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     Grammar Search "lasa" has 4 results.
     
lasā: feminine nominative singular stem: lasa
lasa: masculine vocative singular stem: lasa
lasa: neuter vocative singular stem: lasa
laṣa: second person singular present imperative class 1 parasmaipadalaṣ
     Amarakosha Search  
24 results
     
WordReferenceGenderNumberSynonymsDefinition
brahmā1.1.16-17MasculineSingularprajāpatiḥ, viścasṛṭ, aṇḍajaḥ, kamalodbhavaḥ, satyakaḥ, ātmabhūḥ, pitāmahaḥ, svayaṃbhūḥ, abjayoniḥ, kamalāsanaḥ, vedhāḥ, vidhiḥ, pūrvaḥ, sadānandaḥ, haṃsavāhanaḥ, surajyeṣṭhaḥ, hiraṇyagarbhaḥ, caturāsanaḥ, druhiṇaḥ, sraṣṭā, vidhātā, nābhijanmā, nidhanaḥ, rajomūrtiḥ, parameṣṭhī, lokeśaḥ, dhātā, virañciḥbramha
dohadam1.7.27NeuterSingularabhilāṣaḥ, lipsā, īhā, icchā, kāmaḥ, vāñchā, spṛhā, tarpaḥ, manorathaḥ, tṛṭ, kāṅkṣādesire or longing
gopīFeminineSingularśārivā, anantā, utpalaśārivā, śyāmā
mandaḥ2.10.18MasculineSingularalasa, a‍nuṣṇaḥ, ‍tundaparimṛjaḥ, ālasyaḥ, śītakaḥ
nigamaḥ3.3.147MasculineSingularalasa, kuṭilaḥ
pāliḥ3.3.204FeminineSingularvilāsaḥ, kriyā
pattramNeuterSingulardalam, parṇam, chadaḥ, palāśam, chadanam
saraṭaḥ2.2.14MasculineSingularkṛkalāsaḥ
śaṭīFeminineSingulargandhamūlī, ṣaḍgranthikā, karcūraḥ, palāśaḥ
uśīramMasculineSingularlaghulayam, amṛṇālam, abhayam, iṣṭakāpatham, lāmajjakam, sevyam, avadāham, jalāśayam, naladam
vayaḥ3.3.238NeuterSingularpadyam, abhilāṣaḥ
viṣṇuḥ1.1.18-21MasculineSingularadhokṣajaḥ, vidhuḥ, yajñapuruṣaḥ, viśvarūpaḥ, vaikuṇṭhaḥ, hṛṣīkeśaḥ, svabhūḥ, govindaḥ, acyutaḥ, janārdanaḥ, cakrapāṇiḥ, madhuripuḥ, devakīnandanaḥ, puruṣottamaḥ, kaṃsārātiḥ, kaiṭabhajit, purāṇapuruṣaḥ, jalaśāyī, muramardanaḥ, kṛṣṇaḥ, dāmodaraḥ, mādhavaḥ, puṇḍarīkākṣaḥ, pītāmbaraḥ, viśvaksenaḥ, indrāvarajaḥ, padmanābhaḥ, trivikramaḥ, śrīpatiḥ, balidhvaṃsī, viśvambharaḥ, śrīvatsalāñchanaḥ, narakāntakaḥ, mukundaḥ, nārāyaṇaḥ, viṣṭaraśravāḥ, keśavaḥ, daityāriḥ, garuḍadhvajaḥ, śārṅgī, upendraḥ, caturbhujaḥ, vāsudevaḥ, śauriḥ, vanamālī(45)vishnu, the god
kailāsaḥMasculineSingularname of mountain
pālāśaḥ1.5.14MasculineSingularharitaḥ, haritgreen
lālasāFeminineSingularardeant desire
jalāśayaḥMasculineSingularjalādhāraḥa lake or pond
palāśaḥMasculineSingularvātapothaḥ, kiṃśukaḥ, parṇaḥ
kilāsam2.6.53NeuterSingularsidhmam
sthūlaśāṭakaḥ2.6.117MasculineSingularvarāśiḥ
kulasambhavaḥ2.7.2MasculineSingularbījyaḥ
sthaṇḍilaśāyī2.7.48MasculineSingularsthāṇḍilaḥ
pālaśadaṇḍaḥ2.7.49MasculineSingularrāmbhaḥ, āṣāḍhaḥ
kalaśaḥ2.9.32MasculineSingularkuṭaḥ, nipaḥ, ghaṭaḥ
lasam3.3.237FeminineSingulardṛṣṭiḥ, bham, dyotam
     Monier-Williams
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212 results for lasa
     
Devanagari
BrahmiEXPERIMENTAL
lasamfn. shining, playing, moving hither and thither (see a-las/a-) View this entry on the original dictionary page scan.
lasamfn. having the smell of bell-metal View this entry on the original dictionary page scan.
lasam. fever in a camel View this entry on the original dictionary page scan.
lasam. smell of bell-metal View this entry on the original dictionary page scan.
lasan. red sandalwood View this entry on the original dictionary page scan.
lasadaṃśumfn. (p. lasat-+ a-) having flashing or glancing rays (as the sun) View this entry on the original dictionary page scan.
lasakamfn. equals lāsaka- View this entry on the original dictionary page scan.
lasakam. a kind of tree
lasakam. a tendon, muscle (see lasīkā-) View this entry on the original dictionary page scan.
lasakan. a particular drug View this entry on the original dictionary page scan.
abhyullasatmfn. ( las-), gleaming, flashing View this entry on the original dictionary page scan.
agratalasaṃcāram. a partic, posture in dancing, View this entry on the original dictionary page scan.
akālasahamfn. unable to bide one's time. View this entry on the original dictionary page scan.
alasamf(ā-)n. inactive, without energy, lazy, idle, indolent, tired, faint View this entry on the original dictionary page scan.
alasamf(ā-)n. etc. View this entry on the original dictionary page scan.
alasam. a sore or ulcer between the toes View this entry on the original dictionary page scan.
alasam. (equals a-lasaka-below) tympanitis View this entry on the original dictionary page scan.
alasam. Name of a small poisonous animal View this entry on the original dictionary page scan.
alasam. Name of a plant View this entry on the original dictionary page scan.
ālasamfn. equals a-lasa-, idle : ([or fr. lasa-with 4. ā-in the sense of diminution ]) a little active View this entry on the original dictionary page scan.
ālasamfn. (fr. a-lasa- gaRa vidādi- ), a descendant of a-lasa-. View this entry on the original dictionary page scan.
alasagamanamf(ā-)n. going lazily View this entry on the original dictionary page scan.
alasakam. tympanitis, flatulence (intumescence of the abdomen, with constipation and wind) View this entry on the original dictionary page scan.
alasaf. idleness. View this entry on the original dictionary page scan.
alasatvan. idleness. View this entry on the original dictionary page scan.
alasayaNom. yati-, to slacken, relax (trans.), View this entry on the original dictionary page scan.
alikulasaṃkulāf. "fond of or full of swarms of bees", the plant Rosa Glandulifera View this entry on the original dictionary page scan.
amalasaṃyutamfn. "not defiled by any spot", endowed with purity View this entry on the original dictionary page scan.
analasamfn. not lazy, active. View this entry on the original dictionary page scan.
analasakham. "fire's friend", the wind, ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
anilasakha ([ ]) m. "the friend of wind"Name of fire. View this entry on the original dictionary page scan.
ayukpalasam. idem or 'm. "having odd (id est :seven see sapta-parṇa-) leaves ", the plant Alstonia Scholaris ' View this entry on the original dictionary page scan.
lasakhim. equals -mitra- View this entry on the original dictionary page scan.
lasakhim. the friend of a fool ( bālasakhitva -tva- n.) View this entry on the original dictionary page scan.
lasakhitvan. bālasakhi
lasaṃdhyāf. early twilight, dawn View this entry on the original dictionary page scan.
lasaṃdhyābhamfn. "dawn-like", of a purple colour View this entry on the original dictionary page scan.
lasaṃjīvanan. Name of chapter of View this entry on the original dictionary page scan.
balasamuham. assemblage of forces, army View this entry on the original dictionary page scan.
lasarasvatīm. Name of an author View this entry on the original dictionary page scan.
lasarasvatīyan. (with or scilicet kāvya-) Name of work View this entry on the original dictionary page scan.
bhallālasaṃgraham. Name of bhallāla-'s work. View this entry on the original dictionary page scan.
bhartṛdarśanalālasamfn. longing to see a husband View this entry on the original dictionary page scan.
bhūgolasaṃgraham. Name of work View this entry on the original dictionary page scan.
bidalasaṃhitamfn. composed or made up of halves View this entry on the original dictionary page scan.
bilasamfn. gaRa triṇādi-. View this entry on the original dictionary page scan.
calasaṃdhim. loose articulation of the bones, diarthrosis View this entry on the original dictionary page scan.
caṭulālasamfn. desirous of flattery View this entry on the original dictionary page scan.
daṇḍakālasakam. a kind of dysentery View this entry on the original dictionary page scan.
darśanalālasamfn. in fine compositi or 'at the end of a compound' desirous of beholding View this entry on the original dictionary page scan.
dayālasa(dayā- l-), mfn. disinclined to pity, . View this entry on the original dictionary page scan.
ḍholasamudrikāf. "coming from or growing in ḍhola-samudra- (- ḍhora-s-) ", Leea macrophylla View this entry on the original dictionary page scan.
gopālasahasranāmabhūṣaṇāf. "decorated with the thousand names of kṛṣṇa-", Name of work
gopālasarasvatīf. Name of a pupil of śiva-rāma- and teacher of govindānanda- View this entry on the original dictionary page scan.
lasaptasatakan. Name of an anthology (containing 700 Prakrit stanzas). View this entry on the original dictionary page scan.
jalasambhavam. "water-born" equals -vetasa- View this entry on the original dictionary page scan.
jalasaṃdham. Name of a son of dhṛta-rāṣṭra- View this entry on the original dictionary page scan.
jalasaṃniveśam. a receptacle of water. View this entry on the original dictionary page scan.
jalasamparkam. mixture with water View this entry on the original dictionary page scan.
jalasaṃsargam. mixing with water, dilution View this entry on the original dictionary page scan.
jalasamudram. the sea of fresh water View this entry on the original dictionary page scan.
jalasarasan. Name of? View this entry on the original dictionary page scan.
lasarasan. (saras-)? View this entry on the original dictionary page scan.
jalasarpiṇīf. "water-glider", a leech View this entry on the original dictionary page scan.
kalasa varia lectio for kalaśa- above. View this entry on the original dictionary page scan.
lasadṛśamfn. "conformable to time", seasonable View this entry on the original dictionary page scan.
lasadṛśamfn. death-like. View this entry on the original dictionary page scan.
lasamanvitamfn. "possessed by death", dead View this entry on the original dictionary page scan.
lasamāyuktamfn. idem or 'mfn. "possessed by death", dead ' View this entry on the original dictionary page scan.
lasaṃgraham. period of time, term View this entry on the original dictionary page scan.
lasaṃhitāf. Name of an astronomical work (written in jaina- Prakrit, by kālakācārya-). View this entry on the original dictionary page scan.
lasaṃkarṣāf. a girl nine years old who personates durgā- at a festival in honour of this goddess. View this entry on the original dictionary page scan.
lasaṃkarṣinmfn. shortening time (as a mantra-) View this entry on the original dictionary page scan.
lasaṃkhyāf. fixing or calculating the time View this entry on the original dictionary page scan.
lasampannamfn. effected by time View this entry on the original dictionary page scan.
lasampannamfn. dated, bearing a date.
lasaṃrodham. remaining for a long time (in the possession of any one) View this entry on the original dictionary page scan.
lasaṃvaram. Name (also title or epithet) of viṣṇu-, View this entry on the original dictionary page scan.
lasarpam. the black and most venomous variety of the Cobra, Coluber nāga- View this entry on the original dictionary page scan.
kālīkulasarvasvan. Name of work View this entry on the original dictionary page scan.
kamalasaṃbhavam. Name of brahmā-. View this entry on the original dictionary page scan.
kamalasaptamīvratan. idem or 'n. Name of a particular religious observance ' View this entry on the original dictionary page scan.
kapālasaṃdhim. a treaty of peace on equal terms (= ) . View this entry on the original dictionary page scan.
kapilasaṃhitāf. Name of an upa-purāṇa-. View this entry on the original dictionary page scan.
kapiṣṭhalasaṃhitāf. Name of work View this entry on the original dictionary page scan.
kavikamalasadmanm. "lotus-seat of poets"Name of brahmā- (see kamala-) as the supporter of poets View this entry on the original dictionary page scan.
khalasaṃsargam. associating with bad company View this entry on the original dictionary page scan.
lasaṃsparśam. Name of the plant Diospyros glutinosa (commonly called Gava, a plant the fruit of which yields a substance like turpentine used to cover the bottom of boats) View this entry on the original dictionary page scan.
kīrtipratāpabalasahitamfn. attended with or possessed of fame and majesty and power. View this entry on the original dictionary page scan.
kulasamfn. ( so-) ruining a family commentator or commentary on View this entry on the original dictionary page scan.
kulasambhavamfn. idem or 'mfn. born in a noble family ' View this entry on the original dictionary page scan.
kulasaṃgatam. (= - mitra-), View this entry on the original dictionary page scan.
kulasaṃkhyāf. ranking or being reckoned as a family, family respectability View this entry on the original dictionary page scan.
kulasaṃnidhim. the presence of a number of persons or of witnesses View this entry on the original dictionary page scan.
kulasaṃtatif. propagation of a family, descendants View this entry on the original dictionary page scan.
kulasamudbhavamfn. born in a noble family View this entry on the original dictionary page scan.
kulasattran. a family sacrifice View this entry on the original dictionary page scan.
kulasaurabhan. Name of a plant (equals maruvaka-) View this entry on the original dictionary page scan.
kulaśīlasamanvitamfn. idem or 'mfn. endowed with a noble character or disposition ' View this entry on the original dictionary page scan.
kuvalasaktum. plural Jujuba fruits and barley grains View this entry on the original dictionary page scan.
lāgharakolasam. a particular form of jaundice View this entry on the original dictionary page scan.
lasamf(ā-)n. (fr. Intensive of las-) eagerly longing for, ardently desirous of, delighting or absorbed in, devoted or totally given up to (locative case or compound) etc. ( lālasatā -- f.) View this entry on the original dictionary page scan.
lasam. and f(ā-). longing or ardent desire, fond attachment or devotion to (locative case) ( also "regret, sorrow;asking, soliciting;the longing of a pregnant woman;dalliance") View this entry on the original dictionary page scan.
lasakamf(ikā-)n. equals lālasa- (in Prakrit) View this entry on the original dictionary page scan.
lasaf. lālasa
madālasamfn. lazy from drunkenness, languid, indolent, slothful View this entry on the original dictionary page scan.
madālasacampūf. Name of work View this entry on the original dictionary page scan.
madālasanāṭakan. Name of work View this entry on the original dictionary page scan.
madyalālasam. Mimusops Elengi View this entry on the original dictionary page scan.
mahākālasahasranāmann. Name of work View this entry on the original dictionary page scan.
mahākālasaṃhitāf. Name of work View this entry on the original dictionary page scan.
mahākālasaṃhitākūṭamn. Name of work View this entry on the original dictionary page scan.
maithilasaṃgraham. Name of work View this entry on the original dictionary page scan.
maṇḍūkagatilālasamfn. maṇḍūkagati
maṅgalasamālambhanan. an auspicious unguent View this entry on the original dictionary page scan.
maṅgalasaṃstavamfn. felicitating, containing felicitations R View this entry on the original dictionary page scan.
maraṇālasan. Name of a particular yoga--posture (in which only one leg is stretched out; see vahitra-karṇa-) View this entry on the original dictionary page scan.
muditamadālasam. or n. (?) Name of a drams. View this entry on the original dictionary page scan.
lasamfn. fr. mūla- gaRa tṛṇādi-. View this entry on the original dictionary page scan.
lasaṅgham. Name of a society or sect (especially of one of the groups of the jaina-siddhānta-) View this entry on the original dictionary page scan.
lasarvāstivāda m. plural Name of a Buddhist school View this entry on the original dictionary page scan.
lasarvāstivādinm. plural Name of a Buddhist school View this entry on the original dictionary page scan.
lasasyan. an esculent root View this entry on the original dictionary page scan.
naitalasadmann. View this entry on the original dictionary page scan.
nidrālasamf(ā-)n. slothful from drowsiness, fast asleep View this entry on the original dictionary page scan.
nīlālikulasaṃkulam. "full of swarms of blue bees", Rosa Glandulifera View this entry on the original dictionary page scan.
lasaṃdhānabhāṇḍan. a vat for the mixing id est preparing of indigo View this entry on the original dictionary page scan.
lasaṃdhyāf. equals -giri-karṇikā- View this entry on the original dictionary page scan.
lasarasvatīf. Name of a goddess (equals tārā-) View this entry on the original dictionary page scan.
lasarasvatīmanum. Name of an incantation or magic. formula View this entry on the original dictionary page scan.
lasarasvatīpaddhatif. Name of work View this entry on the original dictionary page scan.
lasaroruhan. a blue water-lily View this entry on the original dictionary page scan.
lasaroruhākṣīf. a lotus-eyed or beautiful woman View this entry on the original dictionary page scan.
palasa wrong reading for panasa- View this entry on the original dictionary page scan.
pañcāśatsahasrīmahākālasaṃhitāf. Name of work View this entry on the original dictionary page scan.
pāṇḍukambalasaṃvritamfn. () View this entry on the original dictionary page scan.
parimalasaf. Name of commentator or commentary on View this entry on the original dictionary page scan.
patidarśanalālasamf(ā-)n. longing to see one's husband View this entry on the original dictionary page scan.
patilālasamf(ā-)n. longing for a husband View this entry on the original dictionary page scan.
phalasamfn. (fr. phala-) gaRa tṛṇādi- View this entry on the original dictionary page scan.
phalasam. the bread-fruit or jaka- tree (equals panasa-) View this entry on the original dictionary page scan.
phalasahasran. a thousand fruits View this entry on the original dictionary page scan.
phalasahasran. dual number two thousand fruit View this entry on the original dictionary page scan.
phalasambaddham. "fruit-endowed", the tree Ficus Glomerata View this entry on the original dictionary page scan.
phalasambhārāf. "having abundance of fruit", the tree Ficus Oppositifolia View this entry on the original dictionary page scan.
phalasambhava mfn. produced in or by fruit View this entry on the original dictionary page scan.
phalasambhūmfn. produced in or by fruit View this entry on the original dictionary page scan.
phalasampadf. abundance of fruit, good result, success, prosperity View this entry on the original dictionary page scan.
phalasaṃsthamfn. bearing fruit View this entry on the original dictionary page scan.
phalasaṃyogam. the being connected with a reward View this entry on the original dictionary page scan.
phalasaṃyuktamfn. connected with a reward View this entry on the original dictionary page scan.
phalasatīṇam. or n. (?) Name of country (Palestine?) View this entry on the original dictionary page scan.
pulasamfn. gaRa tṛṇādi-. View this entry on the original dictionary page scan.
pūrvaśailasaṃghārāmam. Name of a Buddhist monastery. View this entry on the original dictionary page scan.
putralālasamfn. devotedly fond of a son, View this entry on the original dictionary page scan.
pūyālasam. a particular disease of the place of junction (saṃdhi-) of the eye View this entry on the original dictionary page scan.
pūyālasam. suppuration at the joints, white swelling View this entry on the original dictionary page scan.
rudhiralālasamfn. blood-thirsty, sanguinary View this entry on the original dictionary page scan.
śailasambhavan. "rock-produced", bitumen View this entry on the original dictionary page scan.
śailasambhūtan. red chalk View this entry on the original dictionary page scan.
śailasaṃdhim. a valley View this entry on the original dictionary page scan.
śailasarvajñam. Name of a poet View this entry on the original dictionary page scan.
śākalasaṃhitāf. the śākala- saṃhitā-. View this entry on the original dictionary page scan.
lasamfn. having languor, languid, tired, indolent, lazy View this entry on the original dictionary page scan.
salasalamfn. going, moving View this entry on the original dictionary page scan.
śālasaṃkāśamfn. resembling the Sal tree View this entry on the original dictionary page scan.
salilasarakam. n. a bowl of water View this entry on the original dictionary page scan.
saṃsarpaddhvajinīvimardavilasaddhūlīmayamf(ī-)n. filled with dust rising from the tramp of a marching army View this entry on the original dictionary page scan.
śārdūlasamavikramamfn. having prowess equal to a tiger, as bold as a tiger View this entry on the original dictionary page scan.
sarvalālasam. Name of śiva- View this entry on the original dictionary page scan.
śīlasamādānamfn. observance of virtue or morality View this entry on the original dictionary page scan.
śīlasaṃgham. Name of an author View this entry on the original dictionary page scan.
śīlasampannamfn. equals -śālin- View this entry on the original dictionary page scan.
śītalasaptamīf. equals -śītala-s- View this entry on the original dictionary page scan.
śithilasamādhimfn. having the attention drawn off or relaxed View this entry on the original dictionary page scan.
śokalālasamfn. entirely given up to sorrow View this entry on the original dictionary page scan.
śrutaśīlasampannamfn. () idem or 'mfn. learned and virtuous varia lectio ' View this entry on the original dictionary page scan.
sthalasambhavauṣadhif. plural plants growing on dry land View this entry on the original dictionary page scan.
sthaṇḍilasaṃveśanan. equals -śayyā- View this entry on the original dictionary page scan.
sulasam. Name of a man View this entry on the original dictionary page scan.
talasampātam. equals -tāla- View this entry on the original dictionary page scan.
tathāśīlasamācāramfn. of such a character and behaviour, View this entry on the original dictionary page scan.
tejobalasamāyuktamfn. endowed with spirit and strength View this entry on the original dictionary page scan.
tilasambaddhamfn. equals -miśra- View this entry on the original dictionary page scan.
lasadṛśasukumārapāṇitāf. the having hands soft as cotton (one of the 80 minor marks of a buddha-), . View this entry on the original dictionary page scan.
ujjīvitamadālasa Name (also title or epithet) of a drama. View this entry on the original dictionary page scan.
ullasamfn. bright, shining View this entry on the original dictionary page scan.
ullasamfn. sporting, merry, happy View this entry on the original dictionary page scan.
ullasamfn. going out, issuing View this entry on the original dictionary page scan.
ullasatmfn. (pres.p.) shining forth, beaming View this entry on the original dictionary page scan.
ullasatmfn. coming forth etc. (See above) . View this entry on the original dictionary page scan.
ullasaf. splendour, brilliancy View this entry on the original dictionary page scan.
ullasaf. mirth, happiness View this entry on the original dictionary page scan.
ullasaf. going out, issuing View this entry on the original dictionary page scan.
ullasatphalam. poppy View this entry on the original dictionary page scan.
valkalasaṃvītamfn. clothed in a bark dress View this entry on the original dictionary page scan.
vapurmalasamācitamfn. having the body covered with dirt View this entry on the original dictionary page scan.
vilasanin compound for vi-lasat- View this entry on the original dictionary page scan.
vilasanan. gleaming, flashing (of lightning) View this entry on the original dictionary page scan.
vilasanan. play, sport View this entry on the original dictionary page scan.
vilasatmf(antī-)n. flashing, shining, glittering etc. View this entry on the original dictionary page scan.
vilasatmarīcimfn. having rays of light gleaming or playing View this entry on the original dictionary page scan.
vilasatmeghaśabdam. the echoing sound of clouds (id est thunder) View this entry on the original dictionary page scan.
vilasatpatākamfn. having a gleaming or waving flag View this entry on the original dictionary page scan.
vilasatsaudāminīf. a flash of lightning View this entry on the original dictionary page scan.
vimalasambhavam. Name of a mountain View this entry on the original dictionary page scan.
viralasasyayutamfn. scantily furnished with grain View this entry on the original dictionary page scan.
viśālakulasambhavamfn. sprung from an illustrious race View this entry on the original dictionary page scan.
viṭṭhalasahasranāmann. Name of work View this entry on the original dictionary page scan.
vrīlasamfn. ashamed, modest View this entry on the original dictionary page scan.
vṛthākulasamācāramfn. one whose family and practices (or"family-practice") are idle or low View this entry on the original dictionary page scan.
yugalasahasranāmann. Name of stotra-s containing 1000 names of kṛṣṇa-. View this entry on the original dictionary page scan.
     Apte Search  
14 results
     
lasadaṃśu लसदंशु a. Having flashing rays (as the sun); मध्यमोपलनिभे लसदंशौ Ki.9.2.
lasakaḥ लसकः = लासक q. v.
analasa अनलस a. 1 Not lazy, active, diligent, watchful, अनलसो$नलसोमसमद्युतिः R.9.15. -2 Unable, incompetent.
ālasa आलस a. (-सी f.) [आलसति ईषत् व्याप्रियते अच्] Idle, lazy, slothful.
ullasa उल्लस a. 1 Bright, shining. -2 Merry, happy. -3 Going out, issuing, appearing; ˚ता splendour, brilliancy; mirth, happiness, issuing &c.
ullasat उल्लसत् a. Shining forth. -Comp. -फलः poppy.
ullasanam उल्लसनम् 1 Happiness, joy. -2 Horripilation.
palasa पलस = पनस q. v.
phalasa फलसः (शः) The bread-fruit tree.
lāgharakolasa लाघरकोलसः A particular form of jaundice.
lasa लालस a. Ardently longing for, eagerly desirous of, hankering after; प्रणामलालसाः K.14; ईशानसंदर्शनलाल- सानाम् Ku.7.56; Śi.4.6. -2 Taking pleasure in, devoted to, fond of, absorbed in; विलासलालसम् Gīt.1; रुदती शोकलालसा Rām.2.21.2; Mb.1.2.229; मृगया˚ &c. -सः = लालसा q. v. below.
vilasat विलसत् pres. p. (-न्ती f.) 1 Glittering, shining, bright. -2 Flashing, darting. -3 Waving. -4 Sportive, playful; see विलस् above.
vilasanam विलसनम् 1 Glittering, flashing, gleaming. -2 Sporting, dallying.
lasa सालस a. 1 Languid, tired. -2 Indolent, lazy.
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jalāṣa jálāṣa, a. cooling, ii. 33, 7.
jalāṣabheṣaja jálāṣa-bheṣaja, a. (Bv.) having cooling remedies, viii. 29, 5 [bheṣajá, n. remedy].
supalāśa su-palāśá, a. fair-leaved, x. 135, 1.
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lasa a. lively (only --°ree; in a-lasa, dull).
akālasaha a. unable to hold out long.
analasakha m. wind.
analasa a. not idle, diligent.
abālasattva a. not having the nature of a boy.
alasa a. dull, slack; weary; feeble, indolent; -gamana, a. of indolent gait; -½îk shana, a. dim-eyed.
lasa intv. a. ardently desiring, eager for, delighting or absorbed in, devoted to (lc., --°ree;); m., â, f. ardent longing, devotion to (lc.).
śithilasamādhi a. having the attention relaxed, distraught.
     Vedic Index of
     Names and Subjects  
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ajñātayakṣma The ‘unknown sickness,’ is mentioned in the Rigveda,Atharvaveda,and Kāthaka Samhitā. It is referred to in connection with Rājayaksma. Grohmann thinks that the two are different forms of disease, hypertrophy and atrophy, the purpose of the spell in the Rigveda being thus the removal of all disease. From the Atharvaveda he deduces its identity with Balāsa. Zimmer, however, points out that this conclusion is unjustified, leaving the disease unidentified, which seems to accord with its name.
āla Appears to mean ‘ weed ’ in the Atharvaveda, and to form part of three other words, denoting, according to Sāyana, grass-creepers (sasya-vallī)—viz., Alasālā, Silañjālā, and Nīlā- galasāla. Whitney, however, does not think that the words can be given any determinate sense.
ugradeva Is mentioned with Turvaśa and Yadu in the Rigveda apparently as a powerful protector. The name occurs also in the Pañcaviṃśa Brāhmaṇa and the Taittirīya Araṇyaka, where he is styled Rājani and called a leper (kilāsa).
kalaśa Is,from the Rigveda onwards, a common word for ‘pot’ or ‘jar,’ probably either formed of a gourd or clay (unburnt or baked) as we know that both kinds of pot were in use. The wooden Soma tub (drona-kalaśa) is frequently referred to in the ritual. See also Kośa
kilāsa Is the name of a disease, ‘ white leprosy,’ in the Athar­vaveda and the Vājasaneyi Samhitā, etc. It resulted in the appearance of grey (palita) and white (sukla, śveta) spots all over the skin. Haug gave the same sense to alasa in the Aitareya Brāhmana, but this is doubtful. The fem. Kilāsī is taken by Max Muller to mean a ‘spotted deer’ in one passage of the Rigveda.
kośa Is the name in the Rigveda for the ‘bucket ’ used in drawing water by means of a rope from a well (Avata). In the ritual it denotes a large vessel to hold Soma, as opposed to Kalaśa.
cīpudru Designates some substance mentioned in a hymn of the Atharvaveda as of use in healing. The commentator Sāyana reads Cīpadru, and explains the word as a kind of tree. This interpretation is supported by the fact that the Kauśika Sūtra refers to the employment of splinters of Palāśa wood in the ritual application of this hymn. Whitney suggests that the form of the word should be Cīpudu.
jaṅgiḍa Is the name of a healing plant mentioned in the hymns of the Atharvaveda. It was used as an amulet against the diseases, or symptoms of disease, Takman, Balāsa, Aśarīka, Viśarīka, Prstyāmaya, fevers and rheumatic pains, Viskandha and Samskandha, Jambha, and so on. But it is also regarded as a specific against all diseases, and as the best of healing powers. It is said to be produced from the juices (rasa) of ploughing (,krsi), but this need only mean that it grew in cultivated land, not that it was itself cultivated. What plant the name designates is quite uncertain, for it disappears in the later literature. Caland® takes it in the Kauśika Sūtra to be the Termiηalia arjuηeya.
jalāṣabheṣaja ‘Whose remedy is Jalāsa,’ is an epithet of Rudra in the Rigveda and the Atharvaveda. The word Jālāsa occurs in a hymn of the Atharvaveda, where it denotes a remedy, perhaps, for a tumour or boil. The commentator this passage and the Kauśika Sūtra regard Jālāsa as onmeaning ‘urine,’ which seems a probable interpretation. But Geldner thinks that rain-water, conceived as urine, is meant; and the Naighantuka identifies jalāsa and udaka ‘water.’
jālāṣa See Jalāsa, which is read by Sāyana in the Athar­vaveda for Jālāsa.
takman Is a disease repeatedly mentioned in the Athar­vaveda, but later not known under this name. It is the subject of five hymns of the Atharvaveda, and is often mentioned else­where. Weber first identified it with fever,’ and Grohmann showed that all the symptoms pointed to that ailment. Refer­ence is made to the alternate hot and shivering fits of the patient, to the yellow colour of the jaundice which accompanies the fever, and to its peculiar periodicity. The words used to describe its varieties are aηye-dyuh, ubhaya-dyuh, trtīyaka, vi-trtīya, and sadam-di, the exact sense of most of which terms is somewhat uncertain. It is agreed that the first epithet designates the fever known as quotidiaηus, which recurs each day at the same hour, though the word is curious (lit.‘ on the other—i.e., next, day’). The ubhaya-dyuk (‘ on both days ’) variety appears to mean a disease recurring for two suc¬cessive days, the third being free; this corresponds to the rhythmus quartanus complicatus. But Sāyana considers that it means a fever recurring on the third day, the * tertian.’ The tvtīyaka, however,must be the ‘tertian’ fever, though Zimmer suggests that it may mean a fever which is fatal at the third paroxysm. Grohmann regards the vi-trtīyaka as equivalent to the tertiana duplicata, a common form in southern countries, in which the fever occurs daily, but with a correspondence in point of time or severity of attack on alternate days. Bloomfield suggests that it is identical with the ubhaya-dyuh, variety. The sadam-di type appears to be the kind later known as samtata-jvara (‘ continuous fever ’), in which there are attacks of several days’ duration, with an interval followed by a fresh period of attack. Fever occurred at different seasons, in the autumn (śārada), in the hot weather (graisma), in the rains (vārsika) but was especially prevalent in the first, as is indicated by the epithet viśva-śārada, occurring every autumn.’ The disease is said to arise when Agni enters the waters. From this Weber deduced that it was considered to be the result of a chill supervening on heat, or the influence of heat on marshy land. Grohmann preferred to see in this connexion of the origin of the disease with Agni’s entering the waters an allusion to the fact that fever arises in the rainy season, the time when Agni, as lightning, descends to earth with the rain. Zimmer, who accepts this view, further refers to the prevalence of fever in the Terai, and interprets vanya, an epithet of fever found in the Atharvaveda, as meaning ‘ sprung from the forest,’ pointing out that fever is mentioned as prevalent among the Mūjavants and Mahāvrsas, two mountain tribes of the western Himalaya. There is no trace of fever having been observed to be caused by the bite of the anopheles mosquito, which breeds in stagnant water : this theory has without reason been held to be known to classical Indian medicine. Among the symptoms of Takman, or among complications accompanying it, are mentioned ‘itch’ (Pāman), ‘headache’ (§īrsa-śoka),so ‘cough’ (Kāsikā), and ‘consumption,’ or perhaps some form of itch (Balāsa). It is perhaps significant that the Takman does not appear until the Atharvaveda. It is quite possible that the Vedic Aryans, when first settled in India, did not know the disease, which would take some generations to become endemic and recognized as dangerous. What remedies they used against it is quite uncertain, for the Atharvaveda mentions only spells and the Kustha, which can hardly have been an effective remedy, though still used in later times. Fever must, even in the Atharvan period, have claimed many victims, or it would not be mentioned so prominently.
duścarman ‘Afflicted with a skin disease/ occurs in the Taittirīya Samhitā and Brāhmana. The disease meant is probably leprosy, the usual name of which is Kilāsa.
droṇa Denotes in the Rigveda a wooden trough,’ and more specifically it designates in the plural vessels used for holding Soma. The great wooden reservoir for Soma is called a Drona-kalaśa. The altar was sometimes made in the form of a Drona.
parasvant Denotes a large wild animal which Roth con­jectures to be the wild ass. It is mentioned in the Vrsākapi hymn of the Rigveda, twice in the Atharvaveda, and in the list of victims at the Aśvamedha (‘horse sacrifice’) in the Yajurveda Samhitās, in all of which passages the sense of ‘ wild ass ’ is satisfactory. More doubtful is the meaning of the word paraśvā{n) in the Kausītaki Upanisad, where the com­mentary explains it as ‘serpent.’ It is, of course, quite possible that the word has nothing to do with parasvant Buhler suggests connexion with the Pāli palāsāda, ‘ rhinoceros.’
parṇa Denotes the tree Butea froηdosa, later usually called Palāśa. It occurs in the Rigveda in connexion with the Aśvattha, and with that tree as well as the Nyagrodha in the Atharvaveda, which mentions both amulets and the cover of sacrificial dishes as made from its wood. Its use for the making of sacrificial implements like the ladle (juhu), or sacrificial posts, or the small ladle called sruva, is mentioned. The Taittirīya Samhitā ascribes its origin to the loss of a feather by the Gāyatrī when winning the Soma. The tree is also often mentioned elsewhere. Reference too is sometimes made to its bark (parna-valka).
balāsa Is the name of a disease mentioned several times in the Atharvaveda and occasionally later. Mahīdhara and Sāyana interpret the term as ‘consumption.’ Zimmer supports this view on the ground that it is mentioned as a kind of Yakçma, makes the bones and joints fall apart (asthi-srainsa, paruh-srainsa), and is caused by love, aversion, and the heart, characteristics which agree with the statements of the later Hindu medicine. It is in keeping with a demon of the character of consumption that Balāsa should appear as an accompaniment of Takman. Grohmann, however, thought that a ‘sore* or ‘swelling’ (in the case of fever caused by dropsy) was meant. Bloomfield considers that the question is still open. Ludwig renders the word by ‘dropsy. As remedies against the disease the salve (Áñjasa) from Trikakud and the Jañgida plant are mentioned.
viśara Is found as the name of a disease, perhaps ‘ tearing pains/ in the Atharvaveda. Zimmer thinks that the pains in the limbs attendant on fever (Takman) are alluded to. Roth sees in the word the name of a demon. The view of Zimmer is supported by the use of viiarīka, ‘rending/ beside Balāsa in another passage.
vyādhi Disease,' occurs several times in Vedic literature. The specific diseases are dealt with under the separate names, but the Vedic texts also mention innumerable bodily defects. The list of victims at the Puruṣamedha (‘human sacrifice’) includes a ‘dwarf’ (vāmana, kubja), a ‘bald ’ person (khalati), a ‘blind’ man (andha), a ‘deaf’ man (badhira),δ a ‘dumb’ man (;mūka),θ a ‘fat’ man (plvan), a ‘leper’ (sidhmala, kilāsa), a ‘yellow-eyed’ man (hary-aksa), a ‘tawny-eyed’ man [ping- āksa), a ‘cripple’ (pitha-sarpin), a ‘lame’ man (srāma), a ‘sleepless’ man (jāgarana), a ‘sleepy’ man (svapana), one ‘too tall’ (ati-dīrgha), one ‘too short’ (ati-hrasva), one ‘too stout’ (ati-sthūla or aty-aηisala), one ‘too thin’ (ati-krśa), one ‘too white’ (ati-śukla), one ‘too dark’ (ati-kγṣna), one ‘too bald’ (ati-kulva), and one 'too hairy' (ati-lomaśa). In the Maitrāyaṇī Saṃhitā the man with bad nails and the man with brown teeth are mentioned along with sinners like the Didhiçūpati. The śatapatha Brāhmana mentions a white-spotted (śtikla), bald-headed man, with projecting teeth (yiklidha) and reddish-brown eyes.’ Interesting is Zimmer’s suggestion that kirmira found in the Vājasaneyi Samhitā means ‘spotty’ as an intermixture of races, but it is only a conjecture, apparently based on a supposed connexion of the word with kr, ‘mix.’ In the Vājasaneyi Samhitā and the Taittirīya Brāhmaṇa various epithets are applied to women, some of which seem to denote disease, and in the Atharvaveda16 the feminine adjectives, ‘ antelope-footed ’ (rśya-padī) and ‘ bulltoothed’ (vrsa-datl), probably refer to bodily defects.
śayāṇdaka Is the form in the Taittirīya Samhitā of the name of an animal which in the Maitrāyaṇī and Vājasaneyi Samhitās is written as śayaṇdaka. Some sort of bird is meant according to Roth, but the commentator on the Taittirīya Sarphitā equates the word with Kpkalāsa, ‘chameleon.’
sidhmala ‘Leprous,’ is found in the Vājasaneyi Samhitā and the Taittirlya Brāhmaṇa as a designation of one of the victims at the Puruṣamedha (‘human sacrifice’). Cf. Kilāsa.
soma Was the famous plant which was used for the prepara­tion of the libation of Soma made at the Vedic sacrifice. Its importance is sufficiently shown by the fact that the whole of the ninth Maṇdala of the Rigveda, and six hymns in other Maṇdalas, are devoted to its praise. Nevertheless, little is actually known of the plant. Its twigs or shoots are described as brown (babhru), ruddy (aruna), or tawny (hari).s Possibly its twigs hang down if the epithet Naicāśākha refers to the plant as Hillebrandt thinks. The shoot is called amśu, while the plant as a whole is called andhas, which also denotes the juice. Parvan is the stem. Kξip, ‘finger,’ is used as a designation of the shoots, which may therefore have resembled fingers in shape; vaksanā and vāna also seem to have the sense of the shoot. There is some slight evidence to suggest that the stem was not round, but angular. The plant grew on the mountains, that of Mūjavant being specially renowned. These notices are inadequate to identify the plant. It has been held to be the Sarcostemma viminalc or the Asclepias acida (Sarcostemma brevistigma). Roth held that the Sarcostemma acidiim more nearly met the requirements of the case. Watt suggested the Afghan grape as the real Soma, and Rice thought a sugar-cane might be meant, while Max Mūller and Rājendralāla Mitra suggested that the juice was used as an ingredient in a kind of beer—i.e., that the Soma plant was a species of hop. Hillebrandt considers that neither hops nor the grape can explain the references to Soma. It is very probable that the plant cannot now be identified. In the Yajurveda the plant is purchased ere it is pressed. Hillebrandt considers that the sale must be assumed for the Rigveda. It grew on a mountain, and could not be obtained by ordinary people: perhaps some special tribe or prince owned it, like the Kīkatas. As it stands, the ritual performance is clearly an acquisition of the Soma from the Gandharvas (represented by a śūdra), a ritual imitation of the action which may have been one of the sources of the drama. Owing to the difficulty of obtaining the real plant from a great distance, several substitutes were allowed in the Brāhmaṇa period. The plant was prepared for use by being pounded with stones or in a mortar. The former was the normal method of pro¬cedure, appearing in the Rigveda as the usual one. The stones are called grāvan or αdn, and were, of course, held in the hands. The plant was laid on boards one beside the other (Adhiṣavana), and, according at least to the later ritual, a hole was dug below, so that the pounding of the plant by means of the stones resulted in a loud noise, doubtless a prophylactic against demoniac influences. The plant was placed on a skin and on the Vedi—-which was no longer done in the later ritual—Dhiṣaṇā in some passages denoting the Vedi. Sometimes the mortar and pestle were used in place of the stones. This use, though Iranian, was apparently not common in Vedic times. Camū denotes the vessel used for the offering to the god, Kalaśa and Camasa those used for the priests to drink from. Sometimes the Camū denotes the mortar and pestle. Perhaps the vessel was so called because of its mortar-like shape. The skin on which the shoots were placed was called Tvac, or twice go (‘cow-hide). Kośa, Sadhastha, Dru, Vana, Droṇa, are all terms used for Soma vessels, while Sruva denotes the ladle.’ Apparently the plant was sometimes steeped in water to increase its yield of juice. It is not possible to describe exactly the details of the process of pressing the Soma as practised in the Rigveda. It was certainly purified by being pressed through a sieve (Pavitra). The Soma was then used unmixed (βukra, śuci) for Indra and Vāyu, but the Kanvas seem to have dropped this usage. The juice is described as brown (babhru)," tawny (hart), or ruddy (aruna), and as having a fragrant smell, at least as a rule. Soma was mixed with milk (Gavāśir), curd or sour milk (Dadhyāśir), or grain (Yavāśir). The admixtures are alluded to with various figurative expressions, as Atka, ‘ armour ’j Vastra or Vāsas, 'garment'; Abhiśrī, 'admixturerūpa, ‘beautyJ; śrl, ‘splendour’; rasa, ‘flavour’; prayas, ‘ dainty ’; and perhaps nabhas, ‘ fragrance.’ The adjective tīvra denotes the ‘ pungent ’ flavour of Soma when so mixed. The Soma shoots, after the juice has been pressed out, are denoted by rjīsa, ‘residue.’ It seems probable that in some cases honey was mixed with Soma: perhaps the kośa madhti-ścut, ' the pail distilling sweetness,’ was used for the mixing. It seems doubtful if Surā was ever so mixed. There were three pressings a day of Soma, as opposed to the two of the Avesta. The evening pressing was specially connected with the Rbhus, the midday with Indra, the morning with Agni, but the ritual shows that many other gods also had their share. The drinker of Soma and the nondrinker are sharply discriminated in the texts. Localities where Soma was consumed were Árjīka, Pastyāvant, śaryaṇāvant, Suṣomā, the territory of the Pañcajanāh or ‘five peoples,’ and so on. The effects of Soma in exhilarating and exciting the drinkers are often alluded to. It is difficult to decide if Soma was ever a popular, as opposed to a hieratic drink. The evidence for its actual popularity is very slight, and not decisive.
hṛdayāmaya ‘Disease of the heart,’ is mentioned in the Atharvaveda in connexion with Yakṣma and with Balāsa. Zimmer, who thinks that Balāsa is consumption, connects the name with the later view of the medical Samhitās, that love is one of the causes of the disease. But it would be more natural to see in it a disease affecting the heart.
       Bloomfield Vedic
         Concordance  
67 results
     
akto gobhiḥ kalaśān ā viveśa # RV.9.96.22b.
agnim ... (VSK. paṅktīḥ) ... puroḍāśaṃ (VSK. purolāśān) badhnann indrāya chāgam # VS.28.23; VSK.30.2.23.
agnim ... (VSK. paṅktīḥ) ... puroḍāśaṃ (VSK. purolāśān) badhnann indrāya vayodhase chāgam # VS.28.46; VSK.30.4.46.
agnim ... puroḍāśān (VSK. purolāśān) badhnann aśvibhyāṃ chāgaṃ sarasvatyai meṣam indrāya ṛṣabhaṃ sunvann aśvibhyāṃ sarasvatyā indrāya sutrāmṇe surāsomān # VS.21.59; VSK.23.58. P: agnim adya Kś.12.6.30; 19.7.11. Cf. sīsena agnim adya.
agnim adya hotāram (commentary continues avṛṇītām imau yajamānau pacantau paktīḥ pacantau purolāśaṃ badhnantāv agnīṣomābhyāṃ chāgam [dviyajamānake]; and avṛṇateme yajamānāḥ pacantaḥ paktīḥ pacantaḥ purolāśaṃ badhnanto 'gnīṣomābhyāṃ chāgam [bahuyajamānake]. The version of the formula [comm. sūktavākapraiṣa: cf. Aś.3.6.16] in the singular does not seem to be mentioned) # śś.5.20.5. Cf. the prec. six.
achā hi somaḥ kalaśāṃ asiṣyadat # RV.9.81.2a.
atho balāsanāśanīḥ # AVś.8.7.10c.
adha śvetaṃ kalaśaṃ gobhir aktam # RV.9.74.8a.
analasya (analasas ?) te priyo 'sāny asau # HG.1.5.13.
anīnaśat kilāsam # AVś.1.24.2d; AVP.1.26.2d.
apajighra kalaśaṃ mahi # JB.2.251a (dividing differently). See ā jighra etc.
abhikrandan kalaśaṃ vājy arṣati # RV.9.86.11a; SV.2.382a; JB.3.135.
abhi priyaṃ yat puroḍāśam (VSK. purolāśam) arvatā # RV.1.162.3c; VS.25.26c; VSK.27.30c; TS.4.6.8.1c; MS.3.16.1c: 182.1; KSA.6.4c.
ayaṃ devo mayūlaśaḥ # AVP.8.12.12a.
arpitāḥ ṣaṣṭir na calācalāsaḥ # RV.1.164.48d; N.4.27. See ṣaṣṭiś ca khīlā.
alasālāsi pūrvā # AVś.6.16.4a. P: alasālā Kauś.51.15.
ava dyutānaḥ kalaśāṃ acikradat # RV.9.75.3a; SV.2.52a.
avīvṛdhanta puroḍāśaiḥ (VSK. -lāśaiḥ) # VS.21.60; VSK.23.59; KS.19.13. Cf. prec., next, avīvṛdhat puroḍāśena, and avīvṛdhetāṃ puroḍāśena.
asarji kalaśāṃ (JB. kalaśaṃ) abhi # RV.9.106.12a; SV.2.292a; JB.3.78a.
asitasya vidradhasya # AVP.1.90.1a; 8.7.8a. Cf. vidradhasya balāsasya.
asthijasya kilāsasya # AVś.1.23.4a; AVP.1.16.4a; TB.2.4.4.2a.
ā kalaśaṃ madhumān soma naḥ sadaḥ # RV.9.106.7c; SV.1.571c; 2.676c.
ā kalaśā anūṣata # RV.9.65.14a; śś.7.15.8.
ā jighra kalaśaṃ mahi # VS.8.42a; TS.7.1.6.6a; Mś.9.4.1.27a. Ps: ā jighra kalaśam śB.4.5.8.6; Apś.22.16.1; ā jighra Kś.13.4.18. See apajighra etc.
ā dadhnaḥ kalaśair (AVP. kalaśy; ApMB. kalaśīr; MG. kalaśam) aguḥ (AVP. ayat; AG.ApMB. ayan; śG. gaman; PG. upa; HG. ayann iva; MG. airayam) # AVś.3.12.7d; AVP.3.20.6d; AG.2.8.16d; śG.3.2.9d; PG.3.4.4d; HG.1.27.4d; ApMB.2.15.4d; MG.2.11.12d.
āpūrṇo asya kalaśaḥ svāhā # RV.3.32.15a; AVś.20.8.3a; AB.6.11.13; GB.2.2.21; Aś.5.5.19. P: āpūrṇo asya śś.7.17.11.
āviśan kalaśaṃ sutaḥ # RV.9.62.19a; SV.1.489a.
ā sīdatu kalaśaṃ deva induḥ # SV.1.535d. See ā sīdāti.
ā sīdāti kalaśaṃ devayur naḥ # RV.9.97.4d. See ā sīdatu kalaśaṃ.
idaṃ kilāsanāśanam # AVś.1.24.2c; AVP.1.26.2c.
idaṃ kilāsabheṣajam # AVś.1.24.2b; AVP.1.26.2b.
indrāviṣṇū kalaśā somadhānā # RV.6.69.2b.
utsaṃ duhanti kalaśaṃ caturbilam # TB.3.7.4.16a; Apś.1.13.1a; Mś.1.1.3.23a. See kośaṃ duhanti.
unnetaḥ sarvaṃ rājānam unnaya mātirīrico daśābhiḥ kalaśau mṛṣṭvā nyubja # Apś.14.1.10.
upāstāvaḥ kalaśaḥ (Mś. -vāḥ kalaśāḥ) somo agniḥ (Mś. somadhānāḥ) # TS.3.2.4.1b; Mś.2.3.7.6b; Apś.12.19.7--20.1 (in fragments).
etāni bhadrā kalaśa kriyāma # RV.10.32.9a.
endo viśa kalaśaṃ somadhānam # RV.9.97.33c.
kardamaṃ nīlaśākyam # AVP.1.58.2b.
kukṣī te kalaśān pātām # MS.4.8.7: 115.12.
kṛkalāsaḥ pippakā śakunis (TS. kṛkalāsaḥ śakuniḥ pippakā; KSA. kṛkilāsaḥ etc.) te śaravyāyai # VS.24.40; TS.5.5.19.1; MS.3.14.21: 177.5; KSA.7.9.
kośaṃ duhanti kalaśaṃ caturbilam # AVś.18.4.30a. See utsaṃ etc.
krāṇā sindhūnāṃ kalaśāṃ avīvaśat # RV.9.86.19c. See prāṇaḥ etc., and prāṇā etc.
gobhāja (MS. gobhājā) it kilāsatha # RV.10.97.5c; AVP.11.6.6c; VS.12.79c; 35.4c; TS.4.2.6.2c; MS.2.7.13c: 93.10; KS.16.13c.
grāme cāṇḍālasaṃyute # Kauś.141.38d.
grāhiḥ kila tvā grahīṣyati kilāsaśīrṣaḥ # AVP.5.21.2d.
candramase kilāsam # VS.30.21. See next but two.
citraṃ kilāsaṃ jajñiṣe # AVP.1.26.4b.
juhomi kilāsabheṣajam # AVP.9.3.5b.
takmā balāsa ād ahiḥ # AVś.4.9.8b; AVP.8.3.7b.
tasyai balāsapatnyai # AVP.6.8.8c.
tvaṃ sutasya kalaśasya rājasi # RV.10.167.1b.
daśa te kalaśānām # RV.4.32.19a.
daśarātre kilāsasya # AVP.9.3.3a.
dhātar vidhātaḥ kalaśāṃ abhakṣayam # RV.10.167.3d; N.11.12d.
nakṣatrebhyaḥ kirmiram (TB. kilāsam) # VS.30.21; TB.3.4.1.17.
nāśayitrī balāsasya # VS.12.97a.
nir balāsaṃ balāsinaḥ # AVś.6.14.2a; AVP.1.90.3a.
nīlagalamālaḥ śivaḥ paśya # NīlarU.22b. Variants in Jacob's Concordance, s.v. nīlāgalasālā. Cf. nīlāgalasālā.
puroḍāśair (VSK. -lāśair) havīṃṣy ā # VS.19.20b; VSK.21.20b.
prāṇaḥ sindhūnāṃ kalaśāṃ acikradat # AVś.18.4.58c. See under krāṇā si-.
prāṇā sindhunāṃ kalaśāṃ acikradat # SV.1.559c; 2.171c. See under krāṇā si-.
mūrdhānaṃ te droṇakalaśaḥ pātu # MS.4.8.7: 115.12.
mṛḍayāko jalāṣaḥ # AVP.15.20.5b. Cf. RV.2.33.7ab.
yajñaṃ kalāśastutigopalāyanam (!) # GB.1.5.24d.
yat te balāsa tiṣṭhataḥ # AVP.1.90.2a. See yau te etc.
yathā naḥ suphalāsasi (AVś. suphalā bhuvaḥ) # RV.4.57.6d; AVś.3.17.8d; TA.6.6.2d.
tantiṣat khalasad yā ca goṣṭhe # AVP.1.86.4a.
     Dictionary of Sanskrit
     Grammar
     KV Abhyankar
"lasa" has 9 results.
     
vimalasarasvatīa grammarian who wrote a small grammar work named रूपमाला
gaṅgādhara[GANGADHARA SHASTRI TELANG] (l)a stalwart grammarian and Sanskrit scholar of repute who was a pupil of Bālasarasvatī of Vārāṇaśī and prepared in the last century a host of Sanskrit scholars in Banaras among whom a special mention could be made of Dr. Thebaut, Dr. Venis and Dr. Gaṅgānātha Jhā. He was given by Government of India the titles Mahāmahopādhyāya and C. I.E. His surname was Mānavallī but he was often known as गङाधरशास्त्री तेलङ्ग. For details, see Mahābhāṣya, D.E. Society Ed.Poona p.p.33, 34; (2)an old scholar of Vyākarana who is believed to have written a commentary on Vikṛtavallī of Vyādi; (3) a comparatively modern scholar who is said to have written a commentary named Induprakāśa on the Śabdenduśekhara; (4) author of the Vyākaraṇadīpaprabhā, a short commentary on the Vyākaraṇa work of Cidrūpāśramin. See चिद्रूपाश्रमिन्.
rūpamālā(1)an elementary work on Sanskrit grammar composed by Vimalasarasvatī, in which the Sūtras of Pāņini are arranged in different topics many of which are called माला, such as अजन्तमाला, हलन्तमाला, छान्दसमाला, अव्ययमाला and so on.(2) the name रूपमाला is also found given to a work giving collections of formed words written by Puņyanandana.
     Vedabase Search  
108 results
     
lasad glowingSB 10.90.10
lasat beautifiedBs 5.31
lasat brilliantCC Antya 15.63
SB 11.27.38-41
SB 2.9.13
SB 4.9.54
lasat effulgently glowingSB 10.47.1-2
lasat floating withSB 1.19.6
lasat glitteringSB 2.3.21
SB 4.24.47-48
SB 6.1.34-36
lasat hangingSB 1.11.19
SB 2.2.9
lasat moving all overSB 10.13.5
lasat resplendentSB 10.14.1
lasat shiningCC Adi 2.2
CC Madhya 23.87-91
SB 3.23.33
SB 3.28.14
SB 6.4.35-39
SB 8.12.18
SB 8.2.14-19
SB 8.6.3-7
lasat splendidSB 3.21.20
lasat-kāñcana-nūpuram His legs are decorated with golden ankle bellsSB 4.8.49
lasat-kāñcana-nūpuram His legs are decorated with golden ankle bellsSB 4.8.49
lasat-kāñcana-nūpuram His legs are decorated with golden ankle bellsSB 4.8.49
lasat-pīta-paṭe decorated with yellow garmentsSB 1.9.30
lasat-pīta-paṭe decorated with yellow garmentsSB 1.9.30
lasat-pīta-paṭe decorated with yellow garmentsSB 1.9.30
alasa-gatiḥ stepping very slowlySB 8.9.16-17
alasa lazyCC Adi 2.117
alasa lazyBG 18.28
hema-ańgada-lasat-bāhuḥ decorated with golden bangles on his armsSB 8.15.8-9
ṣolasa-ańgera of sixteen knotsCC Adi 10.116
ṣolasa-ańgera of sixteen knotsCC Adi 11.16
hema-ańgada-lasat-bāhuḥ decorated with golden bangles on his armsSB 8.15.8-9
eka-kalasa one big full jugCC Antya 12.107
alasa-gatiḥ stepping very slowlySB 8.9.16-17
gṛhīta-kalasa the Lord, who bore the container of nectarSB 8.9.21
hema-ańgada-lasat-bāhuḥ decorated with golden bangles on his armsSB 8.15.8-9
kalasa-pāṇiḥ holding a waterpot in Her handSB 8.9.16-17
kalasa containerCC Madhya 12.53
eka-kalasa one big full jugCC Antya 12.107
taila-kalasa the jugful of oilCC Antya 12.119
gṛhīta-kalasa the Lord, who bore the container of nectarSB 8.9.21
kalasam a jarSB 8.8.33
kalasam the container of nectarSB 8.8.35
kalasam the jugSB 8.8.35
lasa eagernessSB 10.61.5
lasa desiresCC Adi 8.83
lasa lustCC Antya 6.225
lasa attachmentCC Antya 8.49
lasa greedCC Antya 17.58
viṣaya-lālasa having his happiness in sense objectsSB 4.7.44
lasa being desirousSB 4.20.27
lasa being inspired bySB 4.26.4
uttama-śloka-lālasa who was so fond of serving the Supreme Personality of Godhead, known as UttamaślokaSB 5.14.43
lasa who had great eagernessSB 11.2.1
uttamaḥ-śloka-lālasa being captivated by the transcendental qualities, pastimes and association of the Supreme Personality of GodheadCC Madhya 23.25
uttama-śloka-lālasa being captivated by the transcendental qualities, pastimes and association of the Supreme Personality of GodheadCC Antya 6.137
lasam so desiringSB 4.24.66
lasam ardently affectionateSB 10.49.16
lasam hankeringSB 10.51.49
lasayoḥ who were eagerly longing forSB 3.23.46
hema-ańgada-lasat-bāhuḥ decorated with golden bangles on his armsSB 8.15.8-9
kalasa-pāṇiḥ holding a waterpot in Her handSB 8.9.16-17
pravilasat spreading overSB 8.8.41-46
uttama-śloka-lālasa who was so fond of serving the Supreme Personality of Godhead, known as UttamaślokaSB 5.14.43
uttamaḥ-śloka-lālasa being captivated by the transcendental qualities, pastimes and association of the Supreme Personality of GodheadCC Madhya 23.25
uttama-śloka-lālasa being captivated by the transcendental qualities, pastimes and association of the Supreme Personality of GodheadCC Antya 6.137
ṣolasa-ańgera of sixteen knotsCC Adi 10.116
ṣolasa-ańgera of sixteen knotsCC Adi 11.16
taila-kalasa the jugful of oilCC Antya 12.119
ullasan spreadingSB 1.17.43-44
ullasantyām shiningCC Madhya 8.211
ullasat all glowingSB 1.3.4
ullasat beautifully decoratedSB 1.9.24
ullasat glowingSB 2.2.12
ullasat brilliantSB 3.28.16
ullasat dancingSB 3.28.30
ullasat glitteringSB 4.24.49
ullasat brilliantly exhibitingSB 8.10.54
ullasat shiningSB 8.12.20
ullasat dazzlingSB 8.18.2
ullasat dazzlingSB 8.18.2
ullasat very attractiveSB 10.6.4
ullasat beautifiedSB 10.50.50-53
ullasat bright and happySB 10.60.9
uttama-śloka-lālasa who was so fond of serving the Supreme Personality of Godhead, known as UttamaślokaSB 5.14.43
uttama-śloka-lālasa being captivated by the transcendental qualities, pastimes and association of the Supreme Personality of GodheadCC Antya 6.137
uttamaḥ-śloka-lālasa being captivated by the transcendental qualities, pastimes and association of the Supreme Personality of GodheadCC Madhya 23.25
vilasadbhyām glittering lotus feetSB 4.8.50
vilasat enjoying pleasureSB 1.9.34
vilasat shiningSB 3.20.29
vilasat shiningSB 3.23.9
vilasat brilliantSB 3.28.21
vilasat shiningSB 4.26.23
vilasat dazzlingSB 4.30.6
vilasat appearingSB 4.30.23
vilasat beautifulSB 5.3.3
vilasat glowingSB 10.39.49-50
vilasat wavingSB 10.71.31-32
vilasat shiningSB 11.14.36-42
vilasati enjoysCC Madhya 1.84
vilasati manifestsCC Antya 1.169
vilasaye enjoys pastimesCC Adi 5.23
viṣaya-lālasa having his happiness in sense objectsSB 4.7.44
     DCS with thanks   
43 results
     
lasatphala noun (masculine) poppy
Frequency rank 64125/72933
acalasasya noun (masculine) (?) name of a mineral substance
Frequency rank 41827/72933
analasa adjective active (Monier-Williams, Sir M. (1988))
not lazy (Monier-Williams, Sir M. (1988))

Frequency rank 20530/72933
anālasa adjective
Frequency rank 42889/72933
anilasakha noun (masculine) name of fire (Monier-Williams, Sir M. (1988))

Frequency rank 31865/72933
anulālasa adjective desirous
Frequency rank 43290/72933
amlasa noun (feminine) a kind of plant
Frequency rank 44742/72933
alasa noun (masculine) a sore or ulcer between the toes (Monier-Williams, Sir M. (1988))
name of a small poisonous animal (Monier-Williams, Sir M. (1988))
tympanitis (Monier-Williams, Sir M. (1988))
[medic.] a kind of kuṣṭha [medic.] a kind of pāṇḍuroga [medic.] name of a disease of the teeth/mouth
Frequency rank 11921/72933
alasa adjective faint (Monier-Williams, Sir M. (1988))
idle (Monier-Williams, Sir M. (1988))
inactive (Monier-Williams, Sir M. (1988))
indolent (Monier-Williams, Sir M. (1988))
lazy (Monier-Williams, Sir M. (1988))
tired (Monier-Williams, Sir M. (1988))
without energy (Monier-Williams, Sir M. (1988))
[medic.] name of a disease of the tonge
Frequency rank 4493/72933
alasaka noun (masculine neuter) flatulence (Monier-Williams, Sir M. (1988))
tympanitis (Monier-Williams, Sir M. (1988))

Frequency rank 10286/72933
alikulasaṅkula noun (masculine) Rosa Moschata
Frequency rank 45030/72933
ullasa adjective bright (Monier-Williams, Sir M. (1988))
going out (Monier-Williams, Sir M. (1988))
happy (Monier-Williams, Sir M. (1988))
issuing (Monier-Williams, Sir M. (1988))
merry (Monier-Williams, Sir M. (1988))
shining (Monier-Williams, Sir M. (1988))
sporting (Monier-Williams, Sir M. (1988))

Frequency rank 27239/72933
kamalasaptamī noun (feminine) a kind of Vrata on a Saptamī
Frequency rank 27391/72933
kamalasaṃbhava noun (masculine) name of Brahmā (Monier-Williams, Sir M. (1988))

Frequency rank 27392/72933
kalasa noun (masculine)
Frequency rank 11579/72933
lasarpis noun (neuter) [rel.] name of a Tīrtha
Frequency rank 34040/72933
lasaṃkarṣaṇī noun (feminine)
Frequency rank 49309/72933
lasaṃrodha noun (masculine) remaining for a long time (in the possession of any one) (Monier-Williams, Sir M. (1988))

Frequency rank 49310/72933
kulasaṃnidhi noun (masculine) the presence of a number of persons or of witnesses (Monier-Williams, Sir M. (1988))

Frequency rank 49797/72933
kṣīrālasaka noun (masculine) [medic.] name of a disease
Frequency rank 50621/72933
jalasambhava noun (masculine neuter)
Frequency rank 35147/72933
jalasarpa noun (masculine) a kind of bird
Frequency rank 52802/72933
jalasaṃtrāsa noun (masculine) [medic.] eine Art Tollwut
Frequency rank 52803/72933
jalasaṃdha noun (masculine) name of a son of Dhṛtarāṣṭra (Monier-Williams, Sir M. (1988))

Frequency rank 7190/72933
jihvālasa noun (masculine) Glossitis [medic.] name of a disease of the tonge
Frequency rank 52971/72933
tilasambhava noun (neuter) sesamum oil
Frequency rank 53597/72933
daṇḍakālasaka noun (masculine) a kind of dysentery (Monier-Williams, Sir M. (1988))

Frequency rank 54148/72933
daṇḍālasaka noun (masculine) [medic.] a kind of alasaka
Frequency rank 54165/72933
nirālasa adjective not lazy
Frequency rank 56131/72933
lasarasvatī noun (feminine) name of a goddess (Monier-Williams, Sir M. (1988))

Frequency rank 56678/72933
lasaṃdhika noun (masculine) a kind of plant
Frequency rank 56679/72933
lasairyaka noun (masculine) a kind of plant
Frequency rank 72857/72933
pūyālasa noun (masculine) a particular disease of the place of junction (saṃdhi) of the eye (Monier-Williams, Sir M. (1988))
suppuration at the joints (Monier-Williams, Sir M. (1988))
white swelling (Monier-Williams, Sir M. (1988))

Frequency rank 15903/72933
pūyālasaka noun (neuter) [medic.] name of a disease of the eye
Frequency rank 58551/72933
phalasaptamī noun (feminine) a kind of saptamī-vrata
Frequency rank 29343/72933
phalasarpis noun (neuter) [medic.] name of a medicine against yonidoṣa
Frequency rank 59892/72933
balasambhava noun (masculine) a kind of rice
Frequency rank 60040/72933
lasa noun (masculine feminine) asking (Monier-Williams, Sir M. (1988))
fond attachment or devotion to (Monier-Williams, Sir M. (1988))
longing or ardent desire (Monier-Williams, Sir M. (1988))
soliciting (Monier-Williams, Sir M. (1988))
sorrow (Monier-Williams, Sir M. (1988))
the longing of a pregnant woman (Monier-Williams, Sir M. (1988))

Frequency rank 38903/72933
lasa adjective ardently desirous of (Monier-Williams, Sir M. (1988))
delighting or absorbed in (Monier-Williams, Sir M. (1988))
eagerly longing for (Monier-Williams, Sir M. (1988))

Frequency rank 5182/72933
vidāryalasa noun (masculine) [medic.] a kind of mukharoga
Frequency rank 65587/72933
vilasana noun (neuter) flashing (of lightning) (Monier-Williams, Sir M. (1988))
gleaming (Monier-Williams, Sir M. (1988))
play (Monier-Williams, Sir M. (1988))
sport (Monier-Williams, Sir M. (1988))

Frequency rank 39478/72933
vilasay verb (class 10 parasmaipada)
Frequency rank 66027/72933
śailasambhūta noun (neuter) red chalk (Monier-Williams, Sir M. (1988))
a kind of mahārasa śilājatu
Frequency rank 67993/72933
Ayurvedic Medical
Dictionary
     Dr. Potturu with thanks
     
     Purchase Kindle edition

alasa

Go to kāmala.

alasa

1. without energy, indolent; 2. sore or ulcer between the toes.

alāsaka

1. a disease of the tongue; sublingual abscess; 2. intestinal atony; intestinal inertia; 3. lichen; 4. food poisoning.

alasaka

1. tympanitis; 2. flatulence.

balāśa

swelling, benign tumor; decrease of strength.

balāsaka

yellow spot in the white of the eye.

danḍakālasaka

(danḍaka.alasaka) dysentery due to food poisoning.

dhanvantrivilāsa

a medical treatise authored by Tukkoji in Tanjavur (18th Century ).

girinimba

Go to kālaśāka

halāsana

plow pose of yoga.

hṛllāsa

heart palpitation; unpleasant feeling in the mouth and heart region; nausea.

kālaśāka

Plant curry leaves, Murraya koenigii.

kilāsa

discolouration of the skin, vitiligo, leucoderma.

kimśuka

Go to palāśa

kṣārapañcaka

Plant alkalis obtained from natron (svarjikṣāra), flame of the forest (palāṣakṣāra), barley (yavakṣāra), sesamum (tilakṣāra), weaver’s beam tree (muṣkakakṣāra).

kṣārāṣṭakam

tila, palāṣa, apāmārga, sarja, muṣkaka, arka, yava, tankaṇa.

kṣīrālasaka

epedemic diarrhea.

lakṣmivilāsarasa

herbo-mineral preparation used in cough, asthma.

palāśa

Plant flame of the forest, bastard teak, butea gum tree, parrot tree, Butea monosperma, B. frondosa.

pālindi

Go to utpalaśāriva

pūyālasa

an eye disease with pus and foul smelling, lacrimal abscess, acute dacrocystitis.

sthūlaśarīra

gross body.

suvāsini

Go to kālaśāka

utpalaśāriva

Plant black creeper plant, Ichnocarpus frutenscens, a substitute for Hemidesmus indicus.

     Wordnet Search "lasa" has 173 results.
     

lasa

udyogin, prayatnavat, udyukta, karmodyukta, analasa, sayatna, vyavasāyin, karmin, sodyoga, karmaniṣṭha   

yaḥ kārye ramate।

mama mātā udyoginī asti।

lasa

hradaḥ, jalāśayaḥ, jalādhāraḥ, jalākaraḥ   

tat sthānaṃ yatra jalaṃ sambhṛtaṃ vartate|;

hrade kamalāni vilasanti।

lasa

ānandin, sānandaḥ, prahṛṣṭa, ānandavṛtti, prasannacitta, ullāsī, ānandita, hṛṣṭa, hṛṣṭamānasa, hṛṣṭahṛdaya, praharṣita, harṣita, praharṣaṇa, haroṣamāṇa, harṣaṇa, āhlādin, hlādin, pramodin, pramudita, mudita, mudānvita, harṣānvita, praphulla, harṣayukta, tuṣṭa, parituṣṭa, ullasa, ullāsin, ullasit   

ānandena sahitaḥ।

santuṣṭasya jīvanam ānandi asti।

lasa

uśīraḥ, abhayam, naladam, sevyam, amṛṇālam, jalāśayam, lāmajjakam, laghulayam, avadāham, iṣṭakāpatham, uṣīram, mṛṇālam, laghu, layam, avadānam, iṣṭam, kāpatham, avadāheṣṭakāpatham, indraguptam, jalavāsam, haripiriyam, vīram, vīraṇam, samagandhikam, raṇapriyam, vīrataru, śiśiram, śītamūlakam, vitānamūlakam, jalamedas, sugandhikam, sugandhimūlakam, kambhu   

mālādūrvāyāḥ sugandhitaṃ mūlam।

vāyuśītake uśīraṃ prayujyate।

lasa

harit, haritaḥ, haritā, haritariṇi, haritam, haritavarṇaḥ, hariḥ, palāśaḥ, palāśī, palāśam, pālāśaḥ, pālāśī, pālāśam, śyāmaḥ, śyāmā, śyāmam, bharitaḥ, bharitā, bharitam, śyāmavarṇaḥ, śyāmavarṇā, śyāmavarṇam, tālakābhaḥ, tālakābhā, tālakābham   

varṇaviśeṣaḥ, śādvalavat varṇaḥ।

citrakāraḥ śukasya pakṣau haritena varṇena varṇayati।

lasa

lasakhī   

bālyāt prabhṛti sakhī।

gītā mama bālasakhī asti।

lasa

taḍāgaḥ, sarovaraḥ, jalāśayaḥ, jalādhāraḥ, saras, hradaḥ, khātam   

jalasya ādhāraḥ।

taḍāge naikāni citrāṇi kamalāni santi।

lasa

nirudyogin, nirudyoga, anudyoga, alasa, ālasya, ālasyaśīla, manda, manthara, mandara, anudyogaśīla, udyogadveṣin, udyogavimukha, manākkara, kuṇṭha, jaḍa, śīta, tandrālu, mandagati   

yaḥ karmaśīlaḥ nāsti।

nirudyoginaḥ vyakteḥ jīvanaṃ kāṭhinyena paripūrṇam।

lasa

parṇin, patrin, parṇasa, dalasa, bahupatra, bahuparṇa, pracūraparṇa, sapatra, parṇamaya, parṇavat   

yasmin parṇāni santi।

āmrasya parṇinīṣu śākhāsu parṇāni lagnāni।

lasa

anicchā, anākāṅkṣā, anabhilāṣā, aruci   

icchāyāḥ abhāvaḥ।

tena adhyayanaṃ prati anicchā pradarśitā।

lasa

lasasya, ikṣupātrā   

dhānyaviśeṣaḥ yaṃ janaḥ adanti।

mahyaṃ nīlasasyasya polikā rocate।

lasa

sthalakamalasaurabham   

sthalakamalasya saurabham।

saḥ svasya koṣṭhe sthalakamalasaurabham siñcati।

lasa

prākṛtika-jalāśayaḥ   

tat sthānaṃ yatra prakṛtyā jalaṃ saṃgṛhya tiṣṭhati।

pavaītaḍāgaḥ ekaḥ prākṛtika-jalāśayaḥ asti।

lasa

adhyāyaḥ, paricchedaḥ, adhyayaḥ, sargaḥ, parvaḥ, vicchedaḥ, skandhaḥ, prakaraṇam, prastāvaḥ, aṅkaḥ, vargaḥ, śākhā, ullāsaḥ, ucchvāsaḥ, āśvāsaḥ, udyataḥ   

ekaviṣayapratipādanadṛṣṭyā granthasthitaprakaraṇasya avayavaḥ।

asmin adhyāye prabhurāmacandrasya janmanaḥ adbhutaṃ varṇanam asti।

lasa

jalam, vāri, ambu, ambhaḥ, payaḥ, salilam, sarilam, udakam, udam, jaḍam, payas, toyam, pānīyam, āpaḥ, nīram, vāḥ, pāthas, kīlālam, annam, apaḥ, puṣkaram, arṇaḥ, peyam, salam, saṃvaram, śaṃvaram, saṃmbam, saṃvatsaram, saṃvavaraḥ, kṣīram, pāyam, kṣaram, kamalam, komalam, pīvā, amṛtam, jīvanam, jīvanīyam, bhuvanam, vanam, kabandham, kapandham, nāram, abhrapuṣpam, ghṛtam, kaṃ, pīppalam, kuśam, viṣam, kāṇḍam, savaram, saram, kṛpīṭam, candrorasam, sadanam, karvuram, vyoma, sambaḥ, saraḥ, irā, vājam, tāmarasa, kambalam, syandanam, sambalam, jalapītham, ṛtam, ūrjam, komalam, somam, andham, sarvatomukham, meghapuṣpam, ghanarasaḥ, vahnimārakaḥ, dahanārātiḥ, nīcagam, kulīnasam, kṛtsnam, kṛpīṭam, pāvanam, śaralakam, tṛṣāham, kṣodaḥ, kṣadmaḥ, nabhaḥ, madhuḥ, purīṣam, akṣaram, akṣitam, amba, aravindāni, sarṇīkam, sarpiḥ, ahiḥ, sahaḥ, sukṣema, sukham, surā, āyudhāni, āvayāḥ, induḥ, īm, ṛtasyayoniḥ, ojaḥ, kaśaḥ, komalam, komalam, kṣatram, kṣapaḥ, gabhīram, gambhanam, gahanam, janma, jalāṣam, jāmi, tugryā, tūyam, tṛptiḥ, tejaḥ, sadma, srotaḥ, svaḥ, svadhā, svargāḥ, svṛtikam, haviḥ, hema, dharuṇam, dhvasmanvatu, nāma, pavitram, pāthaḥ, akṣaram, pūrṇam, satīnam, sat, satyam, śavaḥ, śukram, śubham, śambaram, vūsam, vṛvūkam, vyomaḥ, bhaviṣyat, vapuḥ, varvuram, varhiḥ, bhūtam, bheṣajam, mahaḥ, mahat, mahaḥ, mahat, yaśaḥ, yahaḥ, yāduḥ, yoniḥ, rayiḥ, rasaḥ, rahasaḥ, retam   

sindhuhimavarṣādiṣu prāptaḥ dravarupo padārthaḥ yaḥ pāna-khāna-secanādyartham upayujyate।

jalaṃ jīvanasya ādhāram। /ajīrṇe jalam auṣadhaṃ jīrṇe balapradam। āhārakāle āyurjanakaṃ bhuktānnopari rātrau na peyam।

lasa

kalāśailī   

sā śailī yayā kalāyāḥ pradarśanaṃ kriyate।

tejomahālayaḥ mugalakālīnasya sthāpatyasya kalāśaileḥ utkṛṣṭam udāharaṇam asti।

lasa

kāmadevaḥ, kāmaḥ, madanaḥ, manmathaḥ, māraḥ, pradyumnaḥ, mīnaketanaḥ, kandarpaḥ, darpakaḥ, anaṅgaḥ, pañcaśaraḥ, smaraḥ, śambarāriḥ, manasijaḥ, kusumeṣuḥ, ananyajaḥ, ratināthaḥ, puṣpadhanvā, ratipatiḥ, makaradhvajaḥ, ātmabhūḥ, brahmasūḥ, viśvaketuḥ, kāmadaḥ, kāntaḥ, kāntimān, kāmagaḥ, kāmācāraḥ, kāmī, kāmukaḥ, kāmavarjanaḥ, rāmaḥ, ramaḥ, ramaṇaḥ, ratināthaḥ, ratipriyaḥ, rātrināthaḥ, ramākāntaḥ, ramamāṇaḥ, niśācaraḥ, nandakaḥ, nandanaḥ, nandī, nandayitā, ratisakhaḥ, mahādhanuḥ, bhrāmaṇaḥ, bhramaṇaḥ, bhramamāṇaḥ, bhrāntaḥ, bhrāmakaḥ, bhṛṅgaḥ, bhrāntacāraḥ, bhramāvahaḥ, mohanaḥ, mohakaḥ, mohaḥ, mātaṅgaḥ, bhṛṅganāyakaḥ, gāyanaḥ, gītijaḥ, nartakaḥ, khelakaḥ, unmattonmattakaḥ, vilāsaḥ, lobhavardhanaḥ, sundaraḥ, vilāsakodaṇḍaḥ   

kāmasya devatā।

kāmadevena śivasya krodhāgniḥ dṛṣṭaḥ।

lasa

śivaḥ, śambhuḥ, īśaḥ, paśupatiḥ, pinākapāṇiḥ, śūlī, maheśvaraḥ, īśvaraḥ, sarvaḥ, īśānaḥ, śaṅkaraḥ, candraśekharaḥ, phaṇadharadharaḥ, kailāsaniketanaḥ, himādritanayāpatiḥ, bhūteśaḥ, khaṇḍaparaśuḥ, girīśaḥ, giriśaḥ, mṛḍaḥ, mṛtyañjayaḥ, kṛttivāsāḥ, pinākī, prathamādhipaḥ, ugraḥ, kapardī, śrīkaṇṭhaḥ, śitikaṇṭhaḥ, kapālabhṛt, vāmadevaḥ, mahādevaḥ, virūpākṣaḥ, trilocanaḥ, kṛśānuretāḥ, sarvajñaḥ, dhūrjaṭiḥ, nīlalohitaḥ, haraḥ, smaraharaḥ, bhargaḥ, tryambakaḥ, tripurāntakaḥ, gaṅgādharaḥ, andhakaripuḥ, kratudhvaṃsī, vṛṣadhvajaḥ, vyomakeśaḥ, bhavaḥ, bhaumaḥ, sthāṇuḥ, rudraḥ, umāpatiḥ, vṛṣaparvā, rerihāṇaḥ, bhagālī, pāśucandanaḥ, digambaraḥ, aṭṭahāsaḥ, kālañjaraḥ, purahiṭ, vṛṣākapiḥ, mahākālaḥ, varākaḥ, nandivardhanaḥ, hīraḥ, vīraḥ, kharuḥ, bhūriḥ, kaṭaprūḥ, bhairavaḥ, dhruvaḥ, śivipiṣṭaḥ, guḍākeśaḥ, devadevaḥ, mahānaṭaḥ, tīvraḥ, khaṇḍaparśuḥ, pañcānanaḥ, kaṇṭhekālaḥ, bharuḥ, bhīruḥ, bhīṣaṇaḥ, kaṅkālamālī, jaṭādharaḥ, vyomadevaḥ, siddhadevaḥ, dharaṇīśvaraḥ, viśveśaḥ, jayantaḥ, hararūpaḥ, sandhyānāṭī, suprasādaḥ, candrāpīḍaḥ, śūladharaḥ, vṛṣāṅgaḥ, vṛṣabhadhvajaḥ, bhūtanāthaḥ, śipiviṣṭaḥ, vareśvaraḥ, viśveśvaraḥ, viśvanāthaḥ, kāśīnāthaḥ, kuleśvaraḥ, asthimālī, viśālākṣaḥ, hiṇḍī, priyatamaḥ, viṣamākṣaḥ, bhadraḥ, ūrddharetā, yamāntakaḥ, nandīśvaraḥ, aṣṭamūrtiḥ, arghīśaḥ, khecaraḥ, bhṛṅgīśaḥ, ardhanārīśaḥ, rasanāyakaḥ, uḥ, hariḥ, abhīruḥ, amṛtaḥ, aśaniḥ, ānandabhairavaḥ, kaliḥ, pṛṣadaśvaḥ, kālaḥ, kālañjaraḥ, kuśalaḥ, kolaḥ, kauśikaḥ, kṣāntaḥ, gaṇeśaḥ, gopālaḥ, ghoṣaḥ, caṇḍaḥ, jagadīśaḥ, jaṭādharaḥ, jaṭilaḥ, jayantaḥ, raktaḥ, vāraḥ, vilohitaḥ, sudarśanaḥ, vṛṣāṇakaḥ, śarvaḥ, satīrthaḥ, subrahmaṇyaḥ   

devatāviśeṣaḥ- hindūdharmānusāraṃ sṛṣṭeḥ vināśikā devatā।

śivasya arcanā liṅgarūpeṇa pracalitā asti।

lasa

sarpaḥ, bhujagaḥ, bhujaṅgaḥ, ahiḥ, bhujaṅgam, uragaḥ, pṛdākuḥ, āśīviṣaḥ, viṣadharaḥ, cakrī, vyālaḥ, sarīsṛpaḥ, kuṇḍalī, gūḍhapāt, cakṣuḥśravā, kākodaraḥ, phaṇī, darvīkaraḥ, dīrghapṛṣṭhaḥ, dandaśūkaḥ, vileśayaḥ, uragaḥ, pannagaḥ, bhogau, jihnagaḥ, pavanāśanaḥ, vilaśayaḥ, kumbhīnasaḥ, dvirasanaḥ, bhekabhuk, śvasanotsukaḥ, phaṇādharaḥ, phaṇadharaḥ, phaṇāvān, phaṇavān, phaṇākaraḥ, phaṇakaraḥ, samakolaḥ, vyāḍaḥ, daṃṣṭrī, viṣāsyaḥ, gokarṇaḥ, uraṅgamaḥ, gūḍhapādaḥ, vilavāsī, darvibhṛt, hariḥ, pracālakī, dvijihvaḥ, jalaruṇḍaḥ, kañcukī, cikuraḥ, bhujaḥ   

jantuviśeṣaḥ, saḥ agātrāyatasaśalkajantuḥ yaḥ urasā gacchati।

sarpāḥ śūnyāgāre vasanti।

lasa

viṣṇuḥ, nārāyaṇaḥ, kṛṣṇaḥ, vaikuṇṭhaḥ, viṣṭaraśravāḥ, dāmodaraḥ, hṛṣīkeśaḥ, keśavaḥ, mādhavaḥ, svabhūḥ, daityāriḥ, puṇḍarīkākṣaḥ, govindaḥ, garuḍadhvajaḥ, pītāmbaraḥ, acyutaḥ, śārṅgī, viṣvaksenaḥ, janārdanaḥ, upendraḥ, indrāvarajaḥ, cakrapāṇiḥ, caturbhujaḥ, padmanābhaḥ, madhuripuḥ, vāsudevaḥ, trivikramaḥ, daivakīnandanaḥ, śauriḥ, śrīpatiḥ, puruṣottamaḥ, vanamālī, balidhvaṃsī, kaṃsārātiḥ, adhokṣajaḥ, viśvambharaḥ, kaiṭabhajit, vidhuḥ, śrīvatsalāñachanaḥ, purāṇapuruṣaḥ, vṛṣṇiḥ, śatadhāmā, gadāgrajaḥ, ekaśṛṅgaḥ, jagannāthaḥ, viśvarūpaḥ, sanātanaḥ, mukundaḥ, rāhubhedī, vāmanaḥ, śivakīrtanaḥ, śrīnivāsaḥ, ajaḥ, vāsuḥ, śrīhariḥ, kaṃsāriḥ, nṛhariḥ, vibhuḥ, madhujit, madhusūdanaḥ, kāntaḥ, puruṣaḥ, śrīgarbhaḥ, śrīkaraḥ, śrīmān, śrīdharaḥ, śrīniketanaḥ, śrīkāntaḥ, śrīśaḥ, prabhuḥ, jagadīśaḥ, gadādharaḥ, ajitaḥ, jitāmitraḥ, ṛtadhāmā, śaśabinduḥ, punarvasuḥ, ādidevaḥ, śrīvarāhaḥ, sahasravadanaḥ, tripāt, ūrdhvadevaḥ, gṛdhnuḥ, hariḥ, yādavaḥ, cāṇūrasūdanaḥ, sadāyogī, dhruvaḥ, hemaśaṅkhaḥ, śatāvarttī, kālanemiripuḥ, somasindhuḥ, viriñciḥ, dharaṇīdharaḥ, bahumūrddhā, vardhamānaḥ, śatānandaḥ, vṛṣāntakaḥ, rantidevaḥ, vṛṣākapiḥ, jiṣṇuḥ, dāśārhaḥ, abdhiśayanaḥ, indrānujaḥ, jalaśayaḥ, yajñapuruṣaḥ, tārkṣadhvajaḥ, ṣaḍbinduḥ, padmeśaḥ, mārjaḥ, jinaḥ, kumodakaḥ, jahnuḥ, vasuḥ, śatāvartaḥ, muñjakeśī, babhruḥ, vedhāḥ, prasniśṛṅgaḥ, ātmabhūḥ, suvarṇabinduḥ, śrīvatsaḥ, gadābhṛt, śārṅgabhṛt, cakrabhṛt, śrīvatsabhṛt, śaṅkhabhṛt, jalaśāyī, muramardanaḥ, lakṣmīpatiḥ, murāriḥ, amṛtaḥ, ariṣṭanemaḥ, kapiḥ, keśaḥ, jagadīśaḥ, janārdanaḥ, jinaḥ, jiṣṇuḥ, vikramaḥ, śarvaḥ   

devatāviśeṣaḥ hindudharmānusāraṃ jagataḥ pālanakartā।

ekādaśastathā tvaṣṭā dvādaśo viṣṇurucyate jaghanyajastu sarveṣāmādityānāṃ guṇādhikaḥ।

lasa

brahmā, ātmabhūḥ, surajyeṣṭhaḥ, parameṣṭhī, pitāmahaḥ, hiraṇyagarbhaḥ, lokeśaḥ, svayaṃbhūḥ, caturānanaḥ, dhātā, abjayoniḥ, druhiṇaḥ, brahmadevaḥ, viriñciḥ, kamalāsanaḥ, paṅkajāsanaḥ, sraṣṭā, prajāpatiḥ, vedhāḥ, vidhātā, viścasṛṭ, vidhiḥ, nābhijanmā, aṇḍajaḥ, pūrvaḥ, nidhanaḥ, kamalodbhavaḥ, sadānandaḥ, rajomūrtiḥ, satyakaḥ, haṃsavāhanaḥ, hariḥ, pūrṇānandaḥ   

devatāviśeṣaḥ yaḥ sṛṣṭeḥ janakaḥ asti।

nāradaḥ brahmaṇaḥ putraḥ asti।

lasa

icchāhīna, niriccha, niṣkāma, akāma, anabhilāṣa   

yasya kasmin icchā nāsti।

icchāhīnasya vyakteḥ jīvanaṃ śāntipūrṇam bhavati।

lasa

dalasadasyaḥ   

yaḥ kasyāpi dalasya samudāyasya vā sadasyaḥ asti।

dalasadasyayoḥ kalahena dalaḥ durbalaṃ bhavati।

lasa

nirīccha, anicchuka, anabhilāṣin, anicchu, nirākāṃkṣī, abhilāṣārahita   

yaḥ icchukaḥ nāsti।

saḥ asya kāryārthe nirīcchaḥ asti।

lasa

ānandī, sānandī, sānanda, hṛṣṭa, prahṛṣṭa, harṣayukta, hṛṣṭahṛdaya, hṛṣṭamānasa, harṣamāṇa, praphulla, pramanā, ullasa, ullasita   

yasya cittam prasannam।

ānandī sā sarvāṇi kāryāṇi vegena karoti।

lasa

icchā, ākāṅkṣā, vāñchā, dohadaḥ, spṛhā, īhā, tṛṭ, lipsā, manorathaḥ, kāmaḥ, abhilāṣaḥ, tarṣaḥ, ruk, iṣā, śraddhā, tṛṣṇā, ruciḥ, matiḥ, dohalam, chandaḥ, iṭ   

manodharmaviśeṣaḥ।

nirduḥkhatve sukhe cecchā tajjñānādeva jāyate। icchā tu tadupāye syādiṣṭopāyatvadhīryadi।।

lasa

asuraḥ, daityaḥ, daiteyaḥ, danujaḥ, indrāriḥ, dānavaḥ, śukraśiṣyaḥ, ditisutaḥ, pūrvadevaḥ, suradviṭ, devaripuḥ, devāriḥ, kauṇapaḥ, kravyāt, kravyādaḥ, asrapaḥ, āśaraḥ, rātriñcaraḥ, rātricaraḥ, kavvūraḥ, nikaṣātmajaḥ, yātudhānaḥ, puṇyajanaḥ, nairṛtaḥ, yātuḥ, rakṣaḥ, sandhyābalaḥ, kṣapāṭaḥ, rajanīcaraḥ, kīlāpāḥ, nṛcakṣāḥ, naktañcaraḥ, palāśī, palāśaḥ, bhūtaḥ, nīlāmbaraḥ, kalmāṣaḥ, kaṭaprūḥ, agiraḥ, kīlālapaḥ, naradhiṣmaṇaḥ, khacaraḥ   

dharmagranthaiḥ varṇitāḥ te jīvāḥ ye dharmavirodhinaḥ kāryān akarot tathā ca devānāṃ ṛṣīṇāṃ ca śatravaḥ āsan।

purākāle asūrāṇāṃ bhayena dharmakārye kāṭhīnyam abhavat।

lasa

aśvagandhā, prasūkā, palāśaparṇī, vātaghnī, vṛṣā, avarohakaḥ, varāhapatrī, raktagandhā, hayagandhā, varāhī, varāhakarṇī, varadā   

catvāri padāni yāvat unnataḥ ekaḥ vṛkṣaḥ yasya mūlāni bheṣajarūpeṇa upayujyante।

aśvagandhāyāḥ puṣpāṇi laghuni kānicana dīrghāṇi tathā ca pītaharitavarṇīyāni santi।

lasa

apatra, adala, aparṇa, apalāśa, kuṭhi, niṣpattra, niṣpattraka, vidala, vipalāśa, praparṇa   

yasya parṇāni galitāni।

śiśire prāyaḥ vṛkṣāḥ apatrāḥ bhavanti।

lasa

tūṇaḥ, tūṇā, tūṇī, tūṇīraḥ, śaradhiḥ, iṣudhiḥ, śarāśrayaḥ, bāṇāśrayaḥ, niṣaṅgaḥ, apāsaṅgaḥ, upāsaṅgaḥ, tulasāriṇī, kholiḥ   

yasmin bāṇāni tūṇyante।

arjunasya tūṇe naike bāṇāḥ santi।

lasa

dyumat, dyutikar, dyutimat, dyotana, dyoti, dyotamāna, ujvala, kāntimat, kiraṇamaya, utprabha, ullasa, ullasita, prakāśavat, prakāśaka, prakāśamāna, prakāśat, prakāśin, citra, tejasvat, tejasvin, tejomaya, taijasa, añjimat, atiśukra, abhirucira, abhivirājita, abhiśobhita, abhīṣumat, amanda, avabhāsita, avabhāsin, ābhāsvara, ārocana, ābhāsura, iddha, utprabha, udīrṇadīdhiti, uddyota, uddyotita, kanakatālābha, kanakaprabha, kanala, kāśī, kāśīṣṇu, ketu, taijasa, dīdi, dīdivi, dīpta, dīptimat, dyotamāna, dhauta, punāna, prakhya, prabhāvat, bṛhajjyotis, bhāskara, bhāsura, bhāsvara, bhāsvat, bhāsayat, rukmābha, rucita, rucira, rucya, ruśat, roca, rocana, rocamāna, rociṣṇu, varcasvin, vidyotamāna, virukmat, vicakṣaṇa, virājamāna, śuklabhāsvara, śundhyu, śubhāna, śubhra, śubhri, śumbhamāna, śobha, śobhamāna, sutāra, suteja, sudīpta, sudyotman, supraketa, suprabha, suruk, suvibhāta, sphurat, hiraṇyanirṇij, hiraṇyanirṇig   

yasmin dīptiḥ asti athavā yasya varṇaḥ ābhāyuktaḥ asti।

prācyadeśāt āgatena tena dūtena tat dyumat ratnaṃ rājasabhāyāṃ rājñe samarpitam।

lasa

śaktimat, śaktiśālin, balaśālin, baliṣṭha   

yaḥ adhikaḥ balavān asti।

aśokaḥ śaktimān rājā āsīt।

lasa

palāśaḥ, kiṃśukaḥ, parṇaḥ, vātapothaḥ, yājñikaḥ, triparṇaḥ, vakrapuṣpaḥ, pūtadruḥ, brahmavṛkṣakaḥ, brahmopanetā, kāṣṭhadruḥ, karakaḥ   

vṛkṣaviśeṣaḥ yasya puṣpāṇi raktāni santi।

asmin udyāne naike palāśāḥ santi।

lasa

kalaśaḥ   

mandirādiṣu śikhare vartamānā ghaṭasadṛśā saṃracanā।

asya mandirasya kalaśaḥ suvarṇasya asti।

lasa

kalaśaḥ, maṅgalakalaśaḥ, maṅgalaghaṭaḥ   

hindūdharmīyāṇāṃ pratikaviśeṣaḥ jalakumbhaḥ yaḥ pūjāvasareṣu māṅgalyārthe pratiṣṭhīyate।

vivāhasamaye maṅgalakalaśaṃ sthāpayati।

lasa

vivāhakalaśaḥ   

vivāhakāle vivāhasthale sthāpitaḥ kalaśaḥ।

paṇḍitena vivāhāt prāk vivāhakalaśe gaurīgaṇeśayoḥ sthāpanā kṛtā।

lasa

durgā, umā, kātyāyanī, gaurī, brahmāṇī, kālī, haimavatī, īśvarā, śivā, bhavānī, rudrāṇī, sarvāṇī, sarvamaṅgalā, aparṇā, pārvatī, mṛḍānī, līlāvatī, caṇaḍikā, ambikā, śāradā, caṇḍī, caṇḍā, caṇḍanāyikā, girijā, maṅgalā, nārāyaṇī, mahāmāyā, vaiṣṇavī, maheśvarī, koṭṭavī, ṣaṣṭhī, mādhavī, naganandinī, jayantī, bhārgavī, rambhā, siṃharathā, satī, bhrāmarī, dakṣakanyā, mahiṣamardinī, herambajananī, sāvitrī, kṛṣṇapiṅgalā, vṛṣākapāyī, lambā, himaśailajā, kārttikeyaprasūḥ, ādyā, nityā, vidyā, śubhahkarī, sāttvikī, rājasī, tāmasī, bhīmā, nandanandinī, mahāmāyī, śūladharā, sunandā, śumyabhaghātinī, hrī, parvatarājatanayā, himālayasutā, maheśvaravanitā, satyā, bhagavatī, īśānā, sanātanī, mahākālī, śivānī, haravallabhā, ugracaṇḍā, cāmuṇḍā, vidhātrī, ānandā, mahāmātrā, mahāmudrā, mākarī, bhaumī, kalyāṇī, kṛṣṇā, mānadātrī, madālasā, māninī, cārvaṅgī, vāṇī, īśā, valeśī, bhramarī, bhūṣyā, phālgunī, yatī, brahmamayī, bhāvinī, devī, acintā, trinetrā, triśūlā, carcikā, tīvrā, nandinī, nandā, dharitriṇī, mātṛkā, cidānandasvarūpiṇī, manasvinī, mahādevī, nidrārūpā, bhavānikā, tārā, nīlasarasvatī, kālikā, ugratārā, kāmeśvarī, sundarī, bhairavī, rājarājeśvarī, bhuvaneśī, tvaritā, mahālakṣmī, rājīvalocanī, dhanadā, vāgīśvarī, tripurā, jvālmukhī, vagalāmukhī, siddhavidyā, annapūrṇā, viśālākṣī, subhagā, saguṇā, nirguṇā, dhavalā, gītiḥ, gītavādyapriyā, aṭṭālavāsinī, aṭṭahāsinī, ghorā, premā, vaṭeśvarī, kīrtidā, buddhidā, avīrā, paṇḍitālayavāsinī, maṇḍitā, saṃvatsarā, kṛṣṇarūpā, balipriyā, tumulā, kāminī, kāmarūpā, puṇyadā, viṣṇucakradharā, pañcamā, vṛndāvanasvarūpiṇī, ayodhyārupiṇī, māyāvatī, jīmūtavasanā, jagannāthasvarūpiṇī, kṛttivasanā, triyāmā, jamalārjunī, yāminī, yaśodā, yādavī, jagatī, kṛṣṇajāyā, satyabhāmā, subhadrikā, lakṣmaṇā, digambarī, pṛthukā, tīkṣṇā, ācārā, akrūrā, jāhnavī, gaṇḍakī, dhyeyā, jṛmbhaṇī, mohinī, vikārā, akṣaravāsinī, aṃśakā, patrikā, pavitrikā, tulasī, atulā, jānakī, vandyā, kāmanā, nārasiṃhī, girīśā, sādhvī, kalyāṇī, kamalā, kāntā, śāntā, kulā, vedamātā, karmadā, sandhyā, tripurasundarī, rāseśī, dakṣayajñavināśinī, anantā, dharmeśvarī, cakreśvarī, khañjanā, vidagdhā, kuñjikā, citrā, sulekhā, caturbhujā, rākā, prajñā, ṛdbhidā, tāpinī, tapā, sumantrā, dūtī, aśanī, karālā, kālakī, kuṣmāṇḍī, kaiṭabhā, kaiṭabhī, kṣatriyā, kṣamā, kṣemā, caṇḍālikā, jayantī, bheruṇḍā   

sā devī yayā naike daityāḥ hatāḥ tathā ca yā ādiśaktiḥ asti iti manyate।

navarātrotsave sthāne sthāne durgāyāḥ pratiṣṭhāpanā kriyate।

lasa

śukaḥ, kīraḥ, vakracañcuḥ, vakratuṇḍaḥ, raktatuṇḍaḥ, cimiḥ, ciriḥ, raktapādaḥ, kumāraḥ, kiṅkirātaḥ, phalāśanaḥ, phalādanaḥ, dāḍimapriyaḥ, medhāvī, hariḥ   

khagaviśeṣaḥ- yaḥ haritavarṇīyaḥ khagaḥ manuṣyavācaḥ anukaraṇaṃ karoti tathā ca naikeṣu gṛheṣu dṛśyate।

pañjare śukaḥ rāma rāma iti vadati।

lasa

jalaukā, raktapā, jalaukasaḥ, jalūkā, jalākā, jaloragī, jalāyukā, jalikā, jalāsukā, jalajantukā, veṇī, jalālokā, jalaukasī, jalaukasam, jalaukasā, raktapāyinī, raktasandaśikā, tīkṣṇā, vamanī, jalajīvanī, raktapātā, vedhinī, jalasarpiṇī, jalasūciḥ, jalāṭanī, jalākā, jalapaṭātmikā, jalikā, jalālukā, jalavāsinī   

jalajantuviśeṣaḥ, yaḥ prāṇināṃ śarīrasthaṃ duṣṭaśoṇitaṃ nirharet।

priyadarśanaḥ jalaukā babhūva।

lasa

khagolaśāstrajñaḥ, khagolajñaḥ, khagolavid, khavid, khagolavaijñānikaḥ   

khagolavijñānasya jñātā।

varāhamihiraḥ ekaḥ khyātaḥ khagolaśāstrajñaḥ āsīt।

lasa

saraṭaḥ, saraṭuḥ, bahurūpaḥ, virūpī, trivarṇakṛt, śaraṇḍaḥ, peluvāsaḥ, pracalākaḥ, priyakaḥ, kīlālī, kṛkalāsaḥ, kṛkavākuḥ, krakacapad, jāhakaḥ, suduṣprabhaḥ   

godhikājātīyaḥ ekaḥ sarīsṛpaḥ yaḥ sūryakiraṇānāṃ sāhāyyena śarīrasya varṇaṃ parivartayituṃ kṣamaḥ asti।

saraṭaḥ kīṭān bhakṣayitvā kṣudhāṃ śāmyati।

lasa

palāśaḥ, kiṃśukaḥ, vātapothaḥ, vakrapuṣpaḥ   

palāśavṛkṣasya raktapuṣpāṇi।

saḥ palāśaiḥ devī sarasvatyāḥ pūjanaṃ karoti।

lasa

amlasārapuṭakaḥ   

amlasārasya puṭakaḥ।

maheśasya samīpe nityam amlasārapuṭakaḥ asti eva।

lasa

panasaḥ, kaṇṭaphalaḥ, pūtaphalaḥ, phalasaḥ, campakāluḥ, panasatālikā, panasanālikā, prākaphalaḥ, phalavṛkṣakaḥ, phalasaḥ, phalinaḥ, mūlaphaladaḥ, mṛdaṅgaphalaḥ, rasālaḥ   

vṛkṣaviśeṣaḥ yasya phalāni sthūlāni tathā ca bhārayuktāni santi।

saḥ udyāne panasaṃ ropayati।

lasa

panasam, kaṇṭaphalam, pūtaphalam, phalasam, mṛdaṅgaphalam, rasālam   

phalaviśeṣaḥ panasavṛkṣasya sthūlāni tathā ca bhārayuktāni phalāni।

katipayebhyaḥ janebhyaḥ panasasya bījaṃ rocate।

lasa

acchaḥ, sphaṭikaḥ, kailāsaḥ, sphaṭaḥ   

upalaprakāraḥ pāradarśakaḥ śvetaḥ upalaḥ।

mama pitre ekena brāhmaṇena acchaḥ pradattaḥ।

lasa

hradaḥ, saras, jalāśayaḥ, jalādhāraḥ, sarovaraḥ, sarovaram, sarasī, taḍāgaḥ, kāsāraḥ, khātam, akhātam   

jalasya āśayaḥ viśiṣya prākṛtikaḥ।

saḥ hrade snānaṃ karoti।

lasa

haridrā, harit, suvarṇā, kāñcanī, pītā, gaurī, svarṇavarṇā, kāverī, umā, śivā, dīrgharāgā, haladdī, pauñjā, pītavālukā, hemanāśā, rañjanī, bhaṅgavāsā, gharṣiṇī, pītikā, rajanī, mehaghnī, bahulā, varṇinī, rātrināmikā, niśāhvā, niśā, śarvarī, varavarṇinī, varṇadātā, maṅgalapradā, hemarāgiṇī, gharṣaṇī, janeṣṭā, kṛmaghnī, lasā, yāminī, varāṅgī, varā, varṇadātrī, pavitrā, haritā, viṣaghnī, piṅgā, maṅgalyā, maṅgalā, lakṣmīḥ, bhadrā, śiphā, śobhā, śobhanā, subhagāhvayā, śyāmā, jayantikā   

oṣadhiviśeṣaḥ asya pītavarṇīyāni mūlāni pākādiṣu vyañjanatvena upayujyante raktaśuddhikaratvāt te bheṣaje tathā ca dehavarṇavidhāyitvāt ca prasādhakeṣu api upayujyante।

samaye akṛtena siṃcanena haridrā śuṣkā jātā। / haridrā kapha-pittāstraśotha-kaṇḍuvraṇāpahā।

lasa

lasarpaḥ   

saḥ sarpaḥ yasya daṃśāt puruṣaḥ satvaraṃ mriyate।

taṃ rātrau caturthe prahare kālasarpaḥ adaśat।

lasa

tulasī, subhagā, tīvrā, pāvanī, viṣṇuvallabhā, surejyā, surasā, kāyasthā, suradundubhiḥ, surabhiḥ, bahupatrī, mañjarī, haripriyā, apetarākṣasī, śyāmā, gaurī, tridaśamañjarī, bhūtaghnī, bhūtapatrī, vaiṣṇavī, puṇyā, mādhavī, amṛtā, patrapuṣpā, vṛndā, maruvakaḥ, samīraṇaḥ, prasthapuṣpaḥ, phaṇijhakaḥ, parṇāsaḥ, jambhīraḥ, kaṭhiñjaraḥ, kuṭherakaḥ, arjjakaḥ, kulasaurabham, lakṣmī   

vṛkṣaviśeṣaḥ yaḥ pavitraḥ asti tathā ca yasya parṇāni gandhayuktāni santi।

tulasyāḥ parṇāni oṣadhirūpeṇa upayujyante।

lasa

nirālasya, analasa   

ālasyahīnaḥ।

nirālasyaḥ puruṣaḥ saphalībhavati।

lasa

āsyāsavaḥ, jāmbīlam, jūrī, mukhasrāvaḥ, mukhāsrāvaḥ, lālā, lasikā, lāsaḥ, ṣṭhyūtaḥ, sṛṇīkā, syandanī   

mukhajātaḥ rasaḥ।

tasya mukhāt āsyāsavena saha rudhiram api āgacchati।

lasa

acalasampattiḥ, sthāvarasampattiḥ   

sā sampattiḥ yā anyatra netuṃ na śakyate।

kṛṣikṣetram gṛham ityādayaḥ acalasampattiḥ asti।

lasa

viḍjam, golāsaḥ   

galite anne vardhamānā vanaspatiḥ।

varṣāyāṃ bhūri viḍjāni udbhavati।

lasa

kulaparvataḥ, kulagiriḥ, kulaśailaḥ   

parvatānāṃ paṅktiḥ।

lohamārgaḥ kulaparvataṃ praviśya gacchati।

lasa

haridrā, harit, suvarṇā, kāñcanī, pītā, gaurī, svarṇavarṇā, kāverī, umā, śivā, dīrgharāgā, haladdī, pauñjā, pītavālukā, hemanāśā, rañjanī, bhaṅgavāsā, gharṣiṇī, pītikā, rajanī, mehaghnī, bahulā, varṇinī, rātrināmikā, niśāhvā, niśā, śarvarī, varavarṇinī, varṇadātā, maṅgalapradā, hemarāgiṇī, gharṣaṇī, janeṣṭā, kṛmaghnī, lasā, yāminī, varāṅgī, varā, varṇadātrī, pavitrā, haritā, viṣaghnī, piṅgā, maṅgalyā, maṅgalā, lakṣmīḥ, bhadrā, śiphā, śobhā, śobhanā, subhagāhvayā, śyāmā, jayantikā   

oṣadhimūlaviśeṣaḥ। haridrā nāma oṣadheḥ pītavarṇīyāni mūlāni ye janaiḥ pākādiṣu vyañjanatvena upayujyante। raktaśuddhikaratvāt te bheṣaje tathā ca dehavarṇavidhāyitvāt ca prasādhakeṣu upayujyante।

haridrāyāḥ lepena tvakśuddhiḥ bhavati।

lasa

kailāsaḥ   

tibeṭadeśe vartamānaḥ saḥ parvataḥ yasyopari purāṇānusāreṇa śivasya nivāsaḥ asti।

kailāsaḥ mānasasarasaḥ samīpe vartate।

lasa

dāḍimaḥ, kalkaphalaḥ, kucaphalaḥ, parvaruh, piṇḍapuṣyaḥ, piṇḍīraḥ, phalakhaṇḍavaḥ, phalaṣāḍavaḥ, maṇibījaḥ, madhubījaḥ, mukhavallabhaḥ, raktapuṣpaḥ, raktabījaḥ, valkaphalaḥ, śukavallabhaḥ, śukādanaḥ, satphalaḥ, sunīlaḥ, suphalaḥ, hiṇḍīraḥ   

vṛkṣaviśeṣaḥ।

mālī udyāne dāḍimaṃ ropayati।

lasa

jambīram, guruvarccoghnaḥ, amlanimbūkaḥ, amlasāraḥ, nimbūkaḥ, nimbūḥ   

vartulākāraṃ āmlarasayuktaṃ phalam।

jambīre sī iti jīvanasatvasya mātrā adhikā asti।

lasa

padmasarovaram, kamalasarovaram, padmasaraḥ, kamalasaraḥ   

tat sarovaraṃ yasmin naikāni kamalāni santi।

padmasarovarasya pārśve muneḥ āśramaḥ asti।

lasa

padmāsanam, kamalāsanam   

yogasya ekam āsanaṃ yasmin vāmorūpari dakṣiṇaṃ saṃsthāpya vāmaṃ tathā dakṣiṇorūpari paścimena vidhinā dhṛtyā karābhyāṃ dhṛtam aṅguṣṭhaṃ hṛdaye nidhāya cibukaṃ nāsāgram avalokayet।

brāhmamuhūrte kṛtena padmāsanena cittaṃ śāntaṃ bhavati।

lasa

vilāsamandiram, vilāsabhavanam, krīḍāmandiram, ratimandiram   

bhavanaviśeṣaḥ, rājabhavane āmodapramodārthe tathā ca vilāsārthe vā nirmitaṃ bhavanam;

kīcakaḥ ekākīnīṃ sairandhrīṃ vilāsamandire kapaṭena āhūtavān

lasa

viṣayāsakti, viṣayākāṅkṣā, viṣayābhilāṣā   

kāmādiviṣayeṣu atitīvrā ramaṇecchā।

katipayānāṃ rājñām viṣayāsaktiḥ teṣāṃ rājahānau kāraṇam āsīt।

lasa

lālā, syandinī, lasikā, drāvikā, sṛṇīkā, sṛṇikā, syandanī, lāsaḥ, āsyāsavaḥ, mukhasrāvaḥ, vadanāsavaḥ, vaktrāsavaḥ   

mukhāt sravamāṇaḥ rasaḥ।

putrasya mukhāt sravamāṇāṃ lālāṃ mātā punaḥ punaḥ proñchayati।

lasa

virecakaḥ, virecakam, virecakī, recakaḥ, recakam, recakī, koṣṭhavisraṃsanam, koṣṭhavisraṃsanaḥ, koṣṭhavisraṃsanā, malasārakam, auṣadhīyadravyam   

gadyaviśeṣaḥ, virekakārakaḥ।

paṭolapatraṃ pittaghnam nāḍī tasya kaphāpahā phalaṃ tasya tridoṣaghnaṃ mūlaṃ tasya virecakam

lasa

haritatvam, haritvam, hārityam, śādvalatā, palāśatā, pālāśatā   

haritānāṃ vṛkṣāṇāṃ vistāraḥ।

varṣā-ṛtau haritatvaṃ vardhate।

lasa

hiṅguḥ, hiṅgukaḥ, sahasravedhī, sahasravīryā, śūlahṛt, śūlahṛd, śūlanāśinī, śūladviṭ, śālasāraḥ, vāhikaḥ, rāmaṭhaḥ, rāmaṭham, ramaṭhadhvaniḥ, ramaṭham, rakṣoghnaḥ, bhedanam, bhūtāriḥ, bhūtanāśanaḥ, billam, villam, bāhlikam, balhikam, piṇyākaḥ, piṇyākam, pinyāsaḥ, dīptam, ugragandham, ugravīryam, atyugram, agūḍhagandham, jatukam, jantughnam, bālhī, sūpadhūpanam, jatu, jantunāśanam, sūpāṅgam, gṛhiṇī, madhurā, keśaram   

upaskaraviśeṣaḥ- bālhika-pārasya-khorāsāna-mūlatānādi-deśe jāyamānāt kṣupāt niryāsitam ugragandhī dravyam।

hiṅguḥ upaskararūpeṇa vyañjaneṣu tathā ca oṣadhirupeṇa bheṣajeṣu upayujyate।

lasa

lasaṅkhyā   

sā saṅkhyā yā tāṃ vihāya anyayā saṅkhyayā vibhāgyā nāsti।

dviḥ triḥ pañca sapta ityetāḥ mūlasaṅkhyāḥ santi।

lasa

kāṇḍaḥ, kāṇḍam, sargaḥ, adhyāyaḥ, ullāsaḥ, parva   

kasyāpi viṣayasya granthasya vā vibhāgaḥ।

rāmāyaṇasya sapta kāṇḍāḥ santi।

lasa

ākāṅkṣā, kāmanā, anukāmaḥ, abhilipsā, abhilāṣaḥ, abhivāñchā, āśaṃsā, icchatā, icchatvam, icchā, iṣṭiḥ, īpsā, īhā, vāsanā, ślāghā, spṛhā   

labdhuṃ spṛhaṇam।

ākāṅkṣāṇām antaḥ kadāpi na bhavati।

lasa

jyotiṣaśāstram, nakṣatravidyā, khagolaśāstram   

tad śāstraṃ yasmin grahanakṣatrādīnāṃ gatyādīnāṃ viṣaye jñāyate।

jyotiṣaśāstrasya dvau prakārau staḥ - gaṇitaṃ phalijyotiṣaṃ ca।

lasa

prakampanam, ālolanam, dhūtiḥ, prollolanam, lāsanam, vellanam   

prakampitasya kriyā bhāvo vā।

ahaṃ mārge sthitasya madyapasya mattatāyāṃ prakampanaṃ prapatanañca apaśyam।

lasa

valkalī, valkalasaṃvītaḥ, valkalasaṃvītā   

vṛkṣatvacaṃ paridhīyamāṇaḥ;

valkalīṃ muniṃ janāḥ sakautuhalaṃ apaśyat

lasa

kulālaśālā   

mṛttikābhājananirmāṇasthānam।

kumbhakāraḥ kulālaśālāyāṃ bhājanaṃ nirmāti।

lasa

anantamūlaḥ, gopī, gopavallī, anantā, śyāmā, utpalaśārivā, śārivā   

ekā bahuvarṣīyā auṣadhīyā latā yā pañcapādebhyaḥ pañcadaśapādaṃ yāvat unnatā evaṃ karpūramilitacandanagandhinī ca।

anantamūlaḥ bhūmyāṃ prasarati athavā kamapi vṛkṣaṃ saṃśliṣya ārohati।

lasa

kaṅkālaśaraḥ   

śaraprakāraḥ।

kaṅkālaśarasya upāntaḥ asthnaḥ nirmīyate।

lasa

tandrilasannipātajvaraḥ   

sannipātajvaraprakāraḥ।

tandrilasannipātajvare vāmakukṣiḥ āgacchati।

lasa

prema, prītiḥ, abhilāṣaḥ, snehaḥ, rāgaḥ, kāmaḥ, anaṅgarāgaḥ, śṛṅgāraḥ, śṛṃgārabhāvaḥ, rati, anurāgaḥ; praṇayaḥ, bhāvaḥ, premabandhaḥ   

striyāḥ puruṣasya ca prāṇināṃ madhye pārasparikasnehaḥ yaḥ rūpasya guṇasya sānnidhyasya kāmavāsanāyāḥ vā kāraṇāt bhavati।

hīrarām̐jhā ityetayoḥ, śirīpharahāda ityetayoḥ, ḍholāmārū ityetayoḥ prema amaraṃ jātam।

lasa

bakulaḥ, sindhupuṣpaḥ, śāradikā, gūḍhapuṣpakaḥ, cirapuṣpaḥ, dhūkaḥ, bhramarānandaḥ, madhupuṣpaḥ, maghagandhaḥ, madyalālasaḥ, madyāmodaḥ, makulaḥ, makuraḥ, viśāradaḥ, śakradrumaḥ, śivakesaraḥ, sarvakesaraḥ, siṃhakesaraḥ, sthirapuṣpaḥ, strīmukhamadhudohadaḥ, strīmukhamadhudohalaḥ, strīmukhapaḥ, śītagandhā, dhanvaḥ, sīdhugandhaḥ, karakaḥ, kesaraḥ, cirapuṣpaḥ, dhanvī, mukuraḥ, dantadhāvanaḥ, strīmukhamadhuḥ   

ekasya ciraharitasya vṛkṣasya puṣpam।

bakulasya sugandhaḥ tīvraḥ bhavati।

lasa

tālasāram   

tālaphalasya sāraḥ।

vānaraḥ tālasāraṃ khādati।

lasa

madālasā   

viśvāvasunāmakasya gandharvasya kanyā।

ekadā pātālaketunāmakaḥ daityaḥ madālasāyāḥ apaharaṇaṃ kṛtvā pātālam anayat।

lasa

nadulasalāī-āmram   

āmrāṇām ekaḥ prakāraḥ।

pitrā kilodvayaṃ nadulasalāī-āmrāṇi krītāni।

lasa

nadulasalāī-āmraḥ   

nadulasalāī iti nāmakāmām āmrāṇāṃ vṛkṣaḥ।

mārgasya racanāyai nadulasalāī-āmrāḥ cheditavyāḥ।

lasa

bahuvalkaḥ, nīlāsanaḥ, vṛkṣādanaḥ   

akṣāṇāṃ jāteḥ vṛkṣaviśeṣaḥ।

bahuvalkasya valkena pītaḥ raṅgaḥ racyate tasya valkaḥ oṣadhyāṃ ca prayujyate।

lasa

bhūgolaśāstrajñaḥ   

yaḥ bhūgolavidyāṃ jānāti।

bhūgolaśāstrajñaḥ chātrān viśvasya deśālekhyapatraṃ darśayati।

lasa

lāsānagaram   

tibbatadeśasya rājadhānī।

lāsānagaraṃ lāmāmahodayasya anuyāyināṃ pavitraṃ tīrtham।

lasa

bilāsapuranagaram   

chattīsagaḍharājyasya ekaṃ nagaram।

bilāsapuranagare uccanyāyālayaḥ asti।

lasa

valasāḍamaṇḍalam   

gujarātaprānte vartamānam ekaṃ maṇḍalam।

valasāḍamaṇḍalasya mukhyālayaḥ valasāḍe vartate।

lasa

valasāḍam   

gujarātaprānte vartamānam ekaṃ nagaram।

valasāḍe naikāḥ kāryaśālāḥ santi।

lasa

bilāsapuramaṇḍalam   

bhāratasya himācalapradeśe vartamānaṃ maṇḍalam।

bilāsapuramaṇḍalasya mukhyālayaḥ bilāsapuranagare asti।

lasa

bilāsapuranagaram   

bhāratasya himācalapradeśe vartamānaṃ nagaram।

tena bālyakālaḥ bilāsapuranagare yāpitaḥ।

lasa

sīvānamaṇḍalasam   

bhāratadeśasya bihārarājye vartamānaṃ maṇḍalam।

sīvānamaṇḍalasya mukhyālayaḥ sīvānanagare asti।

lasa

vibhramaḥ, vilāsaḥ   

strīṇāṃ śṛṅgārabhāvajakriyāviśeṣaḥ।

strīṇāmādyaṃ praṇayavacanaṃ vibhramo hi priyeṣu।

lasa

phalaśākam   

tad phalaṃ yad śākarūpeṇa khādyate।

hiṇḍirapanasādīni phalaśākāni santi।

lasa

vijayollāsaḥ   

vijayena jātaḥ ānandaḥ।

vijayī krīḍakaḥ vijayollāsena gṛhaṃ pratyāgacchat।

lasa

ullāsaḥ   

ānandapūrṇam।

saḥ ullāsena anyasya sevāṃ karoti।

lasa

dhārā, latā, palāśam, phalam, kṣurakam   

upakaraṇaviśeṣaḥ yena laghuni vastūni chettuṃ śakyate।

dhārayā tasya aṅgulī chinnā।

lasa

ullāsaḥ, ullasitatā, prahṛṣṭatā, praharṣaḥ, praphullatā, sānandatā   

prahṛṣṭasya bhāvaḥ।

tava ullasitatā sarveṣāṃ praśaṃsāyāḥ viṣayaḥ asti।

lasa

ḍalasarovaraḥ   

ḍala ityākhyaḥ kaśmīraprāntasthaḥ bṛhat sarovaraḥ।

paryaṭakāḥ ḍalasarovare naukāyānena mahān ānandasya anubhavaḥ kurvanti।

lasa

kalāvīthiḥ, kalāvīthikā, kalāvīthikaḥ, kalāvīthikam, kalāsaṃkramaṇakā   

paṅktivartmagṛhaṃ dālanaṃ yasmin kalāśilpāḥ pradarśyante।

kalāvīthau naikavidhāni citraśilpāni pradarśitāni santi।

lasa

anadhyavasāyin, aprayatnaśīla, alpaceṣṭita, anudyamin, anudyogin, alasa, gehemehin, jihma, nirūdyama, niryatna, niṣkriyātman   

yaḥ prayatitum anutsukaḥ asti।

anadhyavasāyī manuṣyaḥ kadāpi yaśaḥ na prāpnoti।

lasa

nirmalāsampradāyaḥ   

rāmadāsena ārabdhaḥ sampradāyaḥ।

nirmalāsampradāyasya anuyāyinaḥ kaṣāyaṃ vastraṃ dhārayanti।

lasa

alasa   

ekaḥ viṣadharaḥ jīvaḥ।

alasaḥ bālakam adaśat।

lasa

jalasandhaḥ   

dhṛtarāṣṭraputraḥ।

jalasandhasya varṇanaṃ mahābhārate asti।

lasa

ādilaśāhaḥ   

bījāpūrasya yavanaḥ śāsakaḥ।

ādilaśāhasya asvāsthasya samaye śivājīmahārājaḥ bījāpūragamanasya niścayam akarot।

lasa

vilāsaḥ   

strīṇāṃ kāmārthinī vṛttiḥ।

āśīṣasya sahakarmiṇyāḥ vilāsaḥ saphalaḥ jātaḥ।

lasa

avilāsaḥ   

vilāsasya abhāvaḥ।

avilāsena jīvanasya mārgaḥ parivartitaḥ।

lasa

asatsaṃsargaḥ, khalasaṃsargaḥ, kusaṅgaḥ   

duṣṭānāṃ saṅgatiḥ।

asatsaṃsargaḥ manuṣyasya adhaḥpatanasya kāraṇam asti।

lasa

nobalaśāntipuraskāraḥ   

saḥ nobālapuraskāraḥ yaḥ śāṃtatāyai viśeṣasya yogadānasya kṛte dīyate।

amerikādeśasya rāṣṭrapatiḥ barāka-obāmāvaryaḥ nobalaśāntipuraskāraṃ prāptavān।

lasa

lāsavegasanagaram   

amerikādeśe vartamānaṃ nagaram।

manojasya anujaḥ lāsavegasanagare nivasati।

lasa

antarjālasaṅketaḥ, antarjālaniketasaṅketaḥ, aipī-saṅketaḥ   

pratyekānāṃ saṅagaṇakamudraṇayantrādīnām upakaraṇādīnāṃ viśiṣṭā dvātriṃśat aṅkīyā saṅkhyā।

antarjālasaṅketena jñātuṃ śakyate yad tad upakaraṇaṃ kutra asti।

lasa

jalasaṃsādhanamantrī   

yasya adhikāre jalasaṃsādhanamantrālayaḥ asti।

adya asmākaṃ grāme jalasaṃsādhanamantrī āgamiṣyati।

lasa

kalaśaḥ   

ekaḥ puruṣaḥ ।

kalaśasya varṇanam ṛgvede vartate

lasa

kalaśaḥ   

ekaḥ kaviḥ ।

kalaśasya varṇanaṃ kośe vartate

lasa

kalaśaḥ   

ekaḥ nāgaḥ ।

kalaśasya varṇanam mahābhārate vartate

lasa

vilāsapuram   

grāmaviśeṣaḥ ।

kathāsaritsāgare vilāsapurasya varṇanam asti

lasa

vilāsavatī   

striyaḥ nāmaviśeṣaḥ ।

kādambarī iti granthe bahūnāṃ strīṇām nāma vartate

lasa

vilāsasvāmī   

puruṣasya nāmaviśeṣaḥ ।

vilāsasvāminaḥ varṇanaṃ praśastiṣu asti

lasa

lasarasvatī   

ekā devatā ।

nīlasarasvatyāḥ ullekhaḥ kośe vartate

lasa

vimalasambhavaḥ   

ekaḥ parvataḥ ।

vimalasambhavasya ullekhaḥ kośe asti

lasa

vilāsaśīlaḥ   

ekaḥ rājā ।

vilāsaśīlasya ullekhaḥ kośe asti

lasa

veṇīvilāsaḥ   

kāvyaviśeṣaḥ ।

veṇīvilāsaḥ iti nāmake dve kāvye vartete

lasa

śaṅkaravijayavilāsaḥ   

ekaṃ kāvyam ।

śaṅkaravijayavilāsasya ullekhaḥ koṣe asti

lasa

śāradollāsaḥ   

ekaḥ ṭīkāgranthaḥ ।

śāradollāsaḥ iti laghucandrikāyāḥ ṭīkāgranthaḥ asti

lasa

kulasaurabham, maruvakaḥ   

vṛkṣaviśeṣaḥ ।

kulasaurabhasya varṇanaṃ śabdamālāgranthe prāpyate

lasa

kṛkalāsadīpikā   

ādhyātmikagranthaḥ ।

kṛkalāsadīpikā kośe ullikhitā asti

lasa

madālasā   

ekaḥ strīkaviḥ ।

madālasāyāḥ ullekhaḥ kośe vartate

lasa

madālasā   

ekā gandharvakanyā ।

madālasā viśvāvasoḥ kanyā asti

lasa

madālasā   

ekā rākṣasakanyā ।

madālasā bhramaraketoḥ kanyā āsīt

lasa

śārdūlaśatakam   

ekaṃ kāvyam ।

śārdūlaśatakasya ullekhaḥ koṣe asti

lasa

śivavilāsacampūḥ   

ekaṃ kāvyam ।

śivavilāsacampoḥ ullekhaḥ koṣe asti

lasa

śīlasaṅghaḥ   

ekaḥ lekhakaḥ ।

śīlasaṅghasya ullekhaḥ vivaraṇapustikāyām asti

lasa

praśastakalaśaḥ   

ekaḥ puruṣaḥ ।

rājataraṅgiṇyāṃ praśastakalaśaḥ samullikhitaḥ

lasa

balaśarmā   

ekaḥ kośakāraḥ ।

kośeṣu balaśarmā samullikhitaḥ asti

lasa

śailasarvajñaḥ   

ekaḥ kaviḥ ।

śailasarvajñasya ullekhaḥ sadukti-karṇāmṛte asti

lasa

bālaśarmā   

ekaḥ puruṣaḥ ।

kośeṣu bālaśarmā samullikhitaḥ vidyate

lasa

bālaśāstrī   

ekaḥ vaiyākaraṇaḥ tathā ca cārī lekhakaḥ ।

kośakāraiḥ bālaśāstrī varṇitaḥ

lasa

lasarasvatī   

ekaḥ lekhakaḥ ।

kośeṣu bālasarasvatī varṇitaḥ

lasa

kulasaurabham, maruvakaḥ   

vṛkṣaviśeṣaḥ ।

kulasaurabhasya varṇanaṃ śabdamālāgranthe prāpyate

lasa

kṛkalāsadīpikā   

ādhyātmikagranthaḥ ।

kṛkalāsadīpikā kośe ullikhitā asti

lasa

bālaśarmā   

ekaḥ puruṣaḥ ।

kośeṣu bālaśarmā samullikhitaḥ vidyate

lasa

bālaśāstrī   

ekaḥ vaiyākaraṇaḥ tathā ca cārī lekhakaḥ ।

kośakāraiḥ bālaśāstrī varṇitaḥ

lasa

lasarasvatī   

ekaḥ lekhakaḥ ।

kośeṣu bālasarasvatī varṇitaḥ

lasa

lakṣmī, lakhamā, laṣamā, lakhimā, lachimā   

ekā strī ।

candrasiṃhasya patnī lakṣmī āsīt

lasa

kailāsapaṇḍitaḥ   

ekaḥ hastalekhapunarlekhakaḥ ।

kailāsapaṇḍitasya ullekhaḥ kośe vartate

lasa

sarasvatīvilāsaḥ   

kṛtiviśeṣaḥ ।

sarasvatīvilāsaḥ iti nāmakāḥ naikāḥ kṛtayaḥ santi

lasa

sarvatovilāsaḥ   

ekaḥ ṭīkāgranthaḥ ।

sarvatovilāsasya ullekhaḥ koṣe asti

lasa

brāhmapalāśaḥ, brahmapalāśaḥ   

ekā śāstraśākhā ।

brāhmapalāśaḥ nāma śāstraśākhā brahmapalāśaḥ nāmnā suvikhyātaḥ āsīt

lasa

sahajavilāsaḥ   

ekaḥ puruṣaḥ ।

sahajavilāsasya ullekhaḥ bauddhasāhitye asti

lasa

sāṅkhyatattvavilāsaḥ   

sāṃkhyatattvakaumudyāḥ ṭīkāgranthaḥ ।

sāṅkhyatattvavilāsasya racayitā raghunāgha-tattvavāgīśa-bhaṭṭācāryaḥ asti

lasa

vilāsavatī   

ekaṃ nāṭakam ।

vilāsavatyāḥ ullekhaḥ sāhityadarpaṇe asti

lasa

kailāsapaṇḍitaḥ   

ekaḥ lipikāraḥ ।

kailāsapaṇḍitasya ullekhaḥ kośe vartate

lasa

gucchavadhrā, guṇḍālā, jalodbhūtā, jalāśayā   

kṣudrakṣupaviśeṣaḥ asyā guṇāḥ kaṭutvam tiktatvam uṣṇatvam śothavraṇanāśitvañca ।

gucchavadhrāyāḥ varṇanaṃ rājanirghaṇṭe vartate

lasa

gopālasāhiḥ   

ekaḥ rājaputraḥ ।

gopālasāheḥ ullekhaḥ abhilekhe dṛśyate

lasa

caṇḍīvilāsaḥ   

ekaṃ nāṭakam ।

caṇḍīvilāsasya ullekhaḥ kośe vartate

lasa

haravilāsaḥ   

ekaṃ kāvyam ।

haravilāsasya ullekhaḥ koṣe asti

lasa

stanakalaśaḥ   

ekaḥ vaitālikaḥ ।

stanakalaśasya ullekhaḥ mudrārākṣase asti

lasa

palāśanagaram   

ekaṃ nagaram ।

palāśanagarasya ullekhaḥ vikramādityasya caritre asti

lasa

kalaśapuram   

ekaḥ grāmaḥ ।

kalaśapurasya ullekhaḥ kathāsaritsāgare asti

lasa

kalaśajanmā   

agastyamuneḥ aparaṃ nāma ।

kalaśajanmanaḥ ullekhaḥ skandapurāṇe asti

lasa

kalaśaḥ   

ekaḥ puruṣaḥ ।

kalaśasya ullekhaḥ ṛgvede asti

lasa

kalaśaḥ   

ekaḥ kaviḥ ।

kalaśasya ullekhaḥ koṣe asti

lasa

karpūravilāsaḥ   

ekaḥ rajakaḥ ।

karpūravilāsasya ullekhaḥ hitopadeśe asti

lasa

kamalaṣaṣṭhīvratam   

ekaṃ dhārmikaṃ vratam ।

kamalaṣaṣṭhīvratasya ullekhaḥ bhaviṣyapurāṇe asti

lasa

kapilasāṅkhyapravacanabhāṣyam   

ekaḥ ṭīkāgranthaḥ ।

kapilasāṅkhyapravacanabhāṣyasya ullekhaḥ koṣe asti

lasa

kanakakalaśaḥ   

ekaḥ puruṣaḥ ।

kanakakalaśasya ullekhaḥ kathāsaritsāgare asti

lasa

tailasādhanam   

ekaṃ sugandhīdravyam ।

tailasādhanasya ullekhaḥ kośe vartate

lasa

palāśakasya ullekhaḥ mahābhārate asti   

palāśaka ।

ekaṃ sthānam

lasa

lasarasvatīmanuḥ   

ekaḥ mantraḥ ।

nīlasarasvatīmanoḥ ullekhaḥ vivaraṇapustikāyām asti

lasa

jalāśayotsargatattvam   

smṛtitattvasya aparaṃ nāma ।

jalāśayotsargatattvasya ullekhaḥ koṣe asti

lasa

jānakīramacandravilāsaḥ   

mahānāṭakasya aparaṃ nāma ।

jānakīramacandravilāsasya ullekhaḥ koṣe asti

lasa

jñānavilāsakāvyam   

ekaṃ kāvyam ।

jñānavilāsakāvyasya ullekhaḥ koṣe asti

lasa

tailasādhanam   

ekaṃ sugandhīdravyam ।

tailasādhanasya ullekhaḥ kośe vartate

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