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Select your preferred input and type any Sanskrit or English word. Enclose the word in “” for an EXACT match e.g. “yoga”.
Amarakosha Search
1 result
WordReferenceGenderNumberSynonymsDefinition
mārgaśīrṣaḥMasculineSingularsahāḥ, mārgaḥ, āgrahāyaṇikaḥagrahayana
Monier-Williams Search
17 results for hayan
Devanagari
BrahmiEXPERIMENTAL
hayanam. a year (see hāyana-) View this entry on the original dictionary page scan.
hayanan. a covered carriage or palanquin (also read ḍayana-;See under ḍī-)
hayanirghoṣam. the clatter of a horse's hoofs View this entry on the original dictionary page scan.
bhayanan. fear, alarm View this entry on the original dictionary page scan.
bhayanāśanamfn. removing fear View this entry on the original dictionary page scan.
bhayanāśanam. Name of viṣṇu- View this entry on the original dictionary page scan.
bhayanāśinmfn. equals prec. mfn. View this entry on the original dictionary page scan.
bhayanāśinīf. Ficus Heterophylla View this entry on the original dictionary page scan.
bhayanimīlitākṣamfn. having the eyes closed from fear View this entry on the original dictionary page scan.
bṛhadvārāhayantramāhātmyan. Name of work View this entry on the original dictionary page scan.
dhayantikāf. (diminutive of ntī-) sucking View this entry on the original dictionary page scan.
duḥkhayantran. application of pain, torture View this entry on the original dictionary page scan.
gṛhayantran. an apparatus to which on festive occasions the flags of a house are fastened View this entry on the original dictionary page scan.
meghayanf. Name of one of the 7 kṛttikā-s commentator or commentary View this entry on the original dictionary page scan.
mukhayantraṇan. "mouth-curb", the bit of a bridle View this entry on the original dictionary page scan.
narasiṃhayantran. Name of a mystic. diagram View this entry on the original dictionary page scan.
navagrahayantroddharaṇakramam. Name of work View this entry on the original dictionary page scan.
Apte Search
3 results
hayanaḥ हयनः A year. -नम् A covered carriage.
bhayanam भयनम् Fear, alarm.
sādhayantaḥ साधयन्तः [Uṇ.3.128 com.] A mendicant, beggar.
Macdonell Vedic Search
1 result
prabodhayant pra-bodháyant, cs. pr. pt. awakening, iv. 51, 5 [budh wake].
Macdonell Search
2 results
gṛhayantra n. house flagstaff; -rakshâ, f. protection of the house; -vat, a. possessing a house; m. householder; -vâsa, m. domestic life; householder stage; -sikhand in, m. domestic peacock; -suka,m. domestic parrot; house poet; -samvesaka, m. archi tect; -samstha, a. living in one's own house; m. householder; -sâra, m. (household) goods and chattels; -sârasa, m. tame Indian crane; -stha, a. dwelling in the house of (--°ree;); m. married Brâhman householder: â, f. Brâh man housewife; -stha-tâ, f. condition of a Brâhman householder.
duḥkhayantra n. torture; -yoga, m. infliction of pain; -vega, m. violent pain; -sîla, a. whose character is difficult to deal with, hard to please, exacting; -sparsa, a. unpleasant to the touch; -han, a.destroying misery.
Bloomfield Vedic
Concordance
2 results0 results159 results
bharadvājāyāśvinā hayantā RV.1.116.18b.
pañcapañcāśataṃ hayān AB.8.23.5d; śB.13.5.4.11d.
agna ājyena vardhayan # AVś.19.27.5b; AVP.10.7.5b.
aṅgā parūṃṣi tava vardhayanti (AVP. -ntīḥ) # AVP.2.39.6b; Vait.24.1b. See dhruvam aṅgam, and priyāṇy aṅgāni tava.
ajāmim anyaḥ śnathayantam ātirat # RV.7.82.6c.
añjanti yaṃ prathayanto na viprāḥ # RV.5.43.7a; MS.4.9.3a: 123.13; TA.4.5.2a; AB.1.19.6; KB.8.4; śB.14.1.3.13; Aś.4.6.3. Ps: añjanti yaṃ prathayantaḥ Apś.15.7.5; añjanti yam KA.2.78; śś.5.9.8; añjanti Kś.26.2.19; Mś.4.2.19. Cf. BṛhD.5.41.
ataś cid indrād abhayanta devāḥ # RV.5.30.5c.
athāśāṃ mohayanti naḥ # AVP.2.62.4d.
atho iṭa iva hāyanaḥ # AVś.6.14.3c. Cf. naḍam iva chindhi.
adṛṣṭān sarvāñ jambhayan # RV.1.191.8c. Cf. dṛṣṭam adṛṣṭam, viśvadṛṣṭo, and asyādṛṣṭān.
admasan na sasato bodhayantī # RV.1.124.4c; N.4.16c.
adhijarāyuḥ svar ā rohayanti # AVP.11.5.4a.
anuvratāya randhayann apavratān # RV.1.51.9a.
anu svaṃ bhānuṃ śrathayante arṇavaiḥ # RV.5.59.1d.
anūrādhān haviṣā vardhayantaḥ # TB.3.1.2.1c.
apāṃ napātam aśvinā hayantam # TS.1.6.12.4c.
apīvṛto adhayan mātur ūdhaḥ # RV.10.32.8b.
abhi kṣitīḥ prathayan sūryo nṝn # RV.3.14.4d.
amīṣāṃ cittaṃ pratilobhayantī (AVś.AVP. cittāni pratimohayantī) # RV.10.103.12a; AVś.3.2.5a; AVP.3.5.5a; SV.2.1211a; VS.17.44a; N.9.33a. Cf. BṛhD.8.13.
ambā ca bulā ca nitatnī ca stanayantī cābhrayantī ca meghayantī ca cupuṇīkā # MS.2.8.13: 117.3. P: ambā ca bulā ca Mś.6.2.2.10. See next.
ambā dulā nitatnir abhrayantī meghayantī varṣayantī cupuṇīkā nāmāsi # TS.4.4.5.1. See prec., and cf. TB.3.1.4.1; ViDh.67.7.
avasyava ūrjaṃ vardhayantaḥ # RV.2.11.13b.
aśvān kāṣṭhāto yathā # JB.2.331b. See hayān kāṣṭhabhṛto yathā.
aśvinendram avardhayan # VS.21.51b; MS.3.11.5b: 147.5.
aśvinau ca stanaṃ dhayatas te (ApMB. dhayantam) # SMB.1.1.12b; HG.1.19.7b; ApMB.1.4.10b; JG.1.20b.
asuṃ dhayanto 'pi yūtham eta # AVP.5.16.4d.
asmākam āyur vardhayan # RV.3.62.15a.
ahīṃś ca sarvān (TS.KS. -vāñ) jambhayan (KS. -ya) # VS.16.5c; TS.4.5.1.2c; MS.2.9.2c: 121.6; KS.17.11c.
aher jātāni jambhayan (AVP.13.4.2d, jambhaya) # AVP.13.3.1d; 13.4.2d.
ahorātre haviṣā vardhayantaḥ # TB.3.1.3.1c.
ākūtiṃ mohayanti naḥ # AVP.2.62.1b.
ādityā mā svaravo vardhayantu # AVś.18.3.12b.
ād īṃ brahmāṇi vardhayan # śś.8.16.1.
āntrāṇi mohayanti ca # AVś.9.8.17b.
ā pṛṇanti śavasā vardhayanti ca # RV.5.11.5d; MS.2.13.7d: 156.7.
āpo asmān (MS. mā) mātaraḥ śundhayantu (AVś.AVPṃS.KS. sūdayantu; TS.Apś. śundhantu) # RV.10.17.10a; AVś.6.51.2a; AVP.6.3.4a; VS.4.2a; TS.1.2.1.1a; KS.2.1a; MS.1.2.1a: 10.1; 3.6.2: 61.7; śB.3.1.2.11; Aś.6.13.11; 8.12.6; Apś.10.6.1. P: āpo asmān śś.4.15.4; Kś.7.2.15; VHDh.8.12,23.
ābhiḥ śamībhir mahayanta indra # RV.4.17.18d.
ābhūbhir indraḥ śnathayann anābhuvaḥ # RV.1.51.9b.
ā ye me asya dīdhayann ṛtasya # RV.7.7.6d.
ārtavān (AVP. -vāṃ) uta hāyanān # AVś.3.10.9b; 11.6.17b; AVP.15.14.2b.
āhutayas te kāmān samardhayantv āsau # MS.3.11.8: 151.12. See next.
āhutayo me kāman samardhayantu # VS.20.12; KS.38.4; śB.12.8.3.30; TB.2.6.5.8. See prec.
idaṃ rāṣṭraṃ vardhayantu prajāvat # AVP.2.72.1d,2d.
indur indrāya maṃhanā (SV. maṃhayan) # RV.9.37.6c; SV.2.647c.
indraṃ stomebhir mahayanta āyavaḥ # RV.8.3.16c; AVś.20.10.2c; 59.2c; SV.2.713c.
indraṃ kṣoṇīr avardhayan vayā iva # RV.8.13.17c.
indra cittāni mohayan (AVP. mohaya) # AVś.3.2.3a; AVP.3.5.3a.
indraṃ nakṣantīd abhi vardhayantīḥ # RV.6.34.3b.
indraṃ balena vardhayan # VS.21.32c; MS.3.11.2c: 141.10; TB.2.6.11.3c.
indrasya vāyuṃ sakhyāya vardhayan # SV.2.172d. See next but one.
indro dhuniṃ ca cumuriṃ ca dambhayan # RV.10.113.9c.
indro me 'him aghāyantam # AVś.10.4.10c.
indro yajñaṃ vardhayan viśvavedāḥ # MS.4.14.13a: 236.8; TB.2.8.3.7a.
imaṃ yajñaṃ vardhayan viśvavedāḥ # MS.4.14.13a: 236.10; TB.2.8.3.8a.
imaṃ yajñam aśvinā vardhayantā # MS.4.12.6a: 198.6; TB.2.5.4.6a.
imāṃ nārīṃ prajayā vardhayantu # AVś.14.1.54d.
imā hi tvām ūrjo vardhayanti # RV.2.11.1c.
īṅkhayantīr apasyuvaḥ # RV.10.153.1a; AVś.20.93.4a; SV.1.175a; ā.5.1.1.6; Vait.34.7. P: īṅkhayantīḥ Aś.6.4.10; Svidh.1.4.2.
upa yo namo namasi stabhāyan # RV.4.21.5a.
upasṛjan (Aś. upasṛjaṃ) dharuṇaṃ mātaraṃ dharuṇo dhayan # AB.5.22.15; Aś.8.13.2. See next.
upasṛjan (śG. upa sṛjaṃ) dharuṇaṃ mātre dharuṇo mātaraṃ (Lśṃś.JB. mātre mātaraṃ dharuṇo; Apś. mātre mātarā dharuṇo) dhayan # VS.8.51; śB.4.6.9.9; JB.3.307,329; Lś.3.7.8; Apś.13.19.5; Mś.2.5.4.21; śG.3.11.4. Ps: upasṛjan dharuṇam Apś.21.9.14; upasṛjan Kś.12.4.10. See prec.
upāruhaḥ śrathayan svādate hariḥ # RV.9.68.2b.
ubhā pitarā mahayann ajāyata # RV.3.3.11c; TS.1.5.11.1c.
urukramā tavasā vardhayantī # RV.7.99.6b.
urugavyūtir abhayāni kṛṇvan # RV.9.90.4a; SV.2.760a.
uṣas tisro avardhayan # RV.8.41.3e.
uṣā mṛtaṃ kaṃ cana bodhayantī # RV.1.113.8d.
ūrdhvaṃ bhānuṃ sūryasya stabhāyan # RV.10.3.2c; SV.2.897c.
ṛghāyato abhiyujo bhayante # RV.4.38.8b.
ṛghāyato araṃhayanta manyave # RV.10.113.6b.
ṛtavas te vihitā hāyanīḥ # AVś.12.1.36c.
ṛtasya mā pradiśo vardhayanti # RV.8.100.4c.
evā hi māṃ tavasaṃ vardhayanti # RV.10.28.6a.
eṣā janaṃ darśatā bodhayantī # RV.5.80.2a.
kaṇvaṃ baudhāyanaṃ tarpayāmi # BDh.2.5.9.14.
kati rohā(ḥ) svar ārohayanti # AVP.13.7.7a.
karmāṇi loke pari mohayanti # Kauś.135.9f.
kāmān sam ardhayantu naḥ # RVKh.9.67.2c; SV.2.651c; TB.1.4.8.5c.
gomātaro yac chubhayante añjibhiḥ # RV.1.85.3a.
ghṛtena tvāvardhayann agna āhuta # RV.5.11.3c; TB.2.4.3.3c.
ghṛtenājyena vardhayan # AVP.15.21.1b.
ghnanto vṛtrāṇy ubhayāni śūra # RV.6.19.13c.
caruṃ prakṣālayādhiśrayāpa opya taṇḍulān āvapasva nekṣaṇena yodhayann āsva mā śiro grahīḥ # Kauś.87.12.
cared evā traihāyaṇāt # AVś.12.4.16a.
jakṣad utevāpi bhayāni paśyan # śB.14.7.1.14d; BṛhU.4.3.14d.
jarasā śatahāyanaḥ # AVś.8.2.8d.
taṃ vardhayanto matibhiḥ śivābhiḥ # RV.10.67.9a; AVś.20.91.9a.
taṃ vai devāḥ svar ā rohayanti # AVP.11.5.3d.
tava kṣatrāṇi vardhayan # RV.8.19.33d.
taviṣīyantaḥ śrathayanta vīrāḥ # RV.5.85.4d.
tasyed arvanto raṃhayanta āśavaḥ # RV.8.19.6a.
tāṃ tvā mudgalā haviṣā vardhayanti # TB.2.5.6.5c.
tām etad achāyanti # AVś.12.4.14c.
te mahyaṃ randhayantu tvā # AVP.9.29.5d.
tvaṃ hi soma vardhayan # RV.9.51.4a.
tvaṃ tāṃ agna ubhayān vi vidvān # RV.6.33.3a. P: tvaṃ tāṃ agne BṛhPDh.9.124.
tvām indra brahmaṇā vardhayantaḥ # AVś.17.1.14a.
dadhikrām u namasā bodhayanta # RV.7.44.2a.
divo na vṛṣṭiṃ prathayan vavakṣitha # RV.8.12.6c.
divyam artham asādhayann iva # HG.1.15.8d.
dūre pāre vāṇīṃ vardhayantaḥ # RV.2.11.8c.
devāñ janma prayasā vardhayantīḥ # RV.1.71.3d.
devīr devam avardhayan # TB.2.6.20.1b. See śucim indram.
dvāra indram avardhayan # VS.28.5b; TB.2.6.7.3b.
dviṣantaṃ mahyaṃ (TB.Apś. mama) randhayan # RV.1.50.13c; TB.3.7.6.23c; Apś.4.15.1c. P: dviṣantam Rvidh.1.19.2,4.
namas ta (MSṃś. tā) āyudhāya # VS.16.14a; MS.2.9.2a: 121.16; BṛhPDh.9.115. P: namas tā āyudhāyānātatāya Mś.11.7.1.4. See namas te astv āyudhāya, and namāṃsi.
namo gaṅgāyamunayor madhye ye vasanti te me prasannātmānaś ciraṃjīvitaṃ vardhayanti # TA.2.20.1.
na vo 'śvāḥ śrathayantāha sisrataḥ # RV.5.54.10c.
na svapnāya spṛhayanti # RV.8.2.18b; AVś.20.18.3b; SV.2.71b.
nṛṣāhya indra kṣatrāṇi vardhayan # RV.8.37.7d.
nṛṣāhya indra brahmāṇi vardhayan # RV.8.36.7d.
ny ūṅkhayante adhi pakva āmiṣi # RV.10.94.3b.
pañca kṣitīr mānuṣīr bodhayantī # RV.7.79.1b.
pañca jātā vardhayantī # RV.6.61.12b.
patim indram avardhayan # VS.28.18b,41b; TB.2.6.10.4b; 20.4b.
payo dhayantv ahṛṇīyamānāḥ # AVP.5.16.5b.
putraḥ pramudito dhayan # VS.19.11b; śB.12.7.3.21b; TB.3.7.12.4b.
punarvasū haviṣā vardhayantī # TB.3.1.1.4c.
purohitena vo rāṣṭraṃ prathayantu devāḥ # AVP.10.4.6d.
pṛkṣā iva mahayantaḥ surātayaḥ # RV.10.65.4c.
pṛṇantas te kukṣī vardhayantu # RV.2.11.11c.
pauruṣeyād bhayān no daṇḍa rakṣa viśvasmād bhayād rakṣa # HG.1.11.8.
prajāpatiḥ prajayā vardhayantu # AVś.14.2.13d.
prajāpatiṃ haviṣā vardhayantī # TB.3.1.1.2c.
pra yat sindhavaḥ prasavaṃ yathāyan (TB. yad āyan) # RV.3.36.6a; TB.2.4.3.11a.
pra sū nayanta gṛbhayanta iṣṭau # RV.1.148.3c.
priyāṇy aṅgāni tava vardhayantīḥ # TB.3.7.13.3b. See under aṅgā parūṃṣi.
bījaṃ sahasravalliśaṃ suruhārohayantī # AVP.11.14.1d.
bṛhantaṃ cid ṛhate randhayāni # RV.10.28.9c.
bṛhaspatiṃ vṛṣaṇaṃ vardhayantaḥ # RV.10.67.10c; AVś.20.91.10c; MS.4.12.1c: 178.2.
brahma santaṃ brahmaṇā vardhayanti # AVś.13.1.33d; TB.2.8.8.9d.
brahmāṇa (MS. -ṇā) indraṃ mahayanto arkaiḥ # RV.5.31.4c; SV.1.439a; TS.1.6.12.6c; MS.4.12.2c: 182.8; KS.8.16c.
bhāsāketuṃ vardhayanti # RV.10.20.3b.
bhūyo-bhūyo rayim id asya vardhayan # RV.6.28.2c; AVś.4.21.2c; TB.2.8.8.11c.
madanti devā ubhayāni havyā # AVś.7.109.2d. See madantu etc.
madantu devā ubhayāni havyā # AVP.4.9.3d. See madanti etc.
mano rājānam iha vardhayantaḥ # TB.3.12.3.4c.
mahī mātā duhitur bodhayantī # RV.5.47.1b.
naḥ kāmaṃ mahayantam ā dhak # RV.1.178.1c.
mitvā śiśuṃ jajñatur vardhayantī # RV.10.5.3b.
ya āturaṃ randhayante # AVP.3.22.4a.
ya īṅkhayanti parvatān # RV.1.19.7a; AVP.6.17.7a.
ya ṛtena sūryam ārohayan divi # RV.10.62.3a.
yaṃ vardhayanti puṣṭayaś ca nityāḥ # RV.2.27.12b.
yaṃ vardhayantīd giraḥ # RV.6.44.5a.
yakṣadṛśo na śubhayanta maryāḥ # RV.7.56.16b; TS.4.3.13.7b; MS.4.10.5b: 155.6; KS.21.13b.
yac chayānaḥ paryāvarte # AVś.12.1.34a. P: yac chayānaḥ Kauś.24.30.
yajamānam avardhayan # VS.20.73d; MS.3.11.4d: 146.6; KS.38.9d; TB.2.6.13.3d.
yajñam imaṃ catasraḥ pradiśo vardhayantu # AVś.19.1.3c.
yatrā bhayante bhuvanā svardṛśaḥ # RV.7.83.2c.
yat sūryaṃ divy ārohayanti # RV.4.13.2d.
yathāsac chatahāyanaḥ # AVś.8.7.22d.
yad arvācīnaṃ traihāyaṇāt (AVP. -nam ekahāyanāt) # AVś.10.5.22a; AVP.9.22.4a. P: yad arvācīnam Kauś.46.50.
yaded astambhīt prathayann amūṃ divam # RV.8.51 (Vāl.3).8c.
yad vardhayantaṃ prathayantam ānuṣak # RV.10.49.6c.
yāḥ preṅkhe preṅkhayanta uta yā nu ghorāḥ # AVP.5.9.6b. Cf. next.
yāḥ preṅkhe preṅkhayante # AVP.15.19.1a. Cf. prec.
yāṃ tvā divo duhitar vardhayanti # RV.7.77.6a.
majjño nirdhayanti # AVś.9.8.18a.
Dictionary of Sanskrit Search
"hayan" has 6 results
abhayanandina reputed jain Grammarian of the eighth century who wrote an extensive gloss on the जैनेन्द्रव्याकरण. The gloss is known as जैनेन्द्रव्याकरणमहावृत्ति of which वृहज्जैनेन्द्रव्याकरण appears to be another name.
ubhayaniyamaa restriction understood in both the ways; confer, compare सिद्धं तूभयनियमात् उभयनियमोयम् । प्रकृतिपर एव प्रत्ययः प्रयोक्तव्यः, प्रत्ययपरैव च प्रकृतिरिति । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. III.1.2, Vārttika (on the Sūtra of Pāṇini). 11; cf also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on VI.2.148.
karman(1)object of a transitive verb, defined as something which the agent or the doer of an action wants primarily to achieve. The main feature of कर्मन् is that it is put in the accusative case; confer, compare कर्तुरीप्सिततमं कर्म, कर्मणि द्वितीया; P. I.4.49; II.3.2. Pāṇini has made कर्म a technical term and called all such words 'karman' as are connected with a verbal activity and used in the accusative case; confer, compare कर्तुरीप्सिततमं कर्म; तथायुक्तं चानीप्सितम् ; अकथितं च and गतिबुद्धिप्रत्यवसानार्थशब्दकर्माकर्मकाणामणि कर्ता स णौ P.I.4.49-52;cf also यत् क्रियते तत् कर्म Kātantra vyākaraṇa Sūtra.II.4.13, कर्त्राप्यम् Jain I. 2. 120 and कर्तुर्व्याप्यं कर्म Hemacandra's Śabdānuśāsana. II. 2. 3. Sometimes a kāraka, related to the activity ( क्रिया) as saṁpradāna, apādāna or adhikaraṇa is also treated as karma, if it is not meant or desired as apādāna,saṁpradāna et cetera, and others It is termed अकथितकर्म in such cases; confer, compare अपादानादिविशेषकथाभिरविवक्षितमकथितम् Kāś. on I.4.51. See the word अकथित a reference to some preceding word, not necessarily on the same page.. Karman or object is to be achieved by an activity or क्रिया; it is always syntactically connected with a verb or a verbal derivative.When connected with verbs or verbal derivatives indeclinables or words ending with the affixes उक, क्त, क्तवतु, तृन् , etc, it is put in the accusative case. It is put in the genitive case when it is connected with affixes other than those mentioned a reference to some preceding word, not necessarily on the same page.; confer, compare P, II.3.65, 69. When, however, the karman is expressed ( अभिहित ) by a verbal termination ( तिङ् ), or a verbal noun termination (कृत्), or a nounaffix ( तद्धित ), or a compound, it is put in the nominative case. exempli gratia, for example कटः क्रियते, कटः कृतः, शत्यः, प्राप्तोदकः ग्रामः et cetera, and others It is called अभिहित in such cases;confer, compare P.II.3.1.Sec the word अनभिहित a reference to some preceding word, not necessarily on the same page..The object or Karman which is ईप्सिततम is described to be of three kinds with reference to the way in which it is obtained from the activity. It is called विकार्य when a transformation or a change is noticed in the object as a result of the verbal activity, e. g. काष्ठानि भस्मीकरोति, घटं भिनत्ति et cetera, and others It is called प्राप्य when no change is seen to result from the action, the object only coming into contact with the subject, e. g. ग्रामं गच्छति, आदित्यं पश्यति et cetera, and others It is called निर्वर्त्य when the object is brought into being under a specific name; exempli gratia, for example घटं करोति, ओदनं पचति; confer, compare निर्वर्त्ये च विकार्यं च प्राप्यं चेति त्रिधा मतम् । तत्रेप्सिततमम् Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. on I.4.49: confer, compare also Vākyapadīya III.7.45 as also Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on 1.4.49. The object which is not ईप्सिततम is also subdivided into four kinds e. g. (a) अनीप्सित (ग्रामं गच्छन् ) व्याघ्रं पश्यति, (b) औदासीन्येन प्राप्य or इतरत् or अनुभय exempli gratia, for example (ग्रामं गच्छन्) वृक्षमूलानि उपसर्पति, (c) अनाख्यात or अकथित exempli gratia, for example बलिं in बलिं याचते वसुधाम् (d) अन्यपूर्वक e.g अक्षान् दीव्यति, ग्राममभिनिविशते; confer, compare Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. on I.4 49, The commentator Abhayanandin on Jainendra Vyākaraṇa mentions seven kinds प्राप्य, विषयभूत, निर्वर्त्य, विक्रियात्मक, ईप्सित, अनीप्सित and इतरत्, defining कर्म as कर्त्रा क्रियया यद् आप्यं तत् कारकं कर्म; confer, compare कर्त्राप्यम् Jain. Vy. I.2.120 and commentary thereon. जेनेन्द्रमधीते is given therein as an instance of विषयभूत. (2) The word कर्मन् is also used in the sense of क्रिया or verbal activity; confer, compare उदेनूर्ध्वकर्मणि P.I.3.24; आदिकर्मणि क्तः कर्तरि च P.III.4.71, कर्तरि कर्मव्यतिहारे P.I.3.14. (3) It is also used in the sense of activity in general, as for instance,the sense of a word; e. g. नामाख्यातयोस्तु कर्मोपसंयोगद्योतका भवन्ति Nirukta of Yāska.I. 3.4, where Durgācārya's commentary on the Nirukta.explains karman as 'sense' ( अर्थ ).
jainendravyākaraṇaname of a grammar work written by Pujyapada Devanandin, also called Siddhanandin, in the fifth century A.D. The grammar is based on the Astadhyay of Panini,the section on Vedic accent and the rules of Panini explaining Vedic forms being,of course, neglectedition The grammar is called Jainendra Vyakarana or Jainendra Sabdanusasana. The work is available in two versions, one consisting of 3000 sutras and the other of 3700 sutras. it has got many commentaries, of which the Mahavrtti written by Abhayanandin is the principal one. For details see Jainendra Vyakarana, introduction published by the Bharatiya Jnanapitha Varadasi.
jainendravyākaraṇamahāvṛttiname of a commentary on the Jainendra Vyakarana, written by Abhayanandin in the ninth century A. D. see जैनेन्द्रव्याकरण a reference to some preceding word, not necessarily on the same page..
paribhāṣāsegraha'a work containing a collection of independent works on Paribhasas in the several systems of Sanskrit Grammar, compiled by M. M. K. V. Abhyankar. The collectlon consists of the following works (i) परिभाषासूचन containing 93 Paribhasas with a commentary by Vyadi, an ancient grammarian who lived before Patanjali; ( ii ) ब्याडीयपरिभाषापाठ, a bare text of 140 Paribhaasaas belonging to the school of Vyadi (iii) शाकटायनपरिभाषासूत्र a text of 98 Paribhasa aphorisms, attributed to the ancient grammarian Saka-tayana, or belonging to that school; [iv) चान्द्रपरिभाषासूत्र a text of 86 Paribhasa aphorisms given at the end of his grammar work by Candragomin; (v) कातन्त्रपरिभाषासूत्रवृत्ति a gloss on 65 Paribhas aphorisms of the Katantra school by Durgasimha; (vi) कातन्त्रपारभाषासूत्रवृत्ति a short gloss on 62 Paribhasa aphorisms of the Katantra school by Bhavamisra; (vii) कातन्त्रपरिभाषासूत्र a text of 96 Paribhasa rules belonging to the Katantra school without any author's name associated with it; (viii) कालापपरिभाषासूत्र a text of 118 Paribhasa rules belonging to the Kalapa school without any author's name associated with it; (ix) जैनेन्द्रपरिभाषावृत्ति a gloss written by M. M. K. V. Abhyankar ( the compiler of the collection), on 108 Paribhasas or maxims noticeable in the Mahavrtti of Abhayanandin on the Jainendra Vyakarana of Pujyapada Devanandin; (x) भोजदेवकृतपरि-भाषासूत्र a text of 118 Paribhasa rules given by Bhoja in the second pada of the first adhyaaya of his grammar work named Sarasvatikanthabharana; (xi) न्यायसंग्रह a bare text of 140 paribhasas(which are called by the name nyaya) given by Hema-hamsagani in his paribhasa.work named न्यायसंग्रह; (xii) लधुपरिभाषावृत्ति a gloss on 120 Paribhasas of the Panini school written by Puruso-ttamadeva; (xiii) वृहत्परिभाषावृत्ति con-taining 130 Paribhasas with a commentary by Siradeva and a very short,gloss on the commentary by Srimanasarman ( xiv ) परिभाषावृत्ति a short gloss on 140 Paribhasas of the Panini school written by Nilakantha; (xv) परिभाषाभास्कर a collection of 132 Paribhasas with a commentary by Haribhaskara Agnihotri; (xvi) bare text of Paribhasa given and explained by Nagesabhatta in his Paribhasendusekhara. The total number of Paribhasas mentioned and treated in the whole collection exceeds five hundredition
Vedabase Search
77 results
ākathayan they recountedSB 10.70.21
ārādhayan continuously worshipingSB 3.15.14
ārādhayan worshipingSB 5.24.18
ārādhayan worshipedSB 6.5.27-28
ārādhayan worshipingSB 12.8.7-11
ārādhayanti worshipSB 5.20.32
ārthayan requestedSB 6.13.4
aspṛhayanti they do not desireSB 3.25.37
bodhayan awakeningBs 5.59
bodhayantaḥ preachingBG 10.9
bodhayantau giving instructionSB 6.15.1
bodhayanti wakingSB 10.70.2
bodhayanti they awakenSB 10.87.12-13
dhayantam drinkingSB 12.9.22-25
garhayan repenting ofSB 11.20.27-28
garhayanti forbidSB 6.7.33
garhayantyaḥ condemningSB 6.14.39
grāhayan just to disseminateSB 3.4.31
grāhayantau making others take toSB 10.45.32
kathayan recountingSB 12.10.38
kathayantaḥ talkingBG 10.9
kathayantaḥ describingSB 10.34.19
kathayanti they chantSB 3.25.23
kathayanti they tellSB 11.23.4
kathayantyaḥ speakingSB 10.16.21
kṣobhayanti agitateSB 10.31.10
lańghayan crossing overCC Antya 1.155
luṭhayan plunderingSB 5.17.9
mohayan alluringSB 1.3.17
mohayan captivatingSB 1.8.44
mohayan bewilderingSB 1.9.18
mohayan captivatingSB 8.12.47
mohayan bewilderingSB 8.24.25
prabodhayan enlighteningSB 3.6.3
prabodhayan to get everyone to rise, waking up and informing themSB 10.12.1
pralobhayan luring with foodSB 7.2.50
pralobhayantīm alluringSB 3.20.37
prārthayante pray forBG 9.20
prārthayantīm seekingSB 3.22.18
prathayan establishedSB 2.7.20
prathayan chantingSB 4.23.39
prathayan giving an exampleSB 9.10.11
prathayan expanding the Vedic principlesSB 9.24.66
pratibodhayan awakeningSB 10.16.49
pratyabodhayan submitted as followsSB 3.12.29
pratyarhayantam reciprocatingSB 3.8.27
sādhayanti executeSB 4.23.27
sambodhayanti pacifySB 3.16.11
sammohayan wanting to mystifySB 10.13.44
sammohayan completely enchantingSB 10.48.28
saṃspṛhayanti verily desireSB 3.2.19
saṃvardhayanti increase happinessSB 9.4.25
sańgrāhayan instructingSB 10.82.3-6
sańkathayan conversingSB 10.81.1-2
sańkṣobhayan agitatingSB 11.9.19
ślāghayanti glorify as very importantSB 7.15.37
śobhayantau beautifyingSB 10.38.28-33
spṛhayantaḥ desiringSB 8.16.37
spṛhayanti they desireSB 3.25.34
stambhayan trying to controlSB 6.1.62
sukhayanti give pleasureSB 6.13.11
udgrathayanti root outSB 4.22.39
ullāghayan subduing such processes as karma, jñāna and yogaCC Madhya 19.54
upamehayan moisteningSB 6.16.32
uparandhayanti cookSB 5.26.13
uttambhayan raisingSB 5.25.3
uttambhayan incitingSB 10.29.45-46
uttambhayan evokingSB 12.8.18-20
vardhayan increasingSB 10.90.48
vardhayan increasingCC Madhya 13.79
vigarhayan condemningSB 6.18.44
vigarhayan condemningSB 9.18.25
vigarhayanti disapprovingSB 1.7.13-14
vimohayan bewilderingSB 10.29.17
vimohayantīm in this way captivating everyoneSB 8.12.21
vyagarhayan they condemnedSB 10.23.39
vyathayanti are distressingBG 2.15
16 results
hayan noun (feminine) name of Devī at Hāstināpura
Frequency rank 72317/72933
akathayant adjective not telling
Frequency rank 41509/72933
anarthayant adjective not desiring
Frequency rank 42746/72933
anuparodhayant adjective not reducing
Frequency rank 43187/72933
abādhayant adjective not oppressing
Frequency rank 26502/72933
avikṣobhayant adjective [medic.] not exciting (the doṣas)
Frequency rank 45327/72933
avirodhayant adjective not impeding
Frequency rank 32719/72933
aviśodhayant adjective
Frequency rank 45466/72933
asaṃkṣobhayant adjective not shaking (trans.)
Frequency rank 45820/72933
aspṛhayant adjective not desirous
Frequency rank 32920/72933
garbhayantra noun (neuter) an apparatus for calcination of paste
Frequency rank 8774/72933
garbhayantraka noun (neuter) garbhayantra
Frequency rank 21201/72933
gṛhayantra noun (neuter) an apparatus to which on festive occasions the flags of a house are fastened (Monier-Williams, Sir M. (1988))

Frequency rank 34688/72933
dhayana noun (neuter) drinking sucking
Frequency rank 55326/72933
pratigarbhayantra noun (neuter) a kind of alchemical apparatus
Frequency rank 37148/72933
bhayanāśinī noun (feminine) Ficus heterophylla
Frequency rank 37772/72933
 

garbhayantra

a device to collect oils; one small earthen pot kept in another earthern pot and closed with a third earthern pot and heated. The top earthen pot is filled with water and heated water is constantly changed till the inner part yields the product.

kaṅkamukhayantra

surgical instrument shaped like a heron’s mouth.

koṣṭhayantra

ironsmith furnace; producing high temparatures using an air bladder.

samdanshayantra

artery forceps, pincher like forceps useful in surgery.

Wordnet Search
"hayan" has 4 results.

hayan

hayanālaḥ   

aśve sthāpayitvā pracālyamānā dūravedhinīprakāraḥ।

prācīne kāle hayanālaḥ pracalitaḥ āsīt।

hayan

trāyamāṇā, vārṣikam, trāyantī, balabhadrikā, trāyamāṇikā, balabhadrā, sukāmā, vārṣikī, girijā, anujā, māṅgalyārhā, devabalā, pālinī, bhayanāśinī, avanī, rakṣaṇī, trāṇā, subhadrāṇī, bhadranāmikā   

ekā latā yasyāḥ bījaṃ auṣadhaṃ bhavati।

trāyamāṇāyāḥ bījaṃ śītalaṃ tridoṣanāśakaṃ ca bhavati।

hayan

citragrāhiṇī, rūpitram, ālokalekhayantram   

chāyācitraṇasya sādhanam।

idānīntane kāle bhramaṇadhvanau citragrāhiṇī api bhavati।

hayan

narasiṃhayantram   

ekaṃ cakram ।

narasiṃhayantrasya ullekhaḥ tantrasāre asti

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