Select your preferred input and type any Sanskrit or English word. Enclose the word in “” for an EXACT match e.g. “yoga”.
Amarakosha Search 14 results
Word Reference Gender Number Synonyms Definition aryaḥ 3.3.154 Masculine Singular asākalyam , gajānāṃmadhyamaṃgata m buddham 3.1.110 Masculine Singular manitam , viditam , pratipannam , avasitam , avagata m , budhitam dīnaḥ 3.1.48 Masculine Singular niḥsvaḥ , durvidhaḥ , daridraḥ , durgata ḥ ekāgraḥ 3.1.79 Masculine Singular ekatālaḥ , ananyavṛttiḥ , ekāyanaḥ , ekasargaḥ , ekāgryaḥ , ekāyanagata ḥ kaḥ 3.3.5 Masculine Singular sugata ḥ niṣprabhaḥ 3.1.99 Masculine Singular vigata ḥ , ārokaḥ prajñuḥ 2.6.47 Masculine Singular pragata nāsikaḥ sarvajñaḥ 1.1.13 Masculine Singular mārajit , tathāgata ḥ , sugata ḥ , śrīghanaḥ , advayavādī , jinaḥ , bhagavān , dharmarājaḥ , muniḥ , munīndraḥ , daśabalaḥ , lokajit , samantabhadraḥ , buddhaḥ , śāstā , vināyakaḥ , ṣaḍabhijñaḥ a gina or buddha talinam 3.3.134 Masculine Singular aparāddhaḥ , abhigrastaḥ , vyāpadgata ḥ udvāntaṃ 3.1.96 Masculine Singular udgata m ūrīkṛtam 3.1.110 Masculine Singular upaśrutam , viditam , āśrutam , samāhitam , saṅgīrṇam , aṅgīkṛtam , upagata m , saṃśrutam , pratijñātam , urarīkṛtam vigraḥ 2.6.46 Masculine Singular gata nāsikaḥsaṃgata m Masculine Singular hṛdayaṅgamam proper antargata m 3.1.86 Masculine Singular vismṛtam
Monier-Williams 745 results for gata
gata mfn. gata mfn. gata mfn. compound ) gata mfn. compound or ablative ) gata mfn. accusative or locative case or in compound exempli gratia, 'for example' sabhāṃ g -kānyakubje g -kānyakubja -ratha -g -ādya -g -turya -g -antya -g -sarva -g -gata mfn. accusative ) gata mfn. accusative or locative case or in compound exempli gratia, 'for example' kṣayaṃ -kṣaye gata -āpad -g -gata mfn. exempli gratia, 'for example' putra -gata sneha -tvad -gata -gata mfn. gata mfn. gata mfn. locative case ) gata n. gata n. gata n. gata n. gata n. gata n. Va1rtt. 5. gata bhartṛkāf. gata bhīmfn. gata cetanamfn. gata cetasmfn. gata dinan. gata dinamind. gata divasam. gata divasamind. gata jīvamf(ā - gata jīvitamfn. idem or 'mf(ā - gata jvaramfn. gata jvaramfn. gata kamfn. in fine compositi or 'at the end of a compound' relating to (?) gata kālam. gata kalmaṣamfn. gata kīrtimfn. gata klamamf(ā - gata lajjam. Name of an author of Prakrit verses. gata lakṣmīkamfn. gata manas(t/a -mfn. equals jīva - gata manaskamfn. locative case ) gata mātramfn. gata māyam. gata māyam. gata nāsikamfn. gata nidhanan. Name of a sāman -gata pāpamfn. gata pāramfn. gata prajamfn. gata prāṇamfn. equals jīva -gata pratyāgata mfn. Va1rtt. 5 ) gone away and returned, come back again after having gone away gata prāyamfn. gata puṇyamfn. gata rasamfn. gata rātrif. gata rogamfn. gata sādhvasamfn. gata śaiśavamfn. gata saṃdehamfn. gata saṃkalpamfn. gata saṃkalpamfn. gata saṅgamfn. gata saṅgamfn. gata sannakam. gata sāramfn. gata sattvamfn. gata sattvamfn. gata sauhṛdamfn. gata sauhṛdamfn. gata sauhṛdamfn. gata spṛhamfn. locative case or genitive case ) gata spṛhamfn. gata spṛhamfn. gata śrī(t/a -mfn. genitive case śres - gata śrīkamfn. gata śrīkamfn. gata svārthamfn. gata toyadamfn. gata trapamfn. gata ujasmfn. gata vairamfn. gata varṣam. n. gata vatmfn. gata vatmfn. gata vatmfn. gata vayasmfn. gata vayaskamfn. idem or 'mfn. gata vibhavamfn. idem or 'mfn. gata vittamfn. gata vyathamfn. abhigata mfn. abhisaṃgata mfn. abhyāgata mfn. abhyāgata mfn. kramāt -abhyāgata m. atithi -abhyāgata m. abhyudgata mfn. abhyudgata mfn. accusative ) abhyudgata mfn. abhyudgata rāja m. Name of a kalpa -abhyupagata mfn. abhyupagata mfn. abhyupāgata mfn. abhyupāgata mfn. vyasanāya -abjasamudgata (?), adhigata mfn. adhigata mfn. adhogata mfn. adhyagnyupāgata n. ādityagata mfn. āgata mfn. āgata mfn. accusative [ locative case [ compound [ āgata mfn. compound ) āgata mfn. āgata mfn. ablative ) āgata mfn. āgata mfn. punar -āgata mfn. compound ) āgata mfn. āgata mfn. āgata mfn. āgata mfn. āgata m. āgata n. āś/ā -see /an -āgata -sv -āgata -agata mfn. agata n. āgata kṣobha mfn. āgata matsya mfn. /ā -gata -matsyā -āgata nandin ([or /ā -gata -nardin -mfn. gaRa yuktā -ādi -q.v ) āgata prahārin mfn. āgata rohin mfn. āgata sādhvasa mfn. āgata tva n. āgata vañcin mfn. āgata vismaya mfn. āgata yodhin mfn. aindrājāgata mfn. indra -jagatī -ākāśagata mfn. akṣigata mfn. akṣigata mfn. ambūrmigata mfn. id est reflected by) waves of water (as the moon), anabhigata mfn. anadhigata mfn. anadhigata mfn. anadhigata manoratha mfn. anadhigata śāstra mfn. śāstra -anāgata mfn. gam -anāgata mfn. anāgata mfn. anāgata mfn. anāgata n. anāgata vat mfn. anāgata vidhātṛ m. anāgata vidhātṛ m. Name of a fish ananvāgata mfn. instrumental case ), anavagata mfn. anayaṃgata mfn. aṅkagata mfn. antagata mfn. antagata mfn. antagata mfn. antardhānagata mfn. antargalagata mfn. antargata etc. See antar - antargata mfn. antargata gāmin mfn. antargata gāmin mfn. antargata gāmin mfn. antargata gāmin mfn. antargata manas mfn. anugata mfn. anugata mfn. anugata mfn. anugata mfn. anugata mfn. anugata mfn. anugata n. anumārgāgata mfn. anupagata jara mfn. anuttarayogata ntra n. bauddhatantra -anvayāgata mfn. anyatsthānagata mfn. anyonyagata mfn. āpadgata mfn. apagata mfn. apagata mfn. apagata kālaka mfn. apagata vyādhi mfn. aparigata mfn. aparyāgata mfn. araṇyagata mfn. commentator or commentary arthagata mfn. equals gatā -gaRa ākitā -ādi -q.v ) asaṃgata mfn. asaṃgata mfn. asaṃgata mfn. asaṃgata mfn. asaṃgata prabha m. amitā -bha -aṣṭāṅgasamanvāgata mfn. atidurgata mfn. atigata mfn. atigata mfn. ātijagata mfn. ati -jagatī -Scholiast or Commentator ātmagata mfn. edition Bomb.;See ruha -ātmagata m ind. dramatic language ) aside (to denote that the words which follow are supposed to be heard by the audience only) atyantagata mfn. atyantagata mfn. atyantagata mfn. avagata mfn. avagata mfn. avaniṃgata mfn. bahirgata mfn. bahirgata tva n. bahudhāgata mfn. bhaiṣajyasamudgata m. Name of 2 bodhi -sattva -bhartṛtāṃgata mfn. bhrūsaṃgata ka n. bhūgata mfn. bhūmigata mfn. bhūmikāgata m. bimbāgata mfn. caraṇagata mfn. cauragata mfn. chandogavṛṣotsargata ttva n. Name of work ciragata mfn. ciranirgata mfn. citragata mfn. idem or 'mf(ā - citrapaṭṭagata mfn. equals citra -ga -dantāntaragata mfn. equals nta -śliṣṭa -darśanāntaragata mfn. daśadharmagata mfn. dāyabhāgata ttva n. Name of work dehagata mfn. devabhūyaṃgata mfn. devabhūya devalokegata mfn. dharmagahanābhyudgata rāja m. Name of a buddha -dharmāsanagata mfn. dhūrgata etc. See 2. dhūr - dhūrgata mfn. dhūrgata mfn. in fine compositi or 'at the end of a compound' ) being at the head, foremost or chief of dhūrgata mfn. dhyātamātrāgata mfn. digāgata mfn. divigata mfn. divigata m. dṛṣṭigata n. duḥkhagata n. durāgata m. Name of a man dūragata mfn. dūrāgata mfn. dūraṃgata mfn. dūram durgata mfn. durgata mfn. Name of a poet durgata raṇī & durgata riṇī f. Name of the sāvitrī -durgata tā f. dvaigata mfn. dvi -gat -Name of a sāman -dvigata mfn. ekarāśigata mfn. ekāyanagata mfn. ekāyanagata mfn. evaṃgata mfn. garbhagata an embryo, gargata ra m. garga -gatāgata mfn. gaRa akṣadyūtā -gatāgata n. plural ) gatāgata n. gatāgata n. astronomy ) irregular course of the asterisms gatāgata n. gatāgata n. plural with kṛ -gatāgata n. see gamā -gatānugata n. gaRa akṣadyūtā -gocaragata mfn. genitive case ) gocarāntaragata mfn. genitive case ) goṣṭhagata mfn. grahaṇagata mfn. grahayāgata ttva n. Name of work grāmagata mfn. gṛhāgata mfn. gṛhāgata m. gurugata mfn. hastagata mfn. para -hasta -g -hastatalagata mfn. hīnodgata mfn. hṛdayagata mfn. hṛdgata mfn. hṛdgata mfn. hṛdgata mfn. hṛdgata n. ihāgata mfn. itogata mfn. jāgata mfn. gaRa utsā -jagatī -jāgata mfn. jāgata m. see jāgata n. vArttika ) the jagatī -jalāśayotsargata ttva n. Name of janmāntaragata mfn. jayagata mfn. kālagata mfn. kaṇṭhagata mfn. kaṇṭhāgata mfn. kanyāgata mfn. kanyāgata mfn. kāraṇagata mfn. karatalagata mfn. kaṣṭāgata mfn. kāṣṭhāgata mfn. kāyagata mfn. khagata mfn. khagata mfn. kośagata vastiguhyatā f. kramāgata mfn. genitive case ), kramāgata mfn. kramāgata mfn. kramāgata mfn. in fine compositi or 'at the end of a compound' kramāgata mfn. kramagata tva n. kṛcchragata mfn. kṛcchragata mfn. krośamātragata mfn. krośa -kṛṣṇāgata mfn. kṛṣṇa -kṛtsnagata m. Name of a samādhi -kṛtsnāgata m. Name of a fabulous mountain kṣetragata mfn. kukṣigata mfn. kulamārgata ntra n. kulasaṃgata m. mitra -kulodgata mfn. kusaṃgata n. kuṭīgata mfn. lagata prob. wrong reading for next. layagata mfn. lekhyagata mfn. liṅgata s ind. See compound ) lokāntaragata mfn. madhyagata mfn. idem or 'mf(ā - genitive case or in fine compositi or 'at the end of a compound' ) madhyagata n. madhyaṃdinagata mfn. mahadgata mfn. see pāli -mahaggato -maithunagata mfn. majjanagata mfn. mañcakagata mfn. manogata mfn. manogata n. manogata etc. See . mantrānuṣṭhānāṅgata rpaṇa n. Name of work mantraprayogata ntra n. mantraprayoga manyāgata mfn. mārgāgata mfn. mārgāgata m. mārgavaśāgata (kathās -mfn. marugata mfn. mukhagata mfn. mūrdhagata m. Name of a cakra -vartin -mūrdhāgata n. particular state of ecstasy nāgata manī f. equals yaṣṭi -navāgata mfn. nibhṛtāgata mfn. nīcagata mfn. nīcakulādgata mfn. nīcopagata mfn. nimnagata mfn. nimnagata n. nirgata mfn. ablative or in fine compositi or 'at the end of a compound' ; see nirgata mfn. nirgata mfn. ablative ) nirgata nikhilakalmaṣatā f. nirgata viśaṅka mfn. nisargata s ind. nisarga niṣṭhāgata mfn. niṣṭhāgata m. plural niyogata s ind. nyāyāgata mfn. padagata mfn. padagata mfn. pādapopagata mfn. pañcagata mfn. pañcāṅgata ttva n. Name of work pāṇigata mfn. parāgagata mfn. p/arā -parāgagata mfn. parāgagata mfn. compound ) paragata mfn. pāragata mfn. genitive case ), passed over in safety pāragata mfn. pāragata m. jaina -arhat -parakaragata mfn. paralokagata mfn. pāramparyāgata mfn. equals kramā -pāramparyakramāgata mfn. parasaṃgata mfn. id est fighting with another parigata mfn. parigata mfn. instrumental case or compound ) parigata mfn. parigata mfn. parigata mfn. ablative ) parigata mfn. parigata mfn. parigata mfn. equals ceṣṭita -pāriplavagata mfn. pārśvagata mfn. pārśvagata mfn. paryāgata mfn. paryāgata mfn. paryāgata mfn. paryāgata mfn. punar -paryāgata mfn. in fine compositi or 'at the end of a compound' ) encircled, ensnared, being in a person's power paryupāgata mfn. gam -paṭagata mfn. pracayakāṣṭhāgata mfn. pragata mfn. pragata mfn. See below) pragata mfn. pragata jānu mfn. pragata jānuka mfn. pranaṣṭādhigata mfn. praṇipātagata mfn. prāsādagata mfn. prastāvāntaragata mfn. jātakam -prastāvānugata m ind. pratigata mfn. pratigata mfn. pratigata mfn. pratimāgata mfn. pratyāgata mfn. pratyāgata prāṇa mfn. pratyāgata smṛti mfn. pratyudgata mfn. pratyudgata mfn. pratyudgata mfn. pratyupagata mfn. pravāsagata mfn. pravigata mfn. gam -prāyagata mfn. prayogata ttva n. Name of work pretagata mfn. prodgata (pra -udy -mfn. punarāgata mfn. purogata mfn. purogata mfn. puruṣottamatīrthaprayogata ttva n. Name of work pūrvagata mfn. pūrvagata n. Name of a jaina -work belonging to the dṛṣṭi -vāda -pūrvakramāgata mfn. pūrvaṃgata mfn. racitasvāgata mfn. rāgata ttvavibodha m. Name of work rahogata mfn. rāhugata mfn. rāhu -randhrāgata n. raṅgata raṃga m. Name of an actor, raṅgata raṃgiṇī f. Name of a poem. rāśigata mfn. rāśigata mfn. rathadhurdhūrgata mfn. ratnatejobhyudgata rāja m. Name of a buddha -ṛjvāgata mfn. romāñcodgata rājimat mfn. śabdagata mfn. sabhāgata mfn. ṣaḍaṅgasamanvāgata m. Name of buddha -ṣaḍgata mfn. sādhugata mfn. sadogata mfn. sadogata etc. See . sadyonugata mfn. sāgarāntargata mfn. sahagata mfn. sahasodgata m. Name of a man samabhyāgata mfn. samadhigata mfn. samadhigata dhigama m. samadhigata dhigamana n. samadhigata dhigamya mfn. samāgata mfn. samāgata mfn. instrumental case ) samāgata mfn. samanugata mfn. samanugata mfn. instrumental case ) samanvāgata mfn. gam -compound ) samāsavyāsayogata s ind. samaśreṇigata mfn. samaśreṇi saṃgata mfn. saṃgata mfn. instrumental case or compound ) saṃgata mfn. compound ) saṃgata mfn. see compound ), in conjunction (as planets) saṃgata m. scilicet saṃdhi -saṃgata m. Name of a king (belonging to the maurya -saṃgata n. instrumental case locative case genitive case ,or compound ) saṃgata n. instrumental case genitive case ,or compound ) saṃgata n. genitive case ) saṃgata n. saṃgata gātra mfn. saṃgata ka m. See bhrū -s -saṃgata ka m. Name of a story-teller saṃgata saṃdhi m. See above) samīpopagata mfn. sampratyāgata mfn. gam -saṃsargata s ind. saṃśayagata mfn. samudāgata mfn. compound ) samudgata mfn. samupagata mfn. samupagata mfn. samupāgata mfn. samupāgata mfn. samupāgata mfn. samyaggata mfn. saṅgata la m. Name of a man śaradgata mfn. śaraṇāgata mfn. śaraṇāgata gātin m. śaraṇāgata ghātaka m. śaraṇāgata hantṛ m. equals ghātaka -śaraṇāgata tā f. śaraṇaṃgata mfn. equals śaraṇā -sargata kta (s/arga -mfn. sarvadharmodgata m. Name of a samādhi -sarvagata mfn. equals ga -papracchā -gatam -yacca kiṃ cit sarva -gataṃ bhūmau -sarvagata m. Name of a son of bhīma -sena -sarvagata tva n. sarvaguṇasaṃcayagata m. particular samādhi -sarvajāgata (sarv/a -mfn. jagatī - sarvamalāpagata m. particular samādhi -sarvasaṃgata mfn. sarvasaṃgata m. sarvatathāgata in compound sarvatathāgata bandhanajñānamudrā f. Name of particular positions of the fingers sarvatathāgata dharmavāṅnithprapañcajñānamudrā f. Name of particular positions of the fingers sarvatathāgata prajñājñānamudrā f. Name of particular positions of the fingers sarvatathāgata samājādhiṣṭhānajñānamudrā f. particular position of the fingers sarvatathāgata saṃtoṣaṇī f. Name of a tantra -sarvatathāgata suratasukhā f. Name of tantra -sarvatathāgata vajrābhiṣekajñānamudrā f. Name of particular positions of the fingers sarvatathāgata viśvakarmajñānamudrā f. Name of particular positions of the fingers sarvatathāgata vyavalokana m. particular samādhi -sarvatragata mfn. satatadurgata mfn. saugata mf(ī - su -gata -saugata m. saugata m. Name of a son of dhṛta -rāṣṭra -savanagata mfn. śayanatalagata mfn. śayyāgata mfn. sindhumukhāgata mfn. śirogata mfn. equals śiraḥsthita -smṛtamātrāgata mfn. śrāntāgata mfn. śravaṇapathagata mfn. srotonugata m. particular samādhi -śrutipathagata mfn. sthalagata mfn. sthānāntaragata mfn. sthapuṭagata mfn. sthapuṭagata mfn. sugata mfn. sugata mfn. sugata mfn. sugata m. buddha - sugatatva tva -n. sugata m. sugata cetanā f. Name of a Buddhist nun sugata mitra m. Name of a man sugata śāsana n. sugata tva n. sugata sukhāgata n. sunirgata mf(ā - ablative ) susvāgata n. taṃ te 'stu -susvāgata mf(ā - svagata mfn. svagata mfn. svāgata mfn. sv -āg -See p.1283) come of one's self svagata sva -guṇa -See . svāgata mfn. svā -See ) well come, welcome svāgata mfn. svāgata m. Name of a buddha -svāgata m. svāgata m. svāgata n. svāgataṃ te -astu -svāgata n. See next) . svagata m ind. dramatic language ) svāgata praśna m. svāgata vacana n. svahastagata mfn. svapnagata mfn. svapnāntaragata mfn. svargagata mfn. svargata mfn. svargata mfn. svargata raṃgiṇī f. svargata rṣa m. svargata ru m. svarūpagata mfn. svayamadhigata mfn. svayamāgata mfn. svayamupāgata mfn. idem or 'mf(ā - svayamupāgata m. svayaṃvarāgata mfn. tadgata mfn. tadgata mfn. in fine compositi or 'at the end of a compound' intent on tadgata m. talagata mfn. taṃ -tathāgata mfn. tathāgata mfn. buddha -gautama -buddha -tathāgata mfn. tathāgata bhadra m. Name of a pupil of nāgā -tathāgata garbha m. Name of a bodhi -sattva -tathāgata guhyaka n. tathāgata -Name of a Buddhist work (highly revered in Nepal) tathāgata guṇajñānācintyaviṣayāvatāranirdeśa m. tathā -gata -Name of a Buddh. sūtra -tathāgata kośaparipālitā f. Name of a kiṃnara -tattvādhigata mfn. timirāpagata m. Name of a samādhi -tirogata mfn. tiryagāgata mfn. tiryaggata mfn. tiryaggata n. tiryakpratimukhāgata mfn. tridivagata mfn. trigata n. dramatic language ) triple meaning given to the same word udgata mfn. udgata mfn. udgata mfn. udgata mfn. udgata mfn. udgata śṛṅga mfn. unmārgagata mfn. literally and figuratively ) upagata mfn. especially for protection or refuge upagata mfn. upagata mfn. upagata mfn. upagata mfn. upagata mfn. upagata mfn. upagata mfn. upagata mfn. upagata n. upāgata mfn. upāgata mfn. upāgata mfn. upāgata mfn. upagata vat mfn. upagata vat mfn. upagata vat mfn. exempli gratia, 'for example' sorrow) upagata vat mfn. uparigata mfn. upasaṃgata mfn. upasaṃgata mfn. mithunāya -utsargata s ind. id est without any special limitation) . vaihāyasagata n. vaihāyasa vajrodgata m. particular samādhi -vakragata mfn. vaṃśāgata mfn. vaṃśakramāgata mfn. varṇagata mfn. varṇagata mfn. vaśagata mfn. in fine compositi or 'at the end of a compound' ) vaśāgata mfn. See mārga -v -vaśaṃgata mfn. equals vaśa -gata -vātāyanagata mfn. vayogata mfn. vayogata n. vayogate te -ind. vedagata mfn. vedāntopagata mfn. vedā -vedavedāṅgata ttvajña mfn. veda -vedā -vegata ra m. vegād vegataraṃ -see vega -Bombay edition ) vegata s ind. vegata s ind. vibhāgata s ind. vibhāgata ttvavicāra m. Name of work videśagata mfn. vidhiparyāgata mfn. vidhiyogata s ind. vidhiyoga vidūravigata mfn. vigata n. See under vi -vigata mfn. See under 1. v/i -vigata mfn. in the beginning of a compound ) vigata mfn. vigata mfn. in fine compositi or 'at the end of a compound' ) abstaining or desisting from vigata mfn. see vidūra -vigata -vigata bhaya m. Name of a Brahman vigata bhī mfn. vigata dvaṃdva m. buddha -see dvaṃdva -vigata jñāna mfn. vigata jvara mfn. vigata jvara mfn. vigata kalmaṣa mfn. vigata klama mfn. vigata lakṣaṇa mf(ā - vigata manyu mfn. vigata nāsika mf(ī - vigata nayana mfn. vigata puṃska mfn. vigata rāga mfn. vigatarāgadhvaja dhvaja -m. Name of a preceptor vigata rāgadhvaja m. vigatarāga vigata saṃkalpa mfn. vigata saṃtrāsa mfn. vigata sneha mfn. vigatasnehasauhṛda sauhṛda -mfn. vigata snehasauhṛda mfn. vigatasneha vigata spṛha mfn. vigata śrīka mfn. vigata tva n. vinipātagata mfn. vinirgata mfn. vinirgata mfn. ablative ) vipadgata mfn. vipaṇigata mfn. viparītāyanagata mfn. viparītāyana viralāgata mfn. viṣamagata mfn. viṣamagata mfn. visaṃgata mfn. viśvagata mfn. viṣvaggata mfn. vivādānugata mfn. viyadgata mfn. viyogata s ind. in fine compositi or 'at the end of a compound' ) from want of, in consequence of any one's absence vṛddhayogata raṃgiṇī f. Name of work vṛṣotsargata ttva n. Name of work vyapagata mfn. See compound ) vyapagata mfn. ablative ) vyapagata raśmivat mfn. vyapagata śuc mfn. vyapagata tilakagātratā f. buddha -vyatigata mfn. vyayagata mfn. varia lectio for next) . yajurvedivṛṣotsargata ttva n. Name of work yathāgata mfn. yathāgata mfn. thā -yathāgata mfn. see jāta -yatho -yathāgata m ind. yathodgata mfn. yathodgata mfn. see yathā -yogata lpa n. yoga -equals nidrā -q.v yogata ntra n. work treating of the yoga -yogata ntra n. Name of a class of writings. yogata raṃga m. Name of work yogata raṃgiṇī f. Name of work yogata s ind. yogata s ind. yogata s ind. compound ) yogata s ind. yogata s ind. yogata s ind. yogata s ind. yoga yogata s ind. yoga yogata ttva n. yoga -yogata ttva n. Name of an upaniṣad - yogatattvopaniṣad tvo -f. yogata ttvaprakāśa m. Name of work yogata ttvaprakāśaka m. Name of work yogata ttvopaniṣad f. yogatattva
Apte Search 37 results
gata गत p. p. [गम्-क्त] 1 Gone, departed, gone for ever; Mu.1.25; किं गते सलिले सेतुबन्धेन, किं गते विवाहे नक्षत्रपरीक्षया Vb.4. 'what is the use of locking the stable-door when the steed is stolen ?' -2 Passed away, elapsed, past; गदायां रात्रौ. -3 Dead, deceased, departed to the next world; गत एव न ते निवर्तते Ku.4.3. -4 Gone to, arrived at, reaching to. -5 Being in, situated in, resting on, contained in; usually in comp.; प्रासादप्रान्तगतः Pt.1 seated on &c.; सदोगतः R.3.66 seated in the assembly; भर्तारं गता Ś.4.13 united to a husband; so आद्य˚; सर्वगत existing everywhere. -6 Fallen into, reduced to; e. g. आपद्गतः -7 Referring or relating to, with regard to, about, concerning, connected with (usually in comp.); राजा शकुन्तलागतमेव चिन्तयति Ś.5; भर्तृगतया चिन्तया Ś4; वयमपि भवत्यौ सखीगतं किमपि पृच्छामः Ś1; so पुत्रगतः स्नेहः &c. -8 Frequented, resorted to; सुहृद्˚ Ku.4.24. -9 Known, celebrated. -1 Directed towards, belonging to. -11 Known, understood. -तम् 1 Motion, going; गतमुपरि घनानां वारिगर्भोदराणाम् Ś.7.7; Śi.1.2, 7.4. -2 Gait, manner of going; Ku.1.34; हंस प्रयच्छ मे कान्ता गतिरस्यास्त्वया हृता V.4.16. -3 An event. -4 The place where one has gone. -5 Celebration, being known, diffusion; यावन्नाम्नो गतम् Ch. Up.7.1.5. -6 Manner. (As first member of comp. translated by 'free from', 'bereft of', 'deprived of', 'without'.) -Comp. -अक्ष a. sightless, blind. -अध्वन् a. 1 one who has accomplished or finished a journey; बलैरध्युषि- तास्तस्य विजिगीषोर्गताध्वनः R.4.46,11.33. -2 conversant, familiar (with anything); त्रिविधे मोक्षधर्मे$स्मिन्गताध्वा छिन्नसंशयः Mb.12.32.25. (-f.) the time immediately preceding new moon when a small streak of the moon is still visible; (चतुर्दशीयुक्ता$मावास्या). -अनुगतम् following custom or precedent. -अनुगतिक a. doing as others do, a blind follower; गतानुगतिको लोको न लोकः पार- मार्थिकः Pt.1.342 'people are blind followers or servile imitators'; Mu.6.5. -अन्त a. one whose end has arrived. -अर्थ a. 1 poor. -2 meaningless (the meaning
being already expressed). -असु, -जीवित, -प्राण a. expired, dead; गतासूनगतासूंश्च नानुशोचन्ति पण़्डिताः Bg.2.11. -आगतम् 1 going and coming, frequent visits; आदित्यस्य गतागतैरहरहः संक्षीयते जीवितम् Bh.3.7; Bg.9.21; Mu.2.3; 4.1. -2 interchange of place; कष्टं स्मरामि तव तानि गता- गतानि Māl.9.47. -3 the flight of a bird backward and forward. -4 irregular course of the stars (in astronomy). -5 Narration of past and future; स सर्वमखिलं राज्ञो वंशस्याह गतागतम् Rām.7.51.23. -आधि a. free from anxiety, happy. -आयुस् a. decrepit, infirm, very old. -आर्तवा 1 a woman past her child-bearing. -2 a barren woman. -उत्साह a. disspirited, dejected. -ओजस् a. bereft of strength or energy. -कल्मष a. freed from crime or sin, purified. -क्लम a. refreshed; संविशेत्तु यथाकालमुत्तिष्ठेच्च गतक्लमः Ms.7.225. -चेतन a. deprived of sense or consciousness, insensible, senseless. -त्रप a. bold, without fear or shame; Bhāg.8.8.29. -दिनम्, -दिवसः the past day, yesterday. -दिनम् ind.. yesterday. -प्रत्यागत a. returned after having gone away; Ms.7.186. -प्रभ a. bereft of splendour, dim, obscured, faded. -प्राण a. lifeless, dead. -प्राय a. almost gone, nearly passed away; गतप्राया रजनी. -भर्तृका 1 a widow. -2 (rarely) a woman whose husband has gone abroad (= प्रोषितभर्तृका); किमु मुहुर्मुहुर्गतमर्तृकाः Śi. -मनस्क a. thinking of (loc.); सपदि गतमनस्कः (प्रियायाः केशपाशे) R. 9.67. -लक्ष्मीक a. 1 bereft of lustre or splendour, faded. -2 deprived of wealth, impoverished, suffering losses. -वयस्, -वयस्क a. advanced in years, aged, old; गतवयसामपि पुंसां येषामर्था भवन्ति ते तरुणाः Pt.1.1. -वर्षः, -र्षम् the past year. -वैर a. at peace (with), reconciled. -व्यथ a. free from pain; प्रत्तां दुहितरं सम्राट् सदृक्षाय गत- व्यथः Bhāg.3.22.24. -शैशव a. past child-hood. -श्रम a. unmindful of troubles; आदित्यपथमाश्रित्य जगाम स गतश्रमः Rām.6.74.5. -सङ्ग a. 1 free from attachment; गतसङ्गस्य युक्तस्य Bg.4.23. -2 adverse or indifferent to. -सत्त्व a. 1 dead, annihilated, lifeless. -2 base. -सन्नकः an elephant out of rut. -स्पृह a. indifferent to worldly attachments; गतस्पृहो धैर्यधरः कृपालुः Vaidyajīvanam. gata गत गति &c. see under गम्. gata kamगतकम् Going, motion. adhigata अधिगत p. p. 1 Acquired, obtained &c.; ˚परमार्थान्पण्डि- तान्मावमंस्थाः Bh.2.13. -2 Studied, known, learnt, mastered; किमित्येवं पृच्छस्यनधिगतरामायण इव U.6.3. anadhigata अनधिगत a. [न. त.] Not obtained, acquired or studied. -Comp. -मनोरथ a. foiled in one's expectations. -शास्त्र a. who has not learnt the Sāstras. anāgata अनागत a. [न आगतः, न. त.] 1 Not come or arrived; तावद्भयस्य भेतव्यं यावद्भयमनागतम् H.1.54. -2 Not got or obtained; वर्धिष्णुमाश्रयमनागतमभ्युपैति Śi.5.14; so ˚आर्तव. -3 Future, to come; see compounds below. -4 Not learnt or attained, unknown. -तम् The future time, future; ˚तं यः कुरुते स शोभते Pt.3.164 he shines (thrives, prospers) who provides for the future; अनागतवतीं चिन्तामसंभाव्यां करोति यः Pt.5.17. -Comp. -अवेक्षणम् looking to the future, provident thought, foresight. -आबाधः [अनागतः आबाधः दुःखम्] future (physical) trouble or calamities, illness &c. affecting the body in times to come; ˚प्रतिषेधनीयम् N. of chapter 24 of the चिकित्सास्थान in Suśruta. -आर्तवा [स्त्रीपुष्पविकासनम् आर्तवम्, न आगतमार्तवं यस्याः] a maiden who has not yet arrived at puberty. -विधातृ m. [अनागतम् उद्दिश्य विदधाति] one who provides for the future, provident, prudent (used as the name of a fish in Pt.1.138; H.4.6); अनागत- विधाता च प्रत्युत्पन्नमतिस्तथा । द्वावेतौ सुखमेधेते यद्भविष्यो विनश्यति ॥ (where Dr. Peterson translates the three names by 'Mr. Provider-against-a-future-evil', 'Mr. Cool-head', and 'Mr. what-will-be-will-be'). anugata अनुगत p. p. 1 (Used passively) (a) Followed (lit. & fig.), attended; अनुगतमलिवृन्दैर्गण्डभित्तीर्विहाय R.12. 12; M.3.9; मद्यानुगतभोजनं मलावहम् Ms.11.7. (b) Full of, filled with; दारिद्य्रेणाभिभूतेन त्वत्स्नेहानुगतेन च Mk.4.5; वर्ष- धरकलमूकानुगतेन परिजनेन K.159 consisting or made up of; चिन्तानुगतसर्वात्मन् Mb. (c) Covered, as by a dress hanging behind; शिवमिवानुगतं गजचर्मणा Ki.5.2 (पश्चाद्व्याप्तम्). (d) Extinguished &c. (e) Acquired, obtained. (f) Overtaken; कालेनानुगतो ह्यसि Rām.7.68.6. -2 (Used actively) (a). Following, obeying; observing; स्वमत- मनुगतः Mu.5.19; विभवानुगता भार्या Mk.3.28; दिग्विजय- प्रसङ्गेनानुगतो भूमिमिमाम् K.191 come to; Ms.9.267; K.166; Mu.6.5; H.2.55; R.15.9. (b) Corresponding or tallying with, adapted or answering to, in harmony with; सूत्रेणानुगतं भवति Ś.B.; पादन्यासो लय- मनुगतः M.2.8 in accompaniment to the musical time. मृदङ्ग ˚तः सङ्गीतमधुरः Ratn.1; ˚वीणैः Śi.11.1. (c) Adequate or suitable to, fit for; प्रस्तावानुगतं पृष्टः Pt.5. (d) Imitating; परितुष्टो$स्मि यत्पितरमनुगतो वत्सः M.5. I am glad that the boy takes after his father. -तम् Moderate time in music. -Comp. -अर्थ a. having a corresponding or easily discoverable sense. antargata अन्तर्गत p. p. -गामिन् a. 1 Gone into or between, crept into (as a bad word &c.). -2 Being or seated in, included in or by, existing in, belonging to; ˚शवे ग्रामे Ms.4.18; लघुद्वीपा जम्बूद्वीपान्तर्गता एव H.3.; पार्थिवानि च भूतानि सागरान्तर्गतानि च Rām. -3 Being in the interior, hidden, concealed, internal, inward, secret, suppressed; अन्तर्गतमपास्तं मे रजसो$पि परं तमः Ku.6.6 inward; सौमित्रिरन्तर्गतबाष्पकण्ठः R.14.53. with suppressed tears; K.6; ˚तां हृदयशुद्धिम् 135 inward; अन्तर्गतं प्राणभृतां हि वेद सर्वं भवान्भावम् R.2.43 internal, seated in the breast or heart; ˚फलारम्भाः 1.59; ˚तो हृदयाभिलाषः K.143; ˚तेन चन्द्रापीडेन 198; नेत्रवक्त्रविकारैश्च लक्ष्यते$न्तर्गतं मनः inward or secret motives of the mind Pt.1.44; बाह्यैर्विभावयेल्लिङ्गैर्भावमन्तर्गतं नृणाम् Ms.8.25; ˚गतप्रार्थनम् Ś.7.2 inwardly longing (for the same). -4 Slipped out of memory, forgotten. -5 Vanished, disappeared. -6 Destroyed. -Comp. -उपमा a concealed simile (the particle of comparison being omitted.) -मनस् = अन्तर्मनस् q. v. anvāgata अन्वागत a. Attached; स यत्तत्र किंचित्पश्यत्यनन्वागतस्तेन भवत्यसङ्गः Bṛi. Up.4.3.16. apagata अपगत p. p. 1 Gone away, departed, passed away, gone off; being remote; oft. as first member of comp. in the sense of 'free from', 'devoid of'; ˚अन्यव्यापाराः K.43 having no other duties; ˚मत्सर 45;47,157,164, 27,211; ˚निमेषेण चक्षुषा 154 devoid of twinkling or winking; ˚मले मनसि 12. -2 Dead, deceased. abhyāgata अभ्यागत p. p. 1 Come near, approached, arrived; भो भवानभ्यागतो$तिथिः Pt.4; क्रमादभ्यागतं द्रव्यम् Y.2.119; तस्मिन्नभ्यागते काले Rām. -2 Come as a guest; सर्वत्राभ्या- गतो गुरुः H.1.13; श्रोत्रियाय अभ्यागताय U.4; Śi.4.68. -तः A guest, visitor; ˚क्रियया नियोजितः Pt.2; K.28; Śi.3.81. abhyudgata अभ्युद्गत p. p. 1 Gone forth t meet. -2 Extended, spread; elevated.
अभ्युद्गमः abhyudgamḥ मनम् manam गतिः gatiḥ
अभ्युद्गमः मनम् गतिः f. 1 Going forth to meet or to do honour (to a guest or to a venerable person). -2 Rising, occurring, originating. abhyupagata अभ्युपगत p. p. 1 Approached, agreed or assented to; granted; suffered; देव्या मद्वचनात्तथाभ्युपगतः पत्युर्वियोग- स्तदा Ratn.4.2; promised &c. -2 Inferred, probable. -3 Similar. utsargata ḥ उत्सर्गतः ind. Generally, without any exception. udgata उद्गत p. p. 1 Gone up, risen, ascended. -2 Proceeded forth or from. -3 Gone, departed. -4 Vomited. -ता N. of a metre. -Comp. -असु a. deceased, dead. upagata उपगत p. p. 1 Gone to, approached, arrived. -2 Occurred, happened. -3 Near, at hand. -4 Got, obtained. -5 Undergone, experienced. -6 Furnished with; (सहित, युक्त); जहार स शिरस्त्राणं कुण्डलोपगतं शिरः Rām.6.97.32. -7 Gone to, become. -8 Promised, agreed. -9 Passed away, dead. -1 Feeling, suffering (actively used). -तम् 1 Wealth acquired. -2 Receipt; धनी वोपगतं दद्यात् स्वहस्तपरिचिह्नितम् Y.2.93. upāgata उपागत p. p. 1 Come, approached; तपोधनं वेत्सि न मामुपागतम् Ś.4.1. v. l. -2 Occurred, happened. -3 Promised. -4 Suffering, feeling, enduring. jāgata m जागतम् The Jagatī metre. nirgata निर्गत p. p. 1 Come forth or out, appeared. -2 Gone away, departed. -3 Disappeared, become extinct. -4 Freed from. -5 Removed. parāgata परागत p. p. 1 Dead. -2 Covered with, surrounded. -3 Spread, expanded. parigata परिगत p. p. 1 Surrounded, enclosed, encircled; परिगततटभूमिः स्नानमात्रोत्थिताभिः (वधूभिः) Māl.4.1. -2 Diffused, spread around; ममापि च क्षपयतु नीललोहितः पुनर्भवं परिगतशक्तिरात्मभूः Ś.7.35. -3 Known, understood; R. 7.71; परिगतपरिगन्तव्य एव भवान् Ve.3; Mv.3.47. -4 Filled or covered with, possessed of (usually in comp.); Śi.9.26. -5 Got, obtained; भ्रमणपरिगतं भैक्षमक्षय्यमन्नम् Bh.3.52. -6 Remembered. -7 Overcome, over-whelmed. -8 Affected by, afflicted with; अपि स्थाणुवदासीनः
शुष्यन् परिगतः क्षुधा । न त्वेवानात्मसंपन्नाद् वृत्तिमीहेत पण्डितः ॥ Pt. 1.49. -9 Performed. -1 Forgotten. -11 Obstructed, hindered.
परिगमः parigamḥ परिगमनम् parigamanam
परिगमः परिगमनम् 1 round, surrounding. -2 Spreading, diffusing. -3 Obtaining. -4 Knowing, determining, ascertaining. paryāgata पर्यागत a. One who has finished his worldly career. pragata प्रगत p. p. 1 Gone forth or forward. -2 Separate, apart. -Comp. -जानु, -जानुक a. bandy-legged, bowlegged. pratigata प्रतिगत p. p. 1 Flying backward and forward, wheeling about. -2 Lost from the memory. pratyudgata प्रत्युद्गत p. p. 1 Risen from one's seat as a mark of respect to greet or welcome a guest; प्रत्युद्गतो मां भरतः ससैन्यः R.13.64;12.62. -2 Gone forth against. prayogata ḥ प्रयोगतः ind. 1 By the use of, through the employment of. -2 In consequence of. -3 According to. -4 In action, actually. prodgata प्रोद्गत a. Projecting, prominent. yogata ḥ योगतः ind. 1 In consequence of, by means of; तपोबलयोगतः &c. -2 Suitably, properly. -3 Conjointly. -4 Conformably to, in accordance with. -5 In due time, opportunely. -6 Through devotion. -7 By the power of magic. -8 With application of effort, with all one's powers; सर्वान् संसाधयेदर्थानक्षिण्वन् योगतस्तनुम् Ms. 2.1. vigata विगत p. p. 1 Departed, gone away, disappeared. -2 Parted, separated. -3 Dead; विगतं तु विदेशस्थं शृणुयाद्यो ह्यनिर्दशम् Ms.5.75. -4 Destitute or devoid of, free from (in comp.); विगतमदः. -5 Lost. -6 Dark, obscured. -ता A girl in love with another (hence unfit for marriage). -तम् The flight of birds. -Comp. -असु a. dead. -आर्तवा a woman past child-bearing (in whom the menstrual discharge has ceased). -कल्मष a. sinless, pure. -क्लम a. relieved from fatigue; Ms.7.151. -भी a. fearless, intrepid. -लक्षण a. unlucky, inauspicious. -श्रीक a. unfortunate. -स्पृह a. indifferent, void of desire. vibhāgata ḥ विभागतः ind. Proportionately. visaṃgata विसंगत a. Ill-fitted, incongruous, unharmonious. vyapagata व्यपगत p. p. 1 Gone away, departed, disappeared; मदो मे व्यपगतः Bh.2.8; नाध्यास्यन्ति व्यपगतशुचस्त्वामपि प्राप्य हंसाः Me.78. -2 Removed. -3 Fallen away from, deprived of, free from. saṃgata संगत p. p. 1 Joined or united with, come together, associated with; तदा गन्तव्यमनिशं भवद्भिरिह संगतैः Rām. 7.36.58. -2 Assembled, collected, convened, met together. -3 Joined in wedlock, marrried. -4 Sexually united. -5 Fitted together, appropriate, harmonious; शृणुतमिदानीं संगतार्था न वेति Ś.3. -6 In conjunction with (as planets). -7 Shrunk up, contracted; see गम् with सम्. -तम् Union, meeting, alliance; संगतं श्रीसरस्वत्योर्भूत- ये$स्तु सदा सताम् V.5.24; Ś.5.24; Ki.14.22. -2 Association, company. -3 Acquaintance, friendship, intimacy; यतः सतां संनतगात्रि संगतं मनीषिभिः साप्तपदीनमुच्यते Ku. 5.39. -4 A harmonious or consistent speech, wellreasoned remarks. -Comp. -गात्र a. having shrivelled limbs. -सन्धिः a peace concluded after friendship. samāgata समागत p. p. 1 Come together, met, joined, united; इदं वचनमक्लीवं त्वया धर्मसमागतम् Rām.7.83.18. -2 Arrived. -3 Being in conjunction. -4 Approached. -ता A kind of riddle. -तम् meeting, company; समागतं द्विजे- न्द्रस्य पन्नगेन्द्रस्य चाध्वनि Mb.1.5.39. samupāgata समुपागत p. p. Gone near, approahed; समुपागतवति दैवादवहेलां कुटज मधुकरे मा गाः Bv.1.6. saugata ḥ सौगतः A Buddhist; a follower of Sugata or Buddha; (the Buddhists are divided into four great schools; माध्यमिक, सौत्रान्तिक, योगाचार & वैभासिक); सौगतजरत्प- रिव्राजिकायास्तु कामन्दक्याः प्रथमां भूमिकां भाव एवाधीते Māl.1. svāgata m स्वागतम् [सुखेन आगतं सुष्ठु आगतं वा] Welcome, happy arrival (used chiefly in greeting a person who is put in the dative case); स्वागतं देव्यै M.1; (तस्मै) प्रीतः प्रीति- प्रमुखवचनं स्वागतं व्याजहार Me.4; स्वागतं स्वानधीकारान् प्रभावै- रवलम्ब्य वः । युगपद् युगबाहुभ्यः प्राप्तेभ्यः प्राज्यविक्रमाः Ku.2. 18. -a. 1 Welcome. -2 Lawfully earned (as money); श्रद्धाकृते ह्यक्षये ते भवतः स्वागतैर्घनैः Ms.4.226. -Comp. -प्रश्नः enquiry as to health.
Macdonell Vedic Search 3 results
āgata á̄-gata, pp. come, vii. 103, 3. 9 [gam go]. gam gam go, I. gáchati, -te to (acc.), i. 1, 4; x. 14, 13; root ao. 3. pl. ágman, vii. 71, 6; 1. pl. áganma, viii. 48, 3. 11 [Gk. βαίνω, Lat. venio, Eng. come]. á̄- come, i. 1, 5; 85, 11; root ao. ipv. gahí, vi. 54, 7; x. 14, 5; 2. pl. gatá, x. 15, 4; 3. gámantu, x. 15, 52. 11; go to (acc.), x. 168, 2. sám- go with (inst.), a ao. op., vi. 54, 2; unite with (inst.), x. 14, 8. gā gā go, III. P. jígāti. abhí- approach, vii. 71, 4. á̄- come: rt. ao. agāt, i. 35, 8. pári- go by (acc.): root ao. inj. gāt, ii. 33, 14. [231] prá- go forward, ipv. jigāta, i. 85, 6; enter, root ao., viii. 48, 2.
Macdonell Search 46 results
gata pp. (√ gam) gone (evam gate, such being the case); gone or come to, fallen into, being at, on or in, contained or resting in (ac., lc., --°ree;); directed or referring to (prati or --°ree;); departed, gone away (to, d. or inf.); deceased; passed, elapsed; disappeared, lost: very often °ree;--=deprived or devoid of, free from, without, -less; produced from (ab., --°ree;); spread abroad in (lc.); known; trodden, frequented; reached, obtained (°ree;--); n. gait; disappearance; manner. gata jīvaa. dead; -gîvita, a. id.; -pâra, a. having attained his object; -pûrva, a. trodden before; -pratyâgata, pp. gone and returned; -prâna, a. inanimate, dead; -prâ ya, a. almost past or perished; -mati, a. stupid, senseless; -manas-ka, a. thinking of (lc.); -mâtra, a. only just gone away; -yauvana, a. whose youth is past; -roga, a. convalescent; -vayas, a. whose youth is past; (á)-srî, a. being in the height of prosperity; -sâra, a. worthless; -spriha, a. having no more desire or pleasure (in, g. or lc.); dis interested; merciless. akṣigata pp. being before the eyes; being an eye-sore. adhogata pp. gone down; bowing low; -gati, f. going down (+to hell); sinking; a. going downwards, going to hell; -gamana, n. going downwards; -drishti, f. downcast gaze; a. looking down; -nayana, n. bringing down; -nilaya, m. hell; -nivîta, pp. wearing the sacred cord low; -bhâga, m. lower part; lower part of the body; depth; -mukha, a. (î) downcast; downward. anadhigata pp. not reached, unattained; unread. anavagata pp. not obtained; not understood; -graha, a. unhindered. anāgata pp. not arrived; impending, future; not to be found: -m kri, provide for the future; -vat, a. referring to the future; -vidhâtri, a. providing for the future, provi dent; m. N. of a fish; -vidhâna, n. provision for the future. antaragata pp. being within (g., --°ree;); distant. antargata pp. gone within, entered; inward, inner; hidden, secret; vanished; contained in, being in (--°ree;); -gala-gata, pp. sticking in the throat. apagata tejaska a. void of light; -prakâsa, a. id. abhyāgata (pp.) m. visitor, guest. asaṃgata pp. unsuitable, inconsistent; -ghatta, m. no collision: -sukham, ad. happily without clashing (with rivals). astaṃgata pp. set; -gamita, pp. caused to set, destroyed. āgata (pp.) m. guest; n. event. itogata pp. turned hither; relat ing to this; -mukha, a. directed hither: -m, ad. hither. kulodgata pp. coming of a noble stock; -½udvaha, a. continuing the race of, descended from (g., --°ree;). kramagata pp. coming in the way of (g.). gatāgata pp. n. sg. & pl. going and coming, going hither and thither; flying to and fro: â-ni kri, negotiate; -½âgati, f. going and coming=death and rebirth; -½âdhi, a. free from care; -½adhvan,a. who has completed his journey; thoroughly conversant with (lc.); -½anugati-ka, a. following precedents; -½anta, a. whose end has come; -½âyus, a. whose life is past; moribund; dead; a&halfacute;asu, a. lifeless, dead. gṛhāgata pp. entering the house; -½âkâra, m. domestic usage; duty of a house holder to his guest; -½agira, n. court-yard; -½ârambha, m. building a house; -½artha, m. household duties; -½âsrama, m. house holder stage in a Brâhman's life. jāgata a. composed in gagatî metre. tathāgata pp. faring or behaving thus, so conditioned, such; m. a Buddha; a Buddhist; -guna, a. having such virtues: -tva, n. the being such, true state, real nature: -bhavitavya-tâ, f. necessity of such a result: -bhâvin, a. destined to become such; -bhûta, pp. being such, -in such a plight or condition: -mukha, a. facing the same way. tadgata pp. directed to him, her, or that; directed to (--°ree;); -guna, m. his or her quality or virtue; a. having those qualities. darśanāntaragata pp. being within sight, visible; -½artha, a. intending to visit: -m, ad. on a visit; -½âvarana, n. en velopment of sensual perception. divigata pp. celestial; -kara, a. moving in heaven; -kârin, a. id.; m. celestial. durgata pp. faring ill, being in a bad way or in distress, poor: -tâ, f. ill plight, misery, poverty. dūrāgata pp. come from a distance; -½apeta, pp. far removed=not to be thought of, out of the question: -tva, n. abst. n.; -½âloka, m. distant view: e sthita, pp. to be seen only from afar. dhūrgata pp. standing at the head of, chief of (--°ree;); -gata, m., -gati, m. (having a burden of a top-knot), ep. of Siva. dhyātamātrāgata pp. com ing as soon as only thought of, -½upagâmin, a. id. pāṇigata pp. as good as held in one's very hand; -graha, m. taking the hand (of a girl), marriage: -kara, m. taker of the hand, lawful husband; -grahana, n. marriage: i-ka, a. relating to --; -grâha: -ka, m. hand-grasper, bridegroom; husband; -grâh am, abs. taking by the hand; -kâpala or -kâpalya, n. fidgetting with the hands; -ga, m. finger-nail; -tala, n. palm of the hand. parakaragata pp. passed into the hands of others. manogata a. passing in the mind, concealed in the heart, secret; n. thought, notion, opinion; desire, wish; -gati, f. (motion of the mind), desire, wish; a. going at will, going wherever one wishes (car); -grâh in, a. captivating the mind, fascinating; -grâhya, fp. to be grasped by the mind; fascinating; -glâni, f. depression of mind; -ghna, a. intimidating; -ga, -ganman, m. (mind-born), love, god of love; -gavá, m.swiftness of thought (V.); a. (máno)-gava, a. swift as thought; (máno)-gavas, a. id. (V.); -gavin, a. id.; (máno)-gavishtha, spv. (conj.) exceedingly swift as thought; -gâtá, pp. mind-born; -gighra, a. (scenting =) guessingone's thoughts; -g&usharp;, a. swift as thought (RV.); -gña, a. (appreciated by the mind), pleasing, agreeable, beautiful, lovely, charming: -tâ, f. beauty, loveliness. mārgavaśāgata pp. lying beside the road; -vasa½anuga, a., -vasa½âyâ ta, pp. id.; -vâsas, a. clothed in a deerskin; -vinodana, n. entertainment on the journey. mārgāgata pp. coming from a journey; m. traveller, wanderer; -½âyâta, pp., m. id. mukhagata pp. being in the mouth or face; being in front; -grahana, n. kissing the mouth; -kandra, m. moon-like face; -kandramas, m. id.; -kapala, a. talkative, garrulous; -kapetikâ, f. slap in the face; -kâpalya, n. garrulousness; -kkhavi, f. colour of the face, complexion; -ga, m. (born from the mouth of Brahman), Brâhman; -tás, ad. from, at, in, or by the mouth; in the face; in front, forward, from the front; before (g.); -pa&ndot;kaga, m. lotus-face; -pata, m. veil; -pinda, m. mouthful of food; -priya, a. pleasant in the mouth; -bandhana, n. in troduction, preface; -bha&ndot;ga, m. slap in the face, with (--°ree;); distorted face, grimace; -bha&ndot;gî, f. distortion of the face; -bheda, m. id.; -mandala, n. face; -mâtra, a. (î) reaching to the mouth; -mâruta, m. breath (of the mouth); -mudrana, n. closing the mouth of (g.); -mudrâ, f.distortion of the face or sealing of the lips; -motana, n. smacking of the lips. rahogata pp. having retired to a solitary place, being alone; secret. vaṃśāgata pp. hereditary; -½ag ra, n. tip of a bamboo cane; -½anukîrtana, n. enumeration of generations, genealogy; -½anukrama, m. family succession, genealogy; -½anuga, a. passing from one generation to the other. vayogata pp. (arrived at age), aged; n. advanced age, loss of youth; -(a)ti-ga, a. ad vanced in age, aged; -dh&asharp;, a. (V.) bestowing health or strength; strong, vigorous; -(a)dhi ka, a. superior in age, older; advanced in age; m. aged man; -rûpa-samanvita, pp. endowed with youth and beauty; -(a)vasthâ, f. stage or time of life; -visesha, m. differ ence of age; -vriddha, pp. old in years, aged. vigata pp. √ gam: -gvara, a. from whom the fever has departed, freed from sor row; -tva, n. disappearance; -bhaya, a. fear less; m. N.; -lakshana, a. luckless, unfor tunate (man); -samkalpa, a.irresolute; -½anusaya, a. free from remorse. śaraṇāgata pp. come for pro tection, seeking refuge; m. suppliant for shelter, refugee: -ghâtaka, -hantri, m. slayer of suppliants for protection, -tâ, f. supplication for protection; -½arthin, a.seeking shelter or refuge. saṃgata pp. (√ gam) apposite etc.; m. alliance based on mutual friendship; n. meeting, with (in., g., lc., --°ree;); association, intercourse, intimacy, with (in., g., --°ree;); agree ment: -½artha, a.having a suitable sense. sadogata pp. gone to or being in the assembly: pl. assembled; -griha, n. as sembly room. sukhāgata n. welcome; -½abhi yogya, fp. easy to attack; -½abhyuday-ika, a. producing happiness. saugata a. (î) [sugata] Buddhistic; m. Buddhist. svargata raṅgiṇī f. river of heaven; ep. of the Ganges; -taru, m. tree of paradise. svargata pp. gone to or being in heaven; dead. svāgata pp. welcome; legitimately come by or acquired (property); n. greeting of &open;welcome,&close; welcome; welfare, health (rare): -m te (astu), I wish you welcome: -prasna, m. enquiry as to health.
Bloomfield Vedic 7 results
jagata sthātar jagad ā kṛṇudhvam # RV.6.49.6d. jagata sthātur ubhayasya yo vaśī # RV.4.53.6b. jāgata ḥ panthāḥ # Apś.13.11.1. jāgata ṃ chanda (MS. chandā) ā roha # VS.12.5; TS.4.2.1.1; MS.2.7.8: 85.5; KS.16.8; śB.6.7.2.15. jāgata ṃ chando 'nuprajāyasva # TS.1.3.7.1; KS.3.4. P: jāgatam KS.26.7; Lś.3.5.5; Apś.7.13.2; Kauś.69.23. jāgata m asi # MS.4.9.4: 125.1; TA.4.5.7; 8.4; 5.7.5; KA.2.93; Apś.15.8.5; 9.10. Cf. under jagad asi. jāgata sya chandaso 'gneḥ puchenāgneḥ pucham upa dadhāmi # MS.2.8.11: 115.14. See jāgatena chandasā chandasāgneḥ, and jāgatena chandasā savitrā.
Dictionary of SanskritKV Abhyankar
"gata" has 2 results. anavagata saṃskāra (a word) whose formation and accents have not been ekplained; confer, compare Nirukta of Yāska. bahumadhyagata a word which has entered between two constituent words of a compound by splitting in a way the compound e. g. the word च in ईयते नरा च शंसं दैव्यम् Rg. Veda IX. 86.42; confer, compare
Vedabase Search 989 results
gata ceased SB 10.45.17-18 gata disarrayed SB 3.33.29 gata focusing SB 10.47.9-10 gata gone SB 10.15.45 SB 10.26.24 SB 10.54.10 SB 10.55.15 SB 10.88.31 gata gone away SB 3.2.7 gata got relief from SB 1.6.14 gata has ended SB 4.9.34 gata having SB 7.5.12 gata leaving aside SB 1.9.37 gata lost BG 2.11 gata relieved SB 10.46.15 gata removed BG 18.73 gata without SB 4.14.28 gata -ādhiḥsatisfied SB 3.23.9 gata -ādhiḥsatisfied SB 3.23.9 gata -āgata iḥwhich come and go SB 11.28.26 gata -āgata iḥwhich come and go SB 11.28.26 gata -āgata mdeath and birth BG 9.21 gata -āgata mdeath and birth BG 9.21 gata -āgatigoing and coming CC Madhya 1.50 gata -āgatigoing and coming CC Madhya 1.50 gata -alīkamwithout duplicity SB 6.12.18 gata -alīkamwithout duplicity SB 6.12.18 gata -āsavaḥalmost dead SB 8.5.15-16 gata -āsavaḥalmost dead SB 8.5.15-16 gata -asoḥ tasyaafter he died SB 4.13.19-20 gata -asoḥ tasyaafter he died SB 4.13.19-20 gata -asoḥ tasyaafter he died SB 4.13.19-20 gata -asubhiḥwhich were lifeless SB 10.15.38 gata -asubhiḥwhich were lifeless SB 10.15.38 gata -asumlifeless SB 1.18.30 gata -asumlifeless SB 1.18.30 gata -ātmābeing absorbed SB 11.9.13 gata -ātmābeing absorbed SB 11.9.13 gata -bhīḥall his fear disappeared SB 10.3.12 gata -bhīḥall his fear disappeared SB 10.3.12 gata -bhīḥfreed from fear SB 6.2.22 gata -bhīḥfreed from fear SB 6.2.22 gata -hrīḥbereft of all shame SB 8.12.25 gata -hrīḥbereft of all shame SB 8.12.25 gata -hrīḥwithout shame SB 6.17.7 gata -hrīḥwithout shame SB 6.17.7 gata -hriyaḥforgetting all shyness SB 10.47.9-10 gata -hriyaḥforgetting all shyness SB 10.47.9-10 gata -hriyaḥlosing their shyness SB 12.3.34 gata -hriyaḥlosing their shyness SB 12.3.34 gata -hriyaḥshameless SB 3.18.11 gata -hriyaḥshameless SB 3.18.11 gata -hriyāmfor those who are shameless SB 3.18.7 gata -hriyāmfor those who are shameless SB 3.18.7 gata -jīvitamlifeless body SB 10.11.43 gata -jīvitamlifeless body SB 10.11.43 gata -jvaraḥfreed of his feverish condition SB 10.75.30 gata -jvaraḥfreed of his feverish condition SB 10.75.30 gata -klamaḥfree from moroseness SB 11.23.58 gata -klamaḥfree from moroseness SB 11.23.58 gata -klamaḥfreed from all fatigue SB 4.26.11 gata -klamaḥfreed from all fatigue SB 4.26.11 gata -klamaḥwas relieved of all fatigue SB 8.2.25 gata -klamaḥwas relieved of all fatigue SB 8.2.25 gata -klamāḥwithout difficulty SB 2.4.16 gata -klamāḥwithout difficulty SB 2.4.16 gata -manyavaḥtheir anger disappeared SB 10.13.33 gata -manyavaḥtheir anger disappeared SB 10.13.33 gata -matsaraiḥby those who are beyond the limit of envy SB 3.13.10 gata -matsaraiḥby those who are beyond the limit of envy SB 3.13.10 gata -prāyeis almost finished SB 12.2.12-16 gata -prāyeis almost finished SB 12.2.12-16 gata -pūrvāmthe path accepted by his forefathers SB 1.15.44 gata -pūrvāmthe path accepted by his forefathers SB 1.15.44 gata -rasamtasteless BG 17.10 gata -rasamtasteless BG 17.10 gata -sādhvasāḥhaving lost their fear SB 10.15.40 gata -sādhvasāḥhaving lost their fear SB 10.15.40 gata -sādhvasaḥwithout any fear of death SB 2.1.15 gata -sādhvasaḥwithout any fear of death SB 2.1.15 gata -sādhvasaḥwithout fear of the demons SB 8.23.25 gata -sādhvasaḥwithout fear of the demons SB 8.23.25 gata -sammohaḥbeing freed from the misconception SB 2.9.3 gata -sammohaḥbeing freed from the misconception SB 2.9.3 gata -sańgasyaof one unattached to the modes of material nature BG 4.23 gata -sańgasyaof one unattached to the modes of material nature BG 4.23 gata -sauhṛdāmindifferent SB 4.28.7 gata -sauhṛdāmindifferent SB 4.28.7 gata -smayaḥwithout hesitation SB 3.7.8 gata -smayaḥwithout hesitation SB 3.7.8 gata -smayaḥwithout pride SB 4.21.5 gata -smayaḥwithout pride SB 4.21.5 gata -smṛtiḥbeing forgetful SB 5.5.7 gata -smṛtiḥbeing forgetful SB 5.5.7 gata -spṛhaḥcompletely freed from all material desires SB 1.6.26 gata -spṛhaḥcompletely freed from all material desires SB 1.6.26 gata -śramaḥhis fatigue having gone SB 7.8.27 gata -śramaḥhis fatigue having gone SB 7.8.27 gata -śrīḥdevoid of everything auspicious SB 3.1.13 gata -śrīḥdevoid of everything auspicious SB 3.1.13 gata -sva-arthamwithout being properly utilized SB 1.13.26 gata -sva-arthamwithout being properly utilized SB 1.13.26 gata -sva-arthamwithout being properly utilized SB 1.13.26 gata -trapāwithout shame SB 3.14.30 gata -trapāwithout shame SB 3.14.30 gata -trapāḥhaving lost shame SB 10.68.27 gata -trapāḥhaving lost shame SB 10.68.27 gata -trapāḥshameless SB 8.8.29 gata -trapāḥshameless SB 8.8.29 gata -trapaḥwithout shame SB 7.7.35 gata -trapaḥwithout shame SB 7.7.35 gata -udvegāḥrelieved of all anxieties SB 7.4.29 gata -udvegāḥrelieved of all anxieties SB 7.4.29 gata -uttarīyaḥlosing the outer garment CC Madhya 16.145 gata -uttarīyaḥlosing the outer garment CC Madhya 16.145 gata -vairaḥwho has no enmity throughout the whole world SB 5.13.15 gata -vairaḥwho has no enmity throughout the whole world SB 5.13.15 gata -varṣalast year CC Antya 2.77 gata -varṣalast year CC Antya 2.77 gata -vigrahewithout any enemy SB 3.15.32 gata -vigrahewithout any enemy SB 3.15.32 gata -vismayaḥfree from pride SB 11.4.8 gata -vismayaḥfree from pride SB 11.4.8 gata -vismayaḥgiving up his wonder SB 6.12.18 gata -vismayaḥgiving up his wonder SB 6.12.18 gata -vismayaḥwithout doubt SB 3.1.42 gata -vismayaḥwithout doubt SB 3.1.42 gata -vyalīkaiḥby those who are above all pretensions SB 2.4.19 gata -vyalīkaiḥby those who are above all pretensions SB 2.4.19 gata -vyathaḥbecoming peaceful myself SB 7.2.7-8 gata -vyathaḥbecoming peaceful myself SB 7.2.7-8 gata -vyathaḥfreed from all distress BG 12.16 gata -vyathaḥfreed from all distress BG 12.16 gata -vyathaḥliberated from all material distress CC Madhya 23.109 gata -vyathaḥliberated from all material distress CC Madhya 23.109 gata -vyathaḥrelieved of his responsibility SB 3.22.24 gata -vyathaḥrelieved of his responsibility SB 3.22.24 gata -vyathaḥwithout being sorry SB 3.1.16 gata -vyathaḥwithout being sorry SB 3.1.16 gata -vyathāḥwithout fear SB 4.4.4 gata -vyathāḥwithout fear SB 4.4.4 gata ḥaccepted SB 8.1.5 gata ḥaccepts SB 7.1.6 gata ḥachieved CC Antya 20.157 SB 2.4.3-4 SB 4.17.5 SB 9.2.23-24 gata ḥacted CC Madhya 17.186 CC Madhya 25.57 gata ḥapproached CC Madhya 22.141 SB 11.5.41 SB 8.20.34 gata ḥarrived SB 10.13.23 gata ḥassumed SB 10.24.35 gata ḥattained SB 10.89.19 SB 6.4.43 gata ḥattained by SB 2.2.31 gata ḥattaining SB 10.80.16-17 gata ḥbecame SB 10.57.12-13 gata ḥbeing placed SB 10.1.4 gata ḥbeing situated in that position SB 9.2.11-13 gata ḥbeing situated there SB 1.12.7 gata ḥby passing over SB 2.2.24 gata ḥcome SB 10.78.4 SB 10.85.19 gata ḥdeparted SB 9.1.42 gata ḥDurvāsā Muni, who had left that place SB 9.5.23 gata ḥentered SB 5.18.11 SB 9.2.15 gata ḥgoes SB 3.14.43 gata ḥgoing SB 11.29.47 SB 6.13.14 SB 7.5.5 gata ḥgoing there SB 9.14.43 gata ḥgone SB 1.1.23 SB 1.13.33 SB 10.56.16 SB 10.72.31 SB 10.77.6-7 SB 3.30.17 SB 3.7.17 SB 5.14.5 SB 6.13.17 SB 6.5.13 SB 9.4.51 gata ḥgone away SB 10.65.11-12 SB 6.14.58 gata ḥgone to SB 3.31.24 gata ḥhad gone SB 8.12.23 gata ḥhas accepted CC Madhya 6.101 SB 5.20.41 gata ḥhas achieved SB 11.9.4 gata ḥhas gone away SB 10.30.5 gata ḥhas taken on SB 10.84.41 gata ḥhave attained SB 3.15.46 gata ḥhave come SB 10.27.13 gata ḥhave gone CC Madhya 24.320 gata ḥhave reached SB 10.90.17 gata ḥhaving assumed SB 10.77.23 gata ḥhaving attained SB 12.10.39 gata ḥhaving become SB 9.10.27 gata ḥhaving entered SB 10.37.6 SB 10.87.39 SB 5.14.1 gata ḥhaving gone SB 1.10.36 SB 1.8.47 SB 10.51.13 SB 10.86.2-3 SB 10.88.25-26 SB 10.9.6 SB 12.6.64-65 SB 4.14.29 SB 8.10.45 SB 9.3.18 gata ḥhaving gone there SB 4.9.25 gata ḥhaving gone to SB 2.2.21 gata ḥhaving obtained SB 8.2.27 gata ḥhaving returned SB 12.2.29 gata ḥhe attained SB 10.29.13 gata ḥhe came SB 9.20.7 gata ḥHe came upon SB 10.22.36 gata ḥHe entered SB 10.43.17 gata ḥhe has gone SB 1.13.51 gata ḥHe went SB 10.22.29 SB 10.79.16-17 gata ḥhe went SB 9.3.29 SB 9.3.36 gata ḥis seated SB 3.15.46 gata ḥit is gone SB 11.1.3 gata ḥleft CC Antya 8.49 SB 9.22.11 gata ḥleft that place SB 10.10.23 SB 8.4.11-12 gata ḥmet SB 10.89.23 gata ḥmust have gone SB 8.19.12 gata ḥnow gone SB 10.51.47 gata ḥobtained CC Adi 3.36 SB 6.12.20 SB 6.18.59 SB 7.7.9 SB 9.9.25 gata ḥpresent SB 10.32.14 gata ḥreaching SB 6.12.31 gata ḥreturned BG 11.51 SB 9.24.35 gata ḥsituated SB 5.25.8 gata ḥundergoes SB 10.1.40 gata ḥundergone SB 3.2.3 gata ḥused to go SB 4.25.55 gata ḥwasted CC Madhya 24.128 gata ḥwent SB 1.15.44 SB 10.1.9 SB 10.12.6 SB 10.22.8 SB 10.28.3 SB 10.5.19 SB 10.58.1 SB 10.63.30 SB 4.10.4 SB 4.11.28 SB 4.28.55 SB 4.9.1 SB 6.16.12 SB 6.7.16 SB 9.14.40 SB 9.15.7 SB 9.4.37 SB 9.7.5-6 SB 9.9.20-21 gata ḥwent away SB 9.24.66 gata ḥwent off SB 4.13.47 gata ḥwent out SB 9.15.8 gata ḥwent there SB 7.15.72 gata ḥwho reached CC Adi 4.117 CC Madhya 8.190 gata ḥyou became SB 4.28.53 gata ḥyou have come SB 4.31.5 gata ḥ apialthough promoted SB 5.14.41 gata ḥ apialthough promoted SB 5.14.41 gata iḥgone CC Madhya 23.95-98 gata iḥprostrated SB 8.6.3-7 gata iḥso being SB 8.6.20 gata mas they came SB 10.89.60-61 gata mentered upon SB 10.66.15 gata mgone SB 10.16.13-15 SB 10.53.20-21 SB 10.76.32 SB 5.21.8-9 SB 6.14.26 gata mhad achieved SB 9.2.17 gata mhad left SB 4.13.48 gata mhaving attained SB 10.81.12 gata mhaving come SB 4.27.21 gata mleft SB 6.10.12 gata mobtained SB 5.9.1-2 gata mplaced SB 10.33.11 gata mreturned SB 7.2.37 gata mso became SB 10.10.26 gata mspent SB 10.85.16 gata mspread over SB 1.12.5 gata msurpassed SB 3.2.13 gata mundergone SB 9.22.36 gata mwhich had become SB 10.11.4 gata mwho had gone SB 10.11.12 gata syaof one who has obtained SB 5.10.13 gata syaof the goer SB 3.1.8 gata syawho went SB 4.26.26 gata ucome SB 10.20.2 gata ufor the destination (Lord Śrī Kṛṣṇa) SB 11.31.28 gata ugone SB 1.13.39 SB 10.38.28-33 gata uhave departed SB 1.13.34 gata uhaving gone SB 11.7.64 gata uobtained CC Adi 1.5 CC Adi 4.55 gata uplaced SB 10.48.15-16 gata usituated SB 10.86.30 gata uwho is the goal SB 10.51.53 gata vānachieved SB 1.12.2 gata vānhad undergone SB 2.1.13 gata vānvisited SB 3.1.20 gata vatihaving gone SB 10.87.10 gata vati mayiwhen I am gone SB 4.28.18 gata vati mayiwhen I am gone SB 4.28.18 gata yaḥas result of SB 2.10.37-40 gata yaḥdestinations SB 5.25.14 gata yaḥdestinations such as going to heaven SB 11.13.31 gata yaḥgoals SB 5.19.19 gata yaḥmovements SB 2.10.41 SB 3.7.31 gata yaḥprogress to the ultimate goal (Viṣṇu) SB 2.6.27 gata yaḥthe destinations SB 11.24.13 SB 11.24.14 gata yaḥtheir movement SB 10.35.6-7 gata yaḥtheir way SB 10.89.48-49 gata yaḥthese paths SB 10.40.10 gata yaḥwhose birth SB 11.30.38 gata yaḥwhose movements SB 5.23.3 gata yeand liberation (coming from whom) SB 10.49.29 abhisańgata ḥ accompanied SB 10.77.8 abhyāgata guest CC Adi 17.145 abhyāgata ḥ the invited guest SB 6.7.29-30 adhigata being firmly convinced SB 4.23.12 adhigata obtained SB 5.1.38 adhigata -śriye under whose control is mother Lakṣmī, the goddess of fortune SB 8.16.35 adhigata experiencing SB 10.90.17 adhigata ḥ finding SB 6.7.17 adhigata ḥ received SB 6.8.42 adhigata ḥ having obtained SB 6.9.52 adhigata ḥ is experienced SB 10.28.5 adhigata m heard SB 4.29.85 bahu-kṛcchra-adhigata m earned after much hard labor SB 5.14.2 adhigata m achieved SB 8.20.8 āditya-gata m in the sunshine BG 15.12 agata not past BG 2.11 agata not gone SB 3.32.10 āgata -sādhvasaḥ Dhruva Mahārāja, being greatly confused SB 4.9.3 agata not perceivable SB 4.30.22 agata -tṛṣā without fully satisfying the thirst SB 5.8.4 āgata -sādhvasaḥ in the beginning becoming afraid SB 6.4.40 āgata -vittena money that automatically comes SB 7.14.15 āgata -nidrasya when he felt sleepy SB 8.24.8 ārāt āgata -mṛtya-vaḥ impending death having already overtaken them SB 10.4.45 āgata -smṛtiḥ remembering Himself SB 10.18.28 āgata having returned SB 10.47.38 sv-āgata with greetings SB 10.84.7 āgata came to him SB 10.86.14 su-āgata by words of greeting SB 12.10.15 śaraṇa-āgata -pālakaḥ protector of the surrendered souls CC Madhya 23.74 agata -arthāni having an unclear meaning CC Antya 1.186 āgata ḥ has kindly come SB 1.9.22 āgata ḥ returned SB 1.18.30 punaḥ āgata ḥ coming again SB 3.2.6 āgata ḥ reached SB 3.4.20 āgata ḥ have come SB 3.21.56 āgata ḥ appeared SB 4.12.1 āgata ḥ asi you have come here SB 4.25.36 āgata ḥ came there SB 4.30.46 āgata ḥ came SB 6.15.20 āgata ḥ came SB 6.18.71 āgata ḥ came SB 7.2.37 āgata ḥ arrived SB 7.7.7 āgata ḥ arrived SB 8.18.30 āgata ḥ returned SB 9.3.35 āgata ḥ returned SB 9.4.42 āgata ḥ returned SB 9.5.23 āgata ḥ when he returned SB 9.13.4 āgata ḥ returned SB 9.15.27 āgata ḥ coming there SB 10.12.35 āgata ḥ has come SB 10.23.17 āgata ḥ came there SB 10.34.5 āgata ḥ came SB 10.36.1 āgata ḥ arrived SB 10.39.4 āgata ḥ has come SB 10.46.48 āgata ḥ have come SB 10.47.28 āgata ḥ have come SB 10.52.35 āgata ḥ came SB 10.68.32-33 āgata ḥ did come SB 10.70.22 āgata ḥ having come SB 10.76.2 āgata ḥ has come SB 10.79.24 āgata ḥ have come SB 10.88.29 śaraṇa-āgata ḥ fully surrendered CC Madhya 22.101 āgata iḥ by those who came SB 10.52.23 āgata m having arrived SB 1.1.21 āgata m arrived at SB 1.4.33 āgata m having arrived there SB 1.13.3-4 āgata m returned SB 1.13.5 āgata m already arrived SB 1.13.18 āgata m coming forward SB 3.15.38 āgata m had arrived SB 4.6.40 su-āgata m auspicious appearance SB 4.7.36 āgata m coming back SB 4.9.37 āgata m approached him SB 4.12.30 su-āgata m welcome SB 4.22.12 āgata m appeared SB 4.31.4 su-āgata m welcome SB 4.31.5 āgata m had arrived SB 6.1.26 sabhā-āgata m entering the assembly SB 6.7.2-8 āgata m has come SB 8.16.4 su-āgata m all welcome SB 8.18.29 āgata m appeared before Him SB 8.19.6 āgata m returned SB 9.4.1 cira-āgata m returned after many years of banishment SB 9.10.41 cira-āgata m returned after a long time SB 9.11.30 āgata m had come to Mathurā SB 10.5.20 āgata m had returned SB 10.5.21 pretya-āgata m as if Kṛṣṇa had returned from death (no one could even imagine that from such danger a child could be saved) SB 10.6.43 sthāna-āgata m going to their own place SB 10.11.53 pretya āgata m iva thought that it was as if the boys had returned from death SB 10.11.54 su-āgata m have come all the way back SB 10.14.45 āgata m come back SB 10.18.31 āgata m arrived SB 10.23.14 su-āgata m auspicious welcome SB 10.23.25 āgata m received SB 10.24.11 su-āgata m welcome SB 10.29.18 āgata m returned SB 10.32.3 āgata m returned SB 10.32.3 su-āgata m about the comfort of his trip SB 10.38.37-38 su-āgata m welcome SB 10.39.4 āgata m come SB 10.39.13 āgata m arrived SB 10.46.14 āgata m arrived SB 10.53.31 āgata m come SB 10.53.36 āgata m returned SB 10.55.37 āgata m come SB 10.56.37 āgata m arrived SB 10.58.2 āgata m returned SB 10.58.2 āgata m has arrived SB 10.68.17 āgata m approached SB 10.76.5 āgata m arrived SB 10.78.21 su-āgata m welcome SB 10.80.20-22 āgata m come SB 10.81.25 su-āgata m comfortable arrival SB 10.82.16 su-āgata m welcome SB 10.89.8-9 su-āgata m welcome SB 10.90.24 agata m it is not gone SB 11.1.3 gṛha-āgata m who had come to his house SB 11.2.3 āgata m he had come SB 11.9.32 āgata m who has arrived SB 11.13.38 yathā-āgata m just as they had originally come SB 12.3.6 āgata m who has approached SB 12.6.19 āgata m having arrived SB 12.10.14 agata sya of one who has not obtained SB 6.5.14 āgata u has appeared SB 4.1.59 āgata u reached SB 9.3.11 āgata vān came back SB 2.10.49-50 anadhigata -manorathaḥ not having fulfilled his desires SB 5.9.6 anadhigata -paśavaḥ not catching the man-animal SB 5.9.13 anadhigata -anya-upāyena who is not perceived by other means SB 5.24.23 anāgata m not yet happened SB 10.61.21 ananya-gata u one who has no alternative for protection SB 1.6.6 anapagata not gone away SB 10.87.39 anavagata ḥ not obtaining SB 5.26.36 aṇḍa-madhya-gata ḥ situated in the center of the universe SB 5.20.43 ańga-sańgata ḥ by contact with the body SB 11.8.13 ańgata ḥ from King Ańga SB 9.23.6 anirgata m not come out SB 10.56.34 anta-gata m completely eradicated BG 7.28 antaḥ-gata ḥ internal SB 3.8.13 antaḥ-gata ḥ entered within SB 3.15.43 eṣām antaḥ-gata m on the inside of the mountains SB 10.12.22 antaḥ-gata ḥ He is always present within the core of the heart SB 10.12.39 antaḥ-gata ḥ entered CC Madhya 17.142 antaḥ-gata ḥ entered CC Madhya 24.45 antaḥ-gata ḥ entered within CC Madhya 24.115 antaḥ-gata ḥ entered CC Madhya 25.158 mañjūṣa-antaḥgata m packed in a basket SB 9.23.13 tat-gata -antara-bhāvena his mind saturated with devotional service SB 9.4.31-32 tat-antara-gata ḥ now became entangled with the affairs of Kṛṣṇa, who was enjoying luncheon pastimes with His cowherd boys SB 10.13.15 antara-gata m between SB 10.48.7 anugata merged in SB 3.11.28 anugata dissolved SB 3.24.33 anugata followers CC Adi 6.88 anugata hañā following in the footsteps CC Madhya 9.133 anugata following CC Madhya 22.149 anugata following in the footsteps CC Antya 7.135 śrīdhara-anugata following in the footsteps of Śrīdhara Svāmī CC Antya 7.136 anugata ḥ while following SB 1.18.24-25 loka-anugata ḥ following the conditioned souls SB 3.21.16 anugata ḥ followed as servants SB 9.11.22 anugata ḥ following SB 9.18.35 anugata ḥ following the she-goat SB 9.19.9 rāga-anugata ḥ according to his attachment SB 10.1.43 anugata ḥ in pursuit SB 10.51.8 anugata ḥ joined SB 11.6.16 anugata m neglected SB 5.4.14 pākhaṇḍa-anugata m phalam the result of accepting an atheistic path SB 5.26.15 samīra-vega-anugata m being forced by the movements of the wind SB 10.1.43 anugata u being merged in SB 3.5.23 anugata u according to CC Madhya 25.133 gṛha-anupāgata m now returned home SB 1.11.31 anurāgata ḥ by feeling SB 4.7.11 anuṣańgata ḥ due to His affection SB 10.77.28 anya-prasańgata ḥ from attachment to any other object SB 3.31.35 anadhigata -anya-upāyena who is not perceived by other means SB 5.24.23 vigata -anya-vācaḥ stopping all other sounds SB 10.21.14 anya-prasańgata ḥ from any other attachment SB 11.14.30 vigata -anya-vācaḥ stopping all other sounds CC Madhya 24.176 apagata -sādhvasaḥ without fear SB 5.24.18 apagata -smṛtiḥ having lost consciousness SB 10.3.53 apagata ḥ fell down SB 4.9.30 apagata ḥ deviated SB 5.26.15 deha-gata ḥ api although appearing as a human being SB 5.19.12 aprasańgata ḥ without intimate connections SB 3.27.7 ārāt āgata -mṛtya-vaḥ impending death having already overtaken them SB 10.4.45 artha-ātma-gata yaḥ all other means of perfection (namely religion, economic development, sense gratification and liberation) SB 5.17.3 artha-gata ye to understand the meaning CC Antya 1.186 agata -arthāni having an unclear meaning CC Antya 1.186 arvāk-gata ḥ in spite of going inside SB 3.8.19 āsana-gata m ascended to the throne SB 4.14.3 asańgata unreasonable CC Adi 7.105 asańgata iḥ which activities, enacted in different incarnations, are impossible to be performed SB 10.10.34-35 asańgata iḥ impossible CC Madhya 20.355 hantā gata -āśańkaḥ there is a possibility that Kaṃsa would take steps to kill this child SB 10.8.8-9 āgata ḥ asi you have come here SB 4.25.36 samadhi-gata ḥ asmi I have undergone trance in meditation SB 1.9.42 upagata ḥ asmi am approaching SB 10.40.28 astam gata ḥ having set SB 10.80.37 ātma-gata m contained within itself SB 3.26.20 sańgata -ātmā fully absorbed in thought of Me SB 4.8.82 artha-ātma-gata yaḥ all other means of perfection (namely religion, economic development, sense gratification and liberation) SB 5.17.3 ātma-gata ye whose own position SB 6.16.47 ātma-gata m merged within Yourself SB 7.8.43 ātma-gata ḥ having entered the soul SB 12.3.47 avagata became aware of SB 5.1.6 avagata -viṣaya-vaitathyaḥ becoming conscious of the uselessness of enjoying material sense gratification SB 5.14.10 avagata being fully convinced about SB 8.12.36 avagata ḥ can be known SB 3.11.5 āyodhana-gata m fallen on the battlefield SB 10.50.40 ayogata ḥ without devotional service BG 5.6 bahu-kṛcchra-adhigata m earned after much hard labor SB 5.14.2 tat-gata -antara-bhāvena his mind saturated with devotional service SB 9.4.31-32 vigata -sudarśana-bhayaḥ who is not afraid of the Supreme Personality of Godhead and His Sudarśana cakra SB 5.24.28 vigata -bhīḥ devoid of fear BG 6.13-14 brahmāvarta-gata ḥ when He reached the place known as Brahmāvarta (identified by some as Burma and by others as a place near Kanpura, Uttar Pradesh) SB 5.4.19 kāla-cakra-gata ḥ positioned in the wheel of time SB 5.22.5 tat-gata -cetasām being attracted by him SB 9.6.44 cira-āgata m returned after many years of banishment SB 9.10.41 cira-āgata m returned after a long time SB 9.11.30 darśanam gata ḥ have become visible SB 10.86.31 deha-gata ḥ api although appearing as a human being SB 5.19.12 deha-gata ḥ situated within the core of the heart SB 6.4.34 deha-gata ḥ within the body SB 7.2.43 deha-yogata ḥ by contact with a material body SB 11.10.14-16 vigata -nṛpa-deva-smayaḥ giving up the false pride of being the King and therefore being worshipable SB 5.10.15 sva-dhiṣṇya-upagata m reaching their respective abodes SB 7.8.15 madhyam-dina-gata ḥ on the meridian SB 8.18.6 divasa-madhyańgata ḥ being positioned as at midday SB 5.21.8-9 ekatāna-gata yaḥ who have taken without diversion to any material activities SB 7.9.8 eṣām antaḥ-gata m on the inside of the mountains SB 10.12.22 garbha-gata sya of a child in the womb SB 10.14.12 mat-gata -prāṇāḥ their lives devoted to Me BG 10.9 mat-gata fixed on Me SB 3.25.23 tat-gata -antara-bhāvena his mind saturated with devotional service SB 9.4.31-32 tat-gata -cetasām being attracted by him SB 9.6.44 hantā gata -āśańkaḥ there is a possibility that Kaṃsa would take steps to kill this child SB 10.8.8-9 sarva-gata ḥ all-pervading BG 2.24 samadhi-gata ḥ asmi I have undergone trance in meditation SB 1.9.42 pārśva-gata ḥ just by the side SB 1.11.33 rahaḥ-gata ḥ exclusively alone SB 1.11.33 antaḥ-gata ḥ internal SB 3.8.13 arvāk-gata ḥ in spite of going inside SB 3.8.19 antaḥ-gata ḥ entered within SB 3.15.43 brahmāvarta-gata ḥ when He reached the place known as Brahmāvarta (identified by some as Burma and by others as a place near Kanpura, Uttar Pradesh) SB 5.4.19 deha-gata ḥ api although appearing as a human being SB 5.19.12 aṇḍa-madhya-gata ḥ situated in the center of the universe SB 5.20.43 madhya-gata ḥ being situated in the middle SB 5.21.3 kāla-cakra-gata ḥ positioned in the wheel of time SB 5.22.5 prakṛtim gata ḥ came to his senses SB 6.2.22 deha-gata ḥ situated within the core of the heart SB 6.4.34 svaḥ-gata ḥ in the heavenly planets SB 6.6.33-36 yoni-gata ḥ being within a specific species of life SB 6.16.8 deha-gata ḥ within the body SB 7.2.43 hṛt-gata ḥ in the core of the heart SB 7.13.22 sarva-gata ḥ who is seated in everyone's heart SB 8.1.18 madhyam-dina-gata ḥ on the meridian SB 8.18.6 vana-gata ḥ having entered the forest SB 9.3.2 vanam gata ḥ retired to the forest as a vānaprastha SB 9.6.25 svaḥ-gata ḥ have gone to the heavenly planets SB 9.16.15 kukṣi-gata ḥ in the womb SB 10.2.41 nabhaḥ-gata ḥ went up to the top of the sky SB 10.7.26 idānīm kṛṣṇatām gata ḥ at the present moment He has assumed a blackish color SB 10.8.13 jīva-sāmyam gata ḥ when he understands that the position is the same for everyone SB 10.10.14 antaḥ-gata ḥ He is always present within the core of the heart SB 10.12.39 tat-antara-gata ḥ now became entangled with the affairs of Kṛṣṇa, who was enjoying luncheon pastimes with His cowherd boys SB 10.13.15 idānīm kṛṣṇatām gata ḥ at the present moment He has assumed a blackish color SB 10.26.16 astam gata ḥ having set SB 10.80.37 darśanam gata ḥ have become visible SB 10.86.31 tat-gata ḥ actually having entered within them SB 11.7.51 kṛcchra-gata ḥ experiencing difficulty SB 11.22.58-59 manaḥ-gata ḥ within the mind SB 11.26.16 ātma-gata ḥ having entered the soul SB 12.3.47 antaḥ-gata ḥ entered CC Madhya 17.142 kṛṣṇatām gata ḥ He has assumed a blackish hue CC Madhya 20.331 antaḥ-gata ḥ entered CC Madhya 24.45 antaḥ-gata ḥ entered within CC Madhya 24.115 antaḥ-gata ḥ entered CC Madhya 25.158 yoga-nidrām gata ḥ in the state of deep sleep Bs 5.12 sarva-gata m all-pervading BG 3.15 anta-gata m completely eradicated BG 7.28 sarva-gata m all-pervading BG 13.33 āditya-gata m in the sunshine BG 15.12 utpatha-gata m going astray from the righteous path SB 2.7.9 ātma-gata m contained within itself SB 3.26.20 yajña-gata m being present at the sacrifice SB 4.3.24 manaḥ-gata m simply by thinking of the Lord SB 4.8.59-60 manaḥ-gata m within your mind SB 4.12.7 āsana-gata m ascended to the throne SB 4.14.3 vaśa-gata m under her control SB 4.26.26 koṣṭha-gata m situated in the womb SB 6.18.53 sarva-gata m all-pervading SB 7.2.43 ātma-gata m merged within Yourself SB 7.8.43 yajña-vāstu-gata m things belonging to the sacrificial arena SB 9.4.8 tat-gata m being attracted to her SB 9.18.23 vatsa-yūtha-gata m when the demon entered the group of all the other calves SB 10.11.42 eṣām antaḥ-gata m on the inside of the mountains SB 10.12.22 antara-gata m between SB 10.48.7 āyodhana-gata m fallen on the battlefield SB 10.50.40 udara-gata m contained in the stomach SB 11.1.23 ratha-gata m on the chariot SB 11.30.3 mat-manaḥ-gata m the intention of My mind CC Adi 4.213 smaraṇa-patha-gata m entered the path of remembrance CC Antya 3.60 śrotra-mūlam gata m entered the roots of the ears CC Antya 3.60 garbha-gata sya of a child in the womb SB 10.14.12 ananya-gata u one who has no alternative for protection SB 1.6.6 paramahaṃsa-gata u obtainable by the paramahaṃsa SB 7.9.50 rańga-gata u present in the arena SB 10.43.19 sat-gata u the highest goal of life CC Madhya 22.46 sat-gata u the highest goal of life CC Madhya 22.84 karma-gata yaḥ in terms of the work performed SB 2.8.13 viruddha-gata yaḥ of opposite character SB 4.9.16 tigma-gata yaḥ of heinous nature SB 4.10.28 artha-ātma-gata yaḥ all other means of perfection (namely religion, economic development, sense gratification and liberation) SB 5.17.3 vipāka-gata yaḥ the resultant destinations SB 5.25.15 karma-gata yaḥ destinations resulting from activity SB 5.26.2 ekatāna-gata yaḥ who have taken without diversion to any material activities SB 7.9.8 mūḍha-gata yaḥ having taken birth in an ignorant animal species SB 10.21.11 vimāna-gata yaḥ traveling in their airplanes SB 10.21.12 iṣṭa-gata yaḥ in moving as they please SB 11.2.23 parīṣṭa-gata ye unto Him who is the ultimate goal, the highest success of life SB 6.9.45 ātma-gata ye whose own position SB 6.16.47 artha-gata ye to understand the meaning CC Antya 1.186 gṛha-anupāgata m now returned home SB 1.11.31 gṛha-āgata m who had come to his house SB 11.2.3 guṇa-sańgata ḥ because of association with the modes of nature SB 11.23.44 anugata hañā following in the footsteps CC Madhya 9.133 hantā gata -āśańkaḥ there is a possibility that Kaṃsa would take steps to kill this child SB 10.8.8-9 hṛt-gata ḥ in the core of the heart SB 7.13.22 idānīm kṛṣṇatām gata ḥ at the present moment He has assumed a blackish color SB 10.8.13 idānīm kṛṣṇatām gata ḥ at the present moment He has assumed a blackish color SB 10.26.16 iṣṭa-gata yaḥ in moving as they please SB 11.2.23 pretya āgata m iva thought that it was as if the boys had returned from death SB 10.11.54 jagata the whole world CC Madhya 4.173 tārila jagata delivers the whole world CC Madhya 18.121-122 jagata ḥ of the world BG 7.6 jagata ḥ of the material world BG 8.26 jagata ḥ universe BG 9.17 jagata ḥ of the world BG 16.9 jagata ḥ of the world SB 1.5.21 jagata ḥ of the universes SB 3.5.5 jagata ḥ of the universe SB 3.8.32 jagata ḥ of all the universe SB 3.14.49 jagata ḥ the universes SB 3.21.19 jagata ḥ of the universe SB 4.2.2 jagata ḥ in the presence of all SB 4.4.10 jagata ḥ of the cosmic manifestation SB 4.6.42 jagata ḥ of the material manifestation SB 4.7.50 jagata ḥ of the world SB 4.8.7 jagata ḥ of the world SB 4.8.38 jagata ḥ moving SB 4.23.1-3 jagata ḥ of the universe SB 4.30.30 jagata ḥ of all moving things SB 6.3.12 jagata ḥ of the universe SB 6.19.11 jagata ḥ of the moving being SB 7.3.29 jagata ḥ of the whole material world SB 7.9.27 jagata ḥ patiḥ the master of the universe SB 8.5.9 jagata ḥ of the cosmic manifestation SB 8.6.10 sarva-jagata ḥ of the three worlds SB 8.7.22 tri-jagata ḥ of the three worlds SB 8.8.25 jagata ḥ of the whole world SB 8.12.11 jagata ḥ of the whole universe SB 8.18.15 jagata ḥ of the whole cosmic manifestation SB 10.9.13-14 jagata ḥ of the universe SB 10.14.19 jagata ḥ is found the entire universe SB 10.16.31 jagata ḥ of the universe SB 10.40.2 jagata ḥ universe SB 10.41.46 jagata ḥ all the people SB 10.44.38 jagata ḥ of the universe SB 10.48.23 jagata ḥ of the universe SB 10.59.29 jagata ḥ of the universe SB 10.63.37 jagata ḥ of the universe SB 10.65.28 jagata ḥ mobile SB 11.6.17 jagata ḥ of the universe SB 11.6.23 jagata ḥ of this universe SB 12.12.4 jagata ḥ of the world CC Madhya 20.145 ku-jana-prasańgata ḥ from a relationship with a bad person SB 4.4.22 vigata -jīva-lakṣaṇaḥ bereft of all signs of life SB 5.14.16 jīva-sāmyam gata ḥ when he understands that the position is the same for everyone SB 10.10.14 vigata -jvaraḥ without being lethargic BG 3.30 vigata -jvarāḥ being relieved from the aggrievement caused by the demons SB 6.7.26 kāla-cakra-gata ḥ positioned in the wheel of time SB 5.22.5 karma-gata yaḥ in terms of the work performed SB 2.8.13 karma-gata yaḥ destinations resulting from activity SB 5.26.2 kaśmalam upagata ḥ becoming illusioned SB 5.26.16 koṣṭha-gata m situated in the womb SB 6.18.53 bahu-kṛcchra-adhigata m earned after much hard labor SB 5.14.2 kṛcchra-gata ḥ experiencing difficulty SB 11.22.58-59 idānīm kṛṣṇatām gata ḥ at the present moment He has assumed a blackish color SB 10.8.13 idānīm kṛṣṇatām gata ḥ at the present moment He has assumed a blackish color SB 10.26.16 kṛṣṇatām gata ḥ He has assumed a blackish hue CC Madhya 20.331 ku-jana-prasańgata ḥ from a relationship with a bad person SB 4.4.22 kukṣi-gata ḥ in the womb SB 10.2.41 vigata -jīva-lakṣaṇaḥ bereft of all signs of life SB 5.14.16 nirgata -locanaḥ his eyes popped out because of pressure SB 10.7.28 loka-anugata ḥ following the conditioned souls SB 3.21.16 aṇḍa-madhya-gata ḥ situated in the center of the universe SB 5.20.43 madhya-gata ḥ being situated in the middle SB 5.21.3 madhyam-dina-gata ḥ on the meridian SB 8.18.6 divasa-madhyańgata ḥ being positioned as at midday SB 5.21.8-9 manaḥ-gata m simply by thinking of the Lord SB 4.8.59-60 manaḥ-gata m within your mind SB 4.12.7 manaḥ-gata ḥ within the mind SB 11.26.16 mat-manaḥ-gata m the intention of My mind CC Adi 4.213 mañjūṣa-antaḥgata m packed in a basket SB 9.23.13 manogata m her desire SB 9.18.28 manoratha-upagata obtained by mental concoction SB 5.14.17 anadhigata -manorathaḥ not having fulfilled his desires SB 5.9.6 mat-gata -prāṇāḥ their lives devoted to Me BG 10.9 mat-gata fixed on Me SB 3.25.23 mat-manaḥ-gata m the intention of My mind CC Adi 4.213 ārāt āgata -mṛtya-vaḥ impending death having already overtaken them SB 10.4.45 mūḍha-gata yaḥ having taken birth in an ignorant animal species SB 10.21.11 śrotra-mūlam gata m entered the roots of the ears CC Antya 3.60 nabhaḥ-gata ḥ went up to the top of the sky SB 10.7.26 yoga-nidrām gata ḥ in the state of deep sleep Bs 5.12 āgata -nidrasya when he felt sleepy SB 8.24.8 nirgata -locanaḥ his eyes popped out because of pressure SB 10.7.28 nirgata emitted SB 10.21.13 nirgata ḥ went out SB 1.16.11 nirgata ḥ came out SB 2.5.35 nirgata ḥ after having quit SB 3.1.17 yoni-nirgata ḥ coming out of the womb SB 5.8.5 nirgata ḥ having left home SB 11.2.18 nirgata m gone out SB 10.47.65 nisargata ḥ by nature SB 10.27.27 vigata -nṛpa-deva-smayaḥ giving up the false pride of being the King and therefore being worshipable SB 5.10.15 pākhaṇḍa-anugata m phalam the result of accepting an atheistic path SB 5.26.15 śaraṇa-āgata -pālakaḥ protector of the surrendered souls CC Madhya 23.74 paramahaṃsa-gata u obtainable by the paramahaṃsa SB 7.9.50 parīṣṭa-gata ye unto Him who is the ultimate goal, the highest success of life SB 6.9.45 pārśva-gata ḥ just by the side SB 1.11.33 anadhigata -paśavaḥ not catching the man-animal SB 5.9.13 smaraṇa-patha-gata m entered the path of remembrance CC Antya 3.60 jagata ḥ patiḥ the master of the universe SB 8.5.9 pākhaṇḍa-anugata m phalam the result of accepting an atheistic path SB 5.26.15 vigata -prabhaḥ reduced in splendor SB 3.19.12 vigata -prabhān bereft of all effulgence SB 8.5.19-20 prakṛtim gata ḥ came to his senses SB 6.2.22 mat-gata -prāṇāḥ their lives devoted to Me BG 10.9 praṇayāgata saturated with affection SB 1.11.18 anya-prasańgata ḥ from attachment to any other object SB 3.31.35 ku-jana-prasańgata ḥ from a relationship with a bad person SB 4.4.22 anya-prasańgata ḥ from any other attachment SB 11.14.30 prasańgata ḥ from association CC Madhya 22.88-90 pretya-āgata m as if Kṛṣṇa had returned from death (no one could even imagine that from such danger a child could be saved) SB 10.6.43 pretya āgata m iva thought that it was as if the boys had returned from death SB 10.11.54 punaḥ āgata ḥ coming again SB 3.2.6 rāga-anugata ḥ according to his attachment SB 10.1.43 rahaḥ-gata ḥ exclusively alone SB 1.11.33 rańga-gata u present in the arena SB 10.43.19 ratha-gata m on the chariot SB 11.30.3 vigata -rayaḥ losing his momentum SB 10.18.26 sabhā-āgata m entering the assembly SB 6.7.2-8 āgata -sādhvasaḥ Dhruva Mahārāja, being greatly confused SB 4.9.3 apagata -sādhvasaḥ without fear SB 5.24.18 āgata -sādhvasaḥ in the beginning becoming afraid SB 6.4.40 samadhi-gata ḥ asmi I have undergone trance in meditation SB 1.9.42 samadhigata ḥ one who has obtained CC Adi 2.21 samāgata -śrīḥ possessing all kinds of opulence SB 5.15.9 samāgata ḥ arrived SB 1.13.19 samāgata m arrived SB 10.58.36 samāgata u arrived SB 6.15.10 samavagata having completely understood SB 5.13.25 samīra-vega-anugata m being forced by the movements of the wind SB 10.1.43 samupāgata ḥ greeted SB 10.79.29 samupāgata m arrived here SB 10.47.4 jīva-sāmyam gata ḥ when he understands that the position is the same for everyone SB 10.10.14 sańgata -ātmā fully absorbed in thought of Me SB 4.8.82 sańgata ḥ association SB 2.3.11 sańgata ḥ from the fellowship SB 3.31.35 strī-sańgata ḥ from attachment to a woman SB 3.31.41 sańgata ḥ on account of meeting SB 10.20.14 ańga-sańgata ḥ by contact with the body SB 11.8.13 sańgata ḥ from the association SB 11.14.30 guṇa-sańgata ḥ because of association with the modes of nature SB 11.23.44 sańgata ḥ Sańgata SB 12.1.13 tat-sańgi-sańgata ḥ by association with persons attached to women CC Madhya 22.88-90 sańgata m joined Bs 5.3 tat-sańgi-sańgata ḥ by association with persons attached to women CC Madhya 22.88-90 śaraṇa-āgata ḥ fully surrendered CC Madhya 22.101 śaraṇa-āgata -pālakaḥ protector of the surrendered souls CC Madhya 23.74 sarva-gata ḥ all-pervading BG 2.24 sarva-gata m all-pervading BG 3.15 sarva-gata m all-pervading BG 13.33 sarva-gata m all-pervading SB 7.2.43 sarva-gata ḥ who is seated in everyone's heart SB 8.1.18 sarva-jagata ḥ of the three worlds SB 8.7.22 sarvagata ḥ Sarvagata SB 9.22.29 sat-gata u the highest goal of life CC Madhya 22.46 sat-gata u the highest goal of life CC Madhya 22.84 smaraṇa-patha-gata m entered the path of remembrance CC Antya 3.60 vigata -smayaḥ who was relieved from all material pride SB 5.10.8 vigata -nṛpa-deva-smayaḥ giving up the false pride of being the King and therefore being worshipable SB 5.10.15 vigata -smayau morose SB 3.16.33 apagata -smṛtiḥ having lost consciousness SB 10.3.53 āgata -smṛtiḥ remembering Himself SB 10.18.28 vigata -spṛhaḥ without being interested BG 2.56 vigata -spṛhaḥ without material desires BG 18.49 vigata -spṛhāḥ without any desire SB 3.15.12 vigata -spṛhaḥ being freed from all material lusty desires SB 9.19.21 vigata -spṛhaḥ completely free from desires for material possessions SB 9.21.16 śrīdhara-anugata following in the footsteps of Śrīdhara Svāmī CC Antya 7.136 samāgata -śrīḥ possessing all kinds of opulence SB 5.15.9 adhigata -śriye under whose control is mother Lakṣmī, the goddess of fortune SB 8.16.35 śrotra-mūlam gata m entered the roots of the ears CC Antya 3.60 sthāna-āgata m going to their own place SB 10.11.53 strī-sańgata ḥ from attachment to a woman SB 3.31.41 su-āgata m auspicious appearance SB 4.7.36 su-āgata m welcome SB 4.22.12 su-āgata m welcome SB 4.31.5 su-āgata m all welcome SB 8.18.29 su-āgata m have come all the way back SB 10.14.45 su-āgata m auspicious welcome SB 10.23.25 su-āgata m welcome SB 10.29.18 su-āgata m about the comfort of his trip SB 10.38.37-38 su-āgata m welcome SB 10.39.4 su-svāgata m heartfelt welcome SB 10.71.34 su-āgata m welcome SB 10.80.20-22 su-āgata m comfortable arrival SB 10.82.16 su-āgata m welcome SB 10.89.8-9 su-āgata m welcome SB 10.90.24 su-āgata by words of greeting SB 12.10.15 vigata -sudarśana-bhayaḥ who is not afraid of the Supreme Personality of Godhead and His Sudarśana cakra SB 5.24.28 sv-āgata with greetings SB 10.84.7 sva-dhiṣṇya-upagata m reaching their respective abodes SB 7.8.15 sva-yogata ḥ as a result of their service to the Lord SB 8.13.15-16 svāgata m welcome SB 9.14.19 su-svāgata m heartfelt welcome SB 10.71.34 svaḥ-gata ḥ in the heavenly planets SB 6.6.33-36 svaḥ-gata ḥ have gone to the heavenly planets SB 9.16.15 tārila jagata delivers the whole world CC Madhya 18.121-122 tat-gata -antara-bhāvena his mind saturated with devotional service SB 9.4.31-32 tat-gata -cetasām being attracted by him SB 9.6.44 tat-gata m being attracted to her SB 9.18.23 tat-antara-gata ḥ now became entangled with the affairs of Kṛṣṇa, who was enjoying luncheon pastimes with His cowherd boys SB 10.13.15 tat-gata ḥ actually having entered within them SB 11.7.51 tat-sańgi-sańgata ḥ by association with persons attached to women CC Madhya 22.88-90 tigma-gata yaḥ of heinous nature SB 4.10.28 tri-jagata ḥ of the three worlds SB 8.8.25 agata -tṛṣā without fully satisfying the thirst SB 5.8.4 udara-gata m contained in the stomach SB 11.1.23 manoratha-upagata obtained by mental concoction SB 5.14.17 upagata obtained SB 5.14.36 upagata obtaining SB 5.26.35 upagata ḥ took to SB 2.7.8 upagata ḥ approached SB 4.11.6 upagata ḥ gone out SB 4.28.24 upagata ḥ achieved SB 5.4.4 upagata ḥ reached SB 5.6.7 upagata ḥ gone to SB 5.26.15 kaśmalam upagata ḥ becoming illusioned SB 5.26.16 upāgata ḥ after coming SB 7.2.36 upagata ḥ has been achieved SB 8.19.31 upāgata ḥ fell down SB 9.4.36 upāgata ḥ come SB 10.24.3 upagata ḥ has been encountered SB 10.30.11 upagata ḥ he experienced SB 10.38.2 upagata ḥ asmi am approaching SB 10.40.28 upāgata ḥ approached SB 10.51.42 upagata ḥ having approached SB 10.65.20 upagata ḥ has come CC Antya 15.44 upāgata m having arrived at SB 2.7.1 upāgata m arrived SB 4.7.22 yama-yātanām upagata m being subjected to miserable conditions by Yamarāja SB 5.26.11 sva-dhiṣṇya-upagata m reaching their respective abodes SB 7.8.15 upāgata m appeared (before her) SB 9.24.33 upāgata m arrived SB 10.71.23 upāgata m having arrived CC Madhya 24.349 upasańgata ḥ going up to SB 10.82.40 anadhigata -anya-upāyena who is not perceived by other means SB 5.24.23 utpatha-gata m going astray from the righteous path SB 2.7.9 vigata -anya-vācaḥ stopping all other sounds SB 10.21.14 vigata -anya-vācaḥ stopping all other sounds CC Madhya 24.176 ārāt āgata -mṛtya-vaḥ impending death having already overtaken them SB 10.4.45 avagata -viṣaya-vaitathyaḥ becoming conscious of the uselessness of enjoying material sense gratification SB 5.14.10 valgata ḥ moving about SB 10.15.15 valgata ḥ leaping SB 10.44.11 vana-gata ḥ having entered the forest SB 9.3.2 vanam gata ḥ retired to the forest as a vānaprastha SB 9.6.25 vaśa-gata m under her control SB 4.26.26 yajña-vāstu-gata m things belonging to the sacrificial arena SB 9.4.8 vatsa-yūtha-gata m when the demon entered the group of all the other calves SB 10.11.42 samīra-vega-anugata m being forced by the movements of the wind SB 10.1.43 vidūra-vigata ḥ the fifth-grade person, or the untouchable SB 5.1.35 vigata -spṛhaḥ without being interested BG 2.56 vigata -jvaraḥ without being lethargic BG 3.30 vigata having discarded BG 5.27-28 vigata -bhīḥ devoid of fear BG 6.13-14 vigata freed from BG 6.28 vigata -spṛhaḥ without material desires BG 18.49 vigata devoid of SB 1.13.53 vigata -spṛhāḥ without any desire SB 3.15.12 vigata without SB 3.15.29 vigata -smayau morose SB 3.16.33 vigata -prabhaḥ reduced in splendor SB 3.19.12 vigata ceased SB 3.31.21 vigata deprived of SB 3.31.27 vigata without SB 4.26.25 vigata lost SB 4.28.9 vigata -smayaḥ who was relieved from all material pride SB 5.10.8 vigata -nṛpa-deva-smayaḥ giving up the false pride of being the King and therefore being worshipable SB 5.10.15 vigata -jīva-lakṣaṇaḥ bereft of all signs of life SB 5.14.16 vigata -sudarśana-bhayaḥ who is not afraid of the Supreme Personality of Godhead and His Sudarśana cakra SB 5.24.28 vigata -jvarāḥ being relieved from the aggrievement caused by the demons SB 6.7.26 vigata -vismayā released from astonishment SB 6.17.36 vigata -viklavaḥ having given up contemplation of being unfit SB 7.9.12 vigata given up SB 7.10.20 vigata -prabhān bereft of all effulgence SB 8.5.19-20 vigata -spṛhaḥ being freed from all material lusty desires SB 9.19.21 vigata -spṛhaḥ completely free from desires for material possessions SB 9.21.16 vigata -rayaḥ losing his momentum SB 10.18.26 vigata -anya-vācaḥ stopping all other sounds SB 10.21.14 vigata -anya-vācaḥ stopping all other sounds CC Madhya 24.176 vigata ḥ is removed BG 11.1 vidūra-vigata ḥ the fifth-grade person, or the untouchable SB 5.1.35 vigata ḥ is removed SB 11.29.29 vigata iḥ or which have gone away SB 11.28.25 vigata m expended SB 1.13.21 vigata -viklavaḥ having given up contemplation of being unfit SB 7.9.12 vimāna-gata yaḥ traveling in their airplanes SB 10.21.12 vinirgata ḥ came out SB 2.10.10 vinirgata ḥ was generated SB 8.8.4 vinirgata ḥ being released SB 8.11.26 vinirgata ḥ came out of Vrajabhūmi SB 10.12.1 vinirgata ḥ went out SB 10.12.31 vinirgata ḥ came out SB 10.14.13 vinirgata ḥ specifically emanated SB 10.14.13 vinirgata ḥ came free SB 10.43.7 vinirgata iḥ exiting SB 10.60.3-6 vipāka-gata yaḥ the resultant destinations SB 5.25.15 viruddha-gata yaḥ of opposite character SB 4.9.16 avagata -viṣaya-vaitathyaḥ becoming conscious of the uselessness of enjoying material sense gratification SB 5.14.10 vigata -vismayā released from astonishment SB 6.17.36 āgata -vittena money that automatically comes SB 7.14.15 yajña-gata m being present at the sacrifice SB 4.3.24 yajña-vāstu-gata m things belonging to the sacrificial arena SB 9.4.8 yama-yātanām upagata m being subjected to miserable conditions by Yamarāja SB 5.26.11 yama-yātanām upagata m being subjected to miserable conditions by Yamarāja SB 5.26.11 yathā-āgata m just as they had originally come SB 12.3.6 yoga-nidrām gata ḥ in the state of deep sleep Bs 5.12 yogata ḥ by contact of SB 1.2.20 yogata ḥ by means of SB 1.9.27 yogata ḥ by a mixture SB 3.5.35 yogata ḥ by intermixture SB 3.5.36 sva-yogata ḥ as a result of their service to the Lord SB 8.13.15-16 deha-yogata ḥ by contact with a material body SB 11.10.14-16 yoni-nirgata ḥ coming out of the womb SB 5.8.5 yoni-gata ḥ being within a specific species of life SB 6.16.8 vatsa-yūtha-gata m when the demon entered the group of all the other calves SB 10.11.42
DCS with thanks 115 results
gata adjective (astron.) the past (sine in the course of a planet)
approached (Monier-Williams, Sir M. (1988))Frequency rank 72840/72933 gata noun (neuter) anything past or done (Monier-Williams, Sir M. (1988))Frequency rank 6781/72933 gata bhayanoun (neuter) name of a VarṣaFrequency rank 51027/72933 gata jīvaadjective dead (Monier-Williams, Sir M. (1988))Frequency rank 34551/72933 gata kaadjective ifc. relating to (?) (Monier-Williams, Sir M. (1988))Frequency rank 34550/72933 gata manaskaadjective thinking of (Monier-Williams, Sir M. (1988))Frequency rank 51028/72933 gata prāṇaadjective Frequency rank 51026/72933 gata sattvaadjective annihilated (Monier-Williams, Sir M. (1988))Frequency rank 16737/72933 gata trapaadjective bold (Monier-Williams, Sir M. (1988))Frequency rank 51025/72933 gata vayasadjective advanced in life (Monier-Williams, Sir M. (1988))Frequency rank 51029/72933 gata śokanoun (masculine) Name einer Pflanze (wahrsch. aśoka)Frequency rank 51030/72933 gata śrīkaadjective bereft of beauty (Monier-Williams, Sir M. (1988))Frequency rank 51031/72933 akṣigata adjective hated (Monier-Williams, Sir M. (1988))Frequency rank 41605/72933 agata adjective not gone (Monier-Williams, Sir M. (1988))Frequency rank 22804/72933 agata noun (neuter) not yet frequented (Monier-Williams, Sir M. (1988))Frequency rank 14605/72933 atisaṃgata adjective Frequency rank 42259/72933 adhigata noun (neuter) Frequency rank 31672/72933 adhyagnyupāgata noun (neuter) property received by a wife at the wedding (Monier-Williams, Sir M. (1988))Frequency rank 42536/72933 anadhigata adjective not acquired (Monier-Williams, Sir M. (1988))Frequency rank 20517/72933 anapagata adjective Frequency rank 42664/72933 anabhyupagata adjective Frequency rank 42732/72933 anavagata adjective Frequency rank 42761/72933 anastaṃgata adjective not set (the sun)Frequency rank 31784/72933 anāgata adjective future (Monier-Williams, Sir M. (1988))Frequency rank 2740/72933 anāgata noun (neuter) the future (Monier-Williams, Sir M. (1988))Frequency rank 31793/72933 anāgata vant adjective connected with or relating to the future (Monier-Williams, Sir M. (1988))Frequency rank 31794/72933 anāgata vidhātṛ noun (masculine) name of a fish (Monier-Williams, Sir M. (1988))Frequency rank 16388/72933 anirgata adjective Frequency rank 26321/72933 anudgata adjective Frequency rank 43143/72933 anupagata adjective Frequency rank 31930/72933 antargata adjective being in (Monier-Williams, Sir M. (1988))Frequency rank 26395/72933 antargata manas adjective engaged in deep thought (Monier-Williams, Sir M. (1988))Frequency rank 43443/72933 aparyāgata adjective Frequency rank 32131/72933 apāmārgata ṇḍulīya noun (masculine) name of Carakasaṃhitā, Sū. 2Frequency rank 43769/72933 abhyāgata noun (masculine) (opposed to atithi) an uninvited guest (Monier-Williams, Sir M. (1988))Frequency rank 32407/72933 avigata adjective Frequency rank 45332/72933 asamāgata adjective not having had sexFrequency rank 45776/72933 asaṃgata adjective disesteemed (Monier-Williams, Sir M. (1988))Frequency rank 14715/72933 āgata noun (masculine) a new comer (Monier-Williams, Sir M. (1988))Frequency rank 32989/72933 āgata ka adjective Frequency rank 32990/72933 āgata tva noun (neuter) origin (Monier-Williams, Sir M. (1988))Frequency rank 32991/72933 ātmagata adjective (in dram.) aside (to denote that the words which follow are supposed to be heard by the audience only) (Monier-Williams, Sir M. (1988))Frequency rank 46325/72933 upagata noun (neuter) acquittance (Monier-Williams, Sir M. (1988))Frequency rank 47470/72933 uparigata adjective ascended (Monier-Williams, Sir M. (1988))Frequency rank 47601/72933 evaṃgata adjective being in such a condition or state (Monier-Williams, Sir M. (1988))Frequency rank 7079/72933 karṇagata rogapratiṣedha noun (masculine) name of Suśrutasaṃhitā, Utt. 21Frequency rank 48722/72933 karṇagata rogavijñānīya noun (masculine) name of Suśrutasaṃhitā, Utt. 20Frequency rank 48723/72933 kusaṃgata noun (neuter) a bad connection (Monier-Williams, Sir M. (1988))Frequency rank 34180/72933 kṛṣṇagata rogavijñānīya noun (masculine) name of Suśrutasaṃhitā, Utt. 5Frequency rank 50002/72933 gatāgata noun (neuter) (in astron.) irregular course of the asterisms (Monier-Williams, Sir M. (1988))Frequency rank 15668/72933 gatāgata adjective going and coming (Monier-Williams, Sir M. (1988))Frequency rank 51032/72933 gatānugata noun (neuter) following custom (Monier-Williams, Sir M. (1988))Frequency rank 51035/72933 gatiṃgata adjective Frequency rank 23851/72933 ciranirgata adjective long appeared (a bud) (Monier-Williams, Sir M. (1988))Frequency rank 52365/72933 jāgata adjective chiefly praised in Jagatī (Monier-Williams, Sir M. (1988))Frequency rank 52853/72933 jāgata noun (neuter) the Jagatī metre (Monier-Williams, Sir M. (1988))Frequency rank 24020/72933 jāgata noun (masculine) a deity (Monier-Williams, Sir M. (1988))Frequency rank 28090/72933 tathāgata noun (masculine) a Buddha
Gautama BuddhaFrequency rank 4465/72933 tathāgata adjective a Buddhist (Monier-Williams, Sir M. (1988))Frequency rank 7961/72933 tathāgata garbha noun (masculine) Frequency rank 15725/72933 tadgata adjective directed towards him or her or them or that (Monier-Williams, Sir M. (1988))Frequency rank 19361/72933 tāthāgata adjective BuddhistFrequency rank 19367/72933 tiryakpratimukhāgata adjective come from the side or in front of (Monier-Williams, Sir M. (1988))Frequency rank 53567/72933 tiryaggata adjective going horizontally (an animal) (Monier-Williams, Sir M. (1988))Frequency rank 53569/72933 tiryaggata noun (neuter) an animal (Monier-Williams, Sir M. (1988))Frequency rank 53570/72933 durgata adjective faring ill (Monier-Williams, Sir M. (1988))Frequency rank 10106/72933 durgata ma adjective very difficult to accessFrequency rank 54655/72933 durgata ra adjective Frequency rank 54656/72933 dṛṣṭigata rogapratiṣedha noun (masculine) name of Suśrutasaṃhitā, Utt. 17Frequency rank 54904/72933 dṛṣṭigata rogavijñānīya noun (masculine) name of Suśrutasaṃhitā, Utt. 7Frequency rank 54905/72933 dhūrgata adjective being at the head (Monier-Williams, Sir M. (1988))Frequency rank 13575/72933 nāsāgata rogapratiṣedha noun (masculine) name of Suśrutasaṃhitā, Utt. 23Frequency rank 55915/72933 nāsāgata rogavijñānīya noun (masculine) name of Suśrutasaṃhitā, Utt. 22Frequency rank 55916/72933 pāraṃgata adjective Frequency rank 57825/72933 majjānugata noun (neuter) [medic.] a particular fracture of the bonesFrequency rank 29524/72933 madhyaṃgata adjective moved to the middle (of the sky; the sun)Frequency rank 38020/72933 manogata noun (neuter) desire (Monier-Williams, Sir M. (1988))Frequency rank 8003/72933 yathāgata adjective as come (Monier-Williams, Sir M. (1988))Frequency rank 3793/72933 yadṛcchādhigata noun (neuter) srotoñjanaFrequency rank 62911/72933 yogata raṅgiṇī noun (feminine) name of an alchemical treatiseFrequency rank 63100/72933 yogata s indeclinable by means of (Monier-Williams, Sir M. (1988))Frequency rank 17141/72933 randhrāgata noun (neuter) a disease which attacks the throat of horses (Monier-Williams, Sir M. (1988))Frequency rank 63388/72933 rahogata adjective alone (Monier-Williams, Sir M. (1988))Frequency rank 25190/72933 rāgata ttva noun (neuter) Frequency rank 38702/72933 liṅgata s indeclinable according to marks (Monier-Williams, Sir M. (1988))Frequency rank 38910/72933 vartmagata rogavijñānīya noun (masculine) name of Suśrutasaṃhitā, Utt. 3Frequency rank 64760/72933 vaśaṃgata adjective Frequency rank 30082/72933 vācogata adjective Frequency rank 65038/72933 vigata bandha adjective befreit
erlöstFrequency rank 39279/72933 vigata śoka noun (masculine) Jonesia AsokaFrequency rank 65417/72933 vegata ra adjective fasterFrequency rank 66529/72933 vegata ra noun (masculine) greater swiftness (Monier-Williams, Sir M. (1988))Frequency rank 66530/72933 vegata s indeclinable hastily (Monier-Williams, Sir M. (1988))Frequency rank 22314/72933 śuklagata rogavijñānīya noun (masculine) name of Suśrutasaṃhitā, Utt. 4Frequency rank 67838/72933 sarvagata adjective Frequency rank 11832/72933 sarvagata rogavijñānīya noun (masculine) name of Suśrutasaṃhitā, Utt. 6Frequency rank 69438/72933 sarvatragata adjective a perfect (Monier-Williams, Sir M. (1988))Frequency rank 69453/72933 sahagata adjective accompanied (Monier-Williams, Sir M. (1988))Frequency rank 69643/72933 saṃgata noun (masculine) an alliance or peace based on mutual friendship (Monier-Williams, Sir M. (1988))Frequency rank 40613/72933 saṃgata noun (neuter) addiction or devotion to (gen.) (Monier-Williams, Sir M. (1988))Frequency rank 8705/72933 saṃdhigata rogavijñānīya noun (masculine) name of Suśrutasaṃhitā, Utt. 2Frequency rank 69893/72933 sukhāgata noun (neuter) welcome (Monier-Williams, Sir M. (1988))Frequency rank 70730/72933 sugata noun (masculine) a Buddha (Monier-Williams, Sir M. (1988))Frequency rank 10820/72933 susvāgata noun (neuter) a hearty welcome (Monier-Williams, Sir M. (1988))Frequency rank 31099/72933 saugata adjective Buddhistic (Monier-Williams, Sir M. (1988))Frequency rank 41117/72933 saugata noun (masculine) a Buddhist (said to be divided into 4 schools) (Monier-Williams, Sir M. (1988))Frequency rank 18651/72933 svagata adjective apart (Monier-Williams, Sir M. (1988))Frequency rank 18673/72933 svargata adjective being in heaven (Monier-Williams, Sir M. (1988))Frequency rank 12298/72933 svargata ma adjective Frequency rank 72139/72933 svalparogata ma adjective Frequency rank 72199/72933 svāgata adjective lawfully-earned (as money) (Monier-Williams, Sir M. (1988))Frequency rank 25999/72933 svāgata noun (masculine) name of a Buddha (Monier-Williams, Sir M. (1988))Frequency rank 31225/72933 svāgata noun (neuter) greeting (Monier-Williams, Sir M. (1988))Frequency rank 3322/72933 hṛdgata noun (neuter) design (Monier-Williams, Sir M. (1988))Frequency rank 26041/72933 hṛdgata adjective agreeable (Monier-Williams, Sir M. (1988))Frequency rank 72657/72933
Ayurvedic Medical Dictionary
Purchase Kindle edition
āsphoṭa
1. trembling; quivering; 2. Plant
bṛhatyogata raṇgiṇi
a treatise of ayurveda written by Trimallabhaṭṭu, 18th Century
gata rasa
withered substance; dravya after the flavour is lost.
kāñcanāra
Plant
kaṇṭha
neck, throat, kaṇṭha kaṇṭha kaṇṭha kaṇṭha
kovidāra
Plant
majjānugata m
impacted fracture of bone, that digs into marrow.
pāribhadra
Plant
śankhapuṣpi
Plant
śuklagata roga
diseases of sclera and conjunctiva.
ūrdhvagata
upward, ūrdhvagata
vartma
eye lid, vartma vartma
Wordnet Search "gata" has 101 results.
gata
aja, ajanma, ananyabhava, anāgata , ayoni, ajanmā, ajāta, anutpanna, anudbhūta, aprādurbhūta
yaḥ na jāyate।
na hi jāto na jāye'haṃ na janiṣye kadācana। kṣetrajñaḥ sarvabhūtānāṃ tasmādaham ajaḥ smṛtaḥ।
gata
āgata ḥ, āgatā, āgata m, samāyātaḥ, samāyātam, samāyātā, upasthitaḥ, upasthitā, upasthitam, prāptaḥ, prāptam, prāptā
yaḥ samyag āyātaḥ।
gṛhe atithiḥ āgataḥ।
gata
apitṛka, pitṛhīna, gata pitṛka, pitṛvihīna, mṛtapitṛka
pitrā vihīnaḥ।
prāyaḥ apitṛkaḥ bālakaḥ diśāhīnaḥ bhavati।
gata
saṅgata tā
saṅgatasya avasthā bhāvo vā।
ghaṭanākramasya saṅgatatayā tasya jīvanaṃ saphalaṃ jātam।
gata
visaṅgatiḥ, asaṅgatiḥ, asaṅgata tā, visaṅgata tā
visaṅgasya avasthā bhāvo vā।
kārye utpannāḥ visaṅgatayaḥ dūrīkaraṇārthe vegena prayatata।
gata
nija, ātmagata , vyaktigata
vyaktisambandhi।
eṣaḥ mama nijaḥ viṣayaḥ।
gata
citrita, varṇita, varṇagata , rañjita, citragata , citrārpita, ālithita, abhilikhita, ālekhyagata
yasyopari citram ālekhitam asti।
dvāre citritaḥ paṭaḥ baddhaḥ।
gata
prapatitam, skhalita, avakṣipta, avagata
yad adhodeśe patitam।
prapatite gṛhe nivasanam iti tasya kṛte anivāryam।
gata
anukūla, anusāra, aviruddha, anugata
yaḥ anurūpaḥ।
bhavatām anukūlaṃ karma kartum aham asamarthaḥ।
gata
hyaḥ, kalyam, gata dinam, gata divasam, dharmavāsaraḥ, dharmāhaḥ, pūrvedyuḥ
gataṃ dinam।
hyaḥ mudritaḥ eṣaḥ lekhaḥ vartamānapatre।
gata
sakhyam, maitrī, mitratā, mahāmaitrī, ajaryam, āpitvam, bandhubhāvaḥ, mitram, mitratvam, sauhārdam, jarjyam, maitram, maitrakam, maitryam, hārdikyam, saṃgata ḥ
mitrayoḥ parasparasambandhaḥ।
sakhye svārthaṃ nāsti।
gata
supta, śayita, nidrāṇa, nidrita, nidrāmagna, nidrāgata , svapnila, suptastha, avasupta, suptavigraha
yaḥ nidrāti।
kumbhakarṇaḥ ṣaṇmāsaṃ yāvat suptaḥ bhavati sma।
gata
aṃtardeśīya, deśāntargata
deśasya antarbhāgeṣu sambandhavān।
mahyam antardeśīyaṃ patraṃ yaccha।
gata
vṛddha, jīrṇa, sthavira, vayovṛddha, gatāyū, gata vayaska, vayogata , jarin, jaraṇa, jaraṭha, jarotura, jaraṇḍa
yaḥ vayasā adhikaḥ।
vṛddhānāṃ kṛte atra vinā śulkaṃ sevā upalabdhā asti।
gata
prāpta, labdha, adhigata , upalabdha, āsādita
yad sulabhatayā prāpyate।
prāptānāṃ suvidhānāṃ sadupayogam kartavyam।
gata
pṛṣṭhastha, pratigata
kasyāpi pṛṣṭhataḥ gacchati।
dhāvane pṛṣṭhasthāḥ bālakāḥ krodhaviṣayabhūtāḥ।
gata
pragata , agragata
yaḥ agre gataḥ।
eṣaḥ samājaḥ śikṣākṣetre pragataḥ asti।
gata
patita, anupatita, adhogata , adhopatita, avanata, apakṛṣṭa, apabhraṃśita, abatara, avarohita, cyūta, skhalita, apabhraṃśita, dūṣita, duṣṭa, paribhraṣṭa
yaḥ sadācārādibhyaḥ bhraṣṭaḥ।
patitaḥ vyaktiḥ samājaṃ rasātalaṃ nayati।
gata
jñāta, saṃjñāta, parijñāta, abhijñāta, vijñāta, vidita, avabuddha, vitta, vinna, budhita, buddha, avagata , pramita, pratīta, manita, avasita
yasya jñānaṃ jātam।
mayā jñātam etad।
gata
vṛtta, ghaṭita, gata , bhūta, atīta, vyatīta, samatīta, vyapeta, saṃvṛtta, atikrānta, nibhūta, pratīta
yad bhūtakāle jātam।
saḥ svajīvanasya vṛttaṃ varṇayati।
gata
tarkagamya, tarkādhīna, tarkasaṃgata
yad tarkadṛṣṭyā ucitam।
eṣaḥ tarkagamyaḥ viṣayaḥ।
gata
bhaviṣyatkālam, anāgata m, śvastanam, pragetanam, vartsyat, vartiṣyamāṇam, āgāmi, bhāvī
kālaviśeṣaḥ- vartamānakālottarakālīnotpattikatvam।
bhaviṣyatkāle kiṃ bhaviṣyati iti kopi na jānāti।
gata
āgāmin, bhāvin, bhaviṣyan, anāgata , bhāvika
bhaviṣyatkālīnaḥ।
āgāmini kāle kiṃ karaṇīyam ityasya cintanam āvaśyakam asti।
gata
nyāyya, nyāyasaṅgata , nyāyocita
nyāyād anapetam।
asmābhiḥ svīyāyāḥ samasyāyāḥ nyāyyaṃ samādhānam sampādanīyam।
gata
dūradarśin, agradarśin, anāgata darśin, anāgata darśin, pūrvadarśin, bhaviṣyadarśin, antarajña, prapaśyat, krāntadarśin
yaḥ bhaviṣyat kālasthitāṃ dūrasthāṃ ghaṭanāṃ paśyati cintayati vā।
dūradarśī samasyāyāṃ na nimijyati।
gata
avalokita, dṛṣṭigata , vilokita
yasya avalokanaṃ kṛtam।
etāni patrāṇi mayā avalokitāni।
gata
bhraṣṭa, apagata , cyuta
yaḥ svasthānāt dūrībhūtaḥ।
svādhikārāt bhraṣṭaḥ rājā vanaṃ gataḥ।
gata
atītaḥ, atītakālaḥ, bhūtakālaḥ, gata kālaḥ
pūrvaṃ gataḥ kālaḥ।
atītaṃ smṛtvā na ākulībhavanaṃ na yogyam।
gata
śīghram, tvarayā, tvaritam, drutam, vegena, vegata ḥ, javena, tūrṇam, āśu, satvaram, satvaritam, añjasā, kṣipram, jhaṭiti, drāk, ajiram, añjas, abhitaḥ, caturam, capalam, am, kṣepṇā, kṣepīyaḥ, dravat
tīvragatyā saha yathā syāt tathā।
śīghram etat kāryaṃ sampannatāṃ nayatu।
gata
svīkṛta, aṅgīkṛta, ūrīkṛta, urarīkṛta, āśruta, pratijñāta, abhyupagata
yasya svīkāraṃ kṛtam।
tena kāryaṃ saharṣam svīkṛtam।
gata
svīkṛta, abhyupagata
yasyārthe anumatiḥ prāptā।
śāsanena svīkṛtā yojanā śīghraṃ prārapsyate।
gata
ayogya, ayukta, anucita, anyāya, asaṅgata , anarha, anupayukta, asamañjasa, anupapanna, asadṛśa, apathya, asamīcīna, asambhāvya, asambhavanīya
yad yuktaṃ nāsti।
tasya ayogyā uktiḥ kalahasya kāraṇam abhavat।
gata
nirarthaka, asaṅgata , asambaddha, jalpita, pralapita
yad yathārthaṃ nāsti।
nirarthakaṃ mā vada।
gata
avyatīta, agata , avigata
yad vyatītaṃ nāsti।
bhavatām adhikāṃśaṃ jīvanam avyatītam।
gata
svāgata m
kasyāpi mānyavarasya priyasya vā āgamanāvasare kṛtaṃ sādaram abhinandanam।
rāmasya ayodhyāgamanāvasare ayodhyāvāsinaḥ tasya bhavyaṃ svāgataṃ kṛtavantaḥ।
gata
praviṣṭaḥ, praviṣṭā, praviṣṭam, āgata ḥ, āgatā, āgata m
yena praveśaḥ kṛtaḥ।
sabhāgāre praviṣṭāḥ janāḥ।
gata
ajñāta, anabhijña, anāgata , avijñāta, avidita
yaḥ jñātaḥ nāsti।
yātrākāle ajñātena vyaktinā dattaṃ kimapi khādyaṃ na svīkaraṇīyam।
gata
buddhaḥ, sarvajñaḥ, sugata ḥ, dharmarājaḥ, tathāgata ḥ, samantabhadraḥ, bhagavān, mārajit, lokajit, jinaḥ, ṣaḍabhijñaḥ, daśabalaḥ, advayavādī, vināyakaḥ, munīndraḥ, śrīghanaḥ, śāstā, muniḥ, dharmaḥ, trikālajñaḥ, dhātuḥ, bodhisattvaḥ, mahābodhiḥ, āryaḥ, pañcajñānaḥ, daśārhaḥ, daśabhūmigaḥ, catustriṃśatajātakajñaḥ, daśapāramitādharaḥ, dvādaśākṣaḥ, trikāyaḥ, saṃguptaḥ, dayakurcaḥ, khajit, vijñānamātṛkaḥ, mahāmaitraḥ, dharmacakraḥ, mahāmuniḥ, asamaḥ, khasamaḥ, maitrī, balaḥ, guṇākaraḥ, akaniṣṭhaḥ, triśaraṇaḥ, budhaḥ, vakrī, vāgāśaniḥ, jitāriḥ, arhaṇaḥ, arhan, mahāsukhaḥ, mahābalaḥ, jaṭādharaḥ, lalitaḥ
bauddhadharmasya pravartakaḥ yaṃ janāḥ īśvaraṃ manyante।
kuśīnagaram iti buddhasya parinirvāṇasthalaṃ iti khyātam।
gata
ānukramika, kramabaddha, średhin, anvayin, samanvayin, śrṛṅkhalita, kramaka, kramāgata , kramāyāta, kramānuyāyin
yad krameṇa vartate।
viśvesmin jīvānām ānukramikaḥ vikāsaḥ abhavat।
gata
atithiḥ, atithī, abhyāgata ḥ, abhyāgatā, abhyāgata m, āgantuḥ, āgāntuḥ, āgantukaḥ, āgantukā, āgantukam, praghurṇaḥ, āveśikaḥ, gṛhāgata ḥ, prāghurṇikaḥ, prāghuṇikaḥ, prāghuṇaḥ
ajñātapūrvagṛhāgatavyaktiḥ yasya na jñāyate nāma na ca gotraṃ na ca sthitiḥ akasmāt gṛhamāyāti ।
atithiryasya bhagnāśo gṛhāt pratinivartate। sa tasmai duṣkṛtaṃ datvā puṇyam ādāya gacchati।
gata
atīta, gata , bhūta, vyatīta
yad pūrā babhūva।
atīte kāle nālandā viśvaśikṣāyāḥ kendram āsīt।
gata
astaṃgata
astaṃ prayātaḥ।
udīcyām astaṃgataḥ sūryaḥ prācyām udayati।
gata
adhigrahīta, adhikṛta, adhigata
yasya adhigrahaṇaṃ kṛtam।
śāsanena adhigrahītasyāḥ bhūmeḥ pratyārpaṇasya ādeśāḥ dattāḥ।
gata
asambandhita, asambaddha, sambandharahita, abaddha, asaṅgata , ayukta
yaḥ sambandhitaḥ nāsti।
prasāramādhyamaiḥ jāte vārtālāpe netā praśnasya samādhānasya sthāne asambandhitaṃ vārtālāpam eva kṛtavān।
gata
kalpanā, manogata m, manaḥkalpitam, manoguptam, manasijam
manasi utpannaḥ vicāraḥ।
asya kāryasya samāptiḥ adhunā bhavati iti mama kalpanā।
gata
ānuvaṃśikatā, vaṃśānugata tā
sā jaivikī prakriyā yasyāṃ pitroḥ guṇāvaguṇānāṃ santatyāṃ saṅkramaṇam।
gregara jāna meṃḍala mahodayaḥ ānuvaṃśikatāyāḥ janakaḥ āsīt।
gata
śaraṇāgata
yaḥ śaraṇam āgataḥ।
śaraṇāgatasya rakṣā karaṇīyā।
gata
anāgata
yaḥ na āgataḥ।
vayam anāgatasya mitrasya pratīkṣāṃ kurmaḥ।
gata
prāpta, upārjita, hastagata , adhigata
yad kenāpi prakāreṇa svasyādhikāre ānītam।
pituḥ prāptaṃ dhanaṃ tena nirdhaneṣu vitaritam।
gata
paramparāgata , pāramparika
yaḥ paramparayā āgataḥ।
sā vivāhasamaye paramparāgatāyāṃ veśabhūṣāyāṃ cāru dṛṣṭā।
gata
palāyita, apagata , apasaraka
yaḥ palāyate।
ārakṣakāḥ palāyitān aparādhinaḥ anveṣayanti।
gata
vadhri, vigata puṃska, avṛṣaṇa
vigataṃ puṃskaṃ yasya।
vadhriḥ paśuḥ yujyārhaḥ।
gata
bhaviṣyavaktā, agravādī, anāgata darśakaḥ
yaḥ bhaviṣye kim bhavati iti vaktuṃ śakyate।
bhaviṣyavaktā bhaviṣyakathanaṃ karoti।
gata
vṛddhaḥ, jīrṇaḥ, sthaviraḥ, vayovṛddhaḥ, gatāyūḥ, gata vayaskaḥ, vayogata ḥ, jarī, jaraṇaḥ, jarāturaḥ, jaraṇḍaḥ, jaran, jīrṇavān, vayaskaḥ, pravayāḥ, vayodhikaḥ, atītavayāḥ, uttaravayāḥ, uttaravayaskaḥ, ativayaskaḥ
gatayauvanaḥ।
asmān vṛddhāṃ sevitum atra kopi nāsti।
/ vṛddhāste na vicāraṇīyacaritāḥ
gata
vidhavā, gata bhartṛkā, mṛtapatikā, abhartṛkā, nirnāthā, anāthā, avīrā, yatinī, vṛṣabhī, kātyāyanī, vitantuḥ
sā mahilā yasyāḥ patiḥ mṛtaḥ asti।
mejara raṇavīraṃ mṛtyoḥ paścāt paramavīracakreṇa sanmānitaṃ kṛtaṃ saḥ sanmānaḥ tasya gatabhartṛkayā svīkṛtaḥ।
gata
dūrāgata
dūrāt āgataḥ।
śyāmaḥ dūrāgatasya puruṣasya paricayaṃ pṛcchati।
gata
navāgata , navāgantuka
sadyaḥ āgataḥ।
chātrāvāse navāgatānāṃ vidyārthināṃ svāgataṃ kriyate।
gata
śaraṇārthī, śaraṇāgata ḥ
yaḥ śaraṇam icchati।
īśvaraḥ śaraṇārthinaḥ rakṣati।
gata
antarbhūta, sammilita, antargata
keṣucana kāryādiṣu samāviṣṭaḥ।
saḥ api asmin kārye antarbhūtaḥ asti।
gata
bhūmigata
bhūmyāḥ antargatam।
varṣāyāḥ nyūnatvāt bhūmigataṃ jalaṃ saṃkṣipati।
gata
bhūmigata
yaḥ samāje svasvarūpaṃ nihnute।
kecana aparādhinaḥ ārakṣakāt dūrīgantuṃ bhūmigatāḥ bhavanti।
gata
svāgata kartā, svāgata kartrī
kasminnapi kāryālaye upahāragṛhe vā saḥ karmacārī yasya mukhyaṃ kāryaṃ dūradhvanau pṛṣṭānāṃ praśnānām uttarakathanaṃ tathā ca āgatānām atithīnāṃ svāgatakaraṇam।
upahāragṛhaṃ praveśya eva svāgatakartā mandaṃ hasitvā asmākaṃ svāgatam akarot।
gata
ātmagata , svagata
ātmanā eva jñātaḥ।
etad mama ātmagataḥ anubhavaḥ asti।
gata
vilīna, antarita, kīrṇa, antargata , upagupta, aprakāśa, gupta, vṛta, nigūḍha, catta, apīcya, antarlīna, guhya, upacchanna
yaḥ adṛśyaḥ asti।
vaijñānikāḥ jale vilīnaṃ tatvaṃ pariśodhayanti।
gata
nirgata
ekasmāt sthānāt kañcit anyaṃ sthānaṃ prāptuṃ yena gamanam ārabdham।
darśanārthaṃ nirgatāḥ sādhavaḥ mandiraṃ prāptavantaḥ।
gata
maithunam, ratam, saṃbhogaḥ, kāmakeliḥ, ratikarma, suratam, saṅgata m, ratilakṣam, saṃveśanam, abhimānitam, gharṣitam, saṃprayogaḥ, anāratam, abrahmacaryakam, upasṛṣṭam, tribhadram, krīḍāratnam, mahāsukham, vyavāyaḥ, grāmyadharmaḥ, nidhuvanam, abhigamanam, abhigamaḥ, maithunagamanam, yābhaḥ
strībhiḥ saha puruṣāṇāṃ ratikriyā।
anucitaṃ maithunaṃ naikāḥ vyādhīḥ utpādayanti।
gata
nirgata
bahiḥ āgataḥ।
sohanena vivarāt nirgataḥ sarpaḥ hataḥ।
gata
bhūmikāgata
dṛśyakāvyagatarūpakasambandhī।
te bhūmikāgatasya dṛśyasya carcāṃ kurvanti।
gata
abuddha, anavagata , anadhigata , ajñāta, anavabuddha
yaḥ na prabuddhaḥ।
śikṣikā abuddhaṃ pāṭhaṃ punaḥ pāṭhayati।
gata
anāgata ḥ
saṅgīte tālaviśeṣaḥ।
saṅgītajñaḥ anāgataṃ viśadīkaroti।
gata
adhavā, gata dhavā
yasyāḥ patiḥ mṛtaḥ।
banārasanagare vidhavāśrame uṣyamāṇānām adhavānāṃ strīṇām avasthā atīva dayanīyā asti।
gata
apahnuta, gūḍha, antargata , gopita
yaḥ pracchādayati।
apahnutasya sūryasya prabhā avismaraṇīyā।
gata
hyaḥ, pūrvedyuḥ, gata dinam, gata divasam, dharmavāsaraḥ, dharmāhaḥ
adyatanīya dināt pūrvaṃ dinam।
hyaḥ aham atra nāsīt।
gata
yogata ttva-upaniṣad, yogata ttvaḥ
ekā upaniṣad।
yogatattva upaniṣad yajurvedena sambandhitā।
gata
rañjita, abhirañjita, pratirañjita, rāgānvita, rāgavat, varṇagata , vicitrita, rāgin, varṇin
varṇayuktaṃ varṇaiḥ pūritaṃ vā।
kāścana vidhavāḥ rañjitāni vastrāṇi na dhārayanti।
gata
paricita, abhijñāta, vijñāta, avagata , gata , parigata , prakhyāta, pramita, prajñāta, prabuddha, pratyabhijñāta
pūrvataḥ jñātam।
etāni sarvāṇi paricitāni vastūni santi kimapi nūtanaṃ darśayatu।
gata
viśvagata , vaiśvānara, sarvaga, sarvasaṃstha, sarvatovṛtta, sarvatraga, vibhū
yat sarvatra vidyate।
īśvaraḥ viśvagataḥ।
gata
vibhutvam, vyāptiḥ, sarvagata tvam, sarvasāmpratam, sarvatrasattvam
vibhavasya guṇaḥ avasthā vā।
īśvarasya vibhutve mama sampūrṇaḥ viśvāsaḥ asti।
gata
vivādānugata , sāṃvādika
yasmin viṣaye vādaṃ bhavitum arhati।
kecit netāraḥ vivādānugataṃ bhāṣaṇaṃ kṛtvā janeṣu kalaham utpādayanti।
gata
aśiṣṭa, avinīta, ayukta, ayogya, anucita, asaṅgata , anupayukta
yad samāje svīkṛtaṃ nāsti।
bhavatsadṛśena puruṣeṇa anupayuktāyāḥ bhāṣāyāḥ prayogaḥ na kartavyaḥ।
gata
jagata siṃhapūranagaram
uḍīsārājye vartamānam ekaṃ nagaram।
jagatasiṃhapūranagarasya saralāmandiram atīva prasiddham asti।
gata
jagata siṃhapuramaṇḍalam
uḍīsārājye vartamānam ekaṃ maṇḍalam।
jagatasiṃhapuramaṇḍalasya mukhyālayaḥ jagatasiṃhapuranagare asti।
gata
siddhāntaḥ, rāddhāntaḥ, kṛtāntaḥ, tantram, dṛṣṭiḥ, dṛṣṭigata m, samuddeśa
viduṣā pratipāditam athavā sthāpitaṃ vidyākalādinā saṃbaddhaṃ kimapi mūlaṃ mataṃ yat bahavaḥ samīcīnaṃ manyante।
ḍārvina mahābhāgasya siddhāntaḥ yat manuṣyaḥ api sapucchaḥ āsīt।
gata
ārthika, arthagata
bhāṣāgatena arthena sambaddham।
adhivācī iti arthagataḥ sambandhaḥ asti।
gata
abhyupeta, upāgata , abhyupagata
samīpāgataḥ।
abhyupetaṃ manuṣyam ahaṃ na jñātavān।
gata
bhagata siṃhaḥ, saradārabhagata siṃhaḥ
bhāratīyasya svatantratāsaṅgrāmasya pramukhaḥ krāntikārī।
kendrīyasabhāyāḥ sabhāyāṃ prasphoṭakṣepaṇaṃ kṛtvā api bhagatasiṃhaḥ na palāyitaḥ।
gata
araṇyagata
yaḥ araṇyaṃ prāptavān।
araṇyagatānāṃ sainikānāṃ viṣaye kimapi na jñāyate।
gata
ānantarya, kramāgata , kramaprāpta
krameṇa prāptaḥ।
ānantaryāt parājayāt senāyāḥ manobalaṃ kṣīṇam abhavat।
gata
avijñāta, ajñāta, aparicita, anāgata , avidita
yat samyak prakāreṇa na jñātam।
prakṛtau naikāni avijñātāni tattvāni santi।
gata
āgata patikā
sā nāyikā yasyāḥ patiḥ pratyāgataḥ।
āgatapatikā atīva muditā।
gata
antargata manas
svavicārān eva yaḥ cintayati।
antargatamanasaḥ puruṣasya viṣaye avabodhanaṃ kaṭhinaṃ bhavati।
gata
manorogata jñaḥ
manorogāṇāṃ cikitsāyāḥ viśeṣajñaḥ।
adhikāḥ janāḥ manorogatajñāya samasyāṃ kathayituṃ bibhyanti।
gata
vyaktigata vṛttam
ekaṃ vṛttaṃ yasmin kasyāpi puruṣasya nāma, tasya śikṣaṇaṃ kāryañca tathā ca tasya anubhavādīnāṃ vistārapūrvakaṃ varṇanaṃ bhavati।
vyaktigatavṛttaṃ dṛṣṭvā viniyoktā pañcāśatam janān sākṣātkārārtham āhūtavān।
gata
asthirogata jjñaḥ
saḥ cikitsakaḥ yaḥ asthisambandhināṃ vyādhīnāṃ nivāraṇe tajjñaḥ asti।
vaidyaḥ siṃhamahodayaḥ ekaḥ prasiddhaḥ asthirogatajjñaḥ asti।
gata
kendrīya-bhūmigata -jala-pariṣad
bhūmigatajalasambandhān viṣayān nirṇetuṃ nirmitā ekā kendrīyā pariṣad।
rameśasya pitā kendrīya-bhūmigata-jala-pariṣadaḥ sadasyaḥ asti।
gata
nītigata
nītyā sambandhī।
rameśaḥ sarvadā nītigataṃ kathanam eva karoti।
gata
kṛtsnāgata ḥ
ekaḥ adbhutaparvataḥ ।
kṛtsnāgatasya varṇanaṃ kośe vartate
gata
kṛtsnāgata ḥ
ekaḥ adbhutaparvataḥ ।
kṛtsnāgatasya varṇanaṃ kośe vartate
gata
saṅgata laḥ
ekaḥ puruṣaḥ ।
saṅgatalasya ullekhaḥ bauddhasāhitye asti
gata
sahasodgata ḥ
ekaḥ puruṣaḥ ।
sahasodgatasya ullekhaḥ bauddhasāhitye asti
gata
jalāśayotsargata ttvam
smṛtitattvasya aparaṃ nāma ।
jalāśayotsargatattvasya ullekhaḥ koṣe asti
Feedback
icon to enable a popup keybord and you can toggle between देवनागरी and IAST characters. If you want a system software for typing easily in देवनागरी or IAST you can download our software called SanskritWriter