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| abhinidhā | P. to place upon or into (locative case)  ; A1. to place upon one's self (as a burden) ; to touch slightly with (instrumental case) etc.: Passive voice -dhīyate-,"to be touched by each other", be in close contact (as the letters e-, o-and a-in the saṃdhi- called abhin/ihita- q.v)  |
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| abhinihata | mfn. put on (as on a spit), (abh/i n/ihata-) |
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| abhinihata | mfn. for abhi-n/i-hita- q.v |
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| agnibhrājas | (agn/i--) mfn. possessing fiery splendour |
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| agnidevata | (agn/i--) mfn. having agni- for deity |
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| agnidh | (agn/i-dh-, dh-for /idh- see agn/īdh-) m. the priest who kindles the sacred fire |
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| agnidūta | (agn/i--) mfn. having agni- for a messenger, brought by agni- |
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| agnihotṛ | (agn/i-) m. having agni- for a priest |
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| agnihotra | mfn. (agn/i--) sacrificing to agni- |
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| agnijyeṣṭha | (n/i-- jy-), mfn. having agni- for a chief, |
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| agnikalpa | (agn/i--) mfn. having the nature of fire |
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| agnimūḍha | (agn/i--) mfn. made insane by agni- , additional verses |
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| agninetra | (agn/i--) mfn. having agni- for a guide |
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| agninunna | (agn/i-) mfn. struck by fire or lightning |
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| agninyakta | (n/i-- ny-), mfn. mingled with agni- (id est having agni- incidentally mentioned), |
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| agnirūpa | mfn. (agn/i--) fire-shaped |
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| agnisaṃkāśa | (agn/i--) mfn. resplendent like fire |
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| agnitā | (agn/i-) f. the state of fire |
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| agnitejas | mfn. (agn/i--) having the energy of fire or of agni- |
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| agnivāsas | (agn/i--) mfn. wearing a fiery or red garment |
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| agri | m. a word invented for the explanation of agn/i- |
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| āhavanīyaka | m. equals āhavan/īya- above. |
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| ahihan | m. (dat -ghn/e-) f(ghn/ī-). n. killing serpents or vṛtra- |
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| ahinilvayanī | f. (confer, compare - nirvlayan/ī-) a snake's skin, |
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| ajīvani | f. ajīvan/is tasya bhūyāt-,"may death befall him!" |
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| anena | mfn. without stags (see en/ī-) |
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| āprī | f. plural (-pr/iyas-[ ] and -pryas-[ nārāyaṇa-]) Name of particular invocations spoken previous to the offering of oblations (according to they are different in different schools; exempli gratia, 'for example' s/amiddho agn/ir- ,in the school of śunaka-; juṣ/asva naḥ- ,in that of vasiṣṭha-; s/amiddho ady/a- ,in that of others; nārāyaṇa- on this passage gives ten hymns belonging to different schools;See also on [ s/usamiddho na /ā vaha-,the āprī--hymn of the school of kaṇva-] , who enumerates twelve āprī-s and explains that twelve deities are propitiated;those deities are personified objects belonging to the fire-sacrifice, viz. the fuel, the sacred grass, the enclosure, etc., all regarded as different forms of agni-;hence the objects are also called āprī-s, or, according to others, the objects are the real āprī-s, whence the hymns received their names) |
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| arati | m. ( ri- see ara-, /aram-),"moving quickly", a servant, assistant, manager, administrator (for See 2. aratn/i-) |
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| ardha | mfn. ardh/a-.. ardh/a- (or n/ima-.. ardh/a- ), one part, the other part |
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| aritra | n. (f ā-.) (ar/itra- [ ] or /aritra- [ ]) an oar (confer, compare d/aśāritra-, n/ityār-, ś/atār-, sv-aritr/a-) ; [ Latin aratrum.] |
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| asiknī | f. Name of the river Akesines (afterwards called candra-bhāgā-) in the Panjab (asikn/ī-) |
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| asurahan | mf(-ghn/ī-)n. destroying the asura-s |
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| atiniṣṭan | ( tan-), (perf. Potential 3. plural /ati-n/iṣ-ṭatanyuḥ-) to penetrate (with rays) |
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| bhrātṛvyahan | mf(ghn/ī-)n. killing rivals |
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| dasyu | m. ( das-) enemy of the gods (exempli gratia, 'for example' ś/ambara-, ś/uṣṇa-, c/umuri-, dh/uni-;all conquered by indra-, agni-, etc.), impious man (called a-śraddh/a-, a-yajñ/a-, /a-yajyu-, /a-pṛnat-, a-vrat/a-, anya-vrata-, a-karm/an-), barbarian (called a-n/ās-,or an-/ās-"ugly-faced", /adhara-,"inferior", /a-mānuṣa-,"inhuman"), robber (called dhan/in-) etc. |
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| druh | mfn. (Nominal verb dhruk-or dhruṭ- ;wrongly druk-; see n/idrā--.) injuring, hurtful, hostile to (genitive case or compound) |
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| jarāyu | m. see jy/otir-- n/ir--. |
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| jarjalpa | See n/ir--. |
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| jātya | mfn. (in grammar) equals nitya- Name of the svarita- accent resulting in a fixed word (not by saṃdhi-See kṣaipra-) from an udātta- originally belonging to a preceding i- or u-, (exempli gratia, 'for example' kva-fr. k/ua-; kany/ā-fr. kan/iā-) |
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| jyā | (see ji-) cl.9 P. jin/āti- (Potential nīy/āt-; parasmE-pada n/at-; perfect tense jijy/au-; future jyāsyati- ; ind.p. -jyāya-, ) Vedic or Veda to overpower, oppress, deprive any one (accusative) of property (accusative) etc. ; (derived fr. jy/āyas-,"senior") to become old : cl.4 A1. j/īyate- or Passive voice y/ate-, Vedic or Veda to be oppressed or treated badly, be deprived of property (or everything, sarva-jyān/im- ) etc.: Causal jyāpayati-, to call any one old : Desiderative (parasmE-pada j/ijyāsat-) to wish to overpower : Intensive jejīyate- ; see pari-- ; . |
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| jyāni | f. "loss" See sarva-jyān/ī- |
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| kanānakā | f. the pupil of the eye (see kan/īnakā-below.) |
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| kanī | f. a girl, maiden (only genitive case plural kan/īnām-) |
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| kanīnaka | m. (kan/īnaka-), the pupil of the eye |
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| kanīnakā | f. (kan/īnakā-and kan/īnikā-), the pupil of the eye etc. |
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| kaya | (Ved. for 2. ka-;only genitive case sg. with cid-), every one (exempli gratia, 'for example' n/i ṣ/ū nam/ātimatiṃ k/ayasya cit-,bow well down the haughtiness of every one ) ([ confer, compare Zend kaya; Armenian ui.]) |
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| mā | ind. in the veda- often with u- (m/o-) = and not, nor (exempli gratia, 'for example' m/ā magh/onaḥ p/ari khyatam m/oasm/ākam /ṛṣṇām-,do not forget the rich lords nor us the poets ;and then usually followed by ṣ/u- equals s/u- exempli gratia, 'for example' mo ṣ/u ṇaḥ n/irṛtir vadhīt-,let not nirṛtir- on any account destroy us, ) |
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| miśla | mfn. equals miśra- (in /ā-, n/i--, s/am-m-). |
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| ni | (for nī-) mfn. See ṛta-n/i-. |
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| nī | (for 1.See) cl.1 P. A1. () nayati- te- (perfect tense P. nināya-,2. sg. ninetha- plural nīnima- ; subjunctive ninīth/as- Potential ninīyāt- ; imperative ninetu- ; A1. ninye- etc.; -nayām āsa- ; -nayāṃ cakre- ; Aorist P.3. dual number anītām- subjunctive n/eṣi-, neth/ā- ; anaiṣīt- subjunctive neṣati-, ṣat-,3. plural A1. aneṣata- ; anayīt- ; future neṣyati- ; te- ; nayiṣyati-, te- ; n/etā-, nayitā- ; ind.p. nītvā- etc.; nayitvā- ; n/īya- etc.; infinitive mood neṣ/aṇi- ; n/etavai-, tos-and nayitum- ; n/etum- etc.), to lead, guide, conduct, direct, govern (also with agram-and genitive case; see agra-ṇī-) etc. ; to lead etc. towards or to (accusative with or without prati- dative case, locative case or artham- in fine compositi or 'at the end of a compound') ; to lead or keep away, exclude from (ablative) ; (A1.) to carry off for one's self (as a victor, owner etc.) ; (A1.,rarely P.) to lead home id est marry ; to bring into any state or condition (with accusative exempli gratia, 'for example' with vaśam-,to bring into subjection, subdue[A1. ; P. ];with śūdra-tām-,to reduce to a śūdra- ;with sākṣyam-[A1.],to admit as a witness, ;with vyāghra-tām-,to change into a tiger ;with vikrayam-,to sell ;with paritoṣam-,to satisfy ;with duḥkham-,to pain ;rarely, with locative case exempli gratia, 'for example' duhitṛ-tve-,to make a person one's daughter ;or with an adverb in -sāt- exempli gratia, 'for example' bhasmasāt-to reduce to ashes ) ; to draw (a line etc.) ; to pass or spend (time) etc. ; (with daṇḍam-) to bear the rod id est inflict punishment (with vyavahāram-) to conduct a process ; (with kriyām-) to conduct a ceremony, preside over a religious act ; to trace, track, find out, ascertain, settle, decide (with anyathā-,"wrongly") etc. ; (A1.) to be foremost or chief : Causal nāyayati-, te-, to cause to lead etc. ; to cause to be led by (instrumental case) (see Va1rtt. 5 ) : Desiderative n/inīṣati-, te- ( , w. r. nineṣati-), to wish to lead or bring or carry to or into (accusative or dative case) etc. ; to wish to carry away ; to wish to spend or pass (time) ; to wish to exclude from (ablative) ; to wish to find out or ascertain, investigate : Intensive nenīy/ate- to lead as a captive, have in one's power, rule, govern |
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| nicetṛ | (n/i--without accusative, ni-cet/ṛ-with accusative), observing, observer |
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| nidhā | P. A1. -dadhāti-, -dhatte-, to put or lay down, deposit, lay up, preserve (A1.for one's self) ; to intrust, commit, present to (dative case or locative case) ; put into, fix in (locative case,or locative case with ant/ar-,or antar- in fine compositi or 'at the end of a compound') etc. ; put or lay before a person (dative case) ; (with bhūmau-[ ]or avaṭe-[ ]) to bury ; (with śirasi-,rarely sā-) to esteem highly ; (with dṛśam-) to fix the eyes upon (locative case) ; (with manas-) to fix or direct the thoughts upon or towards id est resolve, determine to (dative case) ; (with manasi-, sā-,or hṛdaye-) to keep in mind, bear in mind, remember, lay to heart ; (with hṛdayam-) to give one's heart to (locative case) ; (with ātmānam-) to intrust one's self to (locative case) ; (with kriyām-) to take pains with (locative case) ; (with karmaṇi-) to appoint a person to a work ; to keep down, restrain ; to end, close : Passive voice -dhīyate-, to be put or laid down etc. ; to be contained or situated or absorbed in, to rest in (locative case) etc. etc.: Causal -dhāpayati-, to cause to be put or laid down etc. ; to cause to be deposited or preserved ; to lay up, preserve ; to appoint : Desiderative -dhitsate-, to intend to put down etc. : Intensive n/idedhyat- (?) , to settle down |
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| nidhātos | (n/i--) ablative infinitive mood (with ā-) to the end, until death |
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| nidita | mfn. (n/i--) bound, fettered |
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| nigūḍha | mfn. concealed, hidden, secret, obscure (literally and figuratively) (n/i-gūḷha-) etc. |
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| nihata | mfn. (n/i--) hurled, thrown |
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| nihitabhāga | (n/ih-) mfn. one whose share has been laid aside |
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| nikāman | (n/i--) mfn. desirous, eager |
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| nikhāta | mfn. (n/i--) dug in, buried, fixed in the ground etc. |
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| nikhātaka | (n/i--) mfn. dug in a little |
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| nikṛ | P. A1. -karoti-, -kurute-, (dative case infinitive mood n/i-kartave- ), to bring down, humiliate, subdue, overcome : Desiderative -cikīrskati-, to wish to overcome |
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| nikṣ | cl.1 P. n/ikṣati-, to pierce ; to kiss (see niṃs-). |
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| nīlagrīva | m. (n/ī-) "blue-necked", Name of śiva- |
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| nīlaśīrṣṇī | (n/ī-) f. "black-headed", a kind of animal |
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| nīlavat | mfn. (n/ī-) blackish, dark |
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| nilīna | mfn. (n/i--) clinging to, sitting on, hidden in (locative case or compound) etc. |
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| nimṛgra | (n/i--) mf(ā-)n. attached or devoted to (locative case with /ā-) |
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| nimrukti | (n/i--) f. sunset, evening |
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| niṃs | cl.2 A1. () niṃste- (niṃsate-, niṃsata-and parasmE-pada n/iṃsāna- ; niṃsse-, niṃssva- on ; perfect tense niniṃse- Aorist aniṃsiṣṭa- future niṃsiṣyate-, niṃsitā-, grammar) to touch closely, kiss, salute. (Perhaps fr. ninaṃs-, Desiderative of nam-,like lips-fr. li-laps- see nikṣ-.) |
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| nind | or nid- cl.1 P. n/indati-, Epic also te- (the form nid-only in 3. plural perfect tense ninid/us-,in the Desiderative and in some deriv.See under 1. nid-and ninits/u-below; perfect tense nininda- ; Aorist /anindiṣur- ; n/indiṣat- ; Potential nindyāt- ; future nindiṣyati- ; ninditā- ; ind.p. -nindya- ), to blame, censure, revile, despise, ridicule etc. etc.: Desiderative n/initsati-, te-, to wish to blame etc. [ confer, compare Greek .] |
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| nindya | mfn. (or n/indya-) equals danīya- etc. |
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| nirbhūti | (n/ir--) f. disappearing, vanishing |
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| nirdhūtasaktu | mfn. (n/ir-dh-) (bag) having the barley-meal shaken out |
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| nirhasta | (n/ir--) mfn. handless (see nair-h-), |
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| nirindriya | mf(ā-)n. (n/ir--) impotent, destitute of manly vigour or strength etc. |
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| nirjālmaka | (n/ir-.) mfn. maneless (see jarjalpa-). |
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| nirjarāyu | (n/ir-.) mfn. (snake) that has cast its skin |
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| nirjarjalpa | (n/ir--) mfn. tattered (; varia lectio -jalmaka-). |
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| nirmajā | (n/ir--) f. watering-place, pond (?) (" nirmaj n/ir-maj- mfn. equals śuddha-") . |
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| nirmamatā | f. complete unselfishness or indifference (See n/is-) |
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| nirmamatva | n. () complete unselfishness or indifference (See n/is-) |
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| nirmāya | (n/ir--) mfn. powerless, weak |
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| nirmita | mfn. (n/ir--)constructed, built, fashioned, formed, created, made by (instrumental case or compound) out of (ablative instrumental case or compound) etc. |
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| nirmukti | (n/ir--) f. liberation, deliverance from (ablative or compound), Av. or dāna- Scholiast or Commentator on |
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| nirṛta | mfn. (n/ir--) dissolved, decayed, debilitated |
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| nirṛti | f. (n/ir--) dissolution, destruction, calamity, evil, adversity etc. etc. (personified as the goddess of death and corruption and often associated with mṛtyu-, a-rāti- etc. ;variously regarded as the wife of a-dharma-, mother of bhaya-, mahā-bhaya- and mṛtyu-[ ]or as a daughter of a-dharma- and hiṃsā- and mother of naraka- and bhaya-[ ];binds mortals with her cords etc.;is regent of the south[ ]and of the asterism mūla-[ ]) |
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| nirṛtigṛhīta | mfn. (n/ir-ṛ-) seized by nir-ṛti- |
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| niruddha | mfn. held back, withheld, held fast, stopped, shut, closed, confined, restrained, checked, kept off, removed, suppressed (n/i-ruddha-, ; ni-ruddh/a-,x, 28, 10) etc. etc. |
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| nirūḍhaśiras | mfn. (n/ir--) with the head laid apart |
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| nirūh | P. A1. -ūhati-, te-, (infinitive mood n/ir-ūhitav/ai- ind.p. -uhya- ; Passive voice pr. p. uhyamāna- ), to push or draw out, put aside or apart, remove : Causal -ūhayati-, to cause to draw out or purge |
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| nirvīra | mfn. (n/ir--) deprived of men or heroes ( nirvīratā r/a-tā- f. ) |
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| nirvīrya | mfn. (n/ir-) powerless, unmanly, impotent |
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| niṣakta | (n/i--) mfn. hung or hanging on, fixed in, fastened to (locative case or compound) |
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| niṣatta | (or n/i-ṣ-) mfn. sitting, seated |
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| niṣatti | (n/i--) f. sitting, resting |
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| niṣikta | mfn. (n/i--) sprinkled, infused, irrigated etc. |
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| niśita | mfn. (n/i--) sharpened, sharp (literally and figuratively) etc. |
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| niśiti | (n/i--) f. exciting, stimulating, refreshing |
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| niṣkāma | mfn. (n/iṣ--) desireless, disinterested, unselfish etc. |
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| niṣkṛti | f. (n/iṣ--) complete development (See garbha-niṣkṛti-) |
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| niṣpiṣ | P. -pinaṣṭi- (Potential -piṣeyam- ; perfect tense -pipeṣa- ; ind.p. -piṣya- ; -peṣam- ), to stamp or beat (linen with stones in washing) (infinitive mood n/iṣpeṣṭav/ai-) ; to pound, crush, rub, grind (sva-caraṇau-,to stamp one's feet; karaṃ kareṇa-,to rub the hands together; dantair dantān-or dantān danteṣu-,to gnash the teeth) etc.: Causal -peṣayati-, to crush, destroy (varia lectio niḥśeṣ-). |
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| niṣpṛ | P. -piparti- (2. plural -pipṛthaḥ- imperative -pipartana- subjunctive Aorist -parṣat-), to bring out, rescue or deliver from (ablative) ; to come out (imperative n/iṣ-para- varia lectio nithvara-) : Causal -pārayati-, to help out, rescue |
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| niṣṭapta | (n/iṣ-.) mfn. burnt, scorched, heated thoroughly, melted (as gold), well cooked or dressed |
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| niṣṭhita | mfn. (n/i--,sometimes for n/iḥ--) being in or on (locative case) |
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| nistraṃśa | mfn. fearless (prob. wrong reading for n/is-triṃśa-) |
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| niśvasita | (n/i--) n. breath, expiration or inspiration |
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| niṣyūta | (n/i--) mfn. sewn in, embroidered |
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| nitṛp | P. -tṛmpati- (n/a-for n/i-?) . |
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| nitud | P. A1. -tud/ati-, te- (-tundate- ;[ n/i- wrong reading for n/u-?]) , to pierce, penetrate |
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| nityahotṛ | (n/i-) mfn. always sacrificing |
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| nityāritra | (n/i-) mf(ā-)n. having its own oars (as a ship), moving by itself. |
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| nityastotra | (n/i-) mfn. receiving perpetual praise |
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| nividdha | (n/i--). mfn. pierced, wounded, thrown down |
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| niviṣṭa | mfn. (n/i--) settled down, come to rest |
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| nivṛta | mfn. (n/i--) held back, withheld |
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| niyata | mfn. (n/i--) held back or in, fastened, tied to (locative case) |
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| niyuta | mfn. (n/i--) fixed, fastened |
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| nyañc | mf(n/īci-)n (fr. ni+- añc-)(ny-ak-). going or directed downwards, bent down etc. |
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| nyañc | mf(n/īci-)n lying with the face downwards (opp. to ut-tāna-) |
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| nyañc | mf(n/īci-)n depressed, deep, low (sound, voice etc.) |
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| nyañc | mf(n/īci-)n humble, vile, contemptible (see nyak-etc. above) |
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| nyañc | mf(n/īci-)n slow, lazy |
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| nyañc | mf(n/īci-)n whole, entire |
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| nyāṣatta | mfn. (or -/ā-n/i-ṣ-), sitting down or on, seated on |
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| puruṣamānin | mfn. fancying one's self a man or hero ( puruṣamāninitva n/i-tva- n.) |
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| ratnahavis | n. a particular oblation in the rājasūya- (having reference to persons who may be reckoned among a king's most valuable treasures) (see ratn/in-). |
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| sakthi | n. (derivation doubtful;the base sakth/an-[fr. which accusative plural sakthāni- ] appears in later language only in the weakest cases exempli gratia, 'for example' sg. instrumental case sakthn/ā- genitive case ablative sakthn/as- locative case sakth/ani-,or sakthn/i- see ;there occurs also Nominal verb accusative dual number sakthy/au-[ ] formed fr. a fem. base sakth/ī-), the thigh, thigh-bone |
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| sam | ind. (connected with 7. sa-and 2. sama-,and opp. to 3. vi- q.v) with, together with, along with, together, altogether (used as a preposition or prefix to verbs and verbal derivatives, like Greek , Latin con,and expressing"conjunction","union","thoroughness","intensity","completeness" exempli gratia, 'for example' saṃyuj-,"to join together"; saṃ-dhā-,"to place together"; saṃ-dhi-,"placing together"; saṃ-tap-,"to consume utterly by burning"; sam-uccheda-,"destroying altogether, complete destruction";in Vedic or Veda the verb connected with it has sometimes to be supplied, exempli gratia, 'for example' /āpo agn/im yaś/asaḥ s/aṃ h/i pūrv/īih-,"for many glorious waters surrounded agni-";it is sometimes prefixed to nouns in the sense of 2. sama-,"same"; confer, compare samartha-) |
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| sanikāma | (san/i--) mfn. desirous of gain or reward |
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| sapatnahan | mf(ghn/ī-)n. slaying rivals |
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| śatahan | mf(ghn/ī-)n. slaying hundred |
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| satta | mfn. (see pra-satt/a-and n/i-ṣatta-) seated |
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| satti | f. sitting down, sitting (see n/i-ṣatti-), entrance, beginning |
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| senānī | m. (Nominal verb n/īs-; dative case ablative plural n/ibhyas-; grammar also accusative sg. nyam-; locative case nyām-etc.) the leader of an army, commander, general, chief etc. |
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| snehiti | f. (prob.) slaughter, carnage (see sn/īhiti-) |
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| susani | mfn. very munificent or liberal ( susanitā n/i-tā- f.) |
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| ubhayataeta | mf(en/ī-)n. variegated on both sides |
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| upaniṣad | ( upa-ni-sad-) P. (perfect tense -n/i-ṣedus-) to sit down near to ; to approach, set about |
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| varam | ind. (am-) (gaRa svar-ādi-) preferably, rather, better (also = preferable, sometimes with ablative which in veda- is often followed by ā- exempli gratia, 'for example' agn/ibhyo v/aram-,"better than fires" ; s/akkibhya /ā v/aram-,"better than companions" ;exceptionally with accusative exempli gratia, 'for example' śiṣyaiḥ śata-hutān homān-, ekaḥ putra-kut varam-,"better one sacrifice offered by a son than a hundred offered by disciples" ) etc. |
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| vartanī | f. a way, road, path (equals vartan/i-) |
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| vinikṣ | P. -nikṣati- (Ved. infinitive mood -n/ikṣe-), to pierce, penetrate |
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| vīrahan | mf(ghn/ī-or haṇī-)n. slaying men or enemies |
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