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     Grammar Search "mate" has 10 results.
     
mate: masculine dative singular stem: ṅāṃai
mate: neuter dative singular stem: ṅāṃai
mate: feminine dative singular stem: ṅāṃai
mate: feminine vocative singular stem: mati
mate: feminine accusative dual past passive participle stem: mata.
mate: feminine nominative dual past passive participle stem: mata.
mate: neuter accusative dual past passive participle stem: mata.
mate: neuter nominative dual past passive participle stem: mata.
mate: neuter locative singular past passive participle stem: mata.
mate: masculine locative singular past passive participle stem: mata.
     Monier-Williams
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438 results for mate
     
Devanagari
BrahmiEXPERIMENTAL
abhautikamfn. not relating to or produced by the gross elements, not material commentator or commentary on View this entry on the original dictionary page scan.
abhicudCaus. -codayati-, to impel, drive ; to inflame, animate, embolden ; to invite ; to fix, settle ; to announce, inquire for (accusative) View this entry on the original dictionary page scan.
abhijancl.4 A1. -jāyate- (Vedic or Veda infinitive mood abh/i-janitos- ) to be born for or to ; to claim as one's birthright ; to be born or produced ; to be reproduced or born again etc. ; to become: Causal -janayati- (with abhi-jñānam-) to reanimate, revivify View this entry on the original dictionary page scan.
abhimṛṣṭajamfn. "born from (women) touched (by others)", illegitimate(?) View this entry on the original dictionary page scan.
abhiram -ramate-, to dwell ; to repose ; to delight in, be delighted etc. Causal -r/āmayati-, to gladden ; to delight in, to be delighted. View this entry on the original dictionary page scan.
abhramuf. the female elephant of the east (the mate of airāvata-). View this entry on the original dictionary page scan.
abhyantaramf(ā-)n. next, nearly related, intimate View this entry on the original dictionary page scan.
abhyantaram. "on intimate terms", a lover, View this entry on the original dictionary page scan.
abhyantarakam. an intimate friend View this entry on the original dictionary page scan.
abhyantarīkṛtamfn. made intimate View this entry on the original dictionary page scan.
abhyarṇamfn. (fr. -,or according to ard-,in which case it should be written abhy-arṇṇa-) near, proximate View this entry on the original dictionary page scan.
acetanamfn. without consciousness, inanimate View this entry on the original dictionary page scan.
ādhibhautikamf(ī-)n. elementary, derived or produced from the primitive elements, material. View this entry on the original dictionary page scan.
adhibhūtan. the spiritual or fine substratum of material or gross objects View this entry on the original dictionary page scan.
adhibhūtamind. on material objects (treated of in the upaniṣad-s) View this entry on the original dictionary page scan.
adhidaiva n. a presiding or tutelary deity, the supreme deity, the divine agent operating in material objects View this entry on the original dictionary page scan.
adhidaivatan. a presiding or tutelary deity, the supreme deity, the divine agent operating in material objects View this entry on the original dictionary page scan.
advaitan. the ultimate truth View this entry on the original dictionary page scan.
advayan. the ultimate truth. View this entry on the original dictionary page scan.
agrāntam. or n. the product added to the ultimate term, View this entry on the original dictionary page scan.
ajaḍamfn. not inanimate, not torpid, not stupid View this entry on the original dictionary page scan.
ākramP. A1. (parasmE-pada P. -krāmat- ; parasmE-pada A1. ā-kr/amamāṇa- ; Aorist ā-akramīt- ; perf. p. A1. -cakramāṇ/a- ; ind.p. -kr/amya- etc.) to step or go near to, come towards, approach, visit etc. ; to step or tread upon (accusative [ etc.] or locative case [ ]) ; (ind.p. -kramya-) to hold fast with the hands, seize ; to attack, invade (Inf. -kramitum-) ; (in astronomy) to eclipse ; to undertake, begin (with infinitive mood) : A1. -kramate- (; future parasmE-pada -kraṃsy/amāna-) to rise, mount, ascend etc.: Causal -kramayati-, to cause to come or step near ; to cause any one (instrumental case) to enter into (accusative) : Desiderative -cikraṃsate-, to wish to ascend View this entry on the original dictionary page scan.
alokam. the immaterial or spiritual world View this entry on the original dictionary page scan.
āmamf(ā-)n. Name of the cow (considered as the raw material which produces the prepared milk). View this entry on the original dictionary page scan.
amātyam. (4) (fr. 1. am/ā- see ) inmate of the same house, belonging to the same house or family View this entry on the original dictionary page scan.
āmiṣadānan. (with Buddhists) gift of material things (one of the three kinds of charity, the others being dharma-- d- and maitrī-- d-), . View this entry on the original dictionary page scan.
amudramfn. having no seal (by which to prove one's self legitimate), View this entry on the original dictionary page scan.
anarhyatāf. the not being properly estimated View this entry on the original dictionary page scan.
aṅgan. a limb or subdivision of mantra- or counsel (said to be five, viz. 1. karmaṇām ārambhopāyaḥ-,means of commencing operations;2. puruṣa-dravya-sampad-,providing men and materials;3. deśa-kāla-vibhāga-,distribution of place and time;4. vipatti-pratīkāra-,counter-action of disaster;5. kārya-siddhi-,successful accomplishment; whence mantra-is said to be pañcāṅga-) View this entry on the original dictionary page scan.
aṅgan. anything inferior or secondary, anything immaterial or unessential, See aṅga-- View this entry on the original dictionary page scan.
annamayakośam. the gross material body (which is sustained by food equals sthūla-śarīra-). View this entry on the original dictionary page scan.
antamamfn. intimate (as a friend) View this entry on the original dictionary page scan.
āntaram. an intimate friend View this entry on the original dictionary page scan.
antaramf(ā-)n. near, proximate, related, intimate View this entry on the original dictionary page scan.
antaraṅgamfn. interior, proximate, related, being essential to, or having reference to the essential part of the aṅga- or base of a word View this entry on the original dictionary page scan.
antaratamamfn. immediate, intimate, internal View this entry on the original dictionary page scan.
antarataramfn. very intimate View this entry on the original dictionary page scan.
antikamfn. (with genitive case or ablative) near, proximate (Comparative degree nedīyas-,superl. nediṣṭha-) View this entry on the original dictionary page scan.
antimamfn. final, ultimate, last. View this entry on the original dictionary page scan.
anukṣattṛm. a doorkeeper's or charioteer's mate or attendant View this entry on the original dictionary page scan.
anunāsikopadhamfn. having a nasal penultimate View this entry on the original dictionary page scan.
anupadham. "having no penultimate", a letter or syllable (as a sibilant or h-) not preceded by another. View this entry on the original dictionary page scan.
anupapādakam. plural "having no material parent", Name of a class of buddha-s, called dhyānibuddha-s. View this entry on the original dictionary page scan.
anvāhitamfn. deposited with a person to be delivered ultimately to the right owner. View this entry on the original dictionary page scan.
apānud(the ā-of apā-always in the antepenultimate of a śloka-, therefore apā-metrically for apa-See apa-nud-), to remove, repel, repudiate View this entry on the original dictionary page scan.
apāsṛ(apa-ā--;or apā-for apa-,the ā-standing in the antepenultimate of a śloka-), to turn off from, avoid (with ablative) View this entry on the original dictionary page scan.
apāvṛttamfn. (for apa--,the vowel being metrically lengthened in the antepenultimate of a śloka-), (with ablative) turned away from View this entry on the original dictionary page scan.
aprāṇamfn. inanimate, lifeless View this entry on the original dictionary page scan.
āptamfn. intimate, related, acquainted etc. View this entry on the original dictionary page scan.
āptavargam. "collection of intimate persons", intimate persons, friends View this entry on the original dictionary page scan.
apūruṣamfn. lifeless, inanimate View this entry on the original dictionary page scan.
ārātīyamfn. near, proximate View this entry on the original dictionary page scan.
ārthamf(ī-)n. material, significant (opposed to śābda- q.v) View this entry on the original dictionary page scan.
arūpakamfn. shapeless, immaterial View this entry on the original dictionary page scan.
arūparāgam. longing for immaterial life in the higher heavens, ibidem or 'in the same place or book or text' as the preceding 127 View this entry on the original dictionary page scan.
arvācīnamf(ā-) belonging to a proximate time, posterior, recent View this entry on the original dictionary page scan.
arvācīnamf(-)n. belonging to a proximate time, posterior, recent View this entry on the original dictionary page scan.
arvākkalikatāf. the belonging to a proximate time, the state of being more modern (than anything else) View this entry on the original dictionary page scan.
aryamya(4) mfn. intimate, very friendly View this entry on the original dictionary page scan.
asādhanamfn. without means, destitute of resources or materials or instruments or implements etc. View this entry on the original dictionary page scan.
asaṃyogopadhamfn. (a word) the penultimate letter of which is not a conjunct consonant, . View this entry on the original dictionary page scan.
āsannamfn. near, proximate etc. View this entry on the original dictionary page scan.
āsattif. intimate union View this entry on the original dictionary page scan.
āśleṣam. intimate connection, contact View this entry on the original dictionary page scan.
asphuṭamf(ā-)n. not quite correct, approximate (as a number) View this entry on the original dictionary page scan.
asphuṭaphalan. approximate result (as the gross area of a triangle etc.) View this entry on the original dictionary page scan.
āśvāsitamfn. encouraged, animated, comforted, consoled View this entry on the original dictionary page scan.
ativiśrambhCaus. -śrambhayati-, to make too familiar or too intimate View this entry on the original dictionary page scan.
ātmanvatmfn. animated, having a soul View this entry on the original dictionary page scan.
aurasam. an own son, legitimate son (one by a wife of the same caste married according to the prescribed rules) etc. View this entry on the original dictionary page scan.
aurasīf. a legitimate daughter, View this entry on the original dictionary page scan.
aurasyamfn. produced by one's self, own, legitimate (see 1. aurasa-.) View this entry on the original dictionary page scan.
av cl.1 P. /avati- (Imper. 2. sg. avatāt- , parasmE-pada /avat-; imperfect tense /āvat-,2. sg. 1. /āvaḥ-[for 2. /āvaḥ-See vṛ-]; perf. 3. sg. āva-,2. plural āv/a- , 2. sg. /āvitha-; Aorist /avit-,2. sg. āvīs-, avīs-and aviṣas-, Imper. aviṣṭu-,2. sg. aviḍḍh/i-[once ] or aviḍḍhi-[six times in ], 2. dual number aviṣṭam-,3. dual number,2. plural aviṣṭ/anā- preceding 3. sg. avyās-, infinitive mood /avitave- ;Ved. ind.p. āvyā- ) to drive, impel, animate (as a car or horse) ; Ved. to promote, favour, (chiefly Vedic or Veda) to satisfy, refresh ; to offer (as a hymn to the gods) ; to lead or bring to (dative case : ūt/aye-, v/āja-sātaye-, kṣatr/āya-, svast/aye-) ; (said of the gods) to be pleased with, like, accept favourably (as sacrifices, prayers or hymns) , (chiefly said of kings or princes) to guard, defend, protect, govern etc.: Causal (only imperfect tense avayat-,2. sg. āvayas-) to consume, devour ([ confer, compare Greek Latin aveo?]) . View this entry on the original dictionary page scan.
avaghātam. threshing corn by bruising it with a wooden pestle in a mortar of the same material etc. View this entry on the original dictionary page scan.
avamamf(-)n. next, intimate View this entry on the original dictionary page scan.
avyaktan. (in sāṃkhya- philosophy)"the unevolved (Evolver of all things)" , the primary germ of nature, primordial element or productive principle whence all the phenomena of the material world are developed, View this entry on the original dictionary page scan.
āvyaktika(fr. a-vyakta-) mfn. not perceivable, immaterial commentator or commentary on View this entry on the original dictionary page scan.
ayogyamfn. (in sāṃkhya- philosophy) not ascertainable etc. by the senses, immaterial. View this entry on the original dictionary page scan.
baijikamfn. (fr. bīja-) relating to seed, seminal, paternal (opp. to gārbhika-,relating to the womb, maternal) View this entry on the original dictionary page scan.
bāndhavam. (fr. bandhu-) a kinsman, relation (especially maternal relation), friend (in fine compositi or 'at the end of a compound' f(ā-).) etc. View this entry on the original dictionary page scan.
bandhum. a kinsman (especially on the mother's side), relative, kindred etc. etc. (in law, a cognate kinsman in a remote degree, one subsequent in right of inheritance to the sa-gotra-;three kinds are enumerated, personal, paternal and maternal) View this entry on the original dictionary page scan.
bārhaspatyam. an infidel, materialist View this entry on the original dictionary page scan.
bhājanalokam. (with Buddhists) the world of inanimate things (opp. to sattva-l- q.v). View this entry on the original dictionary page scan.
bhām cl.1 A1. () bhāmate- cl.10 P. () bhāmayati- (occurs only in derivatives, but the grammarians give also perfect tense babhāme- Aorist abhāmiṣṭa- future bhāmiṣyate-, mitā-; Causal bhāmayati-; Intensive bābhāmyate-), to be angry or impatient. View this entry on the original dictionary page scan.
bhautamf(ī-)n. formed of the element, material View this entry on the original dictionary page scan.
bhautikan. anything elemental or material View this entry on the original dictionary page scan.
bhāvādvaitan. natural or material cause (as thread of cloth) View this entry on the original dictionary page scan.
bhāvasargam. the intellectual creation (opp. to bhautika s-,the material creation) View this entry on the original dictionary page scan.
bhrātṛm. (connection with bhṛ-doubtful) a brother (often used to designate a near relative or an intimate friend, especially as a term of friendly address) etc. etc.; dual number brother and sister [ confer, compare Zend bra1tar; Greek etc.; Latin frater; Lithuanian broter-e7lis; Slavonic or Slavonian bratru7; Gothic brothar; German bruoder,Bruder; English brother.] View this entry on the original dictionary page scan.
bhū cl.1 P. () bh/avati- (rarely A1. te-; perfect tense babh/ūva-,2. Persian /ūtha-or ūvitha- confer, compare ; babhūyās-, y/ār-, babhūtu- ; A1. babhūve-or bubhūve- ; confer, compare below; Aorist /abhūt-, ūvan-; imperative bodh/i-[ confer, compare budh-], bhūtu- ; Aorist or imperfect tense /abhuvat-, bh/uvat-, bhuvāni- ; preceding bhūyāsam-,2. 3. sg. yās- ; bhūyāt- ; bhūyiṣṭhās- ; bhaviṣāt-[?] ; abhaviṣṭa-, bhaviṣīṣta-. grammar; future bhaviṣy/ati-, Epic also te-and 2. plural ṣyadhvam-; bhavitā- etc.; infinitive mood bhuv/e-, -bhv/e-, bhūṣ/aṇi- ; bhavitum-, tos- ; ind.p. bhūtv/ā-; bhūtv/ī- ; -bh/ūya- etc.; -bh/ūyam-, -bh/avam- ), to become, be (with nom, or adverb or indeclineable words ending in ī-or ū- confer, compare kṛṣṇī-bhū-etc.) , arise, come into being, exist, be found, live, stay, abide, happen, occur etc. (often used with participles and other verbal nouns to make periphrastical verbal forms;with a fut.p. =to be going or about to exempli gratia, 'for example' anuvakṣyan bhavati-,he is going to recite ;the future of bhū-with a perfect tense parasmE-pada =a future perfect tense exempli gratia, 'for example' kṛtavān bhaviṣyasi-,you will have done ;the perfect tense P. babhūva-after the syllable ām-is put for the perfect tense of verbs of the 10th classetc.[ confer, compare 1. as-and1. kṛ-];the A1.appears in this meaning ;observe also bhavati-with a future tense, it is possible that, exempli gratia, 'for example' bhavati bhavān yājayiṣyati-,it is possible that you will cause a sacrifice to be performed ; bhavet-,may be, granted, admitted on ; bhavatu- idem or ' bhusukha-or bhusura- m. Name of a yogin- ',well, good, enough of this ; iticed bhavet-,if this question should be asked ; kva tad bhavati-,what is to become of this, it is quite useless ;with na-= to cease to exist, perish, die etc.;with iha na-,not to be born on earth ;with śata-dhā-,to fall into a hundred pieces ;with dūrataḥ-,to keep aloof. ;with manasi-or cetasi-and genitive case,to occur to the mind of any one ; idem or ' bhusukha-or bhusura- m. Name of a yogin- ' with genitive case alone ) ; to fall to the share or become the property of, belong to (confer, compare"esse alicujus";with genitive case,rarely dative case or locative case according to to also with pari-or prati-and preceding accusative) etc. ; to be on the side of, assist (with genitive case or -tas-) (confer, compare ) ; to serve for, tend or conduce to (with dative case of thing) etc. (with phalāya-.to bear fruit ) ; to be occupied with or engaged in, devote one's self to (with locative case) ; to thrive or prosper in (instrumental case), turn out well, succeed ; to be of consequence or useful ; (also A1. ) to fall, or get into, attain to, obtain ; (with id/am-) to obtain it id est be successful or fortunate : Passive voice bhūyate- (or ti- ; Aorist abhāvi-) sometimes used impersonal or used impersonally exempli gratia, 'for example' yair bhaviṣyate-, by whom it will be existed id est who will be : Causal bhāvayati- (rarely te-; Aorist abībhavat- grammar; infinitive mood bhāvitum- ; Passive voice bhāvyate-etc. ), to cause to be or become, call into existence or life, originate, produce, cause, create ; to cherish, foster, animate, enliven, refresh, encourage, promote, further etc. ; to addict or devote one's self to, practise (accusative) ; to subdue, control ; (also A1. ) to obtain ; to manifest, exhibit, show, betray ; to purify ; to present to the mind, think about, consider, know, recognize as or take for (two accusative) etc. ; to mingle, mix, saturate, soak, perfume (confer, compare bhāvita-,): Desiderative of Causal bibhāvayiṣati- (), to wish to cause to be etc. : Desiderative b/ubhūṣati- (te-), to wish or strive to become or be etc. ; (with kṣipram-), to strive to be quickly possessed ; to want to get on, strive to prosper or succeed ; to want to have, care for, strive after, esteem, honour ; to want to take revenge : Intens, b/obhavīti-, bobhavati-, bobhoti-, bobhūyate-, to be frequently, to be in the habit of ; to be transformed into (accusative) ; (with tiraḥ-), to keep anything (instrumental case) secret [ confer, compare Zend bu1; Greek , ; Latin fuit,fuatetc.; Slavonic or Slavonian byti; Lithuanian bu4ti; German bim,bim; Anglo-Saxon beo4; English be.]
bhūtacaitanikam. an adherent of the doctrine that the mind or intellect is produced from material elements View this entry on the original dictionary page scan.
brahmasāyujyan. intimate union or identification with brahma- View this entry on the original dictionary page scan.
carācaran. the aggregate of all created things whether animate or inanimate, world View this entry on the original dictionary page scan.
caramam. (Nominal verb plural me-,or mās- )f(ā-)n. (in compound ) last, ultimate, final etc. (mā kriyā-,"the [final id est ]funeral ceremony ") View this entry on the original dictionary page scan.
cārvākam. Name of a materialistic philosopher (whose doctrines are embodied in the bārhaspatya-- sūtra-s) View this entry on the original dictionary page scan.
codayitṛmf(tr/ī-)n. one who impels or animates or promotes View this entry on the original dictionary page scan.
cud cl.1. c/odati-, te- (subjunctive c/odat-; imperative da-, data-, dasva-,(2. dual number) dethām-; Aorist 2. sg. codīs-; pr. p. See a-cod/at-), to impel, incite, animate ; to bring or offer quickly (as the soma-) ; A1. to hasten : Causal cod/ayati-, rarely te- (subjunctive 2. sg. yāsi-, yāse-; Aorist acūcudat- ; parasmE-pada cod/ayat-;Pan. codyamāna-), to sharpen, whet (confer, compare ) ; ; to impel, incite, cause to move quickly, accelerate etc. ; (with cakṣus-) to direct (the eye) towards (locative case) ; to inspire, excite, animate ; to request, petition, ask, urge on, press or importune with a request etc. ; help on, assist in the attainment of (dative case) ; to bring or offer quickly, ; to ask for ; to inquire after ; to enjoin, fix, settle ; to object, criticise ; to be quick ; ([ confer, compare , ; Latin cudo.]) View this entry on the original dictionary page scan.
dehātmavādam. "assertion that the soul is body", materialism View this entry on the original dictionary page scan.
dehātmavādinm. materialist, cārvāka- View this entry on the original dictionary page scan.
dhāmamāninmfn. believing in a place id est in a material existence View this entry on the original dictionary page scan.
dhāmann. the inmates of a house or members of a family, class, troop, band, host (also plural) etc. View this entry on the original dictionary page scan.
dharmacāriṇīf. a female helpmate in the fulfilment of duties View this entry on the original dictionary page scan.
dharmyamfn. legal, legitimate View this entry on the original dictionary page scan.
dhyānibodhisattvam. a spiritual (not material) buddha- or bodhi-sattva- View this entry on the original dictionary page scan.
dhyānibuddha m. a spiritual (not material) buddha- or bodhi-sattva- View this entry on the original dictionary page scan.
dīrghatamasm. (gh/a--) Name of a ṛṣi- with the patron. aucathya- and the metron. māmateya- (author of the hymns ;father of kakṣīvat- on ; through bṛhas-pati-'s curse born blind ; father of dhanvan-tari- ; has by su-deṣṇā-, bali-'s wife, five sons, aṅga-, bhaṅga-, kaliṅga-, puṇḍra-, and suhma- ); plural his descendants View this entry on the original dictionary page scan.
dravyan. the ingredients or materials of anything View this entry on the original dictionary page scan.
dravyamayamf(ī-)n. material, substantial View this entry on the original dictionary page scan.
dravyaprakalpanan. procuring materials for a sacrifice View this entry on the original dictionary page scan.
dravyayajñamfn. offering a material sacrifice View this entry on the original dictionary page scan.
dyūtan. (m.only ; see ) play, gaming, gambling (especially with dice, but also with any inanimate object). etc. View this entry on the original dictionary page scan.
ekānnamfn. having or eating the same food, a messmate View this entry on the original dictionary page scan.
gaṇam. a flock, troop, multitude, number, tribe, series, class (of animate or inanimate beings), body of followers or attendants etc. View this entry on the original dictionary page scan.
gatajīvamf(ā-)n. exanimate, dead View this entry on the original dictionary page scan.
ghanamf(-)n. compact, solid, material, hard, firm, dense, (ghan/ā-for n/am /ā-) etc. View this entry on the original dictionary page scan.
gṛhabhojinm. an inmate of the same house
gṛhyam. plural the inmates of a house, domestics View this entry on the original dictionary page scan.
hastālambam. "hand-support", material support or refuge View this entry on the original dictionary page scan.
hṛ cl.1 P. A1. () h/arati-, te- (once in harmi-,and once in Scholiast or Commentator on -jiharti-; perfect tense P. jahāra-, jah/artha-, jahruḥ-[ -jaharuḥ-?] etc.; A1. jahre- etc.; Aorist ahār-, ahṛthās- ; ahārṣīt- etc. etc.; 3. plural A1. ahṛṣata- ; preceding hriyāt-, hṛṣīṣṭa- grammar; future hartā- etc.; hariṣyati-, te- ; Conditional ahariṣyat- ; infinitive mood h/artum-, tos-, tave-, tav/ai- ; haritum- ; ind.p. hṛtvā-, -h/āram- etc.; -h/ṛtya- etc.), to take, bear, carry in or on (with instrumental case), carry, convey, fetch, bring etc. ; to offer, present (especially with balim-) etc. ; to take away, carry off, seize, deprive of, steal, rob ; to shoot or cut or hew off, sever (the head or a limb) etc. ; to remove, destroy, dispel, frustrate, annihilate ; to turn away, avert (the face) ; A1. (older and more correct than P.), to take to one's self, appropriate (in a legitimate way), come into possession of (accusative), receive (as an heir), raise (tribute), marry (a girl) etc. ; to master, overpower, subdue, conquer, win, win over (also by bribing) etc. ; to outdo, eclipse, surpass ; to enrapture, charm, fascinate etc. ; to withhold, withdraw, keep back, retain etc. ; to protract, delay (with kālam-,"to gain time") ; (in arithmetic) to divide : Passive voice hriy/ate- (Epic also ti-; Aorist ahāri-), to be taken or seized etc. etc. etc.: Causal hārayati-, te- (Aorist ajīharat-; Passive voice hāryate-), to cause to be taken or carried or conveyed or brought by (instrumental case or accusative; confer, compare ) or to (dative case) etc. ; to cause to be taken away, appropriate, seize, rob ; to have taken from one's self, be deprived of, lose (especially at play) ; (harayate-) See pra-hṛ- ; (hārāpayati-), to lose (at play) : Desiderative j/ihīrṣati-, te- (confer, compare jihīrṣā-, ṣu-), to wish to take to one's self or appropriate, covet, desire, long for etc. ; (with kālam-), to wish to gain time : Intensive jehrīyate-; jarharīti-, jarīharīti-, jarharti-, jarīharti- (confer, compare saṃ-hṛ-) grammar ([ confer, compare Greek .]) View this entry on the original dictionary page scan.
hrasvopadhamfn. having a short penultimate View this entry on the original dictionary page scan.
hṛdayadīpa m. Name of a glossary of materia medica by vopadeva-. View this entry on the original dictionary page scan.
hṛdayadīpakam. Name of a glossary of materia medica by vopadeva-. View this entry on the original dictionary page scan.
indram. the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere;he fights against and conquers with his thunder-bolt[ vajra-]the demons of darkness, and is in general a symbol of generous heroism; indra-was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual varuṇa-;in the later mythology indra-is subordinated to the triad brahman-, viṣṇu-, and śiva-, but remained the chief of all other deities in the popular mind) etc. View this entry on the original dictionary page scan.
iṣ cl.1 P. eṣati- (See anu--1. iṣ-and pari--1. iṣ-) A1. eṣate-, to seek, search : cl.4 P. /iṣyati- and 9. P. A1. iṣṇ/āti- (parasmE-pada iṣṇ/at- iṣṇān/a- ; perfect tense 3. plural īṣus- īṣir/e- ; aiṣīt-; infinitive mood iṣ/adhyai- ) to cause to move quickly, let fly, throw, cast, swing ; to send out or off, stream out, pour out, discharge ; to deliver (a speech), announce, proclaim ; to impel, incite, animate, promote View this entry on the original dictionary page scan.
iṣayaNom. P. A1. iṣ/ayati-, -te- (infinitive mood iṣay/adhyai- ) to be sappy ; to be fresh or active or powerful ; to refresh, strengthen, animate View this entry on the original dictionary page scan.
iṣitamfn. caused, excited, animated etc. View this entry on the original dictionary page scan.
jaḍamf(ā-)n. void of life, inanimate, unintelligent View this entry on the original dictionary page scan.
jaḍam. "inanimate", lifeless, matter (opposed to cetana-) View this entry on the original dictionary page scan.
jaḍatāf. inanimateness View this entry on the original dictionary page scan.
jadātmakamfn. inanimate, un, intelligent. View this entry on the original dictionary page scan.
jātyamfn. legitimate, genuine, (said of gold) View this entry on the original dictionary page scan.
jinv cl.1 P. j/invati- (rarely A1. and [1. sg. nv/e-] ; imperative nvatāt- ; parasmE-pada nvat-; perfect tense 3. dual number jijinv/athur-) to move one's self, be active or lively () ; to urge on, cause to move quickly, impel, incite ; to refresh, animate ; to promote, help, favour ; to help any one (accusative) to anything (dative case) ; to receive favourably (prayers or acts of devotion) : Causal (jinvayati-) varia lectio for juñc- q.v ; see ā--, pra--, and upa-pra--. View this entry on the original dictionary page scan.
jīrādhvaramfn. having animated rites View this entry on the original dictionary page scan.
jīvavatmfn. animated, living, View this entry on the original dictionary page scan.
jīvitamfn. enlivened, animated View this entry on the original dictionary page scan.
jñātim. "intimately acquainted" (confer, compare Gothic kno1di), a near relation ("paternal relation" and Scholiast or Commentator; confer, compare sam-bandhin-), kinsman View this entry on the original dictionary page scan.
(see jinv-), cl.1.A1. cl.9. P. j/avate-, jun/āti- ( ju- cl.1 P. javati- varia lectio;a sautra- root ; subjunctive 2. sg. jun/ās-; Aorist subjunctive jūjuvat-; perfect tense 3. plural jūjuvur-) to press forwards, hurry on, be quick ; to impel quickly, urge or drive on, incite ; to scare ; to excite, promote, animate, inspire : Causal Aorist ajījavat- : Causal Desiderative jijavayiṣati- ; see pra--. View this entry on the original dictionary page scan.
kadarthayaNom. (fr. kad-artha-) P. kadarthayati-, to consider as a useless thing, estimate lightly, despise ; to torment, torture, trouble View this entry on the original dictionary page scan.
kalāf. (with pāśupata-s) the elements of the gross or material world View this entry on the original dictionary page scan.
kaṃsam. Name of a king of mathurā- (son of ugra-sena- and cousin of the devakī- who was mother of kṛṣṇa- [ ugra-sena- being brother of devaka-, who was father of devakī-] ; he is usually called the uncle, but was really a cousin of kṛṣṇa-, and became his implacable enemy because it had been prophesied to kaṃsa- that he would be killed by a child of devakī-; as the foe of the deity he is identified with the asura- kālanemi-; and, as he was ultimately slain by kṛṣṇa-, the latter receives epithets like kaṃsa-jit-,conqueror of kaṃsa-, etc.) etc. View this entry on the original dictionary page scan.
kariṇīsahāyam. the mate of the female elephant. View this entry on the original dictionary page scan.
kāryaparicchedam. right estimate of a case, discrimination View this entry on the original dictionary page scan.
kharīvātsalyan. "maternal love of a she-mule", motherliness not wanted View this entry on the original dictionary page scan.
kram cl.1 P. A1. kr/āmati- (; Epic also kramati-), kramate- ( , Epic also krāmate-;according to cl.4 P. krāmyati-[ kramyati- ]; Aorist akramīt- etc.; A1. kr/amiṣṭa-, kraṃsate-[ ] , 3. plural c/akramanta-[ ]; perf. cakrāma-,or cakrame-; parasmE-pada cakramāṇ/a- ; future kramiṣyati-or kraṃsyate- ind.p. krāntvā-, krantvā-,or kramitvā- ), to step, walk, go, go towards, approach (with /accha-, /adhi- accusative or locative case) etc. ; to approach in order to ask for assistance (with locative case) ; to go across, go over etc. ; Ved. to climb (as on a tree's branch) ; to cover (in copulation) ; to stretch over, project over, tower above, (ind.p. krāntvā-) ; to take possession of ; A1. to undertake, strive after, make effort for (dative case) ; (locative case) ; A1. () to proceed well, advance, make progress, gain a footing, succeed, have effect ; to be appliable or practicable ; P. to be liable to the peculiar arrangement of a Vedic text called krama- (id est to be doubled, as a letter or word) ; A1. to read according to the krama- arrangement of a Vedic text (a-krānta-): Causal P. kramayati-, to cause to step ; kramayati- or krām-, to make liable to the peculiar arrangement called krama- (id est to double a letter or word) etc.: Intensive caṅkramyate- ( ; parasmE-pada caṅ-kramy/amāṇa-[ ]or kramam- and ) or caṅkramīti- (; imperfect tense 2. plural caṅkramata- ; future parasmE-pada caṅkramiṣy/at- ; ind.p. mitvā- ; see mit/a-), to step to and fro, walk or wander about. View this entry on the original dictionary page scan.
kṛtāstratāf. consummate skill or proficiency in the use of arms View this entry on the original dictionary page scan.
kṣam cl.1 A1. kṣ/amate- (Epic also P. ti-;Ved. cl.2 P. kṣamiti- ; cl.4 P. kṣāmyati-[ confer, compare imperative A1.3. sg. kṣamyatām- ] ; perf. cakṣame- etc., 3. plural mire- ;1. dual number cakṣaṇvahe-& 1. plural ṇmahe- Scholiast or Commentator; future 2nd kṣaṃsyate-, ti-, kṣamiṣyati-; Aorist 2. sg. akṣaṃsthās- ; infinitive mood kṣantum- etc.) , to be patient or composed, suppress anger, keep quiet etc. ; to submit to (dative case) ; to bear patiently, endure, put up with (accusative), suffer ; to pardon, forgive anything (accusative) to (genitive case or dative case) etc. (exempli gratia, 'for example' kṣamasva me tad-,forgive me that ) ; to allow, permit, suffer () ; (with Potential) ; to bear any one, be indulgent to (Passive voice) ; to resist ; to be able to do anything (infinitive mood) ; to seem good : Causal P. A1. kṣamayati-, kṣāmayate-, to ask any one (accusative) pardon for anything (accusative) ; (perf. kṣamayām āsa-) to suffer or bear patiently (confer, compare kṣamāpaya-); ([ confer, compare Gothic hramja(?) Anglo-Saxon hremman,"to hinder, disquiet."]) View this entry on the original dictionary page scan.
kṣamāliṅgātmapīḍāvatmfn. (any legal affair) in which testimonies for patience practised and an estimate of one's damage or loss are given commentator or commentary on View this entry on the original dictionary page scan.
kulan. (in fine compositi or 'at the end of a compound' f(ā-).) a herd, troop, flock, assemblage, multitude, number, etc. (of quadrupeds, birds, insects, etc., or of inanimate objects exempli gratia, 'for example' go-kula-,a herd of cows etc.; mahiṣīk-,a herd of female buffaloes ; ali-k-,a swarm of bees etc.; alaka-k-,a multitude of curls ) View this entry on the original dictionary page scan.
kuparīkṣakamfn. making a wrong estimate, not valuing rightly View this entry on the original dictionary page scan.
kvātham. the mixture of the materials for a decoction View this entry on the original dictionary page scan.
laukāyatikam. (fr. lokāata-) a follower of cārvāka-, a materialist, atheist View this entry on the original dictionary page scan.
lekhanasādhanan. writing materials (varia lectio lekha-s-). View this entry on the original dictionary page scan.
liṅgan. the male organ or Phallus (especially that of śiva- worshipped in the form of a stone or marble column which generally rises out of a yoni-, q.v,and is set up in temples dedicated to śiva-;formerly 12 principal śiva-liṅga-s existed, of which the best known are soma-nātha- in Gujarat, mahā-kāla- at ujjayinī-, viśveśvara- at Benares etc.;but the number of liṅga-s in India is estimated at 30 millions ) etc. View this entry on the original dictionary page scan.
lipisajjāf. implements or materials for writing View this entry on the original dictionary page scan.
lokāyatamfn. "world-extended (?)", materialistic View this entry on the original dictionary page scan.
lokāyatam. a materialist (-kṛ- P. -karoti-,to consider as materialistic) View this entry on the original dictionary page scan.
lokāyatan. (scilicet śāstra-or mata-or tantra-), materialism, the system of atheistical philosophy (taught by cārvāka-) View this entry on the original dictionary page scan.
lokāyatana(l) m. a materialist View this entry on the original dictionary page scan.
mad (confer, compare mand-) cl.4 P. () m/ādyati- (Epic also te-; Vedic or Veda alsocl.1. P. A1. madati-, te-;cl.3. P. mam/atti-, ttu-, mam/adat-, /amamaduḥ-; Vedic or Veda imperative m/atsi-, sva-; perfect tense mam/āda-; Aorist amādiṣuḥ-, amatsuḥ-, amatta-; subjunctive m/atsati-, sat-; future maditā-, madiṣyati- grammar; Vedic or Veda infinitive mood maditos-), to rejoice, be glad, exult, delight or revel in (instrumental case genitive case locative case,rarely accusative), be drunk (also figuratively) with (instrumental case) etc. ; to enjoy heavenly bliss (said of gods and deceased ancestors) ; to boil, bubble (as water) ; to gladden, exhilarate, intoxicate, animate, inspire : Causal d/ayati-, te- (; Aorist /amīmadat-or amamadat-; Vedic or Veda infinitive mood maday/adhyai-), to gladden, delight, satisfy, exhilarate, intoxicate, inflame, inspire etc. ; (A1.) to be glad, rejoice, be pleased or happy or at ease ; (A1.) to enjoy heavenly bliss : Desiderative mimadiṣati- grammar : Intensive māmadyate-, māmatti- ([Perhaps originally "to be moist"; confer, compare Greek ; Latin madere.]) View this entry on the original dictionary page scan.
mahimatimfn. (only in vocative case mahe-mate-) high-minded (said of indra-) View this entry on the original dictionary page scan.
malimlucam. an intercalated 13th month (introduced every 5th year to approximate the lunar and solar modes of computation; see mala-māsa-) View this entry on the original dictionary page scan.
māmakamfn. a maternal uncle View this entry on the original dictionary page scan.
māmakesaram. a maternal uncle View this entry on the original dictionary page scan.
manaḥsaṃcetanāhāram. one of the 4 kinds of food (in a material and spiritual sense) View this entry on the original dictionary page scan.
manasmayamf(ī-)n. spiritual (as opp. to,"material") View this entry on the original dictionary page scan.
mātāmaham. ( Va1rtt. 2 ) a maternal grandfather etc. View this entry on the original dictionary page scan.
mātāmaham. (dual number) maternal grandparents View this entry on the original dictionary page scan.
mātāmahamf(ī-)n. related or belonging to a maternal grandfather (also mātāmahīya hīya- mfn. ) View this entry on the original dictionary page scan.
mātāmahīf. ( Va1rtt. 3 ) a maternal grandmother View this entry on the original dictionary page scan.
mātṛf. (plural) the 8 classes of female ancestors (viz. mothers, grandmothers, great-grandmothers, paternal and maternal aunts etc. ;but the word "mother"is also applied to other female relatives and in familiar speech to elderly women generally) View this entry on the original dictionary page scan.
mātṛf. equals -revatī- ([ confer, compare Greek, ; Latin mater; Lithuanian mote; Slavonic or Slavonian mati; German muotar,Mutter; English mother.]) View this entry on the original dictionary page scan.
mātrāf. matter, the material world View this entry on the original dictionary page scan.
mātrāf. materials, property, goods, household, furniture, money, wealth, substance, livelihood (also plural) etc. View this entry on the original dictionary page scan.
mātrāsparśam. material contact, the concurrence of material elements View this entry on the original dictionary page scan.
mātṛbhāvam. the state of a mother, maternity View this entry on the original dictionary page scan.
mātṛkamfn. coming from or belonging to a mother, maternal etc. View this entry on the original dictionary page scan.
mātṛkam. a maternal uncle View this entry on the original dictionary page scan.
mātṛpakṣamfn. belonging to the mother's side or maternal line View this entry on the original dictionary page scan.
mātṛtama(māt/ṛ--) mfn. very motherly or maternal (said of the waters) View this entry on the original dictionary page scan.
mātulam. a maternal uncle (often in respectful or familiar address, especially in fables) etc. View this entry on the original dictionary page scan.
mātulāf. the wife of a maternal uncle, maternal aunt View this entry on the original dictionary page scan.
mātulamf(ā-or ī-)n. belonging to or existing in a maternal uncle (varia lectio) View this entry on the original dictionary page scan.
mātulakam. a maternal uncle (a more endearing term than mātula-) View this entry on the original dictionary page scan.
mātulakamfn. relating to or coming from a maternal uncle on View this entry on the original dictionary page scan.
mātulānīf. () the wife of a maternal uncle View this entry on the original dictionary page scan.
mātulaputra m. the son of a maternal uncle View this entry on the original dictionary page scan.
mātulaputrakam. the son of a maternal uncle View this entry on the original dictionary page scan.
mātulātmajam. the son of a maternal uncle View this entry on the original dictionary page scan.
mātuleyam. the son of a maternal uncle View this entry on the original dictionary page scan.
mātuleyīf. the daughter of a maternal uncle View this entry on the original dictionary page scan.
mātulyan. (prob.) the house of a maternal uncle View this entry on the original dictionary page scan.
mūrtamfn. settled into any fixed shape, formed, substantial, material, embodied, incarnate etc. View this entry on the original dictionary page scan.
mūrtamātran. that which is merely material View this entry on the original dictionary page scan.
mūrtatvan. material form, incarnate existence View this entry on the original dictionary page scan.
mūrtif. any solid body or material form, (plural material elements, solid particles; in fine compositi or 'at the end of a compound' = consisting or formed of) etc. View this entry on the original dictionary page scan.
mūrtibhāvam. the state of assuming form, materiality View this entry on the original dictionary page scan.
mūrtimatmfn. having a material form (in fine compositi or 'at the end of a compound' = formed of) , corporeal, incarnate, personified View this entry on the original dictionary page scan.
mūrtitvan. the having a body, corporeal nature, materiality View this entry on the original dictionary page scan.
nāyikāf. a class of female personifications representing illegitimate sexual love (they are called balinī-, kāmeśvarī-, vimalā-, aruṇā-, medinī-, jayinī-, sarveśvarī-, kauleśī-) View this entry on the original dictionary page scan.
nīḍi(nīḷ/i-) m. house-mate View this entry on the original dictionary page scan.
niḥśreyasan. the best id est ultimate bliss, final beatitude, or knowledge that brings it etc. View this entry on the original dictionary page scan.
nikaṣāind. (gaRa svar-ādi-) near to (with accusative), proximate
nimittan. (in philosophy) instrumental or efficient cause (opp. to upādāna-,the operative or material cause) View this entry on the original dictionary page scan.
niramA1. -ramate- (Aorist 3. plural -araṃsata-), to rest, come to rest, cease : Causal -rāmayati- (Aorist -arīramat-), to cause to rest, stop, detain ; (-ramayati-) to gladden, give pleasure (by sexual union) View this entry on the original dictionary page scan.
nirdravyamfn. immaterial View this entry on the original dictionary page scan.
nirupākhyamf(ā-)n. immaterial, unreal, false, non-existent View this entry on the original dictionary page scan.
niṣkramP. A1. -krāmati-, -kramate- (-kramati- ind.p. -kramya-; infinitive mood -krāmitum-, -kramitum-,or -krāntuṃ-), to go out, come forth, go or come from (ablative,rarely genitive case), depart etc. ; to leave (worldly life) ; (in dramatic language) to make an exit: Causal -krāmayati- (Passive voice -krāmyate-), to cause to go out, drive or let out, deliver View this entry on the original dictionary page scan.
niṣṭhāvatmfn. perfect, complete, consummate View this entry on the original dictionary page scan.
niṣṭhitamfn. complete, perfect, consummate View this entry on the original dictionary page scan.
pādam. the foot or leg of an inanimate object, column, pillar etc. View this entry on the original dictionary page scan.
padārtham. that which corresponds to the meaning of a word, a thing, material object, man, person View this entry on the original dictionary page scan.
paladam. "straw-giver (?)", a particular material for building, (prob.) bundles of straw or reeds used for roofing and wainscoting View this entry on the original dictionary page scan.
pañcaguptam. the materialistic system of the cārvāka-s View this entry on the original dictionary page scan.
parāparamfn. remote and proximate, prior and posterior (as cause and effect), earlier and later, higher and lower, better and worse etc. View this entry on the original dictionary page scan.
parāparadṛṣṭārthamfn. knowing the real nature of the remote and proximate etc. View this entry on the original dictionary page scan.
parāparajñamfn. knowing what is remote and proximate etc. View this entry on the original dictionary page scan.
parasparajñam. "knowing one another", a friend, an intimate View this entry on the original dictionary page scan.
paricchedyamfn. to be defined or estimated or weighed or measured (a-paricch-) View this entry on the original dictionary page scan.
parimāA1. -mimīte- (perfect tense -mame-; Passive voice -mīyate-; infinitive mood -mātum-), to measure round or about, mete out, fulfil, embrace etc. ; to measure, estimate, determine View this entry on the original dictionary page scan.
parisaṃkhyānan. a correct judgement. proper estimate View this entry on the original dictionary page scan.
pārśvan. (rarely m. gaRa ardharcādi-; in fine compositi or 'at the end of a compound' f(ā-).fr. 1. parśu-) the region of the ribs (plural the ribs), side, flank (either of animate or inanimate objects) etc. View this entry on the original dictionary page scan.
pārśvamfn. near, proximate (see compound below) . View this entry on the original dictionary page scan.
pārśvasthamf(ā-)n. standing at the side, being near or close to, adjacent, proximate etc. View this entry on the original dictionary page scan.
paryāyoktan. (in rhetoric) a particular figure of speech (in which the fact to be intimated is expressed by a turn of speech or periphrasis) View this entry on the original dictionary page scan.
paudgalikamfn. (fr. pudgala-) substantial, material, View this entry on the original dictionary page scan.
phalakan. bark (as a material for clothes) View this entry on the original dictionary page scan.
piṇḍam. any solid mass or material object, the body, bodily frame View this entry on the original dictionary page scan.
pitṛṣvasāmātulam. (in the beginning of a compound), paternal aunt and maternal uncle View this entry on the original dictionary page scan.
pradhānan. "the Originator", primary germ, original source of the visible or material universe (in sāṃkhya- equals prakṛti- q.v) View this entry on the original dictionary page scan.
pradhānakan. (in sāṃkhya-) the original germ out of which the material universe is evolved (equals pradhāna-, a-vyakta-, q.v) View this entry on the original dictionary page scan.
pradiśP. A1. -diśati-, te-, to point out, show, indicate, declare, appoint, fix, ordain etc. ; to direct, bid, urge ; to assign, apportion, grant (-diśyati-, ) etc.: Causal -deśayati-, to urge on, incite : Intensive (pr. p. -d/ediśat-), to animate View this entry on the original dictionary page scan.
prajinvP. -jinvati-, or -jincti-, to refresh, animate, promote, further View this entry on the original dictionary page scan.
prakramP. A1. -krāmati-, -kramate-, (P.) to step or stride forwards, set out, walk on, advance, proceed, resort to (accusative; Aorist A1. -c/akramanta- ; prākraṃsta- ), march, pass, go etc. ; (with pradakṣiṇam-) to walk around from left to right ; to cross, traverse ; (A1.) to undertake, commence, begin (with accusative, artham- in fine compositi or 'at the end of a compound',or infinitive mood) (also P. exempli gratia, 'for example' varayām pra-cakramuḥ-= yāṃ-cakruḥ-, ) etc. (see ) ; to act or behave towards (locative case) : Causal -krāmayati-, to cause to step forwards : Desiderative cikraṃ-siṣyate- Va1rtt. 2
prakṛtif. (in the sāṃkhya- philosophy) the original producer of (or rather passive power of creating) the material world (consisting of 3 constituent essences or guṇa-s called sattva-, rajas-and tamas-), Nature (distinguished from puruṣa-,Spirit as māyā- is distinguished from brahman- in the vedānta-s) View this entry on the original dictionary page scan.
prākṛtikamf(ī-)n. relating to pra-kṛti- or the original element, material, natural, common, vulgar View this entry on the original dictionary page scan.
pramāA1. -mimīte- (Ved. infinitive mood pra-m/e-; Passive voice -mīyate-), to measure, mete out, estimate ; to form, create, make ready, arrange ; to form a correct notion of (accusative), understand, know : Causal -māpayati-, to cause correct knowledge, afford proof or authority View this entry on the original dictionary page scan.
pramātāmaham. a maternal great-grandfather (varia lectio mātṛ-kāmaha-) View this entry on the original dictionary page scan.
pramātāmahīf. a maternal great-grandmother View this entry on the original dictionary page scan.
prāṇor prān- ( pra-an-) P. prāniti- ( Scholiast or Commentator; imperfect tense prāṇat-, Scholiast or Commentator) or prāniti- () . to breathe in, inhale ; to breathe ; to blow (as the wind) ; to live ; to smell : Causal prāaṇayati- (Aorist prāaṇiṇat- Scholiast or Commentator), to cause to breathe, animate : Desiderative prāṇiṇiṣati- View this entry on the original dictionary page scan.
prāṇadhāramfn. possessing life, living, animate View this entry on the original dictionary page scan.
prāṇasaṃśita(ṇ/a--) mfn. animated by the vital airs View this entry on the original dictionary page scan.
praṇayinmfn. having affection for (genitive case), attached to, beloved, dear, intimate, familiar etc.
prāṇayitamfn. animated, longing to (infinitive mood) View this entry on the original dictionary page scan.
prār( pra--) P. preyarti- (Aorist 3. plural prāran- A1. prārata-; perfect tense prāruḥ-), to set in motion, arouse ; to send or procure to (dative case), ; to arise, stir, come forth, appear, : Causal prārpayati- (ind.p. prārpyā-), to set in motion, stir up, animate View this entry on the original dictionary page scan.
prasnutastanīf. having breasts that distil milk (through excess of maternal love) View this entry on the original dictionary page scan.
prastaram. (in fine compositi or 'at the end of a compound') a couch of any material View this entry on the original dictionary page scan.
prastutamfn. approached, proximate View this entry on the original dictionary page scan.
pratibandhikalpanāf. (in logic) an assumption liable to a legitimate contradiction View this entry on the original dictionary page scan.
pratisaṃkramA1. -kramate-, to go back again, come to an end : Causal -krāmayati-, to cause to go back or return View this entry on the original dictionary page scan.
pratyākramP. A1. -krāmati-, -kramate-, to step back View this entry on the original dictionary page scan.
pratyāsannamfn. near at hand, close to (genitive case or compound), proximate, neighbouring etc. View this entry on the original dictionary page scan.
pratyayam. the concurrent occasion of an event as distinguished from its approximate cause View this entry on the original dictionary page scan.
pratyupakramA1. -kramate-, to go or march forth against (accusative) View this entry on the original dictionary page scan.
pravīP. -veti-, to go forth ; to strive after, make for, enter into ; to attack, assail ; to enter, fertilize, impregnate ; to urge on, inspirit, animate View this entry on the original dictionary page scan.
pudgalam. (with jaina-s) material object (including atoms) View this entry on the original dictionary page scan.
puruṣadravyasampadf. abundance of men and material View this entry on the original dictionary page scan.
rājanighaṇṭu(also called nighaṇṭu-rāja-or abhidhāna-cintāmaṇi-) m. Name of a dictionary of materia medica (including many herbs and plants) by haraharipaṇḍita-. View this entry on the original dictionary page scan.
rajjavyan. material for a rope View this entry on the original dictionary page scan.
ram cl.1. A1. () ramate- (Vedic or Veda also P. r/amati-or ramṇāti- perfect tense rarāma- ; reme- etc.; Aorist 3. plural ranta- ; araṃsīt- ; araṃsta- ; raṃsiṣam- ; future rantā- grammar; raṃsyati- ; te- etc.; infinitive mood ramitum- ; rantum- etc.; rantos- ; ind.p. ratv/ā- ; rantvā- ; -ramya-or -ratya- ), to stop, stay, make fast, calm, set at rest (P.; especially present tense ramṇāti-) ; (P. A1.)to delight, make happy, enjoy carnally ; (A1.) to stand still, rest, abide, like to stay with (locative case or dative case) etc. ; (A1.; P.only mc.) to be glad or pleased, rejoice at, delight in, be fond of (locative case instrumental case or infinitive mood) etc. ; to play or sport, dally, have sexual intercourse with (instrumental case with or without samam-, saha-, sākam-or rdham-), etc. ; to couple (said of deer) , Va1rtt. 8 (confer, compare Causal) ; to play with id est put to stake (instrumental case) : Causal ram/ayati- or rām/ayati- (Aorist /arīramat-), to cause to stay, stop, set at rest ; (ramayati-, mc. also te-) to gladden, delight, please, caress, enjoy carnally etc. (3. sg. ramayati-tarām-, ) ; to enjoy one's self, be pleased or delighted ; mṛgān ramayati-, he tells that the deer are coupling Va1rtt. 8 : Desiderative in riraṃsā-, su- q.v : Desiderative of Causal in riramayiṣu- q.v : Intesis. raṃramyate- or raṃramīti- [ confer, compare Zend ram, Greek ,, ; Lithuanian rimti; Gothic rimis.] View this entry on the original dictionary page scan.
rāmānujam. Name of a celebrated vaiṣṇava- reformer (founder of a particular Vedantic school which taught the doctrine of viśiṣṭādvaita-or qualified non-duality id est that the human spirit is separate and different from the one Supreme Spirit though dependent on it and ultimately to be united with it;he lived at Kancipuram and Sri-rangam in the South of India, in the 12th century, and is believed by his followers to have been an incarnation of śeṣa-;he is also called rāmānujācārya- and yati-rāja-; n.or jam matam-, rāmānuja-'s doctrine) View this entry on the original dictionary page scan.
rasakarpūran. sublimate of mercury View this entry on the original dictionary page scan.
rayim. stuff, materials View this entry on the original dictionary page scan.
rikthahārinm. a maternal uncle View this entry on the original dictionary page scan.
ṛtāvanmf(arī-)n. keeping within the fixed order or rule, regular, proper (as inanimated objects) View this entry on the original dictionary page scan.
rūpan. (with Buddhists) material form id est the organized body (as one of the 5 constituent elements or skandhas-) View this entry on the original dictionary page scan.
rūparāgam. (with ) craving for life in a material form (either on earth or in heaven;one of the 10 fetters or saṃyojana-s) View this entry on the original dictionary page scan.
śabdacandrikāf. Name of a lexicon by bāṇa-kavi- and of a dictionary on materia medica by vaidya- cakrapāṇi-datta-. View this entry on the original dictionary page scan.
sabhakṣam. a messmate (in yathā-sabhakṣam- q.v) View this entry on the original dictionary page scan.
sacetanamfn. having reason or consciousness or feeling, sentient, sensible, animate, rational View this entry on the original dictionary page scan.
sacividmfn. belonging together, familiar, intimate View this entry on the original dictionary page scan.
sadeśamfn. proximate, neighbouring (in fine compositi or 'at the end of a compound'; see ) View this entry on the original dictionary page scan.
sādhanan. means or materials of warfare, military forces, army or portion of an army (sg. and plural) View this entry on the original dictionary page scan.
sādhibhūtamfn. (identified) with the Being who is"the substratum of all material objects" View this entry on the original dictionary page scan.
sāgamamfn. acquired in an honest manner, legitimate View this entry on the original dictionary page scan.
sahabhojinm. one who eats together, a messmate View this entry on the original dictionary page scan.
sahadharmacāriṇīf. a wife who helps a husband in fulfilling duties, a helpmate, lawful or legitimate wife View this entry on the original dictionary page scan.
sahadharmiṇīf. a wife who shares duties, a lawful or legitimate wife View this entry on the original dictionary page scan.
sahalanīyam. (prob.) a plough-mate (used in explaining sāmanta-) View this entry on the original dictionary page scan.
sahālinm. "plough-mate (?)", Name of a man View this entry on the original dictionary page scan.
sahopadhamfn. together with a penultimate sound or letter View this entry on the original dictionary page scan.
sakalamf(ā-)n. (fr. 7. sa-+ kalā-;for 1. sa-kala-See) consisting of parts, divisible, material (opp. to a--and niṣ-k-) View this entry on the original dictionary page scan.
sakalamf(ā-)n. affected by the elements of the material world (with śaiva-s applied to a soul which has not advanced beyond the lowest stage of progress) View this entry on the original dictionary page scan.
śakunim. of the brother of queen gāndhārī- (and therefore the brother-in-law of dhṛta-rāṣṭra- and the mātula- or maternal uncle of the kuru- princes;as son of subala-, king of gāndhāra-, he is called saubala-;he often acted as counsellor of duryodhana-, and hence his name is sometimes applied to an old officious relative whose counsels ten to misfortune) etc. (see ) View this entry on the original dictionary page scan.
śalyam. of a king of madra- (maternal uncle of the sons of pāṇḍu- and especially of nakula- and saha-deva-, madrī- the wife of pāṇḍu- being sister to śalya-) etc. View this entry on the original dictionary page scan.
śam cl.4 P. (), ś/āmyati- (rarely te-,and Epic also śanati-, te-; Vedic or Veda śamyati-, śimyati-,and cl.9. śamnāti-[ ], śamnīṣe-, śamnīthās- imperative śamnīṣva-, śamīṣva-, śamiṣva-, śamīdhvam-; perfect tense śaśāma-, śemuḥ- etc.; śaśam/e- subjunctive śaś/amate- ; parasmE-pada śaśamān/a-[ q.v ]; Aorist /aśamiṣṭhās- ; aśamat- [ confer, compare present tense ]; preceding śamyāt- grammar; future śamiśā-, śamiṣyati- ; ind.p. śamitvā-, śāntvā-, śāmam- ), to toil at, fatigue or exert one's self (especially in performing ritual acts) ; to prepare, arrange ; to become tired, finish, stop, come to an end, rest, be quiet or calm or satisfied or contented etc. ; to cease, be allayed or extinguished etc. ; cl.9. (confer, compare above) to put an end to, hurt, injure, destroy : Passive voice śamyate- (Aorist aśami-) : Causal śam/ayati- (mc. also śāmayati-; Aorist aśīśamat-; Passive voice śāmyate-), to appease, allay, alleviate, pacify, calm, soothe, settle etc. ; to put to an end or to death, kill, slay, destroy, remove, extinguish. sup. press etc. ; to leave off, desist ; to conquer, subdue : Desiderative śiśamiṣati- grammar : Intensive śaṃśamīti- (), śaṃśamyate-, śaṃśanti- (grammar), to be entirely appeased or extinguished (perfect tense śaṃśamāṃ cakruḥ- ) . ([ confer, compare Greek ]) , View this entry on the original dictionary page scan.
sāmagrīf. (fr. sam-agra-) totality, entirety, completeness, (especially) a complete collection or assemblage of implements or materials, apparatus, baggage, goods and chattels, furniture, effects View this entry on the original dictionary page scan.
samākramP. A1. -krāmati-, -kramate-, to tread or step upon View this entry on the original dictionary page scan.
samamA1. -amate-, to ask eagerly, solicit, win over ; to fix or settle firmly ; to ally or connect one's self with View this entry on the original dictionary page scan.
sāmanteyam. Name of a man (varia lectio māmateya-) View this entry on the original dictionary page scan.
samāpyaiA1. -pyāyate- (only in perfect tense -pipye-), to grow larger, swell, grow, increase : Causal -pyāyayati-, te-, to cause to increase or grow, refresh, reanimate, enliven View this entry on the original dictionary page scan.
samāsannamfn. near, proximate, close to (compound) View this entry on the original dictionary page scan.
samāśvasP. -śvasiti-, or -śvasati-, to breathe again, recover breath, revive, take courage (often in 2. sg. imperative -śvasihi-,"take courage!") etc. ; to trust or confide in (locative case) : Causal -śvāsayati-, to cause to revive, reanimate, encourage, comfort, calm, console View this entry on the original dictionary page scan.
samāśvāsitamfn. reanimated, revived, refreshed etc. View this entry on the original dictionary page scan.
samāśvastamfn. recovered, revived, reanimated, comforted, consoled View this entry on the original dictionary page scan.
samatikramP. A1. -krāmati-, -kramate-, to go or pass by entirely, cross or step over ; to step out of (ablative) ; to transgress, neglect, disregard, lose ; to surpass, excel exceed ; to pass away, elapse (as time) ; to let pass by or elapse (dvau māsau samatikramya-,"after the lapse of two months") View this entry on the original dictionary page scan.
sāmātyamfn. together with the inmates of the same house View this entry on the original dictionary page scan.
samavāyam. (in philosophy) perpetual co-inherence, inner or intimate relation, constant and intimate union, inseparable concomitance (= nitya-sambandha-,the sixth padārtha- or category of the vaiśeṣika-s, expressing relation which exists between a substance and its qualities, between a whole and its parts[ exempli gratia, 'for example' between cloth and the yarn composing it], between a genus and its individuals etc.)
samavāyasambandham. intimate and constant connection, inseparable relation (as described above), connection by inseparable inherence View this entry on the original dictionary page scan.
samavāyatasind. in consequence of constant and intimate connection or relation View this entry on the original dictionary page scan.
samavāyatvan. the state of (being) intimate relation View this entry on the original dictionary page scan.
samavāyikāraṇan. inseparable or inherent connection, material or substantial cause (in the vedānta- upādān-k-is more commonly used;also samavāyikāraṇatva -tva- n.) View this entry on the original dictionary page scan.
samavāyitvan. intimate connection or relation View this entry on the original dictionary page scan.
samavetatvan. the state of being intimately related or connected View this entry on the original dictionary page scan.
sambhāram. preparation, equipment, provision, necessaries, materials, requisite, collection of things required for any purpose (with Buddhists twofold, viz. 1. puṇya-s-,"meritorious acts", and 2. jñāna-s-,"science";others add 3. śamatha-s-,"quietude", and 4. vidarśana-s-,"farsightedness" ) etc. View this entry on the original dictionary page scan.
sambhṛP. A1. -bharati-, te- (Ved. perfect tense -jabhāra-), to draw together, roll or fold up ; (A1.) to close (the jaws) ; to bring together, gather, collect, unite, compose, arrange, prepare, make ready, procure (materials or ingredients of any kind, especially for a sacrifice;with sam-bhārān-,"to collect all requisites","prepare what is necessary") etc. ; to pay back ; to maintain, cherish ; to offer, present : Causal -bhārayati-, to cause to bring together or prepare View this entry on the original dictionary page scan.
sambhṛtasambhāramfn. (s/am-) one who has brought together all requisite materials, quite ready or prepared for anything View this entry on the original dictionary page scan.
saṃcudCaus. -codayati-, to impel, push on, drive, shoot off ; to inflame, arouse, animate, instigate, further ; to brandish, wield ; to summon, challenge ; to procure quickly, assist to obtain View this entry on the original dictionary page scan.
saṃdegham. (see next) a conglomeration of material elements (said contemptuously of the body) View this entry on the original dictionary page scan.
saṃdeham. (in fine compositi or 'at the end of a compound' f(ā-).) a conglomeration or conglutination (of material elements;See above ) View this entry on the original dictionary page scan.
saṃdhāf. intimate union, compact, agreement View this entry on the original dictionary page scan.
saṃdhukṣA1. -dhukṣate-, to inflame, kindle, animate, revive : Causal -dhukṣayati-, to set on fire, light up, inflame, animate View this entry on the original dictionary page scan.
saṃdīpA1. -dīpyate- (Epic also ti-), to blaze up, flame, burn, glow : Causal -dīpayati-, to set on fire, kindle, inflame , ; to fire, animate View this entry on the original dictionary page scan.
saṃghrāCaus. -ghrāpayati-, to bring into close connection or intimacy, make intimate View this entry on the original dictionary page scan.
saṃgītārtham. the apparatus or materials or subject of any musical performance View this entry on the original dictionary page scan.
samīpamfn. (prob. fr. sam-+ /ap-and formed analogously to pratīpa-, dvīpa-, anūpa-; according to to some fr. sam-+ āp-and =, "easy to attain") near (in place or time) , contiguous, proximate, adjacent, close by, at hand, approaching, imminent etc. View this entry on the original dictionary page scan.
samīr(only imperfect tense /airat-), to join together, bring about, create ; to effect, promote : Causal īrayati-, te-, to cause to move, set in motion, impel, agitate, urge on, send forth ; to bring about, accomplish, produce, create ; to reanimate, revive ; to confer, bestow, endow with View this entry on the original dictionary page scan.
samithunamf(ā-)n. together with the pair or couple (or"with the mate") View this entry on the original dictionary page scan.
saṃjīvP. -jīvati- (Epic also A1. te-; pr. p. -jīvat-,or -jīvamāna-), to live with or together ; to live, exist, live by any business or occupation (instrumental case) ; to revive, be restored to life : Causal -jīvayati-, to make alive, vivify, animate etc. ; to keep alive, maintain, nourish : Desiderative of Causal and Desiderative See next. View this entry on the original dictionary page scan.
saṃjīvitamfn. (fr. Causal) vivified, enlivened, animated View this entry on the original dictionary page scan.
saṃkaluṣa(prob.) n. defilement, impurity (yoni-s-,"an illegitimate marriage") (see kaluṣa-yoni-). View this entry on the original dictionary page scan.
sāṃkarikamfn. (fr. saṃ-kara-) sprung from a mixture of castes, the offspring of an illegitimate marriage View this entry on the original dictionary page scan.
saṃkhyāP. -khyāti-, to reckon or count up, sum up, enumerate, calculate etc. ; to estimate by (instrumental case) ; A1. (only Aorist saṃ-akhyata-) to appear along with, be connected with, belong to (instrumental case) : Causal -khyāpayati-, to cause to be looked at or observed by (instrumental case) View this entry on the original dictionary page scan.
saṃkhyātamfn. estimated by View this entry on the original dictionary page scan.
saṃkramP. A1. -krāmati-, -kramate-, to come together, meet, encounter ; to come near, approach, appear etc. ; to enter a constellation (said of the sun) ; to go or pass over or through, pass from (ablative) into (locative case or accusative) etc. ; to overstep, transgress ; to go along, wander, roam : Causal -krāmayati- (ind.p. -kramayya-), to cause to go, lead to (accusative) ; to transfer, transport, deliver over, consign (with accusative of thing and locative case of Persian) etc. ; to bring two words together (in the krama- [ q.v ], by omitting those between) ; to agree View this entry on the original dictionary page scan.
saṃnihitamfn. deposited together or near, contiguous, proximate, present, close, near, at hand etc. View this entry on the original dictionary page scan.
saṃnikṛṣṭamfn. drawn together or near, contiguous, proximate, near, imminent etc. View this entry on the original dictionary page scan.
saṃniviśA1. -viśate-, to sit or settle down together with, have intercourse or intimate connection with (instrumental case) (varia lectio) : Causal -veśayati-, to cause to enter or sit down together, introduce into or lodge in (locative case) ; to set down, deposit ; to draw up (an army) ; to cause (troops) to encamp ; fasten or fix or establish in or on (locative case) etc. ; to cast or hurl upon (locative case) ; to found (a city) ; to appoint to (locative case) etc. ; to intrust or commit anything to (locative case) ; to direct (the mind) towards (locative case) View this entry on the original dictionary page scan.
samparikramP. A1. -krāmati-, -kramate-, to go or walk round, visit in succession View this entry on the original dictionary page scan.
samprakramA1. -kramate-, to proceed to do or set about anything, to begin (with accusative or infinitive mood) View this entry on the original dictionary page scan.
samprāntam. ultimate or absolute end, View this entry on the original dictionary page scan.
saṃramA1. -ramate-, to be delighted, find pleasure in (locative case) ; to have carnal pleasure or sexual intercourse with (sākam-), RhP. View this entry on the original dictionary page scan.
saṃsṛṣṭan. near relationship, friendship, intimacy (taṃ- car-,with locative case,"to enter on intimate relations with") View this entry on the original dictionary page scan.
saṃsthāA1. -tiṣṭhate- (; Epic and mc. also P. -tiṣṭhati-;Ved. infinitive mood -sthātos- ), to stand together, hold together (perfect tense parasmE-pada dual number -tasthān/e-,said of heaven and earth) ; to come or stay near (locative case) ; to meet (as enemies), come into conflict ; to stand still, remain, stay, abide (literally and figuratively;with vākye-,"to obey") etc. ; to be accomplished or completed (especially applied to rites) ; to prosper, succeed, get on well ; to come to an end, perish, be lost, die ; to become, be turned into or assume the form of (accusative) : Caus -sthāpayati- (subjunctive Aorist tiṣṭipaḥ- ), to cause to stand up or firm, raise on their legs again (fallen horses) ; to raise up, restore (dethroned kings) ; to confirm, encourage, comfort (ātmānam-,or hṛdayam-,"one's self" id est"take heart again") ; to fix or place upon or in (locative case) etc. ; to put or add to (uparī-) ; to build (a town) ; to heap, store up (goods) ; to found, establish, fix, settle, introduce, set a foot ; to cause to stand still, stop, restrain, suppress (breath, semen etc.) ; to accomplish, conclude, complete (especially a rite) ; to put to death, kill ; to perform the last office for id est to burn, cremate (a dead body) ; to put to subjection, subject : Desiderative of Causal -sthāpayiṣati-, to wish to finish or conclude View this entry on the original dictionary page scan.
saṃstutamfn. acquainted familiar, intimate View this entry on the original dictionary page scan.
samudbudhCaus. -bodhayati-, to rouse up thoroughly, awaken, animate View this entry on the original dictionary page scan.
samudyujCaus. -yojayati-, to excite, animate View this entry on the original dictionary page scan.
samupakramP. A1. -krāmati-, -kramate-, to go up to, approach ; to begin, commence to (infinitive mood) View this entry on the original dictionary page scan.
samupasthitamf(ā-)n. approximated, approached, come to (teṣām agrato nadī samupasthitā-= "they came upon a river") etc. View this entry on the original dictionary page scan.
samutkramP. A1. -krāmati-, -kramate-, to go upwards, depart (from life), ; to overstep, transgress, violate View this entry on the original dictionary page scan.
samutsahA1. -sahate- (rarely P ti-), to be able to or capable of, have energy to do anything (infinitive mood) : Causal -sāhayati-, to strengthen or encourage together, animate, incite View this entry on the original dictionary page scan.
saṃveśakam. one who lays together (exempli gratia, 'for example' the materials of a house see gṛha-s-) View this entry on the original dictionary page scan.
samyaktvan. completeness, perfection (kṣāyika-s-,"that perfection in which material existence is destroyed") View this entry on the original dictionary page scan.
saṃyogam. contact (especially in philosophy "direct material contact", as of sesamum seed with rice-grains [in contradistinction to contact by the fusion of particles, as of water with milk] , enumerated among the 24 guṇa-s of the nyāya- see under sam-bandha-) View this entry on the original dictionary page scan.
sanīḍamfn. near, proximate (also ḍaka-) View this entry on the original dictionary page scan.
śārīrikamfn. relating to the body, corporeal, personal, material, contained in the body, incorporate, psychological View this entry on the original dictionary page scan.
sārvabhautikamfn. (fr. sarva-bhūta-) relating to all elements or beings, comprising all animated beings View this entry on the original dictionary page scan.
sarvopadhamfn. having any kind of preceding vowel, having any penultimate letter View this entry on the original dictionary page scan.
sasādhanamfn. with materials or instruments (of, war etc.) View this entry on the original dictionary page scan.
satkṛP. A1. -karoti-, -kurute- etc., to set right, put in order, arrange, prepare, adorn, garnish etc. ; to treat well or with respect, honour, treat or receive hospitably etc. ; to pay the last honours to (accusative), cremate : Causal -kārayati-, to cause to be treated with respect or reverence, show reverence, pay respect ; to cause to pay the last honours View this entry on the original dictionary page scan.
sattvan. material or elementary substance, entity, matter, a thing View this entry on the original dictionary page scan.
sattvadhātum. the animal sphere, animated nature View this entry on the original dictionary page scan.
sattvasthamf(ā-)n. animate View this entry on the original dictionary page scan.
savedhamfn. equals sa-vidha-, proximate, near View this entry on the original dictionary page scan.
savidhamfn. proximate, near View this entry on the original dictionary page scan.
saviśrambhamf(ā-)n. confidential, intimate ( saviśrambham am- ind.) View this entry on the original dictionary page scan.
sāyujyan. (fr. sa-yuj-) intimate union, communion with (genitive case locative case instrumental case,or compound) View this entry on the original dictionary page scan.
sayujyatāf. intimate union or junction View this entry on the original dictionary page scan.
siddhasādhanan. the materials employed in those rites View this entry on the original dictionary page scan.
śliṣ (see 2. śriṣ-) cl.4 P. () śl/iṣyati- (rarely te-; perfect tense śiśleṣa- etc.; Aorist aśliṣat- etc.; aślikṣat-[only in the sense of"to embrace" ] or aślaikṣīt-[?] grammar; future śleṣṭā-, ślekṣyati- ; infinitive mood śleṣṭum- ; ind.p. śliṣṭvā- ; -śliṣya- etc.) , to adhere, attach, cling to (locative case,rarely accusative), ; to clasp, embrace ; to unite, join (trans. or intrans.) ; (A1.) to result, be the consequence of anything : Passive voice śliṣyate- (Aorist aśleṣi-), to be joined or connected etc. ; to be implied or intimated : Causal () śleṣayati-, te- (Aorist aśiśliṣat-), to (cause to) connect or embrace (see śleṣita-) Desiderative śiślikṣate- (grammar also ti-), to wish to clasp, cling to (not in manuscript) : Intensive śeśliṣyate-, śeśleṣṭi- grammar View this entry on the original dictionary page scan.
śmaśānan. (according to to for śmaśayana-above;but prob. for aśma-śayana-) an elevated place for burning dead bodies, crematorium, cemetery or burial-place for the bones of cremated corpses etc. View this entry on the original dictionary page scan.
sopādānamfn. furnished with materials (as a carpenter who builds a house with wood) View this entry on the original dictionary page scan.
sopadhamfn. with the penultimate or preceding letter View this entry on the original dictionary page scan.
śrāddhan. a ceremony in honour and for the benefit of dead relatives observed with great strictness at various fixed periods and on occasions of rejoicing as well as mourning by the surviving relatives (these ceremonies are performed by the daily offering of water and on stated occasions by the offering of piṇḍa-s or balls of rice and meal [see piṇḍa-]to three paternal and three maternal forefathers id est to father, grandfather, and great grandfather;it should be borne in mind that a śrāddha- is not a funeral ceremony[ antyeṣṭi-]but a supplement to such a ceremony;it is an act of reverential homage to a deceased person performed by relatives, and is moreover supposed to supply the dead with strengthening nutriment after the performance of the previous funeral ceremonies has endowed them with ethereal bodies;indeed until those antyeṣṭi-,or"funeral rites"have been performed, and until the succeeding first śrāddha- has been celebrated the deceased relative is a preta-or restless, wandering ghost, and has no real body [only a liṅga-śarīra- q.v ];it is not until the first śrāddha- has taken place that he attains a position among the pitṛ-s or Divine Fathers in their blissful abode called pitṛ-loka-, and the śrāddha- is most desirable and efficacious when performed by a son;for a full description of the śrāddha- ceremoniesSee ) etc. View this entry on the original dictionary page scan.
sthāvaran. any stationary or inanimate object (as a plant, mineral etc.;these form the seventh creation of brahmā-See under sarga-) etc. View this entry on the original dictionary page scan.
sthāvarajaṅgaman. (sg. or plural) everything stationary and movable or inanimate and animate View this entry on the original dictionary page scan.
sthūlamf(-)n. (in philosophy) gross, tangible, material (opp. to sūkṣma-,"subtle"; see sthūla-śarīra-) View this entry on the original dictionary page scan.
sthūlamayamf(ī-)n. consisting of the grosser elements, material View this entry on the original dictionary page scan.
sthūlaprapañcam. the gross or material world View this entry on the original dictionary page scan.
sthūlaśarīran. the gross or material and perishable body with which a soul clad in its subtle body is invested (opp. to sūkṣma--and liṅga-s-,qq.vv.) View this entry on the original dictionary page scan.
sthūlaviṣayam. a gross or material object View this entry on the original dictionary page scan.
stūpam. any relic-shrine or relic-casket (made of various materials, such as terra cotta, clay, elaborately formed brick or carved stone;often very small and portable, and enclosing a fragment of bone or a hair etc. of some saint or deceased relative, or inscribed with a sacred formula;these are carried long distances and deposited in hallowed spots such as buddha-gayā-) View this entry on the original dictionary page scan.
sūd (prob. connected with svad-) cl.1 A1. () sūdate- (occurring only in the reduplicated forms suṣūdima- ; s/uṣūdati-or dat- ; suṣūd/ata- ; grammar also future sūditā-, diṣyati-), to put or keep in order, guide aright : Causal or cl.10. (see ) sūd/ayati-, te- (parasmE-pada sūdayāna- ; Aorist asūṣudat-, ta-) idem or 'm. equals su-tr- Name of indra- ' ; to manage, arrange, prepare, effect, contrive ; to settle id est put an end to, kill, slay (also inanimate objects) etc. ; to squeeze, press, destroy : Desiderative susūdiṣate- grammar : Intensive sosūdyate-, sosūtti- View this entry on the original dictionary page scan.
śūlikam. the illegitimate son of a Brahman and a śūdra- woman View this entry on the original dictionary page scan.
suśleṣam. close or intimate union, a close embrace View this entry on the original dictionary page scan.
svadhāf. (for svadh/ā-See p.1280) self-position, self-power, inherent power (according to to some, Name of Nature or the material Universe; sva-dh/ayā-"by self-power") View this entry on the original dictionary page scan.
svaropadhamfn. having a vowel as penultimate letter View this entry on the original dictionary page scan.
śvaśuram. (prob. for originally svaśura-; see below) a father-in-law, husband's or wife's father (in the oldest language commonly the former, in the sūtra-s the latter, in Class. language both meanings;also applied to a maternal uncle and to any venerable person) etc. View this entry on the original dictionary page scan.
ubhayataḥsujātamfn. well-born both by the paternal and maternal side View this entry on the original dictionary page scan.
udāram. a figure in rhetoric (attributing nobleness to an inanimate object). View this entry on the original dictionary page scan.
uddīpA1. -dīpyate-, to flame, blaze up, be kindled : Causal -dīpayati-, to. light up, inflame ; to illuminate ; to animate, excite, irritate, provoke View this entry on the original dictionary page scan.
udīritamfn. animated, agitated View this entry on the original dictionary page scan.
udūḍhamfn. material, substantial View this entry on the original dictionary page scan.
ujjīv(ud-jīv-) P. -jīvati-, to revive, return to life : Causal P. -jīvayati-, to restore to life, animate commentator or commentary on View this entry on the original dictionary page scan.
upādānan. cause, motive, material cause View this entry on the original dictionary page scan.
upādānan. material of any kind etc. View this entry on the original dictionary page scan.
upādānakāraṇan. a proximate cause. View this entry on the original dictionary page scan.
upādānatvan. the state of being a material cause, View this entry on the original dictionary page scan.
upadhāf. (in grammar) a penultimate letter etc. View this entry on the original dictionary page scan.
upadhālopam. elision of the penultimate letter. View this entry on the original dictionary page scan.
upagatamfn. approximate View this entry on the original dictionary page scan.
upākamf(ā-)n. brought near to each other, joined, approximate, (only e-) f. dual number (said of night and morning) (up/āke-) View this entry on the original dictionary page scan.
upakaṇṭhamfn. being in the proximity of, proximate, near View this entry on the original dictionary page scan.
upakramP. -krāmati- (rarely -kramati-) A1. -kramate-, to go near, approach, come to ; to rush upon, attack (only P.by on ) ; to approach with any object, have recourse to, set about, undertake, begin (with accusative dative case or infinitive mood only A1.by ) etc. ; to treat, attend on (as a physician) View this entry on the original dictionary page scan.
upamitran. a minor friend, not an intimate friend, View this entry on the original dictionary page scan.
upāntikamfn. near, proximate, neighbouring View this entry on the original dictionary page scan.
uparamfn. nearer, approximate View this entry on the original dictionary page scan.
upasaṃkramP. A1. -krāmati-, -kramate-, to step or go to the other side (or other world etc.) etc.: Causal -kramayati-, to cause to go to the other side View this entry on the original dictionary page scan.
upavacA1. (perfect tense 3. plural -ūcir/e- ; Aorist subjunctive 1. sg. -v/oce- ;3. plural -v/ocanta- ) to address, praise ; to animate by the voice, rouse, impel. View this entry on the original dictionary page scan.
upavaktṛm. one who rouses or animates or impels View this entry on the original dictionary page scan.
utsah(ud-sah-) A1. -sahate- (infinitive mood -s/aham- ) to endure, bear ; to be able, be adequate, have power (with infinitive mood or dative case of abstr. noun) ; to act with courage or energy etc.: Causal -sāhayati-, to animate, encourage, excite : Desiderative of the Causal (parasmE-pada -sisāhayiṣat-) to wish to excite or encourage View this entry on the original dictionary page scan.
uttejitamfn. incited, animated, excited, urged View this entry on the original dictionary page scan.
utthā( ud-sthā- ; see ut-tambh-, column 1) P. A1. (but not A1.in the sense of,"rising, standing up") -tiṣṭhati-, -te- (perfect tense -tasthau- Aorist -asthāt-etc.) to stand up, spring up, rise, raise one's self, set out etc. ; to rise (from the dead) ; to rise (from any occupation), leave off ; to finish etc. ; to come forth, arise, appear, become visible, result ; to spring, originate from etc. ; to come in (as revenues) ; to rise (for the performance of any action) ; to be active or brave ; to make efforts, take pains with, strive for ; to excel etc.: Causal -thāpayati- (Aorist 1. sg. /ud-atiṣṭhipam- ) to cause, to stand up, raise, rouse, start etc. ; to set up, lift up, erect etc. ; to get out ; to drive out, send out, push out : ; to excite ; to produce ; to arouse, awaken, raise to life, make alive, animate ; to stir up, agitate etc.: Desiderative -tiṣṭhāsati-, to wish or intend to stand up ; to intend to leave off (a sacrifice) View this entry on the original dictionary page scan.
utthānan. proximate cause of disease View this entry on the original dictionary page scan.
uttij(ud-- tij-), Causal P. -tejayati-, to excite, stimulate, incite, instigate, animate, encourage View this entry on the original dictionary page scan.
vācf. (fr. vac-) speech, voice, talk, language (also of animals), sound (also of inanimate objects as of the stones used for pressing, of a drum etc.) etc. (vācam--, īr-,or iṣ-,to raise the voice, utter a sound, cry, call) View this entry on the original dictionary page scan.
vacchācāryam. Name of the maternal grandfather of nīla-kaṇṭha-. (see vacācārya-). View this entry on the original dictionary page scan.
vadham. annihilation, disappearance (of inanimate things) etc. View this entry on the original dictionary page scan.
valg cl.1 P. () v/algati- (metri causa also te- perfect tense vav/aiga- ; Aorist avalgīt- grammar; future valgitā-, giṣyati- ), to spring, bound, leap, dance (also of inanimate objects) etc. ; to sound (varia lectio) ; (A1.) to take food, eat, (vavāgire- varia lectio vavalihire-). View this entry on the original dictionary page scan.
vargam. (in fine compositi or 'at the end of a compound' f(ā-).) a separate division, class, set, multitude of similar things (animate or inanimate), group, company, family, party, side (mostly in fine compositi or 'at the end of a compound' exempli gratia, 'for example' catur--, tri-v- q.v;often plural for sg.) etc. View this entry on the original dictionary page scan.
vastrayonif. the basis or material of cloth (as cotton etc.) View this entry on the original dictionary page scan.
vasudhāf. earth (as a material) View this entry on the original dictionary page scan.
vedāntam. Name of the second and most important part of the mīmāṃsā- or third of the three great divisions of Hindu philosophy (called vedānta- either as teaching the ultimate scope of the veda- or simply as explained in the upaniṣad-s which come at the end of the veda-;this system, although belonging to the mīmāṃsā- [q.v.] and sometimes called uttara-mīmāṃsā-,"examination of the later portion or jñāna-kāṇḍa-[q.v.] of the veda-", is really the one sole orthodox exponent of the pantheistic creed of the Hindus of the present day - a creed which underlies all the polytheism and multiform mythology of the people;its chief doctrine [as expounded by śaṃkara-] is that of advaita- id est that nothing really exists but the One Self or Soul of the Universe called brahman- [neut.] or paramātman-, and that the jīvātman- or individual human soul and indeed all the phenomena of nature are really identical with the paramātman-, and that their existence is only the result of ajñāna- [otherwise called avidyā-] or an assumed ignorance on the part of that one universal Soul which is described as both Creator and Creation;Actor and Act;Existence, Knowledge and Joy, and as devoid of the three qualities [see guṇa-];the liberation of the human soul, its deliverance from transmigrations, and re-union with the paramātman-, with which it is really identified, is only to be effected by a removal of that ignorance through a proper understanding of the vedānta-;this system is also called brahma-mīmāṃsā- and śārīrakamīmāṃsā-,"inquiring into Spirit or embodied Spirit";the founder of the school is said to have been vyāsa-, also called bādarāyaṇa-, and its most eminent teacher was śaṃkarācārya-) etc. View this entry on the original dictionary page scan.
veśyāputram. an illegitimate son, bastard View this entry on the original dictionary page scan.
vicetanamf(ā-)n. inanimate, dead View this entry on the original dictionary page scan.
vijanmanm. a bastard, illegitimate child, the son of an out-caste or degraded vaiśya- View this entry on the original dictionary page scan.
vikramP. A1. -krāmati-, -kramate- (see ), to step beyond or aside, move away, depart from (ablative) ; to move apart or asunder, become divided ; to go or stride through, traverse ; to move on, walk, go, advance etc. ; to rise to (accusative) ; to bestride ; to show valour or prowess, attack, assail, fight etc.: Causal -kramayati-, to cause to step or stride over or through View this entry on the original dictionary page scan.
viniṣkramP. A1. -krāmati-, -kramate- (ind.p. -kramya-), to step forth, go out, issue from (ablative) View this entry on the original dictionary page scan.
viparikramP. A1. -krāmati-, -kramate-, to step or walk round, circumambulate View this entry on the original dictionary page scan.
virodham. hostile contact of inanimate objects (as of planets etc.) View this entry on the original dictionary page scan.
viṣayāyinm. a man of the world, sensualist, materialist View this entry on the original dictionary page scan.
viṣayinm. a sensualist, materialist, voluptuary (equals vaiṣayika-or kāmin-) View this entry on the original dictionary page scan.
vraj cl.1 P. () vr/ajati- (mc. also te-; perfect tense vavr/āja- etc.; Aorist avrājīt- ; future vrajitā- grammar; vrajiṣyati- etc.; infinitive mood vrajitum- ; ind.p. vrajitvā-, -vr/ajya-, -vrājam- etc.), to go, walk, proceed, travel, wander, move (also applied to inanimate objects;with accusative or instrumental case of the road accusative of the distance, and accusative,rarely locative case or dative case,of the place or object gone to;with or scilicet padbhyām-,"to go on foot";with upānadbhyām- idem or ' wrong reading for vakṣas- ' literally"with shoes";with dhuryais-,"to travel by means of beasts of burden";with paramāṃgatim-,"to attain supreme bliss";with śaraṇam-and accusative,"to take refuge with";with mūrdhnā pādau-and genitive case,"to prostrate one's self at anyone's feet";with antam-and genitive case,"to come to the end of";with anyena-, anyatra-or anyatas-,"to go another way or elsewhere";with adhas-,either"to sink down [to hell]"or"to be digested [as food]";with punar-,"to return to life") etc. ; to go in order to, be going to (dative case infinitive mood or an adjective (cf. mfn.) ending in aka-[ exempli gratia, 'for example' bhojako vrajati-,"he is going to eat"]) ; to go to (a woman), have sexual intercourse with (accusative) ; to go against, attack (an enemy;also with vidviṣam-, dviṣato'bhimukham-, abhy-ari-etc.) ; to go away. depart from (ablative), go abroad, retire, withdraw, pass away (as time) etc. ; to undergo, go to any state or condition, obtain, attain to, become (especially with accusative of an abstract noun exempli gratia, 'for example' with vināśam-,"to go to destruction, become destroyed";with chattratām-,"to become a pupil";with nirvṛtim-,"to grow happy"[ see gam-, -etc.];with sukham-,"to feel well";with jīvan-,"to escape alive") : Causal or cl.10 P. () vrājayati-, to send, drive, ; to prepare, decorate : Desiderative vivrajiṣati- grammar : Intensive vāvrajate-, vāvrakti-, to go crookedly View this entry on the original dictionary page scan.
vraṇam. a flaw, blemish (also in inanimate objects) View this entry on the original dictionary page scan.
vrātyam. a man of the mendicant or vagrant class, a tramp, out-caste, low or vile person (either a man who has lost caste through non-observance of the ten principal saṃskāra-s, or a man of a particular low caste descended from a śūdra- and a kṣatriyā-; according to to some"the illegitimate son of a kṣatriya- who knows the habits and intentions of soldiers";in ,the rājanya-s and even the Brahmans are said to have sprung from the vrātya- who is identified with the Supreme Being, prob. in glorification of religious mendicancy; according to to vrātya-is used in addressing a guest) etc. View this entry on the original dictionary page scan.
vṛddhapramātāmaham. a maternal great-grandfather View this entry on the original dictionary page scan.
vṛddhapramātāmahīf. a maternal great-grandmother View this entry on the original dictionary page scan.
vṛdh cl.1 A1. () v/ardhate- (Vedic or Veda and Epic also ti-; perfect tense vav/ardha-, vavṛdhe- etc. etc. [Ved. also vṛ-; vavṛdhāti-, dhīt/ās-, dh/asva- ; vāvṛdh/ete- ; parasmE-pada vṛdh/at- ; Aorist Ved. avṛdhat-, vṛdhātas-, dhātu-; parasmE-pada vṛdh/at-, dhān/a-]; avardhiṣṭa- etc.; preceding vardhiṣīm/ahi- ; future vardhitā- grammar; vartsyati- ; vardhiṣyate- grammar; infinitive mood Ved. vṛdhe-["for increase","to make glad"], vṛdh/ase-, vāvṛdh/adhyai-; Classical vardhitum-; ind.p. vṛddhvā-,or vardhitvā- grammar;in vṛdh-is sometimes confounded with1. vṛt-), trans. P., to increase, augment, strengthen, cause to prosper or thrive ; to elevate, exalt, gladden, cheer, exhilarate (especially the gods, with praise or sacrifice) ; (intrans. A1.; in Vedic or Veda P.in perfect tense and Aorist; in Class. P.in Aorist future and Conditional; also P. mc. in other forms) , to grow, grow up, increase, be filled or extended, become longer or stronger, thrive, prosper, succeed etc. ; to rise, ascend (as the scale in ordeals) ; to be exalted or elevated, feel animated or inspired or excited by (instrumental case locative case genitive case) or in regard to (dative case), become joyful, have cause for congratulation (vṛdhaḥ-, dhat-in sacrificial formulas ="mayest thou or may he prosper";in later language often with diṣṭyā-) etc. etc.: Causal vardh/ayati-, te- (in later language also vardhāpayati-; Aorist Ved. avīvṛdhat-, dhata-), to cause to increase or grow, augment, increase, make larger or longer, heighten, strengthen, further, promote (A1."for one's self") etc. ; to rear, cherish, foster, bring up ; to elevate, raise to power, cause to prosper or thrive etc. ; to exalt, magnify, glorify (especially the gods), make joyful, gladden (A1.in Vedic or Veda also = to rejoice, be joyful, take delight in [instr.], enjoy etc.;with. or scilicet diṣṭyā-) to congratulate ; (cl.10. according to to ) "to speak" or "to shine" (bhāṣārthe-or bhāsārthe-): Desiderative of Causal See vivardhayiṣu-: Desiderative vivardhiṣate- or vivṛtsati- grammar : Intensive varivṛdhyate-, varivṛdhīti- View this entry on the original dictionary page scan.
vṛṣabhamfn. (see ṛṣabha-) manly, mighty, vigorous, strong (applied like vṛṣan-to animate and inanimate objects) View this entry on the original dictionary page scan.
vṛṣanmfn. (accusative v/ṛṣāṇam- Nominal verb plural ṣāṇas-;prob. originally "raining, sprinkling, impregnating") manly, vigorous, powerful, strong, mighty, great (applied to animate and inanimate objects) (superl. -tama-) View this entry on the original dictionary page scan.
vyatikramP. A1. -krāmati-, -kramate- (ind.p. -kramya-), to go or pass by, step over or beyond (literally and figuratively) ; to pass away, elapse, be spent (as time) ; to excel, surpass, conquer ; to neglect, omit, violate View this entry on the original dictionary page scan.
vyavahāramātṛkāf. the material or matter of ordinary judicature, legal process in general, any act or subject relating to the formation of legal courts or the administration of justice (arranged under thirty heads in the beginning of the second book or vyavahārādhyāya- of the mitākṣarā- exempli gratia, 'for example' 1. vyavahāra-darśanani-,2. vyavahāra-lakṣaṇam-,3. sabhā-sadaḥ-,4. prāḍ-vivākādiḥ-,5. vyavahāra-viṣayah-,6. rājñaḥ kāryānutpādakatvam-,7. kāryārthini praśnaḥ-,8. āhvānānāhvāne-,9. āsedhah-,10. pratyarthiny āgatelekhyādi-kartavyatā-,11. pañca-vidho hīnaḥ-,12. kīdṛśaṃ lekhyam-,13. pakṣābhāsāḥ-,14. anadeyāḥ-,15. ādeyaḥ-,and fifteen others) View this entry on the original dictionary page scan.
vyuP. -unoti-, to urge on, incite, animate
vyuparamA1. -ramate- (Epic also ti-; ind.p. -ramam-;in augmented forms not separable from vy-upā-ram-below) , to leave off or pause variously ; to come to an end, cease ; to desist from (ablative) View this entry on the original dictionary page scan.
yathāsabhakṣamind. in the order of each messmate View this entry on the original dictionary page scan.
yavanam. Name of a caste (according to to "the legitimate son of a kṣatriya- and a vaiśyā-"or"an ugra- who is an elephant catcher") of a country (equals yavana-deśa-,sometimes applied to Ionia, Greece, Bactria, and more recently to Arabia) View this entry on the original dictionary page scan.
yogam. mixing of various materials, mixture View this entry on the original dictionary page scan.
yoṣitf. equals yoṣaṇā- (also applied to the females of animals and to inanimate things exempli gratia, 'for example' yoṣito mantrāḥ-,"female magical texts") View this entry on the original dictionary page scan.
yudhiṣṭhiram. (for -sthira-) "firm or steady in battle", Name of the eldest of the 5 reputed sons of pāṇḍu- (really the child of pṛthā- or kuntī-, pāṇḍu-'s wife, by the god dharma- or yama-, whence he is often called dharma-putra- or dharma-rāja-;he ultimately succeeded pāṇḍu- as king, first reigning over indra-prastha-, and afterwards, when the kuru- princes were defeated, at hastinā-pura-; see ) View this entry on the original dictionary page scan.
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akiṃcitkara अकिंचित्कर a. Not productive of anything, useless, immaterial; ˚रो$न्यत्र पञ्चशरो$पि स एव K.242 powerless to do anything; परतन्त्रमिदमकिञ्चित्करं च Ve.3.
agaṇya अगण्य a. 1 Countless, immense; ˚पण्यविस्तारितमणि Dk. 1. -2 Not deserving to be counted (अर्हे यत्); worthless, immaterial
aṅkaḥ अङ्कः [अङ्क् कर्तरि करणे वा अच्] 1 The lap (n. also); अङ्काद्ययावङ्कमुदीरिताशीः Ku.7.5. passed from lap to lap. -2 A mark, sign; अलक्तकाङ्कां पदवीं ततान R.7.7; पदङ्क्तिरलक्ताङ्का Rām.; रतिवलयपदाङ्के कण्ठे Ku.2.64. marked with the signs or traces &c.: मद्गोत्राङ्कं गेयम् Me.86, a stain, spot, stigma, brand; इन्दोः किरणेष्विवाङ्कः Ku.1.3; कट्यां कृताङ्को निर्वास्यः Ms.8.281. -3 A numerical figure; a number; the number 9. -4 A side flank; proximity, reach (connected with 1 above); समुत्सुकेवाङ्कमुपैति सिद्धिः Ki.3. 4; प्रेम्णोपकण्ठं मुहुरङ्कभाजो रत्नावलीरम्बुधिराबबन्ध Śi.3.36; सिंहो जम्बुकमङ्कमागतमपि त्यक्त्वा निहन्ति द्विपम् Bh.2.3; Ki. 17.64, See- ˚आगत below. -5 An act of a drama, for its nature &c., See S. D.278. -6 A hook or curved instrument. -7 A species of dramatic composition, one of the ten varieties of रूपक, See S. D.519. -8 An ornament (भूषा). -9 A sham fight, military show (चित्रयुद्ध). -1 A coefficient. -11 A place; नानाङ्क- चिह्नैर्नवहेमभाण्डैः (तुरङ्गैः) Bu.ch.2.4. -12 A sin, misdeed. -13 A line, curved line; a curve or bend generally, the bend in the arm. -14 The body. -15 A mountain. अङ्कः स्थानान्तिकक्रोडभूषणोत्संगलक्ष्मसु । मन्तो नाटकविच्छेदे चित्रयुद्धे च रूपके ॥ Nm. [cf. L. uncus; Gr. ogkos] -Comp. -अङ्कमू [अङ्के मध्ये अङ्काः शतपत्रादिचिह्नानि यस्य Tv.] water. -अवतारः when an act, hinted by persons at the end of the preceding act, is brought in continuity with the latter, it is called अङ्कावतार (descent of an act), as the sixth act of Śākuntala or second of Mālavikāgnimitra (अङ्कान्ते सूचितः पात्रैस्तदङ्क- स्याविभागतः । यत्राङकोवतरत्येषो$ङ्कावतार इति स्मृतः S. D.311). The Daśarūpa defines it differently; अङ्कावतारस्त्वङ्कान्ते पातो$ङ्कस्याविभागतः । एभिः संसूचयेत्सूच्यं दृश्यमङ्कैः प्रदर्शयेत् 3.56. -आगत, -गत a. [द्वि. त.] come within the grasp; सिंहत्वं ˚सत्त्ववृत्तिः R.2.18; श्रियं युवाप्यङ्कगतामभोक्ता R.13.67. -करणम् marking, branding &c. -तन्त्रम् the science of numbers (arithmetical or algebraical). -धारणम्-णा 1 bearing or having marks, such as those on the body of a Vaiṣṇava. -2 manner of holding the person. -परिवर्तः [स. त] 1 turning on the other side. -2 rolling or dallying in the lap or on the person; अपि कर्णजाहविनिवेशिताननः प्रियया तदङ्कपरिवर्तमाप्नुयाम् Māl.5.8. (an occasion for) embrace (अङ्के क्रोडे सर्वतो- भावेन वर्तनं हृदयालिङ्गनम् इत्यर्थः -Jagaddhara); so ˚परिवर्तिन्; भर्तुः ˚नी भव M.3. -पादव्रतम् N. of a Vrata; title of a chapter in the भविष्योत्तरपुराण. -पालिः -ली [पा-अलि ष. त. वा. ङीप्] 1 the extremity of region of the lap (क्रोडप्रान्त or प्रदेश); a seat in the lap; hence, an embrace; तावद्गाढं वितर सकृदप्यङ्कपालीं प्रसीद Māl.8.2. स्पृश हस्तेन मे हस्तमेहि देह्यङ्कपालिकाम् । Śivabhārata 21.33. -2 [अङ्केन पालयति पाल्-इ. तृ. त.] a nurse. -3 (-ली) a variety of plant, Piring or Medicago Esculenta; (Mar. धोत्रा-निघण्टुरत्नाकर) [वेदिकाख्यगन्धद्रव्यम्] -पाशः [अङ्कः पाश इव बन्धनेनेव पातनहेतुर्यत्र Tv.] an operation in arithmetic by which a peculiar concatenation or chain of numbers is formed by making the figures 1, 2 &c. exchange places (स्थानान्तमेकादिचयाङ्कघातः संख्याविभेदा नियतैः स्युरङ्कैः । भक्तो$ङ्कमित्याङ्कसमासनिघ्नः स्थानेषु युक्तो मितिसंयुतिः स्यात् ॥ See Līlā.24); (न गुणो न हरो न कृतिर्न घनः पृष्टस्तथापि दुष्टानाम् । गर्वितगणकबहूनां स्यात् पातो$वश्यमङ्कपाशे$स्मिन्). -पूरणम् multiplication of number of figures. -बन्धः. forming the lap, bending the thighs into a curve and squatting down. -2 branding with a mark that resembles a headless trunk (अशिरःपुरुषाकरो$ङ्कः). --भाज् [अङ्कं भजते उप. स.] 1 seated in the lap or carried on the hip, as an infant. -2 being within easy reach, drawing near, soon to be obtained; अविरहितमनेकेनाङ्कभाजा फलेन Ki. 5. 52. -3 premature, early ripe, forced fruit. -मुखम् (or आस्यम्) that part of an act, wherein the subject of all the acts is intimated, is called अङ्कमुख, which suggests the germ as well as the end; e. g. in Māl.1 कामन्दकी and अवलोकिता hint the parts to be played by भूरिवसु and others and give the arrangement of the plot in brief (यत्र स्यादङ्क एकस्मिन्नङ्कानां सूचनाखिला । तदङ्क- मुखमित्याहुर्बीजार्थख्यापकं च तत् ॥ S. D.322.) The Daśarūpa defines it thus: अङ्कान्तपौत्ररङ्कास्यं छिन्नाङ्कस्यार्थसूचनात् । i. e. where a character at the end of an act cuts short the story and introduces the beginning of another act; as in the second of Mv. -लोड्यः [अङ्केन लोड्यते असौ] a kind of tree (Mar. चिंचोट), ginger. -लोपः subtraction of numbers. -विद्या the science of numbers, arithmetic.
acitta अचित्त a. 1 Inconceivable. -2 [नास्ति चित्तं यस्य] Destitute of intellect, senseless, stupid. -3 Unnoticed, unexpected, not thought of. -4 Without consciousness, inanimate, nonsentient. P.IV.2.47.
acetana अचेतन a. [न. ब.] Inanimate, not sentient, irrational; चेतन ˚नेषु Me.5; ˚नं ब्रह्म inanimate Brahman; ˚नं नाम गुणं न लक्षयेत् Ś.6.13 destitute of life, lifeless (object &c.); ˚नेष्वपि चेतनावदुपचारः Mbh. -2 Not conscious, insensible; senseless; निराशा निहते पुत्रे दत्ता श्राद्ध- मचेतना Rām.6.92.55. बुद्धिशतमचेतने नष्टम् H.2.14.
acetas अचेतस् a. [न. ब.] Destitute of consciousness; insensible, inanimate, lifeless.
acaitanyam अचैतन्यम् [न. त.] 1 Unconsciousness, insensibility; ignorance in spiritual matters. -2 The material world, matter.
ajīva अजीव a. [न. ब.] Devoid of life; lifeless, as a jar or a dead person. -वः [न. त.] 1 Non-existence, death. -2 (With Jainas) All that is not a living soul, i. e. the whole of जड or inanimate and unsentient substance (opp. जीव).
ajña अज्ञ a. [न जानाति, ज्ञा-क. न. त.] 1 Not knowing, unaware of, unconscious, devoid of knowledge or experience; अज्ञो भवति वै बालः Ms.2.153; ज्ञाज्ञौ (ज्ञः ईश्वरः अज्ञः जीवः) the knowing and unknowing, supreme and individual soul. -2 Ignorant, unwise, foolish, silly, stupid (said of men as well as animals); अज्ञः सुखमाराध्यः Bh.1.3, Pt.2.3. -3 Inanimate; not endowed with the power of understanding (अचेतन.)
ajñāna अज्ञान a. [न. ब.] Ignorant, unwise. -नम् [न. त.] Ignorance, unconsciousness; especially, spirtual ignorance (अविद्या) which makes one consider his self as distinct from the Supreme spirit and the material world as a reality. According to the Vedāntins, अज्ञान is not merely a negative principle; (ज्ञानस्य अभावः), but a distinct positive principle; oft. identified with माया, प्रकृति &c. See अविद्या aiso In compounds अज्ञान may be translated by 'unawares,' 'inadvertently', 'unconsciously'; ˚आचरित, ˚उच्चारित &c.; ˚नतः, -˚नेन, ˚नात् unawares, inadvertently, unconsciously, unwillingly ˚तः स्वचरितं नृपतिः शशंस R.9.77. committed unintentionally or unconsciously. -परीक्षा See अज्ञातवस्तुशास्त्र.
añjanaḥ अञ्जनः 1 A kind of lizard. -2 N. of a tree or mountain. -3 N. of the guardian elephant (of the west or s. w.) तस्य चान्ये$पि दिङ्नागा बभूबुरनुयायिनः । अञ्जनो बामनश्चैव महापद्मश्च सुप्रभः ॥ Mb.6.64.57. -नम् [अज्यते अनेन; अञ्ज् ल्युट्] 1 Anointing, smearing with, दन्तधावनमञ्जनं पूर्वाह्ण एव कुर्वीत Ms.4.152; mixing; unfolding, manifesting. -2 Collyrium or black pigment used to paint the eyelashes; विलोचनं दक्षिणमञ्जनेन संभाव्य R.7.8 salve; अमृत˚ को$यं दृशोरमृताञ्जनम् U.4.18 ambrosial salve; कुर्वन् ˚मेचका इव दिशो मेघः समुत्तिष्ठते Mk.5.8,1.34; (fig. also) अज्ञानान्धस्य लोकस्य ज्ञानाञ्जनशलाकया । चक्षुरुन्मीलितं येन तस्मै पाणिनये नमः ॥ Śik.45; पटुतरविवेकाञ्जनजुषाम् Bh.3.84; cf. also दारिद्य्रं परमाञ्जनम्; (fig.) impurity, as in निरञ्जन, q. v. -3 Paint, a cosmetic ointment. -4 Magic ointment. -5 A special kind of material of the black pigment, such as antimony (used as collyrium, lamp-black &c. सौवीर -6 Ink. -7 Fire. -8 Night. -9 (नम्, ना) (Rhet.) A suggested meaning; also the process by which such meaning is suggested. It is the power of suggestion (founded on अभिधा or लक्षणा denotation or indication), by which something else is understood from a word which, though having more meanings than one, has been restricted to a single meaning by relations of conjunction, disjunction &c. (संयोग, विप्रयोग, साहचर्य, विरो- धिता &c.), or, briefly, the use of a word of several meanings in a special sense determined by the context; e. g. _x001F_/सशङ्खचक्रो हरिः the adjective restricts Hari to mean 'Viṣṇu' alone, and not a 'lion' or 'monkey'; so रामलक्ष्मणौ दाशरथी, रामार्जुनौ भार्गवकार्तवीर्यौ &c.; cf. अनेकार्थस्य शब्दस्य वाच- कत्वे नियन्त्रिते । संयोगाद्यैरवाच्यार्थधीकृद् व्यापृतिरञ्जनम् ॥ K.P.2., S. D.23-6; See व्याञ्जना also. -Comp. -अधिका [अञ्जना- दधिका कृष्णत्वात्] a kind of lizard. -अद्रिः-गिरिः (कर्म.) [अञ्जनमिव कृष्णः गिरिः] N. of a mountain, Seeनीलगिरि. -अम्भस् n. eye-water. -केशी [अञ्जनामिव केशो यस्याः] N. of a vegetable perfume (हट्टविलासिनीनामकं गन्धद्रव्यं यत्संयोगा- त्केशस्यातीव कृष्णत्वम् (Mar. नखला). -त्रितयम् (Āyurveda) पुष्पाञ्जन, रसाञ्जन and कोलाञ्जन. -नामका ष. त.] a swelling of the eye-lid, sty (Mar. रांजणवाडी). -मूलकः A variety of an inferior gem, deep-dark in colour. Kau.A.2.11. -शलाका a stick or pencil for the application of collyrium.
añjanikā अञ्जनिका [अञ्जना स्वार्थे कन्] 1 A species of lizard; a small mouse. -2 N. of the mate of the elephant सुप्रतीक.
aṇu अणु a. (णु-ण्वी f.) [अण्-उन्] Minute, small, little, atomic (opp. स्थूल, महत्); अणोरणीयान् Bg.8.9; सर्वोप्ययं नन्वणुः Bh.3.26. insignificantly small; अण्वपि भयम् Ms.6. 4; अण्वपि याच्यमानः Pt.4.26 asked but an atom, a very small quantity, न कन्यायाः पिता विद्वान् गृह्णीयात् शुल्कमण्वपि Ms.3.51. -णुः 1 An atom, a very small particle (an exceedingly small measure); the mote in a sunbeam, the smallest perceptible quantity; अस्थूलमनण्वह्रस्वमदीर्घं ब्रह्म; अणुं पर्वतीकृ Bh.2.78. to magnify; cf. also 'To make mountains of molehills.' -2 An atom of time (व्यञ्जनमर्ध- मात्रा तदर्धम् अणु); it is said to be 54,675, th part of a Muhūrta (48 minutes). -3 N. of Śiva. -4 N. of very small grain such as सर्षप, चीनक &c., अनणुषु दशमांशो$णुष्वथैकादशांशः Līlā. -णु n. the fourth part of a Mātrā. -Comp. -अन्तः [अणुः अन्तो यस्य] a hair-splitting question; (अण्वन्तः सूक्ष्मान्तः सुक्ष्मवस्तुनिर्णयान्तः प्रश्नः Śaṅkara). किमर्थमचारीः पशूनिच्छन्नण्वन्तानिति Br. up. 4.1.1. -तैलम् N. of a medicinal oil. -भा [अण्वी सूक्ष्मा भा प्रभा यस्याः सा] lightning. -मात्र a. [अणुः परिमाणं यस्य अणु-मात्रच्] of the size of an atom. -रेणुः [कर्म.] atomic dust. -रेवती [अणुः सूक्ष्मा रेवतीतारेव] N. of a plant (दन्तीवृक्ष) Croton Polyandrum. -वादः the doctrine of atoms, atomic theory, the theory that all material substances are primarily atoms and secondarily aggregates, and that all atoms are eternal. -वीक्षणम् [ष. त.] 1. minute observation, observation of very minute parts. -2 [अणुः सूक्ष्मो वीक्ष्यते अनेन करणे ल्युट्] an instrument, like the microscope, enabling one to discern the smallest objects. -व्रतानि N. of the twelve smaller vows of laymen adhering to the Jain faith. -व्रीहिः [कर्म.] a fine sort of grain, rice &c.
atyanta अत्यन्त a. [अतिक्रान्तः अन्तं सीमां नाशम्] 1 Excessive, much, very great or strong; ˚वैरम् great enmity; ˚मैत्री; ˚हिमोत्किरानिलाः Ku.5.26. -2 Complete, perfect, absolute; ˚अभावः absolute non-existence; See below. -3 Endless, perpetual, permanent, everlasting, uninterrupted, unbroken; किं वा तवात्यन्तवियोग- मोघे हतजीविते R.14.65; भवत्यजरमत्यन्तम् Pt.1.151; यो बन्धनवधक्लेशान् प्राणिनां न चिकीर्षति । स सर्वस्य हितप्रेप्सुः सुखम- त्यन्तमश्नुते ॥ Ms.5.46; Bg.6.28; कस्यात्यन्तं सुखमुपनतम् Me.111. नायमत्यन्तसंवासो लभ्यते येन केनचित् H.4.73. -तम् ind. 1 Exceedingly, excessively, very much, to the highest degree; स्थायीभवति चात्यन्तं रङ्गः शुक्लपटे यथा Pt.1.33; स्तनंधयो$त्यन्तशिशुः स्तनादिव Mu.4.14. very young. -2 For ever, to the end (of life), through life; अत्यन्तमात्मसटृशेक्षणवल्लभाभिराहो निवत्स्यति Ś1.26 For all time, in perpetuity; सा चात्यन्तमदर्शनं नयनयोर्याता V.4.9; oft. in comp.; ˚गता See below; प्रियमत्यन्त- विलुप्तदर्शनम् Ku.4.2. For ever lost to view; R.14.3; -3 Absolutely, perfectly, completely. -Comp. -अपह्नवः A flat, categorical or total denial; a denial nipping the accusation in the bud (P. वार्त्तिक III.2.115.). -अभावः absolute or complete nonexistence, absolute non-entity, a thing which does not exist at any one of the three periods of time, or does not exist for all time; त्रैकालिकसंसर्गावच्छिन्नप्रतियोगिकः (This is considered to be नित्य or eternal and different from the other kinds of अभाव). -ग a. going or walking too much or too fast. -गत a. gone or departed forever, gone never to return; कथमत्यन्तगता न मां दहेः R.8.56.2. always applicable, perfectly intimate or pertinent. -गति f. 1 sense of 'completely'; अनत्यन्तगतौ क्तात् P.V. 4.4. completion, accomplishment. -गामिन् a. 1 going or walking very much, going too fast or quickly. -2 excessive, much. -निवृत्तिः f. complete disappearance, absolute cessation. -वासिन् m. [वस्-णिनि] one who constantly stays with his preceptor, as a student. -सहचरित a. going together invariably (P. वार्त्तिक VIII.1. 15.) -संयोगः 1 close proximity, uninterrupted continuity; कालाध्वनोरत्यन्तसंयोगे P.II.1.29. -2 Inseparable co-existence. -संपर्कः excessive sexual intercourse. -सुकुमार a. very tender. (-रः) a kind of grain.
adupadha अदुपध a. A word with अ as the Penultimate letter (P.III.1.98.).
adhikaraṇam अधिकरणम् [कृ-ल्युदट्] 1 Placing at the head of, appointing &c. -2 Relation, reference, connection; रामाधिकरणाः कथाः Rām. referring to. -3 (In gram.) Agreement, concord, government or grammatical relation (as of subject and predicate &c.); तत्पुरुषः समानाधिकरणः कर्मधारयः P.1.2.42 having the members (of the compound) in the same relation or apposition; समानाधिकरणो or व्यधिकरणो बहुर्व्रीहिः; पीताम्बरः, चक्रपाणिः &c. -4 A receptacle or subject, technically substratum ज्ञानाधिकरणम् आत्मा T. S. the soul is the substratum of knowledge. -5 Location, place, the sense of the locative case; आधारोधिकरणम् P.1.4.45; कर्तृकर्म- व्यवहितामसाक्षाद्धारयत् क्रियाम् । उपकुर्वत् क्रियासिद्धौ शास्त्रेधिकरणं स्मृतम् ॥ Hari; as गेहे स्थाल्यामन्नं पचति. -6 A topic, subject; section, article or paragraph; a complete argument treating of one subject; A chapter in Kauṭilīya Arthaśāstra. e. g. प्रथमाधिकरणम् the Sūtras of Vyāsa and Jaimini are divided into Adhyāyas, the Adhyāyas into Pādas and the Pādas into Adhikara-ṇas or sections. (According to the Mīmāṁsakas a complete Adhikaraṇa consists of five members : विषय the subject or matter to be explained, विशय or संशय the doubt or question arising upon that matter, पूर्वपक्ष the first side or prima facie argument concerning it, उत्तर or उत्तरपक्ष or सिद्धान्त the answer or demonstrated conclusion, and संगति pertinency or relevancy, or (according to others निर्णय the final conclusion); विषयो विशयश्चैव पूर्वपक्षस्तथोत्तरम् । निर्णयश्चैति सिद्धान्तः शास्त्रे$धिकरणं स्मृतम् ॥ The Vedāntins put संगति in th 3 rd place, and सिद्धान्त last; तत्र एकैकमधिकरणं पञ्चावयवम्, विषयः संदेहः संगतिः पूर्वपक्षः सिद्धान्तश्च. Generally speaking, the five members may be विषय, संशय, पूर्वपक्ष, उत्तरपक्ष and सिद्धान्त or राद्धान्त). -7 Court of justice, court, tribunal; स्वान्दोषान् कथयन्ति नाधिकरणे Mk.9.3; ˚रणे च साधनम् Dk.4. -8 Stuff, material; विप्रतिषिद्धं चानधिकरणवाचि P.II.4.13 (अद्रव्यवाचि); अधिकरणै ˚एतावत्त्वे च P.II.4.15 fixed number of things, as दश तन्तोष्ठः Sk. -9 A claim, Bhāg, 5.1.16. -1 Supremacy. -11 A government department; सर्वाधिकरणरक्षणम् Kau. A.4. -12 A gathering place प्रत्यक्षाश्च परोक्षाश्च सर्वाधिकरणेष्वथ । वृत्तेर्भरतशार्दूल नित्यं चैवान्ववेक्षणम् ॥ Mb.12.59.68. -13 A department; अश्वागारान् गजागारान् बलाधिकरणानि च Mb.12. 69.54. -णी One who superintends. -Comp. -भोजकः a court-dignitary, a judge, भीतभीता अधिकरणभोजकाः Mk.9. -मण्डपः court or hall of justice. अधिकरणमण्डपस्य मार्गमादेशय Mk.9. -लेखकः a. official recorder or scribe, who drew up sale-deeds and other documents after getting the land measured in his presence; RT.VI.38. -विचालः [अधिकरणस्य विचालः अन्यथाकरणम्] changing the quantity of any thing, increasing or decreasing it so many times; ˚विचाले च P.V.3.43; द्रव्यस्य संख्यान्तरापादने संख्याया धा स्यात्; एकं राशिं पञ्चधा कुरु Sk. -सिद्धान्तः a conclusion which involves others.
adhidevanam अधिदेवनम् Gambling table, board for gambling (अधि उपरि दीव्यते यत्र.) अधिदैवम् adhidaivam दैवतम् daivatam अधिदैवम् दैवतम् [अधिष्ठातृ दैवम्-दैवतम् वा] 1 The presiding god or deity; अधिदैवं किमुच्यते Bg.8.1. पुरुषश्चा- धिदैवतम् Bg.8.4;7.3; शिवाधिदैवतं ध्यायेत् वह्निप्रत्यधिदैवतम्; तमभिनन्दन्ति...यः अधिदैवतमिव स्तौति K.19. -2 The supreme deity or the divine agent operating in material objects.
adhibhatam अधिभतम् [अधिष्ठायिभूतं or भूतं प्राणिमात्रमधिकृत्य वर्तमानम्] The highest being; the Supreme Spirit or its all-pervading influence; the whole inanimate creation; अधिभूतं च किं प्रोक्तं Bg.8.1; अधिभूतं क्षरो भावः 8.4 'अधिभूत is all perishable things.'
adhyāropaḥ अध्यारोपः 1 Raising, elevating &c. -2 (In Vedānta Phil.) Act of attributing falsely or through mistake; erroneously attributing the properties of one thing to another; considering through mistake a rope (which) is not really a serpent) to be serpent, or considering Brahman (which is not really the material world) to be the material world; असर्पभूतरज्जौ सर्पारोपवत्, अजगद्रूपे ब्रह्मणि जगद्रूपारोपवत्, वस्तुनि अवस्त्वारोपो$ध्यारोपः Vedāntasāra. -3 Erroneous knowledge.
anantara अनन्तर a. [नास्ति अन्तरं व्यवधानं, मध्यः; अवकाशः &c. यस्य] 1 Having no interior or interior space, limitless; तदेतत् ब्रह्म अपूर्वमनन्तरं अवाह्यम् Br. Up.2.5.19. -2 Having no interval or interstice or pause (of space or time); compact, close; हलो$नन्तराः संयोगः P.I.1.7, See संयोग. -3 (a) Contiguous, neighbouring, adjoining; Rām.4.21. 14; अनयत् प्रभुशक्तिसंपदा वशमेको नृपतीननन्तरान् R.8.19; भारतवर्षा- दुत्तरेण अनन्तरे किंपुरुषनाम्नि वर्षे K.136; immediately adjoining; Ki.2.53. R.7.21; not distant from (with abl.); आत्मनो$नन्तरममात्यपदं ग्राहितः Mu.4; ब्रह्मावर्तादनन्तरः Ms.2.19 (Kull. अनन्तरः किंचिदूनः); अरेः अनन्तरं मित्रम् 7.158; or in comp.; विषयानन्तरो राजा शत्रुः Ak. who is an immediate neighbour. -4 Immediately before or after; Rām.4. 29.31. तदिदं क्रियतामनन्तरं भवता बन्धुजनप्रयोजनम् Ku.4.32 soon after, just afterwards; अनन्तरोदीरितलक्ष्मभाजौ पादौ यदीयावुपजातयस्ताः Chānd. M. having characteristics mentioned just before. -5 Following, coming close upon (in comp.); शङ्खस्वनानन्तरपुष्पवृष्टि Ku.1.23;2.53; ˚कर- णीयम् Ś.4 the next duty, what should be done next. -6 Belonging to the caste immediately following; पुत्रा ये$नन्तरस्त्रीजाः Ms.1.14. -7 Uninterrupted, unbroken, continuous. सुखदुःखावृते लोके नेहास्त्येकमनन्तरम् Mb.12.153. 89. -8 Straight, direct (साक्षात्). अथवा$नन्तरकृतं किंचिदेव निदर्शनम् Mb.12.35.9. -रम् [न. त.] 1 Contiguity, proximity; अनन्तरविहिते चास्यासने K.93. -2 Brahman, the supreme soul (as being of one entire essence). -रम् ind. [Strictly it is acc. of time कालात्यन्तसंयोगः; नास्ति अन्तरं यथा स्या तथा] 1 Immediately after, afterwards. -2 (with a prepositional force) After (with abl.); पुराणपत्त्रापग- मादनन्तरम् R.3.7; त्यागाच्छान्तिरनन्तरम् Bg.12.12; गोदानविधे- रनन्तरम् R.3.33,36.;2.71; स्वामिनो$नन्तरं भृत्याः Pt.1; rarely with gen.; अङ्गदं चाधिरूढस्तु लक्ष्मणो$नन्तरं मम Rām.; or in comp.; घनोदयाः प्राक् तदनन्तरं पयः Ś7.3.; R.4. 2.; Ms.3.252, Y.2.41; वचनानन्तरमेव K.78 immediately after those words. -Comp. -जः or जा [अनन्तरस्या अनन्तरवर्णाया मातुः जायते] 1 the child of a Kṣatriyā or Vaiśyā mother, by a father belonging to the caste imme- diately above the mother's, स्त्रीष्वनन्तरजातासु द्विजैरुत्वादिता- न्सुतान् । सदृशानेव तानाहुर्मातृदोषविगर्हितान् ॥ Ms.1.6. -2 born immediately before or after; a younger or elder brother. Legitimate son (औरसः); आत्मा पत्रश्च विज्ञेयस्तस्या- नन्तरजश्च यः Mb.13.49.3. (-जा) a younger or elder sister; अनुष्ठितानन्तरजाविवाहः R.7.32.; so ˚जात.
anupadhaḥ अनुपधः 'Having no उपधा or penultimate', a letter or syllable not preceded by another.
anupapādakāḥ अनुपपादकाः 'Having no material parent'. N. of a class of Buddhas, called Dhyānibuddhas.
anupama अनुपम a. [न. ब.] Incomparable, matchless, peerless, best, most excellent. -मतिः N. of a contemporary of Śākya muni. -मा The female elephant of the south-west (mate of कुमुद).
anuprāṇ अनुप्राण् 2 P. To breathe after. -Caus. To animate, support, feed, help; mostly used in the statement of Ala&nkāras in a sentence; उत्प्रेक्षानुप्राणिता स्वभावोक्तिः &c.
anuvṛt अनुवृत् 1 A. (sometimes P. also) 1 (Transitively used) (a) To go or roll after, follow, pursue; (fig.) to follow, conform to, act according to, obey, adapt oneself to, be guided by; humour; अहं तावत्स्वामिनश्चि- त्तवृत्तिमनुवर्तिष्ये S.2; ते$पि परिचयमनुवर्तन्ते K.289; किमत्र चित्रं यदि विशाखे शशाङ्कलेखामनुवर्तेते Ś.3 approve of her choice; लौकिकानां हि साधूनामर्थं वागनुवर्तते U.1.1 words conform to the sense; न कुलक्रममनुवर्तते K.14 follow; मधु द्विरेफः कुसुमैकपात्रे पपौ प्रियां स्वामनुवर्तमानः Ku.3.36 followed his mate in drinking, drank after her; (जननीम्) अत्यन्तशुद्ध- हृदयामनुवर्तमानाम् Bh.2.11; मम वर्त्मानुवर्तन्ते मनुष्याः पार्थ सर्वशः Bg.3.23; Dk.8,96,126; कृतज्ञतामनुवर्तमानेन Mu. 3 following the path of gratitude; प्रभुचित्तमेव हि जनो$- नुवर्तते Śi.15.41; Māl.3.2. (b) To imitate, resemble; equal; ते$न्ववर्तन् पितॄन्सर्वे यशसा च बलेन च Mb. (c) To gratify, humour, please; Dk.65. (d) To serve, worship; पञ्चवर्षसहस्राणि सूर्यं चैवान्ववर्तत Rām.7.1.8. -2 (Intransitively used) (a) To follow, come after; संग्राह्य इत्यनुवर्तते H.3. (b) To continue, endure. (c) To act towards, behave. (d) (In gram.) To be repeated or supplied from a preceding rule, Sūtra or assertion (said of a word or rule which continues to exercise influence on what follows); e. g. in भक्तिः P.IV.3.95; सो$स्य (occurring in Sūtra 89 before) इत्यनुवर्तते Sk. -Caus. 1 To cause to revolve, turn round; एवं प्रवर्तितं चक्रं नानुवर्त- यतीह यः Bg.3.16. -2 To act up to, follow, obey; तथापि लोकयात्रानुवर्तनीया Mv.7; पुत्रैः पितरो लोकद्वयेप्यनुवर्तनीयाः Ve. 3; K.367. -3 To favour, oblige; comply with one's request; विधिनापि भवतेव वयमनुवर्तिताः K.73; यथाचित्तमनु- वर्तनीयः Māl.7. -4 To put in, carry out. -5 To repeat or supply from a preceding Sūtra; केचित्तु विजायते इति नानुवर्तयन्ति P.V.2.13. Sk. -6 To use, employ. -7 To lead one to, attach to. -8 To speak in favour of, speak for; to approve. -9 to imitate, do after one; सतां चरि- तान्यनुवर्तितानि नेन्द्रियाणि K.298.
anusaṃdhānam अनुसंधानम् 1 Inquiry, investigation; close inspection or scrutiny, examination; Mv.7. -2 Aiming at. H. -3 Planning, arranging, getting ready &c.; दुर्गानुसंधाने को नियुज्यताम् H.3 equipping with the necessary materials. -4 A plan, scheme. -5 Suitable connection. -6 (In the Vaiś. Phil.) The 4th step in a syllogism, the उपनय or application. अनुसंधानिन् anusandhānin संधायिन् sandhāyin अनुसंधानिन् संधायिन् a. Investigating, looking after; skilful in concerting plans.
anaurasa अनौरस a. Not legitimate, not one's own, adopted (as a son).
antama अन्तम a. Ved. Nearest, next; शिक्षा अन्तमस्य Rv.1. 27.5; तनूपा अन्तमो भव 6.46.1; intimate, very close or familiar.
antar अन्तर् ind. [अम्-अरन्-तुडागमश्च Uṇ.5.6, अमेस्तुट् च] 1 (Used as a prefix to verbs and regarded as a preposition or गति) (a) In the middle, between; in, into, inside; ˚हन्, ˚धा, ˚गम्, ˚भू, ˚इ, ˚ली &c. (b) Under. -2 (Used adverbially) (a) Between, betwixt, amongst, within; in the middle or interior, inside (opp. वहिः); अदह्यतान्तः R.2.32 burnt within himself, at heart; अन्तरेव विहरन् दिवानिशम् R.19.6 in the palace, in the harem; so ˚भिन्नं भ्रमति हृदयम् Māl. 5.2; अन्तर्विभेद Dk.13; यदन्तस्तन्न जिह्वायाम् Pt.4.88; अन्तर्यश्च मृग्यते V.1.1 internally, in the mind. (b) By way of seizing or holding; अन्तर्हत्वा गतः (हतं परिगृह्य). -3 (As a separable preposition) (a) In, into, between, in the middle, inside, within, (with loc.); निवसन्नन्तर्दारुणि लङ्घ्यो वह्निः Pt.1.31; अन्तरादित्ये Ch. Up., अन्तर्वेश्मनि Ms.7 223; Y.3.31; अप्स्वन्तरमृतमप्सु Rv.1. 23.19. अप्सु मे सोमो$ब्रवीदन्तर् विश्वानि भेषजा ibid. (b) Between (with acc.) Ved. अन्तर्मही बृहती रोदसीमे Rv. 7.87.2; अन्तर्देवान् मर्त्यांश्च 8.2.4; हिरण्मय्योर्ह कुश्योरन्तर- वहित आस Śat. Br. (c) In, into, inside, in the interior, in the midst (with gen.); प्रतिबलजलधेरन्तरौर्वायमाणे Ve. 3.7; अन्तःकञ्चुकिकञ्चुकस्य Ratn.2.3; बहिरन्तश्च भूतानाम् Bg.13.15; त्वमग्ने सर्वभूतानामन्तश्चरसि साक्षिवत् Y.2.14; लघुवृत्तितया भिदां गतं बहिरन्तश्च नृपस्य मण्डलम् Ki.2.53; अन्तरीपं यदन्तर्वारिणस्तटम् Ak.; oft. in comp. at the end; कूपान्तः पतितः Pt.5; सभान्तः साक्षिणः प्राप्तान् Ms.8.79; दन्तान्तरधि- ष्ठितम् Ms.5.141 between the teeth; उत्पित्सवो$न्तर्नदभर्तुः Śi.3.77; also in compound with a following word; अहं सदा शरीरान्तर्वासिनी ते सरस्वती Ks.4.11. -4 It is frequently used as the first member of compounds in the sense of 'internally', 'inside', 'within', 'in the interior', 'having in the interior', 'filled with', 'having concealed within', or in the sense of 'inward', 'internal', 'secret', 'hidden' &c., forming Adverbial, Bahuvrīhi or Tatpuruṣa compounds; कुन्दमन्तस्तुषारम् (Bah. comp.) Ś.5.19 filled with dew; ˚स्तोयम् (Bah. comp.) Me.66; अन्तर्गिरि (Adv. comp.) Ki.1.34; ज्वलयति तनूमन्तर्दाहः (Tat. comp.) U.3.31; so ˚कोपः, ˚कोणः, ˚आकूतम् &c. -5 It is also supposed to be a particle of assent (स्वीकारार्थक). (Note. In comp. the र् of अन्तर् is changed to a visarga before hard consonants, as अन्तः- करणम्, अन्तःस्थ &c.). [cf. L. inter; Zend antare; Goth. undar; Pers. andar; Gr. entos;]. -Comp. -अंसः the breast (= अंतरा-अंस q. v.). -अग्निः inward fire, the fire which stimulates digestion; दीप्तान्तरग्निपरिशुद्धकोष्ठः Susr. -अंङ्ग a. 1 inward, internal, comprehended, included (with abl.); त्रयमन्तरङ्ग पूर्वेभ्यः Pat Sūtra. -2 proximate, related to, essential to or referring to the essential part of the अङ्ग or base of a word (opp. बहिरङ्ग); धातूपसर्गयोः कार्यमन्तरङ्गम् P.VIII.3.74 Sk. -3 dear, most beloved (अत्यन्तप्रिय); स्वपिति सुखमिदा- नीमन्तरङ्गः कुरङ्गः Ś.4.v.l. (-अङ्गम्) 1 the inmost limb or organ, the heart, mind; सन्तुष्टान्तरङ्गः Dk.11; ˚वृत्ति 21; the interior. -2 an intimate friend, near or confidential person (forming, as it were, part of oneself); मदन्तरङ्गभूताम् Dk.81,93,11; राजान्तरङ्गभावेन 135; अन्तरङ्गेषु राज्यभारं समर्प्य*** 159. -3 an essential or indispensable part, as श्रवण, मनन & निदिध्यासन in realizing Brahman. -4 What is intimately connected or related; अन्तरङ्गबहिरङ्ग- योरन्तरङ्ग बलीयः ŚB. on MS.12.2.29. -अवयव an inner part; P.V.4.62. -आकाशः the ether or Brahman that resides in the heart of man (a term often occurring in the Upaniṣads). -आकूतम् secret or hidden intention. -आगमः an additional augment between two letters, -आगारम् the interior of a house; स्त्रीनक्तमन्तरा- गारबहिःशत्रुकृतांस्तथा Y.2.31. -आत्मन् m. (त्मा) 1 the inmost spirit or soul, the soul or mind; also the internal feelings, the heart, अङ्गुष्ठमात्रपुरुषोन्तरात्मा Śvet.; नास्य प्रत्यक- रोद्वीर्यं विक्लवेनान्तरात्मना Rām.6.13.28. गतिमस्यान्तरात्मनः Ms.6.73; जीवसंज्ञोन्तरात्मान्यः सहजः सर्वदेहिनाम् 12.13; मद्- गतेनान्तरात्मना Bg.6.47 with the heart fixed on me; जातो ममायं विशदः प्रकामं ...... अन्तरात्मा Ś.4.22, U.3.38, प्रायः सर्वो भवति करुणावृत्तिरार्द्रान्तरात्मा Me.95. -2 (In phil.) the inherent supreme spirit or soul (residing in the interior of man); अन्तरात्मासि देहिनाम् Ku.6.21. -आपणः a market in the heart (inside) of a town. -आय, -आल; See s. v. -आराम a. rejoicing in oneself, finding pleasure in his soul or heart; यो$न्तःसुखोन्तरारामस्तथान्तर्जर्यो- तिरेव सः Bg.5.24. -इन्द्रियम् an internal organ or sense. -उष्यम् Ved. a secret abode. -करणम् the internal organ; the heart, soul; the seat of thought and feeling, thinking faculty, mind, conscience; प्रमाणं ˚प्रवृत्तयः Ś.1.22; सबाह्य ˚णः अन्तरात्मा V.4 the soul in all its senses external and internal, the inner and outer man; दयार्द्रभावमाख्यातमन्तःकरणैर्विशङ्कैः R.2.11. According to the Vedānta अन्तःकरण is of four kinds : मनो बुद्धिरहङ्कार- श्चित्तं करणमान्तरम् । संशयो निश्चयो गर्वः स्मरणं विषया इमे ॥ अन्तःकरणं त्रिविधम् Sāṅkhya 33, i. e. बुद्धयहङ्कारमनांसि; सान्तःकरणा बुद्धिः 35, i. e. अहङ्कारमनःसहिता. -कल्पः a certain number of years (with Buddhists). -कुटिल a. inwardly crooked (fig. also); fraudulent. (-लः) a conch-shell. -कृ(क्रि)मिः a disease of worms in the body. -कोटरपुष्पी = अण्ड- कोटरपुष्पी. -कोपः 1 internal disturbance; H.3. -2 inward wrath, secret anger. -कोशम् the interior of a storeroom. -गङ्गा the secret or hidden Ganges (supposed to communicate uuderground with a secret stream in Mysore). -गडु a. [अन्तर्मध्ये गडुरिव] useless, unprofitable, unnecessary, unavailing; किमनेनान्तर्गडुना Sar. S. (ग्रीवाप्रदेश- जातस्य गलमांसपिण्डस्य गडोर्यथा निरर्थकत्वं तद्वत्). -गम् -गत &c. See under अंतर्गम्. -गर्भ a. 1 bearing young, pregnant. -2 having a गर्भ or inside; so ˚गर्भिन्. -गिरम् -रि ind. in mountains. अध्यास्तेन्तर्गिरं यस्मात् करतन्नावैति कारणम् Bk.5.87. -गुडवलयः the sphincter muscle. -गूढ a. concealed inside, being inward; ˚घनव्यथः U.3.1; R.19.57; ˚विषः with poison concealed in the heart. -गृहम्, -गेहम्, -भवनम् [अन्तःस्थं गृहम् &c.] 1 the inner apartment of a house, the interior of a house. -2 N. of a holy place in Benares; पञ्चक्रोश्यां कृतं पापमन्तर्गेहे विनश्यति. -घणः -णम् [अन्तर्हन्यते क्रोडीभवत्यस्मिन्, निपातः] the open space before the house between the entrance-door and the house (= porch or court); तस्मिन्नन्तर्घणे पश्यन् प्रघाणे सौधसद्मनः Bk.7.62 द्वारमतिक्रम्य यः सावकाशप्रदेशः सो$न्तर्घणः). (-नः -णः) N. of a country of Bāhīka (or Bālhīka) (P.III.3.78 बाहीकग्रामविशेषस्य संज्ञेयम् Sk.). -घातः striking in the middle Kāsi. on P.III.3.78. -चर a. pervading the body. internally situated, internal, inward अन्तश्चराणां मरुतां निरोधात् Ku.3.48; U.7. -ज a. born or bred in the interior (as a worm &c.). -जठरम् the stomach. (ind.) in the stomach. -जम्भः the inner part of the jaws (खादनस्थानं जम्भः, दन्तपङ्क्त्यो- रन्तरालम्). -जात a. inborn, innate. -जानु ind. between the knees. -जानुशयः One sleeping with hands between the knees; अन्तर्जानुशयो यस्तु भुञ्जते सक्तभाजनः Mb.3.2.75. -ज्ञानम् inward or secret knowledge. -ज्योतिस् a. enlightened inwardly, with an enlightened soul. यो$न्तःसुखो$न्तरारामस्तथान्तर्ज्योतिरेव यः Bg.5.24. (-स् n.) the inward light, light of Brahman. -ज्वलनम् inflammation. (-नः) inward heat or fire; mental anxiety. -ताप a. burning inwardly (-पः) internal fever or heat Ś.3.13. -दधनम् [अन्तर्दध्यते आधीयते मादकतानेन] distillation of spirituous liquor, or a substance used to produce fermentation. -दशा a term in astrology, the time when a particular planet exercises its influence over man's destiny (ज्योतिषोक्तः महादशान्तर्गतो ग्रहाणां स्वाधिपत्यकालभेदः). -दशाहम् an interval of 1 days; ˚हात् before 1 days. Ms.8.222; ˚हे 5.79. -दहनम् -दाहः 1 inward heat; ज्वलयति तनूमन्तर्दाहः U.3.31; ˚हेन दहनः सन्तापयति राघवम् Rām. -2 inflammation. -दुःख a. sad or afflicted at heart; -दुष्ट a. internally bad, wicked or base at heart. -दृष्टिः f. examining one's own soul, insight into oneself. -देशः an intermediate region of the compass. -द्वारम् private or secret door within the house (प्रकोष्ठद्वारम्). -धा-धि, -हित &c. See. s. v. -नगरम् the palace of a king (being inside the town); cf. ˚पुरम्; दशाननान्तर्नगरं ददर्श Rām. -निवेशनम् inner part of the house; यथा चारोपितो वृक्षो जातश्चान्तर्निवेशने Rām.6.128.6. -निहित a. being concealed within; अङ्गैरन्तर्निहितवचनैः सूचितः सम्यगर्थः M.2.8. -निष्ठ a. engaged in internal meditation. -पटः, -टम् a screen of cloth held between two persons who are to be united (as a bride and bridegroom, or pupil and preceptor) until the acctual time of union arrives. -पथ a. Ved. being on the way. -पदम् ind. in the interior of an inflected word. -पदवी = सुषुम्णामध्यगतः पन्थाः -पिरधानम् the innermost garment. -पर्शव्य a. being between the ribs (as flesh). -पवित्रः the Soma when in the straining vessel. -पशुः [अन्तर्गाममध्ये पशवो यत्र] the time when the cattle are in the village or stables (from sunset to sunrise); अन्तःपशौ पशुकामस्य सायं प्रातः Kāty; (सायं पशुषु ग्राममध्ये आगतेषु प्रातश्च ग्रामादनिःसृतेषु com.). -पातः, पात्यः 1 insertion of a letter (in Gram.). -2 a post fixed in the middle of the sacrificial ground (used in ritual works); अन्तःपूर्वेण यूपं परीत्यान्तःपात्यदेशे स्थापयति Kāty. -पातित, -पातिन् a. 1 inserted. -2 included or comprised in; falling within; दण्डकारण्य˚ ति आश्रमपदम् K.2. -पात्रम् Ved. interior of a vessel. -पालः one who watches over the inner apartments of a palace. -पुरम् [अन्तः अभ्यन्तरं पुरं गृहम्, or पुरस्यान्तःस्थितम्] 1 inner apartment of a palace (set apart for women); female or women's apartments, seraglio, harem (so called from their being situated in the heart of the town, for purposes of safety); व्यायम्याप्लुत्य मध्याह्ने भोक्तुमन्तःपुरं विशेत् Ms.7.216,221,224; कन्यान्तःपुरे कश्चित्प्रविशति Pt.1. -2 inmates of the female apartments, a queen or queens, the ladies taken collectively; अन्तःपुराणि सर्वाणि रुदमानानि सत्वरम् Rām.6.111.111. ˚विरहपर्युत्सुकस्य राजर्षेः Ś.3; K.58; ततो राजा सान्तःपुरः स्वगृह- मानीयाभ्यर्चितः Pt.1; कस्यचिद्राज्ञो$न्तःपुरं जलक्रीडां कुरुते ibid. ˚प्रचारः gossip of the harem Ms.7.153; ˚समागतः Ś.4; also in pl.; कदाचिदस्मत्प्रार्थनामन्तःपुरेभ्यः कथयेत् Ś.2.; न ददाति वाचमुचितामन्तःपुरेभ्यो यदा Ś.6.5. ˚जन women of the palace; inmates of the female apartments; ˚चर, -अध्यक्षः-रक्षकः, -वर्ती guardian or superintendent of the harem, chamberlain; वृद्धः कुलोद्रतः शक्तः पितृपैतामहः शुचिः । राज्ञामन्तःपुरा- ध्यक्षो विनीतश्च तथेष्यते ॥ (of these five sorts are mentioned :- वामनक, जघन्य, कुब्ज, मण्डलक and सामिन् see Bṛi. S.) ˚सहायः one belonging to the harem. -पुरिकः [अन्तःपुरे नियुक्तः, ठक्] a chamberlain = ˚चर. (-कः, -का) a woman in the harem; अस्मत्प्रार्थनामन्तःपुरिके(का) भ्यो निवेदय Chaṇḍ. K. -पुष्पम् [कर्म.] the menstrual matter of women, before it regularly begins to flow every month; वर्षद्वादशकादूर्ध्वं यदि पुष्पं बहिर्न हि । अन्तःपुष्पं भवत्येव पनसोदुम्बरादिवत् Kāśyapa; ˚ष्पम् is therefore the age between 12 and the menstruation period. -पूय a. ulcerous. -पेयम् Ved. drinking up. -प्रकृतिः f. 1 the internal nature or constitution of man. -2 the ministry or body of ministers of a king. -3 heart or soul. ˚प्रकोपः internal dissensions or disaffection; अणुरप्युपहन्ति विग्रहः प्रभुमन्तःप्रकृतिप्रकोपजः Ki.2.51. -प्रको- पनम् sowing internal dissensions, causing internal revolts; अन्तःप्रकोपनं कार्यमभियोक्तुः स्थिरात्मनः H.3.93. -प्रज्ञ a. knowing oneself, with an enlightened soul. -प्रतिष्ठानम् residence in the interior. -बाष्प a. 1 with suppressed tears; अन्तर्बाष्पश्चिरमनुचरो राजराजस्य दध्यौ Me.3. -2 with tears gushing up inside, bedimmed with tears; कोपात्˚ ष्पे स्मरयति मां लोचने तस्याः V.4.15. (-ष्पः) suppressed tears, inward tears; निगृह्य ˚ष्पम् Bh.3.6; Māl.5. -भावः, भावना see under अन्तर्भू separately. -भिन्न a. split or broken inside, perforated, bored (said of a pearl) Pt.4 (also torn by dissensions). -भूमिः f. interior of the earth. -भेदः discord, internal dissensions; ˚जर्जरं राजकुलम् Mk.4 torn by internal dissensions; अन्तर्भेदाकुलं गेहं न चिराद्विनशिष्यति 'a house divided against itself cannot stand long.' -भौम a. subterranean, underground. -मदावस्थ a. having the rutting state concealed within; आसीदनाविष्कृतदानराजि- रन्तर्मदावस्थ इव द्विपेन्द्रः R.2.7. -मनस् a. 1 sad, disconsolate, dejected, distracted. -2 one who has concentrated and turned his mind inward, lost in abstract meditation. -मुख a. (-खी f.) 1 going into the mouth, pointing or turned inward; प्रचण्डपरिपिण्डितः स्तिमितवृत्तिरन्तर्मुखः Mv. 5.26. -2 having an inward entrance of opening (बाह्यवस्तुपरिहारेण परमात्मविषयकतया प्रवेशयुक्तं चित्तादि). -3 an epithet of the soul called प्राज्ञ, when it is enjoying the sweet bliss of sleep (आनन्दभुक् चेतोमुखः प्राज्ञः इति श्रुतेः). -4 Spiritual minded, looking inwardly into the soul; 'अन्तर्मुखाः सततमात्मविदो महान्तः' Viś. Guṇā.139. (-खम्) a sort of surgical scissors (having an opening inside), one of the 2 instruments mentioned by Suśruta in chapter 8 of Sūtrasthāna. -मातृका [अन्तःस्थाः ष़ट्चक्रस्थाः मातृकाः अकारादिवर्णाः] a name given in the Tantras for the letters of the alphabet assigned to the six lotuses (पद्म) of the body; ˚न्यासः a term used in Tantra literature for the mental assignment of the several letters of the alphabet to the different parts of the body. -मुद्र a. sealed inside; N. of a form of devotion. -मृत a. still-born. -यागः mental sacrifice or worship, a mode of worship referred to in the Tantras. -यामः 1 suppression of the breath and voice. -2 ˚पात्रम्, a sacrificial vessel (ग्रहरूपं सामापराख्यं यज्ञियपात्रम्); according to others, a Soma libation made during the suppression of breath and voice; सुहवा सूर्यायान्तर्याममनु- मन्त्रयेत् Ait. Br. -यामिन् m. 1 regulating the soul or internal feelings, soul; Providence, Supreme Spirit as guiding and regulating mankind. Brahman; (according to the Bṛi. Ār. Up. अन्तर्यामिन 'the internal check' is the Supreme Being and not the individual soul; who standing in the earth is other than the earth, whom the earth knows not, whose body the earth is, who internally restrains and governs the earth; the same is thy soul (and mine, the internal check अन्तर्यामिन्, &c. &c.); अन्तराविश्य भूतानि यो बिभर्त्यात्मकेतुभिः । अन्तर्या- मीश्वरः साक्षाद्भवेत् &c. -2 wind; ˚ब्राह्मणम् N. of a Brāhmaṇa included in the Bṛi. Ār. Up. -योगः deep meditation, abstraction -लम्ब a. acute-angular. (-बः) an acute-angled triangle (opp. बहिर्लम्ब) (the perpendicular from the vertex or लम्ब falling within अन्तर् the triangle). -लीन a. 1 latent, hidden, concealed inside; ˚नस्य दुःखाग्नेः U.3.9; ˚भुजङ्गमम् Pt.1. -2 inherent. -लोम a. (P.V.4.117) covered with hair on the inside; (-मम्) [अन्तर्गतमाज्छाद्यं लोम अच्] the hair to be covered. -वंशः = ˚पुरम् q. v. -वंशिकः, -वासिकः [अन्तर्वंशे वासे नियुक्तः ठक्] a superintendent of the women's apartment.; Pt.3, K.93. Ak.2.8.8. -वण (वन) a. situated in a forest; ˚णो देशः P.VI.2.179 Sk. (-णम्) ind. within a forest. P.VIII.4.5. -वत् a. being in the interior; having something in the interior. -वती (वत्नी) Ved. [अन्तरस्त्यस्यां गर्भः] a pregnant woman; अन्तर्वत्नी प्रजावती R.15.13. -वमिः [अन्तः स्थित एव उद्गारशब्दं कारयति, वम्-इन्] indigestion, flatulence; belching. -वर्तिन्, -वासिन् a. being or dwelling inside, included or comprised in -वसुः N. of a Soma sacrifice (for राज्यकाम and पशुकाम). -वस्त्रम्, -वासस् n. an undergarment; गृहीत्वा तत्र तस्यान्तर्वस्त्राण्याभरणानि च । चेलखण्डं तमेकं च दत्वान्तर्वाससः कृते ॥. Ks.4.52. -वा a. [अन्तः अन्तरङ्गभावं अन्तःकरणं वा वाति गच्छति स्निग्धत्वेन, वा-विच् Tv.] forming part of oneself such as children, cattle &c. ˚वत् a. (अस्त्यर्थे मतुप् मस्य वः) having progeny, cattle &c; अन्तर्वावत्क्षयं दधे Rv.1.4.7; abounding with precious things inside. -adv. inwardly. -वाणि a. [अन्तःस्थिता शास्त्रवाक्यात्मिका वाणी यस्य] skilled or versed in scriptures, very learned (शास्त्रविद्). -विगाहः, -हनम् entering within, penetration. -विद्वस् a. Ved. (विदुषी f.) knowing correctly or exactly (knowing the paths between heaven and earth) Rv.1.72.7. -वेगः inward uneasiness or anxiety, inward fever. -वेदि a. pertaining to the inside of the sacrificial ground. -adv. within this ground. (-दिः -दी f.) [अन्तर्गता वेदिर्यत्र देशे] the tract of land (the Doab) between the rivers Gaṅgā and Yamunā, regarded as a sacred region and the principal seat of Āryan Brāhmaṇas; cf. एते भगवत्यौ भूमिदेवानां मूलमायतनमन्तर्वेदिपूर्वेण कलिन्दकन्यामन्दाकिन्यौ संगच्छेते A.R.7; it is supposed to have extended from Prayāga to Haradvāra and is also known by the names of शशस्थली and ब्रह्मावर्त. -m. (pl.) inhabitants of this land. -वेश्मन् n. the inner apartments, interior of a house. -वेश्मिकः n. a chamberlain. -वैशिकः Officer in charge of the harem. समुद्रमुपकरणमन्तर्वैशिकहस्तादादाय परिचरेयुः Kau. A.1.21. -शरः internal arrow or disease. -शरीरम् internal and spiritual part of man; the interior of the body. -शल्य a. having in the interior an arrow, pin or any such extraneous matter; rankling inside. -शीला N. of a river rising from the Vindhya mountain. -श्लेषः, -श्लेषणम् Ved. internal support (scaffolding &c.) एतानि ह वै वेदानामन्तः- श्लेषणानि यदेता व्याहृतयः Ait. Br. -संज्ञ a. inwardly conscious (said of trees &c.); ˚ज्ञा भवन्त्येते सुखदुःखसमन्विताः Ms.1.49. -सत्त्व a. having inward strength &c. (˚त्त्वा) 1 a pregnant woman. -2 the marking nut. -सन्तापः internal pain, sorrow, regret. -सरल a. upright at heart, or having Sarala trees inside; K.51. -सलिल a. with water (flowing) underground; नदीमिवान्तःसलिलां सरस्वतीम् R.3.9. -सार a. having inward strength and vigour, full of strong inside; powerful, strong, heavy or ponderous; ˚रैर्मन्त्रिभिर्घार्यते राज्यं सुस्तम्भैरिव मन्दिरम् Pt.1. 126; साराणि इन्धनानि Dk.132; ˚रं घन तुलयितुं नानिलः शक्ष्यति त्वाम् Me.2. (-रः) internal treasure or store, inner store or contents; वमन्त्युच्चैरन्तःसारम् H.2.13 internal matter or essence (and pus). -सुख a. whose delight is in self, inwardly happy यो$न्तःसुखो$न्तरारामः Bg. 5.24 -सेनम् ind. into the midst of armies. -स्थ a. (also written अन्तःस्थ) being between or in the midst. (-स्थः, -स्था) a term applied to the semivowels, य्, र्, ल्, व् as standing between vowels and consonants and being formed by a slight contact of the vocal organs (ईषत्स्पृष्टं अन्तस्थानाम्); or they are so called because they stand between स्पर्श (क-म) letters and ऊष्मन् (श, ष, स, ह). -स्था 1 a deity of the vital organs. -2 N. of one of the Ṛigveda hymns. ˚मुद्गरः the malleus of the ear. -स्वेदः [अन्तः स्वेदो मदजलस्यन्दनं यस्य] an elephant (in rut). -हणनम् striking in the middle. -हननम् N. of a country बाहीक P.VIII.4.24 Sk. -हस्तम् ind. in the hand, within reach of the hand. -हस्तीन a. being in the hand or within reach of the hand. -हासः laughing inwardly (in the sleeves), a secret or suppressed laugh; सान्तर्हासं कथितम् Me.113 with a suppressed laugh, with a gentle smile. -हृदयम् the interior of the heart.
antara अन्तर a. [अन्तं राति ददाति, रा-क] 1 Being in the inside, interior, inward, internal (opp. बाह्य); योन्तरो यमयति Śat. Br.; ˚र आत्मा Tait. Up.; कश्चनान्तरो धर्मः S. D. अन्तरापणवीथ्यश्च नानापण्योपशोभिताः अनुगच्छन्तु Rām.7.64.3. -2 Near, proximate (आसन्न); कृष्वा युजश्चिदन्तरम् Rv.1. 1.9. -3 Related, intimate, dear, closely connected (आत्मीय) (opp. पर); तदेतत्प्रेयः पुत्रात् ...... प्रेयो$न्यस्मात्सर्व- स्मादन्तरतरं यदयमात्मा Śat. Br.; अयमत्यन्तरो मम Bharata. -4 Similar (also अन्तरतम) (of sounds and words); स्थाने$न्तरतमः P.I.1.5; हकारस्य घकारोन्तरतमः Śabdak.; सर्वस्य पदस्य स्थाने शब्दतो$र्थतश्चान्तरतमे द्वे शब्दस्वरूपे भवतः P. VIII.1.1. Com. -5 (a) Different from, other than (with abl.); यो$प्सु तिष्ठन्नद्भ्यो$न्तरः Bṛi. Ār. Up.; आत्मा स्वभावो$न्तरो$न्यो यस्य स आत्मान्तरः अन्यस्वभावः व्यवसायिनो$न्तरम् P.VI.2.166 Sk. ततो$न्तराणि सत्त्वानि स्वादते स महाबलः Rām.7. 62.5. (b) The other; उदधेरन्तरं पारम् Rām. -6 Exterior, outer, situated outside, or to be worn outside (अन्तरं बहिर्योगोपसंव्यानयोः P.I.1.36) (In this sense it is declined optionally like सर्व in nom. pl. and abl. and loc. sing.) अन्तरे-रा वा गृहाः बाह्या इत्यर्थः (चण्डालादिगृहाः); अन्तरे-रा वा शाटकाः परिधानीया इत्यर्थः Sk.; so अन्तरायां पुरि, अन्तरायै नगर्यै, नमो$न्तरस्मै अमेधसाम् Vop. -रम् 1 (a) The interior, inside; ततान्तरं सान्तरवारिशीकरैः Ki.4.29,5.5; जालान्तरगते भानौ Ms.8.132; विमानान्तरलम्बिनीनाम् R.13.33; Mk.8.5, Ku. 7.62; अपि वनान्तरं श्रयति V.4.24; लीयन्ते मुकुलान्तरेषु Ratn. 1.26, Ki.3.58; अन्तरात् from inside, from out of; प्राकारपरिखान्तरान्निर्ययुः Rām.; अन्तरे in, into; वन˚, कानन˚, प्रविश्यान्तरे &c. (b) Hence, the interior of any thing, contents; purport, tenor; अत्रान्तरं ब्रह्मविदो विदित्वा Śvet. Up. (c) A hole, an opening; तस्य बाणान्तरेभ्यस्तु बहु सुस्राव शोणितम्. -2 Soul, heart; mind; सततमसुतरं वर्णयन्त्यन्तरम् Ki.5.18 the inmost or secret nature (lit. middle space or region); लब्धप्रतिष्ठान्तरैः भृत्यैः Mu.3.13 having entered the heart; सदृशं पुरुषान्तरविदो महेन्द्रस्य V.3. -3 The Supreme Soul. -4 Interval, intermediate time or space, distance; रम्यान्तरः Ś.4.11; किंचिदन्तरमगमम् Dk.6; अल्प- कुचान्तरा V.4.49; क्रोशान्तरेण पथि स्थिताः H.4 at the distance of; बृहद् भुजान्तरम् R.3.54; अन्तरे oft. translated by between, betwixt; गीतान्तरेषु Ku.3.38 in the intervals of singing; मरणजीवितयोरन्तरे वर्ते betwixt life and death; अस्त्रयोगान्तरेषु Rām.; तन्मुहूर्तकं बाष्पसलिलान्तरेषु प्रेक्षे तावदार्यपुत्रम् U.3 in the intervals of weeping; बाष्पविश्रामो$प्यन्तरे कर्तव्य एव U.4 at intervals; स्मर्तव्योस्मि कथान्तरेषु भवता Mk.7.7 in the course of conversation; कालान्तरावर्तिशुभाशुभानि H.1 v. l. See कालान्तरम्; सरस्वतीदृषद्वत्योर्यदन्तरम् Ms.2.17,22; द्यावापृथिव्यो- रिदमन्तरं हि व्याप्तं त्वयैकेन Bg.11.2; न मृणालसूत्रं रचितं स्तनान्तरे Ś.6.18 between the breasts; Bg.5.27; अस्य खलु ते बाणपथवर्तिनः कृष्णसारस्यान्तरे तपस्विन उपस्थिताः Ś.1; तदन्तरे सा विरराज धेनुः R.2.2;12.29. (b) Intervention (व्यवधान) oft. in the sense of 'through'; मेघान्तरालक्ष्यमि- वेन्दुबिम्बम् R.13.38 through the clouds; वस्त्रं अन्तरं व्यवधायकं यस्य स वस्त्रान्तरः P.VI.2.166 Sk.; महानद्यन्तरं यत्र तद्देशान्त- रमुच्यते; जालान्तरप्रेषितदृष्टिः R.7.9 peeping through a window; विटपान्तरेण अवलोकयामि Ś.1; क्षणमपि विलम्बमन्तरीकर्तु- मक्षमा K.36 to allow to come between or intervene; कियच्चिरं वा मैघान्तरेण पूर्णिमाचन्द्रस्य दर्शनम् U.3. -5 Room, place, space in general; मृणालसूत्रान्तरमप्यलभ्यम् Ku.1.4; न ह्यविद्धं तयोर्गात्रे बभूवाङ्गुलमन्तरम् Rām.; मूषिकैः कृते$न्तरे Y.1. 147; गुणाः कृतान्तराः K.4 finding or making room for themselves; न यस्य कस्यचिदन्तरं दातव्यम् K.266; देहि दर्शना- न्तरम् 84. room; पौरुषं श्रय शोकस्य नान्तरं दातुमर्हसि Rām. do not give way to sorrow; तस्यान्तरं मार्गते Mk.7.2 waits till it finds room; अन्तरं अन्तरम् Mk.2 make way, make way. -6 Access, entrance, admission, footing; लेभेन्तरं चेतसि नोपदेशः R.6.66 found no admission into (was not impressed on) the mind; 17.75; लब्धान्तरा सावरणे$पि गेहे 16.7. -7 Period (of time), term; मासान्तरे देयम् Ak.; सप्तैते मनवः । स्वे स्वेन्तरे सर्वमिदमुत्पाद्यापुश्चराचरम् Ms.1.63, see मन्वन्तरम्; इति तौ विरहान्तरक्षमौ R.8.56 the term or period of separation; क्षणान्तरे -रात् within the period of a moment. -8 Opportunity, occasion, time; देवी चित्रलेखामव- लोकयन्ती तिष्ठति । तस्मिन्नन्तरे भर्तोपस्थितः M.1. अत्रान्तरे प्रणम्याग्रे समुपविष्टः; Pt.1 on that occasion, at that time; अस्मिन्नन्तरे Dk.164; केन पुनरुपायेन मरणनिर्वाणस्यान्तरं संभावयिष्ये Māl.6; कृतकृत्यता लब्धान्तरा भेत्स्यति Mu.2.22 getting an opportunity; 9; यावत्त्वामिन्द्रगुरवे निवेदयितुं अन्तरान्वेषी भवामि Ś.7. find a fit or opportune time; शक्तेनापि सता जनेन विदुषा कालान्तरप्रेक्षिणा वस्तव्यम् Pt.3.12; waiting for a suitable opportunity or time; सारणस्यान्तरं दृष्ट्वा शुको रावणमब्रवीत् Rām. -9 Difference (between two things), (with gen. or in comp.) शरीरस्य गुणानां च दूरमत्यन्तमन्तरम् H.1.46; उभयोः पश्यतान्तरम् H.1.64, नारीपुरुषतोयानामन्तरं महदन्तरम् 2.39; तव मम च समुद्रपल्वलयोरिवान्तरम् M.1; Bg.13.34; यदन्तरं सर्षपशैलराजयोर्यदन्तरं वायसवैनतेययोः Rām.; द्रुमसानुमतां किमन्तरम् R.8.9;18.15; rarely with instr.; त्वया समुद्रेण च महदन्तरम् H.2; स्वामिनि गुणान्तरज्ञे Pt.1.11; difference; सैव विशिनष्टि पुनः प्रधानपुरषान्तरं सूक्ष्मम् Sāṅ. K. -1 (Math.) Difference, remainder also subtraction, cf. योगोन्तरेणोनयुतो$र्धितस्तौ राशी स्मृतौ संक्रमणाख्यमेतत् ॥ Līlā. -11 (a) Different, another, other, changed, altered (manner, kind, way &c.); (Note:- that in this sense अन्तर always forms the latter part of a compound and its gender remains unaffected i. e. neuter, whatever be the gender of the noun forming the first part; कन्यान्तरम् (अन्या कन्या), राजान्तरम् (अन्यो राजा), गृहान्तरम् (अन्यद् गृहम्); in most cases it may be rendered by the English word 'another'.); इदमवस्थान्तरमारोपिता Ś.3 changed condition; K.154; Mu.5; शुभाशुभफलं सद्यो नृपाद्देवाद्भवान्तरे Pt.1.121; जननान्तरसौहृदानि &Sacute.5.2 friendships of another (former) existence; नैवं वारान्तरं विधास्यते H.3 I shall not do so again; आमोदान् हरिदन्तराणि नेतुम् Bv.1.15, so दिगन्तराणि; पक्षान्तरे in the other case; देश˚, राज˚, क्रिया˚ &c. (b) Various, different, manifold (used in pl.); लोको नियम्यत इवात्मदशान्तरेषु Ś.4.2; मन्निमित्तान्यवस्थान्तराण्यवर्णयत् Dk.118 various or different states; 16; sometimes used pleonastically with अन्यत् &c.; अन्यत्स्थानान्तरं गत्वा Pt.1. -12 Distance (in space); व्यामो बाह्वोः सकरयोस्ततयोस्ति- र्यगन्तरम् Ak.; प्रयातस्य कथंचिद् दूरमन्तरम् Ks.5.8. -13 Absence; तासामन्तरमासाद्य राक्षरीनां वराङ्गना Rām.; तस्यान्तरं च विदित्वा ibid. -14 Intermediate member, remove, step, gradation (of a generation &c.); एकान्तरम् Ms.1.13; द्वयेकान्तरासु जातानाम् 7; एकान्तरमामन्त्रितम् P.VIII.1.55; तत्स्रष्टुरेकान्तरम् Ś.7.27 separated by one remove, See एकान्तर also. -15 Peculiarity, peculiar or characteristic possession or property; a (peculiar) sort, variety, or kind; व्रीह्यन्तरेप्यणुः Trik.; मीनो राश्यन्तरे, वेणुर्नृपान्तरे ibid.; प्रासङ्गो युगान्तरम् cf. also प्रधानपुरुषान्तरं सूक्ष्मम् Sāṅ. K.37. &c. -16 Weakness, weak or vulnerable point; a failing, defect, or defective point; प्रहरेदन्तरे रिपुम्, Śabdak. सुजयः खलु तादृगन्तरे Ki.2.52; असहद्भिर्माममिमित्रैर्नित्यमन्तरदर्शिभिः Rām; परस्यान्तरदर्शिना ibid.; कीटकेनेवान्तरं मार्गयमाणेन प्राप्तं मया महदन्तरम् Mk.9; अथास्य द्वादशे वर्षे ददर्श कलिरन्तरम् Nala.7.2.; हनूमतो वेत्ति न राक्षसो$न्तरं न मारुतिस्तस्य च राक्षसो$न्तरम् Rām. -17 Surety, guarantee, security; तेन तव विरूपकरणे सुकृतमन्तरे धृतम् Pt.4 he has pledged his honour that he will not harm you; आत्मान- मन्तरे$र्पितवान् K.247; अन्तरे च तयोर्यः स्यात् Y.2.239; भुवः संज्ञान्तरयोः P.III.2.179; धनिकाधमर्णयोरन्तरे यस्तिष्ठति विश्वासार्थं स प्रतिभूः Sk. -18 Regard, reference, account; न चैतदिष्टं माता मे यदवोचन्मदन्तरम् Rām. with reference to me; त्वदन्तरेण ऋणमेतत्. -19 Excellence, as in गुणान्तरं व्रजति शिल्पमाधातुः M.1.6 (this meaning may be deduced from 11). -2 A garment (परिधान). -21 Purpose, object, (तादर्थ्य) तौ वृषाविव नर्दन्तौ बलिनौ वासितान्तरे Mb.1.12.41; (Malli. on R.16.82). -22 Concealment, hiding; पर्व- तान्तरितो रविः (this sense properly belongs to अन्तर्-इ q. v.). -23 Representative, substitution. क्षात्रमाचरतो मार्गमपि बन्धोस्त्वदन्तरे Mb.12.1.3. -24 Destitution, being without (विना) which belongs to अन्तरेण. (अन्तरमवकाशाव- धिपरिधानान्तर्धिभेदतादर्थ्ये । छिद्रात्मीर्यावेनाबहिरवसरमध्येन्तरात्मनि च Ak.) [cf. L. alter] -25 Space (अवकाश); प्रेक्षतामृषि- सङ्घानां बभूव न तदान्तरम् Rām.7.14.19. -26 Separation (वियोग); भार्यापत्योरन्तरम् Mb.5.35.43. -27 A move or skilful play in wrestling; अन्योन्यस्थान्तरप्रेप्सू प्रचक्राते$न्तरं प्रति Mb.9.57.11. -28 A moulding of the pedestal and the base; षडंशं चान्तरे कर्णे उत्तरांशं तदूर्ध्वके । Māna.13.121; cf. स्थानात्मीयान्यतादर्थ्यरन्ध्रान्तर्धिषु चान्तरम् । परिधाने$वधौ मध्ये$- न्तरात्मनि नपुंसके । Nm. -Comp. -अपत्या a pregnant woman. -चक्रम् a technical term in augury Bṛi. S. chap.86. -ज्ञ a. knowing the interior, prudent, wise, foreseeing; नान्तरज्ञाः श्रियो जातु प्रियैरासां न भूयते Ki.11.24 not knowing the difference. -तत् a. spreading havoc. -द a. cutting the interior or heart. -दिशा, अन्तरा दिक् intermediate region or quarter of the compass. -दृश् a. realizing the Supreme Soul (परमात्मानुसंधायिन्). -पु(पू)रुषः the internal man, soul (the deity that resides in man and witnesses all his deeds); तांस्तु देवाः प्रपश्यन्ति स्वस्यैवान्तरपूरुषः; Ms.8.85. -पूजा = अन्तर-पूजा. -प्रभवः [अन्तराभ्यां भिन्नवर्णमातापितृभ्यां प्रभवति] one of a mixed origin or caste. (अम्बष्ठ, क्षत्तृ, करण, इ.); अन्तरप्रभवाणां च धर्मान्नो वक्तुमर्हसि Ms.1.2. -प्रश्नः an inner question, one contained in and arising out of what has been previously mentioned. -शायिन् -स्थ, -स्थायिन् -स्थित a. 1 inward, internal, inherent; ˚स्थैर्गुणैः शुभ्रैर्लक्ष्यते नैव केन चित् Pt. 1.221. -2 interposed, intervening, separate. -3 seated in the heart, an epithet of जीव.
antaratama अन्तरतम a Nearest, internal, most immediate, most intimate or related; like, analogous. -मः A letter of the same class; for ex. See under अन्तर a.
antika अन्तिक a. [अन्तः सामीप्यम् अस्यास्तीति मत्वथर्यिः ठन्; according to Nir. from आ-नी; अन्तिकं कस्मात् आनीतं भवति सन्निकृष्टत्वात्] 1 Near, proximate (with gen. or abl. P. II.3.34). वैरमन्तिकमासाद्य यः प्रीतिं कर्तुमिच्छति । मृन्मयस्येव भग्नस्य यथा सन्धिर्न विद्यते ॥ Mb.12.139.69. -2 Reaching to the end of, reaching to; नासान्तिक Ms.2.46. -3 Lasting till, until; as far as, up to; षट्त्रिंशदाब्दिकं चर्यं गुरौ त्रैवेदिकं व्रतम् Ms.3.1; ग्रहणान्तिकम् Y.1.36. -कम् Nearness, proximity, vicinity, presence; न त्यजन्ति ममान्तिकम् H. 1.43; oft. in comp.; ˚न्यस्त R.2.24; कर्ण-˚चरः Ś.1.23; सिंहासनान्तिकचरेण सहोपसर्पन् M.1.12 a servant in attendance upon the throne. -कः A class of two storeyed buildings; Māna.2.94.26-27. -adv. (with abl. or gen. or as last member of comp.) Near (to), in the vicinity; अन्तिकं ग्रामात् -ग्रामस्य वा Sk.; into the presence or proximity of; दूरस्थस्यैत्य चान्तिकम् Ms.2.197; प्रविष्टे पितुर- न्तिकम् Rām.; so जनान्तिकम्, मृगान्तिकम्; अन्तिकेन near (with gen.) अन्तिकेन ग्रामस्य P.II.3.35; अन्तिकात् near, closely, within the presence of; from the proximity of, from near, from (abl. or gen. or acc.); ˚कादागतः P.VI.2.49; रजःकणैःस्पृशद्भिर्गात्रमन्तिकात् Rām.; क्रीणीयाद्यस्त्वपत्यार्थं मातापित्रोर्यमन्तिकात् Ms.9.174 from; so नैव प्रवृत्तिं शृणुमस्तयोः कस्यचिदन्तिकाम् Rām.; अन्तिके near, closely, in the presence of or proximity of; दूरस्थं चान्तिके च तत् Bg.13.15; दमयन्त्यास्तदान्तिके निपेतुः Nala. 1.22; ˚के स्त्रियाः Ms.2.22. -Comp. -आश्रयः resorting to what is near, contiguous support (that given by a tree to a creeper).
antima अन्तिम a. [अन्ते भवः, अन्त डिमच्] 1 Immediately following. -2 Last, final, ultimate; अजातमृतमूर्खाणां वरमाद्यौ न चान्तिमः H.1. -Comp. -अङ्कः the last digit, the number nine. -अङ्गुलिः the little finger (कनिष्ठिका).
annam अन्नम् [अद्-क्त; अनित्यनेन, अन्-नन्; according to Yāska from अद्, अद्यते अत्ति च भूतानि; or from आ-नम्, आ आभि मुख्येन ह्येतन्नतं प्रह्वीभूतं भवति भोजनाय भूतानाम्] 1 Food (in general); अद्यते$त्ति च भूतानि तस्मादन्नं तदुच्यते Tait. Up.; मदो$सृङ्मांसमज्जास्थि वदन्त्यन्नं मनीषिणः Ms.3.8.182; अहमन्नं भवान् भोक्ता H.1.51. I am your prey &c.; चराणामन्नमचराः Ms.5.29. -2 Food as representing the lowest form in which the Supreme Soul is manifested, being the coarsest and last of the 5 vestures (कोश) in which the soul is clothed and passes from body to body in the long process of metempsychosis - "the nutrimentitious vesture or visible body in the world of sense" (स्थूल- शरीर called अन्नमयकोश). -3 Boiled rice; अन्नेन व्यञ्जनम् P. II.1.34. -4 Corn (bread corn); ता (आपः) अन्नम- सृजन्त तस्माद्यत्र क्व च वर्षति तदेव भूयिष्ठमन्नं भवति Ch. Up. 6.2.4.; आदित्याज्जायते वृष्टिर्वृष्टेरन्नं ततः प्रजाः Ms.3.76; कृत˚ 9.219;1.86,12.65. -5 Water. -6 Earth (पृथिव्या अन्नहेतुत्वादन्नशब्दवाच्यता). -7 N. of Viṣṇu. -न्नः The sun (स हि अन्नहेतुवृष्टिहेतुः). -Comp. -अकालः = अनाकाल q. v. -अत्तृ, -आदिन्, -आहारिन् eating food. -अद a. eating food. -2 having a good appetite (दीप्ताग्नि). (-दः) N. of Viṣṇu. -अद्यम् proper food, food in general; कुर्यादहरहः श्राद्धमन्नाद्येनोदकेन वा Ms.3.82,4.112, 11.144. अन्नाद्येन प्रजापतिः (तृप्तः) Mb.3.2.68. -आच्छा- दनम्, -वस्त्रम् food and clothing, food and raiment, the bare necessaries of life. -आयुः (अन्नायु) consisting of, living by, food; desirous of food (अन्नबन्धनः, अन्नजीवनः). -काम a. desirous of food; स इद्भोजो यो गृहवे ददात्यन्नकामाय Rv.1.117.3. -कालः hour of dinner; meal-time. -किट्टः = ˚मल q. v. -कूटः a large heap of boiled rice. -कोष्ठकः 1 a cupboard; granary. -2 Viṣṇu. -3 the sun. -गतिः f. the passage of food, gullet (cf. बहिः- स्रोतस्). -गन्धिः dysentery, diarrhoea. -ज, जात a. produced from food as the primitive substance. -जम् rice-gruel of three days. -जा f. a hickup. -जलम् food and water, bare subsistence. -तेजस् a. having the vigour caused by food. -द, -दातृ, -दायिन्, -प्रद a. 1 giving food. वारिदस्तृप्तिमाप्नोति सुखमक्षय्यमन्नदः Ms.4.229. -2 epithet of Śiva. -दा N. of Durgā or Annapūrṇā. -दासः [अन्नेन पालितो दासः शाक. त.] a servant who works for food only, one who becomes a servant or slave by getting food only. -देवता the deity supposed to preside over articles of food. -दोषः 1 sin arising from eating prohibited food; Ms.5.4. -2 a defect in the food eaten; derangement of food or the humours of the body; आलस्यादन्नदोषाच्च मृत्युर्विप्राञ् जिघांसति Ms.5.4. -द्वेषः dislike of food, loss of appetite. -पतिः lord or possessor of food, epithet of Savitṛ, Agni, and Śiva. अन्नपते$न्नस्य नो देहि Tait. Saṁ.11.83;34.58. -पाकः cooking of food; digestion of food; (by the fire in the stomach). -पू a. purifying food, epithet of the Sun. -पूर्ण a. filled with, possessed of, food. (-र्णा) a form of Durgā (the goddess of plenty); ˚ईश्वरी N. of Durgā or a form of Bhairavī. -पेयम् = वाज- पेयम् q. v. -प्रलय a. being dissolved into food after death. -प्राशः, प्राशनम् the ceremony of giving a new-born child food to eat for the first time, one of the 16 Saṁskāras performed between the 5th and 8th month (usually in the sixth, Ms.2.34) with preliminary oblations to fire (Mar.उष्टावण); षष्ठे$न्नप्राशन मासि Ms.2.34; Y.1.12. -ब्रह्मन्, -आत्मन् m. Brahman as represented by food. -भक्त a. [अन्नार्थं भक्तः दासः] = अन्नदास q. v. -भुज् a. eating food, epithet of Śiva. -मय a. see below. -मलम् 1 excrement, faeces; P.VI.1.148 Sk. -2 spirituous liquor; सुरा वै मलमन्नानाम् Ms.11.93. -रक्षा precautions as to eating food. -रसः essence of food, chyle; food and drink, nutriment; नानाविधानन्नरसान् वन्यमूलफलाश्रयान् । तेभ्यो ददौ Rām. -वत् a. possessed of food; अन्नवान्त्सन् रफितायोपज- ग्मुषे Rv.1.117.2. -वस्त्रम् = ˚आच्छादनम् q. v. -विकारः. 1 transformation of food, assimilation. -2 disorder of the stomach caused by indigestion. -3 seminal discharge (of man); semen itself; cf. अन्नाद्रेतः संभवति. -विद् a. acquiring food; कार्षीवणा अन्नविदो न विद्यया Av.6.116.1. -व्यवहारः the law or custom relating to food; i. e. the custom of eating together or not with other persons. -शेषः leavings of food, offal. -संस्कारः consecration of food. -होमः a sacrifice (with 1 materials) connected with the Aśvamedha sacrifice.
annamaya अन्नमय a. (-यी f.) Consisting or made of food, composed of or containing boiled rice; ˚कोशः -षः the gross material body, the स्थूलशरीर, which is sustained by food and which is the fifth or last vesture or wrapper of the soul; see अन्न (2) above and also कोश; hence, also the material world, the coarsest or lowest form in which Brahman is considered as manifesting itself in the worldly existence. -यम् Plenty of food.
anya अन्य a. [अन् अध्न्यादि˚ य; अन्यः, न्यस्मै, ˚स्मात्; n. अन्यत् &c.] 1 Another, different, other (भिन्न); another, other (generally); स एव त्वन्यः क्षणेन भवतीति विचित्रमेतत् Bh. 2.4; अन्यदेव भागधेयमेते निर्वपन्ति Ś.2; सर्वमन्यत् everything else; किमुतान्यहिंस्राः R.2.62; changed, altered; संप्रत्यन्ये वयम् Bh.3.66 quite different persons; oft. in comp. अन्यसङ्गात्, अनन्यसाधारण &c. -2 Other than, different from, else than (with abl. or as last member of comp.); नास्ति जीवितादन्यदभिमततरमिह सर्वजन्तूनाम् K.35; को$स्ति धन्यो मदन्यः Bv.4.37; उत्थितं ददृशे$न्यञ्च कबन्धेभ्यो न किंचन R.12.49; किमन्यदस्याः परिषदः श्रुतिप्रसादनतः Ś.1; oft. used in addition to ऋते or विना; ऋते समुद्रादन्यः को विभर्ति वडवानलम् Pt.5.35; किं नु खलु मे प्रियादर्श- नादृते शरणमन्यत् Ś.3. -3 Another person, one different from self (opp. स्व, आत्मीय); वासश्च धृतमन्यैर्न धारयेत् Ms.4.66. -4 Strange, unusual, extraordinary; अन्य एव स प्रकारः K.168; अन्या जगद्धितमयी मनसः प्रवृत्तिः Bv. 1.69; धन्या मृदन्यैव सा S. D. -5 Ordinary, any one; निरातङ्कः कन्यामन्यो$पि याचते Mv.1.31; cf. इतर. -6 Additional, new, more; अन्यान् दशसुवर्णान्प्रयच्छ Mk.2 another ten (coins); अन्यदन्यन्नलिनदलशयनम् K.157 new and new (changing every now and then); अन्यस्मिन् दिवसे another day; one of a number (with gen.); अन्यच्च moreover, besides, and again (used to connect sentences together); एक- अन्य the one-the other; एकः सख्यास्तव सह मया वामपादाभिलाषी । काङ्क्षन्त्यन्यो वदनमदिरां दौहृदच्छद्मनास्याः Me.8; see under एक also; अन्य-अन्य one another; अन्यः करोति अन्यो भुङ्क्ते one does, another suffers; अन्यन्मुखे अन्यन्निर्वहणे Mu.5; अन्यदुग्तं जातमन्यत् Ms.9.4,99; 8.24; कर्णे लगति चान्यस्य प्राणैरन्यो वियुज्यते Pt.1.35; अन्यदुच्छृङ्खलं सत्त्वमन्यच्छास्त्र- नियन्त्रितं Śi.2.62; अन्य-अन्य-अन्य &c. one, another, third, fourth &c., जल्पन्ति सार्धमन्येन पश्यन्त्यन्यं सविभ्रमाः । हृद्गतं चिन्त- यन्त्यन्यं प्रियः को नाम योषिताम् Pt.1.135; मनस्यन्यद्ववचस्यन्यत् कार्यमन्यद् दुरात्मनाम् H.1.97.; (in pl.) केचित्-अन्ये some- others; एके-अन्ये-तथान्ये (बीजमेके प्रशंसन्ति क्षेत्रमन्ये मनीषिणः । बीजक्षेत्रे तथैवान्ये तत्रेयं तु व्यवस्थितिः ॥) Ms.1.7;4.9;12.123. [cf. L. alius; Gr. allos for aljos, Zend anya]. -Comp. -अर्थ a. having a different meaning, sense, or purpose. -असाधारण a. not common to others, peculiar. -आश्र- यण a. going or passing over to another. -उदर्य a. born from another; नहि ग्रभायारणः सुशेवो$न्योदर्यो मनसा मन्तवा उ Rv. 7.4.8. (-र्यः) a step-mother's son, a half brother. (-र्या a half sister. -ऊढा a. married to another; another's wife. -कारुका a worm bred in excrement (शकृत्कीटः). -क्षेत्रम् 1 another field. -2 another or foreign territory. अन्यक्षेत्रे कृतं पापं पुण्यक्षेत्रे विनश्यति । पुण्यक्षेत्रे कृतं पापं वज्रलेपो भविष्यति ॥ -3 another's wife. -ग, -गामिन् a. 1 going to another. -2 adulterous, unchaste; वणिजां तु कुलस्त्रीव स्थिरा लक्ष्मीरन- न्यगा Ks.21.56;19.27. -गोत्र a. of a different family or lineage. -चित्त a. having the mind fixed on something or some one else; see ˚मनस्. -ज, -जात a. of a different origin. -जन्मन् a. another life or existence, regeneration, metempsychosis. -दुर्वह a. difficult to be borne by others. -देवत, -त्य, -दैवत्य a. addressed or referring to another deity (as a Vedic Mantra). -धर्मन् a. having another or different property. (-र्मः) different property or characteristic. -धी a. whose mind is turned away from God. -नाभि a. belonging to another family. -पदार्थः 1 another substance. -2 the sense of another word; ˚प्रधानो बहुव्रीहिः the Bahuvrīhi compound essentially depends on the sense of another word. -पर a. 1 devoted to another or something else. -2 expressing or referring to something else. -पुष्टा, -भृता 'reared by another', epithet of the cuckoo, which is supposed to be reared by the crow (called अन्यभृत्); अप्यन्यपुष्टा प्रतिकूलशब्दा Ku.1.45; कलमन्यभृतासु भाषितम् R.8.59. -पूर्वा [अन्यः पतिः पूर्वो यस्याः] 1 a womon already promised or betrothed to another. -2 a remarried widow (पुनर्भू) see अनन्यपूर्व. -बीज, -बीजसमुद्भव, -समुत्पन्न an adopted son (born from other parents), one who may be adopted as a son for want of legitimate issue. -भृत् m. a crow (rearing another, it being supposed to sit on the eggs of the cuckoo and to rear its young ones), cf. Ś5.22. -मनस्, -मनस्क, -मानस a. 1 having the mind fixed on something else; inattentive. -2 fickle, versatile, unsteady; अन्यमनसः स्त्रियः H.1.111 absentminded; possessed by a demon. -मातृजः a half-brother (born of another mother) असंसृष्ट्यापि बा$$दद्यात्संसृष्टो नान्यमातृजः Y.2.139. -रङ्गः the second court or theatre or a compound; Māna. 21.144. -राजन्, -राष्ट्रीय a. subject to another king or kingdom (Ved.). -रूप a. having another form, changed, altered; पद्मिनीं वान्यरूपाम् Me.85. (-पम्) another or changed form; ˚पेण in another form. -लिङ्ग, -ङ्गक a. following the gender of another word (i. e. the substantive), an adjective; ऊषवानूषरो द्वावप्यन्यलिङ्गौ Ak. -वादिन् a. 1 giving false evidence. -2 a defendant in general. -वापः the cuckoo leaving the eggs in the nests of other birds. -विवर्धित a. = पुष्ट a cuckoo. -व्रत a. following other (than Vedic) observances, devoted to other gods, infidel. -शाखः, -खकः a Bārhmaṇa who has gone over to another school (of religion &c.); an apostate. -संक्रान्त a. fixed on or transferred to another (woman); ˚हृदयः आर्यपुत्रः M.3,4. -संगमः intercourse with another; illicit intercourse. -साधारण a. common to many others. -स्त्री another's wife, a woman not one's own. [In Rhetoric she is considered as one of three chief female characters in a poetical composition, the other two being स्वीया and साधारणी स्त्री. अन्या may be either a damsel or another's wife. The 'damsel' is one not yet married, who is bashful and arrived at the age of puberty. As "another's wife" she is fond of festivals and similar occasions of amusement, who is a disgrace to her family and utterly destitute of modesty, see S. D. 18-11]. ˚गः an adulterer. यस्य स्तेनः पुरे नास्ति नान्यस्त्रीगो न दुष्टवाक्... स राजा शक्रलोकभाक्; Ms.8.386. [Note: Some compounds under अन्य will be found under अनन्य.]
anvādhiḥ अन्वाधिः [अनु पश्चादाधीयते, धा-कि] (In civil law) 1 A bail, deposit or security delivered to a third person to be handed over ultimately to the right owner; अर्थ- मार्गणकार्येषु अन्यस्मिन्वचनान्मम । दद्यास्त्वमिति यो दत्तः स इहान्वा- धिरुच्यते ॥. -2 A second deposit. -3 [अनुगतः सन्ततः आधिः] Constant anxiety, remorse, repentance, regret (after the committal of a bad act).
apūruṣa अपूरुष 1 Lifeless, inanimate (as wood &c.) अदो यद् दारु प्लवते सिन्धोः पारे अपूरुषम् Rv.1.155.3. -2 Soulless. -3 Unpeopled, untenanted.
aprāṇa अप्राण a. Lifeless; inanimate. -णः The Almighty Being.
abāhya अबाह्य a. 1 Not exterior, internal; राज्ञः शिवं सावरजस्य भूयादित्याशशंसे करणैरबाह्यैः R.14.5; -2 (fig.) Familiar or intimately acquainted with, conversant with; गीतनृत्यवाद्यादिष्वबाह्यः Dk.155. -3 Without an exterior; तदेतद् ब्रह्मापूर्वमनपरमनन्तरमबाह्यम् Bṛi. Up.2.5.19.
abuddha अबुद्ध a. Foolish, unwise; अपवादमात्रमबुद्धानाम् Sān. S. -द्धः The individual soul (जीवात्मा); अथ बुद्धमथाबुद्धमिमं गुणनिधिं शृणु Mb.12.38. -द्धम् 1 Inanimate, lifeless matter (जड); बुद्धयमानं महाप्राज्ञमबुद्धपरिवर्जनात् Mb. 12.35.31. -2 Ignorance (अज्ञान); एवमप्रतिबुद्धत्वादबुद्धमनु- वर्तते Mb.12.33.1. ind. Inadvertantly; न बुद्धिपूर्वं नाबुद्धं स्मरामीह कदाचन Rām.2.22.8.
abhijñānam अभिज्ञानम् 1 Recognition; तदभिज्ञानहेतोर्हि दत्तं तेन महात्मना Rām. (अभिज्ञान is a combination of अनुभव or direct perception and स्मृति or recollection; a sort of direct perception assisted by the memory; as when we say 'this is the same man I saw yesterday' सो$यं ह्यो दृष्टो नरः, अनुभव or direct perception leading to the identification expressed by अयम् and the memory leading to the reference to past action expressed by सः). -2 Remembrance, recollection; knowledge, ascertainment. -3 (a) A sign or token of recognition (person or thing); वत्स योगिन्यस्मि मालत्यभिज्ञानं च धारयामि Māl.9; Bk.8.118,124; R.12. 62; Me.114; उपपन्नेरभिज्ञानैर्दूतं तमवगच्छत Rām. -4 The dark portion in the dise of the moon. cf. अभिज्ञानं स्मृतावपि । गर्वे ज्ञाने च हिंसायां प्रणवे च समीरितम् Nm. -Comp. -आमरणम् a recognition-ornament, a token-ring. अभिज्ञानाभरणदर्शनेन शापो निवर्तिष्यते Ś.4. -पत्रम् a certificate, letter of recommendation. -शाकुन्तलम् N. of a celebrated drama by Kālidāsa in seven acts, in which king Duṣyanta marries Kaṇva's foster daughter Śakuntalā by the Gāndharva form of marriage, forgets all about her owing to the curse of Durvāsas, but ultimately recollects, at the sight of the token-ring (अभिज्ञान) that he had duly married her; अभिज्ञानेन स्मृता शकुन्तला अभि- ज्ञानशकुन्तला; तामधिकृत्य कृतं नाटकं˚ शाकुन्तलम्; (the reading ˚शाकुन्तलम् is grammatically indefensible).
abhisaṃyogaḥ अभिसंयोगः Close contact or union, intimate connection.
abhautika अभौतिक a. (-की f.) Not material, not elemental, not produced by the gross elements; mental.
abhyagra अभ्यग्र a. [अभिमुखं अग्रं यस्य] 1 Near, proximate; अभ्यग्रं च प्रपश्यन्ति युद्धमानन्दिनो द्विजाः Mb.6.2.18. -2 Fresh, new; -ग्रम proximity; vicinity. It is used adverbially also in इदं शोणितमभ्यग्रं संप्रहारे$च्युतत् तयोः Bk.4.28.
abhyantara अभ्यन्तर a. [अभिगतमन्तरम्] Interior, internal, inner (opp. बाह्य); R.17.45; K.66; कृच्छ्रो$भ्यन्तरशोणिते Y. 3.292. -2 Being included in, one of a group or body; देवीपरिजनाभ्यन्तरः M.5; गणाभ्यन्तर एव च Ms.3.154; R.8.95 -3 Initiated in, skilled or proficient in, familiar or conversant with; with loc., or sometimes gen., or in comp.; संगीतके$भ्यन्तरे स्वः M.5. अहो प्रयोगाभ्यन्तरः प्राश्निकः M.2; अनभ्यन्तरे आवां मदनगतस्य वृत्तान्तस्य Ś.3; मन्त्रेष्वभ्यन्तराः के स्युः Rām., see अभ्यन्तरीकृ below. -4 Nearest, intimate, closely or intimately related; त्यक्ताश्चाभ्यन्तरा येन Pt.1.259. -रम् The inside or interior, inner or interior part of anything), space within; प्रविश्याभ्यन्तरं रिपुः (नाशयेत्) Pt. 2.38; K.15,17,18; ˚गतः आत्मा M.5. inmost soul; शमीमिवाभ्यन्तरलीनपावकां R.3.9; Bg.5.27, V.2, Mk.1, पर्णाभ्यन्तरलीनतां विजहति Ś.7.8. -2 Included space, interval (of time or place); षण्मासाभ्यन्तरे Pt.4. -3 The mind. -रम्, -रतः adv. In the interior, inside, inward. -Comp. -आयामः 1 curvature of the spine by spasm. -2 emprosthonos. -आराम a. internally delighted; see अन्तराराम. -करण a. having the organs (concealed) inside, internally possessed of the powers of perception &c; ˚णया मया प्रत्यक्षीकृतवृत्तान्तो महाराजः V.4 (-नम्) the internal organ i. e. अन्तःकरण. -कला the secret art, the art of coquetry or flirtation; Dk.2.2.
abhyantarakaḥ अभ्यन्तरकः An intimate friend.
abhyarṇa अभ्यर्ण a. [अभि-अर्द्-क्त, अभेश्चाविदूर्ये P.VII.2.25. Sk.] Near, proximate, adjoining, being close or near (of space); approaching, drawing near (of time); अभ्यर्णमागस्कृतमस्पृशद्भिः R.2.32; आश्रम°ree भूमिः U.4; Mu.6; K.69,125,28,286; कर्णाभ्यर्ण Māl.5.13; Ratn.3.1; Bk.3.28. -र्णम् Proximity, vicinity; अन्धकारिणी वनाभ्यर्णे किमुद्भ्राम्यति Gīt.7; अभ्यर्णे परिरभ्य निर्भरभरः प्रेमान्धया राधया Gīt.1, Śi.3.21. य एष भ्राजते$भ्यर्णे Śiva. B.1.14.
abhyāśa अभ्याश a. Near, proximate. -शः 1 Reaching to, pervading. -2 Proximate neighbourhood, vicinity (also written as अभ्यास q. v.); वायसाभ्याशे समुपविष्टः Pt.2; सहसाभ्यागतां भैमीमभ्याशपरिवर्तिनीम् Mb., Dk.62. -3 Result, consequence. -4 Prospect, hope of gaining; hence oft. used in the sense of 'quickly'.
abhramuḥ अभ्रमुः f. The female elephant of the east, the mate of Airāvata, Indra's elephant, सलीलयातानि न भर्तुरभ्रमोर्न (प्रशशंस) Śi.1.52. -Comp. -प्रियः, -वल्लभः Airāvata.
amātyaḥ अमात्यः [अमा सह वसति, अमा-त्यप्, अव्ययात्त्यप् P. IV. 2.14. Vārt. अमेहक्वतसित्रेभ्य एव] 1 One living with or near another, an inmate of the same house or family (Ved.). -2 A companion or follower of a king, minister; तस्यामात्या गुणैरासन्निक्ष्वाकोः सुमहात्मनः Rām.1.7.1; अमात्याः सर्व एवैते कार्याः स्युर्न तु मन्त्रिणः Kau. A.1.8. -अमात्यिका f. M. Bh. on P.VII.3.1. -Comp. -उत्पत्तिः f. Creation of ministers Kau. A.1.8. अमात्य- पुत्रैः सवयोभिरन्वितः R.3.28.
amūla अमूल लक a. 1 Rootless (lit.); पशवो$मूला ओषधयो$ मूलिन्यः Śat. Br.; (fig.); without basis or support, baseless, groundless. -2 without authority; not being in the original; इहान्वयमुखेनैव सर्वं व्याख्यायते मया । नामूलं लिख्यते किंचित् Malli. Introduction of Ṭīkā on R. -3 without material cause, as the Pradhāna of the Sāṅkhyas; मूलं मूलाभावादमूलम्. -4 Not fixed in the earth, moving. -ला N. of a plant (अग्निशिखा, Mar. कळलावी).
arka अर्क a. [अर्च्-घञ्-कुत्वम् Uṇ.3.4.]. Fit to be worshipped (अर्चनीय). -र्कः 1 A ray of light, a flash of lightning (Ved.). -2 The sun; आविष्कृतारुणपुरःसर एकतो$र्कः Ś.4.2. -3 Fire. य एवमेतदर्कस्यार्कत्वं वेद Bṛi. Up. 1.2.1. -4 A crystal; पुष्पार्ककेतकाभाश्च Rām.2.94.6. -5 Copper. -6 Sunday. -7 Membrum virile. एवा ते शेपः सहसायमर्को$ङ्गेनाङ्गं संसमकं कृणोतु Av.6.72.1. -8 N. of the sun-plant, Calatropis Gigantea (Mar. रुई), a small tree with medicinal sap and rind; अर्कस्योपरि शिथिलं च्युतमिव नवमल्लिकाकुसुमम् Ś.2.9; यमाश्रित्य न विश्रामं क्षुधार्ता यान्ति सेवकाः । सो$र्कवन्नृपतिस्त्याज्यः सदापुष्पफलो$पि सन् Pt.1.51. अर्के चेन्मधु विन्देत ŚB. on MS. -9 N. of Indra. -1 A sort of religious ceremony. -11 Praise, hymn; praising, extolling, song of praise. -12 A singer (Ved. in these two senses). -13 A learned man. -14 An elder brother. -15 Food (अर्कम् also). -16 N. of Viṣṇu. -17 A kind of decoction. -18 The seventh day of a month. -19 The उत्तरा- फल्गुनी asterism. -2 The number 12. -21 The sunstone (सूर्यकान्त); मसारगल्वर्कमयैर्विभङ्गैर्विभूषितं हेमनिबद्धचक्रम् Mb.12.46.33. cf. अर्को$र्कपर्णे स्फटिके ताम्रे सूर्ये दिवस्पतौ । ज्येष्ठभ्रातरि शुक्ले$र्कपादपे च पुमान् भवेत् ॥ Nm. -Comp. -अंशः, -कला a digit or 12th part of the sun's disc. -अश्मन् m. -उपलः 1 the sun-stone, heliotrope, girasol. -2 a sort of crystal or ruby. -आह्वः the swallow wort. -इन्दुसंगमः the time of conjunction of the sun and moon (दर्श or अमावास्या). -कान्तः A class of eleven storeyed buildings; Māna.29.25-34. -कान्ता 1 N. of a plant commonly called हुड्हुडिया. -2 sun's wife. -3 sun's shadow. -कुण्डतीर्थम् N. of a Tīrtha; Skanda P. -क्षेत्रम् 1 the field of the sun; the sign Leo, presided over by the sun. -2 N. of a holy place in Orissa. -ग्रहः The eclipse of the sun; Bṛi. S. -ग्रीवः N. of the Sāman. -चन्दनः a kind of red sandal (रक्तचन्दन). -चिकित्सा Arka's work on medical science. -जः epithet of Karṇa, Yama, Sugrīva. (-जौ) the two Aśvins regarded as the physicians of Heaven. -तनयः 'a son of the sun', an epithet of Karṇa, Yama, Manu Vaivasvata, Manu Sāvarṇi and Saturn; see अरुणात्मज. (-या) N. of the rivers Yamunā and Tāpti. -त्विष् f. light of the sun. -दिनम्, -वासरः Sunday. -दुग्धम् milky sap or exudation of Arka. -नन्दनः, -पुत्रः, -सुतः, -सूनुः N. of Saturn, Karṇa or Yama. -नयन a. one whose eyes are difficult to be gazed at. (-नः) an epithet of Virat Puruṣa. -नामन् m. the red arka tree. -पत्रः, -पर्णः N. of the plant अर्क. (-त्रा) a kind of birthwort (सुनन्दा, अर्कमूला) with wedge-shaped leaves. (-त्रम्, -र्णम्) the leaf of the अर्क plant. -पादपः N. of a plant (निम्ब); another tree (आकन्द). -पुष्पम् a flower of arka -पुष्पाद्यम् N. of a Sāman. (-ष्पी), -पुष्पिका N. of a plant (कुटुम्बिनी) -पुष्पोत्तरम् N. of a Sāman. -प्रकाश a. Bright like the sun; Mb. -प्रिया N. of a plant (जव). -बन्धुः, -बान्धवः 1 N. of Buddha Śākyamuni, meaning सूर्यवंश्यः, cf. शुद्धोदनो नाम नृपो$र्कबन्धुः Bu. Ch.9.9. -2 a lotus (the sun-lotus). -भम् 1 an asterism influenced by the sun. -2 the sign Leo. -3 उत्तराफल्गुनीनक्षत्र. -भक्ता = ˚कान्ता q. v. -मण्डलम् disc of the sun. -मूलः, -ला = ˚पत्रा; विलिखति वसुधामर्कमूलस्य हेतोः Bh.2.1. -रेतोजः Revanta, the son of Sūrya. -लपणम् Saltpetre. -वर्षः a solar year. -वल्लभः 1 N. of a plant (बन्धूक; Mar. दुपारी). -2 a lotus. -विवाहः marriage with the arka plant (enjoined to be performed before a man marries a third wife, who thus becomes his fourth); चतुर्थादिविवाहार्थं तृतीयो$र्कं समुद्वहेत् Kāśyapa. -वेधः N. of a tree (तालीशपत्र). -व्रतः, -तम् 1 a vow performed on माघशुक्लसप्तमी. -2 the law or manner of the sun; when a king exacts taxes from his subjects only to add to their material comforts and happiness, just as the sun draws up water during 8 months of the year, only to give it back increased a thousandfold, he is said to follow अर्कव्रत, अष्टौ मासान् यथादित्यस्तोयं हरति रश्मिभिः । तथा हरेत्करं राष्ट्रान्नित्यमर्कव्रतं हि तत् ॥ Ms.9.35; cf. R.1.18 (the point of comparison may also be the imperceptible way in which the sun absorbs water, see Pt.1.221). -शोकः Ved. brilliancy of rays. -सातिः f. 1 finding of rays. -2 poetical inspiration; finding out hymns; रपत् कविरिन्द्रार्कसातौ Rv.1. 174.7. -सोदरः 'brother of the sun', an epithet of Airāvata. -हिता = ˚कान्ता q. v.
arghaḥ अर्घः [अर्घ्-घञ्] 1 Price, value; कुर्युरर्घं यथापण्यम् Ms. 8.398; Y.2.251; कुत्स्याः स्युः कुपरीक्षका हि मणयो यैरर्घतः पातिताः Bh.2.15 reduced in their true value, depreciated; so अनर्घ priceless; महार्घ very costly. -2 A material of worship, respectful offering or oblation to gods or venerable men, consisting of rice, Dūrvā grass &c. with or without water; दूर्वासर्षपपुष्पाणां दत्त्वार्घं पूर्णमञ्जलिम् Y.1.29; कुटजकुसुमैः कल्पितार्घाय तस्मै Me.4; (the ingredients of this offering are :-- आपः क्षीरं कुशाग्रं च दधि सर्पिः सतण्डुलम् । यवः सिद्धार्थकश्चैव अष्टाङ्गे$र्घः प्रकीर्तितः ॥ -तन्त्रम् cf. also रक्तबिल्वाक्षतैः पुष्पैर्दधिदूर्वाङ्कुशैस्तिलैः । सामान्यः सर्वदेवानामर्घो$यं परिकीर्तितः ॥ -देवीपुराणम् and आपः क्षीरं कुशाग्राणि घृतं मधु तथा दधि । रक्तानि करवीराणि तथा रक्तं च चन्दनम् । अष्टाङ्ग एष ह्यर्धो वै भानवे परिकीर्तितः ॥ -काशीखण्डः cf. also अर्घः पूजाविधौ मूल्ये...। Nm. see अर्घ्य below. -Comp. -अपचयः The diminution of price. -अर्ह a. worthy of a respectful offering. -ईश्वरः Śiva. -दानम् presentation of a respectful offering. -बलाबलम् rate of price, proper price, the cheapness or dearness of articles, fall or rise in prices; गन्धानां च रसानां च विद्या- दर्घबलाबलम् Ms.9.329. (cf. अर्घस्य ह्रासं वृद्धिं वा ...। Y.2.249.) -सख्यानम्, -संस्थापनम् fixing the price of commodities, appraising, assizes of goods; कुर्वित चैषां (वणिजां) प्रत्यक्षमर्घ- संस्थापनं नृपः Ms.8.42.
arya अर्य a. [ऋ-यत्] 1 Excellent, best. -2 Respectable. -3 Attached, true, devoted. -4 Dear, kind; Rv.1. 123.1. -र्यः 1 A master, lord; अर्यः प्रेम्णा नो तथा वल्लभस्य Śi.18.52; Śānti.1.18; तेन वह्येन हन्तासि त्वमर्यं पुरुषाशिनम् Bk.6.51. -2 A man of the third tribe, Vaiśya. cf. अर्यः स्वामिवैश्ययोः P.III.1.13. cf. also... अर्यस्तु बाहुजे, and स्यादर्यः स्वामिवणिजोः Nm. -र्या 1 A mistress. -2 A woman of the Vaiśya tribe. -र्यी 1 The wife of a Vaiśya. -Comp. -जारा the mistress of an Ārya. शूद्रा यदर्यजारा न पोषाय धनायति Vāj.23.3. -पत्नी the wife of a true or legitimate husband; अर्यपत्नीरुषसश्चकार Rv.7.6.5;1. 43.8. -वर्यः a Vaiśya of rank.
arvāc अर्वाच् a. [अवरे काले देशे वा अञ्चति पृषो˚ अर्वादेशः] 1 Coming hitherward (opp. पराञ्च). -2 Turned towards, coming to meet anyone. -3 Being on this side (as the bank of a river); (opp. पर). -4 Being below or behind (in time or place). -5 Following, subsequent. -क् ind. 1 Hitherward, on this side. -2 From a certain point. -3 Before (in time or place); यत्सृष्टेरर्वाक् सलिलमयं ब्रह्माण्डमभूत् K.125; अर्वाक् संवत्सरात्स्वामी हरेत परतो नृपः Y.2.173;113;1.254; Ms.8.3;5.59. -4 On the lower side, behind, downwards (opp. ऊर्ध्वम्. -5 Afterwards, subsequently. -6 (With loc.) Within, near; एते चार्वागुपवनभुवि छिन्नदर्भाङ्कुरायाम् Ś.1.15. -Comp. -कालः posterior time. -कालिक a. belonging to proximate time, modern; ˚ता modernness, posterity of time; तान्यर्वाक्कालिकतया निष्फलान्यनृतानि च Ms.12.96. -कूलम् the near bank of a river. -तन a. Being on this side of, not reaching up to, posterior; प्रकृतिपुरुषयोरर्वाक्त- नाभिर्नामरूपाकृतिभी रूपनिरूपणम् Bhāg.5.3.4. -बिल a. Ved. having the hole or mouth hitherward; अर्वाग्बिलश्चमस ऊध्वर्बुध्नः Bṛi. Up.2.2.3. -वसु a. offering riches. Vāj.15.19. (-सुः) 1 rain. -2 a cloud. -सामन् n. Ved. epithet of three days during which the Soma sacrifice is performed. -स्रोतस् m. N. of a creation of beings in which the current of nutriment tends downwards, or where the men are addicted to sensual enjoyments.
ātmaṃbhari आत्मंभरि a. [आत्मानं बिभर्ति, मृ खि मुम् च P.III.2. 26] Selfish, greedy (one who feeds his ownself); आत्मंभरिस्त्वं पिशितैर्नराणाम् Bk.2.33; H.3.121. -˚त्वम् Selfishness. ... अहो ते आत्मंभरित्वम् । नागानन्द 2.16. आत्मन्वत् ātmanvat आत्मन्विन् ātmanvin आत्मन्वत् आत्मन्विन् Ved. Having a soul, animated, alive; मृत्युस्तन्मनो$कुरुतात्मन्वी स्यामिति Bṛi. Up.1.2.1; 1.2.7.
ādi आदि a. 1 First, primary, primitive; निदानं त्वादिकारणम् Ak. -2 Chief, first, principal, pre-eminent; oft. at the end of comp. in this sense; see below. -3 First in time existing before. -दीः 1 Beginning, commencement (opp. अन्त); अप एव ससर्जादौ तासु बीजमवासृजत् Ms.1.8; Bg.3.41; अनादि &c.; जगदादिरनादिस्त्वम् Ku.2.9; oft. at the end of comp. and translated by 'beginning with', 'et cætera', 'and others', 'and so on' (of the same nature or kind), 'such like'; इन्द्रादयो देवाः the gods Indra and others (इन्द्रः आदिर्येषां ते); एवमादि this and the like; भ्वादयो धातवः भू and others, or words beginning with भू, are called roots; oft. used by Pāṇini to denote classes or groups of grammatical words; अदादि, दिवादि, स्वादि &c. -2 First part of portion. -3 A firstling, first-fruits. -4 Prime cause. -5 Nearness. -6 One of the seven parts of Sāma; अथ सप्तविधस्य वाचि सप्तविधं सामोपासीत यत्किंच वाचो हुमिति स हिंकारो यत्प्रेति स प्रस्तावो यदेति स आदिः Ch. Up.2.8.1. -Comp. -अन्त a. 1 having beginning and end. -2 first and last. (-तम्) beginning and end. -˚यमकम् N. of a figure in poetry. cf. Bk.1.21. ˚वत् having beginning and end, finite. ˚अन्तर्वर्तिन् a. having a beginning, end and middle; being all-in-all. -उदात्त a. having the acute accent on the first syllable. -उपान्तम् ind. from first to last. -करः, -कर्तृ, -कृत् m. the creator, an epithet of Brahmā or Viṣnu; गरीयसे ब्रह्मणो$प्यादिकर्त्रे Bg.11.37; विशेषणे द्वे य इहादिकर्तुर्वदेदधीती स हि कैयटीयः Śab. Kau. -कर्मन् n. the beginning of an action. -कविः 'the first poet', an epithet of Brahmā and of Vālmīki; the former is so called because he first produced and promulgated the Vedas; (तेने ब्रह्म हृदा य आदिकवये मुह्यन्ति यत्सूरयः Bhāg.1.1.1.) and the latter, because he was the first to show to others 'the path of poets'; when he beheld one of a pair of Krauñcha birds being killed by a fowler, he cursed the wretch, and his grief unconsciously took the form of a verse (श्लोकत्वमापद्यत यस्य शोकः); he was subsequently told by Brahmā to compose the life of Rāma, and he thus gave to the world the first poem in Sanskrit, the Rāmāyaṇa; cf. U.2. Viṣkambhaka. -काण्डम् the first book of the Rāmāyaṇa. -कारणम् the first or primary cause (of the universe), which, according to the Vedāntins, is Brahman; while, according to the Naiyāyikas and particalarly the Vaiśeṣikas, atoms are the first or material cause of the universe, and not God. -2 analysis. -3 algebra. -काव्यम् the first poem; i. e. the Rāmāyaṇa; see आदिकवि. -केशवः N. of Viṣṇu. -जिनः N. of Ṛiṣabha, the first तीर्थंकर. -तालः a sort of musical time or ताल; एक एव लघुर्यत्र आदितालः स कथ्यते. -दीपकम् N. of a figure in rhetoric (the verb standing at the beginning of the sentence). cf. Bk.1.23. -देवः 1 the first or Supreme God; पुरुषं शाश्वतं दिव्यं आदिदेव- मजं विभुम् Bg.1.12,11.38. -2 Nārāyaṇa or Viṣṇu. -3 Śiva. -4 Brahmā; Mb.12.188.2. -5 the sun. -दैत्यः an epithet of Hiraṇyakaśipu. -नाथः N. of Ādibuddha. -पर्वन् n. 'the first section or chapter', N. of the first book of the Mahābhārata. -पुराणम् the first Purāṇa, N. of the Brahma-Purāṇa. N. of a Jaina religious book. -पु (पू) रुषः 1 the first or primeval being, the lord of the creation. -2 Viṣṇu, Kṛiṣṇa, or Nārāyaṇa; ते च प्रापुरुदन्वन्तं बुबुधे चादिपूरुषः R.1.6; तमर्घ्यमर्घ्यादिकयादिपूरुषः Śi.1.14. -बलम् generative power; first vigour. -बुद्ध a. perceived in the beginning. (-द्धः) the primitive Buddha. -भव, -भूत a. produced at first. (-वः, -तः) 1 'the first-born', primeval being, an epithet of Brahmā; इत्युक्त्वादिभवो देवः Bhāg.7.3.22. -2 also N. of Viṣṇu; रसातलादादि. भवेन पुंसा R.13.8. -3 an elder brother. (-तम्) minute five elements (पञ्चमहाभूतानि); नष्टे लोके द्विपरार्धावसाने महा- भूतेष्वादिभूतं गतेषु Bhāg.1.3.25. -मूलम् first foundation, primeval cause. -योगाचार्यः 'the first teacher of devotion', an epithet of Śiva. -रसः the first of he 8 Rasas, i. e. शृङ्गार or love. -राजः the first king पृथु; an epithet of Manu. -रूपम् Symptom (of disease). -वंशः primeval race, primitive family. -वराहः 'the first boar', an epithet of Visṇu, alluding to his third or boar-incarnation. -विद्वस् m. the first learned man; कपिल. -विपुला f. N. of an Āryā metre. -वृक्षः N. of a plant (Mar. आपटा). -शक्तिः f. 1 the power of माया or illusion. -2 an epithet of Durgā. -शरीरम् 1. the primitive body. -2 ignorance. -3 the subtle body. -सर्गः the first creation.
ādya आद्य a. [आदौ भवः यत्] 1 First, primitive, being at the beginning. -2 Being at the head, excellent, unparalleled, pre-eminent, foremost; योगी परं स्थानमुपैति चाद्यम् Bg.8.28;11.31;11.47;15.4. आसीन्महीक्षितामाद्यः प्रणवश्छन्दसामिव R.1.11. -3 (At the end of comp.) Beginning with, and so on; see आदि. -4 Immediately preceding; एकादशाद्यम् Śrut.27 immediately before the 11th, i. e. 1th; so संयुक्ताद्यम् 2. -5 Eatable (अद्ण्यत्); वयमाद्यस्य दातारः Praṣna Up.2.11; हितं च परिणामे यत्तदाद्यं भूतिमिच्छता Pt.4.22. -द्याः m. (pl.) A class of deities. -द्या 1 An epithet of Durgā. -2 The first day (तिथि) of a month. -द्यम् 1 The beginning. -2 Grain, food. -3 A kind of funeral obsequial ceremony (पितृश्राद्धभेद). -Comp. -कविः 'the first poet,' an epithet of Brahmā or Vālmīki; see आदिकवि. -कालिक a. Seeing only the present (वर्तमान- मात्रदर्शिन्); आद्यकालिकया बुद्ध्द्ध्या दूरे श्व इति निर्भयाः Mb.12. 321.14. -बीजम् the primary or material cause of the universe, which, according to the Sāṅkhyas, is प्रधान or the inanimate principle. -माषकः a measure of five guñjas (about. 17 1/2 grains Troy).
ādhibhautika आधिभौतिक a. (-की f.) [अधिभूत-ठञ्] 1 Caused by animals (as pain). -2 Relating to beings. -3 Elementary, material, derived from the primitive elements.
āpta आप्त p. p. [आप्-क्त] 1 Got, obtained, gained; ˚कामः, शापः &c. -2 Reached, overtaken, equalled, engrossed; यदिदं सर्वं मृत्युनाप्तं सर्वं मृत्युनाभिपन्नं केन यजमानो मृत्योराप्तिमतिमुच्यते Bṛi. Up.3.1.3. -3 Reaching to, extending as far as. -4 Trustworthy, reliable, credible (as news &c.). -5 Trusty, confidential, faithful (person); कुमारभृत्याकुशलैरनुष्ठिते भिषग्भिराप्तैः R.3.12;5.39; आप्ताः सर्वेषु वर्णेषु Ms.8.63. -6 (a) Clever, skilful; प्राजकश्चेद्भवेदाप्तः Ms.8.294. (b) Apt, fit. -7 Full, complete, abundant; न सत्यं दानमानौ वा यज्ञो वाप्याप्तदक्षिणः Rām.2.3.35. यजेत राजा क्रतुभिर्विविधैराप्त- दक्षिणैः Ms.7.79. -8 True, exact. -9 Intimate, closely related, acquainted; कन्यायाः किल पूजयन्ति पितरो जामातुराप्तं जनम् U.4.17 relatives; Ms.5.11. -1 Appointed. -11 Generally received, commonly used; authentic. -12 Accused, prosecuted. -13 Reasonable, sensible. -14 Beneficial, useful; अधिष्ठितं हयज्ञेन सूतेनाप्तोपदेशिना Rām.6.9.1. -प्तः 1 A trustworthy, reliable, or fit person; credible person or source, guarantee; आप्तः यथार्थवक्ता T. S. -2 A relative, friend; निग्रहात्स्वसुराप्तानां वधाच्च धनदानुजः R.12.52; कथमाप्तवर्गो$यं भवत्याः M.5; Y.1.28, 2.71; Ms.2.19;8.64. -3 An Arhat. -प्ता A twisted lock of hair (जटा). -प्तम् 1 A quotient. -2 (In Math.) Equation of a degree. -Comp. -आगमः Proper knowledge परोक्षमाप्तागमात् सिद्धम् Sāṅ. K.6. -आधीन a. Dependent on trustworthy person. -उक्तिः f. 1 an augment. -2 an affix. -3 a word of received acceptation and established by usage only; see आप्तवाच् also. -काम a. 1 one who has obtained his desire; येनाक्रमन्त्यृषयो ह्याप्रकामाः Muṇḍa.3.1.6. -2 one who has renounced all worldly desires and attachments. (-मः) the Supreme Soul. -कारिन् a. doing things in a fit or confidential manner; अरक्षिता गृहे रुद्धाः पुरुषैराप्तकारिभिः Ms.9.12. m. a trusty, agent or confidential servant; तस्माद्गच्छन्तु पुरुषाः स्मारणायाप्तकारिणः Mb.3.239.17. -गर्भा a pregnant woman. -दक्षिण a. having proper or abundant gifts. -वचनम् 1 received text or authority, revelation. -2 the words of a credible or trustworthy person; R.11.42, इत्याप्तवचनाद्रामो विनेष्यन्वर्णविक्रियाम् 15.48. -वाक्यम् a true or correct sentence; आप्तवाक्यं शब्दः T. S. -वचनम् above. cf. आप्तश्रुतिराप्तवचनम् तु Sāṅ. K.5. -वाच् a. worthy of belief, regarded as authority, one whose words are credible and authoritative; पराति- संधानमधीयते यैर्विद्येति ते सन्तु किलाप्तवाचः Ś.5.25. f. 1 the advice of a friend or credible person. -2 the Vedas or Śruti; a word of authority (said to apply to Smṛitis, Ithihāsas and Purāṇas also, which are considered as authoritative evidence); आप्तवागनुमानाभ्यां साध्यं त्वा प्रति का कथा R.1.28. -श्रुतिः f. 1 the Vedas. -2 Smṛitis &c. आप्तश्रुतिराप्तवचनम् तु । Sāṅ. K.5.
ābhāsaḥ आभासः [भास्-अच्] 1 Splendour, light, lustre. -2 A reflection; तत्राज्ञानं धिया नश्येदाभासात्तु घटः स्फुरेत् Vedānta. -3 (a) Resemblance, likeness; oft. at the end of comp; नभश्च रुधिराभासम् Rām. &c.; चिदाभास, (b) Semblance, phantom; m; युक्तिवाक्यतदाभाससमाश्रयाः-4 Any unreal or fallacious appearance (as in हेत्वाभास); पुनरुक्तवदाभासः S. D. -5 A fallacy, fallacious reasoning, semblance of a reason, an erroneous but plausible argument; see हेत्वाभास; S. D.27. -6 An intention, purpose. -7 One of the nine materials of which idols are made, a marble. -8 A class of building. -9 An irreligious kind of worship; विधर्मः परधर्मश्च आभास उपमा छलः । अधर्मशाखाः प़ञ्चेमा धर्मज्ञो$धर्मवत्त्यजेत् ॥ Bhāg.7.15.12.
ābhiṣecanika आभिषेचनिक a. (-की f.) [अभिषेचन-ठञ्] Relating to the inauguration of a king; आभिषेचनिकं भाण्डं कृत्वा रामः प्रदक्षिणम् Rām.2.19.31; Mv.4. -कम् The material required for अभिषेक; आभिषेचनिकान्यस्मा आजह्रुः सर्वतो जनाः Bhāg.4.15.11.
ābhyantara आभ्यन्तर a. (-री f.) [अभ्यन्तरे भवः अण्] 1 Interior, inner, inward; as आभ्यन्तरो भृत्यवर्ग. -2 One of the two kinds of प्रयत्न or effort giving rise to the vocal sounds. -रः An officer in close contact or specially intimate with the king. RT.8.426. -रिकः An officer connected with harem. Rāmgani Copperplate of Īśvaraghoṣa (Inscriptions of Bengal, p.149).
ārātīya आरातीय a. [आरात् -छ; P.IV.2.14 Vārt.] 1 Near, proximate. -2 Remote, distant.
ārthika आर्थिक a. (-की f.) [अर्थं गृह्णाति ठक्] 1 Significant. -2 Wise. -3 Rich. -4 Substantial, real, material.
āśleṣaḥ आश्लेषः 1 Embracing, clasping, an embrace; आश्लेषः लोलुपवधूस्तनकार्कश्यसाक्षिणीम् Śi.2.17; Amaru.17,74,95- कण्ठाश्लेषप्रणयिनि जने Me.3,18. -2 Contact, intimate connection; relation; सामीप्याश्लेषविषयैर्व्याप्त्याधारश्चतुर्विधः Mugdha. -3 The site of an act. -षाः f. (pl.) N. of the ninth Nakṣatra.
āsattiḥ आसत्तिः f. [आ-सद्-क्तिन्] 1 Meeting, junction. -2 Intimate union, nearness, close contact; किमपि किमपि मन्दं मन्दमासत्तियोगात् U.1.27. -3 Gain, profit, acquirement. -4 (In Logic) Proximity, the absence of interruption in the apprehension of what is said; relation between two or more proximate terms and the sense conveyed by them; कारणं सन्निधानं तु पदस्या- सत्तिरुच्यते Bhāṣā P.83; वाक्यं स्याद् योग्यताकाङ्क्षासत्तियुक्तः पदोच्चयः S. D.2. -5 Embarrassment, perplexity; न च ते क्वचिदासत्तिर्बुद्धेः प्रादुर्भविष्यति Mb.12.52.17. आसदनम् -1 Gain, profit. -2 Contact, union. -3 Nearness, proximity. -4 The act of sitting down. -5 A seat.
iṣ इष् I. 6. P. (इच्छति, इयेष, ऐषीत्, एषितुम्-एष्टुम्, इष्ट) 1 To wish, desire, long for; इच्छामि संवर्धितमाज्ञया ते Ku.3.3; oft. with pot. or imperat. mood; इच्छामि भुञ्जीत or भुङ्क्तां भवान्; भुञ्जीयेतीच्छति Sk. -2 To choose; मूत्रेण मौण्ड्यमिच्छेत् तु क्षत्रियो दण्डमेव वा Ms.8.384. -3 To endeavour to obtain, strive or seek for; भूतिमिच्छता, स्वर्गम् &c. -4 To be willing, be about to do anything, mean or intend (with. inf.). -5 To ask or expect anything (acc.) from any one (loc. or abl.); देवेषु यज्ञे भागमीषिरे Śat. Br. -6 To acknowledge, regard. -7 To request, ask. -8 To be favourable. -9 To try to make favourable. -1 To assent or consent. -pass. 1 To be wished or liked. -2 To be asked, or requested. -3 To be prescribed or laid down; हस्तच्छेदनमिष्यते Ms.8.322; त्रिरात्रं दशरात्रं वा शावमाशौचमिष्यते Y.3.18. -4 To be approved, accepted, or regarded as जम्भो दन्ते$पि चेष्यते Trik. -II. 4 P. (इष्यति इयेष एषिष्यति एषितुम्) 1 To move; to cause to move; केनेषितं पतति प्रेषितं मनः Kena. Up.1. येनषिता वागसवश्चरन्ति Bhāg. 11.28.35. -2 To let fly, cast, throw. -3 To raise (as one's voice). -4 To sprinkle. -III. 9 P. (इष्णाति) 1 To cause to move quickly, let fly, cast. -2 To fly off, escape. -3 To strike, smite; न वेद खं गां च परिश्रमेषितः Bhāg.12.9.16. -4 To impel, urge, incite, animate, promote. -5 To perform frequently; इष्णाति वैष्णवो व्रतम् -IV. 1 U. (एषति-ते, ऐषीत्-ऐषिष्ट) To go, move.
iṣayati इषयति Den. P. 1 To be juicy. -2 To swell, increase. -3 To be fresh or active. -4 To animate, strengthen.
iṣita इषित p. p. (fr. इष् 4 cl.) 1 Moved, driven, sent, despatched. -2 Excited, animated. -3 Quick, speedy.
uktham उक्थम् [वच्-थक्] 1 A saying, sentence, verse, hymn (स्तोत्रम्); यं बृहन्तं बृहत्युक्थे Mb.12.47.41. -2 Eulogy, praise. -3 N. of the Sāmaveda (Trik.); a variety of Sāma; (सामभेदः सामविशेषः). -4 (In ritual) A kind of recitation or certain recited verses (opp. सामन् chanted, and यजुस् muttered verses). -5 The उक्थ sacrifice; Bhāg.3.12.4. -6 Life; उक्थेन रहितो ह्येष मृतकः प्रोच्यते यथा Bhāg.1.15.6. -7 A proximate cause (उपादानकारण); एतदेषामुक्थमथो हि सर्वाणि नामान्युत्तिष्ठन्ति Bṛi. Up.1.6.1. -क्थः N. of Agni; उक्थो नाम महाभाग त्रिभिरुक्थैरभिष्टुतः Mb.3. of the drama consisting of four acts; for definition &c. see S. D.518 = वृकः a wolf.
ucchvasita उच्छ्वसित p. p. (Used actively). 1 Heaving, breathing; U.3. -2 Emitting or sending out vapour (refreshed); V.4. -3 Full blown, opened, expanded; Māl.4; ˚मूर्तिः K.92 raised up, Ch. P.13. -4 (a) Enlivened, gladdened, refreshed; त्वन्निष्यन्दोच्छ्वसित- वसुधागन्धसंपर्करम्यः Me.44. (b) Inspired or animated with hope; कामस्योच्छ्वसितं मनः Ku.6.14. -5 Breathing a sigh of relief; हृदयमुच्छ्वसितं मम विक्लवम् M.3.6; R.1.73; K.181. -6 Consoled; उत्कण्ठोच्छ्वसितहृदया Me.12. -7 Waving, dishevelled; ˚अलकम् R.8.55. -8 Effaced; (सम्˚) किंचित्समुच्छ्वासितपत्रलेखनम् Ku.3.38. -तम् 1 Breath, the (very) life; सा कुलपतेरुच्छ्वसितमिव Ś.3; Ku.7.4. -2 Blooming, blowing. -3 Exhalation; विशदोच्छ्वसितेन मेदिनी कथयामास कृतार्थतामिव R.8.3. -4 Heaving upheaval, throbbing; केयूरबन्धोच्छ्वसितैर्नुनोद R.6.68; V.1. -5 Becoming loose or relaxed. -6 Sighing. -7 The vital airs of the body.
uttij उत्तिज् Caus. P. To excite, stimulate, instigate, stir up, animate, provoke.
uttejita उत्तेजित p. p. 1 Instigated, excited. -2 Animated. -3 Sent. -4 Sharpened, polished &c. -तम् 1 An inducement. -2 One of the five paces of a horse, sidling; moderate velocity in a horse's pace; उत्तेजितं मध्य- वेगं योजनं श्लथवल्गया ।
utthā उत्था 1 P. [उद्-स्था] 1 To get up, stand, rise, raise oneself; उत्तिष्ठेत्प्रथमं चास्य Ms.2.194; R.9.59; Śi.9.39. -2 To get up from, leave, give up or cease from; अनाशनादुत्तिष्ठति Pt.4. -3 To rise, come up (as the sun &c.). -4 To rebound (as a ball); कराभिघातोत्थितकन्दुकेयम् R.16.83, -5 To come forth, arise, spring or originate from, accrue from; ग्रामाच्छतमुत्तिष्ठति Mbh; यदुत्तिष्ठति वर्णेभ्यो नृपाणां क्षयि तत्फलम् Ś.2.14; अन्यदमृतादुत्थितम् K.136; उदतिष्ठन् प्रशंसावाचः Dk.49 shouts of applause burst forth (were heard); असंशयं सागरभागुदस्थात् N.22.44. -6 To rise, increase in strength or power, grow, (as an enemy, disease &c.); (Ātm.) उत्तिष्ठमानस्तु परो नोपेक्ष्यः पथ्यमिच्छता Śi.2.1 (= Pt.1.234.) -7 To become animated, rise (from the dead) मृतोत्थिता; Ku.7.4. -8 To be active or brave, rise up; हृदयदौर्बल्यं त्यक्त्वोत्तिष्ठ Bg.2.3,37; Mv.2; Pt.3.21. -9 To make efforts; take pains, strive, try; उत्तिष्ठमानं मित्रार्थे कस्त्वां न बहु मन्यते Bk.8.12; 2.18; Mv.4.6; मुक्तावुत्तिष्ठते जनः Ki.11.13; उदस्थित ऋतौ Śi.14.17. -1 To excel, surpass. -Caus. (उत्थापयति) 1 To cause to stand up, raise, lift up; उत्थाप्यते ग्रावा H.3.35; R.14.59; raise or throw up (as dust); R.7.39. -2 To instigate, excite, rouse to action; त्वामुत्थापयति द्वयम् Śi.2.57,12; Kām.5.4; H.3.85; Dk.17. -3 To arouse, awaken, raise to life, make alive; प्राणो हीदं सर्वमुत्थापयति Śat. Br. -4 To support, feed, aid; अत्र परिकरोत्थापितो$र्थान्तरन्यासालङ्कारः Malli. on Ki.8.4.
utthāna उत्थान a. Causing to arise or spring up. -नम् 1 The act of rising or standing up, getting up; शनैर्यष्टयुत्थानम् Bh.3.9. -2 Rising (as of luminaries); इन्दुं नवोत्थानमि- वेन्दुमत्यै R.6.31 newly risen. -3 Rise, origin. -4 Resurrection. -5 (a) Effort, exertion, activity; मेदच्छेद- कृशोदरं लघु भवत्युत्थानयोग्यं वपुः Ś.2.5; ˚शीलः Dk.153 disposed to work; Mv.6.23; यद्युत्थानं भवेत्सह Ms.9.215, effort (for money), acquisition of property. (b) Manly exertion, manhood, Mb.1.2.6; राज्ञो हि व्रतमुत्थानम् Kau. A.1.19. also अर्थस्य मूलमुत्थानम् -5 Energy. उत्थानेन सदा पुत्र प्रयतेथा युधिष्ठिर । न हयुत्थानमृते दैवं राज्ञामर्थं प्रसाधयेत् ॥ Mb.12.56.14. -6 Joy, pleasure. -7 War, battle. -8 An army. -9 Evacuating (by stool &c.). -1 A book. -11 A court-yard. -12 A shed where sacrifices are offered. -13 A term, limit, boundary. -14 Business (cares &c.) of a family or realm. -15 Reflection. -16 Proximate cause of a disease. -17 Awakening. -18 A monastery. -19 Readiness of the army for fight; युद्धानुकूलव्यापार उत्थानमिति कीर्तितम् Śukra.1.325. -Comp. -एकादशी the eleventh day in the light fortnight of Kārttika when Viṣṇu rises from his four month's sleep (also called प्रबोधिनी) -वीरः A man of action, one who makes effort; Mb. -शीलिन् a. Industrious; Mb.2.
utthāpya उत्थाप्य pot. p. 1 To be raised or lifted. -2 To be excited or animated. -3 To be mixed. -4 (In math.) To be brought out by substitution; Big.45.
udāra उदार a. 1 Generous, liberal, munificent. -2 (a) Noble, exalted, dignified; स तथेति विनेतुरुदारमतेः R.8.91, 5.12; वाचः 65; उदाराः सर्व एवैते Bg.7.18. (b) High, lofty, great, best, illustrious, distinguished; ˚कीर्तेः Ki.1.18; ˚तपसः Bh.3.51. -3 Honest, sincere, upright. -4 good, nice, fine; कृतः कटोभीष्म उदारः शोभनः Mbh.2.3.1; उदारः कल्पः Ś.5. -5 Proper, right. -6 Eloquent. -7 Kind, soft, agreeable; ˚वाचः कन्यकाः R.14.77. -8 Rich, plentiful; उदारा श्रीः स्थिता ह्यस्याम् Rām.4.22.16. उदारमभ्यवहारविधिम् Dk.49; Mu.3.8. -9 Large, extensive, grand, splendid; साकेतोपवनमुदारमध्यु- वास R.13.79; उदारनेपथ्यभृताम् 6.6 richly dressed. -1 Beautiful, charming, lovely; Ku.7.14; Śi.5.21; see उदारदर्शन below; R.16.26,51. -11 Unperplexed. -12 Exciting, driving forth (Ved.). श्रीणामुदारो धरुणो रयीणाम् Rv.1.45.5. -रम् ind. 1 Loudly; प्रगीयते सिद्ध- गणैश्च योषितामुदारमन्ते कलभाविकस्वरैः Śi.4.33. -2 By means of arguments; इति तानुदारमनुनीय Ki.12.4. -रः Ved. 1 A rising fog or vapour. -2 A sort of grain with long stalks. -3 A figure in Rhetoric which attributes greatness to inanimate objects. -Comp. -आत्मन्, -चेतस्, -चरित, -मनस्, -सत्त्व a. noble-minded magnanimous; उदारचरितानां तु वसुधैव कुटुम्बकम् H.1.68. -धी a. 1 of sublime genius, highly intelligent; धियः समग्रैः स गुणैरुदारधीः R.3.3. -2 noble-minded. (m.) N. of Viṣṇu. (f.) good abilities. -दर्शन a. good-looking (having large-eyes); तथा हि ते शीलमुदारदर्शने Ku.5.36. -रमणीय a. grand and lovely, transcendental; S.7. -वीर्य a. of great power. -वृत्तार्थपद a. of excellent words and meaning and metre; उदारवृत्तार्थपदैर्मनोरमैस्तदास्य रामस्य चकार कीर्तिमान् Rām.1.2.42. -सत्त्वाभिजन a. Of noble character and descent; उदारसत्त्वाभिजनो हनूमान् Rām.4.47.14.
udāsīna उदासीन pres. p. 1 Indifferent, unconcerned, apathetic, passive; उदासीनवदासीनम् Bg.9.9. तद्दर्शिनमुदासीनं त्वामेव पुरुषं विदुः Ku.2.13. (taking no part in the creation of the material universe); see साङ्ख्य; Pt.1. -2 (In law) Not involved in any dispute. -3 Neutral, (as a king or nation). -नः 1 A stranger. -2 A neutral, an indifferent person; अरिमित्रोदासीनव्यवस्था Mu.5; Ms.7.158; Y.1.345; Bg.6.9. -3 A common acquaintance.
uddīp उद्दीप् 4 Ā. To flame, blaze up, be killed; बाणवदन- मुददीपि भिये Śi.15.48; उद्दीप्यस्व जातवेदः Mahānār.2.8. Kauṣ. -Caus. 1 To light up, inflame, illuminate, kindle; पुनस्त्वोद्दीपयामसि Av.12.2.5. उद्दीपितकोपानलाः Ve.2. -2 To excite, animate, fire; पुत्रवधामर्षोद्दीपितेन Ve.2; न वैरमुद्दीपयति प्रशान्तम् Mb.
uddīpaḥ उद्दीपः 1 Inflaming, lighting. -2 An inflamer. -3 That which animates or excites. -पम् Bdellium.
udbudh उद्बुध् 1 P. 1 To awaken, remind; उद्बुध्यध्वं समनसः सखायः Rv.1.11.1. -2 To arouse, animate, excite.
upakaṇṭha उपकण्ठ a. Near, proximate. -ण्ठः; -ण्ठम् 1 Proximity, vicinity, neighbourhood; प्राप तालीवनश्याममुपकण्ठं महोदधेः R.4.34;13.48; Ku.7.51; Māl.9.2; आकृष्य चापं श्रवणोपकण्ठे Ś.3.5. to the very ear. तस्योपकण्ठे घननीलकण्ठः Ku. -2 Space near a village or its boundary. -3 One of a horse's paces. -ind. 1 Upon the neck, near the throat; प्रेम्णोपकण्ठं मुहुरङ्कभाजः Śi.3.36. -2 In the vicinity of, near.
upakumbha उपकुम्भ a. 1 Near, proximate. -2 Solitary, retired, secluded. -भम् ind. Near a jar.
upakaraṇam उपकरणम् 1 Doing service or favour, helping, assisting. -2 Material, implement, instrument, means; यथैवोपकरणवतां जीवितं तथैव ते जीवितं स्यात् Bṛi. Up.2.4.2.; स्वेषूपकरणेषु U.5; ˚द्रव्यम् Mk.3; उपकरणीभावमायाति U.3.3 serve as helping instruments, or assistants; परोप- कारोपकरणं शरीरम् K.27; so स्नान˚ bathing materials; Pt.1; व्यायाम˚ athletic materials; आत्मा परोपकरणीकृतः H.2.24; K.8,12,198,24; Y.2.276, Ms.9.27. -3 An engine, machine, apparatus, paraphernalia (in general). -4 Means of subsistence, anything supporting life. -5 A means or expedient; कर्म˚, वेद˚, यज्ञ˚ &c. -6 Fabricating, composing, elaborating. -7 The insignia of royalty. -8 The attendants of a king. -Comp. -अर्थ a. Suitable, requisite.
upajīv उपजीव् 1 P. 1 To live upon, subsist by, derive livelihood from, be supported by; उपजीव्यमानपादच्छायः K.5; कां वृत्तिमार्य उपजीवति Mk.2; संवाहकस्य वृत्तिम् ibid.; शेषास्तमुपजीवेयुर्यथैव पितरं तथा Ms.9.15; Y.2.31. -2 To live under, be dependent on, serve; अम्भसामुपचयाय उपजीवति स्म Śi.9.32. -3 To make use of, derive materials (for writing from); तदेतद्भारतं नाम कविभिस्तूप- जीव्यते Mb. -4 To practise; ते (ब्राह्मणाः) सम्यगुपजीवेयुः षट्- कर्माणि यथाक्रमम् Ms.1.74. -Caus. To use, to make the most of; Ks.
upajīvya उपजीव्य pot. p. 1 Affording a livelihood; उपजीव्यद्रुमाः Y.2.227. -2 Giving patronage, patronizing (as a king &c.). -3 (fig.) Supplying materials for writing, that from which one derives his materials; सर्वेषां कवि- मुख्यानामुपजीव्यो भविष्यति Mb. -व्यः 1 A patron. -2 A source or authority (from which one derives his materials); इत्यलमुपजीव्यानां मान्यानां व्याख्यानेषु कटाक्षनिक्षेपेण S. D.2. -व्यम् A means of subsistence, अन्तपालाश्च यास्यन्ति सदारो यत्र राघवः । सहोपजीव्यं राष्ट्रं च पुरं च सपरिच्छदम् Rām.2.37.26.
upadhā उपधा 1 Imposition, forgery, fraud, deceit, trick, pretence; उपधाभिश्च यः कश्चित्परद्रव्यं हरेन्नरः Ms.8.193. -2 Trial or test of honesty, (भेदोपजापौ उपधा धर्माद्यैर्यत्परी- क्षणम्); (said to be of 4 kinds:- 1 loyalty, 2 disinterestedness, 3 continence, 4 courage i. e. धर्मोपधा Religious allurement, अर्थोपधा Monetary allurement, कामोपधा Love allurement, भयोपधा Allurement under the pressure of fear. 'भिया धर्मार्थकामैश्च परीक्षा या तु सोपधा' इत्यभिधान- चिन्तामणिः); (शोधयेत्) धर्मोपधाभिर्विप्रांश्च सर्वाभिः सचिवान् पुनः Kālikā P. उपधाभिः शौचाशौचज्ञानममात्यानाम् । Kau. A.1.1; अमात्यानुपधातीनान् Mb.15.5.14. -3 A means or expedient; अयशोभिदुरा लोके कोपधा महणादृते Śi.19.58. -4 (In gram.) A penultimate letter (अन्त्याद्वर्णात्पूर्वं उपधा). अलोन्त्यात् पूर्व उपधा P.I.1.65. -Comp. -भृतः a servant who has been guilty of dishonesty. -लोपः Elision of the penultimate letter (e. g. in the case of a बहुव्रीहि compound ending in अन्) P.IV.1.28. -शुचि a. tried, of approved loyalty.
upanata उपनत p. p. 1 (a) Come near, brought, arrived, approached, brought near to; Ś.5.19; R.12.12; (b) Got, obtained; अचिरोपनतां स मेदिनीम् R.8.7,5.52. चिन्तितोपनताम् K.129; V.3.22; V.2. -2 Presenting itself, fallen to the lot of, befallen, occurred; कस्यात्यन्तं सुखमुपनतं दुःखमेकान्ततो वा Me.111; यदेवोपनतं दुःखात्सुखं तद्रस- वत्तरम् V.3.21; अनुपनतमनोरथस्य 22;4.3; so सुहृदुपनतः Me.12; Māl.1; K.33,132,348; सुख˚ that readily or without efforts presented itself Ś.3; अकामोपनतम् R.1.39 unconsciously committed. -3 Formed, brought about, effected. -4 Presented to, offered, given; पर- लोकोपनतं जलाञ्जलिम् R.8.68. -5 Bent down, humbled, subjected, surrendered; दण्डोपनतचरितम् R.17.81;8.81; दण्डोपनतं शत्रुम् Mb. -6 Dependent on (for protection). -7 Approximate, near (in time or space.)
upanayaḥ उपनयः 1 Bringing near, fetching. -2 Gaining, attaining, procuring. नान्यं तवाङ्घ्रयुपनयादपवर्गमूर्तेः क्षेमं जनस्य परितो भिय ईश विद्मः Bhāg.12.8.43. -3 Employing -4 Investiture with the sacred thread, initiation into sacred study, handing a youth of the first three castes to a teacher; गृह्योक्तकर्मणा येन समीपं नीयते गुरोः । बालो वेदाय तद्योगात् बालस्योपनयं विदुः ॥ (By this ceremony spiritual birth is conferred upon the youth, and he becomes a द्विजन्मन्; the ages at which the ceremony may be performed by the three castes are respectively 8-16, 11-22 and 12-24; (see Ms.2.36-38; of what materials &c. the cords should be, is mentioned in 2.41-46). -5 The fourth member of the five-membered Indian syllogism (in logic), the application to the special case in question; व्याप्तिविशिष्टस्य हेतोः पक्षधर्मताप्रतिपादकं वचनमुपनयः Tarka K. -6 Introduction, initiation (into any science); see next.
upasanna उपसन्न p. p. 1 Approached; अङ्गिरसं विधिवदुपसन्नः Muṇḍ Up.1.1.3;1.2.13; Praśna. Up.1.1.13; रुद्धा गुहाः किमजितो$वति नोपसन्नान् Bhāg.2.2.5; near, approximate. -2 Worshipped, served. -3 Serving, waiting upon. -4 Easily obtainable; got, obtained.
upavaktṛ उपवक्तृ m. 1 A priest at a sacrifice -2 One who animates (by his words).
upoḍha उपोढ p. p. 1 Collected, accumulated, increased, stored up; उपोढतपसाम् Ś.5.7; ˚बलस्य ते M.5.1; V.2.7; so ˚मदः, ˚हर्षः &c. -2 Brought near, proximate, near; उपोढकल्याणफलो$भिरक्षन् Ki.17.54,13.23. -3 Arrayed for battle (as an army). -4 Begun, commenced; तदुपोढं महद्युद्धमन्योन्यवधकाङ्क्षिणोः Rām.6.16.18. उपोढशब्दा न रथाङ्गनेमयः Ś.7.1 causing sound. -5 Married. -6 A battle-array. -ढा A second, favourite wife; cf. वावाता in Rām.1.14.35.
upaskāraḥ उपस्कारः 1 Anything additional, a supplement. -2 (Supplying) An ellipsis; वानप्रस्थानां च द्रव्योपस्कार इति Mb.12.191.11. साकाङ्क्षमनुपस्कारं विष्वग्गति निराकुलम् Ki.11.38. -3 Beautifying, ornamenting by way of adding grace; उक्तमेवार्थं सोपस्कारमाह Malli. on R.11.47. -4 An ornament; सोपस्काराः प्रावहन्नस्रतोयाः Śi.18.72. -5 A stroke. -6 A collection. -7 Condiment, seasoning material; उपस्कारैः स्कारैरुपचितरसामोदभरणम् Viś. Guṇā.472.
upastha उपस्थ a. Near, approximate. -स्थः 1 The lap; उपस्थं कृ to make a lap; ˚स्थे कृ to take on the lap. -2 The middle part in general. तस्मिन्निर्मनुजे$रण्ये पिप्पलोपस्थ आस्थितः Bhāg.1.6.16. -स्थः, -स्थम् 1 The organ of generation (of men and women, particularly of the latter); स्नानं मौनोपवासेज्यास्वाध्यायोपस्थनिग्रहाः Y.3.313 (male); स्थूलोपस्थस्थलीषु Bh.1.37 (female); हस्तौ पायु- रुपस्थश्च Y.3.92 (where the word is used in both senses). -2 The anus. -3 The haunch or hip. -4 A sheltered place, seat. एवमुक्त्वा$र्जनः संख्ये रथोपस्थ उपाविशत् Bg.1.47. -5 Surface, ground; तं शयानं धरोपस्थे Bhāg.7.13.12. -Comp. -दघ्न a. reaching to the lap. -निग्रहः restraint of sensual passions, continence; स्नानं मौनोपवासेज्यास्वाध्यायोपस्थनिग्रहाः Y.3..313. -पत्रः, -दलः the Indian fig-tree (so called because its leaves resemble in shape the female organ of generation). -पदा f. A particular artery leading to the generative organs (of a male); Sāyaṇa on Ait. Br.3.37.6. -पाद a. Sitting with the legs bent down so as to form a lap; Sāṅkhyāyana Gr. Sūtra 4. -सद् a. sitting in the lap. प्रेष्ठः श्रेष्ठ उपस्थसत् Rv.1.156.5.
upahāraḥ उपहारः 1 An oblation. -2 A gift, present (In general); रत्नपुष्पोपहारेण छायामानर्च पादयोः R.4.84; नृत्योपहारः Me.34; K.17,41,13,183. -3 A victim, sacrifice, an offering to a deity; सपर्यां सपशूपहाराम् R.16.39; Māl. 1; उपहारीकृतास्मि Māl.2; Ve.4.7. -4 A complimentary gift, present to a superior &c. -5 (a) Offering of flowers &c.; flowery gifts; collection of flowers; म्लानपुष्पो- पहारः R.5.74; Ku.6.42. (b) Presents (to gods) of flowers &c.; materials of worship; गन्धैर्माल्यैः सुरभिभिर्बलि- भिर्धूपदीपकैः । उच्चावचैश्चोपहारैः प्रवालफलतण्डुलैः ॥ Bhāg.1.22.3. V.3; Śi.11.36. -6 Honour. -7 Indemnity, presents given as the price of peace; कपालसन्धिर्विज्ञेयः केवलं सम- सन्धितः । संप्रदानाद्भवति य उपहारः स उच्यते ॥ H.4.11. -8 Food distributed to guests. -9 Exultation, mirth (con- sisting of laughter, dance, singing &c.); कृतपुष्पोपहारा भूरधिकां पुष्यति श्रियम् Rām.5.11.2. उपहारकः upahārakḥ उपहारिका upahārikā उपहारकः उपहारिका 1 An offering, oblation. -2 Gift, present; Bhāg.
upādānam उपादानम् 1 Taking, receiving, acquisition, obtaining; विश्रब्धं ब्राह्मणः शूद्राद् द्रव्योपादानमाचरेत् Ms.8.417; 12.7; विद्या˚ K.75. -2 Taking away, appropriating to oneself. -3 Employment, using; becoming familiar with. -4 Mention, enumeration; किमास्योपादाने प्रयोजनम् Mbh.I.1.9. -5 Saying, speaking. -6 Including, containing. -7 Withdrawing the organs of sense and perception from the external world and its objects. -8 A cause; motive, natural or immediate cause; पाटवोपादानः भ्रमः U.3. v. l.; प्रकृष्टपुण्य- परिपाकोपादानो महिमा स्यात् U.6. -9 The material out of which anything is made, the material cause; निमित्तमेव ब्रह्म स्यादुपादानं च वेक्षणात् adhikaraṇamālā. -1 A mode of expression in which a word used elliptically, besides retaining its own primary sense, conveys another (in addition to that which is actually expressed); स्वसिद्धये पराक्षेपः ... उपादानम् K. P.2. -11 (With Buddhists) conception; grasping at or clinging to existence (caused by तृष्णा and causing भव). (With Rāmānujas) preparation (of perfumes, flowers &c. as one of the five elements of worship). -12 Effort of body or speech. -13 N. of the four contentments mentioned in सांख्यकारिका as प्रकृत्युपादानकालभागाख्याः Sāṅ. K.5. -Comp. -कारणम् a material cause; प्रकृतिश्चोपादान- कारणं च ब्रह्माभ्युपगन्तव्यम् Ś. B. -लक्षणा = अजहत्स्वार्था q. v.; see K. P.2; S. D.14.
upāntika उपान्तिक a. Near, proximate, neighbouring. -कम् Vicinity, proximity; Mb.3.
upāntima उपान्तिम a. Proximate, near.
urasya उरस्य a. [उरस्-यत्] 1 Being in the breast. -2 Pectoral. -3 Requiring an effort of the chest (as any exertion). -4 Legitimate (a son or daughter); born from a married couple of the same tribe or caste. -5 Excellent. -स्यः 1 A son. -2 The female breast; Bṛi. S.
lṝ लॄ f. A mother, a divine female. -m. Śiva. -f. = लृ. cf. लॄर्महात्मा सुरो बालो भूपः स्तोमः कथानकः (वक्ता) । मूर्खो शिश्नो गुदः कक्षा केशः पापरतो नरः ॥ Enm. एकान्वयो मम Ś.7; मनस्येकं वचस्येकं कर्मण्येकं महात्मनाम् H.1.197. -4 Firm, unchanged; एको ग्रहस्तु Pt.1.26. -5 Single of its kind, unique, singular. -6 Chief, supreme, prominent, sole; ब्राह्मण्यास्तद्धरेत्पुत्र एकांशं वै पितुर्धनात् Mb.13.47.11. ˚पार्थिव, ˚धनुर्धरः, ˚ऐश्वर्य M.1.1 sole sovereignty; एको रागिषु राजते Bh.3.121. -7 Peerless, matchless. -8 One of two or many; Me.3. एकः सख्यास्तव सह मया वामपादाभिलाषी Me.8. -9 Oft. used like the English indefinite article 'a', or 'an'; ज्योतिरेकम् Ś.5.3. -1 True. -11 Little. Oft. used in the middle of comp. in the sense of 'only', with an adjectival or adverbial force; दोषैकदृक् looking only to faults; त्वदेकेषु Ku.3.15 your arrow only; so भोगैकबद्धस्पृहः. एकः-अन्यः, or अपरः the onethe other; अजामेकां लोहित ... नमामः । अजो ह्येको ... अजोन्यः Śvet. Up.4.5; it is used in the plural in the sense of some, its correlative being अन्ये or अपरे (others); एके समूहुर्बलरेणुसंहतिं शिरोभिराज्ञामपरे महीभृतः ॥ Śi.12.45; see अन्य, अपर also. -कः N. of Viṣṇu. the ऴSupreme Being or Prajāpati; एक इति च प्रजापतेरभिधानमिति । ŚB. on MS. 1.3.13. (-कम्) 1 The mind; एकं विनिन्ये स जुगोप सप्त सप्तैव तत्याज ररक्ष पञ्च Bu. Ch.2.41. -2 unity, a unit; Hch. -का N. of Durgā. [cf. Persian yak; L. aequus]. -Comp. -अंशः a separate part, part in general. विष्टभ्याह- मिदं कृत्स्नमेकांशेन स्थितो जगत् Bg.1.42. एकांशश्च प्रधानतः Ms. 9.15. -अक्ष a. 1 having only one axle. द्विचक्रमेकाक्षम् (रथम्) Bhāg.4.26.1. -2 having one eye. -3 having an excellent eye. (-क्षः) 1 a crow. -2 N. of Śiva. -अक्षर a. monosyllabic. ओमित्येकाक्षरं ब्रह्म Bg.8.13. (-रम्) 1 a monosyllable. -2 the sacred syllable; ओम्; एकाक्षरं परं ब्रह्म Ms.2.83. -3 The sole imperishable thing; एका- क्षरमभिसंभूय Av.5.28.8. -4 N. of an Upaniṣad. ˚कोशः a vocabulary of monosyllabic words by Puruṣottama-deva. ˚रीभावः the production of only one syllable, contraction. -अग्नि a. Keeping only one fire; Āpastamba Dharma Sūtra 2.21.21. (-कः) One and the same fire. -अग्र a. 1 fixed on one object or point only. -2 closely attentive, concentrated, intent; तद्गीतश्रवणैकाग्रा R.15.66; K.49; कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा Bg.18.72; मनुमे- काग्रमासीनम् Ms.1.1. -3 unperplexed. -4 known, celebrated. -5 single-pointed. (-ग्रः) (in Math.) the whole of the long side of a figure which is subdivided. ˚चित्त, ˚मनस् a. with a concentrated mind, with undivided attention. ˚चित्तम्, ˚चित्तता intentness of purpose, concentration of mind; तत्रैकाग्रं मनःकृत्वा Bg.6.12;18.72. °reeदृष्टि a. fixing one's eye on one spot. -अग्ऱ्य = ˚अग्र. (-ग्ऱ्यम्) concentration. -अङ्गः 1 a body-guard. -2 the planet Mercury or Mars. -3 N. of Viṣṇu. ˚वधः Mutilation of a limb; Kau. A.4. -4 Having a unique or beautiful shape. (-अङ्गम्) 1 a single member or part. -2 sandal wood. -3 the head. (-ङ्गौ) a married couple. (-ङ्गी) Incomplete; ˚रूपक incomplete, simile. -अञ्जलिः A handful. -अङ्गिका preparation made with sandal-wood. -अण्डः a kind of horse. -अधिपतिः a sole monarch or sovereign. -अनंशा the only (day) receiving no part of the moon, an epithet of Kuhū or day of new moon (born together with Kṛiṣṇa and worshipped with Kṛiṣ&na and Bala-deva and identified with Durgā). -अनुदिष्ट a. 1 left as a funeral feast or one who has recently partaken in it. (-ष्टम्) a funeral ceremony performed for only one ancestor (recently dead); see एकोद्दिष्ट; यावदेकानुदिष्टस्य गन्धो लेपश्च तिष्ठति Ms.4.111. -अन्त a. 1 solitary, retired. -2 aside, apart. -3 directed towards one point or object only. -4 excessive, great; ˚शैत्यात्- कदलीविशेषाः Ku.1.36. -5 worshipping only one; devoted to only one (एकनिष्ठ); एकान्तजनप्रियः Bhāg.8.24.31. -6 absolute, invariable, perpetual; स्वायत्तमेकान्तगुणम् Bh.2.7; कस्यैकान्तं सुखमुपगतम् Me.111. (-तः) 1 a lonely or retired place, solitude; तासामेकान्तविन्यस्ते शयानां शयने द्युमे Rām.5.1.5. व्योम˚ विहारिणः Pt.2.2; H.1.49. -2 exclusiveness. -3 an invariable rule or course of conduct or action; तस्मादेकान्तमासाद्य Pt.3.7. -4 exclusive aim or boundary. (-तम्) an exclusive recourse, a settled rule or principle; तेजः क्षमा वा नैकान्तं काल- ज्ञस्य महीपतेः Śi.2.83. (-तम्, -तेन, -ततः, -ते) ind. 1 solely, exclusively, invariably, always, absolutely, युद्धे नैकान्तेन भवेज्जयः Mb.5.64.27. -2 exceeding, quite, wholly, very much; वयमप्येकान्ततो निःस्पृहाः Bh.3.24; दुःखमेकान्ततो वा Me.111; oft. in comp.; ˚विध्वंसिन् sure or destined to perish; R.2.57; ˚भीरु Mu. 3.5 always timid; so एकान्तकरुण very weak &c. -3 alone, apart, privately. ˚भूत being alone or solitary; विलोक्यैकान्तभूतानि भूतान्यादौ प्रजापतिः Bhāg.6.18.3. ˚मति a. devoted to one object only. ˚विहारिन् a. a solitary wanderer. ˚सुषमा 'containing exclusively good years', a division of time with Jainas. ˚स्थित a. staying or remaining apart. -अन्तर a. next but one, separated by one remove; द्वन्द्वं दक्षमरीचिसंभवमिदं तत्स्रष्टुरेकान्तरम् Ś.7.27; V.1. (-रः) a kind of fever. -अन्तिक a. final, conclusive. -अन्तित्वम् devotion to one object. -अन्तिन् a. devoted to one object only; अहो अत्यद्भुतं ह्येतद् दुर्लभैकान्ति- नामपि Bhāg.7.1.15. -m. a worshipper of Viṣṇu. -अन्नम् one and the same food. (-न्नः), -˚आदिन् 1 a mess-mate. -2 One who lives on the alms from only one house; नैकान्नादी भवेद् व्रती Ms.2.188. -अपचयः, अपायः Diminution by one. -अब्दा a heifer one year old. -अयन a. 1 passable for only one (as a foot-path) Mb.3. -2 fixing one's thoughts on one object, closely attentive, intent; see एकाग्र. (-नम्) 1 a lonely or retired place; एकायनगतः पथि Mb.1.176.5; Rām. 3.67.23. -2 a meeting-place, rendezvous. सर्वासामपां समुद्र एकायनम् Bṛi. Up.2.4.11. -3 union of thoughts. -4 monotheism. -5 the sole object; सा स्नेहस्य एकायनीभूता M.2.14; एकायनीभूय Mv.4 with one accord, unanimously. -6 One and the same way, similarity; एकमेवायनगताः प्लवमाना गिरेर्गिरम् Rām.4.2.9. -7 Worldly wisdom (नीतिशास्त्र); नाम वै एकायनम् Ch. Up.7.1.2. ˚गत = एकायन q. v. तरुणः सुकृतैर्युक्त एकायनगतश्च ह Mb.7.12.22. ˚स्थः With only one resource open, driven to extremity; शूरश्चैकायनस्थश्च किमन्यत्प्रतिपद्यते Pratijñā.1.7. -अर्णवः general flood, universal deluge; अयं ह्युत्सहते क्रुद्धः कर्तुमे- कार्णवं जगत् Rām.5.49.2. -अर्थ a. 1 having one and the same meaning, having the same object in view; राजन्यकान्युपायज्ञैरेकार्थानि चरैस्तव Śi.2.114. -2 (Rhet.) Tautological (as a sentence); Kāvyālaṅkāravṛitti. 2.1.11. (-र्थः) 1 the same thing, object, or intention. -2 the same meaning. -3 N. of a glossary (of synonymous words); cf. एकार्थनाममाला. -अवम a. inferior or less by one. -अवयव a. made up of the same components. -अशीत or ˚तितम a. eighty-first. -अशीतिः f. eighty-one. -अष्टका 1 the first or chief Aṣṭakā after the full moon; एकाष्टके सुप्रजसः सुवीरा Av.3.1.5. -2 the eighth day of the dark fortnight in the month of Māgha (on which a श्राद्ध is to be performed). -अष्ठीका (ला) The root of the trumpet-flower (Mar. पहाडमूळ). -अष्ठील a. having one kernel. (-लः) N. of a plant (बकवृक्ष); A white variety of Gigantic swallowwort (Mar. रुईमांदार). -अहन् (ह) 1 the period of one day. -2 a sacrifice lasting for one day. ˚गमः, ˚अध्वा a day's journey. -आतपत्र a. characterized by only one umbrella (showing universal sovereignty); एकातपत्रं जगतः प्रभुत्वम् R.2.47. ˚त्रां भुवम् 18.4; K.26; Śi.12. 33; V.3.19. -आत्मन् a. depending solely on one-self, solitary. -आदेशः cf. Sk. on P.VI.1.11. one substitute for two or more letters (got by either dropping one vowel, or by the blending of both); as the आ in एकायन. -आयु a. 1 providing the most excellent food. -2 the first living being. एकायुरग्रे विश आविवाससि Rv.1.31.5. -आवलिः, -ली f. 1 a single string of pearls, beads &c.; सूत्रमेकावली शुद्धा Kau. A.2.11. एका- वली कण्ठविभूषणं वः Vikr.1.3; लताविटपे एकावली लग्ना V.1. -2 (in Rhetoric) Necklace-a series of statements in which there is a regular transition from a predicate to a subject, or from a subject to a predicate; स्थाप्यते$पोह्यते वापि यथापूर्वं परस्परम् । विशेषणतया यत्र वस्तु सैकावली द्विधा ॥ K. P.1; cf. Chandr.5.13-4; नेत्रे कर्णान्तविश्रान्ते कर्णो दोःस्तम्भदोलितौ &c. and Bk.2.19. -आहार्य a. having the same food; making no difference between allowed and forbidden food; एकहार्यं युगं सर्वम् Mb.3.19.41. -उक्तिः f. a single expression or word. -उत्तर a. greater or increasing by one. -उदकः (a relative) connected by the offering of funeral libations of water to the same deceased ancestor; जन्मन्येकोदकानां तु त्रिरात्राच्छुद्धिरिष्यते Ms.5.71. -उदरः, -रा uterine, (brother or sister). -उदात्त a. having one Udātta accent. -उद्दिष्टम् a Śrāddha or funeral rite performed for one definite individual deceased, not including other ancestors; see एकानुदिष्ट. -ऊन a. less by one, minus one. -ऋच् a. consisting of one verse (ऋच्). (-चम्) A Sūkta of one verse only; Av.19.23.2. -एक a. one by one, one taken singly, a single one; एकैकमप्यनर्थाय किमु यत्र चतुष्टयम् H. Pr.11; R.17.43. (-कम्), -एकैकशः, ind. one by one, singly, severally एकैकमत्र दिवसे दिवसे Ś.6.11; ˚कं निर्दिशन् Ś.7 pointing to each severally. -श्यम् (एककश्यम्) Single state, severally एकैकश्येनानुपूर्वं भूत्वा भूत्वेह जायते Bhāg.7.15.51. -˚श्येन (instrumental used as an adv.) individually, singly, one by one. ते यदि एकैकश्येनापि कुर्वन्ति तथापि सत्रक्रियामभिसमीक्ष्य बहव एव कुर्वन्तीति बहुवचनं भविष्यति । ŚB on MS.1.6.45. -ओघः 1 a continuous current. -2 A single flight (of arrows); एकौघेन स्वर्णपुङ्खैर्द्विषन्तः (आकिरन्ति स्म) Śi. 18.55. -कपाल a. consisting of or contained in one cup. -कर a. (-री f.) 1 doing only one thing. -2 (-रा) one-handed. -3 one-rayed. -कार्य a. 1 acting in concert with, co-operating, having made common cause with; co-worker; अस्माभिः सहैककार्याणाम् Mu.2; R.1.4. -2 answering the same end. -3 having the same occupation. (-र्यम्) sole or same business. -कालः 1 one time. -2 the same time, (-लम्, -ले) ind. at one time, at one and the same time; एककालं चरेद्भैक्षम् Ms.6.55. ˚भोजनम् eating but one meal in any given time. -कालिकम् Once a day; तेभ्यो लब्धेन भैक्ष्येण वर्तयन्नेककालिकम् Ms.11.123. -कालीन a. 1 happening once only; -2 Contemporary, coeval. -कुण्डलः (लिन्) N. of Kubera; of Balabhadra and Śeṣa; गर्गस्रोतो महातीर्थमाजगामैककुण्डली Mb.9.37.14. cf. एककुण्डल आख्यातो बलरामे धनाधिपे Medini. -कुष्ठम् a kind of leprosy; कृष्णारुणं येन भवे- च्छरीरं तदेककुष्ठं प्रवदन्त्यसाध्यम् Suśr. -क्षीरम् the milk of one (nurse &c.). -गम्यः the supreme spirit. -गुरु, गुरुक a. having the same preceptor. (-रुः, -रुकः) a spiritual brother (pupil of the same preceptor). -ग्राम a. living in the same village. (-मः) the same village. -ग्रामीण a. Inhabiting the same village; नैकग्रामीणमतिथिम् Ms.3.13. -चक्र a. 1 having only one wheel. (said of the sun's chariot); सप्त युञ्जन्ति रथमेक- चक्रम् Rv.1.164.2. -2 governed by one king only. (-क्रः) the chariot of the sun. ˚वर्तिन् m. sole master of the whole universe, universal monarch. (-क्रा) N. of the town Kīchakas. -चत्वारिंशत् f. forty-one. -चर a. 1 wandering or living alone, alone; अयमेकचरो$ भिवर्तते माम् Ki.13.3;3.53. Kau. A.1.18. स्वच्छन्दमेकचरं Mudrā. -2 having one attendant. -3 living unassisted. -4 going together or at the same time. -5 gregarious. -6 (Said of certain animals); न भक्षयेदेकचरान् Ms.5.17; Bhāg.5.8.18. (-रः) 1 a rhinoceros. -2 An ascetic (यति); नाराजके जनपदे चरत्येकचरो वशी Rām.2.67.23. -चरण a. having only one foot. -चारिन् a. 1 living alone, solitary. -2 going alone or with one follower only. -3 An attendant of Buddha. (-णी) a loyal wife. -चित्त a. thinking of one thing only, absorbed in one object. (-त्तम्) 1 fixedness of thought upon one object. -2 unanimity एकचित्तीभूय H.1 unanimously; ˚ता fixedness of mind, agreement, unanimity. -चिन्तनम् thinking of only one object. -चिन्मय a. Consisting of intelligence; Rāmt. Up. -चेतस्, -मनस् a. unanimous; see ˚चित्त. -चोदन a. Resting upon one rule. (-नम्) referring to in the singular number. -च्छत्र a. Ruled by one king solely. -च्छायाश्रित a. Involved in similarity (of debt) with one debtor (said of a surety); Y.2.56. -ज a. 1 born alone or single. -2 growing alone (a tree); महानप्येकजो वृक्षो बलवान्सुप्रतिष्ठितः Pt.3.54. -3 alone of its kind. -4 uniform, unchanging. -जः, -जा a brother or sister of the same parents. -जटा N. of a goddess उग्रतारा. -जन्मन् m. 1 a king. -2 a Śūdra; see ˚जाति below. -जात a. born of the same parents; Ms.9.148. -जाति a. 1 once born. -2 belonging to the same family or caste. (-तिः) a Śūdra (opp. द्विजन्मन्); ब्राह्मणः क्षत्रियो वैश्यस्त्रयो वर्णा द्विजातयः । चतुर्थ एकजातिस्तु शूद्रो नास्ति तु पञ्चमः ॥ Ms.1.4;8.27. -जातीय a. of the same kind, species or family. ˚अनुसमयः performance of one detail with reference to all things or persons, then doing the second, then the third and so on (see पदार्थानुसमय) Ms.5.2.1-2. -जीववादः (in phil.) the assertion of a living soul only. -ज्या the chord of an arc; sine of 3˚. -ज्योतिस् m. N. of Śiva. -तान a. concentrated or fixed on one object only, closely attentive; ब्रह्मैकतानमनसो हि वसिष्ठमिश्राः Mv.3.11. (-नः) 1 attention fixed on one object only; A. Rām.6.2.2. -2 musical harmony, = ˚तालः -ताल a. Having a single palm tree; एकताल एवोत्पातपवनप्रेरितो गिरिः R.15.23. -तालः harmony, accurate adjustment of song, dance, and instrumental music (cf. तौर्यत्रिकम्). -लम् A kind of sculptural measurement. (-ली) an instrument for beating time, any instrument having but one note. -तीर्थिन् a. 1 bathing in the same holy water. -2 belonging to the same religious order; क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः Y.2.137. -m. a fellow student, spiritual brother. -तेजन a. Ved. having only one shaft (an arrow). -त्रिंशत् f. thirty-one; ˚त्रिंश 31st. -त्रिकः a kind of sacrifice performed in or lasting for a day. -दंष्ट्रः, -दन्तः "one-tusked", epithets of Gaṇeśa (एकदंष्ट्रः) A kind of fever. -दण्डिन् m. 1 N. of a class of Sannyāsins or beggars (otherwise called हंस). They are divided into four orders :-कुटीचको बहूदको हंसश्चैव तृतीयकः । चतुर्थः परहंसश्च यो यः पश्चात्स उत्तमः ॥ Hārita. -2 N. of a Vedantic school. -दलः, -पत्रः N. of a plant (चन्डालकन्द). -दिश् a. living in the same region or quarter. -दुःखसुख a. sympathising, having the same joys and sorrows. -दृश्, -दृष्टि a. one-eyed. -m. 1 a crow. -2 N. of Śiva. -3 a philosopher. -दृश्य a. the sole object of vision, alone being worthy of being seen. तमेकदृश्यं नयनैः पिबन्त्यो Ku.7.64. -दृष्टिः f. fixed or steady look. -देवः the Supreme god. -देवत, -दे(दै)वत्य a. devoted, directed or offered to one deity. -देश a. occupying the same place. (-शः) 1 one spot or place. -2 a part or portion (of the whole), one side; ˚अवतीर्णा K.22; तस्यैकदेशः U.4; Mv.2; विभावितैकदेशेन देयं यदभियुज्यते V.4.33 'what is claimed should be given by one who is proved to have got a part of it'; (this is sometimes called एकदेशविभावितन्याय) ˚क्षाण a. partly burnt. एकदेशक्षाणमपि क्षाणमेव । ŚB. on MS.6.4.18. -देशिन् a. consisting of parts or portions divided into parts. -m. A disputant knowing only part of the true state of the case. -देह, -देहिन् a. 1 having only one body. -2 elegantly formed. (-हः) 1 the planet Mercury. -2 (du.) Husband and wife. -धनः a kind of jug with which water is taken up at certain religious ceremonies. (-नम्) 1 an excellent gift. -2 honorific offering. -धनिन् a. obtaining an honorific offering, -धर्मन्, -धर्मिन् a. 1 possessing the same properties of the same kind. -2 professing the same religion. -धुर, -धुरावह, -धुरीण a. 1 fit for but one kind of labour. -2 fit for but one yoke (as cattle for special burden; P.IV.4.79). -धुरा a particular load or conveyance. -नक्षत्रम् a lunar mansion consisting of only one star. -नटः the principal actor in a drama, the manager (सूत्रधार) who recites the prologue. -नयनः The planet Venus. -नवतः ninety-first. -नवतिः f. ninety-one. -नाथ a. having one master. (-थः) 1 sole master or lord. -2 N. of an author. -नायकः N. of Śiva. -निश्चय a. come to the same conclusion or resolution, having the same aim. (-यः) general agreement or conclusion, unanimity. -निपातः A particle which is a single word. -निष्ठ a. 1 intently devoted or loyal (to one thing). -2 intently fixed on one object. -नेत्रः 1 N. of Śiva; (one-eyed). -2 (With Śaivas) One of the eight forms of Vidyeśvara. -पक्ष a. 1 of the same side or party, an associate. -2 partial. (-क्षः) one side or party; ˚आश्रयविक्लवत्वात् R.14.34; ˚क्षे in one point of view, in one case. -पक्षीभावः The state of being the one alternative. -पञ्चाशत् f. fifty-one. -पतिक a. having the same husband. -पत्नी 1 a faithful wife (perfectly chaste); तां चावश्यं दिवसगणनातत्परामेकपत्नीम् Me.1. -2 the wife of a man who has no other wives; यो धर्म एकपत्नीनां काङ्क्षन्ती तमनुत्तमम् Ms.5.158. -3 the wife of the same man; a co-wife; सर्वासामेकपत्नीनामेका चेत्पुत्रिणी भवेत् Ms.9. 183. ˚व्रतम् a vow of perfect chastity; कामेकपत्नीव्रतदुःख- शीलाम् Ku.3.7. -पत्रिका the plant Ocimum Gratissimum (गन्धपत्रा; Mar. नागदवणी) -पद्, -पाद् a. 1 one-footed, limping, lame. -2 incomplete. (-पाद्) m. N. of Śiva or Viṣṇu. (-पदी) a foot-path (for a single man to walk on). एकपद्या तया यान्ती नलिकायन्त्रतुल्यया Śiva. B.28.66 -पद a. 1 one-footed. -2 consisting of or named in one word. (-दम्) 1 a single step. -2 single or simple word. -3 the time required to pronounce a single word. -4 present time, same time; (-दः) 1 a man having one foot. -2 a kind of coitus (रतिबन्ध). (-दे) ind. suddenly, all at once, abruptly; निहन्त्यरीनेकपदे य उदात्तः स्वरानिव Śi.2.95; R.8.48; K.45; V.4.3. (-दा) a verse consisting of only one Pāda or quarter stanza. (-दी) 1 a woman having one foot. -2 a Gāyatrī consisting of one Pāda. गायत्र्यस्येकपदी Bṛi. Up.5.14.7. -3 Foot-path (Mar. पाऊलवाट); इयमेकपदी राजन्यतो मे पितुराश्रमः Rām. 2.63.44. -पर a. Ved. an epithet of the dice in which one is decisive or of pre-eminent importance. -परि ind. one over or under, (a term at dice; cf. अक्षपरि). अक्षस्याह- मेकहरस्य हेतोः Rv.1.34.2. -पर्णा 1 N. of a younger sister of Durgā. -2 N. of Durgā. -3 a plant having one leaf only. -पलाशः a. a single Butea Frondosa. -पाटला N. of a younger sister of Durgā; N. of Durgā. -पाणः a single wager. -पात a. happening at once, sudden. -तः The first word of a Mantra (प्रतीक). -पतिन् a. 1 sudden. -2 standing alone or solitary. (-नी) i. e. ऋक् a verse to be taken by itself or independently of the hymn to which it belongs. -पाद a. 1 having only one foot; तत्र शिश्रिये$ज एकपादः Av.13.1.6. -2 using only one foot. (-दः) 1 one or single foot. -2 one and the same Pāda. -3 N. of Viṣṇu and Śiva. -पादिका a kind of posture of birds. -पार्थिवः Sole ruler or king; न केवलं तद्गुरुरेक- पार्थिवः R.3.31. -पिङ्गः, -पिङ्गलः N. of Kubera; having a yellow mark in place of one eye; (his eye was so made on account of a curse uttered by Pārvatī when he cast an evil eye at her;) Dk.2.4. -पिण्ड a. united by the offering of the funeral rice-ball; ˚ता, -त्वम् consanguinity. -पुत्र a. having only one son. -पुरुषः 1 the Supreme Being; वेदान्तेषु यमाहुरेकपुरुषम् V.1.1; -2 the chief person. a. Consisting of only one man. तथैकपुरुषं राष्ट्रम् Bhāg.6.5.7. -पुष्कलः (रः) N. of a musical instrument (Mar. काहल); ततः प्रयाते दाशार्हे प्रावाद्यन्तैकपुष्कराः Mb.5.94.21. -प्रकार a. of the same kind. -प्रख्य a. singularly like. -प्रभुत्वम् sole sovereignty. -प्रयत्नः one effort (of the voice). -प्रस्थः a measure. -प्रहारिक a. killed by one blow. Mk.8. -प्राणयोगः union in one breath. -बुद्धि a. having only one thought. -भक्त a. 1 serving one master only. -2 worshipping one deity. -3 eating together. (-भूक्तम्) N. of a religious ceremony; eating but one meal (a day) Mb.3; Y.3.318. ˚व्रतम् eating but once a day as a religious observance. -भक्ति a. 1 believing in one deity. -2 firmly devoted; तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते Bg.7. 17. -f. eating but one meal a day. -भार्या a faithful or chaste wife. तामेकभार्यां परिवादभीरोः R.14.86 (-र्यः) one having one wife only. -भाव a. of the same or one nature. -2 sincerely devoted. -3 honest, sincerely disposed. (-वः) 1 one feeling, the same or unchanged devotion; दुर्ग्राह्यत्वान्नृपतिमनसां नैकभावाश्रयाणां सेवाधर्मः परमगहनः Pt.1.285;3.65. स्वतेजसा सत्त्वगुणप्रवाहमात्मैकभावेन भजध्वमद्धा Bhāg. -2 oneness, agreement. cf. एको भावः सदा शस्तो यतीनां भवितात्मनाम् -भूत a. 1 being one, undivided -2 concentrated, closely attentive. -भूमः a palace having one floor. -भोजन, -भुक्त a. 1 eating but one meal. -2 eating in common. -मति a. 1 fixed on one object. -2 unanimous, thinking in the same way. -मनस् a. thinking with another, of one thought; ते निर्यान्तु मया सहैकमनसो येषामभीष्टं यशः Mu.2.13. -2 fixing the mind upon one object, closely attentive; गच्छन्तमेकमनसम् Mb.1.42.36. एकमनाः श्रोतुमर्हति देवः M.2. -मात्र a. of one syllable. -मुख a. 1 having the face directed towards one place, direction of object; सहस्रं स एकमुखो ददाति Av.9.4.9. -2 having the same aim. -3 having one chief or head; द्यूतमेकमुखं कार्यम् Y.2.23. -4 having one door or entrance (as a मण्डप). (-खम्) 1 gambling. -2 a kind of fruit (रुद्राक्षफल). -मूर्धन् = ˚मुख q. v. Av.8.9.15. -मूला = अतसी q. v. -यष्टिः, -यष्टिका a single string of pearls. -योनि a. 1 uterine. -2 of the same family or caste; एतद्विधानं विज्ञेयं विभाग- स्यैकयोनिषु Ms.9.148. -रजः the plant भृङ्गराज (Mar. माका). -रथः An eminent warrior; Mb.3. -रश्मि a. Lustrous Mb.4. -रस a. 1 finding pleasure only in one thing, of one flavour; रसान्तराण्येकरसं यथा दिव्यं पयो$श्नुते R.1.17. -2 of one feeling or sentiment only; साहस˚ U.5.21 influenced only by rashness; विक्रम˚ K.7; भावैकरसं मनः Ku.5.82; M.3.1; Bv.2.155; Śi.6.26; V.1.9. -3 of one tenor, stable, equable; Māl.4.7; U.4.15. -4 solely or exclusively devoted (to one); अबलैकरसाः R.9.43,8.65. (-सः) 1 oneness of aim or feeling. -2 the only flavour or pleasure. (-सम्) a drama of one sentiment. -राज्, -राजः m. an absolute king; प्राङ् विशाम्पतिरेकराट् त्वं वि राज Av.3.4.1. a. Shining alone, alone visible; स वा एष तदा द्रष्टा नाप- श्यद् दृश्यमेकराट् Bhāg.3.5.24. -रात्रः a ceremony lasting one night. (-त्रम्) one night; एकरात्रं तु निवसन्नतिथिर्ब्राह्मणः स्मृतः Ms.3.12. -रात्रिक a. lasting or sufficient for one night only. -राशिः 1 a heap, crowd. -2 a sign of the zodiac. ˚भूत a. collected or heaped together. -रिक्थिन् m. a coheir; यद्येकरिक्थिनौ स्यातामौरसक्षेत्रजौ सुतौ Ms.9.162. -रूप a. 1 of one form or kind, like, similar; आसवः प्रतिपदं प्रमदानां नैकरूपरसतामिव भेजे Ki.9.55. -2 uniform, one-coloured; Rv.1.169.2. (-पम्) 1 one form or kind; -2 The knowledge of reality. विमोचयत्येकरूपेण Sāṅ. K.63. ˚ता uniformity, invariableness; क्षणद्युतीनां दधुरेकरूपताम् Ki.8.2. -रूप्य a. formed or arising from one. -लिङ्गः 1 a word having one gender only. -2 N. of Kubera. (-ङ्गम्) a place in which for five krośas there is but one लिङ्ग (Phallus); पञ्चक्रोशान्तरे यत्र न लिङ्गान्तरमीक्ष्यते । तदेकलिङ्गमाख्यातं तत्र सिद्धिरनुत्तमा ॥ Śabdak. -वचनम् the singular number. -वर्ण a. 1 of one colour. -2 identical, same. -3 of one tribe or caste. -4 involving the use of one letter (˚समीकरण). (-र्णः) 1 one form. -2 a Brāhmaṇa. -3 a word of one syllable. -4 a superior caste. (-र्णी) beating time, the instrument (castanet); ˚समीकरणम् an equation involving one unknown quantity. -वर्णिक a. 1 of one colour. -2 of one caste. -वर्षिका a heifer one year old. -वस्त्र, -वसन a. having only one garment, in one dress (without उत्तरीय). (-स्त्रम्) a single garment. -वाक्यम् one or unanimous opinion; एकवाक्यं विवव्रः R.6.85 raised a unanimous cry; ˚ता consistency in meaning, unanimity, reconciling different statements, syntactical unity; प्रकरणाच्च ज्योतिष्टोमेनैकवाक्यता स्यात् । ŚB. on MS.1. 5.37. -वाक्यकृ 8 U. To effect syntactical unity, to construe as one sentence. तस्मात् प्रकृतानां ... देवतानामन्यतमया देवतया प्रकृतत्वादेकवाक्यतां कृत्वा देवतामवगमिष्यामः । ŚB. on MS.1. 8.5. -वाक्यया 2 P. (with instrumental) To form one sentence with, to be syntactically connected with; न वै कृतं कर्म प्राकृतैरङ्गपदार्थैः सहैकवाक्यतां याति । ŚB. on MS.1. 1.2. ˚त्वम् syntactical unity. The state of forming or being one sentence; एकवाक्यत्वाच्च । Ms.1.1.8. -वाचक a. Synonymous. -वादः 1 a kind of drum or tabor (Mar. डफ). -2 the unitarian doctrine, monotheism. -वारम्, -वारे ind. 1 only once. -2 at once, suddenly. -3 at one time. -वासस् a. Clothed in only one garment. -वासा A woman; Nigh. -विंश a. twenty-first; consisting of twentyone. (-शः) the Ekaviṁśa-ṣ&tod;oma; Av.8.9.2. -विंशक a. The twentyfirst; दश पूर्वान्परान् वंश्यानात्मानं चैकविंशकम् । ब्राह्मीपुत्रः सुकृतकृन्मोचयेदेनसः पितॄन् ॥ Ms.3.37. -कम् The number twentyone; Y.3.224. -विंशतिः f. twentyone. -विजयः Complete victory; Kau. A.12. -विध a. of one kind; simple. -विलोचन a. one-eyed; see एकदृष्टि. -विषयिन् m. a rival (having a common object or end in view). -वीरः a pre-eminent warrior or hero; धर्म˚ Mv.5.48. -रा N. of a daughter of Śiva, a deity. -वृक्षः 1 one tree. -2 a district in which but one tree is seen for 4 Krośas. -वृत f. heaven. -वृन्दम 1 a peculiar disease of the throat. -2 one heap or collection. -वृषः Ved. the chief bull; the best or most excellent of a number. -वेणिः, -णी f. a single braid of hair (worn by a woman as a mark of her separation from her husband &c.); गण्डाभोगात्कठिनविषमामेकवेणीं करेण Me.93; ˚धरा Ś.7; धृत˚ Ś.7.21. -वेश्मन् n. a solitary house or room; विप्रदुष्टां स्त्रियं भर्ता निरुन्ध्यादेकवेश्मनि Ms.11.176. -व्यवसायिन् a. following the same profession. -व्याव- हारिकाः N. of a Buddhist school. -शत a. 11 st. (-तम्) 11; अत्रैतदेकशतं नाडीनां Prasna. Up.3.6. -शक a. whole-hoofed. (-फः) an animal whose hoof is not cloven (as a horse, ass &c.); अजाविकं सैकशफं न जातु विषमं भजेत् Ms.9.119. -शरणम् the sole recourse or refuge (especially applied to a deity). -शरीर a. of one body or blood, consanguineous. ˚अन्वयः consanguineous descent. ˚अवयवः a descendant in a right line, blood-kinsman. ˚आरम्भः commencement of consanguinity by the union of father and mother. -शल्यः A kind of fish; Rām.5.11.17. -शाख a. having one branch. (-खः) a Brāhmaṇa of the same branch or school. -शायिन् a. Sleeping alone, chaste; Mb.13. -शाला A single hall or room; (-लम् A house consisting of one hall; Matsya P. -शीर्षन् = ˚मुख q. v. Av.13.4.6. -शुङ्ग a. having one sheath. (-ङ्गा) N. of a medicinal plant. -शुल्कम् One and the same purchase money (given to the parents of a bride); अन्यां चेद्दर्शयित्वा$न्या वोढुः कन्या प्रदीयते । उभे ते एकशुल्केन वहेदित्यब्रवीन्मनुः ॥ Ms.8.24. -शृङ्ग a. having only one horn. (-ङ्गः) 1 a unicorn; rhinoceros. -2 N. of Viṣṇu. -3 a class of Pitṛis. -4 a mountain having one top. -शेपः a tree having one root. -शेषः 'the remainder of one', a species of Dvandva compound in which one of two or more words only is retained; e. g. पितरौ father and mother, parents, (= मातापितरौ); so श्वशुरौः, भ्रातरः &c. -श्रुत a. once heard. ˚धर a. keeping in mind what one has heard once. -श्रुतिः f. 1 monotony. -2 the neutral accentless tone. (-ति) ind. in a monotonous manner. -श्रुष्टि a. Ved. obedient to one command. -षष्ट a. sixty-first. -षष्टिः f. sixty-one. ˚तम a. sixty first. -संस्थ a. dwelling in one place; R.6.29. -सप्तत, ˚तितम् a. seventy-first. -सप्ततिः f. seventy-one. -सभम् a common place of meeting. -सर्ग a. closely attentive. (-र्गः) concentration. -सहस्रम् 11 or one thousand; वृषभैकसहस्रा गा दद्यात्सुचरितव्रतः Ms.11.127. -साक्षिक a. witnessed by one. -सार्थम् ind. together, in one company. -सूत्रम् N. of a small double drum played by a string and ball attached to the body of it (Mar. डमरू). -स्तोमः N. of Soma ceremony. -स्थ a. 1 being or centred in one place; in one man; ज्ञानमेकस्थमाचार्ये ...... शौर्यमेकस्थमाचार्ये Mb.7.188.45. Ku. 1.49; हन्तैकस्थं क्वचिदपि न ते चण्डि सादृश्यमस्ति Me.16. -2 close-standing, standing side by side. -3 collected, combined. -स्थानम् one or the same place; एकस्थाने प्रसूते वाक् Pt.4.5. -2 Standing closely; विपक्षेणापि मरुता यथैकस्थानवीरुधः Pt.3.53. -हंसः the chief or highest Haṁsa (an allegorical designation of the soul). हिरण्मयः पुरुष एकहंसः Bṛi. Up.4.3.11. -हायन a. one year old; त्रस्तैकहायनकुरङ्गविलोलदृष्टिः Māl.4.8; U.3.28. (-नी) a heifer one year old. (-नम्) the period of one year.
okya ओक्य a. 1 Favourable to the house; i. e. to its inmates. -2 Good for a house, kind to a household, belonging to a house; ज्योतीरथः पर्वते राय ओक्यः Rv.9. 86.45. -क्यम् 1 Gratification, pleasure. -2 A comfortable place. -3 A resting place, house (in general).
aurasa औरस a. (-सी f.) [उरसा निर्मितः अण्] 1 Produced from the breast, born of oneself, legitimate; Ś.7; V.5; इत्थं नागस्त्रिभुवनगुरोरौरसं मौथिलेयम् R.16.88. -2 Physical, bodily; विद्याबलमुपाश्रित्य न ह्यस्त्यस्यौरसं बलम् Mb.3.11.31. -3 Natural; निदर्शयन् वै सुमहच्छिक्षौरसकृतं बलम् Mb.7.37.2. -4 Manly, virile; Mb.12.65.5. -सः, -सी A legitimate son or daughter; औरसो धर्मपत्नीजस्तत्समः पुत्रिकासुतः Y.2.128.
karṇa कर्ण a. Ved. 1 Having long ears. -2 Furnished with chaff (as grain). -र्णः 1 The ear; अहो खलभुजङ्गस्य विपरीतवधक्रमः । कर्णे लगति चान्यस्य प्राणैरन्यो वियुज्यते ॥ Pt.1. 35, 34 also; -कर्णे दा to listen; कर्णमागम् to come to the ear, become known; तद्गुणैः कर्णमागत्य R.1.9; कर्णे कृ to put round the ear; Ch. P.1; कर्णे कथयति whispers in the ear; cf. षट्कर्ण, चतुष्कर्ण &c. also. -2 The handle or ear of a vessel; उभा कर्णा हिरण्यया Rv.8.72.12. -3 The helm or rudder of a ship; सेना भ्रमति संख्येषु हत- कर्णेव नौर्जले Rām.6.48.26. -4 The hypotenuse of a triangle. -5 The diameter of a circle; Sūrya. -6 An intermediate region or quarter (उपदिग्भाग); Mb.6. 6.1. -7 (In prosody) A spondee. -8 N. of a tree (Mar. बाहवा, रुइमांदार) Rām.5.56.34. -2 N. of a celebrated warrior on the side of the Kauravas mentioned in the Mahābhārata. भवान् भीष्मश्च कर्णश्च Bg.1.8;11.34. [He was the son of Kuntī begotten on her by the god Sun while she was yet a virgin residing at her father's house (see Kuntī). When the child was born, Kuntī, afraid of the censure of her relatives and also of public scandal, threw the boy into the river where he was found by Adhiratha, charioteer of Dhṛitrāṣṭra, and given over to his wife Rādhā, who brought him up like her own child; whence Karṇa is often called Sūtaputra, Rādheya &c. Karṇa, when grown up, was made king of Aṇga by Duryodhana, and became by virtue of his many generous acts a type of charity. On one occasion Indra (whose care it was to favour his son Arjuna) disguised himself as a Brāhmaṇa and cajoled him out of his divine armour and ear-rings, and gave him in return a charmed javelin. With a desire to make himself proficient in the science of war, he, calling himself a Brāhmaṇa went to Parasurāma and learnt that art from him. But his secret did not long remain concealed. On one occasion when Parasurāma had fallen asleep with his head resting on Karṇa's lap, a worm (supposed by some to be the form assumed by Indra himself to defeat Karṇa's object) began to eat into his lap and made a deep rent in it; but as Karṇa showed not the least sign of pain, his real character was discovered by his preceptor who cursed him that the art he had learnt would avail him not in times of need. On another occasion he was curse by a Brāhmaṇa (whose cow he had unwittingly slain in chase) that the earth would eat up the wheel of his chariot in the hour of trial. Even with such disadvantages as these, he acquitted himself most valiantly in the great war between the Paṇḍavas and Kauravas, while acting as generalissimo of the Kaurava forces after Bhīṣma and Droṇa had fallen. He maintained the field against the Paṇḍavas for three days, but on the last day he was slain by Arjuna while the wheel of his chariot had sunk down into the earth. Karṇa was the most intimate friend of Duryodhana, and with Śakuni joined him in all the various schemes and plots that were devised from time to time for the destruction of the Paṇ&dvas.] -Comp. -अञ्चलः (लम्) Ear-lobe; (Mātaṅga L.5.12.) -अञ्जलिः 1 The auditory passage of the outer ear. -2 The ears pricked up; आपीय कर्णाञ्जलिभिर्भवापहाम् Bhāg.3.13.5. -अनुजः Yudhiṣṭhira. -अन्तिक a. close to the ear; स्वनसि मृदु कर्णान्तिकचरः Ś.1.23. -अन्दुः, -न्दू f. an ornament for the ear, ear-ring. -अर्पणम् giving ear, listening. -आरा (= -वेधनी). -आस्फालः the flapping of the elephant's ears. -इन्दुः f. a semicircular ear-ring. -उत्तंसः an ear-ornament or merely an ornament (according to some authorities). (Mammaṭa says that here कर्ण means कर्णंस्थितत्व; cf. also his remark ad hoc:- कर्णावतंसादिपदे कर्णादिध्वनिनिर्मितः । सन्निधानार्थबोधार्थं स्थितेष्वेत- त्समर्थनम् ॥ K. P.7). -उपकर्णिका rumour; (lit. 'from ear to ear'). प्रागेव कर्णोपकर्णिकया श्रुतापवादक्षुभितहृदयः Pt. -ऊर्णः a kind of deer; कर्णोर्णैकपदं चास्मै निर्जुष्टं वृकनाभिभिः Bhāg. -कषायः Dirt in the ears; आपीयतां कर्णकषायशोषाननुक्रमिष्ये न इमान्सुपेशान् Bhāg.2.6.46. -कीटा, -टी 1 a worm with many feet and of a reddish colour, -2 a small centipede. -कुमारी N. of Bhavānī. -कूटः The tower at the corner of the roof; Māna.19.54-55. -क्ष्वेडः (in Medic.) a constant noise in the ear. -गूथम् earwax. (-थः) -गूथकः hardening of the wax of the ear. -गोचर a. audible. -ग्राहः a helmsman. -चूलिका f. An ear-ring; उत्कृत्तकर्णचूलिकेन मुखेन ...... Svapna.2. -जप a. (also कर्णेजप) a secret traducer, talebearer, informer. कर्णेजपः सूचकः Mbh. on P.III.2.13. -जपः, -जापः slandering, tale-bearing, calumniating. -जलूका a small centipede. (also -जलौकस्, -जलौका) -जाहम् the root of the ear; cf. तस्य पाकमूले पील्वादिकर्णादिभ्यः कुणब्जाह चौ Pān. V.2.24. अपि कर्णजाहविनिवेशिताननः Māl.5.8. -जित् m. 'conqueror of Karṇa', epithet of Arjuna, the third Pāṇḍava prince. -ज्वरः pain to the ear; U.5.6. -तालः the flapping of the elephant's ears, the noise made by it; विस्तारितः कुञ्जरकर्ण- तालैः R.7.39,9.71; Śi.17.37. -दर्पणः an ear-ring. -दुन्दुभिः = कर्णकीटा. -धारः a helmsman, a pilot; अकर्णधारा जलधौ विप्लवेतेह नौरिव H.3.2; अविनयनदीकर्णधार- कर्ण Ve.4. -धारिणी a female elephant. -पत्रकः The lobe of the ear; Y.3.96. -पथः the range of hearing. -परम्परा from ear to ear, hearsay; इति कर्णपरंपरया श्रुतम् Ratn.1. -पर्वन् n. the eighth (i. e. Karṇa) section of the Mahābhārata. -पाकः inflammation of the outer ear. -पालिः, -ली f. 1 the lobe of the ear. -2 the outer edge of the ear. (-ली) an ornament of the ear. -पाशः a beautiful ear; U.6.27. -पिशाची f. a type of goddess. -पुटम् the auditory passage of the ear. -पूरः 1 an ornament (of flowers &c.) worn round the ear, an ear-ring; इदं च करतलं किमिति कर्णपूरतामारोपितम् K.6. प्रचुरसमरशोभासुभ्रुवः कर्णपूरः Śiva. B.3.46. -2 the Aśoka tree. -3 the Śirīṣa tree. -4 the blue lotus. -पूरकः 1 an ear-ring. -2 the Kadamba tree. -3 the Aṣoka tree. -4 the blue lotus. -प्रणादः, -प्रतिनाहः a disease of the ear. -प्रान्तः the lobe of the ear. -फलः a kind of fish. -भूषणम्, -भूषा an ear-ornament. -मुकुरः an ear-ornament. -मूलम् the root of the ear; तं कर्णमूलमागत्य रामे श्रीर्न्यस्यतामिति R.12.2. -मोटी a form of Durgā. -योनि a. having the ear as a source. तस्य साध्वीरिषवो याभिरस्यति नृचक्षसो दृशये कर्णयोनयः Rv.2.24.8. -लता, -लतिका the lobe of the ear; मन्ये$मुना कर्णलतामयेन N.7.64. -वंशः a raised platform or dais of bamboo. -वर्जित a. earless. (-तः) a snake. -विवरम्, -छिद्रम्, -पुरम्, -रन्ध्रम् the auditory passage of the ear. -विष् f. ear-wax; Ms.5.135. -विषम् 'poisoning the ear', slandering, backbiting. -वेधः piercing the ears to put ear-rings on; a religious ceremony (संस्कार). -वेधनी, -वेधनिका an instrument for piercing the ear. -वेष्टः, -वेष्टनम् an ear-ring; सुकृतौ कर्णवेष्टौ च Rām.5.15.42. -शष्कुली the outer part of the ear (leading to the auditory passage); AV.9.8.1. अवलम्बितकर्णशष्कुलीकलसीकं रचयन्नवोचत N.2.8. -शूलः, -लम् ear-ache. -श्रव a. audible, loud; कर्णश्रवे$- निले Ms.4.12. -श्रावः, -संश्रवः 'running of the ear', discharge of pus or ichorous matter from the ear. -सूः f. Kuntī, mother of Karṇa. -स्रोतस् n. excretion of the ear (कर्णमल) कर्णस्रोतोभवं चापि मधुं नाम महासुरम् Mb.6. 67.14. -हर्म्यम् a tower, a side-tower. -हीन a. earless. (-नः) a snake.
kaluṣa कलुष a. [कल्-उषच् Uṇ.4.75] 1 Turbid, dirty, muddy, foul; गङ्गारोधःपतनकलुषा गृह्णतीव प्रसादम् V.1.9; Ki.8.32; Ghat.13; -2 Choked, hoarse, husky; कण्ठः स्तम्भितबाष्प- वृत्तिकलुषः Ś.4.6. -3 Bedimmed; full of; Ś.6.9. -4 Angry, displeased, excited; U.3.13; भावावबोधकलुषा दयितेव रात्रौ R.5.64 (Malli. takes कलुष to mean 'unable', 'incompetent'). -5 Wicked, sinful, bad. -6 Cruel, censurable; त्वां प्रत्यकस्मात्कलुषप्रवृत्तौ R.14.73. -7 Dark, opaque. -8 Idle, lazy. -9 Perverted; ˚भूतायां वुद्धौ Pt.3.185; कालुष्यमुपयाति बुद्धिः &c. -षः A buffalo. -षम् 1 Dirt filth, mud; विगतकलुषमम्भः Ṛs.3.22. -2 Sin; कलुषेणाद्य महता मेदिनी परिमुच्यताम् Rām.2.96.27. -3 Wrath. -Comp. -मानस a. evil-minded; अथाब्रवीत्सुतान् कद्रूर्नागान् कलुषमानसा Bm.1.11 -योनिज a. illegitimate, of impure origin; Ms.1.57,58.
kāmaḥ कामः [कम्-घञ्] 1 Wish, desire; संतानकामाय R.2.65, 3.67; oft. used with the inf. form; गन्तुकामः desirous to go; संगात्संजायते कामः Bg.2.62; Ms.2.94. -2 Object of desire; सर्वान् कामान् समश्नुते Ms.2.5; Bṛi. Up.1.3.28. Kaṭh. Up.1.25. -3 Affection, love. -4 Love or desire of sensual enjoyments, considered as one of the ends of life (पुरुषार्थ); cf. अर्थ and अर्थकाम. -5 Desire of carnal gratification, lust; Ms.2.214; न मय्यावेशितधियां कामः कामाय कल्पते Bhāg.1.22.26. -6 The god of love. -7 N. of Pradyumna. -8 N. of Balarāma. -9 A kind of mango tree. -1 The Supreme Being. -मा Desire, wish; उवाच च महासर्पं कामया ब्रूहि पन्नग Mb.3.179.2. -मम् 1 Object of desire. -2 Semen virile. [Kāma is the Cupid of the Hindu mythology the son of Kṛiṣṇa and Rukmiṇī. His wife is Rati. When the gods wanted a commander for their forces in their war with Tāraka, they sought the aid of Kāma in drawing the mind of Śiva towards Pārvatī, whose issue alone could vanquish the demon. Kāma undertook the mission; but Śiva, being offended at the disturbance of his penance, burnt him down with the fire of his third eye. Subsequently he was allowed by Śiva to be born again in the form of Pradyumna at the request of Rati. His intimate friend is Vasanta or the spring; and his son is Aniruddha. He is armed with a bow and arrows--the bow-string being a line of bees, and arrows of flowers of five different plants]. -Comp. -अग्निः 1 a fire of love, violent or ardent love. -2 violent desire, fire of passion. ˚संदीपनम् 1 inflaming fire of love. -2 an aphrodisiac. -अङ्कुशः 1 a fingernail (which plays an important part in erotic acts). -2 the male organ of generation. -अङ्गः the mango tree. -अधिकारः the influence of love or desire. -अधिष्ठित a. overcome by love. -अनलः see कामाग्नि. -अन्ध a. blinded by love or passion. (-न्धः) the (Indian) cuckoo. -अन्धा musk. -अन्निन् a. getting food at will. -अभिकाम a. libidinous, lustful. -अरण्यम् a pleasant grove. -अरिः 1 an epithet of Śiva; ते समेत्य तु कामारिं त्रिपुरारिं त्रिलोचनम् Rām.7.6.3. -2 a mineral substance. -अर्थिन् a. amorous, lustful, lascivious. -अवतारः N. of Pradyumna. -अवशा(सा)यिता f. 1 Self-control. -2 a kind of Yogic power. -अवसायः suppression of passion or desire, stoicism. -अशनम् 1 eating at will. -2 unrestrained enjoyment. -आख्या, -अक्षी N. of Durgā. -आतुर a. love-sick, affected by love; कामातुराणां न भयं न लज्जा Subhāṣ. -आत्मजः an epithet of Aniruddha, son of Pradyumna. -आत्मन् a. lustful, libidinous, enamoured. कामात्मानः स्वर्गफलाः Bg.2.43. Mb.1.119.3-4. Ms.7.27. -आयुधम् 1 arrow of the god of love. -2 membrum virile. (-धः) the mango-tree. -आयुस् m. 1 a vulture. -2 Garuḍa. -आर्त a. love-stricken, affected by love; कामार्ता हि प्रकृतिकृपणाश्चेतनाचेतनेषु Me.5. -आश्रमः the hermitage of the god of love; Rām.1. -आसक्त a. overcome with love or desire, impassioned, lustful. -इष्टः the mango tree. -ईप्सु a. striving to obtain a desired object, यत्तु कामेप्सुना कर्म Bg.18.24. -ईशः, -ईश्वरः 1 an epithet of Kubera; -2 the Supreme soul. -3 a person possessing all wealth. अपास्य कामा- न्कामेशो वसेत्तत्राविचारयन् Mb.12.287.56. -उदकम् 1 voluntary libation of water. -2 a voluntary libation of water to deceased friends exclusive of those who are entitled to it by law; कामोदकं सखिप्रत्तास्वस्रीयश्वशुर- र्त्विजाम् Y.3.4. -उपहत a. affected by or overcome with passion. -कला N. of Rati, the wife of Kāma. -काम, -कामिन् a. following the dictates of love or passion, गतागतं कामकामा लभन्ते Bg.9.21; स शान्तिमाप्नोति न कामकामी Bg.2.7. -कार a. acting at will, indulging one's desires. (-रः) 1 voluntary action, spontaneous deed; Rām.2.11.18; Ms.11.41,45. -2 desire, influence of desire; अयुक्तः कामकारेण फले सक्तो निबध्यते Bg.5. 12. -कूटः 1 the paramour of a harlot. -2 harlotry. -कृत् a. 1 acting at will, acting as one likes. -2 granting or fulfilling a desire. (-m.) the Supreme soul. -केलि a. lustful. (-लिः) 1 a paramour. -2 amorous sport. -3 copulation. -क्रीडा 1 dalliance of love, amorous sport. -2 copulation. -ग a. going of one's own accord, able to act or move as one likes. (-गा) 1 an unchaste or libidinous woman; Y.3.6. -2 a female Kokila. -गति a. able to go to any desired place; अध्यास्त कामगति सावरजो विमानम् R.13.76. -गुणः 1 the quality of passion, affection. -2 satiety, perfect enjoyment. -3 an object of sense. -चर, -चार a. moving freely or unrestrained, wandering at will; सर्वेषु लोकेष्वकामचारो भवति Bṛi. Up.7.25.2; नारदः कामचरः Ku.1.5. -चार a. unchecked, unrestrained. (-रः) 1 unrestrained motion. -2 independent or wilful action, wantonness; न कामचारो मयि शङ्कनीयः R.14.62. -3 one's will or pleasure, free will; अव्यपवृक्ते कामचारः Mbh. on Śiva Sūtra 3.4. कामचारानुज्ञा Sk.; Ms.2.22. -4 sensuality. -5 selfishness. -चारिन् a. 1 moving unrestrained; Me.65. -2 libidinous, lustful. -3 self-willed. (-m.) 1 Garuḍa. -2 a sparrow. -ज a. produced by passion or desire; Ms.7.46,47,5. -जः anger; रथो वेदी कामजो युद्धमग्निः Mb.12.24.27. -जननी betel-pepper (नागवेली). -जानः, -निः See कामतालः. -जित् a. conquering love or passion; R.9.33. (-m.) 1 an epithet of Skanda. -2 of Śiva. -तन्त्रम् N. of a work. -तालः the (Indian) cuckoo. -द a. fulfilling a desire, granting a request or desire. (-दः) an epithet of Skanda and of Śiva. -दहनम् a particular festival on the day of full moon in the month फाल्गुन (Mar. होलिकोत्सव). -दा = कामधेनु q. v. -दर्शन a. looking lovely. -दानम् 1 a gift to one's satisfaction. -2 a kind of ceremony among prostitutes; B. P. -दुघ a. 'milking one's desires', granting every desired object; प्रीता कामदुघा हि सा R.1.81,2.63; Māl.3.11. -दुघा, -दुह् f. a fabulous cow yielding all desires; आयुधानामहं वज्रं धेनूनामस्मि कामधुक् Bg.1.28. स्वर्गे लोके कामधुग्भवति Mbh. on P.VI.1.84. -दूती the female cuckoo. -दृश् f. a woman; विमोचितुं कामदृशां विहारक्रीडामृगो यन्निगडो विसर्गः Bhāg.7.6.17. -देव 1 the god of love. -2 N. of Śiva. -3 N. of Viṣṇu. -दोहिन् a. granting desires. -धर्मः amorous behaviour. -धेनुः f. the cow of plenty, a heavenly cow yielding all desires; कलतिवलती कामधेनू; or कलिवली कामधेनू Vyākraṇa Subhāṣita. -ध्वंसिन् m. an epithet of Śiva. -पति, -पत्नी f. Rati, wife of Cupid. -पालः N. of Balarāma; also of Śiva. -प्रद a. granting desires. (-दः) 1 a kind of coitus. -2 the Supreme Being. -प्रवेदनम् expressing one's desire, wish or hope; कच्चित् कामप्रवेदने Ak. -प्रश्नः an unrestrained or free question; स ह कामप्रश्नमेव वव्रे Bṛi. Up.4.3.1. -फलः a species of the mango tree. -ला the plantain tree. -भाज् a. partaking of sensual enjoyment; कामानां त्वा कामभाजं करोमि Kaṭh.1.24. -भोगाः (pl.) sensual gratifications; प्रसक्ताः कामभोगेषु Bg.16.16. -महः a festival of the god of love celebrated on the full-moon day in the month of Chaitra. -मालिन् m. N. of Gaṇeśa. -मूढ, -मोहित a. influenced or infatuated by love; यत्क्रौञ्च- मिथुनादेकमवधीः काममोहितम् U.2.5. -रसः 1 seminal discharge. -2 the spling -रसिक a. lustful, libidinous; क्षणमपि युवा कामरसिकः Bh.3.112. -रूप a. 1 taking any form at will; जानामि त्वां प्रकृतिपुरुषं कामरूपं मघोनः Me.6. -2 beautiful, pleasing. (-पाः) (pl.) a district lying in the east of Bengal (the western portion of Assam); तमीशः कामरूपाणाम् R.4.83,84. -रूपिन् a. 1 taking any form at will; कामान्नी कामरूपी Tait. Up.3.1.5. -2 beautiful. -m. 1 a pole-cat. -2 a boar. -3 a Vidyādhara. -रेखा, -लेखा a harlot, courtezan. -लता membrum virile. -लोल a. overcome with passion, love-stricken. -वरः a gift chosen at will. -वल्लभः 1 the spring. -2 the moon. -3 the mango tree. (-भा) moonlight. -वश a. influenced by love. (-शः) subjection to love. -वश्य n. subject to love. -वाद a. saying anything at will. -विहन्तृ a. disappointing desires. -वीर्य a. 'showing heroism at will,' an epithet of Garuḍa. -वृक्षम् a. paracitical plant. -वृत्त a. addicted to sensual gratification, licentious, dissipated; विशीलः कामवृत्तो वा गुणैर्वा परिवर्जितः । उपचर्यः स्त्रिया साध्व्या सततं देववत्पतिः ॥ Ms. 5.154. -वृत्ति a. acting according to will, self-willed, independent; न कामवृत्तिर्वचनीयमीक्षते Ku.5.82. (-त्तिः) f. 1 free and unrestrained action. -2 freedom of will. -वृद्धिः f. increase of passion. -वृन्तम् the trumpet flower. -शर 1 a love shaft. -2 the mango tree. -शास्त्रम् the science of love, erotic science. -संयोगः attainment of desired objects. -सखः 1 the spring. -2 the month of Chaitra. -3 the mango tree. -सू a. fulfilling any desire. किमत्र चित्रं यदि कामसूर्भूः R.5.33. -m. N. of Vāsudeva. -f. N. of Rukmiṇi; -सूत्रम् 1 N. of an erotic work by Vātsyāyana. -2 'thread of love', love-incident' औद्धत्यमायोजितकामसूत्रम् Māl.1.4. -हैतुक a. produced by mere desire without any real cause; Bg.16.8.
kāraṇam कारणम् [कृ-णिच् ल्युट्] 1 A cause, reason; कारणकोपाः कुटुम्बिन्यः M.1.18; R.1.74; Bg.13.21; oft. with loc. of the effect; Bh.2.84. -2 Ground, motive, object; प्रव्राज्य चीरवसनं किं नु पश्यसि कारणम् Rām.2.73. 12. किं पुनः कारणम् Mbh.; Y.2.23; Ms.8.347; कारण- मानुषीं तनुम् R.16.22. -3 An instrument, means; गर्भस्रावे मासतुल्या निशाः शुद्धेस्तु कारणम् Y.3.2,65. -4 (In Nyāya phil.) A cause, that which is invariably antecedent to some product and is not otherwise constituted; or, according to Mill, 'the antecedent or concurrence of antecedents on which the effect is invariably and unconditionally consequent'; according to Naiyāyikas it is of three kinds; (1) समवायि (intimate or inherent); as threads in the case of cloth; (2) असमवायि (non-intimate or non-inherent), as the conjunction of the threads in the case of cloth; (3) निमित्त (instrumental) as the weaver's loom. -5 The generative cause, creator, father; Ku.5.81. -6 An element, elementary matter; Y.3.148; Bg.18. 13. -7 The origin or plot of a play, poem &c. -8 An organ of sense; हित्वा तनुं कारणमानुषीं ताम्. -9 The body. -1 A sign, document, proof or authority; प्रमाणं चैव लोकस्य ब्रह्मात्रैव हि कारणम् Ms.11.84. -11 That on which any opinion or judgment is based. -12 Action; आत्मना कारणैश्चैव समस्येह महीक्षितः Mb.12.59.13. -13 A legal instrument or document. -14 Agency, instrumentality. -15 A deity (as the proximate or remote cause of creation) -16 Killing, injuring. -17 A desire (वासना) created formerly (as पूर्ववासना); पूर्वं नित्यं सर्वगतं मनोहेतुम- लक्षणम् । अज्ञानकर्मनिर्दिष्टमेतत्कारणलक्षणम् ॥ Mb.12.211.6. -णा 1 Pain, agony. -2 Casting into hell. -3 Urging, instigation. (-कारणात् for the reason that; द्वेष˚ on account of hatred; मत्कारणात् for my sake; Pt.1.22.) -4 Action; निमित्ते कारणात्मके Mb.12.289.7. -Comp. -अन्तरम् 1 a particular reason; प्रविष्टो$स्मि दुराधर्षं वालिनः कारणान्तरे Rām.4.1.28; -2 instrumental cause; येन वैश्रवणो भ्राता वैमात्राः कारणान्तरे Rām.3.48.4. -अन्वित a. having a cause or reason. -आख्या a. N. of the organ of perception and action, of बुद्धि, अहंकार and मनस्. -उत्तरम् a special plea, denial of the cause of complaint; admission of the charge generally, but denial of the actual issue (in law). -कारणम् an elementary or primary cause; an atom; त्वं कारणं कारणकारणानाम् Ki.18. 35. -कारितम् ind. in consequence of; यदि प्रव्राजितो रामो लोभकारणकारितम् Rām.2.58.28. -गत a. referred to its cause, resolved into its principles. -गुणः a quality of the cause; Sāṅ. K.14. -बलवत् a. strong by motives; Pt.5.29. -भूत a. 1 caused. -2 forming the cause. -माला a figure of speech, 'a chain of causes'; यथोत्तरं चेत् पूर्वस्य पूर्वस्यार्थस्य हेतुता । तदा कारणमाला स्यात् K. P.1; e. g. Bg.2.62,63; also S. D.728. -मूलम् (in Rhet.) a law of causation. -वादिन् m. a complainant, plaintiff. -वारि n. the original water produced at the beginning of the creation. -विहीन a. without a cause. -शरीरम् (in Vedānta phil.) the inner rudiment of the body, causal frame.
kumbhaḥ कुम्भः [कुं भूमिं कुत्सितं वा उम्भति पूरयति उम्भ्-अच् शकं˚ Tv.] 1 A pitcher, water-pot, jar; इयं सुस्तनी मस्तकन्यस्तकुम्भा Jag.; वर्जयेत्तादृशं मित्रं विषकुम्भं पयोमुखम् H.1.74; R.2.36; so कुच˚, स्तन˚. -2 The frontal globe on the forehead of an elephant; इभकुम्भ Māl.5.32; मत्तेभकुम्भदलने भुवि सन्ति शूराः Bh.1.59. -3 Aquarius, the eleventh sign of the zodiac. -4 A measure of grain equal to 2 droṇas; धान्यं दशभ्यः कुम्भेभ्यो हरतो$भ्यधिकं वधः Ms.8.32. -5 (In Yoga phil.) Closing the nostrils and mouth so as to suspend breathing. -6 The paramour of a harlot. -7 An urn in which the bones of dead bodies are collected. -8 A kind of heart-disease. -9 N. of a plant (and also of its fruit); क्वचिद् बिल्वैः क्वचित्कुम्भैः क्वचिच्चा- मलकमुष्टिभिः Bhāg.1.18.14. -भा A harlot, a whore. -भम् A fragrant resin (गुग्गुल). -Comp. -उदरः one of the attendants of Śiva; अवेहि मां किङ्करमष्टमूर्तेः कुम्भोदरं नाम निकुम्भमित्रम् R.2.35. -उलूकः a kind of owl; हृत्वा पिष्ट- मयं पूपं कुम्भोलूकः प्रजायते Mb.13.111.11. -उलूखकम् a medicinal plant (Mar. गुग्गुळ). -कर्णः 'pitcher-eared', N. of a gigantic Rākṣasa, a brother of Rāvaṇa and slain by Rāma. [He is said to have devoured thousands of beings including sages and heavenly nymphs, and the gods were anxiously waiting for an opportunity to retaliate upon the powerful demon. After Brahmā had inflicted on him a curse for the humiliation to which he subjected Indra and his elephant Airāvata, Kumbhakarṇa began to practise the most rigid austerities. Brahmā was pleased and was about to grant him a boon, when the gods requested Sarasvatī to sit on his tongue and to pervert it. Accordingly when he went to the god, instead of asking Indrapada he asked Nidrāpada which was readily granted. It is said that he slept for six months at a time, and, when roused, was awake for only one day. When Lankā was besieged by the monkey-troops of Rāma, Ravāṇa with great difficulty roused Kumbhakarṇa, desirous of availing himself of his gigantic strength. After having drunk 2 jars of liquor, he took Sugrīva prisoner, besides devouring thousands of monkeys. He was ultimately slain by Rāma.] Rām.6; R.12.8. -2 an epithet of Śiva; Mb.12. -कामला a bilious affection. -कारः 1 a potter; मृद्दण्डचक्रसंयोगात्कुम्भकारो यथा घटम् (करोति) Y.3.146. -2 a mixed tribe (वेश्यायां विप्रतश्चौर्यात् कुम्भकारः स उच्यते Uśanas; or मालाकारात्कर्मकर्यां कुम्भकारो व्यजायत Parāśara). -3 a serpent. -4 a kind of wild fowl. (-री), -कारिका 1 the wife of a potter. -2 a kind of collyrium. -घोणः N. of a town. -जः, -जन्मन् m. -योनिः, m. -संभवः 1 epithets of Agastya; एतदाख्याय रामाय महर्षिः कुम्भसंभवः Rām.7.8.1; प्रससादोदयादम्भः कुम्भयोनेर्महौजसः R.4.21;15.55. -2 an epithet of Droṇa, the military preceptor of the Kauravas and Pāṇḍavas. -3 an epithet of Vasiṣṭha. -दासी a bawd, procuress; sometimes used as a term of reproach or abuse. -धरः the sign ef the zodiac called Aquarius. -पञ्जरः a niche in the wall. -राशिः the sign Aquarius. -रेतस् m. a form of Agni. -लग्नम् that time of the day in which Aquarius rises above the horizon. -मण्डूकः 1 (lit.) a frog in a pitcher. -2 (fig.) an inexperienced man; cf. कूपमण्डूक. -शाला pottery. -सन्धिः the hollow on the top of an elephant's head between the frontal globes.
kṛpaḥ कृपः The maternal uncle of अश्वत्थामन्. [He was born of the sage Śaradvat by a nymph called Jānapadī, but along with his sister Kṛipī, also born from the nymph, he was brought up by Śantanu. He was proficient in the science of archery. In the great war he sided with the Kauravas, and after all had been slain he was given an asylum by the Pāṇḍavas. He is one of the seven Chirajīvins.] कृपश्च समितिञ्जयः Bg.1.8.
kolakam कोलकम् 1 A kind of village; Māna.9.486. -2 A kind of fort; Māna.1.41. -3 Some fruit or material employed in the foundation-pit.
kvāthaḥ क्वाथः [क्वथ्-करणे घञ्] 1 A decoction, solution prepared with a continued or gentle heat. -2 The mixture of the materials for decoction. -3 Pain, sorrow, distress. -Comp. -उद्भवम् blue vitriol used a collyrium. (Mar. मोरचूद.)
gaṇ गण् 1 U. (गणयति-ते, गणयाञ्चकार, अजीगणत्-त, अजगणत्- त, गणयितुम्, गणित) 1 To count, number; enumerate; लीला- कमलपत्राणि गणयामास पार्वती Ku.6.84; नामाक्षरं गणय गच्छसि यावदन्तम् Ś.6.12. -2 To calculate, compute; अजगण- न्गणशः प्रियमग्रतः Śi.6.15;15.61. -3 To sum or add up, reckon. -4 To estimate, value at (with instr.); न तं तृणेनापि गणयामि. -5 To class with or among, reckon among; अगण्यतामरेषु Dk.154. -6 To take into account, give consideration to; वाणीं काणभुजीमजीगणत् Malli. -7 To regard, consider, think or take to be; त्वया विना सुखमेतावदजस्य गण्यताम् R.8.69,5.2; पावकस्य महिमा स गण्यते 11.75; जातस्तु गण्यते सो$त्र यः स्फुरत्यन्वयाधिकम् Pt.1.27; किसलयतल्पं गणयति विहितहुताशविकल्पम् Gīt.4. -8 To ascribe or impute to, attribute to (with loc.); जाड्यं ह्रीमति गण्यते Bh.2.54. -9 To attend to, take notice of, mind; प्रणयमगणयित्वा यन्ममापद्गतस्य V.4.27. -1 (With a negative particle) not to care for, not to mind; न महान्तमपि क्लेशमजीगणत् K.64; मनस्वी कार्यार्थी न गणयति दुःखं न च सुखम् Bh.2.81,9; Śānti.1.1; Bk. 2.53;15.5,45; H.2.131; Ś.7.1,4.19. -With अधि 1 to praise; महानुभावाभ्युदयो$धिगण्यताम् Bhāg.1.5.21. -2 to enumerate, count.
gāndhāriḥ गान्धारिः 1 An epithet of Śakuni, Duryodhana's maternal uncle. -2 An epithet of Duryodhana; Mb.1.22.13.
gṛham गृहम् [गृह्यते धर्माचरणाय, ग्रह् गेहार्थे क Tv.] 1 A house, dwelling, habitation, mansion; न गृहं गृहमित्याहुर्गृहिणी गृह- मुच्यते Pt.4.81,5.15; पश्य वानरमूर्खेण सुगृही निर्गृहीकृतः Pt. 1.39. -2 A wife; (the first quotation in 1 is sometimes erroneously cited as an illustration). -3 The life of a householder; न हि सति कुलधुर्ये सूर्यवंश्या गृहाय R.7. 71,5.1; Mv.4.28. -4 A sign of the zodiac. -5 A name or appellation. -6 A square (in chess or any other game). -हाः (m. pl.) 1 A house, dwelling; इमे नो गृहाः Mu.1; स्फटिकोपलविग्रहा गृहाः शशभृद्भित्तनिरङ्कभित्तयः N.2.74; तत्रागारं धनपतिगृहानुत्तरेणास्मदीयम् Me.77. -2 A wife; अथावलोकको$गच्छद्गृहानेकः परावसुः Mb.3.138.4. -3 The inhabitants of a house, family; the life of a householder; गृहानुत्सृज्य यो राजन् मोक्षमेवाभिपद्यते Mb.12.16.29. -हः Ved. An assistant, or servant; गृहो याम्यरंकृतो देवेभ्यो हव्यवाहनः Rv.1.119.13. In comp. oft. rendered by 'domestic', 'household' or 'tame'; e. g. ˚कपोतः 'a tame pigeon'; ˚कार्याणि-कर्माणि 'household duties'; ˚ शकु- न्तिका 'tame bird'; छद्मना परिददामि मृत्यवे सौनिको गृहशकुन्तिका- मिव U.1.45 &c. -Comp. -अक्षः a loophole, eyelet-hole, a round or ablong window. -अधिपः, -ईशः, -ईश्वरः 1 a house-holder. -2 a regent of a sign of the zodiac. संशयस्थः see अनुपात. -अयनिकः a house-holder. -अर्थः domestic affairs, any household matter; गृहार्थो$ग्निपरि- ष्क्रिया Ms.2.67. -अभिपालिन् m. a watchman. -अम्लम् a kind of sour-gruel. -अवग्रहणी the threshold. -अश्मन् m. a flat ablong stone upon which condiments are ground (Mar. पाटा). -आगत a. one who has come to a house. (-तः) a guest. -आचारः household or domestic business; U.2. -आरम्भः building a house; गृहारम्भातिदुःखाय Bhāg.11.9.15. -आरामः, -वाटी, -वाटिका a garden attached to a house. -आशया, -आश्रया the betel-tree. -आश्रमः the order of a householder, the second stage in the religious life of a Bāhmaṇa; see आश्रम; Ms.6.1. -आश्रमिन् m. a householder; Bhāg.1.8.7. -ईश्वरी a housewife; दिष्ट्या गृहेश्वर्यसकृन्मयि त्वया कृतानुवृत्तिर्भवमोचनी खलैः Bhāg.1.6.54. -उत्पातः any domestic nuisance. -उपकरणम् a domestic utensil, anything required for household use; एकदा निर्गता क्रेतुं गृहोपकरणानि सा Ks.2.15. -कच्छपः = गृहाश्मन् q. v. -कन्या, -कुमारी the plant Aloe Perfoliata (Mar. कोरफड). -कपोतः, -तकः a tame or domestic pigeon; Śi.4.52. -करणम् 1 household affairs. -2 house-building. -कर्तृ m. 1 'a house-builder,' a kind of sparrow. -2 a carpenter; गृहकर्ता भवानेव देवानां हृदयेप्सितम् Rām.7.5.19. -कर्मन् n. 1 household affairs. -2 a domestic rite. ˚करः, ˚कारः, ˚दासः a menial, domestic servant; शंभुस्वयंभुहरयो हरिणेक्षणानां येनाक्रियन्त सततं गृहकर्मदासाः Bh.1.1. -कलहः domestic feuds, intestine broils. -कारकः a housebuilder, mason; करोति तृणमृत्काष्ठैर्गृहं वा गृहकारकः Y.3.146. -कारिन् m. 1 a housebuilder. -2 a kind of wasp. -कुक्कुटः a domestic cock. -कार्यम्, -कृत्यम् household affairs; सदा प्रहृष्टया भाव्यं गृहकार्येषु दक्षया Ms.5.15. -गोधा, -गोधिका the small house-lizard. -चुल्ली a house with two rooms contiguous to each other, but one facing west, the other east; Bṛi. S.53.4. -चेतस् a. thinking only of one's house; Bhāg.9.11.17. -छिद्रम् 1 a family-secret or scandal. -2 family dissensions; आयुर्वित्तं गृहच्छिद्रं मन्त्रमैथुनभेषजम् H.1.123. -ज, -जात a. born in the house (a slave &c.); Bṛi.5.61.7; Ms. 8.415. -जनः family, members of a family, especially the wife; Mu.1. -जालिका deceit, disguise. -ज्ञानिन् (also गृहेज्ञानिन्) 'wise only in the inside of the house', inexperienced, stupid, foolish. -तटी a terrace in front of the house. -दारु n. a house-post; नरपतिबले पार्श्वायाते स्थितं गृहदारुवत् Mk.4.3. -दाहः setting a house on fire, incendiarism. -दासः a domestic slave. -दासी a female domestic slave; एकदा गृहदासीषु यशोदा नन्दगेहिनी । कर्मान्तर- नियुक्तासु निर्ममन्थ स्वयं दधि ॥ Bhāg.1.9.1. -दीप्तिः f. the splendour or ornament of a house, a virtuous woman; प्रजनार्थं महाभागाः पूजार्हा गृहदीप्तयः Ms.9.26. -देवता the goddess of a house; (pl.) a class of household deities; Ks.4.74. -देहली the threshold of a house; यासां बलिः सपदि मद्गृहदेहलीनाम् Mk.1.9. -नमनम् wind. -नाशनः a wild pigeon. -नीडः a sparrow, -पतिः 1 a householder; बामं गृहपतिं नय Rv.6.53.2; a man who has entered on the second stage of life, one who, after having completed his studies, is married and settled. -2 a sacrificer. -3 the virtue of a householder; i. e. hospitality. -4 Ved. an epithet of Agni. -5 the maintenance of the sacred and perpetual fire. -6 the head or judge of a village; Mk.2; Dk.8. -पत्नी Ved. 'the mistress of a house', the wife of the householder; गृहान् गच्छ गृहपत्नी यथासः Rv.1.85.26. -पालः 1 the guardian of a house. -2 a housedog; आस्ते$वमत्योपन्यस्तं गृहपाल इवाहरन् Bhāg.3.3.15. -पिण्डी f. the basement of a building; Kāmikāgama 55.2-21. -पोतकः the site of a house, the ground on which it stands and which surrounds it. -पोषणम् maintenance of a household; तेन चास्य नियुक्ताभूत्स्वभार्या गृहपोषणे Ks.2.55. -प्रवेशः a solemn entrance into a house according to prescribed rites. -बभ्रुः a domestic ichneumon. -बलिः a domestic oblation, offering of the remnants of a meal to all creatures, such as animals, supernatural beings, and particularly household deities; Ms.3.265. ˚प्रियः a crane. ˚भुज् m. 1 a crow. -2 a sparrow; नीडारम्भैर्गृहबलि- भुजामाकुलग्रामचैत्याः Me.23. ˚देवता a deity to whom a domestic oblation is offered. -भङ्गः 1 one who is driven from his house, an exile. -2 destroying a house. -3 breaking into a house. -4 failure, ruin or destruction of a house, firm &c. -भञ्जनम् 1 breaking down or destroying a house. -2 causing the decay or ruin of a family. -भद्रकम् an audience-hall. -भर्तृ m. the master of a house; Bṛi. S. 53.58. -भूमिः f. the site of a house. -भेदिन् a. 1 prying into domestic affairs. -2 causing domestic quarrels. -भोजिन् m. an inmate of the same house, tenant; तस्मा- दप्यग्रहारान्ये जगृहुर्गृहभोजिनः Rāj. T.5.43. -मणिः a lamp. -माचिका a bat. -मार्जनी a female servant of the house; सख्योपेत्याग्रहीत्पाणिं यो$हं तद्गृहमार्जनी Bhāg.1.83.11. -मृगः a dog. -मेघः a multitude of houses; Rām.5. -मेध a. 1 one who performs the domestic rites or sacrifices; गृह- मेधास आ गत मरुतो माप भूतन Rv.7.59.1. -2 connected with the duties of a householder. (-धः) 1 a householder. -2 a domestic sacrifice; Bhāg.2.6.19. -मेधिन् m. a householder, a married Brāhmaṇa who has a household; (गृहैर्दारैर्मेधन्ते संगच्छन्ते Malli.); प्रजायै गृहमेधिनाम् R.1. 7; see गृहपति above. (-नी) 1 the wife of a householder, a house-wife; न व्यचष्ट वरारोहां गृहिणीं गृहमेधिनीम् Bhāg.4. 26.13. -2 the intellect based on the Sattva quality. -यज्ञः see गृहमेधः; Mb.1.18.5. -यन्त्रम् a stick or other instrument to which, on solemn occasions, flags are fastened; गृहयन्त्रपताकाश्रीरपौरादरनिर्मिता Ku.6.41. -रन्ध्रम् family-dissensions. -वाटिका, -वाटी a garden attached to a house. -वित्तः the owner of a house. -व्रत a. devoted to home. मतिर्न कृष्णे परतः स्वतो वा मिथो$भिपद्येत गृहव्रतानाम् Bhāg.7.5.3. -शायिन् m. a pigeon. -शुकः 1 a domestic parrot, one kept for pleasure; Amaru.16. -2 a domestic poet; आयातेन शुकैः सार्धं दत्ता गृहशुकेन यः । मुक्ताः प्राप्य प्रतिष्ठायां चक्रे ख्यातां शुकावलीम् ॥ Rāj. T.5.31. -संवेशकः a house-builder by profession; Ms.3.163. -सार property; गृहीतसारमेनं सपुत्रकलत्रं संयम्य Mu.1. -स्थः a householder, one who has entered on the stage of a house-holder; संकटा ह्याहिताग्नीनां प्रत्यवायैर्गृहस्थता U.1.9; see गृहपति above and Ms.3.68;6.9. ˚आश्रमः the life of a householder; see गृहाश्रम. ˚धर्मः the duty of a householder. -स्थूणा the pillar of a house.
gṛhya गृह्य a. [गृह् क्यप्] 1 To be attracted or pleased, as in गुणगृह्य q. v. -2 Domestic; गृह्याणां चैव देवानां नित्यपुष्पबलि- क्रिया Mb.13.141.43. -3 Not master of oneself, dependent. -4 Tame, domesticated. -5 Situated out-side of; ग्रामगृह्या सेना 'an army out-side a village.' -6 Adhering to the party of, being in close relation to; तमार्यगृह्यम् R.2.33. -7 Perceptible; Śvet. Up.1.13. -ह्यः 1 The inmate of a house. -2 A tame animal or bird. -3 The domestic fire. -ह्यम् 1 The anus. -2 A suburb; L. D. B. -3 A domestic affair; गृह्याणि कर्तुमपि Bhāg.1.8.25. -Comp. -अग्निः a sacred fire which every Brāhmaṇa is enjoined to maintain.
ca च a. 1 Seedless. -2 Bad, vile. -चः An epithet of Śiva. -2 Chewing, eating. -3 The moon. -4 A tortoise. -5 A thief. चश्चञ्चुश्चरणो$र्चिर्मुखो रविः । चा कद्रूरदितिः कन्या ...... and चं चरित्रं सुखं दुःखं कश्मलं भ्रमणं पयः । Enm. -ind. A particle expressing 1 Copulation (and, also as well as, moreover) used to join words or assertions material change of meaning; गन्धमाघ्राय चोर्व्याः Me.21; आमोदमुपजिघ्नन्तौ R.1.43; see Bk.2.1;14.12; R.3.3; 13.7; Ms.4.29 also.)
catur चतुर् num. a. [चत्-उरन् Uṇ.5.58] (always in pl.; m. चत्वारः; f. चतस्रः; n. चत्वारि) Four; चत्वारो वयमृत्विजः Ve.1.25; चतस्रो$वस्था बाल्यं कौमारं यौवनं वार्धकं चेति; चत्वारि शृङ्गा त्रयो अस्य पादाः &c.; शेषान् मासान् गमय चतुरो लोचने मील- यित्वा Me.11. -ind. Four times. [cf. Zend chathru; Gr. tessares; L. quatuor.] [In Comp. the र् of चतुर् is changed to a Visarga (which in some cases becomes श्, ष् or स्, or remains unchanged) before words beginning with hard consonants.] -Comp. -अंशः a fourth part. -अङ्ग a. having 4 members, quadripartite. (-ङ्म्) 1 a complete army consisting of elephants, chariots, cavalry and infantry; चतुरङ्गसमायुक्तं मया सह च तं नय Rām.1.2. 1; एको हि खञ्जनवरो नलिनीदलस्थो दृष्टः करोति चतुरङ्गबलाधिपत्यम् Ś. Til.4; चतुरङ्गबलो राजा जगतीं वशमानयेत् । अहं पञ्चाङ्गबलवाना- काशं वशमानये ॥ Subhāṣ. -2 a sort of chess. -अङ्गिकः A kind of horse, having four curls on the forehead; यस्य ललाटे भ्रमरचतुष्टयं स चतुरङ्किको नाम । Śālihotra of Bhoj.25. -अङ्गिन् a. having four parts. (-नी) a complete army, see चतुरङ्ग. -अङ्गुलम् 1 the four fingers of the hand. -2 four fingers broad. -अन्त a. bordered on all sides; भूत्वा चिराय चतुरन्तमहीसपत्नी Ś.4.19. -अन्ता the earth. -अशीत a. eighty-fourth. -अशीति a. or f. eighty four. -अश्र, -अस्र a. (for अश्रि-स्रि) 1 four cornered, quardrangular; R.6.1. A quality of gems; Kau. A.2.11. -2 symmetrical, regular or handsome in all parts; बभूव तस्याश्चतुरस्रशोभि वपुः Ku.1.32. (-श्रः, स्रः) 1 a square. -2 a quardrangular figure. -3 (in astr.) N. of the fourth and eighth lunar mansions. -अहन् a period of four days. -आत्मन् m. N. of Viṣṇu. -आननः, -मुखः an epithet of Brahmā; इतरतापशतानि यथेच्छया वितर तानि सहे चतुरानन Udb. -आश्रमम् the four orders or stages of the religious life of a Brāhmaṇa. -उत्तर a. increased by four. -उषणम् the four hot spices, i. e. black pepper, long pepper, dry ginger, and the root of long pepper. -कर्ण (चतुष्कर्ण) a. heard by two persons only; Pt.1.99. -ष्काष्ठम् ind. In four directions. चतुष्काष्ठं क्षिपन् वृक्षान् ... Bk.9.62. -कोण (चतुष्कोण) a. square, quadrangular. (-णः) a square, tetragon, any quadrilateral figure. -गतिः 1 the Supreme Soul. -2 a tortoise. -गवः a carriage drawn by four oxen. -गुण a. four times, four-fold, quadruple. -चत्वारिंशत् (चतुश्च- त्वारिंशत्) a. forty-four; ˚रिंश, ˚रिंशत्तम forty-fourth. -चित्यः A pedestal, a raised square; चतुश्चित्यश्च तस्यासी- दष्टादशकरात्मकः Mb.14.88.32. -णवत (चतुर्नवत) a. ninety-fourth, or with ninety-four added; चतुर्णवतं शतम् 'one hundred and ninety four'. -दन्तः an epithet of Airāvata, the elephant of Indra. -दश a. fourteenth. -दशन् a. fourteen. ˚रत्नानि (pl.) the fourteen 'jewels' churned out of the ocean; (their names are contained in the following popular Maṅgalāṣṭaka :-- लक्ष्मीः कौस्तुभपारिजातकसुरा धन्वन्तरिश्चन्द्रमा गावः कामदुघाः सुरेश्वरगजो रम्भादिदेवाङ्गनाः । अश्वः सप्तमुखो विषं हरिधनुः शङ्खो$मृतं चाम्बुधे रत्नानीह चतुर्दश प्रतिदिनं कुर्युः सदा मङ्गलम् ॥). ˚विद्या (pl.) the fourteen lores; (they are:-- षडङ्गमिश्रिता वेदा धर्मशास्त्रं पुराणकम् । मीमांसा तर्कमपि च एता विद्याश्चतुर्दश ॥). -दशी the fourteenth day of a lunar fortnight. -दिशम् the four quarters taken collectively. -दिशम् ind. towards the four quarters, on all sides. -दोलः, -लम् a royal litter. -द्वारम् 1 a house with four entrances on four sides. -2 four doors taken collectively. -नवति a. or f. ninety-four. -पञ्च a. (चतुपञ्च or चतुष्पञ्च) four or five. -पञ्चाशत् f. (चतुःपञ्चाशत् or चतुष्पञ्चाशत्) fifty-four. -पथः (चतुःपथः or चतुष्पथः) (-थम् also) a place where four roads meet, a crossway; Ms.4.39,9,264. (-थः) a Brāhmaṇa. -पद or -पद् a. (चतुष्पद) 1 having four feet; यथा चतुष्पत्सु च केसरी वरः Rām.4.11.93. -2 consisting of four limbs. (-दः) a quadruped. (-दी) a stanza of four lines; पद्यं चतुष्पदी तच्च वृत्तं जातिरिति द्विधा Chand. M.1. -पाटी A river. L. D. B. -पाठी (चतुष्पाठी) a school for Brāhmaṇas in which the four Vedas are taught and repeated. -पाणिः (चतुष्पाणिः) an epithet of Viṣṇu. -पाद्-द (चतुष्पद्-द) a. 1. quadruped. -2 consisting of four members or parts. (-m.) 1 a quadruped. -2 (in law) a judicial procedure (trial of suits) consisting of four processes; i. e. plea, defence, rejoinder, and judgment. -3 The science of archery consisting of ग्रहण, धारण, प्रयोग and प्रतिकारः; यो$स्त्रं चतुष्पात् पुनरेव चक्रे । द्रोणः प्रसन्नो$भिवाद्यस्त्वया$सौ Mb.5.3.12-13; प्रतिपेदे चतुष्पादं धनुर्वेदं नृपात्मजः ibid 192.61. -पार्श्वम् the four sides of a square. -बाहुः an epithet of Viṣṇu. (-हु n.) a square. -भद्रम् the aggregate of the four ends of human life (पुरुषार्थ); i. e. धर्म, अर्थ, काम and मोक्ष. -भागः the fourth part, a quarter. -भावः N. of Viṣṇu. -भुज a. 1 quadrangular. -2 having four arms; Bg.11.46. (-जः) 1 an epithet of Viṣṇu; R.16.3. -2 a quadrangular figure. -3 square. (-जम्) a square. -मासम् a period of four months; (reckoned from the 11th day in the bright half of आषाढ to the 11th day in the bright half of कार्तिक). -मुख having four faces. (-खः) an epithet of Brahmā; त्वत्तः सर्वं चतु- र्मुखात् R.1.22. (-खम्) 1. four faces; Ku.2.17. -2 a house with four entrances. -मण्डलम् a four-fold arrangement (of troops &c.) -मेधः One who has offered four sacrifices, namely अश्वमेध, पुरुषमेध, सर्वमेध, and पितृमेध. -युगम् the aggregate of the four Yugas or ages of the world. -युज् a. Consisting of four; चतुर्युजो रथाः सर्वे Mb.5.155.13. -रात्रम् (चतूरात्रम्) an aggregate of four nights. -वक्त्रः an epithet of Brahmā. -वर्गः the four ends of human life taken collectively (पुरुषार्थ); i. e. धर्म, अर्थ, काम and मोक्षः; चतुर्वर्गफलं ज्ञानं कालावस्थाश्चतुर्युगाः R.1.22. -वर्णः 1. the four classes or castes of the Hindus; i. e. ब्राह्मण, क्षत्रिय, वैश्य and शूद्र; चतुर्वर्णमयो लोकः R.1.22. -2 four principal colours. -वर्षिका a cow four years old. -विंश a. 1 twenty fourth. -2 having twenty-four added; as चतुर्विंशं शतम् (124). -विंशति a. or f. twenty-four. -विंशतिक a. consisting of twenty-four. -विद्य a. one who has studied the four Vedas. -विद्या the four Vedas. -विध a. of four sorts or kinds, four-fold. -वेद a. familiar with the four Vedas. (-दः) the Supreme Soul. -व्यूङः N. of Viṣṇu. (-हम्) medical science. a. having four kinds of appearance; hence ˚वादिन् 'asserting the four forms of पुरुषोत्तम viz. वासुदेव, संकर्षण, प्रद्युम्न and अनिरुद्ध.' -शालम् (चतुःशालम्, चतुश्शालम्, चतुःशाली, चतुश्शाली) a square of four buildings, a quadrangle enclosed by four buildings; अलं चतु शालमिमं प्रवेश्य Mk.3.7; देवीनां चतुःशालमिदम् Pratimā 6. -षष्टि a. or f. 1 sixty-four. -2 N. for the Ṛigveda consisting 64 Adhyāyas. ˚कलाः (pl.) the sixty-four arts. -सनः N. of Viṣṇu having four embodiments of सनक, सनन्दन, सनत्कुमार and सनातन; आदौ सनात् स्वतपसः स चतुःसनो$भूत् Bhāg.2.7.5. -सप्तति a. or f. seventy-four. -समम् an unguent of four things, sandal, agallochum, saffron and musk; L. D. B. -सीमा the boundaries on all four sides. -हायन, -ण a. four years old; (the f. of this word ends in आ if it refers to an inanimate object, and in ई if it refers to an animal). -होत्रकम् the four priests taken collectively.
cara चर a. (-री f.) [चर्-अच्] 1 Moving, going, walking, grazing &c.; धर्मारण्यचरेषु प्राणिषु Ś.5.9. -2 Following, practising (at the end of comp.). -3 Trembling, shaking. -4 Movable; see चराचर below; Ms.3.21; Bg. 13.15. -5 Animate; Ms.5.29;7.15. -6 (Used as an affix) formerly, late; आढ्यचर 'one who was formerly rich' so देवदत्तचर, अध्यापकचर late teacher &c. -रः 1 A spy. -2 A wagtail. -3 A game played with dice and men. -4 A cowrie. -5 The planet Mars. -6 (Hence) Tuesday. -7 The seventh Karaṇa in astrology. -8 The Karaṇas taken collectively. -9 The difference of time between two meridians. -1 The first, fourth, seventh, and tenth signs of the zodiac. -11 The wind; क्वाहं तमो- महदहंखचराग्निवार्भूसंवेष्टिताण्डघटसप्तवितस्तिकायः Bhāg.1.14.11. -Comp. -अचर a. 1 movable and immovable; चरा- चराणां भूतानां कुक्षिराधारतां गतः Ku.6.67;2.5; Bg.11.43. -2 wished, desired. -3 shaking, trembling. -रम् 1 the aggregate of all created things, the world; Ms.1.57, 63;3.75; Bg.11.7;9.1. -2 the sky, the atmosphere. -3 heaven. (-री) a young woman. -गृहम् the zodiacs of मेष, कर्क, तुला and मकर. -द्रव्यम् movables, goods and chattels. -पुष्टः a mediator. -भम्, -भवनम् a varying sign of the zodiac; i. e. the first, fourth, seventh and tenth. -मूर्तिः f. an idol which is carried about in procession.
carama चरम a. [चर्-अमच् Uṇ.5.69] 1 Last, ultimate, final; चरमा क्रिया 'the final or funeral ceremony.' -2 Posterior, back; पृष्ठं तु चरभं तनोः Ak. -3 Old (as age). -4 Outermost. -5 Western, west. -6 Lowest, least. -7 Western; बृसीं चरमशैर्षिकीम् Rām.13.1.3. -मम् ind. At last; at the end. -Comp. -अचलः, -अद्रिः, -क्ष्माभृत् m. the western mountain behind which the sun and moon are supposed to set. -अवस्था the last state (old age). -कालः the hour of death. -वयस् a. old, aged; Māl.6.2.
cārvākaḥ चार्वाकः [चारुः लोकसंमतो वाकोवाक्यं यस्य, पृषो˚ Tv.] 1 N. of a sophistical philosopher (said to have been a pupil of Brihaspati), who propounded the grossest form of atheism or materialism (for a summary of the doctrines of Chārvāka; see Sarva. S.1.). -2 A follower of the philosophy of Chārvākā चार्वाकाणामिवैषां हि भयं न परलोकतः Rāj. T.4.345. -3 N. of a Rākṣasa described in the Mahābhārata, as a friend of Duryodhana and an enemy of the Pāndavas. [When Yudhiṣṭhira entered Hastināpura in triumph, he assumed the form of a Brāhmaṇa and reviled him and the assembled Brāhmaṇas, but he was soon detected, and the real Brāhmaṇas, filled with fury, are said to have killed him on the spot. He also tried to deceive Yudhiṣṭhira at the end of the great war by telling him that Bhīma was slain by Duryodhana; see Ve.6]. -Comp. -मतम्.
cetana चेतन a. (-नी f.) [चित् -ल्यु] 1 Animate, alive, living, sentient, feeling; चेतनाचेतनेषु Me.5 animate and inanimate. -2 Visible, conspicuous, distinguished. -नः 1 A sentient being, a man. -2 Soul, mind. -3 The supreme soul. -4 An animal in general. -ना 1 Sense, consciousness; चुलुकयति मदीयां चेतनां चञ्चरीकः R. G.; U.3.31; Māl.9.12; R.12.74; चेतनां प्रतिपद्यते regains one's consciousness. -2 Understanding, intelligence; पश्चिमाद्यामिनीयामात्प्रसादमिव चेतना R.17.1; ... शास्ताखानो$ल्प- चेतनः Śiva. B.29.9. -3 Life, vitality, animation; Bg.13.6. -4 Wisdom, reflection. -नम् Appearance. -2 The thinking principle, the mind; अच्युतचेतनः Bhāg.9.15.41.
cetanāvat चेतनावत् a. Animate, having consciousness.
cud चुद् I. 1 U. (चोदयति-ते, चोदित) 1 To send, direct, throw forward, urge or drive on, push on; चोदयाश्वान Ś.1. -2 To prompt, inspire, impel, animate, excite; R.4.24. -3 To hasten, accelerate. -4 To question, ask. -5 To press with a request. -6 To put forward, adduce, as an argument or objection. -7 To enjoin, lay down; Ms.2.165. -8 To request, solicit. -9 To help on. -1 To bring or offer quickly. -11 To fix, settle, direct. -12 To be quick. -II. 1 U. Ved. (चोदति- ते) 1 To impel, incite. -2 To offer quickly (Soma). -3 To hasten, be quick.
jayadratha: जयद्रथ: A king of the Sindhu district and brother-in-law of Duryodhana, having married Duhśalā, daughter of Dhṛitarāṣṭra. [Once while out on hunting, he chanced to see Draupadī in the forest, and asked of her food for himself and his retinue. Draupadī, by virtue of her magical sthālī, was able to supply him with materials sufficient for their break-fast. Jayadratha was so much struck with this act, as well as her personal charms, that he asked her to elope with him. She, of course, indignantly refused, but he succeeded in carrying her off, as her husbands were out on hunting. When they returned they pursued and captured the ravisher and released Draupadī, and he himself was allowed to go after having been subjected to many humiliations. He took a leading part in compassing the death of Abhimanyu, and met his doom at the hands of Arjuna in the great war.]
jinv जिन्व् 1 P. (जिन्वति) 1 To be active or lively, busy oneself. -2 To urge on, impel, excite. -3 To refresh, animate. -4 To promote. -5 To grant, confer. -6 To please, satisfy.
jīvita जीवित p. p. [जीव् कर्तरि क्त] 1 Living, existent, alive; R.12.75. -2 Returned to life, revived. -3 Animated, enlivened. -4 Lived through (as a period). -तम् 1 Life, existence; त्वं जीवितं त्वमसि मे हृदयं द्वितीयम् U.3.26; कन्येयं कुलजीवितम् Ku.6.63; Me.83; नाभिनन्देत मरणं नाभिनन्देत जीवितम् Ms.6.45;7.111. -2 Duration of life. -3 Livelihood. -4 A living being. -Comp. -अन्तकः an epithet of Śiva. -आशा hope of life, love of life. नहि नहि तत्र धनाशा जीवित आशा$पि दुस्सहो भवति Subhāṣ. -ईशः 1 a lover, husband. -2 an epithet of Yama; जीवितेषवसतिं जगाम सा R.11.2 (where the word is used in sense 1 also). -3 the sun. -4 the moon. -5 a drug which is said to revive the dead. -ईश्वरः Śiva. -कालः duration of life. -ज्ञा an artery. -नाथः a husband. -व्ययः sacrifice of life. -संशयः risk of life, jeopardy, danger to life; स आतुरो जीवितसंशये वर्तते 'he is dangerously ill'; Bv.2.2.
जू 1 U., 9 P. (जवति-ते, जुनाति) 1 To press or hurry on, move on quickly. -2 To impel quickly, urge or drive on. -3 To excite, animate, inspire.
tattvam तत्त्वम् (Sometimes written as तत्वम्) 1 True state or condition, fact; वयं तत्त्वान्वेषान्मधुकर हतास्त्वं खलु कृती Ś.1. 23. -2 Truth, reality; न तु मामभिजानन्ति तत्त्वेनातश्च्यवन्ति ते Bg.9.24. -3 True or essential nature; संन्यासस्य महाबाहो तत्त्वमिच्छामि वेदितुम् Bg.18.1;3.28; Ms.1.3;3.96; 5.42. -4 The real nature of the human soul or the material world as being identical with the Supreme Spirit pervading the universe. -5 A true or first principle. -6 An element, a primary substance; तत्त्वान्य- बुद्धाः प्रतनूनि येन, ध्यानं नृपस्तच्छिवमित्यवादीत् Bk.1.18. -7 The mind. -8 Sum and substance. -9 Slow time in music. -1 An element or elementary property. -11 The Supreme Being. -12 A kind of dance. -13 The three qualities or constituents of every thing in nature (सत्त्व, रजस् and तमस्). -14 The body; तत्त्वाभेदेन यच्छास्त्रं तत्कार्यं नान्यथाविधम् Mb.12.267.9. -Comp. -अभियोगः a positive charge or declaration. -अभ्यासः The study of the reality; एवं तत्त्वाभ्यासात् Sān. K.64. -अर्थः truth, reality, the exact truth, real nature. -ज्ञ, -विद् a. 1 a philosopher. -2 knowing the true nature of Brahman. -3 knowing the true nature of anything; Ms.12.12. -4 acquainted with the true principles of science. (-ज्ञः) a Brāmaṇa. -ज्ञानम् 1 knowledge of the truth. -2 a thorough knowledge of the principles of a science. -3 philosophy. -दर्शिन्, दृश् perceiving truth. -निकषग्रावन् m. the touch-stone of truth. -न्यासः N. of a ceremony performed in honour of Viṣṇu consisting in the application of mystical letters or other marks to different parts of the body while certain prayers are repeated. -भावः true being or nature; Kaṭh.6. -शुद्धिः ascertainment of truth; Ks.75.194. -संख्यानम् Sāṅkhya philosophy; तत्त्वसंख्यानविज्ञप्त्यै जातं विद्वानजः स्वराट् Bhāg.3.24.1. तत्त्वतः tattvatḥ तत्त्वेन tattvēna तत्त्वतः तत्त्वेन ind. Truly, really, accurately; तत्त्वत एनामुपलप्स्ये Ś.1; Ms.7.1.
tṛp तृप् I. 4,5,6 P. (तृप्यति, तृप्नोति, तृपति, तृप्त) 1 To become satisfied, be pleased or contented; अद्य तर्प्स्यन्ति मांसादाः Bk.16.29; प्राशीन्न चातृपत् क्रूरः 15.29; (usually with instr., but sometimes with gen. or loc. also); को न तृप्यति वित्तेन H.2.133 (v. l. दृप्यति); तृप्तस्तत्पिशितेन Bh.2.84; नाग्निस्तृप्यति काष्ठानां नापगानां महोदधिः । नान्तकः सर्वभूतानां न पुंसा वामलोचना ॥ Pt.1.137; तस्मिन्हि ततृपुर्देवास्तते यज्ञे Mb. -2 To please, gratify. -Caus. To gratify, please, -Dvsid. तितृप्सति; तितर्पिषति. -II. 1 P., 1 U. (तर्पति, तर्पयति-ते) 1 To light up, kindle. -2 (Ātm.) To be satisfied. -3 To please, satisfy. -4 To gladden, refresh, reanimate; स्वैरं स्वैरं प्रेरितैस्तर्पयेति U.3.2.
damaḥ दमः मम् Ved. 1 A house, home; दमेदमे समिधम् Vāj.8.24. -2 The immates of a house. -Comp. -कर्तृ m. a lord, ruler. -घोषः N. of a king, father of शिशुपाल. q. v.
dur दुर् ind. (A prefix substituted for दुस् before words beginning with vowels or soft consonants in the sense of 'bad'. 'hard' or 'difficult to do a certain thing'; for compounds with दुस् as first member see दुस् s. v.). -Comp. -अक्ष a. 1 weak-eyed. -2 evileyed. (-क्षः) 1 a loaded or false die. -2 dishonest gambling. -अक्षरम् an evil word; श्रुतिं ममाविश्य भवद्दुरक्षरं सृजत्यदः कीटकवदुत्कटा रुजः N.9.63. -अतिक्रम a. difficult to be overcome or conquered, unconquerable; सर्वं तु तपसा साध्यं तपो हि दुरति- क्रमम् Ms.11.2.38; स्वभावो दुरतिक्रमः 'nature cannot be changed'; स्वजातिर्दुरतिक्रमा Pt.1. -2 insurmountable, impassable; B. R.6.18-19. -3 inevitable. (-मः) an epithet of Viṣṇu. -अत्यय a. 1 difficult to be overcome; स्वर्गमार्गपरिघो दुरत्ययः R.11.88. -2 hard to be attained or fathomed; स एष आत्मा स्वपरेत्यबुद्धिभिर्दुरत्यया- नुक्रमणो निरूप्यते Bhāg.7.5.13. -अदृष्टम् ill-luck, misfortune. -अधिग, -अधिगम a. 1 hard to reach or attain, unattainable; Bhāg.3.23.8; दुरधिगमः परभागो यावत्पुरुषेण पौरुषं न कृतम् Pt.1.33. -2 insurmountable. -3 hard to be studied or understood; इह दुरधिगमैः किञ्चि- देवागमैः Ki.5.18. -अधिष्ठित a. badly performed, managed, or executed. (-तम्) improper stay at a place. -अधीत a. badly learnt or read. -अध्यय a. 1 difficult of attainment; सहस्रवर्त्मा चपलैर्दुरध्ययः Śi.12.11. -2 hard to be studied. -अध्यवसायः a foolish undertaking. -अध्वः a bad road; स्वयं दुरध्वार्णवनाविकाः कथं स्पृशन्तु विज्ञाय हृदापि तादृशीम् N.9.33. -अन्त a. 1 whose end is difficult to be reached, endless, infinite; संकर्षणाय सूक्ष्माय दुरन्तायान्तकाय च Bhāg. -2 ending ill or in misery, unhappy; अहो दुरन्ता बलवद्विरोधिता Ki.1.23; नृत्यति युवति- जनेन समं सखि विरहिजनस्य दुरन्ते (वसन्ते) Gīt.1; इयमुदरदरी- दुरन्तधारा यदि न भवेदभिमानभङ्गभूमिः Udb. -3 hard to be understood or known. -4 insurmountable. -अन्तक a. = दुरन्त q. v. (-कः) an epithet of Śiva. -अन्वय a. 1 difficult to be passed along; Mb.14.51.17. -2 hard to be carried out or followed. -3 difficult to be attained. or understood; बुद्धिश्च ते महाप्राज्ञ देवैरपि दुरन्वया Rām.3. 66.18. -4 not suitable, improper; वचो दुरन्वयं विप्रास्तूष्णी- मासन्भ्रमद्धियः Bhāg.1.84.14. (-यः) 1 a wrong conclusion, one wrongly inferred from given premisses. -2 (in gram.) a false agreement. -अपवादः ill report. slander. -अभिग्रह a. difficult to be caught. -अभि- मानिन् a. vain-glorious, disagreeably proud. -अवगम a. incomprehensible; Bhāg.5.13.26. -अवग्रह a. 1 difficult to be restrained or subjugated; भक्ता भजस्व दुरवग्रह मा त्यजास्मान् Bhāg.1.29.31. -2 disagreeable. -अवग्राह a. difficult to be attained; Bhāg.7.1.19. -अवच्छद a. difficult to be hidden; हेतुभिर्लक्षयांचक्रुराप्रीतां दुरवच्छदैः Bhāg.1.62.28. -अवबोध a. unintelligible. Bhāg.1.49.29. -अवसित a. unfathomed, difficult to be ascertained, द्युपतिभिरजशक्रशंकराद्यैर्दुरवसितस्तवमच्युतं नतो$स्मि Bhāg.12.12.67. -अवस्थ a. ill off, badly or poorly circumstanced. -अवस्था, -स्थानम् a wretched or miserable state; Bhāg.5.3.12. -अवाप a. difficult to be gained or fulfilled; Ś.1. -अवेक्षितम् an improper look. -अह्नः a bad day. -आकृति a. ugly, mis-shaped. -आक्रन्द a. crying bitterly or miserably; किं क्रन्दसि दुराक्रन्द स्वपक्ष- क्षयकारक Pt.4.29. -आक्रम a. 1 invincible, unconquerable. -2 difficult to be passed. -आक्रमणम् 1 unfair attack. -2 difficult approach. -आगमः improper or illegal acquisition. -आग्रहः foolish obstinacy, headstrongness, pertinacity; ममाहमित्यूढदुराग्रहाणां पुंसाम् Bhāg.3. 5.43. -आचर a. 1 hard to be performed. -2 incurable (as a disease). -आचार a. 1 ill-conducted, badly behaved. -2 following bad practices, wicked, depraved; अपि चेत्सुदुराचारो भजते मामनन्यभाक् Bg.9.3. (-रः) bad practice, ill-conduct, wikedness. -आढ्य a. not rich, poor. -आत्मता vileness, baseness, wickedness. -आत्मन् a. evil-natured, low, wicked, vile, base, mean; ये च प्राहुर्दुरात्मानो दुराराध्या महीभुजः Pt.1.39. (-m.) a rascal, villain, scoundrel. -आधर a. difficult to be withstood or overpowered, irresistible. -आधर्ष a. hard to be approached or assailed, unassailable जगन्नाथो दुराधर्षो गङ्गां भागीरथीं प्रति Mb. -2 not to be attacked with impunity. -3 haughty. (-र्षः) white mustard. -आधारः an epithet of Śiva. -आधिः (m.) 1 distress or anxiety of mind; निरस्तनारीसमया दुराधयः Ki.1.28. -2 indignation. -आधी a. Ved. malignant, thinking ill of. -आनम a. difficult to bend or draw; स विचिन्त्य धनुर्दुरानमम् R.11.38. -आप a. 1 difficult to be obtained; श्रिया दुरापः कथमीप्सितो भवेत् Ś.3.13; R.1.72;6.62. -2 difficult to be approached; Pt.1.67. -3 hard to be overcome. -आपादन a. difficult to be brought about; किं दुरापादनं तेषाम् Bhāg.3.23.42. -आपूर a. difficult to be filled or satisfied; Bhāg.7.6.8. -आबाध a. hard to be molested. (-धः) N. of Śiva. -आमोदः bad scent, stench; शवधूमदुरामोदः शालिभक्ते$त्र विद्यते Ks.82.22. -आराध्य a. difficult to be propitiated, hard to be won over or conciliated; दुराराध्याः श्रियो राज्ञां दुरापा दुष्परिग्रहाः Pt.1.38. -आरुह a. difficult to be mounted. (-हः) 1 the Bilva tree. -2 the cocoanut tree. -3 the date tree. -आरोप a. difficult to be strung (bow); दुरारोपमैन्दुशेखरं धनुर्दुर्निवारा रावणभुजदण्डाः B. R.1.46-47. -आरोह a. difficult of ascent. (-हः) 1 The cocoanut tree. -2 the palm tree. -3 the date tree. -आलापः 1 a curse, imprecation. -2 foul of abusive language. -आलोक a. 1 difficult to be seen or perceived. -2 painfully bright, dazzling; दुरालोकः स समरे निदाघाम्बररत्नवत् K. P.1. (-कः) dazzling splendour. -आव(वा)र a. 1 difficult to be covered or filled up; दुरावरं त्वदन्येन राज्यखण्डमिदं महत् Rām.2.15.5. -2 difficult to be restrained, shut in, kept back or stopped. -आवर्त a. difficult to be convinced or set up; भवन्ति सुदुरावर्ता हेतुमन्तो$पि पण्डिताः Mb.12.19.23. -आशय a. 1 evil-minded, wicked, malicious, स्फुटनिर्भिन्नो दुराशयो$धमः Śi. उपेयिवान् मूलमशेषमूलं दुराशयः कामदुघाङ्घ्रिपस्य Bhāg.3.21.15. -2 having a bad place or rest. (-m.) the subtle body which is not destroyed by death (लिङ्गदेह); एतन्मे जन्म लोके$स्मिन्मुमुक्षूणां दुराशयात् Bhāg.3.24. 36. -आशा 1 a bad or wicked desire. -2 hoping against hope. -आस a. difficult to be abided or associated with; संघर्षिणा सह गुणाभ्यधिकैर्दुरासम् Śi.5.19. -आसद a. 1 difficult to be approached or overtaken; स सभूव दुरासदः परैः R.3.66; 8.4; Mv.2.5; 4.15. -2 difficult to be found or met with. -3 unequalled, unparalleled. -4 hard to be borne, insupportable. -5 difficult to be conquered, unassailable, unconquerable; जहि शत्रुं महाबाहो कामरूपं दुरासदम् Bg.3.43. (-दः) an epithet of Śiva. -इत a. 1 difficult. -2 sinful. (-तम्) 1 a bad course, evil, sin; दरिद्राणां दैन्यं दुरितमथ दुर्वासनहृदां द्रुतं दूरीकुर्वन् G. L.2; R.8.2; Amaru.2; Mv.3.43. -2 a difficulty, danger. -3 a calamity, evil; अपत्ये यत्तादृग्- दुरितमभवत् U.4.3. -इतिः f. Ved. 1 a bad course. -2 difficulty. -इष्टम् 1 a curse, imprecation. -2 a spell or sacrificial rite performed to injure another person. -ईशः a bad lord or master. -ईषणा, -एषणा 1 a curse, an imprecation. -2 an evil eye. -उक्त a. harshly uttered; Pt.1.89. -उक्तम्, -उक्तिः f. offensive speech, reproach, abuse, censure; लक्ष्मि क्षमस्व वचनीयमिदं दुरुक्तम् Udb. -उच्छेद a. difficult to be destroyed. -उत्तर a. 1 unanswerable. -2 difficult to be crossed; दुरुत्तरे पङ्क इवान्धकारे Bk.11.2; प्राप्तः पङ्को दुरुत्तरः Ki.15.17. -उदय a. appearing with difficulty, not easily manifested; यो$ नात्मनां दुरुदयो भगवान्प्रतीतः Bhāg.3.16.5. -उदर्क a. having bad or no consequences; N.5.41. -उदाहर a. difficult to be pronounced or composed; अनुज्झितार्थसंबन्धः प्रबन्धो दुरुदाहरः Śi.2.73. -उद्वह a. burdensome, unbearable. -उपसद a. difficult of approach; Ki.7.9. -उपसर्पिन् a. approaching incautiously; एकमेव दहत्यग्निर्नरं दुरुपसर्पिणम् Ms.7.9. -ऊह a. abstruse; जानीते जयदेव एव शरणः श्लाघ्ये दुरूहद्रुते Gīt. -एव a. Ved. 1 having evil ways. -2 irresistible, unassailable. (-वः) a wicked person. -ओषस् a. Ved. slow, lazy. -ग 1 difficult of access, inaccessible, impervious, impassable; दुर्गस्त्वेष महापन्थाः Mb.12.3. 5; दुर्गं पथस्तत्कवयो वदन्ति Kaṭh.1.3.14. -2 unattainable. -3 incomprehensible. -4 following wicked path, vicious; Rām.2.39.22. (-गः, -गम्) 1 a difficult or narrow passage through a wood or over a stream, mountain &c., a defile, narrow pass. -2 a citadel. fortress, castle; न दुर्गं दुर्गमित्येव दुर्गमं मन्यते जनः । तस्य दुर्गमता सैव यत्प्रभुस्तस्य दुर्गमः ॥ Śiva. B.16.61. -3 rough ground. -4 difficulty, adversity, calamity, distress, danger; निस्तारयतिं दुर्गाच्च Ms.3.98;11.43; मच्चित्तः सर्व- दुर्गाणि मत्प्रसादात्तरिष्यसि; Bg.18.58. (-गः) 1 bdellium. -2 the Supreme Being. -3 N. of an Asura slain by Durgā (thus receiving her name from him). ˚अध्यक्षः, ˚पतिः, ˚पालः the commandant or governor of a castle. ˚अन्तः The suburb of a fort; दुर्गान्ते सिद्धतापसाः Kau. A. 1.12. ˚कर्मन् n. fortification. ˚कारक a. making difficult. (-कः) the birch tree. ˚घ्नी N. of Durgā. ˚तरणी an epithet of Sāvitrī. सावित्री दुर्गतरणी वीणा सप्तविधा तथा Mb. ˚मार्गः a defile, gorge. ˚लङ्घनम् surmounting difficulties. (-नः) a camel. ˚संचरः 1 a difficult passage as to a fort &c., a bridge &c. over a defile. ˚संस्कारः Repairs to the old forts; अतो दुर्गसंस्कार आरब्धव्ये किं कौमुदीमहोत्सवेन Mu. ˚सिंहः N. of the author of कलापपरिशिष्ट. ˚व्यसनम् a defect or weak point in a fortress. (-र्गा) an epithet of Pārvatī, wife of Śiva. -2 the female cuckoo -3 N. of several plants. ˚नवमी the 9th day of the bright half of कार्तिक. ˚पूजा the chief festival in honour of दुर्गा in Bengal in the month of Āśvina. -गत a. 1 unfortunate, in bad circumstances; समाश्वसिमि केनाहं कथं प्राणिमि दुर्गतः Bk.18.1. -2 indigent, poor. -3 distressed, in trouble. -गतता ill-luck, poverty, misery; तावज्जन्मातिदुःखाय ततो दुर्गतता सदा Pt.1.265. -गतिः f. 1 misfortune, poverty, want, trouble, indigence; न हि कल्याणकृत्कश्चिद् दुर्गतिं तात गच्छति Bg.6.4. -2 a difficult situation or path. -3 hell. -गन्ध a. ill-smelling. (-न्धः) 1 bad odour, stink -2 any ill-smelling substance. -3 an onion. -4 the mango tree. (-न्धम्) sochal salt. -गन्धि, -गन्धिन् a. ill-smelling. -गम a. 1 impassable, inaccessible, impervious; कामिनीकायकान्तारे कुचपर्वतदुर्गमे Bh.1.86; Śi. 12.49. -2 unattainable, difficult of attainment. -3 hard to be understood. (-मम्) a difficult place like hill etc; भ्राम्यन्ते दुर्गमेष्वपि Pt.5.81. -गाढ, -गाध, -गाह्य a. difficult to be fathomed or investigated, unfathomable. -गुणितम् not properly studied; चिराम्यस्तपथं याति शास्त्रं दुर्गुणितं यथा Avimārakam.2.4. -गोष्ठी evil association; conspiracy. वृद्धो रक्कः कम्पनेशो दुर्गोष्ठीमध्यगो$भवत् Rāj. T.6. 17. -ग्रह a. 1 difficult to be gained or accomplished. -2 difficult to be conquered or subjugated; दुर्गाणि दुर्ग्रहाण्यासन् तस्य रोद्धुरपि द्विषाम् R.17.52. -3 hard to be understood. (-हः) 1 a cramp, spasm. -2 obstinacy. -3 whim, monomania; कथं न वा दुर्ग्रहदोष एष ते हितेन सम्य- ग्गुरुणापि शम्यते N.9.41. -घट a. 1 difficult. कार्याणि घटयन्नासीद् दुर्घटान्यपि हेलया Rāj. T.4.364. -2 impossible. -घण a. 1 closely packed together, very compact. -घुरुटः An unbeliever; L. D. B. -घोषः 1 a harsh cry. -2 a bear. -जन a. 1 wicked, bad, vile. -2 slanderous, malicious, mischievous; यथा स्त्रीणां तथा वाचां साधुत्वे दुर्जनो जनः U.1.6. (-नः) a bad or wicked person, a malicious or mischievous man, villain; दुर्जनः प्रियवादी च नैतद्विश्वास- कारणम् Chāṇ.24,25; शाम्येत्प्रत्यपकारेण नोपकारेण दुर्जनः Ku.2.4. (दुर्जनायते Den. Ā. to become wicked; स्वजनो$पि दरिद्राणां तत्क्षणाद् दुर्जनायते Pt.1.5.). (दुर्जनीकृ [च्वि] to make blameworthy; दुर्जनीकृतास्मि अनेन मां चित्रगतां दर्शयता Nāg.2). -जय a. invincible. (-यः) N. of Viṣṇu. -जर a. 1 ever youthful; तस्मिन्स्तनं दुर्जरवीर्यमुल्बणं घोराङ्कमादाय शिशोर्दधावथ Bhāg.1.6.1. -2 hard (as food), indigestible. -3 difficult to be enjoyed; राजश्रीर्दुर्जरा तस्य नवत्वे भूभुजो$भवत् Rāj. T.5.19. -जात a. 1 unhappy, wretched. -2 bad-tempered, bad, wicked; Rāj. T.3. 142. -3 false, not genuine. ˚जीयिन् a. one who is born in vain; यो न यातयते वैरमल्पसत्त्वोद्यमः पुमान् । अफलं जन्म तस्याहं मन्ये दुर्जातजायिनः ॥ Mb. (-तम्) 1 a misfortune, calamity, difficulty; त्वं तावद् दुर्जाते मे$त्यन्तसाहाय्यकारिणी भव M.3; दुर्जातबन्धुः R.13.72. 'a friend in need or adversity.' -2 impropriety. -जाति a. 1 bad natured, vile, wicked; रुदितशरणा दुर्जातीनां सहस्व रुषां फलम् Amaru.96. -2 outcast. (-तिः f.) misfortune, ill condition. -ज्ञान, -ज्ञेय a. difficult to be known, incomprehensible. उच्चावचेषु भुतेषु दुर्ज्ञेयामकृतात्मभिः Ms.6.73. (-यः) N. of Śiva. -णयः, -नयः, -नीतिः 1 bad conduct. -2 impropriety -3 injustice. -णामन्, -नामन् a. having a bad name. -णीत a. 1 ill-behaved. -2 impolitic. -3 forward. (-तम्) misconduct; दुर्णीतं किमिहास्ति किं सुचरितं कः स्थानलाभे गुणः H. -दम, -दमन, -दम्य a. difficult to be subdued, untamable, indomitable. -दर्श a. 1 difficult to be seen. -2 dazzling; सुदुर्दर्शमिदं रूपं दृष्टवानसि यन्मन Bg.11.52. -दर्शन a. ugly, ill-looking; दुर्दर्शनेन घटतामियमप्यनेन Māl.2.8. -दशा a misfortune, calamity. -दान्त a. 1 hard to be tamed or subdued, untamable; Śi.12.22. -2 intractable, proud, insolent; दुर्दान्तानां दमनविधयः क्षत्रियेष्वायतन्ते Mv.3.34. (-तः) 1 a calf. -2 a strife, quarrel. -3 N. of Śiva. -दिन a. cloudy, rainy. (-नम्) 1 a bad day in general; तद्दिनं दुर्दिनं मन्ये यत्र मित्रागमो हि न Subhāṣ. -2 a rainy or cloudy day, stormy or rainy weather; उन्नमत्यकालदुर्दिनम् Mk.5; Ku.6 43; Mv.4.57. -3 a shower (of anything); द्विषां विषह्य काकुत्स्थस्तत्र नाराचदुर्दिनम् ॥ सन्मङ्गलस्नात इव R.4.41,82;5.47; U.5.5. -4 thick darkness; जीमूतैश्च दिशः सर्वाश्चक्रे तिमिरदुर्दिनाः Mb. (दुर्दिनायते Den. Ā. to become cloudy.) -दिवसः a dark or rainy day; Pt.1.173. -दुरूटः, -ढः 1 an unbeliever -2 an abusive word. -दृश a. 1 disagreeable to the sight, disgusting; दुर्दृशं तत्र राक्षसं घोररूपमपश्यत्सः Mb.1.2.298. -2 difficult to be seen; पादचारमिवादित्यं निष्पतन्तं सुदुर्दृशम् Rām.7.33.5. -दृष्ट a. illjudged or seen, wrongly decided; Y.2.35. -दैवम् ill-luck, misfortune. -द्यूतम् an unfair game. -द्रुमः onion (green). -धर a. 1 irresistible, difficult to be stopped. -2 difficult to be borne or suffered; दुर्धरेण मदनेन साद्यते Ghat.11; Ms.7.28. -3 difficult to be accomplished. -4 difficult to be kept in memory. (-रः) quicksilver. -धर्ष a. 1 inviolable, unassailable. -2 inaccessible; संयोजयति विद्यैव नीचगापि नरं सरित् । समुद्रमिव दुर्धर्षं नृपं भाग्य- मतः परम् ॥ H. Pr.5. -3 fearful, dreadful. -4 haughty. -धी a. stupid, silly. -नयः 1 arrogance. -2 immorality. -3 evil strategy; उन्मूलयितुमीशो$हं त्रिवर्गमिव दुर्नयः Mu.5.22. -नामकः piles. ˚अरिः a kind of bulbous root (Mar. सुरण). -नामन् m. f. a cockle. (-n.) piles. -निग्रह a. irrepressible, unruly; मनो दुर्निग्रहं चलम् Bg.6.35. -निमित a. carelessly put or placed on the ground; पदे पदे दुर्निमिते गलन्ती R.7.1. -निमित्तम् 1 a bad omen; R.14.5. -2 a bad pretext. -निवार, -निवार्य a. difficult to be checked or warded off, irresistible, invincible. -नीतम् 1 misconduct, bad policy, demerit, misbehaviour; दुर्णीतं किमि- हास्ति Pt.2.21; H.1.49. -2 ill-luck. -नीतिः f. maladministration; दुर्नीतिं तव वीक्ष्य कोपदहनज्वालाजटालो$पि सन्; Bv.4.36. -नृपः a bad king; आसीत् पितृकुलं तस्य भक्ष्यं दुर्नृप- रक्षसः Rāj. T.5.417. -न्यस्त a. badly arranged; दुर्न्यस्त- पुष्परचितो$पि Māl.9.44. -बल a. 1 weak, feeble. -2 enfeebled, spiritless; दुर्बलान्यङ्गकानि U.1.24. -3 thin, lean, emaciated; U.3. -4 small, scanty, little; स्वार्थोप- पत्तिं प्रति दुर्बलाशः R.5.12. -बाध a. Unrestrained (अनिवार); दुर्बाधो जनिदिवसान्मम प्रवृद्धः (आधिः); Mv.6.28. -बाल a. 1 bald-headed. -2 void of prepuce. -3 having crooked hair. -बुद्धि a. 1 silly, foolish, stupid. -2 perverse, evil-minded, wicked; धार्तराष्ट्रस्य दुर्बुद्धेर्युद्धे प्रियचिकीर्षवः (समा- गताः) Bg.1.23 -बुध a. wicked-minded, silly; Mb. 11.4.18. -बोध a. unintelligible, unfathomable, inscrutable; निसर्गदुर्बोधमबोधविक्लवाः क्व भूपतीनां चरितं क्व जन्तवः Ki. 1.6. -भग a. 1 unfortunate, unlucky; श्रीवल्लभं दुर्भगाः (निन्दन्ति) Pt.1.415. -2 not possessed of good features, ill-looking. -भगा 1 a wife disliked by her husband; दुर्भगाभरणप्रायो ज्ञानं भारः क्रियां विना H.1.17. -2 an ill-tempered woman, a shrew. -3 a widow; -भर a. insupportable, burdensome, heavily laden with (comp.); ततो राजाब्रवीदेतं बहुव्यसनदुर्भरः Ks.112.156. -भाग्य a. unfortunate, unlucky. (ग्यम्) ill-luck. -भावना 1 an evil thought. -2 a bad tendency. -भिक्षम् 1 scarcity of provisions, dearth, famine; Y.2.147; Ms.8.22; उत्सवे व्यसने चैव दुर्भिक्षे... यस्तिष्ठति स बान्धवः H.1.71; Pt.2. -2 want in general. -भिद, -भेद, -भेद्य a. firm; सुजनस्तु कनकघटवद् दुर्भेद्यश्चाशु संध्येयः Subhāṣ. -भृत्यः a bad servant. -भिषज्यम् incurability; Bṛi. Up.4.3.14. -भ्रातृ m. a bad brother. -मङ्कु a. obstinate, disobedient. -मति a. 1 silly, stupid, foolish, ignorant. -2 wicked, evilminded; न सांपरायिकं तस्य दुर्मतेर्विद्यते फलम् Ms.11.3. -मद a. drunken, ferocious, maddened, infatuated; Bhāg.1.15.7. -दः foolish pride, arrogance. -दम् the generative organ; ग्रामकं नाम विषयं दुर्मदेन समन्वितः Bhāg.4.25.52. -मनस् a. troubled in mind, discouraged, disspirited, sad, malancholy; अद्य बार्हस्पतः श्रीमान् युक्तः पुष्येण राघवः । प्रोच्यतै ब्राह्मणैः प्राज्ञैः केन त्वमसि दुर्मनाः ॥ Rām. [दुर्मनायते Den. Ā. to be troubled in mind, be sad, meditate sorrowfully, to be disconsolate, become vexed or fretted; Māl.3]. -मनुष्यः a bad or wicked man. -मन्त्रः, -मन्त्रितम्, -मन्त्रणा evil advice, bad counsel; दुर्मन्त्रान्नृपतिर्विनश्यति; Pt.1.169. -मरम् a hard or difficult death; Mb.14.61.9. -मरी a kind of दूर्वा grass. -मरणम् violent or unnatural death. -मर्ष a. 1 unbearable; Bhāg.6.5.42. -2 obstinate, hostile. -मर्षणः N. of Viṣṇu. -मर्षित a. provocated, encouraged; एवं दुर्मर्षितो राजा स मात्रा बभ्रुवाहनः Mb.14. 79.13, -मर्याद a. immodest, wicked. -मल्लिका, -मल्ली a minor drama, comedy, farce; S. D.553. -मित्रः 1 a bad friend. -2 an enemy. -मुख a. 1 having a bad face, hideous, ugly; Bh.1.9. -2 foul-mouthed, abusive, scurrilous; Bh.2.69. (-खः) 1 a horse. -2 N. of Śiva. -3 N. of a serpent king (Nm.) -4 N. of a monkey (Nm.) -5 N. of a year (29th year out of 6 years cycle). -मूल्य a. highly priced, dear. -मेधस् a. silly, foolish, dull-headed, dull; Pt.1. (-m.) a dunce, dull-headed man, blockhead; ग्रन्थानधीत्य व्याकर्तु- मिति दुर्मेधसो$प्यलम् Śi.2.26. -मैत्र a. unfriendly, hostile; Bhāg.7.5.27. -यशस् n. ill-repute, dishonour. -योगः 1 bad or clumsy contrivance. -2 a bad combination. -योध, -योधन a. invincible, unconquerable. (-नः) the eldest of the 11 sons of Dhṛitarāṣṭra and Gāndhārī. [From his early years he conceived a deep hatred for his cousins the Pāṇḍavas, but particularly Bhīma, and made every effort he could to compass their destruction. When his father proposed to make Yudhiṣṭhira heir-apparent, Duryodhana did not like the idea, as his father was the reigning sovereign, and prevailed upon his blind father to send the Pāṇḍavas away into exile. Vāraṇāvata was fixed upon as their abode, and under pretext of constructing a palatial building for their residence, Duryodhana caused a palace to be built mostly of lac, resin and other combustible materials, thereby hoping to see them all destroyed when they should enter it. But the Paṇḍavas were forewarned and they safely escaped. They then lived at Indraprastha, and Yudhiṣṭhira performed the Rājasuya sacrifice with great pomp and splendour. This event further excited the anger and jealousy of Duryodhana, who was already vexed to find that his plot for burning them up had signally failed, and he induced his father to invite the Pāṇḍavas to Hastināpura to play with dice (of which Yudhiṣṭhira was particularly fond). In that gambling-match, Duryodhana, who was ably assisted by his maternal uncle Śakuni, won from Yudhiṣṭhira everything that he staked, till the infatuated gambler staked himself, his brothers, and Draupadī herself, all of whom shared the same fate. Yudhiṣṭhira, as a condition of the wager, was forced to go to the forest with his wife and brothers, and to remain there for twelve years and to pass one additional year incognito. But even this period, long as it was, expired, and after their return from exile both the Pāṇḍavas and Kauravas made great preparations for the inevitable struggle and the great Bhāratī war commenced. It lasted for eighteen days during which all the Kauravas, with most of their allies, were slain. It was on the last day of the war that Bhīma fought a duel with Duryodhana and smashed his thigh with his club.] मोघं तवेदं भुवि नामधेयं दुर्योधनेतीह कृतं पुरस्तात् न हीह दुर्योधनता तवास्ति पलायमानस्य रणं विहाय Mb.4.65.17. -योनि a. of a low birth, न कथंचन दुर्योनिः प्रकृतिं स्वां नियच्छति Ms.1.59. -लक्ष्य a. difficult to be seen or perceived, hardly visible. -क्ष्यम् bad aim; मनः प्रकृत्यैव चलं दुर्लक्ष्यं च तथापि मे Ratn.3.2. -लभ a. 1 difficult to be attained, or accomplished; R.1.67;17.7; Ku.4.4;5.46,61; दुर्लभं भारते जन्म मानुष्यं तत्र दुर्लभम् Subhāṣ. -2 difficult to be found or met with, scarce, rare; शुद्धान्तदुर्लभम् Ś.1.17. -3 best, excellent, eminent. -ग्रामः a village situated close to a large village and inhabited by the free-holders (अग्र- हारोपजीविनः); Māna.1.79-8. -4 dear, beloved. -5 costly. -ललित a. 1 spoilt by fondling, fondled too much, hard to please; हा मदङ्कदुर्ललित Ve.4; V.2.8; Māl.9. -2 (hence) wayward, naughty, illbred, unruly; स्पृहयामि खलु दुर्ललितायास्मै Ś.7. (-तम्) waywardness, rudeness. -लेख्यम् a forged document. Y.2.91. -वच a. 1 difficult to be described, indescribable. अपि वागधिपस्य दुर्वचं वचनं तद् विदधीत विस्मयम् Ki.2.2. -2 not to be talked about. -3 speaking improperly, abusing. (-चम्) abuse, censure, foul language. -वचस् n. abuse, censure; असह्यं दुर्वचो ज्ञातेर्मेघा- न्तरितरौद्रवत् Udb. -वर्ण a. bad-coloured. -र्णः 1 bad colour. -2 impurity; यथा हेम्नि स्थितो वह्निर्दुवर्णं हन्ति धातु- जम् Bhāg.12.3.47. (-र्णम्) 1 silver. दुर्वर्णभित्तिरिह सान्द्रसुधासुवर्णा Śi.4.28. -2 a kind of leprosy. -वस a. difficult to be resided in. -वसतिः f. painful residence; R.8.94. -वह a. heavy, difficult to be borne; दुर्वहगर्भखिन्नसीता U.2.1; Ku.1.11. -वाच् a. speaking ill. (-f.) 1 evil words, abuse. -2 inelegant language or speech. -वाच्य a. 1 difficult to be spoken or uttered. -2 abusive, scurrilous. -3 harsh, cruel (as words). (-च्यम्) 1 censure, abuse. -2 scandal, ill-repute. -वातः a fart. ˚वातय Den. P. to break wind or fart; इत्येके विहसन्त्येनमेके दुर्वातयन्ति च Bhāg.11.23.4. -वादः slander, defamation, calumny. -वार, -वारण a. irresistible, unbearable; R.14.87; किं चायमरिदुर्वारः पाणौ पाशः प्रचेतसः Ku.2.21. -वासना 1 evil propensity, wicked desire; कः शत्रुर्वद खेददानकुशलो दुर्वासनासंचयः Bv. 1.86. -2 a chimera. -वासस् a. 1 ill-dressed. -2 naked. (-m.) N. of a very irascible saint or Ṛiṣi, son of Atri and Anasūyā. (He was very hard to please, and he cursed many a male and female to suffer misery and degradation. His anger, like that of Jamadagni, has become almost proverbial.) -वाहितम् a heavy burden; उरोजपूर्णकुम्भाङ्का सदुर्वाहितविभ्रमा Rāj. T.4.18. -विगाह, -विगाह्य a. difficult to be penetrated or fathomed, unfathomable. -विचिन्त्य inconceivable, inscrutable -विद a. difficult to be known or discovered; नूनं गतिः कृतान्तस्य प्राज्ञैरपि सुदुर्विदा Mb.7.78. 2. -विदग्ध 1 unskilled, raw, foolish, stupid, silly. -2 wholly ignorant. -3 foolishly puffed up, elated. vainly proud; वृथाशस्त्रग्रहणदुर्विदग्ध Ve.3; ज्ञानलवदुर्विदग्धं ब्रह्मापि नरं न रञ्जयति Bh.2.3. -विद्ध a. Badly perforated (a pearl); Kau. A.2.11. -विद्य a. uneducated; Rāj. T.1.354. -विध a. 1 mean, base, low. -2 wicked, vile. -3 poor, indigent; विदधाते रुचिगर्वदुर्विधम् N.2.23. -4 stupid, foolish, silly; विविनक्ति न बुद्धिदुर्विधः Śi.16.39. -विनयः misconduct, imprudence. -विनीत a. 1 (a) badly educated, ill-mannered; ill-behaved, wicked; शासितरि दुर्विनीतानाम् Ś.1.24. (b) rude, naughty, mischievous. -2 stubborn, obstinate. (-तः) 1 a restive or untrained horse. -2 a wayward person, reprobate. -विपाक a. producing bad fruit; श्रितासि चन्दनभ्रान्त्या दुर्विपाकं विषद्रुमम् U.1.46. (-कः) 1 bad result or consequence; U.1.4; किं नो विधिरिह वचने$प्यक्षमो दुर्विपाकः Mv. 6.7. -2 evil consequences of acts done either in this or in a former birth. -विभाव्य a. inconceivable; also दुर्विभाव; असद्वृत्तेरहो वृत्तं दुर्विभावं विधेरिव Ki.11.56. -विमर्श a. difficult to be tried or examined; यो दुर्विमर्शपथया निजमाययेदं सृष्ट्वा गुणान्विभजते तदनुप्रविष्टः Bhāg.1.49.29. -विलसितम् a wayward act, rudeness, naughtiness; डिम्भस्य दुर्विलसितानि मुदे गुरूणाम् B. R.4.6. -विलासः a bad or evil turn of fate; U.1. -विवाहः a censurable marriage; इतरेषु तु शिष्टेषु नृशंसानृतवादिनः । जायन्ते दुर्विवाहेषु ब्रह्मधर्मद्विषः सुताः ॥ Ms.3.41. -विष a. ill-natured, malignant. (-षः) N. of Śiva. -विषह a. unbearable, intolerable, irresistible. (-हः) N. of Śiva. -वृत्त a. 1 vile, wicked, ill-behaved. -2 roguish. (-त्तम्) misconduct, ill-behaviour. दुर्वृत्तवृत्तशमनं तव देवि शीलम् Devīmāhātmya. -वृत्तिः f. 1 misconduct. -2 misery, want, distress. -3 fraud. -वृष्टिः f. insufficient rain, drought. -वेद a. difficult to be known or ascertained. -व्यवहारः a wrong judgment in law. -व्यवहृतिः f. ill-report or rumour. -व्यसनम् 1 a fond pursuit or resolve; Mu.3. -2 bad propensity, vice; तेन दुर्व्यसनेनासीद्भोजने$पि कदर्थना Ks.73.73. -व्रत a. not conforming to rules, disobedient. -हुतम् a badly offered sacrifice. -हृद् a. wicked-hearted, ill-disposed, inimical; अकुर्वतोर्वां शुश्रूषां क्लिष्टयोर्दुर्हृदा भृशम् Bhāg.1.45.9. (-m.) an enemy. -हृदय a. evil-minded, evil-intentioned, wicked. -हृषीक a. having defective organs of sense.
dehaḥ देहः हम् [दिह्-घञ्] 1 The body; देहं दहन्ति दहना इव गन्धवाहाः Bv.1.14. -2 A form, shape, bulk, mass, -3 A person, an individual. -4 An appearance, a manifestation. -हः Anointing, smearing. -ही A rampart, wall, mound. -Comp. -अन्तरम् another body; किं नु तद् दुष्कृतं कर्म पुरा देहान्तरे कृतम् Rām.7.24.15. ˚प्राप्तिः f. transmigration. -आत्मवादः materialism, the doctrines of Chārvāka. -आत्मवादिन् m. a materialist, a Chārvāka. -आवरणम् armour, dress. -आसवः urine. -ईश्वरः the soul. -उद्भव, -उद्भूत a. born in the body, inborn, innate. -करः a father. -कर्तृ m. 1 the sun. -2 the Supreme Soul. -3 father. -कृत् 1 the five elements. -2 the God; देहकृत् देहभृत् देही Mb. -3 father; त्रसदस्युः पौरुकुत्सो यो$नरण्यस्य देहकृत् Bhāg.9.7.4. -कोषः 1 the covering of the body. -2 a feather, wing &c. -3 skin. -क्षयः 1 decay of the body. -2 sickness, disease. -गत a. incarnate, embodied. -जः 1 son. -2 a. Belonging to the body; मनोवाग्देहजैर्नित्यं कर्मदोषैर्न लिप्यते Ms.1.14. -जा a daughter. -तन्त्र a. whose chief kind of existence is corporeal; त्वं देहतन्त्रः प्रशमाय पाप्मनां निदेशभाजां च विभो विभूतये Bhāg.3.33. 5. -त्यागः 1 death (in general). -2 voluntary death; resigning the body; तीर्थे तोयव्यतिकरभवे जह्नुकन्यासरष्वोर्देह- त्यागात् R.8.95; Ms.1.62. -दः quick-silver. -दीपः the eye. -धर्मः the function of the body (आहारनिद्रामैथु- नादि); Rām.4.35.9. -धारकम् a bone. -धारणम् living, life. -धिः a wing. -धृष् m. air, wind. -पातः death. -बद्ध a. embodied, incarnate; देहबद्धमिव धर्ममभ्यगात् R. 11.35; Ku.2.47. -बन्ध bodily frame; ध्वंसते देहबन्धः U.3.38; Māl.9.2. -भाज् a. embodied, corporeal. (-m) any being possessed of a body or life, especially a man; नायं देवो देहभाजां नृलोके Bhāg.5.5.1. -भुज् m. 1 the soul. -2 the sun. -भृत् m. 1 living being, especially a man; धिगिमां देहभृतामसारताम् R.8.51; देहभ्रतां वर Bg.8.4; 14.14. -2 an epithet of Śiva. -3 life, vitality. -भेदः death. -मध्यम् waist. -यात्रा 1 dying, death. -2 nourishment, food. -यापनम् fostering the body (शरीरपोषण); देवतातिथिशेषेण कुरुते देहयापनम् Mb.3.26.6. -लक्षणम् a mole, a black or dark spot upon the skin. -वर्मन् n. the skin. -वायुः one of the five vital airs of lifewinds; see प्राण. -विसर्जनम् death. -वृन्तम् the navel. -संचारिणी a daughter. -सारः marrow. -स्वभावः bodily temperament.
draviṇam द्रविणम् [द्रु-इनन् Uṇ.2.5] 1 Wealth, money, property, substance; Ve.3.22; Pt.3.174; निमग्नानां यासु द्रविणमदिराघूर्णितदृशाम् Bv.4.29. -2 Gold; R.4.7; ज्ञातिभ्यो द्रविणं दत्त्वा कन्यार्थे चैव शक्तितः Ms.3.31. -3 Strength, power. -4 Valour, prowess; श्रोतुमिच्छामि चरितं भूरिद्रविणतेजसाम् Mb.3.1.8. -5 A thing, matter, material. -6 That of which anything is made. -7 A wish, desire. -Comp. -अधिपतिः, -ईश्वरः an epithet of Kubera. -उदयः acquirement of wealth; पराङ्मुखे विधौ चेत् स्यात् कथंचिद् द्रविणोदयः Pt.2.11. -उदस् m. fire. -नाशनः the plant Hyperanthera Moriaga (Mar. शेवगा). -प्रदः an epithet of Viṣṇu. सुधन्वा खण्डपरशुर्दारुणो द्रविणप्रदः V. Sah.
dravyam द्रव्यम् 1 A thing, substance, object, matter; the whole creation (अधिभूत); द्रव्यक्रियाकारकाख्यं धूत्वा यान्त्यपुनर्भवम् Bhāg.12.6.38. -2 The ingredient or material of anything. -3 A material to work upon. -4 A fit or suitable object (to receive instruction &c.); द्रव्यं जिगीषुमधि- गम्य जडात्मनो$पि Mu.7.14; see अद्रव्य also. -5 An elementary substance, the substratum of properties; one of the seven categories of the Vaiśeṣikas; (the dravyas are nine:-- पृथिव्यप्तेजोवाय्वाकाशकालदिगात्ममनांसि); one of the six of the Jainas (जीव, धर्म, अधर्म, पुद्गल, काल and आकाश). -6 Any possession, wealth, goods, property, money : षड् द्रव्याणि-- 'मणयः पशवः पृथिवी वासो दास्यादि काञ्चनम्'; उपार्जनं च द्रव्याणां परिमर्दश्च तानि षट् Mb.12.59.64; तत् तस्य किमपि द्रव्यं यो हि यस्य प्रियो जनः U.2.19. -7 A medicinal substance or drug. -8 Modesty. -9 Bell-metal, brass or gold; Rām.7. -1 Spirituous liquor. -11 A wager, stake. 12 Anointing, plastering. -13 An ointment. -14 The animal-dye, lac. -15 Extract, gum. -16 A cow; L. D. B. -17 A verse from the Ṛigveda. द्रव्यशब्द- श्छन्दोगैर्ऋक्षु आचरितः । ŚB. on MS.7.2.14. -Comp. -अर्जनम्, -वृद्धिः, -सिद्धिः f. acquisition of wealth. -ओघः f. affluence, abundance of wealth. -कल्कम् Viscous sediment given out by oily substances when ground; द्रव्यकल्कः पञ्चधा स्यात् कल्कं चूर्णं रसस्तथा । तैलं मष्टिः क्रमाज्ज्ञेयं यथोत्तरगुणं प्रिये ॥ Āyurveda. -गणः a class of 37 similar substances (in medicine). -परिग्रहः the possession of property or wealth. -प्रकृतिः f. the nature of matter. -वाचकम् a substantive. -शुद्धिः Cleansing of soiled articles. -संस्कारः the consecration of articles for sacrifice &c. -हस्तः a. holding anything in the hand; Ms.5.143.
dharmaḥ धर्मः [ध्रियते लोको$नेन, धरति लोकं वा धृ-मन्; cf. Uṇ 1. 137] 1 Religion; the customary observances of a caste, sect, &c. -2 Law, usage, practice, custom, ordinance, statue. -3 Religious or moral merit, virtue, righteousness, good works (regarded as one of the four ends of human existence); अनेन धर्मः सविशेषमद्य मे त्रिवर्ग- सारः प्रतिभाति भाविनि Ku.5.38, and see त्रिवर्ग also; एक एव सुहृद्धर्मो निधने$प्यनुयाति यः H.1.63. -4 Duty, prescribed course of conduct; षष्ठांशवृत्तेरपि धर्म एषः Ś.5.4; Ms.1.114. -5 Right, justice, equity, impartiality. -6 Piety, propriety, decorum. -7 Morality, ethics -8 Nature. disposition, character; उत्पत्स्यते$स्ति मम को$पि समानधर्मा Māl.1.6; प्राणि˚, जीव˚. -9 An essential quality, peculiarity, characteristic property, (peculiar) attribute; वदन्ति वर्ण्यावर्ण्यानां धर्मैक्यं दीपकं बुधाः Chandr.5.45; Pt.1.34. -1 Manner, resemblance, likeness. -11 A sacrifice. -12 Good company, associating with the virtuous -13> Devotion, religious abstraction. -14 Manner, mode. -15 An Upaniṣad q. v. -16 N. of Yudhiṣṭhira, the eldest Pāṇḍava. -17 N. of Yama, the god of death. -18 A bow. -19 A drinker of Soma juice. -2 (In astrol.) N. of the ninth lunar mansion. -21 An Arhat of the Jainas. -22 The soul. -23 Mastery, great skill; दिव्यास्त्रगुणसंपन्नः परं धर्मं गतो युधि Rām.3.31.15. -र्मम् A virtuous deed. -Comp. -अक्षरम् (pl.) holy mantras; a formula of faith; धर्माक्षराण्युदाहरामि Mk.8.45-46. -अङ्गः (-ङ्गा f.) the Indian crane. -अधर्मौ m. (du.) right and wrong, religion and irreligion; धर्माधर्मौ सपदि गलितौ पुण्यपापे विशीर्णे. ˚विद् m. a Mīmāṁsaka who knows the right and wrong course of action. -अधिकरणम् 1 administration of the laws. 1 a court of justice. (-णः) a judge. -अधिकरणिकः, -अधिकारिन् m. a judge, magistrate, any judicial functionary. -अधिकरणिन् m. a judge, magistrate. -अधिकारः 1 superintendence of religious affairs; Ś1. -2 administration of justice. -3 the office of a judge. -अधि- ष्ठानम् a court of justice. -अध्यक्षः 1 a judge. -2 an epithet of Viṣṇu. -अनुष्ठानम् acting according to religion, virtuous or moral conduct. -अनुसारः conformity to virtue or justice. -अपेत a. deviating from virtue, wicked, immoral, irreligious. (-तम्) vice, immorality, injustice. -अयनम् course of law, law-suit. -अरण्यम् a sacred or penance grove, a wood inhabited by ascetics; धर्मारण्यं प्रविशति गजः Śi.1.32. -अर्थौः religious merit and wealth; धर्मार्थौ यत्र न स्याताम् Ms.2.112. -अर्थम् ind. 1 for religious purposes. -2 justly, according to justice or right. -अलीक a. having a false character. -अस्तिकायः (with Jainas) the category or predicament of virtue; cf. अस्तिकाय. -अहन् Yesterday. -आगमः a religious statute, lawbook. -आचार्यः 1 a religious teacher. -2 a teacher of law or customs. -आत्मजः an epithet of Yudhiṣṭhira q. v. -आत्मता religiousmindedness; justice, virtue. -आत्मन् a. just righteous, pious, virtuous. (-m.) a saint, a pious man. -आश्रय, -आश्रित a. righteous, virtuous; धर्माश्रयं पापिनः (निन्दन्ति) Pt.1.415. -आसनम् the throne of justice, judgmentseat, tribunal; न संभावितमद्य धर्मासनमध्यासितुम् Ś.6; धर्मासनाद्विशति वासगृहं नरेन्द्रः U.1.7. -इन्द्रः, -ईशः an epithet of Yama; पितॄणामिव धर्मेन्द्रः Mb.7.6.6. -ईप्सु a. wishing to gain religious merit; Ms.1.127. -उत्तर a. 'rich in virtue,' chiefly characterized by justice, eminently just and impartial; धर्मोत्तरं मध्यममाश्रयन्ते R.13.7. -उपचायिन् a. religious; यच्च वः प्रेक्षमाणानां सर्व- धर्मोपचायिनाम् Mb.5.137.16. -उपदेशः 1 instruction in law or duty, religious or moral instruction. आर्षं धर्मोपदेशं च वेदशास्त्राविरोधिना । यस्तर्केणानुसंधत्ते स धर्मं वेद नेतरः ॥ Ms.12.16. -2 the collective body of laws. -उपदेशकः 1 a teacher of the law. -2 a spiritual teacher, a Guru. -कथकः an expounder of law. -कर्मन् n., -कार्यम्, -क्रिया 1 any act of duty or religion, any moral or religious observance, a religious act or rite. -2 virtuous conduct. -कथादरिद्रः the Kali age. -काम a. 1 devoted to virtue. -2 observing duty or right. -कायः 1 an epithet of Buddha. -2 a Jaina saint. -कारणम् Cause of virtue. -कीलः 1 a grant, royal edict or decree. -2 husband. -कृत् a. observing duty, acting justly. (-m.) 1 N. of Viṣṇu. -2 a pious man. धर्मा- धर्मविहीनो$पि धर्ममर्यादास्थापनार्थं धर्ममेव करोतीति धर्मकृत् Bhāg. -केतुः an epithet of Buddha. -कोशः, -षः the collective body of laws or duties; धर्मकोषस्य गुप्तये Ms.1.99. -क्रिया, -कृत्यम् any act of religion, any moral or religious rite. -क्षेत्रम् 1 Bhāratavarṣa (the land of religion). -2 N. of a plain near Delhi, the scene of the great battle between the Kauravas and Pāṇḍavas; धर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः Bg.1.1. (-त्रः) a virtuous or pious man. -गुप्त a. observing and protecting religion. (-प्तः) N. of Viṣṇu. -ग्रन्थः a sacred work or scripture. -घटः a jar of fragrant water offered daily (to a Brāhmaṇa) in the month of Vaiśākha; एष धर्मघटो दत्तो ब्रह्माविष्णुशिवात्मकः । अस्य प्रदानात् सफला मम सन्तु मनोरथाः ॥ -घ्न a. immoral, unlawful. -चक्रः 1 The wheel or range of the law; Bhddh. Jain. -2 a Buddha. ˚मृत् m. a Buddha or Jaina. -चरणम्, -चर्या observance of the law, performance of religious duties; शिवेन भर्त्रा सह धर्मचर्या कार्या त्वया मुक्तविचारयेति Ku.7.83; वयसि प्रथमे, मतौ चलायां बहुदोषां हि वदन्ति धर्मचर्याम् Bu. Ch.5.3. चारिन् a. practising virtue, observing the law, virtuous, righteous; स चेत्स्वयं कर्मसु धर्मचारिणां त्वमन्त- रायो भवसि R.3.45. (-m.) an ascetic. चारिणी 1 a wife. -2 a chaste or virtuous wife. cf. सह˚; इयं चोर्वशी यावदायुस्तव सहधर्मचारिणी भवत्विति V.5.19/2. -चिन्तक a. 1 studying or familiar with duty. -2 reflecting on the law. -चिन्तनम्, चिन्ता study of virtue, consideration of moral duties, moral reflection. -च्छलः fraudulent transgression of law or duty. -जः 1 'duly or lawfully born', a legitimate son; cf. Ms.9.17. -2 N. of युधिष्ठिर; Mb.15.1.44. -जन्मन् m. N. of युधिष्ठिर. -जिज्ञासा inquiry into religion or the proper course of conduct; अथातो धर्मजिज्ञासा Jaimini's Sūtra. -जीवन a. one who acts according to the rules of his caste or fulfils prescribed duties. (-नः) a Brāhmaṇa who maintains himself by assisting other men in the performance of their religious rites; यश्चापि धर्मसमयात्प्रच्युतो धर्मजीवनः Ms.9.273. -ज्ञ a. 1 knowing what is right, conversant with civil or religious law; Ms.7.141;8.179;1.127. -2 just, righteous, pious. -त्यागः abandoning one's religion, apostacy. -दक्षिणा a fee for instruction in the law. -दानम् a charitable gift (made without any self-interest.) पात्रेभ्यो दीयते नित्यमनपेक्ष्य प्रयोजनम् । केवलं धर्मबुद्ध्या यद् धर्मदानं प्रचक्षते ॥ Ms.3.262. -दुघा a cow milked for religious purposes only. -द्रवी N. of the Ganges. -दारा m. (pl.) a lawful wife; स्त्रीणां भर्ता धर्मदाराश्च पुंसाम् Māl. 6.18. -द्रुह् a. voilating the law or right; निसर्गेण स धर्मस्य गोप्ता धर्मद्रुहो वयम् Mv.2.7. -द्रोहिन् m. a demon. -धातुः an epithet of Buddha. -ध्वजः -ध्वजिन् m. a religious hypocrite, an impostor; Bhāg.3.32.39. -नन्दनः an epithet of युधिष्ठिर. -नाथः a legal protector, rightful master. -नाभः an epithet of Viṣṇu. -निबन्धिन् a. pious, holy. -निवेशः religious devotion. -निष्ठ a. devoted to religion or virtue; श्रीमन्तः पान्तु पृथ्वीं प्रशमित- रिपवो धर्मनिष्ठाश्च भूपाः Mk.1.61. -निष्पत्तिः f. 1 discharge or fulfilment of duty. -2 moral or religious observance; -पत्नी a lawful wife; R.2.2,2,72;8.7; Y.2.128. -पथः the way of virtue, a virtuous course of conduct. -पर a. religious-minded, pious, righteous. -परिणामः rise of righteous conduct in the heart (Jainism); cf. also एतेन भूतेन्द्रियेषु धर्मलक्षणावस्थापरिणामा व्याख्याताः Yoga-darśana. -पाठकः a teacher of civil or religious law; Ms.12.111. -पालः 'protector of the law', said metaphorically of (दण्ड) 'punishment or chastisement', or 'sword'. -पाडा transgressing the law, an offence against law. -पुत्रः 1 a lawful son, a son begotten from a sense of duty and not from mere lust or sensual pleasure. -2 an epithet of युधिष्ठिर. -3 any one regarded as a son for religious purposes, a spiritual son. -प्रचारः (fig.) sword. -प्रतिरूपकः a counterfeit of virtue; Ms.11.9. -प्रधान a. eminent in piety; धर्मप्रधानं पुरुषं तपसा हतकिल्बिषम् Ms.4.243. -प्रवक्तृ m. 1 an expounder of the law, a legal adviser. -2 a religious teacher, preacher. -प्रवचनम् 1 the science of duty; U.5.23. -2 expounding the law. (-नः) an epithet of Buddha. -प्रेक्ष्य a. religious or virtuous (धर्मदृष्टि); Rām.2.85.16. -बाणिजिकः, -वाणिजिकः 1 one who tries to make profit out of his virtue like a merchant. -2 one who performs religious rites with a view to reward, like a merchant dealing in transactions for profit. -बाह्यः a. contrary to religion or what is right. -भगिनी 1 a lawful sister. -2 a daughter of the spiritual preceptor. -3 a spiritual sister, any one regarded as a sister or discharging the same religious duties एतस्मिन्विहारे मम धर्मभगिनी तिष्ठति Mk.8.46/47. -भागिनी a virtuous wife. -भाणकः a lecturer or public reader who reads and explains to audiences sacred books like the Bhārata, Bhāgavata, &c. -भिक्षुकः a mendicant from virtuous motives; Ms. 11.2. -भृत् m. 1 'a preserver or defender of justice,' a king. -2 a virtuous person. -भ्रातृ m. 1 a fellow religious student, a spiritual brother. -2 any one regarded as a brother from discharging the same religious duties. वानप्रस्थयतिब्रह्मचारिणां रिक्थभागिनः । क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः ॥ Y.2.137. -महामात्रः a minister of religion, a minister in charge of religious affairs. -मूलम् the foundation of civil or religious law, the Vedas. -मेघः a particular Samādhi. -युगम् the Kṛita age; अथ धर्मयुगे तस्मिन्योगधर्ममनुष्ठिता । महीमनुचचारैका सुलभा नाम भिक्षुकी Mb.12.32.7. -यूपः, -योनिः an epithet of Viṣṇu. -रति a. 'delighting in virtue or justice', righteous, pious, just; तस्य धर्मरतेरासीद् वृद्धत्वं जरसा विना R.1.23. -रत्नम् N. of a Jaina स्मृतिग्रन्थ prepared by Jīmūtavāhana. -राज् -m. an epithet of Yama. -राज a. धर्मशील q. v.; धर्मराजेन जनकेन महात्मना (विदेहान् रक्षितान्) Mb.12.325 19. -राजः an epithet of 1 Yama. -2 Jina. -3 युधिष्ठिर. -4 a king. -राजन् m. N. of युधिष्ठिर. -राजिका a monument, a stūpa (Sārnāth Inscrip. of Mahīpāla; Ind. Ant. Vol.14, p.14.) -रोधिन् a. 1 opposed to law, illegal, unlawful. -2 immoral. -लक्षणम् 1 the essential mark of law. -2 the Vedas. (-णा) the Mīmāṁsā philosophy. -लोपः 1 irreligion, immorality. -2 violation of duty; धर्मलोपभयाद्राज्ञीमृतुस्नातामिमां स्मरन् R. 1.76. -वत्सल a. loving piety or duty. -वर्तिन् a. just, virtuous. -वर्धनः an epithet of Śiva. -वादः discussion about law or duty, religious controversy; अनुकल्पः परो धर्मो धर्मवादैस्तु केवलम् Mb.12.165.15. -वासरः 1 the day of full moon. -2 yesterday. -वाहनः 1 an epithet of Śiva. -2 a buffalo (being the vehicle of Yama). -विद् a. familiar with the law (civil or religious). ˚उत्तमः N. of Viṣṇu. -विद्या knowledge of the law or right. -विधिः a legal precept or injunction; एष धर्मविधिः कृत्स्नश्चातुर्वर्ण्यस्य कीर्तितः Ms.1.131. -विप्लवः violation of duty, immorality. -विवेचनम् 1 judicial investigation; यस्य शूद्रस्तु कुरुते राज्ञो धर्मविवेचनम् । तस्य सीदति तद्राष्ट्रं पङ्के गौरिव पश्यतः ॥ Ms.8.21. -2 dissertation on duty. -वीरः (in Rhet.) the sentiment of heroism arising out of virtue or piety, the sentiment of chivalrous piety; the following instance is given in R. G.:-- सपदि विलयमेतु राज्यलक्ष्मीरुपरि पतन्त्वथवा कृपाणधाराः । अपहरतुतरां शिरः कृतान्तो मम तु मतिर्न मनागपैतु धर्मात् ॥ स च दानधर्मयुद्धैर्दयया च समन्वितश्चतुर्धा स्यात् S. D. -वृद्ध a. advanced in virtue or piety; न धर्मवृद्धेषु वयः समीक्ष्यते Ku.5.16. -वैतंसिकः one who gives away money unlawfully acquired in the hope of appearing generous. -व्यवस्था m. judicial decision, decisive sentence. -शाला 1 a court of justice, tribunal. -2 any charitabla institution. -शासनम्, शास्त्रम् a code of laws, jurisprudence; न धर्मशास्त्रं पठतीति कारणम् H.1.17; Y.1.5. [मनुर्यमो वसिष्ठो$त्रिः दक्षो विष्णुस्तथाङ्गिराः । उशना वाक्पतिर्व्यास आपस्तम्बो$ थ गौतमः ॥ कात्यायनो नारदश्च याज्ञवल्क्यः पराशरः । संवर्तश्चैव शङ्खश्च हारीतो लिखितस्तथा ॥ एतैर्यानि प्रणीतानि धर्मशास्त्राणि वै पुरा । तान्येवातिप्रमाणानि न हन्तव्यानि हेतुभिः ॥] -शील a. just, pious, virtuous. -शुद्धिः a correct knowledge of the law; प्रत्यक्षं चानुमानं च शास्त्रं च विविधागमम् । त्रयं सुविदितं कार्यं धर्मशुद्धिमभीप्सता ॥ Ms.12.15. -संहिता a code of laws (especially compiled by sages like Manu, Yājñavalkya, &c.). -संगः 1 attachmet to justice or virtue. -2 hypocrisy. -संगीतिः 1 discussion about law. -2 (with Buddhists) a council. -सभा a court of justice. -समयः a legal obligation; यश्चापि धर्मसमयात्प्रच्युतो धर्मजीवनः Ms.9.273. -सहायः a partner or companion in the discharge of religious duties. -सूः m. the fork-tailed shrike. -सूत्रम् a book on पूर्वमीमांसा written by Jaimini. -सेतुः an epithet of Śiva. -सेवनम् fulfilment of duties. -स्थः a judge; धर्मस्थः कारणैरेतैर्हीनं तमिति निर्दिशेत् Ms.8.57. -स्थीय a. Concerning law; धर्मस्थीयं तृतीयं प्रकरणम् Kau. A.3. -स्वामिन् m. an epithet of Buddha.
dharmya धर्म्य a. [धर्मादनपेतः-यत्] 1 Consistent with law, duty or religon, lawful, legal; यो यस्य धर्म्यो वर्णस्य Ms.3.22; 25-26. -2 Religious (as an act); क्रियाणां खलु धर्म्याणां सत्पत्न्यो मूलकारणम् Ku.6.13. -3 Just, righteous, fair; धर्म्याद्धि युद्धाच्छ्रेयो$न्यत्क्षत्रियस्य न विद्यते Bg.2.31; 9.2; Y.3.44; धर्म्यासु कामार्थयशस्करीषु Bk.1.9. -4 Legitimate. -5 Usual. -6 Endowed with particular qualities, as तद्धर्म्य; धर्म्यमणुमेतमाप्य Kaṭh.1.2.13. -7 Relating to Dharma; अध्येष्यते च य इमं धर्म्यं संवादमावयोः Bg.18.7. -Comp. -विवाहः a legal marriage; cf. Ms.3.26.
dhāman धामन् n. [धा-मनिन्] 1 A dwelling-place, abode, residence, house; तुरासाहं पुरोधाय धाम स्वायंभुवं ययुः Ku.2. 1,44; पुण्यं यायास्त्रिभुवनगुरोर्धाम चण्डीश्वरस्य Me.33; Bg.8.21; Bh.1.35; पतत्यधो धाम विसारि सर्वतः किमेतदित्याकुलमीक्षितं जनैः Śi.1.2. -2 A place, site, resort; श्रियो धाम; भूतैः स्वधामभिः पश्येदप्रविष्टं प्रविष्टवत् Bhāg.7.12.15. -3 The inmates of a house, members of a family. -4 A ray of light; धाम्ना- तिशाययति धाम सहस्रधाम्नः Mu.3.17; Śi.9.53. -5 Light, lustre, splender; Mu.3.17; Ki.2.2,55,59;1.6; Amaru.86; R.6.6;18.22 -6 Majestic lustre, majesty, glory, dignity; गां गतस्य तव धाम वैष्णवं कोपितो ह्यसि मया दिदृक्षुणा R.11.85. -7 Power, strength, energy (प्रताप); सहते न जनो$प्यधःक्रियां किमु लोकाधिकधाम राजकम् Ki.2.47. -8 Birth. -9 The body. -1 A troop, host. -11 State, condition; Prab.1.3. -12 A class. -13 Ved. Law, rule. -14 Ved. Property, wealth. -15 A fetter. -16 Fashion, mode, manner, form, appearance; स बिभ्रत्पौरुषं धाम भ्राजमानो यथा रविः Bhāg.1.2.17. -Comp. -केशिन् m., -निधिः the sun; Mb.3.3.63. -छद् m. Ved. N. of Agni. -मानिन् a. believing in a material existence; नैवेशितुं प्रभुर्भूम्न ईश्वरो धाममानिनाम् Bhāg.3.11.38.
nikaṭa निकट a. Near, close, hard by, proximate. -टः, -टम् Proximity. (निकटे is used adverbially in the sense of 'near', 'at hand', 'hard' or 'close by', वहति निकटे कालस्रोतः समस्तभयावहम् Śānti 3.2.). -Comp. -ग, -वर्तिन्, -स्थ a. near, at hand.
nir निर् ind. A substitute for निस् before vowels and soft consonants conveying the senses of 'out of', 'away from'. 'without', 'free from', and be frequently expressed by 'less', 'un', used with the noun; see the compounds given below; see निस् and cf. अ also. -Comp. -अंश a. 1 whole, entire. -2 not entitled to any share of the ancestral property. -अक्षः the place of no latitute; i. e. the terrestrial equator (in astronomy). ˚देशः 1 a first meridian, as Laṅkā. -2 a place where the sun is always vertical and the days and nights are equal. -3 the equatorial region. -अक्षर a. Not knowing the letters, illiterate. -अग्नि a. having lost or neglected the consecrated fire; स संन्यासी च योगी च न निरग्निर्न चाक्रियः Bg.6.1. -अग्र (क) a. divisible without remainder. -अङ्कुश a. 'not curbed by a hook', unchecked, uncontrolled; unruly, independent, completely free, unfettered; निरङ्कुश इव द्विपः Bhāg.; कामो निकामनिरङ्कुशः Gīt.7; निरङ्कुशाः कवयः Sk.; Bh.3.15; Mv.3.39; विनयरुचयः सदैव निरङ्कुशाः Mu.3.6. ˚ता self-will, independence. -अघ a. sinless, blameless. -अङ्ग a. 1 having no parts. -2 deprived of expedients or resources. -अजिन a. skinless. -अञ्जन a. 1 without collyrium; निरञ्जने साचिविलोलिकं दृशौ Ki.8.52. -2 unstained, untinged. -3 free from falsehood; तदा विद्वान् पुण्यपापे विधूय निरञ्जनं परमं साम्यमुपैति Munda 3.1.3. -4 simple, artless. (-नः) 1 an epithet of Śiva. -2 N. of the Supreme Being. (-ना) 1 the day of full moon. -2 an epithet of Durgā. -अतिशय a. unsurpassed, matchless, unrivalled; निरतिशयं गरिमाणं तेन जनन्याः स्मरन्ति विद्वांसः Pt.1.3. (-यः) the Supreme Being. -अत्यय a. 1 free from danger, secure, safe; तद्भवान् वृत्तसंपन्नः स्थितः पथि निरत्यये Rām.4.29.12; R.17.53. -2 free from fault, unblamable, faultless, disinterested; Ki.1.12, शक्तिरर्थपतिषु स्वयंग्रहं प्रेम कारयति वा निरत्ययम् 13.61. -3 completely successful. -अधिष्ठान a. 1 supportless. -2 independent. -अध्व a. one who has lost one's way. -अनुक्रोश a. pitiless, merciless, hard-hearted. (-शः) mercilessness, hard-heartedness. -अनुग a. having no followers. -अनुग्रह a. Ungracious, unkind; Bhāg.5. 12.7. -अनुनासिक a. not nasal. -अनुमान a. not bound to conclusions or consequences. -अनुयोज्य a. unblamable, faultless. -अनुरोध a. 1 unfavourable, unfriendly. -2 unkind, unamiable; Māl.1. -अन्तर a. -1 constant, perpetual, uninterrupted, incessant; निरन्त- राधिपटलैः Bv.1.16; निरन्तरास्वन्तरवातवृष्टिषु Ku.5.25. -2 having no intervening or intermediate space, having no interval, close, closely contiguous, in close contact; मूढे निरन्तरपयोधरया मयैव Mk.5.15; हृदयं निरन्तरबृहत्कठिनस्तन- मण्डलावरणमप्यभिदन् Śi.9.66. -3 compact, dense; परितो रुद्धनिरन्तराम्बराः Śi.16.76. -4 coarse, gross. -5 faithful, true (as a friend). -6 not hidden from view. -7 not different, similar, identical. -8 sincere, sympathetic; सुहृदि निरन्तरचित्ते (निवेद्य दुःखं सुखीभवति) Pt.1.341. -9 abounding in, full of; निपात्यमानैर्ददृशे निरन्तरम् Rām.7.7. 54; गुणैश्च निरन्तराणि Mv.4.12. (-रम्) ind. 1 without interruption, constantly, continually, incessantly. -2 without intervening space or interval. -3 closely, tightly, firmly; (परिष्वजस्व) कान्तैरिदं मम निरन्तरमङ्गमङ्गैः Ve.3.27; परिष्वजेते शयने निरन्तरम् Ṛs.2.11. -4 immediately. ˚अभ्यासः constant study, diligent exercise or practice. -अन्तराल a. 1 without an intervening space, close. -2 narrow. -अन्धस् a. foodless, hungry. -अन्वय a. 1 having no progeny, childless. -2 unconnected, unrelated; Ms.8.198. -3 not agreeing with the context (as a word in a sentence). -4 without logical connection or regular sequence, unmethodical. -5 without being seen, out of sight; निरन्वयं भवेत् स्तेयम् Ms.8. 332. -6 without retinue, unaccompanied, see अन्वय. -7 sudden, unexpected; U.7. -8 exterminatory, without leaving any species or trace; प्रागाधारनिरन्वयप्रमथनादुच्छेदमे- वाकरोः... Mv.3.13; (com. नाशो द्विविधः--स्वान्वयविनाशः, निरन्वयविनाशश्चेति......निर्वापणादिना सजातीयज्वालोदयानर्हविनाशस्तु निरन्वयविनाशः ।). -अपत्रप a. 1 shameless, impudent. -2 bold. -अपराध a. guiltless, innocent, faultless, blameless. (-धः) innocence. -अपवर्त a. 1 not turning back. -2 (in arith.) leaving no common divisor, reduced to the lowest terms. -अपवाद a. 1 blameless. -2 not admitting of any exception. -अपाय a. 1 free from harm or evil. -2 free from decay, imperishable. -3 infallible; उपायो निरपायो$यमस्माभिरभिचिन्तितः Rām.1.1.2. -अपेक्ष a. 1 not depending on, irrespective or independent of, having no need of (with loc.); न्यायनिर्णीतसारत्वा- न्निरपेक्षमिवागमे Ki.11.39. -2 disregarding, taking no notice of. -3 free from desire, secure; निरपेक्षो न कर्तव्यो भृत्यैः स्वामी कदाचन H.2.82. -4 careless, negligent, indifferent -5 indifferent to worldly attachments or pursuits; समुपोढेषु कामेषु निरपेक्षः परिव्रजेत् Ms.6.41. -6 disinterested, not expecting any reward from another; दिशि दिशि निरपेक्ष- स्तावकीनं विवृण्वन् Bv.1.5. -7 without purpose. (-क्षा) indifference, disregard. -अपेक्षित a. 1 disregarded. -2 regardless. -अपेक्षिन् a. disregarding, indifferent. -अभिभव a. 1 not subject to humiliation or disgrace. -2 not to be surpassed, unrivalled. -अभिमान a. 1 free from self-conceit, devoid of pride or egotism. -2 void of self-respect. -3 unconscious. -अभिलाष a. not caring for, indifferent to; स्वसुखनिरभिलाषः खिद्यसे लोकहेतोः Ś.5.7. -अभिसंधानम् absence of design. -अभ्र a. cloudless. -अमर्ष a. 1 void of anger, patient. -2 apathetic. -अम्बर a. naked. -अम्बु a. 1 abstaining from water. -2 waterless, destitute of water. -अर्गल a. without a bolt, unbarred, unobstructed, unrestrained, unimpeded, completely free; M.5; मरणसमये त्यक्त्वा शङ्कां प्रलापनिरर्गलम् Māl.5.26. (-लम्) ind. freely. -अर्थ a. 1 void of wealth, poor, indigent; स्त्रियः कृतार्थाः पुरुषं निरर्थं निष्पीडितालक्तकवत्त्यजन्ति Pt.1.194. -2 meaningless, unmeaning (as a word or sentence). -3 non-sensical. -4 vain, useless, purposeless. (-र्थः) 1 loss, detriment. -2 nonsense. -अर्थक a. 1 useless, vain, unprofitable. -2 unmeaning, nonsensical, conveying no reasonable meaning; इत्थं जन्म निरर्थकं क्षितितले$रण्ये यथा मालती S. D. -3 (a consonant) not followed by a vowel. (-कम्) an expletive; निरर्थकं तु हीत्यादि पूरणैकप्रयोजनम् Chandr.2.6. -अलंकृतिः (in Rhet.) want of ornament, simplicity. -अवकाश a. 1 without free space. -2 without leisure. -अवग्रह a. 1 'free from restraint', unrestrained, unchecked, uncontrolled, irresistible. -2 free, independent. -3 self-willed, head-strong. (-हम्) ind. 1 uninterruptedly. -2 intensely, strongly. -अवद्य a. 1 blameless, faultless, unblameable, unobjectionable; हृद्य- निरवद्यरूपो भूपो बभूव Dk.1. -2 an epithet of the Supreme Being (having no passions). -अवधि a. having no end, unlimited; कथं तूष्णीं सह्यो निरवधिरयं त्वप्रतिविधः U. 3.44;6.3; Māl.1.6. -2 continuous; महानाधिव्याधि- र्निरवधिरिदानीं प्रसरतु Māl.4.3. -अवयव a. 1 without parts. -2 indivisible. -3 without limbs. -अवलम्ब a. 1 unsupported, without support; Ś.6. -2 not affording support. -3 not depending or relying on. -अवशेष a. whole, complete, entire, (निरवशेषेण ind. completely, entirely, fully, totally). -अवसाद a. cheerful; Gīt. -अव्यय a. eternal, immutable. -अशन a. abstaining from food. (-नम्) fasting. -अश्रि a. even; Kau. A.2.11. -अष्ट a. Ved. driven away, scattered. (-ष्टः) a horse twentyfour years old. -अस्त्र a. weaponless, unarmed. -अस्थि a. boneless. -अहंकार, -अहंकृति a. free from egotism or pride, humble, lowly; Bg.12.13. -अहंकृत a. 1 having no egotism or self-consciousness. -2 without individuality. -3 unselfish. -अहम् a. free from egotism or self-conceit; ह्यनामरूपं निरहं प्रपद्ये Bhāg. 5.19.4. -आकाङ्क्ष a. 1 wishing nothing, free from desire. -2 wanting nothing to fill up or complete (as the sense of a word or sentence). -आकार a. 1 devoid of form, formless, without form. -2 ugly, deformed. -3 disguised. -4 unassuming, modest. (-रः) 1 the universal spirit, Almighty. -2 an epithet of Śiva. -3 of Viṣṇu. ˚ज्ञानवादः the doctrine that the perception of the outer world does not arise from images impressed on the mind; Sarva. S. -आकृति a. 1 formless, shapeless. -2 deformed. (-तिः) 1 a religious student who has not duly gone through a course of study, or who has not properly read the Vedas. -2 especially, a Brāhmaṇa who has neglected the duties of his caste by not going through a regular course of study; a fool; ग्रामधान्यं यथा शून्यं यथा कूपश्च निर्जलः । यथा हुतमनग्नौ च तथैव स्यान्निराकृतौ ॥ Mb.12.36.48. -3 one who neglects the five great religious duties or yajñas; Ms.3.154. -आकाश a. leaving no free space, completely filled or occupied, -आकुल a. 1 unconfused, unperplexed, unbewildered; Ki.11.38. -2 steady, calm; सुपात्रनिक्षेपनिरा- कुलात्मना (प्रजासृजा) Śi.1.28. -3 clear. -4 perspicuous; अलिकुलसङ्कुलकुसुमसमूहनिराकुलबकुलकलापे Gīt.1. (-लम्) 1 calmness serenity. -2 perspicuity, clearness. -आक्रन्द a. not crying or complaining. (-दः) a place where no sound can be heard. -आक्रोश a. unaccused, unreviled. -आगम a. not founded on revelation or scripture, not derived from the Vedas. -आगस् a. faultless, innocent, sinless; कथमेकपदे निरागसं जनमाभाष्यमिमं न मन्यसे R.8.48. -आचार a. without approved customs or usages, lawless, barbarian. -आडम्बर a. 1 without drums. -2 without show, unostentatious. -आतङ्क a. 1 free from fear; R.1.63; निरातङ्को रङ्को विहरति चिरं कोटिकनकैः Śaṅkara (देव्यपराधक्षमापनस्तोत्रम् 6). -2 without ailment, comfortable, healthy. -3 not causing pain. -4 unchecked, unhampered; निरातङ्कः पङ्केष्विव पिशितपिण्डेषु विलसन् Māl. 5.34. (-कः) an epithet of Śiva. -आतप a. sheltered from heat, shady, not penetrated by the sun's rays. (-पा) the night. -आदर a. disrespectful. -आदान a. 1 taking or receiving nothing; Mb.3. -2 an epithet of Buddha. -आधार a. 1 without a receptacle. -2 without support, supportless (fig. also); निराधारो हा रोदिमि कथय केषामिह पुरः G. L.4.39. -आधि a. secure, free from anxiety. -आनन्द a. cheerless, sad, sorrowful. -आन्त्र a. 1 disembowelled. -2 having the entrails hanging out. -आपद् a. free from misfortune or calamity. (-f.) prosperity. -आबाध a. 1 unvexed, unmolested, undisturbed, free from disturbance. -2 unobstructed. -3 not molesting or disturbing. -4 (in law) frivolously vexatious (as a suit or cause of complaint); e. g. अस्मद्- गृहप्रदीपप्रकाशेनायं स्वगृहे व्यवहरति Mitā. -आमय a. 1 free from disease or illness, sound, healthy, hale. -2 untainted, pure. -3 guileless. -4 free from defects or blemishes. -5 full, complete. -6 infallible. -7 not liable to failure or miscarriage. (-यः, यम्) freedom from disease or illness, health, well-being, welfare, happiness; कुरूणां पाण्डवानां च प्रतिपत्स्व निरामयम् Mb.5.78.8. (-यः) 1 a wild goat. -2 a hog or boar. -आमिष a. 1 fleshless; निरुपमरसप्रीत्या खादन्नरास्थि निरामिषम् Bh. -2 having no sensual desires or covetousness; Ms.6.49. -3 receiving no wages or remuneration. -आय a. yielding no income or revenue, profitless. -यः an idler living from hand to mouth. -आयत a. 1 full-stretched or extended; निरायतपूर्वकायाः Ś.1.8. -2 contracted, compact. -आय- -तत्वम् shortness, compactness; निरायतत्वादुदरेण ताम्यता Ki.8.17. -आयति a. one whose end is at hand; नियता लघुता निरायतेः Ki.2.14. -आयास a. not fatiguing, easy. -आयुध a. unarmed, weaponless. -आरम्भ a. abstaining from all work (in good sense); Mb.3.82.11. -आलम्ब a. 1 having no prop or support (fig. also); ऊर्ध्वबाहुं निरालम्बं तं राजा प्रत्यभाषत Rām.7.89.1; निरालम्बो लोकः कुलमयशसा नः परिवृतम् Mv.4.53. -2 not depending on another, independent. -3 self-supported, friendless, alone; निरालम्बो लम्बोदरजननि कं यामि शरणम् Jag. (-म्बा) spikenard. (-म्बम्) Brahman. -आलोक a. 1 not looking about or seeing. -2 deprived of sight. -3 deprived of light, dark; निरालोकं लोकम् Māl.5.3; Bhāg.8.24.35. -5 invisible. (-कः) an epithet of Śiva. -आवर्ण a. manifest, evident. -आश a. 1 devoid of hope, despairing or despondent of; मनो बभूवेन्दुमतीनिराशम् R.6.2. -2 depriving (one) of all hope. -आशक, -आशिन् a. hopeless; अद्य दुर्योधनो राज्याज्जीविताच्च निराशकः (भविष्यति) Mb.8.74.13. -आशङ्क a. fearless. -आशा hopelessness, despair. -आशिस् a. 1 without a boon or blessing, without virtues; आश्रमा विहिताः सर्वे वर्जयित्वा निराशिषम् Mb.12.63.13. -2 without any desire, wish or hope, indifferent; निराशीर्यतचित्तात्मा Bg.4.21; जगच्छ- रण्यस्य निराशिषः सतः Ku.5.76. -आश्रय a. 1 without a prop or support, supportless, unsupported; न तिष्ठति निराश्रयं लिङ्गम् Sāṅ. K.41. -2 friendless, destitute, alone, without shelter or refuge; निराश्रयाधुना वत्सलता. -3 not deep (as a wound). -आस्वाद a. tasteless, insipid, unsavoury. -आहार a. 'foodless', fasting, abstaining from food. (-रः) fasting; कालो$ग्निः कर्म मृद् वायुर्मनो ज्ञानं तपो जलम् । पश्चात्तापो निराहारः सर्वे$मी शुद्धिहेतवः ॥ Y.3.31. -इङ्ग a. immovable, stationary; यथा दीपो निवातस्थो निरिङ्गो ज्वलते पुनः Mb.12.46.6. -इच्छ a. without wish or desire, indifferent. -इन्द्रिय a. 1 having lost a limb or the use of it. -2 mutilated, maimed. -3 weak, infirm, frail; Kaṭh.1.1.3. -4 barren. -5 without प्रमाण or means of certain knowledge; निरिन्द्रिया ह्यमन्त्राश्च स्त्रियो$नृत- मिति स्थितिः Ms.9.18. -6 destitute of manly vigour, impotent (Ved.). -इन्धन a. destitute of fuel. -ईति a. free from the calamities of the season; निरातङ्का निरीतयः R.1.63; see ईति. -ईश्वर a. godless, atheistic. -˚वाद atheistic doctrine. -ईषम् the body of a plough. -ईह a. 1 desireless, indifferent; निरीहाणामीशस्तृणमिव तिरस्कारविषयः Mu.3.16. -2 inactive; निरीहस्य हतद्विषः R.1.24. (-हा), -निरीहता, -त्वम् 1 inactivity. -2 indifference. -उच्छ्वास a. 1 breathless, without breathing; निरुच्छ्वासं हरिं चक्रुः Rām.7.7.6. -2 narrow, contracted; उपेयुषो वर्त्म निरन्तराभिरसौ निरुच्छ्वासमनीकिनीभिः Śi.3.32. -3 dead; निरुच्छ्वासाः पुनः केचित् पतिता जगतीतले Rām.6.58.13. (-सः) absence of breath; लोका निरुच्छ्वासनिपीडिता भृशम् Bhāg.4. 8.8. -उत्तर a. 1 answerless, without a reply. -2 unable to answer, silenced. -3 having no superior. -उत्थ a. irrecoverable. -उद्धति a. not jolting (a chariot); अभूतल- स्पर्शतया निरुद्धतिः Ś.7.1. (v. l.) -उत्सव a. without festivities; विरतं गेयमृतुर्निरुत्सवः R.8.66. -उत्साह a. 1 inactive, indolent. -2 devoid of energy. (-हः) 1 absence of energy. -2 indolence. -उत्सुक a. 1 indifferent. -2 calm, tranquil. -उदक a. waterless. -उदर a. 1 having no belly or trunk. -2 thin (अतुन्दिल); श्रीमान्निरुदरो महान् Rām.3.16.31. -उद्यम, -उद्योग a. effortless, inactive, lazy, idle. उद्विग्न, -उद्वेग a. free from excitement or perturbation, sedate, calm. -उपक्रम a. 1 without a commencement. -2 incurable. -उपद्रव a. 1 free from calamity or affliction, not visited by danger or adversity, lucky, happy, undisturbed, unmolested, free from hostile attacks. -2 free from national distress or tyranny. -3 causing no affliction. -4 auspicious (as a star). -5 secure, peaceful. -उपधि a. guileless, honest; U.2.2. ˚जीवन a. leading an honest life. (v. l.). -उपपत्ति a. unsuitable. -उपपद a. 1 without any title or designation; अरे आर्यचारुदत्तं निरुपपदेन नाम्नालपसि Mk.1.18/19. -2 unconnected with a subordinate word. -उपप्लव a. 1 free from disturbance, obstacle or calamity, unharmed; निरुपप्लवानि नः कर्माणि संवृत्तानि Ś3. -2 not causing any affliction or misery. -3 an epithet of Śiva. -उपभोग a. without enjoyment; संसरति निरुपभोगं भावैरधिवासितं लिङ्गम् Sāṅ. K.4. -उपम a. peerless, matchless, incomparable. -उपसर्ग free from portents. -उपस्कृत a. not corrupted, pure; of self-denying temperament; शमेन तपसा चैव भक्त्या च निरुपस्कृतः । शुद्धात्मा ब्राह्मणो रात्रौ निदर्शनमपश्यत ॥ Mb.12.271.14. -उपहत a. 1 not injured, unhurt. -2 auspicious, lucky. -उपाख्य a. 1 unreal, false, non-existent (as वन्ध्यापुत्र). -2 immaterial. -3 invisible. (-ख्यम्) the supreme Brahman. -उपाधि (क) a. without qualities, absolute. -उपाय a. 1 without expedients, helpless. -2 unsuccessful. -उपेक्ष a. 1 free from trick or fraud. -2 not neglectful. -उष्मन् a. devoid of heat, cold. -गन्ध a. void of smell, scentless, unfragrant, inodorous; निर्गन्धा इव किंशुकाः. ˚पुष्पी f. the Śālmali tree. -गर्व a. free from pride. -गवाक्ष a. windowless. -गुण a. 1 stringless (as a bow). -2 devoid of all properties. -3 devoid of good qualities, bad, worthless; निर्गुणः शोभते नैव विपुलाड- म्बरो$पि ना Bv.1.115. -4 without attributes; साकारं च निराकारं सगुणं निर्गुणं विभुम् Brahmavai. P. -5 having no epithet. (-णः) the Supreme Spirit. ˚आत्मक a. having no qualities. -गृहः a. houseless, homeless; सुगृही निर्गृही- कृता Pt.39. -गौरव a. 1 without dignity, undignified. -2 devoid of respect. -ग्रन्थ a. 1 freed from all ties or hindrances; आत्मारामाश्च मुनयो निर्ग्रन्था अप्युरुक्रमे । कुर्वन्त्यहैतुकीं भक्तिम् Bhāg.1.7.1. -2 poor, possessionless, beggarly. -3 alone, unassisted. (-न्थः) 1 an idiot, a fool. -2 a gambler. -3 a saint or devotee who has renounced all worldly attachments and wanders about naked and lives as a hermit. -4 A Buddha Muni. -ग्रन्थक a. 1 clever, expert. -2 unaccompanied, alone. -3 deserted, abandoned. -4 fruitless. (-कः 1 a religious mendicant. -2 a naked devotee. -3 a gambler. -ग्रन्थिक a. clever. (-कः) a naked mendicant, a Jaina mendicant of the Digambara class. -घटम् 1 a free market. -2 a crowded market. -घण्टः See निघण्टः. -घृण a. 1 cruel, merciless, pitiless. -2 shameless, immodest. -घृणा cruelty. -घोष a. noiseless, still, calm. -जन a. 1 tenantless, uninhabited, unfrequented, lonely, desolate. -2 without any retinue or attendants; भूयश्चैवाभिरक्षन्तु निर्धनान्निर्जना इव Mb.12.151.7. (-नम्) a desert, solitude, lonely place. -जन्तु a. free from living germs; H. Yoga. -जर a. 1 young, fresh. -2 imperishable, immortal. (-रः) a deity, god; (nom. pl. निर्जराः -निर्जरसः) (-रम्) ambrosia, nectar. -जरायु a. Ved. skinless. -जल a. 1 waterless, desert, destitute of water. -2 not mixed with water. (-लः) a waste, desert. ˚एकादशी N. of the eleventh day in the bright half of Jyeṣṭha. -जाड्य free from coldness. -जिह्वः a frog. -जीव a. 1 lifeless. -2 dead; चिता दहति निर्जीवं चिन्ता दहति जीवितम्. -ज्ञाति a. having no kinsmen, alone. -ज्वर a. feverless, healthy. -दण्डः a Śūdra. -दय a. 1 merciless, cruel, pitiless, unmerciful, unkind. -2 passionate. -3 very close, firm or fast, strong, excessive, violent; मुग्धे विधेहि मयि निर्दयदन्तदंशम् Gīt.1; निर्दयरति- श्रमालसाः R.19.32; निर्दयाश्लेषहेतोः Me.18. -4 unpitied by any; निर्दया निर्नमस्कारास्तन्मनोरनुशासनम् Ms.9.239. -दयम् ind. 1 unmercifully, cruelly. -2 violently, excessively; न प्रहर्तुमलमस्मि निर्दयम् R.11.84. -दश a. more than ten days old; यदा पशुर्निर्दशः स्यादथ मेध्यो भवे- दिति Bhāg.9.7.11. -दशन a. toothless. -दाक्षिण्य a. uncourteous. -दुःख a. 1 free from pain, painless. -2 not causing pain. -दैन्य a. happy, comfortable. -दोष a. 1 faultless, defectless; न निर्दोषं न निर्गुणम् -2 guiltless, innocent. -द्रव्य a. 1 immaterial. -2 without property, poor. -द्रोह a. not hostile, friendly, well-disposed, not malicious. -द्वन्द्व a. 1 indifferent in regard to opposite pairs of feelings (pleasure or pain), neither glad nor sorry; निर्द्वन्द्वो निर्ममो भूत्वा चरिष्यामि मृगैः सह Mb.1.85.16; निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् Bg.2.45. -2 not dependent upon another, independent. -3 free from jealousy or envy. -4 not double. -5 not contested, undisputed. -6 not acknowledging two principles. -धन a. without property, poor, indigent; शशिनस्तुल्यवंशो$पि निर्धनः परिभूयते Chāṇ.82. (-नः) an old ox. ˚ता, ˚त्वम् poverty, indigence. -धर्म a. unrighteous, impious, unholy. -धूम a. smokeless. -धौत a. cleansed, rendered clean; निर्धौत- दानामलगण्डभित्तिर्वन्यः सरित्तो गज उन्ममज्ज R.5.43. -नमस्कार a. 1 not courteous or civil, not respecting any one. -2 disrespected, despised. -नर a. abandoned by men, deserted. -नाणक a. coinless, penniless; Mk.2. -नाथ a. without a guardian or master. ˚ता 1 want of protection. -2 widowhood. -3 orphanage. -नाभि a. going or reaching beyond the navel; निर्नाभि कौशेयमुपात्तबाणम् Ku.7.7. -नायक a. having no leader or ruler, anarchic. -नाशन, -नाशिन् a. expelling, banishing. -निद्र a. sleepless, wakeful. -निमित्त a. 1 causeless. -2 disinterested. -निमेष a. not twinkling. -बन्धु a. without kindred or relation, friendless. -बल n. powerless, weak, feeble. -बाध a. 1 unobstructed. -2 unfrequented, lonely, solitary. -3 unmolested. (-धः) 1 a part of the marrow. -2 a knob. -बीज a. seedless, impotent. (-जा) a sort of grape (Mar. बेदाणा). -बुद्धि a. stupid, ignorant, foolish. -बुष, -बुस a. unhusked, freed from chaff. -भक्त a. taken without eating (as a medicine). -भय a. 1 fearless, undaunted. -2 free from danger, safe, secure; निर्भयं तु भवेद्यस्य राष्ट्रं बाहुबलाश्रितम् Ms.9.255. -भर a. 1 excessive, vehement, violent, much, strong; त्रपाभरनिर्भर- स्मरशर &c. Gīt.12; तन्व्यास्तिष्ठतु निर्भरप्रणयिता मानो$पि रम्यो- दयः Amaru.47. -2 ardent. -3 fast, close (as embrace); कुचकुम्भनिर्भरपरीरम्भामृतं वाञ्छति Gīt.; परिरभ्य निर्भरम् Gīt.1. -4 sound, deep (as sleep). -5 full of, filled with (at the end of comp.); आनन्द˚, गर्व˚ &c. (-रः) a servant receiving no wages. (-रम्) excess. (-रम् ind.) 1 excessively, exceedingly, intensely. -2 soundly. -भाग्य a. unfortunate, unlucky. -भाज्य a. to be separated; स निर्भाज्यः स्वकादंशात् किंचिद्दत्वोपजीवनम् Ms.9.27. -भृतिः a. without wages, hireless. -भोगः a. not fond of pleasures. -मक्षिक a. 'free from flies', undisturbed, private, lonely. (-कम्) ind. without flies, i. e. lonely, private; कृतं भवतेदानीं निर्मक्षिकम् Ś.2,6. -मज्ज a. fatless, meagre. -मत्सर a. free from envy, unenvious; निर्मत्सरे मत्समे वत्स... वसुन्धराभारमारोप्य Rāmāyaṇachampū. -मत्स्य a. fishless. -मद a. 1 not intoxicated, sober, quiet. -2 not proud, humble. -3 sad, sorry. -4 not in rut (as an elephant). -मनुज, -मनुष्य a. tenantless, uninhabited, deserted by men. -मन्तु a. faultless, innocent. -मन्त्र a. 1 a ceremony, unaccompanied by holy texts. -2 not familiar with holy texts; Mb.12.36.43. -मन्यु, -मन्युक a. free from anger; Mb.5.133.4. -मम a. 1 free from all connections with the outer world, who has renounced all worldly ties; संसारमिव निर्ममः (ततार) R.12.6; Bg.2.71; निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः 3.3. -2 unselfish, disinterested. -3 indifferent to (with loc.); निर्ममे निर्ममो$र्थेषु मथुरां मधुराकृतिः R.15.28; प्राप्तेष्वर्थेषु निर्ममाः Mb. -4 an epithet of Śiva. -मर्याद a. 1 boundless, immeasurable. -2 transgressing the limits of right or propriety, unrestrained, unruly, sinful, criminal; मनुजपशुभिर्निर्मर्यादैर्भवद्भिरुदायुधैः Ve.3.22. -3 confused. -4 insolent, immodest. (-दम्) ind. confusedly, topsyturvy. (-दम्) confusion, disorder. -मल a. 1 free from dirt or impurities, clear, pure, stainless, unsullied (fig. also); नीरान्निर्मलतो जनिः Bv.1.63. -2 resplendent, bright; Bh.1.56. -3 sinless, virtuous; निर्मलाः स्वर्गमायान्ति सन्तः सुकृतिनो यथा Ms.8.318. (-लम्) 1 talc. -2 the remainings of an offering made to a deity. ˚उपलः a crystal. -मशक a. free from gnats. -मांस a. fleshless; स्वल्प- स्नायुवसावशेषमलिनं निर्मांसमप्यस्थिकम् Bh.2.3. -मान a. 1 without self-confidence. -2 free from pride. -मानुष a. uninhabited, desolate. -मार्ग a. roadless, pathless. -मिथ्य a. not false, true; H. Yoga. -मुटः 1 a tree bearing large blossoms. -2 the sun. -3 a rogue. (-टम्) a large free market or fair. -मूल a. 1 rootless (as a tree). -2 baseless, unfounded (statement, charge &c.). -3 eradicated. -मेघ a. cloudless. -मेध a. without understanding, stupid, foolish, dull. -मोह a. free from illusion. (-हः) an epithet of Śiva. -यत्न a. inactive, lazy, dull. -यन्त्रण a. 1 unrestrained, unobstructed, uncontrolled, unrestricted. -2 unruly, self-willed, independent. (-णम्) 1 squeezing out. -2 absence of restraint, independence. -यशस्क a. without fame, discreditable, inglorious. -युक्त a. 1 constructed, built. -2 directed. -3 (in music) limited to metre and measure. -युक्ति f. 1 disunion. -2 absence of connection or government. -3 unfitness, impropriety. -युक्तिक a. 1 disjoined, unconnected. -2 illogical, unmeaning. -3 unfit, improper. -यूथ a. separated from the herd, strayed from the flock (as an elephant). -यूष = निर्यास. -योगक्षेम a. free from care (about acquisition); Bg.2. 45. -रक्त a. (-नीरक्त) colourless, faded. -रज, -रजस्क a. (-नीरज, नीरजस्क) 1 free from dust. -2 devoid of passion or darkness. (-जः) an epithet of Śiva. -रजस् (नरिजस्) a. see नीरज. (-f.) a woman not menstruating. ˚तमसा absence of passion or darkness. -रत (नीरत) a. not attached to, indifferent. -रन्ध्र a. (नीरन्ध्र) 1 without holes or interstices, very close or contiguous, thickly situated; नीरन्ध्रनीरनिचुलानि सरित्तटानि U.2.23. -2 thick, dense. -3 coarse, gross. -रव a. (-नीरव) not making any noise, noiseless; गतिविभ्रमसाद- नीरवा (रसना) R.8.58. -रस a. (नीरस) 1 tasteless, unsavoury, flavourless. -2 (fig.) insipid, without any poetic charm; नीरसानां पद्मानाम् S. D.1. -3 sapless, without juice, withered or dried up; Ś. Til.9. -4 vain, useless, fruitless; अलब्धफलनीरसान् मम विधाय तस्मिन् जने V.2.11. -5 disagreeable. -6 cruel, merciless. (-सः) the pomegranate. -रसन a. (नीरसन) having no girdle (रसना); Ki.5.11. -रुच् a. (नीरुच्) without lustre, faded, dim; परिमलरुचिराभिर्न्यक्कृतास्तु प्रभाते युवतिभिरुप- भोगान्नीरुचः पुष्पमालाः Śi.11.27. -रुज्, -रुज a. (नीरुज्, नीरुज) free from sickness, healthy, sound; नीरुजस्य किमौषधैः H.1. -रूप a. (नीरूप) formless, shapeless. (-पः) 1 air, wind. -2 a god. (-पम्) ether. -रोग a. (नीरोग) free from sickness or disease, healthy, sound; यथा नेच्छति नीरोगः कदाचित् सुचिकित्सकम् Pt.1.118. -लक्षण a. 1 having no auspicious marks, ill-featured. -2 undistinguished. -3 unimportant, insignificant. -4 unspotted. -5 having a white back. -लक्ष्य a. invisible. -लज्ज a. shameless, impudent. -लाञ्छनम् the marking of domestic animals (by perforating the nose &c.). -लिङ्ग a. having no distinguishing or characteristic marks. -लिप्त a. 1 unanointed. -2 undefiled, unsullied. -3 indifferent to. (-प्तः) 1 N. of Kṛiṣṇa. -2 a sage. -लून a. cut through or off. -लेप a. 1 unsmeared, unanointed; निर्लेपं काञ्चनं भाण्डमद्भिरेव विशुध्यति Ms.5.112. -2 stainless, sinless. (-पः) a sage. -लोभ a. free from desire or avarice, unavaricious. -लोमन् a. devoid of hair, hairless. -वंश a. without posterity, childless. -वचन a. 1 not speaking, silent. -2 unobjectionable, blameless; (for other senses see the word separately). -नम् ind. silently; माल्येन तां निर्वचनं जघान Ku.7.19. -वण, -वन a. 1 being out of a wood. -2 free from woods. -3 bare, open. -वत्सल a. not loving or fondling (esp. children); निर्वत्सले सुतशतस्य विपत्तिमेतां त्वं नानुचिन्तयसि Ve.5.3. -वर = निर्दरम् q. v. -वसु a. destitute of wealth, poor. -वाच्य a. 1 not fit to be said. -2 blameless, unobjectionable; सखीषु निर्वाच्य- मधार्ष्ट्यदूषितं प्रियाङ्गसंश्लेषमवाप मानिनी Ki.8.48. -वात a. free or sheltered from wind, calm, still; हिमनिष्यन्दिनी प्रातर्निर्वातेव वनस्थली R.15.66. (-तः) a place sheltered from or not exposed to wind; निर्वाते व्यजनम् H.2.124. -वानर a. free from monkeys. -वायस a. free from crows. -वार्य a. 1 irresistible. -2 acting fearlessly or boldly. -विकल्प, -विकल्पक a. 1 not admitting an alternative. -2 being without determination or resolution. -3 not capable of mutual relation. -4 conditioned. -5 undeliberative. -6 recognizing no such distinction as that of subject and object, or of the knower and the known; as applied to समाधि or contemplation, it is 'an exclusive concentration upon the one entity without distinct and separate consciousness of the knower, the known, and the knowing, and without even self-consciousness'; निर्विकल्पकः ज्ञातृज्ञानादिविकल्पभेद- लयापेक्षः; नो चेत् चेतः प्रविश सहसा निर्विकल्पे समाधौ Bh.3.61; आत्मारामा विहितरतयो निर्विकल्पे समाधौ Ve.1.23. -7 (in phil.) not arising from the relation of the qualifier and the qualified, (विशेषणविशेष्यसंबन्धानवगाहि प्रत्यक्षं ज्ञानम्) said of knowledge not derived from the senses, as घटत्व. (-ल्पम्) ind. without hesitation or wavering. -विकार a. 1 unchanged, unchangeable, immutable. -2 not disposed; तौ स्थास्यतस्ते नृपती निदेशे परस्परावग्रहनिर्विकारौ M.5.14. -3 disinterested; तरुविटपलतानां बान्धवो निर्विकारः Ṛs.2.28. (-रः) the Supreme deity. -विकास a. unblown. -विघ्न a. uninterrupted, unobstructed, free from impediments; निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा. (-घ्नम्) absence of impediment. -विचार a. not reflecting, thoughtless, inconsiderate; रे रे स्वैरिणि निर्विचारकविते मास्मत्प्रकाशीभव Chandr. 1.2. (-रम्) ind. thoughtlessly, unhesitatingly. -वि- चिकित्स a. free from doubt or reflection. -विचेष्ट a. motionless, insensible; यो हि दिष्टमुपासीनो निर्विचेष्टः सुखं शयेत् Mb.3.32.14. -वितर्क a. unreflecting. -विनोद a. without amusement, void of pastime, diversion or solace; शङ्के रात्रौ गुरुतरशुचं निर्विनोदां सखीं ते Me.9. -विन्ध्या N. of a river in the Vindhya hills; निर्विन्ध्यायाः पथि भव रसाभ्यन्तरः सन्निपत्य Me.28. -विमर्श a. 1 void of reflection, thoughtless. -2 not having विमर्श Sandhi. -विवर a. 1 having no opening or cavity. 2 without interstices or interval, close, compact; घटते हि संहततया जनितामिदमेव निर्विवरतां दधतोः Śi.9.44. -विवाद a. 1 not contending or disagreeing. -2 undisputed, not contradicted or disputed, universally acknowledged. -विवेक a. indiscreet, void of judgment, wanting in discrimination, foolish. -विशङ्क a. fearless, undaunted, confident; Ms.7.176; यस्मिन्कृत्यं समावेश्य निर्विशङ्केन चेतसा । आस्यते सेवकः स स्यात् कलत्रमिव चापरम् ॥ Pt.1.85. -विशेष a. showing or making no difference, indiscriminating, without distinction; निर्विशेषा वयं त्वयि Mb.; निर्विशेषो विशेषः Bh.3.5. 'a difference without distinction'. -2 having no difference, same, like, not differing from (oft. in comp.); निर्विशेषाकृति 'having the same form'; प्रवातनीलो- त्पलनिर्विशेषम् Ku.1.46; स निर्विशेषप्रतिपत्तिरासीत् R.14.22. -3 indiscriminate, promiscuous. (-षः) absence of difference. (निर्विशेषम् and निर्विशेषेण are used adverbially in the sense of 'without difference', 'equally', indiscriminately'; क्रुद्धेन विप्रमुक्तो$यं निर्विशेषं प्रियाप्रिये Rām.7.22.41. स्वगृहनिर्विशेषमत्र स्थीयताम् H.1; R.5.6.). -विशेषण a. without attributes. -विष a. poisonless (as a snake); निर्विषा डुण्डुभाः स्मृताः. -विषङ्ग a. not attached, indifferent. -विषय a. 1 expelled or driven away from one's home, residence or proper place; मनोनिर्विषयार्थकामया Ku.5.38; R.9.32; also -निर्विषयीकृत; वने प्राक्कलनं तीर्थं ये ते निर्विषयी- कृताः Rām.2.14.4. -2 having no scope or sphere of action; किंच एवं काव्यं प्रविरलविषयं निर्विषयं वा स्यात् S. D.1. -3 not attached to sensual objects (as mind). -विषाण a. destitute of horns. -विहार a. having no pleasure. -वीज, -बीज a. 1 seedless. -2 impotent. -3 causeless. -वीर a. 1 deprived of heroes; निर्वीरमुर्वीतलम् P. R.1.31. -2 cowardly. -वीरा a woman whose husband and children are dead. -वीर्य a. powerless, feeble, unmanly, impotent; निर्वीर्यं गुरुशापभाषितवशात् किं मे तवेवायुधम् Ve.3.34. -वीरुध, -वृक्ष a. treeless. -वृत्ति f. accomplishment, achievement; अत आसां निर्वृत्त्या अपवर्गः स्यात् । आतण्डुलनिर्वृत्तेः आ च पिष्टनिर्वृत्तेरभ्यास इति ॥ ŚB. on MS.11.1.27. -a. having no occupation, destitute. See निर्वृति. -वृष a. deprived of bulls. -वेग a. not moving, quiet, calm. -वेतन a honorary, unsalaried. -वेद a. not acknowledging the Vedas, an atheist, infidel. -वेष्टनम् a. a weaver's shuttle. -वैर a. free from enmity, amicable, peaceable. (-रम्) absence of enmity. -वैलक्ष्य a. shameless. -व्यञ्जन a. 1 straight-forward. -2 without condiment. (-नम् ind.) plainly, in a straight-forward or honest manner. -व्यथ, -न a. 1 free from pain. -2 quiet, calm. -व्यथनम् a hole; छिद्रं निर्व्यथनम् Ak. -व्यपेक्ष a. indifferent to, regardless of; मृग्यश्च दर्भाङ्कुरनिर्व्यपेक्षास्तवागतिज्ञं समबोधयन् माम् R.13.25;14.39. -व्यलीक a. 1 not hurting or offending. -2 without pain. -3 pleased, doing anything willingly. -4 sincere, genuine, undissembling. -व्यवधान a. (ground) uncovered, bare. -व्यवश्थ a. moving hither and thither. -व्यसन a. free from bad inclination. -व्याकुल a. calm. -व्याघ्र a. not haunted or infested by tigers. -व्याज a. 1 candid, upright, honest, plain. -2 without fraud, true, genuine. -3 got by heroism or daring deeds (not by fraud or cowardly conduct); अशस्त्रपूतनिर्व्याजम् (महामांसम्) Māl.5.12. (v. l.) -4 not hypocritical; धर्मस्य निर्व्याजता (विभूषणम्) Bh.2.82. (-जम् ind.) plainly, honestly, candidly; निर्व्याजमालिङ्गितः Amaru.85. -व्याजीकृत a. made plain, freed from deceit. -व्यापार a. 1 without employment or business, free from occupation; तं दधन्मैथिलीकण्ठनिर्व्यापारेण बाहुना R.15.56. -2 motionless; U.6. -व्यावृत्ति a. not involving any return (to worldly existence). -व्रण a. 1 unhurt, without wounds. -2 without rents. -व्रत a. not observing vows. -व्रीड a. shameless, impudent. -हिमम् cessation of winter. -हेति a. weaponless. -हेतु a. causeless, having no cause or reason. -ह्रीक a. 1 shameless, impudent. -2 bold, daring.
pañcan पञ्चन् num. a. (Always pl., nom. and acc. पञ्च) Five. (As the first member of comp. पञ्चन् drops its final न्). [cf. Gr. pente.] -Comp. -अंशः the fifth part, a fifth. -अग्निः 1 an aggregate of five sacred fires; i. e. (अन्वाहार्यपचन or दक्षिण, गार्हपत्य, आहवनीय, सभ्य, and आव- सथ्य). -2 a householder who maintains the five sacred fires; पञ्चाग्नयो धृतव्रताः Māl.1; Ms.3.185. -3 five mystic fires supposed to exist in the body; तेजो ह्यग्निस्तथा क्रोधश्चक्षुरूष्मा तथैव च । अग्निर्जरयते यच्च पञ्चाग्नेयाः शरीरिणः ॥ Mb.12.184.21. -4 one who is acquainted with the doctrine of these fires. ˚साधनम् four fires on four sides and the sun above the head. This is a form of penance. -अङ्ग a. five-membered, having five parts or divisions as in पञ्चाङ्गः प्रणामः (i. e. बाहुभ्यां चैव जानुभ्यां शिरसा वक्षसा दृशा); कृतपञ्चाङ्गविनिर्णयो नयः Ki.2.12. (see Malli. and Kāmandaka quoted by him); पञ्चाङ्गमभिनयमुपदिश्य M.1; चित्ताक्षिभ्रूहस्तपादैरङ्गैश्चेष्टादिसाम्यतः । पात्राद्यवस्थाकरणं पञ्चाङ्गे$भिनयो मतः ॥ (-ङ्गः) 1 a tortoise or turtle. -2 a kind of horse with five spots in different parts of his body. (-ङ्गी) a bit for horses. -(ङ्गम्) 1 collection or aggregate of five parts. -2 five modes of devotion (silent prayer, oblations, libations, bathing idols and feeding Brāhmaṇas) -3 the five parts of a tree; त्वक्पत्रकुसुमं मूलफलमेकस्य शाखिनः । एकत्र मिलितं चैतत् पञ्चाङ्ग- मिति संज्ञितम् ॥ -4 a calendar or almanac, so called because it treats of five things:-- (तिथिर्वारश्च नक्षत्रं योगः करणमेव च); चतुरङ्गबलो राजा जगतीं वशमानयेत् । अहं पञ्चा- ङ्गबलवानाकाशं वशमानये ॥ Shbhāṣ. ˚गुप्तः a turtle. ˚पत्रम् a calendar. ˚विनिर्णयः the five rules are as follows; सहायाः साधनोपाया विभागो देशकालयोः । विनिपातप्रतीकारः सिद्धिः पञ्चाङ्ग- मिष्यते ॥ Kāmandak; cf. Ki.2.12. ˚शुद्धिः f. the propitiousness or favourable state of five important points; i. e. तिथि, वार, नक्षत्र, योग and करण (in astrology). -अङ्गिक a. five-membered. -अङ्गुल a. (-ला or -ली f.) measuring five fingers. (-लः) the castor-oil plant. -अ(आ)जम् the five products of the goat; cf. पञ्चगव्य. -अतिग a. liberated (मुक्त); सो$पि पञ्चातिगो$भवत् Mb. 12.59.9. -अप्सरस् n. N. of a lake, said to have been created by the sage Mandakarni; cf. R.13.38. -अमरा The five plants i. e. (Mar. भांग, दूर्वा, बेल, निर्गुडी and तुळस. -अमृत a. consisting of 5 ingredients. -(तम्) 1 the aggregate of five drugs; dry ginger, a species of Moonseed (Cocculus cordifolius, Mar. गुळवेल), Asparagus recemosus (Mar. शतावरी), Hypoxis brevifolia (Mar. मुसळी), गोक्षुरक (Mar. गोखरूं). -2 the collection of five sweet things used in worshipping deities; (दुग्धं च शर्करा चैव घृतं दधि तथा मधु). -3 the five elements; Māl.5.2. -अम्लम् the aggregate of five acid plants (the jujube, pomegranate, sorrel, spondias and citron). -अर्चिस् m. the planet Mercury. -अवयव a. five-membered (as a syllogism, the five members being, प्रतिज्ञा, हेतु, उदाहरण, उपनय and निगमन q. v.). -अवस्थः a corpse (so called because it is resolved into the five elements) cf. पञ्चत्व below. -अविकम् the five products of the sheep; cf. पञ्चगव्य. -अशीतिः f. eighty-five. -अहः a period of five days. -आतप a. doing penance with five fires. (i. e. with four fires and the sun); cf. R.13.41. -आत्मक a. consisting of five elements (as body). -आननः, -आस्यः, -मुखः, -वक्त्रः 1 epithets of Śiva. -2 a lion (so called because its mouth is generally wide open; पञ्चम् आननं यस्य), (often used at the end of names of learned men to express great learning or respect; न्याय˚, तर्क˚ &c. e. g. जगन्नाथतर्कपञ्चानन); see पञ्च a. -3 the sign Leo of the zodiac. (-नी) an epithet of Durgā. -आम्नायाः m. (pl.) five Śāstras supposed to have proceeded from the five mouths of Śiva. -आयतनी, -नम् a group of five deities like गणपति, विष्णु, शंकर, देवी and सूर्य. -इन्द्रियम् an aggregate of the five organs (of sense or actions; see इन्द्रियम्). -इषुः, -बाणः, -शरः epithets of the god of love; (so called because he has five arrows; their names are:-- अरविन्दमशोकं च चूतं च नवमल्लिका । नीलोत्पलं च पञ्चैते पञ्चबाणस्य सायकाः ॥ the five arrows are also thus named:-- संमोहनोन्मादनौ च शोषणस्तापनस्तथा । स्तम्भनश्चेति कामस्य पञ्चबाणाः प्रकीर्तिताः ॥). -उपचारः the five articles of worship i. e. (गन्ध, पुष्प, धूप, दीप and नैवेद्य). -उष्मन् m. (pl.) the five digestive fires supposed to be in the body. -कपाल a. prepared or offered in five cups. -कर्ण a. branded in the ear with the number 'five' (as cattle &c.); cf. P.VI.3.115. -कर्मन् n. (in medicine) the five kinds of treatment; i. e. 1 वमन 'giving emetics'; 2 रेचन 'purging'; 3 नस्य 'giving strenutatories'; 4 अनुवासन 'administering an enema which is oily', and 5 निरूह 'administering an enema which is not oily. वमनं रेचनं नस्यं निरूहश्चानुवासनम् । पञ्चकर्मेदमन्यश्च ज्ञेयमुत्क्षेपणादिकम् ॥ -कल्याणकः a horse with white feet and a white mouth. -कषाय a decoction from the fruits of five plants (जम्बु, शाल्मलि, वाट्याल, बकुल and बदर). -कृत्यम् the five actions by which the Supreme Power manifests itself (सृष्टि, स्थिति, संहार, तिरोभाव and अनुग्रह- करण). -कृत्वस् ind. five times. -कृष्णः A kind of game. (-ष्णाः) The five deities of Mahānubhāva sect namely चक्रवर्ती कृष्ण, Datta of Mātāpura, Gundam Raul of ऋद्धिपुर, चांगदेव राऊळ of द्वारावती and चांगदेव राऊळ of प्रतिष्ठान. -कोणः a pentagon. -कोलम् the five spices taken collectively; पिप्पली पिप्पलीमूलं चव्यचित्रकनागरम् । पञ्चकोलं ......... (Mar. पिंपळी, पिंपळमूळ, चवक, चित्रक व सुंठ). -कोषाः m. (pl.) the five vestures or wrappers supposed to invest the soul; they are:-- अन्नमयकोष or the earthly body (स्थूलशरीर); प्राणमयकोष the vesture of the vital airs; मनो- मयकोष the sensorial vesture; विज्ञानमयकोष the cognitional vesture (these three form the लिङ्गशरीर); and आनन्द- मयकोष the last vesture, that of beatitude. कोषैरन्नमयाद्यैः पञ्चभिरात्मा न संवृतो भाति । निजशक्तिसमुप्तन्नैः शैवालप़टलैरिवाम्बु वापीस्थम् ॥ Vivekachūdāmaṇi. -क्रोशी 1 a distance of five Kroṣas. -2 N. of the city, Banares. -खट्वम्, -खट्वी a collection of five beds. -गत a. (in alg.) raised to the fifth power. -गवम् a collection of five cows. -गव्यम् the five products of the cow taken collectively; i. e. milk, curds, clarified butter or ghee, urine, and cowdung (क्षीरं दधि तथा चाज्यं मूत्रं गोमयमेव च). -गु a. bought with five cows. -गुण a. five-fold. (-णाः) the five objects of sense (रूप, रस, गन्ध, स्पर्श and शब्द). (-णी) the earth. -गुप्तः 1 a tortoise (as drawing in its 4 feet and head). -2 the materialistic system of philosophy, the doctrines of the Chārvākas. -घातः (in music) a kind of measure. -चत्वारिंश a. forty-fifth. -चत्वारिंशत् f. forty-five. -चामरम् N. of 2 kinds of metre; प्रमाणिकापदद्वयं वदन्ति पञ्चचामरम् Vṛittaratnākara. -जनः 1 a man, mankind. -2 N. of a demon who had assumed the form of a conch-shell, and was slain by Kṛiṣṇa; तस्मै प्रादाद्वरं पुत्रं मृतं पञ्चजनोदरात् Bhāg.3.3.2. -3 the soul. -4 the five classes of beings; i. e. gods, men, Gandharvas, serpents and pitṛis; यस्मिन् पञ्च पञ्चजना आकाशश्च प्रतिष्ठितः Bṛi. Up.4.4.17. -5 the four primary castes of the Hindus (ब्राह्मण, क्षत्रिय, वैश्य and शूद्र) with the Niṣādas or barbarians as the fifth (pl. in these two senses); (for a full exposition see Sārirabhāṣya on Br. Sūtras 1.4.11-13). (-नी) an assemblage of five persons. -जनीन a. devoted to the five races. (-नः) an actor, a mimic, buffoon, one who is devoted to the pentad viz. singer, musician, dancer, harlot and a jester; गायकवादक- नर्तकदासीभण्डरतः खलु पञ्चजनीनः Bhāsāvritti on P.V.1.9. -ज्ञानः 1 an epithet of Buddha as possessing the five kinds of knowledge. -2 a man familiar with the doctrines of the Pāśupatas. -तक्षम्, -क्षी a collection of five carpenters. -तत्त्वम् 1 the five elements taken collectively; i. e. पृत्थी, अप्, तेजस्, वायु and आकाश. -2 (in the Tantras) the five essentials of the Tāntrikas, also called पञ्चमकार because they all begin with म; i. e. मद्य, मांस, मत्स्य, मुद्रा and मैथुन. -तन्त्रम् N. of a well-known collection in five books containing moral stories and fables by Visnugupta; पञ्चतन्त्रात्तथान्यस्माद् ग्रन्थादाकृष्य लिख्यते H. Pr.9. -तन्मात्रम् the five subtle and primary elements (such as शब्द, रस, स्पर्श and रूप and गन्ध). -तपस् m. an ascetic who in summer practises penance sitting in the middle of four fires with the sun burning right over his head; cf. हविर्भुजामेधवतां चतुर्णां मध्ये ललाटंतपसप्तसप्तिः R.13.41; Ku.5.23; Ms.6.23 and Śi.2.51. also; ग्रीष्मे पञ्चतपा वीरो वर्षास्वासारषाण्मुनिः Bhāg. 4.23.6; Rām.3.6.5. -तय a. five-fold; वृत्तयः पञ्चतय्यः क्लिष्टा अक्लिष्टाः Mbh. (-यः) a pentad. -तिक्तम् the five bitter things:-- निवामृतावृषपटोलनिदिग्धिकाश्च. -त्रिंश a. thirtyfifth. -त्रिंशत्, -त्रिंशतिः f. thirty-five. -दश a. 1 fifteenth. -2 increased by fifteen; as in पञ्चदशं शतम् 'one hundred and fifteen'. -दशन् a. (pl.) fifteen. ˚अहः a period of fifteen days. -दशिन् a. made or consisting of fifteen. -दशी 1 the fifteenth day of a lunar fortnight (the full or new moon day); Y.1.146. -2 N. of a philosophical work (प्रकरणग्रन्थ) by माधवाचार्य (विद्यारण्य). -दीर्घम् the five long parts of the body; the arms, eyes, belly, nose and breast; बाहू नेत्रद्वयं कुक्षिर्द्वे तु नासे तथैव च । स्तनयोरन्तरं चैव पञ्चदीर्घं प्रचक्षते ॥ -देवताः the five deities:-- आदित्यं गणनाथं च देवीं रुद्रं च केशवम् । पञ्चदैवतमित्युक्तं सर्वकर्मसु पूजयेत् ॥ -धारणक a. upheld by the five elements. -नखः 1 any animal with five claws; such as the hare, alligator, tortoise, porcupine, rhinoceros शशकः शल्लकी गोधा खड्गी कूर्मश्च पञ्चमः । पञ्च पञ्चनखा भक्ष्या ये प्रोक्ताः कृतजैर्द्विजैः Bk.6.131; Ms.5.17,18; Y.1.177. -2 an elephant. -3 a turtle. -4 a lion or tiger. -नखी, -नखराज an iguana (Mar. घोरपड); Gīrvāṇa. -नदः 'the country of five rivers, the modern Panjab (the five rivers being शतद्रु, विपाशा, इरावती, चन्द्रभागा and वितस्ता, or the modern names Sutlej, Beas, Ravee, Chenab and Jhelum). -दा (pl.) the people of this country. -नवतिः f. ninety-five. -निम्बम् the five products of निम्ब viz. (the flowers, fruit, leaves, bark and root). -नीराजनम् waving five things before an idol and then falling prostrate before it; (the five things being:-- a lamp, lotus, cloth, mango and betel-leaf). -पञ्चाश a. fiftyfifth. -पञ्चाशत् f. fifty-five. -पदी 1 five steps; पुंसो यमान्तं व्रजतो$पिनिष्ठुरै- रेतैर्धनैः पञ्चपदी न दीयते Pt.2.115. -2 the five strong cases, i. e. the first five inflections -पर्वन् n. (pl.) the five parvans q. v.; they are चतुर्दश्यष्टमी चैव अमावास्या च पूर्णिमा । पर्वाण्येतानि राजेन्द्र रविसंक्रान्तिरेव च ॥ a. five-knotted (an arrow). -पल्लवम् The leaves of the mango, fig, banyan, ficus religiosa (Mar. पिंपळ) and Genus Ficus (Mar. पायरी). There are other variations such as पनस, आम्र, पिप्पल, वट and बकुल. The first group is for the Vedic ritual only. -पात्रम् 1 five vessels taken collectively. -2 a Srāddha in which offerings are made in five vessels. -पाद् a. consisting of five feet, steps, or parts; पञ्चपादं पितरम् Praśna Up.1.11. (-m.) a year (संवत्सर). -पादिका N. of a commentary on शारीरकभाष्य. -पितृ m. (pl.) the five fathers:-- जनकश्चोपनेता च यश्च कन्यां प्रयच्छति । अन्नदाता भयत्राता पञ्चैते पितरः स्मृताः ॥ -पित्तम् the bile of five animals viz. (the boar, goat, buffalo, fish and peacock). -प्रस्थ a. having five elevations (a forest). -प्राणाः m. (pl.) the five life-winds or vital airs: प्राण, अपान, व्यान, उदान, and समान. -प्रासादः a temple of a particular size with four pinnacles and a steeple. -बन्ध a fine equal to the fifth part of anything lost or stolen. -बलाः five medicinal herbs, namely बला, नागबला, महाबला, अति- बला and राजबला. -बाणः, -वाणः, -शरः epithets of the god of love; see पञ्चेषु. -बाहुः N. of Śiva. -बिन्दुप्रसृतम् N. of a particular movement in dancing; Dk.2. -बीजानि the five seeds:--कर्कटी, त्रपुस, दाडिम, पद्मबीज, and वानरीबीज. -भद्र a. 1 having five good qualities. -2 consisting of five good ingredients (as a sauce &c.). -3 having five auspicious marks (as a horse) in the chest, back, face and flanks. -4 vicious. -द्रः a kind of pavilion. -भागिन् m. the five deities of पञ्चमहा- यज्ञ; धर्मकामविहीनस्य चुक्रुधुः पञ्चभागिनः Bhāg.11.23.9. -भुज a. pentagonal. (-जः) 1 a pentagon; cf. पञ्चकोण. -2 N. of Gaṇeśa. -भूतम् the five elements; पृथ्वी, अप्, तेजस्, वायु and आकाश. -भृङ्गाः the five trees, viz. देवदाली (Mar. देवडंगरी), शमी, भङ्गा (Mar. भांग), निर्गुण्डी and तमालपत्र. -मकारम् the five essentials of the left-hand Tantra ritual of which the first letter is म; see पञ्चतत्त्व (2). -महापातकम् the five great sins; see महापातक Ms.11. 54. -महायज्ञाः m. (pl.) the five daily sacrifices enjoined to be performed by a Brāhmaṇa; अध्यापनं ब्रह्मयज्ञः पितृ- यज्ञस्तु तर्पणम् । होमो दैवो बलिर्भौतो नृयज्ञो$तिथिपूजनम् ॥ Ms.3.7. अहुतं च हुतं चैव तथा प्रहुतमेव च । ब्राह्मं हुतं प्राशितं च पञ्च यज्ञान् प्रचक्षते ॥ Ms.3.73; see महायज्ञ. -मारः son of Baladeva; L. D. B. -माश(षि)क a. consisting of five Māṣas (as a fine &c.). -माष(षि)क a. amounting to five māṣas; गर्दभाजाविकानां तु दण्डः स्यात्पञ्चमाषिकः Ms.8.298. -मास्य a. happening every five months. -मुखः an arrow with five points; (for other senses see पञ्चानन.) -मुद्रा five gestures to be made in presenting offerings to an idol; viz आवाहनी, स्थापनी, संनिधापनी, संबोधनी and संमुखीकरणी; see मुद्रा. -मूत्रम् the urine of five female animals; the cow, goat, she-buffalo, sheep, and she-ass.). -मूलम् there are nine varieties of the pentad combinations of roots; लघुपञ्चमूल, बृहत्पञ्चमूल, शतावर्यादि, तृणपञ्चमूल, जीवकादिपञ्चमूल, पुनर्नवादिपञ्चमूल, गोक्षुरादि˚, वल्ली˚. -रत्नम् a collection of five gems; (they are variously enumerated: (1) नीलकं वज्रकं चेति पद्मरागश्च मौक्तिकम् । प्रवालं चेति विज्ञेयं पंचरत्नं मनीषिभिः ॥ (2) सुवर्णं रजतं मुक्ता राजावर्तं प्रवालकम् । रत्नपञ्चकमाख्यातम् ...॥ (3) कनकं हीरकं नीलं पद्मरागश्च मौक्तिकम् । पञ्चरत्नमिदं प्रोक्त- मृषिभिः पूर्वदर्शिभिः ॥ -2 the five most admired episodes of the Mahābhārata; गीता, विष्णुसहस्रनाम, भीष्मस्तवराज, अनुस्मृति and गजेन्द्रमोक्ष). -रसा the आमलकी tree (Mar. आंवळी). -रात्रम् 1 a period of five nights; इत्यर्थं वयमानीताः पञ्चरात्रो$पि विद्यते Pañch.3.24. -2 N. of one of Bhāsa's dramas. -3 N. of a philosophical treatise attributed to Nārada. -4 N. of an अहीन (sacrifice) lasting for 5 days; स एतं पञ्चरात्रं पुरुषमेधं यज्ञक्रतुमपश्यत् Śat. Br.; cf. Mb.12.218. 11. -राशिकम् the rule of five (in math.). -लक्षणम् a Purāṇa; so called because it deals with five important topics:-- सर्गश्च प्रतिसर्गश्च वंशो मन्वन्तराणि च । वंशानुचरितं चैव पुराणं पञ्चलक्षणम् ॥ see पुराण also. -लवणम् five kinds of salt; i. e. काचक, सैन्धव, सामुद्र, बिड and सौवर्चल. -लाङ्गलकम् a gift (महादान) of as much land as can be cultivated with five ploughs. -लोकपालः the five guardian deities viz. Vināyaka, Durgā, Vāyu, Ākāśa and Aśvinīkumāra. -लोहम् a metallic alloy containing five metals (i. e. copper, brass, tin, lead and iron). -लोहकम् the five metals i. e. gold, silver, copper, tin and lead. -वटः the sacred or sacrificial thread worn across the breast (यज्ञोपवीत). -वटी 1 the five fig-trees: i. e. अश्वत्थ, बिल्व, वट, धात्री and अशोक. -2 N. of a part of the Daṇḍakā forest where the Godāvarī rises and where Rāma dwelt for a considerable time with his beloved; it is two miles from Nasik; परिहरन्तमपि मामितः पञ्चवटीस्नेहो बलादाकर्षतीव U.2.27/28; R.13.34. -वर्गः 1 an aggregate of five. -2 the five essential elements of the body. -3 the five organs of sense; संतुष्टपञ्चवर्गो$हं लोकयात्रां प्रवाहये Rām.2.19.27. -4 the five daily sacrifices enjoined to be performed by a Brāhmaṇa; cf. महायज्ञ. -5 the five classes of spies (कापटिक, उदास्थित, गृहपतिव्यञ्जन, वैदेहिकव्यञ्जन and तापसव्यञ्जन); cf. Kull. on Ms.7.154. -वर्षदेशीय a. about five years old. -वर्षीय a. five years old. -वल्कलम् a collection of the barks of five kinds of trees; namely न्यग्रोध, उदुम्बर, अश्वत्थ, प्लक्ष and वेतस. -वल्लभा N. of Draupadī. -वार्षिक a. recurring every five years. -वाहिन् a. drawn by five (as a carriage). -विंश a. twenty-fifth. -शः 1 a Stoma consisting of 25 parts. -2 N. of Viṣṇu (regarded as the 25th तत्त्व); स तु जन- परितापं तत्कृतं जानता ते नरहर उपनीतः पञ्चतां पञ्चविंश Bhāg. 7.8.53. -विंशतिः f. twenty-five. -विंशतिका a collection of twenty-five; as in वेतालपञ्चविंशतिका. -विध a. fivefold, of five kinds. ˚प्रकृतिः f. the five departments of a government; अमात्यराष्ट्रदुर्गार्थदण्डाख्याः पञ्च चापराः Ms.7.157. -वीरगोष्ठम् an assembly room, concert-hall; रागमञ्जरी नाम पञ्चवीरगोष्ठे संगीतकमनुष्ठास्यति Dk.2. -वृत्, -वृतम् ind. five-fold. -वृत्तिता depending on senses; Rām.2.1.65. -शत a. amounting to five hundred. (-तम्) 1 one hundred and five. -2 five hundred. -शाखः 1 the hand; स्वशिरः पश्चशाखाभ्यामभिहत्यायतेक्षणा Mb.11.17.3; कदापि नो मुञ्चति पञ्चशाखः (नारायणस्य) Rām. Ch.1.9; स्फूर्जद्रत्नाङ्गुलीयद्युतिशबलनखद्योतिभिः पञ्चशाखैः Śiva B.3.49. -2 an elephant. -शारदीयः N. of a Yāga. -शिखः a lion. -शीलम् the five rules of conduct; Buddh. -शुक्लम् The holy combination of five days, viz. Uttarāyaṇa (day of the gods), the bright half of the month (day of the manes) and day time, हरिवासर and सिद्धक्षेत्र (cf. त्रिशुक्लम्). -ष a. (pl.) five or six; सन्त्यन्ये$पि बृहस्पतिप्रभृतयः संभाविताः पञ्चषाः Bh.2.34. -षष्ट a. sixty-fifth. -षष्टिः f. sixty-five. -सटः one with five tufts of hair on the head (सटाः जटाः केशसन्निवेशे मध्ये मध्ये पञ्चसु स्थानेषु क्षौरवद्वापनम्); दासो$यं मुच्यतां राज्ञस्त्वया पञ्चसटः कृतः Mb.3.272.18; (Mar. पांच पाट काढणें). -सप्तत a. seventy-fifth. -सप्ततिः f. seventy-five. -सस्यम् the five grains viz. धान्य, मुद्ग, तिल, यव and माष. -सिद्धान्ती f. the five astronomical doctrines from astronomical book like सूर्यसिद्धान्त etc. -सिद्धौषधयः the five medicinal plants:-- तैलकन्द, सुधाकन्द, क्रोडकन्द, रुदन्तिक, सर्पाक्षी. -सुगन्धकम् the five kinds of aromatic vegetable sub- stances; they are:-- कर्पूरकक्कोललवङ्गपुष्पगुवाकजातीफलपञ्चकेन । समांशभागेन च योजितेन मनोहरं पञ्चसुगन्धकं स्यात् ॥. -सूनाः f. the five things in a house by which animal life may be accidentally destroyed; they are:-- पञ्चसूना गृहस्थस्य चुल्ली पेषण्युपस्करः कण्डनी चोदकुम्भश्च Ms.3.68. -सूरणाः the five medicinal esculent roots; sweet and bitter सूरण, अत्यम्ल- पर्णी, काण्डीर, मालाकन्द. &c. -स्रोतम् n. the mind; पञ्चस्रोतसि निष्णातः Mb.12.218.11. (com. पञ्चस्त्रोतांसि विषयकेदारप्रणालिका यस्य तस्मिन् मनसि). -हायन a. five years old.
para पर a. [पॄ-भावे-अप्, कर्तरि अच्-वा] (Declined optionally like a pronoun in nom. voc. pl., and abl. and loc. sing. when it denotes relative position) 1 Other, different, another; see पर m also. -2 Distant, removed, remote; अपरं भवतो जन्म परं जन्म विवस्वतः Bg.4.4. -3 Beyond, further, on the other side of; म्लेच्छदेशस्ततः परः Ms.2.23;7.158. -4 Subsequent, following, next to, future, after (usually with abl.); बाल्यात् परामिव दशां मदनो$ध्युवास R.5.63; Ku.1.31. -5 Higher, superior; सिकतात्वादपि परां प्रपेदे परमाणुताम् R.15.22; इन्द्रियाणि पराण्याहु- रिन्द्रियेभ्यः परं मनः । मनसस्तु परा बुद्धिर्यो बुद्धेः परतस्तु सः ॥ Bg.3.42. -9 Highest, greatest, most distinguished, pre-eminent, chief, best, principal; क्षत्रात् परं नास्ति Bṛi. Up.1.4.11. न त्वया द्रष्टव्यानां परं दृष्टम् Ś.2; Ki.5.18; परतो$पि परः Ku.2.14 'higher than the highest'; 6.19; Ś7.27. -7 Having as a following letter or sound, followed by (in comp.). -8 Alien, estranged, stranger. -9 Hostile, inimical, adverse, -1 Exceeding, having a surplus or remainder, left over; as in परं शतम् 'exceeding or more than a hundred. -11 Final, last. -12 (At the end of comp.) Having anything as the highest object, absorbed or engrossed in, intent on, solely devoted to, wholly engaged or occupied in; परिचर्यापरः R.1.91; so ध्यानपर, शोकपर, दैवपर, चिन्तापर &c. -रः 1 Another person, a stranger, foreigner; oft. in pl. in this sense; यतः परेषां गुणग्रहीतासि Bv.1.9; Śi.2.74; see एक, अन्य also. -2 A foe, an enemy, adversary; उत्तिष्ठमानस्तु परो नोपेक्ष्यः पथ्यभिच्छता Śi.2.1; Pt.2.158; R.3.21. -3 The Almighty; तावदध्यासते लोकं परस्य परचिन्तकाः Bhāg.3.32.8. -रम् 1 The highest point or pitch, culminating point. -2 The Supreme Sprit; तेषामादित्यवज्ज्ञानं प्रकाशयति तत् परम् Bg.5.16. -3 Final beatitude; असक्तो ह्याचरन् कर्म परमाप्नोति पूरुषः Bg.3.19. -4 The secondary meaning of a word. -5 (In logic) One of the two kinds of सामान्य or generality of notion; more extensive kind, (comprehending more objects); e. g. पृथ्वी is पर with respect to a घट). -6 The other or future world; परासक्ते च वस्तस्मिन् कथमासीन्मनस्तदा Mb.6.14.55. Note-The acc., instr. and loc. singulars of पर are used adverbially; e. g. (a) परम् 1 beyond, over, out of (with abl.); वर्त्मनः परम् R.1.17. -2 after (with abl.); अस्मात् परम् Ś.6.24; R.1.66;3.39; Me.12; भाग्यायत्त- मतः परम् Ś.4.17; ततः परम् &c. -3 thereupon, thereafter. -4 but, however. -5 otherwise. -6 in a high degree, excessively, very much, completely, quite; परं दुःखितो$स्मि &c. -7 most willingly. -8 only. -9 at the utmost. (b) परेण 1 farther, beyond, more than; किं वा मृत्योः परेण विधास्यति Māl.2.2. -2 afterwards; मयि तु कृतनिधाने किं विदध्याः परेण Mv.2.49. -3 after (with abl.) स्तन्यत्यागात् परेण U.2.7. (c) परे 1 afterwards, thereupon; अथ तेन दशाहतः परे R.8.73. -2 in future. -Comp. -अङ्गम् the hinder part of the body. -अङ्गदः an epithet of Śiva. -अणुः See परमाणु; Bhāg.1.14.11. -अदनः a horse found in the country of Persia or Arabia. -अधिकारचर्चा officiousness, meddlesomeness. -अधीन a. dependent on another, subject, subservient; अन्नमेषां पराधीनं देयं स्याद्भिन्नभाजने Ms.1.54,83; H.1.119. -अन्तः final death. (-ताः) m. (pl.) N. of a people. -अन्तकः an epithet of Śiva. -2 a frontier. -अन्तकालः the time of death; ते ब्रह्मलोकेषु परान्तकाले परामृताः परिमुच्यन्ति सर्वे Muṇḍ.3.2.6. -अन्न a. living or subsisting on another's food. (-न्नम्) the food of another; परगृहललिताः परान्नपुष्टाः Mk.4.28. ˚परिपुष्टता being fed with the food of others; Y.3.241. ˚भोजिन् a. subsisting on the food of others; रोगी चिरप्रवासी परान्नभोजी परावसथशायी । यज्जीवति तन्मरणं यन्मरणं सो$स्य विश्रामः ॥ H.1.12. -अपर a. 1 far and near, remote and proximate. -2 prior and posterior. -3 before and beyond, earlier and later. -4 higher and lower, best and worst. (-रः) a Guru of an intermediate class. (-रम्) (in logic) a property intermediate between the greatest and smallest numbers, a species (as existing between the genus and individual); e. g. पृथ्वी which is पर with _x001F_1respect to a घट is अपर with respect to द्रव्य; द्रव्यत्वादिक- जातिस्तु परापरतयोच्यते Bhāṣā. P.8. -अभिध्यानम् self-conceit; high opinion for self or body (देहाभिमान); स्वयं पराभिध्यानेन विभ्रंशितस्मृतिः Bhāg.5.14.1. -अमृतम् rain. -अयण (अयन) a. 1 attached or devoted to, adhering to. -2 depending on, subject to. -3 intent on, solely devoted to or absorbed in (at the end of comp.); प्रभुर्धनपरायणः Bh.2.56; so मोह˚; अथ मोहपरायणा सती विवशा कामवधूर्विबोधिता Ku.4.1; अग्निहोत्र˚ &c. -4 connected with. -5 being a protector (त्राता); अबर्हाश्चरणैर्हीनाः पूर्वेषां वः परायणाः Mb.1.23.4. -6 leading or conducive to. -(णम्) 1 the principal or highest objest, chief aim, best or last resort; एतत् परायणम् Praśna Up.1.1; तपसश्च परायणम् Rām.1.21.1; Mb.12.179.12. -2 essence, sum. -3 Ved. going away, departure, exit. -4 firm devotion. -5 a universal medicine, panacea. -6 a religious order. -अर्थ a. 1 having another aim or meaning. -2 intended or designed for another, done for another. (-र्थः) 1 the highest interest or advantage. -2 the interest of another (opp. स्वार्थ); स्वार्थो यस्य परार्थ एव स पुमानेकः सतामग्रणीः Subhāṣ.; R.1.29. -3 the chief or highest meaning. -4 the highest object (i.e. sexual intercourse). -5 the supreme good (मोक्ष); ज्ञात्वा प्रजहि कालेन परार्थमनुदृश्य च Mb.12.288.9. -6 Something else. Hence परार्थता or परार्थत्व means 'being subsidiary to something else; परार्थता हि गुणभावः ŚB. on MS.4.3. -7 an object which is meant for another's use (Sāṅ. Phil.); सङ्घातपरार्थत्वात् त्रिगुणादिविपर्ययादधिष्ठानात् Sāṅ. K.17. ˚वादिन् a. speaking for another; mediator, substitute. -अर्थिन् a. striving for the supreme good. (-र्थम् -र्थे) ind. for the sake of another. -अर्धम् 1 the other part (opp. पूर्वार्ध); the latter half; दिनस्य पूर्वार्धपरार्धभिन्ना छायेव मैत्री खलसज्जनानाम् Bh.2.6. -2 a particular high number; i. e. 1,,,,,; एकत्वादिपरार्धपर्यन्ता संख्या T. S. -अर्धक a. One half of anything. -अर्ध्य a. 1 being on the farther side or half. -2 most distant in number; हेमन्तो वसन्तात् परार्ध्यः Śat. Br. -3 most excellent, best, most exalted, highly esteemed, highest, supreme; R.3.27;8.27;1.64;16;39; आबद्धप्रचुरपरार्ध्यकिंकिणीकः Śi.8.45. -4 most costly; Śi.4.11; श्रियं परार्ध्यां विदधद् विधातृभिः Bu. Ch.1.1. -5 most beautiful or lovely, finest; R.6.4; परस्परस्पर्धिपरार्ध्यरूपाः पौरस्त्रियो यत्र विधाय वेधाः Śi.3.58. -6 Divine: असावाटीत् सङ्ख्ये परार्ध्यवत् Bk.9.64. (-र्ध्यम्) 1 a maximum. -2 an infinite number. -अवर a. 1 far and near; परावराणां स्रष्टारं पुराणं परमव्ययम् Mb.1.1.23. -2 earlier and later. -3 prior and posterior or subsequent. -4 higher and lower. -5 traditional; पुनाति पङ्क्तिं वंश्यांश्च सप्त सप्त परावरान् Ms.1. 15. -6 all-including; परावरज्ञो$सि परावरस्त्वम् Mb.3.232. 18. (-रा) descendants. (-रम्) 1 cause and effect. -2 the whole extent of an idea. -3 the universe. -4 totality. ˚ज्ञ, ˚दृश् a. knowing both the past and the future; परावरज्ञो ब्रह्मर्षिः Mb.1.6.5. -अवसथ- शायिन् a. sleeping in another's house; H.1.12. -अहः the next day. -अह्णः the afternoon, the latter part of the day. -आगमः attack of an enemy. -आचित a. fostered or brought up by another. (-तः) a slave. -आत्मन् m. the Supreme Spirit. -आयत्त a. 1 dependent on another, subject, subservient; परायत्तः प्रीतेः कथमिव रसं वेत्तु पुरुषः Mu.3.4. -2 Wholly subdued or overwhelmed by. -आयुस् m. an epithet of Brahman; नाहं परायुर्ऋषयो न मरीचिमुख्या जानन्ति यद्विरचितं खलु सत्त्वसर्गाः Bhāg.8.1.12. -आविद्धः 1 an epithet of Kubera. -2 of Viṣṇu. -आश्रय a. dependent upon another. (-यः) 1 dependence upon another. -2 the retreat of enemies. (-या) a plant growing on another tree. -आसङ्गः dependence upon another. -आस्कन्दिन् m. a thief, robber. -इतर a. 1 other than inimical; i. e. friendly, kind. -2 one's own; विधाय रक्षान् परितः परेतरान् Ki.1.14. -ईशः 1 an epithet of Brahman. -2 of Viṣṇu. -इष्टिः N. of Brahman. -इष्टुका a cow which has often calved. -उत्कर्षः another's prosperity. -उद्वहः the Indian cuckoo. -उपकारः doing good to others, benevolence, beneficence, charity; परोपकारः पुण्याय पापाय परपीडनम्. -उपकारिन् a. benevolent, kind to others. -उपजापः causing dissension among enemies; परोपजापात् संरक्षेत् प्रधानान् क्षुद्रकान् अपि Kau. A.1.13. -उपदेशः advising others; परोपदेशे पाण्डित्यम्. -उपरुद्ध a. besieged by an enemy. -उपसर्पणम् approaching another; begging. -ऊढा another's wife. -एधित a. fostered or brought up by another. (-तः) 1 a servant. -2 the (Indian) cuckoo. -कर्मन् n. service for another. ˚निरतः a servant. -कलत्रम् another's wife. ˚अभिगमनम् adultery; वरं क्लैब्यं पुसां न च परकलत्राभिगमनम् H.1.116. -कायप्रवेशनम् entering another's body (a supernatural art). -कारः The deeds of the enemy; राज्ञः समीपे परकारमाह प्रज्ञापनैषा विबि- धोपदिष्टा Kau. A.2.1. -कार्यम् another's business or work. ˚निरतः 1 a benevolent man. -2 a slave, servant. -काल a. relating to a later time, mentioned later. -कृतिः an example or precedent, a passage descriptive of the doings of men; MS.6.7.26. -क्रमः doubling the second letter of a conjunction of consonants. -क्रान्तिः f. inclination of the ecliptic. -क्षेत्रम् 1 another's body. -2 another's field; ये$क्षेत्रिणो बीजवन्तः परक्षेत्रप्रवापिणः । ते वै सस्यस्य जातस्य न लभन्ते फलं क्वचित् ॥ Ms.9.49. -3 another's wife; तौ तु जातौ परक्षेत्रे Ms.3.175. -गामिन् a. 1 being with another. -2 relating to another. -3 beneficial to another. -गुण a. beneficial to another. (-णः) the virtue of another; परगुणपरमाणून् पर्वतीकृत्य नित्यम् Bh.2.78. -ग्रन्थिः joint (as of a finger); an articulation. -ग्लानिः f. subjugation of an enemy; आत्मोदयः परग्लानिर्द्वयं नीतिरितीयती Śi.2.3. -चक्रम् 1 the army of an enemy. -2 invasion by an enemy, one of the six itis q. v. -3 a hostile prince. -छन्द a. dependent. (-दः) 1 the will of another. -2 dependence. ˚अनुवर्तनम् following the will of another. -छिद्रम् a weak or vulnerable point of another, a defect in another. -ज a. 1 stranger. -2 coming from a foe. -3 inferior. -जनः a stranger (opp. स्वजन); शक्तः परजन