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Monier-Williams Search
5 results for hyamana
lih (later form of rih-) cl.2 P. A1. () leḍhi-, līḍhe- (Epic also lihati-; perfect tense lileha-, lilihe- grammar; future leḍhā-, lekṣyati-, te- ; Aorist alikṣat-, alikṣata-and alīḍha- ; infinitive mood leḍhum- ; ind.p. līḍhvā- ) to lick, lap, lick at (locative case), taste, sip, take any food by licking or lapping etc. ; to lick up = destroy (said of an arrow) ; Causal leh/ayati- (Aorist alīlihat-), to cause to lick ; to apply as an electuary : Desiderative lilikṣati-, te- grammar : Intensive lelihyati-, leleḍhi- (parasmE-pada lelihat- hyat-, hyamana-or hāna- q.v), to lick frequently or constantly, play with the tongue [ confer, compare Greek ; Latin lingo; Slavonic or Slavonian liz5ati; Lithuanian le14z3ti; German le0ccho7n,lecken; Anglo-Saxon liccian; English lick.] View this entry on the original dictionary page scan.
nah cl.4 P. A1. () n/ahyati-, te- (Potential -nahet- ; nahyur- ; parasmE-pada A1. n/ahyamāna-[also with pass. meaning] etc.; perfect tense nanāha-, nehe-; future natsyati-, naddhā- [ confer, compare ]; Aorist, anātsīt-, ; anaddha- ; ind.p. naddhvā- grammar; -n/ahya- etc.; infinitive mood -naddhum- ) to bind, tie, fasten, bind on or round or together ; (A1.) to put on (as armour etc.), arm one's self. etc. etc.: Passive voice nahyate-, parasmE-pada hyamāna- (See above) : Causal nāhayati- (Aorist anīnahat- grammar) to cause to bind together : Desiderative ninatsati-, te- grammar : Intensive nānahyate-, nānaddhi-. [Prob. for nagh-; confer, compare Latin nectere, German Nestel(?).] View this entry on the original dictionary page scan.
nirūhP. A1. -ūhati-, te-, (infinitive mood n/ir-ūhitav/ai- ind.p. -uhya- ; Passive voice pr. p. uhyamāna- ), to push or draw out, put aside or apart, remove : Causal -ūhayati-, to cause to draw out or purge View this entry on the original dictionary page scan.
ohabrahmanm. (a priest) possessing or conveying brahman- or sacred knowledge (uhyamānam brahma-.. yeṣāṃ te- ) View this entry on the original dictionary page scan.
vah cl.1 P. A1. () v/ahati-, te- (in later language A1.only mc.;Vedic forms which may partly belong to the Aorist are v/akṣi-, voḍham-, ḍh/ām-or voḷham-, ḷh/ām-, uhīta-, v/akṣva-, voḍhvam-, ūḍhvam-, /uhāna-; perfect tense uvāha-, ūh/uḥ-; ūh/e- etc.; vavāha-, hatuḥ- ; Aorist Ved. /avākṣīt-or /avāṭ- subjunctive v/akṣat-, ati-, preceding uhyāt-; avakṣi-, avoḍha- grammar; future voḍh/ā- ; vakṣy/ati-, te- etc.; vahiṣyati- etc.; infinitive mood voḍhum- etc. etc. [Ved. also ḍhave-and ḍhavai-]; vāhe- ; v/ahadhyai- ; ind.p. ūḍhvā- ; -/uhya- etc.; confer, compare 1. ūh-), to carry, transport, convey (with instrumental case of vehicle) etc. ; to lead, conduct (especially offerings to the gods, said of agni-) ; to bear along (water, said of rivers) ; to draw (a car), guide (horses etc.) ; to lead towards, to bring, procure, bestow ; to cause, effect ; to offer (a sacrifice) ; to spread, diffuse (scent) ; to shed (tears) ; to carry away, carry off, rob etc. ; to lead home, take to wife, marry etc. ; to bear or carry on or with (Inc. or instrumental case) etc. ; to take or carry with or about one's self, have, possess ; to wear (clothes) ; (with śiras-) to bear one's head (uccaiś-tarām-,"high") ; (with vasuṃdharām-or kṣmā-maṇḍālam-) to support id est rule the earth ; (with garbham-) to be with child ; to bear, suffer, endure ; to forbear, forgive, pardon ; to undergo (with agnim-, viṣam-, tulām-,"the ordeal of fire, poison, and the balance") ; to experience, feel etc. ; to exhibit, show, betray ; to pay (a fine) ; to pass, spend (time) ; (intrans.) to drive, ride, go by or in (with instrumental case of the vehicle) , be borne or carried along, run, swim etc. etc. ; to draw (scilicet a carriage, said of a horse) ; to blow (as wind) ; to pass away, elapse : Passive voice uhy/ate- (Epic also ti-; Aorist avāhi-), to be carried (uhyamāna-,"being carried") etc. ; to be drawn or borne by (instrumental case) or along or off etc. etc.: Causal vāhayati- (mc. also te-; Aorist avīvahat-; Passive voice vāhyate-), to cause to bear or carry or convey or draw (with two accusative Va1rtt. 6 ), drive (a chariot), guide or ride (a horse), propel (a boat), go or travel by any vehicle etc. ; to cause to guide (two accusative) ; to cause any one (accusative) to carry anything (accusative) on (locative case) ; to cause to take in marriage ; to cause to be conveyed by (instrumental case) ; to traverse (a road) ; to accomplish (a journey) ; to employ, keep going or in work ; to give, administer (See vāhita-) ; to take in, deceive (See idem or '1. 2. vasra-. See p.932, and column 1.'): Desiderative vivakṣati-, te- grammar : Intensive vanīvāhy/ate-, to carry hither and thither (confer, compare vanīv/āhana-and vanīvāhit/a-) ; vāvahīti-, to bear (a burden) ; vāvahyate-, vāvoḍhi- grammar ([ confer, compare Greek for , ; Latin vehere,vehiculum; Slavonic or Slavonian vesti; Lithuanian ve4z3ti; Gothic gawigan; German wëgan,bewegen; English weigh.]) View this entry on the original dictionary page scan.
Apte Search
1 result
bādhya बाध्य a. 1 To be pained or troubled. -2 Fit to be opposed or objected to, objectionable, exceptionable. -3 To be annulled. -Comp. -बाधकता the condition of oppressed and oppressor. -रेतस् a. impotent; Kull. on Ms.9.79. बाध्यत्वम् bādhyatvam बाध्यमानत्वम् bādhyamānatvam बाध्यत्वम् बाध्यमानत्वम् Suspension, annulment.
Macdonell Vedic Search
1 result
pratibudhyamāna prati-búdhyamāna, pr. pt. awaking towards (acc.), iv. 51, 10.
Bloomfield Vedic
0 results0 results22 results
agnaye devebhyaḥ pitṛbhyaḥ samidhyamānāyānubrūhi # TB.; Apś.8.14.17 (cf. 8.13.7, comm.).
agnaye mathyamānāyānubrūhi # TS.; AB.1.16.1; śB.; Apś.7.13.1; Mś.; P: agnaye mathyamānāya śś.3.13.16.
agnaye samidhyamānāya hotar anubrūhi # śB.; Kś.3.1.2.
agnaye samidhyamānāyānubrūhi # TS.; MS.1.4.11: 59.9; śB.,3;; 6.1.21;; TB.; Kś.3.1.1; Apś.2.12.1; Mś.; N.1.15. P: agnaye samidhyamānāya śś.1.4.4.
agne deva paṇibhir guhyamānaḥ (TSṭB. vīyamāṇaḥ; MSṃś. vīyamānaḥ; KS. idhyamānaḥ) # VS.2.17b; TS.; MS.4.1.14b: 20.5; KS.1.12b; 31.11; TB.; śB.; Mś.
amanyamānāñ charvā jaghāna # RV.2.12.10b; AVś.20.34.10b. See abudhyamānān sarvā.
ā śatena haribhir uhyamānaḥ # RV.2.18.6b.
indraṃ kṣiyanta uta yudhyamānāḥ # RV.4.25.8c.
indrāṇīva subudhā budhyamānā # AVś.14.2.31c.
ūrjāṃ te duhyamānasya # AVP.6.15.7c.
ṛtaṃ voce namasā pṛchyamānaḥ # RV.4.5.11a.
kathā sūre bṛhate pṛchyamānaḥ # RV.4.3.8b.
teṣām u tṛhyamāṇānām # AVś.10.4.18c.
tridhā hitaṃ paṇibhir guhyamānam # RV.4.58.4a; AVP.8.13.4a; VS.17.92a; KS.40.7a; TA.10.10.3a; Apś.17.18.1a; MahānU.10.2a.
dīrghaṃ na āyuḥ pratibudhyamānā # AVś.12.1.62c.
devo martair vasubhir idhyamānaḥ # RV.5.3.8d.
naraṃdhiṣaḥ prohyamāṇaḥ # TS. See viṣṇur naraṃ-.
pra budhyasva subudhā budhyamānā # AVś.14.2.75a. P: pra budhyasva Kauś.77.13.
bhagaṃ purastāt pratibudhyamānāḥ # AVP.10.6.2a.
hiṃsiṣur vahatum uhyamānam (ApMB. ūhyamānām) # AVś.14.2.9f; ApMB.1.7.8d.
yaṃ yudhyamānā avase havante # RV.2.12.9b; AVś.20.34.9b; AVP.12.14.9b.
yamasya mātā paryuhyamānā # RV.10.17.1c; AVś.18.1.53c; N.12.11c.
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