Sanskrit Dictionary

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16 results for kt/a

mṛktavāhas

(mṛkt/a-) m. (with dvita ātreya-) Name of the author of

niktahasta

(kt/a-) mfn. clean-handed

prasakta

mfn. (sakt/a-) wrong reading for satt/a-

rikta

rikth/a- etc. See column 2.

sakthi

n. (derivation doubtful;the base sakth/an-[fr. which accusative plural sakthāni-

] appears in later language only in the weakest cases exempli gratia, 'for example' sg. instrumental case sakthn/ā- genitive case ablative sakthn/as- locative case sakth/ani-,or sakthn/i- see

;there occurs also Nominal verb accusative dual number sakthy/au-[

] formed fr. a fem. base sakth/ī-), the thigh, thigh-bone

sūktavāc

(or sūkt/a-vāc-) mfn. uttering a good speech etc.

ukta

mfn. (past participle of vac- q.v, ukt/a-

), uttered, said, spoken

ukthaśuṣma

mfn. (ukth/a-) loudly resonant with verses, moving on with the sound of verses (as with the roaring of waters), accompanied by sounding verses

ukthavāhas

mfn. (ukth/a-) offering verses

vac

cl.2 P. (

) vakti- (occurs only in sg. vacmi-, vakṣi-, vakti-,and imperative vaktu-; Vedic or Veda also cl.3 P. v/ivakti-; perfect tense uv/āca-, ūj-

etc.; uv/aktha-

; vavāca-, vavakṣ/e-

; Aorist avocat-, cata-

etc.;in veda- also subjunctive vocati-, te-, vecāti-; Potential voc/et-, ceta-; imperative vocatu-; preceding ucyāsam-

; future vakt/ā-

etc.; vakṣy/ati-

etc.; te-

; Conditional avakṣyat-

; infinitive mood vāktum-

etc.; tave-

; tos-

; ind.p. uktv/ā-

etc.; -/ucya-

), to speak, say, tell, utter, announce, declare, mention, proclaim, recite, describe (with accusative with or without prati- dative case or genitive case of Persian,and accusative of thing;often with double accusative exempli gratia, 'for example' tam idaṃ vākyam uvāca-,"he spoke this speech to him";with double accusative also"to name, call"A1.with nom;"one's self";with punar-,"to speak again, repeat";or "to answer, reply")

etc. ; to reproach, revile (accusative)

: Passive voice ucy/ate- (Aorist avāci-,or in later language avoci-), to be spoken or said or told or uttered etc.

etc. (yad ucyate-,"what the saying is") ; to resound

; to be called or accounted, be regarded as, pass for (Nominal verb

also locative case)

etc.: Causal vācayati-, te- (Potential vācayīta-

; Aorist avīvacat-; Passive voice vācyate-), to cause to say or speak or recite or pronounce (with, double accusative;often the object is to be supplied)

etc. ; to cause anything written or printed to speak id est to read out loud

etc. ; (

) to say, tell, declare

; to promise

: Desiderative vivakṣati-, te- (Passive voice vivakṣyate-), to desire to say or speak or recite or proclaim or declare

etc. ; (Passive voice) to be meant

: Intensive (only /avāvacīt-) to call or cry aloud

[ confer, compare Greek for in, etc.; Latin vocare,vox; German gi-waht,gi-wahinnen,er-wähnen.]

vṛktabarhis

mfn. (vṛkt/a--) one who has gathered and spread the sacrificial grass (and so is prepared to receive the gods), sacrificing or loving to sacrifice

vyac

(see vic-;prob. originally identical with 2. vy-ac-) cl.6 P. (

) vicati- (only in cl.3. proper vivyakti-,3. dual number vivikt/as-, subjunctive vivy/acat-

; imperfect tense avivyak-,3 plural avivyacus-

; perfect tense vivyāca-,2. sg. vivy/aktha-

; grammar also Aorist avyācīt-; preceding vicyāt-; future vyacitā-, vicitā-; vyaciṣyati-; infinitive mood vyacitum-; ind.p. vicitvā-), to encompass, embrace, comprehend, contain

; (vicati-) to cheat, trick, deceive

: Causal vyācayati- (Aorist avivyacat-) grammar : Desiderative vivyaciṣati-

: Intensive vevicyate-, vāvyacīti-, vāvyakti-

yuj

(confer, compare 2. yu- cl.7 P. A1.

) yun/akti-, yuṅkt/e- (Epic also yuñjati-, te-;Ved. yojati-, te-; yuje-, yujmahe-,3. plural yujata- imperative yukṣv/a-; Potential yuñjīyāt-

; perfect tense yuy/oja-, yuyuj/e-

etc. etc., 3. sg. yuyojate-

; Aorist Class. P. ayokṣīt-, ayaukṣīt-or ayujat-;Ved. also A1. /ayuji-;Ved. and Class. ayukṣi-, ayukta-; future yokt/ā-

; yokṣyati-

; te-

etc.; infinitive mood yoktum-

; yuj/e-

; ind.p. yuktv/ā-

etc.; yuktv/āya-

; -yujya-

etc.), to yoke or join or fasten or harness (horses or a chariot)

etc. ; to make ready, prepare, arrange, fit out, set to work, use, employ, apply

; to equip (an army)

; to offer, perform (prayers, a sacrifice)

; to put on (arrows on a bow-string)

; to fix in, insert, inject (semen)

; to appoint to, charge or intrust with (locative case or dative case)

; to command, enjoin

; to turn or direct or fix or concentrate (the mind, thoughts etc.) upon (locative case)

etc. ; (P. A1.) to concentrate the mind in order to obtain union with the Universal Spirit, be absorbed in meditation (also with yogam-)

etc. ; to recollect, recall

; to join, unite, connect, add, bring together

etc. (A1.to be attached, cleave to

) ; to confer, or bestow anything (accusative) upon (genitive case or locative case)

(A1.with accusative,to become possessed of

;with ātmani-,to use for one's self, enjoy

) ; to bring into possession of, furnish or endow with (instrumental case)

etc. ; to join one's self to (accusative)

; (in astronomy) to come into union or conjunction with (accusative)

: Passive voice yujy/ate- (Epic also ti-; Aorist /ayoji-), to be yoked or harnessed or joined etc.

etc. ; to attach one's self to (locative case)

; to be made ready or prepared for (dative case)

; to be united in marriage

; to be endowed with or possessed of (instrumental case with or without saha-)

etc. ; (in astronomy) to come into conjunction with (instrumental case)

; to accrue to, fall to the lot of (genitive case)

; to be fit or proper or suitable or right, suit anything (instrumental case), be fitted for (locative case), belong to or suit any one (locative case or genitive case), deserve to be (Nominal verb)

etc. ; (with na-) not to be fit or proper etc. for (instrumental case) or to (infinitive mood,also with pass. sense = "ought not to be")

: Causal yojayati- (mc. also te-; Aorist ayūyujat-; Passive voice yojyate-), to harness, yoke with (instrumental case), put to (locative case)

etc. ; to equip (an army), draw up (troops)

etc. ; to use, employ, set to work, apply, undertake, carry on, perform, accomplish

etc. ; to urge or impel to

; to lead towards, help to (locative case)

; to set (snares, nets etc.)

; to put or fix on (especially arrows)

etc. ; to aim (arrows) at (locative case)

; to fasten on or in, attack, adjust, add, insert

; (with manas-, ātmānam-etc.) to direct the thoughts to, concentrate or fix the mind upon (locative case)

; to join, unite, connect, combine, bring or put together (also = write, compose)

etc. ; to encompass, embrace

; to put in order, arrange, repair, restore

; to endow or furnish or provide with (instrumental case)

etc. ; to mix (food) with (instrumental case)

; to confer anything upon (locative case)

; (in astronomy) to ascertain or know (jānāti-) the conjunction of the moon with an asterism (instrumental case)

Va1rtt. 11

; (A1.) to think little of, esteem lightly, despise

: Desiderative yuyukṣati-, to wish to harness or yoke or join etc. ; to wish to appoint or institute

; to wish to fix or aim (arrows)

; (A1.) to wish to be absorbed in meditation, devout

: Intensive yoyujyate-, yoyujīti- or yoyokti- grammar ([ confer, compare Greek , ; Latin jungere,jugum; Lithuanian ju4ngus; Slavonic or Slavonian igo; Gothic juk; German joh,Joch; Anglo-Saxon geoc; English yoke.])

yuktagrāvan

(yukt/a--) mfn. having set the stones (for bruising the soma-) in motion

yuktamanas

(yukt/a--) mfn. fixing the mind, ready-minded, attentive

yuktavat

(yukt/a--) mfn. containing a form of 1. yuj-

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