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WordReferenceGenderNumberSynonymsDefinition
rāśiḥ3.3.222MasculineSingularnimittam, padam, lakṣyam
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11 results for mitta
     
Devanagari
BrahmiEXPERIMENTAL
kalāf. any practical art, any mechanical or fine art (sixty-four are enumerated in the śaivatantra-[ ];the following is a list of them: gītam-, vādyam-, nṛtyam-, nāṭyam-, ālekhyam-, viśeṣaka-cchedyam-, taṇḍula-kusuma-balivikārāḥ-, puṣpāstaranam-, daśana-vasanāṅgarāgāḥ-, maṇi-bhūmikā-karma-, śayana-racanam-, udaka-vādyam-, udaka-ghātaḥ-, citrā yogāḥ-, mālya-granthana-vikalpāḥ-, keśa-śekharāpīḍayojanam-, nepathya-yogāḥ-, karṇa-pattra-bhaṅgāḥ-, gandha-yuktiḥ-, bhūṣaṇa-yojanam-, indrajālam-, kaucumāra-yogāḥ-, hasta-lāghavam-, citraśākāpūpa-bhakṣya-vikāra-kriyā-, pānaka-rasarāgāsava-yojanam-, sūcīvāpa-karma-, vīṇā-ḍama-ruka-sūtra-krīḍā-, prahelikā-, pratimā-, durvacakayogāḥ-, pustaka-vācanam-, nāṭakākhyāyikā-darśanam-, kāvya-samasyā-pūraṇam-, paṭṭikā-vetrabāṇa-vikalpāḥ-, tarkū-karmāṇi-, takṣaṇam-, vāstu-vidyā-, rūpya-ratna-parīkṣā-, dhātu-vādaḥ-, maṇi-rāga-jñānam-, ākara-jñānam-, vṛkṣāyur-veda-yogāḥ-, meṣa-kukkuṭa-lāvaka-yuddha-vidhiḥ-, śuka-sārikā-pralāpanam-, utsādanam-, keśa-mārjana-kauśalam-, akṣara-muṣṭikā-kathanam-, mlechitaka-vikalpāḥ-, deśa-bhāṣā-jñānam-, puṣpa-śakaṭikā-nimitta-jñānam-, yantra-mātṛkā-, dhāraṇa-mātṛkā-, saṃpāṭyam-, mānasī kāvya-kriyā-, kriyā-vikalpāḥ-, chalitakayogāḥ-, abhidhāna-koṣa-cchando-jñānam-, vastra-gopanāni-, dyūta-viśeṣaḥ-, ākarṣaṇa-krīḍā-, bālaka-krīḍanakāni-, vaināyikīnāṃ vidyāṇāṃ jñānam-, vaijayikīnāṃ vidyānāṃ jñānam-;See also ) etc.
kārakan. "instrumental in bringing about the action denoted by a verb (equals kriyā-hetu-or -nimitta-) ", the notion of a case (but not co-extensive with the term case;there are six such relations according to to karman-, karaṇa-, kartṛ-, sampradāna-, apādāna-, adhikaraṇa-,qq. vv. The idea of the genitive case is not considered a kāraka-,because it ordinarily expresses the relation of two nouns to each other, but not the relation of a noun and verb). View this entry on the original dictionary page scan.
kāraṇan. a cause (in philosophy id est that which is invariably antecedent to some product see samavāyi-k-, asamavāyi-k-, nimitta-k-) View this entry on the original dictionary page scan.
naimittamfn. (fr. ni-mitta-) relating to or explanatory of signs gaRa ṛgayanādi- View this entry on the original dictionary page scan.
naimittikan. an effect (See nimitta-n-) View this entry on the original dictionary page scan.
nimittinmfn. operated on or influenced by a cause, having a cause or reason (see nimitta-n-above) . View this entry on the original dictionary page scan.
parigraham. admittance (into one's house), hospitable reception View this entry on the original dictionary page scan.
pratyākhyānan. non-admittance, refutation View this entry on the original dictionary page scan.
pratyayam. ground, basis, motive or cause of anything etc. (in med.) equals nimitta-, hetu- etc. View this entry on the original dictionary page scan.
vitṝP. -tarati-, -tirati- (Ved. infinitive mood -t/ire-), to pass across or through, traverse, pervade ; to bring away, carry off, remove ; to cross, frustrate, disappoint (a wish) ; to extend, prolong ; to give away (also in marriage), grant, afford, bestow, yield etc. (with āsanam-,to offer a seat;with dvāram-,to grant admittance;with uttaram-,to favour with an answer;with darśanam-,or dṛṣṭim-,to grant a sight, i.e. give an audience) ; to give (medicine), apply (a remedy) ; to produce, effect, perform, accomplish : Caus: -tārayati-, to pass (a comb) through, comb out ; to carry out, accomplish : Intensive -tartūryate- (parasmE-pada -t/arturāṇa-or -t/aritrat-), to pass over violently, labour or perform energetically View this entry on the original dictionary page scan.
yannāman yan-nimitta- etc. See . View this entry on the original dictionary page scan.
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anvādhiḥ अन्वाधिः [अनु पश्चादाधीयते, धा-कि] (In civil law) 1 A bail, deposit or security delivered to a third person to be handed over ultimately to the right owner; अर्थ- मार्गणकार्येषु अन्यस्मिन्वचनान्मम । दद्यास्त्वमिति यो दत्तः स इहान्वा- धिरुच्यते ॥. -2 A second deposit. -3 [अनुगतः सन्ततः आधिः] Constant anxiety, remorse, repentance, regret (after the committal of a bad act).
     Dictionary of Sanskrit
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"mitta" has 9 results.
     
animittaot serving as a cause, not possessing a causal relation; e. g. संनिपातलक्षणे विधिरनिमित्तं तद्विघातस्य Paribhāṣenduśekhara of Nāgeśa. Pari. 85. See also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.39.
nimitta(1)the formal cause of a grammatical operation; confer, compare निमित्ताभावे नैमित्तिकस्याप्यभाव; given as a Paribhasa by many grammarians like Vyadi, Siradeva and others; confer, compare also प्रकृत्युपपदोपाधयो निमित्तं प्रत्ययेा निमित्ती M.Bh. on III.1.1 Vart. 2; (2) distinguishing sign यः प्रेक्षापूर्वकारी भवति स: अध्रुवेण निमित्तेन ध्रुवं निमित्तमुपादत्ते वेदिकां पुण्डरीकं वा, M.Bh. on I.1.26 Vart.5.
nimittasaptamīlocative case, used in the sense of a cause as prescribed by निमित्तात्कर्मसंयोगे, P. II.3 36 Vart. 6 and illustrated by the usually quoted verse चर्मणि द्वीपिनं हन्ति दन्तयोर्हन्ति कुञ्जरम् । केशेषु चमरीं हन्ति सीम्नि पुष्कलको हत: M.Bh.on II.3.36 Vart. 6, also confer, compare Kāśikā of Jayāditya and Vāmana. on P. I.1.57.
paranimittakacaused by something which follows; the term is used in grammar in connection with something caused by what follows; confer, compare परनिमित्तकोजादेश: पूर्वविधिं प्रति न स्थानिवत् S. K, on अचः परस्मिन्पूर्वविधौ P.I.1.57.
pravṛttinimittacause of the application of a word which is shown by the word when the affix त्च or ता is added to it: confer, compare तस्य भावस्त्वतलौ । शब्दस्य प्रवृत्तिनिमित्तं भावशब्देनोच्यते, Kāśikā of Jayāditya and Vāmana. on P.V. 1.119. There are given four such causes जाति, गुण, क्रिया and संज्ञा ।
vinimittacaused by different conditions; due to different causes confer, compare बह्वनड्वांहि ब्राह्मणकुलानि विनिमित्तावेतौ Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.VII.1.72 Vart. 3.
vṛddhinimittaliterally cause of Vrddhi (वृद्धेर्निमित्तम्) such as the employment of the indicatory letter ञ् or ण् in an affix or the lettter क् in taddhita affix.affixes; the term is, however, found used in the sense of having in it a cause of Vrddhi, id est, that is an indicatory letter ञ्, ण् or क्.; cf वृद्धिनिमित्तस्य च तद्धितस्यारक्तविकारे P. VI. 3.39. confer, compare वृद्धेर्निमित्तं यस्मिन्स वृद्धिनिमित्त: Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. I.
nimittinan affix or an augment or a substitute taking place on account of certain formal causes or nimittas; confer, compare निर्ज्ञातार्थो निमित्तमनिर्ज्ञातार्थो निमित्ती, इह च प्रत्ययोऽनिर्ज्ञातः प्रकृत्युपपदोपाधयो निर्ज्ञाताः M. BSh. on III. l . l Vart. 2.
niyata(1)regulated in size or number; definitely fixed; the word नियत is used in grammar in connection with the nimitta or nimittin in a grammatical operation prescribed by a rule, which, or a part of which, is shown to be superfluous unless there is laid down a regulation; confer, compare शेषग्रहणं कर्तव्यम् । शेषनियमार्थम् | प्रकृत्यर्थौ नियतौ प्रत्यया अनियतास्ते शेषेपि प्राप्नुवन्ति M.Bh. on I.3.12 Vart. 6; (2) The grave accent; cf उदात्तपूर्वं नियतं... स्वर्यते RPr.III.9.
     Wordnet Search "mitta" has 5 results.
     

mitta

niṣkāraṇam, animittam   

kāraṇāt vinā।

saḥ niṣkāraṇam āgacchat atra।

mitta

kāraṇam, hetuḥ, nimittam, mūlam   

yena vinā kāryaṃ na pravartate phalasvarūpam āpnoti vā।

dhūmasya kāraṇam agniḥ asti।

mitta

ahetuka, akāraṇa, animitta, ahetu, anaimittika   

yasya kāraṇaṃ nāsti।

ahetukyā cintayā kim।

mitta

kāraṇam, hetuḥ, nimittam   

yat pramāṇīkriyate।

nyāyanipuṇaḥ kāraṇam anviṣyati।

mitta

sāmudrakaḥ, daivalekhakaḥ, īkṣaṇīkaḥ, daivajñaḥ, gaṇakaḥ, kārtāṃtikaḥ, daivacintakaḥ, naimitta   

śubhāśubhadarśanasya vidyāyāḥ jñātā।

sāmudrakeṇa uktāni sarvāṇi vacanāni satyaṃ pramāṇibhūtāni।









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