Sanskrit Dictionary

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Amarakosha Search

3 results

Word	Reference	Gender	Number	Synonyms

alaṅkāraḥ	2..9.97	Masculine	Singular	rajatam, rūpyam, kharjūram, śvetam

ratnam	2.9.94	Neuter	Singular	hiraṇyam, ‍tapanīyam, ‍bharma, jātarūpam, rukmam, a‍ṣṭāpadaḥ, suvarṇam, hema, śātakumbham, karburam, mahārajatam, kārtasvaram, kanakam, hāṭakam, gāṅgeyam, cāmīkaram, kāñcanam, jāmbūnadam

rajatam	3.3.86	Masculine	Singular	yuktaḥ, atisaṃskṛtaḥ, marṣī

Monier-Williams Search

132 results for jata

ā-gopālā dvijātayaḥ-,"the twice-born including the cowherds"

ābhayajātya

mf(ī-)n. descended from abhaya-jāta-, gaRa gargādi- (

) .

ābhijātya

n. (fr. abhi-jāta-), noble birth, nobility

abhiṣvañj

( svañj-), -ṣvajate- (imperfect tense -aṣvajata-

; perf. -ṣasvaje-,or -ṣasvañje-

) to embrace

: (exceptionally) P. (optative -ṣvajet-) idem or 'n. a smaller city appended to a larger one, suburb '

ājātaśatrava

m. "a descendant of ajāta-śatru-"Name of bhadrasena-

ājātaśātrava

mf(ī-)n. belonging to or ruled over by (ajāta-śatru-) yudhiṣṭhira-

ajātaśatru

mfn. (/ajāta--) having no enemy

amaradruma

m. the pārijāta- tree,

ārāḍhi

or ārāḷhi- m. a patronymic of a teacher named saujāta-

āryaśūra

m. Name (also title or epithet) of the author of the jātaka-mālā-

asanābhi

equals /a-sajāta- q.v

atrijāta

mfn. "not born thrice"(but twice), a man belonging to one of the first three classes, [for atri-jāta-See under atri-.]

aukhyeyaka

mfn. equals ukhyā-jāta- gaRa kattry-ādi-

baddha

mfn. (especially in the beginning of a compound; see below) conceived, formed, entertained, manifested, shown, betrayed, visible, apparent (see jāta- in the beginning of a compound)

etc.

bhadra

m. Name of various plants (equals anantā-, aparijātā-, kṛṣṇā-, jīvantī-, nīlī-, rāsnā-etc.)

bhadrasena

m. Name of a man with the patronymic ājātaśatrava-

bhaumadarśanacāra

m. Name of a chapter of the mīna-jātaka-.

bhāyajātya

m. (patronymic fr. bhayajāta-) Name of kapi-vana-

bhuj

cl.7 P.A1. (

) bhun/akti-, bhuṅkt/e- (rarely cl.6 P. A1. bhuñjati-, te-

;3. plural A1. bhuñjat/e-

; Potential P. bhuñjīyāt-

; perfect tense A1. bubhuj/e-, jm/ahe-, jrir/e-

plural P. juḥ-

; Aorist abhaukṣīt-, abhnkta- grammar; bh/ojam-, bh/ojate-, bhujema-

; bhukṣiṣīya-

; future bhokṣyati-, te-

etc.; bhoktā-

; infinitive mood bh/ojase-, bh/ujam-, bhuje-

: bhoktum-

etc.; ind.p. bhuktvā-or bhuṅktvā-

) . to enjoy, use, possess, (especially) enjoy a meal, eat, eat and drink, consume (mostly A1.;in Vedic or Veda generally with instrumental case,later with accusative)

etc. ; to enjoy (carnally)

; to make use of, utilize, exploit

etc. ; (with pṛthivīm-, mahīm-etc.) to take possession of, rule, govern

etc. ; to suffer, experience, undergo, be requited or rewarded for (accusative) or at the hands of (genitive case)

etc. ; (P.) to be of use or service to (accusative)

; to pass, live through, last (a time)

; (in astronomy) to pass through, fulfil

: Passive voice bhujyate- (Aorist abhoji-), to be enjoyed or eaten or possessed or made use of

etc.: Causal bhojayati- (te-, mc.; confer, compare

;once bhuñjāpayati-

varia lectio; Aorist abūbhujat-, jata- grammar), to cause to enjoy or eat, feed with (two accusative or accusative of Persian and instrumental case of thing; confer, compare

)

etc. ; etc. ; to use as food

: Desiderative bubhukṣati- (once), te-, to wish to eat, be hungry

; to wish to enjoy or partake of

(confer, compare bubhukṣā-, kṣita-, kṣu-): Intensive bobhujyate-, to be eaten frequently

; bobhokti- and bobhujīti-, to eat or enjoy frequently grammar ([ confer, compare Latin fungor.])

bhūtajaṭā

f. Nardostachys Jatamansi

bhūtakeśī

f. a species of plant

(L Nardostachys Jatamansi, Vitex Negundo and white basil) .

brahmādrijātā

f. See mādi-jātā-.

bṛhajjātaka

n. Name of varāhamihira-'s larger work on nativities (see sv/aipa-jātaka-)

budhā

f. Nardostachys Jatamansi

budhacāra

m. Name of a chapter of bhaṭṭotpala-'s commentator or commentary on

and of a chapter of yavaneśvara-'s mīna-rāja-jātaka-.

budhadarśanacāra

m. Name of chapter of yavaneśvara-'s mīna-rāja-jātaka-.

caturūṣaṇa

n. the 4 hot spices (black and long pepper, dry ginger, and the root of long pepper; see -jāta-and try-ūṣ-)

catustriṃśajjātakajña

m. "knowing 34 jātaka-s", Name of a buddha-

dantajāta

mf(ā-)n. (

; gaRa āhitāgny-ādi-) equals jāta-danta-

; (a-- negative)

devataru

m. Name of the 5 trees of svarga- (mandāra-, pārijātaka-, saṃtāna-, kalpa-vṛkṣa-, hari-candana-).

dharbaka

m. Name of a son of ajātaśatru-

druma

m. a tree

etc. (sometimes also any plant;according to some especially a tree of indra-'s paradise equals pārijāta-)

drumeśvara

m. "tree-king", the pārijāta-

durdharāyogādhyāya

m. Name of a chapter of the mīna-rāja-jātaka-.

gaumāyana

m. (gaRa aśvādi-) patronymic fr. go-min-

(varia lectio mayāna-; majāta-

)

haihaya

m. Name of a race (said to have been descendants of yadu-;they are described in the purāṇa-s as separated into 5 divisions, viz. the tālajaṅgha-s, vīti-hotra-s, āvantya-s, tuṇḍikera-s, and jāta-s;they are, said to have overrun parts of India along with the śaka-s or Scythian tribes)

etc.

haricandana

m. yellow sandal

etc. (in this sense prob. only n.), one of the five trees of paradise (the other four being pārijāta-, mandāra-, saṃtāna-, and kalpa-)

hiṃsra

m. Name of various plants (according to to

, Nardottachys Jatamansi, Coix Barbata equals kākādanī-and elāvali-)

jāla

n. for jāta-, kind, species

jātamāsā

f. (a woman or cow) having borne a month ago (equals māsa-jātā-)

jātasamavatsarā

f. (a woman or cow) having had offspring a year ago (equals saṃvatsara-jātā-)

equals saṃvṛddha- mfn. born and grown up

jātavedasa

mfn. belonging or relating to jāta-veda-s (tṛca-)

jātavedastva

n. the state of being jāta-vedas-

jātāyana

m. patronymic fr. jāta- gaRa aśvādi-.

kāṇṭakāra

mfn. made of the wood of kaṇṭakāra- gaRa rajatādi-.

kāśya

m. "belonging to the kāśi-s, ruling over the kāśi-s", a king of kāśi- (as dhṛtarāṣṭra-

;or ajāta-śatru-

)

etc.

kāveraka

m. a patronymic of rajata-nābhi-

keśavajātakapaddhatyudāharaṇa

n. a commentator or commentary by viśva-nātha- on the work jātaka-paddhati-.

keśavārka

m. Name of the author of the jātaka-paddhati-

kṣāraka

m. a multitude of young buds (see -jāta-) commentator or commentary on

kumbha

m. one of the thirty-four jātaka-s or former births of śākya-muni-

lomaśa

m. Name of various plants (Nardostachys Jatamansi;Leea Hirta;Carpopogon Pruriens etc.)

mahājātaka

n. "the great jātaka-", Name of one of the best and most often recited jātaka-s of the buddha-

mākī

f. dual number (prob.) heaven and earth

(

equals nirmātryau bhūtajatasya-;others "the two great ones") .

māṃsī

f. Nardostachys Jatamansi

māṃsī

f. Nardostachys Jatamansi

māṃsikā

f. Nardostachys Jatamansi

māṃsinī

f. Nardostachys Jatamansi

mana

m. Indian spikenard, Nardostachys Jatamansi

manuṣyajāti

f. equals -jāta-

matkuṇā

f. pudendum (of a young girl equals ajāta-loma-bhaga-)

mātṛ

f. Salvinia Cucullata, Nardostachys Jatamansi, Sphaerantus Indicus

mātra

mf(ā-and ī-)n. being nothing but, simply or merely (see padāti--, manuṣya-m-;after a pp. = scarcely, as soon as, merely, just exempli gratia, 'for example' jāta-m-,scarcely or just born

; kṛṣṭa-m-,merely ploughed

; bhukta-mātre-,immediately after eating

)

meṣī

f. Nardostachys Jatamansi

miśi

f. Nardostachys Jatamansi (see miṣikā-)

misi

f. Nardostachys Jatamansi

miṣikā

f. Nardostachys Jatamansi

mṛgabhakṣā

f. Nardostachys Jatamansi

mṛj

(confer, compare marj-, mārj-and mṛś-) cl.2 P. m/ārṣṭi- (Ved. also A1. mṛṣṭ/e-and cl.6 P. A1. mṛj/ati-, te-,3. plural mṛñjata-

; Potential mṛñjyāt-

; cl.1 P.

mārjati-, te-

; perfect tense mamārja-, mamṛj/e-

etc.;3. plural mamārjuḥ-

; māmṛjuḥ-

; A1. māmṛj/e-, jīta-

; Aorist amṛkṣat-, ṣata-

; amārkṣīt-and amārjīt-

; future mraṣṭā-

; mārṣṭā-or mārjitā- grammar; mrakṣyate-or mārkṣyate-

etc.; mārjiṣyati- grammar; infinitive mood marṣṭum-, mārṣṭum-and mārjitum-

etc.; ind.p. mṛṣvā-

; -mṛjya-

; -mārjya-

), to wipe, rub, cleanse, polish, clean, purify, embellish, adorn (A1.also "one's self")

etc. ; to make smooth, curry (exempli gratia, 'for example' a horse or other animal)

; to stroke

; to wipe off or out, remove, destroy

etc. ; to wipe off or transfer (impurity, debt etc.) from one's self upon (locative case)

; to carry away, win

; (mārṣṭi-), to go

(

): Causal or cl.10. marjayati-, te- (Ved., mārjayati-, te-

etc.; Aorist amamārjat- grammar; amīmṛjanta-

; Passive voice mārjate-

), to wipe, rub, cleanse, purify, adorn

etc. ; to wipe off, remove, destroy

; (marjayate-), to move about, roam

(

): Desiderative mimārjiṣati- and mimṛkṣati- grammar : Intensive marmṛjīti- (jm/a-, janta-, parasmE-pada jān/a-), marmṛjy/ate-

; marīmṛjy/ate-

; marmārṣṭi- grammar ; to rub or wipe off, clean, purify (A.also "one's self").[ confer, compare Greek , ; Latin mulgere; Slavonic or Slavonian mle8sti; Lithuanian mi4lsti; German,melke,Milch; English milk.]

nakulī

f. Salmalia Malabarica

: Nardostachys Jatamansi

nalada

mn. (n/a-) Nardostachys Jatamansi, Indian spikenard

etc. (alsof(ā-).

; see narada-)

nandagopakula

n. his family (le jātā-or nandagopakulodbhavā lodbhavā- f."descended from nanda- family", durgā-

)

niryāta

mfn. completely familiar or conversant with (locative case or compound)

(varia lectio nir-jāta-).

niṣvañj

( svañj-) A1. -ṣvajate- (imperfect tense ny-aṣvajata-,or ny-asvajata-

; Aorist ny-aṣvaṅkta-or ny-asvaṅkta-

)

padmakośa

m. Name of work (also padmakośajātaka -jātaka- n.)

paitadārava

mfn. (fr. pīta-dāru-) gaRa rajatādi-.

pañcavṛkṣa

n. sg. or m. pl."the 5 trees"(of svarga-, viz. mandāra-, pārijātaka-, saṃtāna-, kalpa-vṛkṣa-, and hari-candana-)

pariṣvaj

( svaj-, svañj-) A1. -ṣvajate-, rarely P. ti- (imperfect tense pary-aṣvajata-,or -asvajata-

; pr.p. -ṣvajāna-

; perfect tense -ṣasvaj/e-

; -ṣasvajire-

; -ṣasvajaḥ-

; ind.p. -ṣvajya-

; infinitive mood -ṣvaktum-

; infinitive mood -ṣv/aje-

), to embrace, clasp, occupy

etc. etc.: Desiderative -ṣiṣvaṅkṣate-

paritikta

mfn. extremely bitter, jātakam-.

piśī

f. Nardostachys Jatamansi

piśitā

f. Nardostschys Jatamansi

plakṣasamudbhavā

f. equals -jātā-

pragalbha

m. Name of the fire employed at the jātakarman-

pralaya

m. end ( saṃjātanidrāpralaya saṃjāta-nidrā-pra-laya- mfn.having done sleeping

)

prastāvāntaragata

mfn. occupied with something else, jātakam-.

prasūna

mfn. born, produced (equals -sūta-or jāta-)

pravrajita

m. Nardostachys Jatamansi

rājata

mf(ī-)n. (fr. rajata-) silvery, made of silver, silver

etc.

rājatādri

m. "silver-made", Name of the kailāsa- mountain

(see rajatādri-).

rasanābha

n. equals -jāta-

ṛtajātasatya

mfn. (ṛt/a-jāta-satya-) appearing at the proper time and true or constant (said of the Ushases)

sadya

m. (for 1.See) a form of śiva- (= sadyo-jāta-)

sadyojāta

mf. addressed to śiva- sadyojāta-

sahayāta

wrong reading for -jāta-

saisa

mfn. (fr. sīsa-) leaden, made of lead gaRa rajatādi-.

sāmodbhava

m. an elephant (see sāma-jāta-)

saṃskāra

m. a sacred or sanctifying ceremony, one which purifies from the taint of sin contracted in the, womb and leading to regeneration (12 such ceremonies are enjoined on the first three or twice-born classes in

, viz. 1. garbhādhāna-,2. puṃ-savana-,3. sīmantonnayana-,4. jāta-karman-,5. nāmakarman-,6. niṣkramaṇa-,7. anna-prāśana-,8. cūḍā-karman-,9. upanayana-,10. keśānta-,11. samāvartana-,12. vivāha-,qq. vv.; according to to

there are 40 saṃskāra-s)

etc. (

; 192 etc.

)

sānatsujāta

mfn. relating to sanat-sujāta-

saujāta

m. (fr. su-jāta-) patronymic of a ṛṣi-

śiṣyahitā

f. Name of bhaṭṭotpala-'s commentator or commentary on the laghu-jātaka-

śmaśrujāta

mfn. one whose beard has grown (= jāta-śmaśru-) gaRa āhitāgny-ādi-.

sujāta

mfn. really born (id est not born in vain)

(varia lectio sajātaḥ-)

surarājavṛkṣa

m. " indra-'s tree", Name of the pārijāta-

sutasomāvadāna

n. equals ma-jātaka-.

taivradārava

mfn. coming from or made of the tree tīvra-dāru- gaRa rajatādi-.

ṭaṅkaṭīka

m. see jatā-ṭaṅka-.

tarurājan

m. "tree-king", the pārijāta-

tīvradāru

m. Name of a tree gaRa rajatādi-.

traikaṇṭaka

mfn. coming from the plant tri-kaṇṭaka- gaRa rajatādi-.

trigandhaka

n. equals -jāta-

trikaṇṭaka

m. (gaRa rajatādi-) "three-thorn", equals -kaṭa-

trisugandha

mn. equals -jāta-

udayāśva

m. Name of a grandson of ajāta-śatru-

udayin

m. Name of a grandson of ajātaśatru- (= udayāśva-).

upāj

( upa-aj-) P. (imperative up/ājatu-

) A1. (1. sg. /upāje-

; imperfect tense /upājata-

) to drive near or towards.

upaśruti

f. a kind of supernatural oracular voice (answering questions about future events, and supposed to be uttered by an idol after mystic invocations, vidhāna-pārijāta-

)

etc., (see śakunopa-)

vahninī

f. Nardostachys Jatamansi

vanasyā

See sajāta-v-.

varāhamihira

m. Name of an astronomer (son of āditya-dāsa- and author of the bṛhaj-jātaka-, bṛhat-saṃhitā-, laghu-jātaka-, yoga-yātrā-, pañca-siddhāntikā-;in the last of these works he takes 506 A.D. as the epoch of his calculations)

varṣavardhāpanavidhāna

n. Name of a section of the lubdha-jātaka-.

vārṣṇivṛddha

mfn. equals vṛṣṇi-vṛddheṣujātaḥ-,

vatsanābha

m. Name of a mythical being

(varia lectio rajata-n-)

vedas

n. (for 2.See) knowledge, science

(see keta--, jāta--, viśva-v-).

veśijāta

or veśījāta- m. a kind of creeper (= putra-dātrī-)

vidyā

f. knowledge (see kāla-jāta-v-), science, learning, scholarship, philosophy

etc. etc. (according to some there are four vidyā-s or sciences, 1. trayī-,the triple veda-;2. ānvīkṣikī-,logic and metaphysics;3. daṇḍa-nīti-,the science of government;4. vārttā-,practical arts, such as agriculture, commerce, medicine etc.;and

adds a fifth, viz. ātma-vidyā-,knowledge of soul or of spiritual truth;according to others, vidyā- has fourteen divisions, viz. the four veda-s, the six vedāṅga-s, the purāṇa-s, the mīmāṃsā-. nyāya-, and dharma- or law;or with the four upa-veda-s, eighteen divisions;others reckon 33 and even 64 sciences[ equals kalās-or arts];Knowledge is also personified and identified with durgā-;she is even said to have composed prayers and magical formulas)

viṣvañj

( svañj-) A1. -ṣvajate- (imperfect tense vy-aṣvajata-,or vy-asvajata-

; perfect tense vy-ṣasvaje-or vi-ṣasvañje-

), to embrace

vṛkṣarāja

m. Name of the pārijāta- tree

vyomacārin

mfn. equals cira-jīvin- and dvi-jāta- (prob."a bird")

yatas

ind. from which time forward, since when (also with prabhṛti-; yato jātā-,"ever since birth")

etc.

yathāgata

mfn. as one came (into the world), without sense, stupid

(see -jāta-, yathodgata-)

yavaphala

m. Nardostachys Jatamansi

yuj

(confer, compare 2. yu- cl.7 P. A1.

) yun/akti-, yuṅkt/e- (Epic also yuñjati-, te-;Ved. yojati-, te-; yuje-, yujmahe-,3. plural yujata- imperative yukṣv/a-; Potential yuñjīyāt-

; perfect tense yuy/oja-, yuyuj/e-

etc. etc., 3. sg. yuyojate-

; Aorist Class. P. ayokṣīt-, ayaukṣīt-or ayujat-;Ved. also A1. /ayuji-;Ved. and Class. ayukṣi-, ayukta-; future yokt/ā-

; yokṣyati-

; te-

etc.; infinitive mood yoktum-

; yuj/e-

; ind.p. yuktv/ā-

etc.; yuktv/āya-

; -yujya-

etc.), to yoke or join or fasten or harness (horses or a chariot)

etc. ; to make ready, prepare, arrange, fit out, set to work, use, employ, apply

; to equip (an army)

; to offer, perform (prayers, a sacrifice)

; to put on (arrows on a bow-string)

; to fix in, insert, inject (semen)

; to appoint to, charge or intrust with (locative case or dative case)

; to command, enjoin

; to turn or direct or fix or concentrate (the mind, thoughts etc.) upon (locative case)

etc. ; (P. A1.) to concentrate the mind in order to obtain union with the Universal Spirit, be absorbed in meditation (also with yogam-)

etc. ; to recollect, recall

; to join, unite, connect, add, bring together

etc. (A1.to be attached, cleave to

) ; to confer, or bestow anything (accusative) upon (genitive case or locative case)

(A1.with accusative,to become possessed of

;with ātmani-,to use for one's self, enjoy

) ; to bring into possession of, furnish or endow with (instrumental case)

etc. ; to join one's self to (accusative)

; (in astronomy) to come into union or conjunction with (accusative)

: Passive voice yujy/ate- (Epic also ti-; Aorist /ayoji-), to be yoked or harnessed or joined etc.

etc. ; to attach one's self to (locative case)

; to be made ready or prepared for (dative case)

; to be united in marriage

; to be endowed with or possessed of (instrumental case with or without saha-)

etc. ; (in astronomy) to come into conjunction with (instrumental case)

; to accrue to, fall to the lot of (genitive case)

; to be fit or proper or suitable or right, suit anything (instrumental case), be fitted for (locative case), belong to or suit any one (locative case or genitive case), deserve to be (Nominal verb)

etc. ; (with na-) not to be fit or proper etc. for (instrumental case) or to (infinitive mood,also with pass. sense = "ought not to be")

: Causal yojayati- (mc. also te-; Aorist ayūyujat-; Passive voice yojyate-), to harness, yoke with (instrumental case), put to (locative case)

etc. ; to equip (an army), draw up (troops)

etc. ; to use, employ, set to work, apply, undertake, carry on, perform, accomplish

etc. ; to urge or impel to

; to lead towards, help to (locative case)

; to set (snares, nets etc.)

; to put or fix on (especially arrows)

etc. ; to aim (arrows) at (locative case)

; to fasten on or in, attack, adjust, add, insert

; (with manas-, ātmānam-etc.) to direct the thoughts to, concentrate or fix the mind upon (locative case)

; to join, unite, connect, combine, bring or put together (also = write, compose)

etc. ; to encompass, embrace

; to put in order, arrange, repair, restore

; to endow or furnish or provide with (instrumental case)

etc. ; to mix (food) with (instrumental case)

; to confer anything upon (locative case)

; (in astronomy) to ascertain or know (jānāti-) the conjunction of the moon with an asterism (instrumental case)

Va1rtt. 11

; (A1.) to think little of, esteem lightly, despise

: Desiderative yuyukṣati-, to wish to harness or yoke or join etc. ; to wish to appoint or institute

; to wish to fix or aim (arrows)

; (A1.) to wish to be absorbed in meditation, devout

: Intensive yoyujyate-, yoyujīti- or yoyokti- grammar ([ confer, compare Greek , ; Latin jungere,jugum; Lithuanian ju4ngus; Slavonic or Slavonian igo; Gothic juk; German joh,Joch; Anglo-Saxon geoc; English yoke.])

Apte Search

3 results


yajata	यजत a. 1 Holy, divine. -2 Adorable. -3 Dignified, sublime. -तः 1 An officiating priest (at a sacrifice). -2 An epithet of Śiva. -3 The moon.

rajata	रजत a [रञ्ज् अतच् नलोपः Uṇ.3.11] 1 Silvery, made of silver. -2 Whitish. -तम् 1 Silver; शुक्तौ रजत- मिदमिति ज्ञानं भ्रमः; Ki.5.41; N.22.52. -2 Gold. -3 A pearl-ornament or necklace. -4 Blood. -5 Ivory. -6 An asterism, a constellation. -7 A mountain. -Comp. -अद्रिः N. of Kailāsa. -कूटः N. of a peak of the Malaya mountain. -द्युतिः N. of Hanumat. -प्रस्थः N. of Kailāsa.

rājata	राजत a. (-ती f.) [रजत इदम् अण्] Silvery, made of silver; लीलां दधौ राजतगण्डशैलः Śi.4.13. -तम् Silver.

Macdonell Vedic Search

1 result


yajata	yaj-atá, a. adorable, i. 35, 3. 4; ii. 33, 10 [Av. yazata; from yaj worship].

Macdonell Search

4 results


yajata	a. (V.) adorable, holy, divine, sublime.

rajata	a. [√ rag=√ arg] silvery, whitish (V.); made of silver (V.); n. silver: -kûta, N. of a peak in the Malaya range; -damshtra, m. N. of a fairy; -parvata, m. mountain of silver (sp. an artificial one as a gift for Brâhmans); -pâtrá, n. silver vessel; -bhâgana, n. id.; -maya, a. (î) made of sil ver; -½akala, -½adri, m. silver mountain, ep. of Kailâsa.

rājata	a. (î) made of silver; n. silver.

rājatanaya	m. king's son, prince: â, f. princess; -taramginî, f. Stream (= continuous history) of Kings, T. of various chronicles of Cashmere; N.; -tâ, f. kingship, royalty.

Bloomfield Vedic
Concordance

4 results0 results2 results


abhuñjataś	ca revataḥ # RV.1.120.12b.

ayuñjata	harī ayur devāṃ upa # śś.8.20.1.

Vedabase Search

76 results


abhajataḥ	with those who do not reciprocate with them	SB 10.32.18

abhajataḥ	with those who are not acting favorably	SB 10.32.19

anubhajataḥ	for the devotees	SB 4.9.17

anubhajataḥ	to one who constantly worships Him	SB 10.47.59

anuvrajataḥ	goes after	SB 2.3.22

anvayuñjata	accepted them	SB 10.7.16

asajjata	became attracted	SB 4.22.52

asajjata	trapped	SB 7.2.52

āsajjata	attacked	SB 7.8.27

asamprayuñjataḥ	for one who is not using	SB 11.26.23

ayajata	he worshiped	SB 4.12.10

ayajata	offered prayers and worshiped	SB 5.3.1

ayajata	worshiped	SB 9.8.7

ayajata	he worshiped	SB 9.14.47

bhajata	worship	SB 4.21.33

bhajata	worship	SB 5.18.14

bhajata	just worship as guru	SB 6.7.25

bhajata	worship	SB 7.7.40

bhajata	worship	SB 7.7.48

bhajata	all of you worship	SB 11.13.33

bhajata	you should worship	SB 12.12.56

bhajataḥ	to those who respect them	SB 10.32.16

bhajataḥ	with those who are acting favorably	SB 10.32.19

bhajataḥ	worshiping	SB 10.32.20

bhajataḥ	who were worshiping her	SB 10.42.24

bhajataḥ	who are engaged in worshiping You	SB 10.48.26

bhajataḥ	to one who worships Him	SB 10.80.11

bhajataḥ	for one who is worshiping	SB 11.2.43

bhajataḥ	who is engaged in worshiping	SB 11.5.42

bhajataḥ	who is worshiping	SB 11.20.29

bhajataḥ	who worship You by devotional service	CC Madhya 22.96

bhajataḥ	who is engaged in worshiping	CC Madhya 22.144

kūjataḥ	who were crowing	SB 10.70.1

majjataḥ	of a person who is drowning	SB 7.9.19

majjataḥ	of one drowning	SB 8.17.28

rajata-mudrā	gold coins	CC Adi 13.112

nimajjataḥ	being immersed	CC Madhya 11.151

prāyuñjata	they used	SB 10.59.13

prayuñjataḥ	fixed	SB 4.11.3

rajata-stambheṣu	like columns of silver	SB 5.25.5

rājata	of silver	SB 10.50.50-53

rajata	of silver	SB 10.71.31-32

rajata-mudrā	gold coins	CC Adi 13.112

rājataḥ	from the government	SB 7.13.33

rājataḥ	from the King	SB 10.52.34

rājataiḥ	and silver	SB 10.69.1-6

rajatam	gold coins	SB 3.3.27

rajatam	silver	SB 6.14.34

saṃsṛjataḥ	generating	SB 3.9.35

sṛjata	to create	SB 3.12.5

sṛjataḥ	of the one who creates	SB 3.7.28

sṛjataḥ	creating	SB 3.9.23

sṛjataḥ	while engaged in creation	SB 3.13.17

sṛjataḥ	who creates	SB 10.70.38

sṛjataḥ	who am creating	SB 11.16.39

rajata-stambheṣu	like columns of silver	SB 5.25.5

tyajata	give up	SB 10.25.26

tyajataḥ	ending	SB 1.9.22

virājataḥ	situated	NoI 9

viṣajjataḥ	who becomes thoroughly attached	SB 10.81.36

vrajataḥ	while going (to the āśrama of Kapila)	SB 5.10.1

vrajataḥ	of Him who is going	SB 10.44.16

vrajatam	go	SB 3.15.34

yajataḥ	worshiping	SB 4.14.21

yajataḥ	was worshiping	SB 5.3.2

yajataḥ	performing sacrifices	SB 9.20.35

yajataḥ	from worshiping	SB 12.3.52

yajataḥ	from worshiping	CC Madhya 20.345

yuñjataḥ	constantly engaged	BG 6.19

yuñjataḥ	fixing	SB 3.27.26

yuñjataḥ	of the person who attempts to use	SB 10.13.45

yuñjataḥ	of one practicing	SB 11.14.46

yuñjataḥ	of one engaging in	SB 11.15.33

yuñjataḥ	trying to engage	SB 11.28.38

yuñjataḥ	while fixing	SB 12.8.14

yuñjataḥ	was fixing	SB 12.8.32

Ayurvedic MedicalDictionary Dr. Potturu with thanks

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caṇdra	Go to rajata
jata	Plant Aristolochia indica.
jaṭāmāṃsi	Plant nardus root; Indian spikenard; Indian valerian; dried rhizome of Nardostachys jatamansi.
misi	muskroot plant, Nardostchys jatamamsi.
nakulī	Plant 1. cotton tree, Salmalia malabarica; 2. muskroot plant or spikenard, Nardostachys jatamamsi; 3. saffron.
rajata	silver, whitish.

Wordnet Search

"jata" has 24 results.


jata	śukla, dhavala, śveta, sita, śyeta, śubhra, śuci, avadāta, viśada, gaura, dhauta, pāṇḍura, amala, vimala, rajata, karka, kharu, arjuna, śiti, valakṣa, arjunachavi varṇaviśeṣaḥ। saḥ śvetaṃ vastraṃ parigṛhṇāti।
jata	rajatamudrā rajatasya mudrā। mugalakāle rajatamudrā pracalitā āsīt।
jata	suvarṇam, svarṇam, kanakam, hiraṇyam, hema, hāṭakam, kāñcanam, tapanīyam, śātakumbham, gāṅgeyam, bharmam, karvaram, cāmīkaram, jātarūpam, mahārajatam, rukmam, kārtasvaram, jāmbunadam, aṣṭāpadam, śātakaumbham, karcuram, rugmam, bhadram, bhūri, piñjaram, draviṇam, gairikam, cāmpeyam, bharuḥ, candraḥ, kaladhautam, abhrakam, agnibījam, lohavaram, uddhasārukam, sparśamaṇiprabhavam, mukhyadhātu, ujjvalam, kalyāṇam, manoharam, agnivīryam, agni, bhāskaram, piñajānam, apiñjaram, tejaḥ, dīptam, agnibham, dīptakam, maṅgalyam, saumañjakam, bhṛṅgāram, jāmbavam, āgneyam, niṣkam, agniśikham dhātuviśeṣaḥ-pītavarṇīyaḥ dhātuḥ yaḥ alaṅkāranirmāṇe upayujyate। suvarṇasya mūlyaṃ vardhitam।
jata	rajata-pātram rajatasya pātram। naike rājānaḥ bhojanārthe rajatapātrāṇi upāyuñjata।
jata	rājaputraḥ, rājasutaḥ, rājatanayaḥ, rājakumāraḥ, nṛpātmajaḥ, nṛpasutaḥ, nṛpaputraḥ, yuvarājaḥ, kumāraḥ nṛpasya putraḥ। nepāladeśasya rājaputreṇa rājaparivārasya hatyā kṛtā tathā ca ātmā sīsagulikayā mṛgitaḥ।
jata	durgā, umā, kātyāyanī, gaurī, brahmāṇī, kālī, haimavatī, īśvarā, śivā, bhavānī, rudrāṇī, sarvāṇī, sarvamaṅgalā, aparṇā, pārvatī, mṛḍānī, līlāvatī, caṇaḍikā, ambikā, śāradā, caṇḍī, caṇḍā, caṇḍanāyikā, girijā, maṅgalā, nārāyaṇī, mahāmāyā, vaiṣṇavī, maheśvarī, koṭṭavī, ṣaṣṭhī, mādhavī, naganandinī, jayantī, bhārgavī, rambhā, siṃharathā, satī, bhrāmarī, dakṣakanyā, mahiṣamardinī, herambajananī, sāvitrī, kṛṣṇapiṅgalā, vṛṣākapāyī, lambā, himaśailajā, kārttikeyaprasūḥ, ādyā, nityā, vidyā, śubhahkarī, sāttvikī, rājasī, tāmasī, bhīmā, nandanandinī, mahāmāyī, śūladharā, sunandā, śumyabhaghātinī, hrī, parvatarājatanayā, himālayasutā, maheśvaravanitā, satyā, bhagavatī, īśānā, sanātanī, mahākālī, śivānī, haravallabhā, ugracaṇḍā, cāmuṇḍā, vidhātrī, ānandā, mahāmātrā, mahāmudrā, mākarī, bhaumī, kalyāṇī, kṛṣṇā, mānadātrī, madālasā, māninī, cārvaṅgī, vāṇī, īśā, valeśī, bhramarī, bhūṣyā, phālgunī, yatī, brahmamayī, bhāvinī, devī, acintā, trinetrā, triśūlā, carcikā, tīvrā, nandinī, nandā, dharitriṇī, mātṛkā, cidānandasvarūpiṇī, manasvinī, mahādevī, nidrārūpā, bhavānikā, tārā, nīlasarasvatī, kālikā, ugratārā, kāmeśvarī, sundarī, bhairavī, rājarājeśvarī, bhuvaneśī, tvaritā, mahālakṣmī, rājīvalocanī, dhanadā, vāgīśvarī, tripurā, jvālmukhī, vagalāmukhī, siddhavidyā, annapūrṇā, viśālākṣī, subhagā, saguṇā, nirguṇā, dhavalā, gītiḥ, gītavādyapriyā, aṭṭālavāsinī, aṭṭahāsinī, ghorā, premā, vaṭeśvarī, kīrtidā, buddhidā, avīrā, paṇḍitālayavāsinī, maṇḍitā, saṃvatsarā, kṛṣṇarūpā, balipriyā, tumulā, kāminī, kāmarūpā, puṇyadā, viṣṇucakradharā, pañcamā, vṛndāvanasvarūpiṇī, ayodhyārupiṇī, māyāvatī, jīmūtavasanā, jagannāthasvarūpiṇī, kṛttivasanā, triyāmā, jamalārjunī, yāminī, yaśodā, yādavī, jagatī, kṛṣṇajāyā, satyabhāmā, subhadrikā, lakṣmaṇā, digambarī, pṛthukā, tīkṣṇā, ācārā, akrūrā, jāhnavī, gaṇḍakī, dhyeyā, jṛmbhaṇī, mohinī, vikārā, akṣaravāsinī, aṃśakā, patrikā, pavitrikā, tulasī, atulā, jānakī, vandyā, kāmanā, nārasiṃhī, girīśā, sādhvī, kalyāṇī, kamalā, kāntā, śāntā, kulā, vedamātā, karmadā, sandhyā, tripurasundarī, rāseśī, dakṣayajñavināśinī, anantā, dharmeśvarī, cakreśvarī, khañjanā, vidagdhā, kuñjikā, citrā, sulekhā, caturbhujā, rākā, prajñā, ṛdbhidā, tāpinī, tapā, sumantrā, dūtī, aśanī, karālā, kālakī, kuṣmāṇḍī, kaiṭabhā, kaiṭabhī, kṣatriyā, kṣamā, kṣemā, caṇḍālikā, jayantī, bheruṇḍā sā devī yayā naike daityāḥ hatāḥ tathā ca yā ādiśaktiḥ asti iti manyate। navarātrotsave sthāne sthāne durgāyāḥ pratiṣṭhāpanā kriyate।
jata	rājakanyā, nṛpasutā, nṛpātmajā, rājaputrī, rājakumārī, rājatanayā, nṛpātmajā, rājasutā, bhartṛdārikā nṛpasya sutā। rājñā rājakanyāyāḥ vivāhaḥ kṛṣakena saha kṛtaḥ।
jata	līlayā, sahajataḥ kāṭhinyaṃ vinā। mayā dvitīyaḥ praśnaḥ līlayā uttaritaḥ।
jata	rajatam, rūpyam, raupyam, śvetam, śvetakam, sitam, dhautam, śuklam, śubhram, mahāśubhram, kharjūram, kharjuram, durvarṇam, candralauham, candrahāsam, rājaraṅgam, indulohakam, tāram, brāhmapiṅgā, akūpyam śvetavarṇīyaḥ dīptimān dhātuḥ tathā ca yasmāt alaṅkārādayaḥ nirmīyante। sā rajatasya alaṅkārān dhārayati।
jata	khanijatailam khānyāt prāptaṃ tailam। arabarāṣṭre khanijatailasya ādhikyaṃ vartate।
jata	vanaspatijatailam vanaspatijanyaṃ tailam। eṣaḥ apūpaḥ khanijataile pācitaḥ।
jata	āragvadhaḥ, rājavṛkṣaḥ, sampākaḥ, caturaṅgulaḥ, ārevataḥ, vyādhighātaḥ, kṛtamālaḥ, suvarṇakaḥ, manthānaḥ, rocanaḥ, dīrghaphalaḥ, nṛpadṛmaḥ, himapuṣpaḥ, rājatanuḥ, kaṇḍughnaḥ, jvarāntakaḥ, arujaḥ, svarṇapuṣpam, svarṇadruḥ, kuṣṭhasudanaḥ, karṇābharaṇakaḥ, mahārājadrumaḥ, karṇikāraḥ, svarṇāṅgaḥ, pragrahaḥ, śampākaḥ, śampātaḥ vṛkṣaviśeṣaḥ yasya māṣaḥ dīrghaḥ asti। āragvadhasya puṣpāṇi pītāni tathā ca parṇāni śirīṣasadṛśāni bhavanti।
jata	khanijatailamantrālayaḥ khanijatailasambandhikāryāṇāṃ mantrālayaḥ। khanijatailamantrālaye vividhāḥ kṣepāḥ bhavanti।
jata	khanijatailamantrālayaḥ khanijatailamantriṇaḥ kāryālayaḥ। adya rameśaḥ khanijatailamantrālaye gataḥ।
jata	rajataḥ ekaḥ parvataḥ । rajatasya ullekhaḥ kośe vartate
jata	rajataḥ ekaṃ saraḥ । rajataḥ ullekhaḥ kośe vartate
jata	rājataraṅgiṇī ekā rājakanyā । śrīguṇalekhāyāḥ ullekhaḥ rājataraṅgiṇyām asti
jata	sañjataram ekaṃ nagaram । sañjatarasya ullekhaḥ pañcatantre asti
jata	pāñcigrāmasya ullekhaḥ rājataraṅgiṇyām asti pāñcigrāma । ekaḥ grāmaḥ
jata	parvaśarkarakasya ullekhaḥ rājataraṅgiṇyām asti parvaśarkaraka । ekaḥ puruṣaḥ
jata	tipyasya ullekhaḥ rājataraṅgiṇyām asti tipya । ekaḥ puruṣaḥ
jata	tilakakasya ullekhaḥ rājataraṅagiṇyām asti tilakaka । ekaḥ puruṣaḥ
jata	tilakarājasya ullekhaḥ rājataraṅgiṇyām asti tilakarāja । ekaḥ puruṣaḥ
jata	devaguptasya ullekhaḥ rājataraṅgiṇyām asti devagupta । ekaḥ puruṣaḥ

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