Select your preferred input and type any Sanskrit or English word. Enclose the word in “” for an EXACT match e.g. “yoga”.
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| avahā | (aor.3. sg. av/ahāh-[for hās-t-], perf. 3. sg. -jah/ā- ind.p. -h/āya-) to leave, quit  Passive voice hīyate- (future -hasyate- ) to be left remaining, remain behind ,"to remain behind" id est to be excelled (1. sg. hīye-) to be abandoned Causal (Aorist subjunctive 2. sg. -jīhipas-) to cause to remain behind on or to deviate from (a path ablative)  | ||||||
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| cit | mfn. in fine compositi or 'at the end of a compound' "thinking" See a--, duś--, manaś--, vipaś--, and huraś-c/it-  | ||||||
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| dhṛ | cl.1 P. A1. dharati-, te- (; A1. Potential dhareran- ), but more commonly in the same sense the Causal form dhārayati-, te- (perf. P. dā ]; A1. dadhr/e-,3. plural dhrir/e- etc.; Aorist adhāram- ; adhṛta-, dhṛthās- ; /adīdharat- etc.[ dīdhar-, didhṛtam-, ta- ;3. plural rata- ]; adārṣīt- grammar; future dhariṣyati- ; ṣy/e- ; dhartā- ; infinitive mood dhartum- , tavai- [ dhart/ari-See under tṛ-]; ind.p. dhṛtvā-, -dhṛtya- ) to hold, bear (also bring forth), carry, maintain, preserve, keep, possess, have, use, employ, practise, undergo etc. ; (with or scil ātmānam-, jīvitam-, prāṇān-, deham-, śarīram-etc.) to preserve soul or body, continue living, survive etc. (especially future dhariṣyati-; confer, compare Passive voice below) ; to hold back, keep down, stop, restrain, suppress, resist etc. ; to place or fix in, bestow or confer on (locative case) etc. ; to destine for (dative case; A1.also to be destined for or belong to) ; to present to (genitive case) ; to direct or turn (attention, mind, etc.) towards, fix or resolve upon (locative case or dative case) ; A1. to be ready or prepared for ; P. A1. to owe anything (accusative) to (dative case or genitive case) (confer, compare ) ; to prolong (in pronunciation) ; to quote, cite ; (with garbham-) to conceive, be pregnant (older bham- etc. ; (with daṇḍam-) to inflict punishment on (locative case) (also damam-) ; (with keśān-,or śmaśru-) to let the hair or beard grow ; (with raśmīn-[ ] or praharān-[ ]) to draw the reins tight ; (with dharamam-) to fulfil a duty ; (with vrat/am-) to observe or keep a vow etc. ; (with dhāraṇām-) to practise self-control ; (wit. ipas-) to perform penance ; (with mūrdhnā-or dhni-, śirasā-or si-) to bear on the head, honour highly ; (with or scilicet tulayā-) to hold in a balance, weigh, measure etc. ; (with or scilicet manasā-) to bear in mind, recollect, remember ; (with samaye-) to hold to an agreement, cause to make a compact (Bombay edition dṛṣṭvā-for dhṛtvā-): Passive voice dhriy/ate- (Epic also yati-; perfect tense dadhr/e-etc. = A1.; Aorist adhāri-) to be borne etc. ; so be firm, keep steady etc. ; continue living, exist, remain etc. (also dhāryate- ) ; to begin, resolve upon, undertake (dative case; accusative or infinitive mood) : Causal dhār/ayati-, te- See above: Desiderative didhīrṣati- (See ṣā-), didhariṣate- ; didhārayiṣati-, to wish to keep up or preserve (ātmānam-) : Intensive d/ardharti- () and dādharti- (3. plural dhrati- ; confer, compare ) to hold fast, bear firmly, fasten. [ confer, compare Zend dar; Greek ,; Latin fre1-tus,fre1-num.] | ||||||
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| dvīpikā | f. Asparagos Racemosus (see dvīpaśatru-and dvīpya-).  | ||||||
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| indrabhūti | m. Name of one of the eleven gaṇādhipa-s of the jaina-s.  | ||||||
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| kṣip | cl.6 P. kṣip/ati- A1. kṣipate- ( etc.; cl.4 P. kṣipyati-,only ; subjunctive kṣip/at-; perf. cikṣepa- etc.; Epic also cikṣipe-; future 2nd kṣepsyati- etc.; Epic also te-; infinitive mood kṣeptum-; confer, compare ), to throw, cast, send, despatch (Passive voice pr. p. kṣipyat-, ) etc. ; to move hastily (the arms or legs) ; to throw a glance (as the eye) ; to strike or hit (with a weapon) ; to put or place anything on or in (locative case), pour on, scatter, fix or attach to (locative case) etc. ; to direct (the thoughts) upon (locative case) ; to throw away, cast away, get rid of ; to lay (the blame) on (locative case) ; to utter abusive words, insult, revile, abuse etc. ; "to disdain" id est to excel, beat, outvie ; to strike down, ruin, destroy ; (A1."to destroy one another, go to ruin" Potential 3. plural kṣiperan- ) ; to pass or while away (the time or night, kālam-, kṣapām-) ; to lose (time, kālam-; confer, compare kālakṣepa-) ; to skip or pass over (a day, dinam-.) ; (in mathematics) to add : Causal P. kṣepayati-, to cause to cast or throw into (antar-) ; to throw into ; to cause to descend into (locative case) ; to pass or while away (the night, kṣapām-) ; (Aorist subjunctive 2. sg. cikṣipas-) to hurt, injure (confer, compare subjunctive kṣepayat- sub voce, i.e. the word in the Sanskrit order  | ||||||
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| maṇḍita | m. (with jaina-s) Name of one of the 11 gaṇādhipa-s  | ||||||
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| mauryaputra | m. (with jaina-s) Name of one of the eleven gaṇā  | ||||||
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| meru | m. () Name of a fabulous mountain (regarded as the Olympus of Hindu mythology and said to form the central point of jambu-dvīpa-;all the planets revolve round it and it is compared to the cup or seed-vessel of a lotus, the leaves of which are formed by the different dvi1pa-s q.v;the river Ganges falls from heaven on its summit, and flows thence to the surrounding worlds in four streams;the regents of the four quarters of the compass occupy the corresponding faces of the mountain, the whole of which consists of gold and gems;its summit is the residence of brahmā-, and a place of meeting for the gods, ṛṣi-s, gandharva-s etc., when not regarded as a fabulous mountain, it appears to mean the highland of Tartary north of the himā etc.  | ||||||
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| metārya | m. (with jaina-s) Name of one of the eleven gaṇā  | ||||||
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| pā | cl.1 P. () p/ibati- (Ved. and Epic also A1. te-; rarely pipati-, te- ) cl.2. pāti-, pāth/as-, pānti- ; parasmE-pada A1. papān/a- , p/ipāna- (perfect tense P. pap/au-,2. sg. papātha- ; papitha- ; papīyāt- ; p. papiv/as- ; A1. pape-, papire- ; p. papān/a- ; Aorist or imperfect tense apāt- [ confer, compare ] ; 3. plural apuḥ-[?] ; -pāsta- ; preceding 3. sg. peyās- ; future pāsyati-, te- etc.; pātā- grammar; ind.p. pītv/ā- etc., tvī- ; -pāya- etc.; -pīya- ; pāyam- ; infinitive mood p/ibadhyai- ; pātum- etc.; p/ātave- ; p/ātava/ī- ), to drink, quaff, suck, sip, swallow (with accusative,rarely genitive case) etc. ; (met.) to imbibe, draw in, appropriate, enjoy, feast upon (with the eyes, ears etc.) etc. ; to drink up, exhaust, absorb ; to drink intoxicating liquors : Passive voice pīy/ate- etc. etc.: Causal pāyayati-, te- (perfect tense pāyayām āsā- ; Aorist apīpyat- ; ind.p. pāyayitvā- ; infinitive mood p/āyayitav/ai- ), to cause to drink, give to drink, water (horses or cattle) etc. etc.: Desiderative pipāsati- ( also pipīṣati-), to wish to drink, thirst : Desiderative of Causal pipāyayiṣati-, to wish or intend to give to drink : Intensive pepīyate- (parasmE-pada yamāna-also with pass meaning) , to drink greedily or repeatedly [ confer, compare Greek; AEolic = ; Latin pa1-tus,po1tum,biboforpi-bo; Slavonic or Slavonian pi-ja,pi-ti]  | ||||||
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| pā | cl.2 P. () p/āti- (imperative pāh/i-; pr. p. P. p/āt- A1. pān/a- ; perfect tense papau- grammar; Aorist apāsīt- subjunctive pāsati- ; future pāsyati-, pātā- grammar; preceding pāyāt- ; infinitive mood pātum- ), to watch, keep, preserve ; to protect from, defend against (ablative) etc. ; to protect (a country) id est rule, govern ; to observe, notice, attend to, follow : Causal pālayati- See [ confer, compare Zend pa1,paiti; Greek , , etc.; Latin pa-sco,pa-bulum; Lithuanian pe0-mu4]  | ||||||
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| pañcanada | n. the Panjab or country of 5 rivers (viz. the śata-dru-, vipāśā-, irāvatī-, candra-bhāgā-, and vitastā-, id est the Sutlej, Beas, Ravi, Chenab, and Jhelum or Behut) (alsof(ī-). )  | ||||||
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| prabhāsa | m. (with jaina-s) of one of the 11 gaṇā | ||||||
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| prativipāśam | ind. along the vipāś- river  | ||||||
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| ṛjūka | m. Name of a country (in which the river vipāśā- rises)  | ||||||
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| śatadru | f. "flowing in a hundred (or numerous) branches", Name of a river now called the Sutlej (it is the most easterly of the five rivers of the Panjab, and rises in a lake [prob. mānasa- Sarovar] on the himā etc.  | ||||||
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| upavipāśam | (fr. vipāś- gaRa śarad-ādi- ) near the (river ?) vipāś-.  | ||||||
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| uruñjirā | f. Name of the river vipāś-  | ||||||
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| vaipaścita | m. (fr. vipaś-cit-) patronymic of tārkṣya-  | ||||||
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| vāyubhūti | m. (with jaina-s) Name of one of the eleven gaṇā  | ||||||
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| vipaś | in compound for vipas-.  | ||||||
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| vipas | n. inspiration (see vipaś-- ci- etc., parasmE-pada 972, col, 3).  | ||||||
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| vipāś | f. (Nominal verb -pāṭ-) "fetterless" (see next) , the vipāś- or vipāśā- river (See below) (in fine compositi or 'at the end of a compound' ind(śam-). gaRa śarad-ādi-)  | ||||||
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| vipāśā | f. the vipāśā- or Beas river (one of the 5 rivers of the Panjab, said to be so called as having destroyed the cord with which vasiṣṭha- had tried to hang himself through grief for his son slain by viśvāmitra-;it rises in the Kullu range of the himā | ||||||
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| vipaści | vipaś-cit- See | ||||||
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| vipaścit | m. of a buddha- (prob. wrong reading for vipaśyin-) | ||||||
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| vipāśin | (v/i-) mfn. without fastenings, without a trace (as a chariot) (;but v/ipāśi-is prob. locative case of v/i-pāś-). | ||||||
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| vipāṭchutudrī | f. dual number the river vipāśā- and śutudrī- | ||||||
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| vipodhā | mfn. (fr. vipas-+ dhā-) bestowing inspiration | ||||||
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| viśvāmitra | m. (prob.)"friend of all", Name of a celebrated ṛṣi- or Sage (having the patronymic gāthina-, gādheya-, and jāhnava-;he was at first a functionary, together with vasiṣṭha-, of su-dās-, king of the tṛtsu-s;seeing vasiṣṭha- preferred by the king, he went over to the bharata-s, but could not prevent their being defeated by su-dās-, although he caused the waters of the rivers vipāś- and śutudrī- to retire and so give the bharata-s free passage ;he was born as a kṣatriya-, deriving his lineage from an ancestor of kuśika-, named purū-ravas-, of the lunar race of kings, and himself sovereign of kanyā-kubja- or Kanoj;his fame rests chiefly on his contests with the great Brahman vasiṣṭha-, and his success in elevating himself. though a kṣatriya-, to the rank of a BrahmanSee : the rāmāyaṇa-, which makes him a companion and counsellor of the young rāma-candra-, records [ ] how viśvāmitra-, on his accession to the throne, visited vasiṣṭha-'s hermitage, and seeing there the cow of plenty [probably typical of go-,"the earth"], offered him untold treasures in exchange for it, but being refused, prepared to take it by force;a long contest ensued between the king and the saint [symbolical of the struggles between the kṣatriya- and Brahmanical classes], which ended in the defeat of viśvāmitra-, whose vexation was such that, in order to become a Brahman and thus conquer his rival, he devoted himself to intense austerities [during which he was seduced by the nymph menakā- and had by her a daughter, śakuntalā-], gradually increasing the rigour of his mortification through thousands of years, till he successively earned the titles of rājarṣi-, ṛṣi-, maharṣi-, and finally brahmarṣi-;he is supposed to be the author of nearly the whole of ;moreover, a law-book, a dhanurveda-, and a medical work are attributed to him) etc. | ||||||
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| vyakta | m. of one of the 11 gaṇā | ||||||
10 results
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| aṅgam | अङ्गम् [अम् गत्यादौ बा˚ -गन्; according to Nir. अङ्ग, अङ्ग- नात् अञ्चनात् वा] 1 The body. -2 A limb or member of the body; शेषाङ्गनिर्माणविधौ विधातुः Ku.1.33; क्लेशस्याङ्गमदत्वा Pt.5. 32 without undergoing troubles; इति स्वप्नोपमान्मत्वा कामान्मा गास्तदङ्गताम् । Ki.11.34 do not be influenced or swayed by them (do not be subject to them) -3 (a.) A division or department (of anything), a part or portion, as of a whole; as सप्ताङ्गम् राज्यम्, चतुरङ्गम् बलम्, चतुःषष्ट्ष्ट्यङ्गम् ज्योतिः- शास्त्रम् see the words; गीताङ्गानाम् Pt.5.56; यज्ञश्चेत्प्रतिरुद्धःस्या- देकेनाङ्गेन यज्वनः Ms.11.11. (Hence) (b.) A supplementary or auxiliary portion, supplement; षडङ्ग or साङ्ग वेदः A peculiar use of the word अङ्ग in masculine gender may here be noted वेदांश्चैव तु वेदाङ्गान् वेदान्तानि तथा स्मृतीः । अधीत्य ब्राह्मणः पूर्वं शक्तितो$न्यांश्च संपठेत् Bṛhadyogiyājñaval-kya Smṛiti 12.34. (c.) A constituent part, essential requisite or component; सर्वैर्बलाङ्गैः R.7.59; तदङ्गमग्ऱ्यं मघवन् महाक्रतो R.3.46. (d.) An attributive or secondary part; secondary, auxiliary or dependent member (serving to help the principal one) (opp. प्रधान or अङ्गिन्); अङ्गी रौद्र- रसस्तत्र सर्वे$ङ्गानि रसाः पुनः S. D.517; अत्र स्वभावोक्तिरुत्प्रेक्षाङ्गम् Malli. on Ki 8.26. (e.) An auxiliary means or expedient (प्रधानोपयोगी उपायः or उपकरणम्); सर्वकार्यशरीरेषु मुक्त्वा- ङ्गस्कन्धपञ्चकम् । मन्त्रो योध इवाधीर सर्वाङ्गैः संवृतैरपि ॥ Śi.2.28-29; See अङ्गाङ्गि, पञ्चाङ्ग also (the angas of the several sciences or departments of knowledge will be given under those words). -4 (Gram.) A name for the base of a word; यस्मात्प्रत्ययविधिस्तदादिप्रत्यये अङ्गम् P.I.4.13; यः प्रत्ययो यस्मात्क्रियते तदादिशब्दस्वरूपं तस्मिन्प्रत्यये परे अङ्गसंज्ञं स्यात् Sk. The अङ्ग terminations are those of the nominative, and accusative singular and dual. -5 (Drama) (a.) One of the sub-divisions of the five joints or sandhis in dramas; the मुख has 12, प्रतिमुख 13, गर्भ 12, विमर्ष 13 and उपसंहार 14, the total number of the angas being thus 64; for details see the words. (b.) The whole body of subordinate characters. -6 (astr.) A name for the position of stars (लग्न), See अङ्गाधीश. -7 A symbolical expression for the number six (derived from the six Vedāngas). -8 The mind; हिरण्यगर्भाङ्गभुवं मुनिं हरिः Śi.1.1, See अङ्गज also. -9 N. of the chief sacred texts of the jainas. -ङ्गः (pl.) N. of a country and the people inhabiting it, the country about the modern Bhāgalpur in Bengal. [It lay on the south of Kauśikī Kachchha and on the right bank of the Ganges. Its capital was Champā, sometimes called Aṅgapurī Lomapādapurī, Karṇapurī or Mālinī. According to Daṇḍin (अङ्गेषु गङ्गातटे बहिश्चम्पायाः) and Hiouen Thsang it stood on the Ganges about 24 miles west of a rocky island. General Cunningham has shown that this description applies to the hill opposite Pātharghāṭā, that it is 24 miles east of Bhāgalpur, and that there are villages called Champanagar and Champapura adjoininng the last. According to Sanskrit poets the country of the Aṅgas lay to the east of Girivraja, the capital of Magadha and to the north-east or south-east of Mithilā. The country was in ancient times ruled by Karṇa] cf. अङ्गं गात्रा- न्तिकोपाय प्रतीकेष्वप्रधानके । देशभेदे तु पुंसि स्यात्...॥ Nm. -a. 1 Contiguous. -2 Having members or divisions. -Comp. -अङ्गि, [अङ्गीभावः -अङगस्य अङ्गिनो भावः] the relation of a limb to the body, of the subordinate to the principal, or of that which is helped or fed to the helper or feeder (गौणमुख्यभावः, उपकार्येपकारकभावश्च); e. g. प्रयाज and other rites are to दर्श as its angas, while दर्श is to them the aṅgi; अङ्गाङ्गिभावमज्ञात्वा कथं सामर्थ्यनिर्णयः । पश्य टिट्टिभमात्रेण समुद्रो व्याकुलीकृतः ॥ H.2.138; अत्र वाक्ये समास- गतयोरुपमयोः साध्यसाधनभावात् ˚वेन सम्बन्धः Malli. on Ki.6.2; अविश्रान्तिजुषामात्मन्यङ्गाङ्गित्वं तु संकरः K.P.1. (अनुग्राह्यानुग्राह- कत्वम्). -अधिपः, -अधीशः 1 lord of the Aṅgas, N. of Karṇa (cf. ˚राजः, ˚पतिः, ˚ईश्वरः, ˚अधीश्वरः). -2 'lord of a लग्न', the planet presiding over it; (अङ्गाधिपे बलिनि सर्वविभूतिसम्पत्; अङ्गाधीशः स्वगेहे बुधगुरुकविभिः संयुतो वीक्षितो वा Jyotiṣa). -अपूर्वम् effect of a secondary sacrificial act. -कर्मन् n. -क्रिया 1 besmearing the body with fragrant cosmetics, rubbing it &c. Dk.39. -2 a supplementary sacrificial act. -क्रमः the order of the performance with reference to the अङ्गs. The rule in this connection is that the अङ्गक्रम must conform to the मुख्यक्रम. cf. MS. 5.1.14. -ग्रहः spasm; seizure of the body with some illness. -ज-जात a. [अङ्गात् जायते जन्-ड] 1 produced from or on the body, being in or on the body, bodily; ˚जं रजः, ˚जाः अलङ्काराः &c. -2 produced by a supplementary rite. -3 beautiful, ornamental. (-जः) -जनुस् also 1 a son. -2 hair of the body (n. also); तवोत्तरीयं करिचर्म साङ्गजम् Ki.18.32. -3 love, cupid (अङ्गं मनः तस्मा- ज्जातः); intoxicating passion; अङ्गजरागदीपनात् Dk.161. -4 drunkenness, intoxication. -5 a disease. (-जा) a daughter. (-जम्) blood, अङ्गजं रुधिरे$नङ्गे केशे पुत्रे मदे पुमान् । नागरे नखरे$पि स्यात्... । Nm. -ज्वरः [अङ्गमङ्गम् अधिकृत्य ज्वरः] the disease called राजयक्ष्मा, a sort of consumption. -दूष- णम् 1 the defects of the limbs; the penalties of a defective construction; Māna. -2 name of the 79th chapter. -द्वीपः one of the six minor Dvīpas. -न्यासः [अङ्गेषु मन्त्र- भेदस्य न्यासः] touching the limbs of the body with the hand accompanied by appropriate Mantras. -पालिः f. [अङ्गं पाल्यते सम्बध्यते$त्र, अङ्ग-पाल्-इ] an embrace (probably a corruption of अङ्कपालि). -पालिका = अङ्कपालि q. v. -प्रत्यङ्गम् [समा. द्वन्द्व] every limb, large and small; ˚गानि पाणिना स्पृष्ट्वा K.167,72. -प्रायश्चित्तम् [अङ्गस्य शुद्ध्यर्थं प्राय- श्चित्तम्] expiation of bodily impurity, such as that caused by the death of a relative, consisting in making presents (पञ्चसूनाजन्यदुरितक्षयार्थं कार्यं दानरूपं प्रायश्चित्तम् Tv.). -भूः a. [अङ्गात् मनसो वा भवति; भू-क्विप्] born from the body or mind. (-भूः) 1 a son. -2 Cupid. -3 [अङ्गानाम् अङ्गमन्त्राणां भूः स्थानम्] one who has touched and purified, and then restrained, his limbs by repeating the Mantras pertaining to those limbs; ब्रह्माङ्गभूर्ब्रह्मणि योजितात्मा Ku.3.15 (सद्योजातादिमन्त्राणाम् अङ्गानां हृदयादिमन्त्राणां भूः स्थानं, कृतमन्त्रन्यासः Malli.). -भङ्गः 1 palsy or paralysis of limbs; ˚विकल इव भूत्वा स्थास्यामि Ś.2. -2 twisting or stretching out of the limbs (as is done by a man just after he rises from sleep); साङ्गभङ्गमुत्थाय Vb.; जृम्भितैः साङ्गभङ्गैः Mu.3.21, K.85. -3 The middle part of the anus and testicles. -मन्त्रः N. of a Mantra. -मर्दः [अङ्ग मर्दयति; मृद्-णिच्] 1 one who shampoos his master's body. -2 [भावे घञ्] act of shampooing; so ˚मर्दका or ˚मर्दिन्, मृद्- णिच् ण्वुल् or णिनि) one who shampoos. -मर्षः [ष. त.] rheumatism; ˚प्रशमनम् the curing of this disease. ˚मेजयत्वम् subtle throbbing of the body; Pātañjala 1.31. -यज्ञः, -यागः [अङ्गीभूतः यज्ञः] a subordinate sacrificial act which is of 5 sorts; समिधो यजति, तनूनपातं यजति, इडो यजति, बर्हिर्यजति, स्वाहाकारं यजति इति पञ्चविधाः । एतेषां सकृदनुष्ठा- नेनैव तन्त्रन्यायेन प्रधानयागानामाग्नेयादीनामुपकारितेति मीमांसा Tv. -रक्तः, -क्तम् [अङ्गे अवयवे रक्तः] N. of a plant गुडारोचनी found in काम्पिल्य country and having red powder (रक्ताङ्गलोचनी). -रक्षकः [अङ्गं रक्षति; रक्ष्-ण्वुल्] a bodyguard, personal attendant Pt.3. -रक्षणी [अङ्ग रक्ष्यते अनया] a coat of mail, or a garment. (-णम्) protection of person. -रागः [अङ्गं रज्यते अनेन करणे घञ्] 1 a scented cosmetic, application of perfumed unguents to the body, fragrant unguent; पुष्पगन्धेन अङ्गरागेण R.12.27, 6.6, स्तनाङ्गरागात् Ku.5.11. -2 [भावे ल्युट्] act of anointing the body with unguents. -रुहम् [अङ्गे रोहति; रुह्-क स. त. P.III.9.135.] hair; मम वर्णो मणिनिभो मृदून्य- ङ्गरुहाणि च Rām.6.48.12. विहङ्गराजाङ्गरुहैरिवायतैः Śi.1.7. -लिपिः f. written character of the Aṅgas. -लेपः [अङ्गं लिप्यते अनेन; लिप्-करणे घञ्] 1 a scented cosmetic. -2 [भावे घञ्] act of anointing. -लोड्यः (लोड ण्यत्) a kind of grass, ginger or its root, Amomum Zingiber. -वस्त्रोत्था f. A louse. -विकल a. [तृ. त.] 1 maimed, paralysed. -2 fainting, swooning. -विकृतिः f. 1 change _x001F_2of bodily appearance; collapse. -2 [अङ्गस्य विकृतिश्चालनादिर्यस्मात् प. ब.] an apoplectic fit, swooning, apoplexy (अपस्मार). -विकारः a bodily defect. -विक्षेपः 1 movement of the limbs; gesticulation. -2 a kind of dance. -विद्या [अङ्गरूपा व्याकरणादिशास्त्ररूपा विद्या ज्ञानसाधनम्] 1 the science of grammar &c. contributing to knowledge. -2 the science of foretelling good or evil by the movements of limbs. Kau. A.1.12; N. of chapter 51 of Bṛhat Saṁhitā which gives full details of this science; न नक्षत्राङ्गविद्यया...भिक्षां लिप्सेत कर्हिचित् Ms.6.5. -विधिः [अङ्गस्य प्रधानोपकारिणः विधिः विधानम् [a subordinate or subsidiary act subservient to a knowledge of the principal one (प्रधान- विधिविधेयकर्मणो$ङ्गबोधकतया अङ्गविधिः). -वीरः chief or principal hero. -वैकृतम् [अङ्गेन अङ्गचेष्टया वैकृतं हृदयभावो ज्ञाप्यते यत्र बहु.] 1 a sign, gesture or expression of the face leading to a knowledge of internal thoughts (आकार) -2 a nod, wink. -3 changed bodily appearance. -वैगुण्यम् a defect or flaw in the performance of some subordinate or subsidiary act which may be expiated by thinking of Viṣṇu); श्राद्धादिपद्धतौ कर्मान्ते यत्किञ्चिदङ्गवैगुण्यं जातं तद्दोषप्रशमनाय विष्णुस्मरणमहं करिष्ये इत्यभिलापवाक्यम् Tv.). -संस्कारः, -संस्क्रिया [अङ्गं संस्क्रियते अनेन; कृ-करणे or भावे- घञ्) 1 embellishment of person, personal decoration, doing whatever secures a fine personal appearance, such as bathing, rubbing the body, perfuming it with cosmetic &c. -2 [कर्त्रर्थे अण्] one who decorates or embellishes the person. -संहतिः f. compactness, symmetry; body; स्थेयसीं दधतमङ्गसंहतिम् Ki.13.5; or strength of the body. -संहिता The phonetic relation between consonants and vowels in the body of a word Ts. Prāt. -सङ्गः bodily contact, union; coition. -सुप्तिः f. Benumbing of the body. -सेवकः a personal attendant, body-guard. -स्कन्धः [कर्मधा.] a subdivision of a science. -स्पर्शः fitness or qualification for bodily contact or being touched by others. -हानिः f. 1. a defect or flaw in the performance of a secondary or subsidiary act (= ˚वैगुण्यम्); दैवाद् भ्रमात् प्रमादाच्चेदङ्गहानिः प्रजायते । स्मरणादेव तद्विष्णोः संपूर्णं स्यादिति श्रुतिः ॥ -हारः [अङ्गं ह्रियते इतस्ततः चाल्यते यत्र, हृ-आधारे or भावे घञ्] gesticulation, movements of the limbs, a dance; अङ्गहारैस्तथैवान्या कोमलै- र्नृत्यशालिनी Rām.5.1.36. संसक्तैरगुरुवनेषु साङ्गहारम् Ki.7.37. Ku.7.91. -हारिः [अङ्गं ह्रियते$त्र; हृ-बा˚णि] 1 gesticulation. -2 stage; dancing hall. -हीन a. [तृ. त.] 1 mutilated, deprived of some defective limb (अङ्गं हीनं यथो- चितप्रमाणात् अल्पं यस्य) according to Suśruta a man is so born, if the mother's दोहद has not been duly fulfilled (सा प्राप्तदौर्हृदा पुत्रं जनयेत गुणान्वितम् । अलब्धदौर्हृदा गर्भे लभेता- त्मनि वा भयम् ॥ येषु येष्विन्द्रियार्थेषु दौर्हृदे वै विमानना । जायते तत्सुतस्यार्तिस्तस्मिंस्तस्मिंस्तथेन्द्रिये ॥). |
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| indraḥ | इन्द्रः [इन्द्-रन्; इन्दतीति इन्द्रः; इदि ऐश्वर्ये Malli.] 1 The lord of gods. -2 The god of rain, rain; cloud; इन्द्रो वरुणः सोमो रुद्रः । शं न इन्द्रो बृहस्पतिः Tait. Vp.1.1.1. Bṛi. Up.1.4.11. -3 A lord or ruler (as of men &c.). इन्द्रो- मायाभिः पुरुरूप ईयते Bṛi. Up.2.5.19. first or best (of any class of objects), always as the last member of comp.; नरेन्द्रः a lord of men i. e. a king; so मृगेन्द्रः a lion; गजेन्द्रः the lord or chief of elephants; so योगीन्द्रः, कपीन्द्रः. -4 A prince, king. -5 The pupil of the right eye. -6 N. of the plant कुटज. -7 Night. -8 One of the divisions of भारतवर्ष. -9 N. of the 26th Yoga. -1 The human or animal soul. -11 A vegetable poison. -12 The Yoga star in the 26th Nakṣatra. -13 Greatness. -14 The five objects of senses. -द्रा 1 The wife of Indra, Indrāṇī. -2 N. of a plant (मरुबक Mar. मरवा) [Indra, the god of the firmament, is the Jupiter Pluvius of the Indian Āryans. In the Vedas he is placed in the first rank among the gods; yet he is not regarded as an uncreated being, being distinctly spoken of in various passages of the Vedas as being born, and as having a father and a mother. He is sometimes represented as having been produced by the gods as a destroyer of enemies, as the son of Ekāṣṭakā, and in Rv.1.9.13 he is said to have sprung from the mouth of Puruṣa. He is of a ruddy or golden colour, and can assume any form at will. He rides in a bright golden chariot drawn by two tawny horses. His most famous weapon is the thunderbolt which he uses with deadly effect in his warfare with the demons of darkness, drought and inclement weather, variously called Ahi, Vṛitra, Śambar, Namuchi &c. He storms and breaks through their castles, and sends down fertilizing showers of rain to the great delight of his worshippers. He is thus the lord of the atmosphere, the dispenser of rain, and governor of the weather. He is represented as being assisted by the Maruts or storm-gods in his warfare. Besides the thunderbolt he uses arrows, a large hook, and a net. The Soma juice is his most favourite food, and under its exhilarating influence he performs great achievements (cf. Rv.1.119), and pleases his devout worshippers, who are said to invite the god to drink the juice. He is their friend and even their brother; a father, and the most fatherly of fathers; the helper of the poor, and the deliverer and comforter of his servants. He is a wall of defence; his friend is never slain or defeated. He richly rewards his adorers, particularly those who bring him libations of Soma, and he is supplicated for all sorts of temporal blessings as cows, horses, chariots, health, intelligence, prosperous days, long life, and victory in war. In the Vedas Indra's wife is Indrānī, who is invoked among the goddesses. Such is the Vedic conception of Indra. But in later mythology he falls in the second rank. He is said to be one of the sons of Kaśyapa and Dākṣāyaṇī or Aditi. He is inferior to the triad Brahmā, Viṣṇu and Maheśa (though in some places Viṣṇu is regarded as his younger brother, cf. R.14.59,15.4), but he is the chief of all the other gods, and is commonly styled Sureśa, Devendra &c. As in the Vedas so in later mythology, he is the regent of the atmosphere, and of the east quarter, and his world is called Svarga. He sends the lightning, uses the thunderbolt and sends down rain. He is frequently at war with Asuras, whom he constantly dreads, and by whom he is sometimes defeated. The Indra of mythology is famous for his incontinence and adultery, one prominent instance of which is his seduction of Ahalyā, the wife of Gautama (see Ahalyā), and for which he is often spoken of as Ahalyā-jāra. The curse of the sage impressed upon him a 1 marks resembling the female organ, and he was therefore called Sayoni; but these marks were afterwards changed into eyes, and he is hence called Netra-yoni and Sahasrākṣa. In the Rāmāyana Indra is represented as having been defeated and carried off to Laṅkā by Ravaṇa's son called Meghanāda, who for this exploit received the title of 'Indrajit'. It was only at the intercession of Brahmā and the gods that Indra was released, and this humiliation was regarded as a punishment for his seduction of Ahalyā. He is also represented as being in constant dread of sages practising potent penances, and as sending down nymphs to beguile their minds (see Apsaras). In the Purāṇas he is said to have destroyed the offspring of Diti in her womb, and to have cut off the wings of mountains when they grew troublesome. Other stories are also told in which Indra was once worsted by Raja, grandson of Purūravas, owing to the curse of Durvāsas, and other accounts show that he and Kṛiṣna were at war with each other for the Pārijāta tree which the latter wanted to remove from Svarga, and which he succeeded in doing in spite of Indra's resistance. His wife is Indrāṇī, the daughter of the demon Puloman, and his son is named Jayanta. He is also said to be father of Arjuna. His epithets are numerous; mostly descriptive of his achievements, e. g. वृत्रहन्, बलभिद्, पाकशासन, गोत्रभिद्, पुरंदर, शतक्रतु, जिष्णु, नमुचिसूदन &c. (see Ak.I.1.44.47). The Heaven of Indra is Svarga; its capital, Amarāvatī; his garden, Nandana; his elephant, Airāvata; his horse, Uchchaiśravas; his bow, the rain-bow, and his sword, Paranja.]. -Comp. -अग्निः the fire produced from the contact of clouds; ˚धूमः frost, snow; ˚देवता the 16th lunar mansion. -अनुजः, -अवरजः an epithet of Viṣṇu and of Nārāyaṇa (उपेन्द्र); तस्थौ भ्रातृसमीपस्थः शक्रस्येन्द्रानुजो यथा Rām.6.91.4. -अरिः an Asura or demon. -अवसानः a desert. -अशनः 1 hemp (dried and chewed). -2 the shrub which bears the seed used in jeweller's weight, (गुंजावृक्ष). -आयुधम् Indra's weapon, the rainbow; इन्द्रा- युधद्योतिततोरणाङ्कम् R.7.4,12.79; K.127. (-ध) 1 N. of the horse in Kādambarī (i. e. Kapiñjala changed into a horse). -2 a horse marked with black about the eyes. -3 a diamond. (-धा) a kind of leech. -आसनम् 1 the throne of Indra. -2 a throne in general. -3 a foot of five short syllables. -इज्यः N. of बृहस्पति the preceptor of gods. -ईश्वरः one of the forms of Śiva-liṅga. -उत्सवः a festival honouring Indra. -ऋषभ a. having Indra as a bull, or impregnated by Indra, an epithet of the earth. इन्द्रऋषभा द्रविणे नो दधातु Av.12.1.6. -कर्मन् m. an epithet of Viṣṇu (performing Indra's deeds). -कान्तः A class of the four-storeyed buildings. (Mānasāra 21.6-68). -कीलः 1 N. of the mountain मन्दर. -2 a rock. (-लम्) 1 the banner of Indra. -2 A pin, nail, bolt फालका भाजनोर्ध्वे तु तदूर्ध्वे चेन्द्रकीलकम् (Mānasāra 12.126). cf. also Kau. A.2.3. -कुञ्जरः Indra's elephant, Airāvata. -कूटः N. of a mountain -कृष्ट a. 'ploughed by Indra', growing exuberantly or in a wild state. (-ष्टः) a kind of corn produced by rain-water. -केतुः Indra's banner. -कोशः, -षः, -षकः, -ष्ठः 1 a couch, sofa, which is generally made up of covering pieces of perforated wooden planks; cf. अट्टालक- प्रतोलीमध्ये त्रिधानुष्काधिष्ठानं-इन्द्रकोशं कारयेत् Kau. A.2.3. -2 a platform. -3 a projection of the roof of a house. -4 A pin or bracket projecting from the wall (नागदन्त). A projection of the roof of a house forming a kind of balcony; Kau. A.24. -गिरिः the महेन्द्र mountain. -गुरुः, -आचार्यः the teacher of Indra; i. e. बृहस्पति. -गोपः, -गोपकः [इन्द्रो गोपो रक्षको$स्य, वर्षाभवत्वात्तस्य] a kind of insect of red or white colour; Śukra.4.157; K.1. -चन्दनम् the white sandal wood. -चापम्, -धनुस् n. 1 a rainbow; विद्युत्वन्तं ललितवनिताः सेन्द्रचापं सचित्राः Me.64; Śi.7.4. -2 the bow of Indra -चिर्भटा A mild variety of Colocynth. The leaf is tripartite, rough and wrinkled. (Mar. कंवडळ, applied often as इन्द्रावण in the sense of vile, malignant, dark and hateful.) -च्छदः A necklace of pearls having 18 strings. -च्छन्दस् n. [इन्द्र इव सहस्रनेत्रेण सहस्रगुच्छेन च्छाद्यते] a necklace consisting of 1 strings. -जः N. of Vālī. -जतु n. Bitumen (Mar. शिलाजित). -जननम् Indra's birth. -जननीय a. treating of Indra's birth (as a work). -जा a. Ved. born or arising from Indra. Av.4.3.7. -जालम् [इन्द्रस्य परमेश्वरस्य जालं मायेव] 1 the net of Indra. तेनाह- मिन्द्रजालेनामूंस्तमसाभि दधामि सर्वान् Av.8.8.8. -2 a weapon used by Arjuna; a stratagem or trick in war. -3 deception, cheating. -4 conjuring, jugglery, magical tricks; इन्द्रजालं च मायां वै कुहका वा$पि भीषणा Mb.5.16.55. स्वप्नेन्द्रजालसदृशः खलु जीवलोकः Śānti.2.2; K.15. -जालिक a. [इन्द्रजाल-ठन्] deceptive, unreal, delusive. (-कः) a juggler, conjurer. -जित् m. 'conqueror of Indra', N. of a son of Rāvaṇa who was killed by Lakṣmaṇa. [Indrajit is another name of Meghanāda a son of Rāvaṇa. When Rāvaṇa warred against Indra in his own heaven, his son Meghanāda was with him, and fought most valiantly. During the combat, Meghanāda, by virtue of the magical power of becoming invisible which he had obtained from Śiva, bound Indra, and bore him off in triumph to Laṅkā. Brahmā and the other gods hurried thither to obtain his release, and gave to Meghanāda the title of Indrajit, 'conqueror of Indra'; but the victor refused to release his prisoners unless he were promised immortality. Brahmā refused to grant this extravagant demand, but he strenuously persisted, and achieved his object. In the Rāmāyaṇa he is represented to have been decapitated by Lakṣmaṇa while he was engaged in a sacrifice]. ˚हन्तृ or विजयिन् m. N. of Lakṣmaṇa. -ज्येष्ठ a. Ved. led by Indra. -तापनः the thundering of clouds. -तूलम्, -तूलकम् a flock of cotton. -दमनः the son of Bāṇāsura. -दारुः the tree Pinus Devadāru. -द्युति Sandal -द्रुः, -द्रुमः 1 the plant Terminalia Arjuna (अर्जुन). -2 The plant कुटज. -द्वीपः, -पम् one of the 9 Dvīpas or Divisions of the continent (of India). -धनुः N. of Indra's bow, the rainbow; स एकव्रा- त्यो$भवत्स धनुरादत्त तदेवेन्द्रधनुः Av.15.1.6. -ध्वजः 1 a flag raised on the 12th day of the bright half of Bhādra. -2 Indra's weapon; विस्रस्ताकल्पकेशस्रगिन्द्रध्वज इवापतत् Bhāg.1.44.22. -नक्षत्रम् Indra's lunar mansion फल्गुनी. -नेत्रम् 1 the eye of Indra. -2 the number one thousand. -नीलः [इन्द्र इव नीलः श्यामः] a sapphire; परीक्षाप्रत्ययैर्यैश्च पद्मरागः परीक्ष्यते । त एव प्रत्यया दृष्टा इन्द्रनीलमणेरपि ॥ Garuḍa. P.; R.13.54;16.69; Me.48,79. -नीलकः an emerald. -पत्नी 1 Indra's wife, शची. -पर्णी, -पुष्पा N. of a medicinal plant (Mar. कळलावी). -पर्वतः 1 the महेन्द्र mountain. -2 a blue mountain. -पुत्रा N. of अदिति. -पुरोगम, -पुरःसर, -श्रेष्ठ a. led or preceded by Indra, having Indra at the head. -पुरोहितः N. of बृहस्पति. (-ता) the asterism Puṣya. -प्रमतिः N. of the pupil of Paila and the author of some ṛiks of the Rv. -प्रस्थम् N. of a city on the Yamunā, the residence of the Paṇḍavas (identified with the modern Delhi); इन्द्रप्रस्थगमस्तावत्कारि मा सन्तु चेदयः Śi.2.63. -प्रहरणम् Indra's weapon, the thunderbolt. -भगिनी N. of Pārvatī. -भेषजम् dried ginger. -मखः a sacrifice in honour of Indra. -महः 1 a festival in honour of Indra. -2 the rainy season; ˚कामुकः a dog. -मादन a. animating or delighting Indra; ये वायव इन्द्रमादनासः Rv.7.92.4. -मेदिन् a. Ved. whose friend or ally is Indra; इन्द्रमेदी सत्वनो नि ह्वयस्व Av.5.2-.8. -यज्ञः (See इन्द्रमह and इन्द्रमख) श्वो$स्माकं घोषस्योचित इन्द्रयज्ञो नामोत्सवः भविष्यति Bālacharita I. -यवः, -वम् seed of the Kutaja tree. -लुप्तः, -प्तम्, -लुप्तकम् 1 excessive baldness of the head. -2 loss of beard. -लोकः Indra's world, Svarga or Paradise. -लोकेशः 1 lord of Indra's world, i. e. Indra. -2 a guest (who, if hospitably received, confers paradise on his host). -वंशा, -वज्रा N. of two metres, see Appendix. -वल्लरी, -वल्ली N. of a plant (पारिजात) or of इन्द्रवारुणी. -वस्तिः [इन्द्रस्य आत्मनः वस्तिरिव] the calf (of the leg). -वाततम a. Ved. desired by Indra. अस्मे ऊतीरिन्द्रवाततमाः Rv.1.6.6. -वानकम् A variety of diamonds. Kau. A.2.11. -वायू (du.) Indra and Vāyu. इन्द्रवायू उभाविह सुहवेह हवामहे Av.3.2.6. -वारुणी, -वारुणिका Colocynth, a wild bitter gourd cucumis colocynthis. (Mar. मोठी कंवडळ) किमिन्द्रवारुणी राम सितया कटुकीयते Laghu Yoga-vāsiṣṭha-sāra X. सौवर्चलं हरिद्रा च पिप्पली चेन्द्रवारुणिः । मूत्र- कृच्छ्रे प्रशंसन्ति पिण्डो$यं वाजिनां हितः ॥ शालिहोत्र of भोज 33. -वाह् a. carrying Indra. -वृक्षः the Devadāru tree. -वृद्धा a kind of abscess. -वैडूर्यम् a kind of precious stone. -व्रतम् Indra's rule of conduct; one of the duties of a king (who is said to follow इन्द्रव्रत when he distributes benefits as Indra pours down rain); वार्षिकांश्चतुरो मासान् यथेन्द्रो$प्यभिवर्षति । तथाभिवर्षेत्स्वं राष्ट्रं कामैरिन्द्रव्रतं चरन् ॥ Ms.9.34. -शक्तिः f. Indrāṇī, the wife of Indra, or his energy personified. -शत्रुः 1 an enemy or destroyer of Indra (when the accent is on the last syllable), an epithet of प्रह्लाद; इन्द्रशत्रो विवर्धस्व मा चिरं जहि विद्विषम् Bhāg.6.9.12. बलिप्रदिष्टां श्रियमाददानं त्रैविक्रमं पादमिवेन्द्रशत्रुः R.7.35. -2 [इन्द्रः शत्रुः यस्य] one whose enemy is Indra, an epithet of वृत्र (when the accent is on the first syllable). (This refers to a legend in the Śat. Br., where it is said that Vṛitra's father intended his son to become the destroyer of Indra, and asked him to say इन्द्रशत्रुर्वधस्व &c. but who, through mistake, accented the word on the first syllable, and was killed by Indra; cf. Śik.52; मन्त्रो हीनः स्वरतो वर्णतो वा मिथ्याप्रयुक्तो न तमर्थमाह । स वाग्वज्रो यजमानं हिनस्ति यथेन्द्रशत्रुः स्वरतो$पराधात् ॥ -शलभः a kind of insect (इन्द्रगोप). -संजयम् N. of a sāman. Arṣeya Br. -संधा connection or alliance with Indra. तयाहमिन्द्रसंधया सर्वान् देवानिह हुव Av.11.1.9. -सारथिः 1 N. of Mātali. -2 an epithet of Vāyu, driving in the same carriage with Indra; Rv.4.46.2. -सावर्णिः N. of the fourteenth Manu. -सुतः, -सूनुः 1 N. of (a) Jayanta; (b) Arjuna; (c) Vāli, the king of monkeys. -2 N. of the अर्जुन tree. -सुरसः, -सुरा a shrub the leaves of which are used in discutient applications (निर्गुंडी). -सेनः N. of several men; of Bali; of a mountain; Bhāg.8.2.23. -सेना 1 Indra's missile or host. -2 Indra's army; Rv.1.12.2. -सेनानीः the leader of Indra's armies, epithet of Kārtikeya. -स्तुत् m. -स्तोमः 1 praise of Indra; N. of a particular hymn addressed to Indra in certain ceremonies. -2 a sacrifice in honour of Indra. -हवः invocation of Indra; भद्रान् कृण्वन्निन्द्रहवान्त्सखिभ्य Rv.9.96.1. -हस्तः a kind of medicament. |
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| uruñjirā | उरुञ्जिरा f. N. of the river Vipāś; Nirukta. |
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| kuśaḥ | कुशः a. 1 Wicked, vile, depraved. -2 Mad. -शः 1 A kind of grass considered holy and forming an essential requisite of several religious ceremonies; पवित्रार्थे इमे कुशाः Śrāddha Mantra; कुशपूतं प्रवयास्तु विष्टरम् R.8.18, 1.49,95. -2 N. of the elder son of Rāma. [He was one of the twin sons of Rāma, born after Sītā had been ruthlessly abandoned in the forest; yet he was the elder of the two in point of first seeing the light of this world. He, with Lava was brought up by the sage Vālmīki, and the two boys were taught to repeat the Rāmāyaṇa, the epic of the poet. Kuśa was made by Rāma king of Kuśāvatī, and he lived there for some time after his father's death. But the presiding deity of the old capital Ayodhyā presented herself to him in his dream and besought him not to slight her. Kuśa then returned to Ayodhya; see R.16.3-42.] -3 A rope of Kuśa grass for connecting the yoke of a plough with the pole. -4 One of the great Dvīpas; Bhāg.5.1.32. -शा 1 A plank for covering anything. -2 A piece of wood. -3 A horse's bridle. -शी A sort of ladle. -2 Wrought iron. -3 Ploughshare. -4 A pod of cotton. -5 A piece of Udumbara wood used for counting the number of Sāmans in a Stotra; औदुम्बरे स्त्रियाम् । छन्दोगस्तोत्रगणनाशङ्कासु ...... Nm. -शम् Water; as in कुशेशय q. v. ह्रदश्च कुशवानेष यत्र पद्मं कुशेशयम् Mb.3.13.18. -Comp. -अक्षः a monkey. -अग्रम् the sharp point of a blade of the Kuśa grass; hence often used in comp. in the sense of 'sharp', 'shrewd', 'penetrating' as intellect. ˚बुद्धि a. having a penetrating intellect, sharp, shrewd; (अपि) कुशाग्रबुद्धे कशली गुरुस्ते R.5.4. -अग्रीय a. penetrating, sharp; कुरु बुद्धिं कुशाग्रीयां ... ... Bk.5.15. -अङ्गुली, -रीयम् a ring of Kuśa grass worn at religious ceremonies. -अरणिः N. of Durvāsas. -आकरः the sacrificial fire. -आसनम् a seat or mat of Kuśa grass; अक्षमालापवृत्तिज्ञा कुशासनपरिग्रहा । शांभवीव तनुः कस्य न वन्द्या दौर्जनी सभा ॥ Udb. -उदकम् water in which Kuśa grass has been infused; Ms.11.212. -कण्डिका f. a type of संस्कार of the Vedic sacrificial fire. -चीरम् a garment of Kuśa grass; (प्रगृह्य) कैकेय्याः कुशचिरे ते जानकी शुभलक्षणा Rām.2.37.1. -ध्वजः the younger brother of Janaka; तौ कुशध्वजसुते सुमध्यमे R.11.54. -मुष्टिः f. a handful of Kuśa grass कुशमुष्टिमुपादाय लवं चैव तु स द्विजः Rām.7.66.6. -स्थलम् N. of a place in the North of India; perhaps Kanoj; Ve.1. (-ली) N. of the town Dvārakā. रथं समारोप्य ययुः कुशस्थलीम् Bhāg.1. 61.41. -2 N. of the town उज्जयिनी. |
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| dvīpaḥ | द्वीपः पम् [द्विर्गता द्वयोर्दिशोर्वा गता आपो यत्र; द्वि-अप्, अप ईप्] 1 An island. -2 A place of refuge, shelter, protection. -3 A division of the terrestrial world; (the number of these divisions varies according to different authorities, being four, seven, nine or thirteen, all situated round the mountain Meru like the petals of a lotus flower, and each being separated from the other by a distinct ocean. [In N. 1.5 the Dvīpas are said to be eighteen; but seven appears to be the usual number :- जम्बु, प्लक्ष, शाल्मलि, कुश, क्रौञ्च, शाक and पुष्कर; cf. Bhāg.5.1.32; R.1.65; and पुरा सप्तदीपां जयति वसुधामप्रतिरथः Ś.7.33. The central one is जम्बुद्वीप in which is included भरतखण्ड or India.] -पम् The skin of a tiger. -Comp. -कर्पूरः camphor from China. -वासिन् The bird खञ्जरीट. |
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| pipāsā | पिपासा Thirst. पिपासित pipāsita पिपासिन् pipāsin पिपासु pipāsu पिपासित पिपासिन् पिपासु a. Thirsty. |
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| plakṣaḥ | प्लक्षः [प्लक्षते कीटैः प्लक्ष्-कर्मणि घञ्] 1 The Indian fig-tree; प्लक्षप्ररोह इव सौधतलं विभेद R.8.93;13.71; कपित्थैः किंशुकैः प्लक्षैः Parṇāl.4.62. -2 One of the seven Dvīpas or continents of the world; प्लक्षो जम्बूप्रमाणो द्वीपः ख्यातिकरो हिरण्मय उत्थितो यत्राग्निरुपास्ते सप्तजिह्वः Purāṇam. -3 A side or back-door, a private entrance. -4 The space at the side of a door. -Comp. -जाता, -समुद्रवाचका an epithet of the river Sarasvatī. -तीर्थम्, -प्रस्रवणम्, -राज् -m. the place where the Sarasvatī rises. -द्वारम् a back-door, a side-entrance; Matsya P.264.15. |
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| maghaḥ | मघः 1 N. of one of the Dvīpas or divisions of the universe. -2 N. of a country. -3 A kind of drug or medicine. -4 Pleasure. -5 N. of the tenth lunar mansion; see मघा. -6 See मघम्. -घम् 1 A kind of flower. -2 a gift, present. -3 Wealth, riches (Ved.). -Comp. -गन्धः Mimusops Elengi. (बकुल). |
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| maṇḍita | मण्डित N. of one of the Gaṇādhipas of the Jains. |
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| meruḥ | मेरुः 1 N. of a fabulous mountain (round which all the planets are said to revolve and which forms the centre of the several Dvīpas; cf. द्वीप; it is also said to consist of gold and gems); विभज्य मेरुर्न यदर्थिसात् कृतः N.1.16; स्वात्मन्येव समाप्तहेममहिमा मेरुर्न मे रोचते Bh.3.15. -2 The central bead in a rosary. -3 The central gem of a necklace. -Comp. -अद्रिकर्णिका the earth. -धामन् m. an epithet of Śiva. -पृष्ठम् heaven, the sky. -मन्दरः N. of a mountain. -यन्त्रम् a figure shaped like a spindle. -सावर्णः N. of one of the fourteen Manus. |
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| dīp | dīp shine, IV. Ā. dí̄pya. sám- inflame: red. ao. inj. didīpas, viii. 48, 6 [cp. dī shine]. |
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| puṣkara | n. blue lotus flower; bowl of a spoon; skin of a drum; tip of an ele phant's trunk; water; air, sky; N. of a celebrated place of pilgrimage (sts. pl., three places of this name being spoken of); N. of one of the Dvîpas or terrestrial islands; m. the Indian crane (Ardea sibirica); kind of cloud occasioning dearth (pl.); N., esp. of Nala's brother: -pattra, n. petal of the blue lotus: -netra, a. having eyes like a lotus petal; -bîga, n. lotus seed; -srag, f. garland of blue lotuses; a. wearing a garland of blue lotuses; -½aksha, a. lotus-eyed; m. N.; -½â vartaka, m. pl. kind of cloud producing dearth; -½âhva, m. Indian crane (Ardea sibi rica). |
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| vikriyā | f. [√ 1. kri] transforma tion, alteration, change, modification; vitia tion, disfigurement; failure, misadventure, harm (dîpasya --, extinction); unwonted phe nomenon; product (e. g. of milk); contraction, knitting (of the brows); sudden movement (of the hair=thrill); change in the normal bodily condition, ailment, affection; change in the normal mental condition, perturbation, agitation; change of feeling, alienation, hos tility, defection: -m yâ, undergo a change for the worse, deteriorate, come to nought: -½upamâ, f. transformation simile (in which one thing is represented as produced from another: e. g. &open;thy face is as it were taken from the disc of the moon&close;). |
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| vipas | n. inspiration (in vipas-kit and vipo-dhâ). |
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| vipaścit | a. [knowing inspiration: vipas] inspired; wise; versed in (--°ree;). |
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| visṛt | f. flowing water (RV.1); -srit vara, a. spreading, diffusing itself; -srípas, ab. inf. √ srip; -srimara, a. spreading, dif fusing itself; gliding; (ví)-srishta, pp. √ srig: -dhena, a. pouring streams of milk (RV.1); (ví)-srishti, f. discharge; creation. |
Concordance
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| akhidrāḥ | prajā abhivipaśya # KS.39.3. See aghoraḥ etc., and achinnapatrāḥ etc. |
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| aghoraḥ | prajā abhivipaśya # Apś.16.25.2. See under akhidrāḥ. |
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| ādityaḥ | pratipaśyati # Mś.11.1.5d. |
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| ādityo | dyām adhyarukṣad vipaścit # Vait.14.1d. |
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| ā | devo yāti bhuvanāni paśyan (TSṃS. bhuvanā vipaśyan) # RV.1.35.2d; VS.33.43d; 34.31d; TS.3.4.11.2d; MS.4.12.6d: 196.17. |
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| āpo | hi ṣṭhā mayobhuvaḥ # RV.10.9.1a; AVś.1.5.1a; SV.2.1187a; VS.11.50a; 36.14a; TS.4.1.5.1a; 5.6.1.4a; 7.4.19.4a; MS.2.7.5a: 79.16; 3.1.6: 8.10; 4.9.27a: 139.3; KS.16.4a; 19.5; 35.3a; śB.6.5.1.2; TB.3.9.7.5; TA.4.42.4a; 10.1.11a; KA.1.219a; 3.219; Apś.7.21.6; 9.12.2; 18.8; 13.15.13; 14.18.1; 16.4.1; AG.2.8.12; 9.8; 4.6.14; Kauś.6.17; HG.1.10.2; 21.5; 2.18.9; MG.1.2.11; ApMB.2.7.13a (ApG.5.12.6); BDh.2.5.8.11; LVyāsaDh.2.19; N.9.27a. P: āpo hi ṣṭhā MS.2.13.1: 153.4; KSA.4.8; Aś.5.20.6; śś.4.11.6; 15.3; 8.6.7; 7.12,20; 9.28.6; 14.57.7; Vait.28.11; Kś.16.3.16; Mś.4.3.43; 6.1.2.2; 6.1.6.19 (20); PG.1.8.6; 2.2.14; 6.13; 14.21; 3.5.4; VārG.9.9; ViDh.64.18; 65.3; GDh.26.10; ParDh.11.34; 12.10; LVyāsaDh.1.22; VHDh.8.25; BṛhPDh.2.38,50,56,129; Rvidh.1.3.5; 4.10; 3.4.3,6. Designated as āpo-hi-ṣṭhīyam (sc. sūktam) śG.3.1.4; āpo-hi-ṣṭhāḥ (sc. ṛcaḥ) VāDh.15.20; VHDh.4.30; āpo-hi-ṣṭhīyāḥ (sc. ṛcaḥ) śś.4.11.6; 21.5; 8.6.7; 7.12,20; 14.57.7; Lś.2.10.20; 3.6.6; 4.11.7; Apś.15.11.16; 20.18.7; śG.1.14.8; MG.1.1.24; 6.4; 11.26; 2.2.27; Svidh.1.2.5. This and the next hymn of AVś. (1.6.1) are designated as śaṃbhumayobhū (sc. sūkte) Vait.10.19; Kauś.9.1,4; 18.25; 19.1; 41.14; 43.12; this hymn alone as sindhudvīpasya sūktam Rvidh.3.11.4. Cf. BṛhD.6.153. See abdaivatam. |
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| āyantaṃ | pratipaśyatha # AVś.7.13.2b. |
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| āyurdadaṃ | vipaścitam # AVś.6.52.3a. |
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| āre | viśvāṃ durmatiṃ yan nipāsi # RV.4.11.6b. |
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| āśābhir | mitram adhipā vipaścit # AVP.15.22.5b. |
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| āśur | vipaścit patayan pataṃgaḥ # AVś.13.2.31b. |
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| indraṃ | pṛchā vipaścitam # RV.1.4.4b; AVś.20.68.4b. |
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| īḍe | agniṃ vipaścitam # RV.3.27.2a; MS.4.11.2a: 163.2; KS.40.14a; TB.2.4.2.4a. |
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| udyann | abhi vipaśyasi # AVP.8.20.7b. |
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| ete | pūtā vipaścitaḥ # RV.9.22.3a; 101.12a. See te pūtāso. |
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| kas | te pratipaśyati # Mś.11.1.5b. |
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| kṣutpipāsābhyāṃ | svāhā # SMB.2.6.17; GG.4.9.15. Cf. kṣutpipāsāya. |
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| kṣutpipāsāya | svāhā # Tā.10.66. Cf. kṣutpipāsābhyāṃ. |
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| taṃ | kāpeya nābhipaśyanti martyāḥ (JUB. na vijānanty eke) # ChU.4.3.6c; JUB.3.2.2c,12. |
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| tad | asya ghnanty abhipaśyata eva # AVś.10.8.24c. |
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| tam | āganma tripastyam # RV.8.39.8c. |
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| tam | ā rohanti kavayo vipaścitaḥ # AVś.19.53.1c; AVP.11.8.1c. |
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| tasya | yoniṃ paripaśyanti dhīrāḥ # VS.31.19c. See tasya dhīrāḥ. |
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| tān | dadante kavayo vipaścitaḥ # KS.39.2c; Apś.16.29.1c. |
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| tā | bhūripāśāv anṛtasya setū # RV.7.65.3a. |
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| tābhyāṃ | vipaśya mām abhi # KA.1.219Mb; 3.219M. |
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| tārkṣyo | vaipaśyato rājā (Aś. vaipaścitas; śś. vaipaśyatas) tasya vayāṃsi viśas tānīmāny āsate purāṇaṃ (Aś. āsata itihāso; śś. āsate purāṇavedo) vedaḥ so 'yam # śB.13.4.3.13; Aś.10.7.9; śś.16.2.25--27. |
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| tīrtvā | tamāṃsi bahudhā mahānti (AVś.9.5.3d, vipaśyan) # AVś.9.5.1c,3d. |
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| te | dhītibhir manasā te vipaścitaḥ # RV.1.164.36c; AVś.9.10.17c; N.14.21c. |
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| te | pūtāso vipaścitaḥ # SV.2.452a. See ete pūtā. |
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| te | sutāso madintamāḥ (SV. vipaścitaḥ) # RV.9.67.18a; SV.2.1161a. |
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| tvaṃ | soma vipaścitam # RV.9.16.8a; 64.25a. |
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| tvaṣṭāraṃ | rūpāṇi vikurvantaṃ vipaścim # TA.3.11.2b. |
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| divaṃ | veda sāmago yo vipaścit # GB.1.5.25c. |
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| divi | sūryaṃ vipaścitam # AVś.13.1.39d. |
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| dharmakṛte | vipaścite panasyave # RV.8.98.1c; AVś.20.62.5c. See brahmakṛte etc. |
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| dharmaṇā | mitrāvaruṇā vipaścitā # RV.5.63.7a. |
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| dhātā | vipaścit patim asyai viveda # AVś.14.1.59c. |
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| dhīrāso | hi ṣṭhā kavayo vipaścitaḥ # RV.4.36.7c. |
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| navaṃ | jajñānaṃ jenyaṃ vipaścitam # RV.9.86.36b. |
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| nāmantravij | juhuyān nāvipaścit # Kauś.73.17d. |
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| parehi | tvaṃ vipaścit # SMB.1.5.7c. |
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| pāvakavarṇāḥ | śucayo vipaścitaḥ # RV.8.3.3c; AVś.20.104.1c; SV.1.250c; 2.957c; VS.33.81c. |
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| pitā | devānām asuro vipaścit # MS.4.14.14d: 239.12. |
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| pitā | yajñānām asuro vipaścitām # RV.3.3.4a. |
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| prajāpatiḥ | sasṛje kapāle vijihīthāṃ mā mā saṃtāptaṃ mahāntaṃ lokam abhipaśyamāne # AVP.13.9.1. |
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| pra | somāso vipaścitaḥ # RV.9.33.1a; SV.1.478a; 2.114a; JB.3.13; PB.11.3.1. |
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| brahmakṛte | vipaścite panasyave # SV.1.388c; 2.375c. See dharmakṛte etc. |
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| brahmainad | vidyāt tapasā vipaścit # AVś.8.9.3c. |
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| bhrājamāno | vipaścitā # VS.4.32d; TS.1.2.4.1d; MS.1.2.5d: 13.13; KS.2.6d; śB.3.3.4.8d. |
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| mayā | so annam (AVś. 'nnam) atti yo vipaśyati # RV.10.125.4a; AVś.4.30.4a. |
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| mitraṃ | dadhānas tviṣito vipaścit # AVP.9.27.10b. |
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| mṛtyave | govyacham # VS.30.18. Cf. pipāsāyai go-. |
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| medhirāso | vipaścitaḥ # RV.8.43.19b. |
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| yajño | vipaścitaś cana # RV.1.18.7b. |
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| yato | devīḥ pratipaśyāmy āpas tato mā rāddhir āgachatu # SMB.2.8.5. P: yato devīḥ GG.4.10.9; KhG.4.4.10. |
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| yaś | ca tiṣṭhan vipaśyati # AVś.4.5.5b; AVP.4.6.5b. See yaś ca paśyati. |
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| yāḥ | kāś cābhivipaśyati # AVP.9.16.4d. |
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| yāvac | cābhivipaśyati # AVP.4.22.4b; 9.10.12b. See yāvat sūryo vipaśyati. |
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| yāvat | te 'bhi vipaśyāmi # AVś.12.1.33a. P: yāvat te Vait.27.7; Kauś.24.33. |
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| yāvat | sūryo vipaśyati # AVś.10.10.34d; AVP.8.9.4d. See yāvac cābhivipaśyati. |
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| yās | te agne ghorās tanuvaḥ kṣuc ca tṛṣṇā cāsnuk cānāhutiś cāśanayā ca pipāsā ca sediś cāmatiś caitās te agne ghorās tanuvas tābhir amuṃ gacha yo 'smān dveṣṭi yaṃ ca vayaṃ dviṣmaḥ # TA.4.22.1. Cf. next. |
4 results
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| kekaya | in northeast Punjab, the region between the Śatadru and Vipāśā rivers | SB 10.86.20 |
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| nīpa | nīpas | SB 8.2.14-19 |
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| nīpaiḥ | with nīpas (dhūli-kadambas) | SB 4.6.14-15 |
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| vipāśām | at the Vipāśā River | SB 10.79.11-15 |
"ipas" has 1 results.
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