasya bījāni cūrṇīkṛtya atti।

nah

dārvāpaṇaḥ   

kāṣṭhādeḥ āpaṇaḥ।

tena dārvāpaṇāt pañcamaṇaparimāṇaṃ yāvat kāṣṭhaṃ krītam।

nah

nirdhanaḥ, nirdhanā, daridraḥ, daridrā, adhanaḥ, adhanā, dīnaḥ, dīnā, dhanavarjitaḥ, dhanavarjitā, dhanahīnaḥ, dhanahīnā   

dhanarahitaḥ manuṣyaḥ।

manoharadāsamahodayaḥ sarvadā eva nirdhanānāṃ sahāyyaṃ karoti।

nah

darśanajñaḥ, tattvavid, tattvajñaḥ   

tatvaṃ yathārthatāṃ vā yaḥ jānāti।

asyāṃ sabhāyāṃ mahadbhiḥ darśanajñaiḥ bhāgaḥ gṛhitaḥ।

nah

trivarṇaḥ, trivargaḥ, trigaṇaḥ   

brāhmaṇaḥ kṣatriyaḥ tathā ca vaiśyaḥ ete trayaḥ varṇāḥ।

prācīne kāle śūdrāt trivarṇaḥ śreṣṭhaḥ asti iti manyate sma।

nah

dāḍimaḥ, kalkaphalaḥ, kucaphalaḥ, parvaruh, piṇḍapuṣyaḥ, piṇḍīraḥ, phalakhaṇḍavaḥ, phalaṣāḍavaḥ, maṇibījaḥ, madhubījaḥ, mukhavallabhaḥ, raktapuṣpaḥ, raktabījaḥ, valkaphalaḥ, śukavallabhaḥ, śukādanaḥ, satphalaḥ, sunīlaḥ, suphalaḥ, hiṇḍīraḥ   

vṛkṣaviśeṣaḥ।

mālī udyāne dāḍimaṃ ropayati।

nah

devagaṇaḥ, suragaṇaḥ   

devatānāṃ vargaḥ samūho vā।

ṛṣeḥ tapasaḥ bhītaḥ devagaṇaḥ viṣṇum agacchat।

nah

dharmaṇaḥ   

sarpaprakāraḥ yaḥ dīrghaḥ tathā ca vegavān asti।

dharmaṇaḥ tam adaśat।

nah

dhūpaḥ, turuṣkaḥ, piṇḍakaḥ, sihlaḥ, yāvanaḥ, yakṣadhūpaḥ, sarjarasaḥ, rālaḥ, sarvarasaḥ, gandhapiśācikā   

ekaṃ miśritaṃ gandhadravyaṃ yasya jvalanena sugandhitaḥ dhūmaḥ jāyate।

dhūpaṃ gandhavartikādīñca prajvālya bhagavataḥ pūjanaṃ kriyate।

nah

nartakaḥ, naṭaḥ, poṭagalaḥ, cāraṇaḥ, kelakaḥ, sarvaveśaḥ, layālambaḥ, tālarecanakaḥ, laṣvaḥ, vīkṣyaḥ, kekalaḥ, valgakaḥ, lāsyaḥ, tāladhārakaḥ, vṛṣalaḥ, kuśīlavaḥ, śailūṣaḥ, sudantaḥ, śailālī, kelikośaḥ, kalāyanaḥ, dharṣakaḥ, bharataḥ, prahāsaḥ   

yaḥ nṛtyati saḥ।

birajūmahārājaḥ ekaḥ prasiddhaḥ nartakaḥ asti।

nah

nāḍīvraṇaḥ   

yaḥ pracurapūyamasādhuvṛttaḥ sadāgaladvraṇaḥ।

bahukālaṃ yāvat auṣadhāropaṇena eva tasya nāḍīvraṇaḥ samyak jātaḥ।

nah

jambīram, guruvarccoghnaḥ, amlanimbūkaḥ, amlasāraḥ, nimbūkaḥ, nimbūḥ   

vartulākāraṃ āmlarasayuktaṃ phalam।

jambīre sī iti jīvanasatvasya mātrā adhikā asti।

nah

śikhigrīvam, śikhikaṇṭham, kṛṣṇaḥ, vitunnakaḥ, tūtakam, hemasāram, nīlam, kāṃsyanīlī, amṛtāsaṅgam, hematāram, tutthakam   

tāmrasya lavaṇam।

śikhigrīvam rañjane tathāca mudraṇe upayujyate।

nah

pārvaṇaḥ   

amāvāsyāparvasāmānyayoḥ kartavyaṃ śrāddham।

pitāmahaḥ pitṛpakṣe pārvaṇaṃ karoti।

nah

bhakṣyāpaṇaḥ   

apakvasya bhojanadravyasya āpaṇaḥ।

tena bhakṣyāpaṇāt dvikilogrāmaparimāṇaṃ yāvat śarkarā krītā।

nah

pravilayaḥ, viṣyandanaḥ, vidravaḥ   

vidravaṇasya avasthā।

himasya pranilayasya kāraṇāt gaṅgādayaḥ nadyaḥ na śuṣkāḥ bhavanti।

nah

pittalam, ārakūṭaḥ, rītiḥ, patikāveram, dravyadāru, rītī, miśram, āraḥ, rājarītiḥ, brahmarītiḥ, kapilā, piṅgalā, kṣidrasuvarṇaḥ, siṃhalam, piṅgalakam, pītalakam, lohitakam, piṅgalaloham, pītakam   

dhātuviśeṣaḥ, pītavarṇīyaḥ rītikāyugulaguṇayuktadhātuḥ।

pāṇḍurogī tu yotyarthaṃ pittalāni niṣevate tasya pittamasṛṅmāṃsaṃ dagdhvā rogāya kalpate।

nah

pṛcchā, pṛcchanam, marśanam, paripṛcchā, vicikitsā, anvīkṣā, anvīkṣaṇam, anusaṃdhānam, carcā, tarkā, parīṣṭiḥ, paryeṣaṇam, mārgaṇam, sampraśnaḥ, praśnaḥ   

kāṃcit ghaṭanā kaṃcit viṣayaṃ vā jñātuṃ pravartitā pṛcchanakriyā।

etāvatyā pṛcchayā api kaścid lābhaḥ na jātaḥ।

nah

pūrṇāhutiḥ   

yajñasya ante dattā āhutiḥ।

mama yajñasthale gamanāt prāk eva pūrṇāhutiḥ samāptā।

nah

garvaḥ, abhimānaḥ, abhimānatā, mānaḥ   

kasyacit vastunaḥ mahattāyāḥ kāraṇāt manasi vartamānaḥ bhāvaḥ।

sarvadā eva garveṇa ācaryamāṇaḥ dhanikaḥ adya sarveṣāṃ purataḥ lajjitaḥ jātaḥ।

nah

kaphaḥ, śleṣmā, śleṣmakaḥ, kledanaḥ, kledakaḥ, balahā, khaṭaḥ, nidrāsañjananam, syeduḥ   

udkāsanādikāle mukhe āgataḥ upalepaḥ।

yadā saḥ udkāsate tadā tasya mukhāt kaphaḥ āgacchati।

nah

viniṣpiṣṭaḥ, piṣṭīkṛtaḥ, cūrṇīkṛtaḥ, piṣṭam, cūrṇitam, praśīrṇaḥ, praśīrṇam, praśīrṇā   

vighaṭṭnād virūpībhavanam।

pelavena mallena saḥ baladaṇḍaḥ mallaḥ viniṣpiṣṭaḥ jātaḥ।

nah

bhiṇḍaḥ, bhiṇḍā, bhiṇḍākṣupaḥ, bhiṇḍakaḥ, bhiṇḍītakaḥ, bheṇḍī, bheṇḍītakaḥ, asrapatrakam, catuṣpuṇḍrā, karaparṇaḥ, kṣetrasambhavaḥ, catuṣpadaḥ, catuḥpuṇḍaḥ, suśākaḥ, vṛttabījaḥ   

kṣupaviśeṣaḥ- yasya bījaguptiḥ śākarūpeṇa khādyate।

āyurvede bhiṇḍasya uṣṇatvaṃ grāhitvaṃ rūcikaratvam ityete guṇāḥ proktāḥ।

nah

bhīmasenaḥ, bhīmaḥ, vīraveṇu, vṛkodaraḥ, bakajit, kicakajit, kaṭavraṇaḥ, nāgabalaḥ, guṇākaraḥ, jarāsandhajit, hiḍimbajit, jayantaḥ   

yudhiṣṭhirasya anujaḥ tathā ca arjunasya agrajaḥ।

bhīmasenaḥ balaśālī āsīt।

nah

sāmarthyam, śaktiḥ, balam, prabhāvaḥ, vīryam, ūrjaḥ, sahaḥ, ojaḥ, vibhavaḥ, tejaḥ, vikramaḥ, parākramaḥ, śauryam, draviṇam, taraḥ, sahaḥ, sthāmaḥ, śuṣmam, prāṇaḥ, śaktitā, vayā, īśā, āyattiḥ, āspadam, utsāhaḥ, aidham, aiśyam, tavaḥ, pratāpaḥ, prabalatā, prabalatā, sabalatā, prabalatvam, prāsahaḥ, dhiṣṇyam, vaibhavam, śambaraḥ   

śāririkī kṣamatā yayā manuṣyaḥ kāryaṃ kartuṃ śakyate।

bharatasya sāmarthyaṃ kena api na jñāyate।

nah

dantadhāvanacūrṇam, dantaśāṇaḥ, dantaśodhanacūrṇam   

dantadhāvanārtham upayujyamānaṃ cūrṇam।

saḥ pratidinaṃ prabhāte rātrau ca dantadhāvanacūrṇena dantadhāvanaṃ karoti।

nah

manthānadaṇḍaḥ, vaiśākhaḥ, manthaḥ, manthānaḥ, manthāḥ, karaharṣakaḥ, takrāṭaḥ, bhaktāṭaḥ, manthanī   

dadhnaḥ manthanāya yo daṇḍaḥ।

yaśodā manthānadaṇḍena dadhi manthayati।

nah

masūraḥ, masuraḥ, maṅgalyakaḥ, vrīhikāñcanaḥ, rāgadāliḥ, maṅgalyaḥ, pṛthubījakaḥ, śūraḥ, kalyāṇabījaḥ, guḍabījaḥ   

dhānya-viśeṣaḥ, dvidalayukta-raktavarṇīya-dhānyam (āyurvede asya kaphapittanāśitvam vātamayakaratvam mūtrakṛcchraharatvam guṇāḥ proktāḥ);

masūraḥ jvaranāśārtham bhakṣayitavyaḥ

nah

mahāśayaḥ, mahānubhāvaḥ, śiṣṭaḥ, sādhujanaḥ, mahājanaḥ, āryaḥ, āryamiśraḥ, bhāvamiśraḥ, sujanaḥ, āyavṛttaḥ   

sadvicārayuktaḥ uccavicārayuktaḥ vā janaḥ।

mahāśayānāṃ saṅgatiḥ lābhadāyikā bhavati।

nah

mānavajātiśāstrajñaḥ   

yaḥ mānavajāteḥ utpatteḥ tathā ca mānavasya sāmājikasambandhānāṃ jñātā asti।

asmin viśvavidyālaye mānavajātiśāstrajñasya kṛte riktaṃ padam asti।

nah

mālatī, sumanā, jātiḥ, sumanāḥ, jātī   

ekā viśiṣṭā puṣpalatā।

mama puṣpavāṭikāyāṃ mālatī vardhate।

nah

rājaparivāraḥ, rājakulam, rājavaṃśaḥ, nṛpānvayaḥ, rājaparijanaḥ   

rājaparigato janāḥ;

ajaḥ rājaparivāre ajāyata

nah

gucchaḥ, stabakaḥ, gucchakaḥ, grathnaḥ, gulucchaḥ, pulakaḥ, guñjaḥ, kūrcakaḥ, stambakaḥ, gutsakaḥ, pulī, pūlaḥ   

ekasmin sthāne baddhānāṃ vastūnāṃ samuhaḥ।

kuñcikāyāḥ gucchaḥ na jāne kutra gataḥ।

nah

vāmanaḥ, ādityaḥ   

viṣṇoḥ avatāraḥ yaḥ baliṃ vañcayitum abhavat।

baliṃ vāmanena tripadabhūmiḥ yācitā।

nah

saṃhārakaḥ, āmarītā, ucchettā, upakṣapayitā, upahantā, ghanaḥ, jagadantaka, daṃsayitā, niṣūdakaḥ, nihantā, saṃhartā   

yaḥ saṃhāraṃ karoti।

śivaḥ sṛṣṭeḥ saṃhārakaḥ iti manyate।

nah

virecakaḥ, virecakam, virecakī, recakaḥ, recakam, recakī, koṣṭhavisraṃsanam, koṣṭhavisraṃsanaḥ, koṣṭhavisraṃsanā, malasārakam, auṣadhīyadravyam   

gadyaviśeṣaḥ, virekakārakaḥ।

paṭolapatraṃ pittaghnam nāḍī tasya kaphāpahā phalaṃ tasya tridoṣaghnaṃ mūlaṃ tasya virecakam

nah

vivarṇaḥ   

sāhitye vartamānaḥ ekaḥ bhāvaḥ yasmin bhayādīnāṃ kāraṇāt mukhasya varṇaḥ parivartante।

pituḥ vivarṇaṃ mukhaṃ dṛṣṭvā bālakaḥ bhītaḥ।

nah

vaiyākaraṇaḥ, vyākaraṇajñaḥ, vyākaraṇācāryaḥ, vyākaraṇavid   

vyākaraṇaśāstrasya jñātā।

pāṇiniḥ vaiyākaraṇaḥ āsīt।

nah

varṇaḥ, akṣaram   

te aṃśāḥ bhāgāḥ vā yaiḥ śabdaḥ utpadyate।

gati ityasmin śabde ga tathā ca ti ityetau dvau varṇau staḥ।

nah

śarat, śaratkāla, śāradā, kālaprabhātaḥ, kālaprabhātam, varṣāvasānaḥ, meghāntaḥ, prāvṛḍatyayaḥ   

aśvinakārttikamāsadvayasya ṛtuḥ।

daśaharā tathā ca dīpotsavaḥ śaradi prārcanti।

nah

śāstravid, śāstrajñaḥ, śāstravettā   

yaḥ śāstrasya jñātā asti।

śaṅkarācāryaḥ śāstravid āsīt।

nah

amlānaḥ, suvarṇapuṣpaḥ   

puṣpaviśeṣaḥ।

udyānapālakaḥ amlānasya mālāṃ karoti।

nah

habśījanaḥ   

aphrikākhaṇḍasya nivāsī yaḥ kṛṣṇavarṇīyaḥ tathā ca yasya keśāḥ kurulāḥ santi।

bhārate naike habśījanāḥ santi।

nah

heṣā, heṣāravaḥ, heṣitam, hreṣā, hreṣitam, aśvanādaḥ, svanaḥ   

aśvasya nādaḥ।

heṣāṃ śrṛtvā aśvapālaḥ aśvaśālāṃ prati adhāvat।

nah

hiṅguḥ, hiṅgukaḥ, sahasravedhī, sahasravīryā, śūlahṛt, śūlahṛd, śūlanāśinī, śūladviṭ, śālasāraḥ, vāhikaḥ, rāmaṭhaḥ, rāmaṭham, ramaṭhadhvaniḥ, ramaṭham, rakṣoghnaḥ, bhedanam, bhūtāriḥ, bhūtanāśanaḥ, billam, villam, bāhlikam, balhikam, piṇyākaḥ, piṇyākam, pinyāsaḥ, dīptam, ugragandham, ugravīryam, atyugram, agūḍhagandham, jatukam, jantughnam, bālhī, sūpadhūpanam, jatu, jantunāśanam, sūpāṅgam, gṛhiṇī, madhurā, keśaram   

upaskaraviśeṣaḥ- bālhika-pārasya-khorāsāna-mūlatānādi-deśe jāyamānāt kṣupāt niryāsitam ugragandhī dravyam।

hiṅguḥ upaskararūpeṇa vyañjaneṣu tathā ca oṣadhirupeṇa bheṣajeṣu upayujyate।

nah

hīrāmaṇaḥ   

ekaḥ kālpanikaḥ śukaḥ yasya svarṇavarṇaḥ asti iti manyate।

hīrāmaṇena ratnasenāya padmāvatyaḥ saundaryaṃ varṇitam।

nah

hemantaḥ, hemantam, haimanaḥ, uṣmāsahaḥ, śaradantaḥ, himāgamaḥ   

śītakālaḥ yat agrahāyaṇapauṣamāsātmakaḥ।

hemante kasmiṃścit sthāne himapātaḥ bhavati।

nah

paṇaḥ, paṇabandhaḥ   

kasmin api viṣaye tad dṛḍhatāpūrvakaṃ kathanaṃ yad siddhe jāte jayaparājayau niścīyete tathā ca parasparayoḥ dhanasya vā anyasya vastunaḥ ādānaṃ pradānaṃ ca bhavati।

rāhulaḥ paṇam ajayat।

nah

avakaraḥ, avakṣayaḥ, śeṣam, upakṣayaḥ, kāntāraḥ, kāntāram, kṣiyā, prahīṇaḥ   

saḥ padārthaḥ yam anupayuktam iti matvā kṣipyate।

yantrāgārāṇām avakarāḥ nadīḥ pradūṣayanti।

nah

mahāprāṇaḥ   

vyākaraṇānusāreṇa saḥ varṇaḥ yasya uccāraṇe adhikaḥ prāṇaḥ āvaśyakaḥ asti।

hindīvarṇamālāyāḥ pratyekasya vargasya dvitīyaḥ tathā ca caturthaḥ varṇaḥ mahāprāṇaḥ asti।

nah

arthaśāstrajñaḥ, arthaśāstravid   

yaḥ arthaśāstrasya jñātā asti।

amartyasenamahodayaḥ ekaḥ viśvaprasiddhaḥ arthaśāstrajñaḥ asti।

nah

alpaprāṇaḥ   

saḥ varṇaḥ yasya uccāraṇe mahāprāṇasya apekṣayā nyūnaḥ prāṇaḥ āvaśyakaḥ asti।

vyākaraṇe varṇamālāyāḥ pratyekasya vargasya prathamaḥ tṛtīyaḥ pañcamaḥ tathā ca yavarala ityete varṇāḥ alpaprāṇāḥ santi।

nah

āhāraśāstrajñā, āhāraśāstrajñaḥ, āhāraśāstravid   

yaḥ āhāraśāstrasya viśeṣajñaḥ asti।

añjalīmukharjīmahodayā ekā prasiddhā āhāratajñā asti।

nah

tantrajñaḥ, yantravid, pravidhivijñaḥ   

yaḥ kasmiñcit tantre praśikṣitaḥ asti।

asyāṃ saṃsthāyāṃ naike tantrajñāḥ kāryaratāḥ santi।

nah

prāṇāhutiḥ   

prāṇānām āhutiḥ।

naikānāṃ suputrāṇāṃ prāṇāhutyā bhārataḥ svatantraḥ jātaḥ।

nah

stheyagaṇaḥ, pramāṇapuruṣagaṇaḥ   

ye nyāyādhīśena saha kasyāpi doṣatvanirdoṣatvaviṣaye nirṇayaṃ kurvanti।

stheyagaṇena abhiyuktaḥ kārābandhanasya daṇḍaḥ śrāvitaḥ।

nah

caṇakaḥ, harimanthakaḥ, harimanthajaḥ, caṇaḥ, harimanthaḥ, sugandhaḥ, kṛṣṇacañcukaḥ, bātabhojyaḥ, vājibhakṣyaḥ   

caṇyate dīyate iti śasyaviśeṣaḥ;

caṇakasya guṇāḥ madhuratvam ,rūkṣatvam

nah

buddhihīna, prajñāhīna, matihīna   

buddhyā vihīnaḥ।

buddhihīnān bālakān samyak paripālayeyuḥ।

nah

gṛñjanaḥ   

kandaviśeṣaḥ- yasya pṛṣṭhabhāgaḥ raktavarṇīyaḥ tathā ca antarbhāgaḥ śvetavarṇīyaḥ asti।

gṛñjanāt sāgaṃ nirmīyate।

nah

govatsaḥ, vatsaḥ, tantubhaḥ, tarṇaḥ   

goḥ pumān śiśuḥ।

govatsaḥ godugdhaṃ pibati।

nah

vraṇaḥ   

kenacit vastunā saha śarīrasya āghātena athavā kutracit patanena śarīre jātam cihnam।

mātā vraṇe lepaṃ limpati।

nah

śrīrāmaḥ, rāmacandraḥ, śrīrāmacandraḥ, rāghavaḥ, raghuvīraḥ, raghupatiḥ, raghunāthaḥ, raghunandanaḥ, raghuvaraḥ, rāghavendraḥ, jānakīnāthaḥ, jānakīvallabhaḥ, rāghavendraḥ, rāvaṇāriḥ, sītāpatiḥ, raghuvaṃśatilakaḥ, raghuvaṃśamaṇiḥ, raghunāyakaḥ, jānakīramaṇaḥ   

raghukulotpannasya rājñaḥ daśarathasya putraḥ yaḥ bhagavataḥ viṣṇoḥ avatāraḥ iti manyante।

pratyekaḥ hindudharmīyaḥ janaḥ śrīrāmaṃ pūjayati।

nah

mahāyatnaḥ, atiyatnaḥ, tīvrayatnaḥ, viceṣṭitam   

vipatkālād viniṣkrāntuṃ vikāsārthaṃ kriyamāṇaḥ prayāsaḥ।

bābāsāheba-āmbeḍakaramahodayasya sampūrṇaṃ jīvanaṃ mahāyatnena yuktam āsīt।

nah

pākistānaḥ   

āśiyākhaṇḍe vartamānaḥ saḥ deśaḥ yasya nirmitiḥ bhāratadeśasya vibhājanāt jātā।

bhāratena pākistānena ca parasparaṃ sauhārdaṃ sthāpanīyam।

nah

jainaḥ   

jinopāsakaḥ;

jinadharmaḥ eva śreṣṭhatamaḥ iti jaināḥ pravadanti

[śa ka]

nah

cīnaḥ   

āśiyākhaṇḍe vartamānaḥ ekaḥ bṛhad deśaḥ।

cīnasya bhittikā viśvavikhyātā।

nah

iṅkājanāḥ   

perudeśasya kūjakoprānte vartamānāḥ janāḥ।

iṅkājanāḥ samīpasthe rājye ādhipatyaṃ kurvanti।

nah

vidyāpīṭham, viśvavidyālayaḥ, vidyālayamaṇḍalam, vidyālayagaṇaḥ, śālāmaṇḍalam   

tad pīṭhaṃ yatra nānāvidyāśākhānām uccastarīyam adhyāpanaṃ bhavati tathā ca yad tatsaṃlagnān vidyālayān samadhitiṣṭhati।

mānasī muṃbaī iti vidyāpīṭhe adhyayanaṃ karoti।

nah

japānaḥ   

āśiyākhaṇḍe pūrvadiśi vartamānaḥ ekaḥ deśaḥ।

japānaḥ vikasitaḥ deśaḥ asti।

nah

khadiraḥ, gāyatrī, bālatanayaḥ, dantadhāvanaḥ, tiktasāraḥ, kaṇṭakīdrumaḥ, bālapatraḥ, khadyapatrī, kṣitikṣamaḥ, suśalyaḥ, vakrakaṇṭaḥ, yajñāṅgaḥ, jihvāśalyaḥ, kaṇṭī, sāradrumaḥ, kuṣṭhāriḥ, bahusāraḥ, medhyaḥ, bālaputraḥ, raktasāraḥ, karkaṭī, jihvaśalyaḥ, kuṣṭhahṛt, bālapatrakam, yūpadrumaḥ, kṣamā   

varvūrajātīyaḥ vṛkṣaḥ।

khadirāt arkaḥ niṣkāsayanti।

nah

māsikavetanam, māsikavartanam, māsikabhūtiḥ, māsikaṃ vetanam, māsikakarmaṇyā, māsikavidhā, māsikabhṛtyā, māsikabharaṇyam, māsikabharaṇam, māsikamūlyam, māsikanirveśaḥ, māsikapaṇaḥ, māsikaviṣṭiḥ   

pratimāsaṃ dīyamānā karmadakṣiṇā;

agrime māse mama kanyāyāḥ māsikavetanaṃ pañcadaśasahasrarupyakāṇi bhaviṣyati

nah

āryaḥ, āryamiśraḥ, mahāśayaḥ, śiṣṭaḥ, āryajanaḥ, sādhujanaḥ, sujanaḥ, mahānubhāvaḥ   

yasya cauryakapaṭayuktam ācaraṇaṃ nāsti।

vayaṃ yaṃ puruṣam āryam iti amanyanta saḥ tu coraḥ āsīt।

nah

chatrakaḥ, dilīraḥ, pālaghnaḥ, bhūsphoṭaḥ, vasārohaḥ, bhuvaḥ, ūrvaṅgam, kandalīkusumam, karakam, kavakam, chatrākam, deśakapaṭum, paṭoṭajam, paṭum   

chatraviśeṣaḥ।

mahyaṃ chatrakasya śākaṃ rocate।

nah

vyādhaḥ, lubdhakaḥ, mṛgavadhājīvaḥ, mṛgayuḥ, mṛgāvin, drohāṭaḥ, mṛgajīvanaḥ, mṛgapāṃśunaḥ   

jātīviśeṣaḥ- mṛgahiṃsakajātiḥ।

vyādhaḥ vṛkṣasya adhastāt saṃyojayitvā gopayati।

nah

garjam, garjaḥ, garjanam, ghoṣaḥ, ghoṣaṇam, hiṅkāraḥ, ghanadhvaniḥ, abhiṣṭanaḥ, avakrandaḥ, avagūraṇam, avasvanyam, ānardam, ānarditam, āraṭi, ārasitam, udgāraḥ, uddhūtam, kaṇṭhīravaḥ, kṣveḍā, dhuniḥ, dhūtkāraḥ, nardaḥ, nardanaḥ, narditaḥ, nirhrādaḥ, nivāśaḥ, nihrāditam, pragarjanam, prasvanitam, mahānādaḥ, mahāvirāvaḥ, māyuḥ, meḍiḥ, raṭitam, rambhaḥ, rambham, ravaṇaḥ, ravaṇam, ravaṇā, ravataḥ, reṣaṇam, vāśaḥ, vāśanam, vāśiḥ, vāśraḥ, viravaḥ, visphoṭanam, visphūrjitam, śuṣmaḥ, samunnādaḥ, hulihulī, huṃkṛtam   

abhiṣṭanakriyā।

meghānāṃ garjanābhiḥ saha vidyudbhiḥ saha ca varṣā avarṣat।

nah

bhūyo bhūyaḥ, vāraṃ vāraṃ, punaḥ punaḥ, muhurmuhuḥ, abhīkṣṇaṃ, asakṛt, bahuśaḥ, anekaśaḥ   

naikavāram।

ruṣṭaḥ bālakaḥ bhūyo bhūyaḥ āhūtaḥ api na āgacchat।

nah

śravaṇaḥ   

tad kālam yasmin candraḥ śravaṇanakṣatre vartate।

śravaṇe jātā bālikā vācālā asti।

nah

āmuc, ucchādaya, vyapakṛṣ, samucchādaya, avatṛ, unmuc, unmocaya, apanah, vāsaḥ apanī, vastram apanī   

dhṛtasya vastrasya apanayanānukūlaḥ vyāpāraḥ।

bālakaḥ snātuṃ svasya vastrān āmuñcati।/bālakaḥ snātuṃ vastrān ucchādayate।

nah

śravaṇaḥ   

andhakamuneḥ putraḥ।

śravaṇasya mṛtyuḥ rājñaḥ daśarathasya śabdabhedinā bāṇena abhavat।

nah

guḍa़ḥ, ikṣupākaḥ, ikṣusāraḥ, madhuraḥ, rasapākajaḥ, khaṇḍajaḥ, dravajaḥ, siddhaḥ, modakaḥ, amṛtasārajaḥ, śiśupriyaḥ, sitādiḥ, aruṇaḥ, rasajaḥ   

ikṣvādīnāṃ rasaḥ yaḥ loṣṭavat dṛḍhaḥ saṃpakvaḥ ca asti।

kailāsaḥ pratidinaṃ dantadhāvanānantaraṃ guḍaṃ bhuktvā jalaṃ pibati।

nah

atyāhārī, udarapiśācaḥ, udarambhariḥ, ghasmaraḥ, ādyūnaḥ, kukṣimbhariḥ   

yaḥ pramāṇāt adhikaṃ khādati।

rāmānandaḥ atyāhārī asti yataḥ saḥ ekasmin eva samaye atimātraṃ bhojanaṃ karoti।

nah

godhūma, bahudugdhaḥ, apūpaḥ, mlecchabhojanaḥ, yavanaḥ, nistuṣakṣīraḥ, rasālaḥ, sumanāḥ   

vrīhibhedaḥ, godhūli-varṇīyaḥ dhānya-viśeṣaḥ, asya guṇāḥ-snigdhatvam, madhuratvam, vāta-pitta-dāha-nāśitvam;

yavagodhūmajam sarva payasaścaiva vikriyā [manu 5.25]

nah

paṇyam, paṇasaḥ, krayavastu, paṇaḥ   

yeṣāṃ vastūnāṃ kraya-vikrayaṇaṃ kriyate।

saḥ paṇyaṃ kretuṃ gataḥ।

nah

balyam, rucakam, rocakaḥ, agnivardhanaḥ   

balavardhanasya auṣadham।

vaidyaḥ rugṇāya balyasya sevanaṃ kartum akathayat।

nah

vilakṣaṇajanaḥ   

saḥ yaṃ svajanaṃ na manyate।

niḥsvārthī sevakaḥ svajaneṣu tathā ca vilakṣaṇajaneṣu bhedaṃ na karoti।

nah

subhāṣitaḥ, suvicāraḥ, śobhanaḥ vicāraḥ, sādhu bhaṇitam   

suṣṭhu bhāṣitam;

bālād api subhāṣitaṃ grāhyam

nah

vaktrapaṭṭaḥ, bokkāṇaḥ   

carmādeḥ saḥ syūtaḥ yaḥ dhānyaṃ sthāpayitvā aśvasya mukhe badhyate।

aśvaḥ vaktrapaṭṭe sthāpitaṃ dhānyam atti।

nah

damanakaḥ, damanaḥ, dāntaḥ, gandhotkaṭā, muniḥ, jaṭilā, daṇḍī, pāṇḍurāgaḥ, brahmajaṭā, puṇḍarīkaḥ, tāpasapatrī, patrī, pavitrakaḥ, devaśekharaḥ, kulapatraḥ, vinītaḥ, tapasvīpatraḥ, muniputraḥ, tapodhanaḥ, gandhotkaṭaḥ, brabmajaṭī, kulaputrakaḥ   

vṛkṣaviśeṣaḥ, sugandhīpatrayuktavṛkṣaḥ āyurvede asya guṇāḥ kuṣṭhadoṣadvandvatridoṣaviṣavisphoṭavikāraharatvādi proktāḥ;

dviguṇanagaṇamiha vitanu hi damanakamiti gadati śuci hi [cintāmaṇi]

nah

dolāyamānaḥ, dolāyamānā, dolāyamānam   

dolāṃ karoti iti, dolanaviśaṣṭaḥ;

dolāyamānaṃ govindaṃ mañcasthaṃ madhusūdanam। rathasthaṃ vāmanaṃ dṛṣṭvā punarjanma na vidyate।। [utkalakhaṇḍam]

nah

cūṇaḥ, puṭaḥ, veṇiḥ, kavvaraḥ, dhammilaḥ   

akhaṇḍapaṭakargajādeśānāṃ viśiṣṭāntarāle ekasyoparī ekam iti puṭīkṛt-racanā;

śāṭikādhāraṇārthe anekāḥ cūṇāḥ kartavyāḥ

nah

kṛṣṇajīraḥ, kuñcikā, kuñjikā, kāravī, jaraṇaḥ, jaraṇā, sthūlakaṇā, sthūlajīrakaḥ   

vyañjane upayujyamānaṃ kṛṣṇavarṇīyaṃ gandhayuktaṃ bījam।

maṭharī iti padārthe kṛṣṇajīreṇa ruciḥ vardhate।

nah

aśvamedhaḥ, aśvamedhayajñaḥ   

prācīnakālīnaḥ yajñaviśeṣaḥ yasmin aśvasya mastiṣke jayapatraṃ sthāpayitvā taṃ bhūmaṇḍalasya parikramaṇārthe preṣayanti sma।

aśvamedhasya aśvaḥ yadā bhūmaṇḍalasya parikramāṃ kṛtvā pratyāgacchati tadā tasya māṃsaṃ upayujya yajñaṃ kurvanti sma।

nah

dhūmaḥ, dhūmikā, dhūpaḥ, dhūpikā, dahanaketanaḥ, marudvāhaḥ, karamālaḥ, khatamālaḥ, vyāmaḥ, agnibāhuḥ, agnivāhaḥ, ambhaḥsūḥ, ṛjīkaḥ, kacamālaḥ, jīmūtavāhī, khatamālaḥ, bhambhaḥ, marudvāhaḥ, mecakaḥ, starī, suparvā, śikhidhvajaḥ   

kasyāpi vastoḥ jvalanād vidhūpyamānaṃ kṛṣṇabāṣpam।

ārdraidhāgneḥ adhiko dhūmaḥ jāyate।

nah

sopānamārgaḥ, sopānapaṅktiḥ, sopānapathaḥ, sopānaḥ, ārohaṇam   

ārohitum avatarituṃ vā sthirarūpeṇa nirmitā ekā racanā yasyāṃ pādaṃ sthāpayituṃ padaśreṇyaḥ bhavanti।

mama gṛhasya sopānamārgaḥ vakraḥ asti।

nah

sūryakamalam, bhrāmakaḥ, vidhātrāyuḥ, veṣadānaḥ, tapanacchadaḥ   

kṣupaviśeṣaḥ- yasya puṣpāt tailaṃ nirmīyate।

sūryakamalasya tailaṃ vyañjanārthe upayujyate।

nah

āvaraṇahīna   

yasya āvaraṇaṃ nāsti।

saḥ kvathitāni tathā ca āvaraṇahīnāni aṇḍāni atti।

nah

gudaḥ, poṭī, purīṣaṇaḥ   

sthūlāntrasya antimaḥ bhāgaḥ yaḥ apāne udghāṭayate tathā ca yasmin malaḥ ekatritaṃ bhavati।

saṃśodhakaḥ prayogaśālāyāṃ śaśasya gudasya adhyayanaṃ karoti।

nah

ghanaḥ   

guḍādīnāṃ piṇḍaḥ।

varṣākāle guḍasya ghanaḥ vidravati।

nah

droṇakākaḥ, kākolaḥ, droṇaḥ, araṇyavāyasaḥ, vanavāsī, mahāprāṇaḥ, krūrarāvī, palapriyaḥ, kākalaḥ   

kākaprakāraḥ yasya sampūrṇaṃ śarīraṃ kṛṣṇam asti।

śākhāyām upaviṣṭaḥ droṇakākaḥ kākaśabdaṃ karoti।

nah

tuṣārakaṇaḥ   

tuṣārasya laghavaḥ kaṇāḥ।

prabhāte parṇāni tuṣārakaṇaiḥ ācchāditāni bhavanti।

nah

karpāsaḥ, tūlī, tūlapicuḥ, piśunaḥ   

bījānām uparītanaḥ tantuyuktaḥ bhāgaḥ।

śālmaleḥ karpāsasya upādhānam atīva mṛdu bhavati।

nah

guṇarahita, guṇahīna   

yasmin ko'pi guṇaḥ nāsti।

adyayāvat mayā ko'pi guṇarahitaḥ puruṣaḥ na dṛṣṭaḥ।

nah

kulabhūṣaṇaḥ   

vaṃśasya śreṣṭhaḥ puruṣaḥ।

rāmaḥ raghukulasya kulabhūṣaṇaḥ āsīt।

nah

paṭhānaḥ   

paṭhāṇajāteḥ puruṣaḥ।

naike paṭhānāḥ mama mitrāṇi santi।

nah

tribhujam, trikoṇaḥ   

tat kṣetraṃ yasya trayaḥ bhujāḥ santi।

tribhuje bhujādvayasya yojanaṃ tṛtīyāyāḥ bhujāyāḥ nityam adhikaṃ vartate।

nah

ratnakaṇaḥ   

ratnasya kaṇaḥ।

siṃhāsanaṃ ratnakaṇaiḥ vibhūṣitam।

nah

tejakaṇaḥ, dhātutārā, dhātukaṇaḥ, trapukaṇikā, sphuraddhātukaṇaḥ   

alaṅkaraṇārthe upayujyamānā dhātoḥ dīptimān kaṇāḥ;

tejakaṇaiḥ śobhate etad vastram।

nah

guṇahīna   

guṇarahitaḥ।

ko'pi puruṣaḥ guṇahīnaḥ nāsti iti me matiḥ।

nah

ketakaḥ, ketakī, indukalikā, tīkṣṇapuṣpā, dīrghapatraḥ, pāṃsukā, amarapuṣpaḥ, amarapuṣpakaḥ, kaṇṭadalā, kanakaketakī, kanakapuṣpī, droṇīdalaḥ, karatṛṇam, krakacacchadaḥ, gandhapuṣpaḥ, dalapuṣpā, dalapuṣpī, cakṣuṣyaḥ, cāmarapuṣpaḥ, chinnaruhā, jambālaḥ, jambulaḥ, dhūlipuṣpikā, nṛpapriyā, pharendraḥ, valīnakaḥ, viphalaḥ, vyañjanaḥ, śivadviṣṭā, sugandhinī, sūcipuṣpaḥ, sūcikā, strībhūṣaṇam, sthiragandhaḥ, svarṇaketakī, hanīlaḥ, halīmaḥ, hemaketakī, haimaḥ   

kṣupaviśeṣaḥ- yasya savāsikasya puṣpasya patrāṇi krakacasya iva tīkṣṇāni santi।

adhunā udyānasthasya ketakasya puṣpaṃ vikasati।

nah

dehadaṇḍaḥ, pāśadaṇḍaḥ, maraṇadaṇḍanaḥ   

vadhadaṇḍaviśeṣaḥ- yasmin aparādhinaḥ mṛtyuḥ tasya kaṇṭhasthasya pāśasya ākuñcanāt bhavati।

vadhasya aparādhāt saḥ dehadaṇḍasya adhikārī abhavat।

nah

karuṇarasaḥ, karuṇaḥ   

kāvyasya navaraseṣu tṛtīyaḥ rasaḥ।

etat kāvyaṃ karuṇarasena paripūrṇam asti।

nah

aphagāṇisthānaḥ   

madhya-āśiyākhaṇḍe vartamānaḥ deśaḥ।

aphagāṇisthānasya rājadhānī kābulanagaram asti।

nah

śvetavarṇaḥ, śvetaḥ   

varṇaviśeṣaḥ- yasya varṇaḥ dugdhavat asti।

pītavarṇasya sthāne śvetavarṇaḥ upayujyatām।

nah

yajamānaḥ   

yasya gṛhe atithiḥ āgataḥ।

yajamānasya ātithyena sarve saṃtuṣṭāḥ jātāḥ।

nah

agnibāṇaḥ   

prasphoṭaprakāraḥ yaḥ gaganaṃ gatvā sphoṭati।

dīpotsave asmābhiḥ agnibāṇāḥ bhagnāḥ।

nah

trayaḥ, tisraḥ, trīṇi, kālaḥ, agniḥ, bhuvanam, gaṅgāmārgaḥ, śivacakṣuḥ, guṇaḥ, grīvārekhā, kālidāsakāvyam, valiḥ, sandhyā, puram, puṣakaram, rāmaḥ, viṣṇuḥ, jvarapādaḥ   

ekaḥ adhikaḥ dvau iti kṛtvā prāptā saṃkhyā।

pañca iti saṅkhyātaḥ yadā dvau iti saṅkhyā nyūnīkṛtā tadā trayaḥ iti saṃṅkhyā prāptā।

nah

pañca, pāṇḍavaḥ, śivāsyam, indriyam, svargaḥ, vratāgniḥ, mahāpāpam, mahābhūtam, mahākāvyam, mahāmakhaḥ, purāṇalakṣaṇam, aṅgam, prāṇāḥ, vargaḥ, indriyārthaḥ, bāṇaḥ   

ekādhikaṃ catvāri।

pañcādhikaṃ pañca āhatya daśa bhavanti।

nah

turkasthānaḥ   

madhyāśiyākhaṇḍe vartamānaḥ deśaḥ।

turkasthānaḥ pūrvapaścimayoḥ paṇyakendram āsīt।

nah

vraṇaḥ, kṣatam, īrmam, aruḥ, īrmmaḥ   

śarīre jātaḥ chedaḥ।

vraṇaḥ vardhitaḥ।

nah

samudraphenaḥ, hiṇḍīraḥ, abdhikaphaḥ, phenaḥ, arṇavajamalaḥ, samudrakaphaḥ, jalahāsaḥ, phenakaḥ, samudraphenam, phenam, vārddhiphenam, payodhijam, suphenam, abdhihiṇḍīram, sāmudram   

samudrasya phenaḥ।

samudrasnānasamaye saḥ vāraṃ vāraṃ samudraphenaṃ svasya añjalau gṛhṇāti।

nah

dantaḥ, daśanaḥ, radaḥ, radanaḥ, daṃśaḥ, daṃṣṭrā, khādanaḥ, dāḍhā, chadvaraḥ, dandaṃśaḥ, jambhaḥ, hāluḥ, mallakaḥ, phaṭaḥ   

kasyāpi vastunaḥ dantākāro avayavaḥ।

asyāḥ keśamārjanyāḥ dantāḥ atīva tīkṣṇāḥ santi।

nah

palāṇḍuḥ, sukandakaḥ, mukandakaḥ, dudrumaḥ, mukhakandakaḥ, latārkaḥ, gṛñjanaḥ, mukhagandhakaḥ, mukhadūṣaṇaḥ, tīkṣṇakandaḥ, mahākandaḥ, nīcabhojyaḥ   

kṣupaviśeṣaḥ yasya kandaḥ tathā ca parṇāni janāḥ adanti asya guṇāḥ kaphapittavāntidoṣanāśitvam।

tena kṛṣīkṣetrāt ekaḥ palāṇḍuḥ avachinnaḥ।

nah

indradyumnaḥ   

kāśīprāntasya ekaḥ prācīnaḥ nareśaḥ।

indradyumnasya tisraḥ kanyāḥ bhīṣmeṇa svayaṃvarasthānāt apahṛtāḥ।

nah

hariṇaḥ, pāṇḍuraḥ, pāṇḍuḥ   

pītasaṃvalitaśuklavarṇaḥ।

asya citrasya pṛṣṭabhāgasya varṇaḥ pāṇḍuḥ jātaḥ।

nah

kuraraḥ, kuralaḥ, krauñcaḥ, kharaḥ, paṅkticaraḥ, matsyanāśakaḥ, matsyanāśanaḥ, samutkrośaḥ   

khagaviśeṣaḥ- saḥ jalakhagaḥ yasya adhobhāgaḥ śvetavarṇīyaḥ asti।

cañcvāṃ matsyaṃ dhṛtvā kuraraḥ uḍḍīyate।

nah

aṅkolaḥ, aṅkoṭaḥ, nikocakaḥ, aṅkoṭhaḥ, nikoṭhakaḥ, likocakaḥ, aṅkolakaḥ, bodhaḥ, nediṣṭhaḥ, dīrghakīlakaḥ, rāmaṭhaḥ, koṭharaḥ, recī, gūḍhapatraḥ, guptasnehaḥ, pītasāraḥ, madanaḥ, gūḍhavallikā, pītaḥ, tāmraphalaḥ, dīrghakīlaḥ, guṇāḍhyakaḥ, kolakaḥ, lambakarṇaḥ, gandhapuṣpaḥ, rocanaḥ, viśānatailagarbhaḥ   

vṛkṣaviśeṣaḥ।

aṅkolasya bījaiḥ nirmitasya tailasya śarīre ālepanaṃ kriyate cet saḥ puruṣaḥ adṛśyaḥ bhaviṣyati iti lokoktiḥ vartate।

nah

piṇḍītakaḥ, marubakaḥ, śvasanaḥ, karahāṭakaḥ, śalyaḥ, madanaḥ   

kaṇṭakayuktaḥ vṛkṣaḥ।

piṇḍītakasya phalam auṣadhāya upayujyate।

nah

ahirāvaṇaḥ   

rāvaṇasya senāyāṃ vartamānaḥ ekaḥ rākṣasaḥ yaḥ pātāle nivasati sma।

ahirāvaṇaḥ hanumatā hataḥ।

nah

dūṣaṇaḥ   

ekaḥ rākṣasaḥ yaḥ kharasya bhrātā āsīt।

rāmarāvaṇayoḥ yuddhe kharaḥ dūṣaṇaḥ ca hatau।

nah

akhādya, abhojya, abhakṣya, anāhārya   

yaḥ bhakṣitum ayogyaḥ।

saḥ akhādyasya phalasya bhakṣaṇena mṛtaḥ।

nah

bakūlaḥ, agastyaḥ, vakavṛkṣaḥ, kesaraḥ, keśaraḥ, siṃhakesaraḥ, varalabdhaḥ, sīdhugandhaḥ, mukūlaḥ, mukulaḥ, strīmukhamadhuḥ, dohalaḥ, madhupuṣpaḥ, surabhiḥ, bhramarānandaḥ, sthirakusumaḥ, śāradikaḥ, karakaḥ, sīsaṃjñaḥ, viśāradaḥ, gūḍhapuṣyakaḥ, dhanvī, madanaḥ, madyāmodaḥ, cirapuṣpaḥ, karahāṭakaḥ, karahāṭaḥ, strīmukhamadhudohadaḥ, strīmukhamadhudohalaḥ, strīmukhapaḥ, śītagandhā, dhanvaḥ, sīdhugandhaḥ, karakaḥ, kesaraḥ, cirapuṣpaḥ, mukuraḥ, dantadhāvanaḥ   

vṛkṣaviśeṣaḥ, puṣpaṣpavṛkṣaviśeṣaḥ āyurvede asya guṇāḥ śītalatvahṛdyatvaviṣadoṣanāśitvam।

bakūlasya phalam dantasthairyakaram asti।

nah

araṇī, śrīparṇam, agnimanthaḥ, kaṇikā, gaṇikārikā, jayā, araṇiḥ, tejomanthaḥ, havirmanthaḥ, jyotiṣkaḥ, pāvakaḥ, vahnimanthaḥ, mathanaḥ, agnimathanaḥ, tarkārī, vaijayantikā, araṇīketuḥ, śrīparṇī, karṇikā, nādeyī, vijayā, anantā, nadījā   

himālayeṣu vartamānaḥ vṛkṣaviśeṣaḥ yasya khādyaṃ phalaṃ bhavati evaṃ tasya bījamapi upayogāya vartate।

araṇī tu auṣadhavṛkṣaḥ bhavati।

nah

ajakarṇaḥ   

ajasya karṇaḥ।

chinnāt ajakarṇāt rudhiraṃ vahati।

nah

vaivarṇikaḥ, paridhvaṃsavarṇaḥ   

yaḥ svasya jāteḥ bahiṣkṛtaḥ।

atra vaivarṇikāḥ āśrāyayante।

nah

atyamlaparṇī, tīkṣṇā, kaṇḍurā, valliśūraṇaḥ, karavaḍavallī, vayasthā, araṇyavāsinī, jaṭā   

latāviśeṣaḥ।

satyā atyamlaparṇyāḥ patrāṇi chinatti।

nah

koṅkaṇaḥ   

bhārate rāyagaḍam ārabhya maṅgalāpuraṃ yāvat vartamānaḥ paścimasamudrataṭīyapradeśaḥ।

maheśaḥ koṅkaṇasya nivāsī asti।

nah

telaṅgaṇaḥ   

bhārate āndhrāpradeśe vartamānam ekaṃ kṣetram।

telaṅgaṇe telaguṃ bhāṣante janāḥ।

nah

yūthyā, samitiḥ, kulmiḥ, gaṇaḥ, vrajaḥ, sārthaḥ, yūtham, kadambam, kadambakam, kulam, pāśavam   

yāyāvaraiḥ vikrayaṇāya nīyamānaḥ paśūnāṃ samūhaḥ।

pūrvaṃ yāyāvarāḥ yūthyayā saha gacchanti sma।

nah

loṣṭaghnaḥ, koṭiśaḥ, koṭīśaḥ, koṭīśam   

laghu matyam।

karṣakaḥ loṣṭaghnam upayujya kṣetraṃ samatalīkaroti।

nah

adhimāṃsaḥ, adhimāṃsakaḥ, adhikamāṃsārma, arbudarogaḥ, karkaṭaḥ, vraṇaḥ   

rogaviśeṣaḥ yasmin śarīre kutrāpi māṃsaṃ vardhate।

sāgaraḥ adhimāṃsena pīḍitaḥ।

nah

adhiyajñaḥ   

bṛhadyajñaḥ।

nagare adhiyajñasya āyojanaṃ sotsāhaṃ pracalati।

nah

yuvā, taruṇaḥ, vayasthaḥ, prāptayauvanaḥ, yaviṣṭhaḥ, navakaḥ, navīyaḥ, nūtanayauvanaḥ, yuvaśaḥ, yuvānakaḥ, yuvībhūtaḥ, vatsaḥ, vatsataraḥ, vayodhaḥ, vayobālaḥ, pratinavaḥ, pratyagraḥ, pratyagrarūpaḥ, śarkuraḥ, bhramaraḥ   

yauvanāvasthāviśiṣṭaḥ।

tasya yuvā putraḥ deśāntaraṃ gataḥ।

nah

āmrātakaḥ, pītanaḥ, kapītanaḥ, varṣapākī, pītanakaḥ, kapicūḍā, amravāṭikaḥ, bhṛṅgīphalaḥ, rasāḍhyaḥ, tanukṣīraḥ, kapipriyaḥ, ambarātakaḥ, ambarīyaḥ, kapicūḍaḥ, āmrāvartaḥ   

amlarasayuktaphalaviśiṣṭaḥ vṛkṣaḥ।

markaṭaḥ āmrātakam āruhya upaviṣṭaḥ।

nah

kaṇajīraḥ, kaṇāhvā, śvetajīrakaḥ   

gaurajīrakaḥ।

saḥ āpaṇāt śataṃ grāmaparimitaḥ kaṇajīraṃ krītavān।

nah

ukanāhaḥ, śoṇaḥ, piñjaraḥ, bradhnaḥ   

kṛṣṇatvayuktaraktavarṇīyaḥ aśvaḥ।

aśvasenāyāḥ senāpatiḥ ukanāhe ārūḍhaḥ āsīt।

nah

todanam, totram, pratodaḥ, aṅkuśaḥ, prājanam, śṛṇiḥ, pravayaṇam, ājaniḥ, go-ajanaḥ, go-ajanam, go-ajanī   

vṛṣabhādīn paśūn prerayitum upayujyamānaḥ daṇḍaḥ।

todanasya mukhe kīlakaḥ asti।

nah

punnāgaḥ, puruṣaḥ, tuṅgaḥ, keśaraḥ, devavallabhaḥ, kumbhīkaḥ, raktakeśaraḥ, punnāmā, pāṭaladrumaḥ, raktapuṣpaḥ, raktareṇuḥ, aruṇaḥ   

vṛkṣaviśeṣaḥ।

punnāgasya praśākhāśīrṣeṣu raktapuṣpagucchāḥ bhavanti।

nah

anāhūta   

yaḥ nimantritaḥ nāsti।

prītibhoje naike janāḥ anāhūtāḥ āsīt।

nah

pūriyākalyāṇaḥ   

sampūrṇajāteḥ ekaḥ rāgaḥ।

pūriyākalyāṇaḥ rātrau prathamaprahare gīyate।

nah

karavīraḥ, pratihāsaḥ, śataprāsaḥ, caṇḍātaḥ, hayamārakaḥ, pratīhāsaḥ, aśvaghnaḥ, hayāriḥ, aśvamārakaḥ, śītakumbhaḥ, turaṅgāriḥ, aśvahā, vīraḥ, hayamāraḥ, hayaghnaḥ, śatakundaḥ, aśvarodhakaḥ, vīrakaḥ, kundaḥ, śakundaḥ, śvetapuṣpakaḥ, aśvāntakaḥ, nakharāhvaḥ, aśvanāśanaḥ, sthalakumudaḥ, divyapuṣpaḥ, haripriyaḥ, gaurīpuṣpaḥ, siddhapuṣpaḥ   

ekaḥ madhyāmākāraḥ vṛkṣaḥ।

karavīre pītaraktaśuklāni puṣpāṇi bhavanti।

nah

vṛtraghnaḥ   

vaidikakālīnaḥ ekaḥ deśaḥ।

vṛtraghnasya varṇanaṃ vedeṣu prāpyate।

/gaṅgāyāṃ vṛtraghne abadhnāt pañca pañcāśataṃ hayān (aitareya brā. 8.23)

nah

samāghātaḥ, pratighātaḥ, sammardaḥ, gharṣaṇam, ghanāghanaḥ   

parasparasamāghātaḥ।

lokayānasya bhāravāhakena saha jāte samāghāte daśajanāḥ pīḍitāḥ।

nah

niṣprayojana, nirabhiprāya, prayojanahīna   

uddeśyena vinā।

niṣprayojanaṃ jīvanaṃ kaṭhinaṃ bhavati।

nah

trivaṇaḥ   

sampūrṇajāteḥ ekaḥ rāgaḥ।

trivaṇaḥ madhyāhne gīyate।

nah

varṇahīna   

varṇaiḥ virahitaḥ।

gatadhavā varṇahīnaṃ vastraṃ dhārayati।

nah

upavāsaḥ, anaśanam, anāhāraḥ, upoṣaṇam, nirāhāratā, nirāhāratvam, bhojanatyāgaḥ, upavasanam   

annasya parityāgaḥ।

kadācit upavāsaḥ ācaritavyaḥ।

nah

anāhatanādaḥ   

śabdayogānusāreṇa karṇayoḥ pidhānāt anantaraṃ dhyānamagnatāyāṃ śrūyamāṇaḥ dhvaniḥ।

yogī anāhatanādasya śravaṇe līnaḥ asti।

nah

jayatkalyāṇaḥ   

sampūrṇajāteḥ ekaḥ rāgaḥ।

jayatkalyāṇaḥ kalyāṇaḥ tathā jayatiśrīḥ ityetayoḥ yogena bhavati।

nah

rubāīemanaḥ   

rāgaviśeṣaḥ।

rubāīemanena saha kavvālīgītasya tālaṃ vādayati।