Word | Reference | Gender | Number | Synonyms | Definition |
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jvālaḥ | Ubhaya-linga | Singular | arciḥ, hetiḥ, śikhā, kīlaḥ | flame | |
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śāktīkaḥ | 2.8.70 | Masculine | Singular | śaktihetikaḥ | |
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asihetiḥ | 2.8.71 | Masculine | Singular | naistriṃśikaḥ | |
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hetiḥ | 3.3.77 | Feminine | Singular | pakṣamūlam |
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eti | f. arrival, approach ![]() ![]() | ||||||
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etivat | mfn. containing a form of ![]() ![]() | ||||||
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apracetita | mfn. not having been perceived ![]() ![]() | ||||||
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araṇyetilaka | m. plural "wild, sesamum growing in a forest and containing no oil", anything which disappoints expectation ![]() ![]() | ||||||
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asaṃketita | mfn. one with whom nothing has been concerted ![]() ![]() | ||||||
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asaṃketitatva | n. the not being settled by agreement ![]() ![]() | ||||||
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asiheti | m. a swordsman or soldier armed with a sword ![]() ![]() | ||||||
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asyaheti | ![]() ![]() | ||||||
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asyaheti | (See /asyahaitika-.) ![]() | ||||||
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cetiṣṭha | mfn. (fr. c/ettṛ-) most attentive (with genitive case) ![]() ![]() | ||||||
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cetiṣṭha | mfn. (fr. citr/a-) most conspicuous ![]() ![]() ![]() | ||||||
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dakṣiṇeti | f. (equals ṇā![]() ![]() | ||||||
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devaheti | f. divine weapon ![]() ![]() | ||||||
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dhṛtaheti | mfn. bearing weapons, armed ![]() ![]() | ||||||
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dhuneti | mfn. having a roaring course ![]() ![]() | ||||||
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dūreheti | mfn. (r/e--) whose arrows fly to a distance ![]() ![]() | ||||||
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dūreheti | m. a particular form of agni- ![]() ![]() | ||||||
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hariheti | f. indra-'s weapon id est the rainbow, (or) viṣṇu-'s weapon id est the cakra- ![]() | ||||||
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harihetihūti | m. "named after the cakra-", Anas Casarca ![]() ![]() | ||||||
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harihetima | mfn. adorned with a rainbow ![]() ![]() | ||||||
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heti | etc. See . ![]() | ||||||
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heti | f. (fr.![]() ![]() | ||||||
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heti | f. stroke, wound ![]() ![]() | ||||||
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heti | f. agni-'s weapon, flame, light ![]() ![]() ![]() | ||||||
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heti | f. a ray of the sun ![]() ![]() | ||||||
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heti | f. rapid motion, shot, impact (of a bow-string) ![]() ![]() | ||||||
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heti | f. an implement, instrument ![]() ![]() | ||||||
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heti | f. a young shoot or sprout ![]() ![]() | ||||||
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heti | m. Name of the first rākṣasa- king (represented as occupying the Sun's chariot in the month caitra- or madhu-) ![]() ![]() | ||||||
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heti | m. of an asura- ![]() ![]() | ||||||
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hetika | (in fine compositi or 'at the end of a compound') equals heti- (see śakti--, svadhiti-h-). ![]() | ||||||
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hetimantra | m. Name of a mantra- ![]() ![]() | ||||||
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hetimat | mfn. armed with missiles, possessed of weapons ![]() ![]() | ||||||
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hetimat | mfn. illuminated by the sun ![]() ![]() | ||||||
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karketila | m. idem or 'm. idem or 'm. a species of quartz ![]() ![]() ![]() ![]() | ||||||
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ketita | mfn. called, summoned ![]() ![]() ![]() | ||||||
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ketita | mfn. dwelt, inhabited ![]() ![]() | ||||||
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kiyadetikā | f. effort, vigorous or persevering exertions according to one's strength ![]() ![]() | ||||||
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kṣetivat | mfn. containing a form of ![]() ![]() | ||||||
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nirheti | mfn. weaponless, unarmed ![]() ![]() | ||||||
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pareti | f. departure ![]() ![]() | ||||||
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pracetita | mfn. (See a-prac-) noticed, observed. ![]() | ||||||
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praheti | m. a missile, weapon ![]() ![]() | ||||||
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praheti | m. Name of. a king of the rākṣasa-s ![]() ![]() | ||||||
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praheti | m. of an asura- ![]() ![]() | ||||||
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praheti | etc. See pra-![]() | ||||||
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preti | f. departure, flight. ![]() ![]() ![]() | ||||||
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preti | f. approach, arrival ![]() ![]() | ||||||
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pretika | m. the soul of a dead man, a ghost ![]() ![]() | ||||||
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pretivat | (pr/e![]() ![]() | ||||||
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retin | mfn. abounding in seed, prolific, impregnating ![]() ![]() | ||||||
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saheti | mfn. with the particle iti-, followed by it ![]() | ||||||
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sahetikāra | mfn. (or n. scilicet pada-,a word) followed by the particle iti- ![]() ![]() | ||||||
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sahetikaraṇa | mfn. followed by the particle iti- ![]() ![]() | ||||||
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śaktihetika | mfn. armed with a spear or lance ![]() ![]() | ||||||
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sāṃketika | mfn. (fr. saṃ-keta-) consisting of signs, based on agreement, indicatory, conventional ![]() ![]() | ||||||
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saṃketita | mfn. agreed upon, fixed, settled, ![]() ![]() ![]() | ||||||
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saṃketita | mfn. invited ![]() ![]() | ||||||
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svadhitihetika | m. "axe-armed", a soldier armed with an axe ![]() ![]() | ||||||
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śvāsaheti | f. "remedy for asthma", sound sleep ![]() ![]() | ||||||
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śvetika | m. Name of a man ![]() ![]() | ||||||
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śvetiman | m. whiteness, white colour ![]() ![]() ![]() | ||||||
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śvetita | mfn. (prob.) whitened ![]() ![]() ![]() | ||||||
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tigmaheti | mfn. (m/a--) having sharp weapons (agni-), ![]() ![]() | ||||||
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tigmaheti | mfn. forming a sharp weapon (agni-'s horn) ![]() ![]() | ||||||
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tretinī | f. the threefold flame of the 3 fires of the altar ![]() ![]() | ||||||
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upeti | f. approach, approximation ![]() ![]() | ||||||
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vāsanāvāsudevasyetipadyavyākhyā | f. Name of work ![]() | ||||||
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viṣaheti | m. "whose weapon is poison", a serpent ![]() ![]() | ||||||
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yeyajñenetisūkta | Name of the hymn ![]() ![]() ![]() |
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etiḥ | एतिः f. Ved. Arrival, approach. |
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araṇyetilakaḥ | अरण्येतिलकः [P.II.1.44] Wild sesamum yielding no oil; (fig. anything which does not answer to one's expectation.) |
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upetiḥ | उपेतिः f. Arrival, approach. |
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ketita | केतित a. 1 Called, summoned; केतितस्तु यथान्यायं हव्य- कव्ये द्विजोत्तमः Ms.3.19. -2 Dwelt, inhabited. |
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paretiḥ | परेतिः f. Ved. Departure. परेद्यवि parēdyavi परेद्युस् parēdyus परेद्यवि परेद्युस् ind. The other day. |
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pretiḥ | प्रेतिः f. 1 death, dying. -2 Departure, flight. -3 Food. |
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pretikaḥ | प्रेतिकः A ghost, spirit. |
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śvetiman | श्वेतिमन् Whiteness; white colour. |
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saṃketita | संकेतित a. 1 Agreed upon, fixed by convention; साक्षात् संकेतितं यो$र्थमभिधत्ते स वाचकः K. P.2. -2 Invited, called. |
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sāṃketika | सांकेतिक a. (-की f.) 1 Symbolical, indicatory. -2 Conventional. |
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setikā | सेतिका N. of Ayodhyā. |
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hetiḥ | हेतिः m., f. [हन्-करणे क्तिन् नि˚] A weapon, a missile; समरविजयी हेतिदलितः Bh.2.44; R.1.12; Ki.3.56;14.3. -2 A stroke, injury. -3 A ray of the sun. -4 Light, splendour. -5 Flame; वहन्ति सर्वभूतानि त्वत्तो निष्क्रम्य हेतयः Mb.5.16.6; Śi.14.25. -6 An implement, instrument; सध्ऱ्यङ् नियम्य यतयो यमकर्तहेतिं जह्युः स्वराडिव निपानखनित्रमि Bhāg.2.7.48. -7 Shot, impact (of a bow-string). -8 A young sprout. |
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i | I go, II. P. émi, x. 34, 5; éti, iv. 50, 8; x. 34, 6; 168, 12; yánti, vii. 49, 1; approach (acc.), viii. 48, 10; áyan, pr. sb. pass, vii. 61, 4; attain, vii. 63, 4; pf. īyúr, x. 15, 1. 2. ánu- go after, vi. 54, 5; follow (acc.), viii. 63, 5.ápa- go away, x. 14, 9. abhí- come upon. ipf. á̄yan, vii. 103, 2.áva- appease: op. iyām, vii. 86, 4. á̄- come, ii. 33, 1; v. 83, 6; go to, x. 14, 8. úpa á̄- come to (acc.), i. 1, 7. úd- rise, vii. 61, 1; 63, 1-4; ipf. ait, x. 90, 4. úpa- approach, vii. 86, 3; 103, 3; x. 14, 10; 34, 10; flow to, ii. 35, 3.párā- pass away, pf. īyúr, x. 14, 2. 7. pári- surround, ii. 35, 4. 9. prá- go forth, i. 154, 3; x. 14, 7. ánu prá- go forth after, vi. 54, 6. sám- flow together, ii. 35, 3; unite, vii, 103, 2. |
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kṣi | kṣi dwell, II. P. kṣéti, iv. 50, 8. ádhi- dwell in (lc.), i. 154, 2. |
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dhuneti | dhunéti, a. (Bv.) having a resounding gait, iv. 50, 2 [dhuna + iti]. |
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vī | vī guide, II. véti, i. 35, 9. úpa- come to (acc.), v. 11, 4. |
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acāpalya | n. discretion, steadiness. |
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atitapasvin | a. very ascetic. |
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atyāga | m. non-abandonment: e tanoh, during lifetime. |
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anaya | m. indiscretion, imprudence, bad conduct. |
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anuga | a. following; flying after; corresponding to (--°ree;); m. follower: pl. reti nue; -gati, f. following: -ka, a. following; imitating; conforming to; -gantavya, fp. to be followed or accompanied; -gama, m., -na, n. following; -gara, m. invitation ad dressed to the reciter; -gargita, n. echo; -gâmin, a. following, obedient to (ac.); m. servant; -giram, ad. on the mountain. |
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anukrama | m. regular order: in. & ab. in order; table of contents: -na, n. enumeration, -nî, f., -ni-kâ, f. table of con tents; Vedic index; -krosa, m. compassion, sympathy with (prati; g., lc., --°ree;): -vat, a. sympathetic, -½âtmatâ, f. compassionateness; -kshanam, ad. every moment, continually; -kshapam, ad. every night. |
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anucara | a. (î; --°ree; â) following; m. attendant: pl. retinue. |
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anuyāja | m. after-sacrifice: -vat, a. accompanied with an --; -yâtavya, fp. to be followed; -yâtri, m. companion; -yâtra, n., â, f. retinue; escort; -yâtrika, m. pl. re tinue; -yâna, n. following; -yâyi-tâ,f. fol lowing, -tva, n. id.; -yâyin, a. following; m. follower; -yugam, ad. according to the (4) ages; -yoga, m. question, enquiry; -yogya, fp. at the disposal of (--°ree;); to be asked. |
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anuvāka | m. repetition; lesson, section (of a Vedic text); -vâkya, fp. to be re cited; f. â, verse to be recited by the Hotri or Maitrâvaruna priest. |
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anuvaṃśa | m. genealogical table; a. equal by birth: -m, by birth; -vamsya, a. relating to one's genealogy; -vákana, n. repetition; study; lesson; -vanam, ad. in the forest; in every forest; -vana½antam, ad. in the forest; -vandin, a. praising; -vapram, ad. on the bank; -vartana, n. continuation; compliance, tractableness; -vartanîya, fp. to be followed; -varti-tva, n. compliance; -vartin, a. following, yielding, obedient; -vartman, a. following, serving; -vartya, fp. to be followed; -vasa, m. obedience; a. obedient; -vashat-kâra, m. repetition of the concluding sacrificial invocation. |
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antarita | pp. (√ i) retired; excluded, separated; intervening; distant; being in a state (--°ree;); hidden, by (in., -°ree;), obstructed by (--°ree;). |
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annakāma | a. desirous of food; -da, a. giving food; -dâtri, m. giver of food; -dâna, n. gift of food; -dosha, m. offence in diet, eating forbidden food; -pakti, f. prepar ation of food; -pati, m. lord of food (Savitri, Agni, or Siva); -prada, a. bestowing food; -prâsana, n. first feeding of an infant with rice; -bhatta, m. N. of an author; -maya, a. con sisting of food; -mala, n. secretion of rice; -yoni, arrack; -rasa, n. sg. & m. pl. food & drink; taste in preparing food: -maya, a. con sisting of food & drink; -vat, a. hvg. food, rich in food; -vikâra, m. transformation of food: -tva, n. abst. n.; -samskâra, m. preparation of viands. |
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aparicaya | m. unfamiliarity; -kalita, pp. unmoved, immovable; -kita, pp. unknown, unfamiliar; -kyuta, pp. not having deserted; -kkhada, a. destitute of retinue or baggage; -kkhinna, pp.unlimited; -kkheda, m. lack of decision; irresolution; want of judg ment: -kartri, a. not deciding rightly; -gâta, pp. premature, still-born. |
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apācīna | a. retired. |
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apratibaddha | pp. not kept at a distance, belonging to the retinue; -bandha, m. no hindrance; a. unhindered; -buddha, pp. unawakened; unenlightened, stupid; -bodha, ad. without awakening (°ree;--); -bhata, a. irre sistible; -bhâ, f. non-appearance, non-arrival; -bheda, m. non-betrayal. |
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abhivāda | m. greeting; abuse: -ka, a. saluting; about to greet (ac.): -vâd ana, n. greeting, salutation; -vâdayitri, m. greeter; -vâdin, a. explaining; signifying. |
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abhīka | n. meeting: lc. opportunely. |
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abhyāvṛtti | f. repetition. |
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abhyukṣaṇa | n. besprinkling; -ug- gayini, ad. towards Uggayinî; -½utthâna, n. rising from one's seat (as a greeting); rise, ascendency, exaltation; -½utthita, pp. √ sthâ. |
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abhyāsa | m. addition; repetition; reduplication (gr.); practice; application; use, habit; familiarity with (--°ree;); repeated recitation; study. |
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arasika | a. unaesthetic. |
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arocakin | a. lacking appetite; fastidious; pretentious; sensitive. |
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alpaparīvāra | a. of slender retinue; -pâyin, a. sucking badly (leeches); -punya, a. whose good works are few; -pra- bhâva, a. insignificant; -bala, n. small force; -bala-prâna, a. weak and short-winded; -buddha, pp. only just awakened; -buddhi, a. of mean intellect; -bhâgya, a. luckless: -tva, n. abst. n.; -bhuga½antara, a. narrow-chested; -medhas, a. of small wit. |
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ācāra | m. behaviour; good con duct; usage, custom, observance, rule: °ree;--, customary: -maya, a. ceremonious, devoted to etiquette; -lâg&abrevcirc;, m. f. pl. customary parched grain; -vat, a.well-behaved, virtuous; -vya peta, pp. diverging from usage; -½apeta, a. id.; -hîna, pp. neglectful of the rules of conduct. |
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āx{093c}ḍambara | m. drum; din; ver bosity; trumpeting (of an elephant); --°ree;, acme, height, crown: -vat, a. noisy. |
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āmreḍa | m. repetition; -ita, (pp.) n. repetition, repeated word (gr.). |
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āvṛtti | f. turning in; return; repetition; solstice; re-birth; course, direction. |
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abhitaścara | m. pl. retinue. |
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utsāha | m. power, energy; effort, resolution, perseverance; inclination for, de light in (--°ree;): -yoga, m. display of energy; -vat, a. energetic; -sakti, f. strength of will, force of energy; -sâhin, a.resolute; powerful. |
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udvejaka | a.=udvega-kara; -ana, a. disquieting, alarming; n. shuddering; alarm: -kara, a. causing terror; -anîya, fp. object of alarm to (g.); -in, a. causing aversion. |
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urvī | f. earth; du. heaven and earth: pl. w. shash, the six terrestrial spaces (four quarters, above & below; sometimes explained as heaven & earth, day & night, water & plants). |
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ekāntavidhvaṃsin | a. necessarily perishing; -vihârin, m. solitary wanderer; -sîla, a. retiring into solitude; -hita, pp. thoroughly good. |
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ekāyana | n. road passable by only one narrow path; meeting-place; absolute oneness; the one right way: î-bhâva, m. unanimity; î-bhû, become a centre of union for (g.). |
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ojas | n. [√ vag] strength power, might, energy: in. powerfully; resolutely; -vi-tâ, f. forcible expression; -vín, a. powerful, mighty; energetic, brave. |
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kamaṇḍalu | m. ascetic's water-pot: -pâni, a. having a water-pot in the hand. |
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karmātman | a. whose nature is action; -½anta, m. completion of work; busi ness, public affairs, management; -½antika, m. labourer, artisan: -loka, m. labourers; -½abhyâsa, m. practice of a rite. |
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kavitā | f., -tvá, n. poetic art or gift; -putra, m. N. of a dramatist; -râga, m. king of poets; N. of a poet; (í)-sasta (or á), pp. spoken or praised by sages. |
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kāryavat | a. having business to attend to; busy; having an object: -tâ, f. business; -vasa, m. influence of an object: ab. from interested motives; -vinimaya, m. mutual engagement to do something;-vi nirnaya, m. legal decision of a case; -vi patti, f. failure of an object; -vrittânta, m. fact of a matter; -vyasana, n. failure of an object; -sesha, m. what remains to be done, completion of undertakings; -siddhi, f. suc cess of a matter; -hantri, m. thwarter of one's interest; -hetu, m. motive of carrying out one's designs: ab. with a view to one's interests. |
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kiṭṭa | n. secretion. |
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kāvyādarśa | m. Mirror of poetry: T. of a work on poetics by Dandin (6th century a.d.); -½alamkâra, m. Ornament of poetry: T. of a work by Vâmana (9th century): -sûtra, n. pl. Vâmana'sSûtras, -vritti, f. his commentary on them. |
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kāvya | m. pl. kind of Manes; n. poem; -kartri, m. poet; -goshthî, f. discussion on poetry; -gîva-gña, m. Venus, Jupiter, and Mercury, or a. understanding the purport of a poem; -tâ, f., -tva, n.condition of a poem; -devî, f. N. of a queen; -prakâsa, m. Light of poetry: T. of a work on poetics by Mammata and Alata (11th or 12th century); -mîmâmsa ka, m. rhetorician; -rasa, m. flavour of poetry; -sâstra, n.poetry and learning (°ree;--); treatise on poetry; Poetics: T. of a work. |
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kiṃparivāra | a. having what retinue? -púrusha (or á), m. kind of elf, dwarf (attendants of Kubera); -prabhâva, a. how mighty? -prabhu, m. bad lord; -phala, a. producing what fruit? -bala, a.how strong? -bhûta, pp. being what? having what attri bute (in commentaries w. reference to nouns)? -bhritya, m. bad servant; -máya, a. consist ing of what? -mâtra, a. of what extent? |
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kutapasvin | m. bad ascetic; -tarka, m. bad dialectics, sophistry. |
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kutra | ad.=lc. of ka, in what? where? whither? what for? --½api, (late) somewhere;--kid,=lc. in some--; somewhere: with neg. nowhere (also of direction); kutra- kid -kutra-kid, in one case -in the other, sometimes -sometimes. |
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kutāpasa | m., î, f. bad ascetic. |
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kūṭa | a. hornless (cattle); deceptive; spurious; concealed; invidious; -ka, a. false (coin); n. prominence; -karman, n. fraud; -kâraka, m. forger, false-witness; -krit, m. forger (of, g.); briber; -kkhadman,m. sharper, cheat; -tâpasa, m. counterfeit ascetic; -tulâ, f. false balance; -pâkala, m. elephant's fever; -pâsa, m. snare, trap; -bandha, m. id.; -yuddha, m. treacherous fight; -rakanâ, f. fraud; trap, snare; -lekha, m., -lekhya, n. forged document; -sâlmali, m. f. fabulous cotton shrub with sharp thorns employed to torture criminals in Yama's realm; -sâsana, n. forged edict: -kartri, m. forger of edicts; -sâkshin, m. false-witness; -stha,a. occupy ing the highest place, chief; being in the midst of (--°ree;); immovable, immutable; -svarna, n. counterfeit gold. |
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kva | ad.=lc. of ka; where? whither? often emphasized with the pcls. áha, íd, iva, nu, nu khalu, and svid: kva svid also= somewhere; with bhû and as=what has be come of --?=it is all over with; kva tadga tam, how about that? without verb=it is out of the question; kva--kva, expressing incon gruity=how great is the difference between --and--, there is nothing in common between -and --; with api and kid=kasmin+api or kid; somewhere, in a certain place; some time, once; sometimes, ever; kvakit kva- kid, here and there, now and then; kvakid kvakid, here--there; now--now; kva½api, kva kit, kvaka, kvakana, withna, nowhere, in no case, never, with preceding yatra, wher ever, whenever, in whatever case. |
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gaṇa | m. host, multitude; class; troop, retinue; inferior deities appearing in troops (esp. Siva's retinue, under the special rule of Ganesa); member of Siva's following; com munity, association, corporation; metrical foot; group of roots or words to which a grammatical rule applies. |
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gajadanta | m. ivory; -nimîlita, n. elephant's wink=connivance; -pati, m. lordly elephant; -pumgava, m. lordly elephant; -pura, n. N. of a city=Hastinâpura; -mada, m. elephant's temple-juice; -muktâ, f. pearl said to be sometimes found in an elephant's forehead; -mauktika, n. id.; -yûtha, m. herd of elephants; -râga-muktâ, f.=gaga-muktâ; -vat, a. provided with elephants; -vadana, m. Elephant-face, ep. ofGanesa. |
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guṇana | n. panegyric, exaltation; -anikâ, f. repetition. |
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guḍa | m. ball; molasses; pill: pl. N. of a people: -ka, m. ball; -gihvikâ-nyâya, m. the manner of sugar and the tongue=first but fleeting impression, opinion recommend ing itself for the moment; -pishta, n.pastry made of flower and sugar; *-dhânâ, f. pl. grains of corn with sugar; -maya, a. (î) consisting of sugar; -sarkarâ, f. sugar; (â)-kesa, m. ep. of Arguna. |
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goṣṭha | m. cow-shed, cow-pen, stable; meeting-place; n. kind of srâddha. |
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capalaya | den. P. make unsteady, beguile into an indiscretion. |
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carcā | f. repetition of a word (esp. with iti); coating (of ointment); care, trouble about, attention to, meddling with (--°ree; or g.); speaking about (--°ree;); discussion: -pada, n. pl. words repeated with the insertion of iti. |
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carcana | n. repetition of a word. |
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cāpala | n. speed; unsteadiness, inconstancy, frivolity, rashness, indiscretion (with regard to, --°ree;); -ya, n. id. |
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kṣoṇi | f. host, retinue; earth, land. |
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chardana | a. emetic; n. vomiting; -i, f. vomiting, nausea; 1. -ís, n. protection; secure habitation; 2. -is, n. vomiting. |
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jaṭin | a. wearing braided hair; m. ascetic, pious mendicant; Siva; -ila, a. wear ing braided locks; tangled (hair); full of (--°ree;); m. ascetic; Siva. |
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jaṭā | f. braid of hair (as worn by as cetics, Siva, and by mourners): -kalâpa, m. cue, pigtail; -gâla, n. braided locks, cue; -gûta, m. top-knot; -dhara, a. wearing braided hair; m. ascetic; Siva; -dhârin, a. id.; -bhâra, m. mass of braided hair: -dhara, a. wearing a --; -mandala, n. circle of braided locks on the crown. |
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jaḍaya | den. P. enfeeble, dull; ren der apathetic regarding (lc.): pp. gadita. |
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jarā | f. 1. wearing out; growing old, old age; 2. roaring; shout; greeting. |
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jāmi | a. consanguineous (brother or sister), related, allied, own: du. pl. bro ther(s) and sister(s): î, f. (C.) female relation, esp. daughter-in-law; sts. sister; n. í, consan guinity; sameness; repetition, tautology (gr.). |
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jñāpaka | a. (ikâ) causing to know, teaching, indicating; m. master of petitions (an official); n. precept; implicit rule (of grammar); -ana, n. notifying, indicating; -anîya, fp. to be made known ornotified as (nm.); -ayitri, m. instructor. |
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jñāna | n. knowledge; true or superior knowledge (sts. pl.); wisdom; intention; assumption; consciousness; organ of sense: -kânda, n. the part of revelation treating of the higher knowledge; -kakshus,n. eye of knowledge; a. seeing with the eye of know ledge; -da, m. imparter of knowledge; -pûrva, a. preceded by knowledge, i. e. well-considered; -maya, a. (î) consisting in or containing knowledge; -mârga, m. path of knowledge; -yoga, m. the theoretical Yoga; -vat, a. knowing; learned; possessed of superior knowledge; -sakti-mat, a. having the faculty of knowing; -siddhi, m. N. |
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ḍākinī | f. kind of female demon (in the retinue of Kâlî) that feeds on human flesh: -tva, n. character of a Dâkinî. |
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tathā | ad. so, thus (corr. to yathâ, as, that; iva, as; yena, that); that is so; so be it, well, yes; so truly (in oaths); in like manner, also, likewise; tathâ ka, similarly, so also; tathâ½api, id.; nevertheless, yet (gnly. with corr. yadi½api, api yadi, kâmam, varam); tathâ hi, for so (it is), so for instance, that is to say, namely; tathâ½eva, just so, like wise, similarly (ka and api sometimes added); tathâ--yathâ, so-that; (so long) -till; yathâ tathâ, in whatever way, in this way or that, by all means; by commentators used to indicate that a word is used adverbially (in such a manner that it is --): with na, by no means, practically not; yathâ yathâ-tathâ tathâ, in whatever way--so, the more --the more; na tathâ, not so, untrue. |
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tapodhana | a. whose wealth is pen ance; devout, pious; m. ascetic, devotee; N.; -nidhi, m. treasury of penance; rigorous devotee; -bhrit, a. devout, pious; m. devotee, ascetic; -maya, a. (î) consisting of penance or austerity; devoted to piety; -mûla, a. having austerity for its root; -yagña, a. sacri ficing with penance; -yukta, pp. ascetic, pious; m. ascetic, devotee; -rata, pp. delighting in penance, devout; -rati, a. id.; -vat, a. ascetic, devout; -vana, n. sacred grove (in which ascetics practise penance); -vriddha, pp. abounding in penance, rigorously ascetic, very pious. |
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tapiṣṭha | spv. very hot, burning; -ishnu, a. warming, burning; -îyas, cpv. most rigorously ascetic; more pious than (g.). |
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tapasvin | a. tormented, afflicted, unfortunate; pious, devout; m. ascetic, reli gious devotee; -î, f. female ascetic. |
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tapasvat | a. glowing, hot; ascetic, full of devotion, pious. |
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tarasvin | a. swift; impetuous, energetic; bold. |
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tarasvat | a. energetic. |
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tāpasa | a. (î) practising penance; re lating to religious penance; m., -î, f. ascetic, hermit; -ya, n. status of ascetics. |
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tigmakara | m. sun (hot-rayed); (á)-tegas, a. keen-edged, sharp-pointed; im petuous, energetic; m. sun; -dîdhiti, m. sun; -dyuti, m. id.; -bhâs, -rasmi, -ruki, m. id.; -vîrya, a. powerful; -sri&ndot;ga,a. sharp horned; (á)-heti, a. bearing sharp missiles. |
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tīkṣṇa | a. [√ tig+sna] sharp, point ed; hot, burning; pungent (taste); violent, energetic; stern, harsh; severe; subtle, acute; n. harsh speech; m. N. |
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tu | pcl. (never commences a sentence): with impv. pray (V.); but: sts.=ka or vâ, or a mere expletive; api tu, but rather; kim tu, but yet, nevertheless; na tu, but not; na tu½eva tu, never at all; param tu,yet, nevertheless, however; tu--tu, indeed--but; ka--na tu, although--yet not; na or na ka api tu, not--but rather; kâmam (ka) -tu or kim tu, although--yet; kâmam, bhûyas, or varám--na tu, rather--than. |
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tīrthya | a. relating to a Tîrtha; m. ascetic, sectary. |
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tīrthaka | a. worthy; holy; m. ascetic, sectary; -kara, a. making a ford through life, delivering (Vishnu or Siva); religious pioneer, reformer, founder of a sect; -yâtrâ, f. visiting sacred bathing-places, pilgrimage; -râgî, f. series of sacred bathing-places, ep. of Benares; -vat, a. abounding in landing-stairs or sacred bathing-places; -silâ, f. stone stair to the water; -sevana, n. frequenting sacred bathing-places; -sevâ, f. id. |
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tejaskāma | a. desirous of manly vigour; aiming at dignity or distinction; -vat, a. brilliant, splendid, glorious: -î, f. N. of a princess; -vi-tâ, f. energy; dignity, majesty; -vi-tva, n. splendour; -vín, a.sharp; bright; strong, energetic; dignified; glorious. |
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taila | n. sesamum oil; oil (sometimes pl.). |
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tairthika | a. heretical; m. worthy person; n. water from a holy bathing-place. |
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tejodvaya | n. sun and moon (the two lights); consisting of light or splendour; -maya, a. (î) brilliant, radiant; powerful; -rûpa, a. formed of pure splendour or radi ance; -vat, a. bright; brilliant; -vritta, n. dignified behaviour, energetic action. |
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tritaya | n. triad; -tâ, f., -tva, n. id.; -danda, n. triple staff of the Brâhman ascetic; triple control (of thought, word, and deed); -dandin, a. bearing the triple staff; controlling thought, word, and deed;m. Brâhman ascetic. |
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tviṣi | f. vehemence, energy; brilliance, splendour; beauty: (îbrev;)-mat, a. vehement; energetic; splendid. |
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dambhamuni | m. hypocritical as cetic. |
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darśana | a. (î) --°ree;, seeing, looking at; knowing; showing, teaching; n. 1. with active meaning: seeing, looking at, beholding; sight of, meeting with, visiting, attendance at (--°ree; or g.); adoration (of, g.); eyesight; review of (g.); inspection, investigation of (--°ree;); foreseeing (--°ree;); perception, understanding, in sight; recognition of (--°ree;); opinion, intention; doctrine, philosophical system; 2. with ps. meaning: becoming or being visible, appear ance, presence, attendance (in court); occur rence, mention (esp. in a standard work); ap parition, vision; 3. with cs. meaning: showing; with concrete meaning: eye; it is often --°ree; a. having a -appearance, looking --; -m dâ, show oneself. |
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duṣparigraha | a. hard to re tain; -parihántu, a. hard to remove; -pari hara, a. hard to avoid; -pâra, a. hard to cross; -perform; -pârshni-graha, a. hav ing a bad enemy in the rear, -grâha, a. id.;-pûra, a. hard to fill; -satisfy; -prakriti, f. low nature; a. base; -prakriyâ, f. trifling dignity; -pragña, a. stupid: -tva, n. stu pidity; -pranîta, pp. led astray; n. indis cretion; -pradharsha, a. hard to assail; -prabhañgana, m.hurricane; -prayukta, pp. badly or wrongly employed; -pravâda, m. slander; -pravritti, f. bad news; -pra vesa, a. hard to enter; -prasaha, a. hard to endure, irresistible; -prasâda, a. hard to ap pease: -na, a. id.; -prasâdhana, a. hard to manage (person); -prasâdhya, fp. id.; -prâ pa, a. hard to attain; -preksha, a., -preksha- nîya, fp. hard to see; unpleasant to look at; -prekshya, fp. id. |
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dūrecara | a. distant; (é)-bhâ, a. shining afar; (é)-heti, a. whose missile reaches far. |
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dṛksaṃgama | n. sg. sight of and meeting with (g.). |
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dvirukta | pp. said twice, repeated; reduplicated; n. reduplication; -ukti, f. repetition, doubling. |
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na | pcl. not; less (with numerals=not quite by, in. or ab.: ékayâ na vimsati, 19; ekân na trimsat, 29); lest (with pot.); V.: as, like (not exactly, almost; or as it does not coalesce metrically, it may have been an affirmative particle originally= Gk. nai/). When repeated it implies a very strong affirmation (exceptionally a strengthened negation). In a second or later clause it is sometimes replaced by ka, vâ, api vâ, or even dropped. It is often strengthened by api, api ka, u, utá, eva, khalu, ka, ka½api, ka½eva, ked, tu, tu½eva, vâ, atha vâ, ha. |
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nagnaka | m. naked mendicant, Buddhist ascetic. |
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nayavat | a. versed in policy, pru dent; -vid, a. id.; -vartman, n. policy; -sâl in, a. possessed of worldly wisdom or of policy; -sâstra, n. doctrines of policy; -sâdh ana, n. politic procedure; -sâhasa½unnati mat, a. requiring a high degree of discretion and resolution; -hîna, pp. destitute of dis cretion. |
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navata | a. ninetieth. |
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nāṭya | n. dance; dramatic represen tation, scenic art; actor's attire: in. (represent) mimetically=on the stage; -vedî, f. stage; -sâlâ, f. dancing-hall; -sâstra, n. principles of dramatic art; -½âkârya, m.teacher of dancing or of the scenic art: -ka, n. office of a dancing-master; -½ukti, f. theatrical term. |
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nātinirvṛti | f. not too great satisfaction; -nîka, a. not too low; -pari- kara, a. having a limited retinue; -pari sphuta, a. somewhat concealed; -paryâpta, pp. not too abundant; -pushta, pp.not too well furnished with (in.); -prakupita, pp. not excessively angry; -pramanas, a. not too good-humoured; -prasiddha, pp. not noto rious; -bhârika, a. not too weighty; -bhin na, pp. not very different from (ab.); -mâ tram, ad. not excessively; -mân-in, a. not esteeming oneself toohighly: (-i)-tâ, f. absence of vanity; -ramanîya, fp. not too charming: -tâ, f. abst. n.; -rûpa, a. not very pretty; -visadam, ad. (kiss) not very audibly; -vis târa-samkata, a. neither too wide nor too narrow; -sîta½ushna, a. neither too hot nor too cold; -slishta, pp. not very firm; -sva stha, a. not very well, poorly. |
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ni | ad. down; in, into; backwards (except once, in the AV., only combined with verbs or compounded with nouns: in the latter case sometimes=nis). |
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ninṛtti | f. repetition. |
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niratiśaya | a. not to be surpassed, greatest, supreme; without distinc tive marks; -atyaya, a. free from danger, safe; successful; infallible; -adhishthâna, a. untenable; independent; -anukrosa, m.pitilessness (-tas, ad. pitilessly); a. pitiless (towards, lc.); -anuga, a. having no retinue; -anugraha, a. showing no favour or pity; -anuyogya, fp. irreproachable, valid (argument); -anurodha, a. regardless of, indif ferent to (lc.); -anusaya, a. having no residuum of the consequences of action left. |
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nirabhra | a. cloudless; -amarsha, a. apathetic; -ambara, a. unclothed, naked. |
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nirākaraṇa | n. expulsion; re pudiation of a wife; removal; disproval; -âkaranîya, fp. to be disproved; -âkari shnu, a. repudiating (ac.); seeking to remove from (ab.); forgetful; -âkartavya, fp. to be disproved; -âkartri, m. contemner of (g.); a. disproving; -âkâ&ndot;ksha, a. expecting nothing; having no desires; requiring no supplement; -âkâra, a. formless, bodiless; having no object, vacant; -âkula, a. not crowded, unfrequented; not confused, orderly; unconcerned, calm; -â kriti, a. formless; neglecting one's religious duties; -âkranda, a. unprotected; affording no protection; m. or n. unsheltered place; -âkri yâ, f.expulsion; disproval; -âgas, a. guiltless; -âgraha, a. not obstinately insisting on any thing; -âkikîrshu, des. a. wishing to refute any one (ac.); -âgîvya, a. affording no livelihood; -âdambara, ad. without much talk (°ree;--); -âta&ndot;ka, a. free from ailment or anxiety; causing no ailment or anxiety; -â- tapa, a. sheltered from the heat of the sun, shady; -âtapatra, a. destitute of an umbrella; -âtithya, n. inhospitable (forest); -âdara, a.showing no respect towards (lc.); -âdhi, a. free from care; -ânanda, a. joyless, sad; -ântra, a. disembowelled; -âpad, a. free from adversity; -âbâdha, a. undisturbed; harm less; frivolous, futile; -âmaya, m. health, welfare; a. healthy, well; salubrious; in fallible; -âmarsha, a. putting up with every thing, apathetic; -âmisha, a. fleshless; hav ing no sensual desires: -½âsin, a. not eating flesh, not carnivorous; -âyata-tva, n. lack of extension, shortness; -âyati, a. having no future; -âyâsa, a. involving no trouble; causing no fatigue; -âyudha, a. unarmed; -ârambha, a. unenterprising, inactive; -â lamba, a. having no support; suspended in the air; self-supported, isolated, affording no support; -âlâpa, a. not talking; -âloka, a. devoid of light, dark; blind, foolish; -âvar ana, a. uncovered, manifest; -âsa, a. having given up all hope or expectation, despairing (of, ac. with prati, d., ab., lc., or --°ree;): -kara, a. taking away all hope of, rendering impos sible, -tva, n. hopelessness; -âsa&ndot;ka, a. fear less; not afraid of (lc.); -âsa&ndot;kya, fp. not to be feared; -âsâ, f. renunciation of all hopes: -½âsanna, pp. verging on despair; -âsitva, n. despair; -âsin, a. having renounced all hope, hopeless; -âsis, a. having no desires or hopes; -âsî-bhû, lose all hope; -âsrama, a. being in none of the four stages of a Brâh man: -pada, a. having no hermitages (forest); -âsramin, a. id.; -âsraya, a. shelterless, un supported; independent; unprotected; -âsa, m. expulsion, exclusion, rejection, repudiation; -âstha, a. taking no interest in, not caring about (--°ree;); -âhâra, m. fasting; a. abstaining from food, having nothing to eat: -tâ, f. abst. n. |
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nirvāsa | m. leaving one's home, dwelling abroad, banishment; -vâsana, n. expulsion, banishment; taking to another place; killing; -vâsanîya, fp. to be expelled or banished, from (ab.); -vâsya, fp. id.;-vâha, m. carrying out, accomplishment, com pletion; maintenance, subsistence: -ka, a. (ikâ) accomplishing, executing (--°ree;); -vâhin, a. id.; -vâhya, fp. to be accomplished, completed. |
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nirvyākula | a. unagitated, calm: -tâ, f. tranquillity: in. quietly; -vyâga, a. sincere, honest (towards, lc.); unambiguous, undisputed: -m, ad. honestly; certainly, -tâ, f. honesty, candour; -vyâgî-kri, purify; -vyâ pâra, a. unoccupied; -vyûdha, pp. √ ûh; n. accomplishment, completion; -vyûdhi, f. conclusion, end; summit, acme; -vrana, a. un wounded; unfractured; -vrîda, a. shameless. |
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nirvṛti | f. in ward tranquillity; satis faction, joy, pleasure; happiness, bliss; ex tinction (of a lamp): -mat, a. tranquil; happy; -vritti, f. accomplishment, perform ance, completion; impropriety, unseemly be haviour. |
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nirharaṇa | n. removal; carrying out a corpse to the funeral pyre; -haranîya, fp. to be removed; -hâra, m. appropriation, personal expenditure from (ab.); -hâraka, a. carrying out a corpse to the funeral pyre; -hârana, n. causing a corpse to be carried out to the funeral pyre; -hriti, f. removal; -heti, a. unarmed; -hetu, a. causeless; -hrâda, m. sound; -hrâdin, a. resounding, echoing, pealing. |
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niṣpanda | panda ] a. motionless: î kri, render motionless; -parikara, a. not having made the necessary preparations; -parikaya, a. not becoming intimate; -pari- kkhada, a. having no retinue; -paryanta,a. unlimited. |
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niṣṭha | a. (--°ree;) being or situated on; based or dependent on; relating to; devoted to, intent on; °ree;--, dependent (people, loka, m. pl.=dependants); with d. leading to, pro ducing; â, f. basis, state; intentness; per fection, completion; summit, limit; end, ca tastrophe, death; perfect knowledge, cer tainty, complete familiarity with (lc.); deci sion, regarding (g.); the terminations -ta and -ta-vat of the past participle, one of these past participles (gr.): -sûnya, a. irresolute (mind). |
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nīti | f. guidance; worldly wisdom, practical morality, political and social ethics; discretion, prudent counsel; policy: -kusala, a. skilled in the conduct of human affairs, politic; -gña, a. prudent, politic; -dosha, m. error of conduct; -patala, n. treatise on policy; -mat, a. (-î) acquainted with the rules of worldly wisdom, politic, prudent; -yukta, pp. versed in policy; -vid, m. poli tician; -vidyâ, f. science of policy; -vedin, a.knowing policy; -sataka, n. T. of Bhartri hari's century of verses on worldly wisdom; -sâstra, n. science of political ethics; trea tise on polity; -samdhi, m. quintessence of polity. |
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pañcaka | a. consisting of five; five days old; with sata, n. five per cent; n. the number five (penta/s); (páñka)-kapâla, a. (î) distributed in five dishes; -kritvas, ad. five times; -gavya, n. sg. & pl. five products of the cow (milk, curds, butter, urine, dung); -guna, a. five times greater than (ab.); -grâmî, f. group of five villages; -katvâr imsat, f. forty-five; -kandra, m. N.; -kûda, a. having five tufts of hair; -ganá, m. pl.the five races or kinds: gods, men, Gandharvas and Apsarases, serpents, and Manes; sg. man: î-ya, a. sacred to the five races; -tantra: -ka, n. T. of a collection of fables in five books; -tapas, a. (ascetic) exposing himself to five fires (one at each cardinal point, with the sun above); -taya, a. (î) fivefold; -tâ, f. fivefold amount; dissolution of the body into the five elements, death; -tîrthî, f. the five sacred bathing-places; N. of a Tîrtha; -trimsat: -î, f. thirty-five; -tva, n. fiveness; the five elements, earth, water, five, air, and ether; dissolution into the five elements, death: -m gam, die; -dasá, a. (î) fifteenth; consisting of fifteen; increased by fifteen; î, f.fifteenth day in a half-month; -dasan, a. pl. fifteen; -dasa-vârshika, a. fifteen years old; -dasa½aha, m. period of fifteen days: i-ka, a. lasting fifteen days; -dh&asharp;, ad. in five parts, fivefold; -dhâtu, n. sg. the five elements. |
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pañcamaya | a. (î) consisting of five (elements); -mâshaka (or ika), a. consisting of or amounting to five mâshas; -mâsya, a. needing five months for its development (seed); -mukha, a. five-faced; having five points (arrow); -mûla, m. N. of an attendant on Durgâ; -yâma, a. having five courses; -yoganî, f. distance of five yoganas; -râtra, n. period of five days; a. (á) lasting five days; n. general designation of the sacred book of Vishnuite sects: -ka, a. lasting five days; -lakshana, a. having five characteristics; -lambaka, m. T. of the 14th Lambaka in the Kathâsaritsâgara; -vata, m. N.; N. of a locality: î, f. id.; -varga, m. group orseries of five; -varna, a. five-coloured; of five kinds; -varsha: -ka, -varshîya, a. five years old; -vârshika, a. recurring every five years; -vimsá, a. (î) twenty-fifth; consisting of or containing twenty-five; -vimsati, f.twenty-five: -tama, a. twenty-fifth; -vidha, a. fivefold; -vrit, ad. five times; -sata, n. pl. five hundred; consisting of five hundred panas (fine); paying a fine of five hundred (panas); five-hundredth: e kâle, in the 500th year; n. 105; 500; î, f. 500; -sara, m. (five-arrowed), Kâma; -sikha, a. wearing five top-knots (ascetic); m. N. of an attendant of Siva; -sîrsha, a. five-headed. |
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padāvalī | f. series of pâdas or words; -½âvritti, f. repetition of a word; repetition of the same word with another meaning (rh.). |
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paramaśobhana | a. exceedingly beautiful; -samhrishta, pp. exceedingly rejoiced; -hamsa, m. ascetic of the highest order; universal soul; -½akshara, n. syllable om or the Absolute; -½a&ndot;ganâ, f. most excellent woman. |
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paraspara | a.: ac. each other; in. by or with each other; g. of each other; °ree;--, -tas, -m, ad. each other, mutually; -gña, a. knowing one another, intimate; -vyâvritti, f. mutual exclusion; -sthita, pp.standing op posite each other; -½âdin, a. devouring one another; -½amisha-tâ, f. condition of being one another's prey; -½âsraya, m. mutual de pendence, petitio principii; a. mutual; -½upa-kâra, m. mutual benefit. |
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parikampin | a. trembling vio lently; -kara, m. sg. & pl. retinue, dependents; assistance, expedient; addition; abundance, multitude; girdle for looping up a garment: -m bandh or kri, gird oneself for, prepare to (lc. or inf.); -karita, pp. accompanied by (in.); -karman, n. adoration; decoration of the person, anointing the body; purification, means of purifying; preparation for (--°ree;); -karma-ya, den. P. adorn; -karmin, m. at tendant, servant; -kalayitri, a. enclosing; -kalpana, n. cheating; -kîrtana, n. proclaim ing aloud, promulgation; naming; -kopa, m. violent anger; -krama, m. succession, order; -kraya, m. hire; redemption, peace pur chased with money; -kriyâ, f. attention to (--°ree;); -kleda, m. wetness; -klesa, m. hard ship; trouble, suffering; -kshaya, m. dis appearance, cessation, failure; decline; ruin; -kshâna, n. pl. coal-dust; -kshâma,a. ema ciated; -kshit, a. dwelling around (Agni), extending around (du., heaven and earth); m. N. of various princes; -kshiti, f. wound ing; -kshîna, pp. emaciated, wasted away; -kshepa, m. moving to and fro; surrounding, encompassing; that which encircles; compass. |
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parijana | m. (surrounding folk), servant (male or female); gnly. coll., retinue, train, followers, attendants, domestics (esp. female); -gâta, pp. completely grown; -gi hîrshâ, f. desire to avoid orremove; -gñapti, f. recognition; -gñâtri, m. accurate knower; -gñâna, n. recognition, discrimination; full ascertainment, thorough information, com plete knowledge or acquaintance; -gñânin, a. possessing much information; -gñeya, fp. to be learned or known thoroughly; (pári)- gman, a. moving or speeding round; every where present: lc. all around. |
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paricaya | m. 1. accumulation; 2. acquaintance, knowledge; intimacy; fami liarity with, practice of (in.±samam, g., lc., --°ree;); repetition or frequency of (--°ree;): -vat, a. well-known; -kara, m.companion; attendant, servant; -kárana, m. attendant; n. service; attendance on (--°ree;); -karanîya, fp. to be tended; applicable; -karitavya, fp. to be tended, served, or honoured; -karya, fp. to be tended or honoured:â, f. attendance, service, devotion, homage; -kâra-ka, m. as sistant, attendant, servant: ikâ, f. female attendant, waiting-maid; -kârana, n. at tendance; -kâr-in, a. attending on, doing homage to (--°ree;): (-i)-tâ, f. abst.n.; -kiti, f. acquaintance, intimacy with (--°ree;); -kintanî ya, fp. to be maturely considered; -kumb ana, n. passionate kissing. |
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paripaṇa | n. playing for (--°ree;); -pat ana, n. flying about, hovering; -pantha-ka, m. (obstructor of one's path), adversary, enemy; -pantha-ya, den. P. oppose, resist (ac.); -panthín, a. besetting one'spath; m. waylayer, opponent, enemy; -panthî-bhû, become the adversary of, oppose (g.); -pava na, n. cleansing (of grain), winnowing; flail; -pasavya, a. relating to the sacrificial animal; -pâka, m. becoming fully cooked; digestion; ripening; maturity; perfection; consequence, effect; fulness, fulfilment (of time): -tas, ab. in consequence of; -pâkana, a. cooking fully; maturing; -pâkayitri, a. id.; -pâtala, a. very pale-red; -pât&ibrevcirc;, f. succession; -pâtha, m. complete enumeration: in. (know) com pletely; -p&asharp;na, n. hiding-place; -pândiman, m. extreme whiteness; -pându, a. very white or pale: -ra, a. very white; -pârsva, a.being at the side, close at hand: -vartin, a. remain ing at one's side, standing beside (g.); -pâ laka, a. protecting; maintaining; -pâlana, n. protection; maintenance; nurture: â, f. protection, nurture, î-ya, fp. to be guarded; -maintained; -pâlya, fp. to be protected; -maintained or observed; -pi&ndot;gî-kri, colour deep red-brown; -piñga, a. full of (in.); -piñg ara, a. brownish-red, orange-coloured; -pi pâlayishâ, f. desire to maintain; -pîdana, n. squeezing out; injuring, prejudicing (--°ree;); -pushta-tâ, f. being nourished by, feeding on (--°ree;); -pûti, f. complete purification; -pûra ka, a. fulfilling; bestowing abundance; -pûr ana, n. filling; completion; -pûrin, a. be stowing abundantly; -pûrna, pp. (√ 1. pri) filled with (--°ree;); -pûrnendu, m. full moon; -pûrti, f. becoming full of (--°ree;); completion; -pelava, a. very delicate, tiny; -pothaka, a.furthering, confirming; -poshanîya, fp. to be cherished; -prasna, m. enquiry, after (--°ree;); -prâpti, fp. obtainment; -prepsu, des. a. wishing to reach or obtain, seeking after, de siring (ac.); -plavá, a. running to and fro;m. fluctuation; -pluta, pp. (√ plu) over whelmed; bathed (in tears: --°ree;). |
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parivyaya | m. condiment; -vrag- yâ, f. strolling, wandering from place to place; sp. religious mendicancy; -vrâg, m. (nm. t) wandering ascetic, religious mendi cant: -aka, m., -ikâ, f. mendicant devotee (man or woman of the fourth or last religious order). |
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parivāda | m. detraction, censure (of, g., lc., --°ree;): -kathâ, f. id.; -vâdin, a. slandering, censuring: -î, f. seven-stringed lute; -vâpá, m. parched grains of rice; -vâra, m. cover; attendants, train, retinue (--°ree;, a. surrounded by); sheath: -tâ, f. condition of a retinue; -vârita, cs. pp. (√ 1. vri) encircled; -vâsa, m. 1. sojourn; 2. perfume; -vâha, m. overflow; drain for carrying off excess of water; -vâhín, a. (n-î) overflowing, with (--°ree;). |
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parisaṃvatsara | m. full year; a. a full year old; waiting a full year; -sakhya, n. true friendship; -samkhyâ, f. complete tale or enumeration; full number, totality, sum, number; exhaustive statement (i. e. excluding everything not specified): -na, n. complete enumeration, full number; exhaustive statement; just examination or estimate; -samghushta, pp. resonant on all sides; -samâpti, f. conclusion, completion, end; extension to (lc. or ad. with prati); -sara, a. adjacent; bordering on (--°ree;); m. neighbourhood, region, proximity; -sarpana, n. creeping about; walking about; running to and fro, continual change from place to place; -sarpin, a. moving about; -sâdhana, n. accomplishment; settlement, exaction (of debts); -sântvana, n. consoling: pl. blandish ments; -sâraka, n. N. of a place on the Sarasvatî. |
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parīmāṇa | n.=parimâna; -ram- bha, m. embrace; -varta, m. exchange, bar ter; change; -vâda, m. detraction; -vâra, m. retinue; -vâha, m. drain or channel for carrying off the overflow of a pond, waste pipe; -sesha, m. remnant. |
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paryāya | m. revolution; expiration of a period; change of seasons; periodic re turn; repetition; regular succession; turn; ritual turn with the Soma cups in the Atirâ tra feast; period, sentence; stanza; alterna tive word, synonym: °ree;-or in. in order; alter nately, -m, abs. going about; -krama, m. order of succession, regular rotation; -tva, n. condition of being a ritual turn; -½anna, n. food meant for another. |
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pādanamra | a. bowing down to the feet of any one; -nikrit, a. having a de ficiency of a syllable in each quarter-verse; -nyâsa, m. setting down of the feet, step; footprint; -pa, m. (drinking by the root), plant, esp. tree: -ka, --°ree;, a. id.; -patana, n. throwing oneself at the feet of any one, pros tration; -patita, pp. having thrown oneself at any one's feet; -paddhati, f. line of foot steps, footprints; -padma, m. lotus-foot; -parikâraka, m. humble servant; -pâda dhâvana, n. washing of one foot with the other; -pîtha, n. footstool: î-kri, turn into a footstool; -pûrana, a., n. filling a verse foot; -prakshâlana, n. washing of the feet; -prasârana, n. stretching out the feet; -pra hâra, m. kick; -bhata, m. foot-soldier; -bhâ ga, m. a fourth; -bhâg, a. possessing=equalling only a fourth part of any one (g.) in (lc.); -mudrâ, f. footprint; trace, sign, indication:-pa&ndot;kti, f. line of footprints, track; -mûla, n. root of the foot, tarsus; sometimes used as a respectful designation of a person; foot of a mountain: e ni-pat, fall at the feet of (g.); -yuddha, n. foot-fight; -ragas, n.dust of the feet; -lagna, pp. sticking in the foot (thorn); lying at any one's feet; attached to the foot; -lepa, m. foot-ointment of a peculiarly magical power; -vandana, n. adoration of the feet, reverential salutation;-sabda, m. sound of footsteps; -sas, ad. foot by foot; by a fourth; sauka, n. cleansing of the feet; -stambha, m. supporting beam, pillar. |
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pāriṇāmika | a. digestible; subject to development: with bhâva, m. natural disposition; -nâyya, n. household utensils; -nâhya, n. id.; -tosh-ika, n. reward, gratuity (token of satisfaction); -panth-ika, m. highwayman, robber; -pâtra, incorrect for -yâtra; -pârsva-ka, a. atten dant: ikâ, f. chambermaid; -pârsvika, a. standing at one's side; m. attendant: pl. retinue; -pâlya, n. governorship; -plava, a. swimming; moving to and fro, unsteady; wavering, irresolute; m. ship: -tâ, f., -tva, n. unsteadiness, caprice; -bhadra, m. coral tree (Erythrina indica); -bhâsh-ika, a. (î) technical; -mândal-ya, n. spherical shape; -mân-ya, n.circumference; -yâtra, m. N. of the western Vindhya range; -vitt-ya, n. bachelorhood while a younger brother is mar ried; -vettr-ya, n. marriage of a younger before an elder brother; -sesh-ya, n. result: ab. therefore; -shada, m. member of an as sembly or council, auditor, spectator: pl. retinue of a god; -shad-ya, m. one who takes part in an assembly, spectator; -hâr-ika, a. privileged; -hâr-ya, m. bracelet; -hâs-ya, n. jest. |
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pārśvaka | m. rib; -ga, a. going at one's side, accompanying; m. attendant: pl. retinue; -gata, pp. going at one's side, at tendant; sheltering (shade); -gamana, n. accompanying (--°ree;); -kara, m.attendant: pl. retinue; -tás, ad. from, by or at the side or flank of, beside, aside (g. or --°ree;); near at hand; -druma, m. tree at one's side; -parivartin, a. being at the side of (--°ree;); -vartin, a. stand ing beside; m.attendant: pl. retinue; -vi vartin, a. being beside, living with (g.); -stha, a. standing beside, staying near; -sthita, pp. id. |
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pārṣada | m. (= pârishada) attend ant (esp. of a god); member of an assembly, spectator: pl. (sts. sg.) retinue; n. manual recognised by a grammatical school. |
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pāṣaṇḍa | a. (î) heretical; m. here tic; m. n. heresy; -in, m. heretic; -ya, n. heresy. |
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piśaṅga | a. (î) [moving brilliantly, glittering], reddish, tawny: -gata, m. N. of an ascetic (having a reddish top-knot); -tâ, f., -tva, n. reddish or tawny colour: i-ta, pp. orange-coloured; î-kri, colour reddish. |
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punarukta | pp. said over again, repeated; superfluous, useless: -m or °ree;--, ad. repeatedly; n. repetition, tautology: -tâ, f., -tva, n. repetition, tautology; -ukta-vad- âbhâsa, m. seeming tautology (rh.); -ukti, f. repetition; useless repetition, tautology; useless or empty word: -mat, a. tautological; -uktî-kri, render superfluous; -upagamana, n. return; -upasadana, n. repeated performance; -upâkarana, n. renewal of study; -upâgama, m. return. |
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punargamana | n. setting out again; -garbha-vat-î, a. f. again pregnant; -grahana, n. repetition; -ganman, n. second birth, regeneration; -gâta, pp. born again; -dars ana, n. seeing again; -dâra-kriyâ, f. marrying again (after the death of the first wife); -bhava, a. born again; m. re-birth; -bhâr yâ, f. second wife, re-marriage; -bh&usharp;, a. being renewed; f. re-married widow. |
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purobhāga | m. front part; for wardness, obtrusiveness; disfavour: -m muk, abandon one's forwardness = retire discom fited; (mama) e, before (me); -bhâgin, a. obtrusive, forward; grudging, censorious; -bhâvin, a. impending, imminent; -mâruta, m. east wind; -mukha, a. having the aper ture turned frontways or eastward. |
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pūra | a. filling; satisfying; m. filling; satisfying; swelling of a river or of the ocean; volume of water, flood, stream (often --°ree; with words denoting water or other fluid); superabundance, high degree of (--°ree;); cake; slow inhalation of breath through the nose (an ascetic practice); -aka, a. filling, -up, completing (g. or --°ree;); fulfilling, satisfying; m. stream, effusion; multiplier; slow inspira tion of breath through the nose (an ascetic practice); citron-tree: -pinda, m. pl. flour balls for completing the sacrifice to the Manes; -ana, a. (î) filling; fulfilling, satis fying; producing; m. filler-up or completer of a number, masculine ordinal number (from dvitîya onwards); n. act of filling or filling up; complete drawing of a bow; fulfilling, satisfying; equipping: -pratyaya, m. suffix forming ordinal nouns (gr.); -anîya, fp. to be filled in or supplied; to be fulfilled or satisfied; -ayitavya, fp. to be filled up or completed; to be satisfied; -ayitri, m. filler, of (g.); fulfiller, satisfier. |
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pūrti | f. filling, completion; fulfilment; reward. |
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pūrṇāñjali | m. two handfuls; -½âtman, m. probably incorrect for prânât man; -½ânanda, m. perfect joy; -½apûrna, pp. sometimes full, sometimes short (measure); -½âyata, (pp.) n. bow fully drawn; -½artha, a. having one's object attained or one's wish fulfilled; -½âhutí, f. full offering, offering of a full ladle. |
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pūrvābhimukha | a. turned or flowing eastward; -½abhisheká, m. prelimin ary anointment; -½abhyâsa, m. repetition of something previous: in. anew; -½ambudhi, m. eastern ocean. |
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paunaruktya | n. repetition; tautology. |
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paunaḥpunya | n. frequent repetition. |
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prakara | m. (scattered) heap, quantity, plenty: î, f. kind of song; short interlude (in a drama); -karana, n. production, creation; treatment, discussion, exposition; subject of discussion, topic; section, chapter; special treatise, monograph; kind of drama (in which the plot is invented by the poet): asminn eva prakarane, in regard to this very point, in this connection; na ka prakaranam vetsi, nor do you know what the point in question is: -tas, ad. on a suitable occasion, -tva, n. condition of discussing (--°ree;); -kartavya, fp. to be prepared; to be displayed or cherished; to be appointed to (lc.); -kartri, m. one who causes or occasions; -karsha, m. (preference, advantage), excellence, superiority, pre-eminence; intensity, excess; predominance; --°ree; a. consisting for the most part in: in., ab., °ree;--, highly, strongly, thoroughly; -karshana, m. troubler;n. drawing off; protrusion; extension, long duration; -karsha-vat, a. excellent; --°ree;, distinguished or pre-eminent in; -kalpanâ, f. allotment; -kalp-ita, pp. fitted, arranged, placed; -kalp-ya, to be allotted or settled; -kâ&ndot;kshâ, f. appetite; -kânda, m. n. trunk of a tree (between the root and branches); minor section in a book; --°ree;=pre-eminent, excellent; -kâmá, m. delight, voluptuousness: pl. objects of desire: -m, -tas, or°ree;--, ad. with delight, willingly; according to desire, sufficiently; in very deed; -kâra, m. kind, sort, species; way, manner; --°ree; a. of the nature of, -like: kena prakârena, in what way? how? prakâraih, in one way or another; râmâyanasya bhâratasya vâ pra kârah, a kind of Râmâyana or Mahâbhârata; -kâra-ka, a. (--°ree;) of the nature of, -like; -kâra-tâ, f. speciality; -kâra-vat, a. belonging to a species; -kârya, fp. to be exhibited; -kâlana, a. driving on; m. N. of a Nâga. |
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prakāśa | a. shining (out), clear, bright; manifest, open, visible, public; produced or occasioned by (--°ree;); generally known, renowned, for (in. or --°ree;), in (--°ree;); having the appearance of, resembling, like (--°ree;): -m or °ree;--, ad. openly, publicly; aloud (dr.); m. lustre, splendour, light (often --°ree; in titles of exegetical works); manifestation; renown; open place, open air; publicity: ab. manifestly, certainly; lc. publicly, openly; aloud; -kâsa-ka, a. (ikâ) clear, bright, shining; generally known, renowned; illuminating; making clear, explaining; expressing, designating; m. illuminator, sun; -kâsa-tâ, f. brightness, lustre; renown; publicity: -m gam, become known; -kâsa-tva, n. manifestation, appearance, renown; -kâsa-devî, f. N.; -kâs-ana, a. illuminating; n. illumination; allowing to appear, manifestation; -kâsa-nârî, f. public woman, prostitute; -kâs-anîya, fp. to be illuminated; -kâs-ayi tavya, fp. to be made clear or evident; to be manifested; -kâsa½âtma-ka-tva, n. luminousness; -kâsa½âtman, a. whose nature is light, luminous; -kâs-i-tâ, f.brightness, light; -kâs-i-tva, n. id.; -kâs-in, a. bright, shining; bringing to light (g.); -kâsî-karana, n. illumination; -kâsî-kri, illuminate; pub lish; -kâsî-bhâva, m. becoming light, dawn; -kâsa½itara, a. reverse of manifest, invisible; -kâs-ya, fp. to be brought to light or manifested: -tâ, f. publicity. |
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pratinagaram | ad. in every town; -nadi, ad. at every river; -nándana, n. greeting; grateful acceptance; -namas kâra, a. returning a reverential salutation; -nava, a. new, young, fresh, recent; -nâga, m. hostile elephant; -nâdî, f. branch-vein; -nâda, m. echo; -nâma, ad. by name: -grah anam, n. ad. mentioning each individual name; (práti)-nâman, a. related in name; -nâyaka, m. opposing hero (in a play); -nârî, f. female rival; -nidhâtavya, fp. to be substituted; -nidhâpayitavya, fp. to be caused to be substituted; -nidhi, m. substi tution; substitute; image, likeness; counter part of (--°ree;); -nidhî-kri, substitute anything (ac.) for (--°ree;); -nidheya, fp. to be substi tuted; -nipâta, m. falling down; -niyama, m. rule for each particular case; -nirdesa, m. reference back to, renewed mention of (g.): -ka, a. referring back to; -nirdesya, fp.referred to again; -niryâtana, n. restor ation, restitution; -nivartana, n. return; -nivârana, n. keeping off; -nivritti, f. re turn; -nisam, ad. every night; -niskaya, m. opposing opinion; -nishtha, a. standing on the oppositeside; -nripati, m. rival king; -noda, m. repulse; -nyâyám, ad. in reverse order; -nyâsa, m. counter deposit. |
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pratitadvid | f. recognition of the contrary; -tantra-siddhânta, m. doc trine recognised in various systems (but not in all); -tara, m. sailor; -tar&asharp;m, with bhû, retire more and more; -taru, ad. at every tree; -tryaham, ad. for three days each time. |
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pratyabhyanujñā | f. permission, consent; -½abhyâsam, ad. at every repetition; -½abhyutthâna, n. rising to receive (a guest). |
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pratyabhighāraṇa | n. repeated besprinkling of a sacrificial remnant; -gñâ, f. recognition; regaining of consciousness; -gñâna, n. recognition; counter token of re cognition; reciprocity;-gñâpana, n. causing to recognise; -gñâyamâna-tva, n. recog nition (ps.); -nandin, a. receiving grate fully (--°ree;); -bhâshin, a. speaking to (ac.); -marsa, m.: -na, n. stroking or touching (with the hand); -methana, n.mocking reply; -yoga, m. countersuit or action; -lekh ya, n. counter-document (leg.); -vâda, m. re turn salutation: -ka, a. returning any one's greeting; -vâdana, n. answer to a salutation (g.), counter greeting to (g.); -vâdayitri, m. one who returns a salutation; -skandana, n. counter-accusation. |
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pratyātāpa | m. sunny spot; -½âtma, °ree;-or -m, ad. for or in every soul; singly; -½âtmaka, -½âtmika, a. belonging to oneself, severally one's own; -½âtmya, n. likeness to oneself: in. after his own image; -½âdarsa, m. incorrect for pratyâdesa; -½âdâna, n. re covery, re-acquisition; reiteration, repetition; -½âditya, 1. m. mock sun; 2. ad, towards the sun (°ree;--); -½âditsu, des. a. desirous of gaining or regaining; -½âdeya, fp. to be received; -½âdesa, m. injunction, order; repudiation, rejection; refusal; prevention, determent, (deterrent) example; casting into the shade, eclipsing. |
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prapitāmaha | m. great grandfather; also designation of Brahman and Krishna: pl. great-grandfathers, ances tors: î, f. paternal great-grandmother; -pi trivya, m. paternal grand-uncle; -pitvá, (V.) n. going away; flight, retreat; retired spot; evening; -pitsu, des. a. desirous of plunging into (lc.); wishing to enter upon a path (ac.); -pîdana, n. pressing, squeezing; means of squeezing tumours; -purâna, a.long kept, old; -pushpita, pp. covered with blossoms, flowering; -pûraka, a. (ikâ) fulfilling, satis fying; -pûrana, a. (î) filling up (oil) and increasing (love for anything); insertion in (lc. or --°ree;); drawing of a bow;embellishment of Indra's banner; -pûrya, ps. base of √ 1. pri, be thoroughly filled or satiated; be filled to the brim. |
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pralaghu | a. very small or insignificant (retinue): -tâ, f. excessive smallness; -lap ana, n. prattling, chattering; -lapita, pp. √ lap; n. prattle, chatter; lament; -lab dhavya, fp. to be made sport of, to be de ceived; -lamba, a. hanging down, pendulous; stooping; m. N. of a Daitya slain by Bala deva or Krishna: -tâ, f. pendulousness, -bâhu, a. having pendulous arms, -bhuga, a. id.; -lambin, a. pendulous; -lambha, m.obtainment; deception; -lambhana, n. taking in, deceiving; -laya, m. dissolution, destruction, death; annihilation or end of the world; setting (of stars); cause of dissolu tion; swoon: -ghana, m. cloud producing the dissolution of the world, -m-kara, a. (î) causing destruction, -tâ, f. dissolution: -m gam, be annihilated, -tva, n. id.: â-ya klip, go to ruin, -dahana, m. conflagration causing the destruction of the world, -½anta-ga, a.perishing only at the end of the world (sun). |
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pravilambin | a. prominent; -laya, m. melting; dissolution, complete dis appearance; -lâpana, n. annihilation; -lâpayitavya, fp. to be annihilated; -lâpita-tva, n. complete annihilation; -lâpin, a.lament ing; -lâpya, fp. to be completely destroyed; -vâda, m. quarrel; -vikta, pp. √ vik; n. (?) solitude (only lc. pl.); -vikshu, des. a. being about to enter; -veka, m. complete retirement. |
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pravrajana | n. going abroad, leav ing home; -vragita, (pp.) m. religious men dicant (Brâhman in the fourth order); n. life of a religious mendicant: â, f. nun; -vragya, n. going abroad, migration, wander ing forth from home: â, f. religious mendi cancy; order of ascetics; joining the monastic (or fourth) order; -vraska, m. cut; -vrâg, m. religious mendicant, recluse; -vrâgá, m. river-bed (V.); -vrâgaka, m. religious men dicant: -strî, f. mendicant nun; -vrâgikâ, f. id.; -vrâgana, n. banishment; -vr&asharp;gin, going forth or after (--°ree;); m. religious mendi cant; -vlaya, m. collapse. |
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prākkarman | n. preliminary pro cedure; action performed in a previous ex istence; -kalpa, m. former age; -krita, pp. formerly done, performed in a previous life; n. act done in a previous life;-kiram, ad. before it is too late, betimes; -kkhâya, n. falling of the shadow towards the east. |
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prātaradhyeya | fp. to be recited early in the morning; -anuvâká, m. early recitation (the litany with which the Prâtah savana begins); -anta, a. ending in the morning; -apavarga, a. id.; -abhivâda, m. morning greeting; -avanegá, m. morning ablution; -ahna, m. early part of the day, forenoon; -âsa, m. morning meal, breakfast; -âsita, pp. having taken one's morning meal, having breakfasted; -âhutí, f.morning sacri fice (the second half of the daily Agnihotra sacrifice). |
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prātikāmin | m. (acting ac cording to one's desire: prati-kâmam), ser vant; messenger; -kûlika, a. (î) resisting, hostile, contrary: -tâ, f. opposition, hostility; -kûlya, n. unfriendliness, opposition; repug nant practice; disagreeableness; disagree ment with (--°ree;); -gña, n. subject under dis cussion; -daivas-ika, a. occurring daily (prati-divasam); -nidhi-ka, m. representa tive; -paksha, a. belonging to the enemy oradversary; -pakshya, n. hostility, enmity, towards (g.); -pada, a. forming the com mencement; m. N.; -pad-ika, a. express, ex plicit; n. crude base of a noun (before it re ceives the case terminations or other suffixes); -paurush-ika, a. relating to manliness or valour; -bha, a. intuitive; n. intuition; pre sence of mind; -bhat-ya, n. rivalry; -bhâv ya, n. surety, for (--°ree;); certainty, trustworthy news of (g.); -bhâs-ika, a. existing only in appearance, apparent only; -rûp-ika, a. coun terfeit, spurious; using false measure or coun terfeit coin; -lom-ya, n. inversion, inverse order; opposition, hostility; -ves-ika, m. neighbour; -vesm-ika, m. neighbour: î, f.female neighbour; -ves-ya, a. neighbouring; m. opposite neighbour; neighbour;--°ree;=neigh bouring: -ka, m. neighbour; -sâkhya, n. a grammatical treatise on the phonetic changes of words in the text of the Vedasaccording to the respective recension (prati-sâkham; there are four such treatises, one for the RV., two for the YV., and one for the AV.); -satvanam, ad. in the direction of the Sat van; -sv-ika, a. own, peculiar, not common to others; -hata, m. kind of svarita ac cent; -hartra, n. office of the Pratihartri; -hârika, m. door-keeper; -hâr-ya, n. jug glery, performance of miracles; miracle. |
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prārthana | n. solicitation, entreaty, prayer, request, desire, for (lc. or --°ree;); peti tion, suit; supplication of any one (--°ree;): â, f. (more common), id.: -bha&ndot;ga, m. refusal of a request, -½abhâva, m. absence of a suit, -siddhi, f. fulfilment of a desire or request. |
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priyacikīrṣā | f. desire to do any one (g.) a kindness; -kikîrshu, des. a. wishing to do a service to any one (g.); -gana, m. loved person (male or female); -gâni, m. gallant, lover; -gîvita, a. to whom life is dear: -tâ, f. attachment to life; (á)-ta ma, spv. very dear; m. lover, spouse; -tara, cpv. dearer: -tva, n. being dearer to any one (lc.) than (ab.); (á)-tâ, f., -tva, n. popularity; affection; fondness or love for (--°ree;); -darsa, a. pleasant to look at; -darsana, n. sight of a dear friend; a. having a pleasing aspect, good-looking, handsome, to (g.); m. N. of a prince of the Gandharvas: â, f. N.; -darsin, m. (kindly-looking), ep. ofAsoka; -prasna, m. friendly inquiry (after any one's health etc.); -prâya, a. exceedingly kind (speech); -bhâshana, n. kind words; -bhâshin, a. speaking kind words; -bhogana, a. fond of eating; -mandana, a. fond of ornaments; (á)-medha, m. N. of a Rishi; -vaktri, m. one who says pleasant things (in a good or a bad sense); flatterer: -tva, n. kindly speech; -vakana, n. kind or endearing words; -vak as, n. id.; a. speaking kindly; -vasantaka, m. pleasant spring and dear Vasantaka; -vas tu, n. favourite object or topic; -vâk-sahita, pp. accompanied by kind words; -vâk, f. kind words; a. speaking kindly or affably; -vâda, m. kind words; -vâdikâ, f. kind of musical instrument; -vâd-ín, a. speaking sweetly or kindly, saying pleasant things; flattering; m. flatterer: (-i)-tâ, f. pleasing speech; flat tery; -vinâkrita, pp. abandoned or deserted by one's beloved; (á)-vrata, a.having de sirable ordinances or loving obedience; m. N.; -sravas, a. fame-loving, ep. of Krishna; -samvâsa, m. society of loved ones: -sakha, m. (î, f.) dear friend; a. loving one's friends; -samgamana, n. meeting of beloved ones, N. of a place where Indra and Krishna are said to have met their parents Kasyapa and Aditi; -satya, a. pleasant as well as true; -samprahâra, a. quarrelsome; -sâhasa, a. addicted to indiscretions: -tva, n. abst. n.; -suhrid, m. dear friend; -sevaka, a. kind to one's servants; -hita, pp. pleasant as well as salutary; n. what is agreeable and bene ficial. |
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preṣya | fp. to be sent or despatched; m. servant, menial; n. servitude; behest, command: -kara, a. performing the behests of (g.); -gana, m. domestics, household; ser vant; -tâ, f., -tva, n. servitude, bondage, to (--°ree;); -bhâva, m. condition of a servant, ser vitude, bondage; -vadhû, f. handmaid; -var ga, m. body of servants, retinue. |
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bahistapas | n. external asceticism. |
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bahvoda | m. [for bahu½uda, cp. bahûdaka] kind of ascetic regarding knowledge (as opposed to works) as the chief thing; -½aushadhi-ka, a. [for -½osha-] abounding in herbs. |
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bahūdaka | a. abounding in water; m. mendicant ascetic frequenting sacred bath ing-places; -½upamâ, f. comparison with many things (rh.); -½upâya, a. having many resources, powerful. |
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bṛṃhaṇa | a. fattening, nourishing; n. fattening, invigorating: -tva, n. quality of strengthening; -an-îya, a. fattening, nour ishing; -ayitavya, fp. to be strengthened; -ita, pp. n. trumpeting of an elephant;roar of a lion. |
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bubhukṣā | f. wish to enjoy (--°ree;); desire to eat, appetite, hunger: -½apanayana, m. remedy of hunger, food; -sh-ita, pp. hun gry, famishing; -shu, des. a. hungry; wish ing for worldly enjoyment (opp. desiring final liberation). |
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brahmaloka | m. world or heaven of Brahman (sts. pl.); -laukika, a. inhabit ing the world of Brahman; -vaktri, m. ex pounder of the Vedas; -vat, ad. in accord ance with or like the Veda; -vadya, n.recitation of Vedic texts; -vadha, m. mur der of a Brâhman; -vadhyâ, f. id.: -krita, n. perpetrated murder of a Brâhman; -vark asá, n. pre-eminence in sacred knowledge, sanctity; -varkas-in, a. pre-eminent in di vine knowledge, holy; -varkas-vin, a. id.; -vâdá, m. discourse on sacred matters; -vâd ín, a. discoursing on sacred matters; m. theologian, Vedântin; -vâsa, m. Brahman's abode or heaven; (bráhma)-vâhas, a. to whom prayer is offered; -vit-tva, n. sacred knowledge, theology, philosophy; -víd, a. knowing the Vedas; versed in magic; m. theologian, philosopher; -vidy&asharp;, f. knowledge of Brahman or of sacred things; -vidvas, pt. knowing Brahman; -vivardhana, a. increas ing sacred knowledge, ep. of Vishnu; -vrik sha, m. Brahman as a tree; -vritti, f. sub sistence of a Brâhman; -veda, m. Veda of Spells, Atharva-veda; -vedi, f. N. of a local ity; -vedin, a.knowing the Brahman or the Vedas; -vaivarta: -ka, n. T. of a Purâna; -vrata, n. vow of chastity: -dhara, a. prac tising --; -sâyin, a. resting in Brahman; -sâlâ, f. Brahman's hall; N. of a sacred locality; -siras, -sîrshan, n. kind of mythi cal missile; -samsad, f. Brahman's audience chamber; -samstha, a. devoted to sacred things; -samhitâ, f. collection of prayers; -sattra, n. sacrifice of prayer; -sattrin, a. offering a sacrifice of prayer; -sadana, n. seat of the Brahman priest; abode or heaven of Brahman; -sabhâ, f. hall or audience chamber of Brahman; -sambhava, a. sprung from Brahman; -saras, n. N. of a bathing place; -savá, m. purification of prayer; kind of sacrificial rite; -sât-kri, bring into har mony with Brahman; -sâmá, -sâmán, n. Sâman chanted after a verse recited by the Brahman priest; -sâyugya, n. complete union or identification with the universal soul; -sârshti-tâ, f. equality with Brahman; -sâ varna, m. N. of the tenth Manu; -sâvarni, m. id.; -siddhânta, m. T. of various astrono mical works; -siddhi, m. N. of an ascetic; -suta, m. son of Brahman; -suvarkalâ, f. kind of plant; decoction of this plant (drunk as a penance); -sûtra, n. sacred cord worn by Brâhmans over the shoulder; sacred or theological Sûtra; T. of a Sûtra work on the Vedânta philosophy ascribed to Bâdarâyana or Vyâsa: -pada, n. statement of a theolo gical Sûtra; a. (î) consisting of the state ments of a theological Sûtra; -sûtrin, a. wearing the sacred cord; -srig, m. creator of Brahman, ep. of Siva; -soma, m. N. of a saint; -stamba, m. universe, world; -stena, m. (thief of=) one in unlawful possession of the Veda; -steya, n. (theft of=) unlawful acquisition of the Veda; -sthala, n. N. of a town and of various villages; -sva, n. pro perty of a Brâhman; -haty&asharp;, f. murder of a Brâhman; -hán, m. murderer of a Brâhman; -hridaya, m. n. N. of a star (Capella). |
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bhakta | pp. (√ bhag) devoted, etc.; m. worshipper; n. food; meal: -kara, m. preparer of food, cook; -kkhanda, n. appetite; -tva, n. being a part of or belonging to (--°ree;); -da, -dâyaka, a.presenting food to (g.); -dâsa, m. one who serves in return for his daily food; -dvesha, m. aversion to food, lack of appetite; -dveshin, a. disliking food, lacking appetite; -pâtra, n. dish of food; -ruki, f. appetite; -rokana,a. stimulating appetite; -sarana, n. kitchen; -sâlâ, f. dining-hall; -½âkâ&ndot;kshâ, f. appetite; -½abhilâsha, m. id.; -½abhisâra, m. dining-room; -½aruki, f. aversion for food. |
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bhadrākṣa | m. N. of a prince; -½âyudha, m. N.; -½asva, m. N.; -½âsana, n. splendid seat, throne; a sitting posture among ascetics; -½îsa, m. ep. of Siva; -½îs vara, m. N. of various statues and emblems of Siva; N. of a locality; N. of a scribe. |
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bhadra | a. [laudable: √ bhand] bless ed, auspicious; fair, beautiful; good; fortu nate, prosperous; skilful in (lc.): vc. m. my good friend, worthy sir, f. my good lady, pl. good people; â dis, f. the auspicious quarter, the south; â vâk, f. kindly speech; -m, a-yâ, in. (V.) joyfully; -m kri or â-kar, do well; -m kri, grant welfare to (d.); m. kind of evil doer (pl.); N.; n. welfare, happiness, bless ing, prosperity: -m te,prosperity to you, God bless you (often used parenthetically in a sentence). |
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bhāgaśas | ad. in parts (divide); part by part, in due proportion, gradually; -hara, a. receiving a share; m. heir; -hâra, m. division (in arithmetic); -hârin, a. in heriting; m. heir; -½apahârin, a.receiving a share of inheritance; -½arthin, a. claiming a share. |
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bhāva | m. becoming, arising, occur ring; turning into (--°ree;), transformation into (lc.); being, existence; endurance, continu ance; state of being (--°ree;, forming abst. nouns like -tâ and -tva); being orbecoming (as the fundamental notion of the verb, sp. of the int. or imps. vb.); behaviour, conduct; condition, state; rank, position; aspect of a planet (in astrology); true state, reality (°ree;--, in reality); manner of being, nature; mental state, dis position, temperament; way of thinking, thought, opinion, sentiment, feeling; emotion (in rhetoric there are eight or nine primary Bhâvas corresponding to that number of Rasas or sentiments); supposition; meaning, import (iti bhâvah is continually used by commen tators like iti½arthah or iti½abhiprâyah, at the end of an explanation); affection, love; seat of the emotions, heart, soul; substance, thing; being, creature; discreet man (dr.: vc.=re spected sir); astrological house: bhâvo bhâ vam nigakkhati, birds of a feather flock to gether; bhâvam dridham kri, make a firm resolution; bhâvam kri or bandh, conceive affection for (lc.): -ka, a. causing to be, pro ducing (--°ree;); promoting the welfare of (g.); imagining, fancying (g. or --°ree;); having a sense of the beautiful, having a poetic taste; -kar tri-ka, a. having as its agent an abstract noun; -gamya, fp. to be recognised by the imagination. |
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ayati | m. no ascetic. |
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bhāvuka | a. becoming anything (nm., or --°ree; with ad. in -am); having an &ae;sthetic sense; n. language full of emotion. |
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pratvakṣas | a. energetic, vigorous. |
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bhūṣā | f. ornament: -petî, f. jewel case. |
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bhūṣaṇa | a. (î) adorning (--°ree;); n. ornament, decoration; --°ree; a. adorned with: -tâ, f. state of an ornament; -petikâ, f. jewel-casket. |
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maṅgala | n. [brightness: √ mañg] luck, fortune, happiness, bliss (sts. pl.); prosperity, welfare; auspiciousness; good omen, whateverconduces to an auspicious issue; benediction, blessing; auspicious or lucky object, amulet; solemn ceremony, auspicious festivity (on important occasions); good old custom; good work; a. auspicious, propitious; m. planet Mars; N.: -karana, n. uttering a prayer for theauspicious issue of an undertaking; -ka lasa-maya, a. consisting of festal jars; -kâr aka, a. productive of prosperity, auspicious; -kâla, m. auspicious time; -kshauma, n. du. two festal garments (upper and lower) of linen; -gâthikâ, f. solemn chant; -gîta, n. id.; -ghata, m. N. of an elephant; -kand ikâ, f. a form of Durgâ; -tûrya, n. musical instrument used on festive occasions: -nisva na, m. sound of auspicious musical instruments; -devatâ, f. tutelary deity (only --°ree;); -pattra, n. leaf used as an amulet; -pâthaka, m. pronouncer of benedictions, professional panegyrist; -pâtra, n. auspicious pot or vessel (containing propitious objects); -pura, n. N. of a town; -pushpa-maya, a. made of auspicious flowers (garland); -pra tisara, m. cord of an amulet; -prada, a. auspicious; -maya, a. (î) consisting of no thing but luck etc.; -vat-î, f. N.; -vâdin, a. pronouncing a blessing; -vrishabha, m. bull with auspicious marks; -sabda, m. benediction, greeting; -sûkaka, a. indicative of good luck, auspicious. |
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maṭha | m., î, f. hut; solitary hut of an ascetic or student, cell; monastic school, col lege: -kintâ, f. care of a monastery: -m sam â-kar, rule a monastery. |
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manda | a. slow, sluggish, in (lc. or --°ree;); apathetic, indifferent to (d.); weak, slight; faint, low (voice), gentle (rain, wind); dull-witted, stupid, foolish; unhappy; dis eased, ill: -m, ad. slowly, gradually (also °ree;--); slightly; faintly, softly, in a low voice: mandam mandam, ad. very slowly, quite gradually; m. the planet Saturn: -ka, a. scanty, little; dull, stupid; -karni, m. N. of a sage; -karman, a. inactive; -kârin, a.acting foolishly; -kirana, a. weak-rayed; -ga, a. moving or going slowly; m. planet Saturn; -gati, a. moving slowly: -tva, n. slow pace; -ketas, a. absent-minded; dull witted, stupid, foolish; -kkhâya, a. having its beauty dimmed, dull-looking, lustreless; -garas, a. aging slowly; -gâta, pp. slowly produced; -tâ, f. indolence; slightness, in significance; dulness, stupidity, foolishness; -tva, n. slightness, insignificance, feebleness; -dhî, a. dull-witted, stupid, foolish; -pâla, m. N. of a Rishi; -punya, a. unfortunate, ill-fated; -pragña, a. dull-witted; -preman, a. having little affection; -phala, a. bearing little fruit; having an insignificant result; -buddhi, a. dull-witted; -bhâgin, a. ill fated, wretched; -bhâgya, n. misfortune; a. ill-fated, unlucky, unfortunate, miserable: -tâ, f. wretchedness; -bhâg, a. ill-fated; -ma ti, a. dull-witted; m. N. of a wheelwright; N. of a lion; -mandam,ad. very slowly or gradually, by degrees; very softly; -mand a½âtapa, a. having very slight heat, cool. |
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mala | n., C. also m., dirt, filth, impurity (also morally); bodily secretion; n. kind of base metal, brass (?): -karshana, a. remov ing dirt; -gñu, a. dirty-kneed; -tva, n. being a stain; -dâyaka, a. attaching a stigma to any one; -digdha½a&ndot;ga, a. (î) having the body soiled with mire; -pa&ndot;ka½anulipta½a&ndot; ga, a. (î) having the body besmeared with dirt and mire; -pa&ndot;kin, a. covered with dirt and mire; -mallaka, n. loin-cloth; -mâsa, m. (impure month, no religious rites being performed in it), intercalary month; -mûtra-parityâga, m. evacuation of excre ment and urine. |
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mahokṣa | m. large or full-grown bull: -tâ, f. state of a great bull; -½ukkhra ya, a. very lofty or great; -½ukkhrâya-vat, a. id.; -½uttama, n. (?) perfume; -½utpala, n. lotus-flower (Nelumbium speciosum); -½ut sava, m. great festival; -½utsavin, a. cele brating a great festival; -½utsâha, a. having great power; strong-willed, energetic, per severing; -½udadhi, m. great sea, ocean (of which there are supposed to be four): -ga, m. shell; -½udaya, m. great exaltation, good fortune, or prosperity; a. conferring great good fortune, or blessings; very prosperous; very happy; m. N.; n. ep. of the city of Kâ nyakubga: â, f. N. of a hall in the lunar world: (a)-svâmin, m. N. of a temple; -½ud ara, n. big belly, dropsy; a. (î) big-bellied; m. N.: -mukha, m. N. of an attendant of Durgâ; -½udyama, a. exerting oneself greatly, hard-working, industrious; busily occupied with (inf. or d. of abst. n.); -½unnata, pp. very lofty; -½unnati, f. great elevation, high rank or position; -½upâdhyâya, m. great teacher; -½uraga, m. great serpent; -½uras-ka, a. broad-chested; -½ûrmin, a. very billowy; -½ulkâ, f. great firebrand; great meteor. |
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milana | n. meeting, encountering, contact. |
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mukhagata | pp. being in the mouth or face; being in front; -grahana, n. kissing the mouth; -kandra, m. moon-like face; -kandramas, m. id.; -kapala, a. talkative, garrulous; -kapetikâ, f. slap in the face; -kâpalya, n. garrulousness; -kkhavi, f. colour of the face, complexion; -ga, m. (born from the mouth of Brahman), Brâhman; -tás, ad. from, at, in, or by the mouth; in the face; in front, forward, from the front; before (g.); -pa&ndot;kaga, m. lotus-face; -pata, m. veil; -pinda, m. mouthful of food; -priya, a. pleasant in the mouth; -bandhana, n. in troduction, preface; -bha&ndot;ga, m. slap in the face, with (--°ree;); distorted face, grimace; -bha&ndot;gî, f. distortion of the face; -bheda, m. id.; -mandala, n. face; -mâtra, a. (î) reaching to the mouth; -mâruta, m. breath (of the mouth); -mudrana, n. closing the mouth of (g.); -mudrâ, f.distortion of the face or sealing of the lips; -motana, n. smacking of the lips. |
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muni | m. inspired or ecstatic man (V.); sage, seer, ascetic, hermit, sp. one who has taken the vow of silence (C., rarely in Br.); seer in the heart=conscience: pl. the seven sages (=the seven Rishis) orstars of the Great Bear; sg. N.; N. of the mango tree, Arte misia indica, Butea frondosa, Buchanania latifolia, and Agati grandiflora. |
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munyanna | n. pl. food of ascetics. |
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munīśa | m. prince of ascetics, great sage or ascetic, ep. of Sâkyamuni and Vâl mîki; -½îsvara, m. id.; ep. of Vishnu and of Buddha. |
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munīndra | m. chief of ascetics, great sage: -tâ, f. dignity of a great sage. |
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munikeśa | a. wearing long hair like a Muni (AV.1); -paramparâ, f. unin terrupted tradition; -putra, m. son of an ascetic; -vana, n. forest inhabited by ascetics, hermit forest; -vara, m. best of theseven Munis, ep. of Vasishtha as one of the stars of the Great Bear; best of ascetics; -vrata, a. observing the vow of (ascetics=) silence. |
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mela | m. [√ mil] meeting, intercourse; company, assembly; -aka, m. meeting, con gress, assemblage (-m kri, assemble); -ana, n. coming together, meeting, union. |
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mauna | n. condition of a Muni or as cetic; silence (-m vi-dhâ or sam-â-kar, ob serve silence, hold one's tongue): -dhârin, a. observing silence; -vritti, a. observing the vow of silence; -vrata, n. vow of silence; a. observing the vow of silence; -vratin, a. id. |
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yati | m. disposer (V.): pl. N. of an ancient race connected with the Bhrigus; sg. (striver), one who has renounced the world, ascetic, anchorite. |
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yatitāla | m. kind of musical measure; -tva, n. condition of an ascetic; -dharma, m. duties of an ascetic. |
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yathā | rel. ad. & cj. as, like (followed by correlative táthâ; sts. tathâ tathâ, tadvat, evam, V. evá; in V. the pcls. kid, ha, ha vai, iva½a&ndot;ga, iva ha are added, in C. sts. iva redundantly; at the end of a pâda yathâ is sometimes unaccented in this sense like iva); as, for instance; elliptically: as it is or was (rare); properly, correctly (=yathâvat); in order that, (so) that (with subj. or opt. in V.; opt., pr., ft., impf., pf., aor. in C.; sts. with ellipse of syât or bhavet); that (with verbs of saying, thinking, knowing, doubting, hear ing, etc. introducing oratio recta ± iti); as soon as (rare); as if (w. pot., rare): yathâ tathâ, as -therefore; as surely as -so truly (also tena satyena, the logical order of the clauses being sts. inverted); yáthâ yathâ táthâ tathâ (V. also eva&halfacute;eva), according or in proportion as -so, the more -the more; yathâ yathâ½eva, that (w. pot.; corr. tad); yathâ tathâ, in whatever way; in some way or other, anyhow (with na, in no way, not in reality); by commentators used to express that a word is employed adverbially (in such manner that it is, sc.bhavati); yathâ katham- kid, in any way, somehow or other; tad yathâ, that is as follows=namely, for instance; tad yathâ½api nâma, just as if (w. pot.). |
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yatin | m. ascetic. |
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yamaka | a. double, twofold; n. double bandage; repetition of syllables iden tical in sound but different in meaning, paro nomasia; -kimkara, m. Yama's servant, messenger of death; -ketu, m. Yama's flag, sign of death; -kshaya, m. Yama's abode; -gâth&asharp;, f. verse treating of Yama; -griha, n. Yama's abode; -ghna, a. destroying death, ep. of Vishnu; -ga, a. twin-born; m. du. twins; -gâta, pp.: -ka, a., m. id.;-gihvâ, f. (Yama's tongue), N. of a procuress; -tâ, f. condition of Yama: -m yâ, become the god of death to, cause the death of (g.); -tvá, n. id.; -damshtra, m. N. of an Asura, of a Râkshasa, and of a warrior; -damshtrâ, f.Yama's tooth: -½antaram gata, having en tered the jaws of death; -danda, m. Yama's rod; -dis, f. Yama's quarter, south; -dûtá, m. Yama's messenger; (á)-devata, a. having Yama as a deity; -dhânî, f. Yama's abode. |
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yācñā | f. soliciting, asking, for (--°ree;); begging, mendicity; request, entreaty, peti tion; asking for (a girl) in marriage: -m kri, fulfil a request; -gîvana, n. subsist ence by begging; -bha&ndot;ga, m. vain request; -vakas, n. pl. words of solicitation. |
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yācaka | m. petitioner, beggar: î, f. female beggar; -ana, n. begging, soliciting, asking for (--°ree;); asking in marriage (--°ree;): -ka, m. beggar; -anâ, f. asking, soliciting; request, petition, entreaty for (--°ree;); solicita tion of any one (--°ree;): -m kri, fulfil a request; -anîya, fp. to be requested; -ita, pp. asked, etc.: -ka, a. borrowed; n. borrowed sum or object; -i-tavya, fp. to be asked; to be asked for a girl (ac.) in marriage by (in.); -in, a. begging for (--°ree;); -ishnu, a. asking, soliciting; m. petitioner: -tâ, f. solicitation of favours. |
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yauvana | n. (fr. yuvan) youth, bloom or prime of youth, adolescence, manhood: pl. youthful deeds: -darpa, m. pride of youth, juvenile indiscretion; -padavî, f. path of youth: -m ârûdha, having entered on adolescence; -prânta, m. n. end of youth; -vat, a. possessed of or being in the bloom of youth, youthful. |
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rasa | m. [√ 2. ras] sap, juice (of plants), fruit-syrup; fluid, liquid; water; essence, pith (of anything); quicksilver; potion, elixir; poisonous draught; taste, flavour (as distinctive quality of fluids: six kinds are distinguished, viz. sweet, salt, bitter, sour, pungent, astringent); object of taste; organ of taste, tongue; relish, inclination, fondness or love for (lc. ± upari, --°ree;); desire; affection; pleasure, delight; charm; (flavour or key note in poetry), sentiment (eight Rasas are generally distinguished: love, heroism, dis gust, wrath, mirth, terror, pity, wonder, a ninth, quietism, and a tenth, tenderness, being sometimes added); prevailing sentiment in human character; sacred syllable om. |
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rasapācaka | m. cook; -praban dha, m. poetical work, drama; -bhâva-vid, a. knowing the sentiments and emotions; -maya, a. (î) consisting of juice, fluid, water, or quicksilver; charming; -râga, m.quick silver; (rása)-vat, a. juicy, succulent; well flavoured, savoury; filled with juice; sup plied with moisture (field); overflowing with (in.); tasteful, charming; n. tasteful style: -î, f. kitchen; meal; -vat-tâ, f. juiciness; savouriness; tastefulness; -vâda, m. alchemy; -vikrayin, a. vendor of liquors or juices; -vikretri, m. id.; -vid, a. knowing the taste; having good taste; -sâstra, n. alchemy; -sodhana, n. purification of quicksilver; -sid dha,pp. (adept in quicksilver=) skilled in alchemy; familiar with poetical sentiments; -siddhi, f. (adeptness in quicksilver), skill in alchemy. |
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rahogata | pp. having retired to a solitary place, being alone; secret. |
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rasita | (pp.) n. roar, yell, cry; re verberation, thunder; rattle, jingle; -i-tri, m. 1. roarer; 2. taster; -ín, a. juicy; pos sessed of taste, aesthetic. |
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rasika | a. possessed of taste, aesthetic; having a taste for or a sense of, fond of, appre ciating, understanding (lc., --°ree;); having a special taste or hobby; devoted to (lc., --°ree;); tasteful: -tâ, f. tasteor fondness for (lc.), -tva, n. devotion, addiction. |
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ruciṣya | a. pleasing, agreeable; -î, f. metr.=ruki, light, lustre (pl.); -ya, a. pleasing, radiant, beautiful; appetising. |
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rucikara | a. causing desire; pro ducing appetite. |
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ruci | f. light, lustre; splendour, beauty; colour; liking, taste, fondness, for (lc., prati, inf., --°ree;); appetite; --°ree;, a. fond of, indulging in, addicted to, eager for: in. ruk yâ, according to desire, at will or pleasure; -m dâ, please any one (g.); -m â-vah, pro duce a liking for (d.); a-ye bhû, please any one (g.). |
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rocaka | a. [√ ruk] stimulating the appetite; -aná, a. (â, î) bright, shining; pleasing, lovely; stimulating the appetite; n. (V.) brightness, brilliance, splendour; bright heavens (also pl., three being assumed): pl. lights, stars: â, f. gall-stone of the cow. |
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laghu | ] a. (v-î, u) swift, active, nimble; light (not heavy); light, easily digested; easy in mind, buoyant; unimpeded, without a retinue; easy; easily articulated (the letter v);prosodically short; small, diminutive, little, insignificant, trifling; feeble, wretched, despicable, low; gentle, soft; younger; agreeable, desirable; handsome, beautiful; clean (dress): laghu man, think little of, despise; -kri, deride. |
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lābha | m. finding, meeting; obtain ment, acquirement (of, g., --°ree;); gain, advan tage, profit; object acquired, acquisition; capture; apprehension, knowledge: -lipsâ, f. desire of gain, covetousness; -vat, a. having gained advantage; having got possession of (--°ree;); -½alâbha, m. du. & n. sg. gain and loss. |
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lāṭācārya | m. N. of an astrono- mer; -½anuprâsa, m. repetition of a word in the same sense but in a different applica tion (rhet.). |
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liṅgin | a. having a mark or sign; having the marks or appearance of (--°ree;); wearing false badges, hypocritical; assum ing the badges of, passing oneself off as (--°ree;); wearing his badgesjustly, sincere; provided with a phallus; having a subtle body; m. hypocrite; member of a religious order, as cetic; a Sivaite sect (pl.); cause. |
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liṅgavat | a. having characteristic marks; having various genders; having a phallus (a certain Sivaite sect); -sarîra, n. the subtle body (phil.); -sâstra, n. treatise on grammatical gender; -stha,m. ascetic; -½anusâsana, n. doctrine of grammatical gender. |
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vanīyaka | m. beggar, petitioner: -gana, m. id. |
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vanoddeśa | m. forest region, place in the wood; -½udbhava, a. produced or ex isting in the forest, growing wild; -½upapla va, m. forest conflagration; -½upeta, pp. having retired to the forest; -½urvî, f. forest region. |
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vamathu | m. vomiting; water squirted from an elephant's trunk; -ana, n. vomit ing; emission; emetic. |
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varcasa | n. (--°ree;) brilliance, lustre; colour; -ka, n. brilliance; ordure; -ya, a. conferring vigour; -vín, a. vigorous; m. energetic man. |
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varṇarāśi | m. alphabet; -lopa, m. dropping of a letter; -varti: -kâ, f. paint brush; -vikriyâ, f. violation of the rules of caste; -vritta, n. metre measured by the number of syllables; -vyatikrântâ, pp. f.having transgressed with a man of lower caste; -vyavasthiti, f. caste system; -sik shâ, f. phonetics; -sreshtha, m. best man by caste, Brâhman; -samsarga, m. mixture of castes by intermarriage; -samhâra, m. assem blyrepresentative of castes; -samkara, m. mixture of colours (rare); mixture of castes by intermarriage; -samghâta, m., -samghâta, m., -samâmnâya, m. (combination of letters), alphabet; -sthâna, n. place (in the mouth) of the production of a letter. |
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vānaprastha | m. (betaking oneself to forest-uplands: vanaprastha), Brâh man of the third order (who has retired from domestic life to the forest), hermit; a. relating to the forest hermit; m. (sc.âsrama) third stage of a Brâhman's life, forest life; -prasth-ya, n. condition of a hermit. |
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vicāra | m. [√ kar] procedure (S., E.); consideration, reflexion, deliberation; discrimination, investigation, examination; hesitation: -gña, m. one skilled in discrimina tion, competent judge;-kârana, n. considera tion, reflection; investigation, discussion; hesi tation: â, f. distinction; kind; -kâranîya, fp. needing careful consideration; -kâra-dris, a. employing no spies as eyes and regarding the matter with deliberation; -kâra-mû- dha, pp. deficient in discretion; -kârayitavya, fp. needing careful consideration; -kâra-vat, a. acting with deliberation, circumspect; -kâr ita, cs. pp. √ kar; -kârin, a. (n-î) having wide ways (earth; RV.1); wandering about; acting; dissolute; reflecting, considering, examining; -kârya, fp. needing (long) re flexion; n. imps. one should reflect or hesi tate; -kâlana, a. (î) destroying (--°ree;). |
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vijana | a. destitute of men, deserted, solitary, lonely; n. retired place; absence of witnesses; lc. in a lonely place, in private, without witnesses: -m kri, remove all wit nesses; -gana-tâ, f. solitude;-ganî-kri, re move every one or all witnesses from a place (ac.); separate from a loved person; -gan man, m. a mixed caste (offspring of outcast Vaisya). |
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vittaka | a. well-known, famous; -nâtha, m. lord of wealth, ep. of Kubera; -nâsa, m. loss of property; -pa, a. guarding treasure; m. ep. of Kubera; -pati, m. lord of wealth, ep. of Kubera; -pa-purî, f. N. of a town; -pâla, m. guardian of wealth, ep. of Kubera; -petâ, f., -petî, f. money-case, purse; -mâtrâ, f. sum of money; -½riddhi, f. abundance of wealth; -vat, a. wealthy, rich; -vivardhin, a. increasing capital; -samkaya, m. accumulation of wealth; -hîna, pp. desti tute of wealth, poor; -½âgama, m. acquisi tion of wealth, means of making money; -½âdhya, a. abounding in wealth, rich; -½âpti, f. acquisition of wealth. |
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vinaya | a. removing (RV.1); m. (C.) removal, withdrawal (of a cloth); guidance, discipline, instruction, training; good beha viour, decorum, discretion, polite manners, good breeding, modest conduct; office (rare); treatise on discipline (B.); instruction; -gyot is, m. N. (conj.), -tâ, f. good behaviour; modesty; -nayana, a. removing, dispelling; n. education, instruction, in (lc.); -nayam dhara, m. N. of a merchant; -naya-pitaka, (basket=) collection of treatises on disci pline (B.); -naya-maya, a. being good breed ing itself; -naya-vat, a. well-behaved (in a-): -î, f. N.; -naya-sûtra, n. Sûtra treat ing of discipline (B.); -naya-svâminî, f. N.; -naya½âditya, m. ep. of Gayâpîda: -pura, n. N. of a town built by Gayâpîda; -naya½âdi-dhara, m. N.; -½avanata, pp. bowing low with modesty; -nayin, a. well bred, well-conducted, modest; -naya½ukti, f. modest speech (pl.). |
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virāga | m. loss of colour; dislike (to persons), indifference (to things), to (ab., lc., --°ree;); indifference to worldly objects; a. of various colours, variegated; free from pas sion, indifferent; -râgi-tâ, f.aversion, dis like; -râgin, a. disliking, having a disincli nation for (lc.); -r&asharp;g, a. (V.) ruling; splen did; m. chief, ruler, lord; f. queen; f. exaltation (V.); f. (V.), m. (C.) N. of a divine being, the result of speculation, iden tified with Purusha, Pragâpati, Brahman, Agni, and later Vishnu, sometimes appear ing as the daughter (or son) of Purusha, Pragâpati, Brahman, or Vishnu; is made the subject of all kinds of fanciful allegories in the Brâhmanas; in the Vedânta virâg is a designation of intellect conditioned by the aggregate, so called because of its manifold brilliance; f. N. of various V. metres, chiefly with pâdas of ten syllables: t-tva, n. name of Virâg; -râga, a. brilliant; m. N.; -râg ita, pp. resplendent; -râta, m. N. of a king of the Matsyas; -râtra, end of night; -râd dhri, m. insulter; -râdha, m. N. of a Râk shasa: -gupta, m. N., -han, m. slayer of Virâdha, ep. ofVishnu (Râma); -râma, m. cessation; termination, end; end of a word or sentence, stop, pause (gr.); end of a pâda, caesura within a pâda; stroke below a con sonant indicating the absence of the inherent a (orig. only at the end of a sentence); ab stention (gr.): --°ree; a. ending in (gr.): -m yâ, rest; come to an end; -râva, m. cry, clamour, roar, noise; -râvin, a. crying, warbling, yell ing, roaring; resounding with (in.). |
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visadṛśa | a. (â, î) unlike, different, unequal: -phala-tâ, f. difference of conse quences; -sandhi, m. secondary joint; ab sence of Sandhi; a. jointless; unallied with any one; lacking Sandhi; -samnâha,a. un armoured; -samâpti, f. non-completion; -sambhoga, m. separation. |
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vīpsā | f. distributiveness (expressed by the repetition of a word); repetition (of a word). |
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vīrāśaṃsana | n. (indicative of heroes), battle-field; -½âsana, n. kind of sit ting posture with ascetics. |
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vṛkṣa | m. [that which is felled: √ vrik =√ vrask] tree; plant (rare); tree bearing visible flowers and fruit (rare, C.); trunk of a tree (rare): (a)-ka, m. little tree; (á)-kesa, a. wooded (RV.1); -ghata, m. N. of an Agra hâra; -kkhâyâ, f. shadow of a tree; -ga, a. made of wood, wooden; -traya, n. three trees; -tva, n. notion of &open;tree&close;; -devatâ, f. tree-divinity, dryad; -niryâsa, m. exudation from trees, gum, resin; -parna, n. leaf of a tree; -maya, a. (î) made of wood, wooden; -mûla, n. root of a tree: -tâ, f. sleeping on the roots of trees (of ascetics); -râg, m. king of trees, Indian fig-tree; -vâtikâ, f. grove of trees; -sâkhâ,f. branch of a tree; -sâyikâ, f. squirrel; -samkata, n. forest-thicket; -sar p&isharp;, f. tree-serpent (AV.1); -½agra, n. top of a tree; -½adana, m. (eating into a tree), car penter's chisel; -½adhirûdhi, f. spreading of a tree(from below upwards); kind of em brace; -½ârohana, n. climbing a tree. |
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vega | m. [√ vig] shock, jerk (V., C., rare); C.: rush, impact; flood (of water, tears), cur rent; impetus (esp. of missiles), force, velo city, speed; impetuosity, vehemence, haste, sudden impulse; outbreak, outburst (of pas sion etc.), excitement; attack (of disease); circulation, working (of a poison; sts. pl.); impulse: -tara, m. greater swiftness: vegâd vegataram gam, run faster and faster; -tas, ad. with a sudden jerk; speedily, hastily, impetuously; -danda, m. elephant (=ve tanda); -vat, a. impetuous, hasty, swift, energetic, violent (wind); m. N. of a fairy: -î, f. N. of a fairy; -vâhin, a. flowing (river) or flying (arrow) swiftly; -sarî,f. female mule; -½anila, m. violent wind. |
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vedāṅga | n. member of the Veda, subsidiary Vedic treatise (six are enumer ated: Sikshâ, Kalpa, Vyâkarana, Nirukta, Khandas, Gyotisha); -½âdi, m. beginning of the Veda; m. n. sacred syllable om; -½adhi gama, m. Vedic study; -½adhyayana, n. id.; -½adhyâya, a. studying or having studied the Veda; -½adhyâyin, a. id.; -½anadhyay ana, n. neglect of Vedic study; -½anuvak aná, n. repetition orrecitation of the Veda; Vedic doctrine. |
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vedasaṃhitā | f. an entire Veda in any recension; -samnyâsika, a. having renounced Vedic study and pious works and devoting oneself to contemplation; -sam nyâsin, a. id.; -samâpti, f.completion of Vedic study. |
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vai | post positive pcl. emphasizing the preceding word: rare in the Samhitâs, very common in Br. (often indicating the beginning of a clause) and E.; in S. gnly. only in the combination yadi½u vai; in E. and Manu vai is very common at the end of a pâda as a mere expletive; with other pcls.: vâ u (RV.); ha vaí, ha sma vai, eva vai (Br.); api vai, tu vai (C.). |
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vyathaka | a. disquieting, distressing, painful (speech); -ana, a. distressing; n. tottering; feeling of pain; -ayitri, a. harassing (ac.); -&asharp;, f. failure (C.); injury, loss (Br., C.); disquietude, distress, anguish, pain (ord. mg.; C.): -m kri, cause pain to (g.); give way to grief; (vyáth)-is, ad. reeling (ship; RV.); unobserved by (g.), secretly (V.); or n. course, path. |
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vyavaccheda | m. severance from (in., --°ree;); separation, dispersion (in a-); ex clusion; distinction, discrimination; letting fly (an arrow): -ka, a. distinguishing; ex cluding; -kkhedya, fp. to be excluded; -dhâna, n. interposition, intervention (ord. my.); cover; distinction, discrimination; interruption; conclusion: -vat, a. covered with (--°ree;); -dhâyaka, a. (ikâ) intervening; interrupting, disturbing; -dhârana, n.speci fication; -dhi, m. covering; -sâya, m. strenu ous labour; resolution, resolve, determina tion, purpose, to (lc., prati, --°ree;): -vat, a. reso lute, determined, enterprising; -sâyin, a. id., energetic; -sita, pp. √ sâ; n.resolve, pur pose, enterprise; -siti, f. resolution, deter mination; -sthâ, f. respective difference, distinction; continuance in one place (rare); fixity, permanence; fixed limit (rare); deci sion, establishment, settled rule regarding (--°ree;); fixed relation of time or place (gr.); state, condition; case (rare); occasion, oppor tunity (rare): in. according to a fixed rule: lc. in every single case; -sthâna, n. per sistence, continuance, in (lc., --°ree;); steadfast ness; condition, sg. pl. circumstances; -sthâ paka, a. determining, settling, deciding; -sthâpana, n. encouraging; fixing, deter mining; -sthâpanîya, fp. to be determined; -sthita-tva, n. permanence, fixity;-sthiti, f. distinction; perseverance in (lc.); con stancy, steadfastness; fixity, permanence; fixed rule; -hartavya, fp. to be employed or used; n. imps. one should act or proceed; -hartri, m. one engaged on or occupied with (in.); transactor; judge. |
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vyāmiśra | a. mixed, blended; mingled with, accompanied by, provided with (in., --°ree;); manifold; equivocal (speech); dis traught: lc. when both cases occur at the same time (gr.); -moha, m.loss of conscious ness; mental confusion, infatuation; uncer tainty regarding (--°ree;); -yata-tâ, f. openness (of the mouth); -yata-tva, n. robustness, muscular development; -yata-pâtam, abs. flying from afar (arrow); -yâmá, m. com bat, strife (rare); athletic exercise; exer tion or practice in (--°ree;): -bhûmi, f. exercis ing ground, -sâlâ, f. gymnasium. |
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vrata | n. [willed: √ vri: perh. old pp.] 1. V.: will, command, law, ordinance; do minion; service, obedience; realm; regular sphere or function; 2. V., C.: operation, ac tion, doings, conduct, manner, mode of life (with suki=clear conscience); religious rite or service; duty, towards (--°ree;); religious or ascetic observance taken upon oneself, aus terity, vow, rule, holy work (such as fasting and continence); 3. C.: vow (in general), resolve, to (d., lc. of vbl. n., --°ree;): ab. in conse quence of a vow; (á)-m kar, observe a vow, esp. practise chastity. |
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vratadāna | n. imposition of a vow; -dhara, a. practising a vow (only --°ree;); -dhâr ana, n. fulfilment of religious observances or of duties, towards (g., --°ree;); (á)-pati, m. lord of religious rites (Agni; V.); -p&asharp;, a. guarding the sacred law (V.); -pârana, n. conclusion of a fast, eating after a fast; -pra dâna, n. imposition of a fast; -bha&ndot;ga, m. breach of a vow; -bhrít, a. bearing the sacred law or rite (Agni); -ruki, a. delighting in vows etc., religious; -lopa, m. breach of a vow; -lopana, n. id.; (á)-vat, a. fulfilling or practising a vow; -sayyâ-griha, n. sleeping apartment for the performance of a vow; -sampâdana, n.fulfilment of a vow or religious duty; -stha, a. practising a vow etc.; -sthita, pp. id.; -snâta, pp. having completed one's vows (but not Vedic study): -ka, a. id.; -snâna, n. completion of one's vows; -hâni, f. neglect of vows; -½âdesa, m. imposition of a vow, esp. of the first vow of the Brahmakârin; -½âdesana, n. initiation into a vow: -visarga, m. pl. initiation into and completion of a vow. |
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śama | m. (mental) tranquillity or calmness, equanimity, quietism; peace, with (sârdham); apathy (rare); tranquillization, calm, pacification, alleviation, cessation, ex tinction: -m kri, show calmness, calm oneself, be tranquil: -gir, f. tranquillizing word; -pradhâna, a. devoted to calmness. |
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śākya | m. [pat. fr. saka] N. of a warrior tribe in Kapilavastu, which derived its origin from the sun, and in which Bud- dha was born: -pâla, m. N. of a king; -pu trîya, m. Buddhistic monk; -bhikshu,m. Buddhistic mendicant: -kî, f. Buddhistic mendicant nun; -muni, m. Ascetic of the Sâkyas, ep. of Buddha; -sâsana, n. religion of Buddha; -simha, m. Lion of the Sâkyas, ep. of Buddha. |
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śānta | pp. v. √ 2. sam; m. N.: -ketas, a. composed, calm; -gvara, a. having one's grief assuaged; -tâ, f. quietism, freedom from passion; -tva, n. id.; -manas, a. composed. |
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śārṅga | a. made of horn (sri&ndot;ga); derived from the tree Sri&ndot;ga (poison); n. bow (sp. Vishnu's or Krishna's): -dhanvan, m. (having the bow Sâr&ndot;ga) ep. of Vishnu or Krishna; -dhara, m. (bearing the bow Sâr&ndot;ga) id.; N.: -paddhati, f. Sâr&ndot;gadhara's poetical anthology, T. of a work; -pâni, m. (holding the bow Sâr&ndot;ga in his hand) ep. of Vishnu or Krishna; -bhrit, m. ep. ofVishnu or Krishna; -rava, m. N.: pl. his descend ants: -misra, pl. Sâr&ndot;garava and the rest. |
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śālibhavana | n. rice-field; -bhû, f. id.; -vâhana, m. (rice-bearer), N. of a king, adversary of Vikramâditya, the date of his birth, 78 a. d., being the beginning of the Saka era; -samrakshikâ, f.female guardian of a rice-field; -hotra, m. poetical N. of the horse (receiving offerings of=fed on, rice); N. of a Rishi, regarded as the first authority on the horse; n. Sâlihotra's work on the horse: -gña, a. familiar with --. |
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śāstrin | a. learned; m. scholar; -îya, a. taught in the Sâstras, belonging to theory (opp. practice), theoretical: -tva, n. fact of being prescribed in the Sâstras. |
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śramaṇa | m. (mortifying the flesh), ascetic, mendicant, sp. Buddhistic or Jain (a term sts. applied to Buddha himself); n. effort, exertion: -ka, m. mendicant; i-kâ, f. mendicant nun; -½âkârya, m.Buddha. |
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saṃsādhana | n. preparation; per formance, accomplishment; -sâdhya, fp. to be accomplished; -obtained; conquerable; -sâra, m. transmigration, perpetual succes sion of births, cycle of existence, mundane existence (with all its sorrows): â samsârât, from the beginning of the world: -mandala, m. n. cycle of mundane existence, -mârga, m. path of life, -sâgara, m. ocean of worldly existence; -sârin, a. far-extending, compre hensive (intellect); transmigratory; m. living or human being; -siddhi, f. completion, ac complishment, fulfilment, success; perfection, in (--°ree;); -sûkana, n. manifestation, utterance (of a speech); -sríg, f. concussion (of battle; RV.1); -sriti, f.=-sâra, transmigration, etc.; -srishta, pp. √ srig; n. intimacy: -m kar, enter on intimate relations with (lc.); (sám) srishti, f. union (V.); combination of two figures of speech in one passage (C.); -srish- tin, a. again living in common after the partition of property. |
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saṃstha | a. standing, staying, resting, existing, or contained in (lc., gnly. --°ree;); being in or with=belonging to (lc. or --°ree;); based or dependent on (--°ree;); being in possession of (--°ree;); lasting (--°ree;; rare); á, m. (RV.): only lc. in the midst or presence of (g.); -sth&asharp;, f. remaining or abiding with (--°ree;; E., rare); form, appearance (C.); established order, standard, rule (C.); condition, state, nature (C.); completion, conclusion (V.); end, death (P.); complete liturgical course (being the basis of a sacrifice; the Gyotishtoma, the Haviryagña, and Pâkayagña consist of seven such forms); spy in one's own country (rare): --°ree; a. a, having the form of, appearing as; -sthâna, n. position, situation in a place (--°ree;); standing firm (in battle); existence; life; strict adherence to (--°ree;); abode; public place in a town; form, shape, appearance (ord. mg.; often with rûpa); condition, state, nature (rare); aggregate (rare): -vat, a. ex isting; having various forms; -sthâpaka, a. establishing; -sthâpana, n. fixing, setting up, erecting; establishment, of (g., --°ree;); re gulation of (--°ree;): â, f. cheering up, encourage ment; -sthâpayitavya, fp. to be cheered or consoled; -sth&asharp;pya, fp. C.: to be placed in (subjection) to (g.); -impressed on the mind (lc.) of (g.); V.: to be concluded (sacrifice); (sám)-sthiti, f. C.: union with (in., lc.); standing or resting on (lc., --°ree;); position; abid ing, residence in (lc.); duration, continuance; perseverance (rare); attaching importance to (lc.); existence, possibility, of (g., --°ree;); form; established order; condition, nature; V.: conclusion (rare); P.: end, death (rare). |
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sagaṇa | a. attended by a troop, sur rounded by (in.; V.); attended by his retinue (C.); -gadgada, a. falteringly uttered: -m, ad. falteringly; -gadgada-gir, a. with a faltering voice; -gandha, a. smelling; having the same smell as (in., --°ree;); related (Pr.); proud (v. r. -garva); (sá)-gara, m. [pro vided with moisture], atmosphere, air (V., rare); N. of a mythical king of Ayodhyâ, whose 60,000 sons while digging up the earth to recover a sacrificial horse, were burnt by the sage Kapila; the Ganges, brought down from heaven by Bhagîratha, a descendant of Sagara, to purify their remains, flowed with their ashes into the sea, which was called Sâgara in their honour (C.): pl. the sons of Sagara; -garbha, a. pregnant, by (in., ab.); (sá)-garbh-ya, a. born from the same womb; -garva, a. exulting, arrogant; proud of (lc., --°ree;): -m, ad. proudly; -guna, a.furnished with a string; together with the string; possessed of qualities or virtues; -gun-in, a. virtuous (rare); -gulika, a. along with a pill; -gotra, a. being of the same kin, related to (g., --°ree;); -gauravam, ad. with dignity. |
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saṃketa | m. [joint purpose: √ kit] appointment, assignation, with (g.); precon certed sign, signal; agreement; consent: °ree;--, according to agreement: -m kri, kalpa ya or dâ, make an agreementor appoint ment, with (samam, saha, mithas), make an assignation with (in. + saha, g.), assign as a place of meeting; -m kri, give a sig nal; -keta-ka, m. assignation; -ketana, n. place of assignation (of lovers); -keta-niketa, m.: -na, n. id.; -keta-bhûmi, f. id. |
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saṃgati | f. meeting with (g., --°ree;); resorting to a place, frequenting (lc.); asso ciation, intercourse (also sexual), with (in. ±saha, samam, g., lc., --°ree;); alliance (rare); accidental occurrence (rare); fitness, appro priateness; connexion, relation, to (in., --°ree;): in. by chance, haply. |
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saṃgata | pp. (√ gam) apposite etc.; m. alliance based on mutual friendship; n. meeting, with (in., g., lc., --°ree;); association, intercourse, intimacy, with (in., g., --°ree;); agree ment: -½artha, a.having a suitable sense. |
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saṃgatha | m. [√ gam] coming to gether, convergence, centre (V.); -gamá, m. meeting (of friends or foes), union, associa tion, intercourse (also sexual), with (in. ± saha, g., --°ree;); confluence; connexion, con tact, with (in., --°ree;); acquirement of (g.): anarthena --, harm, injury: -datta, m. N.; -gámana, V. a. (î) gathering together; m. assembler of (g.; V.); n. meeting, union, with (--°ree;; V., C.); coming into contact with, acquirement of (in.; C.); -gama-svâmin, m. N. |
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satkathā | f. good conversation or tale; -kartri, m. benefactor; -karman, n. good work, virtuous act; a. performing good actions; -kalâ, f. fine art; -kavi, m. good or true poet: -tva, n. true poetic gift;-kâra, m. sg., pl. kind treatment, hospitable recep tion, hospitality; praise, favour (of a king, --°ree;): -½arha, a. worthy of hospitable treat ment; -kârya, fp. effected; deserving of honour or hospitality; n. necessary exist ence of the effect (as inherent in the cause: in Sâ&ndot;khya phil.): -vâda, m. theory of the actual existence of the effect, -vâdin, m. ad herent of this theory; -kâvya, n. good poem; -kîrti, f. good reputation; a. having a --; -kula, n. good or noble family; a. belonging to a --; -krita, pp. honoured, treated hos pitably; n. honourable reception; -kriti, f. kind treatment, hospitable reception, hos pitality; -kritya, gd. having entertained hospitably; -kriyâ, f. putting in order, pre paration (rare); sg., pl. kind treatment, hos pitable reception, hospitality (ord. mg.); cele bration (of a wedding, --°ree;); -kshetra, n. good field. |
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saṃtāna | m. C.: continuity, continu- ance; uninterrupted series, continuous flow; continuous train of thought (rare); lasting alliance (in which a daughter is given to one's ally; also -samdhi, m.); continuation of a family, offspring, progeny (also n.); V.: con nexion, transition (in recitation etc.); reti culated ligature, sinew: -ka, m. one of the five trees of paradise: -maya, a. (î) consist ing of the flowers of the Samtânaka tree; -tânam, abs. extending across; -tâpa, m. heat; pain, suffering, anguish, distress, at (lc.); remorse, repentance; penance (rare): -m kri, be distressed about (prati): -kârin, a. causing suffering; -tâpana, a. paining, afflicting;-tâpa-vat, a. afflicted with pain, sorrowful; -tâpa-hara, a. removing heat; -târa, m. crossing (water, g., --°ree;): -mûlaka, probably incorr.; -târya, fp. to be crossed (sea); to be got over (fig.). |
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saṃnahana | n. tying together; pre paration; cord; equipment; -nâda, m. sound, din, cry, roar; -nâdana, a. causing to sound, filling with noise; -nâma, m. subjection; modification; -nâha, m. tying up, girding; preparation, equipment; undertaking; cord; armour, mail; trappings of a horse; -nikar sha, m. drawing together, approximation, close contact, with (--°ree;); connexion with, re lation to (--°ree;); nearness, proximity: -m, ac. (go etc.) near; ab. from one's presence (de- part etc.); lc. in the neighbourhood of (g., --°ree;); -nikâsa, --°ree; a. having the appearance of; -nikrishta, pp. near etc.; n. nearness, prox imity: -m, ad.near (--°ree;); lc. in the neigh bourhood of (g., --°ree;); -nikaya, m. accumula tion; abundance, plenty, store; -nidhâtri, m. one who is near; receiver (of stolen goods); official on duty; -nidhâna, n. (putting toge ther into), receptacle; nearness, proximity, presence; existence: ab. from (g.); lc. in the neighbourhood or presence of (g., --°ree;); -nidhi, m. juxtaposition; proximity, vicinity, pre sence, existence: lc. in the presence of, near (g., --°ree;); -m, into the presence of, near (g., --°ree;); -m kri, bandh, or vi-dhâ, take up one's position or abode in (lc.); -nipâta, m. con tact, collision, encounter, with (in.); con junction, combination, aggregation, mixture; (morbid combination=) disorder of the three bodily humours; fall, descent (in lakshana-); collapse, death (very rare): -nidrâ, f. trance; -nipâtita, cs. pp. brought together, assembled; -nipâtya, fp. to be shot (arrow) at (lc.); -nibarhana, n. repression, mastery (of the heart); -nibha, a. resembling, like, -ish (--°ree;; sometimes with names of colours). |
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saṃdeha | m. conglomeration, mortal coil (contemptuous term, Br.); C.: doubt, un certainty, as to (g., lc., --°ree;); doubtful matter (rare); danger, risk; a rhetorical figure: w. na or na½asti, without doubt (used paren thetically): -dâyin, a. causing uncertainty regarding, reminding of (--°ree;); -dolâ-stha, a. swayed by the swing of doubt; -pada, a. sub ject to doubt, doubtful; -bhrit, a. cherishing doubt regarding (lc.). |
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sapadi | ad. on the spot, instantly, in a moment; -padma, a. provided with lotuses: -ka, a. provided with a lotus and splendid (padmâ = srî); -parâkrama, a. mighty; -parikrama, a. accompanied byone's retinue; -parikkhada, a. together with one's belongings, -goods and chattels; -pa ritosham, ad. with satisfaction; -parivâra, a. together with one's retinue; -parihâsa, a. jocose. |
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samakṣa | a. meeting the eye, visible (C.): (á)-m (V., C.), e (C.), before the eyes, manifestly; in the presence of (g., --°ree;; C.): -darsana, n. seeing as an eye-witness. |
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samaya | m. V.: coming together, place of meeting; V., C.: agreement, com- pact, contract, engagement (regarding, --°ree;); C.: treaty; condition; intercourse with (in.); appointed or proper time, for (g.); juncture, time, season; opportunity, occasion; (con currence of) circumstances, case; convention, general practice, usage, rule; ordinance, pre cept, doctrine; conventional meaning or scope of a word: -m kri, make an agreementor compact, with (in. ± saha); -m dâ, offer terms, propose an agreement; -m grah or prati-pad, enter into an agreement, accept a condition; -m raksh, observe an agree ment, keep one's word; -m vi-la&ndot;ghaya,break an agreement, break one's word; -m brû, vak, abhi-dhâ, state one's conditions; -m sam-vad, make an agreement; -m sthâ paya, fix, settle; in. samayena, according to agreement; conditionally: tena --, in con sequence of this agreement; ab. samayât (also -tas), in accordance with an agreement; con ditionally: -bhrams, lapse from=break, an agreement; lc. samaye (also °ree;--), at the ap pointed or right time, when the timehas come; at the time of, at the time when -is there (--°ree;): iha --, in this case, under such circumstances; -sthâ, keep one's engage ment or word; -sthâpaya, determine with regard to any one (ac.); make an arrange ment; -ni-vesaya, impose conditions on (ac.). |
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samabhidhā | f. name, appellation (only --°ree; a.); -abhibhâshana, n. colloquy with (in., --°ree;); -abhivyâhâra, m. simultaneous mention; intercourse with (g.); -abhihâra, m. repetition; -abhyarthayitri, m. suppliant; -abhyâsa, m. vicinity, presence. |
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samavāptakāma | a. having gained one's desire; -ava½aya, m. coming together, encounter, with (g., --°ree;); meeting, assembly, crowd; collection, aggregate; contact, combination; conjunction (of heavenly bodies); collision; close connexion, intimate union, concomitance, inherence; course, duration (rare, E.): in., ab. in combination; -m (or â-n) kri, combine, flock together; -avây-in, a. consisting of a combination (of humours); concomitant, inherent in (--°ree;); w. purusha, m. soul combined with a body, incarnate or individual soul. |
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samākula | a. filled or crowded with, full of, abounding in (in., --°ree;); thrown into confusion, embarrassed, bewildered, by (--°ree;); -krandana, n. crying, shouting: -gir, f. pl. cries for help; -kramana, n. entering, frequenting; -khyâ, f. appellation, name; explanation, interpretation; -khyâna, n. naming, mentioning; narrative; appellation, name; -gantavya, fp. n. one should come together or approach; -gama, m. coming together, union; confluence; assembly; en counter or meeting with (in. ± saha, g., rarely lc., --°ree;); -gamana, n. coming toge ther, encountering, meeting (--°ree;); sexual union; -ghâta, m. collision; -ghrâna, n. smelling at anything. |
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samāpana | a. completing; n. com pletion; dissolution (of the body); section, chapter; -½âp-in, a. concluding; (sám)-âp ti, f. acquirement (rare); completion, con clusion, end; dissolution (of the body; rare): -ka, a. having completed his studies; con cluding anything; -âpyã, fp. to be attained (V.); -performed or finished (C.); n. imps. one should conclude. |
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samāpatti | f. encountering, meeting; accident, chance (°ree;--); attainment of, becoming (--°ree;): -drishta, pp. seen by chance. |
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samāpaka | a. finishing, com pleting. |
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samāja | m. [concourse: √ ag] as sembly, company (ord. mg.); encountering, meeting with (g., --°ree;); multitude, abundance. |
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samāvartana | n. return home (of a pupil after the completion of his reli gious studies); -vaha, a. bringing, producing (--°ree;); -(â)vâya, m. metr. for -(a)vâya; -vâ sa, m. abode, habitation; -vritti,f.=-âvar tana; -vesa, m. entering; absorption in (--°ree;); simultaneous occurrence, co-existence (ord. mg.); agreement with (--°ree;); -sraya, m. con nexion with (--°ree;); shelter, refuge, asylum (ord. mg.); dwelling-place, habitation; re lation, reference (rare); resorting to (--°ree;): ab. in consequence of, owing to; a. (--°ree;) dwelling or situated in; relating to; -sraya- na, n. resorting or attaching oneself to (--°ree;); -srayanîya, fp.to be sought refuge with; taken service with; m. master (opp. samâ srita, servant); -srayin, a. occupying, ob taining possession of (--°ree;); -srita, pp. √ sri; m. servant: -tva, n. having betaken oneself to (the protection of, --°ree;); -slesha, m. em brace; -svâsa, m. recovery of breath, relief, encouragement; consolation; -svâsana, n. encouraging, comforting; consolation; -svâs ya, fp. to be consoled. |
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saṃpakva | a. boiled soft; ripe; fully matured; -patti, f. concord (S., rare); turn ing out well, success, accomplishment; at tainment, acquisition; turning into, becom ing (rare); existence (rare); good condition, excellence; abundance, affluence; lucky event; prosperity, fortune (sg., pl.): in. at random: -ka, a. --°ree;, excellence; -pád, f. V.: agreement, bargain (rare); full number, total; C.: success, accomplishment, fulfilment; at tainment, acquisition; turning into, becom ing (rare); existence (rare; --°ree; a.=possess ing); right condition; excellence, perfection, beauty; abundance, plenty, high degree or excess of; (what befals), fate (rare); good fortune, prosperity, wealth, property (sg., pl.); -panna-kshîrâ, a. f. giving good milk: (a)-tamâ, spv. f. giving very good milk; -panna-tara, cpv. very palatable; -panna tâ, f. possession of (--°ree;); -panna-danta, a. possessing teeth; -parâyá, m. death (rare); conflict, battle; -parigraha, m. gracious re ception of (g.); property; -parka, m. mix ture, union, contact, association (of, --°ree;; with, in. ± saha, g., --°ree;); sexual intercourse with (--°ree;); -pâta, m. C.: flight, swift descent, fall, into (lc.); a particular mode of flight; col lision, concussion, encounter, with (saha); confluence; point of contact (rare); en trance, appearance, occurrence; V.: remnant of fluid (in a vessel), residue of an offering; hymns contiguous in the Samhitâ and ritual (also -sûkta, n.); -pâti, m. N. of a fabulous bird, son of Aruna or Garuda and elder brother of Gatâyu; -pâtín, a. flying to gether; flying with=equally swift; falling down (flowers); -pâda-ka, a. procuring, bestowing; producing, causing; -pâdana, a. (î) procuring, bestowing; carrying out, executing; n. procurement, acquirement; accomplishment, fulfilment, execution, per formance, production; clearing, putting in order (a house or site); -pâdanîya, fp. to be procured; -carried out, brought about, or accomplished; -appeased; -pâdayitri, m., trî, f. procurer; producer, accomplisher; -pâdita-tva, n. accomplishment or fulfilment by (--°ree;); -pâdin, a. coinciding with, suitable for (in., --°ree;); procuring; accomplishing; -p&asharp;d ya, fp. to be brought about, effected, or accomplished: -tva, n. accomplishment; -pârin, a. putting across (of a vessel, Br.); -pipâdayishâ, f. desire to accomplish; wish to prove right; -pîda, m. pressure: â, f. pain, torment; -puñga, m.multitude; -puta, m. hemispherical bowl (and anything shaped like it); round casket (for jewellery etc.); hemisphere (rare); credit, balance: e likh, write down (ac.) to the credit of (g.); -put ikâ, f. jewel-casket (=treasuryof aphorisms and tales); -pushti, f. perfect prosperity; -pûgana, n., -pûgâ, f. honouring, reverence; -pûgya, fp. to be honoured; -pûrna, pp. (√ 1. pri) filled etc.: -kâlîna, a. occurring in the fulness of (=at the right) time (birth), -kumbha, m. full pot; -pûrna-tâ, f. com pleteness, completion; full measure: -yuk ta, pp. having abundance; -pûrna½a&ndot;ga, a. (î) having its parts complete, entire; -pûrti, f. fulfilment, completion; -pûrva, a. pre ceded by=compounded with pûrva; -prik ta-tva, n. union. |
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samṛta | pp. √ ri; (sám)-riti, f. (RV.) meeting; conflict; (-sám)-riddha, pp. (√ ridh) rich, affluent, flourishing, etc.; (sám)- riddhi, f. increase, thriving, prosperity, suc cess; excellence; abundance, plenty, pro fusion; affluence, wealth (also pl.): --°ree; a. increased by: -karana, n. means of procur ing prosperity, -mat, a. perfectly successful, -samaya, m. season of prosperity; -riddhî kri, make rich; -rídha,a. complete, per fect (RV.1). |
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saṃmukha | a. (î, sts. â) confronting, facing (g., --°ree;); favourable, to any one (g.), propitious (fortune); intent on (lc., --°ree;): -m, ad. (come etc.) towards; (draw) to (oneself, âtmanah); (look) intoone's face; face to face; opposite, in the presence of (g.); lc. oppo site, before, in front or the presence of (g.): w. bhû, oppose any one (g.); w. sthâ, look any one (g.) in the face; °ree;--, towards; into one's face; -mukhî-kri, place opposite, make one's aim; -mukhîna, a. confronting, facing, opposite; favourable to (g.): -tva, n. condi tion of facing; presence; -mukhî-bhû, post oneself opposite; -mugdham, (pp.) ad. clandestinely; -mûdha,pp. √ muh: -tâ, f., -tva, n. dazed condition; -mûrkhana, n. congealment, densification, accumulation; -melana, n. meeting together, mixture, union; -mohá, m. stupefaction, swoon; infatuation, delusion; -mohana, a.(î) deluding, infatu ating; m. N. of one of the arrows of the god of love; n. leading astray, deluding, infatu ating; a certain mythical missile. |
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sarastīra | n. bank of a pool; (sár as)-vat, a. (C., rare) abounding in or having come into contact with pools; having a taste for, delighting in (lc.); m. N. of a divinity of the upper region, guardian of the waters, bestower of fertility (V.); N. of a male deity corresponding to Sarasvatî (YV.); ocean (C., rare): -î, f. region abounding in pools (E., rare); N. of a large river flowing into the sea and of its tutelary deity (V.); N. of a small sacred river which with the Dri shadvatî forms the boundary of Brahmâvar ta and loses itself in a sandy desert, but is supposed to flow underground and join the Ganges and Yamunâ (V., C.); N. of various other rivers; N. of one of the three goddesses in the Âprî hymns (V.); goddess of speech (V., C.); in C. she is at enmity with Srî (or Lakshmî), wealth and eloquence or learning being rarely combined, wife of Vishnu, also a N. of Durgâ; C.: speech; eloquence; ce lestial or oracular voice; N. of one of the ten mendicant orders traced to Sa&ndot;karâkârya, its members adding the word Sarasvatî to their names: -kantha½âbharana, n.necklace of Sarasvatî; T. of a work on poetics as cribed to Bhogadeva, -vat, V. a. accom panied by Sarasvatî. |
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savāsas | a. clothed, with one's clothes; -vikalpa, a. possessing or admitting of variety or distinctions, differentiated: -ka, a. id.; -vikâra, a. together with its develop ments or derivatives; together with its pro ducts (milk); enamoured; subject to modi fication or decomposition (food); -vikâsa, a. shining; -vikrama, a. vigorous, energetic; -viklavam, ad. dejectedly; -vigraha, a. embodied; -vikikitsitam, ad.doubtfully; -vitarkam, ad. thoughtfully; -vitâna, a. having a canopy. |
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samiti | f. V., C.: coming together, meeting; council, assembly; V.: plot, league; C.: conflict, battle; combination (rare): -m- gaya, a. victorious in battle. |
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sādhya | fp. to be subdued, won, or managed, conquerable, amenable; to be set to rights; -treated (medically), -cured, curable (disease); to be perfected (capacity); -accomplished, effected, brought about, or attained (ord. mg.); being effected, taking place; to be inferred or concluded; -proved or demonstrated; m. pl. a class of deities (to be propitiated): -tva, n. curableness; per fectibility; practicableness; -vat, a.com prehending what is to be proved; -sama, m. (identical with what is to be proved), petitio principii; -sâdhana, n. accomplishment of what is to be done; -siddhi, f. success of an undertaking. |
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sānukampa | a. compassionate, to wards (lc.): -m, ad. compassionately; -½anu kûla, a. propitious, favourable; -½ânukûl ya, n. assistance; -½anukrosa, a. tender, compassionate, merciful: -m,ad. compas sionately, -tâ, f. compassion; -½anuga, a. together with his retinue; -½anutarsham, ad. by means of thirst; -½anutâpa, a. re penting; -½anunaya, a. courteous, friendly: -m, ad. kindly; -½anunâsika, a.nasalised; -½anubandha, a. continuous, uninterrupted; entailing consequences; with one's belong ings: -ka, a. provided with an indicatory letter or syllable. |
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siddha | pp. (√ sidh) hit (mark); ac complished, achieved, effected, fulfilled, real ized, successful; ready (money); prepared, made ready; cooked (food); gained, acquired; peculiar; unchangeable; cured (person); established, settled, substantiated, proved; well known, in (--°ree;); possessed of magical power (things); subject, ready to serve one (spirits, charms); perfected, adept in (d., --°ree;); become perfect, possessing super natural power, emancipated from the laws of nature; m. seer, sorcerer, magician; saint, Siddha (a class of demi-gods, such as Kapila, Vyâsa etc., possessing supernatural powers, esp. that of flying through the air); = Gina (with the Jains); N.; n. magical or super natural power: -kârya, a. having accomplished one's purpose; -kshetra, n. region inhabited by Siddhas, land of the Blest; N. of certain sacred regions: -parvata, m. mountain in the land of the Blest; -tâp asa, m., î, f. ascetic endowed with super natural knowledge and power; -tva, n. correct ness; establishment, demonstration; perfec tion; -dhâman, n. abode of the Blest;-bhûmi, f. fairyland; -mantra, m. magical spell; -yoga, m. magical agency; -yogin-î, f. sorceress, witch, fairy; -ratna, a. possess ing a magical jewel; -rasa, m. quicksilver; -rasâyana, a. possessed of an elixir of life; -râga, m. N. of a king; -laksha, a. hitting the mark (arrow); -vat, ad. as established or proved: -kri, regard as settled or proved; -varti, f. magical wick; -vâsa, m. abode of the Blest, N. of a locality; -sambandha, a. whose kin is known; -sarit, f. (famous river) Ganges. |
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sīmā | f. parting of the hair (in su sîma); boundary; village boundary: -krish âna, pr. pt. ploughing on the boundary line; -½adhipa, m. guardian of the march; -½anta, m. boundary line, frontier; bounds (fig.); village march: -lekhâ, f. extreme boundary line; utmost limit, acme; -½apahârin, a. re moving landmarks; -pâla, m. guardian of the marches; -li&ndot;ga, n. landmark; -vâda, m. dispute about boundaries; -vivâda, m. id.; -vriksha, m. tree as a landmark; -sam dhi, m. meeting of boundaries; -setu, m. boundary dam, landmark. |
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sumanomattaka | m. N.; -mano-latâ, f. flowering creeper; -mano hara, a. very charming or attractive; -mán tu, a. easily known, well-known (RV.); m. N. of a teacher; -mantra, a. following good counsels; m. N. of various men; -mantrita, pp. well-deliberated: n. imps. good counsel has been taken; n. good counsel: -m kri, take good counsel; -mantrin, a. having a good minister; -mánman, a. uttering good wishes, very devout (RV.); -marma-ga, a. deeply penetrating the joints, causing great agony (arrow); -marshana, a. easy to bear; (sú)-mahat, a. very great, huge, vast (of time, space, quantity, number, degree); very important; -mahas, a. glorious (RV., always vc.); -mahâ, °ree;--: a. extremely great; ad. very greatly; -mahâ-kaksha, a. very high-walled; -mahâ-tapas, a. extremely ascetic or pious; -mahâ-tegas, a. very glorious; -mahât man, a. very noble-minded or high-souled; -mahâ-bala, a. extremely powerful or effica cious; -mahâ-manas, a. very high-minded; -mahârha, a. very splendid; -mahausha dha, n. herb of marvellous efficacy; -mâyá, a. having noble counsels (Maruts; RV.); m. N. of a prince of the Asuras; N. of a fairy: â, f. N. of a daughter of Maya: (a)-ka, m. N. of a fairy; -mitrá, m. kind friend; N., esp. of kings: â, f. N. of a Yakshinî; N. of a wife of Dasaratha, mother of Satrughna and Lakshmana; -mukha, n. beautiful mouth; bright face: in. cheerfully; a. (î) fair-faced; bright-faced, glad; inclined or disposed to (--°ree;); m. N. of a king; -mundîka, m. N. of an Asura; -mridîká, -mrilîká, V. a. com passionate, gracious; -mrishta, pp. well polished; very dainty: -pushpa½âdhya, a. abounding in very bright flowers; -méka, V. a. well-established, firm; unvarying; -medhás, a.having a good understanding, intelligent, wise (ac. also -medh&asharp;m, RV.); -meru, m. N. of a mtn. (=Meru); N. of a fairy; -mná, a. [√ mnâ=√ man] well-dis posed, gracious (V.); n. (V.) benevolence, favour, grace; devotion, prayer; satisfac tion, gladness, peace: -yú, V. a. devout, be lieving; favourable; -mnâ-várî, a. f. gracious, bringing gladness (Dawn, RV.1). |
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susakhi | m. (nm. â) good friend; -samkruddha, pp. greatly enraged; -sam gatâ, f. N.; -samgama, m. pleasant (place of) meeting; -samgrihîta, pp. well-controlled or governed (kingdom); -sakiva, m.good minister; a. having a good minister; -saggî kri, make perfectly ready; -samkita, pp. well-gathered, carefully accumulated: -m sam-ki, collect carefully; -sattra, n. good hospital; -sattva, a. very resolute; -sadrisa, a.(î) very like (g.); -samtushta, pp. per fectly satisfied; -samtosha, a. easy to satisfy; -samdîpta, pp. flaming brightly; -samdrís, a. fair to see; -samdha, a. true to one's word; -sanna, pp. [√ sad] completely at an end, foiled; -sama, a. perfectly level or smooth; (sú)-samâhita, pp. [√ dhâ] well laden (waggon, Br.); C.: well-adorned; very attentive or intent, thoroughly concentrated; (sú)-samiddha, pp. [√ idh] well-kindled;(sú)-samriddha, pp. [√ ridh] V.: quite per fect; C.: very abundant; very wealthy; -samriddhi, f. great wealth; -sampad, f. affluence, great prosperity; (sú)-sampish- ta, pp. completely shattered (car; RV.1); -sampratapta, pp. thoroughly harassed; -sambaddha, pp. intimately connected; -sambhriti, f. due collection of requisites; -sambhrama, m. great agitation or confu sion, excessive haste; -sambhrânta, pp. completely bewildered; (sú)-sarva, a. quite complete (Br.); -sahâya, a. having a good companion or assistant: -vat, a. id.; -sâdh ana, a. easy to prove; -sâdhita, pp. well trained; -sâdhya, fp. easy to control, amen able; -sâman, n.very conciliatory words; -sârathi, a. having a good charioteer; -sita, a. pure white; -siddha, pp. well-cooked; very efficacious, of great magical power; completely supplied with (in.): -½artha, a. having completely attained one's object; -sî ma, a. having a good parting (woman). |
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sotka | a. full of longing, °ree;--, ad.; -½ukantha, a. eager or yearning for (prati); regretting, grieving at (--°ree;): -m, ad. long ingly; regretfully; -½utkampa, a. trembling, tremulous; -½utkarsha, a.excellent; -½ut prâsa, a. ironical, mocking: -m, ad. -ly; -½utpreksham, ad. with indifference; -½ut sava, a. festal (day); festive, overjoyed; -½utsâha, a. resolute, energetic, courageous; threatening (clouds); overjoyed: -m, ad. energetically, emphatically; with great joy: -tâ, f. alacrity, vigour; -½utsuka, a. longing, yearning, anxious, for (lc., prati, --°ree;); -½utse ka, a. arrogant, haughty; -½utsedha, a. high, lofty: -m, ad. with a jerk. |
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sauparṇa | a. relating or belonging to, derived from, resembling, the hawk etc.; n. the Suparna hymn (V.): -vrata, n. kind of ascetic observance (S.). |
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spardhā | f. [√ spridh] rivalry, emu lution, competition, for (in.), with (in.±saha, g., --°ree;); desire for (--°ree;; rare): in. in rivalry or emulation, vying with one another: -kara, a. (î) emulating, vying with (--°ree;); -vat, a. id. |
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svāgata | pp. welcome; legitimately come by or acquired (property); n. greeting of &open;welcome,&close; welcome; welfare, health (rare): -m te (astu), I wish you welcome: -prasna, m. enquiry as to health. |
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svādhyāya | m. repeating to oneself, study of the Veda; repetition of the Veda aloud: -m srâvaya, cause the Veda to be repeated aloud: -dhrik, a. studying the Veda; -vat, a. id. |
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svaira | a. moving slowly or cautiously (rare): -m, ad. according to one's own inclination or will, of one's own accord, with out let or hindrance, without more ado, at random; freely, unreservedly (speak); slow ly, softly, cautiously; fearlessly; lc. pl. svai reshu, in cases when one is unreserved, in indifferent matters: -kathâ, f. unreserved conversation; -ka-m, ad. straight out; -gati, a. going about free, being at liberty; -kârin, a. acting at will, free; -vihârin, a. walking about at pleasure; meeting with no resistance (command); -vritta, pp. acting according to one's will; -vritti, a. living subject to no control, acting without restraint; -stha, a. standing unconcerned; -½âlâpa, m. unreserved conversation. |
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haṃsa | m. gander, goose (a bird of passage, vehicle of Brakman), perh. also swan or flamingo (possessing the power of separating Soma from water in V., and milk from water in C.); (white and migratory like the goose), soul, sts. universal soul (U., C.): identified with Nârâyana, Vishnu, Krishna, and Virâg; kind of ascetic; N.: -ka, m. (little or poor) goose; m. or n. (?) anklet; -gâminî, a. f. having the gait of a hamsa, walking grace fully; -kihna-dukûla-vat, a. clad in a garment interwoven with figures of geese; -tâ, f. condition of a goose; -tûla, n. swansdown; -tva, n. condition of a goose; -dvâra, n. Swan's gate, N. of a pass on the way to lake Mânasa; -dvîpa, m. N. of an island; -nâda, m. N. of a fairy; -pada, n. goose-foot (as a mark); -padikâ, f. N. of the first wife of Dushyanta; -mâlâ, f. flight of geese or swans; -yâna, n. goose as a vehicle, car drawn by geese; a. (î) riding on a goose; -ratha, m. N.; -râga, m. king of geese, large gander; m. N.; -vat, a. containing the word hamsa (Br.): -î, f. N., esp. of the first wife of Dushyanta; -vâhana, m. (riding on a goose), ep. of Brahman; -vega, m. N. |
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ha | encl. pcl. (=gha) slightly emphasizing the preceding word; in S., of course, to be sure (to express the author's agreement with a view); in C. very commonly used as a mere expletive, esp. at the end of a verse. |
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harasvin | a. (V.) energetic, fiery. |
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hariścandra | a. having a yellow or golden lustre (Soma, RV.1); m. N. of a king of the race of Ikshvâku; in E. a son of Trisa&ndot;ku, who having been elevated with his subjects to heaven and expelled thence owing to his pride, remained suspended in mid-air with his city (Saubha); (hári)-smasâru, a. having a tawny beard (RV.1); -smasru, a. id. (E.); -simha, m. N. of a king; -soma, m. N.; -svâmin, m. N.; -hadaukasa, m. N.; -haya, a. having tawny steeds, ep. of Indra; -hara, m. sg. Vishnu and Siva in one person; du. or °ree;--, Vishnu and Siva; N. of various men: -kathâ, f. discourse about Vishnu and Siva; -heti, f. Indra's weapon, rainbow; Vishnu's weapon, discus: -mat, a. adorned with a rainbow, -hûti, m. (called after the discus or kakra), the Kakravâka or ruddy goose (Anas casarca). |
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hiṅgu | m. the plant Asa foetida; n. resin obtained from its roots and used as a medi cine and a seasoning: -râta, m. N. |
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huṃkāra | m. the sound hum (ex pressive of a threat or disgust); trumpeting (of an elephant), lowing (of a cow), twanging (of a bow); -krita, pp., v. hum; n. exclama tion hum (expressive of anger); lowing (of a cow); roar (of thunder); -kriti, f. sound hum (= -kâra). |
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eti | pra hotā vratam asya māyayā RV.1.144.1a; KB.20.2. P: eti pra hotā śś.6.4.11; 11.4.13; 14.56.5. |
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eti | prācī viśvavārā namobhiḥ RV.5.28.1c. |
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eti | priyaṃ varuṇayor adabdham RV.6.51.1b. |
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eti | preti vīti sam ity ud iti TB.3.10.4.3; TA.4.19.1. |
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eti | saumanaso bahuḥ HG.1.29.1b. See yeṣu saumanaso. |
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aceti | ketur uṣasaḥ purastāt # RV.7.67.2c. |
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aceti | citrā vi duro na āvaḥ # RV.1.113.4b. |
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aceti | dasrā vy u nākam ṛṇvathaḥ # RV.1.139.4a. |
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aceti | divo duhitā maghonī # RV.7.78.4a. |
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aceti | prāsahas patis tuviṣmān # RV.10.74.6c; AB.3.22.2c. |
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abhyeti | na # see abhyaiti. |
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āśrāvayeti | stotriyāḥ # VS.19.24a. |
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upakṣeti | hitamitro na rājā # RV.1.73.3b; 3.55.21b. |
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kṣeti | kṣitīḥ subhago nāma puṣyan # RV.5.37.4d. |
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kṣeti | kṣemebhiḥ sādhubhiḥ # RV.8.84.9a. |
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tatheti | vāyur āha tat # TB.2.4.6.7b. See vāyur āha. |
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tetikte | tigmā tujase anīkā # RV.4.23.7b. |
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dūrehetiḥ | patatrī vājinīvān # Mś.7.1.2.30c; MG.1.13.4c; VārG.15.1c. See next but one. |
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dūrehetir | amṛḍayo mṛtyur gandharvaḥ # TS.3.4.7.2. See amṛḍayo. |
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dūrehetir | indriyāvān (PB. -yavān) patatrī (PG. patatriḥ) # TS.1.7.7.2c; PB.1.7.5c; TB.2.7.16.1c; PG.3.14.6c; ApMB.2.11.17c. See prec. but one. |
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paryeti | parivīto vibhāvā # RV.10.6.1d; MS.4.14.15d: 241.3. |
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pretinā | dharmaṇā dharmaṃ jinva # VS.15.6; śB.8.5.3.3. See next, and pretyā dha-. |
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pretir | asi # TS.3.5.2.2; 4.4.1.1; KS.17.7; 37.17; GB.2.2.13; PB.1.9.2; Vait.20.13. P: pretiḥ TS.5.3.6.1. See under prec. |
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bhīṣodeti | sūryaḥ # TA.8.8.1b; TU.2.8.1b; NṛpU.2.4b. |
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yajeti | dhayyārūpam # VS.19.24c. |
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yajeti | vacanāc chrutiḥ # AB.7.9.15d. |
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eti | noun (feminine) approach (Monier-Williams, Sir M. (1988)) arrival (Monier-Williams, Sir M. (1988)) [gramm.] the root i (eti) Frequency rank 27289/72933 | |
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acetita | adjective not thought about Frequency rank 31440/72933 | |
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asaṃketin | adjective Frequency rank 45812/72933 | |
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asaṃketita | adjective one with whom nothing has been concerted (Monier-Williams, Sir M. (1988)) Frequency rank 45813/72933 | |
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asāṃketika | adjective Frequency rank 32882/72933 | |
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indreti | noun (masculine) name of a man Frequency rank 33279/72933 | |
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ketita | adjective called (Monier-Williams, Sir M. (1988)) dwelt (Monier-Williams, Sir M. (1988)) inhabitated (Monier-Williams, Sir M. (1988)) summoned (Monier-Williams, Sir M. (1988)) Frequency rank 34248/72933 | |
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ceti | noun (masculine) [gramm.] verb cetay Frequency rank 52429/72933 | |
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nirheti | adjective unarmed (Monier-Williams, Sir M. (1988)) weaponless (Monier-Williams, Sir M. (1988)) Frequency rank 56357/72933 | |
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netikarman | noun (neuter) eine yogische Reinigungsübung Frequency rank 56731/72933 | |
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netikarmaka | noun (neuter) eine yogische Reinigungsübung Frequency rank 56732/72933 | |
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praheti | noun (masculine) a missile (Monier-Williams, Sir M. (1988)) name of a king of the Rākṣasas (Monier-Williams, Sir M. (1988)) name of an Asura (Monier-Williams, Sir M. (1988)) weapon (Monier-Williams, Sir M. (1988)) Frequency rank 15942/72933 | |
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pretinī | noun (feminine) name of a Śakti Frequency rank 29317/72933 | |
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bibheti | noun (masculine) [gramm.] the root bhī Frequency rank 60251/72933 | |
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rakṣoheti | noun (masculine) name of a Rākṣasa Frequency rank 29855/72933 | |
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śvetikā | noun (feminine) name of a plant Frequency rank 40268/72933 | |
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saṃketita | adjective agreed upon (Monier-Williams, Sir M. (1988)) fixed (Monier-Williams, Sir M. (1988)) invited (Monier-Williams, Sir M. (1988)) settled (Monier-Williams, Sir M. (1988)) Frequency rank 40606/72933 | |
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sāketika | adjective (sprachlich) konventionell Frequency rank 70221/72933 | |
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sāṃketika | adjective based on agreement (Monier-Williams, Sir M. (1988)) consisting of signs (Monier-Williams, Sir M. (1988)) conventional (Monier-Williams, Sir M. (1988)) indicatory (Monier-Williams, Sir M. (1988)) Frequency rank 70459/72933 | |
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setikā | noun (feminine) ? Frequency rank 41082/72933 | |
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heti | noun (masculine) name of an Asura (Monier-Williams, Sir M. (1988)) name of the first Rākṣasa king (represented as occupying the sun's chariot in the month Caitra or Madhu) (Monier-Williams, Sir M. (1988)) Frequency rank 16329/72933 | |
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heti | noun (feminine) Agni's weapon (Monier-Williams, Sir M. (1988)) a ray of the sun (Monier-Williams, Sir M. (1988)) a young shoot or sprout (Monier-Williams, Sir M. (1988)) an implement (Monier-Williams, Sir M. (1988)) flame (Monier-Williams, Sir M. (1988)) impact (of a bow-string) (Monier-Williams, Sir M. (1988)) instrument (Monier-Williams, Sir M. (1988)) light (Monier-Williams, Sir M. (1988)) rapid motion (Monier-Williams, Sir M. (1988)) shot (Monier-Williams, Sir M. (1988)) stroke (Monier-Williams, Sir M. (1988)) wound (Monier-Williams, Sir M. (1988)) Frequency rank 11872/72933 |
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