Sanskrit Dictionary

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"etum" has 1 results

etum: Infinitive √i

Monier-Williams Search

24 results for etum

aparagandhikā

f. Name (also title or epithet) of a country (= ketumāla-),

atī

( i-) cl.2 P. aty-eti-, -etum-, to pass by, elapse, pass over, overflow ; to pass on ; to get over ; (Vedic or Veda infinitive mood /aty-etavai-), to pass through

; to defer ; to enter ; to overcome, overtake, outdo ; to pass by, neglect ; to overstep, violate ; to be redundant ; to die: Intensive atīyate-, to overcome.

avaci

(parasmE-pada -cinvat-

; ind.p. -icitya-; infinitive mood -cetum-

) to gather, collect (as fruits from a tree, vṛkṣam- phalāni-[double accusative ]

) ; (p.f. -cinvatī-), to draw back or open one's garment

bhī

cl.3 P. (

) bibh/eti- (dual number bibhītas-or bibhitas- Potential bibhīyāt-or bibhiyāt-

; Potential 3. plural bibhyeyuḥ-

; imperfect tense 3. plural abibhayuḥ-

; Epic also A1.1. sg. bibhye-and and P.3. sg. bibhyati- plural bibhyanti-;Ved. also cl.1 A1. bh/ayate-,and accord, to

,cl.10. P. bhāyayati-; perfect tense bibhāya-,3. plural bibhyuḥ-

etc.; bībhāya-

; bibhay/āṃ cakara-

confer, compare

; Aorist abhaiṣīt-, ṣma-, ṣuḥ-

etc., 2. sg. bhaiṣīs-

, bhais-

etc., especially in mābhais-,"do not be afraid";once for plural equals mā bhaiṣṭa-

; bhes-

; bhema-

, parasmE-pada A1. bhiyān/a-

,; future bhetā- grammar;cond, abheṣyat-

; infinitive mood bhiy/ase-

; bhetum-

etc.) , to fear, be afraid of (ablative or genitive case,rarely instr, or accusative)

etc. ; to fear for, be anxious about (ablative)

: Passive voice bhīyate-, Aorist , abhāyi- grammar : Causal bhīṣ/ayate- (

etc.; confer, compare

), bhīṣayati- (

;once mc. bhiṣ-

; parasmE-pada bhīṣayāṇa-

; Aorist bībhiṣaḥ-

, ṣathāḥ-

), bhāyayati-, te- (

; Potential bhāyayes-

; varia lectio bhīṣayes-; Aorist bībhayat-, /abībhayanta-

; ind.p. -bhāyya-

), bhāpayate- (

), to terrify, put in a fright, intimidate

etc. etc.: Desiderative bibhīṣati- grammar : Intensive bebhīyate-, bebhayīti-, bebheti-

[ confer, compare bhyas-; Lithuanian bijo4tis; Slavonic or Slavonian bojati; German biben,beben.]

hetu

m. "impulse", motive, cause, cause of, reason for (locative case,rarely dative case or genitive case; hetunā-, hetoḥ-, hetave-, hetau-,"for a cause or reason","by reason of","on account of"[with genitive case or compound exempli gratia, 'for example' mama hetoḥ-or mad-dhetoḥ-,"on account of me"]; kaṃ hetum-or ko heṭuḥ-,"wherefore?""why?"

; yato hetoḥ-,"because"; anena hetunā-or iti hetoḥ-,"for this reason"; mṛtyu-hetave-,"in order to kill"; hetur alaukikaḥ-,"a supernatural cause"; in fine compositi or 'at the end of a compound' hetu-also ="having as a cause or motive","caused or effected or actuated or attracted or impelled by" exempli gratia, 'for example' karma-hetu-,"caused by the acts [of a former existence]"

; māṃsa-hetu-,"attracted by [the smell of] flesh"

; karma-phala-hetu-,"impelled by [the expectation of] the consequences of any act"

)

etc.

cl.2 P. /eti- (imperative 2. sg. ih/i-) and 1. P. A1. /ayati-, ayate- ([ confer, compare ay-]), (perfect tense iyāya-[2. sg. iy/atha-

, and iy/etha-

] future eṣyati-; Aorist aiṣīt-; infinitive mood etum-, /etave-

and

, /etav/ai-

/etos-

ity/ai-

) to go, walk ; to flow ; to blow ; to advance, spread, get about ; to go to or towards (with accusative), come

etc. ; to go away, escape, pass, retire

; to arise from, come from

; to return (in this sense only future)

; (with punar-) to come back again, return

etc. ; to succeed

; to arrive at, reach, obtain

etc. ; to fall into, come to ; to approach with prayers, gain by asking (confer, compare ita-) ; to undertake anything (with accusative) ; to be employed in, go on with, continue in any condition or relation (with a participle or instrumental case exempli gratia, 'for example' asura-rakṣasāni mṛdyamānāni yanti-,"the asura-s and Rakshases are being continually crushed"

; gavāmayaneneyuḥ-,"they, were engaged in the [festival called] gavāmayana-"

) ; to appear, be

: Intensive A1. /īyate- (

; parasmE-pada iyān/a-

; infinitive mood iy/adhyai-

) to go quickly or repeatedly ; to come, wander, run, spread, get about

; to appear, make one's appearance

; to approach any one with requests (with two accusative), ask, request

: Passive voice /īyate-, to be asked or requested

: Causal āyayati-, to cause to go or escape

; ([ confer, compare Greek , ; Latin e-o,i1-mus,i-ter,etc.; Lithuanian ei-mi4,"I go"; Slavonic or Slavonian i-du7,"I go",i-ti,"to go"; Gothic i-ddja,"I went."])

cl.1. j/ayati-, te- (imperfect tense /ajayat-; Aorist ajaiṣīt-,Ved. /ajais-,1. plural /ajaiṣma-, j/eṣma-,2. sg. jes-and A1. j/eṣi- subjunctive j/eṣat-, ṣas-, ṣāma-

; Aorist A1. ajeṣṭa-; future 1st. j/etā-

etc.; future

jeṣy/ati-,

; perfect tense jig/āya-[

], jigetha-, jigyur-; parasmE-pada jigīv/as-[ giv/as-

; accusative plural gy/uṣas-]

etc.; infinitive mood jiṣ/e-,

; j/etave-

; Classical jetum-: Passive voice jīyate-, ajīyata-[

], ajāyi-, jāyiṣyate-;for j/īyate-and cl.9. jin/āti-See jyā-) to win or acquire (by conquest or in gambling), conquer (in battle), vanquish (in a game or lawsuit), defeat, excel, surpass

etc. (with p/unar-,"to reconquer"

) ; to conquer (the passions), overcome or remove (any desire or difficulties or diseases)

etc. ; to expel from (ablative)

; to win anything (accusative) from (accusative), vanquish anyone (accusative) in a game (accusative)

; to be victorious, gain the upper hand

; often proper in the sense of an imperative "long live!""glory to"

etc.: Causal jāpayati- (

) to cause to win

; (Aorist 2. pl, /ajījipata-and /ajījap-)

; to conquer

(Aorist ajījayat-): Passive voice jāpyate-, to be made to conquer

: Desiderative j/igīṣati-, te- (

; parasmE-pada ṣat-, ṣamāṇa-) to wish to win or obtain or conquer or excel

etc. ; (A1.) to seek for prey

: Intensive jejīyate-

kṣemya

m. Name of several princes [a son of sunītha- and father of ketumat-

;a son of ugrāyudha- and father of su-vīra-

;(equals kṣema-)a son of śuci- and father of suvrata-

]

lī

(see rī-) cl.9 P. (

) lināti-, to adhere, obtain (not usually found) ; cl.1 P. layati- (

), to melt, liquefy, dissolve (not usually found) ; cl.4 A1. (

) l/īyate- (Vedic or Veda also lāyate-; perfect tense lilye-, lilyuḥ-

etc.; lilāya-, lalau- grammar; Aorist aleṣṭa-

; alaiṣīt-, alāsīt-, alāsta- grammar; future letā-, lātā-; leṣyati-or lāsyati-, te-

; infinitive mood letumorla1tum

; ind.p. -lāyam-

; līya-

etc.) , to cling or press closely, stick or adhere to (locative case)

etc. ; to remain sticking

; to lie, recline, alight or settle on, hide or cower down in (locative case), disappear, vanish

etc.: Causal P. lāpayati- or lāyayati-, to cause to cling etc.

etc. ; A1. lāpayate-, to deceive ; to obtain honour ; to humble

: Desiderative lilīṣati-, te- grammar : Intensive lelīyate-, lelayīti-, leleti-

(see lelāya-).

nī

(for 1.See) cl.1 P. A1. (

) nayati- te- (perfect tense P. nināya-,2. sg. ninetha-

plural nīnima-

; subjunctive ninīth/as- Potential ninīyāt-

; imperative ninetu-

; A1. ninye-

etc.; -nayām āsa-

; -nayāṃ cakre-

; Aorist P.3. dual number anītām- subjunctive n/eṣi-, neth/ā-

; anaiṣīt- subjunctive neṣati-, ṣat-,3. plural A1. aneṣata-

; anayīt-

; future neṣyati-

; te-

; nayiṣyati-, te-

; n/etā-, nayitā-

; ind.p. nītvā-

etc.; nayitvā-

; n/īya-

etc.; infinitive mood neṣ/aṇi-

; n/etavai-, tos-and nayitum-

; n/etum-

etc.), to lead, guide, conduct, direct, govern (also with agram-and genitive case; see agra-ṇī-)

etc. ; to lead etc. towards or to (accusative with or without prati- dative case, locative case or artham- in fine compositi or 'at the end of a compound')

; to lead or keep away, exclude from (ablative)

; (A1.) to carry off for one's self (as a victor, owner etc.)

; (A1.,rarely P.) to lead home id est marry

; to bring into any state or condition (with accusative exempli gratia, 'for example' with vaśam-,to bring into subjection, subdue[A1.

; P.

];with śūdra-tām-,to reduce to a śūdra-

;with sākṣyam-[A1.],to admit as a witness,

;with vyāghra-tām-,to change into a tiger

;with vikrayam-,to sell

;with paritoṣam-,to satisfy

;with duḥkham-,to pain

;rarely, with locative case exempli gratia, 'for example' duhitṛ-tve-,to make a person one's daughter

;or with an adverb in -sāt- exempli gratia, 'for example' bhasmasāt-to reduce to ashes

) ; to draw (a line etc.)

; to pass or spend (time)

etc. ; (with daṇḍam-) to bear the rod id est inflict punishment

(with vyavahāram-) to conduct a process

; (with kriyām-) to conduct a ceremony, preside over a religious act

; to trace, track, find out, ascertain, settle, decide (with anyathā-,"wrongly")

etc. ; (A1.) to be foremost or chief

: Causal nāyayati-, te-, to cause to lead etc. ; to cause to be led by (instrumental case)

(see

Va1rtt. 5

) : Desiderative n/inīṣati-, te- (

, w. r. nineṣati-), to wish to lead or bring or carry to or into (accusative or dative case)

etc. ; to wish to carry away

; to wish to spend or pass (time)

; to wish to exclude from (ablative)

; to wish to find out or ascertain, investigate

: Intensive nenīy/ate- to lead as a captive, have in one's power, rule, govern

nilī

A1. -līyate- (rarely P. exempli gratia, 'for example' Potential -līyet-)

etc. or -l/ayate-

(see ni-rī-; imperfect tense -alāyata-

; perfect tense -lilye-,3. plural yire-,or yur-

; Aorist -aleṣṭa-

;3. plural -aleṣata-

; ind.p. -l/āya-

; -līya-

; infinitive mood -letum-

) ; to settle down (especially applied to the alighting of birds), alight, descend

etc. ; to become settled or fixed

; to hide one's self, conceal one's self from (ablative), disappear, perish

parāji

A1. -jayate- (see

; perfect tense -jigye-

; parasmE-pada -jigyāna-

; Aorist parājaiṣṭa-

; future -jayiṣye-

;but also P. exempli gratia, 'for example' Potential -jayet-,or -jayyāt-

; perfect tense -jigyathur-

; Aorist parājaiṣīt-

; infinitive mood -jetum-

; ind.p. -jitya-

), to be deprived of, suffer the loss of (accusative), be conquered, succumb

etc. ; to submit to, be overcome by (ablative)

; to conquer, win, vanquish, overthrow

etc. ; to defeat in a lawsuit

parici

(2. sg. imperative -cinu-; parasmE-pada -cinvat-; infinitive mood -cetum-), to examine, investigate, search

; to find out, know, learn, exercise, practise, become acquainted with (accusative)

: Passive voice -cīyate-

: Causal A1. -cāyayate-, to search, seek for

pariji

P. -jayati- (infinitive mood -jetum-), to conquer, overpower

pravṛt

A1. -vartate-, (Epic also P. ti-), to roll or go onwards (as a carriage), be set in motion or going

etc. ; to set out, depart, betake one's self

etc. ; to proceed (vartmanā-,or ni-,on a path; apathena-,on a wrong path)

; to come forth, issue, originate, arise, be produced, result, occur, happen, take place

etc. ; to commence, begin to (infinitive mood), set about, engage in, be intent upon or occupied with (dative case locative case,or artham- in fine compositi or 'at the end of a compound')

etc. ; to proceed against, do injury to (locative case)

; to debauch (anyo 'nyam-,"one another")

; to act or proceed according to or with (instrumental case or ablative)

etc. ; to behave or conduct one's self towards, deal with (locative case)

; to hold good, prevail

; to continue, keep on (pr.p.)

; to be, exist

; to serve for, conduce to (dative case,or artham- in fine compositi or 'at the end of a compound')

; to mean, be used in the sense of (locative case)

; to let any one (genitive case) have anything (accusative)

: Causal -vartayati-, to cause to turn or roll, set in motion

etc. ; to throw, hurl, Pour forth

; to send

; to set on foot, circulate, diffuse, divulge

etc. ; to introduce, appoint, instal

; to produce, create, accomplish, devise, invent, perform, do, make

(with setum-to erect a dam;with vyayakarma-,to effect expenditure;with loka-yātrām-,to transact the business of life;with kathām-,to relate a story) ; to exhibit, show, display

; to undertake, begin

etc. ; to use, employ

; to induce any one to do anything, betray into (locative case)

; to proceed against (locative case)

rī

or ri- (see li-) cl.9 P. (

) riṇ/āti- cl.4 P. (

) r/īyate- (riṇīte-

; riyati-

; imperfect tense ariṇvan-

; Gr.pf. rirāya-, rirye-; Aorist araiṣīt-, areṣṭa-; future retā-; reṣyati-, te-; infinitive mood retum-), to release, set free, let go

; to sever, detach from (ablative)

; to yield, bestow

; (A1.) to be shattered or dissolved, melt, become fluid, drop, flow

: Causal repayati- (Aorist arīripat-) grammar : Desiderative rirīṣati-, te-

: Intens, rerīyate-, rerayīti-

śakya

mf(ā-)n. able, possible, practicable, capable of being (with infinitive mood in pass. sense exempli gratia, 'for example' na sā śakyā netum balāt-,"she cannot be conducted by force"; tan mayā śakyam pratśpattum-,"that is able to be acquired by me";the form śakyam-may also be used with a Nominal verb case which is in a different gender or number exempli gratia, 'for example' śakyaṃ śva-māṃsādibhir api kṣut pratihantum-,"hunger can be appeased even by dog's flesh etc."; see

)

etc.

(confer, compare 4. sā-) cl.5.9. P. A1. (

) sinoti-, sinute-; sin/āti-, sinite- (really occurring only in present tense sin/āti-, imperfect tense asinot-; perfect tense siṣāya-

; Aorist [?] siṣet-

; asaiṣīt-, aseṣṭa- grammar; future setā-

; siṣyati-

; seṣyati-, te- grammar; infinitive mood s/etave-

; setum- grammar), to bind, tie, fetter

: Causal sāyayati- (Aorist asīṣayat-) grammar : Desiderative sisīṣati-, te-

: Intensive seṣīyate-, seṣayīti-, seṣeti-

[ confer, compare Greek ,; Lettish sinu,"to bind"; Anglo-Saxon sa7l; German Seil.]

smi

cl.1 A1. (

) smayate- (mc. also ti-; perfect tense sismiye-,or siṣmiy/e-[ parasmE-pada siṣmiyāṇ/a- confer, compare upa-smi-], Epic also -smayām-āsa-; Aorist asmeṣṭa-

; asmayiṣṭhās-

; future smetā-, smeṣyate- grammar; infinitive mood smetum-

; ind.p. smitvā-

; -smitya-, -smayitya-

), to smile, blush, become red or radiant, shine

; to smile, laugh

etc. ; to expand, bloom (as a flower)

; to be proud or arrogant

: Passive voice smīyate- (Aorist asmāyi-), grammar : Causal smāyayati-, te- (Aorist asismayat-;also smāpayati-in vi-smi- q.v), to cause to smile or laugh etc. ; (A1.) to laugh at, mock, despise

(varia lectio for smiṭ- q.v): Desiderative sismayiṣate- grammar : Intensive seṣmīyate- (parasmE-pada yamāṇa-

), seṣmayīti-, seṣmeti-

[ confer, compare Greek for ; , ; Latin mirus,mirari; Slavonic or Slavonian smijati; English smile.]

udi

P. -/eti-, -etum- (and /ud-etos-,

) to go up to, proceed or move up, proceed

; to rise (as the sun or a star etc.)

etc. ; to come up (as a cloud)

; to start up, rise up against, march off

; to rise, raise one's self ; to increase, be enhanced ; to be conceited or proud

etc. ; to go out of ; to come out or arise from

etc. ; to escape

etc.: Passive voice (impersonal or used impersonally -īyate-) to be risen

uta

ind. in this sense it may be strengthened by āho- (exempli gratia, 'for example' kaccit tvam asi mānuṣī utāho surāṅganā-,art thou a mortal woman or divine? nala-) , or by āho-svit- (exempli gratia, 'for example' śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ-,can it be śālihotra- or king nala-?) Rarely kim- is repeated before uta- used in this sense (exempli gratia, 'for example' kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā-,has she arrived from heaven or has another come in her form?

)

etc. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (exempli gratia, 'for example' utādhīyīta-,would that he would read!) (uta-preceded by kim-) on the contrary, how much more, how much less (exempli gratia, 'for example' kam&iencoding=&lang='>samartho 'si sahasram api jetuṃ kimutaikam-,thou art able to conquer even a thousand, how much more one

)

etc. (uta-preceded by prati-) on the contrary, rather (exempli gratia, 'for example' eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaih-,this one questioned by us does not speak, but rather throws stones at us)

vī

cl.2 P. (

) veti- (according to to some in the conjug. tenses substituted for aj-;2. sg. v/eṣi-also as imperative

;3. plural vy/anti-

; subjunctive 2. 3. sg. ves-

; imperative vīh/i-, vītāt-

;3. plural viyantu-

; parasmE-pada A1. vyān/a-

; perfect tense vivāya-, vivye-

; Aorist avaiṣīt- grammar;3. plural aveṣan- subjunctive veṣat-

; future vetā-, veṣyati- infinitive mood vetum- grammar), to go, approach, (either as a friend id est"seek or take eagerly, grasp, seize, accept, enjoy", or as an enemy id est"fall upon, attack, assail, visit, punish, avenge")

; to set in motion, arouse, excite, impel

; to further, promote, lead or bring or help any one to (two accusative)

; to get, procure

: Passive voice -vīy/ate- etc.

: Causal vāyayati- or vāpayati- (Aorist avīvayat-), to cause to go or approach etc. ; to impregnate

: Desiderative vivīṣati- grammar : Intensive , See ā-vī- and vevī-. ([ confer, compare according to to some, Latin ve-nari; German weida,Weide,weiden.])

vī

( vi-- 5 i-) P. vy-eti- (3. plural viyanti-; imperfect tense vy-ait-; perfect tense vīyāya-; infinitive mood vy-etum-;for vyayati-, vyayayati-See vyay-), to go apart or in different directions, diverge, be diffused or scattered or distributed or divided or extended

etc. ; to be lost, perish, disappear

etc. ; to go through, traverse

: Intensive (or cl.4. A1.) vīyate-, to pass through, traverse

vyapanī

P. -nayati- (infinitive mood -netum-,or -nayitum-), to lead or take away

; to drive away, remove, banish

etc. ; to pour out or away

; to take off, lay aside, get rid of (accusative)

etc.: Causal -nāyayati-, to cause to take away or remove

Bloomfield Vedic
Concordance

0 results0 results37 results


ati	setuṃ durāvyam (SV.JB. durāyyam) # RV.9.41.2b; SV.2.243b; JB.3.60b.

antarā	pūrvam aparaṃ ca ketum # RV.10.139.2d; VS.17.59d; TS.4.6.3.4d; MS.2.10.5d: 137.13; KS.18.3d; śB.9.2.3.17; TB.1.4.2.3d; Apś.19.3.5d.

amuto	jetum iṣumukham iva # TA.1.4.2a.

avindaḥ	ketuṃ vayuneṣv ahnām # RV.6.7.5d.

ahaḥ	svar vividuḥ ketum usrāḥ # RV.1.71.2d.

ā	jabhruḥ ketum āyavaḥ # RV.4.7.4c.

āmūr	aja pratyāvartayemāḥ # RV.6.47.31a; VS.29.57a; TS.4.6.6.7a; MS.3.16.3a: 187.12; KSA.6.1a. Ps: amūr aja pratyāvartayemāḥ ketumat Apś.20.16.14; āmūr aja Mś.9.2.3.20. See prāmūṃ jayā-.

imaṃ	ketum adadhur nū cid ahnām # RV.6.39.3c.

ukhyasya	ketuṃ prathamaṃ juṣāṇau (KS. -ṇā; TS. purastāt) # VS.14.1c; TS.4.3.4.1c; MS.2.8.1c: 106.8; KS.17.1c; śB.8.2.1.4.

uṣasāṃ	ketum ārabhe # MS.4.1.2d: 3.21; Apś.1.4.15d; Mś.1.1.1.46d.

ūrdhvaṃ	kṛṇvantv adhvarasya ketum # RV.3.8.8d.

ūrdhvaṃ	ketuṃ savitā devo aśret # RV.4.14.2a. Cf. ūrdhvaṃ bhānuṃ etc.

ūrdhvaṃ	bhānuṃ savitā devo aśret # RV.4.13.2a; 7.72.4c; KB.25.2. Cf. ūrdhvaṃ ketuṃ.

etā	u tyā uṣasaḥ ketum akrata # RV.1.92.1a; SV.2.1105a; N.12.7a. Ps: etā u tyāḥ Aś.4.14.2; śś.6.5.12; etāḥ Rvidh.1.21.5. Cf. BṛhD.3.124.

kaviṃ	ketuṃ dhāsiṃ bhānum adreḥ # RV.7.6.2a.

ketuṃ	kṛṇvann aketave # RV.1.6.3a; AVś.20.26.6a; 47.12a; 69.11a; SV.2.820a; VS.29.37a; TS.7.4.20.1a; MS.3.16.3a: 185.8; KSA.4.9a; TB.3.9.4.3; Apś.20.16.3; Mś.9.2.3.19; JG.2.9. P: ketuṃ kṛṇvan YDh.1.300; BṛhPDh.9.65,311.

ketuṃ	kṛṇvāne ajare bhūriretasā # TS.4.3.11.1d; ApMB.2.20.31d. See ketumatī.

ketumatī	ajare bhūriretasā (MS. -sau) # AVś.8.9.12d; MS.2.13.10d: 160.4; KS.39.10d. See ketuṃ kṛṇvāne.

gavāṃ	janitry akṛta pra ketum # RV.1.124.5b.

gātuṃ	ko asmin kaḥ ketum # AVś.10.2.12c.

citraṃ	ketuṃ kṛṇute cekitānā # RV.1.113.15b.

citraṃ	ketuṃ janitā tvā jajāna # RV.10.2.6b; Apś.24.13.3b.

jyeṣṭharājaṃ	vṛṣabhaṃ ketum ekam # VaradapU.1.5c. See next but one.

jyotiṣmantaṃ	ketumantaṃ tricakram # RV.8.58 (Vāl.10).3a.

tenemaṃ	setum ati geṣma sarve # AVP.5.6.8c.

dadhāta	ketuṃ janāya vīram # RV.7.34.6b.

dadhāti	ketum ubhayasya jantoḥ # RV.7.9.1c.

dadho	yat ketum upamaṃ samatsu # RV.7.30.3b.

prārocayan	manave ketum ahnām # RV.3.34.4c; AVś.20.11.4c; TB.2.4.3.7c.

manye	tvā satvanām indra ketum # RV.8.96.4c.

yajñasya	ketuṃ janayanta devāḥ # RV.6.7.2d; SV.2.492d.

yajñasya	ketum aruṣaṃ yajadhyai # RV.6.49.2d.

yajñasya	ketum indhate # RV.6.2.3b.

yajñasya	ketuṃ prathamaṃ purastāt # RV.3.29.5c.

yajñasya	ketuṃ prathamaṃ (JB. -maḥ) purohitam # RV.5.11.2a; 10.122.4a; SV.2.259a; TS.4.4.4.3a; KS.39.14a; JB.3.62--63 (in fragments: yajñasya ketum, prathamaḥ purohitam).

yajñasya-yajñasya	ketuṃ ruśantam # RV.10.1.5b; TB.2.4.3.6b.

yajñānāṃ	ketum īmahe # RV.8.44.10c.

Dictionary of Sanskrit Search

"etum" has 2 results

hetumaṇṇic	the affix णिच् added to a root in the sense of the activity of the causal agent; see हेतुमत् a reference to some preceding word, not necessarily on the same page.; confer, compare तत्र हेतुमण्णिचः प्रतिषेधः .P. I.1. 62, Vart. 7.

hetumat	the activity of the causal agent to express which a root has the affix णिच् added to it: confer, compare हेतु: स्वतन्त्रस्य कर्तुः प्रयोजकः । तदीयो व्यापार: प्रेषणादिलक्षणो हेतुमान् ， तस्मिन्नमिधेये धातोर्णिच् स्यात् \| Kāśikā of Jayāditya and Vāmana. on P. III. 1.26.

Vedabase Search

10 results


ketumālam abhi	into the land known as Ketumāla-varṣa	SB 5.17.7

ketumāla-bhadrāśvayoḥ	of the two varṣas named Ketumāla and Bhadrāśva	SB 5.16.10

ketu-māla	Ketumāla	SB 5.2.19

ketumāla-bhadrāśvayoḥ	of the two varṣas named Ketumāla and Bhadrāśva	SB 5.16.10

ketumālam	Ketumāla	SB 1.16.12

ketumālam abhi	into the land known as Ketumāla-varṣa	SB 5.17.7

ketumāle	in the tract of land known as Ketumāla-varṣa	SB 5.18.15

ketumān	by the name Ketumān	SB 9.6.1

ketumān	Ketumān	SB 9.17.5

ketu-māla	Ketumāla	SB 5.2.19

Wordnet Search

"etum" has 9 results.


etum	ketumatī ekaḥ pradeśaḥ । ketumatyāḥ varṇanaṃ kośe vartate
etum	ketumatī sumālinaḥ patnī । ketumatyāḥ varṇanaṃ rāmāyaṇe samupalabhyate/sumālino'pi bhāryāsīt pūrṇacadranibhānanā nāmnā ketumatī rāma prāṇebhyo'pi garīyasī॥
etum	ketumān ekaḥ parvataḥ । ketumataḥ ullekhaḥ bauddhasāhitye samupalabhyate
etum	ketumatī ekaḥ pradeśaḥ । ketumatyāḥ varṇanaṃ kośe vartate
etum	ketumatī sumālinaḥ patnī । ketumatyāḥ varṇanaṃ rāmāyaṇe samupalabhyate/sumālino'pi bhāryāsīt pūrṇacadranibhānanā/nāmnā ketumatī rāma prāṇebhyo'pi garīyasī
etum	ketumān ekaḥ parvataḥ । ketumataḥ ullekhaḥ bauddhasāhitye samupalabhyate
etum	ketumālāḥ ekaḥ janasamūhaḥ । ketumālāḥ harivaṃśe ullikhitāḥ santi
etum	ketumān vāsudevasya patnyāḥ sunandāyāḥ prāsādaḥ । ketumataḥ ullekhaḥ harivaṃśe prāpyate
etum	ketumālāḥ ekaḥ janasamūhaḥ । ketumālāḥ harivaṃśe ullikhitāḥ santi

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