Select your preferred input and type any Sanskrit or English word. Enclose the word in “” for an EXACT match e.g. “yoga”.
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| abhibhañj | (parasmE-pada genitive case plural f. -bhañjatīn/ām-) to break down, destroy   | ||||||
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| abhiṣañj | ( sañj-), -ṣajati- () "to be in close contact with", have a claim to or lay claim to (varia lectio abhi-- | ||||||
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| abhisphūrj | -sphūrjati-, to sound towards  | ||||||
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| ābhuj | P. -bhujati-, to bend in, bend down, (paryaṅkam ā-bhujya-,bending down in the paryaṅka-(q.v)posture.)  | ||||||
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| aj | cl.1 P. (defective,supplemented fr. | ||||||
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| āj | ( ā-aj-), -/ajati- (subjunctive /ā  | ||||||
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| āmṛj | P. -mṛjati-, to wipe away or off ; to rub, clean etc.: Intensive (parasmE-pada -m/armṛjat- ) to smooth, polish, clean.  | ||||||
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| antajāti | See antyajāti-.  | ||||||
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| anusṛj | to dismiss, let go : P. A1. -sṛjati-, te-, to create successively etc.: Passive voice to be created in succession to  | ||||||
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| arj | cl.1 P. arjati- (perf. 3. pl. ānarjuḥ-) to procure, acquire and : A1. arjate-, to go , to stand firm , to procure ; to be of good health : Causal arjayati-, te-, (Aorist arjījat- ) to procure, acquire, obtain  | ||||||
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| āruj | P. -rujati- (Inf. -r/uje- ) to break up, loosen ; to pull down, tear out ; to shatter, demolish  | ||||||
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| asajāti | mfn. not of the same caste (varia lectio a-- svajāti-), .  | ||||||
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| āsañj | P. -sajati-, to fasten on, attach, fix ; to fasten on one's self, put on (as dress, armour, etc.) etc. ; to fix one's self to, adhere to ; to take up etc. ; to take hold of, cling to etc.: Causal -sañjayati-, to cause to attach or put or fix on ; to employ : Passive voice -sajyate-, to adhere, cohere, be attached: Desiderative -sisaṅkṣati-, to wish to attach  | ||||||
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| avāj | (  | ||||||
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| avayaj | P. A1. -y/ajati- (Imper. 2. sg. P. -yaja-and A1. -yakṣva-; Potential -yajeta-) Ved. to offer a sacrifice for satisfying the claims of, to get rid of or remove by means of a sacrifice  | ||||||
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| āvraj | P. -vrajati-, to come near, proceed to etc. ; to come back or home, return  | ||||||
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| āyaj | P. (/ā-yajati-) and A1. (-yajate-) to make oblations or offer (to gods) ; to do homage, honour ; to receive or procure through offerings, gain  | ||||||
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| bhaj | cl.1 P. A1. () bh/ajati-, te- (2. sg. as imperative bhakṣi- ; perfect tense P. babh/āja- A1. bhej/e- etc.;2. sg. babhaktha- ; bhejitha- ; Aorist P.2. 3. sg. abhāk- ; abhākṣīt-, kṣus- ; subjunctive bhakṣat- ; A1. /abhakṣi-, kta- etc.; preceding A1. bhakṣīy/a- ;3. sg. kṣīṣṭa- ; kṣīta- ; future bhakṣyati-, te- etc.; bhajiṣyati-, te- etc.; bhaktā- grammar; infinitive mood bhaktum- etc.; bhajitum- ; ind.p. bhaktvā- etc., tvāya- ; -bhajya-and -bh/ājam- ), to divide, distribute, allot or apportion to (dative case or genitive case), share with (instrumental case) etc. ; (A1.) to grant, bestow, furnish, supply ; A1. (rarely P.) to obtain as one's share, receive as (two accusative), partake of, enjoy (also carnally) , possess, have (accusative,Ved. also genitive case) ; (A1.,rarely P.) to turn or resort to, engage in, assume (as a form) , put on (garments) , experience, incur, undergo, feel, go or fall into (with accusative, especially of abstract noun exempli gratia, 'for example' bhītim-,to feel terror; nidrām-,to fall asleep; maunam-,to become silent) etc. ; to pursue, practise, cultivate ; to fall to the lot or share of (accusative) etc. ; to declare for, prefer, choose (exempli gratia, 'for example' as a servant) ; to serve, honour, revere, love, adore etc.: Causal bhāj/ayati-, te- (Aorist abībhajuḥ- , ababhājat- grammar), to divide ; to deal out, distribute ; to cause any one (accusative) to partake of or enjoy (accusative or genitive case) ; to put to flight, pursue, chase, drive into (accusative) ; to cook, dress (food) : Desiderative bibhakṣati-, te- (confer, compare [ confer, compare Greek , ; Latin fa1gus; Gothic Old S.bo1k; German Buch,Buchstabe; English buck-,beech.]  | ||||||
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| bhī | cl.3 P. () bibh/eti- (dual number bibhītas-or bibhitas- Potential bibhīyāt-or bibhiyāt- ; Potential 3. plural bibhyeyuḥ- ; imperfect tense 3. plural abibhayuḥ- ; Epic also A1.1. sg. bibhye-and and P.3. sg. bibhyati- plural bibhyanti-;Ved. also cl.1 A1. bh/ayate-,and accord, to ,cl.10. P. bhāyayati-; perfect tense bibhāya-,3. plural bibhyuḥ- etc.; bībhāya- ; bibhay/āṃ cakara- confer, compare ; Aorist abhaiṣīt-, ṣma-, ṣuḥ- etc., 2. sg. bhaiṣīs- , bhais- etc., especially in mābhais-,"do not be afraid";once for plural equals mā bhaiṣṭa- ; bhes- ; bhema- , parasmE-pada A1. bhiyān/a- ,; future bhetā- grammar;cond, abheṣyat- ; infinitive mood bhiy/ase- ; bhetum- etc.) , to fear, be afraid of (ablative or genitive case,rarely instr, or accusative) etc. ; to fear for, be anxious about (ablative) : Passive voice bhīyate-, Aorist , abhāyi- grammar : Causal bhīṣ/ayate- ( etc.; confer, compare ), bhīṣayati- (;once mc. bhiṣ- ; parasmE-pada bhīṣayāṇa- ; Aorist bībhiṣaḥ- , ṣathāḥ- ), bhāyayati-, te- (; Potential bhāyayes- ; varia lectio bhīṣayes-; Aorist bībhayat-, /abībhayanta- ; ind.p. -bhāyya- ), bhāpayate- (), to terrify, put in a fright, intimidate etc. etc.: Desiderative bibhīṣati- grammar : Intensive bebhīyate-, bebhayīti-, bebheti- [ confer, compare  | ||||||
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| bhuj | cl.7 P.A1. () bhun/akti-, bhuṅkt/e- (rarely cl.6 P. A1. bhuñjati-, te- ;3. plural A1. bhuñjat/e- ; Potential P. bhuñjīyāt- ; perfect tense A1. bubhuj/e-, jm/ahe-, jrir/e- plural P. juḥ- ; Aorist abhaukṣīt-, abhnkta- grammar; bh/ojam-, bh/ojate-, bhujema- ; bhukṣiṣīya- ; future bhokṣyati-, te- etc.; bhoktā- ; infinitive mood bh/ojase-, bh/ujam-, bhuje- : bhoktum- etc.; ind.p. bhuktvā-or bhuṅktvā- ) . to enjoy, use, possess, (especially) enjoy a meal, eat, eat and drink, consume (mostly A1.;in Vedic or Veda generally with instrumental case,later with accusative) etc. ; to enjoy (carnally) ; to make use of, utilize, exploit etc. ; (with pṛthivīm-, mahīm-etc.) to take possession of, rule, govern etc. ; to suffer, experience, undergo, be requited or rewarded for (accusative) or at the hands of (genitive case) etc. ; (P.) to be of use or service to (accusative) ; to pass, live through, last (a time) ; (in astronomy) to pass through, fulfil : Passive voice bhujyate- (Aorist abhoji-), to be enjoyed or eaten or possessed or made use of etc.: Causal bhojayati- (te-, mc.; confer, compare ;once bhuñjāpayati- varia lectio; Aorist abūbhujat-, jata- grammar), to cause to enjoy or eat, feed with (two accusative or accusative of Persian and instrumental case of thing; confer, compare ) etc. ; etc. ; to use as food : Desiderative bubhukṣati- (once), te-, to wish to eat, be hungry ; to wish to enjoy or partake of (confer, compare bubhukṣā-, kṣita-, kṣu-): Intensive bobhujyate-, to be eaten frequently ; bobhokti- and bobhujīti-, to eat or enjoy frequently grammar ([ confer, compare Latin fungor.]) | ||||||
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| bhūtamātrā | f. the 10 primary objects (viz. vāc-, gandha-, rūpa-, śabda-, anna-rasa-, karman-, sukha-duḥkhe-, ānanda-or rati-or prajāti-, ityā-, manas-)  | ||||||
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| citrayāma | (tr/a--) mfn. equals dhrajati-  | ||||||
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| dhraj | dhrañj- or dhrāj- cl.1 P. ( ) dhr/ajati- (dhrañjati-or dhṛñjati- grammar; parasmE-pada A1. dhrājamāna- ; Aorist Potential A1. dhrājiṣīya- ) to move, go, glide, fly, sweep on. (Cf. dhṛj-and dhrij-.)  | ||||||
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| dhrij | cl.1 P. dhrejati-, to go, move () ; see dhraj- and dhṛj-. | ||||||
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| dhṛj | or dhṛñj- cl.1 P. dharjati-, dhṛñjati-, to go, move (see  | ||||||
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| dhvaj | or dhvañj- cl.1 P. dhvajati-, dhvañjati-, to go, move (prob.  | ||||||
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| dravyavādin | mfn. equals prec. (opp. to jāti--)  | ||||||
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| dvaijāta | mfn. (fr. dvi-jāti-) belonging to the twice-born, consisting of them  | ||||||
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| dvija | m. pālaṅkī- (see -j/ā-and -jati-).  | ||||||
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| ej | cl.1 P. /ejati-, to stir, move, tremble, shake : cl.1 A1. ejate-, ejāṃ-cakre-, ejitā-, to shine : Causal P. A1. ejayati-, -te-, to agitate, shake  | ||||||
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| garj | cl.1 P. garjati- (perf. jagarja- ; Aorist agarjīt- ; parasmE-pada garjat-,or jamāna- ), to emit a deep or full sound, sound as distant thunder, roar, thunder, growl ; ([ confer, compare Latin garrio; Old German kurran,krago,kragil,kracho1n,gellan,kallo1n,kallari; modern German quarren,girren.])  | ||||||
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| gomūtrikābandha | m. equals tra-jāti-.  | ||||||
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| gṛj | or gṛñj- (=  | ||||||
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| guj | (=  | ||||||
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| īj | or īñj- cl.1 P. ījati-, ījāṃ-cakāra-, ījitum- or īñjati-, etc., to go ; to blame or censure (see ape | ||||||
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| jañj | cl.1 P. = ; parasmE-pada f. j/añjatī-, glittering, flashing (; equals abhibhavantī- )  | ||||||
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| jharc | jharch-, jharjh- cl.1. cati-, chati-, jhati-, to blame (fr. (varia lectio) ; to injure  | ||||||
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| jharch | jharc-, jharjh- cl.1. cati-, chati-, jhati-, to blame (fr. (varia lectio) ; to injure | ||||||
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| jharjh | jharc-, jharch- cl.1. cati-, chati-, jhati-, to blame (fr. (varia lectio) ; to injure | ||||||
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| jola | Name of a mixed caste (also lā jāti-).  | ||||||
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| kaj | cl.1 P. kajati-, to be happy ; to be confused with joy or pride or sorrow ; to grow (in this sense a sautra- root).  | ||||||
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| karj | cl.1 P. karjati-, cakarja-, etc., to pain, torment  | ||||||
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| karman | n. (in grammar) the object (it stands either in the accusative [in active construction], or in the Nominal verb [in passive construction], or in the genitive case [in connection with a noun of action];opposed to kartṛ-the subject) (it is of four kinds, viz. a. nirvartya-,when anything new is produced exempli gratia, 'for example' kaṭaṃ karoti-,"he makes a mat"; putraṃ prasūte-,"she bears a son";b. vikārya-,when change is implied either of the substance and form exempli gratia, 'for example' kāṣṭhaṃ bhasma karoti-,"he reduces fuel to ashes";or of the form only exempli gratia, 'for example' suvarṇaṃ kuṇḍalaṃ karoti-,"he fashions gold into an ear-ring"; Calcutta edition prāpya-,when any desired object is attained exempli gratia, 'for example' grāmaṃ gacchati-,"he goes to the village"; candraṃ paśyati-,"he sees the moon";d. anīpsita-,when an undesired object is abandoned exempli gratia, 'for example' pāpaṃ tyajati-,"he leaves the wicked") | ||||||
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| khañj | cl.1 P. khañjati-, to limp, walk lame ; ([ confer, compare Greek ; German hinke.])  | ||||||
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| khuj | cl.1. khojati-, to steal,  | ||||||
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| kliś | cl.9 P. kliśnāti- (perf. cikleśa-; ind.p. kliśitvā-,or kliṣṭvā- ), to torment, trouble, molest, cause pain, afflict etc. ; to suffer, feel pain : cl.4 P. kliśjati-, to torment, cause pain (with accusative) ; A1. kliśyate- (rarely P. ti- ; parasmE-pada kliśyamāna-), to be tormented or molested, be afflicted, feel pain etc. ; (P.) to be sinful : Causal P. kleśayati- (rarely A1. ; Aorist subjunctive 2. sg. cikliśas- ), to torment, molest | ||||||
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| kuj | cl.1 P. kojati-, to steal : cl.6 P. kujati-, to be crooked  | ||||||
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| kūj | cl.1 P. k/ūjati- (perf. cukūja- ), to make any inarticulate or monotonous sound, utter a cry (as a bird), coo (as a pigeon), caw (as a crow), warble, moan, groan, utter any indistinct sound etc. ; "to fill with monotonous sounds", etc. See kūjita- ; to blow or breathe (the flute)  | ||||||
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| kuñj | cl.1 P. kuñjati-, to murmur (=  | ||||||
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| laj | (see  | ||||||
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| lāj | (see  | ||||||
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| lañj | (see | ||||||
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| lāñj | cl.1 P. lāñjati- = | ||||||
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| majj | cl.6 P. () majjati- (Ved. m/ajjati-, Epic also te-; perfect tense mamajja-[2. sg. mamajjitha-,or mamaṅktha-] ; Aorist [ mā-] majjīs- ; amānkṣīt- ; preceding majjtāt- ; future maṅkṣyati-, te- etc.; majjiṣyati- ; maṅktā- grammar; infinitive mood majjitum- ; maṅktum- grammar; ind.p. maṅktvā-or maktvā- ; m/ajjya- ), to sink (into), (accusative or locative case), go down, go to hell, perish, become ruined etc. ; to sink (in water), dive, plunge or throw one's self into (locative case), bathe, be submerged or drowned etc.: Causal majj/ayati- (Aorist amamajjat- grammar), to cause to sink, submerge, drown, overwhelm, destroy etc. ; to inundate ; to strike or plant into (locative case) : Desiderative mimaṅkṣati- or mimajjiṣati- grammar (confer, compare mimaṅkṣā-): Intensive māmajjyate-, māmaṅkti- [ confer, compare Latin mergere,and undermajjan.]  | ||||||
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| marj | (see (varia lectio for muj-, muñj-).  | ||||||
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| mṛj | (confer, compare ; Potential mṛñjyāt- ; cl.1 P. mārjati-, te- ; perfect tense mamārja-, mamṛj/e- etc.;3. plural mamārjuḥ- ; māmṛjuḥ- ; A1. māmṛj/e-, jīta- ; Aorist amṛkṣat-, ṣata- ; amārkṣīt-and amārjīt- ; future mraṣṭā- ; mārṣṭā-or mārjitā- grammar; mrakṣyate-or mārkṣyate- etc.; mārjiṣyati- grammar; infinitive mood marṣṭum-, mārṣṭum-and mārjitum- etc.; ind.p. mṛṣvā- ; -mṛjya- ; -mārjya- ), to wipe, rub, cleanse, polish, clean, purify, embellish, adorn (A1.also "one's self") etc. ; to make smooth, curry (exempli gratia, 'for example' a horse or other animal) ; to stroke ; to wipe off or out, remove, destroy etc. ; to wipe off or transfer (impurity, debt etc.) from one's self upon (locative case) ; to carry away, win ; (mārṣṭi-), to go (): Causal or cl.10. marjayati-, te- (Ved., mārjayati-, te- etc.; Aorist amamārjat- grammar; amīmṛjanta- ; Passive voice mārjate- ), to wipe, rub, cleanse, purify, adorn etc. ; to wipe off, remove, destroy ; (marjayate-), to move about, roam (): Desiderative mimārjiṣati- and mimṛkṣati- grammar : Intensive marmṛjīti- (jm/a-, janta-, parasmE-pada jān/a-), marmṛjy/ate- ; marīmṛjy/ate- ; marmārṣṭi- grammar ; to rub or wipe off, clean, purify (A.also "one's self").[ confer, compare Greek , ; Latin mulgere; Slavonic or Slavonian mle8sti; Lithuanian mi4lsti; German,melke,Milch; English milk.] | ||||||
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| mudāvasu | m. Name of a son of prajāti-  | ||||||
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| muj | or muñj- cl.1 P. mojati- or muñjati-, to give out a particular sound ; (according to to also) cl.10 P. mojayati- or muñjayati-,"to sound"or"to cleanse."  | ||||||
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| mūlajāti | f. equals -guṇa-jāti- above  | ||||||
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| nibhuj | P. -bhujati-, to bend (head and knees)  | ||||||
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| nikūj | P. A1. -kūjati-, te-, to warble, moan, groan  | ||||||
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| nimajj | P. A1. -majjati-, te- (parasmE-pada -majjat-and jjamāna- ; perfect tense -mamajja- ; future -majjiṣyati- ; -maṅkṣye-,Ait.Br.; Aorist -amāṅkṣīt- ; -majjīḥ- ), to sink down, dive, sink or plunge or penetrate into, bathe in (locative case) etc. ; to sink in its cavity (the eye) ; to disappear, perish etc. ; to immerse or submerge in water, cause to sink or perish : Causal -majjayati-, to cause to dive under water ; (with samare-, saṃgrāme-etc.) to cause to penetrate into a battle, lead into the thick of a fight | ||||||
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| nimṛj | P. A1. -mārṣṭi-, -mṛṣṭe-, -mṛjati-, te- etc. (Potential -mṛjyāt- ; -mṛñjyāt- ; imperative -mṛḍhvam- ; perfect tense -māmṛjur-, je- [for mimṛkṣur- read mimikṣur-andSee under ni-myakṣ-]; Aorist -amṛkṣāma- ; -amṛṣṭa- ), to rub in or upon (locative case), wipe off ; A1. to cleanse one's self & etc. ; to lead or bring or attach to (locative case) ; A1. to take to one's self, appropriate  | ||||||
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| niraj | P. -ajati- (dative case infinitive mood -/aje-), to drive out or away  | ||||||
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| nirbhaj | P. A1. -bhajati-, te- (2. sg. Aorist subjunctive -bhāk-), to exclude from participation or coparceny with (ablative), to content or satisfy with (instrumental case) : Causal -bhājayati-, (in law) to exclude from sharing in, disinherit. 2.  | ||||||
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| nirbhuj | P. bhujati-, to bend awry, distort (mouth, eyes etc.)  | ||||||
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| nirmajj | P. -majjati- (perfect tense -mamajja-), to sink under, sink into ; to inundate, deluge (Potential -majjyāt-) | ||||||
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| nirṇij | ( nij-) P. -ṇenekti- (subjunctive -ṇenijati-; A1. ṇenikte- ; dative case infinitive mood -ṇ/ije- ), (P.) to wash off, cleanse ; (A1.) idem or 'm. Name of one of the horses of the Sun (see nirjhara-).' ; to wash or dress or adorn one's self | ||||||
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| nirṛj | P. -arjati-, to let out, deliver  | ||||||
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| nirubj | P. -ubjati- (imperfect tense -aubjas-), to cause to flow down, let loose | ||||||
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| nirvraj | P. -vrajati-, to come or proceed out  | ||||||
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| nyavasṛj | P. -sṛjati-, to pour out, shed forth  | ||||||
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| nyej | P. -ejati- tremble  | ||||||
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| nyubj | P. -ubjati-, to bend or press or throw upside down, upset, overthrow | ||||||
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| oj | cl.1.10.P. ojati-, ojayati-, to be strong or able ; to increase, have vital power  | ||||||
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| parāsṛj | P. -sṛjati-, to give away, bestow  | ||||||
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| paribhuj | P. -bhujati-, (-/abubhojīr- ), to span, encompass, embrace  | ||||||
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| parigarj | P. -garjati-, to roar, cry, scold  | ||||||
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| parimṛj | P. -mārṣṭi-, -mṛjati-, -mārjati-, mārjayati- (rarely A1. exempli gratia, 'for example' Potential -mṛjīta- ; ind.p. -mṛjya-; infinitive mood -mārṣṭum-,or -mārjitum-), to wipe all round, wash, cleanse, purify etc. ; (with cakṣuṣī-) to wipe tears from the eyes ; (also A1.) to cleanse or rinse the mouth, Gant. ; to touch lightly, stroke ; to wipe off or away, remove, efface, get rid of (accusative) : Passive voice -mṛjyate-, to be rubbed or worn out by use (as teeth) : Intensive -marmṛjyate-, to sweep over (accusative) ("to cover with radiance") . 2.  | ||||||
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| parirāj | P. A1. -rājati-, te-, to shine on all sides, spread radiance everywhere  | ||||||
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| pariṣañj | ( sañj-) P. -ṣajati- ; A1. -sajjate-, to have one's mind fixed on, be attached or devoted to : Desiderative -ṣiṣaṅkṣati-  | ||||||
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| parityaj | P. -tyajati- (te- ; ind.p. -tyajya-), to leave, quit, abandon, give up, reject, disregard, not heed etc. ; (with deham-) to forsake the body id est die ; (with prā ; (with nāvam-) to disembark : Passive voice -tyajyate-, to be deprived or bereft of (instrumental case) etc.: Causal -tyājayati-, to deprive or rob a person of (2 accusative)  | ||||||
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| parivraj | P. -vrajati- (ind.p. -vrajya-), to go or wander about, walk round, circumambulate (accusative) etc. ; to wander about as a religious mendicant etc. ; (with jaina-s) to become a recluse : Causal -vrājayati-, to cause a person to become a recluse | ||||||
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| parivṛj | P. -vṛṇakti- (imperative -vṛṅdhi-, -vṛṇaktu-; Aorist subjunctive -varjati- Potential -vṛjyāt-), to turn out of the way of (accusative), avoid, shun, spare, pass over ; to cast out, expel ; (A1.) to surround, enclose : Causal -varjayati-, te- (ind.p. -varjya-), to keep off, remove ; to avoid, shun, quit, abandon, not heed, disregard  | ||||||
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| pariyaj | P. -yajati- (Aorist 2. sg. pary-/ayās-), to obtain or procure by sacrificing ; to sacrifice or worship before or after another, to perform a secondary or accompanying rite | ||||||
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| paryutsṛj | P. -sṛjati-, to give up, leave, abandon | ||||||
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| prabhaj | P. A1. -bhajati-, te-, to execute, accomplish ; to honour ; to divide  | ||||||
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| pradhraj | P. -dhrajati-, to run forward  | ||||||
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| pragarj | P. -garjati-, to begin to thunder  | ||||||
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| prajāni | m. Name of a prince (see jāti-).  | ||||||
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| prakūj | P. -kūjati-, to utter groans  | ||||||
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| pramajj | P. -majjati-, to immerse one's self in, dip into  | ||||||
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| pramṛj | P. -mārṣṭi- (-mārjati-, te- ; -mārjayati- ), to wipe, wipe off, wash off, clean, cleanse etc. ; to rub, pass the hand over, rub gently, stroke ; to wipe out, wash out, remove, expel, rid one's self of etc. ; to render unavailing, frustrate (as a wish) ; to destroy ; to make ready, prepare  | ||||||
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| prāptisama | m. a particular jāti- (q.v) in logic  | ||||||
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| prārñj | ( pra-ṛñj-) P. -ṛñjati-, to run through (accusative)  | ||||||
| |||||||
| praruj | P. -rujati-, to break down, break  | ||||||
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| prasañj | P. A1. -sajati-, te-, (P.) to hang on, attach to (locative case) ; to hang with id est to provide or supply with (instrumental case) ; to cling to (locative case) ; to engage with any one(locative case) in a quarrel or dispute, ; (only ind.p. -sajya-) to be attached to the world ; to result, follow, be the consequence of anything ; to cause to take place ; (A1.) to attach one's self to (accusative) : Passive voice sajyate-, or -sajjate- (ti-), to attach one's self, cling to, be devoted to or intent upon or occupied with (locative case) etc. ; to be in love (pr.p. -sajjantī-) ; (-sajjate-), to be the consequence of something else, result, follow, be applicable : Causal P. -sañjayati-, to cause to take place ; A1. -sajjayate-, to attach to, stick in (locative case;with na-,"to fly through", said of an arrow)  | ||||||
| |||||||
| prasṛj | P. -sṛjati-, (Aorist P. -asrāk- A1. -asṛkṣata-), to let loose, dismiss, send off to (accusative) etc. ; to give free course to (anger etc., with accusative) ; to stretch out (the arms) ; to scatter, sow ; to engage in a quarrel with (locative case) (prob. wrong reading for pra-sajati-): Passive voice -sṛjyate-, to go forth or out, leave home : Desiderative -sisrikṣati-, to wish to dismiss or send off  | ||||||
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| pratibhaj | P. -bhajati-, to fall again to one's share, return to (accusative)  | ||||||
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| pratigarj | P. -garjati-, to roar against or in return, answer with roars ; to resist, oppose ; to vie with (instrumental case or genitive case),  | ||||||
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| pratikūj | P. -kūjati-, to coo or warble in return (with accusative)  | ||||||
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| pratiniḥsṛj | P. -sṛjati-, to drive towards, give up to (dative case)  | ||||||
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| pratisaṃsṛj | P. -sṛjati-, to mingle with (instrumental case)  | ||||||
| |||||||
| pratiṣañj | ( sañj-) P. A1. -ṣajati-, te-, to attach something to (locative case; A1.,"to one's self") (see prati-saṅgin-).  | ||||||
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| pratisṛj | P. -sṛjati-, to hurl or utter in reply (a curse) ; to send away, despatch (varia lectio) | ||||||
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| prativisṛj | P. -sṛjati-, to send out, despatch  | ||||||
| |||||||
| prativraj | P. -vrajati-, to return home | ||||||
| |||||||
| prativṛj | P. -varjati- etc., to throw against | ||||||
| |||||||
| pratiyaj | P. -yajati-, to sacrifice in return or with an aim towards anything (accusative)  | ||||||
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| pratyañj | P. -anakti-, or -añjati-, to smear over, besmear ; to decorate, adorn  | ||||||
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| pratyavabhuj | P. -bhujati-, to bend back  | ||||||
| |||||||
| pratyavasṛj | P. -sṛjati-, to throw on (locative case) ; to relinquish, leave | ||||||
| |||||||
| pratyāvraj | P. -vrajati-, to go back, return  | ||||||
| |||||||
| pratyudāvraj | P. -vrajati-, to go in a contrary direction | ||||||
| |||||||
| pratyudvraj | P. -vrajati-, to go forth to meet  | ||||||
| |||||||
| pratyupavraj | P. -vrajati-, to go against, attack (accusative) | ||||||
| |||||||
| pravibhaj | P. -bhajati-, to separate, divide, distribute, apportion  | ||||||
| |||||||
| pravibhuj | P. -bhujati-, to bend back, | ||||||
| |||||||
| pravraj | P. -vrajati-, to go forth, proceed, depart from (ablative), set out for, go to (accusative locative case or dative case) etc. ; to leave home and wander forth as an ascetic mendicant etc. ; (with jaina-s) to become a monk : Causal -vrājayati- (wrong reading -vraj-), to send into exile, banish from (ablative) etc. ; to compel any one to wander forth as an ascetic mendicant or to become a monk  | ||||||
| |||||||
| prayaj | P. A1. -yajati-, te- (infinitive mood -y/ajadhyai-), to worship, sacrifice to (accusative) ; to offer the prayāja- sacrifice (see below) | ||||||
| |||||||
| prī | cl.9 P. A1. () prīṇ/āti-, prīṇīt/e- ; cl.4 A1. () prīyate- (rather Passive voice; Epic and mc. also ti-and priyate-, ti-; perfect tense pipriy/e-, parasmE-pada yāṇ/a- subjunctive pipr/ayat-; imperative pipr/ayasva-or prīh/i- ; Aorist apraiṣīt- subjunctive pr/eṣat- ; apreṣṭa- grammar; future preṣyati-, te-, pretā- ) P. to please, gladden, delight, gratify, cheer, comfort, soothe, propitiate etc. ; (mostly A1. prīyate-) to be pleased or satisfied with, delight in, enjoy (genitive case instrumental case locative case or ablative) ; (A1.; Epic and mc. also P.and pri-) to like, love, be kind to (accusative) : Causal prīṇayati- (prāpayati- , prāyayati- ), to please, delight gratify, propitiate etc. ; to refresh, comfort : Desiderative p/iprīṣati-, to wish to please or propitiate : Intensive peprīyate-, peprayīti-, pepreti- grammar ([ confer, compare Gothic frijo7n,frijo7nds; German friunt,freund; Anglo-Saxon freo4nd; English friend; Slavonic or Slavonian prijati; Lithuanian pre0teliusetc.]) | ||||||
| |||||||
| projjh | ( pra-ujjh-) P. pro ; to subtract, deduct  | ||||||
| |||||||
| protkūj | (pra-ud- | ||||||
| |||||||
| protsṛj | (pra-ud- | ||||||
| |||||||
| pūj | cl.10 P., () pūjayati- (Epic also A1. te-and cl.1 P. pūjati-; perfect tense pupūjire- ; Aorist apūpujat- grammar; ind.p. pūjayitvā- etc.; pūjya- ), to honour, worship, revere, respect, regard etc. ; to honour or present with (instrumental case) ; to initiate, consecrate  | ||||||
| |||||||
| puṇatāmakara | m. Name of mahādeva- (the author of the ātmatva-jāti-vicāra- etc.)  | ||||||
| |||||||
| rai | cl.1 P. () r/āyati-, to bark, bark at (accusative) [ confer, compare Latin latrare; Lithuanian re4ti,lo4ti; Slavonic or Slavonian lajati; Gothic laian.]  | ||||||
| |||||||
| rāj | (prob. originally two roots; see ) r/ājati-, te- (Ved. also rāṣṭi-, rāṭ-; perfect tense rarāja-; rarāje-or reje-,2. sg. P. rarājitha-or rejitha- etc.; Aorist arājiṣuḥ- ; arājiṣṭa- grammar; future rājitā-, rājiṣyati- ; infinitive mood rāj/ase- ), to reign, be king or chief, rule over (genitive case), direct, govern (accusative) etc. ; to be illustrious or resplendent, shine, glitter ; to appear as or like (iva-) : Causal rājayati-, te- (Aorist ararājat-), to reign, rule ; to illuminate, make radiant (see rājita-): Desiderative rirājiṣati-, te- grammar : Intensive rārājyate-, rārāṣṭi- [For cognate wordsSee under rājan-.]  | ||||||
| |||||||
| rājaputrī | f. Name of various plants (a kind of wild cucumber;Jasminum Grandiflorum; equals jātī-)  | ||||||
| |||||||
| rañj | or raj- cl.1.4. P. A1. () rajati-, te- (only grammar; -rañjati- ) or rajyati-, te- (grammar also perfect tense P. rarañja-,3rd dual number rarajatuḥ-or rarañjatuḥ-; A1. rarañje-; Aorist arāṅkṣīt-, araṅkta-; preceding rajyāt-, raṅkṣīṣṭa-; future raṅktā-; raṅkṣyati-, te-; infinitive mood raṅktum-; ind.p. raktvā-or raṅktvā-), to be dyed or coloured, to redden, grow red, glow ; to be affected or moved, be excited or glad, be charmed or delighted by (instrumental case), be attracted by or enamoured of, fall in love with (locative case) etc. ; (rajati-, te-), to go : Causal rajayati- (only ) and rañjayati-, te- (Aorist arīrajat-or ararañjat-; Passive voice rajyate-; Aorist arañji-or arāñji-), to dye, colour, paint, redden, illuminate etc. ; to rejoice, charm, gratify, conciliate etc. ; to worship (rajayati mṛgān- equals ramayati mṛgān- Va1rtt. 3 ) : Desiderative riraṅkṣati-, te- grammar : Intensive rārajīti- (grammar also rārajyate-and rāraṅkti-), to be greatly excited, exult (others"to shine bright"). [ confer, compare Greek ,"to dye",,"dyer."]  | ||||||
| |||||||
| rej | cl.1 P. A1. r/ejati-, te-, (P.) to go ; to cause to tremble or shake ; (A.) to shine (see ; to shake, tremble, quiver : Causal rej/ayati-, to cause to tremble or quake, to shake  | ||||||
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| ṛj | cl.1 P. A1. arjati-, -te-, ānṛje-, arjitā-, arjiṣyate-, ārjiṣṭa-, to go ; to stand or be firm ; to obtain, acquire ; to be strong or healthy: Causal arjayati-, to obtain, get, acquire ; ([ see arj-,.])  | ||||||
| |||||||
| sājātya | n. (fr. sa-jāti-) community of race with (genitive case)  | ||||||
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| sajj | cl.1 P. sajjati-, to go, move  | ||||||
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| samabhigarj | P. -garjati-, to shout or cry at defiantly, challenge with a shout (accusative)  | ||||||
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| samabhityaj | P. -tyajati-, to give up entirely, wholly renounce or resign | ||||||
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| samaj | P. -ajati-, to bring or collect together ; to bring into conflict ; to subdue, overcome  | ||||||
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| samanuvraj | P. -vrajati-, to go after, follow or pursue with others | ||||||
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| samāsañj | P. -sajati-, to fasten or stick together, join or attach to, fix or place on, wrap or suspend round ; to impose, resign or deliver over to (locative case) etc.: Passive voice -sajyate-, or -sajjate-, to cling or adhere closely together, cling or stick to, become attached to  | ||||||
| |||||||
| samāsṛj | P. -sṛjati- (often varia lectio -sajati-), to attach or fasten to (locative case) ; to deliver over, consign to (locative case) | ||||||
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| samavārj | ( -ava-ṛj-) P. -avā  | ||||||
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| samavasṛj | P. -sṛjati-, to let go, cast or hurl down upon (locative case) ; to abandon ; to leave out ; to impose (a burden) upon (locative case) | ||||||
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| samāvraj | P. -vrajati-, to go back, return | ||||||
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| sambhaj | P. A1. -bhajati-, te-, to distribute completely, share, bestow, grant ; (A1.) to cause to participate in, present with a gift ; to divide  | ||||||
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| samej | P. -ejati-, to rise, get in motion  | ||||||
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| saṃgarj | P. -garjati-, to roar together, shout at or against (accusative)  | ||||||
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| śamī | f. a legume, pod (see -jāti-)  | ||||||
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| sammṛj | P. -mṛjati-, -mārṣṭi-, -mārjati-, -mārjayati- (see etc. ; to take away, remove ; to stroke, caress  | ||||||
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| saṃnimajj | P. -majjati-, to sink entirely under, sink down, be immersed  | ||||||
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| sampariṣvañj | ( svañj-) P. A1. -ṣvajati-, te- to clasp, embrace  | ||||||
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| samparityaj | P. -tyajati-, to abandon, desert, leave | ||||||
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| sampuṭa | m. equals eka-jātīyo  | ||||||
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| saṃrāj | P. -rājati- (infinitive mood -rājitum- ), to reign universally, reign over (genitive case) (see sam-rāj-).  | ||||||
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| saṃruj | P. -rujati-, to break to pieces, shatter, crush | ||||||
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| saṃśayasama | m. (in nyāya-) one of the 24 jāti-s or self-confuting replies (see )  | ||||||
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| saṃsṛj | P. A1. -sṛjati-, te- (2. sg. Aorist -srāḥ- ), to hit with (instrumental case) ; to visit or afflict with (instrumental case) ; to join or unite or mix or mingle or endow or present with (instrumental case) ; (with yudhaḥ-) to engage in battle ; to create ; (A1.) to share anything with others ; (A. or Passive voice) to join one's self. be joined or united or mingled or confused, come into contact with, meet (as friends or foes, also applied to sexual intercourse;with instrumental case with or without saha-) etc. etc.: Causal -sarjayati-, to attract, win over, conciliate ; to furnish with (instrumental case), provide any one with anything : Desiderative -sisṛkṣati-, to wish to create together or to partake of creation  | ||||||
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| saṃtyaj | P. -tyajati-, to relinquish altogether, abandon, leave, quit, desert etc. ; to avoid, shun (dūreṇa-,"from afar") ; to give up, renounce, resign etc. ; to withdraw from (an obligation) ; to yield, deliver up ; to leave alone, disregard, omit (-tyajya- ind.p."excepting") : Causal -tyājayati-, to cause to abandon, deprive of (two accusative) ; to rid of, free from(ablative)  | ||||||
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| samubj | P. -ubjati-, to cover over, close up, press together  | ||||||
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| samudguñj | P. -guñjati-, to begin to hum  | ||||||
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| samujjh | P. -ujjhati-, to abandon, renounce, give up  | ||||||
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| samuparuj | P. -rujati-, to break or cut up ; to press hardly upon  | ||||||
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| samutsṛj | P. -sṛjati-, to pour out or send forth together, hurl, throw, shoot oft (arrows) ; to give forth, emit, discharge (urine etc.), shed (tears), utter (a curse etc.) etc. ; to leave or abandon or completely put aside, put off or down, throw into (locative case) ; to let loose, release ; to give up, renounce (together or at the same time) etc. ; to deliver over, Present to (dative case), give  | ||||||
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| saṃvibhaj | P. A1. -bhajati-, te-, to divide, separate ; give a share or portion to, distribute, apportion, share with (instrumental case with and without saha- dative case,or genitive case) etc. ; to furnish or provide or present with (instrumental case) : Causal See vibhājya- below.  | ||||||
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| saṃvirāj | P. A1. -rājati-, te-, to shine forth, be very illustrious | ||||||
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| saṃvisṛj | P. -sṛjati-, to dismiss  | ||||||
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| saṃvraj | P. -vrajati-, to walk or wander about, go | ||||||
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| saṃyaj | P. A1. -yajati-, te-, to worship together, offer sacrifices at the same time ; to sacrifice, worship, adore, honour ; to consecrate, dedicate : Causal -yājayati-, to cause to sacrifice together, (especially) to perform the patnī-saṃyāja-s (q.v) ; to perform a sacrifice for (accusative)  | ||||||
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| sañj | (or sajj-) cl.1 P. sañjati-, sajjati-, to go, move  | ||||||
| |||||||
| sañj | (or saj-) cl.1 P. () s/ajati- (rarely A1. te-; perfect tense sasañja- etc. [in some rare and doubtful cases in and sasajja-];3. plural sejuḥ- ; Aorist asāṅkṣīt-, sāṅkṣīt-,UP. etc.; asañji- ; /asakthās-, ta- ; preceding sajyāt- grammar; future saṅktā-, saṅkṣyati- ; infinitive mood saktum- ; saṅktos- ; ind.p. -sajya-, -s/aṅgam- etc.) , to cling or stick or adhere to, be attached to or engaged in or occupied with (locative case) : Passive voice sajy/ate- (generally sajjate-, Epic also ti-), to be attached or fastened, adhere, cling, stick (with na-,"to fly through without sticking", as an arrow) etc. ; to linger, hesitate ; to be devoted to or intent on or occupied with (locative case) etc.: Causal sañjayati- (Aorist asasañjat-;for sajjayati-See : Desiderative sisaṅkṣati- See ā- | ||||||
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| sarj | cl.1 P. s/arjati-, to rattle, creak  | ||||||
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| sarj | (see | ||||||
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| sattā | f. a particular jāti- (in philosophy)  | ||||||
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| śauri | m. of prajāti-  | ||||||
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| smara | mf(ā-)n. remembering, recollecting (See jāti-smara-)  | ||||||
| |||||||
| smaratā | f. state of recollection (See jāti-sm-). | ||||||
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| smaratva | n. equals -tā- (See jāti-sm-). | ||||||
| |||||||
| smi | cl.1 A1. () smayate- (mc. also ti-; perfect tense sismiye-,or siṣmiy/e-[ parasmE-pada siṣmiyāṇ/a- confer, compare upa-; asmayiṣṭhās- ; future smetā-, smeṣyate- grammar; infinitive mood smetum- ; ind.p. smitvā- ; -smitya-, -smayitya- ), to smile, blush, become red or radiant, shine ; to smile, laugh etc. ; to expand, bloom (as a flower) ; to be proud or arrogant : Passive voice smīyate- (Aorist asmāyi-), grammar : Causal smāyayati-, te- (Aorist asismayat-;also smāpayati-in vi- (varia lectio for smiṭ- q.v): Desiderative sismayiṣate- grammar : Intensive seṣmīyate- (parasmE-pada yamāṇa- ), seṣmayīti-, seṣmeti- [ confer, compare Greek for ; , ; Latin mirus,mirari; Slavonic or Slavonian smijati; English smile.]  | ||||||
| |||||||
| sphūrj | cl.1 P. () sphūrjati- (only in present tense; grammar also perfect tense pusphūrja- future sphūrjitā-etc.) , to rumble, roar, thunder, crash ; to burst forth, be displayed, appear : Causal sphūrj/ayati- (Aorist apusphūrjat-), to crash, crackle : Desiderative pusphūrjiṣati- grammar : Intensive posphūrjyate-, posphūrkti- [ confer, compare Greek .] | ||||||
| |||||||
| sṛj | (see ) sṛj/ati- (Ved. and Epic also te-,and once in s/arjati-; perfect tense sasarja-, sasṛj/e-[2. sg. according to to , sasarjitha-and sasraṣṭha-,in once sasarktha-];Vedic forms are sasṛjm/ahe-, jrire-, sasṛjyāt-, asasṛgram-; parasmE-pada sasṛjān/a- q.v; sasṛgm/ahe-; Aorist asrākṣīt-; /asṛkṣi-, /asṛṣṭa-[Ved. also /asṛgram-or ran-; /asarji-; asrāk-, asrāṭ-; srās-; srakṣat-; parasmE-pada sṛjān/a- q.v ] ; future sraṣṭā- ; srakṣyati-, te- etc.; infinitive mood sraṣṭum- etc.; ind.p. sṛṣṭvā- ; -s/ṛjya- etc.; -s/argam-or -s/arjam- ), to let go or fly, discharge, throw, cast, hurl at (accusative or dative case) etc. ; to cast or let go (a measuring line) ; to emit, pour forth, shed, cause to flow (rain, streams etc.) etc. ; to utter (a sound) ; to turn or direct (glances) ; to let loose, cause (horses) to go quickly ; A1. "to speed, run, hasten" ; to release, set free ; to open (a door) ; to publish, proclaim ; to draw out and twist (a thread), twist, wind, spin (literally and figuratively; A1. sṛjyate-,"for one's self"; see on Va1rtt. 15 and ) ; (in older language only A1.) to emit from one's self id est create, procreate, produce, beget etc. ; to procure, grant, bestow etc. ; to use, employ ; to get, acquire, obtain, take (interest on money lent) ; to hang on, fasten to (locative case) (perhaps asṛjat-, wrong reading for asajat-;See etc. etc.: Causal sarjayati-, te- (Aorist asasarjat-or asīsṛjat-), to cause to let loose, let go, create etc. etc.: Desiderative sisṛkṣati-, te-, to wish to send forth or hurl or throw ; (A1.) to wish to produce or create : Intensive sarīsṛjyate-, sarīsṛṣṭi- etc. grammar | ||||||
| |||||||
| tārtīyaka | mfn. belonging to the 3rd, mentioned in the 3rd kāṇḍa- m. (varia lectio jātīy-).  | ||||||
| |||||||
| tṛphū | f. equals sarpa-jāti-  | ||||||
| |||||||
| tuj | cl.6. (3. dual number A1. jete-; parasmE-pada P. j/at-; infinitive mood j/ase-and t/uje-; Passive voice parasmE-pada jy/amāna-), and tuñj- (3. plural P. j/anti- A1. j/ate-; parasmE-pada jān/a-, t/uñjāna-,and t/uñjamāna-), to strike, hit, push ; to press out ("t/uñjati-,to give " ) ; A1. to flow forth, ; to instigate, incite, ; Passive voice to be vexed, : cl.1. tojati-, to hurt : Causal (parasmE-pada tuj/ayat-; Aorist Potential tutujy/āt-, parasmE-pada t/ūtujāna- q.v) to promote ; to move quickly. ; tuñjayati-,"to speak"or"to shine" ; tuñj- or tojayati-, to hurt, ; to be strong ; to give or take ; to abide ; see ā-tuj/i-. 3.  | ||||||
| |||||||
| udaj | P. A1. -ajati-, -te- (imperfect tense -/ā /ud-ā) to drive out, expel ; to fetch out of  | ||||||
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| udāvraj | P. -vrajati-, to go or move onwards, go forwards  | ||||||
| |||||||
| udej | P. -ejati-, to move upwards, rise ; to shake, tremble: Causal -ejayati-, to cause to tremble, shake on  | ||||||
| |||||||
| udgarj | P. -garjati-, to burst out roaring ; to cry out loudly  | ||||||
| |||||||
| udubj | P. -ubjati-, to open by bending or breaking ; to set up, erect | ||||||
| |||||||
| udvij | A1. -vijate- (rarely -vejate-in ) P. -vijati- (rarely) , to gush or spring upwards ; to be agitated, grieved or afflicted ; to shudder, tremble, start ; to fear, be afraid of (with genitive case ablative or instrumental case) etc. ; to shrink from, recede, leave off ; to frighten : Causal P. -vejayati-, to frighten, terrify, intimidate etc. ; to cause to shudder ; to revive a fainting person (by sprinkling water) ; to tease, molest  | ||||||
| |||||||
| udvisṛj | P. -sṛjati-, to leave, abandon | ||||||
| |||||||
| udvraj | P. -vrajati-, to go away or out of (the house) ; to leave, abandon (one's house) | ||||||
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| ujjh | cl.6 P. ujjhati-, ujjhāṃ cakāra-, aujjhīt-, ujjhitum-, etc. (probably a contraction from ud-- etc. ; to avoid, escape ; to emit, discharge, let out. | ||||||
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| unmajj | (ud- (-m/ajya-) etc. ; to dive : Causal -majjayati-, to cause to emerge, bear on the surface ()  | ||||||
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| upamajj | P. A1. -majjati-, -te-, to dive, sink commentator or commentary on  | ||||||
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| upārj | ( upa-arj-) P. -arjati-, to admit : Causal P. A1. -arjayati-, -te-, to convey near, procure, acquire, gain  | ||||||
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| upasaṃvraj | P. -vrajati-, to step into, enter  | ||||||
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| upasṛj | P. A1. -sṛjati-, -sṛjate- (Aorist A1.1. sg. -sṛkṣi- : Passive voice 3. sg. -sarji- ) to let loose upon or towards ; to let stream upon, pour on, shed forth ; to emit towards, cause to go near, bring or lead near ; to admit (a calf to its mother) etc. ; to add, subjoin, increase etc. ; to visit, afflict, plague, trouble ; to come together or into contact with ; to cause, effect : Causal See upa-sarjita-.  | ||||||
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| upāvasṛj | P. -sṛjati- (Aorist -asrāk- ) to dismiss towards ; to reach over, give, bestow ; to let loose, shoot off ; to let go towards, admit (a calf to its mother) | ||||||
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| upavīj | P. -vījati-, to blow upon, fan : Causal P. -vījayati-, to fan commentator or commentary on  | ||||||
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| upāvraj | P. -vrajati-, to betake one's self to | ||||||
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| upayaj | P. A1. -yajati-, -te-, to sacrifice in addition to commentator or commentary on  | ||||||
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| utkūj | (ud-  | ||||||
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| utsarj | (ud-  | ||||||
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| utsṛj | (ud- and etc. ; to pour out, emit, send forth etc. ; to sling, throw, cast forth or away ; to lay aside etc. ; to quit, leave, abandon, avoid, eschew etc. ; to discontinue, suspend, cease, leave off etc. ; to send away, dismiss, discharge ; to drive out or away ; to hand out, deliver, grant, give ; to bring forth, produce, create : Desiderative -sisṛkṣati-, to intend to let loose ; to intend to leave | ||||||
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| vā | cl.2 P. () v/āti- (perfect tense vavau- etc.; Aorist avāsīt- ; future vāsyati- ; infinitive mood vātum- ), to blow (as the wind) etc. ; to procure or bestow anything (accusative) by blowing ; to blow towards or upon (accusative) ; to emit an odour, be diffused (as perfume) ; to smell (trans.) (varia lectio) ; to hurt, injure : Causal vāpayati- See nir- | ||||||
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| vaijātya | n. (fr. vi-jāti-) diverseness, heterogeneousness  | ||||||
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| vaj | (prob. corrupted fr. : Causal or cl.10. P. vājayati-, to prepare the way, to trim or feather an arrow (mārga--,or mārgaṇa-saṃskā . Another  | ||||||
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| varṇa | m. class of men, tribe, order, caste (prob. from contrast of colour between the dark aboriginal tribes and their fair conquerors; in especially applied to the ārya-s and the dāsa-s; but more properly applicable to the four principal classes described in manu-'s code, viz. Brahmans, kṣatriya-s, vaiśya-s, and śūdra-s; the more modern word for"caste"being jāti-; see )  | ||||||
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| vibhaj | P. A1. -bhajati-, te-, to divide, distribute, apportion, assign (with two accusative,or with accusative of thing and dative case or locative case of Persian,or with accusative of Persian and instrumental case of thing) etc. (A1.also ="to share together or with each other"or"to share with [ instrumental case ]";with samam-,to divide into equal parts;with ardham-and genitive case,to divide in halves) ; to separate, part, cut etc. ; to divide (arithmetically) ; to open (a box or chest) ; to worship : Passive voice -bhajyate-, to receive one's share from (instrumental case) : Causal -bhājayati-, to cause to distribute or divide or share ; to divide | ||||||
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| vigarj | P. -garjati-, to roar out, cry out  | ||||||
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| vij | (confer, compare also cl.1 P. vinakti-,and cl.3 P. A1. vevekti-, vevikte-; perfect tense vivije-,3. plural jre- ; Aorist vikthās-, vikta- ; avijīt-, avijiṣṭa- grammar; future vijitā- ; vijiṣyati- ; vejiṣyati- ; infinitive mood vijitum- grammar), to move with a quick darting motion, speed, heave (said of waves) ; to start back, recoil, flee from (ablative) : Causal vejayati- (Aorist avīvijat-), to speed, accelerate ; to increase (See vejita-) ; to terrify (See idem or ' cl.10 P. () vicchayati-, to speak or to shine ; vicchāy/ati- (; see ), to go (with ny-ā-,to press or rub one's self against): Causal vicchāy/ayati-, to press, bring into straits (perhaps ) .'): Desiderative vivijiṣati- grammar : Intensive vevijy/ate- (parasmE-pada v/evijāna-), to tremble at (dative case), start or flee from (ablative) [ confer, compare German wi7chen,weichen; Anglo-Saxon wi7kan; English vigorous;weak.]  | ||||||
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| vīj | (see ; to sprinkle with water (according to only A1."to go"): Causal or cl.10. (), vījayati- (Passive voice vījyate-), to fan, blow, kindle (fire) etc. ; to stroke, caress  | ||||||
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| vijātīya | mfn. equals -jāti-  | ||||||
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| vikūj | cl.1 P. -kūjati-, to chirp, sing, hum, warble (as birds)  | ||||||
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| vimajj | P. -majjati-, to plunge or dive into, enter into (perhaps wrong reading for mi-majj-): Causal majjayati-, to submerge, cause to plunge, lead into (locative case)  | ||||||
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| vipravraj | P. -vrajati-, to go away in different directions ; to depart from (ablative)  | ||||||
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| virāj | P. A1. -rājati-, te-, to reign, rule, govern, master (genitive case or accusative), excel (ablative) ; to be illustrious or eminent, shine forth, shine out (ablative), glitter etc. ; to appear as (Nominal verb) : Causal -rājayati-, (rarely te-) cause to shine forth, give radiance or lustre, brighten, illuminate  | ||||||
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| viru | P. -rujati-, to break to pieces, tear asunder, crush, destroy  | ||||||
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| viṣañj | ( sañj-) P. -ṣajati- to hang on, hang to, attach ; (-ṣajjate-), to be attached or devoted to (pr. p. -ṣajjat-,addicted to worldly objects ; -ṣajjantī- f.devoted to a man ) ; to be stuck to or clung to id est be followed at the heels by (instrumental case)  | ||||||
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| visphūrj | (incorrectly -sphurj-) P. -sphūrjati-, to resound, thunder, roar ; to snort ; to break forth, appear : Causal -sphūrjayati-, to cause to resound or twang (a bow)  | ||||||
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| visṛj | P. -sṛjati- (Epic also A1.), to send or pour forth, let go or run or flow, discharge, emit, shoot, cast, hurl (literally and figuratively;"at" locative case dative case,or accusative with prati-) etc. ; to turn (the eye) upon (locative case) ; to shed (tears) ; (A1.) to evacuate the bowels ; to utter (sounds or words) etc. ; to set free, release (A1."one's self") from (ablative) etc. ; to send away, dismiss, repudiate, reject, throw or cast off etc. ; to despatch (a messenger) ; to pass over, overlook ; (in older language A1.) to abandon, desert, give up, renounce etc. ; to open ; (A1.) to stretch out, extend ; to spread about, diffuse ; to remove ; to remit, exempt from (accusative) ; to hand over, deliver, bestow, grant etc. ; to produce, create (especially "in detail") etc.: Causal -sarjayati-, to discharge, emit, cast, hurl, throw (literally and figuratively) etc. ; to utter (a sound) ; to set free, release, let go, dismiss ; to banish, exile ; to send out, despatch etc. ; to abandon, desert, relinquish, give up, renounce, avoid etc. ; to spare, save ; to commit, entrust ; to lay aside, remove ; to divulge, publish (news) ; to give away ; to hand over, deliver, grant, bestow etc. ; to produce, create ; to answer questions  | ||||||
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| vraj | cl.1 P. () vr/ajati- (mc. also te-; perfect tense vavr/āja- etc.; Aorist avrājīt- ; future vrajitā- grammar; vrajiṣyati- etc.; infinitive mood vrajitum- ; ind.p. vrajitvā-, -vr/ajya-, -vrājam- etc.), to go, walk, proceed, travel, wander, move (also applied to inanimate objects;with accusative or instrumental case of the road accusative of the distance, and accusative,rarely locative case or dative case,of the place or object gone to;with or scilicet padbhyām-,"to go on foot";with upānadbhyām- idem or ' wrong reading for vakṣas- ' literally"with shoes";with dhuryais-,"to travel by means of beasts of burden";with paramāṃgatim-,"to attain supreme bliss";with śaraṇam-and accusative,"to take refuge with";with mūrdhnā pādau-and genitive case,"to prostrate one's self at anyone's feet";with antam-and genitive case,"to come to the end of";with anyena-, anyatra-or anyatas-,"to go another way or elsewhere";with adhas-,either"to sink down [to hell]"or"to be digested [as food]";with punar-,"to return to life") etc. ; to go in order to, be going to (dative case infinitive mood or an adjective (cf. mfn.) ending in aka-[ exempli gratia, 'for example' bhojako vrajati-,"he is going to eat"]) ; to go to (a woman), have sexual intercourse with (accusative) ; to go against, attack (an enemy;also with vidviṣam-, dviṣato'bhimukham-, abhy-ari-etc.) ; to go away. depart from (ablative), go abroad, retire, withdraw, pass away (as time) etc. ; to undergo, go to any state or condition, obtain, attain to, become (especially with accusative of an abstract noun exempli gratia, 'for example' with vināśam-,"to go to destruction, become destroyed";with chattratām-,"to become a pupil";with nirvṛtim-,"to grow happy"[ see : Causal or cl.10 P. () vrājayati-, to send, drive, ; to prepare, decorate : Desiderative vivrajiṣati- grammar : Intensive vāvrajate-, vāvrakti-, to go crookedly  | ||||||
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| vṛj | cl.1.7. P. () varjati-, vṛṇ/akti- ; cl.2 A1. () vṛkte- (Vedic or Veda and also v/arjate-and vṛṅkt/e-; imperative vṛṅktām-[ varia lectio vṛktām-] ; vṛṅgdhvam- ; perfect tense vavarja-, vavṛje-[ grammar also vavṛñje- vāvṛje-; vavṛjy/uḥ-, vavṛktam- parasmE-pada f. -varj/uṣī-]; Aorist avṛk- ; vark-[2. 3. sg. ], varktam-, avṛjan- Potential vṛjyām- ; /avṛkta- ; avṛkṣam-, ṣi- ; avārkṣīs- ; avarjīt-, avajiṣṭa- grammar; future varjitā- ; varjiṣyati- ; varkṣyati-, te- ; infinitive mood v/ṛje-, vṛñj/ase-, vṛj/adhyai- ; vajitum-or vṛñjitum- grammar; ind.p. vṛktv/ī- ; -v/ṛjya-, -vargam- etc.) , to bend, turn ; to twist off, pull up, pluck, gather (especially sacrificial grass) ; to wring off or break a person's (accusative) neck ; to avert, remove ; (A1.) to keep anything from (ablative or genitive case), divert, withhold, exclude, abalienate ; (A1.) to choose for one's self, select, appropriate : Passive voice vṛjy/ate-, to be bent or turned or twisted etc.: Causal varjayati- (; mc. also te-; Potential varjayīta- ; Aorist avavarjat-), to remove, avoid, shun, relinquish, abandon, give up, renounce etc. ; to spare, let live ; to exclude, omit, exempt, except (yitvā-with accusative = excepting, with the exception of) etc.: Passive voice of Causal varjyate-, to be deprived of. lose (instrumental case) (see varjita-): Desiderative vivṛkṣ/ate- (), vivarjiṣati-, te- (grammar), to wish to bend or turn etc.: Intensive varīvṛjyate-, varvarkti- (grammar; parasmE-pada v/arīvṛjat- ), to turn aside, divert: Causal of Intensive varīvarj/ayati- (p.f. yantī-), to turn hither and thither (the ears) | ||||||
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| vyaj | P. -ajati-, to drive away (Passive voice vy-ajy/ate-) ; to go through or across, furrow  | ||||||
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| vyakti | f. an individual (opp. to jāti-) etc. | ||||||
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| vyapasṛj | P. -sṛjati-, to hurl, cast, discharge (arrows etc.) ; to take off, relinquish (a garment)  | ||||||
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| vyatiṣañj | ( sanj-) P. A1. -ṣajati-, te-, (P.) to join or unite in opposite places, connect mutually, intertwine ; to implicate, involve in (a game) ; (A1.) to change : Passive voice -ṣajyate-, to be mutually connected  | ||||||
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| vyativraj | P. -vrajati-, to go past ; to stride over, overstep (varia lectio) | ||||||
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| vyavasṛj | P. A1. -sṛjati-, te-, to throw, cast, hurl upon (genitive case) ; to put or lay down ; to dismiss, send away ; to distribute, bestow (See vy-avasarga-), to hang on, fasten to (locative case) (prob. wrong reading for vyava- | ||||||
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| vyubj | P. -ubjati-, to uncover open, display  | ||||||
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| vyutsṛj | P. -sṛjati-, to give away, give up, leave, abandon | ||||||
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| yaj | cl.1 P. A1. () y/ajati-, te- (1. sg. yajase- ; Vedic or Veda imperative y/akṣi-or ṣva-; perfect tense iyāja- ; īj/e- ; yej/e-[?] confer, compare on ; Vedic or Veda Aorist ayākṣīt-or ayāṭ-; ayaṣṭa-; subjunctive yakṣat-, yakṣati-, te-;3. sg. ayakṣata- ; preceding ijyāt- ; yakṣīya- ; future yaṣṭā- ; yakṣyati-, y/ate- etc.; infinitive mood y/aṣṭum-, ījitum- ; Vedic or Veda ṭave-; y/ajadhyai-or yaj/adhyai-; past participle iṣṭa- ind.p. iṣṭv/ā- ; iṣṭvīnam- ; -ijya- grammar; y/ājam- ), to worship, adore, honour (especially with sacrifice or oblations) ; to consecrate, hallow, offer (with accusative,rarely dative case locative case or prati-,of the deity or person to whom; dative case of the person for whom, or the thing for which;and instrumental case of the means by which the sacrifice is performed;in older language generally P.of agni- or any other mediator, and A1.of one who makes an offering on his own account confer, compare y/aja-māna-;later properly P.when used with reference to the officiating priest, and A1.when referring to the institutor of the sacrifice) etc. ; to offer id est to present, grant, yield, bestow ; (A1.) to sacrifice with a view to (accusative) ; to invite to sacrifice by the yājyā- verses : Passive voice ijyate- (parasmE-pada Vedic or Veda ijyamāna-or yajyamāna- on ; Epic also pr. p. ijyat-), to be sacrificed or worshipped etc.: Causal yāj/ayati- (Epic also te-; Aorist ayīyajat-), to assist any one (accusative) as a priest at a sacrifice (instrumental case) ; to cause any one (accusative) to sacrifice anything (accusative) or by means of any one (instrumental case) : Desiderative y/iyakṣati-, te- (confer, compare /iyakṣati-), to desire to sacrifice or worship : Intensive yāyajyate-, yāyajīti-, yāyaṣṭi- [ confer, compare Zend yaz; Greek ,.] | ||||||
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| yajati | m. Name of those sacrificial ceremonies to which the verb yajati- is applied (as opp. to juhoti-) (see on ) .  | ||||||
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| yajimat | mfn. being denoted by the verb yajati- | ||||||
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| yuj | (confer, compare ) yun/akti-, yuṅkt/e- (Epic also yuñjati-, te-;Ved. yojati-, te-; yuje-, yujmahe-,3. plural yujata- imperative yukṣv/a-; Potential yuñjīyāt- ; perfect tense yuy/oja-, yuyuj/e- etc. etc., 3. sg. yuyojate- ; Aorist Class. P. ayokṣīt-, ayaukṣīt-or ayujat-;Ved. also A1. /ayuji-;Ved. and Class. ayukṣi-, ayukta-; future yokt/ā- ; yokṣyati- ; te- etc.; infinitive mood yoktum- ; yuj/e- ; ind.p. yuktv/ā- etc.; yuktv/āya- ; -yujya- etc.), to yoke or join or fasten or harness (horses or a chariot) etc. ; to make ready, prepare, arrange, fit out, set to work, use, employ, apply ; to equip (an army) ; to offer, perform (prayers, a sacrifice) ; to put on (arrows on a bow-string) ; to fix in, insert, inject (semen) ; to appoint to, charge or intrust with (locative case or dative case) ; to command, enjoin ; to turn or direct or fix or concentrate (the mind, thoughts etc.) upon (locative case) etc. ; (P. A1.) to concentrate the mind in order to obtain union with the Universal Spirit, be absorbed in meditation (also with yogam-) etc. ; to recollect, recall ; to join, unite, connect, add, bring together etc. (A1.to be attached, cleave to ) ; to confer, or bestow anything (accusative) upon (genitive case or locative case) (A1.with accusative,to become possessed of ;with ātmani-,to use for one's self, enjoy ) ; to bring into possession of, furnish or endow with (instrumental case) etc. ; to join one's self to (accusative) ; (in astronomy) to come into union or conjunction with (accusative) : Passive voice yujy/ate- (Epic also ti-; Aorist /ayoji-), to be yoked or harnessed or joined etc. etc. ; to attach one's self to (locative case) ; to be made ready or prepared for (dative case) ; to be united in marriage ; to be endowed with or possessed of (instrumental case with or without saha-) etc. ; (in astronomy) to come into conjunction with (instrumental case) ; to accrue to, fall to the lot of (genitive case) ; to be fit or proper or suitable or right, suit anything (instrumental case), be fitted for (locative case), belong to or suit any one (locative case or genitive case), deserve to be (Nominal verb) etc. ; (with na-) not to be fit or proper etc. for (instrumental case) or to (infinitive mood,also with pass. sense = "ought not to be") : Causal yojayati- (mc. also te-; Aorist ayūyujat-; Passive voice yojyate-), to harness, yoke with (instrumental case), put to (locative case) etc. ; to equip (an army), draw up (troops) etc. ; to use, employ, set to work, apply, undertake, carry on, perform, accomplish etc. ; to urge or impel to ; to lead towards, help to (locative case) ; to set (snares, nets etc.) ; to put or fix on (especially arrows) etc. ; to aim (arrows) at (locative case) ; to fasten on or in, attack, adjust, add, insert ; (with manas-, ātmānam-etc.) to direct the thoughts to, concentrate or fix the mind upon (locative case) ; to join, unite, connect, combine, bring or put together (also = write, compose) etc. ; to encompass, embrace ; to put in order, arrange, repair, restore ; to endow or furnish or provide with (instrumental case) etc. ; to mix (food) with (instrumental case) ; to confer anything upon (locative case) ; (in astronomy) to ascertain or know (jānāti-) the conjunction of the moon with an asterism (instrumental case) Va1rtt. 11 ; (A1.) to think little of, esteem lightly, despise in : Desiderative yuyukṣati-, to wish to harness or yoke or join etc. ; to wish to appoint or institute ; to wish to fix or aim (arrows) ; (A1.) to wish to be absorbed in meditation, devout : Intensive yoyujyate-, yoyujīti- or yoyokti- grammar ([ confer, compare Greek , ; Latin jungere,jugum; Lithuanian ju4ngus; Slavonic or Slavonian igo; Gothic juk; German joh,Joch; Anglo-Saxon geoc; English yoke.])  | ||||||
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| yajatiḥ | यजतिः 1 A technical name for those sacrificial ceremonies to which the verb यजति is applied; (see जुहोति for further information). -2 The act of offering something with reference to some deity; द्रव्यदवताक्रियार्थस्य यजतिशब्देन प्रत्यायनं क्रियते । ŚB. on MS.4.2.27. -Comp. -देशः, -स्थानम् a place south of the sacrificial altar. |
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| aj | aj drive, I. P. ájati [Lat. ago ‘lead’, ‘drive’, Gk. ἄγω, ‘lead’]. á̄- drive up, vi. 54, 10. úd- drive out, ii. 12, 3; iv. 50, 5. |
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| ubj | ubj force, VI. P., ubjáti. |
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| rāj | rāj rule, over (gen.), I. P. rá̄jati, i. 1, 8. |
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| sṛj | sṛj emit, VI. sṛjáti [Av. herezaiti]. áva- discharge downward, ii. 12, 12; cast off, vii. 86, 5. úpa- send forth to (acc.), ii. 35, 1. |
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Concordance
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| pūṣā | jātivin etc. see pūṣā jñātivin etc. |
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| aṃśo | rājā vibhajati # Kauś.71.1a. |
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| agnir | deveṣu rājati # RV.5.25.4a; Aś.9.5.5. |
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| agnir | yena virājati # RVKh.10.128.12a; Apś.6.23.1a. |
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| agnir | viśvaṃ virājati # KS.39.15d. |
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| agnir | viśvasya rājati # KS.39.15c. |
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| agniḥ | sarvaṃ virājati # KS.39.15e. |
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| atrā | na hārdi kravaṇasya rejati # RV.5.44.9c. |
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| athāsyai | (TSṭBṃS. asyā) madhyam edhatām (Vait. edhatu; Aśḷś. ejatu; śś. ejati) # VS.23.26c; TS.7.4.19.2c; MS.3.13.1c: 168.2; śB.13.2.9.4; TB.3.9.7.1; Aś.10.8.12c,13c; śś.16.4.2c; Vait.36.31c; Lś.9.10.3c. See under athāsya etc. |
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| adhi | tripṛṣṭha uṣaso vi rājati (SV. rājasi) # RV.9.75.3d; SV.2.52d. |
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| anu | prayāṇam uṣaso vi rājati # RV.5.81.2d; AVś.7.73.6d; VS.12.3d; TS.4.1.10.4d; MS.2.7.8d: 84.15; 3.2.1: 15.3; KS.16.8d; śB.6.7.2.4; N.12.13d. |
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| amād | eṣāṃ bhiyasā bhūmir ejati # RV.5.59.2a. |
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| ayaṃ | devānām asuro vi rājati # AVś.1.10.1a; AVP.1.9.1a. P: ayaṃ devānām Kauś.25.37. |
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| aśatrv | aryaḥ sam ajāti vedaḥ # RV.5.2.12b. |
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| ā | devayuṃ bhajati gomati vraje # RV.5.34.5d. |
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| ānandaṃ | ratiṃ prajātiṃ te mayi dadhe (and ... me tvayi dadhāni) # KBU.2.15. |
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| ā | yaṃ hotā yajati viśvavāram # RV.7.7.5d. |
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| ā | satvanair ajati hanti vṛtram # RV.5.37.4c. |
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| indro | viśvaṃ virājati # ā.5.3.1.2. Cf. indro viśvasya rājati. |
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| indro | viśvasya rājati # SV.1.456; VS.36.8a; Aś.8.2.21; Svidh.2.6.7. Cf. indro viśvaṃ. |
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| ud | ejatu (AVP. -ti) prajāpatiḥ # AVś.4.4.2c; AVP.4.5.3c. Cf. yad ejati pra-. |
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| ubhau | lokau bhuñjatī vi kramasva # AVP.5.31.8b. |
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| uṣā | yāti prabhuñjatī # RV.1.48.5b. |
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| ṛtaṃ | hotā na iṣito yajāti # RV.7.39.1d. |
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| ṛṣabhe | 'śvena yajati # śś.16.9.10a. See sātrāsahe. |
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| evā | te vayam indra bhuñjatīnām # RV.10.89.17a. |
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| kavir | hotā yajati manmasādhanaḥ # RV.1.151.7b. |
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| kṛṇavad | bhiṣajā śuciḥ # AVś.2.9.5d. Cf. akāra bhiṣajāti. |
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| krośāti | gardā kanyeva tunnā # TS.3.1.11.8c. See ejāti glahā. |
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| gāyatraṃ | ca traiṣṭubhaṃ cānu rājati # RV.2.43.1d. |
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| gharmas | triśug vi rājati (śś. rocate) # VS.38.27c; śB.14.3.1.31; śś.7.16.8c. See under tisṛbhir gharmo. |
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| cakāra | bhiṣajāti ca # AVP.2.10.2d. Cf. kṛṇavad bhiṣajā. |
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| tat | tvā candraṃ varcasā saṃ sṛjāti # AVś.19.26.2c; AVP.1.82.2c. |
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| tad | ejati tan naijati # VS.40.5a; īśāU.5a. |
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| tāsāṃ | yā madhye rājati # AVś.10.10.28c. |
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| triṃśad | dhāma (MSṃś. dhāmā) vi rājati # RV.10.189.3a; AVś.6.31.3a; 20.48.6a; SV.2.728a; ArS.5.6a; VS.3.8a; TS.1.5.3.1a; MS.1.6.1a: 85.11; KS.7.13a; śB.2.1.4.29a. P: triṃśad dhāmā Mś.1.5.2.20. |
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| dakṣo | vi rājati dyumān # RV.9.61.18b; SV.2.241b. |
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| divi | śukro vi rājati # SV.2.1175b. Cf. divi ṣañ. |
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| devasenānām | abhibhañjatīnām # RV.10.103.8c; AVś.19.13.9c; AVP.7.4.9c; SV.2.1206c; VS.17.40c; TS.4.6.4.3c; MS.2.10.4c: 136.7; KS.18.5c. |
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| devo | maṇir āyuṣā saṃ sṛjāti naḥ # AVś.19.33.1d. See daivo etc. |
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| daivo | maṇir āyuṣā saṃ sṛjāti naḥ # AVP.11.13.1d. See devo maṇir etc. |
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| dhāman-dhāman | vi rājati # AVś.20.49.3b. |
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| dhiyo | viśvā vi rājati # RV.1.3.12c; VS.20.86c; N.11.27c. |
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| dhṛtavrato | maho ajmasya rājati # RV.4.53.4d. |
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| namaḥ | saṃbhuñjatībhyaḥ # AVś.11.2.3d. |
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| nāsyākṣo | yātu sajjati # TA.1.11.8b. |
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| pacāt | paktīr uta bhṛjjāti dhānāḥ # RV.4.24.7b. |
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| pavamāno | vi rājati # RV.9.5.1b. |
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| pūṣā | jñātivin (Kauś. jātivin, read jñāti-) mahyaṃ jāyām imām adāt # AVP.1.34.3; Kauś.78.10. Cf. prec. |
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| pūṣṇe | jñātivide (Kauś. jāti-, read jñāti-) svāhā # AVP.1.35.3; Kauś.78.10. |
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| pṛthujrayī | asuryeva jañjatī # RV.1.168.7d. |
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| prajāḥ | piparti bahudhā (RV.VS. prajāḥ pupoṣa purudhā) vi rājati # RV.10.170.1d; SV.2.803d; ArS.5.2d; VS.33.30d; MS.1.2.8d: 18.11; KS.2.9d; Apś.7.4.5d. |
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| prajā | te devān haviṣā yajāti # RV.10.95.18c. |
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| prajāpatir | vi rājati # AVś.11.5.16c. |
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| badhāna | devīm abhi dhehi bhuñjatīm # AVP.14.5.3a. |
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| badhāna | vatsam abhi dhehi bhuñjatīm (Kauś. -jatī) # AVP.5.31.2a; Kauś.62.21a. |
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| bṛhaspatir | yajati vena ukṣabhiḥ # RV.1.139.10b. |
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| bhuñjati | mā mā hiṃsīḥ # PB.1.8.7. P: bhuñjati Lś.2.7.19. |
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| bhūri | tvaṣṭeha rājati # RV.6.47.19b. |
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| madhubhāgo | madhunā saṃ sṛjāti # AVś.6.116.2b. |
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| madhye | brahma virājati # JB.3.373e. |
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| maruta | ṛñjatī śaruḥ # RV.1.172.2b. |
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| māsārdhamāsān | vibhajati # HG.2.17.2c. |
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| ya | eko vasvo varuṇo na rājati # RV.1.143.4d. |
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| yaḥ | puṣṭāni saṃsṛjati dvayāni (TSṃS.KS. trayāṇi) # AVś.4.24.7b; TS.4.7.15.2b; MS.3.16.5b: 190.12; KS.22.15b. AVP.4.39.7b prefixes to this mantra the word vaśī, properly belonging to the preceding pāda. See vaśī yaḥ puṣṭāni. |
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| yac | ca steno 'pājati # AVP.8.19.9c. |
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| yajiṣṭho | devāṃ ṛtuśo yajāti # RV.10.2.5d; KB.26.6d; TB.3.7.11.5d; Apś.3.12.1d. |
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| yajved | ayajyor vi bhajāti bhojanam # RV.2.26.1d. |
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| yato | vipāna ejati # RV.8.6.29c. |
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| yat | tiṣṭhati carati yad u ca viśvam ejati # AVś.7.20.6b. |
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| yathā | devo divi stanayan vi rājati # Kauś.98.2a. |
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| yathāyaṃ | vāyur ejati # VS.8.28c; śB.4.5.2.5. See yathā vāto yathā vanam, and yathaiva somaḥ. |
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| yathā | samudra ejati # RV.5.78.8b; VS.8.28d; śB.4.5.2.5; ApMB.2.11.16b; HG.2.3.1b; N.3.15b. |
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| yad | ejati jagati yac ca ceṣṭati nāmno (MahānU. nānyo) bhāgo yan nāmne (MahānU. yatnān me) svāhā # Tā.10.67.2; MahānU.19.2. |
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| yad | ejati patati yac ca tiṣṭhati # AVś.10.8.11a. |
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| yad | ejati patati yat patatriṣu # AVP.1.91.3b; Kauś.115.2b. |
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| yad | ejati prajāpatiḥ # AVP.4.22.2c. Cf. ud ejatu pra-. |
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| yad-yad | ejati prāvṛṣi # AVś.12.1.46d. |
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| yamo | rājāti neṣati # AVP.5.6.6d. |
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| yayā | vācā yajati pajriyo vām # RV.1.120.5b. |
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| yasyā | vrate prasave yakṣam ejati # AVś.8.9.8c. |
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| yasyedaṃ | prāṇan nimiṣad yad ejati # TS.4.7.15.1a; MS.3.16.5a: 190.8; KS.22.15a. See prec. |
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| yāvad | bhrājati candramāḥ # RVKh.10.142.8b. |
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| yuñjanti | (Mś.9.2.4.2, erroneously, yuñjati) bradhnam aruṣam # RV.1.6.1a; AVś.20.26.4a; 47.10a; 69.9a; SV.2.818a; VS.23.5a; TS.7.4.20.1a; MS.3.12.18a: 165.9; 3.16.3a: 185.4; KSA.4.9a; KB.25.15; śB.13.2.6.1; TB.3.9.4.1; Aś.6.4.10; śś.9.17.1; 12.1.4; Vait.26.12; 27.19; 33.2; 39.4; ApMB.1.6.2a (ApG.2.5.20). P: yuñjanti bradhnam Kś.20.5.10; Apś.20.16.1; Mś.9.2.3.19; 9.2.4.2; MG.1.13.2. |
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| yudha | ekaḥ saṃ sṛjati # AVś.10.10.24a. |
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| yūthena | vṛṣṇir ejati # RV.1.10.2d; SV.2.695d. |
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