Sanskrit Dictionary


latikā	लतिका 1 A small creeper; हा कष्टं ललिता लवङ्गलतिका दावाग्निना दह्यते Bv.1.56. -2 A string of pearls.

khalati	खलति a. Bald-headed, bald; युवखलतिः.

khalatikaḥ	खलतिकः A mountain.

nīlati	नीलति Den. P. 1 To be of a dark-blue colour. -2 To dye blue.

prabalati	प्रबलति Den. P. To become strong.

mālatiḥ	मालतिः ती f. 1 A kind of jasmine (with fragrant white flowers); तन्मन्ये क्वचिदङ्ग भृङ्गतरुणेनास्वादिता मालती G. M.; जालकैर्मालतीनाम् Me.1; Ki.1.2. -2 A flower of this jasmine; शिरसि बकुलमालां मालतीभिः समेताम् Ṛs.2.24. -3 A bud, blossom (in general). -4 A virgin, young woman. -5 Night. -6 Moonlight. -Comp. -क्षारकः, तीरजम् borax. -पत्रिका the shell of a nutmeg. -फलम् nutmeg. -माधवम् N. of a celebrated drama by Bhavabhūti. -माला 1 a garland of jasmine flowers. -2 a kind of metre.

Macdonell Vedic Search

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jāgṛvi	já̄gṛ-vi, a. watchful, v. 11, 1; stimulating, x. 34, 1 [from red. stem of 2. gṛ wake].

prayasvant	práyas-vant, a. offering oblations, iii. 59, 2 [práy-as enjoyment from prī please].

vāyavyȧ	vᾱyav-yȧ, a. relating to the wind, aërial, x. 90, 8 [vāyú].

havirad	havir-ád, a. (Tp.) eating the oblation, x. 15, 10 [havís + ad].

havispā	havis-pá̄, a. drinking the oblation, x. 15, 10 [havís + pā].

havis	hav-ís, n. oblation, ii. 33, 5; 35, 12; iii. 59, 5; iv. 50, 6; vi. 54, 4; viii. 48, 12. 13; x. 14, 1. 4. 13. 14; 15, 8. 11. 12; 90, 62; 168, 4 [hu sacrifice].

havya	hav-yá, (gdv.) n. what is to be offered, oblation, iii. 59, 1; vii. 63, 5; 86, 2; x. 14, 15; 15, 4 [husacrifice].

havyavāhana	havya-vá̄hana, m. carrier of oblations, v. 11, 4 [vá̄hana from vah carry].

havyasūd	havya-sú̄d, a. (Tp.) sweetening the oblation, iv. 50, 5 [sūd = svād sweeten].

hotrāvid	hotrā-víd, a. (Tp.) knowing oblations, x. 15, 9 [hó-trā, Av. zao-thra; cp. Gk. χύ-τρᾱ ‘pot’].

Macdonell Search

3 results


latikā	f. small or slender creeper (arms and slim forms are compared with it); string of pearls.

alatikā	f. a. creeperless (soil).

khalati	a. bald; m. baldness.

Bloomfield Vedic
Concordance

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ārdraṃ	jvalati # TA.10.1.15; MahānU.5.10.

upa	pra yantu marutaḥ sudānavaḥ (Mś. -vāḥ, with prolation) # RV.1.40.1c; VS.34.56c; MS.4.9.1c: 120.8; 4.12.1c: 178.12; KS.10.13c; TA.4.2.2c; KA.1.4c; 2.4; Mś.5.1.9.23c.

jyotir	jvalati # TA.10.1.15; MahānU.5.10.

tilo	'si somadevatyaḥ # AG.4.7.11a. P: tilo 'si AuśDh.5.38; BṛhPDh.5.194. Cf. Stenzler's note in his translation of AG., p. 133.

dive	khalatim # VS.30.21; TB.3.4.1.17.

na	tu jvalati karhi cit # N.1.18d.

yāteva	bhīmas tveṣaḥ samatsu # RV.1.70.11b. With interpolations: yāteva bhīmo viṣṇur na tveṣaḥ samatsu kratur na Aś.6.3.1c.

Dictionary of Sanskrit Search

"lati" has 118 results

dhātukalpalatikā	a short treatise on the roots of the different conjugations written by a grammarian named Dhananjaya.

akathita	not mentioned by any other case-relation such as अपादान, संप्रदान and अधिकरण; stated with respect to the indirect object, governed by roots possessing two objects such as दुह्, याच् and others, which in the passive woice is put in the nominative case. The in-direct object is called akathita because in some cases there exists no other case-relation as, for example, in पौरवं गां याचते or भिक्षते, or माणवकं पन्थानं पृच्छति; while, in the other cases, the other case-relations (with the activity expressed by the verb) are wilfully suppressed or ignored although they exist, as for instance in गां दोग्धि पयः, अन्ववरुणद्धि गां व्रजम्; see अकथितं च P.1.4.51 and the Mahābhāṣya thereon.

akartṛ	a case-relation excepting that of the subject to the verbal activity. confer, compare अकर्तरि च कारके संज्ञायाम् P. III.3.I9.

adhikaraṇa(1)	support: a grammatical relation of the nature of a location : place of verbal activity. confer, compare अाधारोsधिकरणम् P.I.4.45; (2) one of the six or seven Kārakas or functionaries of verbal activity shown by the locative case. cf सप्तम्यधिकरणे च P.II.4.36;(3)substance, 'dravya' confer, compare अनधिकरणवाचि अद्रव्यवाचि इति गम्यते M.Bh. on II.1.1.

adhyāsa	superimposition : a relation between a word and its sense according to the grammarians; confer, compare Vāk. Pad. II.240. (2) appendage; confer, compare आहुस्त्वेकपदा अन्ये अध्यासानेकपातिनः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.)XVII.43.

anānantarya	not a close relation; distance: confer, compare क्वचिच्च संनिपातकृतमानन्तर्य शास्त्रकृतमनान्तर्ये क्वचिच्च नैव संनिपातकृतं नापि शास्त्रकृतम् । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on VIII.3.13.

animitta	ot serving as a cause, not possessing a causal relation; e. g. संनिपातलक्षणे विधिरनिमित्तं तद्विघातस्य Paribhāṣenduśekhara of Nāgeśa. Pari. 85. See also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.39.

anupasarjana	not subordinated in wordrelation, principal member; confer, compare अनुपसर्जनात् P. IV.I.14 and M.Bh. thereon; cf also Par. Śek Pari. 26.

anvaya(1)	construing, construction: arrangement of words according to their mutual relationship based upon the sense conveyed by them, शब्दानां परस्परमर्थानुगमनम् । (2) continuance, continuation;confer, compare घृतघटतैलवट इति ; निषिक्ते घृते तैले वा अन्वयाद्विशेषणं भवति अयं घृतघटः, अयं तैलघट इति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.II. 1.1.

ap(1)	kṛt affix अ, in the sense of verbal activity (भाव) or any verbal relation (कारक) excepting that of an agent, (कर्तृ) applied to roots ending in ऋ or उ and the roots ग्रह्,वृ,दृ et cetera, and others mentioned in P. III.3.58 and the following rules in preference to the usual affix घञ. exempli gratia, for example करः, गरः, शरः, यवः, लवः, पवः, ग्रहः, स्वनः etc, confer, compare P.III, 3.57-87 ; (2) compound-ending अप् applied to Bahuvrīhi compounds in the feminine gender ending with a Pūraṇa affix as also to Bahuvrīhi compounds ending with लोमन् preceded by अन्त् or वहिर् e. g. कल्याणीपञ्चमा रात्रयः, अन्तर्लोमः,बहिर्लोमः पटः confer, compare P. V. 4.116, 117.

apādāna	detachment, separation, ablation technical term for अपादानकारक which is defined as ध्रुवमपायेऽपादानम् in P.I.4.24 and subsequent rules 25 to 3l and which is put in the ablative case; confer, compare अपादाने पञ्चमी P. II.3.28.

apekṣā	relation of dependance; confer, compare अयुक्तैवं बहुनोपेक्षा Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on IV.2.92.

abhedānvaya	relation of non-difference as stated by the vaiyākaraṇas between an adjective and the substantive qualified by it. e, g. नीलमुत्पलम् is explained as नीलाभिन्नमुत्पलम्.

as(1)	case affix of the nominative and accusative plural and the ablative and genitive singular (जस् , शस्, ङसि and ङस् ) (2) taddhita affix अस् ( असि ) added to पूर्व, अधर and अवर, by P.V.3.39: (3) compoundending अस् ( असिच् ) applied to the words प्रजा and मेधा standing at the end of a Bahuvrīhi compound (P.V.4.122): (4) Uṇādi affix अस् prescribed by the rule सर्वधातुभ्योऽसुन् and subsequent rules (628-678) to form words such as मनस्,सरस् et cetera, and others(5) ending syllable अस्, with or without sense, of words in connection with which special operations are given in grammar; confer, compare P.VI.4.14; confer, compare also अनिनस्मन्ग्रहणान्यर्थवता चानर्थकेन च तदन्तविधिं प्रयोजयन्ति Par.Śek. Pari. 16.

aāt(1)	long अा as different from short or protracted अ prescribed by the wofd वृद्धि or दीर्घ in the case of अ, or by the word अात् when substituted for another vowel, as for example in the rule आदेच उपदेशेऽशिति and the following: confer, compare P.VI.1.45, 57; (2) substitute for the ablative affix ङस् after words ending in अ; confer, compare P. VII.1.12; (3) substitute अात् for a case affix in Vedic Literature, exempli gratia, for example न ताद् ब्राह्मणाद् निन्दामि Kāś. on VII. 1.39.

ātiśāyika	a tad-affix in the sense of excellence; a term applied to the affixes तम and इष्ठ as also तर and ईयस् prescribed by Pāṇini by the rules अतिशायने तमबिष्ठनौ and द्विवचनविभज्योपपदे तरबीयसुनौ confer, compare P.V.3.55, 57. This superlative affix is seen doubly applied sometimes in Vedic Lit. eg.श्रेष्ठतमाय कर्मणे Yaj. Saṁ. I.1; confer, compare also तदन्ताच्च स्वार्थे छन्दसि दर्शनं श्रेष्ठतमायेति P.V.3.55 Vārttika (on the Sūtra of Pāṇini).3.

ādyantavattva	अाद्यन्तवद्भाव, consideration of a single or solitary letter as the initial or the final one according to requirements for opcrations prescribed for the initial or for the final. Both these notions --the initial and the final-are relative notions, and because they require the presence of an additional letter or letters for the sake of being called initial or final it becomes necessary to prescribe आद्यन्तवद्भाव in the case of a single letter; confer, compareअाद्यन्तवदेकस्मिन् । आदौ इव अन्त इव एकस्मिन्नपि कार्यं भवति । यथा कर्तव्यमित्यत्र प्रत्ययाद्युदात्तत्वं भवति एवमौपगवमित्यत्रापि यथा स्यात् । Kāś. on P.I.1.21 ; confer, compare also अाद्यन्तवच्च । अपृक्तस्य आदिवदन्तवच्च कार्यं भवति । Taittirīya Prātiśākhya.I.55. This अाद्यन्तवद्भाव of Pāṇini is, in fact, a specific application of the general maxim known as vyapadeśivadbhāva by virtue of which "an operation which affects something on account of some special designation, which for certain reasons attaches to the letter, affects likewise that which stands alone;" confer, compare Pari.Śek. Pari. 30.

aādhārādheyabhāva	a non-differential relation (अभेदसंसर्ग) between the personal endings तिप् , तस् et cetera, and others and the noun in the nominative case which is the subject of the verbal activity;relation of a thing and its substratum: confer, compare निपातातिरिक्तनामार्थधात्वर्थयोर्भेदान्वयस्य अव्युत्पन्नत्वात्.

aānaṅ	substitute आन् in the place of the last letter (ऋ) of the first member of dvandva compounds of words meaning deities or of words showing blood-relationship which end with the vowel ऋ; exempli gratia, for example होतापोतारौ, मातापितरो confer, compare P.VI.3.25, 26.

aāntarya	proximity; close affinity ; close relationship. There are four kinds of such proximity as far as words in grammar are concerned; Re: the organs of speech (स्थानतः)as in दण्डाग्रम्, regarding the meaning(अर्थतः)as in वातण्ड्ययुवतिः, regarding the quality (गुण) as in पाकः रागः, and regarding the prosodial value (प्रमाण) as in अमुष्मै, अमूभ्याम्; confer, compare अनेकविधं अान्तर्यं स्थानार्थगुणप्रमाणकृतम् Paribhāṣenduśekhara of Nāgeśa. Pari.13. confer, compare also Kāś. on I.1.50.

āśraya(1)	relation of dependence; confer, compare अाश्रयात्सिद्धत्वं भविष्यति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). I.1.12 Vārttika (on the Sūtra of Pāṇini). 4; (2) substratum, place of residence; confer, compare गुणवचनानां शब्दानामाश्रयतो लिङ्गवचनानि भवन्ति । शुद्धं वस्त्रम् । शुक्ला शाटी । शुक्लः कम्बलः । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). II.2.29.

āsya(1)	place of articulation, the mouth, confer, compare अत्यन्त्यनेन वर्णान् इति अास्यम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.9; (2) found in the place of articulation; e g. the effort made for the utterance of words confer, compareआस्ये भवमास्यम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.9, also स्पृष्टादिप्रयत्नपञ्चकमास्यम् Laghuvṛtti on Śāk. I.1.6.

itaretarayoga	mutual relationship with each other. Out of the four senses of the indeclinable च viz. समुच्चय, अन्वाचय, इतरेतरयोग and समाहार, the Dvandva compound is formed of words connected in the last two ways and not in the first two ways. The instances of द्वन्द्व in the sense of इतरेतरयोग are धवखदिरपलाशाः, प्लक्षन्यग्रोधौ etc; confer, compare Kāś.on P. II.2.29 confer, compare also प्लक्षश्च न्यग्रोधश्चेत्युक्ते गम्यत एतत्प्लक्षोपि न्यग्रोधसहायो न्यग्रोधोपि प्लक्षसहाय इति M.Bh. on II.2.29; confer, compare also इतरेतरयोगः स यदा उद्रिक्तावयवभेदो भवति Sīradeva's ParibhāṣāvṛttiPari. 16.

iṣṭha	the superlative taddhita affix. affix इष्ठन् in the sense of अतिशायन or अतिशय ( excellence ). The commentators, however, say that the taddhita affixes तम and इष्ठ,like all the taddhita affixes showing case-relations, are applied without any specific sense of themselves, the affixes showing the sense of the base itself ( स्वार्थे ); e. g गुरुतमः, गरिष्ठः; पटुतमः, पठिष्ठः; पचतितमाम्, कर्तृतमः, करिष्ठः et cetera, and others; confer, compare P.V.3.55-64 The affixes ईयस् and इष्ठ are applied only to such substantives which denote quality; confer, compare P.V.3.58.

uktipada	उक्तिपदानि a short anonymous treatise on case-relations, compounds et cetera, and others written mostly in Gujarati.

uṇādisūtradaśapādī	the text of the Uṇādi Sūtras divided into ten chapters believed to have been written by शाकटायन. It is printed at the end of the Prakriyā Kaumud and separately also, and is also available in manuscripts with a few differences. Patañjali in his Bhāṣya on P.III.3.1, seems to have mentioned Sakaṭāyana as the author of the Uṇādi Sūtras although it cannot be stated definitely whether there was at that time, a version of the Sūtras in five chapters or in ten chapters or one, completely different from these, as scholars believe that there are many interpolations and changes in the versions of Uṇādi Sūtras available at present. A critical study of the various versions is extremely desirable.

utsarga	a general rule as contrasted with a special rule which is called अपवाद or exception; confer, compare उत्सर्गापवादयोरपवादो बलीयान् Hema. Pari.56; प्रकल्प्य वापवादविषयं तत उत्सर्गोभिनिविशते Par.Śek. Pari.63, Sīra. Pari.97; confer, compare also उत्सर्गसमानदेशा अपवादा;. For the बाध्यबाधकभाव relation between उत्सर्ग and अपवाद and its details see Nāgeśa's Paribhāṣenduśekhara on Paribhāṣās 57 to 65: confer, compare also न्यायैर्मिश्रान् अपवादान्प्रतीयात् explained by the commentator as न्याया उत्सर्गा महाविषया विधयः अपवादा अल्पविषया विधयः । तान् उत्सर्गेण भिश्रानेकीकृतान् जानीयात् । अपवादविषयं मुक्त्वा उत्सर्गाः प्रवर्तन्ते इत्यर्थः R.Pr.I.23.

uddeśyavidheyabhāva	relationship between the subject and the predicate where generally the subject is placed first in a sentence; confer, compare उद्देश्यवचनं पूर्वं विधेयत्वं ततः परम् । confer, compare also तादात्म्यसंसर्गकस्थले विशेष्यत्वमेव उद्देश्यं विशेषणत्वमेव विधेयम् Padavākyaratnākara.

upajīvya	a term used by later grammarians in connection with such a rule on which another rule depends confer, compare उपजीव्यादन्तरङ्गाच्व प्रधानं प्रबलम् Pari. Śekh. on Pari. 97, as also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on हेतुमति च P. III.1.26. The relationship known as उपजीव्योपजीवकभाव occurs several times in grammar which states the inferiority of the dependent as noticed in the world.

upācarita(1)	sibilation substitution of a sibilant letter for a visarga: confer, compare प्लुतोपाचरिते च R.Pr. XI.19; (2) name of the saṁdhi in which a visarga is changed into a sibilant letter; confer, compare सर्वत्रैवोपाचरितः स संधिः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.)IV.14 which corresponds to Pāṇini VIII.3.18 and 19.

upācāra	change of Visarga into s (स्); sibilation of Visarga, e. g. ब्रह्मणः पतिः = ब्रह्मणस्पतिः. The words उपचार and उपाचरित are found used in the same sense by ancient Grammarians. See उपचार; confer, compare समापाद्यं नाम वदन्ति षत्वं, तथा णत्वं सामवशांश्च सन्धीन् । ...उपाचारं लक्षणतश्च सिद्धम् , आचार्या व्यालिशाकल्यगार्ग्याः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) VIII.12.

ekavibhakti	a pada having the same case in the various dissolutions of the compound word; e. g. the word कौशाम्बी in the compound word निष्कौशाम्बिः, which stands only in the ablative case कौशाम्ब्याः, although the word निष्क्रान्त, which stands for the word निस्, could be used in many cases. The word नियतविभक्तिक is also used in the same sense.

ekaśeṣa	a kind of composite formation in which only one of the two or more words compounded together subsists, the others being elided; confer, compare एकः शिष्यते इतरे निवर्तन्ते वृक्षश्च वृक्षश्च वृक्षौ । Kāśikā on सरूपाणामेकशेष एक-विभक्तौ P.I.2.64; confer, compare also सुरूपसमुदायाद्धि विभक्तिर्या विधीयते । एकस्तत्रार्थवान् सिद्धः समुदायस्य वाचकः ।। Bhāṣāvṛtti on P. I. 2.64. There is a dictum of grammarians that every individual object requires a separate expression to convey its presence. Hence, when there is a dual sense, the word has to be repeated, as also the word has to be multiplied when there is a plural sense. In current spoken language, however, in such cases the word is used only once. To justify this single utterance for conveying the sense of plurality, Pāṇini has laid down a general rule सरूपाणामेकशेष एकविभक्तौ and many other similar rules to cover cases of plurality not of one and the same object, but plurality cased by many objects, such as plurality caused by ideas going in pairs or relations such as parents, brothers and sisters, grand-father and grand-son, male and female. For example, see the words वृक्षश्च वृक्षश्च वृक्षौ; Similarly वृक्षाः for many trees, पितरौ for माता च पिता च; देवौ for देवी च देवश्च; confer, compare also the words श्वशुरौ, भ्रातरौ, गार्ग्यौ (for गार्ग्य and गार्ग्यायण),आवाम् (for त्वं च अहं च), यौ (for स च यश्च) and गावः feminine. अजा feminine. अश्वाः masculine gender. irrespective of the individuals being some males and some females. Pāṇini has devoted 10 Sūtras to this topic of Ekaśeṣa. The Daiva grammar has completely ignored this topic. Patanjali has very critically and exhaustively discussed this topic. Some critics hold that the topic of एकशेघ did not exist in the original Pāṇini's Aṣṭādhyāyī. of Pāṇini but it was interpolated later on, and adduce the long discussion in the Mahābhāṣya especially the Pūrvapakṣa therein, in support of their argument. Whatever the case be, the Vārttikakāra has commented upon it at length; hence, the addition must have been made immediately after Pāṇini, if at all there was any. For details see Mahābhāṣya on I.1.64 to 73 as also,Introduction p. 166-167, Vol.7 of the Mahābhāṣya published by the D. E. Society, Poona.

eva(1)	a particle in the sense of regulation (नियम) ; confer, compare एवकारः किमर्थः नियमार्थः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on V.3.58: (2) . determinant indeclinable; confer, compare एव इत्यवधारणे; confer, compare इष्टतोवधारणार्थस्तर्हि । यथैवं विज्ञायेत । अजादी गुणवचनादेवेति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on V.3.58.

kāraka	literally doer of an action. The word is used in the technical sense ; 1 of ’instrument of action'; cf कारकशब्दश्च निमित्तपर्यायः । कारकं हेतुरिति नार्थान्तरम् । कस्य हेतुः । क्रियायाः Kāś. on P.I. 4.23: confer, compare also कारक इति संज्ञानिर्देशः । साधकं निर्वर्तकं कारकसंज्ञं भवति । M.Bh. on P. I. 4.28. The word 'kāraka' in short, means 'the capacity in which a thing becomes instrumental in bringing about an action'. This capacity is looked upon as the sense of the case-affixes which express it. There are six kārakas given in all grammar treatises अपादान, संप्रदान, अधिकरण, करण , कर्मन् and कर्तृ to express which the case affixes or Vibhaktis पञ्चमी, चतुर्थी, सप्तमी, तृतीया, द्वितीया and प्रथमा are respectively used which, hence, are called Kārakavibhaktis as contrasted with Upapadavibhaktis, which show a relation between two substantives and hence are looked upon as weaker than the Kārakavibhaktis; confer, compare उपपदविभक्तेः कारकविभक्तिर्बलीयसी Pari. Śek. Pari.94. The topic explaining Kārakavibhaktis is looked upon as a very important and difficult chapter in treatises of grammar and there are several small compendiums written by scholars dealing with kārakas only. For the topic of Kārakas see P. I. 4.23 to 55, Kat, II. 4.8-42, Vyākaraṇa The Volume of the introduction in Marathi to the Pātañjala Mahābhāṣya, written by K. V. Abhyankar and published by the O. E. Society, Poona.. pp.262-264 published by the D. E. Society, Poona.

kārakaviveka	known as कारकवाद also; a short work on the meaning and relation of words written by Jayarāmabhaṭṭācārya who lived in the beginning of the eighteenth century. The work forms the concluding portion of a larger work called कारकविवेक which was written by शिरोमणिभट्टाचार्य.. The work कारकवाद has a short commentary written by the author himselfeminine.

kāryakāla	along with the operation; confer, compare कार्यकालं संज्ञापरिभाषम् , rules laying down technical terms and regulating rules are to be interpreted along with the rules that prescribe or enjoin operations ( provided the technical terms occur in those rules, or, the regulating rules concern those rules). See Pari. Śek. Pari 3.

ṅasi	case-ending of the ablative case, changed into अात् after bases ending in अ and into स्मात् after pronouns; confer, compareP.IV.1.2,VII.1.12,15.

cha	taddhita affix. affix ईय, added ( 1 ) to the words स्वसृ, भ्रातृ and to words ending with the taddhita affix. affix फिञ्: confer, compare P. IV. 1.143,144 and 149; (2) to the dvandva compound of words meaning constellations,to the words अपोनप्तृ, अपांनप्तृ, महेन्द्र, द्यावापृथिवी, शुनासीर et cetera, and others as also to शर्करा, उत्कर , नड et cetera, and others in certain specified senses, confer, compare P. IV. 2.6, 28, 29, 32, 48, 84, 90 &91 ;(3) to words beginning with the vowel called Vrddhi (आ,ऐ or औ),to words ending with गर्त, to words of the गह class, and to युष्मद् and अस्मद् in the शैषिक senses, confer, compare P. IV. 3.114, 137-45 and IV. 3.1 ; (4) to the words जिह्वामूल, अङ्गुलि, as also to words ending in वर्ग in the sense of 'present there '; confer, compare P.IV.3.62-64; (5) to the words शिशुक्रन्द, यमसम, dvandva compounds, इन्द्रजनन and others in the sense of 'a book composed in respect of', confer, compare P.IV. 3.88; (6)to words meaning warrior tribes, to words रैवतिक etc, as also अायुध, and अग्र, in some specified senses: cf P.IV. 3.91, 131, IV. 4.14, 117; (7) to all words barring those given as exceptions in the general senses mentioned in the second. V.I.1-37; (8) to the words पुत्र, कडङ्कर, दक्षिण, words ending in वत्सर, अनुप्रवचन et cetera, and others होत्रा, अभ्यमित्र and कुशाग्र in specified senses; confer, compare P. V. 1. 40, 69,70,91,92, 111,112,135, V. 2.17, V.3.105; (9) to compound words in the sense of इव; e. g. काकतालीयम् , अजाकृपाणीयम् et cetera, and others confer, compare V. 3. 106;and (10) to words ending in जति and स्थान in specified senses; confer, compare P. V.4, 9,10.

tulya	similar in articulation; savarna; confer, compare Ṛktantra Prātiśākhya. 168.

tṛtīyā	the third case; affixes of the third case ( instrumental case or तृतीयाविभक्ति ) which are placed (1) after nouns in the sense of an instrument or an agent provided the agent is not expressed by the personal-ending of the root; e. g. देवदत्तेन कृतम्, परशुना छिनत्ति: confer, compare P. III. 3.18; (2) after nouns connected with सह्, nouns meaning defective limbs, nouns forming the object of ज्ञा with सम् as also nouns meaning हेतु or a thing capable of produc ing a result: e. g. पुत्रेण सहागतः, अक्ष्णा काणः, मात्रा संजानीते, विद्यया यशः; confer, compare Kāśikā of Jayāditya and Vāmana. on P. II.3.19,23; (3) optionally with the ablative after nouns meaning quality, and optionally with the genitive after pronouns in the sense of हेतु, when the word हेतु is actually used e. g. पाण्डित्येन मुक्तः or पाण्डित्यान्मुक्त:; केन हेतुना or कस्य हेतोर्वसति; it is observed by the Varttikakara that when the word हेतु or its synonym is used in a sentence, a pronoun is put in any case in apposition to that word id est, that is हेतु or its synonym e.g, केन निमित्तेन, किं निमित्तम् et cetera, and others; confer, compare Kāśikā of Jayāditya and Vāmana. on P. II. 3. 25, 27; (4) optionally after nouns connected with the words पृथक्, विना, नाना, after the words स्तोक, अल्प, as also after दूर, अन्तिक and their synonyms; exempli gratia, for example पृथग्देवदत्तेन et cetera, and others स्तोकेन मुक्तः, दूरेण ग्रामस्य, केशैः प्रसितः; confer, compare Kāśikā of Jayāditya and Vāmana. on P.II.3.32, 33, 35, 44; (5) optionally with the locative case after nouns meaning constellation when the taddhita affix. affix after them has been elided; exempli gratia, for example पुष्येण संप्रयातोस्मि श्रवणे पुनरागतः Mahabharata; confer, compare P.II.3.45; (6) optionally with the genitive case after words connected with तुल्य or its synonyms; exempli gratia, for exampleतुल्यो देवदत्तेन, तुल्यो देवदत्तस्य; confer, compare P. II.3.72.

dākṣāyaṇa	name, by which व्याडि, the author of the grammar work संग्रह is referred to. The word दाक्षायण indicates that व्याडि was a descendant of दक्ष, and, as Panini is called दाक्षीपुत्र, critics say that Panini and Vyadi were relatives; confer, compare शोभना खलु दाक्षायणस्य दाक्षायणेन वा संग्रहस्य कृतिः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. II.3.66.

dākṣāyaṇa	name, by which व्याडि, the author of the grammar work संग्रह is referred to. The word दाक्षायण indicates that व्याडि was a descendant of दक्ष, and, as Panini is called दाक्षीपुत्र, critics say that Panini and Vyadi were relatives; confer, compare शोभना खलु दाक्षायणस्य दाक्षायणेन वा संग्रहस्य कृतिः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. II.3.66.

deśa	literally place; (l) original place of articulation: confer, compare अदेशे वा वचनं व्यञ्जनस्य, Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XIV. 5; (2) place of origin; उच्चारणस्थान: (3) place of inferential establishment of a Paribhasa et cetera, and others परिभाषादेशः उद्देशः Par. Sek. paribhāṣā. 2,3; (4) passage of the Samhita text, confer, compare.Taittirīya Prātiśākhya.I. 59.

dvikarmaka	a term used in connection with roots governing two objects or two words in the accusative case, exempli gratia, for example दुह् in, गां दोग्धि पयः; the term कर्म according to the strict definition of the term कर्तुरीप्सिततमं कर्म or अाप्यं कर्म applies to one of the two, which is called the प्रधानकर्म or the direct object, the other one, which, in fact, is related to the verbal activity by relation of any other karaka or instrument is taken as karmakaraka and hence put in the accusative case. For details see Mahabhasya and Kasika on P.I.4.51. Some roots in their causal formation govern two objects out of which one object is the actual one while the other is the subject of the primitive root. exempli gratia, for example गमयति माणवकं ग्रामम्; बोधयति माणवकं धर्मम्; cf Kas on P.I.4.52. See for details Mahabhasya on P. I. 4.52.

dhruva(1)	fixed,stationary, as contrasted with moving (ध्रुव) which is termed अपादान and hence put in the ablative case; cf ध्रुवमपायेऽपादानम् P. I. 4.24; (2) repeated sound ( नाद ) of a third or a fourth consonant of the class consonants when it occurs at the end of the first word of a split up compound word; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) VI. II and XI. 24.

nadī	a technical term applied in Panini's grammar to words in the feminine gender ending in ई and ऊ excepting a few like स्त्री,श्री, भ्रू and others; it is optionally applied to words ending in इ and उ, of course in the feminine. gender, before case affixes of the dative, ablative, genitive and locative singular. The term was probably in use before Panini and was taken from the feminine. word नदी which was taken as a model. Very probably there was a long list of words like नद् ( नदट्) चोर ( चोरट् ) et cetera, and others which were given as ending in ट् and to which the affix ई (ङीप्) was added for forming the feminine base;the first word नदी so formed, was taken as a model and all words in the list and similar others were called नदी; confer, compare P. I 4. 3-6.

nipāta	a particle which possesses no gender and number, and the case termination after which is dropped or elidedition Nipata is given as one of the four categories of words viz नामन्, आख्यात, उपसर्ग and निपात by all the ancient writers of Pratisakhya, Vyakarana and Nirukta works;confer, compare Nirukta of Yāska.I. 4, M.Bh. on I. 1. Ahnika l, Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XII. 8 et cetera, and others The word is derived from the root पत् with नि by Yaska who has mentioned three subdivisions of Niptas उपमार्थे, कर्मोपसंग्रहार्थे and पदपूरणे; confer, compare अथ निपाताः । उच्चावचेष्वर्थेषु निपतन्ति । अप्युपमार्थे । अपि कर्मोपसंग्रह्यार्थे । अपि पदपूरणाः । Nirukta of Yāska.I. 4. The Nipatas are looked upon as possessed of no sense; confer, compare निपातः पादपूरणः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XII. 8, Vājasaneyi Prātiśākhya.VIII. 50, ( commentary by Uvvata ). Panini has not given any definition of the word निपात, but he has enumerated them as forming a class with च at their head in the rule चादयोऽसत्वे where the word असत्वे conveys an impression that they possess no sense, the sense being of two kinds सत्त्व and भाव, and the Nipatas not possesssing any one of the two. The impression is made rather firm by the statement of the Varttikakra'निपातस्यानर्थकस्य प्रातिपदिकत्वम्' P. I. 2. 45 Vart. 12. Thus, the question whether the Nipatas possess any sense by themselves or not, becomes a difficult one to be answeredition Although the Rkpratisakhya in XII.8 lays down that the Nipatas are expletive, still in the next verse it says that some of them do possess sense; confer, compare निपातानामर्थवशान्निपातनादनर्थकानामितरे च सार्थकाः on which Uvvata remarks केचन निपाताः सार्थकाः, केचन निरर्थकाः । The remark of Uvvata appears to be a sound one as based on actual observation, and the conflicting views have to be reconciledition This is done by Bhartrhari who lays down that Nipatas never directly convey the sense but they indicate the sense. Regarding the sense indicated by the Nipatas, it is said that the sense is never Sattva or Dravya or substance as remarked by Panini; it is a certain kind of relation and that too, is not directly expressed by them but it is indicatedition Bhoja in his Srngaraprakasa gives a very comprehensive definition of Nipata as:-जात्यादिप्रवृत्तिनिमित्तानुपग्राहित्वेनासत्त्वभूतार्थाभिधायिनः अलिङ्गसंख्याशक्तय उच्चावचेष्वर्थेषु निपतन्तीत्यव्ययविशेषा एव चादयो निपाताः । He gives six varieties of them, viz. विध्यर्थ, अर्थवादार्थ, अनुवादार्थ, निषेधार्थ, विधिनिषेधार्थ and अविधिनिषेधार्थ, and mentions more than a thousand of them. For details see Bhartrhari's Vakyapadiya II. 189-206.

niyata(1)	regulated in size or number; definitely fixed; the word नियत is used in grammar in connection with the nimitta or nimittin in a grammatical operation prescribed by a rule, which, or a part of which, is shown to be superfluous unless there is laid down a regulation; confer, compare शेषग्रहणं कर्तव्यम् । शेषनियमार्थम् \| प्रकृत्यर्थौ नियतौ प्रत्यया अनियतास्ते शेषेपि प्राप्नुवन्ति M.Bh. on I.3.12 Vart. 6; (2) The grave accent; cf उदात्तपूर्वं नियतं... स्वर्यते RPr.III.9.

niyama(1)	restriction; regulation; binding; the term is very frequently used by grammarians in connection with a restriction laid down with reference to the application of a grammatical rule generally on the strength of that rule, or a part of it, liable to become superfluous if the restriction has not been laid down; confer, compare M.Bh. on I. 1. 3, Kāśikā of Jayāditya and Vāmana. on I. 3.63, VI. 4.11; confer, compare also the frequently quoted dictum अनियमे नियमकारिणी परिभाषा; (2) limitation as contrasted with विकल्प or कामचार; confer, compare अनेकप्राप्तावेकस्य नियमो भवति शेषेष्वनियम; पटुमृदुशुक्लाः पटुशुक्लमृदव इति; Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on II. 2. 34 Vart. 2; (3) a regulating rule; a restrictive rule, corresponding to the Parisamkhya statement of the Mimamsakas, e. g. the rule अनुदात्तङित आत्मनेपदम् P. I.3.12; the grammarians generally take a rule as a positive injunction avoiding a restrictive sense as far as possible; confer, compare the dictum विधिनियमसंभवे विधिरेव ज्यायान्. Par. Sek. Pari. 100; the commentators have given various kinds of restrictions,. such as प्रयोगनियम,अभिधेयनियम,अर्थनियम, प्रत्ययनियम, प्रकृतिनियम, संज्ञानियम et cetera, and otherset cetera, and others; (4) grave accent or anudatta; confer, compare उदात्तपूर्वं नियतम् Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) III. 9; see नियत (2).

niravakāśa	possessed of no scope of, or occasion for, application; the word अनवकाश is also used in this sense. The niravakasa rules always set aside the general rules which are always present wherever they i. e. the niravakasa rules are possible to be appliedition Niravakasatva is looked upon as one of the two criteria for बाध or sublation, the other one being सामान्यविशेषभाव as illustrated by the usual maxim, known as तक्रकौण्डिन्यन्याय. See तक्रकौण्डिन्यन्याय; confer, compare also अनवकाशा हि विधयो बाधका भवन्ति Par. Sek. on Pari. 64.

pañcamī(1)	the fifth case;ending of the fifth or ablative case as prescribed by rules of Pāņini confer, compare अपादाने पञ्चमी, P. II. 3-7, 10, et cetera, and others (2) the imperative mood; confer, compare Kāt.III.1.18.

paranipāta	literallyplacing after; the placing of a word in a compound after another as contrasted with पूर्वनिपात . A subordinate word is generally placed first in a compound, confer, compare उपसर्जनं पूर्वम्; in some exceptional cases however, this general rule is not observed as in the cases of राजदन्त and the like, where the subordinate word is placed after the principal word, and which cases, hence, are taken as cases of परनिपात. The words पूर्व and पर are relative, and hence, the cases of परनिपात with respect to the subordinate word ( उपसर्जन ) such as राजद्न्त, प्राप्तजीविक et cetera, and others can be called cases of पूर्वनिपात with respect to the principal word ( प्रधान ) confer, compare परश्शता: राजदन्तादित्वात्परनिपात: Kaas. on P. II.1.39.

paurvāparya(1)	a relation between two operations or rules based upon their anterior and ulterior positions, which is many times taken into consideration for deciding their relative strength; (2) the order of words; cf शब्देनार्थान्वाच्यान् दृष्ट्वा बुद्धौ कुर्यात् पौर्वापर्यम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ).on P 1.4.109 Vart. 10 cf also पौर्वापर्यमकालव्यपेतं सेहिता, P. I. 4.109 Vart. 8.

prakrama(l)	the place of articulation, the place of the production of sound, such as throat, chest, palate and the like; confer, compare प्रक्रम्यन्ते अस्मिन्वर्णा इति प्रक्रमः स्थानमुच्यते Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Pradipa on सिद्धं तु समानप्रक्रमवचनात् P.I.2.30 Vart.2; (2) recital of Veda, described as क्रमपाठ confer, compare उभयथा च प्रक्रमे दोषो भवति M.Bh.on P. VIII. 4.28 confer, compare also "अष्टसु प्रक्रमेषु दोषो भवति"quoted in the Mahabhasya on P.VI. 1.172; (3) regularity in the position of words, regular order of words.

pradāna	mode of articulation, the same as करण.

prayoganiyama	general rules or principles laid down regarding the use of words in language and literature such as (l) a word recognised as correct should always be used, confer, compare एवमिहापि समानायामर्थगतौ शब्देन चापशब्देन च धर्मनियमः क्रियते शब्देनैवार्थोभिधेयो नापशब्देनेति । एवंक्रियमाणमभ्युदयकारि भवति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. I. Ahnika l, (2) never a base alone or an affix alone should be used, but always a base with the necessary affix should be used; confer, compare यावता समयः कृतो न केवला प्रकृतिः प्रयोक्तव्या न केवलः प्रत्ययः M. Bh, on P. I. 2.64 Vart. 8, also on P. III. 1.94 Vart. 3; (3) when the sense is already expressed by a word, a word repeating the sense should not be used; confer, compare उक्तार्थानामप्रयोगः. Besides these, many minor regulations of the type of Paribhasas are laid down by grammarians. For details see Paribhashasamgraha Introduction.

prācyāvaiyākaraṇa	an eastern grammarian; the term प्राच्य (eastern) being a relative term, the east is to be taken with respect to the place in the context. The word प्राचां occurs many times in Panini's Sutras and the term प्राक् may refer to countries east of the river शरावती or सरस्वती in the Punjab. See प्राग्देश a reference to some preceding word, not necessarily on the same page.. प्राचां is understood by some commentators as referring to time, in which case, the word may refer to ancient grammarians आपिशलि, शाकटायन, इन्द्र and others who lived before Panini; confer, compare प्राचीनवैयाकरणतन्त्रे वाचनिकानि ...Par. Sek. Pari. 1. The word प्राचीन is, of course, mostly used in the sense of ancient, rather than the word प्राच्. For specific peculiarities of the eastern grammarians see pp. 148-149 Vyakarana Mahabhasya Vol. VII. D. E. Society's Edition.

prātipadikārtha	denoted sense of a Pratipadika or a noun-base. Standard grammarians state that the denotation of a pratipadika is five-fold viz. स्वार्थ, द्रव्य, लिङ्ग, संख्या and कारक. The word स्वार्थ refers to the causal factor of denotation or प्रवृत्तिनिमित्त which is of four kinds जाति, गुण, क्रिया and संज्ञा as noticed respectively in the words गौः, शुक्लः, चलः and डित्ः. The word द्रव्य refers to the individual object which sometimes is directly denoted as in अश्वमानय, while on some occasions it is indirectly denoted through the genus or the general notion as in ब्राह्मणः पूज्य:, लिङ्ग the gender, संख्या the number and कारक the case-relation are the denotations of the case-terminations, but sometimes as they are conveyed in the absence of a case-affix as in the words पञ्च, दश, and others, they are stated as the denoted senses of the Pratipadika, while the case-affixes are said to indicate them; confer, compare वाचिका द्योतिका वा स्युः शब्दादीनां विभक्तयः Vakyapadiya.

pluti	prolation or protraction of a vowel when it is possessed of three matras; confer, compare. Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) I.31. See प्लुत a reference to some preceding word, not necessarily on the same page.; confer, compare अविद्वांसः प्रत्यभिवादे नाम्नो ये न प्लुतिं विदुः । कामं तेषु तु विप्रोष्य स्त्रीष्विवायमहं वदेत् M.Bh. on P.I.1 Ahnika 1

balīyastva	relative superiority in strength possessed by rules of grammar or by operations based on rules of grammar. This Superiority is decided generally on any one or more of the four recognised criteria such as परत्व, नित्यत्व, अन्तरङ्गत्व and अपवादत्व. The phrase अन्तरङ्गबलीयस्त्वात् very frequently occurs in the varttikas and in the Mahabhasya; confer, compare M.Bh. on P. III. 1.67, VI.i.17, 85 Vart. 15, VI. 4.62 and VII.1.1.

bahuvrīhi	a compound similar in meaning to the word बहुव्रीहि ( possessed of much rice ) which, in sense shows quite a distinct object than those which are shown by the constituent members of the compound; a relative or adjective compound. There are various kinds of the Bahuvrihi compound such as समानाधिकरणबहुव्रीहि, व्यधिकरणबहुव्रीहि, संख्याबहुव्रीहि, दिग्बहुव्रीहि, सहबहुव्रीहि, नञ्बहुव्रीहि, and अनेकपदबहुव्रीहि which depend upon the specific peculiarity noticed in the various cases. Panini in his grammar has not given any definition of बहुव्रीहि, but has stated that a compound other than those already given viz. अव्ययीभाव, द्वन्द्व and तत्पुरुष, is बहुव्रीहि and cited under Bahuvrihi all cases mentioned a reference to some preceding word, not necessarily on the same page.; cf शेषो बहुव्रीहिः II. 3.23-28; also confer, compare अन्यपदार्थप्रधानो बहुव्रीहिः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. II. 1.6; II. 1.20; II. 1.49.

bādha	sublation, setting aside; , सामान्यशास्त्रस्य विशेषशास्त्रेण बाध: Par. Sek. on Pari. 51.

bādhakatva	the same as बाध ; sublation; setting aside; this sublation is described to be of two types(1) complete sublation when the rule set aside, is for ever set aside and cannot, by the maxim called तक्रकौण्डिन्यन्याय, be applied again; confer, compare दधि ब्राह्मणेभ्यो दीयतां तक्रं कौण्डिन्यायेति सत्यपि संभवे दधिदानस्य तक्रदानं निवर्तकं भवति । confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 1.47; VI. 1.2. VI. 2.1. et cetera, and others; ( 2 ) temporary sublation when the rule set aside, can be applied, if possible after the special rule has been applied; confer, compare सर्वथा अनवकाशत्वादेव बाधकत्वे स्वस्य (अनवकाशशास्त्रस्य) पूर्वप्रवृत्तिरित्येव बाधः । तत्र बाधके प्रवृत्ते यद्युत्सर्गप्राप्तिर्भवति तदा भवत्येव यथा तत्रैव याडादयः Par.Sek.on Pari.57, The sublation or बाधकत्व is not only in the case of सामान्यविशेषभाव and अनवकाशत्व as given a reference to some preceding word, not necessarily on the same page., but a rule or operation which is पर (cited later), or नित्य, or अन्तरङ्ग sets aside the rule or operation which is पूर्व,or अनित्य,or बहिरङ्ग respectively. This बाध्यबाधकभाव occupies a very important position in respect of the application of grammar rules for arriving at the correct forms (इष्टरूपसिद्धि) and grammarians have laid down a number of Paribhasas in the field of बाध्यबाधकभाव.

bhartṛhari	a very distinguished Grammarian who lived in the seventh century A. D. He was a senior contemporary of the authors of the Kasika, who have mentioned his famous work viz. The Vakyapadiya in the Kasika. confer, compare शब्दार्थसंबन्धोयं प्रकरणम् \| वाक्यपदीयम् Kāśikā of Jayāditya and Vāmana. on P. IV.3.88. His Vyakarana work "the Vakyapadiya" has occupied a very prominent position in Grammatical Literature. The work is divided into three sections known by the name 'Kanda' and it has discussed so thoroughly the problem of the relation of word to its sense that subsequent grammarians have looked upon his view as an authority. The work is well-known for expounding also the Philosophy of Grammar. His another work " the Mahabhasya-Dipika " is a scholarly commentary on Patanjali's Mahabhasya. The Commentary is not published as yet, and its solitary manuscript is very carelessly written. Nothing is known about the birth-place or nationality of Bhartrhari. It is also doubtful whether he was the same person as king Bhartrhari who wrote the 'Satakatraya'.

bhāva(1)	becoming; existence. The word is used many times in the sense of धात्वर्थthe sense of a root which is 'incomplete activity' or 'process of evolving'; confer, compare तदाख्यातं येन भावं स धातु: Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XII. 5; confer, compare also षड् भावविकारा भवन्ति Nirukta of Yāska.I. 36; पूर्वापरीभूतं भावमाख्यातेन आचष्टे व्रजतिपचतीत्युपक्रमप्रभृति अपवर्गपर्यन्तम् Nirukta of Yāska.I. 1 ; (2) activity as opposed to instruments ( साधन or कारक ); confer, compare भावगर्हायाम् । धात्वर्थगर्हायाम् Kāśikā of Jayāditya and Vāmana. on P. III. 1.24; confer, compare also भावः क्रिया, Kāśikā of Jayāditya and Vāmana. on यस्य च भावेन भावलक्षणम् P. II. 3.37; (3) completed action which is shown, not by a verb, but by a verbal derivative noun; confer, compare धात्वर्थश्च धातुनैवोच्यते \| यस्तस्य सिद्धता नाम धर्मस्तत्र घञादयः प्रत्यया विधीयन्ते Kāśikā of Jayāditya and Vāmana. on 'भावे' P. III. 3.18; confer, compare also कृदभिहितो भावो द्रव्यवद्भवति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. II. 2.19, III. 1.67, IV. 1.3, V. 4.19; confer, compare also भावस्त्वेक: Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. III. 1.67; (4) the radical factor for the use of a word; प्रवृत्तिनिमित्त; confer, compare भवतोत्मादभिधानप्रत्ययौ इति भावः \| शब्दस्य प्रवृत्तिनिमित्तं भावशब्देनोच्यते \| अश्वत्वम् , अश्वता \| Kāś, on P. 5.1.119; (5) thing, object cf सिद्धशब्दः कूटस्थेषु भावेष्वविचालिषु वर्तते Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). I. 1. Āhnika l; (6) transformation, substitution; change into the nature of another; confer, compare तत्र प्रथमास्तृतीयभावम् Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) II. 4. confer, compare also the words मूर्धन्यभाव, अभिनिधानभाव et cetera, and others {7) possession of the qualities, nature; तदर्थस्य भाव: तादर्थ्यम्: Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. II. 3.13; (8) relationship; confer, compare गुणप्रधानभाव, प्रकृतिविकृतिभाव et cetera, and others

bhīmādi	a class of words headed by the word भीम in which the Uṇādi affixes म and others, as prescribed by specific Uṇādi sūtras, are found added in the sense of the 'apādāna' case-relation; exempli gratia, for example भीमः in the sense 'बिभेति अस्मात्'. Similarly भीष्मः, भूमि:, रज: et cetera, and others confer, compare Kāś. on P.III.4.74.

bhyas	case-affix of the dative and ablative plural: confer, compare स्वौजसमौट् P.IV. 1. 2.

bhyām	case-affix of the instrumental, dative and ablative dual; confer, compare स्वौजसमौट् P. IV. 1. 2.

yuvan	literally young person; masculine; the word is given as a technical term in grammar in the sense of one, who is the son of the grandson or his descendant, provided his father is alive; the term is also applied to a nephew, brother, or a paternal relative of the grandson or his descendant, provided his elderly relative, if not his his father, is alive; it is also applied to the grandson, in case respect is to be shown to him: confer, compare P. IV. 1.163-167. The affixes prescribed in the sense of युवन् are always applied to a word ending with a taddhita affix. affix applied to it in the sense of an offspring (अपत्य) or grandson (गोत्र), in spite of the ruling that in the sense of grandson or his descendant (गोत्र), one affix only इञ् or अण् or the like is added to the base; exempli gratia, for example गार्ग्यस्यापत्यं गार्ग्यायण:, दाक्षेरपत्यं दाक्षाय्ण: गार्ग्ये जीवति तस्य भ्राता सपिण्डो वा गाम्यार्यण: तत्रभवान् गार्ग्यः; गार्ग्यायणो वा.

ratnapāṇi	a grammarian of the eighteenth century who wrote a short treatise on the Karaka relations named षट्कारकविवरण.

rāmakṛṣṇa	a grammarian who wrote a treatise on Karaka relations known by the name शाब्दबोधप्रक्रिया.

rāmatarkavāgīśa	a learned grammarian who held the titles महामहोपाध्याय and भट्टाचार्य, He was an advocate of the Mugdhabodha School and wrote commentaries on (1) the Mugdhabodha, (2) the Kavikalpadruma, (3) the Amarakosa and (4) the Unadi sutras. He also wrote a short gloss on case-relations, his treatise on the subject being named कारकटिप्पणी,

rāśi	usually used in the sense of a collection or a heap or a lunar constellation; the word is often used after the word वर्ण when it means the traditional collection of letters or the alphabet. The words अक्षरराशि, ब्रह्मराशि and अक्षरसमाम्नाय are also used in the same sense.

vākyasaṃskārapakṣa	the grammarian's theory that as the individual words have practically no existence as far as the interpretation or the expression of sense is concerned, the sentence alone being capable of conveying the sense, the formation of individual words in a sentence' is explained by putting them in a sentence and knowing their mutual relationship. The word गाम् cannot be explained singly by showing the base गो and the case ending अम् unless it is seen in the sentence गाम् अानय; confer, compare यथा वाक्यसंस्कारपक्षे कृष्णादिसंबुद्धयन्त उपपदे ऋधेः क्तिनि कृते कृष्ण ऋध् ति इति स्थिते असिद्धत्वात्पूर्वमाद्गुणे कृते अचो रहाभ्यामिति द्वित्वं .. Pari. Bhaskara Pari. 99The view is put in alternation with the other view, viz. the पदसंस्कारपक्ष which has to be accepted in connection with the गौणमुख्यन्याय; cf पदस्यैव गौणार्थकत्वस्य ग्रहेण अस्य ( गौणमुख्यन्यायस्य) पदकार्यविषयत्वमेवोचितम् \| अन्यथा वाक्यसंस्कारपक्षे तेषु तदनापत्तिः Par. Sek. on Pari. 15, The grammarians usually follow the वाक्यसंकारपक्ष.

vāsudeva( शास्त्री)	surnamed Abhyankar, who lived from 1863 to l942 and did vigorous and active work of teaching pupils and writing essays, articles, commentary works and original works on various Shastras with the same scholarship, zeal and acumen for fifty years in Poona. He wrote गूढार्थप्रकाश a commentary on the LaghuSabdendusekhara and तत्त्वादर्श a commentary on the Paribhasendusekhara in 1889. His edition of the Patanjala Mahabhasya with full translation and notes in Marathi can be called his magnum opus. See अभ्यंकर.

vighāta	immolation; sacrifice; destruction, as applicable to a word or part of a word or a relation of words confer, compare अनेकाल्त्वस्य तदाश्रयत्वाद् वर्णादेशस्य विधातो न भविष्यति M.Bh. on P. I.1.50 Virt. 15: cf also the famous Paribhasa संनिपातलक्षणो विधिरनिमित्तं तद्विघातस्य Par. Sek. Pari. 85; M.Bh. on P,I.1.24 et cetera, and others

vicāra	विचारणा, examination, question or topic or subject for examination:confer, compare कुतः पुनरियं विचारणा l M.Bh. on P. I. 1.50 Vart. 1. विचाल immolation, destruction: confer, compare वर्णाश्रयः प्रत्ययो बर्णविचालस्यानिमित्तम् । दाक्षिः M.Bh .on, P.I.1.39 Vart. 10; confer, compare also Par. Sek. on Pari. 85.

vidhibalīyastva	the superior strength of an injunctive rule; the term is very frequently used by grammarians in speaking about the relative strength of rules; cf the term लेापाविधिबलीयस्त्व. M.Bh. on P.VII.2.3.

vibhakti	literally division, separation; separation of the base id est, that is that factor which shows the base separately। The word विभक्ति is generally used in the sense of case affixes; but in Pāṇini's grammar the term विभक्ति is applied also to personal endings applied to roots to form verbs; confer, compareविभक्तिश्च । सुप्तिङौ विभक्तिसंज्ञौ स्तः S.K.on Pāṇ. I.4.104. The term is also applied to taddhita affix.affixes which are applied to pronouns, किम् and बहु, ending in the ablative or in the locative case or in other cases on rare occasions. Such affixes are तस् (तसिल् ), त्र, (त्रल्), ह, अत्, दा, ऋहिल्, दानीम्, था ( थाल् ) and थम् given in P.V.3.1 to V.3.26.The case affixes are further divided into उपपदविभक्ति affixes and कारकविभक्ति affixes. For details see P.II.3.1 to 73.

vibhaktibalīyastva	the relative superior strength possessed by the कारकविभक्ति which takes place in supersession of the उपपदविभक्ति when both become applicable at one and the same time; exempli gratia, for example मुनित्रयं नमस्कृत्य and not मुनित्रयाय नमस्कृत्य: confer, compare उपपदविभक्तेः कारकविभक्तिर्बलीयसी Paribhāṣenduśekhara of Nāgeśa. Pari. 94.

vibhaktyarthanirṇaya	a general term given to a chapter on case-affixes as also to treatises discussing the sense and relations of case-affixes. There is a treatise of this name written by Giridhara and another written by Jayakṛṣna Maunī.

viṣayaviṣayibhāva	relation between the object and thc subject; confer, compare प्रतिलक्ष्यं लक्षणभेदादस्ति विषयविषयिभावः Kaiyaṭa on P. VI. 4. 101 Vārttika (on the Sūtra of Pāṇini).2.

vuñ	(ID taddhita affix. affix अक causing vṛddhi to the vowel of the first syllable of that word to which it is added, as prescribed, (a) to the words denoting an offspring as also to the words उक्ष, उष्ट्र et cetera, and othersin the sense of 'a group'; e. g. अोपगवकम् , औष्ट्रकम् , कैदारकम् et cetera, and others: confer, compare P.IV.2.39, 40; (b) to the words राजन्य and others in the sense of 'inhabited country' ; e. g. राजन्यकः देवनायकः et cetera, and others, confer, compare P. IV.2.53, (c) to the words headed by अरीहण such as द्वुघण, खदिर्, मैत्रायण, काशकृत्स्न et cetera, and others in the quadruple senses; exempli gratia, for example अारीहणकम् , द्रौबणकम् , confer, compare P.IV.2.80, (d) to the word धन्व meaning a desert, to words with य् or र for their penultimate, to words ending in प्रस्थ, पुर and वह as also to words headed by धूम, नगर, अरण्य कुरु, युगन्धर et cetera, and others, under certain conditions in the miscellaneous senses; e. g. सांकाश्यकः,पाटलिपुत्रकः, माकन्दकः, आङ्गकः, वाङ्गकः, धौमकः, नागरकः, अारण्यकः et cetera, and others; confer, compare P.IV.2.121-130,134,135, 136; (e) to the words शरद् , आश्वयुजी, ग्रीष्म, वसन्त, संवत्सर,अाग्रहायणी and others in the specific senses given: confer, compare P. IV. 3.27, 45, 46, 49, 50; (f) to words denoting descendence or spiritual relation, words meaning families and warrior clans, words कुलाल and others, words meaning clans, and students learning a specific Vedic branch in specific senses prescribed : e. g. आचार्यक, मातामहक, ग्लौचुकायनक, कालालक, काठक, कालापक et cetera, and others; confer, compare P. IV. 3.77, 99, 118, 126; (g) to the words शाकल, उष्ट्र, उमा and ऊर्णा in the specially given senses; exempli gratia, for example शाकलः, संघः, औप्ट्रकः, औमम् और्णम्, confer, compareP.IV.3.188,157,158; (h) to words with य् as the penultimate, and a long vowel preceding the last one, to words in the dvandva compound, and to the words मनोज्ञ, कल्याण and others in the sense of 'nature' or 'profession';e.g रामणीयकम् गौपालपशुपालिका, गार्गिका, काठिका etc; confer, compare P. V.1.132,133,134: (2) kṛt affix अक added to the roots निन्द् हिंस् and others, and to the roots देव् and कृश् with a prefix before,in the sense of a habituated,professional or skilled agent; exempli gratia, for example. निन्दकः, परिक्षेपकः, असूयकः, परिदेवकः, आक्रोशकः et cetera, and others confer, compare P.III.2. 146, 147.

vyadhikaraṇa	characterized by different case-relations or case-affixes; possessed of different case-affixes; क: प्रसङ्गो यद् व्यधिकरणानां समासः स्यात् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. II. 1.67.

vyapekṣā	mutual relationship in sense, as obtaining between two different words ( पद ) connected with each other in a sentence, as contrasted with compositeness of sense as seen in two words joined into a compound word ( समास ) ; व्यपेक्षा is given as an alternative definition of the word सामर्थ्य along with एकार्थीभाव as the other one, in the Mahabhasya: e. g. there is व्यपेक्षा between सर्पिः and पिब in the sentence सर्पिष्पिब, but not in तिष्ठतु सर्पिः पिब त्वमुद्कम्: confer, compare तथेदमपरं द्वैतं भवति एकार्थाभावो वा सामर्थ्यं स्याद् व्यपेक्षा वेति ! Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. II,1.1 ; cf, also Kāśikā of Jayāditya and Vāmana. on P, VIII.3 44.

byāḍi	name of an ancient grammarian with a sound scholarship in Vedic phonetics, accentuation,derivation of words and their interpretation. He is believed to have been a relative and contemporary of Panini and to have written a very scholarly vast volume on Sanskrit grammar named Samgraha which is believed to have consisted of a lac of verses; confer, compare* संग्रहो व्याडिकृतो लक्षसंख्ये ग्रन्थ: NageSa's Uddyota; confer, compare also इह पुरा पाणिनीये अस्मिन्व्याकरणे ब्याड्युपरचितं लक्षग्रन्थपरिमाणं निबन्धनमासीत् Vākyapadīya of Bhartṛhari. Tika. The work is not available at present. References to Vyadi or to his work are found in the Pratisakhya works, the Mahabhasya, the Varttikas, the Vakyapadiya and many subsequent treatises. A work on the Vyakarana Paribhasas, believed to have been written by Vyadi, is available by the name परिभाषासूचन which from its style and other peculiarities seems to have been written after the Varttikas, but before the Mahabhasya. Vyadi is well-known to have been the oldest exponent of the doctrine that words denote an individual object and not the genus. For details see pp. 136-8, Vol. 7 Vyakarana Mahabhasya DE. Society's Edition.

śābdabodhaprakriyā	a grammar treatise on the denotation and relation of words written by a grammarian ramed Ramakrsna.

śeṣacakrapāṇi	a grammarian of the Sesa family who wrote a small treatise on case-relations named कारकतत्त्व.

śrīmaṇikaṇṭha	a famous grammarian who held the titles महामहोपाध्याय, प्रगल्भतर्कसिंह and भट्टाचार्य and who has written a systematic work on caserelations named कारकखण्डनमण्डन; the work is also known by the name षट्कारकखण्डनमण्डन.

ṣaṭkārakakhaṇḍanamaṇḍana	known also as कारकखण्डनमण्डन a grammar-work on the six case-relations written by a scholar of grammar named श्रीमणिकण्ठ.

ṣaṭkārakabālabodhinī	a short work in verses on the six case-relations written by a grammarian Prabhudasa who has added his own commentary to it.

ṣaṭkārakalakṣaṇa	a small work in verses on the six case-relations ascribed to Amarasimha, but very likely the author was Amaracandra a Jain grammarian of the fifteenth century. The work is also named षट्कारकविवरण.

ṣaṭkārakavicāra	an anonymous small treatise on the six case-relations in verse-form with a commentary.

ṣaṭkārakavivecana	a small treatise on the six case-relations written by a grammarian Bhavananda who held the title Siddhāntavagisa.

ṣaṣṭhī	the sixth case; the genitive case. This case is generally an ordinary case or विभक्ति as contrasted with कारकविभक्ति. A noun in the genitive case shows a relation in general, with another noun connected with it in a sentence. Commentators have mentioned many kinds of relations denoted by the genitive case and the phrase एकशतं षष्ठ्यर्थाः (the genitive case hassenses a hundred and one in all),. is frequently used by grammarians confer, compare षष्ठी शेषे P. II. 3.50; confer, compare also बहवो हि षष्ठ्यर्थाः स्वस्वाम्यनन्तरसमीपसमूहविकारावयवाद्यास्तत्र यावन्त: शब्दे संभवन्ति तेषु सर्वेषु प्राप्तेषु नियमः क्रियते षष्ठी स्थानेयोगा इति । Kāśikā of Jayāditya and Vāmana. on P. I. 1.49. The genitive case is used in the sense of any karaka when that karaka ; is not to be considered as a karaka; confer, compare कारकत्वेन अविवक्षिते शेषे षष्ठी भविष्यति. A noun standing as a subject or object of an activity is put in the genitive case when that activity is expressed by a verbal derivative , and not by a verb itself; confer, compare कर्तृकर्मणोः कृति P. II. 3 .65. For the senses and use of the genitive case, confer, compare P. II. 3.50 to 73.

ṣaṣṭyartha	sense of the genitive case, which is 'a relation in general. See षष्ठी a reference to some preceding word, not necessarily on the same page..

ṣoḍaśakārikā	an anonymous work consisting of only 16 stanzas discussing the denotation of words and that of the case-relations with a commentary by the author himselfeminine.

saṃgraha	name of a very vast work on grammar attributed to an ancient grammarian Vyadi who is supposed to have been a relative of Panini; confer, compare सेग्रहेस्तमुपागते Bhartrhari's Vakyapadiya confer, compare also संग्रहप्रतिकञ्चुके: confer, compare संग्रहो नाम लक्षश्लोकात्मको त्याडिकृतो ग्रन्थः । Some quotations only are found from the Samgraha in grammar works, but the work is lost long ago.

saṃnipāta(1)	a contact or relation of two things. cf संनिपातो द्वयोः संबन्धः । Pari. Sek. Pari. 85; (2) coming together; cf न लक्ष्यते विकृति: संनिपाते Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. III. 2.123 Vart 5.

saṃnipātaparibhāṣā	the maxim or canvention that an operation which is based upon, or is caused or occasioned by, a relationship between two things cannot break their relation : in short, such an operation as results in breaking the relationship between two things on which it is based, cannot take placcusative case. This dictum is many times followed in grammar in Preventing the application of such rules as are likely to spoil the formation of the correct word; many times, however, this dictum has to be ignored; For details see Pari. Sek. Pari. 86; also\| Mahabhasya on P. I. 1.39.

saṃnipātalakṣaṇa	an operation which is characterized by the relationship between two words or two phonetic elements. See संनिपातपरिभाषा a reference to some preceding word, not necessarily on the same page..

saṃpradāna	a karaka relation or a relation between a noun and the verbal activity with which it is connected, of the type of the donation and the donee; the word is technically used in connection with the bearer of such a relation confer, compare कर्मणा यमभिप्रैति स संप्रदानम् P. I.4.32.

saṃprasāraṇa	literally extension; the process of changing a semi-vowel into a simple vowel of the same sthana or place of utterance; the substitution of the vowels इ, उ, ऋ and लृ for the semi-vowels य्, व् , र् and ल् respectively; cf इग्यणः संप्रसारणम् P. 1.1.45. The term संप्रसारण is rendered as a 'resultant vowel' or as 'an emergent vowel'. The ancient term was प्रसारण and possibly it referred to the extension of य् and व्， into their constituent parts इ +अ, उ+अ et cetera, and others the vowel अ being of a weak grade but becoming strong after the merging of the subseguent vowel into it exempli gratia, for example confer, compare सर्वत्र प्रसारणिभ्यो ड: P. III. 2.8 Vart.1. For the words taking this samprasarana change, see P. VI. 1 .13 to .19. According to some grammarians the term संप्रसारण is applied to the substituted vowels while according to others the term refers to the operation of the substitution: confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 1.15. The substitution of the samprasarana vowel is to be given preference in the formation of a word; , confer, compare संप्रसारणं तदाश्रयं च कार्यं बलवत् Pari. Sek. Pari. 1 19. संप्रसारणबलीयस्त्व the relative superior strength of the samprasarana change in comparison with other operations occurring simultaneotisly. The phrase न वा संप्रसारणबलीयस्त्वात् is often used in the Mahabhasya which is based upon the dictum of the superior strength of the samprasarana substitution, which is announced by the writer of the Varttikas; P. VI. 1.17 Vart, 2. , See संप्रसारण.

saṃbandhiśibda	relative term; the term refers to words connected in such a way by their meaning that if one of them is uttered, the other has to be anticipated and understood; e. g. पितृ, भ्रातृ, मातृ, भार्या et cetera, and others confer, compare तद्यथा । संबन्धिशब्दाः । मातरि वर्तितव्यम् । पितरि शूश्रूषितव्यम् । न चोच्यते स्वस्यां मातरि स्वस्मिन्वा पितरि इति । confer, compare also M.Bh. on I 1.71 ; confer, compare also प्रधानमुपसर्जनं च संबन्धिशब्दावेतौ Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 2.43 Vart. 5; I. 2.48 Vart, 4,

saṃsarge	literally contact, connection; (1) contact of the air passing up through the gullet and striking the several places which produce the sound, which is of three kinds, hard, middling and soft; confer, compare संसर्गो वायुस्थानसंसर्गः अभिवातात्मकः स त्रिविधः । अयःपिण्डवद्दारुपिण्डवदूर्णापिण्डवदिति । तदुवतमापिशलशिक्षायाम् । स्पर्शयमवर्णकरो वायुः अय:पिण्डवत्स्थानमापीडयति \| अन्तस्थावर्णकरो दांरुपिण्डवत् \| ऊष्मस्थस्वरवर्णकर ऊर्णापिण्डवत् commentary on. T, Pr. XXIII. 1 ; ,(2) syntactical connection between words themselves which exists between pairs of words as between nouns and adjectives as also between verbs and the karakas, which is necessary for understanding the meaning of a sentence. Some Mimamsakas and Logicians hold that samsarga itself is the meaning of a sentence. The syntactical relation between two words is described to be of two kinds अभेद-संसर्ग of the type of आधाराधेयभाव and भेदसंसर्ग of the type of विषयविषयिभाव, समवाय, जन्यजनकभाव and the like.

saṃskṛtamañjarī	a short handbook on declension and case-relations written by a grammarian named Sadhusundara, who lived in the beginning of the eighteenth century.

samartha(1)	having an identical sense; cf प्रोपाभ्या समर्थाभ्याम् । ...तौ चेत् प्रोपौ समर्थौ तुल्यार्थौ भवतः । क्व चानयोस्तुल्यार्थता । आदिकर्मणि । Kāśikā of Jayāditya and Vāmana. on P. I. 3. 42: (2) mutually connected in meaning in such a way that the meanings are connected together or commixed together; समर्थः शक्वः । विग्रहवाक्यार्थाभिधाने यः शक्तः स समर्थो वेदितव्यः । अथवा समर्थपदाश्रयत्वात्समर्थः । समर्थानां पदानां संबद्धार्थानां संसृष्टार्थानां विधिर्वेदितव्यः । Kāśikā of Jayāditya and Vāmana. on P. II. 1. I; confer, compare also एकार्थीभावो व्यपेक्षा वा सामर्थ्यम्;। (3) connected with relationship of senses, as between the activity and the subject,object, instrument et cetera, and others, or as between the master and the servant or the Possessor and the possessed; confer, compare राज्ञः पुरुषः or ग्रामं गच्छति,or सर्पिः पिब, but not सर्पिः पिब in the sentence तिष्ठतु सर्पिः पिब त्वमुदकम् । ; (4) capable of expressing the sense e. g. a word with the sandhis well observed; confer, compare समर्थानां प्रथमाद्वा । सामर्थ्ये परिनिष्ठितत्वम् । कृतसन्धिकार्यत्वमिति यावत् । S. K. on IV. I. 82; cf also समर्थः पटुः शक्तः इति पर्यायाः। शक्तत्वं च कार्योत्पादनयोम्यत्वम् et cetera, and others Balamanorama on the a reference to some preceding word, not necessarily on the same page..

samuccaya	accumulation which is one of the four senses of the indeclinable च and which means the anticipation of an allied another by the express mention of one, in which sense the Dvandva compound prescribed by the rule चार्थे द्वन्द्वः does not take place; confer, compare समुच्चय: \| प्लक्षश्च इत्युक्ते गम्यत एतन्न्यग्रोधश्चेति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. II. 2.29 Vart. 15.

sāpekṣa	with an expectancy in sense; although in grammar expectancy is at the root of, and forms a sort of a connecting link for, the various kinds of relations which exist between the different words of a sentence which has to give a composite sense, yet, if a word outside a compound is connected with a word inside a compound, especially with a second or further member, the sense becomes ambiguous; and expectancy in such cases is looked upon as a fault; e. g. अप्रविष्टविषयो हि रक्षसाम् Raghu XI. When, however, in spite of the fault of expectancy the sense is clear, the compound is admissible; confer, compare यदि सविशेषणानां वृत्तिर्न वृत्तस्य वा विशेषणं न प्रयुज्यते इत्युच्यते देवदत्तस्य गुरुकुलम् देवदत्तस्य गुरुपुत्रः,अत्र वृत्तिर्न प्राप्नोति। अगुरुकुलपुत्रादीनामिति वक्तव्यम् I Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P II.1.1 ; confer, compare also the expression सापेक्षत्वेपि गमकत्वात्समास: often used by commentators.

sāmānyaviśeṣabhāva	the relationship between the general and the particular, which forms the basis of the type of apavada which is explained by the analogy of तक्रकौण्डिन्यन्याय; the word also refers to the method followed by the Sutras of Panini, or any treatise of grammar for the matter of that, where a general rule is prescribed and, for the sake of definiteness some specific rules laying down exceptions, are given afterwards: confer, compare किंचित्सामान्यविशेषवल्लक्षणं प्रवर्त्यं येनाल्पेन यत्नेन महतः शद्बौघान् प्रतिपद्येरन् l Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ahnik 1.

sṛkkan	the place of the articulation or production of the sound व्.

sthāna	place of articulation; place of the production of sound, which is one of the chief factors in the production of sound; confer, compare अनुप्रदानात् संसर्गात् स्थानात् करणविन्ययात् \| जायते वर्णवैशेष्यं परीमाणाच्च पञ्चमात्, T.Pr. XXIII. 2. Generally there are given five places of the production of sound viz. कण्ठ, तालु, मूर्धन् , दन्त and ओष्ठ, respectively for the articulation of guttural, palatal cerebral, dental and labial letters and नासिका as an additional one for the articulation of the nasal consonants ञू, मू,ङू, णू and नू For the Jihvamuliya sound (क ), जिंह्वामूल is given as a specific one. For details and minor differences of views, see Taittirīya Prātiśākhya.III, Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) 1.18 to 20,Ṛktantra Prātiśākhya. 2-10; Vājasaneyi Prātiśākhya.I. 65 to 84 and M. Bh, on P. I. 1. 9. (2) place, substratum, which is generally understood as the sense of the genitive case-affix in rules which prescribe substitutes; confer, compare षष्ठी स्थोनोयागा. P. I. 1. 49.

sthāneyogā	a variety of the genitive case when it is connected in sense with the Pratipadika by the relationship of स्थान or place, as contrasted with the relationships of the kind of विषयविषयिभाब, अवयवावयविभाव and others. As grammar is a Science of words,in those places where one word is mentioned for another by the use of the genitive case it should be understood that the word mentioned is to be substituted for the other;cf the rule of Panini for that purpose षष्ठी स्थानेयोगा explained by Bhattoji Diksita as अानिर्धारितसंबन्धविशेषा षष्ठी स्थानेयोगा बोध्या; confer, compare S.K. on P.I.1.49. In some grammars the sthanin and adesa are expressed in the same case, Viz. the nominative case.

sthānyādeśābhāva	the relation between the original and the substitute which is described as of two kinds (1) supposed and actual; confer, compareअानुमानिकस्थान्यादेशभावकल्पनेपि श्रौतस्थान्योदशभावस्य न त्याग: Pari.Sek. Pari.

spṛṣṭa	name of one of the four internal efforts when the instrument ( करण) of articulation fully touches the sthana or the place of the production of sound in the mouth. See the word स्पर्श a reference to some preceding word, not necessarily on the same page.: तत्र स्पृष्टं\| प्रयतनं स्पर्शानाम् S.K. on P. VI1I.2.1 ; confer, compare also M.Bh. on P.I.1.9.

smāt	case-ending स्मात् substituted for the ablative singular. case-affix ङसि placed after pronouns; confer, compare ङसिङयोः स्मात्स्मिनौ P. VII. 1. 15, 16.

svasvāmisaṃbangha	relationship of the possessor and the possessed; one of the general meanings of the type of relation, expressed by the genitive case;cf अधिरीश्वरे। ईश्वरः स्वामी। स च स्वमपेक्षते तदर्थं स्वस्वामिसंबन्धः क्रमेप्रवचनीयसंञो भवति \| Kāśikā of Jayāditya and Vāmana. on P. I.4.97.

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1713 results


protam	latitude	SB 9.9.7

abhadrāṇi	all inauspiciousness or annihilation	SB 10.2.29

abhāvāya	for the annihilation	SB 8.14.9

abhidheya	the regulated activities of the conditioned soul for reviving that relationship	CC Madhya 20.124

abhidheya	activities to revive one's relationship	CC Madhya 20.125

abhidheya	activities in that relationship	CC Madhya 25.102

abhidheya-nāma	is called activities in that relationship	CC Madhya 25.103

sambandha-abhidheya-prayojana-maya	first one's relationship, then activities in devotional service, and then achieving the highest goal of life, love of Godhead	CC Madhya 25.131

abhijana-vān	surrounded by aristocratic relatives	BG 16.13-15

abhijite	in the constellation Abhijit	SB 10.83.25-26

abhinandya	congratulating Mahārāja Parīkṣit	SB 8.5.14

abhinandya	congratulating him	SB 9.3.13

mahā-abhiṣeka-vidhinā	by the regulative principles for bathing the Deity	SB 9.4.31-32

abhiṣeka	the bathing of the Deity at the beginning of the installation ceremony	CC Madhya 4.59

ābhiṣekam	the abhiṣeka ceremony, which is required during the installation of the Deity	SB 8.8.12

abhitaptasya	in terms of His contemplation	SB 3.6.11

abhyudaye ca karmaṇi	and in a sacrificial ceremony in which oblations are offered to the forefathers and demigods	SB 6.19.26-28

yathā ādeśam	according to regulative principles	SB 4.31.4

adharma-vartinaḥ	persons not following the Vedic principles or regulative principles	SB 5.26.37

adharmaḥ	deviation from the regulative principles	SB 6.1.43

ādhi	tribulations	SB 5.14.27

ādhimūlam	the root cause of your tribulations	SB 1.16.24

adhyātma-padaviḥ	the path of philosophical speculation	SB 4.7.42

ādhyātmikaḥ	relating to the soul	SB 3.25.13

janma-ādi	the creation, maintenance and annihilation	SB 8.1.13

sṛṣṭi-ādi-nimitte	for the cause of creation, maintenance and annihilation	CC Adi 5.81

snāna-ādi-tarpaṇa	bathing and offering oblations, etc	CC Madhya 8.15

harṣa-ādi	like jubilation	CC Madhya 8.174

harṣa-ādi	like jubilation	CC Madhya 14.167

pratiṣṭha-ādi	becoming an important man in material calculations, and so on	CC Madhya 19.159

naraka-ādi duḥkha	the tribulations of hellish conditions of life	CC Madhya 22.12

gṛha-ādi chāḍiyā	giving up my relationship with home	CC Antya 6.130

gṛha-ādi chāḍiyā	leaving all relationships with home	CC Antya 13.118

harṣa-ādi	beginning with jubilation	CC Antya 15.86

vrata-ādibhiḥ	by observing the vows and regulative principles	SB 6.2.11

ādibhiḥ	and other relations	SB 10.29.33

yama-ādibhiḥ	by disciplinary regulations, etc.	SB 11.20.24

ādiṣu	relating to	SB 1.18.22

ādiṣu	and in everything in relation to them	SB 2.1.4

sarga-ādyāḥ	bringing about creation, maintenance and annihilation	CC Madhya 20.113

agham	accumulation of sinful reactions	SB 9.9.5

aghāsura-mokṣaṇam	the wonderful killing and deliverance of Aghāsura from material tribulation	SB 10.13.15

hūyamāne agnau	while oblations were being offered in the fire of sacrifice	SB 9.17.15

agni-hotrīm	absolutely necessary for the production of yogurt, milk and ghee to offer as oblations in the fire	SB 8.8.2

agni-hotra	by offering oblations into the sacred fire	SB 10.84.51

agra-bhuk	the enjoyer of the first oblations	SB 4.14.28

manaḥ-agrayānam	more quick than the mind, inconceivable to mental speculation	SB 8.5.26

ahaitukam	where there is no dry philosophical speculation	SB 9.5.22

āhlādaḥ	in great jubilation	SB summary

āhutayaḥ	the oblations	SB 10.74.20-21

āhutibhiḥ	by oblations	SB 11.26.14

āhutīḥ	oblations	SB 6.19.8

āhutīḥ	oblations	SB 6.19.22

ajana janma-ṛkṣam	the constellation of stars known as Rohiṇī	SB summary

śāstrera ājñāya	according to the principles and regulations described in the revealed scriptures	CC Madhya 22.109

ājuhāva	offered as oblations	SB 12.6.16

ājuhuvuḥ	they performed the ritual of offering oblation	SB 12.6.21

svajana-ākhya-dasyubhiḥ	they who are actually plunderers but who pass by the name of relatives	SB 8.22.9

takṣaka-ākhyaḥ	in relation with the snake-bird	SB 1.19.4

praṇaya-ānanda	due to transcendental bliss from a relationship of love	SB 7.4.41

ānanda-viśeṣa	special jubilation	CC Adi 4.235

ānanda	jubilation	CC Adi 17.235

ānanda ha-ila	there was much jubilation	CC Madhya 10.80

ānanda-kolāhale	in great jubilation	CC Madhya 18.40

mahā-ānanda	of the great transcendental jubilations	Bs 5.3

ānande	in jubilation	CC Adi 13.100

ānande	in jubilation	CC Adi 13.102

ānande	in jubilation	CC Madhya 12.141

ānande	in jubilation	CC Antya 11.67

ānande	with great jubilation	CC Antya 12.14

ānandita hañā	in great jubilation	CC Madhya 11.209

ānandita hañā	in great jubilation	CC Antya 11.16

ānandita hañā	in great jubilation	CC Antya 11.75

ananya-mamatā	having a sense of relationships with no others	CC Madhya 23.8

ananyayā	without being mixed with fruitive activities or speculative knowledge	BG 11.54

vividha-ańga	varieties of limbs (regulative principles)	CC Madhya 22.114

pulaka ańge	jubilation	CC Madhya 17.207

annam	the sacrificial oblations	SB 3.20.51

anta-kāle	at the time of annihilation	SB 8.7.32

anta	and its annihilation	SB 11.22.12

antakam	for her own annihilation	SB 10.6.8

antam	and annihilation	SB 10.50.29

antara	his contemplation	CC Madhya 10.160

ante	in the annihilation	SB 10.14.19

kalpa-ante	at the time of annihilation	SB 11.9.16

anu	in relationship with	SB 3.25.39-40

anu	in relationship with	SB 4.9.12

vaira-anu-bandhāyām	a relationship of enmity with others	SB 5.14.40

anu	relative	SB 10.14.52

nidhanāt anu	after its annihilation	SB 10.87.37

vaira-anubandhaḥ	having relationships of enmity	SB 5.14.37

sa-anubandhaḥ	with his relatives	SB 11.7.73

sa-anubandhe	with bodily relationships	SB 3.27.9

sa-anubandhe	together with its relations	SB 11.5.15

sa-anubandhe	along with bodily relations	SB 11.7.16

anubhava	experience of revelation	SB 11.9.17-18

kila anucaritam	pastimes as a paramahaṃsa, above all regulative varṇāśrama principles	SB 5.6.9

anudhyāyan	constantly contemplating	SB 1.12.30

anujānatām	of those who follow this philosophical calculation	CC Madhya 19.143

ānumānikaḥ	engaged in impersonal speculation	SB 11.19.1

anuparikrāman	by circumambulating	SB 5.1.30

anurodhena	according to the prescribed regulations	SB 11.20.19

kṛṣṇa-anuśīlanam	cultivation of service in relationship to Kṛṣṇa	CC Madhya 19.167

anuśiṣṭena	taught to follow the regulative principles	SB 5.9.4

dharma-anuvartinaḥ	those who are pious and act according to the regulative principles or Vedic injunctions	SB 5.26.37

anyathā	without being in such a relationship as master and servant	SB 7.10.6

anyeṣām	of one's relatives, etc.	SB 7.15.65

anyonya	of the mutual relationship between the sense objects and the mind	SB 11.13.17

apādāna	ablative	CC Madhya 6.144

aparigaṇya-dhāmne	whose bodily features are never to be conceived by material speculation	SB 8.6.8

guṇa-apāya	the cause of the annihilation of everything made of the material modes of nature	SB 6.4.29

apāya	and annihilation	SB 11.24.22-27

āpta	relatives	SB 5.5.8

āpta	friends and relatives	SB 8.3.18

āpta	relatives, society	SB 9.4.65

āpta	relatives	SB 11.3.19

āpta	of friends and relatives	SB 11.5.41

āpta	relatives and friends	SB 11.9.26

āpta	relatives	SB 11.17.53

āpta	of friends and relatives	CC Madhya 22.141

āptāḥ	relatives	SB 7.7.44

āptān	relatives	SB 7.7.4-5

apyaya-bhāvayoḥ	of annihilation and generation	SB 4.12.3

apyaya	and annihilation	SB 7.10.43-44

apyayaḥ	annihilation	SB 2.8.10

apyayāḥ	and annihilation	SB 4.29.79

apyayaḥ	and annihilation	SB 11.16.9

apyayam	and annihilation	SB 11.18.45

apyayam	and annihilation	SB 12.12.4

sarga-sthiti-apyayān	creation, maintenance and annihilation	SB 8.7.23

apyayān	and annihilation	SB 11.19.15

apyayau	annihilation	SB 11.20.22

apyayāya	annihilation	SB 9.24.58

apyayāya	for annihilation	SB 11.4.5

apyaye	during the annihilation	SB 11.4.18

apyayeṣu	and annihilation	SB 11.31.13

ardayām āsa	put into tribulation	SB 8.11.21

arhaṇa	oblations	SB 3.33.34

arhaṇa-udakam	oblation by water	SB 8.21.2-3

sva-jana-arpaṇāt	or due to inviting relatives	SB 7.15.4

sva-jana-artha-dārān	relatives, riches and a beautiful wife	SB 5.14.44

artha-īhayā	with a desire for accumulating wealth	SB 7.15.16

artha	accumulation of wealth	SB 7.15.22

prapanna-bhakta-artha-vidhau	in the regulative principles observed by pure devotees	SB 8.23.2

kṛta-sauhṛda-arthāḥ	very eager to develop love (in a relationship of dāsya, sakhya, vātsalya or mādhurya)	SB 5.5.3

hata-arthaḥ	having neglected the regulative principles in the discharge of devotional service	SB 5.12.14

utsādana-artham	for the sake of causing annihilation	BG 17.19

arthayoḥ	and accumulating money	SB 7.13.34

arudra-bhāgam	having no oblations for Lord Śiva	SB 4.4.9

ārya-patha	the regulative principles	CC Antya 17.35

ardayām āsa	put into tribulation	SB 8.11.21

asańkḷptān	without calculation or desire	SB 11.18.18

asat-grahāt	because of accepting the temporary body or bodily relations as real (thinking 'I am this body, and everything belonging to this body is mine')	SB 7.5.5

asmṛtiḥ	no conception of his relationship with the Supreme Lord	CC Madhya 20.119

asmṛtiḥ	no conception of his relationship with the Supreme Lord	CC Madhya 24.137

asmṛtiḥ	no conception of his relationship with the Supreme Lord	CC Madhya 25.138

mamatā-āspadāḥ	false seats or abodes of intimate relationship ('mineness')	SB 7.7.44

varṇa-āśrama-dharma	the regulative principle of four varṇas and four āśramas	CC Madhya 22.93

varṇa-āśramibhiḥ	by persons who strictly followed the regulative principles of the four varṇas and four āśramas	SB 7.4.15

āśraya-jātīya	relating to the abode	CC Adi 4.134

pulaka-aśru-viklavaḥ	agitated by tears of jubilation	SB 8.22.15

pulaka-aśru	jubilation and tears	CC Madhya 4.202

pulaka-aśru	tears and jubilation	CC Madhya 24.276

asta-bhāvāt	speculating in various ways but not knowing or desiring more information of Your lotus feet	SB 10.2.32

asya	for the population of this universe	SB 12.11.46

ati-pramoda	of great jubilation	SB 5.4.4

atiharṣa	because of great jubilation	SB 7.7.34

atikramaḥ	violation	CC Madhya 15.270

atikramaḥ	violation	CC Madhya 25.84

sańkhya-atītaḥ	numbering beyond calculation	CC Madhya 19.140

ātma-sneha	of affection due to a relationship	SB 6.16.12

ātma-sauhṛdam	his family relationship	SB 10.4.24

ātma-sama	as my relatives	CC Antya 9.120

ātma-sama mānoń	I considered like my relatives	CC Antya 9.125

ātma	in relation with the Supreme Soul	NBS 18

ātmane	relatives	SB 7.15.6

ātmani	in relation to Me	SB 2.9.34

ātmani	in relation to Me	CC Adi 1.54

ātmani	in relation to Me	CC Madhya 25.119

ātmani	in relation to the Supreme Lord	Iso 6

ātmatayā	by relation to You, the Supersoul	SB 10.70.38

ātmīya-jñāne	by considering as a relative	CC Madhya 10.57

ātmīyam	in a personal relationship with Him	SB 10.77.32

ātmīyatā-sudhā-rasa	the nectar of affectionate relations	CC Antya 4.163

ātmīyatā-jñāna	feeling as one of Your relations	CC Antya 4.164

kalā-atyaye	after the annihilation of the material world	SB 4.24.29

avadānataḥ	pouring an oblation after each line	SB 11.27.38-41

avadhūtasya	of a holy man acting outside the scope of ordinary regulative principles	SB 11.7.24

yathā-karma-avadyam	according to how much they have violated the rules and regulations of conditional life	SB 5.26.6

buddhi-avastham	position of mental speculation	SB 4.7.26

avidhi-pūrvakam	without following any rules and regulations	BG 16.17

avidhi-gocaraḥ	beyond the range of rules and regulations	SB 11.18.28

aviplutam	without violation	SB 6.18.54

kāla-pāśa-āvṛtaḥ	being bound by the rules and regulations of Yamarāja	SB 10.4.43

avyapadeśa	cannot be ascertained by mental speculation	SB 5.18.31

ayam	this process of creation and annihilation	SB 2.10.46

ayam	this group of relatives	SB 11.16.7

ayanam	the movements of the stars and planets in relationship to human society	SB 10.8.5

ayodhyā	the population of Ayodhyā	CC Antya 3.81

ayuge	and before that, during the time of annihilation	SB 11.24.2

bāḍaye ullāsa	felt increased jubilation	CC Antya 13.105

bahirańga-jñāne	thinking outside My intimate relationship	CC Antya 4.170

bahu-rańge	in great jubilation	CC Madhya 11.126

kailā bahu-rańge	performed in great jubilation	CC Madhya 18.53

balim	oblations	SB 3.21.16

bāndhava	relative	SB 1.10.14

bandhu-bāndhava	of friends and relatives	CC Adi 14.92

bāndhava	relatives	CC Adi 15.24

bāndhavaḥ	friends and relatives	SB 4.27.17

bāndhavāḥ	relatives	SB 6.16.2

bāndhavāḥ	and our relatives	SB 10.39.28

bāndhavaḥ	about their relatives (living in Dvārakā)	SB 10.58.7

bāndhavāḥ	relatives	SB 10.65.7

bāndhavāḥ	and other relatives	SB 10.66.26

rājanya-bandhavaḥ	relatives of kṣatriyas	SB 10.72.23

bāndhavāḥ	and other relatives	SB 10.84.57-58

bāndhavāḥ	relatives	SB 11.26.34

bāndhavāḥ	relatives	MM 39

bāndhavāḥ	and other relatives	MM 42

bāndhavān	and other relatives	SB 10.31.16

bāndhavān	relatives	SB 10.48.13-14

bāndhavān	and relatives	SB 10.75.28

vaira-anu-bandhāyām	a relationship of enmity with others	SB 5.14.40

bandhoḥ	from a relative	SB 10.54.39

bandhoḥ	for His relative (Satrājit)	SB 10.57.28

bandhu	friends and relatives	SB 1.14.1

bandhu	family relations	SB 5.24.8

bandhu	other relatives	SB 10.23.30

bandhu	of relatives	SB 10.50.17

bandhu	and relationships	SB 10.68.29

bandhu	other relatives	SB 10.79.32

bandhu	to his relatives	SB 10.84.59

bandhu-bāndhava	of friends and relatives	CC Adi 14.92

bandhu-han	killer of Your own relatives	CC Antya 5.143

bandhu	binder or relative	CC Antya 5.145

bandhu	of friends or relatives	CC Antya 18.40

bandhubhiḥ	other relatives	SB 1.12.36

sva-bandhubhiḥ	by his relatives and friends	SB 3.30.17

bandhubhiḥ	friends and relatives	SB 6.19.24

bandhubhiḥ	friends and relatives	SB 8.16.56

bandhubhiḥ	by other relatives	SB 10.23.20-21

bandhubhiḥ	and other relatives	SB 10.29.8

bandhubhiḥ	with his relatives and friends	SB 10.49.3

bandhubhiḥ	by well-wishing relatives (Lord Kṛṣṇa and Lord Balarāma)	SB 10.49.16

bandhubhiḥ	relatives	SB 10.84.50

sva-bandhubhiḥ	along with your relatives	SB 11.30.47

bandhubhyaḥ	relatives	SB 5.8.9

brahma-bandhuḥ	the relative of a brāhmaṇa	SB 1.7.53-54

bandhuḥ	the close relative	SB 10.29.32

bandhuḥ	a relative	SB 10.54.39

brahma-bandhum	a relative of a brāhmaṇa	SB 1.7.35

bandhum	relative	SB 1.13.3-4

bandhūn	relatives	BG 1.27

hata-bandhūn	those who lost their friends and relatives	SB 1.8.4

bandhūn	all relatives	SB 2.10.48

sva-bandhūn	all His relatives	SB 10.7.32

bandhūn	relations	SB 10.23.29

tad-bandhūn	Their relatives	SB 10.36.33

bandhūn	Our relatives	SB 10.50.47

bandhūn	your relatives	SB 10.52.42

bandhūn	their relatives	SB 10.68.20

bandhūn	His relatives	SB 10.68.53

bandhūn	his more distant relatives	SB 10.75.23

bandhūn	his relatives	SB 10.84.55-56

bandhūn	their relatives and friends	SB 10.84.57-58

bandhunā	of his relative (his mother Aditi)	SB 10.59.2-3

brahma-bandhūnām	of the relatives of a brāhmaṇa	SB 1.7.57

preta-bandhūnām	of the friends and relatives of the dead King	SB 7.2.36

tat-bandhūnām ca	as well as relatives of forefathers	SB 7.14.19

bandhūnām	to His relatives	SB 10.28.9

tat-bandhūnām	to the relatives of their husbands	SB 10.29.24

bandhūnām	to relatives	SB 10.47.5

bandhūnām	to My relatives	SB 10.57.38-39

bandhūnām	for the relatives	SB 10.63.1

bandhūnām	among relatives	SB 10.68.22

bandhūnām	of the relatives	SB 11.31.22

bandhuṣu	and the relatives or well-wishers	BG 6.9

bandhuṣu	unto friends and relatives	SB 2.4.2

bandhuṣu	among friends and relatives	SB 5.18.10

tat-bandhuṣu	unto the friends and relatives of the husband	SB 7.11.25

bandhuṣu	in friends and relatives	SB 9.4.27

bandhuṣu	their relatives	SB 10.84.70

sva-jana-bandhuṣu	for your relatives and friends	SB 11.7.6

bandhuṣu	all her relatives	SB 11.9.5

arudra-bhāgam	having no oblations for Lord Śiva	SB 4.4.9

haviḥ-bhāgān	the portions of the oblations	SB 7.4.15

bhagavadīyatvena eva	because of a relationship with the Supreme Personality of Godhead	SB 5.6.17

bhagavat	in relation with the Personality of Godhead	SB 1.18.15

bhagavat	in relation with the Personality of Godhead	SB 3.7.12

bhagavat	in relation with the Personality of Godhead	SB 3.7.30

bhagavat	in relationship with the Personality of Godhead	SB 3.13.5

bhagavat-kathāḥ	topics about the relationship with the Supreme Personality of Godhead	SB 4.31.23

bhāgavata	in relation to the Supreme Lord	CC Adi 1.99

bhāgavata	in relation to the Supreme Lord	CC Adi 1.99

bhāgavataḥ	in relationship with Your instructions and activities	SB 6.16.43

bhāgavatam	the book dealing in the science of the eternal relation with the Lord	SB 1.1.3

bhāgavatam	as described in Śrīmad-Bhāgavatam, or concerning the relationship between the living being and the Supreme Personality of Godhead	SB 6.2.24-25

bhāgavatam	in relationship with the Supreme Personality of Godhead	SB 7.6.28

bhāgavatīm	in relation with the Personality of Godhead	SB 1.7.8

prapanna-bhakta-artha-vidhau	in the regulative principles observed by pure devotees	SB 8.23.2

bhakta-sambandhe	because of a relationship with a devotee	CC Madhya 15.300

vidhi-bhakta	devotees following the regulative principles	CC Madhya 24.286

nānā-bhāvera bhakta-jana	devotees relishing relationships with Kṛṣṇa in different ecstasies	CC Madhya 25.274

bhakti-mat	according to the regulative principles of devotional service	SB 4.8.59-60

vidhi-bhakti	regulative devotional service	CC Adi 3.15

vidhi-bhakti	regulative principles in devotional service	CC Madhya 21.119

sādhana-bhakti	regulative principles for executing devotional service	CC Madhya 22.104

vaidhī bhakti	the regulative devotional service	CC Madhya 22.108

vaidhī bhakti	regulative devotional service	CC Madhya 22.109

vaidhī-bhakti	of devotional service according to the regulative principles	CC Madhya 22.148

vidhi-bhakti	regulative devotional service	CC Madhya 24.84

mat-viṣayā bhaktiḥ	devotional service in relation to Me	CC Madhya 24.61

sādhana-bhaktira	of regulative devotional service	CC Madhya 22.114

vidhi-bhaktye	by regulative devotional service	CC Adi 3.15

vidhi-bhaktye	by executing regulative devotional service	CC Madhya 24.87

vidhi-bhaktye	by regulative devotional service	CC Madhya 24.289

kuṭumba-bharaṇe	to satisfy the relatives	CC Madhya 19.7

bhāva	constitutional relationship	SB 2.8.5

bhava-vedanām	the tribulations of material existence	SB 10.11.58

sakhya-bhāva	a friendly relationship	CC Madhya 9.110

bhava-kṣaya	annihilation of material existence	CC Madhya 20.142

bhava-kleśa	all material tribulations	CC Antya 3.135

bhavadīya	in relation with You	CC Madhya 24.177

bhāvam	the situation in relation to the Supreme Lord	SB 10.4.27

ghora-tamāt bhāvāt	from the most ghastly contemplation of how to kill his sister	SB 10.2.23

asta-bhāvāt	speculating in various ways but not knowing or desiring more information of Your lotus feet	SB 10.2.32

apyaya-bhāvayoḥ	of annihilation and generation	SB 4.12.3

parakīyā-bhāve	in the mood of parakīyā, or conjugal relations outside of marriage	CC Adi 4.47

nānā-bhāvera bhakta-jana	devotees relishing relationships with Kṛṣṇa in different ecstasies	CC Madhya 25.274

bhinna-maryādāḥ	who have broken the regulative principles	SB 5.26.22

pāpa-bhoge	undergoing tribulations of sinful activities	CC Madhya 15.167

huta-bhojanam	eating the oblations of sacrifice	SB 4.1.60

bhramantaḥ	circumambulating	SB 4.9.20-21

agra-bhuk	the enjoyer of the first oblations	SB 4.14.28

huta-bhuk	the fire (of universal annihilation)	SB 10.66.17

manuṣya-bhūtaiḥ	in the form of human beings (their relatives, disciples and so on)	SB 11.28.29

brahma-bandhum	a relative of a brāhmaṇa	SB 1.7.35

brahma-bandhuḥ	the relative of a brāhmaṇa	SB 1.7.53-54

brahma-bandhūnām	of the relatives of a brāhmaṇa	SB 1.7.57

brahmiṣṭhāḥ	expert in following the regulative principles of Vedic scripture	SB 9.9.6

sarva-bṛhat-tama	the summum bonum among relative truths	CC Madhya 24.71

buddhi-avastham	position of mental speculation	SB 4.7.26

abhyudaye ca karmaṇi	and in a sacrificial ceremony in which oblations are offered to the forefathers and demigods	SB 6.19.26-28

tat-bandhūnām ca	as well as relatives of forefathers	SB 7.14.19

jñātibhiḥ ca	and by his family members or relatives	SB 8.22.29-30

svānām ca	of His own relatives, the gopīs and other intimate friends	SB 10.11.8

ca	as well (in addition to those regulations which are directly vedoktam)	SB 11.3.47

cakravartī-sambandhe	because of a relationship with Nīlāmbara Cakravartī	CC Antya 6.195

priyavrata-ratha-caraṇa-parikhātaiḥ	by the ditches made by the wheels of the chariot used by Priyavrata Mahārāja while circumambulating Sumeru behind the sun	SB 5.16.2

kṛṣṇa-caraṇa-sambandhe	in relation to the lotus feet of Kṛṣṇa	CC Madhya 17.141

sat-carita	of very good character, observing all necessary rules and regulations	SB 9.6.50

sva-vidhi-niyoga-śauca-cāritra-vihīnāḥ	without character, cleanliness, and the rules and regulations given according to one's own duty in life	SB 5.6.10

caroḥ	of the oblation of sweet rice	SB 6.19.24

caru	with oblations of rice, barley and dāl beans	SB 11.18.7

carum	a specific oblation of sweetrice	SB 6.14.27

sva-carum	the oblation meant for herself (Satyavatī)	SB 9.15.9

cātuḥ-hotra-vidhinā	by the regulative principles of sacrifice directed by four kinds of priests	SB 5.7.5

cāturmāsyam	observing four months of regulative principles	SB 7.15.48-49

vidhi-dharma chāḍi'	giving up all regulative principles of the varṇa and āśrama institution	CC Madhya 22.142

gṛha-ādi chāḍiyā	giving up my relationship with home	CC Antya 6.130

gṛha-ādi chāḍiyā	leaving all relationships with home	CC Antya 13.118

prema-cheda-rujaḥ	the sufferings of a broken loving relationship	CC Madhya 2.18

cintana	contemplation	CC Adi 13.68

karaye cintana	was contemplating	CC Madhya 25.7

cintayan	contemplating (the transcendental activities of the Lord)	SB 10.2.37

niyama-codanāḥ	the regulative principles further meant for controlling the senses and mind	SB 7.15.28

codanām	the regulations of the Vedas	SB 11.12.14-15

codanāyāḥ	of scriptural regulation	SB 10.85.46

daihikaiḥ	by bodily tribulations such as hunger, thirst and fatigue	SB 5.19.12

daive	during the period when oblations are offered to the demigods	SB 7.15.3

dakṣiṇam	circumambulating	SB 1.14.13

dām-patye	in the relationship of husband and wife	SB 12.2.3

dānava-sańkṣayam	the total annihilation of the demons	SB 8.11.43

sva-jana-artha-dārān	relatives, riches and a beautiful wife	SB 5.14.44

svajana-ākhya-dasyubhiḥ	they who are actually plunderers but who pass by the name of relatives	SB 8.22.9

dattvā udakam	offering oblations of water	SB 4.23.22

deha-sambandhe	in a bodily relationship	CC Adi 17.148

śrāddha-devatāḥ	the demigods presiding over śrāddha ceremonies in honor of deceased relatives	SB 4.18.18

duḥkha deya	gives tribulation	CC Madhya 2.22

aparigaṇya-dhāmne	whose bodily features are never to be conceived by material speculation	SB 8.6.8

dhanuḥ-vedaḥ	knowledge in the art of manipulating bows and arrows	SB 1.7.44

dhāraṇayā	by such contemplation	CC Madhya 24.156

dharma-vyatikaraḥ	violation of religious principles	SB 4.19.35

dharma-anuvartinaḥ	those who are pious and act according to the regulative principles or Vedic injunctions	SB 5.26.37

dharma-vyatikramam	the transgression of the regulative principles of religion	SB 9.4.44

vidhi-dharma	regulative principles of religion	CC Adi 13.108

smṛti-dharma	regulative principles of the smṛti-śāstra	CC Madhya 3.101

sannyāsa-dharma	regulative principles of sannyāsa	CC Madhya 6.117

sannyāsa-dharma	My regulative principles in the renounced order	CC Madhya 7.23

sei vidhi-dharma	that is a regulative principle	CC Madhya 11.112

varṇa-āśrama-dharma	the regulative principle of four varṇas and four āśramas	CC Madhya 22.93

vidhi-dharma chāḍi'	giving up all regulative principles of the varṇa and āśrama institution	CC Madhya 22.142

dharma-karma	all religious activities and regulative principles	CC Antya 3.184

manaḥ-dharma	speculative mental creations	CC Antya 4.176

kare dharma nāśa	destroys the regulative principles	CC Antya 8.16

sva-dharmāt	from the regulative principles executed by a brāhmaṇa	SB 6.1.63

dharmataḥ	under disciplinary regulations	SB 1.5.7

su-dharmāyām	in the legislative assembly called the Sudharmā	SB 11.30.4

dharmeṇa	according to regulative principles	SB 3.12.55

dharmeṇa	along with regulative principles	SB 12.8.7-11

tat-dharmyam	religious (relating to the prosecution of the varṇāśrama-dharma)	SB 5.14.2

mitra-dhruk	one who turns against a friend or relative	SB 6.2.9-10

dhūma-ketuḥ	the annihilating fire	SB 11.6.10

dhyāyataḥ	while contemplating	BG 2.62

dhyāyataḥ	while contemplating	SB 3.12.34

dhyāyataḥ	contemplating	SB 3.22.35

dhyāyataḥ	contemplating	SB 3.27.4

dhyāyataḥ	of him who is contemplating	SB 4.19.34

dhyāyataḥ	contemplating	SB 11.28.13

suhṛt-didṛkṣā	of the desire to see her relatives	SB 4.4.2

suhṛt-didṛkṣavaḥ	desiring to meet the relatives	SB 4.3.9

suhṛt-didṛkṣuḥ	being anxious to see her relatives	SB 4.4.1

diṣṭyā	(congratulations on your) good fortune	SB 10.47.25

dravya-sūkṣma-vipākaḥ	the paraphernalia offered as oblations in the fire, such as food grains mixed with ghee	SB 7.15.50-51

dravyāṇi	the items to be offered as oblations	SB 11.27.37

dṛgbhyaḥ	from the tears of jubilation from the eyes	SB 9.14.3

duḥkha-nivahām	which is the cause of all tribulations	SB 9.19.16

duḥkha deya	gives tribulation	CC Madhya 2.22

naraka-ādi duḥkha	the tribulations of hellish conditions of life	CC Madhya 22.12

duḥkhaiḥ	by tribulations	SB 4.29.23-25

duḥsthitā matiḥ	oscillating mind	SB 1.5.14

dui mārge	on the two paths, namely regulative devotional service and spontaneous devotional service	CC Madhya 24.292

durnayam	miscalculation	SB 8.9.19

durvitarkyeṇa	beyond empiric speculation	SB 3.20.12

mata-duṣṭatayā	by faulty calculations	CC Madhya 19.143

dvaita-saṃśayaḥ	from the doubts of relativity	SB 1.15.31

sapāda-ṛkṣa-dvayam	by stellar calculations, two and a quarter constellations	SB 5.22.5

ei sambandha-tattva kahiluń	this has been explained as the principle of a relationship with Me	CC Madhya 25.118

eka-rāśau	in the same constellation (Cancer)	SB 12.2.24

eka-śvāse	by one exhalation	CC Madhya 20.323

ekaikataraḥ	one in relation with another	SB 2.10.41

eṣaṇaḥ	thoughts in relation with family welfare	SB 1.13.53

etāvattvam	such cakulations	SB 11.22.1-3

ete	all these (descriptions of astronomical calculations)	SB 7.14.24

bhagavadīyatvena eva	because of a relationship with the Supreme Personality of Godhead	SB 5.6.17

rakṣaḥ-gaṇa-īśatām	the power to rule over the Rākṣasa population of Lańkā	SB 9.10.32

śāstra-rikta-gaṇa	persons devoid of all regulative principles stated in the śāstra	CC Madhya 24.17

gaṇāḥ	population	SB 3.6.29

gaṇana	the calculation	CC Adi 8.12

gaṇana	calculating	CC Madhya 22.9

gaṇanā	calculation	CC Antya 9.109

gaṇanāte	in calculating	CC Madhya 24.283

gāndharva-vidhinā	by the regulative principle of the Gandharvas, without deviation from religious principles	SB 9.20.16

lagna gaṇi'	by astrological calculation of the birth moment	CC Adi 13.121

lagna gaṇi'	by astrological calculation of the birth moment	CC Adi 14.13

gaṇi'	by your astrological calculation	CC Adi 17.104

gaṇi'	by calculation	CC Adi 17.105

gaṇiyā	by astrological calculation	CC Adi 13.88

ghora-tamāt bhāvāt	from the most ghastly contemplation of how to kill his sister	SB 10.2.23

avidhi-gocaraḥ	beyond the range of rules and regulations	SB 11.18.28

gopāla-sthāpana	installation of the Deity of Gopāla	CC Madhya 16.32

gopāla sthāpana	the installation of Gopāla	CC Madhya 25.246

gotram	family relationship	SB 4.4.23

asat-grahāt	because of accepting the temporary body or bodily relations as real (thinking 'I am this body, and everything belonging to this body is mine')	SB 7.5.5

grahodaye	constellation of stellar influence	SB 1.12.12

grāma-sambandhe	in a village relationship	CC Adi 17.48

grāma-sambandhe	in our neighborhood relationship	CC Adi 17.148

grāma-sambandha	neighborhood relationship	CC Adi 17.148

grāmya	relating to sense gratification	SB 11.8.17

gṛha-ādi chāḍiyā	giving up my relationship with home	CC Antya 6.130

gṛha-ādi chāḍiyā	leaving all relationships with home	CC Antya 13.118

gṛhīte haviṣi	upon taking the clarified butter for the first oblation	SB 9.1.15

guṇa-apāya	the cause of the annihilation of everything made of the material modes of nature	SB 6.4.29

guru-śikhariṇam	the hill of the superior relatives	CC Antya 1.155

gurubhiḥ	by elderly relatives	SB 1.11.23

gurura sambandhe	in relationship with His spiritual master	CC Adi 10.140

ānanda ha-ila	there was much jubilation	CC Madhya 10.80

bandhu-han	killer of Your own relatives	CC Antya 5.143

ānandita hañā	in great jubilation	CC Madhya 11.209

ullasita hañā	with great jubilation	CC Antya 3.109

ānandita hañā	in great jubilation	CC Antya 11.16

ānandita hañā	in great jubilation	CC Antya 11.75

haran	annihilating	SB 4.7.51

parama hariṣe	with great jubilation	CC Madhya 12.89

harṣa	jubilation	SB 6.1.51

harṣa-śoka	jubilation and lamentation	SB 6.14.29

harṣa	of jubilation	SB 7.3.25

harṣa-śoka	sometimes by jubilation and sometimes by distress	SB 7.9.39

harṣa	jubilation	SB 10.4.27

harṣa	elation	SB 11.28.15

harṣa-ādi	like jubilation	CC Madhya 8.174

harṣa-ādi	like jubilation	CC Madhya 14.167

harṣa	jubilation	CC Madhya 14.173

harṣa	jubilation	CC Madhya 14.188

harṣa	jubilation	CC Madhya 23.108

harṣa	jubilation	CC Madhya 25.69

harṣa-śoka	jubilation and lamentation	CC Antya 15.69

harṣa-ādi	beginning with jubilation	CC Antya 15.86

harṣa	of jubilation	CC Antya 16.121-122

harṣa	jubilation	CC Antya 20.1

harṣa	jubilation	CC Antya 20.5

harṣam	jubilation	SB 4.29.16

harṣāt	because of jubilation	CC Madhya 14.174

harṣe	in great jubilation	CC Madhya 7.57

harṣe	in great jubilation	CC Madhya 15.117

harṣe	in jubilation	CC Antya 16.146

harṣe	in jubilation	CC Antya 20.8

harṣeṇa	with great jubilation	SB 9.14.14

hata-bandhūn	those who lost their friends and relatives	SB 1.8.4

hata-arthaḥ	having neglected the regulative principles in the discharge of devotional service	SB 5.12.14

hata-sva-kānta-smaraṇena	the asura was thinking of his own dead relatives, who would not be satisfied unless Kṛṣṇa were dead	SB 10.12.26

haviḥ	the oblations	SB 3.16.8

haviḥ	oblations	SB 5.19.26

haviḥ-bhāgān	the portions of the oblations	SB 7.4.15

haviḥ	the oblations of sesame, barley and so on	SB 11.27.16-17

haviḥ	various oblations	SB 11.27.38-41

haviḥṣu	among oblations	SB 11.16.30

gṛhīte haviṣi	upon taking the clarified butter for the first oblation	SB 9.1.15

havya-vāṭ	the carrier of oblations, the fire-god Agni	SB 11.16.13

hela-ullāsa	because of neglectful jubilation	CC Madhya 14.181

vidhi-hīna	without following any regulative principles	CC Madhya 24.147

kriyā-hīnāḥ	devoid of regulative principles	SB 12.1.39-40

hinduyāni	regulative principles of the Hindus	CC Adi 17.126

hotā	the priest in charge of offering oblations	SB 9.1.15

hotā	the chief priest to offer oblations	SB 9.7.22

cātuḥ-hotra-vidhinā	by the regulative principles of sacrifice directed by four kinds of priests	SB 5.7.5

agni-hotra	by offering oblations into the sacred fire	SB 10.84.51

hotre	unto the hotā priest, who offers oblations	SB 9.11.2

agni-hotrīm	absolutely necessary for the production of yogurt, milk and ghee to offer as oblations in the fire	SB 8.8.2

su-hṛdaḥ	His well-wishing relatives	SB 10.83.1

su-hṛdbhiḥ	by His well-wishing relatives	SB 10.71.30

hṛṣṭa-tanūruhaḥ	the hairs on whose body were standing in jubilation	SB 9.14.14

su-hṛt	their relations	SB 10.16.10

huta	being offered oblations	SB 3.21.45-47

huta-bhojanam	eating the oblations of sacrifice	SB 4.1.60

huta-bhuk	the fire (of universal annihilation)	SB 10.66.17

huta	having offered oblations	SB 10.70.6

su-hutāḥ	properly offered oblations	SB 8.18.31

hutam	oblations offered	MM 21

hutvā	offering oblations	SB 4.14.36

hutvā	offering as oblations	SB 7.13.43

hutvā	offering oblations	SB 8.9.14-15

hutvā	after offering oblations	SB 10.7.13-15

hutvā	having offered oblations	SB 12.8.23

hūyamāne	oblations being offered	SB 4.4.33

hūyamāne agnau	while oblations were being offered in the fire of sacrifice	SB 9.17.15

īhate	engages in activities of creation, maintenance and annihilation	SB 8.1.15

artha-īhayā	with a desire for accumulating wealth	SB 7.15.16

tat-īkṣaṇam	seeing the relationship with Govinda, Kṛṣṇa	SB 7.7.55

ānanda ha-ila	there was much jubilation	CC Madhya 10.80

prajā-īśaiḥ	and hy the progenitors of universal population (headed by Marīci)	SB 11.6.1

rakṣaḥ-gaṇa-īśatām	the power to rule over the Rākṣasa population of Lańkā	SB 9.10.32

īśe	for the purpose of regulating	SB 5.17.19

sa-iṣṭaḥ	with friends and relatives	SB 8.16.44-45

prajā-īśvarāḥ	the progenitors of the universe's population	SB 11.31.1

jagat saṃhāra	annihilation of the material world	CC Adi 5.105

jala-kriyaḥ	oblations by offering water	SB 6.16.16

jala-tarpaṇam	the offering of oblations of water	SB 8.24.12

sva-jana	family relationships	SB 3.25.22

ku-jana-prasańgataḥ	from a relationship with a bad person	SB 4.4.22

sva-jana-sańgāt	from association with relatives and friends	SB 5.9.3

sva-jana-artha-dārān	relatives, riches and a beautiful wife	SB 5.14.44

sva-jana-arpaṇāt	or due to inviting relatives	SB 7.15.4

sva-jana	relatives	SB 10.86.43

sva-jana-bandhuṣu	for your relatives and friends	SB 11.7.6

nānā-bhāvera bhakta-jana	devotees relishing relationships with Kṛṣṇa in different ecstasies	CC Madhya 25.274

sva-janāḥ	relatives	SB 1.14.25

sva-janaḥ	a relative	SB 5.5.18

janāḥ	the total population	SB 8.24.49

sva-janaḥ	their relative	SB 10.43.17

suhṛt-janāḥ	dear relatives	SB 10.65.8

sva-janāḥ	relatives and friends	SB 10.88.8

sva-janam	her own relatives	SB 10.49.14

sva-janān	relatives	SB 10.39.22

sva-janān	His relatives	SB 10.46.19

sva-janān	relatives	SB 10.47.26

sva-janāt	from relatives	SB 7.13.33

nā jāniyā rīti	not knowing the regulative principles	CC Antya 5.135

janma-ādi	the creation, maintenance and annihilation	SB 8.1.13

sthiti-janma-nāśam	creation, maintenance and annihilation	SB 8.12.11

ajana janma-ṛkṣam	the constellation of stars known as Rohiṇī	SB summary

janma-ṛkṣa-yoge	at that time, there was also a conjunction of the moon with the auspicious constellation Rohiṇī	SB 10.7.4

vara-reṇuka-jātibhiḥ	with varas, reṇukas and mālatīs	SB 4.6.16

viṣaya jātīya	relating to the object	CC Adi 4.133

āśraya-jātīya	relating to the abode	CC Adi 4.134

jita-śvāsaḥ	by regulating the breathing air	SB 2.1.17

jñāne jīvan-mukta	a person liberated in this life by following the process of philosophical speculation	CC Madhya 24.129

śuṣka-jñāne jīvan-mukta	so-called liberated in this life by dry, speculative knowledge	CC Madhya 24.130

jñāna	knowledge, philosophical speculations	SB 3.5.31

jñāna-yogaḥ	the path of philosophical speculation	SB 11.20.7

jñāna-mārge	by the path of philosophical speculation	CC Adi 2.13

jñāna	of philosophical speculation	CC Adi 2.26

jñāna	the path of philosophical speculation	CC Adi 13.64

jñāna	philosophical speculation	CC Adi 13.65

jñāna-yoga	philosophical speculation	CC Adi 14.30

jñāna-mārga	the path of philosophical speculation	CC Adi 17.67

jñāna	the path of speculative knowledge	CC Adi 17.75

jñāna-karma	of speculation and fruitive activities	CC Madhya 6.285

jñāna	speculative knowledge	CC Madhya 18.196

jñāna	speculative knowledge	CC Madhya 20.136

jñāna	speculative cultivation of knowledge	CC Madhya 21.119

karma-yoga-jñāna	fruitive activities, mystic yoga and speculative knowledge	CC Madhya 22.17

jñāna	speculative knowledge	CC Madhya 22.21

jñāna	speculative knowledge	CC Madhya 22.59

jñāna	speculative knowledge	CC Madhya 23.105

jñāna-mārge	the process of philosophical speculation	CC Madhya 24.83

jñāna-mārge	on the path of philosophical speculation	CC Madhya 24.107

ātmīyatā-jñāna	feeling as one of Your relations	CC Antya 4.164

jñāna	speculative knowledge	NBS 25

jñānam	speculative knowledge	CC Madhya 22.19

jñānam	speculative knowledge	CC Madhya 22.146

ātmīya-jñāne	by considering as a relative	CC Madhya 10.57

jñāne	philosophical speculation	CC Madhya 13.139

mahā-siddha-jñāne	calculation as the most perfect devotee	CC Madhya 15.127

jñāne	by philosophical speculation	CC Madhya 24.109

jñāne jīvan-mukta	a person liberated in this life by following the process of philosophical speculation	CC Madhya 24.129

śuṣka-jñāne jīvan-mukta	so-called liberated in this life by dry, speculative knowledge	CC Madhya 24.130

bahirańga-jñāne	thinking outside My intimate relationship	CC Antya 4.170

jñānī	the speculative philosophers	CC Madhya 22.29

jñāninām	for persons addicted to mental speculation	CC Madhya 8.227

jñāninām	for persons addicted to mental speculation	CC Madhya 9.132

jñāninām	for persons addicted to mental speculation	CC Madhya 24.86

jñāninām	for persons addicted to mental speculation	CC Antya 7.27

jñātayaḥ	the relatives and family members	SB 6.16.12

jñātayaḥ	King Citraketu and all the other relatives	SB 6.16.13

jñātayaḥ	the relatives	SB 7.2.58

jñātayaḥ	the relatives	SB 7.2.59

jñātayaḥ	relatives, family members	SB 7.14.6

jñātayaḥ	friends and relatives (the other elephants)	SB 8.2.32

jñātayaḥ	friends and relatives	SB 8.11.19

jñātayaḥ	the relatives	SB 10.1.61

jñātayaḥ	relatives	SB 10.2.3

jñātayaḥ	other relatives	SB 10.51.18

jñātayaḥ	relatives	SB 10.56.34

jñātayaḥ	and relatives	SB 10.82.19

jñātayaḥ	the relatives	SB 11.23.7

jñātayaḥ	the relatives	SB 11.23.11

jñātayaḥ	intimate relatives	SB 11.30.19

jñātayaḥ	their relatives	SB 11.31.16-17

jñāti	relatives and friends	SB 6.10.10

tyakta-jñāti-suhṛt	my relatives and friends have been rejected by me	SB 10.4.16

jñāti	intimate relatives	SB 10.39.4

jñāti	by blood relatives	SB 10.72.1-2

jñāti	of his relatives	SB 11.16.7

jñāti	of family relations	CC Madhya 5.26

jñāti	relatives	CC Madhya 5.36

jñāti loka	the relatives	CC Madhya 5.41

jñāti	relative	CC Antya 16.8

jñātibhiḥ saha	with your relatives and assistants	SB 8.11.6

jñātibhiḥ ca	and by his family members or relatives	SB 8.22.29-30

jñātibhiḥ	His relatives	SB 10.1.9

jñātibhyaḥ	to his friends and relatives	SB 10.28.10

jñātibhyaḥ	to His relatives	SB 10.57.41

jñātīn	relatives	SB 10.45.23

jñātīn	Your relatives	SB 10.58.9

jñātīn	one's immediate relatives	SB 11.23.24

jñātīn	intimate relatives	SB 11.30.19

jñātīn	and immediate relatives	SB 12.3.37

jñātīnām	to all the relatives	SB 6.16.1

jñātīnām paśyatām	while their relatives and soldiers were watching	SB 8.11.28

jñātīnām	of your relatives and friends	SB 8.23.9

jñātīnām	of his relatives	SB 9.8.15-16

jñātīnām	of their close relatives	SB 11.30.46

juhāva	offered oblations	SB 4.4.32

juhāva	sacrificed as an oblation	SB 4.5.26

juhāva	poured oblations of ghee	SB 10.53.12

juhoti	offers oblations	SB 3.29.22

juhoti	offers as oblations	SB 7.13.43

juhuyāt	one should offer as oblations	SB 7.13.43

juhuyāt	should offer as an oblation	SB 7.13.44

juhuyāt	should offer oblations in the fire	SB 8.16.40

juhuyāt	one should offer oblations	SB 8.16.46

juhvānaḥ	offering oblations	SB 10.88.17

juhvantam	offering oblations	SB 10.69.24

juhvataḥ	offering sacrificial oblations	SB 4.5.19

juṣamāṇaḥ	always hearing or contemplating	SB 7.10.12

kabara-vigalat-mālatī	and mālatī flowers were dropping from her hair	SB 10.9.3

sambandha kahila	explained the relationship	CC Madhya 17.174

ei sambandha-tattva kahiluń	this has been explained as the principle of a relationship with Me	CC Madhya 25.118

kailā bahu-rańge	performed in great jubilation	CC Madhya 18.53

kalā-atyaye	after the annihilation of the material world	SB 4.24.29

kāla-pāśa-āvṛtaḥ	being bound by the rules and regulations of Yamarāja	SB 10.4.43

kāla-vikramaḥ	the influence of time or annihilation	CC Madhya 20.270

kopa-kālaḥ	the right time for Your anger (for the purpose of annihilating the universe)	SB 7.8.41

kālāt	from misuse of material propensities and attachment to fruitive activities and speculative knowledge over the course of time	CC Madhya 6.255

anta-kāle	at the time of annihilation	SB 8.7.32

tāt-kālikam	relating to that time	CC Madhya 14.187

kalpa-ante	at the time of annihilation	SB 11.9.16

kalpaḥ	the duration of time between creation and annihilation	SB 2.8.12

kalpanam	the regulating agent	SB 12.9.28-29

prajā-kāmam	desiring to increase the population	SB 6.4.42

hata-sva-kānta-smaraṇena	the asura was thinking of his own dead relatives, who would not be satisfied unless Kṛṣṇa were dead	SB 10.12.26

karaye cintana	was contemplating	CC Madhya 25.7

kare nṛtya-rańga	performed dancing in jubilation	CC Madhya 15.21

kare dharma nāśa	destroys the regulative principles	CC Antya 8.16

pradakṣiṇa kari'	circumambulating	CC Madhya 3.211

pradakṣiṇa kari'	circumambulating	CC Antya 11.72

sādhana karile	even executing devotional service according to the regulative routine	CC Madhya 19.175

kariyāche niyame	has made a regulative principle	CC Antya 5.98

karma-niyamān	the regulative principles of fruitive activities	SB 5.9.4

yathā-karma-avadyam	according to how much they have violated the rules and regulations of conditional life	SB 5.26.6

karma-nibandha	the obligation to suffer or undergo tribulations as a result of fruitive activities	SB 6.2.46

jñāna-karma	of speculation and fruitive activities	CC Madhya 6.285

karma-yoga-jñāna	fruitive activities, mystic yoga and speculative knowledge	CC Madhya 22.17

dharma-karma	all religious activities and regulative principles	CC Antya 3.184

abhyudaye ca karmaṇi	and in a sacrificial ceremony in which oblations are offered to the forefathers and demigods	SB 6.19.26-28

karmāṇi	many activities (in factories, industries, speculation and so on)	SB 7.7.41

karmāṇi	the regulative duties	SB 7.10.23

karṇa-ullāsa	jubilation of the ears	CC Antya 17.26

pitṛ-kārye	in the śrāddha ceremony, in which oblations are offered to the forefathers	SB 7.15.3

kaṣṭam	simply tribulation	SB 6.10.10

kaṣṭam	what a tribulation	SB 6.12.30

bhagavat-kathāḥ	topics about the relationship with the Supreme Personality of Godhead	SB 4.31.23

kathana	relating	CC Adi 4.58

kauṭumbikaḥ	the King, having so many relatives	SB 4.28.12

kavyāni	ingredients offered to the forefathers as oblations	SB 7.15.2

dhūma-ketuḥ	the annihilating fire	SB 11.6.10

khyāti-vādinām	among the speculative philosophers	SB 11.16.24

kila anucaritam	pastimes as a paramahaṃsa, above all regulative varṇāśrama principles	SB 5.6.9

kim	what relationship	SB 11.19.7

kīrtanam	vibrating transcendental sounds pertaining to the holy name, form, qualities and entourage, and inquiring about them (these also should be only in relationship to Viṣṇu)	CC Madhya 9.259-260

bhava-kleśa	all material tribulations	CC Antya 3.135

ānanda-kolāhale	in great jubilation	CC Madhya 18.40

kopa-kālaḥ	the right time for Your anger (for the purpose of annihilating the universe)	SB 7.8.41

kośa	accumulation of wealth	SB 4.28.16

vidhi-kovidaiḥ	assisted by the priests who know the regulative principles	SB 8.16.50

kriyā-hīnāḥ	devoid of regulative principles	SB 12.1.39-40

jala-kriyaḥ	oblations by offering water	SB 6.16.16

lupta-kriyāya	not observing rules and regulations	SB 4.2.13

kṛṣṇa-sphūrtye	by revelation of Lord Kṛṣṇa	CC Madhya 9.105

kṛṣṇa-rasa	of transcendental mellows in relationship with Kṛṣṇa	CC Madhya 10.111

kṛṣṇa-caraṇa-sambandhe	in relation to the lotus feet of Kṛṣṇa	CC Madhya 17.141

kṛṣṇa-anuśīlanam	cultivation of service in relationship to Kṛṣṇa	CC Madhya 19.167

kṛṣṇa-mādhurya	of an intimate relationship with Kṛṣṇa	CC Madhya 20.126

niyama-kṛt	one following regulative principles	SB 6.1.12

kṛta-sauhṛda-arthāḥ	very eager to develop love (in a relationship of dāsya, sakhya, vātsalya or mādhurya)	SB 5.5.3

pulakī-kṛta	jubilation	CC Madhya 24.88

kṛtāntaḥ	personified annihilation	SB 6.9.12

pradakṣiṇī-kṛtya	circumambulating	SB 8.15.7

kṛtyam	the regulative function	SB 4.23.22

kṣatriyaḥ	in relation to the power of protection	SB 3.6.31

saṃsārera kṣaya	annihilation of entanglement in the material world	CC Madhya 15.109

bhava-kṣaya	annihilation of material existence	CC Madhya 20.142

saṃsāra-kṣaya	annihilation of bondage to the material world	CC Antya 3.70

kṣayaḥ	annihilation	SB 6.16.44

yadu-kula-kṣayam	annihilation of the Yadu dynasty	SB 1.13.12

ku-jana-prasańgataḥ	from a relationship with a bad person	SB 4.4.22

yadu-kula-kṣayam	annihilation of the Yadu dynasty	SB 1.13.12

vidhi-vidhāne kuśala	very expert in the regulative principles	CC Antya 19.25

kutūhale	in great jubilation	CC Antya 10.49

kuṭumba	relatives	SB 5.24.29

kuṭumba	relatives	CC Madhya 3.177

kuṭumba-bharaṇe	to satisfy the relatives	CC Madhya 19.7

kuṭumba	to relatives	CC Antya 4.215

kuṭumbera	of the relatives	CC Antya 4.214

lābha	profit according to material calculations	CC Madhya 19.159

lagna gaṇi'	by astrological calculation of the birth moment	CC Adi 13.121

lagna gaṇi'	by astrological calculation of the birth moment	CC Adi 14.13

maryādā lańghana	transgressions of regulative principles	CC Madhya 12.210

laya	annihilation	SB 4.30.23

laya	and annihilation	SB 6.9.42

laya	annihilation	SB 6.12.7

laya	at the time of universal annihilation	SB 10.77.35

laya	to annihilation	CC Madhya 6.143

layaḥ	and annihilation	SB 10.87.24

layaḥ	the annihilation	SB 12.4.22

layaḥ	annihilation	SB 12.4.38

layaḥ	annihilation	SB 12.7.17

layau	annihilation	SB 12.4.1

layeṣu	in annihilation	SB 4.7.39

sa-lińgān	with their rituals and external regulations	SB 11.18.28

lohitena	with the blood, with the power of circulation	SB 3.26.67

loka-samplavaḥ	the annihilation of the universe	SB 12.9.34

nija-loka	all his relatives	CC Madhya 5.37

jñāti loka	the relatives	CC Madhya 5.41

lopa	and of annihilation	SB 7.9.42

lupta-kriyāya	not observing rules and regulations	SB 4.2.13

mādhurya-rasa	of the mellow of the conjugal relationship	CC Adi 4.49

kṛṣṇa-mādhurya	of an intimate relationship with Kṛṣṇa	CC Madhya 20.126

madīya	in relation to Me	SB 11.11.34-41

madīyāḥ	relating to Me	SB 3.16.10

mahā-abhiṣeka-vidhinā	by the regulative principles for bathing the Deity	SB 9.4.31-32

mahā-rańge	in great jubilation	CC Madhya 5.138

mahā-siddha-jñāne	calculation as the most perfect devotee	CC Madhya 15.127

mahā-ānanda	of the great transcendental jubilations	Bs 5.3

maithunāya	for copulation	SB 3.20.23

maitrī	friendly relation	SB 1.19.16

manaḥ-malaḥ	mental speculation or the dirt accumulated in the mind	SB 4.21.32

kabara-vigalat-mālatī	and mālatī flowers were dropping from her hair	SB 10.9.3

mālati	O mālatī plant (a kind of white jasmine)	SB 10.30.8

mālatī	of mālatī flowers	CC Madhya 1.58

mālatī	of mālatī flowers	CC Madhya 13.121

mālatī	of mālatī flowers	CC Antya 1.78

mālati	O plant of mālatī flowers	CC Antya 15.34

mālati	O mālatī	CC Antya 15.40

mama	mine ('everything in relationship with this body is mine')	SB 7.7.19-20

mama	in relation to Me	SB 11.19.20-24

mama	relating to Me	SB 11.29.8

māmakāḥ	having a relationship with me	SB 4.21.36

māmakaiḥ	even by my relatives	SB 10.8.10

mamatā-āspadāḥ	false seats or abodes of intimate relationship ('mineness')	SB 7.7.44

ananya-mamatā	having a sense of relationships with no others	CC Madhya 23.8

manaḥ-vacobhiḥ	by dint of mental speculation or deliverance of speeches	SB 1.3.37

manaḥ-malaḥ	mental speculation or the dirt accumulated in the mind	SB 4.21.32

manaḥ-agrayānam	more quick than the mind, inconceivable to mental speculation	SB 8.5.26

manaḥ-dharma	speculative mental creations	CC Antya 4.176

manasā	simply by contemplating	SB 5.7.14

mānasam	relating to the mind	SB 3.7.7

manasvinaḥ	experts in mental speculation or meditation	CC Madhya 22.20

nivṛtta-mānāya	who has surpassed all material measurements and calculations	SB 6.4.23

sva-manīṣayā	by their own mental speculation	SB 5.15.1

ātma-sama mānoń	I considered like my relatives	CC Antya 9.125

manoratha	mental speculations	SB 3.9.10

manorathena	by mental speculation	SB 5.18.12

manorathena	by mental speculation	SB 10.1.41

manuṣya-bhūtaiḥ	in the form of human beings (their relatives, disciples and so on)	SB 11.28.29

jñāna-mārga	the path of philosophical speculation	CC Adi 17.67

jñāna-mārge	by the path of philosophical speculation	CC Adi 2.13

vidhi-mārge	on the path of regulative principles	CC Madhya 8.226

jñāna-mārge	the process of philosophical speculation	CC Madhya 24.83

jñāna-mārge	on the path of philosophical speculation	CC Madhya 24.107

vidhi-mārge	on the path of regulative devotional service	CC Madhya 24.291

dui mārge	on the two paths, namely regulative devotional service and spontaneous devotional service	CC Madhya 24.292

vidhi-rāga-mārge	in the process of devotional service under regulative principles or in spontaneous love	CC Madhya 24.352

maryādā lańghana	transgressions of regulative principles	CC Madhya 12.210

bhinna-maryādāḥ	who have broken the regulative principles	SB 5.26.22

mat-paraḥ	in relationship with Me	BG 2.61

bhakti-mat	according to the regulative principles of devotional service	SB 4.8.59-60

mat-vimukhān	averse to Me and addicted to fruitive activities and speculative knowledge	CC Madhya 6.181

mat-matiḥ	realization of having a relationship with Me	CC Madhya 11.29-30

mat-viṣayā bhaktiḥ	devotional service in relation to Me	CC Madhya 24.61

mata-duṣṭatayā	by faulty calculations	CC Madhya 19.143

duḥsthitā matiḥ	oscillating mind	SB 1.5.14

mat-matiḥ	realization of having a relationship with Me	CC Madhya 11.29-30

māyā-yogaḥ	a strong relationship with the external, illusory energy	SB 7.2.47

māyā-nāṭe	in the manipulation of different energies	CC Madhya 8.199

sambandha-abhidheya-prayojana-maya	first one's relationship, then activities in devotional service, and then achieving the highest goal of life, love of Godhead	CC Madhya 25.131

medhyāya	fit for offering oblations	SB 8.8.2

mīmāṃsamānasya	of Hiraṇyakaśipu, who was contemplating the wonderful form of the Lord	SB 7.8.19-22

mithunam	sex relation	SB 3.12.53

mitra-dhruk	one who turns against a friend or relative	SB 6.2.9-10

mo-viṣaye	in relation with Me	CC Madhya 13.155

modamānaḥ	in a spirit of jubilation	SB 8.23.9

aghāsura-mokṣaṇam	the wonderful killing and deliverance of Aghāsura from material tribulation	SB 10.13.15

mudā	with great jubilation	SB 8.20.18

mudā	with great jubilation	SB 9.10.33

mudā	in great jubilation	SB 9.10.41

mudā	in great jubilation	SB 9.14.41

mudā	in great jubilation	SB 10.3.6

mudā	with great jubilation	SB 10.3.11

mudam	jubilation	SB 9.14.14

jñāne jīvan-mukta	a person liberated in this life by following the process of philosophical speculation	CC Madhya 24.129

śuṣka-jñāne jīvan-mukta	so-called liberated in this life by dry, speculative knowledge	CC Madhya 24.130

nā jāniyā rīti	not knowing the regulative principles	CC Antya 5.135

nadanti	are vibrating in jubilation	SB 8.21.23

vidhi-naipuṇāya	who gives the devotee the intelligence to follow the regulative principles expertly	SB 5.14.45

nakṣatram	a constellation of stars	SB 5.22.9

nakṣatrāṇi	constellations	SB 5.23.5

nakṣatrāṇi	the constellations	SB 6.6.23

abhidheya-nāma	is called activities in that relationship	CC Madhya 25.103

nānā rańge	in great jubilation	CC Madhya 12.71

nānā-rańge	in great jubilation	CC Madhya 14.241

nānā-bhāvera bhakta-jana	devotees relishing relationships with Kṛṣṇa in different ecstasies	CC Madhya 25.274

naraka-ādi duḥkha	the tribulations of hellish conditions of life	CC Madhya 22.12

nartana-ullāsa	dancing in jubilation	CC Madhya 19.129

nāśa	annihilation	CC Adi 6.85

nāśa	annihilation	CC Madhya 20.141

kare dharma nāśa	destroys the regulative principles	CC Antya 8.16

sarva-nāśa	total annihilation	CC Antya 17.37

nāśāḥ	the annihilation	SB 6.3.12

nāśaḥ	the annihilation	SB 11.6.31

prajā-nāśam	annihilation of the living entities	SB 4.27.29

nāśam	to annihilation	SB 6.8.31

sthiti-janma-nāśam	creation, maintenance and annihilation	SB 8.12.11

pāpa-saṃsāra-nāśana	annihilation of materialistic life resulting from sins	CC Antya 20.13

utpatha-nāśanāya	f or the sake of annihilating the upstarts	SB 3.1.44

naṣṭe	after the annihilation	SB 10.3.25

māyā-nāṭe	in the manipulation of different energies	CC Madhya 8.199

prajā-nātha	O king of population	SB 6.4.44

nau	in relation to us	SB 3.15.36

karma-nibandha	the obligation to suffer or undergo tribulations as a result of fruitive activities	SB 6.2.46

nicaye	for the accumulation	MM 5

nidhanam	annihilation	SB 7.9.31

nidhanam	the annihilation	SB 10.79.22

nidhanasya	of the annihilation	SB 2.6.11

nidhanāt anu	after its annihilation	SB 10.87.37

nija-loka	all his relatives	CC Madhya 5.37

nija-sambandha	one's own relationship with Kṛṣṇa	CC Madhya 19.203

sṛṣṭi-ādi-nimitte	for the cause of creation, maintenance and annihilation	CC Adi 5.81

nirākṛtiḥ	annihilation	SB 1.6.4

nirānandam	without jubilation	SB 8.16.2

nirbandha	rules and regulations	CC Madhya 9.275

nirmalam	uncontaminated by the effects of speculative philosophical research or fruitive activity	CC Madhya 19.170

nirodha	annihilation	SB 1.5.20

nirodha	of the annihilation	SB 5.18.5

prāṇa-nirodham	and annihilation	SB 11.11.20

nirodhāya	for annihilation	SB 10.59.29

nirodhayoḥ	and the annihilation	SB 10.71.8

nirodhe	also at the time of annihilation	SB 1.6.24

nirupādhikaḥ	devoid of materially designated relationships	SB 11.9.17-18

vibhava-nirvāṇam	the annihilation of that opulence	SB 9.4.15-16

nirvṛtim	jubilation	SB 7.5.20

vidhi-niṣedha	regulative principles of rules and restrictions	CC Madhya 24.16

vidhi-niṣedhatā	the regulative principles, consisting of injunctions and prohibitions	SB 7.15.61

tarka-niṣṭha	accustomed to speculation	CC Antya 3.205

niṣṭhām	annihilation	SB 5.12.8

niśvāsa sahite	with that exhalation	CC Adi 5.68

niśvāsa-saha	by His inhalation	CC Madhya 20.279-280

niśvāsera	of the exhalations	CC Madhya 20.324

nitya-sambandhaḥ	possessing an eternal relationship	Bs 5.21

duḥkha-nivahām	which is the cause of all tribulations	SB 9.19.16

nivṛtta-mānāya	who has surpassed all material measurements and calculations	SB 6.4.23

nivṛttam	regulative duties	SB 11.10.4

niyama	regulative principles	SB 5.9.6

niyama-kṛt	one following regulative principles	SB 6.1.12

niyama-codanāḥ	the regulative principles further meant for controlling the senses and mind	SB 7.15.28

niyama	regulation	CC Adi 5.18

vrata-niyama	vows and regulative principles	CC Madhya 9.113

niyama	the strict regulative principles	CC Antya 6.309

niyama	regulation	CC Antya 10.83-84

se niyama	that is the regulation	CC Antya 10.95

niyama	a regulative principle	CC Antya 16.43

niyama	regulation	CC Antya 20.18

niyama	rules and regulations	NoI 2

sandhyā-niyamaḥ	the rules and regulations of evening	SB 3.14.37

niyamāḥ	all regulative principles	SB 8.16.61

niyamāḥ	regulative principles	SB 8.21.2-3

niyamaḥ	the regulative injunction	SB 10.78.33

niyamaḥ	restrictive regulation	SB 11.21.16

niyamaḥ	the regulations of day-to-day life	SB 11.23.45

niyamaḥ	regulation	CC Madhya 6.226

niyamaḥ	regulation	CC Madhya 6.226

niyamaḥ	regulation	CC Madhya 19.143

niyamaiḥ	by strictly following the rules and regulations	SB 4.22.24

niyamaiḥ	by regulative principles	SB 4.28.38

niyamam	regulations	BG 7.20

niyamam	the regulative principles	SB 6.19.19-20

yat-niyamam	whose regulative principle	SB 9.4.53-54

niyamān	rules and regulations	SB 2.9.40

karma-niyamān	the regulative principles of fruitive activities	SB 5.9.4

niyamān	the rules and regulations	SB 7.12.17

niyamān	minor regulations, such as cleansing the body	SB 11.10.5

kariyāche niyame	has made a regulative principle	CC Antya 5.98

niyamena	with regulation	SB 3.29.17

niyamya	regulating	BG 3.7

niyamya	by regulating	BG 3.41

niyamya	regulating	BG 6.26

niyamya	regulating	BG 18.51-53

niyamya	by regulating	SB 2.2.16

sva-vidhi-niyoga-śauca-cāritra-vihīnāḥ	without character, cleanliness, and the rules and regulations given according to one's own duty in life	SB 5.6.10

nṛṇām	of human calculation	SB 3.11.8

kare nṛtya-rańga	performed dancing in jubilation	CC Madhya 15.21

pāda-sevanam	executing devotional service according to time, circumstances and situation, only in relationship with Viṣṇu	CC Madhya 9.259-260

param padam	the highest position (according to their imagination and speculation)	SB 10.2.32

adhyātma-padaviḥ	the path of philosophical speculation	SB 4.7.42

tīrtha-pādīya	in relation with the feet of great saintly persons	SB 4.22.11

paitṛ	in relation with the father	SB 1.19.35

pala-paitṛkam	an offering of oblations of flesh to the forefathers	CC Adi 17.164

pala-paitṛkam	an offering of oblations of flesh to the forefathers	CC Adi 17.164

pāpa-bhoge	undergoing tribulations of sinful activities	CC Madhya 15.167

pāpa-saṃsāra-nāśana	annihilation of materialistic life resulting from sins	CC Antya 20.13

tat-para	in relation with the Supreme Personality of Godhead	SB 4.22.25

mat-paraḥ	in relationship with Me	BG 2.61

parakīyā-bhāve	in the mood of parakīyā, or conjugal relations outside of marriage	CC Adi 4.47

param padam	the highest position (according to their imagination and speculation)	SB 10.2.32

parama hariṣe	with great jubilation	CC Madhya 12.89

parāt	from others (friends and relatives)	SB 5.13.12

paribhramataḥ	while circumambulating	SB 5.20.30

parikarmabhiḥ	by worship according to the regulative principles	SB 9.15.16

priyavrata-ratha-caraṇa-parikhātaiḥ	by the ditches made by the wheels of the chariot used by Priyavrata Mahārāja while circumambulating Sumeru behind the sun	SB 5.16.2

parikramā	circumambulation	CC Madhya 4.23

parikramā	circumambulation	CC Madhya 22.123

parikramā	circumambulation	CC Madhya 24.337

parikramā	circumambulating	CC Antya 3.234

parikraman	circumambulating	SB 3.8.16

parikramantīm	circumambulating	SB 4.24.11

parikramat	circumambulating	SB 3.8.31

parikramāya	in circumambulating	CC Madhya 18.32

parikramya	circumambulating	SB 1.7.29

parikramya	by circumambulating	SB 3.12.20

parikramya	after circumambulating	SB 3.16.28

parikramya	by circumambulating	SB 4.8.62

parikramya	circumambulating	SB 6.5.21

parikramya	circumambulating	SB 7.7.11

parikramya	circumambulating	SB 8.4.5

parikramya	circumambulating	SB 8.12.41

parikramya	after circumambulating	SB 8.23.11-12

parikramya	after circumambulating	SB 9.8.29

parikramya	after circumambulating Him	SB 10.2.14

parikramya	circumambulating	SB 10.10.43

parikramya	circumambulating	SB 10.14.41

parikramya	circumambulating	SB 10.16.65-67

parikramya	circumambulating	SB 10.34.18

parikramya	circumambulating	SB 10.52.1

parikramya	circumambulating	SB 10.64.30

parikramya	circumambulating	SB 11.30.40

parikramya	circumambulating	SB 11.30.50

parisṛtya	circumambulating	SB 11.29.45

parītya	circumambulating	SB 4.23.22

parītya	circumambulating	SB 10.78.40

parivartanasya	of the circumambulation	SB 5.21.7

parivatsaraḥ	circumambulation of Bṛhaspati	SB 3.11.14

parivṛtya	after circumambulating	SB 3.4.20

kāla-pāśa-āvṛtaḥ	being bound by the rules and regulations of Yamarāja	SB 10.4.43

jñātīnām paśyatām	while their relatives and soldiers were watching	SB 8.11.28

ārya-patha	the regulative principles	CC Antya 17.35

patnī-saṃyāja	the ritual performed by the sponsor of the sacrifice and his wife consisting of oblations to Soma, Tvaṣṭā, the wives of certain demigods, and Agni	SB 10.75.19

patnī-saṃyāja	the ritual in which the sponsor of the sacrifice offers oblations together with his wife	SB 10.84.53

dām-patye	in the relationship of husband and wife	SB 12.2.3

payasā	by oblation	SB 3.14.9

sa-piṇḍa	and in blood relationships	SB 10.82.29-30

piṇḍanam	coagulating	SB 3.26.43

pitāra sambandhe	in relationship to my father	CC Madhya 6.54

pitṛ-kārye	in the śrāddha ceremony, in which oblations are offered to the forefathers	SB 7.15.3

pradakṣiṇa kari'	circumambulating	CC Madhya 3.211

pradakṣiṇa	circumambulation	CC Madhya 7.58

pradakṣiṇa	circumambulation	CC Madhya 11.220

pradakṣiṇa	circumambulation	CC Madhya 13.189

pradakṣiṇa kari'	circumambulating	CC Antya 11.72

pradakṣiṇam	circumambulation	SB 8.16.42

pradakṣiṇām	circumambulation	SB 10.24.29

pradakṣiṇam	circumambulation	SB 10.24.32-33

pradakṣiṇam	clockwise circumambulation	SB 10.38.9

pradakṣiṇī-kṛtya	circumambulating	SB 8.15.7

prahṛṣṭa-roma	his hairs standing on end due to jubilation	SB 6.16.31

prajā-sarge	at the time of creating population	SB 4.24.73

prajā-nāśam	annihilation of the living entities	SB 4.27.29

prajā-sargāya	for generating the population	SB 6.4.10

prajā-kāmam	desiring to increase the population	SB 6.4.42

prajā-nātha	O king of population	SB 6.4.44

prajā-sarge	to increase the population	SB 6.5.2

prajā-vivṛddhaye	for the purpose of increasing the population	SB 6.5.4-5

prajā-sarge	in increasing progeny or population	SB 6.5.25

prajā-īśaiḥ	and hy the progenitors of universal population (headed by Marīci)	SB 11.6.1

prajā-īśvarāḥ	the progenitors of the universe's population	SB 11.31.1

prajāḥ	population	BG 10.6

prajāḥ	population	SB 1.7.31

prajāḥ	population	SB 3.9.34

prajāḥ	the population	SB 10.24.23

prajāpateḥ	of one of the prajāpatis entrusted with increasing population	SB 5.1.24

prajāpatīn	to the great demigods entrusted with increasing the population	SB 7.10.32

prakāśa	revelation	CC Adi 4.4

prakāśana	revelation	CC Madhya 9.106

śāstrera prakāśe	according to the revelation of revealed scripture	CC Madhya 21.29

pralaya	of annihilation	SB 10.40.17-18

pralaya	of universal annihilation	SB 10.66.39

pralaya	of annihilation	SB 12.3.17

pralaya	and annihilation	SB 12.4.36

sṛṣṭi-sthiti-pralaya	creation, maintenance and annihilation	CC Adi 5.105

pralayaḥ	annihilation	BG 7.6

pralayaḥ	the annihilation	SB 12.4.3

pralayaḥ	annihilation	SB 12.4.4

pralayaḥ	the annihilation	SB 12.4.6

pralayaḥ	the process of annihilation	SB 12.12.44

pralayau	and annihilation	SB 12.4.35

pralayāya	to annihilation	SB 12.4.3

pralaye	in the annihilation	BG 14.2

pralaye	at the time of annihilation	SB 11.14.3

pralaye	at the time of annihilation	CC Madhya 25.112

sṛṣṭi-sthiti-pralayera	of creation, maintenance and annihilation	CC Adi 5.80

ati-pramoda	of great jubilation	SB 5.4.4

pramoda	jubilation	CC Adi 13.107

prāṇa-nirodham	and annihilation	SB 11.11.20

praṇaya-ānanda	due to transcendental bliss from a relationship of love	SB 7.4.41

prāṇāyāma	by the practice of regulating the airs within the body	SB 5.20.27

praṇayinaḥ	relatives	SB 9.10.8

prapanna-bhakta-artha-vidhau	in the regulative principles observed by pure devotees	SB 8.23.2

prasańgaḥ	an intimate relationship	SB 5.19.20

ku-jana-prasańgataḥ	from a relationship with a bad person	SB 4.4.22

pratilomakaḥ	against the customary regulative principles	SB 9.18.5

pratinandya	after congratulating	SB 3.16.1

pratinandya	congratulating	SB 6.14.8

pratinandya	congratulating	SB 7.10.34

pratinandya	after congratulating	SB 8.1.33

pratinandya	congratulating him	SB 8.19.1

pratipūjya	congratulating	SB 6.14.16

pratisańkramaḥ	annihilation	SB 3.10.14

pratisańkramaḥ	the annihilation	SB 11.16.35

pratisańkrāme	in the annihilation	SB 11.19.16

pratiṣṭā	the installation	SB 11.27.13

pratiṣṭha-ādi	becoming an important man in material calculations, and so on	CC Madhya 19.159

prayatā	by observing rules and regulations	SB 8.16.62

sambandha-abhidheya-prayojana-maya	first one's relationship, then activities in devotional service, and then achieving the highest goal of life, love of Godhead	CC Madhya 25.131

prema-cheda-rujaḥ	the sufferings of a broken loving relationship	CC Madhya 2.18

prema-ullāse	in great jubilation	CC Madhya 12.85

prema-ullāsa	jubilation in love of God	CC Madhya 25.275

premera sambandha	a relationship of love of Godhead	CC Antya 20.28

premete ullāsa	great jubilation in ecstatic love	CC Antya 16.37

śakti-preraṇam	manipulating the subpotencies of māyā	SB 11.15.4-5

preta-bandhūnām	of the friends and relatives of the dead King	SB 7.2.36

prītyā	in jubilation	SB 8.12.42

priya-saṃvāsaḥ	living together with dear friends and relatives	SB 10.5.25

priya	dear relatives	SB 10.14.35

priyā vahneḥ	the wife of Agni, Svāhā (the word svāhā is uttered while offering oblations)	Bs 5.24

suhṛt-priyaḥ	dear to the relatives	SB 4.3.15

priyavrata-ratha-caraṇa-parikhātaiḥ	by the ditches made by the wheels of the chariot used by Priyavrata Mahārāja while circumambulating Sumeru behind the sun	SB 5.16.2

pulaka-aśru-viklavaḥ	agitated by tears of jubilation	SB 8.22.15

pulaka-aśru	jubilation and tears	CC Madhya 4.202

pulaka	horripilation	CC Madhya 8.24

pulaka	jubilation	CC Madhya 9.238

pulaka	jubilation	CC Madhya 9.287

pulaka	jubilation	CC Madhya 9.346

pulaka	jubilation	CC Madhya 11.222

pulaka	jubilation	CC Madhya 12.63

pulaka	jubilation	CC Madhya 12.138

pulaka	jubilation	CC Madhya 13.84

pulaka	jubilation	CC Madhya 15.279

pulaka	jubilation	CC Madhya 17.205

pulaka ańge	jubilation	CC Madhya 17.207

pulaka	jubilation	CC Madhya 21.108

pulaka-aśru	tears and jubilation	CC Madhya 24.276

pulakaḥ	the ecstatic jubilation	SB 10.21.19

pulakaḥ	the ecstatic jubilation	CC Madhya 24.207

pulakāni	transcendental jubilation	CC Madhya 24.56

pulakāni	transcendental jubilation	CC Antya 17.31

pulakī-kṛta	jubilation	CC Madhya 24.88

puraścaryām	regulative principles before initiation	CC Madhya 15.110

puroḍāśam	the oblation called puroḍāśa	SB 4.7.17

avidhi-pūrvakam	without following any rules and regulations	BG 16.17

racana	compilation	CC Adi 13.48

vidhi-rāga-mārge	in the process of devotional service under regulative principles or in spontaneous love	CC Madhya 24.352

rājanya-bandhavaḥ	relatives of kṣatriyas	SB 10.72.23

rakṣaḥ-gaṇa-īśatām	the power to rule over the Rākṣasa population of Lańkā	SB 9.10.32

yei rame	one who is satisfied by speculation	CC Madhya 24.165

kare nṛtya-rańga	performed dancing in jubilation	CC Madhya 15.21

mahā-rańge	in great jubilation	CC Madhya 5.138

rańge	in jubilation	CC Madhya 9.169

bahu-rańge	in great jubilation	CC Madhya 11.126

nānā rańge	in great jubilation	CC Madhya 12.71

nānā-rańge	in great jubilation	CC Madhya 14.241

kailā bahu-rańge	performed in great jubilation	CC Madhya 18.53

rańge	in great jubilation	CC Antya 10.43

rańge	in great jubilation	CC Antya 11.71

rańge	in the jubilation	CC Antya 16.104

mādhurya-rasa	of the mellow of the conjugal relationship	CC Adi 4.49

kṛṣṇa-rasa	of transcendental mellows in relationship with Kṛṣṇa	CC Madhya 10.111

ātmīyatā-sudhā-rasa	the nectar of affectionate relations	CC Antya 4.163

rati-rāsaḥ	attachment in different relationships	SB 3.7.19

eka-rāśau	in the same constellation (Cancer)	SB 12.2.24

rāśīḥ	the accumulation (of mantras)	SB 12.6.50

priyavrata-ratha-caraṇa-parikhātaiḥ	by the ditches made by the wheels of the chariot used by Priyavrata Mahārāja while circumambulating Sumeru behind the sun	SB 5.16.2

rati-rāsaḥ	attachment in different relationships	SB 3.7.19

ratiḥ	intimate relation	SB 1.9.35

ratiḥ	a sexual relationship	SB 9.14.19

vara-reṇuka-jātibhiḥ	with varas, reṇukas and mālatīs	SB 4.6.16

śāstra-rikta-gaṇa	persons devoid of all regulative principles stated in the śāstra	CC Madhya 24.17

nā jāniyā rīti	not knowing the regulative principles	CC Antya 5.135

rīti	regulative principles	CC Antya 8.42

ṛkṣa	constellations	SB 4.9.20-21

sapāda-ṛkṣa-dvayam	by stellar calculations, two and a quarter constellations	SB 5.22.5

śānta-ṛkṣa	none of the constellations were fierce (all of them were peaceful)	SB summary

janma-ṛkṣa-yoge	at that time, there was also a conjunction of the moon with the auspicious constellation Rohiṇī	SB 10.7.4

ajana janma-ṛkṣam	the constellation of stars known as Rohiṇī	SB summary

prahṛṣṭa-roma	his hairs standing on end due to jubilation	SB 6.16.31

sapta-ṛṣīṇām	of the constellation of the seven sages (the constellation known to Westerners as Ursa Major)	SB 12.2.27-28

prema-cheda-rujaḥ	the sufferings of a broken loving relationship	CC Madhya 2.18

rūpa-sanātana-sambandhe	because of his relationship with Rūpa Gosvāmī and Sanātana Gosvāmī	CC Antya 4.233

sādhaka-rūpeṇa	with the external body as a devotee practicing regulative devotional service	CC Madhya 22.158

sa-anubandhe	with bodily relationships	SB 3.27.9

sa-iṣṭaḥ	with friends and relatives	SB 8.16.44-45

sa-yauna	in relationships through marriage	SB 10.82.29-30

sa-piṇḍa	and in blood relationships	SB 10.82.29-30

sa-anubandhe	together with its relations	SB 11.5.15

sa-anubandhe	along with bodily relations	SB 11.7.16

sa-anubandhaḥ	with his relatives	SB 11.7.73

sa-lińgān	with their rituals and external regulations	SB 11.18.28

śabdaḥ	speculative sound	SB 2.7.47

sabhā	legislative meeting rooms	SB 5.24.9

sādhaka-rūpeṇa	with the external body as a devotee practicing regulative devotional service	CC Madhya 22.158

sādhana karile	even executing devotional service according to the regulative routine	CC Madhya 19.175

sādhana-bhakti	regulative principles for executing devotional service	CC Madhya 22.104

sādhana-bhaktira	of regulative devotional service	CC Madhya 22.114

sādhana	the execution of regulative devotional service	CC Madhya 24.30

sādhane	in the regulative principles	CC Antya 11.24

sadhryak	artificial mental speculation or meditation	SB 2.7.48

sādhu-vādena	by expressing congratulations	SB 4.21.45

sadyaḥ	after all these philosophical speculations, mother Yaśodā fully surrendered to the Supreme Personality of Godhead	SB 10.8.44

jñātibhiḥ saha	with your relatives and assistants	SB 8.11.6

niśvāsa-saha	by His inhalation	CC Madhya 20.279-280

niśvāsa sahite	with that exhalation	CC Adi 5.68

sakhya-bhāva	a friendly relationship	CC Madhya 9.110

śakti-preraṇam	manipulating the subpotencies of māyā	SB 11.15.4-5

śaktyā	by relative potency	SB 11.21.11

ātma-sama	as my relatives	CC Antya 9.120

ātma-sama mānoń	I considered like my relatives	CC Antya 9.125

samādhāna	calculation	CC Madhya 3.111

tretā-yuga-samaḥ	exactly like the Tretā-yuga (when there is no tribulation)	SB 5.17.12

samāhitaḥ	being very contemplative	SB 9.3.9

samāvāyaḥ	accumulation	SB 2.8.14

samayaḥ	a stipulation	SB 10.58.42

sambandha	relationship	SB 4.21.40

sambandha	the relationship	CC Adi 4.172

sambandha	relationship	CC Adi 4.199

ubhaya sambandha	both relationships	CC Adi 5.86

sambandha	relationship	CC Adi 6.24

sambandha	relationship	CC Adi 7.139

sambandha	relationship	CC Adi 7.146

sambandha	the relationship	CC Adi 15.30

grāma-sambandha	neighborhood relationship	CC Adi 17.148

sambandha	relationship	CC Madhya 2.33

sambandha	relationship	CC Madhya 6.178

sambandha	relationship	CC Madhya 9.130

sambandha	relationship	CC Madhya 9.275

sambandha	relationship	CC Madhya 9.289

sambandha	relationship	CC Madhya 9.291

sambandha	relationship	CC Madhya 17.172

sambandha	relationship	CC Madhya 17.173

sambandha kahila	explained the relationship	CC Madhya 17.174

nija-sambandha	one's own relationship with Kṛṣṇa	CC Madhya 19.203

sambandha	the conditioned soul's relationship with the Lord	CC Madhya 20.124

sambandha	the original relationship	CC Madhya 20.124

sambandha	relationship	CC Madhya 20.143

sambandha-tattvera vicāra	consideration of one's relationship with Kṛṣṇa	CC Madhya 22.3

sambandha	a personal relationship with God	CC Madhya 25.102

sambandha-tattva	the center of all relationships	CC Madhya 25.103

ei sambandha-tattva kahiluń	this has been explained as the principle of a relationship with Me	CC Madhya 25.118

sambandha-abhidheya-prayojana-maya	first one's relationship, then activities in devotional service, and then achieving the highest goal of life, love of Godhead	CC Madhya 25.131

sambandha	relationship	CC Madhya 25.135

sambandha	shows a relationship	CC Madhya 25.147

sambandha	relationship	CC Antya 8.27

sambandha	relationship	CC Antya 9.68

sambandha	the relationship	CC Antya 19.50

premera sambandha	a relationship of love of Godhead	CC Antya 20.28

sambandhaḥ	relation with the material body	SB 2.9.1

sambandhaḥ	relationship	SB 6.16.7

sambandhaḥ	relationship	SB 6.16.7

sambandhaḥ	relationship	SB 9.18.19

nitya-sambandhaḥ	possessing an eternal relationship	Bs 5.21

yathā-sambandham	according to family relationship	SB 10.65.4-6

sambandhān	and other relations	SB 10.45.15-16

sambandhe	in relationship	CC Adi 10.63

gurura sambandhe	in relationship with His spiritual master	CC Adi 10.140

sambandhe	in relationship	CC Adi 14.52

grāma-sambandhe	in a village relationship	CC Adi 17.48

grāma-sambandhe	in our neighborhood relationship	CC Adi 17.148

deha-sambandhe	in a bodily relationship	CC Adi 17.148

se-sambandhe	by such a relationship	CC Adi 17.149

pitāra sambandhe	in relationship to my father	CC Madhya 6.54

tomāra sambandhe	on account of your relationship	CC Madhya 6.245

sambandhe	by the relationship	CC Madhya 6.246

sārvabhauma-sambandhe	because of a relation to Sārvabhauma Bhaṭṭācārya	CC Madhya 15.283

bhakta-sambandhe	because of a relationship with a devotee	CC Madhya 15.300

kṛṣṇa-caraṇa-sambandhe	in relation to the lotus feet of Kṛṣṇa	CC Madhya 17.141

rūpa-sanātana-sambandhe	because of his relationship with Rūpa Gosvāmī and Sanātana Gosvāmī	CC Antya 4.233

cakravartī-sambandhe	because of a relationship with Nīlāmbara Cakravartī	CC Antya 6.195

sambandhi	immediate relations	SB 10.83.37

sambandhinaḥ	relatives	BG 1.32-35

sambandhinaḥ	and relatives	SB 10.82.12-13

jagat saṃhāra	annihilation of the material world	CC Adi 5.105

saṃhatiḥ	accumulation	SB 2.6.10

purāṇa-saṃhitā	concerning this Purāṇic compilation	SB 12.12.8

purāṇa-saṃhitām	essential compilation of all the Purāṇas	SB 12.12.64

sammāni'	congratulating	CC Adi 13.118

samplavaḥ	annihilation by flood	SB 12.8.2-5

loka-samplavaḥ	the annihilation of the universe	SB 12.9.34

samplavam	annihilation	SB 12.4.34

saṃsāra-kṣaya	annihilation of bondage to the material world	CC Antya 3.70

pāpa-saṃsāra-nāśana	annihilation of materialistic life resulting from sins	CC Antya 20.13

saṃsārera kṣaya	annihilation of entanglement in the material world	CC Madhya 15.109

dvaita-saṃśayaḥ	from the doubts of relativity	SB 1.15.31

saṃsthā	the annihilation	SB 12.7.9-10

saṃstūya	congratulating	SB 1.4.1

saṃvartakaḥ	of annihilation	SB 11.3.11

sāṃvartakaḥ	annihilating	SB 12.4.8

sāmvartakaḥ	causing annihilation	SB 12.4.11

sāṃvartakam	the name of the fire which devastates during the annihilation of the universe	SB 1.7.31

priya-saṃvāsaḥ	living together with dear friends and relatives	SB 10.5.25

patnī-saṃyāja	the ritual performed by the sponsor of the sacrifice and his wife consisting of oblations to Soma, Tvaṣṭā, the wives of certain demigods, and Agni	SB 10.75.19

patnī-saṃyāja	the ritual in which the sponsor of the sacrifice offers oblations together with his wife	SB 10.84.53

saṃyama	and annihilation	SB 8.5.22

saṃyamaḥ	annihilation	SB 4.11.16

saṃyamaḥ	regulation	SB 11.17.34-35

saṃyamaiḥ	and regulative principles	SB 10.47.24

tapaḥ-svādhyāya-saṃyamaiḥ	by his austerities, studies of the Vedas and regulative principles	SB 12.8.13

saṃyamaiḥ	and regulative principles	SB 12.8.32

saṃyamaiḥ	and regulative principles	SB 12.9.2

saṃyamaiḥ	and by following regulative principles	SB 12.10.24

saṃyamam	annihilation	SB 5.17.21

saṃyamān	and annihilation	SB 7.8.40

saṃyamān	and annihilation	SB 10.3.19

saṃyamānām	and annihilation	SB 11.6.15

saṃyamāya	and annihilation	SB 8.17.9

rūpa-sanātana-sambandhe	because of his relationship with Rūpa Gosvāmī and Sanātana Gosvāmī	CC Antya 4.233

sañcayān	accumulation	BG 16.11-12

sañcayana	accumulation	CC Antya 10.111

sandhyā-niyamaḥ	the rules and regulations of evening	SB 3.14.37

sańga-varjitaḥ	freed from the contamination of fruitive activities and mental speculation	BG 11.55

sva-jana-sańgāt	from association with relatives and friends	SB 5.9.3

sańgrahaḥ	the accumulation	BG 18.18

sańgrahaḥ	is the accumulation of	SB 2.7.51

sańkalpa	mental speculations	BG 6.24

varṇa-sańkaraḥ	unwanted population	SB 1.18.45

sańkarasya	of unwanted population	BG 3.24

sańkarasya	of unwanted population	CC Adi 3.24

sańkhya-atītaḥ	numbering beyond calculation	CC Madhya 19.140

sāńkhyena	by philosophical speculation	SB 11.12.9

dānava-sańkṣayam	the total annihilation of the demons	SB 8.11.43

sannyāsa-dharma	regulative principles of sannyāsa	CC Madhya 6.117

sannyāsa-dharma	My regulative principles in the renounced order	CC Madhya 7.23

śānta-ṛkṣa	none of the constellations were fierce (all of them were peaceful)	SB summary

sapāda-ṛkṣa-dvayam	by stellar calculations, two and a quarter constellations	SB 5.22.5

sapta-ṛṣīṇām	of the constellation of the seven sages (the constellation known to Westerners as Ursa Major)	SB 12.2.27-28

sarga-sthiti-apyayān	creation, maintenance and annihilation	SB 8.7.23

sarga-ādyāḥ	bringing about creation, maintenance and annihilation	CC Madhya 20.113

prajā-sargāya	for generating the population	SB 6.4.10

prajā-sarge	at the time of creating population	SB 4.24.73

prajā-sarge	to increase the population	SB 6.5.2

prajā-sarge	in increasing progeny or population	SB 6.5.25

sarva-bṛhat-tama	the summum bonum among relative truths	CC Madhya 24.71

sarva-nāśa	total annihilation	CC Antya 17.37

sārvabhauma-sambandhe	because of a relation to Sārvabhauma Bhaṭṭācārya	CC Madhya 15.283

śāstra-vidhim	the regulations of the scriptures	BG 16.23

śāstra-vidhim	the regulations of scripture	BG 17.1

ut-śāstra-vartinaḥ	transgressing the regulative principles mentioned in the śāstras	SB 7.4.20

śāstra-rikta-gaṇa	persons devoid of all regulative principles stated in the śāstra	CC Madhya 24.17

śāstrera prakāśe	according to the revelation of revealed scripture	CC Madhya 21.29

śāstrera ājñāya	according to the principles and regulations described in the revealed scriptures	CC Madhya 22.109

sat-carita	of very good character, observing all necessary rules and regulations	SB 9.6.50

sattvam	regulation	SB 4.14.39-40

sātvata	in relation with the Supreme Truth	SB 1.7.6

tri-satyam	He is always present as the Absolute Truth, before the creation of this cosmic manifestation, during its maintenance, and even after its annihilation	SB 10.2.26

satyasya	of all relative truths, which are emanations from the Absolute Truth, Kṛṣṇa	SB 10.2.26

sva-vidhi-niyoga-śauca-cāritra-vihīnāḥ	without character, cleanliness, and the rules and regulations given according to one's own duty in life	SB 5.6.10

śaucābhyām	and by following regulative principles to keep oneself internally and externally clean	SB 6.1.13-14

kṛta-sauhṛda-arthāḥ	very eager to develop love (in a relationship of dāsya, sakhya, vātsalya or mādhurya)	SB 5.5.3

sauhṛdaḥ	all friendship or family relationships	SB 10.4.8

sauhṛdāḥ	friendly relations	SB 12.3.41

sauhṛdam	affectionate relationship	SB 7.5.36

sauhṛdam	a good relationship	SB 9.6.44

ātma-sauhṛdam	his family relationship	SB 10.4.24

saurata	based on sexual relationships	SB 12.3.37

se-sambandhe	by such a relationship	CC Adi 17.149

se niyama	that is the regulation	CC Antya 10.95

sei vidhi-dharma	that is a regulative principle	CC Madhya 11.112

pāda-sevanam	executing devotional service according to time, circumstances and situation, only in relationship with Viṣṇu	CC Madhya 9.259-260

mahā-siddha-jñāne	calculation as the most perfect devotee	CC Madhya 15.127

guru-śikhariṇam	the hill of the superior relatives	CC Antya 1.155

hata-sva-kānta-smaraṇena	the asura was thinking of his own dead relatives, who would not be satisfied unless Kṛṣṇa were dead	SB 10.12.26

smārta	connected with regulative principles	CC Madhya 24.344

smṛtam	regulative principles	SB 3.7.30

smṛti-dharma	regulative principles of the smṛti-śāstra	CC Madhya 3.101

snāna-ādi-tarpaṇa	bathing and offering oblations, etc	CC Madhya 8.15

ātma-sneha	of affection due to a relationship	SB 6.16.12

vyavahāra-sneha	love and affection because of a previous relationship	CC Madhya 25.213

harṣa-śoka	jubilation and lamentation	SB 6.14.29

harṣa-śoka	sometimes by jubilation and sometimes by distress	SB 7.9.39

harṣa-śoka	jubilation and lamentation	CC Antya 15.69

kṛṣṇa-sphūrtye	by revelation of Lord Kṛṣṇa	CC Madhya 9.105

śrāddha-devatāḥ	the demigods presiding over śrāddha ceremonies in honor of deceased relatives	SB 4.18.18

śrāddham	oblations	SB 7.14.19

śrāddhe	when offering oblations to the forefathers	SB 7.15.3

viśva-sṛjaḥ	progenitors of the universal population	SB 4.2.34

viśva-sṛjām	to the creators of the world's population	SB 3.24.21

sṛṣṭi-sthiti-pralayera	of creation, maintenance and annihilation	CC Adi 5.80

sṛṣṭi-ādi-nimitte	for the cause of creation, maintenance and annihilation	CC Adi 5.81

sṛṣṭi-sthiti-pralaya	creation, maintenance and annihilation	CC Adi 5.105

śruti	of Vedic revelation	BG 2.53

sthāpana	the installation	CC Madhya 1.96

gopāla-sthāpana	installation of the Deity of Gopāla	CC Madhya 16.32

gopāla sthāpana	the installation of Gopāla	CC Madhya 25.246

sthāpane	in the installation	SB 11.11.34-41

sarga-sthiti-apyayān	creation, maintenance and annihilation	SB 8.7.23

sthiti-janma-nāśam	creation, maintenance and annihilation	SB 8.12.11

sṛṣṭi-sthiti-pralayera	of creation, maintenance and annihilation	CC Adi 5.80

sṛṣṭi-sthiti-pralaya	creation, maintenance and annihilation	CC Adi 5.105

strīṇām	in relation to women	SB 11.17.33

su-hutāḥ	properly offered oblations	SB 8.18.31

su-hṛt	their relations	SB 10.16.10

su-hṛdbhiḥ	by His well-wishing relatives	SB 10.71.30

su-hṛdaḥ	His well-wishing relatives	SB 10.83.1

su-dharmāyām	in the legislative assembly called the Sudharmā	SB 11.30.4

ātmīyatā-sudhā-rasa	the nectar of affectionate relations	CC Antya 4.163

sudhiyā	by Kṛṣṇa consciousness, or purified consciousness, uncontaminated by material desires, fruitive activities and speculative philosophy	SB 5.19.4

suhṛdaḥ	toward relatives and friends	SB 10.5.28

suhṛdaḥ	all His friends and relatives	SB 10.8.12

suhṛdām	relatives	SB 1.10.7

suhṛdām	for the sake of the relatives	SB 1.12.35

suhṛdām	of friends and relatives	SB 1.15.22-23

suhṛdām	of friends and relatives	SB 3.4.23

suhṛdām	of friends and relatives	SB 9.19.26

suhṛdām	and well-wishing relatives and friends	SB 10.29.32

suhṛdām	relatives	SB 10.49.16

suhṛt	relatives	SB 3.9.6

suhṛt-didṛkṣavaḥ	desiring to meet the relatives	SB 4.3.9

suhṛt-priyaḥ	dear to the relatives	SB 4.3.15

suhṛt-didṛkṣuḥ	being anxious to see her relatives	SB 4.4.1

suhṛt-didṛkṣā	of the desire to see her relatives	SB 4.4.2

suhṛt-vṛtaḥ	surrounded by your friends and relatives	SB 6.16.3

tyakta-jñāti-suhṛt	my relatives and friends have been rejected by me	SB 10.4.16

suhṛt	by His relatives	SB 10.63.52

suhṛt-janāḥ	dear relatives	SB 10.65.8

suhṛt	by relatives	SB 10.71.23

suhṛtsu	toward His well-wishing relatives and friends	SB 10.39.3

sukha-ullāsa	great jubilation	CC Madhya 11.135-136

sukṛtinaḥ	who have obeyed the principles of human life or the regulative principles of varṇa and āśrama	CC Madhya 24.94

dravya-sūkṣma-vipākaḥ	the paraphernalia offered as oblations in the fire, such as food grains mixed with ghee	SB 7.15.50-51

śuṣka-jñāne jīvan-mukta	so-called liberated in this life by dry, speculative knowledge	CC Madhya 24.130

sva-janāḥ	relatives	SB 1.14.25

sva-jana	family relationships	SB 3.25.22

sva-bandhubhiḥ	by his relatives and friends	SB 3.30.17

sva-janaḥ	a relative	SB 5.5.18

sva-vidhi-niyoga-śauca-cāritra-vihīnāḥ	without character, cleanliness, and the rules and regulations given according to one's own duty in life	SB 5.6.10

sva-jana-sańgāt	from association with relatives and friends	SB 5.9.3

sva-jana-artha-dārān	relatives, riches and a beautiful wife	SB 5.14.44

sva-manīṣayā	by their own mental speculation	SB 5.15.1

sva-dharmāt	from the regulative principles executed by a brāhmaṇa	SB 6.1.63

sva-janāt	from relatives	SB 7.13.33

sva-jana-arpaṇāt	or due to inviting relatives	SB 7.15.4

sva-carum	the oblation meant for herself (Satyavatī)	SB 9.15.9

sva-bandhūn	all His relatives	SB 10.7.32

hata-sva-kānta-smaraṇena	the asura was thinking of his own dead relatives, who would not be satisfied unless Kṛṣṇa were dead	SB 10.12.26

sva	relatives	SB 10.23.27

sva-janān	relatives	SB 10.39.22

sva-janaḥ	their relative	SB 10.43.17

sva-janān	His relatives	SB 10.46.19

sva-janān	relatives	SB 10.47.26

sva-janam	her own relatives	SB 10.49.14

sva-jana	relatives	SB 10.86.43

sva-janāḥ	relatives and friends	SB 10.88.8

sva-jana-bandhuṣu	for your relatives and friends	SB 11.7.6

sva-bandhubhiḥ	along with your relatives	SB 11.30.47

svadhā	oblation	BG 9.16

tapaḥ-svādhyāya-saṃyamaiḥ	by his austerities, studies of the Vedas and regulative principles	SB 12.8.13

svāhā	respectful oblations	SB 5.18.8

svaiḥ	by your relatives	SB 1.13.28

svajana-ākhya-dasyubhiḥ	they who are actually plunderers but who pass by the name of relatives	SB 8.22.9

svajana	relatives and friends	SB 11.10.7

svajana	relatives	CC Madhya 9.269

svajanāt	by your own relative	SB 4.3.25

svakān	their own relatives	SB 12.3.41

svakānām	your relatives	SB 6.14.57

svāmibhiḥ vā	or by the husband or relatives of the woman	SB 5.14.22

svānām	of the relatives	SB 1.8.1

svānām	his relatives	SB 3.30.18

svānām	of relatives	SB 4.3.19

svānām ca	of His own relatives, the gopīs and other intimate friends	SB 10.11.8

svānām	and relatives	SB 10.32.21

svānām	of the relatives	SB 10.39.5

svānām	of My close relative	SB 10.39.7

svānām	her relatives	SB 10.86.10

jita-śvāsaḥ	by regulating the breathing air	SB 2.1.17

eka-śvāse	by one exhalation	CC Madhya 20.323

sveṣu	to your relatives	SB 10.49.18

tad-bandhūn	Their relatives	SB 10.36.33

tadīyam	in relation to the Lord	CC Madhya 24.48

tadīyānām	of persons in relationship with Lord Viṣṇu	CC Madhya 11.31

tāhāra	of that relationship	CC Madhya 16.67

takṣaka-ākhyaḥ	in relation with the snake-bird	SB 1.19.4

vaiṣṇava-tama	the best Vaiṣṇava (the superlative platform)	CC Madhya 16.75

tara-tama	superior or superlative	CC Madhya 22.71

sarva-bṛhat-tama	the summum bonum among relative truths	CC Madhya 24.71

tamam	in the superlative degree	SB 4.9.65

ghora-tamāt bhāvāt	from the most ghastly contemplation of how to kill his sister	SB 10.2.23

tantrataḥ	in insufficient knowledge for following regulative principles	SB 8.23.16

hṛṣṭa-tanūruhaḥ	the hairs on whose body were standing in jubilation	SB 9.14.14

tāpaḥ	the tribulation	SB 6.15.21-23

tapaḥ	the regulative principles of austerity	SB 9.6.54

tapaḥ-svādhyāya-saṃyamaiḥ	by his austerities, studies of the Vedas and regulative principles	SB 12.8.13

tāpaiḥ	by tribulation	SB 4.8.34

tara-tama	superior or superlative	CC Madhya 22.71

tarka-niṣṭha	accustomed to speculation	CC Antya 3.205

snāna-ādi-tarpaṇa	bathing and offering oblations, etc	CC Madhya 8.15

jala-tarpaṇam	the offering of oblations of water	SB 8.24.12

tasya	in relation to your spiritual nature	SB 11.19.7

tat-para	in relation with the Supreme Personality of Godhead	SB 4.22.25

tat-dharmyam	religious (relating to the prosecution of the varṇāśrama-dharma)	SB 5.14.2

tat-īkṣaṇam	seeing the relationship with Govinda, Kṛṣṇa	SB 7.7.55

tat-bandhuṣu	unto the friends and relatives of the husband	SB 7.11.25

tat-bandhūnām ca	as well as relatives of forefathers	SB 7.14.19

tat-bandhūnām	to the relatives of their husbands	SB 10.29.24

tāt-kālikam	relating to that time	CC Madhya 14.187

tata	My dear relative	SB 10.38.21

sambandha-tattva	the center of all relationships	CC Madhya 25.103

ei sambandha-tattva kahiluń	this has been explained as the principle of a relationship with Me	CC Madhya 25.118

sambandha-tattvera vicāra	consideration of one's relationship with Kṛṣṇa	CC Madhya 22.3

tava	in relation to you	SB 11.19.7

te	they (Yudhiṣṭhira and Lord Kṛṣṇa's other relatives)	SB 10.83.2

tīrtha-pādīya	in relation with the feet of great saintly persons	SB 4.22.11

tīrthera vidhāna	this is the regulation for visiting a holy place	CC Madhya 11.111

tomāra sambandhe	on account of your relationship	CC Madhya 6.245

tretā-yuga-samaḥ	exactly like the Tretā-yuga (when there is no tribulation)	SB 5.17.12

tri-satyam	He is always present as the Absolute Truth, before the creation of this cosmic manifestation, during its maintenance, and even after its annihilation	SB 10.2.26

tyakta-vidhim	because he violated the regulative principles	SB 9.6.9

tyakta-jñāti-suhṛt	my relatives and friends have been rejected by me	SB 10.4.16

ubhaya sambandha	both relationships	CC Adi 5.86

ubhayam	both (manifestation and annihilation)	SB 8.3.4

dattvā udakam	offering oblations of water	SB 4.23.22

arhaṇa-udakam	oblation by water	SB 8.21.2-3

uddīpana	stimulation	CC Madhya 12.59

udvīkṣya	contemplating	SB 3.8.19

vidhāna-uktāḥ	according to scriptural regulation	BG 17.24

ullāsa	jubilation	CC Adi 17.63

ullāsa	jubilation	CC Madhya 10.113

sukha-ullāsa	great jubilation	CC Madhya 11.135-136

ullāsa	jubilation	CC Madhya 11.161

hela-ullāsa	because of neglectful jubilation	CC Madhya 14.181

ullāsa	great jubilation	CC Madhya 17.84

nartana-ullāsa	dancing in jubilation	CC Madhya 19.129

prema-ullāsa	jubilation in love of God	CC Madhya 25.275

ullāsa	great jubilation	CC Antya 1.178

ullāsa	jubilation	CC Antya 1.181

ullāsa	jubilation	CC Antya 2.66

ullāsa	jubilation	CC Antya 2.91

ullāsa	jubilation	CC Antya 3.94

ullāsa	jubilation	CC Antya 13.98

bāḍaye ullāsa	felt increased jubilation	CC Antya 13.105

premete ullāsa	great jubilation in ecstatic love	CC Antya 16.37

karṇa-ullāsa	jubilation of the ears	CC Antya 17.26

prema-ullāse	in great jubilation	CC Madhya 12.85

ullāse	in great jubilation	CC Madhya 16.13

ullasita hañā	with great jubilation	CC Antya 3.109

unmādayā	jubilation	CC Madhya 10.119

upabṛṃhaṇāya	to increase the population	SB 5.24.17

upacayaiḥ	by the accumulation	SB 11.17.18

upanibandhanāni	in relation to	SB 2.7.26

upasadaḥ	three kinds of desires (relationship, activities and ultimate goal)	SB 3.13.37

ut-śāstra-vartinaḥ	transgressing the regulative principles mentioned in the śāstras	SB 7.4.20

utpatha-nāśanāya	f or the sake of annihilating the upstarts	SB 3.1.44

utpulaka	horripilation	SB 7.7.34

utpulakita	standing on end in jubilation	SB 10.30.10

utsādana-artham	for the sake of causing annihilation	BG 17.19

svāmibhiḥ vā	or by the husband or relatives of the woman	SB 5.14.22

manaḥ-vacobhiḥ	by dint of mental speculation or deliverance of speeches	SB 1.3.37

vāda	philosophical speculations	SB 3.5.14

vādaiḥ	by speculative arguments	SB 11.4.22

veda-vādān	rules and regulations of the Vedas	SB 4.4.19

sādhu-vādena	by expressing congratulations	SB 4.21.45

vadhaḥ	annihilation	SB 7.1.25

vadhaḥ	the annihilation	SB 12.12.37

vadham	annihilation	SB 3.4.23

vadham	annihilation	SB 8.11.37

vadhāt	from the annihilation	SB 7.1.25

khyāti-vādinām	among the speculative philosophers	SB 11.16.24

priyā vahneḥ	the wife of Agni, Svāhā (the word svāhā is uttered while offering oblations)	Bs 5.24

vaidhī bhakti	the regulative devotional service	CC Madhya 22.108

vaidhī bhakti	regulative devotional service	CC Madhya 22.109

vaidhī-bhakti	of devotional service according to the regulative principles	CC Madhya 22.148

vaikhānasa	rules and regulations of retired life	SB 4.23.4

vaira-anubandhaḥ	having relationships of enmity	SB 5.14.37

vaira-anu-bandhāyām	a relationship of enmity with others	SB 5.14.40

vairāgya	regulative principles of the renounced order of life	CC Madhya 7.32

vaiśāradī	of the most expert, or in relation with the Supreme Lord	SB 7.7.17

vaiṣṇava-tama	the best Vaiṣṇava (the superlative platform)	CC Madhya 16.75

vaiṣṇavam	in relation with Viṣṇu	SB 1.8.15

vaiṣṇavam	in relation with the personality of Godhead	SB 2.2.18

vaiṣṇavīm	of the Vaiṣṇavas, and in relation to Viṣṇu	MM 48

vaitānikāḥ	who respect the regulations of the three sacred fires	SB 10.40.5

vaitānike	offering of oblations	SB 4.1.62

valgitena	by the oscillation	SB 3.28.29

abhijana-vān	surrounded by aristocratic relatives	BG 16.13-15

vara-reṇuka-jātibhiḥ	with varas, reṇukas and mālatīs	SB 4.6.16

sańga-varjitaḥ	freed from the contamination of fruitive activities and mental speculation	BG 11.55

varṇa-sańkaraḥ	unwanted population	SB 1.18.45

varṇa-āśramibhiḥ	by persons who strictly followed the regulative principles of the four varṇas and four āśramas	SB 7.4.15

varṇa-āśrama-dharma	the regulative principle of four varṇas and four āśramas	CC Madhya 22.93

adharma-vartinaḥ	persons not following the Vedic principles or regulative principles	SB 5.26.37

ut-śāstra-vartinaḥ	transgressing the regulative principles mentioned in the śāstras	SB 7.4.20

vidhi-vat	according to the rules and regulations for receiving exalted guests	SB 6.14.15

vidhi-vat	according to prescribed regulations	SB 6.16.16

vidhi-vat	in terms of the rules and regulations of etiquette	SB 7.13.15

vidhi-vat	according to regulative principles	SB 9.10.48

vidhi-vat	according to the Vedic regulations	SB summary

havya-vāṭ	the carrier of oblations, the fire-god Agni	SB 11.16.13

veda-vādān	rules and regulations of the Vedas	SB 4.4.19

dhanuḥ-vedaḥ	knowledge in the art of manipulating bows and arrows	SB 1.7.44

bhava-vedanām	the tribulations of material existence	SB 10.11.58

vedena	by following the Vedic rules and regulations	SB 5.20.11

vibhava-nirvāṇam	the annihilation of that opulence	SB 9.4.15-16

sambandha-tattvera vicāra	consideration of one's relationship with Kṛṣṇa	CC Madhya 22.3

vicintitaḥ	established by scientific calculations	SB 5.20.38

vicinvan	speculating	SB 10.14.29

vicinvan	speculating	CC Madhya 6.84

vicinvan	speculating	CC Madhya 11.104

vicinvataḥ	while contemplating	SB 3.8.20

vicinvataḥ	contemplating	SB 3.9.37

vidhāna	the regulations	BG 16.24

vidhāna-uktāḥ	according to scriptural regulation	BG 17.24

vidhāna	regulative principles	SB 5.3.2

vidhāna	the regulation	CC Madhya 2.20

tīrthera vidhāna	this is the regulation for visiting a holy place	CC Madhya 11.111

vidhi-vidhāne kuśala	very expert in the regulative principles	CC Antya 19.25

vidhānena	by the regulations	SB 11.5.31

vidhānena	by the regulations	CC Adi 3.51

vidhānena	by regulative principles	CC Madhya 6.102

prapanna-bhakta-artha-vidhau	in the regulative principles observed by pure devotees	SB 8.23.2

vidhi	regulative principles	SB 2.1.7

sva-vidhi-niyoga-śauca-cāritra-vihīnāḥ	without character, cleanliness, and the rules and regulations given according to one's own duty in life	SB 5.6.10

vidhi-naipuṇāya	who gives the devotee the intelligence to follow the regulative principles expertly	SB 5.14.45

vidhi-vat	according to the rules and regulations for receiving exalted guests	SB 6.14.15

vidhi-vat	according to prescribed regulations	SB 6.16.16

vidhi-vat	in terms of the rules and regulations of etiquette	SB 7.13.15

vidhi-niṣedhatā	the regulative principles, consisting of injunctions and prohibitions	SB 7.15.61

vidhi-kovidaiḥ	assisted by the priests who know the regulative principles	SB 8.16.50

vidhi-vat	according to regulative principles	SB 9.10.48

vidhi-vat	according to the Vedic regulations	SB summary

vidhi	regulative principles	SB 10.53.13

vidhi-bhakti	regulative devotional service	CC Adi 3.15

vidhi-bhaktye	by regulative devotional service	CC Adi 3.15

vidhi	according to rules and regulations	CC Adi 3.17

vidhi-dharma	regulative principles of religion	CC Adi 13.108

vidhi	regulative principles	CC Adi 17.157

vidhi-mārge	on the path of regulative principles	CC Madhya 8.226

sei vidhi-dharma	that is a regulative principle	CC Madhya 11.112

vidhi	regulative principles	CC Madhya 15.108

vidhi-vyavahāra	regulative behavior	CC Madhya 17.182

vidhi	regulative principles	CC Madhya 18.197

vidhi-bhakti	regulative principles in devotional service	CC Madhya 21.119

vidhi-dharma chāḍi'	giving up all regulative principles of the varṇa and āśrama institution	CC Madhya 22.142

vidhi-niṣedha	regulative principles of rules and restrictions	CC Madhya 24.16

vidhi-bhakti	regulative devotional service	CC Madhya 24.84

vidhi-bhaktye	by executing regulative devotional service	CC Madhya 24.87

vidhi-hīna	without following any regulative principles	CC Madhya 24.147

vidhi-bhakta	devotees following the regulative principles	CC Madhya 24.286

vidhi	regulative devotion	CC Madhya 24.288

vidhi-bhaktye	by regulative devotional service	CC Madhya 24.289

vidhi-mārge	on the path of regulative devotional service	CC Madhya 24.291

vidhi-rāga-mārge	in the process of devotional service under regulative principles or in spontaneous love	CC Madhya 24.352

vidhi	the regulation	CC Antya 10.6

vidhi-vidhāne kuśala	very expert in the regulative principles	CC Antya 19.25

vidhiḥ	rules and regulations	SB 2.8.19

vidhiḥ	regulative principles	SB 2.10.46

vidhiḥ	regulative principles	SB 9.6.35-36

śāstra-vidhim	the regulations of the scriptures	BG 16.23

śāstra-vidhim	the regulations of scripture	BG 17.1

vidhim	regulations	SB 3.7.32

vidhim	regulations	SB 3.7.33

vidhim	the regulative principles	SB 8.16.23

vidhim	regulative principles	SB 8.20.25-29

tyakta-vidhim	because he violated the regulative principles	SB 9.6.9

cātuḥ-hotra-vidhinā	by the regulative principles of sacrifice directed by four kinds of priests	SB 5.7.5

vidhinā	according to regulative principles	SB 7.14.16

vidhinā	according to regulative principles	SB 8.15.4

vidhinā	by regulative principles	SB 8.16.22

vidhinā	by following the regulative principles	SB 8.16.44-45

vidhinā	under regulative principles	SB 8.16.50

mahā-abhiṣeka-vidhinā	by the regulative principles for bathing the Deity	SB 9.4.31-32

gāndharva-vidhinā	by the regulative principle of the Gandharvas, without deviation from religious principles	SB 9.20.16

vidhinā	by the proper regulations	SB 10.84.51

vidhinā	with the regulations	SB 11.3.47

vidhinā	by the regulative principles	CC Madhya 20.173

vidhivat	according to regulations	SB 2.1.16

vidhivat	in accordance with the prescribed regulations	SB 11.3.52-53

kabara-vigalat-mālatī	and mālatī flowers were dropping from her hair	SB 10.9.3

vigata-viklavaḥ	having given up contemplation of being unfit	SB 7.9.12

vihāra-yogaḥ	engagement in the pastimes of material creation, maintenance and annihilation	SB 6.9.34

sva-vidhi-niyoga-śauca-cāritra-vihīnāḥ	without character, cleanliness, and the rules and regulations given according to one's own duty in life	SB 5.6.10

vijātīya	of the opposite partner of a relationship	CC Adi 4.266

vikalpa	full of equivocal calculations	SB 6.9.36

vikalpaḥ	subsidiary creation and annihilation	SB 2.8.12

vikalpya	speculating	CC Madhya 20.147-148

vigata-viklavaḥ	having given up contemplation of being unfit	SB 7.9.12

pulaka-aśru-viklavaḥ	agitated by tears of jubilation	SB 8.22.15

kāla-vikramaḥ	the influence of time or annihilation	CC Madhya 20.270

vilumpan	in the matter of annihilation	SB 2.9.27

vimṛśya	after contemplating	SB 10.1.52

mat-vimukhān	averse to Me and addicted to fruitive activities and speculative knowledge	CC Madhya 6.181

vināśāya	for the annihilation	BG 4.8

viniyamya	regulating	BG 6.24

vinodayā	stimulating	CC Madhya 10.119

dravya-sūkṣma-vipākaḥ	the paraphernalia offered as oblations in the fire, such as food grains mixed with ghee	SB 7.15.50-51

viplavaḥ	annihilation	SB 8.3.25

visargaḥ	the expansions of family relationships	SB 7.6.17-18

viṣaya jātīya	relating to the object	CC Adi 4.133

mat-viṣayā bhaktiḥ	devotional service in relation to Me	CC Madhya 24.61

mo-viṣaye	in relation with Me	CC Madhya 13.155

ānanda-viśeṣa	special jubilation	CC Adi 4.235

viśuddhi	isolation	SB 2.10.2

viśva-sṛjām	to the creators of the world's population	SB 3.24.21

viśva-sṛjaḥ	progenitors of the universal population	SB 4.2.34

vitanvate	offer oblations	SB 3.20.43

vitarkayantaḥ	indulging in speculations	SB 3.20.33

vivādaḥ	speculative argument	SB 11.22.34

vivāhaḥ	a marital relationship	SB 9.18.5

vividha-ańga	varieties of limbs (regulative principles)	CC Madhya 22.114

prajā-vivṛddhaye	for the purpose of increasing the population	SB 6.5.4-5

vrata-ādibhiḥ	by observing the vows and regulative principles	SB 6.2.11

vrata	the regulative vows	SB 7.2.10

vrata-niyama	vows and regulative principles	CC Madhya 9.113

suhṛt-vṛtaḥ	surrounded by your friends and relatives	SB 6.16.3

vyaktim	revelation	BG 10.14

vyapadeśena	by compilation of	SB 1.4.28-29

dharma-vyatikaraḥ	violation of religious principles	SB 4.19.35

vyatikaram	violation	SB 4.19.31

dharma-vyatikramam	the transgression of the regulative principles of religion	SB 9.4.44

vyatyayaḥ	the annihilation of everything	SB 7.10.43-44

vidhi-vyavahāra	regulative behavior	CC Madhya 17.182

vyavahāra-sneha	love and affection because of a previous relationship	CC Madhya 25.213

vyavasitam	contemplation	SB 4.12.33

vyavasthitau	put under regulations	BG 3.34

yadu-kula-kṣayam	annihilation of the Yadu dynasty	SB 1.13.12

yaja	please carry oblations	SB 5.20.17

yama-ādibhiḥ	by disciplinary regulations, etc.	SB 11.20.24

yama	the regulating principle	Iso 16

yamāḥ	regulative principles	SB 3.15.25

yamāḥ	and also minor regulations	SB 11.12.1-2

yamaḥ	disciplinary regulations	SB 11.19.28-32

yamaḥ	the major regulations of spiritual practice	SB 11.23.45

yamāḥ	the regulative principles	CC Madhya 24.88

yamaiḥ	by following regulative principles	SB 4.22.24

yamān	major regulative principles, such as not to kill	SB 11.10.5

yamān	strict regulative discipline	SB 11.14.10

yasya	in relationship with anyone	SB 7.9.20

yat-niyamam	whose regulative principle	SB 9.4.53-54

yathā ādeśam	according to regulative principles	SB 4.31.4

yathā-karma-avadyam	according to how much they have violated the rules and regulations of conditional life	SB 5.26.6

yathā-sambandham	according to family relationship	SB 10.65.4-6

yathāvat	according to the rules and regulations	SB 6.13.18

sa-yauna	in relationships through marriage	SB 10.82.29-30

yaunena	by marital relation	SB 10.68.25

yaviṣṭhaiḥ	by their younger relatives	SB 10.82.16

yei rame	one who is satisfied by speculation	CC Madhya 24.165

yena	by which (annihilation)	SB 12.8.2-5

jñāna-yoga	philosophical speculation	CC Adi 14.30

karma-yoga-jñāna	fruitive activities, mystic yoga and speculative knowledge	CC Madhya 22.17

yogaḥ	the science of one's relationship with the Supreme	BG 4.2

vihāra-yogaḥ	engagement in the pastimes of material creation, maintenance and annihilation	SB 6.9.34

māyā-yogaḥ	a strong relationship with the external, illusory energy	SB 7.2.47

jñāna-yogaḥ	the path of philosophical speculation	SB 11.20.7

yogam	the science of one's relationship to the Supreme	BG 4.1

janma-ṛkṣa-yoge	at that time, there was also a conjunction of the moon with the auspicious constellation Rohiṇī	SB 10.7.4

tretā-yuga-samaḥ	exactly like the Tretā-yuga (when there is no tribulation)	SB 5.17.12

yukta	contemplating	SB 3.12.52

yuktibhiḥ	or by mental speculation	SB 9.8.21

DCS with thanks

11 results


latikā	noun (feminine) a delicate or slender creeper or small winding tendril (to which the graceful curve of a slim figure is compared) (Monier-Williams, Sir M. (1988)) a string of pearls (Monier-Williams, Sir M. (1988)) Frequency rank 14406/72933

khalati	noun (masculine) baldness (Monier-Williams, Sir M. (1988)) Frequency rank 21176/72933

khalati	adjective bald (Monier-Williams, Sir M. (1988)) bald-headed (Monier-Williams, Sir M. (1988)) Frequency rank 27760/72933

bhāṇḍīralatikā	noun (feminine) Rubia Munjista Frequency rank 60650/72933

maṇḍūkalatikā	noun (feminine) name of a divyauṣadhī Frequency rank 61219/72933

mālati	noun (feminine) Frequency rank 62130/72933

mudrikālatikā	noun (feminine) name of a woman Frequency rank 25075/72933

romalatikā	noun (feminine) a winding line of hair above the navel (in women) (Monier-Williams, Sir M. (1988)) Frequency rank 63846/72933

vidrumalatikā	noun (feminine) a kind of perfume Frequency rank 65649/72933

somalatikā	noun (feminine) Cocculus Cordifolius (Monier-Williams, Sir M. (1988)) Frequency rank 71504/72933

sphulati	noun (masculine) [gramm.] the root sphul Frequency rank 41257/72933

Ayurvedic MedicalDictionary Dr. Potturu with thanks

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abhidhā	naming ; appellation ; one of the tantrayukti
ādhmāna	flatulence; bloated; abdominal distension; in flation; a condition in abdomen .
agnimantha	Plant migraine tree; Premna integrifolia; Premna latifolia and Clerodendrum phlomidis too are considered as agnimantha.
ajāmodārka	medicine made in distillation process using ajāmoda; it is indicated in diseases ofdigestive system.
anūrādha	1. happiness; 2. star Delta Scorpio in the constellation Scorpio.
arka	1. sun; 2. purple calatropis; madar tree; Calotropis procera, C. gigantea. 3. distillate; a liquid medicinal preparation obtained by distillation of certain liquids or of drugs with volatile constituents, soaked in water using the distillation apparatus ex: ajāmodārka.
ārudra	star Betelgeuse, also known as Alpha Orionis in the constellation Orion.
āśleṣa	star Alpha Hydrae in the constellation Hydra.
aśvini	1. a binary star Beta Arietis in Aries constellation; first of the 27 stars in celestial sphere; 2. name of a month.
avapīdana	1. act of pressing down; 2. sternutatory; nasal medicine; insufflations of drugs in thin paste form through the nasal passages.
avika	relating to or coming from sheep, ex: wool, sheepskin, meat et Century
bhaiṣajyakalpana	formulation of medicines; pharmaceutical practices of ayurveda.
bhaiṣajyaratnāvali	a compilation of pharmaceutical preparations authored by Govindadās (18th Century ).
bharaṇi	second star in the path of moon corresponding to 35, 39, and 41 Arietis in Aries constellation.
caya	accumulation; heap (of humors).
citra	star Spica in the constellation Virgo.
cyavana	1. relating to Cyavana; 2. causing to fall; 3. expulsion.
dhava,dhavala	Plant Anogeissus latifolia; axle wood.
dīpana	1. ingestion; intake of food; promoting digestion; 2. Plant root of crape jasmine. 3. stimulation (in science of mercury).
dūṣiviṣa	slow cumulative poisoing.
hasta	1. hand; 2. a linear measurement equal to 45.72 centimetres; 3. star Delta Corvi in the southern constellation of Corvus.
hṛdya	drug having heart-stimulating activity; congenial to heart.
jāraṇa	roasting; oxidizing metals; amalgamation of mercury; assimilation; digestion of metals by mercury.
jātakarma	a Hindu ceremony to welcome the newborn into the world, by stimulating senses by ghee, honey et Century and chanting oracles.
jyeṣṭā	star Antares in the constellation Scorpio.
kastūri,kastūrilatika	Plant musk mallow; Hybiscus abelmoschus.
kastūrīlatikā	Plant seeds of Hibuscus abelmoschus.
krittika	white spot, Pleides constellation, the cutters; third star in the path of moon; Eta Tauri or Alcyone in the constellation Taurus.
kriyākāla	duration of an action, rise and falls of humors in the body: accumulation (sancaya), aggravation (prakopa), flow (prasara), translocation (sthānasamsraya), manifestation (vyaktībhāva), becoming chronic and incurable (bheda).
madhūka	1. bee; 2. Plant mahua, butter tree, Madhuca indica, M. longifolia; Bassia latifolia; 3. bees wax.
māgha	1. lunar month corresponding to February; 2. a bright star Regulus in Leo constellation.
mahendra	relating to Indra; the whole range of hills extending from Orissa upto Tamilnadu on the east coast.
maithuna	sexual intercourse, copulation.
medaka	thick precipitate of spirituous liquid, liquor used for distillation.
mūla	root; a star Lambda Scorpio in the constellation Scorpio.
munjātaka	Plant marsh orchid, Dactylorhiza latifolia.
nasya	errhine, tonic treatment of the head; inhalation therapy
pācana	process of digestion, regulating agni.
parādiguṇa	distant (para), ulterior (apara), planning (yukti), categories (sankhya), combination (samyoya), disjunction (vibhāga), isolation (pṛthakkarana), measurement (parimāṇa), refining (samskāra), usage (abhyāsa).
parvāṇi	joints, articulations.
paśu	animal, beast; paśukāya bestial body; person with traits of beast like bad thinking, sluggish activity, dreams of copulation and denying everything.
phālguṇa	1. star(s) Delta and Alpha Leonis in the constellation Leo; 2. a lunar month in Hindu calendar.
pradhvamsābhāva	cease to exist, annihilation.
priyāla	Plant calumpang nut tree, charoli, almondette, Buchanania lanzen, B. latifolia.
punarvasu	star(s) Castor and Pollux in the constellation Gemini.
pūrvāṣāḍa	star Delta Sagittari in the constellation Sagittarius.
puṣya	1. star Delta Cancri in the constellation Gemini; 2. a lunar month in Hindu calendar.
rājādana	Plant nut of Buchanania latifolia; fruit of Mimusops kauki; Butea frondosa; Manilkara hexandra.
rājasa	belonging to or relating to rajas.
reca	emptying of the lungs by exhalation, emission of breath.
recaka	cathartic, purgative, exhalation.
rodhana	coagulation of mercury; mercury with water and saindhavalavaṇa kept for three days.
rohiṇi	1. sixth layer of skin, dermis; 2. diphtheria, inflammation of throat; 3. women with red face. 4. star Aldebaran in the constellation Taurus.
sahasrayoga	one thousand formulations; a text of Kerala tradition explaining more than 1000 poly herbal formulations. There are several versions of the text.
samhita	treatise, compilation, compendium.
sancaya	accumulation, cumulative.
sandhi	joint, articulation; fornices of the eye; sandhimukta dislocation of the joint or bone.
śatabhiṣa	star Lambda Aquarii in the constellation Aquarius.
śirovirecan	nasal instillation inducing nasal discharge.
skalana	ejaculation (of semen)
tailamūrccha	modulation of medicated oil.
tālu	palate, tālukanṭaka inflammation of uvula, tālupāka palatitis or ulceration of palate, tālupuppuṭa indolent swelling on the palate; tāluśoṣa constitutional disease of cleft palate
uddeṣya	one of tantrayuktis, enunciation, motive, stipulation, statement in brief.
upacaya	accumulation, increase, prosperity, elevation, excess.
ūrdhvaśvāsa	central neurogenic hypoventilation; long expiration and short inspiration.
uttarābhadra	star Gamma Pegasi in the constellation of Pegasus.
uttarāṣāḍha	star Sigma Sagittari in the constellation Sagittarius.
vaidyajīvanadīpika	a text written by Agaram Puttaswamy in the 19th Century on human medicine and it is a translation of Vaidyajīvana of Lolambarāja.
vakula,vakulakara	author of Sāroccaya, a contemporary to Cakrapāṇidatta, a close relative of Niscalakara.
vasantamālatirasa	herbo-mineral preparation used in the treatment of fevers.
vikāsi	expanding, blooming, dilating.
viśākha	star Alpha Librae in the constellation Libra.

Wordnet Search

"lati" has 11 results.


lati	mañjiṣṭhā, vikasā, jiṅgī, samaṅgā, kālameṣikā, maṇḍūkaparṇī, bhaṇḍīrī, bhaṇḍī, yojanavallī, kālameṣī, kālī, jiṅgiḥ, bhaṇḍirī, bhaṇḍiḥ, hariṇī, raktā, gaurī, yojanāvallikā, vaprā, rohiṇī, citralatā, citrā, citrāṅgī, jananī, vijayā, mañjūṣā, raktayaṣṭikā, kṣatriṇī, rāgāḍhyā, kālabhāṇḍikā, aruṇā, jvarahantrī, chatrā, nāgakumārikā, bhaṇḍīralatikā, rāgāṅgī, vastrabhūṣaṇā latāprakāraḥ yasyāḥ puṣpāṇi pītāni tathā ca laghūni santi। mañjiṣṭhāyāḥ daṇḍāt tathā ca sūlāt raktaḥ varṇaḥ prāpyate।
lati	khalvāṭatvam, khalatiḥ, mauṇḍyam, muṇḍatā, akeśatvam, indraluptiḥ, indraluptakam, surendralupti, candrikā śirasi keśasya abhāvaḥ। khalvāṭatvāt tasya āyuḥ adhikā bhāti।
lati	mālā, latikā, daṇḍikā, hārāvalī kaṇṭhe dhāritā ekā śṛṅkhalā। mālāyāḥ madhyabhāgaḥ patrasamānaṃ vartate।
lati	kuladharaḥ, kuladhārakaḥ, kuladīpaḥ, kulatilakaḥ, kulapradīpaḥ yaḥ kulaṃ vaṃśaṃ vā trāti tat pariśodhayati vā। kuladharasya pratīkṣāyāṃ vṛddhe netre stabdhe।
lati	tindukaḥ, atimuktakaḥ, āluḥ, āluka, kākatinduḥ, kākatindukaḥ, kākenduḥ, kālatindukaḥ, kālapīlukaḥ, kupīluḥ, kulakaḥ, kenduḥ, kendukaḥ, gālavaḥ vṛkṣaviśeṣaḥ, āyurvede asya guṇāḥ - pittapramehasraśleṣmanāśitvam। tindukasya pakvaphalaḥ madhuram asti।
lati	tindukīya-varṇaḥ, atimuktaka-varṇaḥ, ālularṇaḥ, ālukavarṇaḥ, kākatinduvarṇaḥ, kākatindukavarṇaḥ, kākenduvarṇaḥ, kālatindukavarṇaḥ, kālapīlukavarṇaḥ, kupīluvarṇaḥ, kulakavarṇaḥ, kenduvarṇaḥ, kendukavarṇaḥ, gālavavarṇaḥ tindukasya varṇa iva varṇaḥ। asya paṭasya tindukīyavarṇaḥ asti।
lati	latikā laghvī latā। vṛkṣeṣu latikā lambate।
lati	platiḥ ekaḥ puruṣaḥ । platiḥ ṛgvede nirdiṣṭaḥ
lati	platiḥ ekaḥ puruṣaḥ । playogaḥ sāyaṇācāryeṇa nirdiṣṭaḥ
lati	khalatikaḥ ekaḥ parvataḥ । khalatikasya ullekhaḥ patañjalinā kṛtaḥ
lati	khalatikaḥ ekaḥ parvataḥ । khalatikasya ullekhaḥ patañjalinā kṛtaḥ

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