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"ihi" has 1 results
ihi: second person singular present imperative class 2 parasmaipadai
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244 results for ihi
Devanagari
BrahmiEXPERIMENTAL
abhāvam. annihilation, death.
abhidī(Imper. 2. sg. -didīhi-) to radiate, beam forth or towards View this entry on the original dictionary page scan.
abhinidhāP. to place upon or into (locative case) ; A1. to place upon one's self (as a burden) ; to touch slightly with (instrumental case) etc.: Passive voice -dhīyate-,"to be touched by each other", be in close contact (as the letters e-, o-and a-in the saṃdhi- called abhin/ihita- q.v) View this entry on the original dictionary page scan.
abhipṝ(Imper. 2. sg. -pṛṇīhi-) to fill up ; -pūryate-, to become full or abundant : Causal -pūrayati-, to make full, fill etc. ; to load with ; to cover with (as with arrows) ; to present with (instrumental case) ; (said of sorrows, etc.) to fill the heart of any one, overwhelm ; to accomplish View this entry on the original dictionary page scan.
abhiprahā -jihīte-, to jump or fly upwards in the direction of (accusative) View this entry on the original dictionary page scan.
abhiṣṭan( stan-), (Imper. 2. sg. -ṣṭana-) to thunder : Causal idem or '( so-), (1. sg. -ṣyāmi-) to fetter, chain ; (pr. p. -ṣyat-) to put an end to, destroy ; imperfect tense -aṣyat- ' : Intensive (Imper. 2. sg. -taṃstanīhi-) to roar View this entry on the original dictionary page scan.
abhyudi(2. sg. -eṣi-;Imper. 2. sg. -/ud-ihi-; Potential -iyāt-[ ], -īyāt-[ ]; future -ud-ayiṣyati- ), (said of the sun) to rise over (accusative), rise etc. ; to engage in combat with (accusative) (Potential -īyāt-See before) ; to finish off at (accusative) View this entry on the original dictionary page scan.
āhṛP. -harati- (Aorist 1. sg. -ahārṣam- ; perfect tense -jahāra-,Inf. -hartav/ai- ) ; seldom A1. (perfect tense -jahre- ) to fetch, bring, bring near ; to offer, reach forth, deliver, give etc. ; to fetch for one's self, take away, take, receive, get etc. ; to conceive (as a woman) ; to bring home (a bride) ; to put on ; to take for one's self, use, enjoy etc. ; to manifest, utter, speak etc.: Causal P. A1. -hārayati-, -te-, to cause to fetch ; to procure ; to cause to bring, collect (taxes) ; to take for one's self, enjoy, eat ; to manifest, utter : Desiderative P. A1. -jihīrṣati-, -te-, to wish or intend to procure ; to seek to get View this entry on the original dictionary page scan.
akhilīkṛ -kṛtya- ind.p. not having annihilated or rendered powerless View this entry on the original dictionary page scan.
ākiṃcanyam. a nihilist, View this entry on the original dictionary page scan.
andhatāmisran. doctrine of annihilation after death. View this entry on the original dictionary page scan.
anuhācl.3 A1. -jihīte-, to run after, catch etc. ; to follow, join View this entry on the original dictionary page scan.
anuśrathcl.6 P. -śṛnthati-, to untie : Causal P. (Aorist subjunctive 2. sg. -śiśrathaḥ-) to frighten ([ ;"to abolish" ]) : A1. -śrathayate-, to annihilate or soften the effect of. View this entry on the original dictionary page scan.
apaci(Imper. 2. sg. -cikīhi-) to pay attention to, to respect View this entry on the original dictionary page scan.
apahāA1. -jihīte- (Aorist 3. pl. -ahāsata- subjunctive 1. plural -hāsmahi-), to run away from (ablative) or off View this entry on the original dictionary page scan.
aparyāsitamfn. (Causal perf. Pass. p. 2. as-), not thrown down or annihilated View this entry on the original dictionary page scan.
apāyam. destruction, death, annihilation View this entry on the original dictionary page scan.
apratisaṃkhyānirodham. the unobserved annihilation of an object View this entry on the original dictionary page scan.
ardanamfn. annihilating, destroying (see mahīṣārdana-) View this entry on the original dictionary page scan.
arh cl.1 P. /arhati-, rarely A1. arhate- ([ ]), (parasmE-pada /arkat-[see below]; Vedic or Veda infinitive mood arh/ase-[ ]; perf. 3. plural ānarhuḥ- ,but Vedic or Veda ānṛhuḥ-[ confer, compare ānṛc/uḥ-, arc-] ) to deserve, merit, be worthy of, to have a claim to, be entitled to (accusative), to be allowed to do anything (infinitive mood) ; to be obliged or required to do anything (accusative) ; to be worth, counterbalance, to be able ; (arhase-,2. sg. with an infinitive mood is often used as a softened form of Imper.; exempli gratia, 'for example' dātum arhasi-,"be pleased to give"; śrotum arhasi-,"deign to listen", for śṛṇu-): Causal (optative arhayet- ; Aorist, ārjihat- ) to honour. Desiderative arjihiṣati- ([ confer, compare Greek ]) . View this entry on the original dictionary page scan.
aśeṣitamfn. completely annihilated, View this entry on the original dictionary page scan.
āśiP. (imperative -śiśīhi-) to sharpen ([ ]) id est to make zealous ([to bestow, let partake ]) ; (for 1. āśi-See 2. āśa-.) View this entry on the original dictionary page scan.
āśvasP. -śvasiti- and -śvasati- (imperative 2. sg. -śvasihi-and -śvasa-[ ]; imperfect tense -aśvasīt-[ ]and -aśvasat-[ ]) A1. -śvasate-, to breathe, breathe again or freely ; to take or recover breath, take heart or courage ; to revive etc.: Causal -śvāsayati-, to cause to take breath ; to encourage, comfort ; to calm, console, cheer up View this entry on the original dictionary page scan.
atiprahācl.3 A1. -jihīte-, to give or hand over View this entry on the original dictionary page scan.
ātmanā instrumental case of ātman-, in compound ([but not in a bahuvrīhi-]) with ordinals (see the bahuvrīhi- compounds ātma-caturtha-,and -pañcama-.) View this entry on the original dictionary page scan.
avahā(aor.3. sg. av/ahāh-[for hās-t-], perf. 3. sg. -jah/ā- ind.p. -h/āya-) to leave, quit Passive voice hīyate- (future -hasyate- ) to be left remaining, remain behind ,"to remain behind" id est to be excelled (1. sg. hīye-) to be abandoned Causal (Aorist subjunctive 2. sg. -jīhipas-) to cause to remain behind on or to deviate from (a path ablative) View this entry on the original dictionary page scan.
avahan(subjunctive 2. sg. -han- ;Imper. 2. plural -hantanā- Imper. 2. sg. -jahi-; imperfect tense 2. and 3. sg. -/ahan-,or ahan-; perf. 2. sg. -jaghantha-) to throw down, strike, hit ; Ved. to drive away, expel, keep off, fend off etc. ; chiefly Vedic or Veda to thresh (parasmE-pada fem. -ghnatī-) etc.: A1. -jighnate-, to throw down : Causal (Pot -ghātayet-) to cause to thresh : Intensive (Imper. 2. sg. -jaṅghanīhi-) to drive away, fend off View this entry on the original dictionary page scan.
avakhaṇḍ -khaṇḍayati-, to break into pieces ; to annihilate, destroy commentator or commentary on View this entry on the original dictionary page scan.
avantimihiram. Name (also title or epithet) of varāha-mihira-, View this entry on the original dictionary page scan.
avaśi(Imper. 2. sg. -śiśīhi-) to deliver from, remove View this entry on the original dictionary page scan.
avyavacchinnamind. or in compound avyavaccihinna-- ([ ]) uninterruptedly. View this entry on the original dictionary page scan.
bahuvrīhim. a relative or adjective compound (in which, as in the word bahu-vrīhi-itself[ see tat-puruṣa-],the last member loses its character of a substantive and together with the first member serves to qualify a noun) View this entry on the original dictionary page scan.
bahuvrīhivatind. like a bahu-vrīhi- or relative compound View this entry on the original dictionary page scan.
bandh cl.9 P. () badhn/āti- (rarely A1. badhnīt/e-; cl.1 P. A1. bandhati-, te- ; cl.4 P. badhyati- ; imperative badhāna- , bandhāna- , -badhnīhi- , bandha- ; perfect tense P. bab/andha-,3. plural bedh/us- , babandhus- ; A1. bedh/e-, dhir/e- , babandhe- grammar; future bhantsyati- etc., bandhiṣyati-, te- ; banddhā- grammar; Aorist abhāntsīt- grammar; preceding badhyāt- ; infinitive mood banddhum-,or bandhitum- , b/adhe- ind.p. baddhv/ā- , dhv/āya- , -badhya- ; -bandham- ), to bind, tie, fix, fasten, chain, fetter etc. ; to bind round, put on (;later also P."on one's self") etc. ; to catch, take or hold captive, met. = to attach to world or to sin ; to fix, direct, fasten, rivet (eyes, ears or mind) on (locative case or infinitive mood) ; to arrest, hold back, restrain, suppress, stop, shut, close ; to bind a sacrificial victim, offer, sacrifice (with dative case of the deity to whom it is presented) : ; to punish, chastise ; to join, unite, put together or produce anything in this way, exempli gratia, 'for example' fold (the hands), clench (the fist), knit or bend (the eyebrows), arrange, assume (a posture), set up (a limit), construct (a dam or a bridge), span, bridge over (a river), conceive or contract (friendship or enmity), compose, construct (a poem or verse) etc. ; to form or produce in any way, cause, effect, do, make, bear (fruit), strike (roots), take up (one's abode) ; to entertain, cherish, show, exhibit, betray (joy, resolution etc.) : Passive voice badhy/ate- (ti- ), to be bound etc. etc. ; (especially) to be bound by the fetters of existence or evil, sin again ; to be affected by id est experience, suffer (instrumental case) : Causal bandhayati- (Aorist ababandhat-), to cause to bind or catch or capture, imprison etc. ; to cause to be built or constructed ; to cause to be embanked or dammed up ; to bind together (also bādhayati-) : Desiderative bibhantsati- grammar : Intensive bābanddhi-, bābadhyate- [ confer, compare Zend band; Greek , ; Latin foedus,fides; Lit.be4ndras; Gothic Anglo-Saxon bindan; German binden; English bind.]
bhañjanan. breaking, shattering, crushing, destroying, annihilating, frustrating etc. View this entry on the original dictionary page scan.
bharjanamfn. parching id est destroying, annihilating, frustrating (with genitive case) 5 View this entry on the original dictionary page scan.
bharjitamfn. destroyed, annihilated View this entry on the original dictionary page scan.
bhavabhaṅgam. annihilation of worldly existence, delivery from births or transmigration View this entry on the original dictionary page scan.
bhedikāf. the act of breaking down or asunder, destruction, annihilation View this entry on the original dictionary page scan.
bhraṃśinmfn. causing to fall, ruining, annihilating (see svārtha-bh-). View this entry on the original dictionary page scan.
bṛhadyātrāf. Name of work by varāha-mihira- View this entry on the original dictionary page scan.
bṛhajjātakan. Name of varāhamihira-'s larger work on nativities (see sv/aipa-jātaka-) View this entry on the original dictionary page scan.
bṛhatsaṃhitāf. "the great composition", Name of an astrological work by varāha-mihira- View this entry on the original dictionary page scan.
brū cl.2 P. A1. () br/avīti-, brūt/e- (only proper stem;the other forms are supplied by vac- confer, compare ; brūmi-for bravīmi- ; subjunctive br/avas-, vat- ; imperative brūhi-, Epic also bravīhi-, bruvadhvam-; brūtāt- ; imperfect tense abruvam-for abravam- ; pr.p. A1. Epic bruvamāṇa-for bruvāṇa-; preceding 2. plural brūyāsta- wrong reading for brūyās tat-), to speak, say, tell (either intrans.;or with accusative of Persian or thing;or with accusative of thing and accusative dative case genitive case or locative case of person = to tell or relate anything to;with two accusative also = declare or pronounce to be, call) etc. ; to speak about any person or thing (accusative with or without prati-,or adhikṛtya-) etc. ; to proclaim, predict ; to answer (either intrans. with punar-or trans. with praśnam-,"a question") ; (with anyathā-) to speak or decide or judge wrongly ; (A1.,rarely P.) to call or profess one's self to be (Nominal verb,rarely with iti-) ; (A1.) to designate for one's self, choose ; (A1.) to be told by itself, tell itself (tell its tale) Va1rtt. 1 [ confer, compare Zend mru1.]
chid cl.7. chin/atti-, chintte- (imperative n/attu-;2. sg. ndh/i-[ confer, compare ];2. dual number nt/am-; subjunctive 1. sg. n/adai-; Potential ndet- ; cl.9. 1. sg. chinnāmi- ; imperfect tense 2. sg. achinad-,or nas- ; perfect tense ciccheda-, cchide-; parasmE-pada cchidvas-, ; Aorist acchidat-or acchaitsīt-[ subjunctive ch- etc.] ;2. sg. chitsi- ;1. plural chedma- ; A1. acchitta-and 2. sg. tthās-[ subjunctive ch- ], on ; future chetsyati-, ; ind.p. chittvā- infinitive mood chettum-; Passive voice chidyate-; See /a-cchidyamāna-; Aorist /acchedi-and chedi- ) to cut off, amputate, cut through, hew, chop, split, pierce etc. ; to divide, separate from (ablative;exceptionally instrumental case ) ; to destroy, annihilate, efface, blot out etc. ; (in mathematics) to divide : Passive voice to be split or cut, break : Causal chedayati- (Aorist acicchidat-) to cut off. ; to cause to cut off or through : Desiderative See cicchitsu- : Intensive cecchidīti- (), dyate- ( Va1rtt. 2 ) ; future Ist ditā-, Va1rtt. 2 ; ([ confer, compare , etc.; Latin scindo; Gothic skeida.]) View this entry on the original dictionary page scan.
chidmfn. destroying, annihilating, removing (see darpa--, duḥkha--, paṅka--, bhava--) View this entry on the original dictionary page scan.
chidf. "annihilation of (in compound) " See bhava--. View this entry on the original dictionary page scan.
chiduramf(ā- )n. annihilating (in fine compositi or 'at the end of a compound')
dhakk cl.10 P. dhakkayati-, to destroy, annihilate View this entry on the original dictionary page scan.
dhānyapañcakan. the 5 sorts of grain (śāli-dhānya-, vrīhi--, śūka--, śimbī--, kṣudra--) View this entry on the original dictionary page scan.
(dīdī-or dīdi-). cl.3 P. 3. plural dīdyati- (imperative dīdihi-and didīh/i- ; imperfect tense /adīdet- ; perfect tense dīdāya-or() dīdaya-; dīd/etha-, didiyus- ; subjunctive dīd/ayati-, yat- ; d/īdayat- ; dīdāyat- ; dīdayante- ; preceding dīdyāsam- ; parasmE-pada Pres. P. d/īdiat- A1. d/īdiāna-, parasmE-pada perfect tense dīv/as-) to shine, be bright ; to shine forth, excel, please, be admired ; bestow upon (locative case or dative case) by shining
gatasattvamfn. annihilated, lifeless, dead View this entry on the original dictionary page scan.
grah ([ in a few passages only etc.]) or grabh- ([ ;rarely ]) cl.9 P. gṛbhṇāti- gṛhṇ/āti- (also A1. gṛhṇīte-,irreg. gṛhṇate- ;3. plural gṛbhṇate- ; imperative 2. sg. gṛhāṇ/a-,[ ṇ/ā-, saṃhitā-pāṭha-, parasmE-pada Passive voice Nominal verb plural n. ] etc.; gṛbhṇān/a-& gṛhṇ-[Ved.]; gṛhṇa- ; -gṛhṇāhi-, -gṛbhṇīhi-See prati-grabh-; A1. gṛbhṇīṣva-[ ] or gṛhṇ-;3. sg. P. gṛhṇītāt-;Ved. imperative gṛbhāy/a-etc.See sub voce, i.e. the word in the Sanskrit order ya- confer, compare gṛhaya-; perf. jagrāha- etc.;1. sg. gr/abhā- ; gṛbhm/a- ; A1. gṛhe-, ;3. plural gṛbhr/e-& gṛbhrir/e- ; P. Potential gṛbhyāt-, ; parasmE-pada gṛbhv/as-, ; future 2nd grahīṣyati-, te- etc.[ confer, compare ];sometimes wrongly spelt gṛh- ; grahiṣy- ; Conditional agrahaiṣyat- ; future 1st grahītā- ; Aorist agrabham- ; bhīt- etc.; hīt-[ ] etc.; -/ajagrabhīt-etc.See saṃ-grah-; subjunctive 2. plural grabhīṣṭa- ; A1. agrahīṣṭa- ; aghṛkṣata- [not in ];Ved. 3. plural agṛbhran-[ ] and agṛbhīṣata-; ind.p. gṛbhītv/ā- ; gṛhītv/ā-, ; grahāya- ; infinitive mood grahītum-[ etc.; confer, compare ;wrongly spelt gṛh- ]; Passive voice gṛhyate-[ future 1st grahītā-or grāhitā- future 2nd grahīṣyate-or grāhiṣy- Aorist agrāhi-,3. dual number agrahīṣātām-or agrāhiṣ- ];Ved. subjunctive 3. plural gṛhyāntai- on ;Ved. Passive voice 3. sg. gṛhate-[ ]or gṛhe-[ ] or gṛhaye-[ ; confer, compare gṛhaya-]; subjunctive 1. plural gṛhāmahi- ; Potential gṛhīta- ) to seize, take (by the hand, pāṇau-or kare-,exceptionally pāṇim-(double accusative) ; confer, compare ), grasp, lay hold of (exempli gratia, 'for example' pakṣaṃ-,to take a side, adopt a party ; pāṇim-,"to take by the hand in the marriage ceremony", marry etc.) etc. ; to arrest, stop ; to catch, take captive, take prisoner, capture, imprison etc. ; to take possession of, gain over, captivate ; to seize, overpower (especially said of diseases and demons and the punishments of varuṇa-) etc. ; to eclipse ; to abstract, take away (by robbery) ; to lay the hand on, claim ; to gain, win, obtain, receive, accept (from ablative,rarely genitive case), keep etc. (with double accusative ) ; to acquire by purchase (with instrumental case of the price) etc. ; to choose ; to choose any one (accusative) as a wife ; to take up (a fluid with any small vessel), draw water ; to pluck, pick, gather ; to collect a store of anything ; to use, put on (clothes) i etc. ; to assume (a shape) ; to place upon (instrumental case or locative case) ; to include ; to take on one's self, undertake, undergo, begin etc. ; to receive hospitably (a guest), take back (a divorced wife) ; "to take into the mouth", mention, name etc. ; to perceive (with the organs of sense or with m/anas-), observe, recognise etc. ; (in astronomy) to observe ; to receive into the mind, apprehend, understand, learn ; (in astronomy) to calculate ; to accept, admit, approve ; to obey, follow ; to take for, consider as etc. ; (Passive voice) to be meant by (instrumental case) and Scholiast or Commentator : Causal grāhayati-, to cause to take or seize or lay hold of ; to cause to take (by the hand[ pāṇim-]in the marriage ceremony) ; to cause to marry, give away a girl (accusative) in marriage to any one (accusative) ; to cause any one to be captured ; to cause any one to be seized or overpowered (as by varuṇa-'s punishments or death etc.) ; to cause to be taken away ; to make any one take, deliver anything (accusative) over to any one (accusative; exempli gratia, 'for example' āsanam-with accusative"to cause to take a seat, bid any one to sit down") ; to make any one choose (Aorist ajigrahat-) ; to make any one learn, make acquainted or familiar with (accusative) etc.: Desiderative jighṛkṣati- (confer, compare ), also te-, to be about to seize or take ; to be about to eclipse ; to be about to take away ; to desire to perceive (with the organs of sense), strive to apprehend or recognise : Intensive jarīgṛhyate- ; ([ confer, compare Zend gerep,geurv; Gothic greipa; German greife; Lithuanian gre1bju; Slavonic or Slavonian grablju1; Hibernian or Irish grabaim,"I devour, stop."])
(not always separable fr.3. -) cl.3 A1. () j/ihīte- (parasmE-pada j/ihāna-[ q.v ]; perfect tense jahir/e- ; Aorist ahāsta- etc.; future hātā- grammar; hāsyate- ; infinitive mood -hātum- ; ind.p. hātvā- grammar; -h/āya- ), to start or spring forward, bound away, give way to (dative case) ; to spring or leap upon (?) ; to go or depart or betake one's self to have recourse to (accusative) ; to fall or come into any state : Passive voice hāyate- (Aorist ahāyi-) grammar : Causal hāpayati- (Aorist ajīhapat-) : Desiderative jihāsate- : Intensive jahāyate-, jāhāti-, jāheti-
cl.3 P. () j/ahāti- (rarely cl.1. jahati-3. dual number jahltaḥ- imperative jah/ihi-[or jahāhi- ]; jahītāt- ; Potential jahyāt- etc.; perfect tense jahau-, jah/uḥ- etc.; jahe- ; Aorist ahāt- etc.; ahāsīt- grammar;3. sg. ahās- ; /ahāsi- ; hāsiṣṭa- ,; future hātā- grammar; hāsyati-, te- etc., jahiṣyati- etc.; infinitive mood hātum- ; ind.p. hitv/ā-.[ q.v ] etc.; hitv/ī- tv/āya- ; -hītvā- grammar; -h/āya- , h/īyam- ), to leave, abandon, desert, quit, forsake, relinquish (with śarīram-, deham-, prāṇān-, asūn-, jīvitam-etc. - "to die") etc., etc. ; to discharge, emit ; to put away, take off, remove, lay aside, give up, renounce, resign, avoid, shun, abstain or refrain from etc. ; to disregard, neglect ; to lose, be deprived of. ; to get rid of. escape from etc. ; to cause to emit (with śardham-,"to cause to break wind") : Passive voice hīy/ate- or h/īyate- (Epic also hīyati-; Aorist ahāyi-), to be left or abandoned or deserted etc. ; to be left behind, fall short of (ablative) etc. ; to be excluded from or bereft of (ablative or instrumental case;with prāṇaiḥ-,"to die") etc. ; to be overtaken by (instrumental case) ; to be deficient or wanting, suffer loss or injury, fail (also in a lawsuit), decrease, wane, decline, come to an end etc. ; to weigh less (at the ordeal of the balance) ; to be given up or avoided (varia lectio) ; to be subtracted ; to become detached from (with ablative or instrumental case), fall out (as hair) : Causal hāpayati- (mc. also te- Aorist ajīhapat-; -jīhipaḥ- ), to cause to leave or abandon etc. ; to omit, neglect etc. ; to fall short of. be wanting in (accusative) ; to give up (asūn-,"life") ; to lose (kālam-,"time") ; to abandon (pratijñām-,"a thesis") : Desiderative jihāsati-, to wish to leave or abandon ; to wish to reject or disdain ; to wish to escape : Intensive jehīyate-, jāhāti-, jāheti- grammar View this entry on the original dictionary page scan.
heḍ or heḷ- (see hel-and hīḍ-) cl.1 A1. heḍate-, heḷate-, helate-, to be or make angry or hostile (krudhyati-karman- ; only occurring in /a-heḷat-, lamāna-,and ḷayat-,qq. vv.) ; to act or treat carelessly or frivolously (anādare- ; only in heḍamāna- ; helamāna- ; and Causal helayati-, te-[ see vi-hel-] perfect tense helayām-āsa- ) ; cl.1 P. heḍati- (perfect tense jiheḍa-etc. grammar), to surround, clothe, attire : Causal heḍayati- (Aorist ajiheḍat-or ajīhiḍat-; see under hīḍ-) grammar View this entry on the original dictionary page scan.
hīḍ hīḷ-, (see heḍ-) P. A1. hīḍati-, or hiḷati-, te- P. (only in jihīḍa- ; jihīḷa- ;and ahiḍat- ), to pull, tear, make angry, vex, offend ; A1. (only in[ /a--] hīḍamāna- jihīḍe-, ḍir/e-; jihīḷe- ; jihīḍān/a- ; hīḍiṣātām- ), to be angry or wroth: Causal (only ajīhiḍat-) to pull out (hair) View this entry on the original dictionary page scan.
hihiind. equals hīhī- (see next) . View this entry on the original dictionary page scan.
hikk cl.1 P. A1. () hikkati-, te- (grammar also perfect tense jihikka-, kke-etc.) , to hiccup (hiccough), sob, make a spasmodic sound in the throat : Causal P. hikkayati- (Aorist ajihikkat-), to cause to hiccup ; (A1.) hikkayate-, to injure, kill (varia lectio hikk-for kiṣk-). View this entry on the original dictionary page scan.
himamf(ā-)n. cold, cool [ confer, compare Zend zima; Greek () ;,; Latin bi1musforbihimus;hiems; Slavonic or Slavonian zimaLit. $ ] View this entry on the original dictionary page scan.
hiṃs (originally Desiderative of han-) cl.1.7. P. () hiṃsati-, hin/asti- (Ved. and Epic also A1. hiṃsate-, h/iṃste-;2. sg. hiṃsi-for hinassi- ; perfect tense jihiṃsa-, sim/a-, jīhiṃsīh- ; Aorist ahiṃsīt-, hiṃsīt- etc.; future hiṃsita- grammar; hiṃsiṣyati-, te- etc.; infinitive mood hiṃsitum-[Ved. also h/iesitoḥ-] ; ind.p. hiṃsitv/ā- ; -hiṃsya- ), to injure, harm, wound, kill, destroy etc. etc.: Passive voice hiṃsyate- (Aorist ahiṃsi-), to be injured or killed (in /a-hiṃsyamāna-) etc.: Causal or cl.10 P. () hiṃsayati- (Aorist ajihiṃsat-), to injure, harm, kill, slay : Desiderative j/ihiṃsiṣati-, to wish to injure etc. : Intens, jehiṃsyate-, jehiṃsti- grammar View this entry on the original dictionary page scan.
hiṇḍ cl.1 A1. () hiṇḍate- (only imperfect tense ahiṇḍanta-and perfect tense jihiṇḍe-), to go, move, wander or roam about (see ā--and parihiṇḍ-) ; to disregard, slight View this entry on the original dictionary page scan.
hṛ cl.1 P. A1. () h/arati-, te- (once in harmi-,and once in Scholiast or Commentator on -jiharti-; perfect tense P. jahāra-, jah/artha-, jahruḥ-[ -jaharuḥ-?] etc.; A1. jahre- etc.; Aorist ahār-, ahṛthās- ; ahārṣīt- etc. etc.; 3. plural A1. ahṛṣata- ; preceding hriyāt-, hṛṣīṣṭa- grammar; future hartā- etc.; hariṣyati-, te- ; Conditional ahariṣyat- ; infinitive mood h/artum-, tos-, tave-, tav/ai- ; haritum- ; ind.p. hṛtvā-, -h/āram- etc.; -h/ṛtya- etc.), to take, bear, carry in or on (with instrumental case), carry, convey, fetch, bring etc. ; to offer, present (especially with balim-) etc. ; to take away, carry off, seize, deprive of, steal, rob ; to shoot or cut or hew off, sever (the head or a limb) etc. ; to remove, destroy, dispel, frustrate, annihilate ; to turn away, avert (the face) ; A1. (older and more correct than P.), to take to one's self, appropriate (in a legitimate way), come into possession of (accusative), receive (as an heir), raise (tribute), marry (a girl) etc. ; to master, overpower, subdue, conquer, win, win over (also by bribing) etc. ; to outdo, eclipse, surpass ; to enrapture, charm, fascinate etc. ; to withhold, withdraw, keep back, retain etc. ; to protract, delay (with kālam-,"to gain time") ; (in arithmetic) to divide : Passive voice hriy/ate- (Epic also ti-; Aorist ahāri-), to be taken or seized etc. etc. etc.: Causal hārayati-, te- (Aorist ajīharat-; Passive voice hāryate-), to cause to be taken or carried or conveyed or brought by (instrumental case or accusative; confer, compare ) or to (dative case) etc. ; to cause to be taken away, appropriate, seize, rob ; to have taken from one's self, be deprived of, lose (especially at play) ; (harayate-) See pra-hṛ- ; (hārāpayati-), to lose (at play) : Desiderative j/ihīrṣati-, te- (confer, compare jihīrṣā-, ṣu-), to wish to take to one's self or appropriate, covet, desire, long for etc. ; (with kālam-), to wish to gain time : Intensive jehrīyate-; jarharīti-, jarīharīti-, jarharti-, jarīharti- (confer, compare saṃ-hṛ-) grammar ([ confer, compare Greek .]) View this entry on the original dictionary page scan.
īh cl.1 A1. īhate-, īhāṃ-cakre-, īhiṣyate-, īhitum-, rarely P. īhati-, etc., to endeavour to obtain ; to aim at, attempt ; to long for, desire ; to take care of ; to have in mind, think of (with accusative) : Causal īhayati-, to impel.
jhijjīf. equals jiñihī- View this entry on the original dictionary page scan.
kalpam. a fabulous period of time (a day of brahmā- or one thousand yuga-s, a period of four thousand, three hundred and twenty millions of years of mortals, measuring the duration of the world;a month of brahmā- is supposed to contain thirty such kalpa-s.;according to the , twelve months of brahmā- constitute his year, and one hundred such years his lifetime;fifty years of brahmā-'s are supposed to have elapsed, and we are now in the śvetavārāha-kalpa-of the fifty-first;at the end of a kalpa- the world is annihilated;hence kalpa-is said to be equal to kalpānta-below ;with Buddhists the kalpa-s.are not of equal duration) etc. View this entry on the original dictionary page scan.
kalyāṇaśarmanm. Name of a commentator on varāha-mihira-. View this entry on the original dictionary page scan.
karaṇan. Name of a treatise of varāha-mihira- on the motion of the planets View this entry on the original dictionary page scan.
karmaghātam. annihilation or termination of work or activity (see -kṣaya-above.) View this entry on the original dictionary page scan.
karmakṣayam. annihilation or termination of all work or activity View this entry on the original dictionary page scan.
khaṇḍ cl.1 A1. ṇḍate-, to break, divide, destroy : cl.10 P. khaṇḍayati-, to break, tear, break into pieces, crush, cut, divide (Aorist acakhaṇḍat-) ; to destroy, remove, annihilate ; to defeat, conquer ; to refute ; to interrupt, disturb ; to disregard (an order) ; "to disappoint, deceive, cheat" See khaṇḍita-.
khaṇḍanamfn. in fine compositi or 'at the end of a compound' breaking, dividing, reducing to pieces, destroying, annihilating, removing View this entry on the original dictionary page scan.
khaṇḍinmfn. "annihilating, removing" View this entry on the original dictionary page scan.
kṣayaṇamfn. in fine compositi or 'at the end of a compound' "destroying, annihilating, driving away, dispersing" See arāya--, asura--, piśāca--, bhrātṛvya--, yātudhāna--, sadānvā-- and sapatna-kṣ/ayaṇa-. View this entry on the original dictionary page scan.
kṣāyikamfn. resulting from the (kṣayopa-śama-or) annihilation of the desire of being active () . View this entry on the original dictionary page scan.
kṣayitatāf. the being destroyed or annihilated View this entry on the original dictionary page scan.
kṣayopaśamam. complete annihilation of the desire of being active () . View this entry on the original dictionary page scan.
kṣīṇakarmanm. "one whose desire of being active is completely annihilated", a jina-. View this entry on the original dictionary page scan.
cl.9 P. A1. () lun/āti-, lunīte- (Ved. also lunoti- perfect tense lulāva- ;2. sg. lulavitha- ;2. plural luluvidhve-or viḍhve- ; Aorist alāvīt-, alaviṣṭa- grammar; future lavitā-, laviṣyati-, te- ; infinitive mood lavitum- ; ind.p. lūtvā- ; -lāvam- ), to cut, sever, divide, pluck, reap, gather etc. ; to cut off, destroy, annihilate : Passive voice lūyate- (Aorist alāvi-), to be cut grammar : Causal lāvayati- (Aorist alīlavat-, vata-), to cause to cut grammar : Desiderative of Causal lilāvayiṣati- : Desiderative lulūṣati-, te- : Intensive lauluyate-, loloti- : Desiderative of Intensive lolūyiṣate- (ind.p. yam-) [ confer, compare Greek ; Latin so-luo,solvo;Gothfra-liusan; German vir-lisosan,ver-lieren; Anglo-Saxon for-leo4san; English lose.] View this entry on the original dictionary page scan.
lūnamfn. destroyed, annihilated View this entry on the original dictionary page scan.
lūnaduṣkṛtamfn. one who has destroyed or annihilated his sins
lūnif. rice (equals vrīhi-) View this entry on the original dictionary page scan.
luptamfn. suppressed, lost, destroyed, annihilated, disappeared etc. View this entry on the original dictionary page scan.
ma genitive case m/ama- or me (for the enclitic forms confer, compare ) [ confer, compare s. m/ad-; Zend ma; Greek , Latin me,mihietc.] View this entry on the original dictionary page scan.
cl.2 P. () māti- ; cl.3 A1. () m/imīte- ; cl.4. A1. () māyate- (Ved. and Epic also mimāti- Potential mimīyāt- imperative, mimīhi-; Potential mimet- ; perfect tense mam/au-, mame-, mamir/e- ; Aorist /aināsi- subjunctive masātai- ; amāsīt- grammar; preceding māsīṣṭa-, meyāt- ; future mātā-; māsyati-, māsyate- ; infinitive mood m/e- -m/ai- ; mātum- ; ind.p. mitv/ā-, -m/āya- etc.) , to measure, mete out, mark off etc. ; to measure across = traverse ; to measure (by any standard) , compare with (instrumental case) ; (māti-) to correspond in measure (either with genitive case,"to be large or long enough for";or with locative case,"to find room or be contained in" ;or with na-and instrumental case,"to be beside one's self with" ) ; to measure out, apportion, grant ; to help any one (accusative) to anything (dative case) ; to prepare, arrange, fashion, form, build, make ; to show, display, exhibit (amimīta-,"he displayed or developed himself", ) ; (in philosophy) to infer, conclude ; to pray (yācñā-karmaṇi-) : Passive voice mīy/ate- (Aorist amāyi-) ; to be measured etc. Causal , māpayati-, te- (Aorist amīmapat- Va1rtt. 2 ), to cause to be measured or built, measure, build, erect etc.: Desiderative mitsati-, te- (confer, compare nir--): Intensive memīyate- [ confer, compare Zend ma1; Greek , ; Latin me1tior,mensus,mensura; Slavonic or Slavonian me8ra; Lithuanian me3ra4.] View this entry on the original dictionary page scan.
mahāpralayam. the total annihilation of the universe at the end of a kalpa- View this entry on the original dictionary page scan.
mahāratham. a great warrior (not a bahu-vrīhi- compound,as shown by the accent; see ratha-,"a warrior") etc. View this entry on the original dictionary page scan.
mahikāf. mist, frost (for mihikā- q.v) View this entry on the original dictionary page scan.
mahilāropyan. Name of a city in the south (see mihil-).
mahiram. the sun (for mihira-) View this entry on the original dictionary page scan.
māhiram. Name of indra- (varia lectio mihira-). View this entry on the original dictionary page scan.
mahirakulam. Name of a prince (see mihira-k-). View this entry on the original dictionary page scan.
mihirapuran. Name of a city (built by mihira-kula-) View this entry on the original dictionary page scan.
mihireśvaram. Name of a temple (built by mihirakula-) View this entry on the original dictionary page scan.
muṣitamfn. removed, destroyed, annihilated View this entry on the original dictionary page scan.
muṣṭikāntakam. "annihilator of muṣṭika-", Name of bala-deva- (the brother of kṛṣṇa-) View this entry on the original dictionary page scan.
nāśam. (2. naś-) the being lost, loss, disappearance, destruction, annihilation, ruin, death etc. (in fine compositi or 'at the end of a compound' destroying, annihilating see karma-nāśā-, graha-nāta-, duḥ-svapna.n-) View this entry on the original dictionary page scan.
nāśakamf(ikā-)n. destroying, annihilating, removing (with genitive case or compound) (see ku-n-, kṛta-n-) View this entry on the original dictionary page scan.
navaratnan. the 9 jewels (id est the 9 men of letters at the court of vikramāditya-, viz. dhanvantari-, kṣapaṇaka-, amara-siṃha-, śaṅku-, vetāla-bhaṭṭa-, ghaṭa-karpara-, kāli-dāsa-, vara-ruci-, and varāha-mihira-) View this entry on the original dictionary page scan.
nibarhaṇan. destruction, annihilation View this entry on the original dictionary page scan.
nidhanan. conclusion, end, death, destruction, loss, annihilation etc. View this entry on the original dictionary page scan.
nidī(imperative -didīhi- ), to shine down upon, bestow anything (accusative) on (dative case) by shining down. View this entry on the original dictionary page scan.
nihāA1. -jihīte- 2. (3. plural imperative -jihatām-), to descend, stoop, yield : Desiderative jihīṣate-, to wish to stoop or yield View this entry on the original dictionary page scan.
niḥśṝP. -śṛṇāti-, (imperative -śṛṇīhi-), to break, crush View this entry on the original dictionary page scan.
niḥṣṭan( stan-; see P. ni-ṣṭanati-for niḥ-ṣṭ-, parasmE-pada ni-ṣṭanat-for niḥ-ṣiṭ- ;2. sg. imperative niḥ-ṣṭanihi- ), to roar out, thunder, sound, cry. View this entry on the original dictionary page scan.
nimṝ(2. sg. imperative -mṛṇīhi-), to crush View this entry on the original dictionary page scan.
nirasP. A1. -asyati-, te-, (infinitive mood asitum- ; Aorist -āsthat- ) . to cast out, throw or drive away, expel, remove, banish from (ablative) etc. ; to ward off, keep away etc. ; to strip off (also A1.) Va1rtt. 3 ; to stretch out (hastau-,also A1.) ; to reject, refuse, decline (as a suitor, an offer, etc.) ; to destroy, annihilate View this entry on the original dictionary page scan.
nirhṛP. A1. -harati-, te-, to take out or off, draw or pull out, extract from (ablative), expel, remove, destroy etc. ; to export (goods) ; to carry out (a dead body) ; to let (blood) ; to purge ; (A1.) to exclude or deliver from (ablative) ; to shake off, get rid of (accusative) etc. ; to change or interchange (clothes) ; to fix ; to get, receive : Causal -hārayati-, to cause (a dead body) to be carried out on : Desiderative -jihīrṣati-, to wish to take off or subtract (see nir-jihīrṣu-). View this entry on the original dictionary page scan.
nirmūlayaNom. P. yati-, to uproot, eradicate, annihilate View this entry on the original dictionary page scan.
nirodham. (with ) suppression or annihilation of pain (one of the 4 principles) View this entry on the original dictionary page scan.
nirvāṇan. (with Buddhists and jaina-s) absolute extinction or annihilation (= śūnya- ) of individual existence or of all desires and passions View this entry on the original dictionary page scan.
nirvāpaṇan. extinguishing, extinction, annihilation View this entry on the original dictionary page scan.
niśnath(imperative -śnathihi-;Caus. Aorist -śiśnathat-), to push or strike down View this entry on the original dictionary page scan.
nivācmfn. equals nihita-vāc-
niyamP. -yacchati-, to stop (trans.), hold back, detain with (locative case) ; (A1.) to stop (intrans.), stay, remain ; to keep back, refuse ; (A1.) to fail, be wanting ; to fasten, tie to (locative case), bind up (hair etc.) etc. ; to hold over, extend (śarma-) ; to hold downwards (the hand) ; to bring near, procure, bestow, grant, offer, present (rain, gifts etc.) etc. ; to hold in, keep down, restrain, control, govern, regulate (as breath, the voice, the organs of sense etc.) etc. ; to suppress or conceal (one's nature) ; to destroy, annihilate (opp. to sṛj-) ; to restrict (food etc.; see below) ; to fix upon, settle, determine, establish on ; (in gram.) to lower, pronounce low id est with the anudātta- : Causal -yamayati-, to restrain, curb, check, suppress, restrict
pañcasiddhāntikāf. Name of an astronomy work by varāha-mihira- (founded on the 5 older astronomy works., and called by himself karaṇa-). View this entry on the original dictionary page scan.
paṇḍ (prob. invented to serve as the root of the words below) cl.1 A1. paṇḍate-, to go, move ; cl.10 P. paṇḍayati-, to heap together, pile up (varia lectio for piṇḍ-), ; cl.1. or cl.10. P. paṇḍati-, ḍayati-, to destroy, annihilate, (varia lectio for paṃs-). View this entry on the original dictionary page scan.
parāhāA1. -jihīte-, to give way, let slip, abandon, evade (accusative) View this entry on the original dictionary page scan.
parāśṝP. -śṛṇāti- (imperative -śṛṇīhi-, ṇītam-, ṇantu- ; Aorist -śarīt-,or -śarait- ), to crush, destroy. View this entry on the original dictionary page scan.
parihṛP. A1. -harati-, te- (future -hariṣyati- ; Aorist 3. plural -ahṛṣata- ; ind.p. -hṛtya- ; -h/āram- ), to move or carry or take round ; to put or wrap round (A1.round one's self) etc. ; to put aside, save for (dative case) ; to leave, quit, desert ; to defend or preserve from (ablative) ; to spare ; to shun, avoid, leave out, omit ; to save or spare anything (as trouble, care etc.) to (genitive case), ; to take away, remove, beware of or abstain from (accusative). ; (A1.) to keep away from id est neglect, not heed ; to answer, refute ; to put twice, repeat (in the krama-pāṭha-), ; to nourish, foster, cherish : Desiderative -jihīrṣati-, to wish to keep away or avoid or shun, remove or conceal (see -jihīrṣā-,p.594) . View this entry on the original dictionary page scan.
parivṛtA1. -vartate- (Epic also ti-; ind.p. -vṛtya-,or parī-vartam-), to turn round, revolve, move in a circle or to and fro, roll or wheel or wander about, circumambulate (accusative) etc. ; (with hṛdi-or hṛdaye-) to run in a person's mind ; to return, go or come back to (accusative) ; to be reborn in (locative case) ; (also with anyathā-) to change, turn out different ; to abide, stay, remain etc. ; to act, proceed, behave : Causal -vartayati-, to cause to turn or move round or back or to and fro etc. ; (A1.) to roll or bring near (subjunctive -vartayāte-) ; to overthrow, upset (a carriage) ; to invert, put in a reverse order (read -vartya-for -vṛtya-) ; to change, barter, exchange etc. ; to renew (an agreement) ; to understand or explain wrongly (words etc.) ; to turn topsy-turvy id est search thoroughly ; to destroy, annihilate ; to straiten, contract ; (A1.) to cause one's self to be turned round (in having one's head shaved all round) (see -vartana-): Intensive -v/avartti-, to turn (intrans.) continually View this entry on the original dictionary page scan.
paryavapannamfn. ( pad-) broken down, destroyed, annihilated, frustrated View this entry on the original dictionary page scan.
or pi- (connected with pyai-), cl.1 A1. p/ayate- (cl.2 A1. pr.p. p/iyāna- cl.3 P. Impv. pīpihī-; imperfect tense /apīpet-, /apīpayat-; subjunctive pipyatam-, tām-; pīpayat- A1. yanta-, parasmE-pada A1. p/āpyāna-; perfect tense P. pīp/āya-.2. sg. pīpetha-,3. plural pipyur-; parasmE-pada A1. pīpyān/a-), to swell, overflow, be exuberant, abound, increase, grow ; (trans.) to fatten, cause to swell or be exuberant, surfeit View this entry on the original dictionary page scan.
pradāham. destruction, annihilation View this entry on the original dictionary page scan.
pradhvaṃsam. utter destruction, annihilation, perishing, disappearance View this entry on the original dictionary page scan.
pradhvaṃsābhāvam. non-existence in consequence of annihilation, ceasing to exist View this entry on the original dictionary page scan.
pradhvaṃsanamfn. destroying, annihilating View this entry on the original dictionary page scan.
pradhvaṃsinmfn. (in fine compositi or 'at the end of a compound') destroying, annihilating View this entry on the original dictionary page scan.
pradhvaṃsitamfn. (fr. Causal) destroyed, annihilated, dispelled View this entry on the original dictionary page scan.
prahāA1., -jihīte-, to drive off, haste away ; to spring up View this entry on the original dictionary page scan.
prahṛP. A1. -harati-, te-, to offer (especially praise, 1. sg. proper -harmi-). ; to thrust or move forward, stretch out ; to put into, fix in (locative case) ; to hurl, throw, discharge at (locative case). etc. ; to throw or turn out ; to throw (into the fire) ; to strike, hit, hurt, attack, assail (with accusative locative case dative case or genitive case; A1.also, "to fight with each other") etc.: Causal A1. -harayate-, to stir up, excite, rouse : Desiderative -jihīrṣati-, to wish to take away, ; to wish to throw ; to wish to strike or assail (see jihīrṣu-,p.659) . View this entry on the original dictionary page scan.
pralayam. dissolution, reabsorption, destruction, annihilation View this entry on the original dictionary page scan.
pralayatāf. dissolution (-tāṃ-gam-,to perish, be annihilated) View this entry on the original dictionary page scan.
pralīnatāf. dissolution, destruction, annihilation, the end of the universe View this entry on the original dictionary page scan.
pralīnatvan. dissolution, destruction, annihilation, the end of the universe View this entry on the original dictionary page scan.
pralopam. destruction, annihilation View this entry on the original dictionary page scan.
pramīP. -mināti- (-mīṇāti- ; -miṇoti- ;Ved. infinitive mood -m/iyam-, -m/iye-and -metos- see below) , to frustrate, annul, destroy, annihilate ; to change, alter ; to neglect, transgress, infringe ; to miss, lose (one's way or time), forget ; to cause to disappear, put out of sight ; to leave behind, outstrip, surmount, surpass : (A1.or Passive voice -mīyate- Aorist subjunctive -meṣṭhāḥ-) to come to naught, perish, die etc. etc.: Causal -māpayati-, to destroy, annihilate, kill, slay etc. ; to cause to kill View this entry on the original dictionary page scan.
pramiyamiye(Ved. infinitive mood), to frustrate, annihilate View this entry on the original dictionary page scan.
praṇāśanan. destruction, annihilation View this entry on the original dictionary page scan.
pranaṣṭamfn. (wrongly written pra-ṇaṣṭa- ) lost, disappeared, vanished, ceased, gone, perished, destroyed, annihilated View this entry on the original dictionary page scan.
praticikīrṣumfn. wishing to return or requite (varia lectio -jihīrṣu-). View this entry on the original dictionary page scan.
pratihṛP. A1. -harati-, te- (ind.p. pratī-hāram- ; infinitive mood prati-hartave- ), to throw back ; to strike or pound ; to keep shut, close by pressure (an udder) ; to bring back ; to deliver, offer, present ; to procure ; (A1.) to take id est eat ; to join in the sāman- hymns as pratihartṛ- (See below) : Causal hārayati-, to have one's self announced to (genitive case) : Desiderative -jihīrṣati-, to wish to requite or revenge (see prati-jihīrṣu-). View this entry on the original dictionary page scan.
pratisaṃhṛP. A1. -harati-, te-, to draw together, contract (with ātmānam-,"one's self" id est to shrink, return to its usual bed, said of the sea) ; to draw or keep back, withdraw (as a weapon, the eye etc.) ; to take away, put off ; to absorb, annihilate, destroy ; to check, stop, repress etc. ; to change : Causal -hārayati-, to retract View this entry on the original dictionary page scan.
pratisaṃkhyānirodham. (with ) the conscious annihilation of an object (?) (see a-prati-nirodha-). View this entry on the original dictionary page scan.
pratyavakarśanamfn. ( kṛś-) bringing down, baffling, annihilating View this entry on the original dictionary page scan.
pravilāpana n. (fr. Causal) complete absorption or annihilation View this entry on the original dictionary page scan.
pravilāpayitavya mfn. to be completely annihilated View this entry on the original dictionary page scan.
pravilāpitatvan. (fr. Causal) complete absorption or annihilation View this entry on the original dictionary page scan.
pravilāpyamfn. to be completely annihilated View this entry on the original dictionary page scan.
praviśamCaus. -śāmayati- to extinguish, destroy, annihilate (?) View this entry on the original dictionary page scan.
prayutamfn. destroyed, annihilated
pronmāthinmfn. destroying, annihilating View this entry on the original dictionary page scan.
pṛthuyaśasm. of a son of varāha-mihira- View this entry on the original dictionary page scan.
cl.9 P. A1. () pun/āti-, punīt/e- (3. plural A1. pun/ate- , punat/e- ;2. sg. imperative P. punīhi- etc., punāh/i- ) ; cl.1. A1. () p/avate- (of P.only imperative -pava- ,and parasmE-pada genitive case plural pavatām- ; parasmE-pada A1. punān/a-below, p/avamāna-See;1. sg. A1. punīṣe- ; perfect tense pupuvuh-. ve- ; apupot- ; Aorist apāviṣuḥ- subjunctive apaviṣṭa- ; future paviṣyati-, pavitā- grammar; ind.p. pūtv/ā- ; pūtv/ī- ; pavitvā- grammar; -p/ūya-and -pāvam- etc.; infinitive mood pavitum- ), to make clean or clear or pure or bright, cleanse, purify, purge, clarify, illustrate, illume (with s/aktum-,"to cleanse from chaff, winnow";with kr/atum-or manīṣ/ām-,"to enlighten the understanding";with hiraṇyam-,"to wash gold") etc. ; (met.) to sift, discriminate, discern ; to think of or out, invent, compose (as a hymn) ; (A1. p/avate-) to purify one's self. be or become clear or bright ; (especially) to flow off clearly (said of the soma-) ; to expiate, atone for ; to pass so as to purify ; to purify in passing or pervading, ventilate etc. (confer, compare pav-): Passive voice pūy/ate-, to be cleaned or washed or purified ; to be freed or delivered from (ablative) etc.: Causal pav/ayati- or pāvayati- (Epic also te-; Aorist apīpavat- grammar; Passive voice pāvyate- ), to cleanse, purify : Desiderative , pupūṣati-, pipaviṣate- grammar : Desiderative of Causal pipāvayiṣati- grammar ([ confer, compare Greek ; Umbr.pir; German Feuer; English fire.]) View this entry on the original dictionary page scan.
pūrṇavaināśikamfn. maintaining the doctrine of absolute annihilation View this entry on the original dictionary page scan.
or rās- cl.2 P. () r/āti- (Vedic or Veda also A1. rāt/e-; imperative rirīhi-, rarāsva-, raridhvam-; parasmE-pada rarāṇa-;3. sg. r/arate-and rāsate-; perfect tense rarim/a-, rar/e-; Aorist /arāsma- subjunctive r/ātat-etc. Potential rāsīya-; Classical forms are only proper rāti-; future rātā- ; rāsyati- infinitive mood tave- ), to grant, give, bestow, impart, yield, surrender View this entry on the original dictionary page scan.
radh or randh- cl.4 P. () r/adhyati- (perfect tense rarandha-,1. plural rarandhima-or redhma- grammar;3. plural rāradh/uḥ- ; Aorist aradhat- ; subjunctive randhīs- imperative randhi-for randdhi- ; future radhitā-, raddhā- grammar; radhiṣyati-, ratsyati- ; infinitive mood radhitum- ), to become subject to (dative case), be subdued or overthrown, succumb ; to be completed or matured (see rādh-) ; to bring into subjection, subdue ; to deliver into the hand of (dative case) ; to hurt, torment : Causal randh/ayati- (Ved. also te-; Aorist rīradhat- ; ararandhat- grammar), to make subject, deliver over to (dative case) ; to torment, afflict ; to destroy, annihilate ; to cook, prepare (food) : Desiderative riradhiṣati-, riratsati- grammar : Intensive rāradhyate-, rāraddhi- grammar (in rārandh/i-for rāranddh/i-,and rāranta-for rārantta-) to hand over to, deliver. View this entry on the original dictionary page scan.
raviṣeṇam. Name (also title or epithet) of a chief (confer, compare mihira-- lakṣmī-), View this entry on the original dictionary page scan.
rih (Vedic. form of lih-) cl.6. 2. P. rih/ati- r/eḍhi- (or r/eḷhi-;3. plural A1. rihat/e-; pr. p. rihāṇ/a-or r/ihāṇa-), to lick, kiss, caress ; (rihati-) to praise, worship ; (Imp. ririḍḍhi-, rirīhi-) to ask, implore ; also varia lectio for riph- : Intensive rerihy/ate- (r/erihat-, hāṇa-See sub voce, i.e. the word in the Sanskrit order), to lick or, kiss again and again, caress repeatedly View this entry on the original dictionary page scan.
romakasiddhāntam. Name of romakācārya-'s siddhānta- (one of the 5 chief astronomical siddhānta-s current in the age of varāha-mihira-) View this entry on the original dictionary page scan.
samāhṛP. A1. -harati-, te- (ind.p. -h/ṛtya- q.v), to bring together, collect, assemble, contract, combine, unite etc. ; to bring back, restore to its place (locative case) ; to draw back, withdraw ; to ravish, enrapture ; to take off, put aside ; to crush together, destroy, annihilate ; to Perform, offer (a sacrifice) View this entry on the original dictionary page scan.
samākṣipP. A1. -kṣipati-, te-, to throw together, heap or pile up ; to thrust or throw away, hurl ; to move violently, toss about (lips, arms etc.) ; to send forth, utter (words) ; to drive away, expel ; to throw down from, tear off ; to take away, withdraw ; to destroy, annihilate ; to insult, mock, ridicule ; to hint at, suggest, indicate View this entry on the original dictionary page scan.
samāsam. (in gram.) composition of words, a compound word (of which there are according to to native grammarians, 6 kinds, viz. dvaṃdva-, bahu-vrīhi-, karma-dhāraya-, tat-puruṣa-, dvigu-, and avyaya- or avyayī-bhāva- [qq. vv.];an improper compound is called asthāna-samāsa-) etc. View this entry on the original dictionary page scan.
samāśvasP. -śvasiti-, or -śvasati-, to breathe again, recover breath, revive, take courage (often in 2. sg. imperative -śvasihi-,"take courage!") etc. ; to trust or confide in (locative case) : Causal -śvāsayati-, to cause to revive, reanimate, encourage, comfort, calm, console View this entry on the original dictionary page scan.
saṃdī(only imperative -dīdihi-,or -didīhi-), to shine together ; to bestow by shining View this entry on the original dictionary page scan.
saṃhāA1. -jihīte-, (pr. p. -jihāna-), to rise up ; to move about ; to obtain View this entry on the original dictionary page scan.
saṃhṛP. A1. -harati-, te-, to bring or draw together, unite, compress, collect, contract, abridge etc. ; to throw together, mix up ; to close, clench (the fist) ; to concentrate (the mind) on (locative case) ; to support, maintain ; to take or fetch from (ablative) ; to lay hold of, attract, take for one's self, appropriate etc. ; to take away, carry off, rob ; to lay or draw aside, withdraw, withhold from (ablative) etc. ; to restrain, curb, check, suppress ; to crush together, crumple up, destroy, annihilate (often opp. to sṛj-,"to emit or create") etc. ; Passive voice -hriyate-, to be brought or put together etc. etc.: Causal -hārayati-, te-, to bind together (A1."one's own hair etc.", also"cut") : -jihīrṣati-, to wish to bring together etc. : Intensive -jarīharti-, to destroy repeatedly
samīkṛP. A1. -karoti-, -kurute-, to make even, level etc. ; to equalize ; to place on an equality with, declare to be equal to (instrumental case) ; to adjust, settle ; to raze to the ground, annihilate View this entry on the original dictionary page scan.
saṃkṣiP. -kṣiṇāti-4. to destroy completely, annihilate : Passive voice -kṣīyate-, to be destroyed or exhausted, waste away, disappear, perish : Causal -kṣapayati-, to cause to, disappear, destroy ; -kṣayayati- See -kṣayita-. View this entry on the original dictionary page scan.
sāṃnihityan. (fr. saṃ-nihita-) close vicinity, anything near at hand View this entry on the original dictionary page scan.
saṃniyamP. -yacchati-, to hold together, keep back, restrain, subdue, suppress etc. ; to annihilate, destroy View this entry on the original dictionary page scan.
samucchannamfn. equals sam-utsanna-, uncovered, destroyed, annihilated (varia lectio) View this entry on the original dictionary page scan.
samuddhā( -ud--) A1. -ujjihīte-, to rise together, come forth, appear ; to burst forth, be heard, sound View this entry on the original dictionary page scan.
samuddhṛ( -ud-hṛ-) P. A1. -uddharati-, te-, to take quite out, draw well out, extract from (ablative) etc. ; to root out, extirpate, exterminate, destroy utterly ; to rescue, save, deliver from (ablative) ; to lift, hold up ; to pick up (a coin) ; to raise up, strengthen, restore ; to divide, : Desiderative See sam-uj-jihīrṣu- (sub voce, i.e. the word in the Sanskrit order) View this entry on the original dictionary page scan.
sarvaśūnyatāf. the theory that everything is non-existent, nihilism View this entry on the original dictionary page scan.
sarvavaināśikamfn. believing in complete annihilation View this entry on the original dictionary page scan.
sarvavaināśikam. Name of a class of Buddhist who hold the doctrine of total annihilation View this entry on the original dictionary page scan.
ṣaṣmfn. plural (prob. for originally ṣakṣ-; Nominal verb accusative ṣ/aṭ- instrumental case ṣaḍbh/is- dative case ablative ṣaḍbhy/as-, genitive case ṣaṇṇ/ām- locative case ṣaṭs/u-;in compound ṣaṣ-becomes ṣaṭ-before hard letters, ṣaḍ-before soft, ṣo-before d-,which is changed into -,and -before nasals) six (with the counted object in apposition or exceptionally in genitive case or in fine compositi or 'at the end of a compound' exempli gratia, 'for example' ṣaḍ ṛtavah-,or ṣaḍ ṛtunām-,"the six seasons", ṣaṭsu- ṣatsu māseṣu-,"at periods of six months" at the end of a bahuvrīhi- compound it is declined like other words ending in -,e. gaRa priya-ṣaṣas- Nominal verb plural ;among the words used as expressions for the number six (especially in giving dates) are aṅga-, darśana-, tarka-, rasa-, ṛtu- vajrakoṇa- kārttikeya-mukha-) etc. etc. View this entry on the original dictionary page scan.
śi (according to to some = śo-) cl.3 P. śiśāti- (imperative ś/iśīhi-, śādhi-), to grant, bestow (see ) ; to present or satisfy with (instrumental case) ; cl.5 P. A1. () śinoti-, śinute- (parasmE-pada śiṣāya-, śiṣye-; Aorist aśaiṣīt-, aśeṣṭa- future śeṣyati-, te-), to sharpen. View this entry on the original dictionary page scan.
śirīṣapattrā f. a kind of white kiṇihī- (q.v) View this entry on the original dictionary page scan.
śirīṣapattrikāf. a kind of white kiṇihī- (q.v) View this entry on the original dictionary page scan.
skandhaparinirvāṇan. complete annihilation of the elements of being (with Buddhists) View this entry on the original dictionary page scan.
śnath cl.1 P. () śnathati- (only occurring in proper subjunctive śnathat- imperative śnathihi-,and Aorist śnathiṣṭam-, ṭana-; grammar also perfect tense śaśnātha-; future śnathitā-, thiṣyati-etc.) , to pierce, strike, injure, kill : Causal śnath/ayati-, te- (Aorist aśiśnat-, śiśn/athat-) idem or 'See ścut-, .' : Desiderative śiśnathiṣati- grammar : Intensive śāśnathyate-, śāśnatti- View this entry on the original dictionary page scan.
snehitif. (prob.) slaughter, carnage (see sn/īhiti-) View this entry on the original dictionary page scan.
snih cl.4 P. () snihyati- (mc. also te-;occurring only in present tense base; grammar also perfect tense sisneha-; future snehitā-, snegdhā-, sneḍhā-; snehiṣyati-, snekṣyati-etc.) , to be adhesive or sticky or glutinous or viscid or moist ; to be fixed upon (locative case) ; to be attached to or fond of, feel affection for (locative case or genitive case) etc. ; cl.1 P. snehati- See Causal : Passive voice snihyate- (Aorist asnehi-) grammar : Causal (or cl.10 P. ) sneh/ayati- (Aorist asiṣṇihat-), to make unctuous or greasy or moist ; to render pliant or subject, subdue ; to kill, slay (varia lectio snehati-): Desiderative sisnehiṣati-, sisnihiṣati-, sisnikṣati- grammar : Intensive seṣṇihyate-, seṣṇegdhi-, seṣṇeḍhi-.
stan (confer, compare 2. tan-) cl.1 P. () stanati- (once in -stanase-;in sg. stan-and 2. imperative stanihi-; perfect tense tastāna-, tastanuḥ- grammar; Aorist astānīt- ; future stanitā-, niṣyati- grammar), to resound, reverberate, roar, thunder etc. ; to utter inarticulate sounds : Causal stan/ayati- (Aorist atiṣṭanat-) idem or ' cl.1 P. stakati-, to strike against ' (stanayati-,"it thunders") etc. ; crackle (as fire) : Desiderative tistaniṣati- grammar : Intensive taṃstanyate-, taṃstanti- (2. sg. imperative taṃstanīhi-See abhi-ṣṭan-). ([ confer, compare Greek ; Slavonic or Slavonian stenja; Anglo-Saxon stunian; German sto0hnen.]) View this entry on the original dictionary page scan.
śūkadhānyan. any awned or bearded grain (one of the 5 kinds of grain, the others being śāli--, vrīhi--, śamī--,and kṣudra-dh-) View this entry on the original dictionary page scan.
sūkṣmajātakan. Name of work of varāha-mihira- (= laghu-j-). View this entry on the original dictionary page scan.
śūnyavatind. like a cypher, as if it were annihilated or vanished View this entry on the original dictionary page scan.
svalpajātakan. Name of work by varāha-mihira- (also called sūkṣma-j-). View this entry on the original dictionary page scan.
svalpayātrāf. the shorter yātrā- (by varāha-mihira-) View this entry on the original dictionary page scan.
svaritam. n. the svarita- accent (a kind of mixed tone, produced by a combination of high and low tone, and therefore named in sam-āhāra-,the high and low tones being called ud-ātta-,"raised"or"acute", and an-udātta-,"low"or"grave";the svarita- corresponds to the Greek circumflex and is of four kinds, viz. kṣaipra-[as in vy-/āpta-for v/i-āpta-], jātya-[as in kv/a-for k/ua-], praśliṣṭa-[as in div/īva-for div/i iva-],or abhinihita-[as in t/e 'bruvan-for t/e abruvan-];it is marked in by a small upright stroke above a syllable;and when produced by an udātta-immediately preceding is sometimes called "a dependent svarita-", and, when it properly belongs to a word, an"independent svarita-") View this entry on the original dictionary page scan.
tadguṇasaṃvijñānan. (a bahuvrīhi- compound) in which the qualities implied are perceived along with the thing itself (exempli gratia, 'for example' dīrghakarṇa-,"long-ear";opposed to a-- exempli gratia, 'for example' dṛṣṭasāgara-,"one who has seen the ocean") View this entry on the original dictionary page scan.
tatpuruṣam. a class of compounds (formed like the word tat-puruṣa-,"his servant") in which the last member is qualified by the first without losing (as the last member of bahu-vrīhi- compounds) its grammatical independence (whether as noun or adjective (cf. mfn.) or p.) View this entry on the original dictionary page scan.
tredhāsthitamfn. equals -vihit/a- View this entry on the original dictionary page scan.
uddhā( ud-- 1 -) A1. -jihīte- (parasmE-pada uj-j/ihāna- = ;See also below) to go upwards, move upwards, rise up etc. ; to open (as a door) ; to go out or away, start from, leave View this entry on the original dictionary page scan.
uddhṛ( ud-hṛ-,in some cases not to be distinguished from 1. ud-dhṛ-) P. A1. -dharati-, -te- (parasmE-pada -dh/arat- ; perfect tense 3. plural /uj-jaharus- ; Aorist -ahārṣam- ) to take out, draw out, bring or tear out, pull out, eradicate ; to extricate etc. ; to draw, ladle up, skim ; to take away (fire, or anything from the fire) etc. ; to raise, lift up etc. ; to rescue (from danger etc.), deliver, free, save etc. ; to put away or off, remove ; to separate etc. ; to leave out, omit ; to except (See ud-dhṛtya-) ; to select, choose: A1. to take for one's self etc. ; to extend, elevate, raise ; to make strong or brisk or quick etc. ; to present, offer ; to root out, destroy, undo etc. ; to divide (in mathematics): Causal -dhārayati-, to raise, up-lift ; to take for one's self : Desiderative uj-jihīrṣati-, to wish to draw out or to rescue View this entry on the original dictionary page scan.
upadhālopinmfn. subject to the above (as a bahuvrīhi- compound ending in an-) View this entry on the original dictionary page scan.
upahāA1. (Potential 2. sg. -jihīthās-) to descend, come down upon View this entry on the original dictionary page scan.
upahṛP. -harati-, to bring near, reach forth, proffer, offer, place before, give to taste (especially food) and etc. ; to put together, gather, collect ; to apply (medicine) ; to take away ; to destroy : A1. -harate-, to accept, receive : Causal -hārayati-, to place before, proffer, offer : Desiderative jihīrṣati-, to wish to offer View this entry on the original dictionary page scan.
upamāP. A1. (imperative 2. sg. -mimīhi-, -māhi-,and -māsva-; subjunctive 2. sg. -māsi-) to measure out to, apportion to, assign, allot, grant, give : A1. -mimīte-, to measure one thing by another, compare
upamṛdP. -mṛdnāti-, to graze in passing (said of a heavenly body in its transit) ; to crush, destroy, annul commentator or commentary on : Causal -mardayati-, to destroy, devastate, annul, annihilate commentator or commentary on and View this entry on the original dictionary page scan.
upapadan. a word standing near or accompanying another to which it is subordinate (either a subordinate word in a compound [but not in a bahu-vrīhi- compound] generally forming the first member, or a discriminative appellation at the end of proper names, as varman-, śarman-etc.;or a preposition, particle etc. prefixed to a verb or noun;or a secondary word of any kind which is governed by or limits the general idea contained in the principal word) View this entry on the original dictionary page scan.
upasaṃhṛP. A1. -harati-, -te-, to draw together, bring together, contract, collect ; to summarize, sum up commentator or commentary on , on , on ; to withdraw, take away, withhold ; to stop, interrupt, suppress etc. ; to make away with, absorb : Desiderative (parasmE-pada -jihīrṣat-) to wish to destroy or annul View this entry on the original dictionary page scan.
upasarjanan. (in grammar) "subordinate, secondary"(opposed to pradhāna-), any word which by composition or derivation loses its original independence while it also determines the sense of another word (exempli gratia, 'for example' the word rājan-in rājapuruṣa-,"a king's servant or minister", and the word apiśali-in āpiśala- ;in a bahu-vrīhi- compound both members are upasarjana-;in other compounds generally the first member ;for exceptionsSee ) View this entry on the original dictionary page scan.
utkhātamfn. destroyed, annihilated View this entry on the original dictionary page scan.
utsad(ud-sad-) P. A1. -sīdati-, -te- (Ved. 3. plural /ut-sadan-) to sit upwards ; to raise one's self or rise up to (accusative), ([ ]) ; to withdraw, leave off, disappear ; to sink, settle down, fall into ruin or decay, be abolished etc.: Causal -sādayati-, to put away, remove etc. ; to abolish, destroy, annihilate etc. ; to anoint, rub, chafe View this entry on the original dictionary page scan.
vadham. annihilation, disappearance (of inanimate things) etc. View this entry on the original dictionary page scan.
vadhyamfn. to be destroyed or annihilated etc. View this entry on the original dictionary page scan.
vaināśikamfn. believing in complete annihilation View this entry on the original dictionary page scan.
valg cl.1 P. () v/algati- (metri causa also te- perfect tense vav/aiga- ; Aorist avalgīt- grammar; future valgitā-, giṣyati- ), to spring, bound, leap, dance (also of inanimate objects) etc. ; to sound (varia lectio) ; (A1.) to take food, eat, (vavāgire- varia lectio vavalihire-). View this entry on the original dictionary page scan.
varāham. abridged fr. varāha-mihira- View this entry on the original dictionary page scan.
vārāhamf(ī-)n. taught or composed by varāha- id est varāha-mihira- (See compound) View this entry on the original dictionary page scan.
varāhasaṃhitāf. Name of work (the bṛhat-saṃhitā- of varāha-mihira-). View this entry on the original dictionary page scan.
vārāhasaṃhitāf. Name of varāha-mihira-'s bṛhat-saṃhitā-. View this entry on the original dictionary page scan.
vāsantamf(-)n. equals avahita-, or vihita- View this entry on the original dictionary page scan.
vibhraṃś(sometimes written bhraṃs-) A1. -bhraṃśate-, to fall off (figuratively), be unfortunate, fail or be unsuccessful in (locative case) ; to be separated from, desert (ablative) : Causal -bhraṃśayati-, to cause to fall ; to strike or break off ; to cause to disappear or vanish, destroy annihilate ; to divert from, deprive of (abl) View this entry on the original dictionary page scan.
vidhvaṃs(or dhvas-) A1. -dhvaṃsate- (rarely ti-), to fall to pieces, crumble into dust or powder, be scattered or dispersed or destroyed, perish etc. etc.: Causal -dhvaṃsayati- (ind.p. -dhvaṃsya-,or -dhvasya-), to cause to fall to pieces or crumble, dash to pieces, crush, destroy, annihilate etc. ; to hurt, injure View this entry on the original dictionary page scan.
vighaṭ(often confounded with vi-ghaṭṭ-) A1. -ghaṭate-, to go or fly apart, become separate, disperse ; to be broken or interrupted or marred or frustrated or destroyed : Causal -ghaṭayati-, to tear or rend asunder, separate, disperse ; to mar, frustrate, annihilate, destroy View this entry on the original dictionary page scan.
vihāA1. -jihīte-, to go apart, become expanded, start asunder, open, fly open, gape, yawn : Caus: -hāpayati-, to cause to gape, open View this entry on the original dictionary page scan.
vihan(often wrong reading for ni-han-) P. -hanti-, to strike apart or asunder, disperse, shatter, break, destroy ; to beat asunder, extend (a skin) ; to tear off ; to unbind, loosen (hair) ; to ward off, repel ; to keep back, withhold, refuse ; to hinder, interrupt, disturb, prevent, frustrate, annihilate etc.: Passive voice -hanyate-, to be frustrated or disappointed, exert one's self in vain : Causal -ghātayati-, te-, to beat, vanquish, defeat ; (A1.) to afflict, distress, annoy ; to interrupt, disturb on : Desiderative -jighāṃsati-, to wish to interrupt or disturb : Intensive (-jījahi-?), to harm, injure
vihiṃsraSee a-vihiṃsra-. View this entry on the original dictionary page scan.
vihitamfn. supplied, endowed, furnished with or possessed of (instrumental case) (see su-vihita-) View this entry on the original dictionary page scan.
vihṛP. -harati- (rarely A1.), to put asunder, keep apart, separate, open ; to distribute and transpose (verses or parts of verses) ; to disperse (clouds, opp. to saṃ-hṛ-) ; (with talāt talam-) to shift, let pass from hand to hand ; to divide (also arithmetically) ; to construct (in geometry) ; to cut off, sever ; to extract from (ablative) ; to carry away, remove ; to tear in pieces, lacerate ; to move on, walk ; to spend or pass (time) etc. ; to roam, wander through (accusative) ; (especially) to walk or roam about for pleasure, divert one's self etc. (with mṛgayām-,"to go about hunting" ) ; to shed (tears) : Desiderative See vi-jihīrṣā-, ṣu- () . View this entry on the original dictionary page scan.
vikṛP. A1. -karoti-, -kurute-, to make different, transform, change the shape (or the mind), cause to alter or change (especially for the worse), deprave, pervert, spoil, impair etc. ; (Passive voice and A1.,rarely P.) to become different, be altered, change one's state or opinions etc. (see ) ; to develop, produce (especially variously) ; to embellish, decorate (in various manners) ; to distribute, divide ; to destroy, annihilate ; to represent, fill the place of (accusative) ; (A1.; see above) to move to and fro, wave, shake (hands or feet) ; to be or become restless (with netrābhyām-,"to roll the eyes") ; to utter (sounds) ; to become unfaithful to (locative case) ; to act in a hostile or unfriendly way towards (genitive case or locative case) etc. ; to contend together ; to act in various ways ; Passive voice -kriyate-, to be changed etc. (see above) : Causal -kārayati-, to cause to change or be changed View this entry on the original dictionary page scan.
vinaśP. -naśati-, or -naśyati- (future -naśiṣyati-or -naṅkṣyati-; infinitive mood -naśitum-or -naṃṣṭum-), to be utterly lost, perish, disappear, vanish etc. ; to come to nothing, be frustrated or foiled ; to be deprived of (ablative) ; to destroy, annihilate : Causal -nāśayati- (Aorist vy-anīnaśat-), to cause to be utterly lost or ruined or to disappear or vanish etc. etc. (once in with genitive case for accusative) ; to frustrate, disappoint, render ineffective (a weapon) ; to suffer to be lost or ruined ; (Aorist) to be lost, perish View this entry on the original dictionary page scan.
vināśam. utter loss, annihilation, perdition, destruction, decay, death, removal etc. View this entry on the original dictionary page scan.
vināśakamfn. (fr. Causal) annihilating, destroying a destroyer View this entry on the original dictionary page scan.
vināśanan. causing to disappear, removal, destruction, annihilation View this entry on the original dictionary page scan.
vināśyamfn. to be destroyed or annihilated ( vināśyatva -tva- n.) View this entry on the original dictionary page scan.
vinipatP. -patati-, to fall down, fall in or into (locative case) ; to flow down, alight upon (locative case) ; to fall upon, attack, assail : Causal -pātayati- (Passive voice -pātyate-), to cause to fall down, strike off (a man's head) ; to throw down, kill, destroy, annihilate View this entry on the original dictionary page scan.
vinirmath(or manth-;only ind.p. -mathya-), to churn out ; to crush, annihilate
vipiśitamfn. equals vi-kasita-, or vinihita-, placed or laid on (as an ornament) View this entry on the original dictionary page scan.
vipralayam. ( -) extinction, annihilation, absorption in (locative case) View this entry on the original dictionary page scan.
vipralopam. destruction, annihilation View this entry on the original dictionary page scan.
visarjanīyam. (see vi-sarga-above) Name of a symbol in grammar (usually marked by two perpendicular dots [:] representing a hard and distinctly audible aspiration;it generally, but not always, occurs at the end of a word, often taking the place of final s-and r-;it is called visarjanīya- either from its liability to be"rejected"or from its being pronounced with a full"emission"of breath, or from its usually appearing at the"end"of a word or sentence;Pandits in some parts of India seem to pronounce a vowel after it, exempli gratia, 'for example' naraḥ-like naraha-, agniḥ-like agnihi-)
vraihimatyam. a king of the vrīhi-mata-s View this entry on the original dictionary page scan.
vrīhilamfn. equals vrīhika- gaRa tundādi-. View this entry on the original dictionary page scan.
vrīhyin compound for vrīhi-. View this entry on the original dictionary page scan.
vyadhikaraṇapadamfn. containing words in different cases (as a bahuvrīhi-, exempli gratia, 'for example' kaṇṭhe-kāla-,"one who has black colour in the throat"[= kālakaṇṭha-,"black-throated"]) View this entry on the original dictionary page scan.
vyāhṛP. A1. -harati-, te-, to utter or pronounce a sound, speak, say to (accusative), converse with (saha-), name (with nāmabhis-,to call by name;with praśnān-,to answer questions;with udāharāṇi-,to state examples) etc. ; to begin to talk (said of a child) ; to confess, avow to (genitive case) ; to utter inarticulate sounds, cry, scream (said of animals) ; to sport, enjoy one's self (exceptionally for vi-hṛ-) ; to cut off, sever (Bombay edition vi-hṛ-): Desiderative -jihīrṣati-, to wish to pronounce or utter View this entry on the original dictionary page scan.
vyardP. -ardati-, to flow away ; to oppress, harass, pain (See a-vyarṇa-): Causal -ardayati-, to cause to be scattered or dissolved, destroy, annihilate View this entry on the original dictionary page scan.
yoganidrāf. (according to to others) the great sleep of brahmā- during the period between the annihilation and reproduction of the universe View this entry on the original dictionary page scan.
yogayātrāf. Name of an astrological work by varāha-mihira- View this entry on the original dictionary page scan.
Apte Search
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añjihiṣā अञ्जिहिषा (Desid. of अंह् 1 P.) Desire of going; Bk.
anapanihita अनपनिहित a. Ved. Not mutilated or curtailed.
anabhihita अनभिहित a. 1 Not named or asserted; see अभिहित under अभिधा. -2 Not fastened (Ved.). -तः N. of the chief of a Gotra.
anuvihita अनुविहित a. Obedient; तस्यानुविहितो$नाथा Bhāg.1.9.17.
apihita अपिहित पिहित p. p. 1 Shut, closed, covered, concealed (fig. also); बाष्पापिहित covered with tears. -2 Not concealed, plain, clear; अर्थो गिरामपिहितः पिहितश्च किंचित्, सत्यं चकास्ति मरहट्टवधूस्तनाभः Subhāṣ. -तम् adv. Visibly, openly; भुजङ्गवृन्दापिहितात्तवातम् Bu. Ch.I.44.
abhihita अभिहित p. p. 1 (a) Said, declared, spoken, mentioned; मयाभिहितम्, तेनाभिहितम् &c. (b) Predicated, asserted; अनभिहिते कर्मणि द्वितीया P.II.3.1-2. (c) Spoken to, addressed, called, named. (d) Whispered, promoted to say; determined. -2 Fastened, placed upon. -तम् A name, expression, word; हरन्ति स्मरतश्चित्तं गोविन्दाभिहितानि च Bhāg.1.15.27. ˚त्वम् being said or spoken to, a declaration; authority, test. -Comp. -अन्वयवादः, -वादिन् m. a particular doctrine (or the follower of that doctrine) on the import of words, as opposed to अन्विताभिधानवाद, -वादिन्. The anvitābhidhānavādins (the Mīmāṁsakas, the followers of Prabhākara) hold that words only express a meaning (अभिधान) as parts of a sentence and grammatically connected with one another (अन्वित); that they, in fact, only imply an action or something connected with an action; e. g. घटम् in घटम् आनय means not merely 'jar', but 'jar' as connected with the action of 'bringing' expressed by the verb. The abhihitānvayavādins (the Bhāṭṭas or the followers of Kumārilabhaṭṭa who hold the doctrine) on the other hand hold that words by themselves can express their own independent meanings which are afterwards combined into a sentence expressing one connected idea; that, in other words, it is the logical connection between the words of a sentence, and not the sense of the words themselves, that suggests the import or purport of that sentence; they thus believe in a tātparyārtha as distinguished from vāchyārtha; see K. P.2 and Maheśvara's commentary ad hoc. ˚तिः f. Naming, speaking &c.
abhihitaḥ अभिहितः f. 1 Striking, beating, hurting &c. -2 (In Math.) Multiplication.
abhihita अभिहित ति See under अभिधा.
upanihita उपनिहित p. p. 1 Deposited with. प्रीत्योपनिहितस्य (धनस्य) Ms.8.196. -2 Placed near to; ये म इम उप- निहिता इति Ch. Up.1.1.2. -3 Presented, offered, Māl.5.25.
aihika ऐहिक a. (-की f.) [इह-ठञ्] 1 Of this world or place, temporal, secular, worldly. -2 Local, of this place. -कम् Business (of this world). -Comp. -दर्शिन् a. worldly-minded.
kāramihi कारमिहिका Camphor.
daihika दैहिक a. (-की f.) [देहे भवः, तस्येदं वा ठक्] Bodily, corporeal; कर्ता$स्य सर्गादिषु यो न बध्यते न हन्यते देहगतो$पि दैहिकैः Bhāg.5.19.12. प्रजाः ससर्ज कतिधा दैहिकीर्मानसीर्विभुः Bhāg.
nihiṃsanam निहिंसनम् Killing, slaughter.
nihita निहित p. p. 1 Placed, laid, lodged, situated, deposited; उत्तीर निहितविवृत्तलोचनेन Ki.7.34. -2 Delivered, entrusted. -3 Bestowed upon; applied to. -4 Inserted infixed. -5 Treasured up. -6 Held. -7 Laid (as dust). -8 Uttered in a deep tone. -9 Encamped (as an army). -Comp. -दण्ड a. One showing clemency.
pihita पिहित p. p. 1 Shut, closed, barred. -2 Covered, concealed, hidden. -3 Filled or covered with; see अपिहित also. -तम् A figure of speech which consists in insinuating to a person that one knows his secrets.
pihita पिहित See under पिधा.
praṇihita प्रणिहित p. p. 1 Laid on, applied. -2 Deposited. -3 Outstretched, stretched forth; मामाकाशप्रणिहितभुजं निर्दयाश्लेषहेतोः Me.18. -4 Consigned, delivered, entrusted. -5 Having the attention fixed upon one object, with the mind concentrated, intent; ऋजुः प्रणिहितो गच्छंस्त्रसस्थावर- वर्जकः Mb.12.9.19. -6 Determined, decided. -7 Cautious, wary. -8 Obtained, attained. -9 Spied out. -1 Acknowledged, admitted, stated; सम्यक् प्रणिहितं चार्थं पृष्टः सन्नाभिनन्दति Ms.8.54. -11 Applied, directed; प्रियायास्मै धाम्ने प्रणिहितनमस्यो$स्मि भवते Mahimna.28 (v. l.).
pratihita प्रतिहित p. p. 1 Fitted to, put close to.
pratihiṃsā प्रतिहिंसा Retaliation, revenge.
pratihiṃsitam प्रतिहिंसितम् Requital of an injury.
mihi मिहिका 1 Mist, snow; भूपांसवः से मिहिका द्युभासः Bhāg. 1.14.7. -2 Camphor; अथ चन्द्रमृणालचन्द्रिकामिहिकाचन्दन- चम्पकादिभिः Śiva B.32.5. -Comp. -रुच् the moon; रात्रीमुचं मिहिकारुचम् N.19.35.
mihiraḥ मिहिरः [मिह्-किरच् Uṇ.1.51] 1 The sun; मयि तावन्मिहिरो$पि निर्दयो$भूत् Bv.2.34; याते मय्यचिरान्निदाघमिहिर- ज्वालाशतैः शुष्कताम् 1.16; N.2.36;13.54. -2 A cloud. -3 The moon. -4 Wind, air. -5 An old man. -6 The Arka plant. -7 An epithet of Buddha; L. D. B. -Comp. -आपद् f. eclipse of the sun. -कुलः N. of a prince; Rāj. T.
mihirāṇaḥ मिहिराणः An epithet of Śiva.
vinihita विनिहित p. p. [वि+नि+धा] 1 Put down, laid down. -2 Appointed. -3 Separated. -Comp. -दृष्टि a. one who has the eyes fixed upon, eagerly looking at. -मनस् a. intent upon, devoted to.
vihita विहित p. p. 1 Done, performed, made, acted. -2 Arranged, fixed, settled, appointed, determined. -3 Ordered, prescribed, decreed; विहिता व्यङ्गिता तेषाम् Pt. 1.21. -4 Framed, constructed. -5 Placed, deposited. -6 Furnished with, possessed of. -7 Fit to be done. -8 Distributed, apportioned. (See धा with वि). -तम् An order, a command, decree; परतो दैवविहितायत्तम् Pt.1. -Comp. -क्षण a. intent upon. -प्रतिषिद्ध a. enjoined and prohibited.
vihitiḥ विहितिः f. 1 Performance, doing, action. -2 Arrangement.
saṃnihita संनिहित p. p. 1 Placed near, lying close, near, contiguous, neighbouring; Ś.4. -2 Close, proximate, at hand; न पपात संनिहितपक्तिसुरभिषु फलेषु मानसम् Ki.12.4. -3 Present; अपि संनिहितो$त्र कुलपतिः Ś.1; हृदयसंनिहिते 3.19. -4 Fixed, placed, deposited. -5 Prepared, ready; Mu.1. -6 Staying or being in. -तम् Proximity, vicinity. -Comp. -अपाय a. having destruction close at hand, frail; perishable, transitory; कायः संनिहितापायः Pt.2.177.
hilihila हिलिहिल a. Sporting, dallying. हिलमोचिः hilamōciḥ मोचिका mōcikā मोची mōcī हिलमोचिः मोचिका मोची Enhydra Hingcha (Mar. चाकवत).
Macdonell Vedic Search
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mahyam má-hyam, prs. prn. D. to me, x. 34. 1. 2 [cp. Lat. mihi].
2. hā go away, III. Ā. jihīte. ápa- depart, vii. 71, 1: 3. s. sb. s. ao. hāsate, x. 127, 3. úd- spring up, v. 83, 4.
hīḍ hīḍ be angry, I. héḍa: pf. jihīḷa, x. 34, 2.
Macdonell Search
12 results
anabhihita pp. not fastened; unexpressed.
apihita pp. √ dhâ.
abhinihita pp. √ dhâ.
avedavihita pp. not pre scribed by the Veda.
aihika a. belonging to or occurring in this world, terrestrial, temporal.
daihika a. (î) bodily.
pihita pp. √ dhâ.
pratihiṃsita (pp.) n. requital of an injury, revenge; -hita, pp. √ dhâ; -hiti, f. adjustment of the arrow; -hita½i shu, a. having adjusted the arrow to the string; -hridayam, ad. in every heart;-homa, m. compensatory sacrifice; -hrâsa, m. curtailment; -hvará, m. slope.
mihilāropya N. of a town (v. l. mahilâ-).
mihira m. sun: -kula, m. N. of a prince; -datta, m. N.; -pura, m. N. of a town; -½âpad, f. eclipse of the sun; -½îsvara, m. N. of a temple.
mihi f. snow.
vihiṃsaka a. injuring or harm ing (g., --°ree;); -himsa-tâ, f. injury to (lc.); -himsana, n., -himsâ, f. id. (g., --°ree;); -hita, pp. √ dhâ: -kshana, a. intent on (-artham), -tva, n. direction, prescription (vbl. n.), -ni yama, a. having taken a vow, -pratishid dha, pp. enjoined and prohibited, -sena, m. N. of a king; -hiti, f. procedure; accom plishment of (--°ree;).
Bloomfield Vedic
Concordance
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ihi tisraḥ parāvataḥ RV.8.32.22a; TB.3.3.11.3a; Apś.3.14.2a. See etu etc.
ihi tisro 'ti rocanāḥ TB.3.3.11.3c; Apś.3.14.2c. See etu etc.
ihi pañca janāṃ ati RV.8.32.22b; TB.3.3.11.3a; Apś.3.14.2b. See etu etc.
anabhihitāya svāhā # TS.7.4.22.1; KSA.5.1.
apūpāpihitān kumbhān # AVś.18.3.68a; 4.25a.
abhihitāya svāhā # TS.7.4.22.1; KSA.5.1.
abhihito mṛtyubhir ye sahasram # AVś.6.63.3b; 84.4b.
abhihiṣa hotaḥ pratarāṃ barhiṣad bhava # Aś.1.4.8.
jālenābhihi iva # AVś.10.1.30b.
dīdihi # Aś.2.4.19; Apś.6.13.10,11.
nihitaṃ bheṣajaṃ guhā # Kauś.117.4b. See under amṛtaṃ nihitaṃ.
parihito 'gnir yajamānaṃ bhunaktu # TB.3.7.6.1b; Apś.1.14.12b.
pratihitām āyatāṃ mā vi srāṣṭam # AVś.11.2.1c.
balihikeṣu nyocaraḥ # AVP.12.1.7d. See balhikeṣu ny-.
bhagasyāpihito gṛhaḥ # AVP.8.20.11b; 10.6.13b.
Dictionary of Sanskrit Search
"ihi" has 35 results
anabhihitanot conveyed or expressed by another id est, that is by any one of the four factors viz.verbal affix, kṛt affix,taddhita affix and compound. The rule अनभिहिते (P. II.3.I) and the following rules lay down the different case affixes in the sense of the different Kārakas or auxiliaries of the verbal activity, provided they are not shown or indicated in any one of the a reference to some preceding word, not necessarily on the same page.mentioned four ways; e. g. see the acc. case in कटं करोति, the inst, case in दात्रेण लुनाति, the dative case case in देवदत्ताय गां ददाति, the ablative case. case in ग्रामादा गच्छति, or the locative casecase in स्थाल्यां पचति.
abhinihitaused in connection with a सन्धि or euphonic combination in which the vowel अ, as a first or a second member, is absorbed into the other member. e. g. रथेभ्यः + अग्रे = रथेभ्योऽग्रे also दाशुषेऽग्रे, where अ of अग्रे is absorbed or merged in ओ of रथेभ्यः or ए of दाशुषे; confer, compare अथाभिनिहितः संधिरेतैः प्राकृतवैकृतैः । एकीभवति पादादिरकारस्तेत्र संधिजाः; Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) II. 13 to 25; confer, compareएङः पदान्तादति P.VI.1.109.
abhinihitasvāraname given to the circumflex vowel which is the resultant of the अभिनिहितसंधि.
abhihitaexpressed (used in connection with the sense of a word) एतेनैवाभिहितं सूत्रेण Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.2.64 , 1.3.1 ; expressed actually by a word or part of a word, same as कथित Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.4.51.
kṛdabhihitaexpressed by a kṛt affix;confer, compare कृदभिहितो भावो द्रव्यवद्भवति M.Bh. on P. II.2.19, III.1.67, IV.13, VI.2.139,
nihitaseparated with the intervention of a consonant. The word is used in connection with the detached first part of a compound word not followed immediately by a vowel; confer, compare अनिहतं अव्यवहितम् Uvvata on Vājasaneyi Prātiśākhya.V. 30.
viśeṣavihitaspecifically prescribed, as contrasted with prescribed in general which is set aside; confer, compare सामान्यविहितस्य विशेषविहितेन वाधः; M.Bh. on P.II.1.24: cf also M.Bh. on P.III. 1.94 Vārttika (on the Sūtra of Pāṇini).10, III.2.77 et cetera, and others
vihitaprescribed by a rule; that for which a vidhi or injunction has been laid down. The word is very frequently used by grammarians with respect to an affix prescribed after a base.
vihitaviśeṣaṇaan adjectival word generally in a different case from that of the word to which it is applied as an adjective, and hence, translated as 'prescribed after' and not as 'belonging to' confer, compare विहितविशेषणं धातुग्रहणम् । धातोर्यो विहित इति | Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I.1.5 Vārt 3: confer, compare also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on II.4.74. Vārt 1.
saṃnihita(1)present by implication; taken as granted; confer, compare अपि च ऋकारग्रहणे लृकारग्रहणं संनिहितं भवति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 1.9. Vart. 5; (2) nearby, at hand; confer, compare इह सर्वेषु साधनेषु संनिहितेषु कदाचित् पचतीत्येतद् भवति, कदाचिन्न भवति ! Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I. 3.1. Vart. 2; I. 4.23 Vart. 15.
i(1)the vowel इ, representing all its eighteen forms viz. short, long protracted, acute, grave, circumflex, pure and nasalised; exempli gratia, for example इ in यस्येति च P.VI.4.128;(2) Uṅādi affix ई(3)tad-affix इच्(इ)applied to Bahuvrihi compounds in the sense of exchange of action or as seen in words like द्विदण्डि exempli gratia, for example केशाकेशि, दण्डादण्डि, द्विमुसलि et cetera, and others confer, compare इच् कर्मव्यतिहारे P.V.4. 127,also V.4.128; (4) kṛt (affix). affix कि (इ) confer, compare उपसर्गे घोः किः P.III.3.92; (5) augment इट् (इ); see इट् (6) conjugational affix इट् of the 1st person. singular. or Ātmanep. Ātmanepada
uraḥprabhṛtia class of words headed by the word उरस् to which the samāsānta affix क (कप् ) is added, when these words stand at the end of Bahuvrihi compounds; confer, compare व्यूढमुरोस्य व्यूढोरस्कः similarly प्रियसर्पिष्कः, Kāś. on P.V.I.151.
guṇādia class of words headed by the word गुण, which, when preceded by the word बहु in a Bahuvrihi compound, do not have their last vowel acute; e. g. बहुगुणा रज्जुः; बह्वक्षरं पदम् , et cetera, and others This class of गुणादि words is considered as आकृतिगण; confer, compare Kas, on P. VI. 2.176.
ḍacasamasanta (अ) added to a Bahu vrihi compound meaning a numeral exempli gratia, for example उपदशाः उपविंशाः confer, compare P.V.474.
ḍāpfeminine. affix आ added optionally to words ending in मन् and to Bahuvrihi compounds ending in अन् to show feminine gender, the words remaining as they are when the optional affix डाप् is not applied; exempli gratia, for example दामा, सीमा, सुपर्वा; confer, compare P. IV. I.l l, 12, 13.
tadguṇasaṃvijñānaliterally connection with what is denoted by the constituent members; the word refers to a kind of Bahuvrihi compound where the object denoted by the compound includes also what is denoted by the constituent members of the compound; e g. the compound word सर्वादि in the rule सर्वादीनि सर्वनामानि includes the word सर्व among the words विश्व, उभय and others, which alone form the अन्यपदार्थ or the external thing and not merely the external object as mentioned in Panini's rule अनेकमन्यमपदार्थे (P.II. 2. 24): confer, compare भवति बहुर्वीहौ तद्गुणसंविज्ञानमपि । तद्यथा । चित्रवाससमानय। लोहितोष्णीषा ऋत्विजः प्रचरन्ति । तद्गुण आनीयते तद्गुणाश्च प्रचरन्ति M.Bh. on I.1.27. For details confer, compare Mahabhasya on P.1.1.27 as also Par. Sek. Pari. 77.
tīkṣṇautterance with a sharp tone characterizing the pronunciation of the Abhinihita kind of circumflex vowel as opposed to the utterance which is called मृदु when the circumflex, called पादवृत्त, is pronounced; confer, compare सर्वतीक्ष्णोऽभिनिहितः प्रश्लिष्टस्तदनन्तरम्, ततो मृदुतरौ स्वारौ जात्यक्षैप्रावुभौ स्मृतौ । ततो मृदुतरः स्वारस्तैरोव्यञ्जन उच्यते । पादवृत्तो मृदुतमस्त्वेतत्स्वारबलाबलम् Uvvata on Vājasaneyi Prātiśākhya.I. 125.
tripadamade up of a collection of three padas or words; the word is used in connection with a Rk or a portion of the kramapatha: confer, compare यथॊक्तं पुनरुक्तं त्रिपदप्रभृति T.Pr.I.61. The word is found used in connection with a bahuvrihi compound made up of three words; confer, compare the term त्रिपदबहुव्रीहि.
diksamāsathe bahuvrihi compound prescribed by the rule दिङ्नामान्यन्तराले, exempli gratia, for example पूर्वोत्तरा (north-east) or उत्तरपश्चिमा (north-west): confer, compare दिक्समासः दिगुपदिष्टः समासः, Kāśikā of Jayāditya and Vāmana. on P.I. 1.28.
dvidaṇḍyādia class of words, which are headed by the word द्विदण्डि and which are all bahuvrihi compounds, to which the affix इ is found added as a Samasanta affix e. gद्विदण्डिः, सपदि et cetera, and others; cf Kāśikā of Jayāditya and Vāmana. on P.1. varia lectio, another reading, 4.128.
niṅsubstitute नि for the last letter of the word जाया at the end of a bahuvrihi compound; confer, compare युवजानिः, वृद्धजानिः Kāśikā of Jayāditya and Vāmana. on P.V. 4.134.
pūrvapadaprakṛtisvararetention of the original acute accent of the first member in a compound as is generally noticed in the bahuvrihi compound and in special cases in other compounds; cf बहुव्रीहौ प्रकृत्या पूर्वपदम् and the following rules P. WI. 2.1 to 63.
priyādia class of words headed by the word प्रिया which do not allow their previous word in a bahuvrihi compound to take the masculine base by the rule स्त्रियाः पुंवत्.. P. VI. 3.84: e. g. कल्याणीप्रियः For details, see Kas, on P. VI. 3.34.
bahuvrīhia compound similar in meaning to the word बहुव्रीहि ( possessed of much rice ) which, in sense shows quite a distinct object than those which are shown by the constituent members of the compound; a relative or adjective compound. There are various kinds of the Bahuvrihi compound such as समानाधिकरणबहुव्रीहि, व्यधिकरणबहुव्रीहि, संख्याबहुव्रीहि, दिग्बहुव्रीहि, सहबहुव्रीहि, नञ्बहुव्रीहि, and अनेकपदबहुव्रीहि which depend upon the specific peculiarity noticed in the various cases. Panini in his grammar has not given any definition of बहुव्रीहि, but has stated that a compound other than those already given viz. अव्ययीभाव, द्वन्द्व and तत्पुरुष, is बहुव्रीहि and cited under Bahuvrihi all cases mentioned a reference to some preceding word, not necessarily on the same page.; cf शेषो बहुव्रीहिः II. 3.23-28; also confer, compare अन्यपदार्थप्रधानो बहुव्रीहिः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. II. 1.6; II. 1.20; II. 1.49.
bahuvrīhiprakṛtisvarathe accent peculiar to, or specifically mentioned in the case of the Bahuvrihi compound viz. the retention of its own accents by the first member, in spite of the general rule that a compound word has the last vowel accented acute id est, that is उदात्त. confer, compare बहुव्रीहौ प्रकृत्या पूर्वपदम्. P. VI. 2.1. The expression बहुव्रीहिस्वर in this very sense is used in the Mahabhasya confer, compare बहुव्रीहिस्वरं शास्ति समासान्तविधेः सुकृत् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. VI. 2.1.
yuktārohyādia class of compound words headed by the word युक्तारोही which have their initial vowel accented acute in spite of the general dictum that a compound word except a Bahuvrihi compound word, has its last vowel accented acute: confer, compare Kāśikā of Jayāditya and Vāmana. on P. V I. 2.81.
ṣa(1)consonant ष् , the vowel अ being added for facility of pronunciation; (2) compound-ending अ, substituted for the final of the word मूर्धन् at the end of a Bahuvrihi compound when the word मूर्धन् is preceded by द्वि or त्रि e. g. द्विमूर्धः, त्रिमूर्धः confer, compare द्वित्रिभ्यां ष मूर्ध्नः P. V. 4.115 (3) a technical term for तत्पुरुषसमास in the Jainendra Vyakarana.
ṣacthe compound-ending ( समासान्त ) अ added for the final of the words सक्थि, अक्षि and दारु standing at the end of a Bahuvrihi compound under specific conditions. e. g. विशालाक्ष:,दीर्धसक्थ:, द्व्यङ्गुलं ( दारु ); confer, compare P. V. 4.113, 114.
ṣa(1)consonant ष् , the vowel अ being added for facility of pronunciation; (2) compound-ending अ, substituted for the final of the word मूर्धन् at the end of a Bahuvrihi compound when the word मूर्धन् is preceded by द्वि or त्रि e. g. द्विमूर्धः, त्रिमूर्धः confer, compare द्वित्रिभ्यां ष मूर्ध्नः P. V. 4.115 (3) a technical term for तत्पुरुषसमास in the Jainendra Vyakarana.
ṣacthe compound-ending ( समासान्त ) अ added for the final of the words सक्थि, अक्षि and दारु standing at the end of a Bahuvrihi compound under specific conditions. e. g. विशालाक्ष:,दीर्धसक्थ:, द्व्यङ्गुलं ( दारु ); confer, compare P. V. 4.113, 114.
ṣyaṅtaddhita affix. affix य (taking Samprasarana change i e. ई before the words पुत्र and पति and बन्धु in the Bahuvrihi compound) added, instead of the affix अण् or इञ्, in the sense of offspring, (l) to words having a long ( गुरु ) vowel for their penultimate , only in the formation of feminine bases, exempli gratia, for example कारीषगन्ध्या कौमुद्गन्ध्या, वाराह्या; कारीषगन्धीपुत्रः, कारीषगन्धीपति:, कारीषगन्धबिन्धुः ( Bah. compound): cf P.IV.1.78; (2) to words expressive of family names like पुणिक, मुखर et cetera, and others as also to the words क्रौडि, लाडि, व्याडि आपिशलि et cetera, and others and optionally to the words दैवयज्ञि and others in the formation of feminine bases; e. g. पौणिक्या, मौखर्या, क्रौड्या, व्याड्या, अापिशल्या et cetera, and others: confer, compare P. IV.1.79, 80, 81.
samāsāntasecondary suffixes which are prescribed at the end of compounds in specific cases and which are looked upon as taddhita affixes; exempli gratia, for examplethe Samasanta डच् ( अ ), causing elision of the last syllable of the compound word, is added to compounds called संख्याबहुव्रीहि; exempli gratia, for example उपदशाः,पञ्चषाः et cetera, and others P.V.4.73. Samasanta अ is added to compounds ending with ऋच्,पुर्, अप्, and धुर,and अच् to words ending with सामन् , लोमन् , अक्षन् , चतुर् पुंस् , अनडुह्, मनस् , वर्चस्, तमस् , श्रेयस् , रहस्, उरस्, गो, तावत्, अध्वन् , etc :under specific conditions; cf P.V.4.68 to 86. अच् ( अ ) is added at the end of the tatpurusa compounds to the words अङ्गुलि, and रात्रि, under specific conditions; confer, compare P.V.4.86, 87: टच् ( अ ) is added at the end of tatpurusa compounds ending in राजन् , अहन् , सखि , गो, and उरस् and under specific conditions to those ending in तक्षन् , श्वन् , सक्थि, नौ, खारी, and अज्जलि as also to words ending in अस् and अन् in the neuter gender in Vedic Literature, and to the word ब्रह्मन् under specific conditions: confer, compare P.V. 4.91 to 105: टच् is added at the end of समाहारद्वन्द्व compounds ending in च् , छ् , ज्, झ्,ञ्, , द्, ष् and ह्, and at the end of अव्ययीभाव compounds ending with the words शरद् , विपाश् , अनस् , and मनस् et cetera, and others as also at the end of words ending in अन् or with any of the class consonants except nasals, confer, compare P.V.4.106-ll2; षच् ( अ ) is added to Bahuvrihi compounds ending with सक्थि and अक्षि as limbs of the body, as also with अङ्गुलि, while ष , अप् and अच् are added to specified words under special conditions; the Samasanta affix असिच् ( अस् ) is added at the end of a Bahuvrihi compound ending in प्रजा, and मेधा, the Samasanta affix इच् is added at the end of the peculiar Bahuvrihi compound formed of दण्ड, मुसल et cetera, and others when they are repeated and when they show a fight with the instruments of fight exchanged; confer, compare P. V.4.113128. Besides these affixes, a general समासान्त affix कप् is added necessarily or optionally as specified in P.V. 4.151-159.
samāsāntodāttathe acute accent prescribed in general at the end of compounds excepting the Bahuvrihi and some specified compounds: confer, compare P.VI.1.223 and VI.2.1 to end.
sarvopasarjanaall the constituent members of which (compound) are subordinated to quite a different word and not mutually in the manner of one member to another. The Bahuvrihi compound, as contrasted with other compounds, is described to be such an one, as all its members are subordinate in sense to another word; confer, compare यस्य सर्वे अवयवा उपसर्जनीभूताः स सर्वोपसर्जनो बहुव्रीहिर्गृह्यते ; Kāśikā of Jayāditya and Vāmana. on P.VI. 3.82.
svapadārthameaning of one's own, as possessed by a word. In many compounds especially in the Bahuvrihi compounds the meaning expressed by the compound word is quite different from the one expressed by the constituent words; confer, compare स्वपदार्थे कर्मधारयः | अन्यपदार्थे बहुव्रीहिः | Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. II. 1. 69.
Vedabase Search
139 results
ihi approachSB 3.17.30
abhihi describedBG 2.39
abhihitaḥ explained by meSB 2.7.50
abhihitaḥ statedSB 4.8.40
abhihitāḥ were spoken aboutSB 4.30.1
abhihitaḥ describedSB 5.13.26
sumatiḥ nāma-abhihitaḥ named SumatiSB 5.15.1
abhihitaḥ advisedSB 6.4.49-50
abhihitaḥ declaredSB 6.16.43
abhihitaḥ prescribedSB 7.6.26
abhihitaḥ explainedSB 8.12.45
abhihitaḥ directedSB 9.4.21
abhihitaḥ calledSB 11.2.55
abhihitaḥ describedSB 11.17.1-2
abhihitaḥ has been describedSB 11.29.23
avaśa-abhihitaḥ who is automatically or inattentively glorifiedCC Madhya 25.128
abhihitam explainedSB 2.6.33
abhihitam narratedSB 4.8.18
abhihitam describedSB 4.12.44
abhihitam describedSB 4.12.52
abhihitam explainedSB 4.23.38
abhihitam instructedSB 4.31.25
abhihitam explainedSB 6.19.26-28
abhihitam statedSB 8.16.58
abhihitam informedSB 9.6.9
rājñā abhihitam having been addressed by the King (Bhagīratha)SB 9.9.9
abhihitam the words spokenSB 10.4.14
abhihitam indicatedSB 10.22.20
abhihitam spokenSB 10.75.40
abhihitam describedSB 11.18.48
abhihitam narratedSB 12.6.1
abhihitāni narrated bySB 1.15.27
īśa-abhihitasya although designated as kingSB 6.18.25
abhihite being utteredSB 6.3.10
abhihite describedSB 8.13.8
abhihite being informedSB 9.23.34
abhihitena presentedSB 10.40.7
abhihitena stated in the revealed scripturesCC Madhya 20.173
aihika-artheṣu simply to bring about better worldly comfortsSB 5.14.32
aihika in the present lifeSB 5.19.14
akāma-vihitam uninfluenced by material desiresSB 10.80.29
vihita-añjaliḥ in folded handsSB 2.9.39
antaḥ-nihita about the contents of the potSB 10.8.30
anuvihitaḥ as desiredSB 1.9.17
apihitaḥ coveredSB 10.63.39
apihitam coveredSB 7.3.15-16
apihitam coveredIso 15
aihika-artheṣu simply to bring about better worldly comfortsSB 5.14.32
atihiṃsreṇa excessive violenceSB 3.29.15
avaśa-abhihitaḥ who is automatically or inattentively glorifiedCC Madhya 25.128
avihiṃsanam nonviolenceSB 11.16.23
avihiṃsrān free from envySB 3.22.19
avihitaḥ not affectedSB 11.10.22
sva-bhāva-vihitaḥ prescribed, according to one's material modes of natureSB 7.11.31
daihikaḥ in the matter of the bodySB 1.7.57
daihikāḥ everything on the bodily platformSB 10.46.4
daihikaiḥ by bodily tribulations such as hunger, thirst and fatigueSB 5.19.12
daihikam due to his own bodySB 11.23.40
daihikam of living bodiesSB 12.4.8
sa-daihikān happenings of the body and the mindSB 1.14.10
daihikīḥ from his bodySB 3.10.1
daihikīm of the bodily conceptionSB 11.29.16
īśa-abhihitasya although designated as kingSB 6.18.25
kaṃsa-vihiṃsitān murdered by KaṃsaSB 10.85.27-28
mā praṇihitam myself being situatedSB 1.15.16
mihikāḥ the particles of snowSB 10.14.7
mihikāḥ particles of snowCC Madhya 21.11
sumatiḥ nāma-abhihitaḥ named SumatiSB 5.15.1
nihita perfectly taken toSB 5.1.38
antaḥ-nihita about the contents of the potSB 10.8.30
nihitam entered*SB 10.2.26
nihitam placedCC Madhya 17.186
nihitam placedCC Madhya 25.57
pihita coveredSB 11.30.38
pihitāḥ constructedSB 10.3.47
pihitaḥ coveredSB 10.63.39
pihitāḥ imprisonedSB 11.4.19
pihitam coveredCC Madhya 24.348
pihitān placedSB 2.7.31
praṇihitaḥ prescribedSB 6.1.40
mā praṇihitam myself being situatedSB 1.15.16
praṇihite engaged in and fixed uponSB 1.7.4
rājñā abhihitam having been addressed by the King (Bhagīratha)SB 9.9.9
sa-daihikān happenings of the body and the mindSB 1.14.10
samabhihitaḥ completely instructedSB 5.1.20
sannihitaḥ was presentSB 8.12.34
sannihitaḥ intimately connected, living eternallySB 10.1.28
sannihitaḥ manifestedSB 10.79.11-15
sannihitaḥ manifestedSB 10.79.18
sannihitaḥ presentSB 11.31.24
sannihitam situated nearbySB 8.22.35
sumatiḥ nāma-abhihitaḥ named SumatiSB 5.15.1
sva-bhāva-vihitaḥ prescribed, according to one's material modes of natureSB 7.11.31
upaihi approachSB 10.80.10
vihiṃsakaḥ committing violenceSB 11.10.27-29
vihiṃsanam suppression with all kinds of persecutionSB 10.4.42
vihiṃsanam the deathSB 10.12.28
vihiṃsanti they hurtSB 5.26.11
vihiṃsitāḥ who were hurtSB 5.26.11
vihiṃsitaḥ now (that demon) has been killedSB 10.7.31
vihiṃsitāḥ murderedSB 10.85.48-49
kaṃsa-vihiṃsitān murdered by KaṃsaSB 10.85.27-28
vihita-añjaliḥ in folded handsSB 2.9.39
vihita furnished withSB 5.17.13
vihita placedSB 10.69.9-12
vihita imposedSB 11.28.29
vihita-vilāsam performing pastimesCC Antya 15.84
vihitābhiḥ made bySB 2.7.37
vihitāḥ usedBG 17.23
vihitaḥ doneSB 3.23.55
vihitaḥ createdSB 5.20.37
vihitaḥ establishedSB 5.23.2
vihitaḥ ordainedSB 6.3.8
sva-bhāva-vihitaḥ prescribed, according to one's material modes of natureSB 7.11.31
vihitaḥ regulatedSB 7.15.14
vihitaḥ it should be doneSB 8.12.8
vihitaḥ has been ordainedSB 10.1.60
vihitaḥ enjoined according to Vedic ritualistic ceremoniesSB 10.5.28
vihitaḥ is enjoinedSB 11.5.13
vihitaḥ is prescribedSB 11.28.38
vihitāḥ establishedCC Madhya 21.49
vihitāḥ establishedBs 5.43
vihitam directedBG 17.5-6
vihitam ordainedSB 3.18.28
vihitam destinedSB 4.8.33
vihitam that which is ordainedSB 10.24.15
vihitam has been providedSB 10.25.21
vihitam has been arrangedSB 10.30.20
akāma-vihitam uninfluenced by material desiresSB 10.80.29
vihitam what is enjoinedSB 11.7.11
vihitam taughtCC Madhya 6.182
vihitān arrangedBG 7.22
vihitān prescribedSB 1.9.26
vihitān all doneSB 8.5.43
vihitāni prescribedSB 7.11.13
vihitasya performancesSB 2.7.49
vihite constructedSB 11.27.36
vihita-vilāsam performing pastimesCC Antya 15.84
vinihita fixed uponCC Antya 1.146
 

kiṇihi

Go to apāmārga.

nāḍihingu

Plant cumbi gum tree, Gardenia gummifera.

pradhvamsābhāva

cease to exist, annihilation.

Wordnet Search
"ihi" has 36 results.

ihi

upasthita, vidyamāna, vartamāna, abhīmukha, pratyakṣa, pārimukhika, upasthāyin, sannihita, aparokṣa, sammukha, sammukhin, sannidhistha, abhimukhastha, antika   

yaḥ samīpe tiṣṭhati vā sākṣāt vartamānaḥ।

adya kakṣāyāṃ daśachātrāḥ upasthitāḥ santi।

ihi

dūra, dūrastha, dūrasthita, dūrasthāyin, dūravartī, vidūra, viprakṛṣṭa, asannikṛṣṭa, asannihita, daviṣṭha, davīyas, anupasthāyī, anupastha, nopastha   

adhike antare sthitaḥ।

saḥ dūre grāme vasati।

ihi

aihika, laukika, aihalaukika, sāṃsārika, laukya, saṃsārin   

ihalokasambandhī।

aihikam ānandaṃ kṣaṇabhaṅguram।

ihi

vyūḍha, saṃvyūḍha, vinyasta, vihita, prativihita, vyavasthāpita, saṃsthāpita, racita, viracita, kalpita, parikalpita, sṛṣṭa, ghaṭita, paripāṭīkṛta   

yasmin kāpi vyavasthā vā kopi niyamo vā asti।

tena kakṣe samyak viracitāni vastūni vikīrṇāni।

ihi

pīḍita, nipīḍita, vyathita, vihata, dūṣita, kṣata, parikṣata, vikṣata, hiṃsita, vihiṃsita, apakṛta, ardita   

kṛtāpakāraḥ।

reladurghaṭanāyāṃ pīḍitāḥ prāthamikacikitsānantaraṃ gantavyaṃ sthānaṃ prāpitāḥ।

ihi

samāviṣṭa, samāhita, aṃgabhūta, samanvita, nihita   

antaḥ sthāpitam।

asmin kāvye suvicārāḥ samāviṣṭāḥ।

ihi

nikaṭavartin, samīpastha, nikaṭastha, samīpavartīn, sannihita   

kālasthānādidṛṣṭyā yaḥ samīpaḥ asti।

asmākaṃ grāmasya nikaṭavarti nagaraṃ kuśīnagaram।

ihi

channa, chādita, āchanna, ācchādita, pracchanna, pracchādita, paricchanna, samavachanna, samācchanna, āvṛta, prāvṛta, saṃvṛta, vṛta, pihita, avatata, ācita, nicita, āstīrṇa, āstṛta, guṇṭhita, ūrṇuta, saṃvīta, veṣṭita, pinaddha, rūṣita, apavārita   

kṛtācchādanam।

bālakaḥ meghaiḥ ācchāditam ākāśaṃ paśyati।

ihi

antarnihitārthaḥ   

antargataḥ arthaḥ।

asya vākyasya antarnihitārthaḥ na jñātaḥ mayā।

ihi

sūryaḥ, savitā, ādityaḥ, mitraḥ, aruṇaḥ, bhānuḥ, pūṣā, arkaḥ, hiraṇyagarbhaḥ, pataṅgaḥ, khagaḥ, sahasrāṃśuḥ, dinamaṇiḥ, marīci, mārtaṇḍa, divākaraḥ, bhāskaraḥ, prabhākaraḥ, vibhākaraḥ, vivasvān, saptāśvaḥ, haridaśvaḥ, citrarathaḥ, saptasaptiḥ, dinamaṇi, dyumaṇiḥ, divāmaṇiḥ, khamaṇiḥ, khadyotaḥ, pradyotanaḥ, ambarīśaḥ, aṃśahastaḥ, lokabāndhavaḥ, jagatcakṣuḥ, lokalocanaḥ, kālakṛtaḥ, karmasākṣī, gopatiḥ, gabhastiḥ, gabhastimān, gabhastihastaḥ, graharājaḥ, caṇḍāṃśu, aṃśumānī, uṣṇaraśmiḥ, tapanaḥ, tāpanaḥ, jyotiṣmān, mihiraḥ, avyayaḥ, arciḥ, padmapāṇiḥ, padminīvallabhaḥ, padmabandhuḥ, padminīkāntaḥ, padmapāṇiḥ, hiraṇyaretaḥ, kāśyapeyaḥ, virocanaḥ, vibhāvasuḥ, tamonudaḥ, tamopahaḥ, citrabhānuḥ, hariḥ, harivāhanaḥ, grahapatiḥ, tviṣāmpatiḥ, ahaḥpatiḥ, vṛdhnaḥ, bhagaḥ, agaḥ, adriḥ, heliḥ, tarūṇiḥ, śūraḥ, dinapraṇīḥ, kuñjāraḥ, plavagaḥ, sūnuḥ, rasādhāraḥ, pratidivā, jyotipīthaḥ, inaḥ, vedodayaḥ, papīḥ, pītaḥ, akūpāraḥ, usraḥ, kapilaḥ   

pṛthivyāḥ nikaṭatamaḥ atitejasvī khagolīyaḥ piṇḍaḥ yaṃ paritaḥ pṛthvyādigrahāḥ bhramanti। tathā ca yaḥ ākāśe suvati lokam karmāṇi prerayati ca।

sūryaḥ sauryāḥ ūrjāyāḥ mahīyaḥ srotaḥ।/ sūrye tapatyāvaraṇāya dṛṣṭaiḥ kalpeta lokasya kathaṃ tamitsrā।

ihi

karpuraḥ, karpuram, sitābhraḥ, tārābhraḥ, candraḥ, somaḥ, somasaṃjñam, ghanasāraḥ, himabālukā, śītaḥ, śaśāṅkaḥ, śilā, śītāṃśuḥ, himakaraḥ, śītaprabhaḥ, śāmbhavaḥ, śubhrāṃśuḥ, sphaṭikābhraḥ, kāramihikā, candrārkaḥ, lokatuṣāraḥ, gauraḥ, kumudaḥ, hanuḥ, himāhūyaḥ, candrabhasma, vedhakaḥ, reṇusārakaḥ   

sugandhidravyam।

arcanārthe saḥ karpuraṃ jvālayati।

ihi

gupta, ajñāta, pracchanna, ācchanna, gūḍha, pihita   

yad na jñātam।

tena asmin viṣaye guptā vārtā kathitā।

ihi

nirdhārita, niścita, vihita, niyata, avadhārita   

yad vidhīyate।

ahaṃ nirdhāritaṃ sthānam āgamiṣyāmi।

ihi

satarka, dakṣa, jāgarūka, kuhakacakita, praṇihita   

avadhānayuktaḥ।

ātaṅkavādināṃ saṃbhāvyapraveśasya sūcanayā sīmāvartinī senā satarkā asti।

ihi

prativairam, pratiśodhaḥ, pratikāraḥ, pratihiṃsā   

vairasya pratikriyārūpeṇa kṛtaṃ kāryam।

saḥ prativairasya jvālāyāṃ dahati।

ihi

kāyika, śārīrika, daihika   

śarīrasambandhī।

kāyikaṃ sukhaṃ kṣaṇikam asti।

ihi

pihita, avaruddha, uparuddha, kapāṭita   

(dvārasya āvaraṇasya vā) sthitiḥ yatra antarvartamānaṃ vastu bahiḥ nirgantuṃ na śakyate anyathā vā।

chātrāvāsasya dvāraṃ aṣṭavādane eva pihitaṃ vartate।

ihi

nihita, garbhita   

sphuṭatayā na vyaktaḥ।

asya kāvyasya nihitaṃ bhāvārthaṃ spaṣṭīkuru।

ihi

abhihitam, kathitam, uktam, bhaṇitam, bhāṣitam, uditam, jalpitam, ākhyātam, lapitam, gaditam, nigaditam, īritam, udīritam, bhaṇitam, laḍitam, rapitam, raṭhitam, bhaṭitam, raṭitam, vyāhṛtam   

yad prāg eva uktam।

yad vibhāgapramukhena abhihitaṃ tad eva karaṇīyam।

ihi

sannihita, samāhita, samanvita   

yasya samāveśaḥ kṛtaḥ।

asya kāvyasya sannihitān bhāvān spaṣṭīkarotu।

ihi

adhikāraḥ, adhikāritā, adhikaraṇyam, abhigrahaḥ, abhihitatā, abhihitatvam   

tat sāmarthyaṃ yasya upayogaṃ kṛtvā anyāni kāryāṇi kartuṃ śakyante।

kecana janāḥ svasya adhikārasya durupayogaṃ kurvanti।

ihi

samudraphenaḥ, hiṇḍīraḥ, abdhikaphaḥ, phenaḥ, arṇavajamalaḥ, samudrakaphaḥ, jalahāsaḥ, phenakaḥ, samudraphenam, phenam, vārddhiphenam, payodhijam, suphenam, abdhihiṇḍīram, sāmudram   

samudrasya phenaḥ।

samudrasnānasamaye saḥ vāraṃ vāraṃ samudraphenaṃ svasya añjalau gṛhṇāti।

ihi

vihita   

yasya vidhānaṃ kṛtam।

śāstreṇa vihitaṃ karma karaṇīyam।

ihi

vihita   

niyamānusāram ucitam।

vihitasya karmaṇaḥ ācaraṇena manaḥ śāntaṃ bhavati।

ihi

akathita, anukta, abhāṣita, anabhihita, anivedita   

yad kathitaṃ nāsti।

akathitā vārtā api kiṃvadantīrūpeṇa sarvadūraṃ gacchati।

ihi

pratikāraḥ, pratīkāraḥ, pratihiṃsā, pratidrohaḥ, pratikriyā   

hiṃsāyāḥ pratyuttare kṛtā hiṃsā।

saḥ ājīvanaṃ pratikārasya agnau adahat।

ihi

daihikadharmaḥ, śārīrikadharmaḥ   

dehasya dharmaḥ।

mṛtyuḥ daihikadharmaḥ asti।

ihi

pratikartṛ, pratihiṃsakaḥ, vairaśodhakaḥ, yātṛ   

yaḥ pratikāraṃ karoti।

pratikartā hiṃsraḥ abhavat।

ihi

sūryaḥ, sūraḥ, aryamā, ādityaḥ, dvādaśātmā, divākaraḥ, bhāskaraḥ, ahaskaraḥ, vradhraḥ, prabhākaraḥ, vibhākaraḥ, bhāsvān, vivasvān, saptāśvaḥ, haridaśvaḥ, uṣṇaraśmiḥ, vivarttanaḥ, arkaḥ, mārttaṇḍaḥ, mihiraḥ, aruṇaḥ, vṛṣā, dyumaṇiḥ, taraṇiḥ, mitraḥ, citrabhānuḥ, virocan, vibhāvasuḥ, grahapatiḥ, tviṣāmpatiḥ, ahaḥpatiḥ, bhānuḥ, haṃsaḥ, sahastrāṃśuḥ, tapanaḥ, savitā, raviḥ, śūraḥ, bhagaḥ, vṛdhnaḥ, padminīvallabhaḥ, hariḥ, dinamaṇiḥ, caṇḍāṃśuḥ, saptasaptiḥ, aṃśumālī, kāśyapeyaḥ, khagaḥ, bhānumān, lokalocanaḥ, padmabandhuḥ, jyotiṣmān, avyathaḥ, tāpanaḥ, citrarathaḥ, khamaṇiḥ, divāmaṇiḥ, gabhastihastaḥ, heliḥ, pataṃgaḥ, arcciḥ, dinapraṇīḥ, vedodayaḥ, kālakṛtaḥ, graharājaḥ, tamonudaḥ, rasādhāraḥ, pratidivā, jyotiḥpīthaḥ, inaḥ, karmmasākṣī, jagaccakṣuḥ, trayītapaḥ, pradyotanaḥ, khadyotaḥ, lokabāndhavaḥ, padminīkāntaḥ, aṃśuhastaḥ, padmapāṇiḥ, hiraṇyaretāḥ, pītaḥ, adriḥ, agaḥ, harivāhanaḥ, ambarīṣaḥ, dhāmanidhiḥ, himārātiḥ, gopatiḥ, kuñjāraḥ, plavagaḥ, sūnuḥ, tamopahaḥ, gabhastiḥ, savitraḥ, pūṣā, viśvapā, divasakaraḥ, dinakṛt, dinapatiḥ, dyupatiḥ, divāmaṇiḥ, nabhomaṇiḥ, khamaṇiḥ, viyanmaṇiḥ, timiraripuḥ, dhvāntārātiḥ, tamonudaḥ, tamopahaḥ, bhākoṣaḥ, tejaḥpuñjaḥ, bhānemiḥ, khakholkaḥ, khadyotanaḥ, virocanaḥ, nabhaścakṣūḥ, lokacakṣūḥ, jagatsākṣī, graharājaḥ, tapatāmpatiḥ, sahastrakiraṇaḥ, kiraṇamālī, marīcimālī, aṃśudharaḥ, kiraṇaḥ, aṃśubharttā, aṃśuvāṇaḥ, caṇḍakiraṇaḥ, dharmāṃśuḥ, tīkṣṇāṃśuḥ, kharāṃśuḥ, caṇḍaraśmiḥ, caṇḍamarīciḥ, caṇḍadīdhitiḥ, aśītamarīciḥ, aśītakaraḥ, śubharaśmiḥ, pratibhāvān, vibhāvān, vibhāvasuḥ, pacataḥ, pacelimaḥ, śuṣṇaḥ, gaganādhvagaḥ, gaṇadhvajaḥ, khacaraḥ, gaganavihārī, padmagarbhaḥ, padmāsanaḥ, sadāgatiḥ, haridaśvaḥ, maṇimān, jīviteśaḥ, murottamaḥ, kāśyapī, mṛtāṇḍaḥ, dvādaśātmakaḥ, kāmaḥ, kālacakraḥ, kauśikaḥ, citrarathaḥ, śīghragaḥ, saptasaptiḥ   

hindūnāṃ dharmagrantheṣu varṇitā ekā devatā।

vedeṣu sūryasya pūjāyāḥ vāraṃvāraṃ vidhānam asti।

ihi

saṃnyasta, nihita, upanihita, upahita, upāhita   

nyāsarūpeṇa sthāpitam।

saṃnyastāni vastūni vittakoṣāt coritāni।

ihi

argalā, apihiti, bāhuḥ, viṣkambhaḥ, viṣkambhī, śalākā, huḍukkaḥ   

dvārabandhakalohādibhiḥ vinirmitam upakaraṇam।

asmin dvāre argalā nāsti।

ihi

dattottara, pratipanna, pratiprokta, pratibhaṇita, prativacanīkṛta, pratyukta, pratyabhihita, pratyudāhṛta, pratyudgīta   

yasya uttaram uktam।

dattottarān praśnān śyāmaḥ punaḥ paṭhati।

ihi

antarnihita   

yad pūrṇatayā samāhitaḥ।

antarnihitāya īśvarāya kimarthaṃ bahiḥ paśyasi।

ihi

mihiraḥ   

ekaḥ lekhakaḥ ।

mihirasya ullekhaḥ kośe vartate

ihi

mihiraḥ   

ekaṃ kulam ।

mihirasya ullekhaḥ viṣṇupurāṇe vartate

ihi

chilihiṇḍaḥ   

ekā latā ।

chilihiṇḍasya ullekhaḥ bhāvaprakāśe asti

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