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     Grammar Search "jahat" has 2 results.
     
jahat: neuter nominative singular stem: jahat.
jahat: masculine nominative singular stem: jahat.
     Monier-Williams
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7 results for jahat
     
Devanagari
BrahmiEXPERIMENTAL
jahatmfn. pr. p. 3. - q.v View this entry on the original dictionary page scan.
jahatsvārthamf(ā-)n. "losing its original meaning" View this entry on the original dictionary page scan.
jahatsvārthāf. (scilicet vṛtti-) equals hal-lakṣaṇā- Va1rtt. 2 see a--. View this entry on the original dictionary page scan.
ajahatmfn. (pr. p. 3 --), not dropping or losing (in compound) View this entry on the original dictionary page scan.
ajahatsvārthāf. a rhetorical figure (using a word which involves the meaning of another word previously used, as"white ones"for"white horses","lances"for"men with lances"). View this entry on the original dictionary page scan.
jahatf. assassination of a kind, regicide View this entry on the original dictionary page scan.
vyājahatamfn. killed treacherously View this entry on the original dictionary page scan.
     Apte Search  
2 results
     
jahat जहत् a. (-ती f.) Leaving, abandoning. -Comp. -लक्षणा, -स्वार्था a kind of लक्षणा (also called लक्षणलक्षणा) in which a word loses its primary sense, but is used in one which is in some way connected with the primary sense; e. g. in the familiar instance गङ्गायां घोषः 'a hamlet on the Ganges', गङ्गा loses its primary sense and means गङ्गातट; cf. अजहत्स्वार्था also. -2 irony.
ajahatsvārthā अजहत्स्वार्था [न जहत् स्वार्थो$त्र, हा-शतृ न. ब.] A kind of लक्षणा, in which the primary or original sense of a word (which is used elliptically) does not disappear; as कुन्ताः प्रविशन्ति = कुन्तधारिणः पुरुषाः; श्वेतो धावति = श्वेतवर्णो$श्वो धावति; also called उपादानलक्षणा q. v.; स्वसिद्धये पराक्षेपः; कुन्ताः प्रविशन्ति, यष्टयः प्रविशन्ति इत्यादौ कुन्तादिभिरात्मन: प्रवेशसिद्ध्यर्थं स्वसंयोगिनः पुरुषा आक्षिप्यन्ते K.P.2. Adhyātma Rām.7.5.27. अजहत्स्वार्थवृत्ति ajahatsvārthavṛtti अजहत्स्वार्थवृत्ति a. Functioning without entirely surrendering one's own connotation; उत्पलशद्बसंनिधाने तदपेक्षा नीलशब्दस्तेनैकवाक्यतामभ्युपगच्छन्नजहत्स्वार्थवृत्तिरुपलविशे- षाभिधानपर उच्चार्यमाणः समबन्धमभ्युपैति । ŚB. on. MS.3.1.12.
     Macdonell Search  
1 result
     
jahatsvārtha a. giving up its original meaning; â, f.=gahal-lakshanâ.
     Dictionary of Sanskrit
     Grammar
     KV Abhyankar
"jahat" has 1 results.
     
jahatsvārthā( वृत्ति )a composite expression where the constituent members give up their individual sense. In compound words such as राजपुरुष in the sentence राजपुरुषमानय the word राजन् gives up its sense in as much as he, the king,is not brought; पुरुष also gives up its sense as every man is not brought. It is of course to be noted that although the sense is given up by cach word, it is not completely given up: cf जहदप्यसेो स्वार्थ नात्यन्ताय जहाति; Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. II. 1.1. Vart. 2. For detailed explanation see Mahabhasya on P. II. I. I. Vart. 2.
     Vedabase Search  
8 results
     
jahati give upCC Madhya 24.177
jahatuḥ (Kṛṣṇa and Balarāma) passedSB 10.11.59
jahatuḥ gave upSB 7.10.37
jahatuḥ they both gave upSB 11.5.51
jahatuḥ they passedSB 10.14.61
na jahati they do not abandonSB 10.15.6
na jahati they do not abandonSB 10.15.6
vijahatuḥ they gave upSB 10.82.35








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