हेतिः m., f. [हन्-करणे क्तिन् नि˚] A weapon, a missile; समरविजयी हेतिदलितः Bh.2.44; R.1.12; Ki.3.56;14.3. -2 A stroke, injury. -3 A ray of the sun. -4 Light, splendour. -5 Flame; वहन्ति सर्वभूतानि त्वत्तो निष्क्रम्य हेतयः Mb.5.16.6; Śi.14.25. -6 An implement, instrument; सध्ऱ्यङ् नियम्य यतयो यमकर्तहेतिं जह्युः स्वराडिव निपानखनित्रमि Bhāg.2.7.48. -7 Shot, impact (of a bow-string). -8 A young sprout.
I go, II. P. émi, x. 34, 5; éti, iv. 50, 8; x. 34, 6; 168, 12; yánti, vii. 49, 1; approach (acc.), viii. 48, 10; áyan, pr. sb. pass, vii. 61, 4; attain, vii. 63, 4; pf. īyúr, x. 15, 1. 2. ánu- go after, vi. 54, 5; follow (acc.), viii. 63, 5.ápa- go away, x. 14, 9. abhí- come upon. ipf. á̄yan, vii. 103, 2.áva- appease: op. iyām, vii. 86, 4. á̄- come, ii. 33, 1; v. 83, 6; go to, x. 14, 8. úpa á̄- come to (acc.), i. 1, 7. úd- rise, vii. 61, 1; 63, 1-4; ipf. ait, x. 90, 4. úpa- approach, vii. 86, 3; 103, 3; x. 14, 10; 34, 10; flow to, ii. 35, 3.párā- pass away, pf. īyúr, x. 14, 2. 7. pári- surround, ii. 35, 4. 9. prá- go forth, i. 154, 3; x. 14, 7. ánu prá- go forth after, vi. 54, 6. sám- flow together, ii. 35, 3; unite, vii, 103, 2.
a. following; flying after; corresponding to (--°ree;); m. follower: pl. reti nue; -gati, f. following: -ka, a. following; imitating; conforming to; -gantavya, fp. to be followed or accompanied; -gama, m., -na, n. following; -gara, m. invitation ad dressed to the reciter; -gargita, n. echo; -gâmin, a. following, obedient to (ac.); m. servant; -giram, ad. on the mountain.
m. regular order: in. & ab. in order; table of contents: -na, n. enumeration, -nî, f., -ni-kâ, f. table of con tents; Vedic index; -krosa, m. compassion, sympathy with (prati; g., lc., --°ree;): -vat, a. sympathetic, -½âtmatâ, f. compassionateness; -kshanam, ad. every moment, continually; -kshapam, ad. every night.
m. after-sacrifice: -vat, a. accompanied with an --; -yâtavya, fp. to be followed; -yâtri, m. companion; -yâtra, n., â, f. retinue; escort; -yâtrika, m. pl. re tinue; -yâna, n. following; -yâyi-tâ,f. fol lowing, -tva, n. id.; -yâyin, a. following; m. follower; -yugam, ad. according to the (4) ages; -yoga, m. question, enquiry; -yogya, fp. at the disposal of (--°ree;); to be asked.
m. genealogical table; a. equal by birth: -m, by birth; -vamsya, a. relating to one's genealogy; -vákana, n. repetition; study; lesson; -vanam, ad. in the forest; in every forest; -vana½antam, ad. in the forest; -vandin, a. praising; -vapram, ad. on the bank; -vartana, n. continuation; compliance, tractableness; -vartanîya, fp. to be followed; -varti-tva, n. compliance; -vartin, a. following, yielding, obedient; -vartman, a. following, serving; -vartya, fp. to be followed; -vasa, m. obedience; a. obedient; -vashat-kâra, m. repetition of the concluding sacrificial invocation.
a. desirous of food; -da, a. giving food; -dâtri, m. giver of food; -dâna, n. gift of food; -dosha, m. offence in diet, eating forbidden food; -pakti, f. prepar ation of food; -pati, m. lord of food (Savitri, Agni, or Siva); -prada, a. bestowing food; -prâsana, n. first feeding of an infant with rice; -bhatta, m. N. of an author; -maya, a. con sisting of food; -mala, n. secretion of rice; -yoni, arrack; -rasa, n. sg. & m. pl. food & drink; taste in preparing food: -maya, a. con sisting of food & drink; -vat, a. hvg. food, rich in food; -vikâra, m. transformation of food: -tva, n. abst. n.; -samskâra, m. preparation of viands.
m. unfamiliarity; -kalita, pp. unmoved, immovable; -kita, pp. unknown, unfamiliar; -kyuta, pp. not having deserted; -kkhada, a. destitute of retinue or baggage; -kkhinna, pp.unlimited; -kkheda, m. lack of decision; irresolution; want of judg ment: -kartri, a. not deciding rightly; -gâta, pp. premature, still-born.
pp. not kept at a distance, belonging to the retinue; -bandha, m. no hindrance; a. unhindered; -buddha, pp. unawakened; unenlightened, stupid; -bodha, ad. without awakening (°ree;--); -bhata, a. irre sistible; -bhâ, f. non-appearance, non-arrival; -bheda, m. non-betrayal.
m. greeting; abuse: -ka, a. saluting; about to greet (ac.): -vâd ana, n. greeting, salutation; -vâdayitri, m. greeter; -vâdin, a. explaining; signifying.
n. besprinkling; -ug- gayini, ad. towards Uggayinî; -½utthâna, n. rising from one's seat (as a greeting); rise, ascendency, exaltation; -½utthita, pp. √ sthâ.
a. of slender retinue; -pâyin, a. sucking badly (leeches); -punya, a. whose good works are few; -pra- bhâva, a. insignificant; -bala, n. small force; -bala-prâna, a. weak and short-winded; -buddha, pp. only just awakened; -buddhi, a. of mean intellect; -bhâgya, a. luckless: -tva, n. abst. n.; -bhuga½antara, a. narrow-chested; -medhas, a. of small wit.
m. behaviour; good con duct; usage, custom, observance, rule: °ree;--, customary: -maya, a. ceremonious, devoted to etiquette; -lâg&abrevcirc;, m. f. pl. customary parched grain; -vat, a.well-behaved, virtuous; -vya peta, pp. diverging from usage; -½apeta, a. id.; -hîna, pp. neglectful of the rules of conduct.
m. power, energy; effort, resolution, perseverance; inclination for, de light in (--°ree;): -yoga, m. display of energy; -vat, a. energetic; -sakti, f. strength of will, force of energy; -sâhin, a.resolute; powerful.
a.=udvega-kara; -ana, a. disquieting, alarming; n. shuddering; alarm: -kara, a. causing terror; -anîya, fp. object of alarm to (g.); -in, a. causing aversion.
f. earth; du. heaven and earth: pl. w. shash, the six terrestrial spaces (four quarters, above & below; sometimes explained as heaven & earth, day & night, water & plants).
n. road passable by only one narrow path; meeting-place; absolute oneness; the one right way: î-bhâva, m. unanimity; î-bhû, become a centre of union for (g.).
a. whose nature is action; -½anta, m. completion of work; busi ness, public affairs, management; -½antika, m. labourer, artisan: -loka, m. labourers; -½abhyâsa, m. practice of a rite.
f., -tvá, n. poetic art or gift; -putra, m. N. of a dramatist; -râga, m. king of poets; N. of a poet; (í)-sasta (or á), pp. spoken or praised by sages.
a. having business to attend to; busy; having an object: -tâ, f. business; -vasa, m. influence of an object: ab. from interested motives; -vinimaya, m. mutual engagement to do something;-vi nirnaya, m. legal decision of a case; -vi patti, f. failure of an object; -vrittânta, m. fact of a matter; -vyasana, n. failure of an object; -sesha, m. what remains to be done, completion of undertakings; -siddhi, f. suc cess of a matter; -hantri, m. thwarter of one's interest; -hetu, m. motive of carrying out one's designs: ab. with a view to one's interests.
m. Mirror of poetry: T. of a work on poetics by Dandin (6th century a.d.); -½alamkâra, m. Ornament of poetry: T. of a work by Vâmana (9th century): -sûtra, n. pl. Vâmana'sSûtras, -vritti, f. his commentary on them.
m. pl. kind of Manes; n. poem; -kartri, m. poet; -goshthî, f. discussion on poetry; -gîva-gña, m. Venus, Jupiter, and Mercury, or a. understanding the purport of a poem; -tâ, f., -tva, n.condition of a poem; -devî, f. N. of a queen; -prakâsa, m. Light of poetry: T. of a work on poetics by Mammata and Alata (11th or 12th century); -mîmâmsa ka, m. rhetorician; -rasa, m. flavour of poetry; -sâstra, n.poetry and learning (°ree;--); treatise on poetry; Poetics: T. of a work.
a. having what retinue? -púrusha (or á), m. kind of elf, dwarf (attendants of Kubera); -prabhâva, a. how mighty? -prabhu, m. bad lord; -phala, a. producing what fruit? -bala, a.how strong? -bhûta, pp. being what? having what attri bute (in commentaries w. reference to nouns)? -bhritya, m. bad servant; -máya, a. consist ing of what? -mâtra, a. of what extent?
ad.=lc. of ka, in what? where? whither? what for? --½api, (late) somewhere;--kid,=lc. in some--; somewhere: with neg. nowhere (also of direction); kutra- kid -kutra-kid, in one case -in the other, sometimes -sometimes.
a. hornless (cattle); deceptive; spurious; concealed; invidious; -ka, a. false (coin); n. prominence; -karman, n. fraud; -kâraka, m. forger, false-witness; -krit, m. forger (of, g.); briber; -kkhadman,m. sharper, cheat; -tâpasa, m. counterfeit ascetic; -tulâ, f. false balance; -pâkala, m. elephant's fever; -pâsa, m. snare, trap; -bandha, m. id.; -yuddha, m. treacherous fight; -rakanâ, f. fraud; trap, snare; -lekha, m., -lekhya, n. forged document; -sâlmali, m. f. fabulous cotton shrub with sharp thorns employed to torture criminals in Yama's realm; -sâsana, n. forged edict: -kartri, m. forger of edicts; -sâkshin, m. false-witness; -stha,a. occupy ing the highest place, chief; being in the midst of (--°ree;); immovable, immutable; -svarna, n. counterfeit gold.
ad.=lc. of ka; where? whither? often emphasized with the pcls. áha, íd, iva, nu, nu khalu, and svid: kva svid also= somewhere; with bhû and as=what has be come of --?=it is all over with; kva tadga tam, how about that? without verb=it is out of the question; kva--kva, expressing incon gruity=how great is the difference between --and--, there is nothing in common between -and --; with api and kid=kasmin+api or kid; somewhere, in a certain place; some time, once; sometimes, ever; kvakit kva- kid, here and there, now and then; kvakid kvakid, here--there; now--now; kva½api, kva kit, kvaka, kvakana, withna, nowhere, in no case, never, with preceding yatra, wher ever, whenever, in whatever case.
m. host, multitude; class; troop, retinue; inferior deities appearing in troops (esp. Siva's retinue, under the special rule of Ganesa); member of Siva's following; com munity, association, corporation; metrical foot; group of roots or words to which a grammatical rule applies.
m. ivory; -nimîlita, n. elephant's wink=connivance; -pati, m. lordly elephant; -pumgava, m. lordly elephant; -pura, n. N. of a city=Hastinâpura; -mada, m. elephant's temple-juice; -muktâ, f. pearl said to be sometimes found in an elephant's forehead; -mauktika, n. id.; -yûtha, m. herd of elephants; -râga-muktâ, f.=gaga-muktâ; -vat, a. provided with elephants; -vadana, m. Elephant-face, ep. ofGanesa.
m. ball; molasses; pill: pl. N. of a people: -ka, m. ball; -gihvikâ-nyâya, m. the manner of sugar and the tongue=first but fleeting impression, opinion recommend ing itself for the moment; -pishta, n.pastry made of flower and sugar; *-dhânâ, f. pl. grains of corn with sugar; -maya, a. (î) consisting of sugar; -sarkarâ, f. sugar; (â)-kesa, m. ep. of Arguna.
f. repetition of a word (esp. with iti); coating (of ointment); care, trouble about, attention to, meddling with (--°ree; or g.); speaking about (--°ree;); discussion: -pada, n. pl. words repeated with the insertion of iti.
f. braid of hair (as worn by as cetics, Siva, and by mourners): -kalâpa, m. cue, pigtail; -gâla, n. braided locks, cue; -gûta, m. top-knot; -dhara, a. wearing braided hair; m. ascetic; Siva; -dhârin, a. id.; -bhâra, m. mass of braided hair: -dhara, a. wearing a --; -mandala, n. circle of braided locks on the crown.
a. consanguineous (brother or sister), related, allied, own: du. pl. bro ther(s) and sister(s): î, f. (C.) female relation, esp. daughter-in-law; sts. sister; n. í, consan guinity; sameness; repetition, tautology (gr.).
a. (ikâ) causing to know, teaching, indicating; m. master of petitions (an official); n. precept; implicit rule (of grammar); -ana, n. notifying, indicating; -anîya, fp. to be made known ornotified as (nm.); -ayitri, m. instructor.
n. knowledge; true or superior knowledge (sts. pl.); wisdom; intention; assumption; consciousness; organ of sense: -kânda, n. the part of revelation treating of the higher knowledge; -kakshus,n. eye of knowledge; a. seeing with the eye of know ledge; -da, m. imparter of knowledge; -pûrva, a. preceded by knowledge, i. e. well-considered; -maya, a. (î) consisting in or containing knowledge; -mârga, m. path of knowledge; -yoga, m. the theoretical Yoga; -vat, a. knowing; learned; possessed of superior knowledge; -sakti-mat, a. having the faculty of knowing; -siddhi, m. N.
ad. so, thus (corr. to yathâ, as, that; iva, as; yena, that); that is so; so be it, well, yes; so truly (in oaths); in like manner, also, likewise; tathâ ka, similarly, so also; tathâ½api, id.; nevertheless, yet (gnly. with corr. yadi½api, api yadi, kâmam, varam); tathâ hi, for so (it is), so for instance, that is to say, namely; tathâ½eva, just so, like wise, similarly (ka and api sometimes added); tathâ--yathâ, so-that; (so long) -till; yathâ tathâ, in whatever way, in this way or that, by all means; by commentators used to indicate that a word is used adverbially (in such a manner that it is --): with na, by no means, practically not; yathâ yathâ-tathâ tathâ, in whatever way--so, the more --the more; na tathâ, not so, untrue.
a. whose wealth is pen ance; devout, pious; m. ascetic, devotee; N.; -nidhi, m. treasury of penance; rigorous devotee; -bhrit, a. devout, pious; m. devotee, ascetic; -maya, a. (î) consisting of penance or austerity; devoted to piety; -mûla, a. having austerity for its root; -yagña, a. sacri ficing with penance; -yukta, pp. ascetic, pious; m. ascetic, devotee; -rata, pp. delighting in penance, devout; -rati, a. id.; -vat, a. ascetic, devout; -vana, n. sacred grove (in which ascetics practise penance); -vriddha, pp. abounding in penance, rigorously ascetic, very pious.
m. sun (hot-rayed); (á)-tegas, a. keen-edged, sharp-pointed; im petuous, energetic; m. sun; -dîdhiti, m. sun; -dyuti, m. id.; -bhâs, -rasmi, -ruki, m. id.; -vîrya, a. powerful; -sri&ndot;ga,a. sharp horned; (á)-heti, a. bearing sharp missiles.
pcl. (never commences a sentence): with impv. pray (V.); but: sts.=ka or vâ, or a mere expletive; api tu, but rather; kim tu, but yet, nevertheless; na tu, but not; na tu½eva tu, never at all; param tu,yet, nevertheless, however; tu--tu, indeed--but; ka--na tu, although--yet not; na or na ka api tu, not--but rather; kâmam (ka) -tu or kim tu, although--yet; kâmam, bhûyas, or varám--na tu, rather--than.
a. worthy; holy; m. ascetic, sectary; -kara, a. making a ford through life, delivering (Vishnu or Siva); religious pioneer, reformer, founder of a sect; -yâtrâ, f. visiting sacred bathing-places, pilgrimage; -râgî, f. series of sacred bathing-places, ep. of Benares; -vat, a. abounding in landing-stairs or sacred bathing-places; -silâ, f. stone stair to the water; -sevana, n. frequenting sacred bathing-places; -sevâ, f. id.
a. desirous of manly vigour; aiming at dignity or distinction; -vat, a. brilliant, splendid, glorious: -î, f. N. of a princess; -vi-tâ, f. energy; dignity, majesty; -vi-tva, n. splendour; -vín, a.sharp; bright; strong, energetic; dignified; glorious.
n. sun and moon (the two lights); consisting of light or splendour; -maya, a. (î) brilliant, radiant; powerful; -rûpa, a. formed of pure splendour or radi ance; -vat, a. bright; brilliant; -vritta, n. dignified behaviour, energetic action.
n. triad; -tâ, f., -tva, n. id.; -danda, n. triple staff of the Brâhman ascetic; triple control (of thought, word, and deed); -dandin, a. bearing the triple staff; controlling thought, word, and deed;m. Brâhman ascetic.
a. (î) --°ree;, seeing, looking at; knowing; showing, teaching; n. 1. with active meaning: seeing, looking at, beholding; sight of, meeting with, visiting, attendance at (--°ree; or g.); adoration (of, g.); eyesight; review of (g.); inspection, investigation of (--°ree;); foreseeing (--°ree;); perception, understanding, in sight; recognition of (--°ree;); opinion, intention; doctrine, philosophical system; 2. with ps. meaning: becoming or being visible, appear ance, presence, attendance (in court); occur rence, mention (esp. in a standard work); ap parition, vision; 3. with cs. meaning: showing; with concrete meaning: eye; it is often --°ree; a. having a -appearance, looking --; -m dâ, show oneself.
a. hard to re tain; -parihántu, a. hard to remove; -pari hara, a. hard to avoid; -pâra, a. hard to cross; -perform; -pârshni-graha, a. hav ing a bad enemy in the rear, -grâha, a. id.;-pûra, a. hard to fill; -satisfy; -prakriti, f. low nature; a. base; -prakriyâ, f. trifling dignity; -pragña, a. stupid: -tva, n. stu pidity; -pranîta, pp. led astray; n. indis cretion; -pradharsha, a. hard to assail; -prabhañgana, m.hurricane; -prayukta, pp. badly or wrongly employed; -pravâda, m. slander; -pravritti, f. bad news; -pra vesa, a. hard to enter; -prasaha, a. hard to endure, irresistible; -prasâda, a. hard to ap pease: -na, a. id.; -prasâdhana, a. hard to manage (person); -prasâdhya, fp. id.; -prâ pa, a. hard to attain; -preksha, a., -preksha- nîya, fp. hard to see; unpleasant to look at; -prekshya, fp. id.
pcl. not; less (with numerals=not quite by, in. or ab.: ékayâ na vimsati, 19; ekân na trimsat, 29); lest (with pot.); V.: as, like (not exactly, almost; or as it does not coalesce metrically, it may have been an affirmative particle originally= Gk. nai/). When repeated it implies a very strong affirmation (exceptionally a strengthened negation). In a second or later clause it is sometimes replaced by ka, vâ, api vâ, or even dropped. It is often strengthened by api, api ka, u, utá, eva, khalu, ka, ka½api, ka½eva, ked, tu, tu½eva, vâ, atha vâ, ha.
a. versed in policy, pru dent; -vid, a. id.; -vartman, n. policy; -sâl in, a. possessed of worldly wisdom or of policy; -sâstra, n. doctrines of policy; -sâdh ana, n. politic procedure; -sâhasa½unnati mat, a. requiring a high degree of discretion and resolution; -hîna, pp. destitute of dis cretion.
n. dance; dramatic represen tation, scenic art; actor's attire: in. (represent) mimetically=on the stage; -vedî, f. stage; -sâlâ, f. dancing-hall; -sâstra, n. principles of dramatic art; -½âkârya, m.teacher of dancing or of the scenic art: -ka, n. office of a dancing-master; -½ukti, f. theatrical term.
f. not too great satisfaction; -nîka, a. not too low; -pari- kara, a. having a limited retinue; -pari sphuta, a. somewhat concealed; -paryâpta, pp. not too abundant; -pushta, pp.not too well furnished with (in.); -prakupita, pp. not excessively angry; -pramanas, a. not too good-humoured; -prasiddha, pp. not noto rious; -bhârika, a. not too weighty; -bhin na, pp. not very different from (ab.); -mâ tram, ad. not excessively; -mân-in, a. not esteeming oneself toohighly: (-i)-tâ, f. absence of vanity; -ramanîya, fp. not too charming: -tâ, f. abst. n.; -rûpa, a. not very pretty; -visadam, ad. (kiss) not very audibly; -vis târa-samkata, a. neither too wide nor too narrow; -sîta½ushna, a. neither too hot nor too cold; -slishta, pp. not very firm; -sva stha, a. not very well, poorly.
a. not to be surpassed, greatest, supreme; without distinc tive marks; -atyaya, a. free from danger, safe; successful; infallible; -adhishthâna, a. untenable; independent; -anukrosa, m.pitilessness (-tas, ad. pitilessly); a. pitiless (towards, lc.); -anuga, a. having no retinue; -anugraha, a. showing no favour or pity; -anuyogya, fp. irreproachable, valid (argument); -anurodha, a. regardless of, indif ferent to (lc.); -anusaya, a. having no residuum of the consequences of action left.
n. expulsion; re pudiation of a wife; removal; disproval; -âkaranîya, fp. to be disproved; -âkari shnu, a. repudiating (ac.); seeking to remove from (ab.); forgetful; -âkartavya, fp. to be disproved; -âkartri, m. contemner of (g.); a. disproving; -âkâ&ndot;ksha, a. expecting nothing; having no desires; requiring no supplement; -âkâra, a. formless, bodiless; having no object, vacant; -âkula, a. not crowded, unfrequented; not confused, orderly; unconcerned, calm; -â kriti, a. formless; neglecting one's religious duties; -âkranda, a. unprotected; affording no protection; m. or n. unsheltered place; -âkri yâ, f.expulsion; disproval; -âgas, a. guiltless; -âgraha, a. not obstinately insisting on any thing; -âkikîrshu, des. a. wishing to refute any one (ac.); -âgîvya, a. affording no livelihood; -âdambara, ad. without much talk (°ree;--); -âta&ndot;ka, a. free from ailment or anxiety; causing no ailment or anxiety; -â- tapa, a. sheltered from the heat of the sun, shady; -âtapatra, a. destitute of an umbrella; -âtithya, n. inhospitable (forest); -âdara, a.showing no respect towards (lc.); -âdhi, a. free from care; -ânanda, a. joyless, sad; -ântra, a. disembowelled; -âpad, a. free from adversity; -âbâdha, a. undisturbed; harm less; frivolous, futile; -âmaya, m. health, welfare; a. healthy, well; salubrious; in fallible; -âmarsha, a. putting up with every thing, apathetic; -âmisha, a. fleshless; hav ing no sensual desires: -½âsin, a. not eating flesh, not carnivorous; -âyata-tva, n. lack of extension, shortness; -âyati, a. having no future; -âyâsa, a. involving no trouble; causing no fatigue; -âyudha, a. unarmed; -ârambha, a. unenterprising, inactive; -â lamba, a. having no support; suspended in the air; self-supported, isolated, affording no support; -âlâpa, a. not talking; -âloka, a. devoid of light, dark; blind, foolish; -âvar ana, a. uncovered, manifest; -âsa, a. having given up all hope or expectation, despairing (of, ac. with prati, d., ab., lc., or --°ree;): -kara, a. taking away all hope of, rendering impos sible, -tva, n. hopelessness; -âsa&ndot;ka, a. fear less; not afraid of (lc.); -âsa&ndot;kya, fp. not to be feared; -âsâ, f. renunciation of all hopes: -½âsanna, pp. verging on despair; -âsitva, n. despair; -âsin, a. having renounced all hope, hopeless; -âsis, a. having no desires or hopes; -âsî-bhû, lose all hope; -âsrama, a. being in none of the four stages of a Brâh man: -pada, a. having no hermitages (forest); -âsramin, a. id.; -âsraya, a. shelterless, un supported; independent; unprotected; -âsa, m. expulsion, exclusion, rejection, repudiation; -âstha, a. taking no interest in, not caring about (--°ree;); -âhâra, m. fasting; a. abstaining from food, having nothing to eat: -tâ, f. abst. n.
m. leaving one's home, dwelling abroad, banishment; -vâsana, n. expulsion, banishment; taking to another place; killing; -vâsanîya, fp. to be expelled or banished, from (ab.); -vâsya, fp. id.;-vâha, m. carrying out, accomplishment, com pletion; maintenance, subsistence: -ka, a. (ikâ) accomplishing, executing (--°ree;); -vâhin, a. id.; -vâhya, fp. to be accomplished, completed.
a. unagitated, calm: -tâ, f. tranquillity: in. quietly; -vyâga, a. sincere, honest (towards, lc.); unambiguous, undisputed: -m, ad. honestly; certainly, -tâ, f. honesty, candour; -vyâgî-kri, purify; -vyâ pâra, a. unoccupied; -vyûdha, pp. √ ûh; n. accomplishment, completion; -vyûdhi, f. conclusion, end; summit, acme; -vrana, a. un wounded; unfractured; -vrîda, a. shameless.
f. in ward tranquillity; satis faction, joy, pleasure; happiness, bliss; ex tinction (of a lamp): -mat, a. tranquil; happy; -vritti, f. accomplishment, perform ance, completion; impropriety, unseemly be haviour.
n. removal; carrying out a corpse to the funeral pyre; -haranîya, fp. to be removed; -hâra, m. appropriation, personal expenditure from (ab.); -hâraka, a. carrying out a corpse to the funeral pyre; -hârana, n. causing a corpse to be carried out to the funeral pyre; -hriti, f. removal; -heti, a. unarmed; -hetu, a. causeless; -hrâda, m. sound; -hrâdin, a. resounding, echoing, pealing.
panda ] a. motionless: î kri, render motionless; -parikara, a. not having made the necessary preparations; -parikaya, a. not becoming intimate; -pari- kkhada, a. having no retinue; -paryanta,a. unlimited.
a. (--°ree;) being or situated on; based or dependent on; relating to; devoted to, intent on; °ree;--, dependent (people, loka, m. pl.=dependants); with d. leading to, pro ducing; â, f. basis, state; intentness; per fection, completion; summit, limit; end, ca tastrophe, death; perfect knowledge, cer tainty, complete familiarity with (lc.); deci sion, regarding (g.); the terminations -ta and -ta-vat of the past participle, one of these past participles (gr.): -sûnya, a. irresolute (mind).
f. guidance; worldly wisdom, practical morality, political and social ethics; discretion, prudent counsel; policy: -kusala, a. skilled in the conduct of human affairs, politic; -gña, a. prudent, politic; -dosha, m. error of conduct; -patala, n. treatise on policy; -mat, a. (-î) acquainted with the rules of worldly wisdom, politic, prudent; -yukta, pp. versed in policy; -vid, m. poli tician; -vidyâ, f. science of policy; -vedin, a.knowing policy; -sataka, n. T. of Bhartri hari's century of verses on worldly wisdom; -sâstra, n. science of political ethics; trea tise on polity; -samdhi, m. quintessence of polity.
a. consisting of five; five days old; with sata, n. five per cent; n. the number five (penta/s); (páñka)-kapâla, a. (î) distributed in five dishes; -kritvas, ad. five times; -gavya, n. sg. & pl. five products of the cow (milk, curds, butter, urine, dung); -guna, a. five times greater than (ab.); -grâmî, f. group of five villages; -katvâr imsat, f. forty-five; -kandra, m. N.; -kûda, a. having five tufts of hair; -ganá, m. pl.the five races or kinds: gods, men, Gandharvas and Apsarases, serpents, and Manes; sg. man: î-ya, a. sacred to the five races; -tantra: -ka, n. T. of a collection of fables in five books; -tapas, a. (ascetic) exposing himself to five fires (one at each cardinal point, with the sun above); -taya, a. (î) fivefold; -tâ, f. fivefold amount; dissolution of the body into the five elements, death; -tîrthî, f. the five sacred bathing-places; N. of a Tîrtha; -trimsat: -î, f. thirty-five; -tva, n. fiveness; the five elements, earth, water, five, air, and ether; dissolution into the five elements, death: -m gam, die; -dasá, a. (î) fifteenth; consisting of fifteen; increased by fifteen; î, f.fifteenth day in a half-month; -dasan, a. pl. fifteen; -dasa-vârshika, a. fifteen years old; -dasa½aha, m. period of fifteen days: i-ka, a. lasting fifteen days; -dh&asharp;, ad. in five parts, fivefold; -dhâtu, n. sg. the five elements.
a. (î) consisting of five (elements); -mâshaka (or ika), a. consisting of or amounting to five mâshas; -mâsya, a. needing five months for its development (seed); -mukha, a. five-faced; having five points (arrow); -mûla, m. N. of an attendant on Durgâ; -yâma, a. having five courses; -yoganî, f. distance of five yoganas; -râtra, n. period of five days; a. (á) lasting five days; n. general designation of the sacred book of Vishnuite sects: -ka, a. lasting five days; -lakshana, a. having five characteristics; -lambaka, m. T. of the 14th Lambaka in the Kathâsaritsâgara; -vata, m. N.; N. of a locality: î, f. id.; -varga, m. group orseries of five; -varna, a. five-coloured; of five kinds; -varsha: -ka, -varshîya, a. five years old; -vârshika, a. recurring every five years; -vimsá, a. (î) twenty-fifth; consisting of or containing twenty-five; -vimsati, f.twenty-five: -tama, a. twenty-fifth; -vidha, a. fivefold; -vrit, ad. five times; -sata, n. pl. five hundred; consisting of five hundred panas (fine); paying a fine of five hundred (panas); five-hundredth: e kâle, in the 500th year; n. 105; 500; î, f. 500; -sara, m. (five-arrowed), Kâma; -sikha, a. wearing five top-knots (ascetic); m. N. of an attendant of Siva; -sîrsha, a. five-headed.
a. exceedingly beautiful; -samhrishta, pp. exceedingly rejoiced; -hamsa, m. ascetic of the highest order; universal soul; -½akshara, n. syllable om or the Absolute; -½a&ndot;ganâ, f. most excellent woman.
a.: ac. each other; in. by or with each other; g. of each other; °ree;--, -tas, -m, ad. each other, mutually; -gña, a. knowing one another, intimate; -vyâvritti, f. mutual exclusion; -sthita, pp.standing op posite each other; -½âdin, a. devouring one another; -½amisha-tâ, f. condition of being one another's prey; -½âsraya, m. mutual de pendence, petitio principii; a. mutual; -½upa-kâra, m. mutual benefit.
a. trembling vio lently; -kara, m. sg. & pl. retinue, dependents; assistance, expedient; addition; abundance, multitude; girdle for looping up a garment: -m bandh or kri, gird oneself for, prepare to (lc. or inf.); -karita, pp. accompanied by (in.); -karman, n. adoration; decoration of the person, anointing the body; purification, means of purifying; preparation for (--°ree;); -karma-ya, den. P. adorn; -karmin, m. at tendant, servant; -kalayitri, a. enclosing; -kalpana, n. cheating; -kîrtana, n. proclaim ing aloud, promulgation; naming; -kopa, m. violent anger; -krama, m. succession, order; -kraya, m. hire; redemption, peace pur chased with money; -kriyâ, f. attention to (--°ree;); -kleda, m. wetness; -klesa, m. hard ship; trouble, suffering; -kshaya, m. dis appearance, cessation, failure; decline; ruin; -kshâna, n. pl. coal-dust; -kshâma,a. ema ciated; -kshit, a. dwelling around (Agni), extending around (du., heaven and earth); m. N. of various princes; -kshiti, f. wound ing; -kshîna, pp. emaciated, wasted away; -kshepa, m. moving to and fro; surrounding, encompassing; that which encircles; compass.
m. (surrounding folk), servant (male or female); gnly. coll., retinue, train, followers, attendants, domestics (esp. female); -gâta, pp. completely grown; -gi hîrshâ, f. desire to avoid orremove; -gñapti, f. recognition; -gñâtri, m. accurate knower; -gñâna, n. recognition, discrimination; full ascertainment, thorough information, com plete knowledge or acquaintance; -gñânin, a. possessing much information; -gñeya, fp. to be learned or known thoroughly; (pári)- gman, a. moving or speeding round; every where present: lc. all around.
m. 1. accumulation; 2. acquaintance, knowledge; intimacy; fami liarity with, practice of (in.±samam, g., lc., --°ree;); repetition or frequency of (--°ree;): -vat, a. well-known; -kara, m.companion; attendant, servant; -kárana, m. attendant; n. service; attendance on (--°ree;); -karanîya, fp. to be tended; applicable; -karitavya, fp. to be tended, served, or honoured; -karya, fp. to be tended or honoured:â, f. attendance, service, devotion, homage; -kâra-ka, m. as sistant, attendant, servant: ikâ, f. female attendant, waiting-maid; -kârana, n. at tendance; -kâr-in, a. attending on, doing homage to (--°ree;): (-i)-tâ, f. abst.n.; -kiti, f. acquaintance, intimacy with (--°ree;); -kintanî ya, fp. to be maturely considered; -kumb ana, n. passionate kissing.
n. playing for (--°ree;); -pat ana, n. flying about, hovering; -pantha-ka, m. (obstructor of one's path), adversary, enemy; -pantha-ya, den. P. oppose, resist (ac.); -panthín, a. besetting one'spath; m. waylayer, opponent, enemy; -panthî-bhû, become the adversary of, oppose (g.); -pava na, n. cleansing (of grain), winnowing; flail; -pasavya, a. relating to the sacrificial animal; -pâka, m. becoming fully cooked; digestion; ripening; maturity; perfection; consequence, effect; fulness, fulfilment (of time): -tas, ab. in consequence of; -pâkana, a. cooking fully; maturing; -pâkayitri, a. id.; -pâtala, a. very pale-red; -pât&ibrevcirc;, f. succession; -pâtha, m. complete enumeration: in. (know) com pletely; -p&asharp;na, n. hiding-place; -pândiman, m. extreme whiteness; -pându, a. very white or pale: -ra, a. very white; -pârsva, a.being at the side, close at hand: -vartin, a. remain ing at one's side, standing beside (g.); -pâ laka, a. protecting; maintaining; -pâlana, n. protection; maintenance; nurture: â, f. protection, nurture, î-ya, fp. to be guarded; -maintained; -pâlya, fp. to be protected; -maintained or observed; -pi&ndot;gî-kri, colour deep red-brown; -piñga, a. full of (in.); -piñg ara, a. brownish-red, orange-coloured; -pi pâlayishâ, f. desire to maintain; -pîdana, n. squeezing out; injuring, prejudicing (--°ree;); -pushta-tâ, f. being nourished by, feeding on (--°ree;); -pûti, f. complete purification; -pûra ka, a. fulfilling; bestowing abundance; -pûr ana, n. filling; completion; -pûrin, a. be stowing abundantly; -pûrna, pp. (√ 1. pri) filled with (--°ree;); -pûrnendu, m. full moon; -pûrti, f. becoming full of (--°ree;); completion; -pelava, a. very delicate, tiny; -pothaka, a.furthering, confirming; -poshanîya, fp. to be cherished; -prasna, m. enquiry, after (--°ree;); -prâpti, fp. obtainment; -prepsu, des. a. wishing to reach or obtain, seeking after, de siring (ac.); -plavá, a. running to and fro;m. fluctuation; -pluta, pp. (√ plu) over whelmed; bathed (in tears: --°ree;).
m. condiment; -vrag- yâ, f. strolling, wandering from place to place; sp. religious mendicancy; -vrâg, m. (nm. t) wandering ascetic, religious mendi cant: -aka, m., -ikâ, f. mendicant devotee (man or woman of the fourth or last religious order).
m. detraction, censure (of, g., lc., --°ree;): -kathâ, f. id.; -vâdin, a. slandering, censuring: -î, f. seven-stringed lute; -vâpá, m. parched grains of rice; -vâra, m. cover; attendants, train, retinue (--°ree;, a. surrounded by); sheath: -tâ, f. condition of a retinue; -vârita, cs. pp. (√ 1. vri) encircled; -vâsa, m. 1. sojourn; 2. perfume; -vâha, m. overflow; drain for carrying off excess of water; -vâhín, a. (n-î) overflowing, with (--°ree;).
m. full year; a. a full year old; waiting a full year; -sakhya, n. true friendship; -samkhyâ, f. complete tale or enumeration; full number, totality, sum, number; exhaustive statement (i. e. excluding everything not specified): -na, n. complete enumeration, full number; exhaustive statement; just examination or estimate; -samghushta, pp. resonant on all sides; -samâpti, f. conclusion, completion, end; extension to (lc. or ad. with prati); -sara, a. adjacent; bordering on (--°ree;); m. neighbourhood, region, proximity; -sarpana, n. creeping about; walking about; running to and fro, continual change from place to place; -sarpin, a. moving about; -sâdhana, n. accomplishment; settlement, exaction (of debts); -sântvana, n. consoling: pl. blandish ments; -sâraka, n. N. of a place on the Sarasvatî.
n.=parimâna; -ram- bha, m. embrace; -varta, m. exchange, bar ter; change; -vâda, m. detraction; -vâra, m. retinue; -vâha, m. drain or channel for carrying off the overflow of a pond, waste pipe; -sesha, m. remnant.
m. revolution; expiration of a period; change of seasons; periodic re turn; repetition; regular succession; turn; ritual turn with the Soma cups in the Atirâ tra feast; period, sentence; stanza; alterna tive word, synonym: °ree;-or in. in order; alter nately, -m, abs. going about; -krama, m. order of succession, regular rotation; -tva, n. condition of being a ritual turn; -½anna, n. food meant for another.
a. bowing down to the feet of any one; -nikrit, a. having a de ficiency of a syllable in each quarter-verse; -nyâsa, m. setting down of the feet, step; footprint; -pa, m. (drinking by the root), plant, esp. tree: -ka, --°ree;, a. id.; -patana, n. throwing oneself at the feet of any one, pros tration; -patita, pp. having thrown oneself at any one's feet; -paddhati, f. line of foot steps, footprints; -padma, m. lotus-foot; -parikâraka, m. humble servant; -pâda dhâvana, n. washing of one foot with the other; -pîtha, n. footstool: î-kri, turn into a footstool; -pûrana, a., n. filling a verse foot; -prakshâlana, n. washing of the feet; -prasârana, n. stretching out the feet; -pra hâra, m. kick; -bhata, m. foot-soldier; -bhâ ga, m. a fourth; -bhâg, a. possessing=equalling only a fourth part of any one (g.) in (lc.); -mudrâ, f. footprint; trace, sign, indication:-pa&ndot;kti, f. line of footprints, track; -mûla, n. root of the foot, tarsus; sometimes used as a respectful designation of a person; foot of a mountain: e ni-pat, fall at the feet of (g.); -yuddha, n. foot-fight; -ragas, n.dust of the feet; -lagna, pp. sticking in the foot (thorn); lying at any one's feet; attached to the foot; -lepa, m. foot-ointment of a peculiarly magical power; -vandana, n. adoration of the feet, reverential salutation;-sabda, m. sound of footsteps; -sas, ad. foot by foot; by a fourth; sauka, n. cleansing of the feet; -stambha, m. supporting beam, pillar.
a. digestible; subject to development: with bhâva, m. natural disposition; -nâyya, n. household utensils; -nâhya, n. id.; -tosh-ika, n. reward, gratuity (token of satisfaction); -panth-ika, m. highwayman, robber; -pâtra, incorrect for -yâtra; -pârsva-ka, a. atten dant: ikâ, f. chambermaid; -pârsvika, a. standing at one's side; m. attendant: pl. retinue; -pâlya, n. governorship; -plava, a. swimming; moving to and fro, unsteady; wavering, irresolute; m. ship: -tâ, f., -tva, n. unsteadiness, caprice; -bhadra, m. coral tree (Erythrina indica); -bhâsh-ika, a. (î) technical; -mândal-ya, n. spherical shape; -mân-ya, n.circumference; -yâtra, m. N. of the western Vindhya range; -vitt-ya, n. bachelorhood while a younger brother is mar ried; -vettr-ya, n. marriage of a younger before an elder brother; -sesh-ya, n. result: ab. therefore; -shada, m. member of an as sembly or council, auditor, spectator: pl. retinue of a god; -shad-ya, m. one who takes part in an assembly, spectator; -hâr-ika, a. privileged; -hâr-ya, m. bracelet; -hâs-ya, n. jest.
m. rib; -ga, a. going at one's side, accompanying; m. attendant: pl. retinue; -gata, pp. going at one's side, at tendant; sheltering (shade); -gamana, n. accompanying (--°ree;); -kara, m.attendant: pl. retinue; -tás, ad. from, by or at the side or flank of, beside, aside (g. or --°ree;); near at hand; -druma, m. tree at one's side; -parivartin, a. being at the side of (--°ree;); -vartin, a. stand ing beside; m.attendant: pl. retinue; -vi vartin, a. being beside, living with (g.); -stha, a. standing beside, staying near; -sthita, pp. id.
a. (î) [moving brilliantly, glittering], reddish, tawny: -gata, m. N. of an ascetic (having a reddish top-knot); -tâ, f., -tva, n. reddish or tawny colour: i-ta, pp. orange-coloured; î-kri, colour reddish.
pp. said over again, repeated; superfluous, useless: -m or °ree;--, ad. repeatedly; n. repetition, tautology: -tâ, f., -tva, n. repetition, tautology; -ukta-vad- âbhâsa, m. seeming tautology (rh.); -ukti, f. repetition; useless repetition, tautology; useless or empty word: -mat, a. tautological; -uktî-kri, render superfluous; -upagamana, n. return; -upasadana, n. repeated performance; -upâkarana, n. renewal of study; -upâgama, m. return.
n. setting out again; -garbha-vat-î, a. f. again pregnant; -grahana, n. repetition; -ganman, n. second birth, regeneration; -gâta, pp. born again; -dars ana, n. seeing again; -dâra-kriyâ, f. marrying again (after the death of the first wife); -bhava, a. born again; m. re-birth; -bhâr yâ, f. second wife, re-marriage; -bh&usharp;, a. being renewed; f. re-married widow.
m. front part; for wardness, obtrusiveness; disfavour: -m muk, abandon one's forwardness = retire discom fited; (mama) e, before (me); -bhâgin, a. obtrusive, forward; grudging, censorious; -bhâvin, a. impending, imminent; -mâruta, m. east wind; -mukha, a. having the aper ture turned frontways or eastward.
a. filling; satisfying; m. filling; satisfying; swelling of a river or of the ocean; volume of water, flood, stream (often --°ree; with words denoting water or other fluid); superabundance, high degree of (--°ree;); cake; slow inhalation of breath through the nose (an ascetic practice); -aka, a. filling, -up, completing (g. or --°ree;); fulfilling, satisfying; m. stream, effusion; multiplier; slow inspira tion of breath through the nose (an ascetic practice); citron-tree: -pinda, m. pl. flour balls for completing the sacrifice to the Manes; -ana, a. (î) filling; fulfilling, satis fying; producing; m. filler-up or completer of a number, masculine ordinal number (from dvitîya onwards); n. act of filling or filling up; complete drawing of a bow; fulfilling, satisfying; equipping: -pratyaya, m. suffix forming ordinal nouns (gr.); -anîya, fp. to be filled in or supplied; to be fulfilled or satisfied; -ayitavya, fp. to be filled up or completed; to be satisfied; -ayitri, m. filler, of (g.); fulfiller, satisfier.
m. two handfuls; -½âtman, m. probably incorrect for prânât man; -½ânanda, m. perfect joy; -½apûrna, pp. sometimes full, sometimes short (measure); -½âyata, (pp.) n. bow fully drawn; -½artha, a. having one's object attained or one's wish fulfilled; -½âhutí, f. full offering, offering of a full ladle.
a. turned or flowing eastward; -½abhisheká, m. prelimin ary anointment; -½abhyâsa, m. repetition of something previous: in. anew; -½ambudhi, m. eastern ocean.
m. (scattered) heap, quantity, plenty: î, f. kind of song; short interlude (in a drama); -karana, n. production, creation; treatment, discussion, exposition; subject of discussion, topic; section, chapter; special treatise, monograph; kind of drama (in which the plot is invented by the poet): asminn eva prakarane, in regard to this very point, in this connection; na ka prakaranam vetsi, nor do you know what the point in question is: -tas, ad. on a suitable occasion, -tva, n. condition of discussing (--°ree;); -kartavya, fp. to be prepared; to be displayed or cherished; to be appointed to (lc.); -kartri, m. one who causes or occasions; -karsha, m. (preference, advantage), excellence, superiority, pre-eminence; intensity, excess; predominance; --°ree; a. consisting for the most part in: in., ab., °ree;--, highly, strongly, thoroughly; -karshana, m. troubler;n. drawing off; protrusion; extension, long duration; -karsha-vat, a. excellent; --°ree;, distinguished or pre-eminent in; -kalpanâ, f. allotment; -kalp-ita, pp. fitted, arranged, placed; -kalp-ya, to be allotted or settled; -kâ&ndot;kshâ, f. appetite; -kânda, m. n. trunk of a tree (between the root and branches); minor section in a book; --°ree;=pre-eminent, excellent; -kâmá, m. delight, voluptuousness: pl. objects of desire: -m, -tas, or°ree;--, ad. with delight, willingly; according to desire, sufficiently; in very deed; -kâra, m. kind, sort, species; way, manner; --°ree; a. of the nature of, -like: kena prakârena, in what way? how? prakâraih, in one way or another; râmâyanasya bhâratasya vâ pra kârah, a kind of Râmâyana or Mahâbhârata; -kâra-ka, a. (--°ree;) of the nature of, -like; -kâra-tâ, f. speciality; -kâra-vat, a. belonging to a species; -kârya, fp. to be exhibited; -kâlana, a. driving on; m. N. of a Nâga.
a. shining (out), clear, bright; manifest, open, visible, public; produced or occasioned by (--°ree;); generally known, renowned, for (in. or --°ree;), in (--°ree;); having the appearance of, resembling, like (--°ree;): -m or °ree;--, ad. openly, publicly; aloud (dr.); m. lustre, splendour, light (often --°ree; in titles of exegetical works); manifestation; renown; open place, open air; publicity: ab. manifestly, certainly; lc. publicly, openly; aloud; -kâsa-ka, a. (ikâ) clear, bright, shining; generally known, renowned; illuminating; making clear, explaining; expressing, designating; m. illuminator, sun; -kâsa-tâ, f. brightness, lustre; renown; publicity: -m gam, become known; -kâsa-tva, n. manifestation, appearance, renown; -kâsa-devî, f. N.; -kâs-ana, a. illuminating; n. illumination; allowing to appear, manifestation; -kâsa-nârî, f. public woman, prostitute; -kâs-anîya, fp. to be illuminated; -kâs-ayi tavya, fp. to be made clear or evident; to be manifested; -kâsa½âtma-ka-tva, n. luminousness; -kâsa½âtman, a. whose nature is light, luminous; -kâs-i-tâ, f.brightness, light; -kâs-i-tva, n. id.; -kâs-in, a. bright, shining; bringing to light (g.); -kâsî-karana, n. illumination; -kâsî-kri, illuminate; pub lish; -kâsî-bhâva, m. becoming light, dawn; -kâsa½itara, a. reverse of manifest, invisible; -kâs-ya, fp. to be brought to light or manifested: -tâ, f. publicity.
ad. in every town; -nadi, ad. at every river; -nándana, n. greeting; grateful acceptance; -namas kâra, a. returning a reverential salutation; -nava, a. new, young, fresh, recent; -nâga, m. hostile elephant; -nâdî, f. branch-vein; -nâda, m. echo; -nâma, ad. by name: -grah anam, n. ad. mentioning each individual name; (práti)-nâman, a. related in name; -nâyaka, m. opposing hero (in a play); -nârî, f. female rival; -nidhâtavya, fp. to be substituted; -nidhâpayitavya, fp. to be caused to be substituted; -nidhi, m. substi tution; substitute; image, likeness; counter part of (--°ree;); -nidhî-kri, substitute anything (ac.) for (--°ree;); -nidheya, fp. to be substi tuted; -nipâta, m. falling down; -niyama, m. rule for each particular case; -nirdesa, m. reference back to, renewed mention of (g.): -ka, a. referring back to; -nirdesya, fp.referred to again; -niryâtana, n. restor ation, restitution; -nivartana, n. return; -nivârana, n. keeping off; -nivritti, f. re turn; -nisam, ad. every night; -niskaya, m. opposing opinion; -nishtha, a. standing on the oppositeside; -nripati, m. rival king; -noda, m. repulse; -nyâyám, ad. in reverse order; -nyâsa, m. counter deposit.
f. recognition of the contrary; -tantra-siddhânta, m. doc trine recognised in various systems (but not in all); -tara, m. sailor; -tar&asharp;m, with bhû, retire more and more; -taru, ad. at every tree; -tryaham, ad. for three days each time.
n. repeated besprinkling of a sacrificial remnant; -gñâ, f. recognition; regaining of consciousness; -gñâna, n. recognition; counter token of re cognition; reciprocity;-gñâpana, n. causing to recognise; -gñâyamâna-tva, n. recog nition (ps.); -nandin, a. receiving grate fully (--°ree;); -bhâshin, a. speaking to (ac.); -marsa, m.: -na, n. stroking or touching (with the hand); -methana, n.mocking reply; -yoga, m. countersuit or action; -lekh ya, n. counter-document (leg.); -vâda, m. re turn salutation: -ka, a. returning any one's greeting; -vâdana, n. answer to a salutation (g.), counter greeting to (g.); -vâdayitri, m. one who returns a salutation; -skandana, n. counter-accusation.
m. sunny spot; -½âtma, °ree;-or -m, ad. for or in every soul; singly; -½âtmaka, -½âtmika, a. belonging to oneself, severally one's own; -½âtmya, n. likeness to oneself: in. after his own image; -½âdarsa, m. incorrect for pratyâdesa; -½âdâna, n. re covery, re-acquisition; reiteration, repetition; -½âditya, 1. m. mock sun; 2. ad, towards the sun (°ree;--); -½âditsu, des. a. desirous of gaining or regaining; -½âdeya, fp. to be received; -½âdesa, m. injunction, order; repudiation, rejection; refusal; prevention, determent, (deterrent) example; casting into the shade, eclipsing.
m. great grandfather; also designation of Brahman and Krishna: pl. great-grandfathers, ances tors: î, f. paternal great-grandmother; -pi trivya, m. paternal grand-uncle; -pitvá, (V.) n. going away; flight, retreat; retired spot; evening; -pitsu, des. a. desirous of plunging into (lc.); wishing to enter upon a path (ac.); -pîdana, n. pressing, squeezing; means of squeezing tumours; -purâna, a.long kept, old; -pushpita, pp. covered with blossoms, flowering; -pûraka, a. (ikâ) fulfilling, satis fying; -pûrana, a. (î) filling up (oil) and increasing (love for anything); insertion in (lc. or --°ree;); drawing of a bow;embellishment of Indra's banner; -pûrya, ps. base of √ 1. pri, be thoroughly filled or satiated; be filled to the brim.
a. very small or insignificant (retinue): -tâ, f. excessive smallness; -lap ana, n. prattling, chattering; -lapita, pp. √ lap; n. prattle, chatter; lament; -lab dhavya, fp. to be made sport of, to be de ceived; -lamba, a. hanging down, pendulous; stooping; m. N. of a Daitya slain by Bala deva or Krishna: -tâ, f. pendulousness, -bâhu, a. having pendulous arms, -bhuga, a. id.; -lambin, a. pendulous; -lambha, m.obtainment; deception; -lambhana, n. taking in, deceiving; -laya, m. dissolution, destruction, death; annihilation or end of the world; setting (of stars); cause of dissolu tion; swoon: -ghana, m. cloud producing the dissolution of the world, -m-kara, a. (î) causing destruction, -tâ, f. dissolution: -m gam, be annihilated, -tva, n. id.: â-ya klip, go to ruin, -dahana, m. conflagration causing the destruction of the world, -½anta-ga, a.perishing only at the end of the world (sun).
a. prominent; -laya, m. melting; dissolution, complete dis appearance; -lâpana, n. annihilation; -lâpayitavya, fp. to be annihilated; -lâpita-tva, n. complete annihilation; -lâpin, a.lament ing; -lâpya, fp. to be completely destroyed; -vâda, m. quarrel; -vikta, pp. √ vik; n. (?) solitude (only lc. pl.); -vikshu, des. a. being about to enter; -veka, m. complete retirement.
n. going abroad, leav ing home; -vragita, (pp.) m. religious men dicant (Brâhman in the fourth order); n. life of a religious mendicant: â, f. nun; -vragya, n. going abroad, migration, wander ing forth from home: â, f. religious mendi cancy; order of ascetics; joining the monastic (or fourth) order; -vraska, m. cut; -vrâg, m. religious mendicant, recluse; -vrâgá, m. river-bed (V.); -vrâgaka, m. religious men dicant: -strî, f. mendicant nun; -vrâgikâ, f. id.; -vrâgana, n. banishment; -vr&asharp;gin, going forth or after (--°ree;); m. religious mendi cant; -vlaya, m. collapse.
n. preliminary pro cedure; action performed in a previous ex istence; -kalpa, m. former age; -krita, pp. formerly done, performed in a previous life; n. act done in a previous life;-kiram, ad. before it is too late, betimes; -kkhâya, n. falling of the shadow towards the east.
fp. to be recited early in the morning; -anuvâká, m. early recitation (the litany with which the Prâtah savana begins); -anta, a. ending in the morning; -apavarga, a. id.; -abhivâda, m. morning greeting; -avanegá, m. morning ablution; -ahna, m. early part of the day, forenoon; -âsa, m. morning meal, breakfast; -âsita, pp. having taken one's morning meal, having breakfasted; -âhutí, f.morning sacri fice (the second half of the daily Agnihotra sacrifice).
m. (acting ac cording to one's desire: prati-kâmam), ser vant; messenger; -kûlika, a. (î) resisting, hostile, contrary: -tâ, f. opposition, hostility; -kûlya, n. unfriendliness, opposition; repug nant practice; disagreeableness; disagree ment with (--°ree;); -gña, n. subject under dis cussion; -daivas-ika, a. occurring daily (prati-divasam); -nidhi-ka, m. representa tive; -paksha, a. belonging to the enemy oradversary; -pakshya, n. hostility, enmity, towards (g.); -pada, a. forming the com mencement; m. N.; -pad-ika, a. express, ex plicit; n. crude base of a noun (before it re ceives the case terminations or other suffixes); -paurush-ika, a. relating to manliness or valour; -bha, a. intuitive; n. intuition; pre sence of mind; -bhat-ya, n. rivalry; -bhâv ya, n. surety, for (--°ree;); certainty, trustworthy news of (g.); -bhâs-ika, a. existing only in appearance, apparent only; -rûp-ika, a. coun terfeit, spurious; using false measure or coun terfeit coin; -lom-ya, n. inversion, inverse order; opposition, hostility; -ves-ika, m. neighbour; -vesm-ika, m. neighbour: î, f.female neighbour; -ves-ya, a. neighbouring; m. opposite neighbour; neighbour;--°ree;=neigh bouring: -ka, m. neighbour; -sâkhya, n. a grammatical treatise on the phonetic changes of words in the text of the Vedasaccording to the respective recension (prati-sâkham; there are four such treatises, one for the RV., two for the YV., and one for the AV.); -satvanam, ad. in the direction of the Sat van; -sv-ika, a. own, peculiar, not common to others; -hata, m. kind of svarita ac cent; -hartra, n. office of the Pratihartri; -hârika, m. door-keeper; -hâr-ya, n. jug glery, performance of miracles; miracle.
n. solicitation, entreaty, prayer, request, desire, for (lc. or --°ree;); peti tion, suit; supplication of any one (--°ree;): â, f. (more common), id.: -bha&ndot;ga, m. refusal of a request, -½abhâva, m. absence of a suit, -siddhi, f. fulfilment of a desire or request.
f. desire to do any one (g.) a kindness; -kikîrshu, des. a. wishing to do a service to any one (g.); -gana, m. loved person (male or female); -gâni, m. gallant, lover; -gîvita, a. to whom life is dear: -tâ, f. attachment to life; (á)-ta ma, spv. very dear; m. lover, spouse; -tara, cpv. dearer: -tva, n. being dearer to any one (lc.) than (ab.); (á)-tâ, f., -tva, n. popularity; affection; fondness or love for (--°ree;); -darsa, a. pleasant to look at; -darsana, n. sight of a dear friend; a. having a pleasing aspect, good-looking, handsome, to (g.); m. N. of a prince of the Gandharvas: â, f. N.; -darsin, m. (kindly-looking), ep. ofAsoka; -prasna, m. friendly inquiry (after any one's health etc.); -prâya, a. exceedingly kind (speech); -bhâshana, n. kind words; -bhâshin, a. speaking kind words; -bhogana, a. fond of eating; -mandana, a. fond of ornaments; (á)-medha, m. N. of a Rishi; -vaktri, m. one who says pleasant things (in a good or a bad sense); flatterer: -tva, n. kindly speech; -vakana, n. kind or endearing words; -vak as, n. id.; a. speaking kindly; -vasantaka, m. pleasant spring and dear Vasantaka; -vas tu, n. favourite object or topic; -vâk-sahita, pp. accompanied by kind words; -vâk, f. kind words; a. speaking kindly or affably; -vâda, m. kind words; -vâdikâ, f. kind of musical instrument; -vâd-ín, a. speaking sweetly or kindly, saying pleasant things; flattering; m. flatterer: (-i)-tâ, f. pleasing speech; flat tery; -vinâkrita, pp. abandoned or deserted by one's beloved; (á)-vrata, a.having de sirable ordinances or loving obedience; m. N.; -sravas, a. fame-loving, ep. of Krishna; -samvâsa, m. society of loved ones: -sakha, m. (î, f.) dear friend; a. loving one's friends; -samgamana, n. meeting of beloved ones, N. of a place where Indra and Krishna are said to have met their parents Kasyapa and Aditi; -satya, a. pleasant as well as true; -samprahâra, a. quarrelsome; -sâhasa, a. addicted to indiscretions: -tva, n. abst. n.; -suhrid, m. dear friend; -sevaka, a. kind to one's servants; -hita, pp. pleasant as well as salutary; n. what is agreeable and bene ficial.
fp. to be sent or despatched; m. servant, menial; n. servitude; behest, command: -kara, a. performing the behests of (g.); -gana, m. domestics, household; ser vant; -tâ, f., -tva, n. servitude, bondage, to (--°ree;); -bhâva, m. condition of a servant, ser vitude, bondage; -vadhû, f. handmaid; -var ga, m. body of servants, retinue.
m. [for bahu½uda, cp. bahûdaka] kind of ascetic regarding knowledge (as opposed to works) as the chief thing; -½aushadhi-ka, a. [for -½osha-] abounding in herbs.
a. abounding in water; m. mendicant ascetic frequenting sacred bath ing-places; -½upamâ, f. comparison with many things (rh.); -½upâya, a. having many resources, powerful.
a. fattening, nourishing; n. fattening, invigorating: -tva, n. quality of strengthening; -an-îya, a. fattening, nour ishing; -ayitavya, fp. to be strengthened; -ita, pp. n. trumpeting of an elephant;roar of a lion.
f. wish to enjoy (--°ree;); desire to eat, appetite, hunger: -½apanayana, m. remedy of hunger, food; -sh-ita, pp. hun gry, famishing; -shu, des. a. hungry; wish ing for worldly enjoyment (opp. desiring final liberation).
m. world or heaven of Brahman (sts. pl.); -laukika, a. inhabit ing the world of Brahman; -vaktri, m. ex pounder of the Vedas; -vat, ad. in accord ance with or like the Veda; -vadya, n.recitation of Vedic texts; -vadha, m. mur der of a Brâhman; -vadhyâ, f. id.: -krita, n. perpetrated murder of a Brâhman; -vark asá, n. pre-eminence in sacred knowledge, sanctity; -varkas-in, a. pre-eminent in di vine knowledge, holy; -varkas-vin, a. id.; -vâdá, m. discourse on sacred matters; -vâd ín, a. discoursing on sacred matters; m. theologian, Vedântin; -vâsa, m. Brahman's abode or heaven; (bráhma)-vâhas, a. to whom prayer is offered; -vit-tva, n. sacred knowledge, theology, philosophy; -víd, a. knowing the Vedas; versed in magic; m. theologian, philosopher; -vidy&asharp;, f. knowledge of Brahman or of sacred things; -vidvas, pt. knowing Brahman; -vivardhana, a. increas ing sacred knowledge, ep. of Vishnu; -vrik sha, m. Brahman as a tree; -vritti, f. sub sistence of a Brâhman; -veda, m. Veda of Spells, Atharva-veda; -vedi, f. N. of a local ity; -vedin, a.knowing the Brahman or the Vedas; -vaivarta: -ka, n. T. of a Purâna; -vrata, n. vow of chastity: -dhara, a. prac tising --; -sâyin, a. resting in Brahman; -sâlâ, f. Brahman's hall; N. of a sacred locality; -siras, -sîrshan, n. kind of mythi cal missile; -samsad, f. Brahman's audience chamber; -samstha, a. devoted to sacred things; -samhitâ, f. collection of prayers; -sattra, n. sacrifice of prayer; -sattrin, a. offering a sacrifice of prayer; -sadana, n. seat of the Brahman priest; abode or heaven of Brahman; -sabhâ, f. hall or audience chamber of Brahman; -sambhava, a. sprung from Brahman; -saras, n. N. of a bathing place; -savá, m. purification of prayer; kind of sacrificial rite; -sât-kri, bring into har mony with Brahman; -sâmá, -sâmán, n. Sâman chanted after a verse recited by the Brahman priest; -sâyugya, n. complete union or identification with the universal soul; -sârshti-tâ, f. equality with Brahman; -sâ varna, m. N. of the tenth Manu; -sâvarni, m. id.; -siddhânta, m. T. of various astrono mical works; -siddhi, m. N. of an ascetic; -suta, m. son of Brahman; -suvarkalâ, f. kind of plant; decoction of this plant (drunk as a penance); -sûtra, n. sacred cord worn by Brâhmans over the shoulder; sacred or theological Sûtra; T. of a Sûtra work on the Vedânta philosophy ascribed to Bâdarâyana or Vyâsa: -pada, n. statement of a theolo gical Sûtra; a. (î) consisting of the state ments of a theological Sûtra; -sûtrin, a. wearing the sacred cord; -srig, m. creator of Brahman, ep. of Siva; -soma, m. N. of a saint; -stamba, m. universe, world; -stena, m. (thief of=) one in unlawful possession of the Veda; -steya, n. (theft of=) unlawful acquisition of the Veda; -sthala, n. N. of a town and of various villages; -sva, n. pro perty of a Brâhman; -haty&asharp;, f. murder of a Brâhman; -hán, m. murderer of a Brâhman; -hridaya, m. n. N. of a star (Capella).
pp. (√ bhag) devoted, etc.; m. worshipper; n. food; meal: -kara, m. preparer of food, cook; -kkhanda, n. appetite; -tva, n. being a part of or belonging to (--°ree;); -da, -dâyaka, a.presenting food to (g.); -dâsa, m. one who serves in return for his daily food; -dvesha, m. aversion to food, lack of appetite; -dveshin, a. disliking food, lacking appetite; -pâtra, n. dish of food; -ruki, f. appetite; -rokana,a. stimulating appetite; -sarana, n. kitchen; -sâlâ, f. dining-hall; -½âkâ&ndot;kshâ, f. appetite; -½abhilâsha, m. id.; -½abhisâra, m. dining-room; -½aruki, f. aversion for food.
m. N. of a prince; -½âyudha, m. N.; -½asva, m. N.; -½âsana, n. splendid seat, throne; a sitting posture among ascetics; -½îsa, m. ep. of Siva; -½îs vara, m. N. of various statues and emblems of Siva; N. of a locality; N. of a scribe.
a. [laudable: √ bhand] bless ed, auspicious; fair, beautiful; good; fortu nate, prosperous; skilful in (lc.): vc. m. my good friend, worthy sir, f. my good lady, pl. good people; â dis, f. the auspicious quarter, the south; â vâk, f. kindly speech; -m, a-yâ, in. (V.) joyfully; -m kri or â-kar, do well; -m kri, grant welfare to (d.); m. kind of evil doer (pl.); N.; n. welfare, happiness, bless ing, prosperity: -m te,prosperity to you, God bless you (often used parenthetically in a sentence).
ad. in parts (divide); part by part, in due proportion, gradually; -hara, a. receiving a share; m. heir; -hâra, m. division (in arithmetic); -hârin, a. in heriting; m. heir; -½apahârin, a.receiving a share of inheritance; -½arthin, a. claiming a share.
m. becoming, arising, occur ring; turning into (--°ree;), transformation into (lc.); being, existence; endurance, continu ance; state of being (--°ree;, forming abst. nouns like -tâ and -tva); being orbecoming (as the fundamental notion of the verb, sp. of the int. or imps. vb.); behaviour, conduct; condition, state; rank, position; aspect of a planet (in astrology); true state, reality (°ree;--, in reality); manner of being, nature; mental state, dis position, temperament; way of thinking, thought, opinion, sentiment, feeling; emotion (in rhetoric there are eight or nine primary Bhâvas corresponding to that number of Rasas or sentiments); supposition; meaning, import (iti bhâvah is continually used by commen tators like iti½arthah or iti½abhiprâyah, at the end of an explanation); affection, love; seat of the emotions, heart, soul; substance, thing; being, creature; discreet man (dr.: vc.=re spected sir); astrological house: bhâvo bhâ vam nigakkhati, birds of a feather flock to gether; bhâvam dridham kri, make a firm resolution; bhâvam kri or bandh, conceive affection for (lc.): -ka, a. causing to be, pro ducing (--°ree;); promoting the welfare of (g.); imagining, fancying (g. or --°ree;); having a sense of the beautiful, having a poetic taste; -kar tri-ka, a. having as its agent an abstract noun; -gamya, fp. to be recognised by the imagination.
n. [brightness: √ mañg] luck, fortune, happiness, bliss (sts. pl.); prosperity, welfare; auspiciousness; good omen, whateverconduces to an auspicious issue; benediction, blessing; auspicious or lucky object, amulet; solemn ceremony, auspicious festivity (on important occasions); good old custom; good work; a. auspicious, propitious; m. planet Mars; N.: -karana, n. uttering a prayer for theauspicious issue of an undertaking; -ka lasa-maya, a. consisting of festal jars; -kâr aka, a. productive of prosperity, auspicious; -kâla, m. auspicious time; -kshauma, n. du. two festal garments (upper and lower) of linen; -gâthikâ, f. solemn chant; -gîta, n. id.; -ghata, m. N. of an elephant; -kand ikâ, f. a form of Durgâ; -tûrya, n. musical instrument used on festive occasions: -nisva na, m. sound of auspicious musical instruments; -devatâ, f. tutelary deity (only --°ree;); -pattra, n. leaf used as an amulet; -pâthaka, m. pronouncer of benedictions, professional panegyrist; -pâtra, n. auspicious pot or vessel (containing propitious objects); -pura, n. N. of a town; -pushpa-maya, a. made of auspicious flowers (garland); -pra tisara, m. cord of an amulet; -prada, a. auspicious; -maya, a. (î) consisting of no thing but luck etc.; -vat-î, f. N.; -vâdin, a. pronouncing a blessing; -vrishabha, m. bull with auspicious marks; -sabda, m. benediction, greeting; -sûkaka, a. indicative of good luck, auspicious.
a. slow, sluggish, in (lc. or --°ree;); apathetic, indifferent to (d.); weak, slight; faint, low (voice), gentle (rain, wind); dull-witted, stupid, foolish; unhappy; dis eased, ill: -m, ad. slowly, gradually (also °ree;--); slightly; faintly, softly, in a low voice: mandam mandam, ad. very slowly, quite gradually; m. the planet Saturn: -ka, a. scanty, little; dull, stupid; -karni, m. N. of a sage; -karman, a. inactive; -kârin, a.acting foolishly; -kirana, a. weak-rayed; -ga, a. moving or going slowly; m. planet Saturn; -gati, a. moving slowly: -tva, n. slow pace; -ketas, a. absent-minded; dull witted, stupid, foolish; -kkhâya, a. having its beauty dimmed, dull-looking, lustreless; -garas, a. aging slowly; -gâta, pp. slowly produced; -tâ, f. indolence; slightness, in significance; dulness, stupidity, foolishness; -tva, n. slightness, insignificance, feebleness; -dhî, a. dull-witted, stupid, foolish; -pâla, m. N. of a Rishi; -punya, a. unfortunate, ill-fated; -pragña, a. dull-witted; -preman, a. having little affection; -phala, a. bearing little fruit; having an insignificant result; -buddhi, a. dull-witted; -bhâgin, a. ill fated, wretched; -bhâgya, n. misfortune; a. ill-fated, unlucky, unfortunate, miserable: -tâ, f. wretchedness; -bhâg, a. ill-fated; -ma ti, a. dull-witted; m. N. of a wheelwright; N. of a lion; -mandam,ad. very slowly or gradually, by degrees; very softly; -mand a½âtapa, a. having very slight heat, cool.
n., C. also m., dirt, filth, impurity (also morally); bodily secretion; n. kind of base metal, brass (?): -karshana, a. remov ing dirt; -gñu, a. dirty-kneed; -tva, n. being a stain; -dâyaka, a. attaching a stigma to any one; -digdha½a&ndot;ga, a. (î) having the body soiled with mire; -pa&ndot;ka½anulipta½a&ndot; ga, a. (î) having the body besmeared with dirt and mire; -pa&ndot;kin, a. covered with dirt and mire; -mallaka, n. loin-cloth; -mâsa, m. (impure month, no religious rites being performed in it), intercalary month; -mûtra-parityâga, m. evacuation of excre ment and urine.
m. large or full-grown bull: -tâ, f. state of a great bull; -½ukkhra ya, a. very lofty or great; -½ukkhrâya-vat, a. id.; -½uttama, n. (?) perfume; -½utpala, n. lotus-flower (Nelumbium speciosum); -½ut sava, m. great festival; -½utsavin, a. cele brating a great festival; -½utsâha, a. having great power; strong-willed, energetic, per severing; -½udadhi, m. great sea, ocean (of which there are supposed to be four): -ga, m. shell; -½udaya, m. great exaltation, good fortune, or prosperity; a. conferring great good fortune, or blessings; very prosperous; very happy; m. N.; n. ep. of the city of Kâ nyakubga: â, f. N. of a hall in the lunar world: (a)-svâmin, m. N. of a temple; -½ud ara, n. big belly, dropsy; a. (î) big-bellied; m. N.: -mukha, m. N. of an attendant of Durgâ; -½udyama, a. exerting oneself greatly, hard-working, industrious; busily occupied with (inf. or d. of abst. n.); -½unnata, pp. very lofty; -½unnati, f. great elevation, high rank or position; -½upâdhyâya, m. great teacher; -½uraga, m. great serpent; -½uras-ka, a. broad-chested; -½ûrmin, a. very billowy; -½ulkâ, f. great firebrand; great meteor.
pp. being in the mouth or face; being in front; -grahana, n. kissing the mouth; -kandra, m. moon-like face; -kandramas, m. id.; -kapala, a. talkative, garrulous; -kapetikâ, f. slap in the face; -kâpalya, n. garrulousness; -kkhavi, f. colour of the face, complexion; -ga, m. (born from the mouth of Brahman), Brâhman; -tás, ad. from, at, in, or by the mouth; in the face; in front, forward, from the front; before (g.); -pa&ndot;kaga, m. lotus-face; -pata, m. veil; -pinda, m. mouthful of food; -priya, a. pleasant in the mouth; -bandhana, n. in troduction, preface; -bha&ndot;ga, m. slap in the face, with (--°ree;); distorted face, grimace; -bha&ndot;gî, f. distortion of the face; -bheda, m. id.; -mandala, n. face; -mâtra, a. (î) reaching to the mouth; -mâruta, m. breath (of the mouth); -mudrana, n. closing the mouth of (g.); -mudrâ, f.distortion of the face or sealing of the lips; -motana, n. smacking of the lips.
m. inspired or ecstatic man (V.); sage, seer, ascetic, hermit, sp. one who has taken the vow of silence (C., rarely in Br.); seer in the heart=conscience: pl. the seven sages (=the seven Rishis) orstars of the Great Bear; sg. N.; N. of the mango tree, Arte misia indica, Butea frondosa, Buchanania latifolia, and Agati grandiflora.
a. wearing long hair like a Muni (AV.1); -paramparâ, f. unin terrupted tradition; -putra, m. son of an ascetic; -vana, n. forest inhabited by ascetics, hermit forest; -vara, m. best of theseven Munis, ep. of Vasishtha as one of the stars of the Great Bear; best of ascetics; -vrata, a. observing the vow of (ascetics=) silence.
n. condition of a Muni or as cetic; silence (-m vi-dhâ or sam-â-kar, ob serve silence, hold one's tongue): -dhârin, a. observing silence; -vritti, a. observing the vow of silence; -vrata, n. vow of silence; a. observing the vow of silence; -vratin, a. id.
rel. ad. & cj. as, like (followed by correlative táthâ; sts. tathâ tathâ, tadvat, evam, V. evá; in V. the pcls. kid, ha, ha vai, iva½a&ndot;ga, iva ha are added, in C. sts. iva redundantly; at the end of a pâda yathâ is sometimes unaccented in this sense like iva); as, for instance; elliptically: as it is or was (rare); properly, correctly (=yathâvat); in order that, (so) that (with subj. or opt. in V.; opt., pr., ft., impf., pf., aor. in C.; sts. with ellipse of syât or bhavet); that (with verbs of saying, thinking, knowing, doubting, hear ing, etc. introducing oratio recta ± iti); as soon as (rare); as if (w. pot., rare): yathâ tathâ, as -therefore; as surely as -so truly (also tena satyena, the logical order of the clauses being sts. inverted); yáthâ yathâ táthâ tathâ (V. also eva&halfacute;eva), according or in proportion as -so, the more -the more; yathâ yathâ½eva, that (w. pot.; corr. tad); yathâ tathâ, in whatever way; in some way or other, anyhow (with na, in no way, not in reality); by commentators used to express that a word is employed adverbially (in such manner that it is, sc.bhavati); yathâ katham- kid, in any way, somehow or other; tad yathâ, that is as follows=namely, for instance; tad yathâ½api nâma, just as if (w. pot.).
a. double, twofold; n. double bandage; repetition of syllables iden tical in sound but different in meaning, paro nomasia; -kimkara, m. Yama's servant, messenger of death; -ketu, m. Yama's flag, sign of death; -kshaya, m. Yama's abode; -gâth&asharp;, f. verse treating of Yama; -griha, n. Yama's abode; -ghna, a. destroying death, ep. of Vishnu; -ga, a. twin-born; m. du. twins; -gâta, pp.: -ka, a., m. id.;-gihvâ, f. (Yama's tongue), N. of a procuress; -tâ, f. condition of Yama: -m yâ, become the god of death to, cause the death of (g.); -tvá, n. id.; -damshtra, m. N. of an Asura, of a Râkshasa, and of a warrior; -damshtrâ, f.Yama's tooth: -½antaram gata, having en tered the jaws of death; -danda, m. Yama's rod; -dis, f. Yama's quarter, south; -dûtá, m. Yama's messenger; (á)-devata, a. having Yama as a deity; -dhânî, f. Yama's abode.
f. soliciting, asking, for (--°ree;); begging, mendicity; request, entreaty, peti tion; asking for (a girl) in marriage: -m kri, fulfil a request; -gîvana, n. subsist ence by begging; -bha&ndot;ga, m. vain request; -vakas, n. pl. words of solicitation.
m. petitioner, beggar: î, f. female beggar; -ana, n. begging, soliciting, asking for (--°ree;); asking in marriage (--°ree;): -ka, m. beggar; -anâ, f. asking, soliciting; request, petition, entreaty for (--°ree;); solicita tion of any one (--°ree;): -m kri, fulfil a request; -anîya, fp. to be requested; -ita, pp. asked, etc.: -ka, a. borrowed; n. borrowed sum or object; -i-tavya, fp. to be asked; to be asked for a girl (ac.) in marriage by (in.); -in, a. begging for (--°ree;); -ishnu, a. asking, soliciting; m. petitioner: -tâ, f. solicitation of favours.
n. (fr. yuvan) youth, bloom or prime of youth, adolescence, manhood: pl. youthful deeds: -darpa, m. pride of youth, juvenile indiscretion; -padavî, f. path of youth: -m ârûdha, having entered on adolescence; -prânta, m. n. end of youth; -vat, a. possessed of or being in the bloom of youth, youthful.
m. [√ 2. ras] sap, juice (of plants), fruit-syrup; fluid, liquid; water; essence, pith (of anything); quicksilver; potion, elixir; poisonous draught; taste, flavour (as distinctive quality of fluids: six kinds are distinguished, viz. sweet, salt, bitter, sour, pungent, astringent); object of taste; organ of taste, tongue; relish, inclination, fondness or love for (lc. ± upari, --°ree;); desire; affection; pleasure, delight; charm; (flavour or key note in poetry), sentiment (eight Rasas are generally distinguished: love, heroism, dis gust, wrath, mirth, terror, pity, wonder, a ninth, quietism, and a tenth, tenderness, being sometimes added); prevailing sentiment in human character; sacred syllable om.
m. cook; -praban dha, m. poetical work, drama; -bhâva-vid, a. knowing the sentiments and emotions; -maya, a. (î) consisting of juice, fluid, water, or quicksilver; charming; -râga, m.quick silver; (rása)-vat, a. juicy, succulent; well flavoured, savoury; filled with juice; sup plied with moisture (field); overflowing with (in.); tasteful, charming; n. tasteful style: -î, f. kitchen; meal; -vat-tâ, f. juiciness; savouriness; tastefulness; -vâda, m. alchemy; -vikrayin, a. vendor of liquors or juices; -vikretri, m. id.; -vid, a. knowing the taste; having good taste; -sâstra, n. alchemy; -sodhana, n. purification of quicksilver; -sid dha,pp. (adept in quicksilver=) skilled in alchemy; familiar with poetical sentiments; -siddhi, f. (adeptness in quicksilver), skill in alchemy.
a. possessed of taste, aesthetic; having a taste for or a sense of, fond of, appre ciating, understanding (lc., --°ree;); having a special taste or hobby; devoted to (lc., --°ree;); tasteful: -tâ, f. tasteor fondness for (lc.), -tva, n. devotion, addiction.
f. light, lustre; splendour, beauty; colour; liking, taste, fondness, for (lc., prati, inf., --°ree;); appetite; --°ree;, a. fond of, indulging in, addicted to, eager for: in. ruk yâ, according to desire, at will or pleasure; -m dâ, please any one (g.); -m â-vah, pro duce a liking for (d.); a-ye bhû, please any one (g.).
a. [√ ruk] stimulating the appetite; -aná, a. (â, î) bright, shining; pleasing, lovely; stimulating the appetite; n. (V.) brightness, brilliance, splendour; bright heavens (also pl., three being assumed): pl. lights, stars: â, f. gall-stone of the cow.
m. finding, meeting; obtain ment, acquirement (of, g., --°ree;); gain, advan tage, profit; object acquired, acquisition; capture; apprehension, knowledge: -lipsâ, f. desire of gain, covetousness; -vat, a. having gained advantage; having got possession of (--°ree;); -½alâbha, m. du. & n. sg. gain and loss.
a. having a mark or sign; having the marks or appearance of (--°ree;); wearing false badges, hypocritical; assum ing the badges of, passing oneself off as (--°ree;); wearing his badgesjustly, sincere; provided with a phallus; having a subtle body; m. hypocrite; member of a religious order, as cetic; a Sivaite sect (pl.); cause.
a. having characteristic marks; having various genders; having a phallus (a certain Sivaite sect); -sarîra, n. the subtle body (phil.); -sâstra, n. treatise on grammatical gender; -stha,m. ascetic; -½anusâsana, n. doctrine of grammatical gender.
m. forest region, place in the wood; -½udbhava, a. produced or ex isting in the forest, growing wild; -½upapla va, m. forest conflagration; -½upeta, pp. having retired to the forest; -½urvî, f. forest region.
m. alphabet; -lopa, m. dropping of a letter; -varti: -kâ, f. paint brush; -vikriyâ, f. violation of the rules of caste; -vritta, n. metre measured by the number of syllables; -vyatikrântâ, pp. f.having transgressed with a man of lower caste; -vyavasthiti, f. caste system; -sik shâ, f. phonetics; -sreshtha, m. best man by caste, Brâhman; -samsarga, m. mixture of castes by intermarriage; -samhâra, m. assem blyrepresentative of castes; -samkara, m. mixture of colours (rare); mixture of castes by intermarriage; -samghâta, m., -samghâta, m., -samâmnâya, m. (combination of letters), alphabet; -sthâna, n. place (in the mouth) of the production of a letter.
m. (betaking oneself to forest-uplands: vanaprastha), Brâh man of the third order (who has retired from domestic life to the forest), hermit; a. relating to the forest hermit; m. (sc.âsrama) third stage of a Brâhman's life, forest life; -prasth-ya, n. condition of a hermit.
m. [√ kar] procedure (S., E.); consideration, reflexion, deliberation; discrimination, investigation, examination; hesitation: -gña, m. one skilled in discrimina tion, competent judge;-kârana, n. considera tion, reflection; investigation, discussion; hesi tation: â, f. distinction; kind; -kâranîya, fp. needing careful consideration; -kâra-dris, a. employing no spies as eyes and regarding the matter with deliberation; -kâra-mû- dha, pp. deficient in discretion; -kârayitavya, fp. needing careful consideration; -kâra-vat, a. acting with deliberation, circumspect; -kâr ita, cs. pp. √ kar; -kârin, a. (n-î) having wide ways (earth; RV.1); wandering about; acting; dissolute; reflecting, considering, examining; -kârya, fp. needing (long) re flexion; n. imps. one should reflect or hesi tate; -kâlana, a. (î) destroying (--°ree;).
a. destitute of men, deserted, solitary, lonely; n. retired place; absence of witnesses; lc. in a lonely place, in private, without witnesses: -m kri, remove all wit nesses; -gana-tâ, f. solitude;-ganî-kri, re move every one or all witnesses from a place (ac.); separate from a loved person; -gan man, m. a mixed caste (offspring of outcast Vaisya).
a. well-known, famous; -nâtha, m. lord of wealth, ep. of Kubera; -nâsa, m. loss of property; -pa, a. guarding treasure; m. ep. of Kubera; -pati, m. lord of wealth, ep. of Kubera; -pa-purî, f. N. of a town; -pâla, m. guardian of wealth, ep. of Kubera; -petâ, f., -petî, f. money-case, purse; -mâtrâ, f. sum of money; -½riddhi, f. abundance of wealth; -vat, a. wealthy, rich; -vivardhin, a. increasing capital; -samkaya, m. accumulation of wealth; -hîna, pp. desti tute of wealth, poor; -½âgama, m. acquisi tion of wealth, means of making money; -½âdhya, a. abounding in wealth, rich; -½âpti, f. acquisition of wealth.
a. removing (RV.1); m. (C.) removal, withdrawal (of a cloth); guidance, discipline, instruction, training; good beha viour, decorum, discretion, polite manners, good breeding, modest conduct; office (rare); treatise on discipline (B.); instruction; -gyot is, m. N. (conj.), -tâ, f. good behaviour; modesty; -nayana, a. removing, dispelling; n. education, instruction, in (lc.); -nayam dhara, m. N. of a merchant; -naya-pitaka, (basket=) collection of treatises on disci pline (B.); -naya-maya, a. being good breed ing itself; -naya-vat, a. well-behaved (in a-): -î, f. N.; -naya-sûtra, n. Sûtra treat ing of discipline (B.); -naya-svâminî, f. N.; -naya½âditya, m. ep. of Gayâpîda: -pura, n. N. of a town built by Gayâpîda; -naya½âdi-dhara, m. N.; -½avanata, pp. bowing low with modesty; -nayin, a. well bred, well-conducted, modest; -naya½ukti, f. modest speech (pl.).
m. loss of colour; dislike (to persons), indifference (to things), to (ab., lc., --°ree;); indifference to worldly objects; a. of various colours, variegated; free from pas sion, indifferent; -râgi-tâ, f.aversion, dis like; -râgin, a. disliking, having a disincli nation for (lc.); -r&asharp;g, a. (V.) ruling; splen did; m. chief, ruler, lord; f. queen; f. exaltation (V.); f. (V.), m. (C.) N. of a divine being, the result of speculation, iden tified with Purusha, Pragâpati, Brahman, Agni, and later Vishnu, sometimes appear ing as the daughter (or son) of Purusha, Pragâpati, Brahman, or Vishnu; is made the subject of all kinds of fanciful allegories in the Brâhmanas; in the Vedânta virâg is a designation of intellect conditioned by the aggregate, so called because of its manifold brilliance; f. N. of various V. metres, chiefly with pâdas of ten syllables: t-tva, n. name of Virâg; -râga, a. brilliant; m. N.; -râg ita, pp. resplendent; -râta, m. N. of a king of the Matsyas; -râtra, end of night; -râd dhri, m. insulter; -râdha, m. N. of a Râk shasa: -gupta, m. N., -han, m. slayer of Virâdha, ep. ofVishnu (Râma); -râma, m. cessation; termination, end; end of a word or sentence, stop, pause (gr.); end of a pâda, caesura within a pâda; stroke below a con sonant indicating the absence of the inherent a (orig. only at the end of a sentence); ab stention (gr.): --°ree; a. ending in (gr.): -m yâ, rest; come to an end; -râva, m. cry, clamour, roar, noise; -râvin, a. crying, warbling, yell ing, roaring; resounding with (in.).
a. (â, î) unlike, different, unequal: -phala-tâ, f. difference of conse quences; -sandhi, m. secondary joint; ab sence of Sandhi; a. jointless; unallied with any one; lacking Sandhi; -samnâha,a. un armoured; -samâpti, f. non-completion; -sambhoga, m. separation.
m. [that which is felled: √ vrik =√ vrask] tree; plant (rare); tree bearing visible flowers and fruit (rare, C.); trunk of a tree (rare): (a)-ka, m. little tree; (á)-kesa, a. wooded (RV.1); -ghata, m. N. of an Agra hâra; -kkhâyâ, f. shadow of a tree; -ga, a. made of wood, wooden; -traya, n. three trees; -tva, n. notion of &open;tree&close;; -devatâ, f. tree-divinity, dryad; -niryâsa, m. exudation from trees, gum, resin; -parna, n. leaf of a tree; -maya, a. (î) made of wood, wooden; -mûla, n. root of a tree: -tâ, f. sleeping on the roots of trees (of ascetics); -râg, m. king of trees, Indian fig-tree; -vâtikâ, f. grove of trees; -sâkhâ,f. branch of a tree; -sâyikâ, f. squirrel; -samkata, n. forest-thicket; -sar p&isharp;, f. tree-serpent (AV.1); -½agra, n. top of a tree; -½adana, m. (eating into a tree), car penter's chisel; -½adhirûdhi, f. spreading of a tree(from below upwards); kind of em brace; -½ârohana, n. climbing a tree.
m. [√ vig] shock, jerk (V., C., rare); C.: rush, impact; flood (of water, tears), cur rent; impetus (esp. of missiles), force, velo city, speed; impetuosity, vehemence, haste, sudden impulse; outbreak, outburst (of pas sion etc.), excitement; attack (of disease); circulation, working (of a poison; sts. pl.); impulse: -tara, m. greater swiftness: vegâd vegataram gam, run faster and faster; -tas, ad. with a sudden jerk; speedily, hastily, impetuously; -danda, m. elephant (=ve tanda); -vat, a. impetuous, hasty, swift, energetic, violent (wind); m. N. of a fairy: -î, f. N. of a fairy; -vâhin, a. flowing (river) or flying (arrow) swiftly; -sarî,f. female mule; -½anila, m. violent wind.
n. member of the Veda, subsidiary Vedic treatise (six are enumer ated: Sikshâ, Kalpa, Vyâkarana, Nirukta, Khandas, Gyotisha); -½âdi, m. beginning of the Veda; m. n. sacred syllable om; -½adhi gama, m. Vedic study; -½adhyayana, n. id.; -½adhyâya, a. studying or having studied the Veda; -½adhyâyin, a. id.; -½anadhyay ana, n. neglect of Vedic study; -½anuvak aná, n. repetition orrecitation of the Veda; Vedic doctrine.
f. an entire Veda in any recension; -samnyâsika, a. having renounced Vedic study and pious works and devoting oneself to contemplation; -sam nyâsin, a. id.; -samâpti, f.completion of Vedic study.
post positive pcl. emphasizing the preceding word: rare in the Samhitâs, very common in Br. (often indicating the beginning of a clause) and E.; in S. gnly. only in the combination yadi½u vai; in E. and Manu vai is very common at the end of a pâda as a mere expletive; with other pcls.: vâ u (RV.); ha vaí, ha sma vai, eva vai (Br.); api vai, tu vai (C.).
a. disquieting, distressing, painful (speech); -ana, a. distressing; n. tottering; feeling of pain; -ayitri, a. harassing (ac.); -&asharp;, f. failure (C.); injury, loss (Br., C.); disquietude, distress, anguish, pain (ord. mg.; C.): -m kri, cause pain to (g.); give way to grief; (vyáth)-is, ad. reeling (ship; RV.); unobserved by (g.), secretly (V.); or n. course, path.
m. severance from (in., --°ree;); separation, dispersion (in a-); ex clusion; distinction, discrimination; letting fly (an arrow): -ka, a. distinguishing; ex cluding; -kkhedya, fp. to be excluded; -dhâna, n. interposition, intervention (ord. my.); cover; distinction, discrimination; interruption; conclusion: -vat, a. covered with (--°ree;); -dhâyaka, a. (ikâ) intervening; interrupting, disturbing; -dhârana, n.speci fication; -dhi, m. covering; -sâya, m. strenu ous labour; resolution, resolve, determina tion, purpose, to (lc., prati, --°ree;): -vat, a. reso lute, determined, enterprising; -sâyin, a. id., energetic; -sita, pp. √ sâ; n.resolve, pur pose, enterprise; -siti, f. resolution, deter mination; -sthâ, f. respective difference, distinction; continuance in one place (rare); fixity, permanence; fixed limit (rare); deci sion, establishment, settled rule regarding (--°ree;); fixed relation of time or place (gr.); state, condition; case (rare); occasion, oppor tunity (rare): in. according to a fixed rule: lc. in every single case; -sthâna, n. per sistence, continuance, in (lc., --°ree;); steadfast ness; condition, sg. pl. circumstances; -sthâ paka, a. determining, settling, deciding; -sthâpana, n. encouraging; fixing, deter mining; -sthâpanîya, fp. to be determined; -sthita-tva, n. permanence, fixity;-sthiti, f. distinction; perseverance in (lc.); con stancy, steadfastness; fixity, permanence; fixed rule; -hartavya, fp. to be employed or used; n. imps. one should act or proceed; -hartri, m. one engaged on or occupied with (in.); transactor; judge.
a. mixed, blended; mingled with, accompanied by, provided with (in., --°ree;); manifold; equivocal (speech); dis traught: lc. when both cases occur at the same time (gr.); -moha, m.loss of conscious ness; mental confusion, infatuation; uncer tainty regarding (--°ree;); -yata-tâ, f. openness (of the mouth); -yata-tva, n. robustness, muscular development; -yata-pâtam, abs. flying from afar (arrow); -yâmá, m. com bat, strife (rare); athletic exercise; exer tion or practice in (--°ree;): -bhûmi, f. exercis ing ground, -sâlâ, f. gymnasium.
n. [willed: √ vri: perh. old pp.] 1. V.: will, command, law, ordinance; do minion; service, obedience; realm; regular sphere or function; 2. V., C.: operation, ac tion, doings, conduct, manner, mode of life (with suki=clear conscience); religious rite or service; duty, towards (--°ree;); religious or ascetic observance taken upon oneself, aus terity, vow, rule, holy work (such as fasting and continence); 3. C.: vow (in general), resolve, to (d., lc. of vbl. n., --°ree;): ab. in conse quence of a vow; (á)-m kar, observe a vow, esp. practise chastity.
n. imposition of a vow; -dhara, a. practising a vow (only --°ree;); -dhâr ana, n. fulfilment of religious observances or of duties, towards (g., --°ree;); (á)-pati, m. lord of religious rites (Agni; V.); -p&asharp;, a. guarding the sacred law (V.); -pârana, n. conclusion of a fast, eating after a fast; -pra dâna, n. imposition of a fast; -bha&ndot;ga, m. breach of a vow; -bhrít, a. bearing the sacred law or rite (Agni); -ruki, a. delighting in vows etc., religious; -lopa, m. breach of a vow; -lopana, n. id.; (á)-vat, a. fulfilling or practising a vow; -sayyâ-griha, n. sleeping apartment for the performance of a vow; -sampâdana, n.fulfilment of a vow or religious duty; -stha, a. practising a vow etc.; -sthita, pp. id.; -snâta, pp. having completed one's vows (but not Vedic study): -ka, a. id.; -snâna, n. completion of one's vows; -hâni, f. neglect of vows; -½âdesa, m. imposition of a vow, esp. of the first vow of the Brahmakârin; -½âdesana, n. initiation into a vow: -visarga, m. pl. initiation into and completion of a vow.
m. (mental) tranquillity or calmness, equanimity, quietism; peace, with (sârdham); apathy (rare); tranquillization, calm, pacification, alleviation, cessation, ex tinction: -m kri, show calmness, calm oneself, be tranquil: -gir, f. tranquillizing word; -pradhâna, a. devoted to calmness.
m. [pat. fr. saka] N. of a warrior tribe in Kapilavastu, which derived its origin from the sun, and in which Bud- dha was born: -pâla, m. N. of a king; -pu trîya, m. Buddhistic monk; -bhikshu,m. Buddhistic mendicant: -kî, f. Buddhistic mendicant nun; -muni, m. Ascetic of the Sâkyas, ep. of Buddha; -sâsana, n. religion of Buddha; -simha, m. Lion of the Sâkyas, ep. of Buddha.
pp. v. √ 2. sam; m. N.: -ketas, a. composed, calm; -gvara, a. having one's grief assuaged; -tâ, f. quietism, freedom from passion; -tva, n. id.; -manas, a. composed.
a. made of horn (sri&ndot;ga); derived from the tree Sri&ndot;ga (poison); n. bow (sp. Vishnu's or Krishna's): -dhanvan, m. (having the bow Sâr&ndot;ga) ep. of Vishnu or Krishna; -dhara, m. (bearing the bow Sâr&ndot;ga) id.; N.: -paddhati, f. Sâr&ndot;gadhara's poetical anthology, T. of a work; -pâni, m. (holding the bow Sâr&ndot;ga in his hand) ep. of Vishnu or Krishna; -bhrit, m. ep. ofVishnu or Krishna; -rava, m. N.: pl. his descend ants: -misra, pl. Sâr&ndot;garava and the rest.
n. rice-field; -bhû, f. id.; -vâhana, m. (rice-bearer), N. of a king, adversary of Vikramâditya, the date of his birth, 78 a. d., being the beginning of the Saka era; -samrakshikâ, f.female guardian of a rice-field; -hotra, m. poetical N. of the horse (receiving offerings of=fed on, rice); N. of a Rishi, regarded as the first authority on the horse; n. Sâlihotra's work on the horse: -gña, a. familiar with --.
a. learned; m. scholar; -îya, a. taught in the Sâstras, belonging to theory (opp. practice), theoretical: -tva, n. fact of being prescribed in the Sâstras.
m. (mortifying the flesh), ascetic, mendicant, sp. Buddhistic or Jain (a term sts. applied to Buddha himself); n. effort, exertion: -ka, m. mendicant; i-kâ, f. mendicant nun; -½âkârya, m.Buddha.
n. preparation; per formance, accomplishment; -sâdhya, fp. to be accomplished; -obtained; conquerable; -sâra, m. transmigration, perpetual succes sion of births, cycle of existence, mundane existence (with all its sorrows): â samsârât, from the beginning of the world: -mandala, m. n. cycle of mundane existence, -mârga, m. path of life, -sâgara, m. ocean of worldly existence; -sârin, a. far-extending, compre hensive (intellect); transmigratory; m. living or human being; -siddhi, f. completion, ac complishment, fulfilment, success; perfection, in (--°ree;); -sûkana, n. manifestation, utterance (of a speech); -sríg, f. concussion (of battle; RV.1); -sriti, f.=-sâra, transmigration, etc.; -srishta, pp. √ srig; n. intimacy: -m kar, enter on intimate relations with (lc.); (sám) srishti, f. union (V.); combination of two figures of speech in one passage (C.); -srish- tin, a. again living in common after the partition of property.
a. standing, staying, resting, existing, or contained in (lc., gnly. --°ree;); being in or with=belonging to (lc. or --°ree;); based or dependent on (--°ree;); being in possession of (--°ree;); lasting (--°ree;; rare); á, m. (RV.): only lc. in the midst or presence of (g.); -sth&asharp;, f. remaining or abiding with (--°ree;; E., rare); form, appearance (C.); established order, standard, rule (C.); condition, state, nature (C.); completion, conclusion (V.); end, death (P.); complete liturgical course (being the basis of a sacrifice; the Gyotishtoma, the Haviryagña, and Pâkayagña consist of seven such forms); spy in one's own country (rare): --°ree; a. a, having the form of, appearing as; -sthâna, n. position, situation in a place (--°ree;); standing firm (in battle); existence; life; strict adherence to (--°ree;); abode; public place in a town; form, shape, appearance (ord. mg.; often with rûpa); condition, state, nature (rare); aggregate (rare): -vat, a. ex isting; having various forms; -sthâpaka, a. establishing; -sthâpana, n. fixing, setting up, erecting; establishment, of (g., --°ree;); re gulation of (--°ree;): â, f. cheering up, encourage ment; -sthâpayitavya, fp. to be cheered or consoled; -sth&asharp;pya, fp. C.: to be placed in (subjection) to (g.); -impressed on the mind (lc.) of (g.); V.: to be concluded (sacrifice); (sám)-sthiti, f. C.: union with (in., lc.); standing or resting on (lc., --°ree;); position; abid ing, residence in (lc.); duration, continuance; perseverance (rare); attaching importance to (lc.); existence, possibility, of (g., --°ree;); form; established order; condition, nature; V.: conclusion (rare); P.: end, death (rare).
a. attended by a troop, sur rounded by (in.; V.); attended by his retinue (C.); -gadgada, a. falteringly uttered: -m, ad. falteringly; -gadgada-gir, a. with a faltering voice; -gandha, a. smelling; having the same smell as (in., --°ree;); related (Pr.); proud (v. r. -garva); (sá)-gara, m. [pro vided with moisture], atmosphere, air (V., rare); N. of a mythical king of Ayodhyâ, whose 60,000 sons while digging up the earth to recover a sacrificial horse, were burnt by the sage Kapila; the Ganges, brought down from heaven by Bhagîratha, a descendant of Sagara, to purify their remains, flowed with their ashes into the sea, which was called Sâgara in their honour (C.): pl. the sons of Sagara; -garbha, a. pregnant, by (in., ab.); (sá)-garbh-ya, a. born from the same womb; -garva, a. exulting, arrogant; proud of (lc., --°ree;): -m, ad. proudly; -guna, a.furnished with a string; together with the string; possessed of qualities or virtues; -gun-in, a. virtuous (rare); -gulika, a. along with a pill; -gotra, a. being of the same kin, related to (g., --°ree;); -gauravam, ad. with dignity.
m. [joint purpose: √ kit] appointment, assignation, with (g.); precon certed sign, signal; agreement; consent: °ree;--, according to agreement: -m kri, kalpa ya or dâ, make an agreementor appoint ment, with (samam, saha, mithas), make an assignation with (in. + saha, g.), assign as a place of meeting; -m kri, give a sig nal; -keta-ka, m. assignation; -ketana, n. place of assignation (of lovers); -keta-niketa, m.: -na, n. id.; -keta-bhûmi, f. id.
f. meeting with (g., --°ree;); resorting to a place, frequenting (lc.); asso ciation, intercourse (also sexual), with (in. ±saha, samam, g., lc., --°ree;); alliance (rare); accidental occurrence (rare); fitness, appro priateness; connexion, relation, to (in., --°ree;): in. by chance, haply.
pp. (√ gam) apposite etc.; m. alliance based on mutual friendship; n. meeting, with (in., g., lc., --°ree;); association, intercourse, intimacy, with (in., g., --°ree;); agree ment: -½artha, a.having a suitable sense.
m. [√ gam] coming to gether, convergence, centre (V.); -gamá, m. meeting (of friends or foes), union, associa tion, intercourse (also sexual), with (in. ± saha, g., --°ree;); confluence; connexion, con tact, with (in., --°ree;); acquirement of (g.): anarthena --, harm, injury: -datta, m. N.; -gámana, V. a. (î) gathering together; m. assembler of (g.; V.); n. meeting, union, with (--°ree;; V., C.); coming into contact with, acquirement of (in.; C.); -gama-svâmin, m. N.
f. good conversation or tale; -kartri, m. benefactor; -karman, n. good work, virtuous act; a. performing good actions; -kalâ, f. fine art; -kavi, m. good or true poet: -tva, n. true poetic gift;-kâra, m. sg., pl. kind treatment, hospitable recep tion, hospitality; praise, favour (of a king, --°ree;): -½arha, a. worthy of hospitable treat ment; -kârya, fp. effected; deserving of honour or hospitality; n. necessary exist ence of the effect (as inherent in the cause: in Sâ&ndot;khya phil.): -vâda, m. theory of the actual existence of the effect, -vâdin, m. ad herent of this theory; -kâvya, n. good poem; -kîrti, f. good reputation; a. having a --; -kula, n. good or noble family; a. belonging to a --; -krita, pp. honoured, treated hos pitably; n. honourable reception; -kriti, f. kind treatment, hospitable reception, hos pitality; -kritya, gd. having entertained hospitably; -kriyâ, f. putting in order, pre paration (rare); sg., pl. kind treatment, hos pitable reception, hospitality (ord. mg.); cele bration (of a wedding, --°ree;); -kshetra, n. good field.
m. C.: continuity, continu- ance; uninterrupted series, continuous flow; continuous train of thought (rare); lasting alliance (in which a daughter is given to one's ally; also -samdhi, m.); continuation of a family, offspring, progeny (also n.); V.: con nexion, transition (in recitation etc.); reti culated ligature, sinew: -ka, m. one of the five trees of paradise: -maya, a. (î) consist ing of the flowers of the Samtânaka tree; -tânam, abs. extending across; -tâpa, m. heat; pain, suffering, anguish, distress, at (lc.); remorse, repentance; penance (rare): -m kri, be distressed about (prati): -kârin, a. causing suffering; -tâpana, a. paining, afflicting;-tâpa-vat, a. afflicted with pain, sorrowful; -tâpa-hara, a. removing heat; -târa, m. crossing (water, g., --°ree;): -mûlaka, probably incorr.; -târya, fp. to be crossed (sea); to be got over (fig.).
n. tying together; pre paration; cord; equipment; -nâda, m. sound, din, cry, roar; -nâdana, a. causing to sound, filling with noise; -nâma, m. subjection; modification; -nâha, m. tying up, girding; preparation, equipment; undertaking; cord; armour, mail; trappings of a horse; -nikar sha, m. drawing together, approximation, close contact, with (--°ree;); connexion with, re lation to (--°ree;); nearness, proximity: -m, ac. (go etc.) near; ab. from one's presence (de- part etc.); lc. in the neighbourhood of (g., --°ree;); -nikâsa, --°ree; a. having the appearance of; -nikrishta, pp. near etc.; n. nearness, prox imity: -m, ad.near (--°ree;); lc. in the neigh bourhood of (g., --°ree;); -nikaya, m. accumula tion; abundance, plenty, store; -nidhâtri, m. one who is near; receiver (of stolen goods); official on duty; -nidhâna, n. (putting toge ther into), receptacle; nearness, proximity, presence; existence: ab. from (g.); lc. in the neighbourhood or presence of (g., --°ree;); -nidhi, m. juxtaposition; proximity, vicinity, pre sence, existence: lc. in the presence of, near (g., --°ree;); -m, into the presence of, near (g., --°ree;); -m kri, bandh, or vi-dhâ, take up one's position or abode in (lc.); -nipâta, m. con tact, collision, encounter, with (in.); con junction, combination, aggregation, mixture; (morbid combination=) disorder of the three bodily humours; fall, descent (in lakshana-); collapse, death (very rare): -nidrâ, f. trance; -nipâtita, cs. pp. brought together, assembled; -nipâtya, fp. to be shot (arrow) at (lc.); -nibarhana, n. repression, mastery (of the heart); -nibha, a. resembling, like, -ish (--°ree;; sometimes with names of colours).
m. conglomeration, mortal coil (contemptuous term, Br.); C.: doubt, un certainty, as to (g., lc., --°ree;); doubtful matter (rare); danger, risk; a rhetorical figure: w. na or na½asti, without doubt (used paren thetically): -dâyin, a. causing uncertainty regarding, reminding of (--°ree;); -dolâ-stha, a. swayed by the swing of doubt; -pada, a. sub ject to doubt, doubtful; -bhrit, a. cherishing doubt regarding (lc.).
ad. on the spot, instantly, in a moment; -padma, a. provided with lotuses: -ka, a. provided with a lotus and splendid (padmâ = srî); -parâkrama, a. mighty; -parikrama, a. accompanied byone's retinue; -parikkhada, a. together with one's belongings, -goods and chattels; -pa ritosham, ad. with satisfaction; -parivâra, a. together with one's retinue; -parihâsa, a. jocose.
a. meeting the eye, visible (C.): (á)-m (V., C.), e (C.), before the eyes, manifestly; in the presence of (g., --°ree;; C.): -darsana, n. seeing as an eye-witness.
m. V.: coming together, place of meeting; V., C.: agreement, com- pact, contract, engagement (regarding, --°ree;); C.: treaty; condition; intercourse with (in.); appointed or proper time, for (g.); juncture, time, season; opportunity, occasion; (con currence of) circumstances, case; convention, general practice, usage, rule; ordinance, pre cept, doctrine; conventional meaning or scope of a word: -m kri, make an agreementor compact, with (in. ± saha); -m dâ, offer terms, propose an agreement; -m grah or prati-pad, enter into an agreement, accept a condition; -m raksh, observe an agree ment, keep one's word; -m vi-la&ndot;ghaya,break an agreement, break one's word; -m brû, vak, abhi-dhâ, state one's conditions; -m sam-vad, make an agreement; -m sthâ paya, fix, settle; in. samayena, according to agreement; conditionally: tena --, in con sequence of this agreement; ab. samayât (also -tas), in accordance with an agreement; con ditionally: -bhrams, lapse from=break, an agreement; lc. samaye (also °ree;--), at the ap pointed or right time, when the timehas come; at the time of, at the time when -is there (--°ree;): iha --, in this case, under such circumstances; -sthâ, keep one's engage ment or word; -sthâpaya, determine with regard to any one (ac.); make an arrange ment; -ni-vesaya, impose conditions on (ac.).
f. name, appellation (only --°ree; a.); -abhibhâshana, n. colloquy with (in., --°ree;); -abhivyâhâra, m. simultaneous mention; intercourse with (g.); -abhihâra, m. repetition; -abhyarthayitri, m. suppliant; -abhyâsa, m. vicinity, presence.
a. having gained one's desire; -ava½aya, m. coming together, encounter, with (g., --°ree;); meeting, assembly, crowd; collection, aggregate; contact, combination; conjunction (of heavenly bodies); collision; close connexion, intimate union, concomitance, inherence; course, duration (rare, E.): in., ab. in combination; -m (or â-n) kri, combine, flock together; -avây-in, a. consisting of a combination (of humours); concomitant, inherent in (--°ree;); w. purusha, m. soul combined with a body, incarnate or individual soul.
a. filled or crowded with, full of, abounding in (in., --°ree;); thrown into confusion, embarrassed, bewildered, by (--°ree;); -krandana, n. crying, shouting: -gir, f. pl. cries for help; -kramana, n. entering, frequenting; -khyâ, f. appellation, name; explanation, interpretation; -khyâna, n. naming, mentioning; narrative; appellation, name; -gantavya, fp. n. one should come together or approach; -gama, m. coming together, union; confluence; assembly; en counter or meeting with (in. ± saha, g., rarely lc., --°ree;); -gamana, n. coming toge ther, encountering, meeting (--°ree;); sexual union; -ghâta, m. collision; -ghrâna, n. smelling at anything.
a. completing; n. com pletion; dissolution (of the body); section, chapter; -½âp-in, a. concluding; (sám)-âp ti, f. acquirement (rare); completion, con clusion, end; dissolution (of the body; rare): -ka, a. having completed his studies; con cluding anything; -âpyã, fp. to be attained (V.); -performed or finished (C.); n. imps. one should conclude.
n. return home (of a pupil after the completion of his reli gious studies); -vaha, a. bringing, producing (--°ree;); -(â)vâya, m. metr. for -(a)vâya; -vâ sa, m. abode, habitation; -vritti,f.=-âvar tana; -vesa, m. entering; absorption in (--°ree;); simultaneous occurrence, co-existence (ord. mg.); agreement with (--°ree;); -sraya, m. con nexion with (--°ree;); shelter, refuge, asylum (ord. mg.); dwelling-place, habitation; re lation, reference (rare); resorting to (--°ree;): ab. in consequence of, owing to; a. (--°ree;) dwelling or situated in; relating to; -sraya- na, n. resorting or attaching oneself to (--°ree;); -srayanîya, fp.to be sought refuge with; taken service with; m. master (opp. samâ srita, servant); -srayin, a. occupying, ob taining possession of (--°ree;); -srita, pp. √ sri; m. servant: -tva, n. having betaken oneself to (the protection of, --°ree;); -slesha, m. em brace; -svâsa, m. recovery of breath, relief, encouragement; consolation; -svâsana, n. encouraging, comforting; consolation; -svâs ya, fp. to be consoled.
a. boiled soft; ripe; fully matured; -patti, f. concord (S., rare); turn ing out well, success, accomplishment; at tainment, acquisition; turning into, becom ing (rare); existence (rare); good condition, excellence; abundance, affluence; lucky event; prosperity, fortune (sg., pl.): in. at random: -ka, a. --°ree;, excellence; -pád, f. V.: agreement, bargain (rare); full number, total; C.: success, accomplishment, fulfilment; at tainment, acquisition; turning into, becom ing (rare); existence (rare; --°ree; a.=possess ing); right condition; excellence, perfection, beauty; abundance, plenty, high degree or excess of; (what befals), fate (rare); good fortune, prosperity, wealth, property (sg., pl.); -panna-kshîrâ, a. f. giving good milk: (a)-tamâ, spv. f. giving very good milk; -panna-tara, cpv. very palatable; -panna tâ, f. possession of (--°ree;); -panna-danta, a. possessing teeth; -parâyá, m. death (rare); conflict, battle; -parigraha, m. gracious re ception of (g.); property; -parka, m. mix ture, union, contact, association (of, --°ree;; with, in. ± saha, g., --°ree;); sexual intercourse with (--°ree;); -pâta, m. C.: flight, swift descent, fall, into (lc.); a particular mode of flight; col lision, concussion, encounter, with (saha); confluence; point of contact (rare); en trance, appearance, occurrence; V.: remnant of fluid (in a vessel), residue of an offering; hymns contiguous in the Samhitâ and ritual (also -sûkta, n.); -pâti, m. N. of a fabulous bird, son of Aruna or Garuda and elder brother of Gatâyu; -pâtín, a. flying to gether; flying with=equally swift; falling down (flowers); -pâda-ka, a. procuring, bestowing; producing, causing; -pâdana, a. (î) procuring, bestowing; carrying out, executing; n. procurement, acquirement; accomplishment, fulfilment, execution, per formance, production; clearing, putting in order (a house or site); -pâdanîya, fp. to be procured; -carried out, brought about, or accomplished; -appeased; -pâdayitri, m., trî, f. procurer; producer, accomplisher; -pâdita-tva, n. accomplishment or fulfilment by (--°ree;); -pâdin, a. coinciding with, suitable for (in., --°ree;); procuring; accomplishing; -p&asharp;d ya, fp. to be brought about, effected, or accomplished: -tva, n. accomplishment; -pârin, a. putting across (of a vessel, Br.); -pipâdayishâ, f. desire to accomplish; wish to prove right; -pîda, m. pressure: â, f. pain, torment; -puñga, m.multitude; -puta, m. hemispherical bowl (and anything shaped like it); round casket (for jewellery etc.); hemisphere (rare); credit, balance: e likh, write down (ac.) to the credit of (g.); -put ikâ, f. jewel-casket (=treasuryof aphorisms and tales); -pushti, f. perfect prosperity; -pûgana, n., -pûgâ, f. honouring, reverence; -pûgya, fp. to be honoured; -pûrna, pp. (√ 1. pri) filled etc.: -kâlîna, a. occurring in the fulness of (=at the right) time (birth), -kumbha, m. full pot; -pûrna-tâ, f. com pleteness, completion; full measure: -yuk ta, pp. having abundance; -pûrna½a&ndot;ga, a. (î) having its parts complete, entire; -pûrti, f. fulfilment, completion; -pûrva, a. pre ceded by=compounded with pûrva; -prik ta-tva, n. union.
pp. √ ri; (sám)-riti, f. (RV.) meeting; conflict; (-sám)-riddha, pp. (√ ridh) rich, affluent, flourishing, etc.; (sám)- riddhi, f. increase, thriving, prosperity, suc cess; excellence; abundance, plenty, pro fusion; affluence, wealth (also pl.): --°ree; a. increased by: -karana, n. means of procur ing prosperity, -mat, a. perfectly successful, -samaya, m. season of prosperity; -riddhî kri, make rich; -rídha,a. complete, per fect (RV.1).
a. (î, sts. â) confronting, facing (g., --°ree;); favourable, to any one (g.), propitious (fortune); intent on (lc., --°ree;): -m, ad. (come etc.) towards; (draw) to (oneself, âtmanah); (look) intoone's face; face to face; opposite, in the presence of (g.); lc. oppo site, before, in front or the presence of (g.): w. bhû, oppose any one (g.); w. sthâ, look any one (g.) in the face; °ree;--, towards; into one's face; -mukhî-kri, place opposite, make one's aim; -mukhîna, a. confronting, facing, opposite; favourable to (g.): -tva, n. condi tion of facing; presence; -mukhî-bhû, post oneself opposite; -mugdham, (pp.) ad. clandestinely; -mûdha,pp. √ muh: -tâ, f., -tva, n. dazed condition; -mûrkhana, n. congealment, densification, accumulation; -melana, n. meeting together, mixture, union; -mohá, m. stupefaction, swoon; infatuation, delusion; -mohana, a.(î) deluding, infatu ating; m. N. of one of the arrows of the god of love; n. leading astray, deluding, infatu ating; a certain mythical missile.
n. bank of a pool; (sár as)-vat, a. (C., rare) abounding in or having come into contact with pools; having a taste for, delighting in (lc.); m. N. of a divinity of the upper region, guardian of the waters, bestower of fertility (V.); N. of a male deity corresponding to Sarasvatî (YV.); ocean (C., rare): -î, f. region abounding in pools (E., rare); N. of a large river flowing into the sea and of its tutelary deity (V.); N. of a small sacred river which with the Dri shadvatî forms the boundary of Brahmâvar ta and loses itself in a sandy desert, but is supposed to flow underground and join the Ganges and Yamunâ (V., C.); N. of various other rivers; N. of one of the three goddesses in the Âprî hymns (V.); goddess of speech (V., C.); in C. she is at enmity with Srî (or Lakshmî), wealth and eloquence or learning being rarely combined, wife of Vishnu, also a N. of Durgâ; C.: speech; eloquence; ce lestial or oracular voice; N. of one of the ten mendicant orders traced to Sa&ndot;karâkârya, its members adding the word Sarasvatî to their names: -kantha½âbharana, n.necklace of Sarasvatî; T. of a work on poetics as cribed to Bhogadeva, -vat, V. a. accom panied by Sarasvatî.
a. clothed, with one's clothes; -vikalpa, a. possessing or admitting of variety or distinctions, differentiated: -ka, a. id.; -vikâra, a. together with its develop ments or derivatives; together with its pro ducts (milk); enamoured; subject to modi fication or decomposition (food); -vikâsa, a. shining; -vikrama, a. vigorous, energetic; -viklavam, ad. dejectedly; -vigraha, a. embodied; -vikikitsitam, ad.doubtfully; -vitarkam, ad. thoughtfully; -vitâna, a. having a canopy.
fp. to be subdued, won, or managed, conquerable, amenable; to be set to rights; -treated (medically), -cured, curable (disease); to be perfected (capacity); -accomplished, effected, brought about, or attained (ord. mg.); being effected, taking place; to be inferred or concluded; -proved or demonstrated; m. pl. a class of deities (to be propitiated): -tva, n. curableness; per fectibility; practicableness; -vat, a.com prehending what is to be proved; -sama, m. (identical with what is to be proved), petitio principii; -sâdhana, n. accomplishment of what is to be done; -siddhi, f. success of an undertaking.
a. compassionate, to wards (lc.): -m, ad. compassionately; -½anu kûla, a. propitious, favourable; -½ânukûl ya, n. assistance; -½anukrosa, a. tender, compassionate, merciful: -m,ad. compas sionately, -tâ, f. compassion; -½anuga, a. together with his retinue; -½anutarsham, ad. by means of thirst; -½anutâpa, a. re penting; -½anunaya, a. courteous, friendly: -m, ad. kindly; -½anunâsika, a.nasalised; -½anubandha, a. continuous, uninterrupted; entailing consequences; with one's belong ings: -ka, a. provided with an indicatory letter or syllable.
pp. (√ sidh) hit (mark); ac complished, achieved, effected, fulfilled, real ized, successful; ready (money); prepared, made ready; cooked (food); gained, acquired; peculiar; unchangeable; cured (person); established, settled, substantiated, proved; well known, in (--°ree;); possessed of magical power (things); subject, ready to serve one (spirits, charms); perfected, adept in (d., --°ree;); become perfect, possessing super natural power, emancipated from the laws of nature; m. seer, sorcerer, magician; saint, Siddha (a class of demi-gods, such as Kapila, Vyâsa etc., possessing supernatural powers, esp. that of flying through the air); = Gina (with the Jains); N.; n. magical or super natural power: -kârya, a. having accomplished one's purpose; -kshetra, n. region inhabited by Siddhas, land of the Blest; N. of certain sacred regions: -parvata, m. mountain in the land of the Blest; -tâp asa, m., î, f. ascetic endowed with super natural knowledge and power; -tva, n. correct ness; establishment, demonstration; perfec tion; -dhâman, n. abode of the Blest;-bhûmi, f. fairyland; -mantra, m. magical spell; -yoga, m. magical agency; -yogin-î, f. sorceress, witch, fairy; -ratna, a. possess ing a magical jewel; -rasa, m. quicksilver; -rasâyana, a. possessed of an elixir of life; -râga, m. N. of a king; -laksha, a. hitting the mark (arrow); -vat, ad. as established or proved: -kri, regard as settled or proved; -varti, f. magical wick; -vâsa, m. abode of the Blest, N. of a locality; -sambandha, a. whose kin is known; -sarit, f. (famous river) Ganges.
f. parting of the hair (in su sîma); boundary; village boundary: -krish âna, pr. pt. ploughing on the boundary line; -½adhipa, m. guardian of the march; -½anta, m. boundary line, frontier; bounds (fig.); village march: -lekhâ, f. extreme boundary line; utmost limit, acme; -½apahârin, a. re moving landmarks; -pâla, m. guardian of the marches; -li&ndot;ga, n. landmark; -vâda, m. dispute about boundaries; -vivâda, m. id.; -vriksha, m. tree as a landmark; -sam dhi, m. meeting of boundaries; -setu, m. boundary dam, landmark.
m. N.; -mano-latâ, f. flowering creeper; -mano hara, a. very charming or attractive; -mán tu, a. easily known, well-known (RV.); m. N. of a teacher; -mantra, a. following good counsels; m. N. of various men; -mantrita, pp. well-deliberated: n. imps. good counsel has been taken; n. good counsel: -m kri, take good counsel; -mantrin, a. having a good minister; -mánman, a. uttering good wishes, very devout (RV.); -marma-ga, a. deeply penetrating the joints, causing great agony (arrow); -marshana, a. easy to bear; (sú)-mahat, a. very great, huge, vast (of time, space, quantity, number, degree); very important; -mahas, a. glorious (RV., always vc.); -mahâ, °ree;--: a. extremely great; ad. very greatly; -mahâ-kaksha, a. very high-walled; -mahâ-tapas, a. extremely ascetic or pious; -mahâ-tegas, a. very glorious; -mahât man, a. very noble-minded or high-souled; -mahâ-bala, a. extremely powerful or effica cious; -mahâ-manas, a. very high-minded; -mahârha, a. very splendid; -mahausha dha, n. herb of marvellous efficacy; -mâyá, a. having noble counsels (Maruts; RV.); m. N. of a prince of the Asuras; N. of a fairy: â, f. N. of a daughter of Maya: (a)-ka, m. N. of a fairy; -mitrá, m. kind friend; N., esp. of kings: â, f. N. of a Yakshinî; N. of a wife of Dasaratha, mother of Satrughna and Lakshmana; -mukha, n. beautiful mouth; bright face: in. cheerfully; a. (î) fair-faced; bright-faced, glad; inclined or disposed to (--°ree;); m. N. of a king; -mundîka, m. N. of an Asura; -mridîká, -mrilîká, V. a. com passionate, gracious; -mrishta, pp. well polished; very dainty: -pushpa½âdhya, a. abounding in very bright flowers; -méka, V. a. well-established, firm; unvarying; -medhás, a.having a good understanding, intelligent, wise (ac. also -medh&asharp;m, RV.); -meru, m. N. of a mtn. (=Meru); N. of a fairy; -mná, a. [√ mnâ=√ man] well-dis posed, gracious (V.); n. (V.) benevolence, favour, grace; devotion, prayer; satisfac tion, gladness, peace: -yú, V. a. devout, be lieving; favourable; -mnâ-várî, a. f. gracious, bringing gladness (Dawn, RV.1).
m. (nm. â) good friend; -samkruddha, pp. greatly enraged; -sam gatâ, f. N.; -samgama, m. pleasant (place of) meeting; -samgrihîta, pp. well-controlled or governed (kingdom); -sakiva, m.good minister; a. having a good minister; -saggî kri, make perfectly ready; -samkita, pp. well-gathered, carefully accumulated: -m sam-ki, collect carefully; -sattra, n. good hospital; -sattva, a. very resolute; -sadrisa, a.(î) very like (g.); -samtushta, pp. per fectly satisfied; -samtosha, a. easy to satisfy; -samdîpta, pp. flaming brightly; -samdrís, a. fair to see; -samdha, a. true to one's word; -sanna, pp. [√ sad] completely at an end, foiled; -sama, a. perfectly level or smooth; (sú)-samâhita, pp. [√ dhâ] well laden (waggon, Br.); C.: well-adorned; very attentive or intent, thoroughly concentrated; (sú)-samiddha, pp. [√ idh] well-kindled;(sú)-samriddha, pp. [√ ridh] V.: quite per fect; C.: very abundant; very wealthy; -samriddhi, f. great wealth; -sampad, f. affluence, great prosperity; (sú)-sampish- ta, pp. completely shattered (car; RV.1); -sampratapta, pp. thoroughly harassed; -sambaddha, pp. intimately connected; -sambhriti, f. due collection of requisites; -sambhrama, m. great agitation or confu sion, excessive haste; -sambhrânta, pp. completely bewildered; (sú)-sarva, a. quite complete (Br.); -sahâya, a. having a good companion or assistant: -vat, a. id.; -sâdh ana, a. easy to prove; -sâdhita, pp. well trained; -sâdhya, fp. easy to control, amen able; -sâman, n.very conciliatory words; -sârathi, a. having a good charioteer; -sita, a. pure white; -siddha, pp. well-cooked; very efficacious, of great magical power; completely supplied with (in.): -½artha, a. having completely attained one's object; -sî ma, a. having a good parting (woman).
a. full of longing, °ree;--, ad.; -½ukantha, a. eager or yearning for (prati); regretting, grieving at (--°ree;): -m, ad. long ingly; regretfully; -½utkampa, a. trembling, tremulous; -½utkarsha, a.excellent; -½ut prâsa, a. ironical, mocking: -m, ad. -ly; -½utpreksham, ad. with indifference; -½ut sava, a. festal (day); festive, overjoyed; -½utsâha, a. resolute, energetic, courageous; threatening (clouds); overjoyed: -m, ad. energetically, emphatically; with great joy: -tâ, f. alacrity, vigour; -½utsuka, a. longing, yearning, anxious, for (lc., prati, --°ree;); -½utse ka, a. arrogant, haughty; -½utsedha, a. high, lofty: -m, ad. with a jerk.
f. [√ spridh] rivalry, emu lution, competition, for (in.), with (in.±saha, g., --°ree;); desire for (--°ree;; rare): in. in rivalry or emulation, vying with one another: -kara, a. (î) emulating, vying with (--°ree;); -vat, a. id.
pp. welcome; legitimately come by or acquired (property); n. greeting of &open;welcome,&close; welcome; welfare, health (rare): -m te (astu), I wish you welcome: -prasna, m. enquiry as to health.
m. repeating to oneself, study of the Veda; repetition of the Veda aloud: -m srâvaya, cause the Veda to be repeated aloud: -dhrik, a. studying the Veda; -vat, a. id.
a. moving slowly or cautiously (rare): -m, ad. according to one's own inclination or will, of one's own accord, with out let or hindrance, without more ado, at random; freely, unreservedly (speak); slow ly, softly, cautiously; fearlessly; lc. pl. svai reshu, in cases when one is unreserved, in indifferent matters: -kathâ, f. unreserved conversation; -ka-m, ad. straight out; -gati, a. going about free, being at liberty; -kârin, a. acting at will, free; -vihârin, a. walking about at pleasure; meeting with no resistance (command); -vritta, pp. acting according to one's will; -vritti, a. living subject to no control, acting without restraint; -stha, a. standing unconcerned; -½âlâpa, m. unreserved conversation.
m. gander, goose (a bird of passage, vehicle of Brakman), perh. also swan or flamingo (possessing the power of separating Soma from water in V., and milk from water in C.); (white and migratory like the goose), soul, sts. universal soul (U., C.): identified with Nârâyana, Vishnu, Krishna, and Virâg; kind of ascetic; N.: -ka, m. (little or poor) goose; m. or n. (?) anklet; -gâminî, a. f. having the gait of a hamsa, walking grace fully; -kihna-dukûla-vat, a. clad in a garment interwoven with figures of geese; -tâ, f. condition of a goose; -tûla, n. swansdown; -tva, n. condition of a goose; -dvâra, n. Swan's gate, N. of a pass on the way to lake Mânasa; -dvîpa, m. N. of an island; -nâda, m. N. of a fairy; -pada, n. goose-foot (as a mark); -padikâ, f. N. of the first wife of Dushyanta; -mâlâ, f. flight of geese or swans; -yâna, n. goose as a vehicle, car drawn by geese; a. (î) riding on a goose; -ratha, m. N.; -râga, m. king of geese, large gander; m. N.; -vat, a. containing the word hamsa (Br.): -î, f. N., esp. of the first wife of Dushyanta; -vâhana, m. (riding on a goose), ep. of Brahman; -vega, m. N.
encl. pcl. (=gha) slightly emphasizing the preceding word; in S., of course, to be sure (to express the author's agreement with a view); in C. very commonly used as a mere expletive, esp. at the end of a verse.
a. having a yellow or golden lustre (Soma, RV.1); m. N. of a king of the race of Ikshvâku; in E. a son of Trisa&ndot;ku, who having been elevated with his subjects to heaven and expelled thence owing to his pride, remained suspended in mid-air with his city (Saubha); (hári)-smasâru, a. having a tawny beard (RV.1); -smasru, a. id. (E.); -simha, m. N. of a king; -soma, m. N.; -svâmin, m. N.; -hadaukasa, m. N.; -haya, a. having tawny steeds, ep. of Indra; -hara, m. sg. Vishnu and Siva in one person; du. or °ree;--, Vishnu and Siva; N. of various men: -kathâ, f. discourse about Vishnu and Siva; -heti, f. Indra's weapon, rainbow; Vishnu's weapon, discus: -mat, a. adorned with a rainbow, -hûti, m. (called after the discus or kakra), the Kakravâka or ruddy goose (Anas casarca).
m. the sound hum (ex pressive of a threat or disgust); trumpeting (of an elephant), lowing (of a cow), twanging (of a bow); -krita, pp., v. hum; n. exclama tion hum (expressive of anger); lowing (of a cow); roar (of thunder); -kriti, f. sound hum (= -kâra).
noun (feminine) approach (Monier-Williams, Sir M. (1988))
arrival (Monier-Williams, Sir M. (1988))
[gramm.] the root i (eti) Frequency rank 27289/72933
adjective called (Monier-Williams, Sir M. (1988))
dwelt (Monier-Williams, Sir M. (1988))
inhabitated (Monier-Williams, Sir M. (1988))
summoned (Monier-Williams, Sir M. (1988))
noun (masculine) a missile (Monier-Williams, Sir M. (1988))
name of a king of the Rākṣasas (Monier-Williams, Sir M. (1988))
name of an Asura (Monier-Williams, Sir M. (1988))
weapon (Monier-Williams, Sir M. (1988))
adjective agreed upon (Monier-Williams, Sir M. (1988))
fixed (Monier-Williams, Sir M. (1988))
invited (Monier-Williams, Sir M. (1988))
settled (Monier-Williams, Sir M. (1988))
adjective based on agreement (Monier-Williams, Sir M. (1988))
consisting of signs (Monier-Williams, Sir M. (1988))
conventional (Monier-Williams, Sir M. (1988))
indicatory (Monier-Williams, Sir M. (1988))
noun (masculine) name of an Asura (Monier-Williams, Sir M. (1988))
name of the first Rākṣasa king (represented as occupying the sun's chariot in the month Caitra or Madhu) (Monier-Williams, Sir M. (1988))
noun (feminine) Agni's weapon (Monier-Williams, Sir M. (1988))
a ray of the sun (Monier-Williams, Sir M. (1988))
a young shoot or sprout (Monier-Williams, Sir M. (1988))
an implement (Monier-Williams, Sir M. (1988))
flame (Monier-Williams, Sir M. (1988))
impact (of a bow-string) (Monier-Williams, Sir M. (1988))
instrument (Monier-Williams, Sir M. (1988))
light (Monier-Williams, Sir M. (1988))
rapid motion (Monier-Williams, Sir M. (1988))
shot (Monier-Williams, Sir M. (1988))
stroke (Monier-Williams, Sir M. (1988))
wound (Monier-Williams, Sir M. (1988))
Parse Time: 1.925s Search Word: eti Input Encoding: IAST IAST: eti
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