Sanskrit Dictionary

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Grammar Search

"manye" has 10 results

manye: neuter nominative dual stem: manya

manye: feminine nominative dual stem: manya

manye: neuter accusative dual stem: manya

manye: feminine accusative dual stem: manya

manye: masculine locative singular stem: manya

manye: neuter locative singular stem: manya

manye: feminine vocative dual stem: manyā

manye: feminine vocative singular stem: manyā

manye: first person singular present present class 4 ātmanepada √man

manye: first person singular passive system present class √man

Monier-Williams Search

3 results for manye

āman

A1. (imperative 2. dual number /ā-manyethām-) to long to be at, wish one's self at

avaman

A1. (Potential -manyeta- Aorist subjunctive 2. sg. maṃsthāḥ-,2.pl. -madhvam-

; Epic also P. -manyati- future -maṃsyati-

) to despise, treat contemptuously

etc. ; to repudiate refuse

: Passive voice -manyate- to be treated contemptuously: Causal (Potential -mānayet-) to despise, treat contemptuously

man

cl.8.4. A1. (

) manut/e-, m/anyate- (Epic also ti-;3. plural manvat/e-

; perfect tense mene-

etc.; mamn/āthe-, n/āts-

; Aorist /amata-, /amanmahi- subjunctive manāmahe-, mananta-, parasmE-pada manān/a- q.v

; maṃsi-, amaṃsta- subjunctive maṃsate- preceding maṃsīṣṭa-,1. Persian mc. masīya-

; māṃsta-

, stādm-

; mandhvam-

; amaniṣṭa- grammar; future maṃsyate-

, ti-

; manta-, manitā- grammar; maniṣyate-

; infinitive mood mantum-

etc., m/antave-, tavai-

, m/antos-

; ind.p. matv/ā-

etc.; manitvā- grammar; -matya-

etc.; -manya-

etc.) , to think, believe, imagine, suppose, conjecture

etc. (manye-,I think, methinks, is in later language often inserted in a sentence without affecting the construction; confer, compare gaRa cādi-and

) ; to regard or consider any one or anything (accusative) as (accusative with or without iva-,or adverb,often in -vat-;in later language also dative case,to express contempt[ confer, compare

], exempli gratia, 'for example' gaRa rājyaṃ tṛṇaya- manye-,"I value empire at a straw" id est I make light of it equals laghu- man-,and opp. to bahu-,or sādhu- man-,to think much or well of, praise, approve)

; to think one's self or be thought to be, appear as, pass for (Nominal verb;also with iva-)

; to be of opinion, think fit or right

etc. ; to agree or be of the same opinion with (accusative)

; to set the heart or mind on, honour, esteem (with nau-,disdain) , hope or wish for (accusative or genitive case)

etc. ; to think of (in prayer etc., either"to remember, meditate on", or"mention, declare", or"excogitate, invent")

; to perceive, observe, learn, know, understand, comprehend (accusative,Ved. also genitive case).

etc. ; to offer, present

: Causal (

) mānayati- (Epic also te-; Aorist amīmanat-; Passive voice mānyate-), to honour, esteem, value highly (also with uru-, bahu-and sādhu-)

etc. ; (A1.) stambhe-

; garvake-

: Desiderative (

) mīmāṃsate- (rarely ti-; amīmāṃsiṣṭhās-

; mīmāṃsy/ate-

; mimaṃsate-, mimaniṣate- grammar), to reflect upon, consider, examine, investigate

etc. ; to call in question, doubt ("with regard to" locative case)

: Desiderative of Desiderative mimāmiṣate- grammar : Intensive manmanyate-, manmanti-

[ confer, compare Zend man; Greek ,, Latin meminisse,monere; Slavonic or Slavonian and Lithuanian mine4ti; Gothic ga-munan; Germ,meinen; English mean.]

Macdonell Search

1 result

prn. rel. (n. -d) who, that, which, what: nearly always followed by the ordinary correlative tad (± etad or idam) or less frequently idam (m. ayam), adas (m. asau), îdris, tâdrisa, etâvat (tathâ sts. corresponding to the n. yad); occasionally either the rel. or the corr. is dropped. Ya is sts. inaccurately employed in the sense of if any (one). Uses of the relative calling for special mention are the following: 1. Ya is often added (without the copula) to emphasize a subject (e.g. âtma parityâgena yad âsritânam rakshanam, tan nîtividâm na sammatam, protection of dependents at the sacrifice of one's own life is not approved by moralists).Sts. it is thus used without emphasis by the side of a simple subject (e. g. andhah sthaviras ka yah, a blind man and one who is old); rarely a nm. rel. of this kind=an ac. (e.g. sarvân rasân apo heta pasavo ye ka mânushâh, he should avoid selling all sorts of condiments, cattle, and human beings). The n. sg. yad of this emphatic rel. is frequently employed without regard to gender or number, when it may be translated by as for, as regards (e.g. asidhâ râvratam idam manye yad arinâ saha samvâ sah, as for dwelling with an enemy, that I consider as hard as the sword-blade vow); before a noun this yad=that is to say (Br.). Immediately following oratio recta ending with iti yad=at the thought that (cp. cj. yad). 2. Two relatives often occur in the same sentence, when the second may be translated by any (e.g. yad rokate yasmai, bhavet tat tasya sundaram, what pleases any one, that to him is beautiful). 3. The meaning of the rel. when repeated (sts. separated by hi) is generalised, ya ya being=whoever, whichever, whatever (followed by the doubled or single corr. tad). 4. Ya is often combined with other prns.: (a) w. tvam, sa, esha, ayam, asau; (b) w. aham (tvam, etc.): yo &zip; ham, I who=since I, or (after a question) that I; (c) w. tad, any soever: yad vâ tad vâ, any, any kind of; anything; (d) w. tvad=or any other (Br., rare); (e) w. intr. ka + ka (V., C., common), + kid (C., very common), + kid api (C., not common), + kana (E., rare), + vâ (C., rare), or + api (C., late, not yet in Manu), immediately following or sts. sepa rated (m. yah kás ka, kas kid, kas kid api, kas kana, ko vâ, or ko &zip; pi, n. yad kim ka, kim kid, kim kid api, kim kana, kim vâ or kim api), whoever, whatever, any soever, any one, no matter who.

Bloomfield Vedic
Concordance

1 result0 results10 results


manye	tvā cyavanam acyutānām RV.8.96.4b.

manye	tvā jātavedasam RV.5.9.1c; VSK.16.5.12c; KS.39.14c; TB.2.4.1.5c; Apś.19.18.7c.

manye	tvā yajñiyaṃ yajñiyānām RV.8.96.4a.

manye	tvā vṛṣabhaṃ carṣaṇīnām RV.8.96.4d.

manye	tvā satvanām indra ketum RV.8.96.4c.

manye	nu babhrūṇām aham AVP.11.6.1c. See under manai.

manye	bhejāno amṛtasya tarhi AVś.3.13.6c; TS.5.6.1.4c; MS.2.13.1c: 153.3. See mene etc.

manye	vāṃ jātavedasā yajadhyai RV.7.2.7b.

manye	vāṃ dyāvāpṛthivī subhojasau ArS.4.8a. See manve vāṃ etc.

manye	'haṃ māṃ tadvidvāṃsam KBU.2.8c; AG.1.13.7c.

Vedabase Search

74 results


manye	although I think	SB 8.20.4

manye	I accept	BG 10.14

manye	I consider	CC Antya 1.138

		SB 1.8.28

		SB 10.26.23

		SB 10.38.4

		SB 10.51.29

		SB 10.64.33

		SB 10.79.26

		SB 11.2.28

		SB 11.2.29

		SB 11.2.33

		SB 11.22.61

		SB 3.16.4

		SB 4.20.30

		SB 6.1.10

		SB 7.5.23-24

		SB 7.6.26

		SB 7.9.10

		SB 7.9.29

		SB 7.9.9

		SB 8.22.16

		SB 8.22.4

manye	I have vowed	CC Antya 3.240

manye	I shall consider	SB 3.22.19

manye	I take it for granted	SB 1.14.21

manye	I think	CC Antya 1.142

		CC Antya 16.26

		CC Antya 4.69

		CC Madhya 20.59

		SB 1.5.8

		SB 1.9.14

		SB 10.46.23

		SB 10.51.54

		SB 10.58.19

		SB 11.1.3

		SB 11.27.3-4

		SB 11.29.1

		SB 3.2.24

		SB 4.13.3

		SB 4.13.46

		SB 5.5.4

		SB 7.5.5

		SB 8.15.25

		SB 8.18.29

		SB 8.19.31

		SB 8.19.35

manye	I understand	CC Madhya 9.259-260

manye	think	BG 6.34

		SB 10.40.28

		SB 10.60.47

		SB 10.82.18

		SB 10.84.61

		SB 12.6.3

manye	we think	SB 1.4.13

manyeran	considered	SB 10.33.3

manyeran	would think	CC Adi 1.73-74

manyeta	considers	SB 10.84.32-33

manyeta	respects	SB 5.26.30

manyeta	thinks	BG 5.8-9

manyeta	would worship	SB 5.17.19

abhimanyeta	may accept	SB 7.14.8

anumanye	I guess like that	SB 5.10.21

na anumanyeta	would not welcome	SB 3.22.18

anumanyeta	he should obey	SB 3.24.13

na avamanyeta	one should never disrespect	SB 11.17.27

avamanyeta	should belittle	SB 11.18.31

avamanyeta	one should disrespect	SB 12.6.34

na avamanyeta	one should never disrespect	CC Adi 1.46

bahu manyeta	would value	SB 4.13.45

bahu manyeta	would value	SB 4.13.45

na anumanyeta	would not welcome	SB 3.22.18

na avamanyeta	one should never disrespect	SB 11.17.27

na avamanyeta	one should never disrespect	CC Adi 1.46

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