Sanskrit Dictionary


drek	द्रेक् 1 Ā. (द्रेकते) 1 To sound. -2 To grow, increase. -3 To show joy, be exhilarated.

drekka	द्रेक्क (क्का also ष्का) णः One-third part of the night; स्वपञ्चनवमानां ये राशिनामधिपाः ग्रहाः । एते द्रेक्काणपाराशौ द्रेक्काणास्त्रय एव हि ॥ Jyotistattvam.

adreśya	अद्रेश्य a. Ved. Invisible (अदृश्य). Muṇḍ.1.6.

adreśya	अद्रेश्य a. Invisible अदृश्य; Muṇḍ1.1.6.

udrekaḥ	उद्रेकः 1 Increase, excess, preponderance, abundance; ज्ञानोद्रेकाद्विघटिततमोग्रन्थयः सत्त्वनिष्ठाः Ve.1.23; गत्वोद्रेकं जघनपुलिने Śi.7.74; so मोह˚, धन˚, मद˚; सुकृतोद्रेकः Bh.3.87. -2 Commencement, outset. -3 Prosperity (ऐश्वर्य); Mb.12.313.17. -का The plant (महानिंब). -Comp. -भङ्गः discouraging a thing at the very beginning.

udrekin	उद्रेकिन् a. Abounding in, increasing.

udrecaka	उद्रेचक a. Enhancing or augmenting exceedingly; Rāj. T.4.

kṣaudreyam	क्षौद्रेयम् Wax.

pradrek	प्रद्रेक् 1 Ā. To neigh, bellow. प्रद्वार् pradvār प्रद्वारम् pradvāram प्रद्वार् प्रद्वारम् A place before a door or gate.

mādreyaḥ	माद्रेयः An epithet of Nakula and Sahadeva.

Macdonell Vedic Search

5 results


ud	ud wet, VII. P. unátti, undánti [cp. Lat. und-a ‘wave’]. ví- moisten, drench, i. 85, 5; v. 83, 8.

toka	tok-á, m. offspring, children, ii. 33, 14; vii. 63, 6.

nud	nud push, VI. nudá; pf. 3. pl. Ā. nu-nudre, i. 85, 10. 11. prá- push away: pf. vii. 86, 1.

yuvayu	yuva-yú, a. addressed to you, vii. 71, 7.

śata	śatá, n. hundred, ii. 33, 2; vii. 103, 10 [Gk. ἑκατό-ν, Lat. centum, Go. hund].

Macdonell Search

211 results


aṅgaja	a. produced in, on or from the body, bodily; -gâta, m. son: pl. children.

atidurjana	m. great scoundrel.

adharottara	a. losing or winning; high and low; earlier and later; n. address and answer; gradation; topsy-turviness.

anabhibhāṣin	a. not ad dressing.

anuga	a. following; flying after; corresponding to (--°ree;); m. follower: pl. reti nue; -gati, f. following: -ka, a. following; imitating; conforming to; -gantavya, fp. to be followed or accompanied; -gama, m., -na, n. following; -gara, m. invitation ad dressed to the reciter; -gargita, n. echo; -gâmin, a. following, obedient to (ac.); m. servant; -giram, ad. on the mountain.

anubhava	m. perception, feeling; spirit; -bhâva, m. enjoyment; power, dignity; -bhâvin, a. perceiving; m. eye-witness; -bhâshitri, a. addressing; -bhûta, pp. ex perienced, felt, enjoyed; -bhûti, f.perception, apprehension.

apatya	n. offspring, progeny, child; -duhkha½eka-maya, a. consisting solely of grief for children; -vat, a. possessed of off spring; -sneha-kripâ-maya, a. filled with love and pity for children.

apasada	m. outcast; worst among (--°ree;): pl. children of mixed marriages (in which the father is lower); -sarana, n. going away, retreat; -sarpa, m. spy; -savya, a. not left, right: -m kri, turn the right side towards (ac., lc.); hang the sacred thread on the right shoulder: -vat, a. in which the sa cred cord is on the right shoulder; -sâra, m. exit, outlet, egress: -na, n. removing, dismiss ing, banishing; -sâri-tâ, f. issue, end; -sârin, a. decreasing, diminishing.

abhibhāṣaṇa	n. allocution; -bhâshin, a. addressing; speaking.

abhivadana	n. address; -vand ana, n. respectful salutation; -varnana, n. description; -vardhana, n. strengthening, increasing.

abliṅga	n., â, f. pl. verses addressed to the Waters (RV. X, ix, 1--3).

alaṃkaraṇa	n. ornamenting; ornament; -in, a. ornamented; -ishnu, a. fond of dress; adorning (ac.); -tri, m. adorner.

avācya	fp. not to be addressed; not to be uttered; not directly expressed: -tâ, f. abuse, invective.

avīra	a. unmanly: â, f. woman without husband and children.

asaṃbhava	m. destruction; absence, lack; impossibility, inadmissibility, absurdity; a. not being born again; having no material body; not occurring, impossible, absurd; -bhavyám, ad. irretrievably;-bhâv anâ, f. incredulity; disrespect; -bhâvayat, pr. pt. thinking impossible; -bhâvita, pp. uncompleted; inconceivable; unworthy of (g.): -½upamâ, f. simile in which an impos sibility is assumed; -bhâvya, fp. inconceiv able: -m, ad. irretrievably; -bhâshana, n. not addressing; -bhâshâ, f. no conversation with (in.); -bhâshya, fp. not to be conversed with, not suitable for a conference; -bhinna, pp. not broken through; -bhrita, pp. not made, natural; -bhoga, m. non-enjoyment; -bhogya, fp. with whom it is not lawful to eat; -bhrânta, pp. unbewildered, calm: -m, ad.

ākalpasāra	a. fond of dress.

ābhāṣa	m. speech; saying, pro verb; -ana, n. conference; addressing; -ya, fp. worthy of being addressed.

āmantraṇa	n. calling, address ing; invitation; -ayitavya, fp. to be taken leave of; -ita, n. (pp.) address; vocative.

āyuṣka	n. love of life; -kara, a. productive of longevity; -kâma, a. desirous of long life; -mat, a. long-lived (often as a respectful mode of address); life-long; -y&asharp; a. giving long life; n. long life; rite producing long life.

āryarāja	m. N. of a king; -rûpa, a. having the air of respectability; -li&ndot;gin, a. bearing the marks of respectability; -var man, m. N. of a king; -vâk, a. speaking an Aryan tongue; -vidagdha-misra, a. honour able, learned, &c. &c. (honorific designation); -vritta, n. honourable behaviour; a. behav ing honourably; -vesha, a. respectably dressed; -vrata, a. behaving like an Aryan; -sîla, a. of honourable character; -samaya, m. ordi nance of honourable men; -suta, m.=ârya putra (husband); -strî, f. woman of the upper castes.

ārya	a. (â or î) belonging to the faith ful, of one's own tribe; honourable, noble; m. Âryan (Vedic Indian); man of the first three castes; man of worth: voc. sir, friend; â, f.; Âryâ verse; a metre; -ka, m. man of worth; N. of a king; -guna, m. noble quality; -grihya, a. siding with the noble; -ketas, a. noble-minded; -gana, m. Âryans, honourable people; -gushta, pp. approved by the honourable; -tâ, f., -tva, n.honourableness; -dâsî, f. N.; -duh itri, f. daughter of a noble (honorific mode of addressing a female friend); -desa, m. dis trict inhabited by Âryans; -desya, a. coming from an Âryan district; -putra, m. son of an Âryan,honorific designation of (1) son of person addressed; (2) husband; (3) sovereign; -prâya, a. inhabited chiefly by Âryans; -buddhi, a. noble-minded; -bhata, m. N. of two astronomers: î-ya, n. work composed by Ârya bhata.

ālāpa	m. talk, conversation; song (of birds): -vat, a. addressing.

ālapana	n. chat, conversation; -ita, n. (pp.) discourse, talk; -itavya, fp. to be addressed.

āśaṅkanīya	fp. to be feared, -expected, -assumed; -â, f. anxiety; dread of (ab.); distrust; -in, a. dreading; supposing; considering; causing anxiety or fear; doubtful, uncertain.

ukta	pp. (√ vak) spoken, uttered; addressed; n. word, expression: -tva, n. statement; -pûrva, a. said before; -pratyuktá, n. address and reply, conversation; -mâtra, a. merely uttered: lc. no sooner said than --; -rûpa, a. of the form or kind mentioned; -vat, pp. act. √ vak; -vâkya, a. hvg. spoken.

ugra	a. mighty; violent; grim, dread ful, terrible, rigorous; m. mighty person, great --, violent person; ep. of Siva & Rudra; N. of a mixed caste (offspring of Kshatriya & Sûdrâ); -tâ, f., -tva, n. violence; rigour; -danda, a. stern-sceptered, relentless; -pûti, a. having a horrible stench; -prabhâva, a. high and mighty; -rush, a. terribly angry; -sâsana, a. stringent in his orders: -sena, m. N. of various kings; -½îsa, m. N. of a temple built by Ugra.

unmatta	pp. (√ mad) mad, frantic; intoxicated; m. thorn-apple: -ka, a. (ikâ) out of one's senses; mad; -darsana, a. of frantic aspect; -rûpa, a. maniac-like; -vat, ad. like a maniac; -vesa, a.dressed like a maniac; -½avanti, m. N. of a king.

ekaśata	n. a hundred and one; a. 101st: -tama, a. id.; -sapha, a. (é-) one-hoofed, having an uncloven hoof; m. animal with uncloven hoof; n. the genus of solid hoofed animals; -sas, ad. singly;-sesha, m. sole remainder; ellipse by which only one of two or more words remains (e. g. du. or pl.); a. sole remaining, with the sole exception of (--°ree;); -sruta-dhara, a. remembering what one has heard once: -tva, n. abst. n.; -sruti, f. monotony; a. monotonous; -srushti, a. (é-) obeying one behest; -shash-tá, a. 61st; -shashti, f. 61: -tama, a. 61st.

kaṭukita	pp. sharply addressed (Pr.).

kapaṭa	m. n. fraud: °ree;--, fictitious; -nât aka, m. N.; -prabandha, m. cunning device; -sata-maya, a. consisting of a hundred kinds of fraud; -½îsvara, m. N. of a temple of Siva.

kardama	m. mud, dirt, impurity; dregs; -râga, m. N.

kumārikā	f. girl; N. of a part of Bhâratavarsha; -ín, a. possessed of children.

kuvastra	n. bad dress; a. ill-clad: -tâ, f. abst. n.; -vâkya, n., -vâk, f. ill word; -vâdika, m. charlatan, quack; -vâsanâ, f. wrong notion.

keśakarṣaṇa	n. pulling by the hair; -kalâpa, m. tuft of hair; -kîta, m. louse; -graha, m. seizing by the hair: -na, n. id.; -ta, m. N.; -dhâvalya, n. white hair; -pâsa, m. tuft or mass of hair; -bandha,m. hair-band; -rakanâ, f. dressing of the hair; -luñkana, n. tearing out the hair.

knūy	only cs. knopaya, P. drench. abhi, wet, moisten.

guṇayukta	pp. tied to a rope and endowed with virtues; -râga, m. delight in virtues; -vakana, m. n. adjective; -vat, a. furnished with a thread; having the elemental qualities; possessing good qualities, virtuous, excellent: -tâ, f. possession of virtues; -varman, m. N.; -vâkaka, a. expressing a quality; -sata-sâlin, a. possessing hundreds of virtues; -sabda, m. adjective; -samyukta, pp. endowed with good qualities; -samskâra, °ree;--, quality and preparation; -sampanna, pp. endowed with good qualities; -sâgara, m. a perfect ocean of virtues; -hâni, f. lack of virtues; -hîna, pp. devoid of virtues.

gopaveṣa	a. dressed as a cowherd.

ghora	a. [√ ghu] awful, sublime; terrible, dreadful; violent (pain, etc.); n. horror, terror; magic; spell.

catuḥśata	n. one hundred and four; four hundred; -sapha, a. four-hoofed; -sâla, a. containing rooms on all four sides; m. building with square court in the middle: -ka, i-kâ, f. court with four rooms (one on each side); -srotra, a. four-eared.

cūḍa	m. ridge (on bricks); ceremony of tonsure (performed on children); â, f. hair on the crown; tuft of hair left on the crown after the ceremony of tonsure; cere mony of tonsure; crest, summit;a-ka, --°ree;= kûdâ, tonsure.

jīvapati	m. living husband; -pat nî, a. f. whose husband is alive; -pitri: -ka, a. whose father is still alive; (á)-putra, a. whose son or children are alive; m. N. of a Rishi and of a hymn composed by him; -praga, a. having children still alive; -maya, a. ani mate, living.

tadanukṛti	ad. accordingly; -anusarana-krama, m. continual following of him; -anta, a. ending with that; -apatya tâ, f. condition of having offspring through him (the son) or by her (the Sûdrâ woman); apatya-maya, a. devoted to his (her) children; -apeksha, a. having regard to that; -artha, m. the meaning of that or those; a. having that for its object, meant for that; having the same meaning: -m, ad. for that purpose, on that account, therefore; -arthin, a. desiring that; -arthîya, a. undertaken for that end, having that as its object; -ardhika, a. half as much; -arha, a. commensurate with that; -avastha, a. being in that condition or plight; being in the same condition=safe.

tāta	m. father: voc. dear (addressing elders, superiors, children, or pupils).

tāraka	a. (ikâ) putting across, de livering; m. N. of a Daitya (slain by Indra): pl. children of Târaka.

tāvacchata	a. (î) consisting of as many hundreds.

tvaṃkāra	m. addressing as &open;thou.&close;

durukta	pp. spoken falsely, rashly, or offensively (n. word --); harshly addressed; n. false, rash, or offensive word; -ukti, f. harsh or offensive word; -ukkheda, a. hard to exterminate; -uttara, a. hard to overcome; -utsaha, a. hard to bear; -resist; -udâhara, a. hard to utter; -udvaha, a. hard to bear; -upakâra, a. hard to approach, dangerous to molest; hard to deal with; -upadishta, pp. badly instructed; -upadesa, m.bad advice; -upapâda, a. hard to bring about or manage; difficult to prove; -upalaksha, a. hard to perceive; -upasarpin, a. approaching incau tiously.

durjanāya	den. Â. be considered a scoundrel.

durjana	m. wicked man, scoundrel.

duḥṣama	n. bad year; -shtuta, n. wrong treatment of the stotra; -shvápnya, n. bad dream, uneasy sleep.

duḥstha	a. faring ill, badly off, wretched, sad; -sthita, pp. id.; -sthiti, f. bad plight; -sparsa, a. hard or unpleasant to touch; -sprisa, a. id.; -smara, a. unpleasant to remember; -svapna, m. bad dream: -dars ana, n. bad vision in sleep.

devadatta	a. god-given; m. Arguna's conch; the vital air which causes yawning; Dieu-donné, very common N., hence used to denote indefinite persons, So and-so; -dantin, m. ep. of Siva (?); -darsana, a. seeing or associating with the gods; m. N.; n. manifestation of a god; -darsin, a. associating with the gods; -dâru, m. n. N. of a kind of pine (Pinus Deodora); -dâsa, m. N.; -dûtá, m. messenger of the gods; -deva,m. god of gods, supreme god, ep. of Brahma, Siva, Vishnu, Krishna, and Ganesa: î, f. Durgâ; -daivatya, a. having the gods as a divinity, sacred or addressed to the gods.

devapati	m. lord of the gods, Indra; (á)-patnî, a. f. having a god for a husband; -pasu, m. animal consecrated to the gods; -pâtrá, n. cup of the gods; -p&asharp;na, a. serving the gods for drinking;-putra, m. son of a god; a. (devá-) having gods as children; -pur, f. citadel of the gods; Indra's abode; -pura, n. Indra's abode; -pûgâ, f. divine worship; -pûrva, a. preceded by the word deva: -giri, m.=deva-giri; -prabha, m. N. of a Gandharva; -prasâda, m. N.; -priya, a. beloved of the gods (Siva); -bhakti, f. devotion to a god or the gods; -bhavana, n. abode of the gods, heaven; temple; -bhi shag, m. divine physician; -bhûta,pp. hav ing become or being a god; -maní, m. divine jewel, esp. Vishnu's breast ornament; whirl of hair on a horse's neck; -maya, a. con taining the gods; -mâtri-ka, a. nourished by rain only, i. e. by no other water; -mârga, m. path of the gods, jocular designation of the hind quarters; -muni, m. divine sage.

daivatya	a. having as deity, sacred or addressed to (--°ree;).

dvilakṣa	n. distance of two hundred thousand yoganas; -lakshana, a. of two descriptions, twofold; -laya, m. (?) double time (in music); -vakana, n. (terminations of the) dual; -varna, a. two-coloured; -varsha, a. two years old; -varshaka, a. (ikâ) id.; -vastra, a. clothed in an upper and an under garment; -vidha, a. twofold, of two kinds; -vidhâ, ad. twofold.

dhāraṇā	f. wearing (a dress); sup porting, assistance; repression; mental reten tion; memory; mental concentration, sus pension of the breath, immovable abstraction; settled rule; understanding.

narayāna	n. palanquin; -rûpa, n. human form; -loka, m. world of men: -pâla, m. prince, king; -vara, m. excellent man: -½uttama, spv. best of excellent men; -var man, m. N. of a prince; -vâhana, a.drawn by men; m. ep. of Kubera; N.: -datta, m. N. of a prince: -karita, n. adventures of Naravâhanadatta; -vâhana-datt-îya, a. be longing to Naravâhanadatta; -vâhin, a. borne by men: w. yâna, n. palanquin; -vishâna,n. human horn=chimera; -vîra, m. heroic man: -loka, m.=children of men; -vyâghra, -sâr dûla, m. tiger-like man=most illustrious of men; -sreshtha, spv. best of men; -sakha, m. friend of Nara, ep. of Nârâyana; -simha, m. lion among men=great warrior; man-lion (the fourth Avatâr of Vishnu); -hari, m. man lion, Vishnu's fourth Avatâr.

nānā	ad. variously, in different places, separately; often, esp. °ree;--, used like an adjec tive, different, various, manifold; -½âkâra, a. various, sundrv; -gati, m. wind; -tva, n. dif ference; manifoldness; -digdesa, m.: ab. sg. from various quarters, from all parts of the world; -devatya, a. addressed to various gods; -desa, m. sg. various regions; -desîya, -desya, a. pl. belonging to various lands; -dhâtu-sata,n. pl. hundreds of various minerals; -dhâtu-samâkîrna, pp. filled with various minerals; -pakshi-gana½âkîrna, pp. filled with flocks of various birds; -pakshi nishevita, pp. frequented by various birds; -mantra½ogha-siddhi-mat, a. possessed of a number of efficacious spells; -mriga-gana, m. pl. flocks of various animals; -rasa, a. having various sentiments (drama); -rûpa, a. hete rogeneous; -½argha-mahâratna-maya, a. consisting of various priceless precious stones; -½artha, a. having different meanings; con taining something different; N. word with several meanings; new sentence; -varna½â kriti, a. of various colours and shapes; -vi dha, a.various, manifold; -strî, f. pl. women of different castes.

nikhanana	n. burying, hiding in the ground; -kharva, n. a hundred thou sand millions: -ka, a thousand millions; -khâta, pp. √ khan: -tusha½a&ndot;gâra½âdi mat, a. with buried husks, coal, etc.

nirvaṃśa	a. having no family, child less, alone in the world; -vakana, n. ex planation, etymology; a. speechless: -m, ad. without saying a word; -vatsala, a. not tenderly attached to, esp. children (lc.);-váp ana, n. (funeral) offering; -vartaka, a. per forming; -vartana, n. performance; -vart anîya, fp. to be accomplished; -varti, a. wickless; -vartitavya, fp. to be performed (Pr.); -vartin, a. ill-behaved (--°ree;); performing, doing (--°ree;); -vartya, fp. to be accomplished; -produced; -uttered; -vasa, a. possessing no will of one's own, dependent: -tâ, f. depend ence; -vashatkâra-ma&ndot;gala, a. lacking sacri fices and festivities;-vasu, a. poor; -vastrî kri, deprive of one's clothes; -vahana, n. con clusion, issue; final act, catastrophe (dr.)

nṛprajā	f. pl. children of men; -mâmsa, n. human flesh.

nyarbuda	n. a hundred millions.

pañcamaya	a. (î) consisting of five (elements); -mâshaka (or ika), a. consisting of or amounting to five mâshas; -mâsya, a. needing five months for its development (seed); -mukha, a. five-faced; having five points (arrow); -mûla, m. N. of an attendant on Durgâ; -yâma, a. having five courses; -yoganî, f. distance of five yoganas; -râtra, n. period of five days; a. (á) lasting five days; n. general designation of the sacred book of Vishnuite sects: -ka, a. lasting five days; -lakshana, a. having five characteristics; -lambaka, m. T. of the 14th Lambaka in the Kathâsaritsâgara; -vata, m. N.; N. of a locality: î, f. id.; -varga, m. group orseries of five; -varna, a. five-coloured; of five kinds; -varsha: -ka, -varshîya, a. five years old; -vârshika, a. recurring every five years; -vimsá, a. (î) twenty-fifth; consisting of or containing twenty-five; -vimsati, f.twenty-five: -tama, a. twenty-fifth; -vidha, a. fivefold; -vrit, ad. five times; -sata, n. pl. five hundred; consisting of five hundred panas (fine); paying a fine of five hundred (panas); five-hundredth: e kâle, in the 500th year; n. 105; 500; î, f. 500; -sara, m. (five-arrowed), Kâma; -sikha, a. wearing five top-knots (ascetic); m. N. of an attendant of Siva; -sîrsha, a. five-headed.

paramatā	f. highest position, supremacy; summit, highest aim; -dâruna, a. very dreadful; -duhkhita, pp. deeply afflicted.

paridhāna	n. putting on (a gar ment); clothing, dressing; vesture, garment, sp. lower or under garment: -valkala, n. bark for clothing, -vastra, n. upper garment; -dhânî-kri, turn into an under garment; -dhârana, n. suffering, indulging in (g.): â, f. endurance; -dhí, m. (put-round), enclo sure, protection, fence, rampart: also of the ocean as encircling the earth; halo round sun or moon; horizon; circumference; the (three) green sticks surrounding the sacrificial altar; -dhî-kri, put on; -dhûsara, a. quite grey or dusty; -dhvamsa, m. eclipse; distress; dis aster, failure; loss or mixture of caste; -dhvamsin, a.destroying (--°ree;); destructive.

paruṣita	pp. harshly addressed, used roughly; -iman, m. shagginess.

paro&100;kṣa	ksha ] a. [beyond the eye], being out of sight, invisible, imperceptible; unknown, unintelligible; cognizable by mind only; °ree;--, imperceptibly: -m, ad. behind the back of, without the knowledge of (in. V.; g. or --°ree;, C.); in. imperceptibly, mysteriously; ab. without the knowledge of (in.); behind the back of (g.); when one has not been present (gr.); -kâma, a. fond of mystery; -krita, pp. not addressing but merely refer ring to a deity indirectly, i. e. in the third per son (verse); -tâ, f., -tva, n. being out of sight, imperceptibility; obscurity; -vritti, a. living or acting out of sight; -½artha, a. invisible; secret, recondite.

putrin	a. having a son or sons, rich in or blessed with children; m. father of a son; n-î, f. mother of a son.

putra	m. son, child; young of an animal, whelp: du. two sons or son and daughter; vc. (sg., du., pl.) often used in addressing young persons: î, f. daughter; (a)-ka, m. son, boy: often used as a term of endearment; N. of the reputed founder of Pâtaliputra; -kâmy&asharp;, f. wish for a son or children; -kri ta-ka, a. adopted as a child; -kritya, n. duty of a son; -krithá, m. n. procreation of children; -tâ, f., -tva, n.sonship; -dâra, n. sg. son and wife, wife and child; -nivesana, n. son's abode; -pura, n. N. of a town; -pau tra, n. sg. or m. pl. sons and grandsons: -ka, n. sg. id.; -pautrin, a. having sons and grand sons; -priya, a. dear toor beloved by one's son; -bhâga, m. heritage of a son; -bhânda, n. (?) substitute for a son; -vat, ad. like a son or sons; as in the case of the son; (á)-vat, a. having a son, sons, or children; possessed of a son in the true sense of the word.

puṣṭa	pp. √ push; n. (V.) property, abundance, wealth (esp. in children or cattle).

pūtana	m. kind of demon, spectre: â, f. N. of a female demon causing a certain disease in children, and killed by Krishna; i-kâ, f. id.

pṛcchaka	a. asking, inquiring, about (g.); -â, f. question, addressed to (--°ree;), inquiry regarding (--°ree;).

pautra	a. (î) relating to or proceeding from a son or children; m. son of a son, grandson: -ka, m. id.

prajāpati	m. lord of creatures; genius presiding over procreation, protector of life; Creator, N. of a supreme being above the Vedic gods; this epithet is in the post-Vedic period applied to various holy men regarded as demiurgic beings; Time (personified); planet Mars; N.: -yagña, m. sacrifice to Pragâpati=procreation of children prescribed by law; -loká, m. Pragâpati's world.

prajādāna	n. procreation of children; -dvâra, n. gate of progeny, ep. of the sun; -dhara, a. maintaining creatures (Vishnu); -½adhyaksha, m. surveyor of creatures, ep. of the sun, Daksha, etc.; -nâtha, m. lord of creatures, ep. of Brahman, Manu, and Daksha; protector of the people, king, prince; -½antaka, m. destroyer of creatures, Yama.

prajana	m. (n.) procreation, impregnation; parturition; m. procreator; -gánana, a. generating, procreative; n. impregnation; parturition, procreation; birth, propagation; production, of (--°ree;); genital member; progeny, children; -gaya, m. victory; -galpa, m. conversation; prattle; -galpana, n. speaking, talking; -gavá, m. haste, speed; -gav ana, a. running very fast; -gavin, a. hurry ing, running fast, quick;-gas, a. --°ree;=pragâ, progeny; -gahitá, pp. given up, abandoned.

pratigaja	m. hostile elephant; -gata, pp. √ gam; n. return; -gamana, n. return; -gará, m. call in reply (of the Adhvaryu to the address of the Hotri); -gar itri, m. one who replies with a call; -garg ana, n. answering roar (of a cloud): â, f. id.; -gâtra, °ree;-or -m, ad. at every member; -giri, m. mountain opposite; -gîryam, fp. n. one should reply with a call; -gúpya, fp. one should beware of (ab.); -griham, ad. in every house; -grihîtavya, fp. to be re ceived kindly, to be welcomed (incorrect for -grahî-); -grihîtri, m. receiver (incorrect for -grahî-); -geham, ac. ad. in every house.

pratyakṣa	a. being before the eyes, evident, visible, perceptible; clear, plain, manifest; undoubted, actual, real; immediate, direct; having a clear knowledge of (g.); n. superintendence of, care for (g.); evidence, immediate perception; cognizance: -m, ad. before one's eyes or face; in the presence of (g. or --°ree;); visibly, evidently, from one's own immediate knowledge; clearly, distinctly; actually, really; immediately, directly, per sonally; ab. actually, really; immediately; in. before one's eyes, to one's face; at sight, evidently; lc. id.; °ree;--, before one's face, visibly; clearly; actually; directly, person ally: -karana, n.personal observation; -kri ta, pp. directly or personally addressed (in the second person); containing a direct invo cation; -kârin, a. moving in bodily shape before (g.); -gñâna, n. immediate know ledge; -tamât, -tam&asharp;m, ad. most evidently, immediately, or actually, etc.; -tas, ad. before one's very eyes: with √ sru, hear with one's own ears; -tâ, f. visibility: in. visibly; -tva, n. manifestness; explicitness; direct ness of perception; -darsana, n. seeing with one's own eyes, power of seeing (a god) bodily; -darsin, a. seeing or having seen anything (g.) with one's own eyes; -dris, a. seeing any thing clearly as if with one's own eyes; -drisya,fp. to be seen with one's own eyes, evident; -drishta, pp. seen with one's own eyes; -pramâ, f. correct conception gained by the evidence of the senses; -bhaksha, m. actual eating; -bhûta, pp. manifested, be come visible, appearing in bodily shape.

pravyakti	f. manifestation, appear ance; -vyâdhá, m. shot, shooting distance; -vyâhâra, m. prolongation of a discourse: -m kri, address any one (g.).

prasāda	m. clearness (of water, the voice); brightness; perspicuity (of speech or style); radiance (of the countenance); calm ness (of mind), serenity; cheerfulness, good temper; kindness, graciousness, favour; help, aid; gracious gift; food offered to an idol; remnants of a preceptor's food (which may be eaten without scruple): -m kri, be gra cious, show favour; grant the favour of (inf. or --°ree;); -sâda-ka, a. making clear, clarifying; cheering, gladdening; -sâdana, a. (î) making clear, clarifying; n. making clear, clarification; soothing, calming, tranquillizing; rendering cheerful; gratifying; propitiation; -sâdanîya, fp. to be propitiated; -sâda-parâ&ndot;mukha, a. (î) indifferent to any one's favour; with drawing one's favour from (g.); -sâda-bhû mi, f. object of favour, favourite; -sâdayi tavya, fp. to be rendered propitious towards (upari); -sâda-vitta: -ka, a. abounding in favour, standing high in the favour of (g. or --°ree;); m. favourite; -sâda½antara, n. another mark of favour; -sâdita, cs. pp. (√ sad) pleased, propitiated, well-satisfied; -sâdin, a. bright (eye, face); clear (neetar); perspi cuous; cheering, gladdening; -sâdî-kri, grant (ac.) as a favour to (g.), graciously present; -sâdya, 1. cs. gd. having ap peased, pleased, or propitiated; 2. fp. to be propitiated; -sâdhaka, a. (ikâ) adorn ing; m. dresser, valet; f. (ikâ) lady's maid; -s&asharp;dhana, a. accomplishing; n. ac complishment; putting in order, arranging; embellishment, personal adornment, toilet; means of decoration, toilet requisites; orna ment of (--°ree;): î, f. comb; -sâdhita, pp. ac complished; decorated; -sâra, m. spreading or stretching out, extension; rising, whirling up (of dust); opening; -sârana, n. stretch ing out, extending; development; extension, diffusion, augmentation; vocalization of a semivowel (gr.); -sâranin, a. containing a semivowel liable to vocalization (gr.); -sâr ita, cs. pp. (√ sri) extended, expanded, dif fused; stretched forth, exposed for sale; -sârin, a. breaking forth, issuing from (--°ree;); stretching oneself out; extending to (--°ree;); -sârya, 1. cs. gd. having extended or put forth; 2. fp. to be vocalized (semivowel).

prasava	m. 1. pressing (of Soma); 2. setting in motion, impulse; course, current; quickening power, stimulation, instigation; aid; command; acquisition; vivifier; 3. be getting, generation; conception; bringing forth, bearing; birth; delivery, confinement; augmentation; birth-place; flower, blossom; sg. & pl. offspring, progeny (--°ree;, sts.=young --): -griha, n. lying-in chamber; -savana, n. bringing forth, bearing of children; fe cundity; -sava-vedanâ, f. pangs of child birth, travail; -savitrí, m. 1. impeller, in citer, vivifier (of, g.); 2. (-tri), m. procreator, father; -savin, a. bearing, producing; -sa vya, a. (holding the left hand outtowards anything), following one's left hand, keeping one's left hand towards anything (in walking round it): -m, ad. to the left; -sáh, a. (str. st. -s&asharp;h) overpowering; -saha, a. enduring, withstanding (--°ree;); m.endurance, resistance (only --°ree;); beast or bird of prey; -sahana, n. resisting; overcoming; embracing; -sahya, 1. gd. forcibly; exceedingly; without more ado; necessarily (with na, by no means); 2. fp. conquerable;with inf. capable of being (ps. pt.): -kârin, a. acting with violence; -harana, n. forcible abduction or appro priation.

prasvana	m. sound, noise; (á)-svâ das, a. very sweet, highly pleasing; -svâpa, a. inducing sleep, soporific (missile); m. fall ing asleep; dream; -svâpana, a. (î) causing slumber: î dasâ, f. condition of sleep; n. causing sleep; -sveda, m. perspiration; -svedin, a. perspiring, covered with sweat.

bandhu	m. connexion, relation; kinship, kindred; (maternal) kinsman; relative; friend; husband; --°ree;, relation of=extremely like; friend of=visited by or favourable for; --°ree; a. (û), coming under the head of, i. e. being only in name: -kritya, n. duty of a kinsman; business of a friend, friendly service; -ksít, a. dwelling among kinsmen (RV.1); -gana, m. kinsfolk; relative; friend; -gîva, m. (liv ing in the family), a tree (Pentapetes phoenicea; it has a beautiful red flower which opens at noon and falls off next morning at sunrise): -ka, m. id.; N. of a kakravartin; (ú)-tâ, f. connexion, relation; kinship; -tva, n. kinship, relationship; -datta,pp. given by relatives; m. N. of a man; â, f. N.; -pâla, m. N.; -príkkh, a. seeking one's kin (RV.1); -prabha, m. N. of a fairy; -prîti, f. love of one's friend; -bhâva, m. relationship.

bandhuvat	ad. like a relative (=nm. or ac.); -varga, m. whole body of one's kinsmen; -hîna, pp. destitute of kindred; friendless.

bahutama	spv. remotest: â bahutamât purushât, down to the remotest descendant; -tara, cpv. more numerous, more, than (ab.); more extensive, greater (fire); too or very much; several: etad eva½asmâkam bahutaram -yad, it is already a great thing for us that --; -m, ad. more; repeatedly; -tara-ka, a. very much or numerous; -tarâm, (ac. f.) ad. highly, greatly, very; -tâ, f. abundance, multitude; -titha, a.(having many tithis or lunar days), long (time); much, manifold: -m, ad. greatly; e&zip;hani, on many a day=for many days; -trina, n. almost grass, a mere straw; -trish- na, a. suffering from great thirst; -trivarsha, a.almost three years old; -tva, n. multiplicity, multitude; majority, opinion of the majority; plural; -dakshiná, a. accompanied by many gifts (sacrifice); -dâna, n. bounteous gift; 2. a. (á) munificent; -dâyin, a. id.; -drisvan,m. great observer, very learned man; -devata, a. addressed to many deities (verse); -devatyã, a. belonging to many gods; -daivata, a. relating to many gods; -dosha, 1. m. great harm or disadvantage; 2. a. having many drawbacks (forest); -dhana, a. possessing much wealth, very rich: -½îsvara, m. very wealthy man; -dh&asharp;, ad. in many ways, parts, or places; variously; many times, repeatedly; very: -kri, multiply; spread abroad;-nâman, a. having many names; -patnîka, a. having many wives: -tâ, f. polygamy; -pada, a. many footed; -parná, a. many-leaved; -pasu, a. rich in cattle; -pâda, a. many-footed; hav ing several pâdas (verse); -putra, a.having many sons or children; -pushpa-phala½upe ta, pp. having many flowers and fruits; -pra kâra, a. manifold: -m, ad. variously; repeatedly; -prakriti, a. consisting of several nominal bases (compound); -praga, a.rich in children; -pragña, a. very wise; -pra- gñâna-sâlin, a. possessed of much knowledge; -pratigña, a. involving several charges or counts (leg.); -prapañka, a. of great diffuseness, prolix; -pralâpin, a. garrulous; -bhâshin, a. id.; -bhâshya, n. loquacity; -bhug, a. eating much; -bhûmika, a. consisting of many stories (building); -bhoktri, m. great eater; -bhogyâ, f. harlot; -bhog aka, a. eating much; -bhog-in, a. id.: (-i) tâ, f.voracity; -bhauma, a. many-storied (building); -mati, f. high opinion, esteem, respect; -matsya, n. place abounding in fish; -madhya-ga, a. belonging to many; -mantavya, fp. to be highly thought of, prized or esteemed; -mâna, m. high opinion or regard, esteem, respect, for (lc. of prs. or thing, rarely g. of prs.); attaching great im portance to (lc.): -purah-saram, ad. with respect; -mânin, a. held in esteem, respected; -mânya, fp. to be highly thought of, estimable; -mâya, a. having many wiles, artful, treacherous; -mitra, a. having many friends; -mukha, a. many-mouthed, talking of many things; -mûla-phala½anvita, pp. furnished with many roots and fruits; -mûlya, 1. n. large sum of money; 2. a. of great price, costly; -yâgín, a. having offered many sacrifices; -ragas, a. very dusty and having much pollen; -ratna, a. abounding in jewels.

bālātapa	m. morning sun, early sunshine (also pl.); -½âditya, m. newly-risen sun; N. of two princes; -½adhyâpa-ka, m. teacher of boys: -tâ, f. tutorship of boys; -½apatya, n. young offspring; -½âmaya, m. children's disease; -½aruna, m. (red of) early dawn; -½avabodhana, a. instruction of the young or inexperienced; -½avastha, a. young, juvenile.

bālaka	a. (ikâ) young, childish, not yet full-grown; m. child, boy; young of an animal; five-year-old elephant; N. of a prince; -kânda, n. Boy-section, T. of the first book of the Râmâyana treating of the boy hood of Râma; -kunda½anuviddha, pp. n. spray of young jasmine intertwined (in their hair); -krishna, m. the boy Krishna; -kel&ibrevcirc;, f. children's game; -kriyâ, f. doings of children; -krîdana, n. child's play: -ka, m. children's toy; n. child's play; -krîdâ, f. child's play, childish sport; -ghna, m. child murderer; -kandra, m. young or crescent moon; n. breach of a peculiar shape; -kandra mas, m. young moon; -kandrikâ, f. N.; -karita, n. early life of a god, etc.; -karyâ, f. doings of a child; -tantra, n. midwifery; -tâ, f. childhood; -tva, n. id.; -darsam, abs. on seeing a boy; -pattra, m. a tree; -putra, a. having young children, having young: -ka,m. little son; -bandhana, m. binder of children (a demon of disease); -bhañgaka, m. N.; -bhâva, m. childhood; recent rise of a planet; -bhritya, m. servant from child hood; -mati, a. of childish intellect; -man dâra-vriksha, m. young coral tree; -râmâ yana, n. T. of a play; -roga, m. children's disease; -lîlâ, f. child's play; -vinashta: -ka, m. N.; -vaidhavya, n. child-widow hood; -sri&ndot;ga, a. having young horns; -sakhi, m. friend from youth; friend of a fool: -tva, n. friendship with a fool; -su hrid, m. friend from childhood; -han, a. (-ghnî) child-murdering.

bālopacaraṇa	n. medical treatment of children: î-ya, a. relating to the --; -½upakâra, m. medical treatment of children.

bhagavat	a. possessing a happy lot, fortunate, blessed; adorable, venerable, divine (ep. of gods and demi-gods), august, illustrious, holy (of saints); worshipful as a term of address in vc.(bhagavan, bhagavas (V.), bhagos, f. bhagavati, m. pl. bhagavantah) or nm. with 3 sg.; m. ep. of Vishnu or Krish na, and of Siva: -î, f. ep. of Lakshmî and of Durgâ; -vad-âsraya-bhûta, pp. being the seat or resting-place of the Venerable One (Vishnu).

bhaṅgi	f. breaking; bend, curve; crooked path, circuitous way; circumlocution, roundabout way of speaking or acting; manner, method; way of dressing, fashion, costume; disguise, semblance, of (--°ree;); figure; step; wave: -bhûta, pp. resembling (--°ree;), -½antarena, in. in another way; in an indirect manner.

bhadraka	a. good: pl. used as a term of address, good people: â, f. N.; -kal pa, m. the present cosmic age (among the Buddhists); -kâraka, a. causing prosperity; -kâlî, f. a goddess, later a form ofDurgâ; -kâshtha, n. wood of the Devadâru tree (Pinus Deodora); -krít, a. causing pros perity, blessing (V.); -ghata, m. pot of for tune, lottery vase.

bhayānaka	a. terrible, dreadful.

bhayakara	a. terrifying; endan gering (g.); -kartri, -krit, m. one who terri fies or endangers; -m-kara, a. (î) fear-in spiring, terrifying, formidable (to, --°ree;); m. N.; -dindima, m. battle-drum; -trâtri, m. rescuer from danger; -da, a. terrifying or bringing danger to (g. or --°ree;); -dâna, n. gift given through fear; -dâyin, a. fear-inspir ing; -dhana, a. abounding in dread, terrible; -pratîkâra, m. removal of danger; -prada, a. fear-inspiring; -pradâyin, a. bringing into danger consisting of (--°ree;); -vihvala, a. agi tated with fear; -vyûha, m. kind of mili tary array in view of danger on all sides; -soka-samâvishta, pp. filled with fear and sorrow; -samtrasta-mânasa, a. having a mind scared with fear; -sthâna, n. occasion of danger; -hâraka, a. freeing from fear or danger; -hetu, m. cause of alarm.

bhaya	n. dread, alarm, fear, anxiety, of (ab., g., --°ree;); sg., pl. terror, danger, peril, distress (from, ab. or --°ree;; to, --°ree;): ab. through fear; -m kri, be afraid of (ab.); -m dâ, give a fright, terrify.

bhavaduttaram	ad. with &open;bha vat&close; at the end; -vakana, n. your speech; -vidha, a. one like you (in respectful address).

bhavadīya	a. thine, your (in re spectful address).

bhāvatka	a. thy, your (in respectful address).

bhāṣika	a. relating to the ver nacular; n. general rules: â, f. language; -ita, pp. spoken, said; n. speech, utterance, lan guage; -itavya, fp. to be addressed; -itri, a. saying, uttering (ac.; Br.), speaking (--°ree;); -in, a. saying, speaking; loquacious; gnly. --°ree;, speaking, talking.

bhī	f. fear, fright, alarm, dread, of (ac. with prati, ab., lc., --°ree;).

bhīṣma	a. frightful, terrific, dread ful; m. N. of a son of Ga&ndot;gâ and Sâmtanu, grand-uncle of the Pândus, and leader of the Kuru army: -ka, m. contemptible Bhî shma; N. of the father of Rukminî: -½âtma- gâ, f. pat. of Rukminî; -parvan, n. the Bhîshma section, T. of the sixth book of the Mahâbhârata; -ratna, n. jewel.

bhīluka	a. timorous, cowardly; dreading (--°ree;).

bhīru	a. (&ubrevcirc;) timid, fearful, cowardly; shy; afraid of (ab., --°ree;): vc. f. often used in address, O timid one! paratra --, dreading the beyond: (u)-ka, a. timorous, cowardly; afraid of (--°ree;);-gana, a. having cowardly followers; -tâ, f., -tva, n. timidity, bashful ness; cowardice; fear, dread, of (--°ree;); -bhî ru, a. excessively timid; -maya, a. terrific, frightful; -yodha, a. garrisoned by dastardly soldiers; -sattva,a. having a timid nature, timorous.

bhīmakarman	a. doing terrible deeds, of terrific prowess; -khanda, n. T. of a section of the Mahâbhârata and of the Skanda-purâna; -gupta, m. N. of a prince; -gâ, f. daughter of Bhîma, Damayantî; -tâ, f. terribleness; -darsana, a. of terrible as pect; -dhanvan, m. N. of a prince; -nand inî, f. Bhîma's daughter; -nâda, m. dread ful sound; a. sounding dreadfully; -nâyaka, m. N.; -parâkrama, a. having terrible va lour or prowess; m. N.; -putrikâ, f. Bhîma's daughter; -pura, n. N. of a town; -pûrvaga, m. Bhîma's elder brother, ep. of Yudhishthira; -bala, a. having terrible strength; m. N.; -bhata, m. N.; -bhavî-bhû,assume the form of Bhîma's daughter, i. e. Damayantî; -bhu- ga, a. having terrible arms; m. N.; -mukha, a. having a terrible face; m. N.; -ratha, m. (having a formidable car), N. of a Rakshas; N.; -rûpa, a. of terrible form; -vakana, n. Bhîma's command; -vikrama, a. having ter rible valour; m. N.; -vega, a. having terrible swiftness; m. N.; -sâsana, n. Bhîma's sum mons; -sutâ, f. Bhîma's daughter, Dama yantî; -sena, m. (having a terrible army), N., especially of the second Pândava prince; -½âkara, m. N.; â-deva, m. N.

bhīti	f. fear, alarm, dread, of (ab. or --°ree;); danger: -tas, ad. through fear of (--°ree;); -krit, a. causing fear; -kkhid, a. re lieving from danger; -mat, a. timid.

bhūrikālam	ac. ad. for a long time; -kritrima-mânikya-maya, a. con sisting of many spurious rubies; -gadgadam, a. with much stammering; -guna, a. multi plying greatly;(bh&usharp;ri)-ganman, a. having many births; -tâ, f. multiplicity, multitude; -tegas, a. having great lustre; m. N.: -a, a. id.; -toka, a. rich in children; -da, a. giving much, liberal; -dakshina, a. attended with liberal rewards (sacrifice); giving rich re wards, munificent; -d&asharp;van, a. (r-î) giving much, liberal; -dhâman, a. possessed of great might; -nidhana, a. perishing in many ways; -prayoga, a. frequently used; m. T. of a dictionary containing frequently used words; -bhoga, a. having many enjoyments; -retas, a. abounding in seed; -vasu, m. N.; -vikrama, a. of great valour; -vrishti, f. ex cessive rain; -sas, ad. variously; (bhûri)-sri&ndot;ga, a. many-horned; (-bh&usharp;ri)-sthâtra, a. having many stations, being in many places.

bhos	ij. [contraction of bhavas, V. vc. of bhavat] used in addressing persons male and female (often several), Sir! oh! ho there! hark! often repeated bho bhoh: in soliloquies= alas! (the final visarga is retained before hard letters only, being dropped before vowels and soft consonants.)

makarikā	f. kind of head-dress; makara-like figure.

makara	m. kind of marine monster (perhaps crocodile or shark): regarded as an emblem of Kâma and used as an ornament on gates and on head-dresses; Capricorn (sign of the zodiac); kind of military array shaped like a makara (two triangles joined at the a pex).

matta	pp. √ mad: -ka, a. somewhat overbearing; m. N.; -kâsin-î, a. f. looking intoxicated (used of fascinating women, esp. as a term of address); -mayûra, m. peacock intoxicated with joy; -vârana, m. mad ele phant; n. (?) fence round a house: -vikrama, a. having the might of a mad elephant; n. turret, pinnacle: -vâranîya, a. attached to the turret (of a car).

marya	m. (V.) man, esp. young man (pl. people, in address); wooer, lover; stallion.

mahāpakṣa	a. having many ad herents, having a large following; -pa&ndot;ka, n. (?) deep mud; -pa&ndot;kti, f. a metre of forty-eight syllables; -pandita, a. extremely learned; m. great scholar; -patha, m. prin cipal street; high road; the great journey, pilgrimage to the other world (-m yâ, die); a certain hell; a. having a great path: -giri, m. N. of a mountain; -padma, n. a certain high number; m. one of the eight treasures connected with the magic art padminî; N. of a Nâga: -pati, m. lord of millions, ep. of Nanda, -saras, n. N. of a lake, -salila, n. id.; -padya-shatka, n. T. of a poem (at tributed to Kâlidâsa) consisting of six classi cal verses; -½aparâdha, m. great crime or injury; -parvata, m. high mountain; -pasu, m. large cattle; -pâta, m. long flight; a. flying far (arrow); -pâtaka, n. great crime or sin (of which there are five: killing a Brâhman, drinking spirituous liquor, theft, adultery with a teacher's wife, and asso ciation with persons guilty of those four crimes); -pâtakin, a. guilty of a capital sin; -pâtra, n. prime minister; -pâda, a. large footed; -pâpa, n.great crime; -pâpman, a. very harmful; -pâra, 1. m. a certain per sonification; 2. a. having distant banks, wide (sea); -pârsva, a. having broad sides (leech); N.; -pâsupata, a. with vrata, n. the great vow of a worshipper of Siva Pasupati; m. zealous worshipper of Siva Pasupati; -pîtha, n. high seat; -pumsa, m. great man; -punya, a. very auspicious (day); very good or beau tiful; very holy; -purá, n. great fortress: î, f. great citadel; -purusha, m. great or eminent man; supreme spirit; -pûta, pp. extremely pure; -prishtha, a. broad-backed; -pai&ndot;gya, n. T. of a Vedic text; -prakarana, n. main treatment of a subject; -pragâpati, m. great lord of creatures, ep. of Vishnu; -pratâpa, m. of great dignity, majestic; -pratîhâra, m. head janitor; -pradâna, n. great gift; -prapañka, m. the great world; -prabha, a. of great lustre, very splendid; -prabhâ, f. great brightness;-prabhâva, a. very mighty; -prabhu, m. great lord, sovereign; chief; ep. of Vishnu; -pramâna, a. very exten sive; -pralaya, m. great dissolution of the universe at the end of a cosmic age: -kâla, m. time of the --; -prasna,m. great or im portant question; -prasâda, m. great pre sent; a. very gracious; -prasthâna, n. great departure, decease; -prâgña, a. very wise or prudent (person); -prâna, m. hard breath ing, aspirate sound; great strength; a. pro nounced with a hard breathing, aspirated; of great endurance or physical strength; -plava, m. great flood, deluge; -phala, n. large fruit; great reward; a. producing a great reward; -bala, a. very strong, power ful, or effective; m. N.; -bâdha, a. very in jurious; -bâhu, a. long-armed, strong-armed; m. ep. of Vishnu; N.; -bila, n. deep hole; -buddhi, a. of great intellect, extremely clever; m. N. of an Asura; N.; -brihatî, f. a metre (8+8+8+8+12 syllables); -brah ma: -n, m. the great Brahman (the god); -brâhmaná, m. great Brâhman (also used sarcastically); n. Great (=Tândya) Brâh mana; -bhata, m. great warrior; N.; -bha ya, n. great danger or straits; -bhâga, a. having great good fortune, very lucky, greatly blessed; greatly distinguished, very illus trious (frequently used as a term of address); -bhâgin, a. very fortunate, greatly blessed; -bhâgya, n.high position, great importance or power; a. extremely fortunate: -tâ, f. great good fortune; -bhânda½agâra, n. chief treasury; -bhârata, a. (± a word meaning &open;battle&close;), the Great Battle of the Bharatas; n.(± âkhyâna), the Great Story of the Bharatas, T. of the well-known great Epic (which contains about 100,000 slokas); -bhâshya, n. the Great Commentary of Patañgali on the Sûtras of Pânini and the Vârttikas of Kâtyâyana (probably composed in the second century b. c.); -bhikshu, m. the great mendicant, ep. of Sâkyamuni; -½abhi- gana, m. high descent, noble birth; -½abhi yoga, m. great plaint or charge; -½abhishava, m. N. of a prince; -½abhisheka, m. great inauguration; T. of the fourteenth Lambaka of the Kathâsaritsâgara; -bhîta, pp. greatly terrified; -½abhîsu, a. brilliant, lustrous; -bhuga, a. long-armed; -bhûta, pp. being great, large (E.); m. great creature; n. gross element (ether, air, fire, water, earth); -bhû mi, f. great realm; whole territory (of a king); -½âbhoga, a. of great extent, wide spreading; -bhoga, 1. a. having great coils (serpent); m. serpent; -bhoga, 2. m. great enjoyment; -bhoga, m. great prince; -½abhra, n. great or thick cloud; -makha, m. great sacrifice (=-yagña); -mani, m. costly jewel; -mati, a. of great wit, clever; m. N.; (&asharp;) manas, a. lofty-minded, proud, haughty; high-minded, magnanimous; -manushya, m. great man, man of rank; -mantra, m. very efficacious spell (esp. against snake-poison); -mantrin, m. chief counsellor, prime minister; -mahá, a. high and mighty (RV.); -mah as, n. great luminary; -mahiman, m. true greatness; a. truly great; -mahima-sâlin, a. possessed of true greatness; -mahâ½upâ dhyâya, m. very great preceptor (a desig nation applied to great scholars, e.g. Malli nâtha); -mâmsa, n. delicious flesh (esp. human flesh); -½amâtya, m. prime minister; -mâtra, a. of great measure, great; greatest, best (of, --°ree;); m. man of high rank, high state official, king's minister; elephant-driver; -mânin, a. extremely proud; -mâya, a. at tended with great deception; practising great deception; m. N.; -mâyâ, f. the great illu sion (which makes the world appear really existent and thus in a sense creates it); -mây ûra, n. a kind of medicine; kind of prayer (--°ree;); -mârga, m. main road: -pati, m. chief inspector of roads; -mâhesvara, m. great worshipper of Mahesvara or Siva; -mukha,n. large mouth (also of rivers); a. (î) large mouthed; -muni, m. great sage; -mûdha, a. very stupid; m. great simpleton; -mûrkha, m. great fool; -mûrdhan, a. large-headed (Siva); -mriga, m. large wild animal; ele phant;-mridha, n. great battle; -megha, m. great or dense cloud; -medha, m. great sacrifice; (&asharp;)-meru, m. the great Mount Meru; -moha, m. great mental confusion or infatuation; -mohana, a. causing great men tal confusion; -moha-mantra, m. very effi cacious spell: -tva, n. abst. n.; -yaksha, m. great Yaksha, prince of the Yakshas; -yag- ñá, m. great or chief sacrifice (one of the five daily sacrifices of the householder, called bhûta-, manushya-, pitri-, deva-, and brah ma-yagña); -yantra, n. great mechanical work: -pravartana, n. execution of great mechanical works; -yama-ka, n. a great Yamaka (a stanza, all the four lines of which contain identically the same words but differ in meaning, e.g. Kirâtârgunîya XV, 52); -yasas, a. very famous, illustrious (person); -yâna, n. the Great Vehicle (a later form of Buddhistic doctrine originated by Nâgâr guna: opp.hîna-yâna); N. of a prince of the fairies (having a great car); -yuga, n. a great Yuga (equal to four ordinary Yugas or 4,320,000 years); -yuddha, n. great battle; -½âyudha, a. bearing great weapons (Siva); -ragana, n.saffron; a. coloured with saffron; -rana, m. great battle; -½aranya, n. great forest; -ratna, n. precious jewel: -maya, a. consisting of costly jewels, -vat, a. adorned with costly jewels; -rathá, m. great chariot; great warrior; N.; -rathyâ, f. main road; -½ârambha, m. great under taking; a. enterprising, active; -rava, m. great roar or yell; a. making a loud noise, shouting loud; m. N.; -rasa, a. extremely savoury; -râgá, m. great king, reigning prince, sovereign: -½adhirâga, m. lord of great kings, emperor; -râgñî, f. reigning princess, queen; ep. of Durgâ; -râgya, n. sovereign rule; -râtra, n. advanced time of night, end of the night; -râtri, f. id.; great night follow ing the dissolution of the world; -râva, m. loud yell; -râshtra, m. pl. the Mahrattas: î, f. Mahratta language, Mahrattî: a-ka, a. (ikâ) belonging to the Mahrattas; m. pl. the Mahrattas; -rug, -ruga, a. very painful; -roga, m. dangerous disease; -roman, a. very hairy (Siva); -raudra, a. extremely terrible; -½argha, a. of great price, precious, valuable; expensive: -tâ, f. preciousness, great value, -rûpa, a. having a splendid form; -½arghya, a. precious, valuable: -tâ, f. preciousness; -½arnava, m. great sea, ocean; -½artha, m. great matter; a. having great wealth, rich; of great significance, important; m. N. of a Dânava; -½arha, a.valuable, costly, splen did; -lakshmî, f. the Great Lakshmî, Nârâ yana's Sakti; also=Durgâ or Sarasvatî; -li&ndot;ga, n. a great Li&ndot;ga; -vamsya, a. of high lineage; -vanig, m. great merchant; -vada, m. great teacher (i.e. of the most essential Vedic knowledge); (&asharp;)-vadha, a. having a mighty weapon (RV.); -vana, n. great forest; -varâha, m. great boar (i.e. Vishnu's incarnation as a boar); N. of a prince; -vallî, f. great creeper; -vâkya, n. long composition, literary work; great pro position; -vâta, m. violent wind, gale; -vâyu, m. id.; -vârttika, n. the Great Vârttika, N. of Kâtyâyana's Vârttikas to the Sûtras of Pânini; -vâstu, n. great space; a. occupy ing a great space; -vikrama, a. of great courage, very valiant; m. N. of a lion; -vighna, m. n. great obstacle; -vigña, a. very sensible; -vidagdha, pp. very clever; -viraha, m. grievous separation; -visha,a. very poisonous; -vistara, a. very prolix (book); -vîki, m. (having great waves), a certain hell; -vîrá, m. great hero; large earthenware fire-pot (mostly used at the Pravargya cere mony); N. of various princes; N. of an Arhat, founder of the Jain sect: -karita, n. life of the great hero (Râma), T. of a play by Bhavabhûti, -karitra, n. life of Mahâ vîra (the Arhat), T. of a work; (&asharp;)-vîrya, a. mighty, very potent; -vrikshá, m. great tree; -vriddha, pp. very aged; -vrishá, m. great bull: pl. N. of a people in the western Himâlayas; -vega, a. greatly agitated (sea); very swift; -vaipulya, n. great extent; -vaira, n. great enmity; -vairâga, n. N. of a Saman;-vyâdhi, m. serious disease; -vyâhriti, f. the great exclamation (i.e. bh&usharp;r bhúvah svãh); -vratá, n. great or fundamental duty; great vow; great religious observance; N. of a Sâ man or Stotra to be chanted on the last day but one of the Gavâmayana (also applied to the day and the ceremony); rules of the worshippers of Siva Pasupati; a. having undertaken great duties or a great vow, practising great aus terity, very devotional; following the rules of the Pâsupatas; m. a Pâsupata; -vratika, a. following the rules of the Pâsupatas; m. a Pâsupata; -vratin, a., m., id.; a. practis ing the five fundamental duties of the Jains; -vratîya, a. relating to the Mahâvrata cere mony (day); -vrîhi, m. large rice; -sakti, a. very mighty (Siva); -sa&ndot;kha, m. great conch; -½asana, a. eating much, voracious (leech); m. great eater, glutton; -½asani dhvaga, m. flag with a great thunderbolt; -sabda, m. loud sound; title beginning with &open;mahâ&close; or the corresponding office; -½âsaya, 1. m. ocean; 2. a. high-minded, noble; -sayyâ, f. splendid couch; -sarîra, a. having a large body; -salka,m. kind of sea-crab; -salkalin, a. having large scales (fish); -sastra, n. mighty weapon; -sâka, n. kind of vegetable; -sâkya, m. great or distinguished Sâkya; -sânti, f. great appeasement (a kind of rite to avert evil);(&asharp;)-sâla, possessor of a great house, great householder; -sâlîna, a. very modest; -sâsana, n. great sway; a. exer cising great sway; -siras, a. large-headed; m. kind of serpent; -sûdra, m. Sûdra in a high position, upper servant; -saila, m. great rock or mountain; -½asman, m. precious stone; -smâsâna, n. large cemetery; ep. of Benares; -srotriya, m. great theologian or spiritual teacher; -½asva, m. N.: -sâlâ, f. great stable; office of head groom; -svetâ, f. N. of a god dess; N.; -samkata, n. great danger or straits; -satî, f. extremely faithful wife, pattern of wifely fidelity; -sattrá, n. great Soma sacrifice; -sattva, m. great creature; a. strong-minded; high-minded, noble; very courageous; containing large animals: -tâ, f. strength of character and containing large animals; -½âsana, n. splendid seat; -samdhi- -vigraha, m. office of chief minister of peace and war; -sabhâ, f. great dining hall; -samudra, m. ocean; -sarga, m. great crea tion (after a great dissolution); -sâdhana bhâga, m. head of the executive; -sâdhu, a. extremely good: v-î, f. pattern of wifely fidelity; -sâmtâpana,m. kind of penance; -sâmdhi-vigrah-ika, m. chief minister of peace and war; -sâmânya, n. generality in the widest sense; -sâra, a. strong; valuable, costly; -sârtha, m. great caravan; -sâhas ika, a. very daring, excessively rash; m. highwayman, robber: -tâ, f. great energy: in. with the utmost decision; -simha, m. great lion; N.; -siddha, (pp.) m. great saint; -siddhânta, m. great manual of as tronomy, T. of a work by Âryabhata the younger; -siddhi, f. great magical power; -subhiksha, n. great abundance of provisions, very good times (pl.); -sûkta, n. great hymn: pl. the great hymns of the tenth book of the Rig-veda (1 to 128); m. composer of the great hymns of RV. X; -sûkshma, a. extremely minute; -sûki, a. w. vyûha, m. kind of array of troops in battle; (&asharp;)-sena, a. having a large army; m. ep. of Skanda; N. of various princes; -senâ, f. great army; -stoma, a. having a great Stoma (day); -½astra, n. great or mighty missile; -sthâna, n. high place or position; -sthûla, a. very gross; -snâna, n. great ablution; -½âspada, a. mighty; -sva na, m. loud sound; a. loud-sounding, shout ing loud; loud (noise); -½âsvâda, a. very savoury; -hanu, a. having great jaws; -harm ya, n. great palace; -½âhava, m. great battle; -hava, m. great sacrifice; -hasta, a. large handed (Siva); -hâsa, m.loud laughter; a. laughing loud; -½ahí, m. great serpent: -sayana, n. sleep (of Vishnu) on the great serpent (Sesha); -½ahna, m. advanced day time, afternoon; -hrada, m. great pond.

mānaka	n. measure, weight; -ka laha, m. quarrel arising from jealous anger; -kali, m. mutual indignation; a. bestowing honour, showing respect; -kshati, f. injury to honour, mortification, indignity;-gran thi, m. violent anger; -tâ, f. being a proof; -tu&ndot;ga, m. man high in honour; N.; -da, a. bestowing or showing honour; m. giver of honour (gnly. used as a term of address); -danda, m. measuring-rod; -dhana,a. hav ing honour as his wealth, rich in honour; -dhmâta, pp. inflated with pride.

māma	m. [belonging to mine: mama], dear friend (only vc., the crane being thus ad dressed in the fable by crabs, tortoises, and fishes, and the ass by the jackal): -ká, a. (ikâ, î) belonging to me, mine, my; -k-îna, a. my, mine.

māriṣa	m. [perhaps turned back into Sanskrit from the Pâlimârisa=mâdrisa] worthy or excellent man (nearly always used in the vc. as a term of address=my worthy friend).

mārṣa	m. worthy man (only as a term of address in vc.=mârisha).

mūrkha	a. [√ mûrkh] dull, stupid, foolish; inexperienced in (lc.); m. fool, block head: -tâ, f., -tva, n. dullness, stupidity, folly; -vyasani-nâyaka, a. headed by a silly and vicious leader; -sata, n. pl.hundreds of fools.

mṛta	pp. √ 1. mri; m. dead man, corpse (also of animals); n. death; begging, begged food: -ka, m. n. dead man, corpse; n. a death; -kambala, m. winding-sheet; -kalpa, a. almost dead, insensible, in a trance; -kela, n. garment of the dead; -gâta, pp. born dead; -gîvana, a. (î) reviving the dead; -deha, m. dead body, corpse; -dhâra, a. bear ing a corpse; -niryâtaka, m. corpse-bearer; -pa, m. watcher of the dead; -purusha-sa rîra, n. human corpse; -pûrusha-deha, m. id.; -praga, a. whose children have died; -bhartrikâ, a. f. whose husband is dead; -mâ trika, a. whose mother is dead; -vat, ad. as if dead: âtmânam mritavat samdarsya, pretending to be dead, feigning death; -vas tra-bhrit, a. wearing the clothes of the dead; -sabda, m. report of any one's death; -sam- gîvana, a. bringing the dead to life; n., î, f. revival of a dead person; -samgîvin, a. re viving the dead, life-restoring; -strî, a. whose wife is dead; -hâra, -hârin, m. corpse-bearer.

mṛṣṭi	f. cleansing, careful prepara tion; careful dressing of food.

yathārtha	a. conformable to reality, appropriate (name), suitable; correct, true (also of a dream), in the true sense of the word (life): °ree;-or (á)-m, ad. in accordance with the object or need, suitably, fitly, appro priately; in accordance with reality, accu rately; at pleasure; -ka, a. correct; coming true (dream); -krita-nâman, a. appropriately named; -tattvam, ad. in accordance with the actual truth; -tas, ad.in accordance with truth; -tâ, f. appropriateness (of a name); -nâma-ka, a. bearing an appropriate name: -tva, n. appropriateness of name; -nâman, a. having an appropriate name; -½akshara, a. true to the letter; -½âkhya, a. bearing an appropriate name.

yojana	n. yoking; team, vehicle (RV., rare); path (V.); yogana (distance driven at a yoking or stretch), a measure of distance equal to four krosas or about nine English miles; preparation, arrangement (also â, f.); instigation; erection; mental concentration; union, combination, with (in. or --°ree;): â, f. grammatical construction; -gandha, a. whose odour extends for a yoga na: â, f. ep. of Satyavatî (mother of Vyâsa); -bâhu, a. having arms a yogana in length, excessively long-armed; m. ep. of Râvana; -sata, n. a hundred yoganas.

rakta	pp. (√ rañg) coloured; red; nasalized (gr.); charming, lovely, sweet (voice); enraged; impassioned; passionately devoted to (anything, lc., --°ree;; any one, g., --°ree;); attached, fond; enamoured; charmed with (in.); n. blood: -ka, a. red; -kantha, a. sweet-voiced; m. cuckoo; N. of a fairy; -kadamba, m. red Kadamba tree; -kamal inî, f. group of red lotuses; -krishna, a. dark red; -kandana, n. red sandal; -kkha da, a. red-leaved; -kkhardi, f. vomiting blood; -ga, a. derived from the blood; -tara, cpv. greatly attached; -tâ, f. redness; nature of blood; -tva, n. redness; -dant, a. having red (=dirty) teeth; -nayana, a.red-eyed; -netra, a. id.; -pata, m. (wearing red rags), Buddhist monk: -vrata-vâhinî, f. Buddhist nun; -patî-kri, dress in red rags, turn into a Buddhist monk; -patta-maya, a. made of red cloth; -padma, n. red lotus; -pâda,m. red-footed bird; -pushpa, n. red flower; a. having red flowers; -phala, a. bearing red fruit; -bindu, m. drop of blood; -bhâva, a. enamoured; -mandala, a. having a red disc (moon); having loyal subjects: -tâ, f. abst.n.; -mukha, a. red-faced; m. N. of a monkey; -varna, m. red colour; colour of blood; a. red-coloured; -vâsas, a. wearing a red garment; -vâsin, a. id.; -syâma, a. dark red; -sâra, a. in whom blood predominates, of sanguine temperament.

rātri	f. (only î in RV., which later became shortened), night; abbreviation for râtri-paryâya: -ka, a. nocturnal: --°ree; after a numeral, staying or lasting (so and so many) nights; -kara, m.(night-maker), moon; -ka ra, m. (night-walker), watchman; Râkshasa; -karyâ, f. night-wandering; nocturnal cere mony; -gâgara, m. wakefulness at night; -devata, a. having the night as a deity; -nâtha, m. lord of night, moon; -m-diva, n. night and day: -m, â, ad. by night and by day; -paryâya, m. the three ritual turns in the Atirâtra ceremony; -bhugamga, m. moon; -m-ata, m. (night-rover), demon; -maya, a. nocturnal; -rakshaka, m.watch man; -vâsas, n. night-dress; -sesha, m. re mainder or last part of the night; -sûkta, n. hymn to night (designation of the hymn in terpolated after RV. X, 127).

rudra	a. roaring, terrific; m. Storm-god (chief of the Maruts): Rudra is sts. in Br. regarded as a form of Agni, but is later identified with Siva: pl. the Sons of Rudra, the Maruts (supposed to be either eleven or thirty-three in number); abbreviation for verses addressed to Rudra; N.: -kosa, m. Rudra's dictionary; -gapa, m. kind of prayer addressed to Rudra; -gâpin, a. muttering the Rudragapa; -ta, m. N.=Rudra-bhatta; -pâla, m. N.; -bhatta, m. N. of a scholar: -½âkârya, m. id.; -yagña, m. sacrifice to Rudra; (á)-vat, a. accompanied by Rudra or the Rudras; (á)-vartani, a. ep. of the Asvins; -sarman, m. N.; -suta, m. son of Rudra, Skanda; -soma, m. N. of a Brâh man; -hâsa, m. N. of a divine being.

rūpa	n. appearance, colour (esp. pl.), form, shape; dream or phantom shapes (pl.; V.); likeness, image, reflexion; grammatical form, derivative; handsome form, beauty, comeliness; phenomenon; sign, indication, token, symbol, manifestation; characteristic, property, nature; circumstances (opp. time or place); sort, kind; trace of (--°ree;); single specimen; drama; --°ree; a. having a (beautiful etc.) form; having the form, appearance, or colour of, resembling; formed or consisting of, in the form of, that is to say; often --°ree; w. an a. or pp. emphasizing its mg., but fre quently also pleonastic: in. rupena, in the form of (--°ree;); -mkri, assume a form; -the form of (nm., g., a., or --°ree;).

rociṣṇu	a. shining, brilliant, sparkling; gaily dressed; stimulating appe tite; -ís, n. light, brightness; grace.

lakṣa	m. n. prize (RV.); mark, token; n. (?) aim, target; pretence, disguise; m. n. a hundred thousand, lac: âkâse laksh am bandh, fix one's gaze on the sky, look vaguely into the air: -ka, a. expressing by indication = elliptically or figuratively; m. N.; n. a hundred thousand.

lakṣya	fp. to be defined; indicated, indirectly denoted or expressed; to be regarded as (nm.); had in view; to be observed; to be recognised by (in., --°ree;); visible, perceptible; n. object aimed at, prize; aim, mark; one hundred thousand, lac; pretence, disguise; example (?): -m labh, attain one's object, -m bandh, direct one's aim at (lc.): w. âkâse, gaze vaguely into the air: -tâ, f. visibility; state of being a mark:-m nî, make visible, -m yâ, become an aim; -tva, n. being an aim, of (--°ree;); -bheda, m. hitting the mark; -lakshana-bhâva, m. connexion of the indicated and indicator; -supta, pp. feigning sleep; -½alakshya, fp. visible and not visible, scarcely visible.

laghu	] a. (v-î, u) swift, active, nimble; light (not heavy); light, easily digested; easy in mind, buoyant; unimpeded, without a retinue; easy; easily articulated (the letter v);prosodically short; small, diminutive, little, insignificant, trifling; feeble, wretched, despicable, low; gentle, soft; younger; agreeable, desirable; handsome, beautiful; clean (dress): laghu man, think little of, despise; -kri, deride.

vaktavya	fp. to be said, spoken; uttered, stated, or declared (w. g. or lc. of prs.); -spoken to or addressed (w. ac. of object); -blamed, reprehensible; responsible to, dependent on (g., --°ree;):vaktavyasya kâlah, time to speak; n. blame, censure: -tâ, f. censure; responsibility.

vayasya	a. being of (an=) the same age; m. contemporary, friend (often as a term of address): â, f. woman's female contemporary or friend, confidential atten dant: (a)-ka, m. contemporary, friend.

varṇikā	f. pigment, paint, un guent; actor's mask or dress: -parigraha, m. assumption of a mask or part.

vasana	n. dress, garment, cloth (du. upper and lower garment): --°ree;, clothed in, also fig.=surrounded by, attached to (a doctrine): -vat, a. clothed; -sadman, n. (cloth-house), tent; -½arnava, a.sea-girt.

vastra	n. dress, garment; cloth: -knop am, abs. wetting the clothes; -dasâ, f. hem of a garment; -dhâvin, a. washing clothes; -pûta, pp. strained through a cloth; -petâ, f. clothes-basket; -mukhya, a.having clothes as the chief thing (adornment); -vat, a. having a fine garment, beautifully dressed; -veshtita, pp. enveloped in clothes, well clad.

vācya	fp. to be spoken, said, told, stated, declared, mentioned, or enumerated; spoken about; to be spoken to, addressed, or told (w. ac. or oratio recta w. iti); expressed, signified, expressly meant by (g., --°ree;); to be spoken against, to be blamed or censured by (in., g.), censurable; n. imps. one should say or speak, about (g.); n. reproach, fault (-m gam, expose oneself to reproach); (that of which anything is predicable), substantive: -tva, n. expression by means of (--°ree;); -vat, ad. like the substantive=following the gen der of the substantive, adjectivally.

vādin	a. saying, speaking, talking (often --°ree;); speaking or talking about (--°ree;); declaring, proclaiming, announcing (--°ree;); expressing, indicating, designated as, addressed by (a title, --°ree;); m. speaker; teacher of (--°ree;); propounder or adherent of a theory; disputant; prosecutor.

vāsa	m. garment, dress (metr. for vâs-as).

vāsana	n. (fr. cs. of √ 2. vas) garment, dress; case, box, casket.

viṃśa	a. twentieth (w. bhâga or amsa, m. one-twentieth); increased by twenty (e. g. w. sata, n. one hundred and twenty); con sisting of twenty parts; n. twenty; m. one-twentieth: (a)-ka, a. increased by twenty (w. sata, n. twenty per cent.); consisting of twenty parts; n. twenty.

vikaṭa	a. [Prâkritic form of vi-kri ta, altered in appearance; RV.1, C.] having an unusual aspect, horrible, dreadful, hideous, formidable; large, broad (rare); extremely beautiful (rare): -m, ad.terribly; m. N.; N. of a gander: -vadana, m. N. of an at tendant of Durgâ; -varman, m. N. of a king; -½aksha, a. having dreadful eyes; m. N. of an Asura; -½ânana, a. having a large or hideous mouth.

vāsin	a. 1. (--°ree;) clothed, dressed in; 2. (gnly. --°ree;) staying, abiding, dwelling, living (in, among, for a time, as); 3. incorr. spelling for vâsin.

vijñānitā	f. familiarity with (--°ree;); -gñânin, a. having knowledge of any thing, acting with knowledge; skilled in an art, specialist; -gnân-îya, a. treating of the doctrine of (--°ree;);-gñâna½îsvara, m. N. of the author of the Mitâksharâ (comm. on Yâgña valkya); -gñâna½eka-skandha-vâda, m. doc trine of the sole reality of knowledge; -gñâ pana, n., â, f. communication, information, request, entreaty (esp. addressed to a su perior); -gñâpanîya, fp. to be announced; to be informed (esp. a superior); -gñâpita, cs. pp. √ gñâ; -gñâpin, a. announcing (--°ree;); -gñâpya, cs. fp. to be announced; to be in formed, of (ac.); -gñéya, fp. to be known, knowable; that one should know; to be recognised or regarded as; (ví)-gya, a. string less (bow); -gvara, a. free from fever; free from anxiety or distress, cheerful; -ghar- ghara, a.disagreeable (sound).

vijña	a. discerning, intelligent, know ing, learned; -gñapta, pp. cs. (√ gñâ) ap prised, etc.; -gñapti, f. request, entreaty, of (any one, g.); address (to a superior): -m kri, address a request to (g.), announce anything to (a superior); -gñapya, fp. cs. to be in formed; -gñâtavya, fp. to be known; -re garded as; -inferred with certainty; (ví)- gñâti, f. knowledge; -gñâtrí, m. knower, un derstander.

vāsas	n. [√ 2. vas] garment, robe, dress; cloth: du. upper and lower garment.

vibhetavya	fp. n. one should be afraid of (ab.); -bhettri, m. destroyer, dis peller; -bheda, m. breaking through, split ting; knitting (of the brows); alteration, change; disturbance; dissension, discord, between (samam); distinction, difference; --°ree;, pl. different kinds of; -bheda-ka, a. dis tinguishing (g.) from (ab.); -bhedana, a. piercing, splitting; n. breaking; setting at variance; -bhedin, a. piercing (--°ree;); remov ing, dispelling; -bhramsa, m. decline, cessa tion; ruin; loss of (--°ree;); -bhramsin, a. fall ing down; -bhrama, m. moving to and fro, heaving (of waves), unsteadiness; wander ing about; vehemence, excess, high degree (--°ree; sts. pl.); amorous play, coquetry; de rangement, disturbance, confusion; erroneous application (of punishment); perturbation, agitation; mental confusion, delusion, error; illusion, illusive appearance, vision; grace, beauty; amorous distraction (of a woman, esp. with regard to dress); --°ree;, mere sem blance of; °ree;--, only in appearance; ab. (--°ree;) under the delusion that it was a --: -½arka, m. N.

vīṭā	f. round pebble (plaything of children and held in the mouth as a penance): i-kâ, f. button (of a garment); ball, esp. pieces of areca-nut rolled up with spices in a betel leaf.

vīratara	m. greater hero, than (ab.); n. a fragrant grass (Andropogon muricatus); (á)-tâ, f. manliness, heroism; -tva, n. id.; -deva, m. N.; -dhara, m. N. of a wheel wright; -nâtha, a. having a hero as a pro tector; m. N.; -patta, m. hero's band (round the forehead); (á)-patnî, f. wife of a hero; -pâna, n. hero's drink (taken before or after battle); -pura, n. N. of a town in the terri tory of Kânyakubga; N. of a mythicaltown in the Himâlaya; -purusha, m. brave man, hero; -pragâyinî, f. mother of heroes; -pra bha, m. N.; -prasavinî, -prasû, f. mother of a hero; -bâhu, m. N.; -bhata, m. warrior; N. of a king; -bhadra, m. N. of a Rudra; N. of an attendant of Siva, who destroyed Daksha's sacrifice; -bhavat, m. your heroic presence (honorific term of address); -bhâva, m. heroism; -bhuga, m. N. of two kings; -mânin, a. considering oneself a hero; -mâr ga, m. heroic career; -m-manya, a. id.

vṛthākarman	n. action done at will, non-religious act; -½âkâra, m. useless phenomenon or thing; a. whose form is vain or illusory; -tva, n. futility; -½anna, n. food for one's own use only; -palita, a. grown grey in vain; -pasughna, a. slaying cattle for pleasure (not for sacrifice); -pragâ, a. f. having borne children in vain; -mâmsá, n. flesh taken at random (not conforming to prescribed rules), flesh meantfor one's own use only (Br., C.); -vâk, f. unsuitable or un true speech; -vâdin, a. speaking falsely; -vriddha, pp. grown old in vain (i. e. without learning wisdom); -½udyama, a. exerting oneself in vain.

veṣadhārin	a. wearing the dress of (--°ree;); -vat, a. well-dressed (v. r. su veshavân for sa veshavân); -½anya-tva, n. change of dress.

veṣa	m. [√ vish] dress, apparel, ex terior (ord. mg.); assumed appearance; ap pearance: -m kri or â-sthâ, assume a dress; -m gam or vi-dhâ, assume an appearance.

vyāpāda	m. ruin, destruction, death; evil intent: -ka, a. fatal (disease); -pâdana, n. destruction, killing, death by (--°ree;); -pâda nîya, fp. to be destroyed or killed: -tâ, f. necessity of being killed; -pâdayitavya, fp. to be destroyed or killed; -pâra, m. [√ 3. pri] occupation, employment, business, con cern; action, operation, function; exertion, effort; --°ree;, occupation with, practice of etc.; sâyakânâm--,business of arrows (i. e. to hit the mark); -m kri, render good offices in a matter (tatra); perform the business of (g.); meddle in (other people's affairs, lc.); -m vrag, interfere with (lc.); -pâra-ka, a. (--°ree;) having -as a function; -pâra-vat, a. effec tive: -tâ, f. possession of the function of (--°ree;); -pâra-sata, n. hundred attempts; -pârita, cs. pp. √ 3. pri; -pârin, a. occupied with (--°ree;); m. workman.

śaṅkitavya	fp. to be distrusted; -dreaded; -doubted; n. imps. one should distrust (lc.); -in, a. afraid of, dreading (--°ree;; ord. mg.); timid or distrustful as (a crow, --°ree;); supposing, assuming, anticipating; full of apprehension (service).

śaṅkā	f. apprehension, alarm, fear (Br., C.), of (ab., --°ree;, sts. lc., prati); C.: sus picion, of (lc.); doubt, hesitation, misgiving, uncertainty: --°ree;, doubting; supposition, be lief, presumption (of, that -is, --°ree;): pâpa- sa&ndot;kâ na kartavyâ, you should suspect no evil: -½âta&ndot;kita, pp. overcome with fear and anxiety; -½abhiyoga, m. accusation based on mere suspicion; -½âspada, n.ground of sus picion; -sprishta, pp. filled with dread.

śatya	a. consisting of a hundred.

śatoti	a. bringing a hundred aids (V.).

śataikīya	a. one of a hundred.

śatendriya	a. having a hundred senses (Br.); -½îsa, m. chief of a hundred (villages).

śatika	a. consisting of or amount ing to a hundred; hundredth: -vriddhi, a. winning a hundred at play; -ín, a. contain ing a hundred, hundredfold (RV.); possess ing a hundred (C.).

śatātman	a. possessing or be stowing a hundred lives (RV.); -½adhika, a. exceeding a hundred; -½ânanda, m. N.; -&halfacute;anîka, m. N. of various men; N. of an Asura; -&halfacute;âyus, a. (-h-î) attaining the age of a hundred years; m. N.; -&halfacute;aritra, a. hun dred-oared (V.).

śataka	a. (ikâ) consisting of a hun dred; hundredth; n. a hundred, century (construed like sata); -kritvas, ad. a hun dred times; -koti, 1. f. pl. a thousand mil lions; 2. m. (having a hundred points), In dra's thunderbolt; (á)-kratu, a. having a hundredfold power or counsel (V.); con taining a hundred sacrifices (Br.); m. N. of Indra (C.).: --°ree; with kshitietc., lord of earth, prince, king; -khanda-maya, a. (î) consist ing of a hundred rays; -gu, a. possessing a hun dred cows; -guna, a. a hundredfold, increased a hundred times, a hundred times stronger, more valuable or efficacious etc.: -m, ad. ahun dred times more than (ab.); -gunita,pp. in creased a hundredfold, a hundred times longer; -gunî-bhâva, m. hundredfold increase; -gunî-bhû, be multiplied a hundredfold; -gvín, a. hundredfold (RV.); -ghn&isharp;, f. of -han; (á)-kakra, a. hundred-wheeled (RV.1); -tamá, a. (&asharp;, î) hundredth; -traya, n., î, f. three hundred; -dala, n. lotus flower; -dru (-kâ), -drû, f. N. of a river (=V. sutu drî), now Sutlej; -dvâra, a. having a hundred exits (hole); -dhara, m. N. of a king;-dh&asharp;, ad. a hundredfold; into a hundred parts or pieces: with bhû, be divided into a hundred parts consisting of (g.); (á)-dhâra, a. 1. having a hundred streams; 2. having a hundred points or edges; m.thunderbolt (C.); -dhriti, m. ep. of Brahman and of Indra; -dhauta, pp. cleansed a hundredfold, perfectly clean; 1. -pattra, n. (°ree;--) a hundred leaves; a hundred vehicles; 2. (á)-pattra, a. having a hundred feathers orleaves (RV.1); m. woodpecker; peacock; n. day-lotus: -yoni, m. ep. of Brahman, -½âyata½îkshana, a. having long lotus-like eyes; -patha, a. hav ing a hundred paths, very many-sided; m. T. of a Brâhmana: -brâhmana,n. id.; (á)-pad, a. (-î; strg. base -pâd) hundred-footed; m., -î, f. centipede; (á)-parvan, a. hundred-jointed; (á)-pavitra, a. purifying a hundredfold (RV.1); -pâdaka, m. centipede; -pâla, m. overseer of a hundred (vil lages, g.); -buddhi, a. hundred-witted; m. N. of a fish; -brâhmana-ghâta-ga, a. (arising from=) equal to the guilt produced by the murder of a hundred Brâhmans; -bha&ndot;gî bhû, be varied in a hundred ways; -makha, m. ep. of Indra; (á)-manyu, a. having a hundredfold wrath; m. ep. of Indra (C.): -kâpa, m. n. rainbow; -mayûkha, m. (hundred-rayed) moon; (á)-mâna, a. hundredfold (V.); weighing a hundred (Raktikâs, comm.; V.); m.gold object weighing a hun dred Mânas; m. n. weight (or gift) of a hundred Mânas in gold or silver; -mukha, a. having a hundred openings or entrances; possible in a hundred ways (fall); (á)-yâtu, m. N.; -yogana-yâyin,a. travelling a hundred Yoganas; -râtra, m. n. festival of a hundred days; -rudríya, a. belonging or sacred to a hundred Rudras; -½rikin, m. pl. designation of the composers of Mand. I. of the Rig-veda; -laksha, n. a hundred lacs; -varsha, a. a hundred years old; lasting a hundred years; -sarkara, n. sg. hundred globules: -tâ, f. condition of a --; -sás, ad. in a hundred ways, in hundreds (referring to a nm., ac., or in.); a hundred times;(á)-sâkha, a. (â, î) having a hundred branches (also fig.); (á)-sârada, a. containing, be stowing etc. a hundred autumns (V.); n. period or age of a hundred years (V.); -sri&ndot;ga, a. hundred-peaked; -samkhya, a.numbering a hundred; -sani, a. gaining a hundred; -sahasra, n. sg. pl. a hundred thousand (w. g., app., or --°ree;); -s&asharp;, a. winning a hundred (RV.); -sâhasra, a. (î) amount ing to a hundred thousand, hundred thou sandfold; -séya, n. hundredfold gain (RV.1); -svín, a. possessing a hundred (RV.1); -hán, a. (-ghnî) slaying a hundred (V.): -ghnî, f. kind of deadly weapon; -hali, a. possess ing a hundred large ploughs; (á)-hima, a.living a hundred winters (V.); -hradâ, f. lightning.

śata	(m.) n. (--°ree; a. î) a hundred (sts. pl. for sg.; with g., apposition, or --°ree;); a smaller number °ree;-is either additional (asîti sate=280) or multiplicative (tri-satam= 300) or the cpd. becomes an ordinal (dvi-sata =200th); with a numeral in -ka it=so many per cent (pañkakam satam=five per cent); a multiplicative is separated from it in a cpd. by the object counted (katur-varsha satam=400 years); it is also sts. °ree;-instead of --°ree;.

śamita	pp. √ 1. sam & cs. √ 2. sam; -i-trí, m. 1. carver of the slaughtered victim, preparer, dresser (V.); slaughterer (E.); 2. preserver of mental calm; -in, a. tranquil, pacific.

śava	m. n. [√ 2. sû] corpse: -karman, n. burial; -mandira, n. burial-place; -rû pa, n. kind of animal (S.); -sata-maya, a. covered with a hundred corpses; -sayana, n. burial-place; -sibikâ, f. bier;-siras, n. skull.

śākra	a. (î) relating, belonging, or addressed to Indra: î, f. ep. of Durgâ (=In drânî); î-ya, a. id.; with dis, f. east.

śita	pp. of √ 1. 2. sâ; a, incorr. for sita, white: -tâ, f. sharpness; -dhâra, a. keen-edged; -sara-sata, n. pl. hundreds of sharp arrows.

śiśuka	m. infant; -kâla, m. child hood; -kândrâyana, n. child's lunar pen ance; -gana, m. children; -tâ, f., -tva, n. childhood; childishness; -desya, a. border ing on childhood, still almost a child; -nâga, m. young serpent; N.; -pâla, m. N. of a king of the Khedis, son of Damaghosha, slain by Krishna: -vadha, n. Death of Sisupâla, T. of an epic poem by Mâgha; (sísu)-mat, a. possessed of children or young (V.); -mâra, m. porpoise.

śṛṅga	n. (--°ree; a. â, î) horn (also used for drinking and blowing); C.: elephant's tusk (rare); syringe (rare); mountain-top, peak; turret, pinnacle; horn of the moon; extreme end, tip (also AV.); height, acme, best of its kind; (horn=) self-sufficiency, pride (rare); first awakening of love (rare): -ka, (--°ree; a.) horn; syringe; -bhuga, m. N.; -rahita, pp. hornless; -vat, a. horned; peaked; -vera, m. N. of a snake-demon; n. fresh or dry ginger; -pura, n. N. of a town on the Ganges; -sata, n. pl. hundreds of peaks.

śṛṅgārita	den. pp. adorned; -in, a. id.; beautifully dressed; enamoured; erotic.

śṛṅgāra	a. handsome, fine (rare); fine garments, finery (also of the ornamental trappings of an elephant); sexual love; erotic sentiment in a poem (it is of two kinds, sam bhogaandvipralambha-sri&ndot;gâra); N.: -kesh- tâ, f. amatory gesture; -mañgarî, f. N.; -vat, a. erotic: -î, f. N.; -sata: -ka, n. hun dred verses treating of love, T. of the first century of Bhartrihari; -sekhara, m. N. of a king; -simha, m. N.

ṣaṭka	a. consisting of six; n. aggre gate of six; -karna, a. six-eared, participated in by six ears (i. e. by two too many, counsel); -karman, n. (°ree;--) the six permissible occupa tions of a Brâhman(adhyayana, adhyâpana, yagana, yâgana, dâna, pratigraha); a. follow ing the six permissible occupations (Brâh man); m. Brâhman; -karma-vat, m. Brâh man; -kâra, m. the syllable shat (in vaushat); -kritvas, ad. six times; -katvârimsa, a. forty sixth: -ka, a. id.; -karana, a. six-footed; m. bee: â-ya, den. Â. represent a bee; -trimsá, a. (&isharp;) consisting of thirty-six; thirty-sixth; (shát)-trimsat, f. sg. thirty-six (w. pl. in app. or g.); -trimsat-ka, a. consisting of thirty-six; -trimsad-aha, a. lasting thirty-six days; -trimsad-âbdika, a. lasting thirty-six years; -pañkâsa, a. fifty-sixth; (shát)-pañkâsat, f. sg. fifty-six; (shát)-pad, a. (strg. base -pâd, f. -padî;V.) six-footed; taking six steps; (shát)-pada, a. six-footed; consisting of six pâdas; m. six-footed animal or insect; bee: -gya, a. strung with bees (bow); -pâda, m. six-footed; m. bee; (shát)-sata, n. sg. hundred and six; sg. & pl. six hundred; a. consisting of or amounting to six hundred; -shashti, f. sg. & pl. sixty-six; -sapta, a. pl. six or seven; -saptati, f. seventy-six.

ṣaṣṭi	f. sixty (w. pl. in app. or g., also --°ree; or sts. °ree;--): -tas, ad.=ab.; -yoganya, a. sixty Yoganas distant; -sata, n. sg. hundred and sixty; -sahasra, n. pl. sixty thousand; -hâyana, a. sixty years old (elephant).

saṃspardhā	f. rivalry, jealousy; -spardhin, a. vying with (--°ree;); jealous; -spar- sá, m. touch, contact (with, --°ree;); -sparsana, a. touching; n. contact; -sparsin, a. touch ing; -spris, a. id.; -sphota,m. concussion; -smarana, n. remembering, recollecting; -smaranîya, fp. to be remembered, living in remembrance only; -smartavya, fp. to be remembered; -smriti, f. remembrance, of (g., --°ree;): -m labh, remember; -smrita½upa-sthita, pp. appearing as soon as remem bered; -sravá, m. conflux; confluent re mainder of liquids (V.); flowing water; -sravana, n. in garbha-, miscarriage; -srâ vá, m. conflux (V.); accumulation of matteretc. (C.); remainder, dregs (V.); -sveda, m. sweat: -ga, a. pl. produced from moist heat (vermin etc.).

saṃskāra	m. [√ kri] preparation, dressing (of food); refining (of metals etc.); polishing (of gems); cleansing, purifying; embellishment, decoration, adornment; rear ing (of animals or plants); toilet, attire (rare); correct formation or use (of a word); train ing, education; correctness (of pronuncia tion or expression); purificatory rite, domes tic consecration (applicable to all members of the first three castes), sacrament; sacrament of the dead, cremation (rare); mental impres sion (left by causes no longer operative and sts. dating from a previous birth; there are three kinds, vega, impulse, sthiti-sthâpaka, elasticity, andbhâvanâ, reproductive ima gination); after-effect; creation of the mind (regarded by it as real though actually non existent, such as material phenomena and all connected therewith; B.): -tâ, f. abst. n. of a cpd. ending insamskâra (=mental impres sion); -tva, n. decoration: kakshushâm samskâra-tvam sam-âp, become a feast to the eye; -nâman, n. sacramental name (= our baptismal name); -maya, a. (--°ree;) con sisting in the consecration of (rite); -vat, a. grammatically correct; -visishta, pp. better prepared (food).

sacinha	a. branded: -m, ad.; -ket ana, a. rational, intelligent; fully con scious; (sá)-ketas, a. unanimous, with one accord (V.); intelligent, rational, being in one's right mind (V., C.); -kela, a. clothed, dressed, in one's clothes; -kaila, a. id.

satyaka	m. N.; -karman, n. vera city; a. whose actions are true (RV.1); (á) kâma, a. truth-loving (V.); m. N. (V.); -gir, a. true to his word; -m-kâra, m. promise: -krita, pp. delivered as earnest-money;-gâ, a. born of truth (Br.); -gít, a. truly vic torious, conquering by truth (V.); m. N.; -tas, ad. in truth, truly, really; -t&asharp;, f. reality, truth (Br., C.); love of truth, veracity (C.): agrya-satyatâm gam, be recognised inone's true character; (á)-tâti, f. reality: lc. â, in reality (RV.1); a. making true (RV.1); -ti tikshâ-vat, a. truthful and patient; -tva, n. reality; -darsin, a. seeing or discerning the truth; -dris, a. id.; -dhana, a. rich in truth, exceedingly truthful; -dhara, m. N.; -dhar ma, m. law of truth: -patha, m. path of eter nal truth, -parâyana, a. devoted to truth and virtue; (á)-dharman, a. whose ordinances are true (V.); adhering to or speaking the truth (S.); (á)-dhriti, a. sincere in purpose; strictly truthful; m. N.; -nâma-tâ, f. cor rectness of name; -nâman, a. having a correct name, entitled to one's name; -parâkrama, a. truly valiant, heroic or mighty (person); -bhâmâ, f. N. of a daughter of Satrâgit and one of the wives of Krishna; -bhâshana, n. speaking of truth; (á)-mantra, a. whose words are true (RV.); (á)-manman, a. whose thoughts are true (V.); -maya, a. (î) consisting of truth, truthful; -mrishâ-viveka, m. discrimination of truth and falsehood; -yuga, n. first or Krita age; (á)-yoni, a. hav ing a permanent abode (RV.1); (á)-râdhas, a. bestowing real blessings, truly beneficent (RV.); -rûpa, a. whose appearance is true; credible, probable; -loka, m. world of truth (highest of the seven worlds); -vakana, n. speaking of truth; giving of a promise, solemn assurance; a. speaking the truth; -vat, a. true, truthful; containing the word satya (Br.): m. N.: -î, f. N. of the wife of Parâsara (Samtanu) and mother of Vyâsa; -vadana, n. speaking of truth: -sîla, a. habi tually truthful; -vara, incorr. for sattva vara; -varman, m. N.;-vâkya, n. true speech; a. true of speech; -v&asharp;k, f. true speech (C.); assurance (RV.); a. truthful; -vâkaka, a. speaking the truth, truthful; -vâd-ín, a. id.: (-i)-tâ, f., (-i)-tva, n. truth fulness; -vâhana, a. conveying the truth (dream); -vikrama, a. truly valiant; -vya vasthâ, f. ascertainment of the truth; -vra ta, n. vow of truthfulness; a. strictly truthful; m. N.; -sîla, a. addicted to truth; (á)-sush ma, a. truly valiant (V.); (á)-sravas, n. true renown (V.); m. N.; -srâvana, n. tak ing a solemn oath; -srut, a. listening to the truth (RV.); -samrakshana, n. keeping one's word; -samhita, a. true to one's agreement or promise (Br.); (á)-samkalpa, a. whose purpose is true (=realised); -samgara, a. keeping one's promise; -sad, a.=rita-sad; (á)-samdha, a. true to engagements, keeping one's agreement or promise; m. N.: -tâ, f. fidelity to one's promise, trustworthiness; -sâkshin, m.veracious witness; -stha, a. holding fast to the truth, keeping one's word; -½ânanda, m. true bliss: -kid-âtman, m. true bliss and pure intellect; -½anritá, n. du. truth and falsehood (V.); sg. du. practice of truth and falsehood, trade, commerce (C.).

saṃdaṃśa	m. compression (of the lips); connexion; tongs; thumb and fore-finger; nippers (of a crab); section, chapter: -ka, m., i-kâ, f. pair of tongs; -darpa, m. arrogance, boasting of (--°ree;); -darbha, m. weaving (of a garland); piling (of arms); mixture; artistic combination (of words, notes etc.); literary composition; -darsana, n. seeing, beholding, viewing (ord. mg.); vision; gaze, look (rare); inspection, con sideration; appearance, manifestation; meet ing with (in. ± saha); showing, display (of or to, --°ree;): -m gam svapne, appear to (g.) in a dream; -m pra-yam, show oneself to (g.); lc. in view of; -d&asharp;na, n. bond, fetter, halter (V.); m. (?) fettering place (below the knee of an elephant); -dâna-tâ, f. condition of a fetter; -dânita, den. pp. bound, fettered: -ka, n. combination of three Slokas consisting of a single sentence; -digdha,pp. (√ dih) doubtful etc.; n. ambiguous expression: -tva, n. uncertainty, -punar-ukta-tva, n. uncer tainty and tautology, -buddhi, a. doubtful minded; -dîpaka, a. setting aflame, making jealous (--°ree;); -dîpana, a.kindling; exciting, provoking; m. one of the five arrows of Kâma; n. kindling, exciting, stimulating; -dûshana, a. (î) corrupting, ruining; n. de filing, violating; cause of ruin; -drís, f. (V.) sight; appearance; view, direction; -dríse, V. d. inf. of sam + √ dris.

saparyāṇa	a. saddled; -palâsa, a. covered with leaves (branch; Br., S.); -pâ da, a. together with a quarter: -laksha, m. or n. one hundred and twenty-five thousand; -pâla, a. attended by a herdsman; -pinda, a. sharing the funeral cake, related to any one (g.) as far as the sixth generation: -tâ, f. kinship as far as the sixth generation; -pind î-karana, n. turning into a Sapinda relative, admission to orperformance of the first Srâd dha after a death; -pitrika, a. together with the father or fathers; -pitri-râganya, a. to gether with the royal members among the fathers; -pidhâna, a. provided with a lid; -putra, a. together with one's son or children; -with the calf: -ka, a. (ikâ) together with one's little son, -dâra, a. with son and wife; -pulaka, a. bristling, thrilled: -m, ad.; -pushpa, a. flowering (tree); -pûrva, a. possessed by one's ancestors; together with the preceding letter.

saptalokī	f. the seven continents, the whole earth; (á)-vadhri, a. bound with seven cords (the soul; P.); m. N. of a man rescued by the Asvins (V.); -varsha, a. seven years old; -vârshika, a. (î) id.;-vimsá, a. twenty-seventh; consisting of twenty-seven; -vimsat, f. twenty-seven; (á)-vimsati, f. twenty-seven (w. app., g., --°ree;); (á)-vidha, a. sevenfold, of seven kinds; -satî, f. seven hun dred; -sapta-ta, a. seventy-seventh; -sap tati, f. seventy-seven: vatsare sapta-sap tatau, in the seventy-seventh year; -sapti, a. having seven steeds; m. sun.

samudanta	a. rising above the edge, about to overflow (V.); -aya, m. union, junction (of forces); combination, aggregate; income, revenue (rare); success (rare): -m kri, collect or assemble (an army); -âkâra, m. presentation, offering, of (--°ree;); good or courteous behaviour; intercourse with (in.); address; -âya, m. combination, collection, aggregate, whole; genus (elephant); -âyin, a. combining, forming an aggregate; -ita mukha, a. with one voice, all at once; -ga, m. round casket; kind of artificial stanza (in which the two halves are identical in sound but different in meaning, e.g. Kirâtâr gunîya XV, 16): -ka, m. n. round casket; -gama, m. rise (of the sun), rising (of dust, of the breast); -danda, a. uplifted (arm); -desa, m. exposition, doctrine; locality, place; -dhata, pp. √ han: -lâ&ndot;gûla, a. cocking his tail; -dharana, n. upraising, extrication; removal; -dhartri, m. deliverer from (the ocean, danger, ab.); extirpator; -dhâra, m. extraction; rescue; removal, destruction; -bandhana, n. hanging up: âtmanah --, hanging oneself; -bodhana, n.resuscitation; -bhava, m. production, origin; appearance: --°ree; a. arising or produced from, being the source of; -bhâsana, n. illuminating; -bhe da, m. development; source; -yama, m. lift ing up; exertion, effort, labour, setting about (d., lc., --°ree;); -yamin, a. exerting oneself, strenuous; -yoga, m. employment, use (rare); preparation, equipment; energy; concurrence (of causes).

sarṣapa	m. mustard; mustard seed; grain of mustard seed (as a measure of weight of very various value): -sneha, m. mustard oil; -½aruna, m. a demon hostile to children.

sasākṣika	a. occurring before witnesses: -m, ad. in the presence of wit nesses; -sâgara, a. together with the oceans; -sâdhana, a. having means; together with forces; -sâdhvasa, a. dismayed, terrified: -m, ad.; -sâdhvî-ka, a. together with Arun dhatî; -sâra, a. firm, strong: -tâ, f. strength; -sârtha, a. with a caravan; -sita½utpala mâlin, a. having a wreath of white lotuses; -suta, a. together with sons orchildren; -sura, a. together with the gods; -suhrid, a. having friends; -saurabha, a. fragrant; -saurâshtra, a. together with the Saurâsh tras; -sthâna, a. occupying the same position as (g.); produced in the same part of the mouth as (g., --°ree;); -sthûna-kkhinna, pp. hewn down together with the stump.

sahasra	m. (rare), n. thousand (also used to express a large number or great wealth); sp. a thousand cows, -Panas: con strued with an app. (sg. or pl.), g., sg. or pl., --°ree; (rarely °ree;--); in an a. cpd. it is always --°ree;: -ka, 1. n. thousand: --°ree; a. (ikâ) having or amounting to a thousand; 2. thousand-headed; -kara, m. (thousand-rayed), sun: -pan-netra, a. having a thousand hands, feet, and eyes; -kalâ, f. N.; -kirana, m. (thousand-rayed), sun; -kritvas, ad. a thou sand times; (sahásra)-ketu, a. having a thousand forms (RV.1); -gu, a. possessing a thousand cows; thousand-rayed; m. sun; -guna, a. thousandfold: -tâ, f. abst. n.; -gunita, pp. multiplied a thousand times; -kakshu, a. thousand-eyed (AV.); -git, a. con quering or winning a thousand (RV.); (-hás ra)-nîtha, a. having a thousand expedients or shifts (V.); m. N. (C.); -tama, spv. (î) thou sandth; -taya, n. a thousand; -da, a. giving a thousand (cows); (sahásra)-dakshina, a. attended with a fee of a thousand (kine; V.); -dîdhiti, m. sun; (á)-dvâr, a. thousand-doored (RV.1); -dhâ, ad. a thousand-fold; in a thousand ways or parts; -dhî, a. thousand-witted; m. N. of a fish; -nayana, a. thousand-eyed; m. ep. of Indra; -netra, a., m. id.; -pati, m. chief of a thousand (vil lages); -pattra, n. (having a thousand petals), lotus; -pûrana, a. thousandth; receiving a thousand; -poshá, m. thousandfold welfare (V.); a. thriving a thousandfold (S.); -buddhi, a. thousand-witted; m. N. of a fish; -bhakta, n. a certain festival at which thousands are fed; -bhânu, a. thousand-rayed; -bhrishti, a. thousand-pointed (V.); -ma&ndot;gala, N. of a locality; -mukha, a. having a thousand exits; -rasmi, a. thousand-rayed; m. sun; -li&ndot;gî, f. a thousand Li&ndot;gas; -lokana,a. thousand-eyed; m. ep. of Indra; -vartman, a. thousand-pathed; -vâka, a. containing a thousand verses or words; -satá-dakshina, a. attended with a fee of a hundred thousand (cows); -sás, ad. by thousands (referring to a nm., ac., in.); -sîrsha, a. thousand-headed: â, f. a certain verse (according to comm. the hymn RV. X, 90); (hásra)-sri&ndot;ga, a. thou sand-horned (RV.); -saní, a. gaining a thou sand (V.); -sâ, a. id.; -sâvá, m.thousand-fold Soma-pressing.

sāpatneya	a. (î) born of a rival wife; -ya, a. based on rivalry, hereditary (enmity); born of a rival wife; n. relation ship of step-children; rivalry among wives of the same husband: -ka, n. rivalry.

sāpatya	a. having children; -½apa trapa, a. ashamed, embarrassed; -½âpad, a. being in distress or difficulties; -½apadesam, ad. under some pretext; -½apamâna, a. at tended with contempt; -½aparâdha, a. guilty, criminal; erroneous; -½aparânta, a. together with the country of Aparânta; -½apavâda ka, a. liable to exception; -½apahnava, a. dissembling; concealed, veiled; -½apâya, a. struggling with adversity; attended with danger, dangerous.

sukaṇṭha	a. (î) sweet-voiced: î, f. N. of an Apsaras; -kathâ, f. beautiful story; -kany&asharp;, f. N. of a daughter of Saryâta and wife of Kyavana (Br., C.); -kára, a. easily done, easy, for (g.), to (inf.): -tva, n. easi ness, feasibleness, -samdhi, a. easily united; -kárman, a. expert (V.); virtuous (C.); m. artificer (V.); -kalatra, n. good wife; -kavi, m. good poet; -kânta, pp. very handsome (youth); -kâlin, m. pl. a class of Manes; -kimsuká, a. adorned with Kimsuka flowers (car of Sûryâ; RV.1); -kîrtí, f. worthy praise (RV.); a. easily praised (RV.); m. N. of the composer of RV. X, 131 and of that hymn; -kukâ, a. f. having beautiful breasts; -ku mâra, a. (î) very tender or delicate; m. tender youth: -tva, n. tenderness, -½a&ndot;gî, a. f. very delicate-limbed; -kula, n. noble family; a. sprung from a noble family: -ga, -ganman, a. id., -tâ, f. noble birth;-kulîna, a. well-born; -kûrkura, m. N. of a demon injurious to children; -krit, a. doing good, benevolent; righteous, pious; m. pl. the Pious deceased, the Fathers who enjoy the reward of virtue in the other world (V.); 1.-kritá, n. good deed, meritorious act, righteousness, virtue, moral merit (V., C.); benefit, bounty, friendly aid, favour (C.); world of virtue, heaven (V., rare); a. well done (RV.1); 2. (sú)-krita, pp. well done, made, orexecuted; well-formed, adorned, fine: w. karman, n. good work; w. loká, m.= sukritasya loka, world of righteousness (V.); -krita-karman, n. good or meritorious act; a. doing good deeds, virtuous; -krita-krit, a. id.; -krita-bhâg, a. meritorious; -krita½ar tha, a. having fully attained one's object; -kriti, f. good conduct; a. righteous, vir tuous; -kritin, a. doing good actions, vir tuous; prosperous, fortunate; cultivated, wise; -kritya, n.good work to be done, duty; good action; -krity&asharp;, f. (RV.) ex pertness; right conduct, virtue; -krishta, pp. well-ploughed; -kéta, a. benevolent (V.); m. N. of an Âditya (V.); -ketú, a. radiant (dawn; RV.1); m. N. of a prince of the Yak shas and of various kings (C.): -sutâ, f. daughter of Suketu, Tâdakâ; -ketri, m. a personification (identified with the sun); -kesa, a. (î) beautiful-haired; -kesânta, a. having fair locks; -komala, a. very soft or tender; -krátu, a. skilful, wise (gods; RV.); -klesa, a. very distressing; -kshatrá, a. (V.) ruling well (gods); conferring power (wealth); -kshatriya, a. good Kshatriya; -kshití, f. (V.) good abode, security, refuge; -kshétra, n. fine field, good soil; a. affording a fair field or dwelling-place; having fair fields; -kshetriy&asharp;, f. desire of fair fields (RV.1); -kshobhya, fp. easily agitated.

sucakra	a. having good wheels; m. good chariot (RV.); -kákshas, a. having good sight, keen-sighted (V.); -katura, a. very expert; -karita, pp. well-performed (vow); n. (sú-) sg. pl. good conduct, virtuous actions (V., C.); a. well-conducted (C.): -vrata, a. having performed his vow thoroughly, -½ar tha-pada, a. having well-selected sense and words (speech); -kintita, pp. well-consi dered; -kira, a. very long (of time): -m, in., °ree;--, ad. for a very long while; ab. after a very long time; -kétas, a. intelligent, sa pient; benevolent; -ketú, m. grace: only in. ú-nâ, graciously (RV.); -gana, m. good or benevolent man or person (sts. referring to a f.): svabhâva-sugano ganah, good-na tured man; -gana-tâ, f. good nature, geni ality, benevolence; -gana-tva, n. id.; -ga na½âkara, m. N.; -gániman, a. creating fair things (RV.); -gánman, a. id. (V.); of noble or auspicious birth (C.); -gaya, m. great victory; a. easy to conquer; -gala, a. having good water; (sú)-gâta (or á), pp. V.: well born or produced, of excellent kind or nature; nobly born, noble; of genuine birth; C.: well-formed, beautiful (ord. mg.); genuine, sincere (rare); not born in vain (v. r. sa gâtah); -gâta-vaktra, m. N. of a teacher (S.); -gâta½a&ndot;gî, a. f. having well-formed limbs; -gita-srama, a. getting over exertions well, indefatigable; -gihvá, a. (RV.) fair tongued; sweet-voiced; -gîrna, pp. well worn, ragged; well-digested: -sata-khanda maya, a. (î) consisting of a hundred worn out rags; -gîva, n. imps. it is easy for (g.) to live;-gîvita, a. living happily.

sugama	a. easy to traverse; easy of access; easy to find or understand, obvious; m. N. of a Dânava; -gamana, a. easy of access; going well; -galâ, f. (fair-neck), N.; -gávya, n. possession of good cattle (RV.); -gâ&ndot;ga, N. of a palace; -g&asharp;tu, m. welfare; -gâtuy&asharp;, f. desire for prosperity: in. (y&asharp;) through -(RV.1); -gâtra, a. (î) fair-limbed: î, f. beautiful woman; -gîtha, m. N. of a Rishi; -gú, a.having good cattle (V.); -guna, a. virtuous; -gun-in, a. having great merits; (sú)-gupta, pp. well-guarded or looked after; well-concealed, kept very secret (C.): -m, ad. (C.) very carefully; very se cretly: -lekha, m. very secret letter; -gupti, f. great secrecy: -m â-dhâ, observe great se crecy; -guptî-kri, guard carefully; -guru, a. very grave (crime); -gûdha, pp. well-con cealed: -m, ad. very secretly; -grihin, a. well-housed (bird); -grihîta,pp. held firmly; adhered to; well practised or learnt; used auspiciously: -nâman, -nâmadheya, a. bear ing (a well-uttered=) an auspicious name; -gehinî, f. good mistress of the house; -gop&asharp;, m. good protector(RV.); a. well-guarded (RV.); -graha, a. having a good handle; easy to obtain; easy to understand; -grîva, m. (beautiful-necked) N. of a horse of Krish na; N. of a monkey-chief (brother of Vâlin, confederate of Râma); -grîshma, m. beau tiful summer; -ghata, a. easy to accomplish; -ghatita, pp. well put together, -devised: -ghatita, pp. id.; -ghana, a. very dense (forest); -ghora, a. very dreadful; -ghosha, a. making a loud noise; having a pleasant sound; m. N. of Nakula's conch; N. of an Agrahâra.

sutavat	a. containing the word suta (Br.); -vatsala, a. tender towards one's children; m. tender father.

sudaṃsas	a. performing mighty deeds (RV.); -dáksha, a. very expert or wise (V.); -dákshina, a. (E.) very dexterous; very courteous; having an excellent right hand (RV.): â, f. N. of Dilîpa's wife; -dá tra, a. giving good gifts (V.); -dant, a. (-dat-î) having beautiful teeth; -darpana, a. having a beautiful mirror, reflecting beauti fully; -dársana, a. easily seen, by (in.); good-looking, handsome, beautiful, lovely; m. N. of various men; m. n. Vishnu's discus (disc of the sun): â, f. night of the bright half of the month (V.); N. of a princess (C.); -dasâ½arha-kula, a. belonging to a family worthy of a happy lot and sprung from the noble race of the Dasârhas; -dâna, n. boun teous gift; -d&asharp;nu, a. (f. id.) dripping or be stowing abundantly, bounteous (of various gods; V.); -dâman, a. bestowing abundantly, bountiful (Indra; RV.2); m. N.; -dâminî, f. N.; -dâru, n. good wood; -dâruna, a. very dreadful; -d&asharp;s, m. [√ dâs=√ dâs] faithful worshipper (of the gods; RV.) or a. bountiful √ dâ]; m. N. of a king of the Tritsus (V., C.).

supakva	a. well-cooked; thoroughly ripe or mature (also fig.); -pa&ndot;ka, m. (?) good clay; -patha, a. easy to read, legible; -pati, m. good husband; -pattra, a. having beau tiful wings; well-feathered (arrow); having a beautiful vehicle; -pátnî, a. f. having a good husband; -páth, m. good path; -pátha, n. (V.), m. (C.) good road (V., C.); virtuous course (C.); -pathin, m. (nm. -panthâs) good path; -pad, a. (-î) swift-footed (RV.1); -pa p[a]t-aní, f. swift flight (RV.1); -parigñâta, pp. well-ascertained; -parisrânta, pp. com pletely exhausted; -parihara, a. easy to avoid; -parîkshana, n. careful examina tion; -parîkshita, pp.carefully examined; -parus, a. having beautiful knots (arrow); -parná, a. (&isharp;) having beautiful wings (RV.); m. a large bird of prey, vulture, eagle (fig. of sun, moon, and clouds; du. = sun and moon; V.); a mythical bird, identified with Garuda (C.): -ketu, m. ep. of Vishnu Krishna; -paryavasita, pp. well carried out; -paryâpta, pp. very spacious (house); -par van, a. having beautiful joints; having beauti ful sections orbooks (Mahâbhârata); famous; -palâyita, (pp.) n. skilful or opportune re treat; -pâni, V. a. beautiful-handed; dex terous-handed; -pâtra, n. good receptacle, worthy person (esp. to receive gifts); -pârá, a. (RV.) easy to cross; easy to bear; easily passing over (rain); conducting to a pros perous issue (also TS.); m. a certain per sonification: (á)-kshatra, a. easily traversing his realm (Varuna; RV.1); -pârsva, a. hav ing beautiful sides; m. N.; -pippalá, a. bear ing good berries (V.); -pihita-vat, pp. act. having (the ears, ac.) carefully closed: -î, f. =finite vb.; -punya, a. very excellent; n. great religious or moral merit; -putra, m. good son; á, a. having manyor good chil dren (V., E.); -purusha, m. a certain per sonification; -pushkala, a. very abundant; -pushta, pp. well-fed; -pushpa, a. having beautiful flowers; -pushpita, den. pp. adorned with beautiful flowers; -pûgita,pp. highly honoured; (sú)-pûta, pp. well-clarified; -pûra, a. easy to fill; (sú)-pûrna, pp. well filled, quite full; -pûrvam, ad. very early in the morning; -pûrvâhne, lc. early in the forenoon; -pésas, a. well-adorned, beauti ful, fair (V., rarely P.).

subhaga	a. having a blessed lot, highly favoured, fortunate, happy; beloved, dear (esp. wife); charming, amiable; lovely, beautiful (also of inanimate objects; vc., esp. f. common as an address); nice (fellow, ironical); suitable for (--°ree;, rare): -m, ad. charmingly; highly, very (rare): â, f. be loved wife; (á)-m-karana, a. (î) making happy (V.); charming (C.); (a)-tvá, n. wel fare, happiness (V.); popularity, dearness (esp. of a wife; C.); -mânin, a. thinking oneself popular; -m-manya, a. considering oneself happy or beloved: -bhâva, m. self conceit; -½âkheta-bhûmi, a. having fine hunting-grounds: -tva, n. abst. n.

suprakāśa	a. well-lighted; dis tinctly visible; -praketá, a. bright, con spicuous, notable (RV.); -práketa, a. id. (RV.1); -prakshâlita, pp. well-washed; -pra gupta, pp. very secret; -prakkhanna, pp.well-concealed; -pragá, a. having good or numerous children; -pragás, a. id.; -pragña, a. very wise (person); -pránîti, f. safe guidance (V.); a. guiding safely (V.); following good guidance (RV.); -pratara, a. easy to cross (rivers); -pratarka, m. sound judgment; -pratikara, a. easy to requite; -pratigña, m. N. of a Dânava; -prativarman, m. N.; -pratishtha, a. standing firm; firmly sup porting; m. kind of military array; -pra tishthâpita, cs. pp. well set up (image); (sú)-pratishthita, pp. standing firm; pro perly set up (stone); thoroughly implanted in (lc.); well-established (fame, Pr.); n. N. of a town in Pratishthâna; -prátîka, a. having a beautiful countenance, handsome, lovely; m. N.; N. of a mythical elephant; -pratîta, pp. well-known; -pratúr, a. (nm. t&usharp;s) advancing victoriously (RV.1); -prá tûrti, a. id. (V.); -prapâná, n. good drink ing-place (RV.); -prabha, a. having a good appearance, fine, excellent; m. N. of a Deva putra: -deva, m. N.; -prabhâta, pp. beau tifully illuminated by dawn; n. beautiful dawn; -prayás, a. well-regaled (V.); -pra y&asharp;, a. pleasant to tread on (RV.1); -pra yukta, pp. well-discharged (arrow); well recited; well-planned (fraud); -pravâkaná, a. praiseworthy (RV.); -prasanna, pp. very clear (water); very bright or pleased (face etc.); very gracious; -prasava, m. easy par turition; -prasâda, a. placable; -prasâdh ita, pp. well-adorned; -prasiddha, pp. well known; -prahâra, m. N. of a fisherman.

suvitta	a. having abundant wealth, rich; -vidagdha, pp. very cunning; -vidátra, a. noticing kindly, benevolent, propitious (V.); n. benevolence, favour (V.); -vidatr-íya, a. id. (RV.1); (sú)-vidita, pp.well-known; -vidyâ, f. good knowledge; -vidha, a. of a good kind; -vidhâna, n. good order or arrangement: -tas, ad. duly; -vidhi, m. suitable manner: in. suitably; -vinîta, pp. well-trained (horses); well-bred; -vipula, a.very great, abundant, etc.; (sú)-vipra, a. very devout (RV.1); -vimala, a. very clear or pure; -virûdha, pp. (√ ruh) fully developed; -visada, a. very distinct or intelligible; -visâla, a. very ex tensive; m. N. of an Asura;-visuddha, pp. perfectly pure; -visvasta, pp. full of confi dence, quite unconcerned; -vistara, m. great extent; great diffuseness: ab. very fully, in great detail: -m yâ, be filled (treasury); a. very extensive or large; very great, intense, or intimate etc.: -m, ad. in great detail, at full length; very vehemently; -vistîrna, pp. very extensive or great: -m, ad. in a very detailed manner; -vismaya, a. greatly sur prised or astonished; -vismita, pp. id.; -vi hita, pp. well carried out or fulfilled; well provided, with (in.); -vihvala, a. greatly exhausted, perturbed or distressed; -vîthî patha, m. a certain entrance to a palace; -v&isharp;ra, V. a. very mighty, heroic; having, abounding, or consisting in, retainers or heroes; m. hero (V.); -v&isharp;rya, n. manly vigour, heroism (V., very rare in E.): pl. heroic deeds; abundance of brave men, host of heroes (V.); a. (C.) very efficacious (herb); -v-riktí, f. [for su½rikti: √ rik] excellent praise, hymn (RV.); a. praising excellently (RV.); praiseworthy (V.); -vriksha, m. fine tree; -vrigána, a. dwelling in fair regions (RV.1); -vrít, V. a. (revolving=) running well (car); -vritta, pp. well-rounded; well conducted, virtuous (esp. of women; ord. mg.); composed in a fine metre; n. good conduct: â, f. N.: (a)-tâ, f. round shape and good conduct; -vriddha, pp. very old (family); -vrídh, a. glad, joyful (RV.); -vega, a. run ning, moving, or flying very fast; -vena, m. N.; -véda, a. easy to find or obtain (V.); -vesha, a. beautifully dressed or adorned: -vat, a. id.; -vyakta, pp. very clear or bright; quite distinct: -m, ad. quite clearly, manifestly; -vyasta, pp. thoroughly dis persed (army); -vyâhrita, (pp.) n. fine say ing; -vratá, a. ruling well (V.); fulfilling one's duties well, very virtuous (C.: often vc.); quiet, gentle (of animals; C., rare); m. N.; -samsa, a. (RV.) blessing bountifully (god); saying good things, pronouncing bless ings (men); -sákti, f. easy possibility, easy matter (RV.1); -sám&ibrevcirc;, in. ad. carefully, dili gently (V.);-saraná, a. granting secure refuge (RV.); -sárman, a. id. (V.); very pleasant (C.); m. frequent N.; -sasta, pp. well-recited (Br.); -sastí, f. good hymn of praise (V.); a. praiseworthy (RV.); -sânta, pp. very calm (water);-sâsita, pp. well controlled, well-disciplined (wife); -sikha, a. having a bright flame (lamp); -sithilî-kri, greatly relax; -siprá (sts. -sípra), a. having beautiful cheeks (RV.); (sú)-si-sv-i, a. √ sû: cp. sisu] growing well (in the womb; RV.1); (sú)-sishti, f. excellent aid (RV.1); -sishya, m. good pupil; -sîghrá, °ree;-or -m, ad. very swiftly; -sîta, a. quite cool or cold; -sîtala, a. id.; -s&isharp;ma, a. [√ sî] pleasant to recline on (Br., rare); -sîma-kâma, a. [hav ing deep-seated love] deeply in love; -sîla, n. good disposition; a. having a good dispo sition, good-tempered; m. N.: -guna-vat, a. having good nature and other good quali ties, -tâ, f. good nature, -vat, a. good natured; -subha, a. very fine (arm); very auspicious (day); very noble (deed); -séva, a. very kindly, loving, tender, or dear (V.); very prosperous (path; Br.); -sóka, a. shin ing brightly (RV.1);-sobhana, a. very hand some or beautiful; most excellent; -skandrá, a. very brilliant (V.); -srávas, a. very famous (V., P.); hearing well or gladly (V.); m. N.; N. of a Nâga; -srânta, pp. greatly exhausted; -sr&isharp;, a.splendid; rich; (sú)-sruta, pp. very famous (RV.1); C.: correctly heard; gladly heard; m. N. of a celebrated medical writer; N. of a son of Padmodbhava; -sronî, a. f. hav ing beautiful hips; -slakshna, a. very smooth, soft,or delicate; -slishta, pp. well-joined or united; well-ratified, very close (alliance); very convincing (argument): -guna, a. hav ing a well-fastened band: -tâ, f. abst. n.; -slesha, a. attended with a close embrace, with a euphonious coalescence of words, or with the rhetorical figure termed slesha; (sú-)-sloka, a. sounding, speaking etc. well (V., P.); famous (P.); -slok-ya, n. fame or well-sounding speech.

suvarṣa	m. good rain; a. raining well; -vasanta, m. good spring; -vastu sampad, a. having abundant wealth; -vas tra, a. beautifully-dressed; -vâkya, a. fair spoken; -v&asharp;k, a. id. (V.); -vânta, pp.having thoroughly disgorged the blood it has sucked (leech); -vâsa-kumâra: -ka, m. N. of a son of Kasyapa; -v&asharp;sas, a. beautifully attired, adorned; -vâsita, pp. perfumed, fra grant; -vâsin-î, f. married or singlegirl (not yet grown up) residing in her father's house; -v&asharp;stu, f. N. of a river (now Suwad); -vikrama, m. valour, prowess; -vikrânta, pp. bold, courageous, valiant; n. bold or courageous conduct; -vigraha, a.having a beautiful body or figure; m. N. of a messen ger; -vikakshana, a. very discerning or wise; -vikârita, pp. well-pondered; -vigñâná, a. easy to distinguish (RV.1); very discerning; -vigñeya, fp. easy to distinguish.

susukha	a. very agreeable or com fortable: °ree;-or -m, ad.; -sûkshma, a. very minute, small, or insignificant; very subtile (mind, sense); -sevita, pp. well-served (king); -saindhavî, f. beautiful mare from the In dus country (Sindh); -stambha, m. good pillar; -strî, f. good woman; -stha, a. (well situated), faring well, healthy, being at ease, prosperous, well off; full (moon): -tâ, f. health; -sthâna, n. beautiful place; -sthita, pp. (√ sthâ) firmly established; following the right path, innocent; faring well, pros perous, well off, being at ease (ord. mg.): -tva, n. ease, comfort, prosperity, -m-manya, a. considering oneself well off; -sthiti, f. excellent position; welfare; -sthira, a. very steadfast, lasting, or durable: -m-manya, a. considering oneself firmly established, -var man, m. N.; -snâta, pp. perfectly cleansed by bathing; -snigdha-gambhîra, a.very soft and deep (voice); -spashta, pp. [√ spas] very clear, evident, or distinct: -m, ad. most manifestly; -svapna, m. beautiful dream; -svara, m. correct accent; a. hav ing a beautiful voice; melodious; loud: -m,ad. melodiously; loudly; -svâda, a. having a good taste, well-flavoured, sweet; -svâdu, a. very well-flavoured (water); -svâmin, m. good leader (of an army).

sṛjatvakarman	n. procrea tion of children.

saumya	a. (&isharp;, V.; â, C.; saúmyâ, RV.1) V., C.: relating, belong ing, or sacred to Soma; cool and moist (opp. âgneya, hot and dry); C.: northern (rare); (moonlike, placid as the moon), agreeable, pleasant; (my) dear, good (friend), gentle (sir, as a term of address); auspicious (planets etc.); m. pl. a class of Manes; sg. pat. of Budha, planet Mercury; the month Mârga sîrsha; m. n. kind of penance(rare); n. gentleness (rare): -tva, n. gentleness; -dars ana, a. pleasant to look at: â, f. N. of a princess; -nâman, a. (mnî) having an agree able name; -mukha, a. pleasant-faced; -rûpa, a. kind, gentle, to (g.); -½âkriti, a.having an agreeable appearance.

skanda	m. hopper (in trina-skandá, grasshopper, N.); effusion, dropping (of, g., --°ree;); destruction; Assailer, god of war, leader of the divine hosts and chief of the demons of disease which attack children, possessed of eternal youth (hence Kumâra), son of Siva or Agni, brought up by Krittikâ (hence Kârtti keya): -ka, n. (?) a metre: -grâma, m. N. of a village; -gupta, m. N. of a prince and of an elephant-keeper;-gananî, f. Skanda's mother, Pârvatî; -tâ, f., -tva, n. condition of Skanda; -dâsa, m. N. of a merchant.

strī	f. [perh.=starî; nm. without s, ac., V., C. striyam, C. also strîm] woman, female, wife; feminine form or gender (gr.): -ka, --°ree; a.=strî; -kat&ibrevcirc;, f. female hip; (str&isharp;) kâma, a.lusting after women (V., C.); de siring female offspring; -kârya, n. attend ance on women; -kumâra, m. pl. women and children; (str&isharp;)-krita, pp. done by women; n. copulation (S.); -kshîra, n. milk of women; -gamana, n. consorting or sexual intercourse with women; -ghâtaka, a. mur dering a woman or one's wife; -ghna, a. id.; -gana, m. women-kind; feminine (gr.); -gan anî, a. f. bringing forth daughters; -gita, pp. ruled by women, henpecked; -tva, n. womanhood; feminine gender (gr.); -dhana, n. woman's private property; wife and pro perty; -dharma, m. laws concerning women; copulation; -dharminî, a. menstruating; -pumsa, m. du.husband and wife; mascu line and feminine (gr.); -pumdharma, m. laws concerning men and women; -praty aya, m. feminine suffix; -prasû, a. f. bring ing forth daughters; -bhava, m. womanhood; -mantra, m. woman's counsel or stratagem; -maya, a. (î) feminine; effeminate.

smita	(pp.) n. smile: -pûrva, a. smiling first: -m, ad. smilingly; -pûrva½a bhibhâsh-in, a. addressing with a smile: (-i)-tâ, f. abst. n.

svaja	a. self-born, own, akin; m. viper (V.); -gana, m. man of one's own peo ple, kinsman: sg. also coll. kindred: -gan dhin, a. distantly related to (g.), -tâ, f. re lationship with (g.); -ganaya, den. P. be related to (ac.)=resemble; -ganâya, Â. be come a relation; -gana½âvrita, pp. surrounded by his own people; -gâta, pp. self-begotten; m. child begotten by oneself; -gâti, f. one's own kind; one's own family or caste; a. ofone's own kind; -gâtîya, -gâtya, a. id.

svadhā	f. [cp. sudhâ] sweet libation, oblation to the Manes (consisting of ghee); attenuated to a mere exclamation addressed to the Manes (d., g.), taking the place of or accompanying the offering: -kara, a. addressing the Manes with the exclamation svadhâ; -kârá, m. exclamation svadhâ; -ninayana, n. oblation with the exclamation svadhâ; -bhug, m. pl. (enjoying the funeral oblation), Manes.

svapnāya	den. Â. wish to sleep, be sleepy; resemble a dream.

svapnādhyāya	m. chapter on dreams, T. of a work: -vid, m. interpreter of dreams; -½antá, m. condition of sleep or dream ing; -½antara, n. id.

svapnaja	a. produced in a dream, dreamt; -darsana, n. vision of a dream; -nidarsana, n. id.; -bhâg, a. indulging in sleep; -mânavaka, m. dream-manikin (a kind of charm producing dreams that are realized); -labdha, pp. obtained (=appear ing) in a dream; -vritta, pp. occurring in a dream.

svapna	m. V., C.: sleep; dream (ord. mg.); C.: sleepiness (rare); addiction to sleep, sloth (rare): -m dris or pas, see a vision, dream.

svasti	f. well-being, fortune, success (V.; rarely in P., E.): V. in. í, ad. well, hap pily, successfully (V., C.): w. d.=farewell; hail (at beg. of a letter); (fr. this ad. arose an apparently indecl. n. n.,=nm. or ac., meaning) welfare, prosperity, luck (V., C.): -ka, m. kind of bard (rare); auspicious mark, cross with ends bent round; crossing of the hands on the breast; kind of cross-shaped cake; n. sitting with crossed legs; -kâra, m. bard who cries &open;hail;&close; exclamation svasti; -tâ, f. condition of well-being (Br.); -d&asharp;, a. bestowing welfare (RV.); -mát, a. faring well, safe, happy (V., C.); auspicious (RV.); containing the word svasti (Br.); -vâk, f. benediction, congratulation; -vâkana, n. in vitation addressed to Brâhmans to pronounce a blessing on an undertaking; fee presented on such an occasion; -vâkanika, a. pro nouncing a blessingon anything; -vâkya, fp. to be asked to pronounce a blessing on an undertaking; n.=-vâkana.

svāpa	m. [√ svap] sleep (ord. mg.); dream; numbness (of a limb).

svīya	a. belonging to oneself (sva), own; m. pl. one's own people, one's kindred: â, f. wife who may be truly called one's own; î-kri, make one's own, take possession of (v. r.).

haṃho	ij. of address [=(a)ham bho].

hantavya	fp. to be slain or killed, -punished with death; -transgressed (law); -refuted (rare): (hán)-tri (w. ac.; -trí, w. g.), m. striker, slayer, killer, murderer; de stroyer, disturber; (hán)-tave, (hán)-tavaí, V. d. inf. √ han; -tu-kâma, a. desirous of slaying; -trî-mukha, m. a kind of demon injurious to children; (hán)-man, m. or n. blow, thrust, stroke (RV.).

hum	ij.: with kri, make the sound hum, resound (conch); address harshly (ac.): pp. lowing. anu-hum-kri, Â. answer with a roar.

Bloomfield Vedic
Concordance

211 results0 results182 results


agna	indreṇa vāyunā # RV.1.14.10b; VS.33.10b; AB.3.4.12b.

agnayaḥ	sagarā stha sagareṇa nāmnā raudreṇānīkena pāta māgnayaḥ pipṛta māgnayo gopāyata mā namo vo 'stu mā mā hiṃsiṣṭa # Vait.18.8. P: agnayaḥ sagarā stha Vait.18.13. See next two.

agnayaḥ	sagarāḥ sagarā stha sagareṇa nāmnā raudreṇānīkena pāta māgnayaḥ pipṛta māgnayo gopāyata mā namo vo 'stu mā mā hiṃsiṣṭa # VS.5.34; (omitting gopāyata mā) VSK.5.8.5; (omitting māgnayo gopāyata and writing astu for 'stu) śś.6.13.1. P: agnayaḥ sagarāḥ Kś.9.8.24. See prec. two.

agninā	devena pṛtanā jayāmi # TS.3.5.3.1; Apś.4.14.10; 13.18.8. Cf. indrena devena, viśvebhir devebhiḥ, and sarvebhir devebhiḥ.

agninendreṇa	varuṇena viṣṇunā # RV.8.35.1a. Ps: agninendrena Aś.9.11.14; agninā Rvidh.2.32.2. Cf. BṛhD.6.77.

agner	yoneḥ saha candreṇa jātam # AVP.7.5.9b.

achidraṃ	tvā# see achidrāṃ tvāchidreṇāśvibhyāṃ.

achidrāṃ	tvāchidreṇa sarasvatyai juṣṭaṃ (KS. juṣṭāṃ) gṛhṇāmi # MS.2.3.8: 36.6; KS.12.9; Apś.19.2.9.

achidrāṃ	tvāchidreṇāśvibhyāṃ juṣṭaṃ (KS. juṣṭāṃ) gṛhṇāmi # MS.2.3.8: 36.5; KS.12.9; Apś.19.2.9 (so mss.; edition, achidraṃ). P: achidrāṃ tvāchidreṇa Mś.5.2.4.21.

achidrāṃ	tvāchidreṇendrāya sutrāmṇe juṣṭaṃ (KS. juṣṭāṃ) gṛhṇāmi # MS.2.3.8: 36.7; KS.12.9. Cf. Apś.19.2.9.

achidreṇa	pavitreṇa # VS.4.4; TS.1.1.5.1; 10.3; 2.1.2; MS.1.1.6b: 3.8; 1.1.9b: 5.1; 1.2.1b: 10.8; 2.6.8b: 68.13; 3.6.3: 62.17; 4.4.2: 51.14; KS.1.5; śB.1.1.3.6; 3.1.3.22; TB.3.2.5.2; Apś.10.7.11; Mś.2.1.1.40; GG.1.7.25; KhG.1.2.14. P: achidreṇa Kś.7.3.1. Cf. prec.

ajaṃ	candreṇa saha yaj jaghāsa # AVP.5.28.6b.

adadhād	indre pavamāna ojaḥ # RV.9.97.41c; SV.1.542c; 2.605c; JB.3.240c; N.14.17c.

adhi	na indraiṣām (VS. indreṣām) # RV.8.83.7a; VS.33.47a.

anāsthāne	agrabhaṇe samudre # RV.1.116.5b.

antaḥ	samudre manasā carantam # TA.3.11.1c.

antaḥ	samudre hṛdy antar āyuṣi # RV.4.58.11b; AVP.8.13.11b; VS.17.99b; KS.40.7b; Apś.17.18.1b.

apām	avo na samudre # RV.8.16.2c; AVś.20.44.2c.

api	bhadre saumanase syāma # RV.3.1.21d; 59.4d; 6.47.13b; 10.14.6d; 131.7b; AVś.6.55.3d; 7.92.1d; 18.1.58d; 20.125.7b; VS.19.50d; 20.52b; TS.1.7.13.5b; 2.6.12.6d; MS.4.12.5b: 191.6; 4.14.12d: 235.10; KS.8.11b; TB.2.8.4.1d; 7.5d; N.11.19d.

apy	abhūr (AVPṭB.ApMB. abhūd) bhadre sukṛtasya loke # AVś.2.10.7b; AVP.2.3.5d; TB.2.5.6.3d; ApMB.2.12.9d. Cf. bhavāma bhadre.

amathnād	anyaṃ pari śyeno adreḥ # RV.1.93.6b; TS.2.3.14.2b; MS.4.14.18b: 248.4; KS.4.16b; AB.2.9.8.

aśvāvatā	puruścandreṇa yātam # RV.7.72.1b.

aśvinakṛtasya	te sarasvatikṛtasyendreṇa sutrāmṇā kṛtasya, upahūta upahūtasya bhakṣayāmi # VS.20.35.

asmākam	indrehi naḥ # RV.5.35.8a.

asmiṃś	candre adhi yad dhiraṇyam # AVś.19.27.10c; AVP.10.7.10c.

asmin	nara indriyaṃ dhattam ojaḥ # TS.1.6.12.4d. See under indreṇa ma.

asmin	samudre adhy uttarasmin # RV.10.98.6a.

asmin	sunvati yajamāna āśiṣaḥ svāhākṛtāḥ samudreṣṭhā gandharvam ā tiṣṭhatānu # TS.3.5.6.3.

ahaṃ	rudrebhir vasubhiś carāmi # RV.10.125.1a; AVś.4.30.1a. P: ahaṃ rudrebhiḥ śś.6.11.11; Kauś.10.16; 139.15; Rvidh.4.4.4; VHDh.5.128. Cf. BṛhD.8.43. Designated as vākṣūktam VāDh.28.13; LAtDh.3.14.

āpaḥ	stha samudre śritāḥ, pṛthivyāḥ pratiṣṭhā, yuṣmāsv idam antaḥ, viśvaṃ yakṣaṃ viśvaṃ bhūtaṃ viśvaṃ subhūtam, viśvasya bhartryo viśvasya janayitryaḥ # TB.3.11.1.5. Cf. āpa stha.

ā	vahā duhitar divaḥ # RV.5.79.8b. Cf. candreṇa duhitar.

āvirṛjīko	vidathā nicikyat # RV.4.38.4c. Cf. indreṇa gupto.

ā	siñcatāpo madhv ā samudre # AVP.6.3.13d.

iḍe	rante havye kāmye candre # VS.8.43a; śB.4.5.8.10. P: iḍe rante Kś.13.4.19. See ile rante mahi, havye kāmye, and prec. two.

idam	ahaṃ traiṣṭubhena chandasā pañcadaśena stomena bṛhatā sāmnendreṇa devatayaujas te kṣatram ādade 'sau # KS.36.15.

idam	aham indrajyeṣṭhebhyo rudrebhyo yajñaṃ prabravīmi # TB.3.7.4.6; Apś.4.2.2.

indav	indreṇa no yujā # RV.9.11.9c; SV.2.799c.

indum	indre dadhātana # RV.9.11.6c; SV.2.796c.

indra	iveha dhruvas tiṣṭha # RV.10.173.2c; KS.35.7c; TB.2.4.2.9c; Apś.14.27.7c. P: indra iva N.1.4. See indrehaiva.

indre	agnā namo bṛhat # RV.7.94.4a; SV.2.150a; JB.3.22; PB.11.7.3; 14.8.7; Aś.7.2.4; 12.1.5. P: indre agnā śś.7.14.1.

indreṇa	dattāṃ pra# see indreṇa dattaṃ pra-.

indreṇa	devīr (Mś. mss. devair) vīrudhaḥ saṃvidānāḥ # TS.3.1.8.2c; Mś.2.3.3.7c. See indreṇa devair.

indreṇa	devair vīrudhaḥ saṃvyayantām # VārG.16.1c. See indreṇa devīr.

indreṇa	manyunā vayam (MS.KS.Apś. yujā) # AVś.7.93.1a; MS.1.3.12a: 34.12; 4.6.3: 82.9; KS.4.4a; Apś.12.22.5a. P: indreṇa manyunā Mś.2.4.1.15. See indreṇa sayujo vayam.

indreṇa	yujā pra mṛṇīta śatrūn # AVś.5.21.11b; 13.1.3b. See indreṇa sayujā praṇītha.

indreṇa	varuṇena candreṇa sūryeṇa ca # AVP.1.4.2a. Probably not a verse, but a gloss listing four ūhas to be applied to the word parjanyaṃ in pāda b of the preceding stanza (see Zehnder's edition of kāṇḍa 2, p. 253).

indreṇa	saṃ hi dṛkṣase # RV.1.6.7a; AVś.20.40.1a; 70.3a; SV.2.200a; JB.3.38; PB.12.2.6; Aś.7.2.3; Vait.33.3; 42.2; N.4.12a. P: indreṇa saṃ hi śś.12.1.4; 18.2.2.

indreṇa	sayujā praṇītha śatrūn # TB.2.5.2.3b. See indreṇa yujā pra.

indreṇa	sayujo (AVś. sayujā) vayam # AVś.5.14.7d; TS.3.5.3.2a; Apś.13.18.10. See indreṇa manyunā.

indre	bhūtāni bhuvanānīndre # MS.4.14.7b: 225.13.

indremaṃ	prataraṃ (VSṭS.śB. pratarāṃ) kṛdhi (VSṃS.śB. naya) # AVś.6.5.2a; VS.17.51a; TS.4.6.3.1a; KS.18.3a; MS.2.10.4a: 135.5; śB.9.2.2.7. P: indremam Vait.2.14; 3.3.

indre	lokā indre tapaḥ # AVś.10.7.30a.

indreṣitā	devā ājyam (TB. indreṣitā ājyam) asya mathnantu # AVś.7.70.2c; TB.2.4.2.2c.

indrehi	matsy andhasaḥ # RV.1.9.1a; AVś.20.71.7a; SV.1.180a; VS.33.25a; Aś.6.4.10; Svidh.3.1.7. P: indrehi matsi śś.9.14.1,2.

iyaṃ	vaḥ sā satyā saṃdhābhūd (MS. saṃvāg abhūd) yām indreṇa samadhadhvam (MS. samadadhvam) # TS.1.7.8.4; MS.1.11.3: 163.10. P: iyaṃ vaḥ sā satyā saṃdhābhūt Apś.18.5.2. See eṣā vaḥ sā.

ile	rante mahi viśruti śukre candre havye kāmye 'dite sarasvati # JB.2.251. See under iḍe rante havye.

ukṣā	samudro (MS.KS. samudre) aruṇaḥ (RV. aruṣaḥ) suparṇaḥ # RV.5.47.3a; VS.17.60a; TS.4.6.3.4a; MS.2.10.5a: 137.14; KS.18.3a; 21.8; śB.9.2.3.18. P: ukṣā samudraḥ śG.3.3.10.

uta	śūdram utāryam # AVś.4.20.8d; AVP.8.6.8d. Cf. next, prec. but one, yac chūdre, and yaś ca śūdra.

uto	hi vāṃ pūrvyā āvividre # RV.3.54.4a.

ubhe	te bhadre nāmnī # AVś.4.9.10c; AVP.8.3.10c.

ubhe	bhadre joṣayete na mene # RV.1.95.6a; AVP.8.14.6a.

uṣo	bhadrebhir ā gahi # RV.1.49.1a. P: uṣo bhadrebhiḥ Aś.4.14.2; śś.6.5.4.

ūdhas	te bhadre parjanyaḥ # AVś.10.10.7c.

ūrdhvaṃ	nunudre 'vataṃ ta ojasā # RV.1.85.10a.

ṛte	bhūmir iyaṃ śritā # TB.1.5.5.1d; Apś.8.4.2d. See ṛta iyaṃ, and cf. samudreṇa pṛthivī.

eko	rudrebhir yāti turvaṇiḥ # RV.10.32.5b.

evā	hi te śaṃ savanā samudre # RV.1.173.8a.

eṣā	yayau paramād antar adreḥ # RV.9.87.8a.

eṣā	vas sā satyā saṃvāg abhūd yām indreṇa samadadhvam # KS.14.1,7.

aiṣyāmi	bhadreṇā saha # AVś.7.60.7c.

kaviṃ	ketuṃ dhāsiṃ bhānum adreḥ # RV.7.6.2a.

kāle	ha viśvā bhūtāni # AVś.19.53.6c. See kālo etc., and cf. indre ha viśvā and prāṇe ha.

krāṇā	rudrebhir vasubhiḥ purohitaḥ # RV.1.58.3a.

kṣatram	indre vayo dadhat # VS.28.45e; TB.2.6.20.5e.

cakṣur	indre vayo dadhat # VS.28.35d. See teja indre.

candraṃ	tvā candreṇa krīṇāmi śukraṃ śukreṇāmṛtam amṛtena # VSK.4.9.1. See under śukraṃ te śukra.

candrā	vaś candreṇa punāmi # MS.2.6.8: 68.12; 4.4.2: 51.12; KS.15.6. See next.

candrāś	candreṇa # TS.1.8.12.1; TB.1.7.6.3. See prec.

jihmaṃ	nunudre 'vataṃ tayā diśā # RV.1.85.11a.

jetrā	rudreṇa keśinā # AVP.2.25.3b.

taṃ	vā ahaṃ nārvāñcaṃ na parāñcaṃ na pratyañcaṃ satyenodareṇa tenainaṃ prāśiṣaṃ tayainam ajīgamam # AVś.11.3.42; ... pratyañcaṃ satye pratiṣṭhāya tayainaṃ etc. AVś.11.3.49; ... pratyañcaṃ saptaṛṣibhiḥ prāṇāpānais tair enaṃ etc. AVś.11.3.38; ... pratyañcaṃ samudreṇa vastinā tenainaṃ etc. AVś.11.3.43; ... pratyañcaṃ savituḥ prapadābhyāṃ tābhyām enaṃ etc. AVś.11.3.47; ... pratyañcaṃ sūryācandramasābhyām akṣībhyāṃ tābhyām enaṃ etc. AVś.11.3.34; ... pratyañcaṃ tvaṣṭur aṣṭhīvadbhyāṃ tābhyām enaṃ etc. AVś.11.3.45; ... pratyañcaṃ divā pṛṣṭhena tenainaṃ etc. AVś.11.3.40; ... pratyañcaṃ dyāvāpṛthivībhyāṃ śrotrābhyāṃ tābhyām enaṃ etc. AVś.11.3.33; ... pratyañcam agner jihvayā tayainaṃ etc. AVś.11.3.36; ... pratyañcam antarikṣeṇa vyacasā tenainaṃ etc. AVś.11.3.39; ... pratyañcam aśvinoḥ pādābhyāṃ tābhyām enaṃ etc. AVś.11.3.46; ... pratyañcam ṛtasya hastābhyāṃ tābhyām enaṃ etc. AVś.11.3.48; ... pratyañcam ṛtubhir dantais tair enaṃ etc. AVś.11.3.37; ... pratyañcaṃ pṛthivyorasā tenainaṃ etc. AVś.11.3.41; ... pratyañcaṃ bṛhaspatinā śīrṣṇā tenainaṃ etc. AVś.11.3.32; ... pratyañcaṃ brahmaṇā mukhena tenainaṃ etc. AVś.11.3.35; ... pratyañcaṃ mitrāvaruṇayor ūrubhyāṃ tābhyām enaṃ etc. AVś.11.3.44.

tad	indreṇa jayata tat sahadhvam # RV.10.103.2c; AVś.19.13.3c; AVP.7.4.3c; SV.2.1200c; VS.17.34c; TS.4.6.4.1c; MS.2.10.4c: 135.12; KS.18.5c.

tapo	'tiṣṭhat tapyamānaḥ samudre # AVś.11.5.26b.

tasya	ta indav indrapītasya madhumata upahūtasyopahūto bhakṣayāmi # TB.3.7.10.6; Apś.14.29.2. Cf. indav indrapītasya, tasya ta indav indriyāvato, and tasya ta indreṇa.

tasya	ta indreṇa pītasya madhumata upahūtasyopahūto bhakṣayāmi # TA.4.21.1. Cf. tasya ta indav indrapītasya.

tā	me candreṇa vatseneṣam ūrjaṃ kāmaṃ duhām # AVś.4.39.8.

te	aṅga vidre mitho janitram # RV.7.56.2b.

teja	indre vayo dadhat # TB.2.6.20.1d. See cakṣur indre.

tenā	te tanve śaṃ karam # AVś.1.3.1c--5c; AVP.1.4.1c--4c (but 2c should be disregarded, see note to 2a, indreṇa varuṇena etc.).

te	no bhadreṇa śarmaṇā # RV.8.18.17a.

trito	bibharti varuṇaṃ samudre # RV.9.95.4d.

tribhyo	rudrebhyaḥ pravasan yajāmi # AVP.1.86.1a.

trir	vasubhyo avapathās trī rudrebhyo avapathās trir ādityebhyo avapathāḥ # KS.30.6. P: trir vasubhyo avapathāḥ KS.30.7.

trīṇy	apsu trīṇy antaḥ samudre # RV.1.163.4b; VS.29.15b; TS.4.6.7.2b; KS.40.6b.

traiṣṭubhasya	chandaso 'gneḥ pakṣeṇāgneḥ pakṣam upadadhāmi # MS.2.8.11: 115.12. See traiṣṭubhena chandasā chandasā-, and traiṣṭubhena chandasendreṇa.

traiṣṭubhena	chandasendreṇa devatayāgneḥ pakṣeṇāgneḥ pakṣam upa dadhāmi # TS.5.5.8.2. See traiṣṭubhasya, and indreṇa devena devatayā.

tvam	indremaṃ suhavaṃ stomam erayasva # AVś.17.1.11c.

tviṣim	indre na (MS. indreṇa) bheṣajam # VS.21.35c; MS.3.11.2c: 142.4; TB.2.6.11.5c.

tviṣim	indre vayo dadhat # VS.28.40e; TB.2.6.20.3e.

dakṣiṇayā	tvā diśendreṇa devatayā traiṣṭubhena chandasāgneḥ pārśvam upadadhāmi # KS.22.5. See prec. and next.

dakṣiṇayā	tvā diśendreṇa devatayā traiṣṭubhena chandasā grīṣmam ṛtuṃ praviśāmi # KA.1.59; 2.59. See prec.

dakṣiṇāyā	diśa indreṇa rājñādhyakṣeṇa # AVP.4.30.2b.

dasrāv	imaṃ śṛṇutaṃ ślokam adreḥ # RV.1.118.3b; 3.58.3b.

divaḥ	kṣudrebhir aśmibhiḥ (read aśmabhiḥ ?) # AVP.15.23.3b.

devas	tvā savitā punātu vasoḥ pavitreṇa śatadhāreṇa supvā (Apś. supuvā) # VS.1.3; śB.1.7.1.16; Apś.1.13.6. P: devas tvā Kś.4.2.23. See devas tvā savitotpunātu, and achidreṇa tvā.

devas	tvā savitā punātv (Mś.GG.KhG.JG. savitotpunātv) achidreṇa pavitreṇa vasoḥ (KS. omits vasoḥ) sūryasya raśmibhiḥ # TS.1.2.1.2; KS.2.1; 23.1; MS.1.2.1: 10.8; GG.1.7.25; KhG.1.2.14; JG.1.2. Ps: devas tvā savitā punātu (Mś. savitotpunātu) TS.6.1.1.9; MS.3.6.3: 62.16; Mś.1.2.5.18; devas tvā savitā Mś.2.1.1.40. Cf. prec., devo mā savitā etc., devo vaḥ savitā etc., and devo vaḥ savitotpunātv.

devas	tvā savitotpunātu, achidreṇa tvā pavitreṇa śatadhāreṇa sahasradhāreṇa supvotpunāmi # Kauś.2.33,34. See devas tvā savitā punātu vasoḥ.

devo	mā savitā punātv achidreṇa pavitreṇa sūryasya raśmibhiḥ # VS.4.4; śB.3.1.3.22. P: devo mā savitā punātu Apś.10.7.12. Cf. under devas tvā sa-.

devo	vaḥ savitā punātv achidreṇa pavitreṇa (KS. adds sūryasya raśmibhis svāhā) # MS.2.6.8: 68.13; 4.4.2: 51.14; KS.15.6. Cf. under devas tvā etc.

devo	vaḥ savitā hiraṇyapāṇiḥ pratigṛbhṇātv (VSK. vaḥ savitā pratigṛhṇātu hiraṇyapāṇir) achidreṇa pāṇinā # VS.1.16,20; VSK.1.5.7; śB.1.1.4.23; 2.1.19,21. P: devo vaḥ Kś.2.4.21. See next.

devo	vaḥ savitotpunātv achidreṇa pavitreṇa vasoḥ (KS. omits vasoḥ) sūryasya raśmibhiḥ # TS.1.1.5.1; 10.3; MS.1.1.6: 3.8; 1.1.9: 5.1; KS.1.5. Ps: devo vaḥ savitotpunātu MS.4.1.6: 7.16; 4.1.9: 10.18; KS.31.4; TB.3.2.5.2; Apś.1.11.9; Mś.1.1.3.14; devo vaḥ savitā Mś.1.2.5.18; devo vaḥ JG.1.2. Cf. under devas tvā savitā punātv.

dyaur	yathendreṇa garbhiṇī # ApMB.1.12.5b; HG.1.25.1b. See yathā dyaur.

nama	indrāyaindrebhyaś ca # śG.2.14.7.

na	ma indreṇa sakhyaṃ vi yoṣat # RV.2.18.8a.

namo	astu (VS.śB. 'stu) rudrebhyo ye antarikṣe (VS.KS.śB. 'ntarikṣe) yeṣāṃ vāta (MS. vātā) iṣavaḥ # VS.16.65; MS.2.9.9: 129.11; KS.17.16; śB.9.1.1.36. P: namo astu rudrebhyo ye antarikṣe Mś.11.7.1.22. Cf. namo rudrāyāntarikṣasade yasya.

namo	astu (VS.śB.Kś. 'stu) rudrebhyo ye divi yeṣāṃ varṣam iṣavaḥ # VS.16.64; MS.2.9.9: 129.9; KS.17.16; śB.9.1.1.35. Ps: namo astu rudrebhyo ye divi Mś.6.2.4.4; 11.7.1.22; namo 'stu Kś.18.1.5. Cf. namo rudrāya diviṣade.

namo	astu (VS.śB. 'stu) rudrebhyo ye pṛthivyāṃ yeṣām annam iṣavaḥ # VS.16.66; MS.2.9.9: 129.14; KS.17.16; śB.9.1.1.37. P: namo astu rudrebhyo ye pṛthivyām Mś.11.7.1.22. Cf. namo rudrāya pṛthivīṣade.

namo	rudrāya diviṣade yasya varṣam iṣavaḥ # KA.1.207; 3.159. P: namo rudrāya KA.3.207. Cf. namo astu rudrebhyo ye divi.

namo	rudrāya pṛthivīṣade yasyānnam iṣavaḥ # KA.1.207; 3.166. Cf. namo astu rudrebhyo ye pṛthivyāṃ.

namo	rudrāyāntarikṣasade yasya vāta iṣavaḥ # KA.1.207; 3.163. Cf. namo astu rudrebhyo ye antarikṣe.

namo	rudrebhyo ye divi (also 'ntarikṣe, and pṛthivyām) # Apś.17.11.5. See next.

namo	rudrebhyo ye pṛthivyāṃ ye 'ntarikṣe ye divi # TS.4.5.11.2. See prec.

namo	'stu rudrebhyo etc. # see namo astu etc.

na	yac chūdreṣv alapsata (śś. alipsata) # AB.7.17.3b; śś.15.24b.

pari	sruco babṛhāṇasyādreḥ # RV.5.41.12d.

paspṛdhra	indre adhy ukthārkā # RV.6.34.1d.

pibā	rudrebhiḥ sagaṇaḥ suśipra # RV.3.32.3d.

purā	vividre kim u nūtanāsaḥ # RV.6.27.1d.

purā	vividre sad u nūtanāsaḥ # RV.6.27.2d.

pūrvasmād	dhaṃsy uttarasmin samudre # AVś.11.2.25e.

pṛthivyāṃ	te niṣecanam # AVś.1.3.1d--5d; AVP.1.4.1d--4d (but 2d should be disregarded, see note to 2a, indreṇa varuṇena etc.).

praketena	rudrebhyo rudrān jinva # MS.2.8.8: 112.8. See next two.

pra	kṣudreva tmanā dhṛṣat # RV.8.49 (Vāl.1).4d.

pra	rudreṇa yayinā yanti sindhavaḥ # RV.10.92.5a.

prasūtam	indreṇogreṇo # AVP.11.10.2c.

prāṇam	indre vayo dadhat # VS.28.36d; TB.2.6.20.1d.

priyaṃ	viśyeṣu śūdreṣu # HG.1.10.6c; ApMB.2.8.4c.

priyaḥ	sukṛt priya indre manāyuḥ # RV.4.25.5c.

balam	indre vayo dadhat # VS.28.37e; TB.2.6.20.4d. See śūṣam indre.

bahis	te (AVś.AVP.KS. bahiṣ ṭe) astu bāl iti # AVś.1.3.1e--5e; AVP.1.4.1e--4e (but 2e should be disregarded, see note to 2a, indreṇa varuṇena etc.); TS.3.3.10.2e; KS.13.9d; Apś.9.19.4.

bhagam	indre vayo dadhat # VS.28.43e; TB.2.6.20.5e.

bhavāma	bhadre sukṛtasya loke # AVP.2.73.4b. Cf. apy abhūr.

madhye	jahur durevāsaḥ samudre # RV.7.68.7b.

mandantu	tvā maghavann indrendavaḥ # RV.8.4.4a; SV.2.1072a.

mama	yonir apsv antaḥ samudre # RV.10.125.7b; AVś.4.30.7b.

marutsv	indre yaśasaṃ kṛdhī naḥ # RV.7.42.5b.

mahāṃś	ca stomo adhi vardhad indre # RV.6.38.3d.

māśvānāṃ	bhadre taskaraḥ # AVś.19.47.7a; AVP.6.20.7c.

mitraḥ	śāśadre aryamā sudānavaḥ # RV.1.141.9b.

mitrāvaruṇābhyāṃ	vasubhyo rudrebhya ādityebhyo viśvebhyo devebhyo brāhmaṇebhyaḥ saumyebhyaḥ somapebhyaḥ # Aś.6.11.16.

mimikṣa	indre ny ayāmi somaḥ # RV.6.34.4b.

mṛdhaś	ca sarvā indreṇa # AVP.6.9.8c; TB.2.4.7.2c.

ya	indra indriyaṃ dadhuḥ # VS.20.70a; MS.3.11.4a: 145.7; KS.38.9a; TB.2.6.13.2a. P: ya indre Kś.19.6.18.

ya	indre karmaṇā bhuvat # RV.7.32.13d; AVś.20.59.4d.

ya	indreṇa sarathaṃ yāti devaḥ (AVP. sarathaṃ saṃbabhūva) # AVś.3.21.3a; AVP.3.12.3a. See yenendrasya.

yac	chūdre yad arye # VS.20.17c; TS.1.8.3.1c; KS.38.5c; śB.12.9.2.3; TB.2.6.6.2c. Cf. under uta śūdram.

yajñair	ya indre dadhate duvāṃsi # RV.7.20.6c.

yat	samudre (AVP. samudro) abhyakrandat # AVś.19.30.5a; AVP.12.22.14a.

yat	samudre yat sindhau # AVP.9.7.11c.

yat	samudreṣu marutaḥ subarhiṣaḥ # RV.8.20.25b.

yat	samudro abhyakrandat # see yat samudre etc.

yathā	dyaur indreṇa garbhiṇī # śB.14.9.4.21b; BṛhU.6.4.21b; śG.1.19.5b. See dyaur yathendreṇa.

yad	antaḥ samudre kavayo vadanti # MahānU.1.3c. See yam antaḥ.

yad	indreṇa sarathaṃ yātho aśvinā # RV.8.9.12a; AVś.20.141.2a.

yadi	vāruṇy asi varuṇāya tvā parikrīṇāmy ahaṃ tataḥ, vasubhyo 'thavā rudrebhya ādityebhyo 'thavā punaḥ # Rvidh.4.11.4. Metrical. See under prec.

yad	dha devā bhavatha viśva indre # RV.3.54.17b.

yady	asi rudrebhyo rudrebhyas tvā parikrīṇāmi # GG.2.6.7.

yad	rudreṇāpibat saha # RV.10.136.7d; AVP.5.38.7d.

yad	vā samudre adhy ākṛte gṛhe # RV.8.10.1c.

yad	vā samudre andhasaḥ # RV.8.65.2c.

yad	vā samudre andhaso 'vited asi # RV.8.13.15c.

yam	antaḥ samudre kavayo vayanti # TA.10.1.1c. See yad antaḥ.

yaṃ	bhadreṇa śavasā codayāsi # RV.1.94.15c; AVP.13.6.5c; N.11.24c.

yaśa	indre vayo dadhat # VS.28.44e; TB.2.6.20.5e.

yasmin	vayaṃ dadhimā śaṃsam indre # RV.10.42.6a; AVś.20.89.6a.

yasya	samudraṃ rasayā sahāhuḥ # RV.10.121.4b; VS.25.12b; TS.4.1.8.4b. See samudraṃ yasya, and samudre yasya.

yā	indreṇa sayāvarīḥ # RV.1.84.10c; AVś.20.109.1c; SV.1.409c; MS.4.14.14c: 238.6.

yām	indreṇa saṃdhāṃ samadhatthāḥ (KS. indreṇa samadadhvam) # AVś.11.10.9a; KS.14.1b.

yā	rudreṣu yā vasuṣu # AVP.2.18.5a.

yāsāṃ	samudre saṃsthānam # AVP.8.12.10c.

yās	te pūṣan nāvo antaḥ samudre # RV.6.58.3a; MS.4.14.16a: 243.8; TB.2.5.5.5a; Aś.3.7.8. Ps: yās te pūṣan nāvo antaḥ TB.2.8.5.3; yās te pūṣan śś.6.10.4.

yuvaṃ	bhujyum avaviddhaṃ samudre # RV.7.69.7a; MS.4.14.10a: 230.7; TB.2.8.7.8a.

Dictionary of Sanskrit Search

"dre" has 17 results

anupasarjana	not subordinated in wordrelation, principal member; confer, compare अनुपसर्जनात् P. IV.I.14 and M.Bh. thereon; cf also Par. Śek Pari. 26.

aśvādi(1)	a class of words headed by the word अश्व to which the affix फञ्(अायन) is added in the sense of गोत्र (grandchildren et cetera, and others); exempli gratia, for exampleआश्वायनः जातायनः, औत्सायनः et cetera, and others; confer, compare P.IV.1. 110; (2) a class of words headed by the word अश्व to which the taddhita affix यत् is added in the sense of a cause of the type of a meeting or an accidental circumstance; exempli gratia, for example आश्विकम् अाश्मिकम् confer, compare P. V.1.39.

upakādi	a class of words headed by the word उपक after which the taddhita affix, added in the sense of गोत्र ( grand-children et cetera, and others ) is optionally elided, provided the word is to be used in the plural number; confer, compare उपकलमकाः भ्रष्टककपिष्ठलाः also उपकाः, औपकायनाः; लमकाः, लामकायना ; भ्रष्टकाः भ्राष्टकयः । Kāś. on P. II.4.69.

kātantraparibhāṣāpāṭha	name given to a text consisting of Paribhāṣāsūtras, believed to have been written by the Sūtrakāra himself as a supplementary portion to the main grammar. Many such lists of Paribhāṣāsūtras are available, mostly in manuscript form, containing more than a hundred Sūtras divided into two main groups-the Paribhāṣā sūtras and the Balābalasūtras. See परिभाषासंग्रह edition by B. O. R. I. Poona.

kuñjādi	a class of words headed by कुञ्ज to which the taddhita affix अायन (च्फञ्) is applied in the sense of गोत्र i. e. grandchildren etc e. g. कौञ्जायनाः confer, compare Kāś, on P.IV.1.9.

nāgeśa	the most reputed modern scholar of Panini's grammar, who was well-versed in other Sastras also, who lived in Benares in the latter half of the seventeenth and the first half of the eighteenth century. He wrote many masterly commentaries known by the words शेखर and उद्द्योत on the authoritative old works in the different Sastras, the total list of his small and big works together well nigh exceeding a hundredition He was a bright pupil of Hari Diksita, the grandson of Bhattoji Diksita. He was a renowned teacher also, and many of the famous scholars of grammar in Benares and outside at present are his spiritual descendants. He was a Maharastriya Brahmana of Tasgaon in Satara District, who received his education in Benares. For some years he stayed under the patronage of Rama, the king of Sringibera at his time. He was very clever in leading debates in the various Sastras and won the title of Sabhapati. Out of his numerous works, the Mahābhāṣya-Pradīpoddyota by Nāgeśa.on Kaiyata's Mahabhasyapradipa, the Laghusabdendusekhara on the Siddhanta Kaumudi and the Paribhasendusekhara are quite wellknown and studied by every one who wishes to get proficiency in Panini's grammar. For details see pp. 21-24 and 401-403, Vol. VII of the Patanjala Mahabhasya edition D. E. Society, Poona.

paribhāṣāsegraha'	a work containing a collection of independent works on Paribhasas in the several systems of Sanskrit Grammar, compiled by M. M. K. V. Abhyankar. The collectlon consists of the following works (i) परिभाषासूचन containing 93 Paribhasas with a commentary by Vyadi, an ancient grammarian who lived before Patanjali; ( ii ) ब्याडीयपरिभाषापाठ, a bare text of 140 Paribhaasaas belonging to the school of Vyadi (iii) शाकटायनपरिभाषासूत्र a text of 98 Paribhasa aphorisms, attributed to the ancient grammarian Saka-tayana, or belonging to that school; [iv) चान्द्रपरिभाषासूत्र a text of 86 Paribhasa aphorisms given at the end of his grammar work by Candragomin; (v) कातन्त्रपरिभाषासूत्रवृत्ति a gloss on 65 Paribhas aphorisms of the Katantra school by Durgasimha; (vi) कातन्त्रपारभाषासूत्रवृत्ति a short gloss on 62 Paribhasa aphorisms of the Katantra school by Bhavamisra; (vii) कातन्त्रपरिभाषासूत्र a text of 96 Paribhasa rules belonging to the Katantra school without any author's name associated with it; (viii) कालापपरिभाषासूत्र a text of 118 Paribhasa rules belonging to the Kalapa school without any author's name associated with it; (ix) जैनेन्द्रपरिभाषावृत्ति a gloss written by M. M. K. V. Abhyankar ( the compiler of the collection), on 108 Paribhasas or maxims noticeable in the Mahavrtti of Abhayanandin on the Jainendra Vyakarana of Pujyapada Devanandin; (x) भोजदेवकृतपरि-भाषासूत्र a text of 118 Paribhasa rules given by Bhoja in the second pada of the first adhyaaya of his grammar work named Sarasvatikanthabharana; (xi) न्यायसंग्रह a bare text of 140 paribhasas(which are called by the name nyaya) given by Hema-hamsagani in his paribhasa.work named न्यायसंग्रह; (xii) लधुपरिभाषावृत्ति a gloss on 120 Paribhasas of the Panini school written by Puruso-ttamadeva; (xiii) वृहत्परिभाषावृत्ति con-taining 130 Paribhasas with a commentary by Siradeva and a very short,gloss on the commentary by Srimanasarman ( xiv ) परिभाषावृत्ति a short gloss on 140 Paribhasas of the Panini school written by Nilakantha; (xv) परिभाषाभास्कर a collection of 132 Paribhasas with a commentary by Haribhaskara Agnihotri; (xvi) bare text of Paribhasa given and explained by Nagesabhatta in his Paribhasendusekhara. The total number of Paribhasas mentioned and treated in the whole collection exceeds five hundredition

pāṇini	the illustrious ancient grammarian of India who is wellknown by his magnum opus, the Astaka or Astaadhyaayi which has maintained its position as a unique work on Sanskrit grammar unparalleled upto the present day by any other work on grammar, not only of the Sanskrit language, but ofany other language, classical as well as spoken. His mighty intelligence grasped, studied and digested not only the niceties of accentuation and formation of Vedic words, scattered in the vast Vedic Literature of his time, but those of classical words in the classical literature and the spoken Sanskrit language of his time in all its different aspects and shades, noticeable in the various provinces and districts of the vast country. The result of his careful study of the Vedic Literature and close observation ofeminine.the classical Sanskrit, which was a spoken language in his days, was the production of the wonderful and monumental work, the Astaadhyaayi,which gives an authoritative description of the Sanskrit language, to have a complete exposition of which,several life times have to be spent,in spite of several commentaries upon it, written from time to time by several distinguished scholars. The work is a linguist's and not a language teacher's. Some Western scholars have described it as a wonderful specimen of human intelligence,or as a notable manifestation of human intelligence. Very little is known unfortunately about his native place,parentage or personal history. The account given about these in the Kathaasaritsaagara and other books is only legendary and hence, it has very little historical value. The internal evidence, supplied by his work shows that he lived in the sixth or the seventh century B. C., if not earlier, in the north western province of India of those days. Jinendrabuddhi, the author of the Kaasikavivaranapanjikaa or Nyasa, has stated that the word शलातुर् mentioned by him in his sUtra ( IV. 3.94 ) refers to his native place and the word शालातुरीय derived by him from the word शलातुर by that sUtra was, in fact his own name, based upon the name of the town which formed his native placcusative case. Paanini has shown in his work his close knowledge of, and familiarity with, the names of towns, villages, districts, rivers and mountains in and near Vaahika, the north-western Punjab of the present day, and it is very likely that he was educated at the ancient University of Taksasilaa. Apart from the authors of the Pratisaakhya works, which in a way could be styled as grammar works, there were scholars of grammar as such, who preceded him and out of whom he has mentioned ten viz., Apisali, Saakataayana, Gaargya, Saakalya, Kaasyapa, Bharadwaja, Gaalava, Caakravarmana Senaka and Sphotaayana. The grammarian Indra has not been mentioned by Paanini, although tradition says that he was the first grammarian of the Sanskrit language. It is very likely that Paanini had no grammar work of Indra before him, but at the same time it can be said that the works of some grammarians , mentioned by Panini such as Saakaatyana, Apisali, Gaargya and others had been based on the work of Indra. The mention of several ganas as also the exhaustive enumeration of all the two thousand and two hundred roots in the Dhaatupaatha can very well testify to the existence of systematic grammatical works before Paarnini of which he has made a thorough study and a careful use in the composition of his Ganapaatha and Dhaatupatha. His exhaustive grammar of a rich language like Sanskrit has not only remained superb in spite of several other grammars of the language written subsequently, but its careful study is felt as a supreme necessity by scholars of philology and linguistics of the present day for doing any real work in the vast field of linguistic research. For details see pp.151154 Vol. VII of Paatanjala Mahaabhsya, D. E. Society's Edition.

phañ	taddhita affix. affix फ marked with ञ् causing the Vrddhi substitute for the initial vowel of the word, applied in the sense of grandchildren and their issues to words अश्व and others, as also to the word भर्ग; exempli gratia, for exampleआश्वायन, अाश्मायनः, भार्गायणः confer, compare अश्वादिभ्यः फञ् and भर्गात् त्रैगर्ते; confer, compare P.IV.1.110 and 111.

yañ(1)	short term ( प्रत्याहृार ) formed by the letter य of हृयवरट् and the mute letter ञ्ज of इभञ् including serni-vowels and the third and the fourth consonants excepting घ् , ढ् and ध् of the five consonant groups: confer, compare अतो दीर्घो याञि P. VII. 3. 10l ; (2) taddhita affix. affix added (a) in the sense of गोत्र (grand-children and their descendants) to words of the गर्ग class and some other words under specific conditions, exempli gratia, for example गार्ग्यः: वात्स्य:, काप्यः et cetera, and others, confer, compare गर्गादिभ्यो यञ् and the following P.IV. 1. 105-108: (b) in the sense of collection to केदार, गणिका, केश and अश्व, confer, compare P.IV.2.40 and the Varttika.thereon and IV. 2.48; (c) in the Saiska senses to the word द्वीप, confer, compare P.IV.3.10: (d) to the word कंसीय e. g. कांस्यम् confer, compare P.IV.3.168, and (e) to the words अभिजित्, विदभृत् and others when they have the taddhita affix. affix अण् added to them : exempli gratia, for example अाभजित्य: confer, compare P. V. 3. 118.

śabdarūpāvali	a very brief treatise on declension giving the forms of the seven cases of a few choice-words. The work is studied as the first elementary work and is very common without the name of any specific author.There are different works named शब्दरूपावलि giving declensions of different words which are all anonymous, although from the dates of manuscripts mentioned, they appear to be more than five or six hundred years old.

ṣaṣṭhī	the sixth case; the genitive case. This case is generally an ordinary case or विभक्ति as contrasted with कारकविभक्ति. A noun in the genitive case shows a relation in general, with another noun connected with it in a sentence. Commentators have mentioned many kinds of relations denoted by the genitive case and the phrase एकशतं षष्ठ्यर्थाः (the genitive case hassenses a hundred and one in all),. is frequently used by grammarians confer, compare षष्ठी शेषे P. II. 3.50; confer, compare also बहवो हि षष्ठ्यर्थाः स्वस्वाम्यनन्तरसमीपसमूहविकारावयवाद्यास्तत्र यावन्त: शब्दे संभवन्ति तेषु सर्वेषु प्राप्तेषु नियमः क्रियते षष्ठी स्थानेयोगा इति । Kāśikā of Jayāditya and Vāmana. on P. I. 1.49. The genitive case is used in the sense of any karaka when that karaka ; is not to be considered as a karaka; confer, compare कारकत्वेन अविवक्षिते शेषे षष्ठी भविष्यति. A noun standing as a subject or object of an activity is put in the genitive case when that activity is expressed by a verbal derivative , and not by a verb itself; confer, compare कर्तृकर्मणोः कृति P. II. 3 .65. For the senses and use of the genitive case, confer, compare P. II. 3.50 to 73.

saṃjñā	a technical term; a short wording to convey ample sense; a term to know the general nature cf things; convention; confer, compare वृद्धिशब्द; संज्ञा; अादेच: संज्ञिन: M.Bh. on P.1-1.1. There are two main divisions of संज्ञा-कृत्रिमसंज्ञा or an artificial term such as टि, घु, or भ which is merely conventional, and अकृत्रिमसंज्ञा which refers to the literal sense conveyed by the word such as अव्यय, सर्वनाम and the like. Some grammar works such as the Candra avoid purely conventional terms, These samjhas are necessary for every scientific treatise. In Panini's grammar, there are the first two chapters giving and explaining the technical terms whose number exceeds well-nigh a hundredition

saṃbuddhi(1)	a term used in Panini's grammar for the case-affix of the vocative singular; confer, compare एकवचनं संबुद्धिः P. II. 3, 49; the vocative is, however, not looked upon as a separate case, but the designation संबोधन is given to the nominative case, having the sense of संबोधनः (2) the word is also used in the general sense of संबोधन i. e. addressing or calling: confer, compare एकश्रुति दूरात्संबुद्धौः किमिदं पारिभाषिक्याः संबुद्धेर्ग्रहणमेकवचनं संबुद्वि: (II. 3.49) आहोस्विदन्वर्थग्रहणं संबोधनं संबुद्वि: Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 2.33.

saṃbodhana	calling or address which is given as one of the additional senses of the nominative case affixes ( confer, compare संबोधने च P. II. 3, 47 ) in addition to those given in the rule प्रातिपदिकार्थलिङ्गपरिमाणवचनमात्रे प्रथमा P. II. 3.46: confer, compare आभिमुख्यकरणं संबोधनम् Kāśikā of Jayāditya and Vāmana. on P. II. 3.47.

sāmānyāpekṣa	refering only to a general thing indicated, and not to any specific instances. The word is used in connection with a Jnapana or indication drawn from the wording of a rule, which is taken to apply in general to kindred things and rarely to specific things; confer, compare इदं च सामान्यापेक्षं ज्ञापकं भावतिङोपि पूर्वमुत्पत्तेः । Pari. sek. on Pari. 50.

siddhāntakaumudī	a critical and scholarly commentary on the Sutras of Panini, in which the several Sutras are arranged topicwise and fully explained with examples and counter examples. The work is exhaustive, yet not voluminous, difficult yet popular, and critical yet lucid. The work is next in importance to the Mahabhasya in the system of Panini, and its study prepares the way for understanding the Mahabhasya. It is prescribed for study in the courses of Vyakarana at every academy and Pathasala and is expected to be committed to memory by students who want to be thorough scholars of Vyakarana.By virtue of its methodical treatment it has thrown into the back-ground all kindred works and glosses or Vrttis on the Sutras of Panini. It is arranged into two halves, the first half dealing with seven topics ( 1 ) संज्ञापरिभाषा, ( 2 ) पञ्त्वसंधि, ( 3 ) षड्लिङ्ग, ( 4 ) स्त्रीप्रत्यय, ( 5 ) कारक, ( 6 ) समास, ( 7 ) तद्धित, and the latter half dealing with five topics, ( 1 ) दशगणी, ( 2 ) द्वादशप्राक्रिया ( 3 ) कृदन्त ( 4 ) वैदिकी and ( 5 ) स्वर. The author भट्टोजीदीक्षित has himself written a scholarly gloss on it called प्रौढमनेरमा on which, his grandson, Hari Diksita has written a learned commentary named लघुशब्दरत्न or simple शब्दरत्न. The Siddhāntakaumudi has got a large number of commentaries on it out of which, the commentaries प्रौढमनेरमा, बालमनोरमा, (by वासुदेवदीक्षित) तत्त्वबोधिनी and लघुशब्देन्दुशेखर are read by almost every true scholar of Vyakarana. Besides these four, there are a dozen or more commentaries some of which can be given below with their names and authors ( I ) सुबेाधिनी by जयकृष्णमौनि, ( 2 ) सुबोधिनी by रामकृष्णभट्ट ( 3 ) वृहृच्छब्देन्दुशेखर by नागेश, ( 4 ) बालमनेारमा by अनन्तपण्डित, ( 5 ) वैयाकरणसिद्धान्तरहृस्य by नीलकण्ठ, ( 6 ) रत्नार्णव, by कृष्णमिश्र ( 7 ) वैयाकरणसिद्धान्तरत्नाकर by रामकृष्ण, ( 8 ) सरला by तारानाथ,(9) सुमनोरमा by तिरुमल्ल,(10)सिद्वान्तकौमुदीव्याख्या by लक्ष्मीनृसिंह, (11 )सिद्धान्तकौमुदीव्याख्या by विश्वेश्वरतीर्थ, (12) रत्नाकर by शिवरामेन्द्रसरस्वती and (13) प्रकाश by तोलापदीक्षित. Although the real name of the work is वैयाकरणसिद्धान्ततकौमुदी, as given by the author, still popularly the work is well known by the name सिद्धान्तकौमुदी. The work has got two abridged forms, the Madhyakaumudi and the Laghukaumudi both written by Varadaraja, the pupil of Bhattoji Diksita.

Vedabase Search

1545 results


ambara	dress	SB 8.7.15

ambara	dresses	BG 11.10-11

		SB 1.3.4

ambaram	dress	SB 11.14.36-42

aṃśukam	dress	SB 2.9.16

avadhūta-veṣaḥ	dressed like a mendicant	SB 3.1.19

avadhūta-veṣaḥ	dressed like a mendicant	SB 3.1.19

bhūṣāmbara	dresses	CC Madhya 14.130

bhūṣayām cakruḥ	dressed very nicely to attend the festival	SB 10.5.9

bhūṣayām cakruḥ	dressed very nicely to attend the festival	SB 10.5.9

carma-ambara	dress of skin	CC Madhya 1.285

carma-ambara	dress of skin	CC Madhya 1.285

citra-ambarāḥ	dressed with varieties of colored embroidery	SB 10.5.11

citra-ambarāḥ	dressed with varieties of colored embroidery	SB 10.5.11

dik-ambaram	dressed by all directions (naked)	SB 1.19.27

dik-ambaram	dressed by all directions (naked)	SB 1.19.27

dukūla	dressing in fine garments	SB 10.48.5

dukūla-agrye	dressed with a dhotī	SB 4.21.17

dukūla-agrye	dressed with a dhotī	SB 4.21.17

dukūlam	dresses	SB 10.33.17

gopa-veśa	dressed like a cowherd boy	CC Adi 11.21

gopa-veśa	dressed like a cowherd boy	CC Adi 11.21

		CC Madhya 1.146

gopa-veśa	dressed like a cowherd boy	CC Madhya 1.146

		CC Madhya 13.129

gopa-veśa	dressed like a cowherd boy	CC Madhya 13.129

gopa-veśa hailā	dressed Himself as a cowherd boy	CC Madhya 15.17

gopa-veśa hailā	dressed Himself as a cowherd boy	CC Madhya 15.17

gopa-veśa hailā	dressed Himself as a cowherd boy	CC Madhya 15.17

juṣṭam	dressed with	SB 2.3.21

kauśeya-vāsasā	dressed in yellow silk garments	SB 8.6.3-7

kauśeya-vāsasā	dressed in yellow silk garments	SB 8.6.3-7

klinna	drenched	SB 10.75.17

kḷpta	dressed	SB 1.15.10

kṛta-svasti-ayanām	dressed with auspicious garments and ornaments	SB 4.27.2

kṛta-svasti-ayanām	dressed with auspicious garments and ornaments	SB 4.27.2

kṛta-svasti-ayanām	dressed with auspicious garments and ornaments	SB 4.27.2

lāñchanam	dressed like	SB 1.17.1

mekhalām	dressed with a belt	SB 8.12.18

nāṭya-dharaḥ	dressed as a player	SB 1.8.19

nāṭya-dharaḥ	dressed as a player	SB 1.8.19

nyaṣiñcat	drenched	SB 11.31.15

parāna vastra	dresses them	CC Antya 5.18

parāna vastra	dresses them	CC Antya 5.18

parāya vāsa-vibhūṣaṇa	dresses and decorates the body with various types of ornaments	CC Antya 5.39

parāya vāsa-vibhūṣaṇa	dresses and decorates the body with various types of ornaments	CC Antya 5.39

parāya vāsa-vibhūṣaṇa	dresses and decorates the body with various types of ornaments	CC Antya 5.39

paricchadāḥ	dressed in ornaments	SB 6.10.19-22

paricchadau	dressed very nicely in different ways and equipped with implements	SB 10.11.38

paridhāna	dressing	CC Antya 6.254

parisnutam	drenched	SB 10.85.54

paryadhāt	dressed himself accordingly	SB 1.15.37

phula-phala-patra-yukta	dressed with fruits, flowers and leaves	CC Madhya 14.32

phula-phala-patra-yukta	dressed with fruits, flowers and leaves	CC Madhya 14.32

phula-phala-patra-yukta	dressed with fruits, flowers and leaves	CC Madhya 14.32

phula-phala-patra-yukta	dressed with fruits, flowers and leaves	CC Madhya 14.32

piśańga	dress of the color	SB 3.8.28

piśańga-ambaram	dressed in yellow garments	SB 8.22.13

piśańga-ambaram	dressed in yellow garments	SB 8.22.13

piśańga-vāsāḥ	dressed in yellow garments	SB 8.18.1

piśańga-vāsāḥ	dressed in yellow garments	SB 8.18.1

pīta-ambara	dressed in yellow cloth	CC Madhya 12.59

pīta-ambara	dressed in yellow cloth	CC Madhya 12.59

pīta-ambara	dressed with yellow garments	CC Madhya 9.73

pīta-ambara	dressed with yellow garments	CC Madhya 9.73

pīta-ambara-dharaḥ	dressed with yellow garments	CC Adi 5.214

pīta-ambara-dharaḥ	dressed with yellow garments	CC Adi 5.214

pīta-ambara-dharaḥ	dressed with yellow garments	CC Adi 5.214

		CC Madhya 8.140

pīta-ambara-dharaḥ	dressed with yellow garments	CC Madhya 8.140

pīta-ambara-dharaḥ	dressed with yellow garments	CC Madhya 8.140

pīta-dukūla-saṃvṛtā	dressed in yellow garments	SB 4.4.24

pīta-dukūla-saṃvṛtā	dressed in yellow garments	SB 4.4.24

pīta-dukūla-saṃvṛtā	dressed in yellow garments	SB 4.4.24

pīta-vāsāḥ	dressed in yellow garments	SB 8.17.4

pīta-vāsāḥ	dressed in yellow garments	SB 8.17.4

plutam	drenched	SB 11.27.16-17

		SB 11.27.38-41

prasuptaḥ	dreaming while asleep	SB 4.9.33

pratyāhṛtam	drew back	SB 1.15.14

rāja-veśa	dressed like a royal prince	CC Madhya 13.129

rāja-veśa	dressed like a royal prince	CC Madhya 13.129

rūpam	dress	SB 4.19.22

siñce	drenches	CC Antya 15.68

su-vāsāḥ	dressing with very nice garments	SB 7.13.41

su-vāsāḥ	dressing with very nice garments	SB 7.13.41

su-vāsasaḥ	dressed in fine clothing	SB 4.3.5-7

su-vāsasaḥ	dressed in fine clothing	SB 4.3.5-7

su-vāsasaḥ	dressed with fine clothing	SB 8.8.7

su-vāsasaḥ	dressed with fine clothing	SB 8.8.7

su-vāsasam	dressed in excellent robes	SB 3.23.36-37

su-vāsasam	dressed in excellent robes	SB 3.23.36-37

su-vāsobhiḥ	dressed nicely	SB 9.10.49

su-vāsobhiḥ	dressed nicely	SB 9.10.49

su-veśa dhariyā	dressing herself very nicely	CC Antya 3.109

su-veśa dhariyā	dressing herself very nicely	CC Antya 3.109

su-veśa dhariyā	dressing herself very nicely	CC Antya 3.109

sura-lińginoḥ	dressed like inhabitants of Vaikuṇṭha	SB 3.15.33

sura-lińginoḥ	dressed like inhabitants of Vaikuṇṭha	SB 3.15.33

svapan	dreaming	BG 5.8-9

svapan	dreaming in sleep	SB 3.8.12

svapna	dream	CC Adi 13.84

		CC Adi 14.92

		CC Antya 3.31

		CC Madhya 18.87

		SB 2.9.1

svapna	dreaming while asleep	CC Antya 8.67-68

svapna	dreams	SB 6.15.21-23

svapnaḥ	dreaming	SB 11.13.27

svapnaḥ	dreaming (the activity of the senses without the gross body)	SB 7.7.25

svapnaḥ	dreams	SB 8.10.55

svāpnam	dream	SB 10.86.45

svapnam	dreaming	BG 18.35

svapne dekhi'	dreaming	CC Antya 18.117

svapne dekhi'	dreaming	CC Antya 18.117

ugraḥ	dreadful	SB 1.3.39

ukṣitāḥ	drenched	SB 10.61.38

ulbaṇam	dreadful	SB 7.8.19-22

upātta-vicitra-veśam	dressed very attractively	CC Madhya 17.36

upātta-vicitra-veśam	dressed very attractively	CC Madhya 17.36

upātta-vicitra-veśam	dressed very attractively	CC Madhya 17.36

		SB 10.21.11

upātta-vicitra-veśam	dressed very attractively	SB 10.21.11

upātta-vicitra-veśam	dressed very attractively	SB 10.21.11

uśat-dukūla	dressed with a very beautiful sari	SB 8.9.16-17

uśat-dukūla	dressed with a very beautiful sari	SB 8.9.16-17

vāsāḥ	dressed	SB 10.79.32

vasane	dress	CC Madhya 20.42

vasitvā	dressing Himself	SB 10.41.39

		SB 10.65.32

vastra	dress	SB 10.82.7-8

		SB 8.16.39

vāta-rasanāḥ	dressed by the wind (naked)	SB 11.2.20-21

vāta-rasanāḥ	dressed by the wind (naked)	SB 11.2.20-21

vāta-vasanāḥ	dressed by the air (naked)	SB 11.6.47

vāta-vasanāḥ	dressed by the air (naked)	SB 11.6.47

veṇu	dress	SB 3.8.24

veśa	dress	CC Adi 17.5

		CC Madhya 1.182

veṣa	dress	CC Madhya 3.9

veṣa	dressed	SB 3.8.25

veśa dhari'	dressing like that	CC Adi 13.105

veśa dhari'	dressing like that	CC Adi 13.105

veśa dhari'	dressing themselves	CC Madhya 1.268

veśa dhari'	dressing themselves	CC Madhya 1.268

veṣaḥ	dressed	SB 1.19.25

veṣam	dress	SB 10.41.40

		SB 2.7.37

veṣam	dressed	SB 10.23.22

veṣayitvā	dressing	SB 11.1.13-15

vikṛta-veṣiṇaḥ	dressed awkwardly	SB 9.8.5-6

vikṛta-veṣiṇaḥ	dressed awkwardly	SB 9.8.5-6

vyalikhat	drew	SB 10.62.18-19

ā-vaṭubhyaḥ	unto those who appear as children	SB 5.13.23

ā-bāla	including the children	SB 10.16.13-15

ā-bāla-vṛddha	beginning from the children up to the old persons	CC Madhya 4.83

ā-bāla	from the children	CC Madhya 7.81

abda-śatam	for a hundred years according to the demigods*	SB 7.9.34

abda-śata	of hundreds of years	SB 10.1.38

abda-śatam	one hundred years	SB 12.2.27-28

abda-śata	centuries [These twelve hundred years of the demigods equal 432,000 earth years]	SB 12.2.31

svapna-ābham	like a dream	SB 10.14.22

abhāṣata	addressed	SB 3.13.6

abhāṣata	addressed	SB 4.27.27

abhāṣata	he addressed	SB 9.4.43

abhāṣata	began to address Kṛṣṇa	SB 10.8.33

ābhāṣya	addressing	SB 4.7.49

ābhāṣya	after addressing	SB 7.1.22

ābhāṣya	addressing	SB 10.1.34

ābhāṣya	addressing	SB 10.36.20

ābhāṣya	addressing (Lord Kṛṣṇa)	SB 10.72.1-2

abhibhāṣyamāṇaḥ	being thus addressed (as deaf, dumb and blind)	SB 5.5.29

abhibhāṣyamāṇaḥ	being addressed	SB 5.9.9-10

abhidhātum	to address in feeling	SB 1.8.26

abhigoptā	a well-wisher of the citizens as a father is the well-wisher of his children	SB 5.10.23

abhihataḥ	addressed by	SB 1.14.40

rājñā abhihitam	having been addressed by the King (Bhagīratha)	SB 9.9.9

abhimantritaḥ	was addressed	SB 4.9.45

sandhyā-abhra-nīveḥ	of the dress of the evening sky	SB 3.8.24

abhyabhāṣata	addressed	SB 8.6.30

abhyabhāṣata	addressed questions	SB 11.16.8

abhyadhāt	addressed	SB 10.76.13

abhyāha	addressed	SB 10.88.38-39

abhyanandata	she addressed	SB 4.25.32

abravīt	addressed	SB 1.4.1

abravīt	he addressed	SB 10.74.1

abruvan	they addressed	SB 10.54.10

ācaṣṭa	began to address	SB 8.12.42

divya-veśa-ādaraḥ	the hankering for first-class dress	CC Antya 1.165

deha-ādau	identifying oneself with the material body and then with one's wife, children, family, community, nation and so on	SB 7.7.19-20

suta-ādayaḥ	children	SB 1.10.29

dāra-apatya-ādayaḥ	beginning with the wife and children	SB 5.14.3

suta-ādayaḥ	children and so on	SB 7.7.39

suta-ādayaḥ	children and so forth	SB 10.46.38

suta-ādayaḥ	children and others	SB 10.49.23

adhovāsa	a lower dress	CC Antya 18.91

śata-patra-ādi	lotus flowers with a hundred petals and so on	SB 5.24.10

dhana-ādibhiḥ	such as wealth, honor, children, land and house	SB 1.13.20

vastra-ākalpa-añjana-ādibhiḥ	with proper dress, ornaments, black ointment, and so on	SB 10.5.9

dāra-ādīn	the wife and children	SB 5.26.9

suta-ādīnām	and children	SB 7.15.65

adīnānām	of the happy (children)	SB 11.7.60

ātma-ja-ādiṣu	as well as in children	SB 7.14.3-4

ambara-ādiṣu	in such dresses and ornaments	SB 9.4.27

apatya-ādyaiḥ	with his children and so on	SB 10.46.16

āha	addressed	SB 2.7.15

āha	addressed	SB 4.25.25

āha	addressed	SB 4.30.7

āha	addressed	SB 8.11.3

āha	addressed	SB 10.25.20

śata-āha	in one hundred days	CC Madhya 5.1

āhūtaḥ	being addressed or called (by him)	SB 7.12.3

āhvayantaḥ	addressing one another	SB 8.10.27

aiṇeya-ajina-vāsasa	with a dress of a deerskin	SB 5.7.13

aiṇeya-ajina-vāsasa	with a dress of a deerskin	SB 5.7.13

vastra-ākalpa-añjana-ādibhiḥ	with proper dress, ornaments, black ointment, and so on	SB 10.5.9

avadhūta-ākṛtiḥ	the dress of a mendicant	CC Madhya 24.348

tādṛśa-ākṛtim	in such dress	SB 4.19.14

su-alańkṛta	properly dressed and decorated	SB 9.6.45-46

alańkṛtaḥ	being dressed very nicely with ornaments and fresh garments	SB summary

divya-srak-ambara-ālepa	she then assumed the form of a demigoddess, completely decorated with sandalwood pulp, flower garlands and a nice dress	SB 10.4.9

alikhat	she drew	SB 10.62.17

āmantrya	thus addressing	SB 3.12.20

āmantrya	addressing	SB 6.4.16

āmantrya	addressing	SB 8.7.41

āmantrya	addressing	SB 8.15.7

ambarā	and dress	SB 6.14.48

ambara-ādiṣu	in such dresses and ornaments	SB 9.4.27

divya-srak-ambara-ālepa	she then assumed the form of a demigoddess, completely decorated with sandalwood pulp, flower garlands and a nice dress	SB 10.4.9

ambaraḥ	and dress	SB 6.14.50-51

ambarāḥ	whose dresses	SB 10.75.17

pīta-ambaraḥ	whose yellow dress	CC Antya 1.165

ambaraḥ	whose dress	CC Antya 15.63

yāvat vibhūṣā-ambaram	exactly like their ornaments and dress in all their varied particulars	SB 10.13.19

śata-aṃśa	one hundred divisions	CC Madhya 19.139

śata-aṃśa	a hundredth part	CC Madhya 19.140

daśa-śata-ānanaḥ	one who has ten hundred faces	SB 2.7.41

anapatyaḥ	without children	SB 6.6.23

anapatyaḥ	without children	SB 6.6.43

anīka-śatam	with a hundred rows	SB 7.8.19-22

vastra-ākalpa-añjana-ādibhiḥ	with proper dress, ornaments, black ointment, and so on	SB 10.5.9

kari' veśa-antara	changing the dress	CC Madhya 16.161

anya veśa	different dress	CC Madhya 13.146

paurva-aparyeṇa	in the form of parents and children	SB 11.24.20

kṛta-śriyā apāśrita	beauty created by those dresses and ornaments	SB 3.8.25

apatya	children	SB 2.1.4

apatya	from her children	SB 3.17.2

apatya	children	SB 3.31.42

apatya	children	SB 4.12.16

apatya	children	SB 4.24.3

dāra-apatya-ādayaḥ	beginning with the wife and children	SB 5.14.3

apatya	children	SB 5.24.8

kalatra-apatya	wives and children	SB 5.24.29

para-vitta-apatya-kalatrāṇi	the money, wife and children of another	SB 5.26.8

apatya	children	SB 7.7.44

apatya	children	SB 10.14.50

apatya	children	SB 10.16.60

apatya	children	SB 10.23.27

apatya	children	SB 10.29.32

apatya-ādyaiḥ	with his children and so on	SB 10.46.16

apatya	children	SB 10.47.16

apatya	children	SB 10.60.20

apatya	children	SB 11.3.19

apatya	children	SB 11.5.18

apatya	children	SB 11.10.7

apatya	of children	CC Adi 13.73

apatyaḥ	and children	SB 10.86.43

bhūri-apatyāḥ	having many children	SB 12.3.34

sa-apatyam	along with his one hundred sons	SB 3.20.2

apatyam	the children	SB 5.18.19

apatyānām	of the children	SB 10.69.33

apatyāni	children	SB 3.12.56

apatyāni	children	SB 3.13.11

apatyāni	children	SB 8.13.1

apatyāni	children	SB 9.14.39

apatyasya	for the children	SB 7.14.26

apatye	children	SB 4.20.6

svapne api	even in dreams	SB 6.1.19

varṣa-śataiḥ api	even if he does so for hundreds of years	SB 9.1.7

yātudhānī api	although she was a witch (whose only business was to kill small children and who had tried to kill Kṛṣṇa also)	SB 10.6.34

aprajaḥ	one who has no children	SB 4.23.33

aprajayā	who had not given birth to any children	SB 5.3.1

daśa-śata-aram	the Sudarśana disc (ten hundred spokes)	SB 3.28.27

arbhāḥ	their children	SB 10.16.32

arbhaka-arthe	for the sake of fatherless children	SB 3.1.40

arbhaka-grahāḥ	like evil stars for children	SB 10.6.24

arbhakāḥ	and children	SB 10.25.26

arbhakāḥ	children	SB 12.8.29

arbuda	a hundred million	CC Madhya 21.20

arbuda	a hundred million	CC Madhya 21.67

arbudāni	groups of one hundred million	SB 6.14.34

ārcchat	withdrew	SB 1.15.15

nīvi-bandha-argala	of the impediments such as tightened dresses and belts	CC Antya 1.168

svapna-upalabdha-arthaḥ	an object obtained in dreaming	SB 6.4.54

arbhaka-arthe	for the sake of fatherless children	SB 3.1.40

asādhavaḥ	scoundrels	SB 10.68.31

prajā-asavaḥ	those whose love for their children is the same as their love for their own life	SB 10.12.15

āsiñcat	he drenched	SB 3.22.25

āśramaḥ	the symbolic dress (with daṇḍa and kamaṇḍalu)	SB 7.13.9

aṣṭa-śatādhikāni	increased by eight hundred	SB 5.21.12

ati-svapna-śīlasya	of one who dreams too much in sleep	CC Antya 8.67-68

saha-ātma-jā	along with my children	SB 1.8.23

tat-ātma-jāḥ ca	and his children like Priyavrata, Uttānapāda, Devahūti, etc.	SB 2.7.43-45

ātma-ja	children	SB 4.25.55

ātma-ja	children	SB 5.5.3

ātma-ja	children	SB 5.18.10

ātma-ja	children	SB 6.11.27

ātma-ja-ādiṣu	as well as in children	SB 7.14.3-4

ātma-ja	children	SB 10.40.24

ātma-ja	children	SB 10.49.20

sva-ātma-jān	his own children	SB 11.7.67

ātma-ja	children	SB 11.9.26

ātmā-jāḥ	and my other young children	SB 11.17.57

ātmaja	and children	SB 10.89.28

saha-ātmajāḥ	along with their children	SB 10.71.15

ātmajeṣu	for their children	SB 10.45.21

sarva-ātmakam	one hundred percent	SB 1.3.39

ātmanaḥ	children	SB 3.21.29

svapna-aupamyena	by the analogy of a dream	SB 9.19.26

avadhūta-veṣa-bhāṣā-caritaiḥ	by the dress, language and characteristics of an avadhūta	SB 5.6.6

avadhūta-ākṛtiḥ	the dress of a mendicant	CC Madhya 24.348

avadhūtaḥ	without dressing (of the hair, etc.)	SB 3.1.19

avasthitaḥ	staying (a householder generally stays home with his wife and children)	SB 7.14.2

avayavāḥ	(children) whose limbs	SB 11.7.58

svapna-āveśe	when absorbed in dreams	CC Antya 14.38

śata-āvṛtti	hundreds of times	CC Madhya 19.230

plakṣa-āyāmā	as big as the plakṣa tree (one hundred yojanas broad and eleven hundred yojanas high)	SB 5.20.8

puruṣa-āyuṣā	in a human lifetime (about one hundred years)	SB 5.18.15

kṣaṇa-āyuṣām	of persons who have only one hundred years of life	SB 5.19.23

śata-ayutaiḥ	unlimitedly, by many hundreds of thousands	SB 10.1.17

babhāṣe	addressed	SB 2.9.19

babhāṣe	addressed	SB 3.12.5

babhāṣe	addressed	SB 8.22.19

babhāṣe	he addressed	SB 9.20.7

baddhān	the captured (children)	SB 11.7.66

badvam badvam	(one hundred and seven) groups of 13,084 (thus totaling 1,400,000)	SB 10.70.7-9

badvam badvam	(one hundred and seven) groups of 13,084 (thus totaling 1,400,000)	SB 10.70.7-9

śata-bāho	Śatabāhu (hundred-armed)	SB 7.2.4-5

bāla-prajā	having young children	SB 1.9.13

bāla-grahāḥ ca	and those attacking children	SB 10.6.24

loka-bāla-ghnī	who used to kill human children	SB 10.6.34

bāla-bhāṣitam	childish talk from the assembled children	SB 10.7.10

bāla-ghnyāḥ	who was determined to kill small children	SB 10.11.24

ā-bāla	including the children	SB 10.16.13-15

bāla	children	SB 10.25.27

bāla	by children	SB 10.66.3

bāla	children	SB 11.31.25

bāla	children	SB 12.1.39-40

ā-bāla-vṛddha	beginning from the children up to the old persons	CC Madhya 4.83

ā-bāla	from the children	CC Madhya 7.81

bāla-cāñcalya kare	sport like children	CC Madhya 14.84

bāla	children	CC Madhya 18.121-122

bālāḥ	the children	SB 10.29.21-22

bālāḥ	children	SB 10.45.4

bālāḥ	children	SB 11.30.6

bālaiḥ	by children	SB 1.19.25

bālaka	children	CC Adi 7.25

bālakāḥ	the children	SB 10.7.9

vraja-bālakaiḥ	with other small children in Vraja	SB 10.8.27

bālakān	children	SB 4.28.18

bālakān	the children	SB 11.7.65

bālakere	with other children	CC Adi 14.40

bālān	children	SB 1.16.21

bālān	small children	SB 8.11.4

bālān	children	SB 10.11.31-32

bālānām	of the children	SB 4.7.2

bālānām	of little children	SB 7.6.29-30

bālavat	like children	SB 4.15.26

bale	address	CC Adi 17.175

bāleṣu	children	SB 10.2.3

bali'	addressing Him thus	CC Adi 13.25

nīvi-bandha-argala	of the impediments such as tightened dresses and belts	CC Antya 1.168

bāra-lakṣa	twelve hundred thousand	CC Antya 3.191

śata-bhāgaḥ	one hundred truṭis	SB 3.11.6

śata-bhāgasya	of one hundredth	CC Madhya 19.140

śata-bhāgasya	of one hundredth	CC Madhya 19.141

bhagavān	who is also addressed as bhagavān because of his powerful position	SB 8.6.3-7

śata bhakta-gaṇa	hundreds of devotees	CC Madhya 12.108

svapna-bhańga	breaking of the dream	CC Adi 5.197

bhańgī-śataiḥ	with a hundred manners	CC Adi 4.196

śata śata bhāra	hundreds of pots	CC Madhya 3.75

śata śata bhāra	hundreds of buckets	CC Madhya 15.239

bhāryā-śatena	with one hundred wives	SB 9.6.26

avadhūta-veṣa-bhāṣā-caritaiḥ	by the dress, language and characteristics of an avadhūta	SB 5.6.6

bhāṣitaḥ	being thus addressed	SB 8.20.1

bāla-bhāṣitam	childish talk from the assembled children	SB 10.7.10

varṇa-veśa-bheda	by differences of dress and color	CC Madhya 20.187

bhūri-apatyāḥ	having many children	SB 12.3.34

bhūṣitāḥ	being nicely dressed	SB 10.5.8

śata-eka-bījam	the root cause of hundreds	SB 3.9.2

brāhmaṇera veśe	in the dress of brāhmaṇas	CC Madhya 9.175

tat-ātma-jāḥ ca	and his children like Priyavrata, Uttānapāda, Devahūti, etc.	SB 2.7.43-45

ḍākinyaḥ yātudhānyaḥ ca kuṣmāṇḍāḥ	witches and devils, enemies of children	SB 10.6.24

bāla-grahāḥ ca	and those attacking children	SB 10.6.24

cailam	whose dress	SB 10.80.23

ku-cailasya	who was poorly dressed	SB 10.80.7

bāla-cāñcalya kare	sport like children	CC Madhya 14.84

śata-candra	possessing brilliant circles like a hundred moons	SB 6.8.26

śata-candra-vartmabhiḥ	by the maneuvers of his sword and his shield, which was marked with a hundred moonlike spots	SB 7.8.28

śata-candra-yuktaḥ	with a shield decorated with hundreds of moons	SB 8.20.31

śata-candram	decorated with one hundred moons	SB 4.15.17

carama-udbhavaḥ	the source of one hundred sons (headed by Śatajit)	SB 5.15.16

cāri-śata mudrā	four hundred coins	CC Antya 6.259

cāri-śata mudrā	four hundred coins	CC Antya 6.267

dui-cāri-lakṣa kāhana	two to four hundred thousand kāhanas	CC Antya 9.123

avadhūta-veṣa-bhāṣā-caritaiḥ	by the dress, language and characteristics of an avadhūta	SB 5.6.6

catuḥ-śatam	four hundred	SB 10.1.30

daśa-pañca-catuḥ-śatam	fifteen thousand four hundred	SB 12.13.4-9

catuḥ-lakṣaḥ	four hundred thousand	SB 12.13.4-9

chaya-śata	six hundred	CC Madhya 20.388

śata culāya	on one hundred stoves	CC Madhya 15.226

ḍākinyaḥ yātudhānyaḥ ca kuṣmāṇḍāḥ	witches and devils, enemies of children	SB 10.6.24

dakṣaḥ	Dakṣa, the expert in begetting children	SB 6.4.17

suta-dāra-vatsalaḥ	being attached to the children and wife	SB 5.13.18

dāra-apatya-ādayaḥ	beginning with the wife and children	SB 5.14.3

suta-dāra-vatsalaḥ	very affectionate to the children and wife	SB 5.14.32

dāra-sutān	the wife and children or the most opulent family life	SB 5.14.43

dāra-ādīn	the wife and children	SB 5.26.9

dāra-sutān	wife and children	CC Madhya 23.25

dāra-sutān	wife and children	CC Antya 6.137

dāruṇaḥ	most dreadful	SB 4.14.31

daśa-śata-ānanaḥ	one who has ten hundred faces	SB 2.7.41

śatāni daśa	ten hundred	SB 3.23.26

daśa-śata-aram	the Sudarśana disc (ten hundred spokes)	SB 3.28.27

daśa-śataiḥ	by ten times one hundred (one thousand)	SB 8.11.16

daśa-śatāni	ten times one hundred (one thousand)	SB 8.11.21

daśa-śatam	one thousand (ten times one hundred)	SB 9.15.16

daśa-pañca-catuḥ-śatam	fifteen thousand four hundred	SB 12.13.4-9

daśamāsasya	of one who is dressed by all directions	SB 1.12.11

deha-ādau	identifying oneself with the material body and then with one's wife, children, family, community, nation and so on	SB 7.7.19-20

svapna dekhe	he dreamt	CC Adi 14.84

svapne dekhe	he dreamed	CC Antya 1.41

svapna dekhi'	by seeing the dream	CC Adi 16.14

svapna dekhi'	after seeing the dream	CC Madhya 4.108

svapna dekhi'	after seeing the dream	CC Madhya 4.130

svapne dekhi'	seeing the dream	CC Madhya 5.131

svapna dekhi'	after dreaming	CC Antya 1.43

svapana dekhiluń	I saw a dream	CC Antya 3.35

dekhinu svapana	saw a dream	CC Antya 12.94

deva	addressing my Lord	SB 3.2.22

deva-lińga-praticchannaḥ	covering himself with the dress of a demigod	SB 8.9.24

mūrdha-sahasra-dhāmasu	on the hundreds and thousands of hoods of the Lord	SB 5.17.21

dhana-ādibhiḥ	such as wealth, honor, children, land and house	SB 1.13.20

dhanuḥ-śatam	the extent of one hundred bow-lengths	SB 10.16.7

śata-dhāra	with hundreds of branches	CC Madhya 14.140

tāra śata śata dhāra	the flow of that eternal bliss is running in hundreds of branches	CC Madhya 25.271

śata-śata dhāra	hundreds and hundreds of branches	CC Antya 5.162

nṛpa-lińga-dharam	one who passes in the dress of a king	SB 1.16.4

veṣa-dhāraṇa	changing the dress	CC Madhya 3.8

śata śata dhāre	hundreds and hundreds of branches	CC Antya 7.165

nanda-veśa dhari'	in the dress of Nanda Mahārāja	CC Madhya 15.19

hindu-veśa dhari'	accepting the dress of a Hindu	CC Madhya 16.178

prajā-sarga-dhiyaḥ	who were under the impression that begetting children was the most important duty	SB 6.5.29

digambara	without any dress	CC Adi 6.81

divya-srak-ambara-ālepa	she then assumed the form of a demigoddess, completely decorated with sandalwood pulp, flower garlands and a nice dress	SB 10.4.9

divya-śarat-śate vṛtte	after the expiry of one hundred years by the measurement of the demigods	SB 10.10.20-22

divya-veśa-ādaraḥ	the hankering for first-class dress	CC Antya 1.165

svapna diyā	appearing in a dream	CC Madhya 9.246

svapna-dṛk	a person who is seeing a dream	SB 12.10.31-32

svapna-dṛṣṭāḥ	the evil spirits that cause bad dreams	SB 10.6.24

svapna-dṛṣṭaḥ	things seen in a dream	SB 11.22.54-55

duḥsvapna-nāśam	counteracting the causes of bad dreams	SB 8.4.14

dui-śata	numbering about two hundred	CC Madhya 11.67

dui-śata turkī	two hundred Turks	CC Madhya 18.173

dui-cāri-lakṣa kāhana	two to four hundred thousand kāhanas	CC Antya 9.123

dui-tina śata	two hundred to three hundred	CC Antya 12.13

dukūla	their dresses	SB 10.39.14

dukūla	of their dresses	SB 10.71.33

dukūlāni	their dresses	SB 9.18.5

dvādaśa-lakṣāṇi	twelve hundred thousand	SB 5.21.10

dvādaśa-yojanam	twelve yojanas (about one hundred miles)	SB 10.50.49

dvija-lińgebhyaḥ	who were dressed like brāhmaṇas	SB 8.19.14

ei veṣa	this kind of dress	CC Madhya 20.69

śata-eka-bījam	the root cause of hundreds	SB 3.9.2

eka-śata	one hundred	CC Madhya 12.78

śata-eka	one hundred	CC Madhya 19.139

eka-śata mudrā	one hundred coins	CC Antya 6.153

saḥ eva	that very dream	SB 3.27.25

gagana-paridhānaḥ	taking the sky as His dress	SB 5.5.28

śata bhakta-gaṇa	hundreds of devotees	CC Madhya 12.108

śiśu-gaṇe	all the children	CC Adi 14.23

garbha-sambhūtam	the children born from the womb	SB 10.1.65-66

guru-gehe	in the guru-kula, the place where children are sent to be instructed by the guru	SB 7.5.7

śata-ghaṭa	hundreds of waterpots	CC Madhya 4.56

śata ghaṭa	one hundred pots	CC Madhya 12.96

śata ghaṭe	in a hundred waterpots	CC Madhya 12.95

loka-bāla-ghnī	who used to kill human children	SB 10.6.34

bāla-ghnyāḥ	who was determined to kill small children	SB 10.11.24

nanda-gokule	in the estate of Nanda Mahārāja known as Gokula, where hundreds and thousands of cows are maintained	SB 10.2.7

gopa-veśe	in the dress of cowherd boys	CC Adi 5.191

gopa-veśa	with the dress of a cowherd boy	CC Adi 17.279

gopa-veśa	the dress of a cowherd boy	CC Madhya 1.79

gopa-veśa	the dress of a cowherd boy	CC Madhya 20.177

gopa-veśa	the dress of a cowherd boy	CC Madhya 21.101

arbhaka-grahāḥ	like evil stars for children	SB 10.6.24

bāla-grahāḥ ca	and those attacking children	SB 10.6.24

gṛha-medhinām	although situated with a wife and children	SB 6.5.42

tri-guṇa	of the three stages wakefulness, dream and dreamless sleep	SB 11.13.32

śata śata guṇa	hundreds of qualities more	CC Adi 4.240

śata-guṇa	one hundred times	CC Adi 7.24

śata-guṇa	one hundred times	CC Madhya 17.226

lakṣa-guṇa	a hundred thousand times	CC Madhya 17.227

śata-guṇam	a hundred times	CC Madhya 8.211

śata-guṇān	one hundred times more (nine hundred thousand)	SB 10.58.50-51

śata-guṇān	one hundred times more (ninety million)	SB 10.58.50-51

śata-guṇān	one hundred times more (nine billion)	SB 10.58.50-51

guru-gehe	in the guru-kula, the place where children are sent to be instructed by the guru	SB 7.5.7

uvāca ha	addressed	SB 3.22.1

svapne-ha	even in dreams	CC Antya 2.144

svapna-jñāna haila	could understand that it was a dream	CC Antya 14.21

hanta	addressing them	SB 8.6.18

śata-haste	with one hundred hands	CC Madhya 12.115

hata-sutā	deprived of all children	SB 10.4.6

śateka vatsara haya	there are one hundred years	CC Madhya 20.322

hayamedha-śatasya	of one hundred aśvamedha sacrifices	SB 9.23.33

he	note of address	SB 1.15.18

he	note of address	SB 1.15.18

he putrakaḥ	O children	SB 10.80.40

hi	addressed	SB 3.16.35

hindu-veśa dhari'	accepting the dress of a Hindu	CC Madhya 16.178

iti uktaḥ	thus being addressed	SB 8.19.28

iti uktaḥ	thus being addressed	SB 9.3.14

iti uktaḥ	thus being addressed	SB 9.9.3

iti uktaḥ	thus being addressed	SB 10.1.35

iti	thus addressed	SB 10.66.10

saha-ātma-jā	along with my children	SB 1.8.23

ātma-ja	children	SB 4.25.55

ātma-ja	children	SB 5.5.3

ātma-ja	children	SB 5.18.10

ātma-ja	children	SB 6.11.27

ātma-ja-ādiṣu	as well as in children	SB 7.14.3-4

ātma-ja	children	SB 10.40.24

ātma-ja	children	SB 10.49.20

ātma-ja	children	SB 11.9.26

jagāda	addressed	SB 3.18.21

tat-ātma-jāḥ ca	and his children like Priyavrata, Uttānapāda, Devahūti, etc.	SB 2.7.43-45

ātmā-jāḥ	and my other young children	SB 11.17.57

sva-ātma-jān	his own children	SB 11.7.67

svapna-jana	a person dreaming	SB 2.1.39

śata jana	about one hundred men	CC Madhya 12.95

śata śata jana	hundreds of men	CC Madhya 12.107

śata jana	hundreds of men	CC Madhya 12.108

śata jana	one hundred men	CC Madhya 15.226

śata jana	one hundred persons	CC Madhya 18.169

śata-janera kāma	the work of hundreds of men	CC Madhya 12.114

śata-janera	of one hundred people	CC Antya 10.111

śata-janera	of one hundred persons	CC Antya 10.127

janma-śata-udbhavam	occurring during the last hundred births	SB 3.31.9

śata-janmabhiḥ	for one hundred births	SB 4.24.29

śata-janmabhiḥ	by hundreds of births	CC Antya 4.63

svapna-jñāna haila	could understand that it was a dream	CC Antya 14.21

kṛṣṇa kaha	address as Lord Kṛṣṇa	CC Madhya 10.17

dui-cāri-lakṣa kāhana	two to four hundred thousand kāhanas	CC Antya 9.123

kanyāre kahe	addressing the girls, the Lord would say	CC Adi 14.50

kahe	addresses	CC Adi 17.41

kahe	addresses	CC Adi 17.303

tāre kahe	he addresses him	CC Antya 2.21

kahe prabhu	Śrī Caitanya Mahāprabhu addressed	CC Antya 4.87

kahila	addressed	CC Adi 16.98

kalatra-apatya	wives and children	SB 5.24.29

para-vitta-apatya-kalatrāṇi	the money, wife and children of another	SB 5.26.8

śata-janera kāma	the work of hundreds of men	CC Madhya 12.114

śateka kāmāne	one hundred cannons	CC Madhya 18.173

kañculi	as a top dress	CC Antya 18.91

kanyāre kahe	addressing the girls, the Lord would say	CC Adi 14.50

kapotakān	the pigeon children	SB 11.7.72

karabhān	to the children	SB 8.2.26

bāla-cāñcalya kare	sport like children	CC Madhya 14.84

kari' veśa-antara	changing the dress	CC Madhya 16.161

kariyā sājani	nicely dressed	CC Antya 14.108

karma-mayam	producing hundreds and thousands of desires and acting accordingly	SB 7.9.21

kata śata	how many hundreds of	CC Madhya 15.71

pīta-kauśeya-vāsasam	and He is dressed with yellow silk garments	SB 4.8.48

pīta-kauśeya-vāsasaḥ	and dressed in yellow silk garments	SB 10.13.46

kene māraha śiśure	why do You beat other children	CC Adi 14.42

ketu-śatam	one hundred Ketus	SB 6.6.37

kirīṭa	head dress	SB 2.2.9

koṭi koṭi	hundreds and thousands	CC Adi 10.160

koṭi koṭi	hundreds and thousands	CC Adi 10.160

koṭi koṭi	hundreds and thousands	CC Adi 15.21

koṭi koṭi	hundreds and thousands	CC Adi 15.21

koṭi koṭi	hundreds of thousands	CC Madhya 1.152

koṭi koṭi	hundreds of thousands	CC Madhya 1.152

lakṣa-koṭi	hundreds and thousands	CC Madhya 1.224

śata-koṭi	hundreds of thousands	CC Madhya 8.109

śata-koṭi	hundreds of thousands	CC Madhya 8.116

lakṣa-koṭi loka	many hundreds of thousands of people	CC Madhya 16.208

lakṣa koṭi	hundreds of thousands	CC Madhya 16.265-266

lakṣa koṭi-vadana	possessing a hundred thousand and ten million faces	CC Madhya 21.68

koṭi-koṭi	one hundred trillion	CC Madhya 21.85

koṭi-koṭi	one hundred trillion	CC Madhya 21.85

lakṣa koṭi	hundreds of thousands	CC Madhya 25.174

koṭī sūrya	hundreds of thousands of suns	CC Antya 6.44

koṭi namaskāra	hundreds and thousands of obeisances	CC Antya 19.19

śata-kratuḥ	who performed one hundred sacrifices	SB 4.16.24

śata-kratuḥ	King Indra, who had performed a hundred sacrifices	SB 4.19.2

krīḍamānāḥ	now Kṛṣṇa, being still more grown up, was playing with other children of the same age	SB 10.8.32

kṛpaṇān	other poor children	SB 10.4.12

kṛṣṇa kaha	address as Lord Kṛṣṇa	CC Madhya 10.17

kṛta-śriyā apāśrita	beauty created by those dresses and ornaments	SB 3.8.25

śata-kṛtvaḥ	one hundred times	SB 5.4.17

kṣaṇa-āyuṣām	of persons who have only one hundred years of life	SB 5.19.23

kṣatriya-veśa	the dress is like that of a kṣatriya	CC Madhya 20.177

kṣetra-prasūtāḥ	became the children of Rathītara and belonged to his family (because they were born from the womb of his wife)	SB 9.6.3

ku-cailasya	who was poorly dressed	SB 10.80.7

kumāra-līlau	the pastimes Śrī Kṛṣṇa and Balarāma exhibited as children	SB 10.8.24

kumāram	and children	SB 10.16.23

kumārān	children	SB 6.18.68

kumārāṇām	for the children	SB 10.90.41

ḍākinyaḥ yātudhānyaḥ ca kuṣmāṇḍāḥ	witches and devils, enemies of children	SB 10.6.24

kuṭumbam	his dependent wife and children	SB 6.1.22

lākhe lākhe	in hundreds and thousands	CC Antya 14.23

lākhe lākhe	in hundreds and thousands	CC Antya 14.23

lakṣa	hundred thousands	SB 5.21.12

lakṣa-yojana	one hundred thousand yojanas (eight hundred thousand miles)	SB 8.7.9

lakṣa	lakhs (one lakh equals one hundred thousand)	SB 9.23.32

lakṣa lakṣa	hundreds of thousands	CC Adi 7.156

lakṣa lakṣa	hundreds of thousands	CC Adi 7.156

lakṣa lakṣa	hundreds of thousands	CC Adi 7.157

lakṣa lakṣa	hundreds of thousands	CC Adi 7.157

lakṣa	hundred thousand	CC Adi 10.43

lakṣa	one hundred thousand	CC Adi 10.99

lakṣa-koṭi	hundreds and thousands	CC Madhya 1.224

lakṣa lakṣa	many hundreds of thousands	CC Madhya 9.89

lakṣa lakṣa	many hundreds of thousands	CC Madhya 9.89

lakṣa-koṭi loka	many hundreds of thousands of people	CC Madhya 16.208

lakṣa koṭi	hundreds of thousands	CC Madhya 16.265-266

lakṣa-sańkhya	numbering hundreds of thousands	CC Madhya 17.188

lakṣa-guṇa	a hundred thousand times	CC Madhya 17.227

lakṣa lakṣa loka	many hundreds of thousands of people	CC Madhya 19.38

lakṣa lakṣa loka	many hundreds of thousands of people	CC Madhya 19.38

lakṣa	a hundred thousand	CC Madhya 21.4

lakṣa	a hundred thousand	CC Madhya 21.67

lakṣa koṭi-vadana	possessing a hundred thousand and ten million faces	CC Madhya 21.68

lakṣa	a hundred thousand	CC Madhya 21.68

lakṣa	hundreds of thousands	CC Madhya 25.65

lakṣa koṭi	hundreds of thousands	CC Madhya 25.174

lakṣa	hundred thousand	CC Antya 3.100

bāra-lakṣa	twelve hundred thousand	CC Antya 3.191

dui-cāri-lakṣa kāhana	two to four hundred thousand kāhanas	CC Antya 9.123

catuḥ-lakṣaḥ	four hundred thousand	SB 12.13.4-9

lakṣaiḥ	hundreds of thousands	SB 10.69.1-6

lakṣam	one hundred thousand	SB 6.17.2-3

lakṣam	one hundred thousand	SB 10.61.30

lakṣam	a lakh (one hundred thousand)	SB 10.64.19-20

svapna-nirvṛti-lakṣaṇam	the kind of happiness found in dreams	SB 5.14.17

lakṣāṇām	one hundred thousand	SB 6.17.2-3

lakṣāṇi	hundred thousands	SB 5.21.7

dvādaśa-lakṣāṇi	twelve hundred thousand	SB 5.21.10

lakṣeṇa	with (three) hundred thousand (persons)	SB 10.90.42

nṛpa-lāñchanam	the dress of a king	SB 1.17.29

kumāra-līlau	the pastimes Śrī Kṛṣṇa and Balarāma exhibited as children	SB 10.8.24

nṛpa-lińga-dharam	one who passes in the dress of a king	SB 1.16.4

deva-lińga-praticchannaḥ	covering himself with the dress of a demigod	SB 8.9.24

nṛpa-lińga	with the dress of kings	SB 12.2.19-20

dvija-lińgebhyaḥ	who were dressed like brāhmaṇas	SB 8.19.14

sādhu-lińgena	wearing the dress of a saintly person	SB 6.5.36

unmatta-lińginaḥ	who dress as if madmen	SB 6.15.11

loka-bāla-ghnī	who used to kill human children	SB 10.6.34

pañca-śata loka	five hundred men	CC Madhya 12.154-155

lakṣa-koṭi loka	many hundreds of thousands of people	CC Madhya 16.208

lakṣa lakṣa loka	many hundreds of thousands of people	CC Madhya 19.38

manaḥ-ratham	a daydream	SB 11.22.41

maṇḍitā	finely dressed	SB 7.11.26-27

manorathaḥ	a mental concoction (daydream)	SB 7.2.48

manuṣyera veśe	in the dress of human beings	CC Antya 9.8

śata-manyoḥ	Indra, who performed one hundred such sacrifices	SB 1.8.6

kene māraha śiśure	why do You beat other children	CC Adi 14.42

mātā	like a mother who is affectionate to her children	CC Madhya 22.6

svapna-māyā	illusion, like a dream	SB 9.18.49

karma-mayam	producing hundreds and thousands of desires and acting accordingly	SB 7.9.21

māyām	the illusion of dreaming	SB 11.28.3

yat-māyayā	all such things addressed by me are, after all, given by the mercy of the Supreme	SB 10.8.42

gṛha-medhinām	although situated with a wife and children	SB 6.5.42

mṛta-prajā	a woman whose children are dead	SB 6.19.26-28

mṛta-prajaḥ	my children dead	SB 11.7.70

śata mudrā	one hundred coins	CC Antya 6.146

eka-śata mudrā	one hundred coins	CC Antya 6.153

cāri-śata mudrā	four hundred coins	CC Antya 6.259

cāri-śata mudrā	four hundred coins	CC Antya 6.267

śata-mukha	as if with hundreds of mouths	CC Antya 3.93

śata-mukhe	in hundreds of mouths	CC Adi 4.255

vāra-mukhyābhiḥ	accompanied by beautiful, well-dressed prostitutes	SB 9.10.35-38

mūrdha-sahasra-dhāmasu	on the hundreds and thousands of hoods of the Lord	SB 5.17.21

nā paribe	do not dress	CC Antya 6.236

nadati	exclaims loudly (addressing the Lord, 'O Kṛṣṇa')	SB 7.4.40

śata-valśaḥ nāma	the tree named Śatavalśa (because of having hundreds of trunks)	SB 5.16.24

koṭi namaskāra	hundreds and thousands of obeisances	CC Antya 19.19

nānā-veśe	in different dresses	CC Antya 9.9

nanda-gokule	in the estate of Nanda Mahārāja known as Gokula, where hundreds and thousands of cows are maintained	SB 10.2.7

nanda-veśa dhari'	in the dress of Nanda Mahārāja	CC Madhya 15.19

putra-nāśam	the loss of his children	SB 6.5.34

duḥsvapna-nāśam	counteracting the causes of bad dreams	SB 8.4.14

nirmamaḥ	without any sense of proprietorship over one's wife, children, home, society, etc.	SB 11.10.6

nirmatsarāṇām	of the one-hundred-percent pure in heart	SB 1.1.2

nirmatsarāṇām	of the one-hundred-percent pure in heart	CC Adi 1.91

nirmatsarāṇām	of the one hundred percent pure in heart	CC Madhya 25.149

svapna-nirvṛti-lakṣaṇam	the kind of happiness found in dreams	SB 5.14.17

sandhyā-abhra-nīveḥ	of the dress of the evening sky	SB 3.8.24

nīvi-bandha-argala	of the impediments such as tightened dresses and belts	CC Antya 1.168

viślathat-nīvyā	whose dress was slackened	SB 6.1.58-60

nīvyaḥ	the belts of their dresses	SB 10.35.2-3

niyutāni	lakhs (one lakh equals one hundred thousand)	SB 9.20.28

nṛpa-lińga-dharam	one who passes in the dress of a king	SB 1.16.4

nṛpa-lāñchanam	the dress of a king	SB 1.17.29

nṛpa-lińga	with the dress of kings	SB 12.2.19-20

nyarbudaiḥ	not less than ten crores (one hundred million)	SB 8.15.16

nyarbudam	of one hundred million	SB 10.61.31

nyarbudāni	ten crores (one hundred million)	SB 9.4.33-35

nyaṣiñcat	he drenched	SB 11.29.45

pāda-ūna	less by a quarter (six hundred miles)	SB 4.6.32

pākhaṇḍeṣu	towards the sinful dress	SB 4.19.24-25

śata-palāśat	like lotus flowers with hundreds of petals	SB 6.9.43

pañca-śateṣu	five hundred	SB 9.15.33

pañca-śatāni	five hundred	SB 9.17.12

pañca-śatāni	five hundred	SB 10.63.18

pañca-śatāni	five hundred	SB 12.6.78

daśa-pañca-catuḥ-śatam	fifteen thousand four hundred	SB 12.13.4-9

pañca-śatāni	five hundred (verses)	SB 12.13.4-9

pañca-śata loka	five hundred men	CC Madhya 12.154-155

para-vitta-apatya-kalatrāṇi	the money, wife and children of another	SB 5.26.8

nā paribe	do not dress	CC Antya 6.236

paribhāṣya	addressing Them by name	SB 10.85.2

paribhāvita	being one hundred percent engaged	SB 3.9.11

rūḍha-paricchadāḥ	all the dresses and paraphernalia having been kept on the carts	SB 10.11.30

paricchadeṣu	equipped with different garments and dresses	SB 9.6.45-46

gagana-paridhānaḥ	taking the sky as His dress	SB 5.5.28

paridhāya	after dressing	SB 10.70.6

parikṣiṇoti	diminishing the one hundred years	SB 3.8.20

pariveṣayantyaḥ	getting dressed	SB 10.29.6-7

śata-parvaṇā	possessing one hundred joints	SB 6.12.3

śata-parvaṇā	having one hundred joints	SB 6.12.25

śata-parvaṇā	which has hundreds of sharp edges	SB 8.11.6

śata vatsara paryanta	up to one hundred years	CC Madhya 2.25

pāśa	addressed to him	CC Adi 12.29

śata-patra-ādi	lotus flowers with a hundred petals and so on	SB 5.24.10

śata-patra	of hundred-petaled lotuses	SB 10.15.3

yoga-paṭṭa	saffron-colored dress	CC Madhya 10.108

paurva-aparyeṇa	in the form of parents and children	SB 11.24.20

pautra	grandchildren	SB 12.5.3

photo	small jackets for children	CC Adi 13.113

piśańga-vāsāḥ	whose dress is yellow	SB 8.10.54

pīta-kauśeya-vāsasam	and He is dressed with yellow silk garments	SB 4.8.48

pīta-kauśeya-vāsasaḥ	and dressed in yellow silk garments	SB 10.13.46

pīta-vāsa	yellow dress	CC Adi 6.32

pīta-vastra	yellow dress	CC Adi 17.15

pīta-ambaraḥ	whose yellow dress	CC Antya 1.165

plakṣa-āyāmā	as big as the plakṣa tree (one hundred yojanas broad and eleven hundred yojanas high)	SB 5.20.8

prabhāṣya	addressing	SB 10.4.13

kahe prabhu	Śrī Caitanya Mahāprabhu addressed	CC Antya 4.87

pragīyamāṇam	unto those who were thus addressing	SB 1.16.13-15

prāha	addressed (the Lord)	SB 7.10.25

prāha	she addressed	SB 10.42.9

prāha	addressed	SB 10.64.31

prāha	He addressed	SB 10.69.16

bāla-prajā	having young children	SB 1.9.13

prajā-vatīnām	of those who have children	SB 3.14.11

su-praja-tamaḥ	surrounded by many children	SB 4.23.33

prajā-sarge	in the matter of begetting children	SB 4.24.14

prajā-sarga-dhiyaḥ	who were under the impression that begetting children was the most important duty	SB 6.5.29

mṛta-prajā	a woman whose children are dead	SB 6.19.26-28

prajā-asavaḥ	those whose love for their children is the same as their love for their own life	SB 10.12.15

prajā	of their children	SB 11.7.64

prajā-vān	having responsible children	SB 11.17.55

prajāḥ	children	SB 3.21.6

prajāḥ	children	SB 10.89.33

prajāḥ	children	SB 10.90.39

mṛta-prajaḥ	my children dead	SB 11.7.70

prajāḥ	association with people in general or one's children	SB 11.13.4

su-prajām	possessing nice children	SB 9.18.31

prajām	children	SB 11.11.19

prajanaḥ	the cause for begetting children	BG 10.28

prajananāḥ	and in producing children	SB 5.20.3-4

prajāpatiḥ	one who is entrusted with begetting children	SB 4.1.3

prajātyai	for the sake of children	SB 3.14.22

prajayā	by children	SB 3.14.12

prajayā	for the purpose of begetting children	SB 11.5.13

prajāyām	children	SB 5.3.13

śateka prakāra	hundreds of varieties	CC Madhya 14.28

śata-prakāra	a hundred varieties	CC Antya 10.24

sahasra-prakāra	hundreds and thousands of varieties	CC Antya 10.33

prākṛtau	two ordinary human children	SB 10.11.39-40

prasāra	by dressing	SB 10.59.45

prasāra	by dressing	SB 10.61.6

prasūti-prasavaiḥ	by so many children and descendants	SB 6.6.3

kṣetra-prasūtāḥ	became the children of Rathītara and belonged to his family (because they were born from the womb of his wife)	SB 9.6.3

prasūti-prasavaiḥ	by so many children and descendants	SB 6.6.3

prasvāpaḥ	the dream	SB 3.27.25

pratibhāṣamāṇam	addressing them	SB 10.29.30

deva-lińga-praticchannaḥ	covering himself with the dress of a demigod	SB 8.9.24

praticchannaiḥ	disguised in different dresses	SB 7.5.7

pratyāhūya	addressing	SB 7.5.55

pratyūcatuḥ	addressed	SB 4.12.22

pravāha	of the continuous current in the form of wakefulness, dreaming and deep sleep	SB 7.7.28

prāvocat	he addressed	SB 3.23.22

svapna-prāya	almost dreaming	CC Madhya 2.39

śiśu-prāya	like children	CC Madhya 14.82

proktau	addressed	SB 7.1.39

puruṣa-āyuṣā	in a human lifetime (about one hundred years)	SB 5.18.15

strī-put	wife and children	CC Antya 18.55

putra-śatam	one hundred sons	SB 5.15.14-15

putra-nāśam	the loss of his children	SB 6.5.34

putra-śoka	due to lamentation for the loss of his children	SB 6.5.35

putra-śatam	one hundred sons	SB 6.18.17

putra-vatsalāḥ	being very affectionate to the children	SB 7.4.45

putra-vitta	children and wealth	SB 7.7.4-5

putra-śatam	one hundred sons	SB 9.3.28

putra	children, sons	SB 9.4.65

putra-śata	one hundred sons	SB 9.6.4

putra-śatam	one hundred sons	SB 9.21.24

putra-śatam	one hundred sons	SB 9.22.2

putra-śatam	one hundred sons	SB 9.22.26

putra-śatam	one hundred sons	SB 9.23.28

putra-śatam	one hundred sons	SB 9.23.29

putra	with regard to children	SB 10.63.40

putra	to their children	SB 11.7.59

putra	of children	SB 11.17.53

putra	for children	SB 11.17.56

putra	of children	SB 12.5.3

strī-putra	wife and children	CC Madhya 5.69

putra	children	CC Madhya 18.90

strī-putra	his wife and children	CC Antya 3.161

putrāḥ	children	SB 7.14.6

putraḥ	and children	SB 10.16.65-67

putraiḥ	and (begetting) children	SB 10.84.39

he putrakaḥ	O children	SB 10.80.40

putrān	children	SB 10.65.11-12

putrān	children	SB 10.82.17

putrān	children	SB 12.3.42

putriṇām	of persons who have children	SB 6.15.21-23

putriṇām	and children	SB 11.9.3

rāja-veśa	royal dress	CC Madhya 1.79

rāja-veśa	the royal dress	CC Madhya 11.55

rāja-veśa	the royal dress	CC Madhya 14.5

rājñā abhihitam	having been addressed by the King (Bhagīratha)	SB 9.9.9

ratha-śataiḥ	by hundreds of chariots	SB 10.1.30

manaḥ-ratham	a daydream	SB 11.22.41

rūḍha-paricchadāḥ	all the dresses and paraphernalia having been kept on the carts	SB 10.11.30

rūpā	who has forms or dresses	SB 6.5.14

rūpam	the false dress of a saintly person	SB 4.19.17

rūpam	the dress of a sannyāsī	SB 4.19.21

sa-apatyam	along with his one hundred sons	SB 3.20.2

sa-sutān	with their children	SB 10.84.55-56

śiśu saba	all the children	CC Adi 14.41

sabhyāḥ	addressing the ladies and gentlemen	SB 4.21.21

sādhu-lińgena	wearing the dress of a saintly person	SB 6.5.36

saḥ eva	that very dream	SB 3.27.25

saḥ	that same dream	SB 11.28.14

saha-ātma-jā	along with my children	SB 1.8.23

saha-ātmajāḥ	along with their children	SB 10.71.15

mūrdha-sahasra-dhāmasu	on the hundreds and thousands of hoods of the Lord	SB 5.17.21

sahasra-prakāra	hundreds and thousands of varieties	CC Antya 10.33

sahasraśaḥ	hundreds and thousands	SB 2.1.2

śata-sahasraśaḥ	many hundreds and thousands	SB 5.19.16

śata-sahasraśaḥ	by hundreds of thousands	SB 11.12.13

sahasraśaḥ	by hundreds and thousands of times	CC Madhya 20.249

kariyā sājani	nicely dressed	CC Antya 14.108

sakhā-vṛnda	hundreds of friends	CC Madhya 15.241

samābhāṣya	addressing	SB 6.14.16

samābhāṣya	addressing	SB 10.43.31

śatam samāḥ	for one hundred years	SB 9.2.1

śatam samāḥ	for one hundred years	SB 11.3.11

samāharat	withdrew	SB 10.41.1

samāśrāvya	clearly addressing	SB 10.85.27-28

sambhāṣa	address	CC Adi 5.169

sambhāṣaṇa	address	CC Madhya 11.130

sambhāṣaṇe	addressing	CC Madhya 9.250

sambhāṣaṇīyaḥ	fit for being addressed	SB 7.13.23

sambhāṣya	addressing	SB 1.6.37

garbha-sambhūtam	the children born from the womb	SB 10.1.65-66

sambodhana	address	CC Adi 17.175

sambodhana	addressing	CC Madhya 2.64

saṃśrāvayan	addressing	SB 10.74.30

svapna-saṃstutam	as if imagined in a dream	SB 9.4.15-16

samūcatuḥ	they addressed her	SB 10.82.36

samuditaḥ	addressed	SB 3.24.41

saṃvatsara-śatam	one hundred years	SB 3.11.12

sandhyā-abhra-nīveḥ	of the dress of the evening sky	SB 3.8.24

śiśu-sańge	along with other children	CC Adi 14.48

sañjahre	withdrew	SB 11.1.5

varṇa-sańkara	of unwanted children	BG 1.42

sańkaraḥ	such unwanted children	BG 1.41

lakṣa-sańkhya	numbering hundreds of thousands	CC Madhya 17.188

śata-sańkhyayoḥ	hundreds of years	SB 3.11.20

śateka sannyāsī	one hundred sannyāsīs	CC Madhya 3.100

sannyāsīra veṣe	in the dress of a mendicant	CC Madhya 9.214

santāna	children	SB 3.14.14

santāna	children	SB 10.53.46

sapta-śatāni	seven hundred	SB 5.26.27

saramā-sutāḥ	the children of Saramā	SB 6.6.24-26

divya-śarat-śate vṛtte	after the expiry of one hundred years by the measurement of the demigods	SB 10.10.20-22

śarat-śatam	one hundred autumns	SB 11.6.25

prajā-sarga-dhiyaḥ	who were under the impression that begetting children was the most important duty	SB 6.5.29

sva-sargasya	of her own children	SB 3.14.37

prajā-sarge	in the matter of begetting children	SB 4.24.14

sarva-ātmakam	one hundred percent	SB 1.3.39

tri-ṣaṭ-śatam	three times six hundred (eighteen hundred)	SB 10.1.30

sat-veśa	nice dress	CC Adi 17.4

śata-manyoḥ	Indra, who performed one hundred such sacrifices	SB 1.8.6

daśa-śata-ānanaḥ	one who has ten hundred faces	SB 2.7.41

śata-eka-bījam	the root cause of hundreds	SB 3.9.2

śata-bhāgaḥ	one hundred truṭis	SB 3.11.6

śata-sańkhyayoḥ	hundreds of years	SB 3.11.20

daśa-śata-aram	the Sudarśana disc (ten hundred spokes)	SB 3.28.27

janma-śata-udbhavam	occurring during the last hundred births	SB 3.31.9

śata	with hundreds	SB 4.6.27

yojana-śata	one hundred yojanas (eight hundred miles)	SB 4.6.32

śata-candram	decorated with one hundred moons	SB 4.15.17

śata-kratuḥ	who performed one hundred sacrifices	SB 4.16.24

śata-kratuḥ	King Indra, who had performed a hundred sacrifices	SB 4.19.2

śata-janmabhiḥ	for one hundred births	SB 4.24.29

śata	of hundreds	SB 4.25.20

śata	hundred	SB 4.27.13

śata	hundred	SB 4.29.21

śata-kṛtvaḥ	one hundred times	SB 5.4.17

śata	hundred	SB 5.5.28

śata-yojana	one hundred yojanas	SB 5.16.12

śata-yojanam	up to one hundred yojanas (eight hundred miles)	SB 5.16.23

śata-valśaḥ nāma	the tree named Śatavalśa (because of having hundreds of trunks)	SB 5.16.24

śata-sahasraśaḥ	many hundreds and thousands	SB 5.19.16

śata-yojana	of one hundred yojanas	SB 5.24.6

śata-patra-ādi	lotus flowers with a hundred petals and so on	SB 5.24.10

śata	one hundred	SB 5.24.31

yojana-śata	of eight hundred miles	SB 5.26.28

śata-candra	possessing brilliant circles like a hundred moons	SB 6.8.26

śata-palāśat	like lotus flowers with hundreds of petals	SB 6.9.43

śata-parvaṇā	possessing one hundred joints	SB 6.12.3

śata-parvaṇā	having one hundred joints	SB 6.12.25

śata-bāho	Śatabāhu (hundred-armed)	SB 7.2.4-5

śata-candra-vartmabhiḥ	by the maneuvers of his sword and his shield, which was marked with a hundred moonlike spots	SB 7.8.28

śata	hundreds and thousands	SB 7.10.68

śata-parvaṇā	which has hundreds of sharp edges	SB 8.11.6

śata-candra-yuktaḥ	with a shield decorated with hundreds of moons	SB 8.20.31

putra-śata	one hundred sons	SB 9.6.4

śata-ayutaiḥ	unlimitedly, by many hundreds of thousands	SB 10.1.17

abda-śata	of hundreds of years	SB 10.1.38

śata-patra	of hundred-petaled lotuses	SB 10.15.3

śata	hundreds	SB 10.29.44

śata	with hundreds	SB 10.33.3

śata	one hundred	SB 10.37.4

śata	of one hundred (years)	SB 10.45.5

śata	hundreds	SB 10.48.24

śata	hundreds	SB 10.52.43

śata	hundreds	SB 10.55.14

śata	with hundreds	SB 10.55.26

śata	one hundred	SB 10.57.18

śata-guṇān	one hundred times more (nine hundred thousand)	SB 10.58.50-51

śata-guṇān	one hundred times more (ninety million)	SB 10.58.50-51

śata-guṇān	one hundred times more (nine billion)	SB 10.58.50-51

śata	one hundred	SB 10.62.2

śata	by one hundred	SB 10.71.6

śata	hundreds	SB 10.81.28

śata	by hundreds	SB 10.87.33

śata	one hundred	SB 10.90.29

śata-varṣā	lasting one hundred years	SB 11.3.9

śata-sahasraśaḥ	by hundreds of thousands	SB 11.12.13

śata	hundreds	SB 11.12.22-23

śata-trayam	three hundred	SB 12.1.6-8

śata	one hundred	SB 12.1.14

śata	one hundred	SB 12.1.15-17

abda-śata	centuries [These twelve hundred years of the demigods equal 432,000 earth years]	SB 12.2.31

śata-varṣāṇi	for one hundred years	SB 12.4.7

śata	with hundreds	CC Adi 1.73-74

śata śata guṇa	hundreds of qualities more	CC Adi 4.240

śata śata guṇa	hundreds of qualities more	CC Adi 4.240

śata-mukhe	in hundreds of mouths	CC Adi 4.255

śata	one hundred times	CC Adi 4.258

śata	by hundreds	CC Adi 5.22

śata-guṇa	one hundred times	CC Adi 7.24

śata śata	hundreds and hundreds	CC Adi 9.19

śata śata	hundreds and hundreds	CC Adi 9.19

śata-tina	about three hundred	CC Adi 12.32

śata śata	many hundreds	CC Adi 16.9

śata śata	many hundreds	CC Adi 16.9

śata	hundred	CC Adi 16.36

śata	one hundred	CC Adi 16.40

śata	hundred	CC Adi 17.82

śata vatsara paryanta	up to one hundred years	CC Madhya 2.25

śata śata bhāra	hundreds of pots	CC Madhya 3.75

śata śata bhāra	hundreds of pots	CC Madhya 3.75

śata-ghaṭa	hundreds of waterpots	CC Madhya 4.56

śata	one hundred	CC Madhya 4.61

śata-āha	in one hundred days	CC Madhya 5.1

śata	hundreds	CC Madhya 6.176

śata	one hundred	CC Madhya 6.206

śata śata	hundreds and hundreds	CC Madhya 7.105

śata śata	hundreds and hundreds	CC Madhya 7.105

sūrya-śata	hundreds of suns	CC Madhya 8.18

śata-koṭi	hundreds of thousands	CC Madhya 8.109

śata-koṭi	hundreds of thousands	CC Madhya 8.116

śata-guṇam	a hundred times	CC Madhya 8.211

dui-śata	numbering about two hundred	CC Madhya 11.67

eka-śata	one hundred	CC Madhya 12.78

śata	hundred	CC Madhya 12.78

śata	hundreds of	CC Madhya 12.84

śata jana	about one hundred men	CC Madhya 12.95

śata ghaṭe	in a hundred waterpots	CC Madhya 12.95

śata ghaṭa	one hundred pots	CC Madhya 12.96

śata	one hundred	CC Madhya 12.105

śata śata jana	hundreds of men	CC Madhya 12.107

śata śata jana	hundreds of men	CC Madhya 12.107

śata bhakta-gaṇa	hundreds of devotees	CC Madhya 12.108

śata jana	hundreds of men	CC Madhya 12.108

śata śata	hundreds of	CC Madhya 12.110

śata śata	hundreds of	CC Madhya 12.110

śata-janera kāma	the work of hundreds of men	CC Madhya 12.114

śata-haste	with one hundred hands	CC Madhya 12.115

pañca-śata loka	five hundred men	CC Madhya 12.154-155

śata śata	hundreds upon hundreds	CC Madhya 13.20

śata śata	hundreds upon hundreds	CC Madhya 13.20

śata	hundreds	CC Madhya 14.130

śata-dhāra	with hundreds of branches	CC Madhya 14.140

kata śata	how many hundreds of	CC Madhya 15.71

śata culāya	on one hundred stoves	CC Madhya 15.226

śata jana	one hundred men	CC Madhya 15.226

śata śata bhāra	hundreds of buckets	CC Madhya 15.239

śata śata bhāra	hundreds of buckets	CC Madhya 15.239

śata-guṇa	one hundred times	CC Madhya 17.226

śata jana	one hundred persons	CC Madhya 18.169

dui-śata turkī	two hundred Turks	CC Madhya 18.173

śata-eka	one hundred	CC Madhya 19.139

śata-aṃśa	one hundred divisions	CC Madhya 19.139

śata-bhāgasya	of one hundredth	CC Madhya 19.140

śata-aṃśa	a hundredth part	CC Madhya 19.140

śata-bhāgasya	of one hundredth	CC Madhya 19.141

śata-āvṛtti	hundreds of times	CC Madhya 19.230

chaya-śata	six hundred	CC Madhya 20.388

śata	a hundred	CC Madhya 21.4

śata	hundred	CC Madhya 21.67

tāra śata śata dhāra	the flow of that eternal bliss is running in hundreds of branches	CC Madhya 25.271

tāra śata śata dhāra	the flow of that eternal bliss is running in hundreds of branches	CC Madhya 25.271

śata-mukha	as if with hundreds of mouths	CC Antya 3.93

śata-janmabhiḥ	by hundreds of births	CC Antya 4.63

śata-śata dhāra	hundreds and hundreds of branches	CC Antya 5.162

śata-śata dhāra	hundreds and hundreds of branches	CC Antya 5.162

śata	hundred	CC Antya 6.55

śata mudrā	one hundred coins	CC Antya 6.146

eka-śata mudrā	one hundred coins	CC Antya 6.153

cāri-śata mudrā	four hundred coins	CC Antya 6.259

cāri-śata mudrā	four hundred coins	CC Antya 6.267

śata śata dhāre	hundreds and hundreds of branches	CC Antya 7.165

śata śata dhāre	hundreds and hundreds of branches	CC Antya 7.165

śata	hundreds	CC Antya 8.81

śata-prakāra	a hundred varieties	CC Antya 10.24

śata-janera	of one hundred people	CC Antya 10.111

śata-janera	of one hundred persons	CC Antya 10.127

dui-tina śata	two hundred to three hundred	CC Antya 12.13

śata	by hundreds	Bs 5.29

śata	hundreds	MM 37

śatābhyām	with two hundred arrows	SB 8.11.22

śatadhā	in a hundred parts	SB 10.65.26

śatadhā	into hundreds of pieces	SB 10.67.19-21

śatadhā	into hundreds of pieces	SB 10.67.19-21

śatadhā	in hundreds of pieces	SB 10.77.13

śatadhā	into one hundred parts	CC Madhya 19.141

aṣṭa-śatādhikāni	increased by eight hundred	SB 5.21.12

śatāḥ	having hundreds	SB 10.59.45

śatāḥ	having hundreds	SB 10.61.6

śataiḥ	by hundreds	BG 16.11-12

śataiḥ	hundred	SB 4.27.16

varṣa-śataiḥ	for a hundred years	SB 7.2.57

daśa-śataiḥ	by ten times one hundred (one thousand)	SB 8.11.16

varṣa-śataiḥ api	even if he does so for hundreds of years	SB 9.1.7

ratha-śataiḥ	by hundreds of chariots	SB 10.1.30

śataiḥ	with the hundreds	SB 12.6.74

bhańgī-śataiḥ	with a hundred manners	CC Adi 4.196

varṣa-śatam	for one hundred years	SB 1.13.15

śatam	hundreds of such divisions	SB 1.16.34

varṣa-śatam	one hundred years	SB 3.10.4

saṃvatsara-śatam	one hundred years	SB 3.11.12

śatam	one hundred	SB 3.11.33

śatam	hundred	SB 3.15.1

tri-śatam	three hundred	SB 3.21.18

śatam	a hundred	SB 3.23.46

varṣa-śatam	one hundred years	SB 4.1.19

śatam	one hundred	SB 4.16.24

śatam	a hundred	SB 4.25.37

śatam	one hundred	SB 4.25.43

śatam	one hundred	SB 4.27.7

śatam	hundred	SB 4.27.9

śatam	hundred	SB 4.27.9

śatam	hundred	SB 4.27.16

śatam	one hundred	SB 4.28.39

śatam	hundred	SB 4.29.23-25

śatam	one hundred	SB 5.4.8

putra-śatam	one hundred sons	SB 5.15.14-15

śatam	to one hundred	SB 6.6.37

ketu-śatam	one hundred Ketus	SB 6.6.37

putra-śatam	one hundred sons	SB 6.18.17

śatam	one hundred	SB 7.3.19

varṣa-śatam	one hundred years	SB 7.6.6

anīka-śatam	with a hundred rows	SB 7.8.19-22

abda-śatam	for a hundred years according to the demigods*	SB 7.9.34

varṣa-śatam	for one hundred years	SB 8.1.8

yojana-śatam	hundreds of miles	SB 8.24.26

śatam samāḥ	for one hundred years	SB 9.2.1

putra-śatam	one hundred sons	SB 9.3.28

daśa-śatam	one thousand (ten times one hundred)	SB 9.15.16

śatam	hundred	SB 9.20.27

putra-śatam	one hundred sons	SB 9.21.24

putra-śatam	one hundred sons	SB 9.22.2

putra-śatam	one hundred sons	SB 9.22.26

śatam	there were one hundred sons	SB 9.23.15

putra-śatam	one hundred sons	SB 9.23.28

putra-śatam	one hundred sons	SB 9.23.29

catuḥ-śatam	four hundred	SB 10.1.30

tri-ṣaṭ-śatam	three times six hundred (eighteen hundred)	SB 10.1.30

dhanuḥ-śatam	the extent of one hundred bow-lengths	SB 10.16.7

yuga-śatam	a hundred millenniums	SB 10.19.16

śatam	one hundred	SB 10.61.29

śatam	one hundred	SB 10.90.44

śatam	one hundred	SB 11.2.16

śatam samāḥ	for one hundred years	SB 11.3.11

śarat-śatam	one hundred autumns	SB 11.6.25

śatam	one hundred	SB 12.1.3

śatam	one hundred	SB 12.1.10

varṣa-śatam	one hundred years	SB 12.1.29-31

śatam	one hundred	SB 12.2.26

abda-śatam	one hundred years	SB 12.2.27-28

śatam	one hundred	SB 12.4.11

śatam	one hundred	SB 12.4.12

śatam śatam	each one hundred	SB 12.6.79

śatam śatam	each one hundred	SB 12.6.79

daśa-pañca-catuḥ-śatam	fifteen thousand four hundred	SB 12.13.4-9

śatam	hundred	SB 12.13.4-9

śatam	one hundred	Iso 2

śatāni	hundreds	SB 3.11.19

śatāni daśa	ten hundred	SB 3.23.26

śatāni	hundreds	SB 4.27.6

sapta-śatāni	seven hundred	SB 5.26.27

daśa-śatāni	ten times one hundred (one thousand)	SB 8.11.21

varṣa-śatāni	hundreds of years	SB 9.17.7

pañca-śatāni	five hundred	SB 9.17.12

suta-śatāni	hundreds of sons	SB 9.24.66

pañca-śatāni	five hundred	SB 10.63.18

śatāni	hundred	SB 10.68.50-51

śatāni	hundreds	SB 10.73.1-6

śatāni	hundreds	SB 10.90.41

śatāni	hundreds	SB 12.1.19

pañca-śatāni	five hundred	SB 12.6.78

śatāni	hundreds	SB 12.9.19

pañca-śatāni	five hundred (verses)	SB 12.13.4-9

śatāni	hundreds	Bs 5.41

śataśaḥ	hundreds	BG 11.5

śataśaḥ	hundreds of	SB 1.11.19

śataśaḥ	in hundreds	SB 5.11.11

śataśaḥ	in the hundreds	SB 5.17.10

śataśaḥ	hundreds	SB 5.26.37

śataśaḥ	hundreds upon hundreds	SB 8.10.48

śataśaḥ	by the hundreds	SB 10.50.25-28

śataśaḥ	hundreds	SB 10.55.23

śataśaḥ	by the hundreds	SB 10.82.12-13

śatasya	of the one-hundredth	SB 4.20.2

hayamedha-śatasya	of one hundred aśvamedha sacrifices	SB 9.23.33

varṣa-śate	after one hundred years	SB 3.17.2

śate	hundred	SB 10.1.30

divya-śarat-śate vṛtte	after the expiry of one hundred years by the measurement of the demigods	SB 10.10.20-22

śateka sannyāsī	one hundred sannyāsīs	CC Madhya 3.100

śateka prakāra	hundreds of varieties	CC Madhya 14.28

śateka kāmāne	one hundred cannons	CC Madhya 18.173

śateka vatsara haya	there are one hundred years	CC Madhya 20.322

śatena	to perform one hundred	SB 4.19.1

śatena	numbering one hundred	SB 8.10.30-31

śatena	by one hundred	SB 8.15.34

bhāryā-śatena	with one hundred wives	SB 9.6.26

śatena	with one hundred	SB 10.76.18-19

pañca-śateṣu	five hundred	SB 9.15.33

śayānaḥ	as if dreaming in sleep	SB 2.2.2

sei svapna	that dream	CC Madhya 18.87

sei vastra	that new dress	CC Madhya 20.71

ati-svapna-śīlasya	of one who dreams too much in sleep	CC Antya 8.67-68

śiśavaḥ	children	SB 6.14.57

śiśavaḥ	small children	SB 10.4.5

śiśavaḥ	children	SB 10.83.13-14

śiśu-gaṇe	all the children	CC Adi 14.23

śiśu	children	CC Adi 14.40

śiśu saba	all the children	CC Adi 14.41

śiśu-sańge	along with other children	CC Adi 14.48

śiśu-prāya	like children	CC Madhya 14.82

śiśubhiḥ	along with my children	SB 10.49.11

śiśūn	children	SB 1.7.51

śiśūn	small children	SB 1.13.34

śiśūn	children	SB 7.1.37

śiśūn	so many children	SB 10.4.17

śiśūn	all such children	SB 10.4.31

śiśūn	children	SB 10.6.7

śiśūn	their children	SB 10.29.6-7

śiśūn	children	SB 10.45.22

śiśūn	their children	SB 11.7.61

śiśūnām	of the children	SB 1.7.15

śiśūnām	of the children	SB 3.30.8

śiśūnām	of children	SB 7.5.49

śiśūnām	to the small children	SB 7.6.11-13

kene māraha śiśure	why do You beat other children	CC Adi 14.42

putra-śoka	due to lamentation for the loss of his children	SB 6.5.35

divya-srak-ambara-ālepa	she then assumed the form of a demigoddess, completely decorated with sandalwood pulp, flower garlands and a nice dress	SB 10.4.9

kṛta-śriyā apāśrita	beauty created by those dresses and ornaments	SB 3.8.25

śṛńgāra	for dressing	CC Madhya 14.228

sthāna-traya	the three conditions of life (deep sleep, dreaming and wakefulness)	SB 6.16.61-62

strī-putra	wife and children	CC Madhya 5.69

strī-putra	his wife and children	CC Antya 3.161

strī-put	wife and children	CC Antya 18.55

su-vāsāḥ	exquisitely dressed	SB 4.15.13

su-praja-tamaḥ	surrounded by many children	SB 4.23.33

su-vāsasaḥ	very nicely dressed	SB 9.3.15

su-vāsasaḥ	well dressed with valuable garments	SB 9.4.23

su-alańkṛta	properly dressed and decorated	SB 9.6.45-46

su-vāsāḥ	being nicely dressed	SB 9.10.49

su-prajām	possessing nice children	SB 9.18.31

su-vāsasam	nicely painted or very attractively dressed	SB 10.6.4

su-vāsasaḥ	very well dressed	SB 10.11.33

su-vāsobhiḥ	well-dressed	SB 10.69.9-12

su-veṣa	and fine dress	SB 10.69.13

su-vāsasām	nicely dressed	SB 10.70.7-9

su-vāsasaḥ	well dressed	SB 10.84.44-45

suhṛtsu	to the wife and children	SB 7.6.11-13

suptam	a dream	SB 4.29.2b

sūrya-śata	hundreds of suns	CC Madhya 8.18

koṭī sūrya	hundreds of thousands of suns	CC Antya 6.44

suṣupte	in deep dreamless sleep	SB 11.13.32

suta-ādayaḥ	children	SB 1.10.29

suta	children	SB 3.30.6

suta	children	SB 5.1.4

suta	children	SB 5.5.8

suta-dāra-vatsalaḥ	being attached to the children and wife	SB 5.13.18

suta-dāra-vatsalaḥ	very affectionate to the children and wife	SB 5.14.32

suta	children	SB 5.14.44

suta-ādayaḥ	children and so on	SB 7.7.39

suta-ādīnām	and children	SB 7.15.65

suta-śatāni	hundreds of sons	SB 9.24.66

hata-sutā	deprived of all children	SB 10.4.6

suta	children	SB 10.29.33

suta	children	SB 10.31.16

suta-ādayaḥ	children and so forth	SB 10.46.38

suta	for children	SB 10.48.27

suta-ādayaḥ	children and others	SB 10.49.23

suta	to children	SB 10.51.47

suta	and children	SB 10.65.7

suta	and children	SB 10.84.38

suta	children	SB 10.87.34

suta-utpattim	begetting children	CC Adi 17.164

suta	children	CC Madhya 9.269

sutāḥ	children	SB 4.22.44

saramā-sutāḥ	the children of Saramā	SB 6.6.24-26

sutāḥ	children	SB 10.51.18

sutān	children	SB 4.28.34

dāra-sutān	the wife and children or the most opulent family life	SB 5.14.43

sutān	their children	SB 10.25.12

sutān	children	SB 10.39.22

sutān	His children	SB 10.69.23

sa-sutān	with their children	SB 10.84.55-56

dāra-sutān	wife and children	CC Madhya 23.25

dāra-sutān	wife and children	CC Antya 6.137

suteṣu	children	SB 5.19.14

suteṣu	in children	SB 9.4.27

suvāsasaḥ	well dressed	SB 10.84.44-45

sva-sargasya	of her own children	SB 3.14.37

sva-ātma-jān	his own children	SB 11.7.67

svāpam	the subject of a dream	SB 6.16.55

svapan	sleeping, dreaming	SB 11.13.30

svapana	a dream	CC Madhya 4.105

svapana	a dream	CC Madhya 4.157

svapana dekhiluń	I saw a dream	CC Antya 3.35

dekhinu svapana	saw a dream	CC Antya 12.94

svapana	a dream	CC Antya 14.17

vā svapane	or in dreams	CC Madhya 2.37

svapane	in a dream	CC Madhya 4.126

svapane	in a dream	CC Madhya 5.128

svapna-jana	a person dreaming	SB 2.1.39

svapna	a dream	SB 4.12.15

svapna-nirvṛti-lakṣaṇam	the kind of happiness found in dreams	SB 5.14.17

svapna-upalabdha-arthaḥ	an object obtained in dreaming	SB 6.4.54

svapna-vat	like a dream	SB 7.14.3-4

svapna-saṃstutam	as if imagined in a dream	SB 9.4.15-16

svapna-māyā	illusion, like a dream	SB 9.18.49

svapna-aupamyena	by the analogy of a dream	SB 9.19.26

svapna-vat	like a dream	SB 9.21.17

svapna-dṛṣṭāḥ	the evil spirits that cause bad dreams	SB 10.6.24

svapna-ābham	like a dream	SB 10.14.22

svapna	a dream	SB 10.40.24

svapna-vat	like a dream	SB 10.47.32

svapna	as a dream	SB 10.49.25

svapna	a dream	SB 11.2.38

svapna	in dream	SB 11.3.35

svapna	a dream	SB 11.11.8

svapna	of a dream	SB 11.13.31

svapna	in a dream	SB 11.14.28

svapna	a dream	SB 11.21.31

svapna	a dream	SB 11.22.40

svapna-dṛṣṭaḥ	things seen in a dream	SB 11.22.54-55

svapna-dṛk	a person who is seeing a dream	SB 12.10.31-32

svapna-bhańga	breaking of the dream	CC Adi 5.197

svapna dekhe	he dreamt	CC Adi 14.84

svapna dekhi'	by seeing the dream	CC Adi 16.14

svapna-prāya	almost dreaming	CC Madhya 2.39

svapna dekhi'	after seeing the dream	CC Madhya 4.108

svapna dekhi'	after seeing the dream	CC Madhya 4.130

svapna diyā	appearing in a dream	CC Madhya 9.246

sei svapna	that dream	CC Madhya 18.87

svapna	a dream	CC Madhya 19.245

svapna dekhi'	after dreaming	CC Antya 1.43

ati-svapna-śīlasya	of one who dreams too much in sleep	CC Antya 8.67-68

svapna	a dream	CC Antya 12.92

svapna-jñāna haila	could understand that it was a dream	CC Antya 14.21

svapna-āveśe	when absorbed in dreams	CC Antya 14.38

svapnaḥ	a dream	SB 4.29.34

svapnaḥ	a dream	SB 7.2.48

svapnaḥ	a dream	SB 7.7.27

svapnaḥ	a dream	SB 10.8.40

svapnaḥ	a dream	SB 11.11.2

svapnaḥ	merely a dream	SB 11.13.34

svapnaḥ	a dream	SB 11.17.53

svāpnam	born in a dream	SB 3.28.38

svāpnam	in a dream	SB 10.77.29

svāpnam	just like a dream	SB 11.13.37

svapnam	a dream	SB 11.22.41

svāpnam	of a dream	SB 11.28.32

svapnān	living conditions (wakefulness, dreaming and sleep)	SB 7.15.62

svapnāt	from a dream	SB 11.11.8

svapnāt	from a dream	SB 11.11.12-13

svapnavat	like a dream	SB 4.29.2b

svapnāyitam	like a dream	SB 10.70.28

svapne	in a dream	SB 3.27.4

svapne	in a dream	SB 3.33.27

svapne	in dream	SB 4.22.27

svapne	in a dream	SB 4.28.40

svapne	in a dream	SB 4.29.34

svapne	in a dream	SB 4.29.35

svapne	in dream	SB 4.29.73

svapne	in a dream	SB 5.11.3

svapne api	even in dreams	SB 6.1.19

svapne	in a dream	SB 6.2.30

svapne	in the dreaming condition	SB 6.16.53-54

svapne	in a dream	SB 7.15.61

svapne	in a dream	SB 10.1.41

svapne	in a dream	SB 10.62.10

svapne	in my dream	SB 10.62.14

svapne	in a dream	SB 11.13.30

svapne	in dreams	SB 11.13.32

svapne	in a dream	SB 11.22.56

svapne	in a dream	SB 11.28.13

svapne	in a dream	SB 12.5.4

svapne	in a dream	CC Adi 5.181

svapne	in a dream	CC Adi 16.12

svapne	in a dream	CC Adi 16.106

svapne	in a dream	CC Madhya 4.35

svapne	in dreams	CC Madhya 4.172

svapne dekhi'	seeing the dream	CC Madhya 5.131

svapne dekhe	he dreamed	CC Antya 1.41

svapne-ha	even in dreams	CC Antya 2.144

svapneha	even in dreams	CC Madhya 10.8

svapnera	of the dream	CC Adi 16.14

svapnera	of the dream	CC Antya 14.32

svapnete	in dream	CC Madhya 10.122

svāpni	a dream	SB 4.12.4

svataḥ	by dream	SB 3.7.5

svatvam	so-called proprietorship over one's wife, children, home, business and so on	SB 7.14.14

tādṛśa-ākṛtim	in such dress	SB 4.19.14

su-praja-tamaḥ	surrounded by many children	SB 4.23.33

tanaya	children	SB 10.14.35

tāra śata śata dhāra	the flow of that eternal bliss is running in hundreds of branches	CC Madhya 25.271

tāre kahe	he addresses him	CC Antya 2.21

tāsām	of their children	SB 11.7.59

tāsām	of the children	SB 11.7.62

tat-ātma-jāḥ ca	and his children like Priyavrata, Uttānapāda, Devahūti, etc.	SB 2.7.43-45

tatra	there (in her dream)	SB 10.62.11

teṣām	of them (the one hundred sons of ṛṣabhadeva)	SB 11.2.19

śata-tina	about three hundred	CC Adi 12.32

dui-tina śata	two hundred to three hundred	CC Antya 12.13

tokān	the small children	SB 10.8.29

tokānām	of children	SB 6.4.12

tokeṣu	for the children	SB 10.14.49

sthāna-traya	the three conditions of life (deep sleep, dreaming and wakefulness)	SB 6.16.61-62

śata-trayam	three hundred	SB 12.1.6-8

tri-śatam	three hundred	SB 3.21.18

tri-ṣaṭ-śatam	three times six hundred (eighteen hundred)	SB 10.1.30

tri-guṇa	of the three stages wakefulness, dream and dreamless sleep	SB 11.13.32

triśata-upanītam	the bow carried by three hundred men	SB 9.10.6-7

vāsaḥ tu	the dress	SB 2.1.34

dui-śata turkī	two hundred Turks	CC Madhya 18.173

turye	in the fourth element (beyond wakefulness, dreaming and deep sleep)	SB 11.13.28

ūcuḥ	addressed	SB 1.12.15

ūcuḥ	they addressed	SB 10.19.8

udayam	brilliancy by bathing Him, dressing Him and decorating Him with ornaments	SB 10.11.20

carama-udbhavaḥ	the source of one hundred sons (headed by Śatajit)	SB 5.15.16

janma-śata-udbhavam	occurring during the last hundred births	SB 3.31.9

uktaḥ	addressed	BG 1.24

uktaḥ	addressed	SB 3.4.14

uktāḥ	addressed	SB 7.4.29

uktaḥ	addressed	SB 7.7.11

iti uktaḥ	thus being addressed	SB 8.19.28

iti uktaḥ	thus being addressed	SB 9.3.14

iti uktaḥ	thus being addressed	SB 9.9.3

iti uktaḥ	thus being addressed	SB 10.1.35

uktaḥ	addressed	SB 10.30.38

uktaḥ	addressed	SB 10.41.18

uktaḥ	addressed	SB 10.45.25

uktaḥ	addressed	SB 10.51.21

uktaḥ	addressed	SB 10.51.44

uktaḥ	addressed	SB 10.56.32

uktaḥ	addressed	SB 10.61.27-28

uktaḥ	addressed	SB 10.63.30

uktaḥ	addressed	SB 10.71.20

uktaḥ	addressed	SB 10.81.5

uktaḥ	being addressed	SB 11.6.32

uktaḥ	addressed	SB 11.29.45

uktaḥ	addressed	SB 12.6.28

uktaḥ	addressed	SB 12.6.63

uktavantam	being addressed by Mahārāja Satyavrata	SB 8.24.54

ukte	being addressed	SB 6.1.37

uktvā	having addressed	SB 1.13.60

pāda-ūna	less by a quarter (six hundred miles)	SB 4.6.32

unmatta-lińginaḥ	who dress as if madmen	SB 6.15.11

svapna-upalabdha-arthaḥ	an object obtained in dreaming	SB 6.4.54

triśata-upanītam	the bow carried by three hundred men	SB 9.10.6-7

uta	and what to speak of begetting one hundred sons in each of them	SB 9.6.52

suta-utpattim	begetting children	CC Adi 17.164

uvāca ha	addressed	SB 3.22.1

vā svapane	or in dreams	CC Madhya 2.37

lakṣa koṭi-vadana	possessing a hundred thousand and ten million faces	CC Madhya 21.68

vaiṣṇava-veśe	in the dress of a Vaiṣṇava	CC Madhya 14.5

śata-valśaḥ nāma	the tree named Śatavalśa (because of having hundreds of trunks)	SB 5.16.24

prajā-vān	having responsible children	SB 11.17.55

vanya-veśa	forest dress	CC Antya 18.101

vāra-mukhyābhiḥ	accompanied by beautiful, well-dressed prostitutes	SB 9.10.35-38

varāmbaram	glittering dress	SB 1.9.33

varṇa-sańkara	of unwanted children	BG 1.42

varṇa-veśa-bheda	by differences of dress and color	CC Madhya 20.187

varṣa-śatam	for one hundred years	SB 1.13.15

varṣa-śatam	one hundred years	SB 3.10.4

varṣa-śate	after one hundred years	SB 3.17.2

varṣa-śatam	one hundred years	SB 4.1.19

varṣa-śataiḥ	for a hundred years	SB 7.2.57

varṣa-śatam	one hundred years	SB 7.6.6

varṣa-śatam	for one hundred years	SB 8.1.8

varṣa-śataiḥ api	even if he does so for hundreds of years	SB 9.1.7

varṣa-śatāni	hundreds of years	SB 9.17.7

śata-varṣā	lasting one hundred years	SB 11.3.9

varṣa-śatam	one hundred years	SB 12.1.29-31

śata-varṣāṇi	for one hundred years	SB 12.4.7

śata-candra-vartmabhiḥ	by the maneuvers of his sword and his shield, which was marked with a hundred moonlike spots	SB 7.8.28

vāsa	with a dress	SB 10.5.17

pīta-vāsa	yellow dress	CC Adi 6.32

vāsaḥ tu	the dress	SB 2.1.34

su-vāsāḥ	exquisitely dressed	SB 4.15.13

piśańga-vāsāḥ	whose dress is yellow	SB 8.10.54

vāsaḥ	the covering dress	SB 8.12.23

su-vāsāḥ	being nicely dressed	SB 9.10.49

vāsaḥ	the dress	SB 9.18.5

vāsaḥ	well dressed	SB 10.7.16

vasanam	our dress	SB 10.35.16-17

aiṇeya-ajina-vāsasa	with a dress of a deerskin	SB 5.7.13

viraja-vāsasaḥ	always dressed with clean garments	SB 8.15.17

su-vāsasaḥ	very nicely dressed	SB 9.3.15

su-vāsasaḥ	well dressed with valuable garments	SB 9.4.23

su-vāsasaḥ	very well dressed	SB 10.11.33

pīta-kauśeya-vāsasaḥ	and dressed in yellow silk garments	SB 10.13.46

su-vāsasaḥ	well dressed	SB 10.84.44-45

pīta-kauśeya-vāsasam	and He is dressed with yellow silk garments	SB 4.8.48

su-vāsasam	nicely painted or very attractively dressed	SB 10.6.4

vāsasam	whose dress	SB 10.55.27-28

vāsasam	whose dress	SB 10.58.50-51

su-vāsasām	nicely dressed	SB 10.70.7-9

vāsasam	whose dress	SB 10.89.54-56

vāsasoḥ	whose dress	SB 10.54.55

vasitvā	being dressed	SB 10.15.45

su-vāsobhiḥ	well-dressed	SB 10.69.9-12

vastra-ākalpa-añjana-ādibhiḥ	with proper dress, ornaments, black ointment, and so on	SB 10.5.9

pīta-vastra	yellow dress	CC Adi 17.15

sei vastra	that new dress	CC Madhya 20.71

svapna-vat	like a dream	SB 7.14.3-4

svapna-vat	like a dream	SB 9.21.17

svapna-vat	like a dream	SB 10.47.32

prajā-vatīnām	of those who have children	SB 3.14.11

vatsāḥ	O my children	SB 3.14.13

suta-dāra-vatsalaḥ	being attached to the children and wife	SB 5.13.18

suta-dāra-vatsalaḥ	very affectionate to the children and wife	SB 5.14.32

putra-vatsalāḥ	being very affectionate to the children	SB 7.4.45

śata vatsara paryanta	up to one hundred years	CC Madhya 2.25

śateka vatsara haya	there are one hundred years	CC Madhya 20.322

ā-vaṭubhyaḥ	unto those who appear as children	SB 5.13.23

avadhūta-veṣa-bhāṣā-caritaiḥ	by the dress, language and characteristics of an avadhūta	SB 5.6.6

veṣa	whose style of dress	SB 10.43.19

su-veṣa	and fine dress	SB 10.69.13

veṣa	the dress	SB 10.71.7

veṣa	and by dressing as mendicants	SB 12.3.38

sat-veśa	nice dress	CC Adi 17.4

gopa-veśa	with the dress of a cowherd boy	CC Adi 17.279

rāja-veśa	royal dress	CC Madhya 1.79

gopa-veśa	the dress of a cowherd boy	CC Madhya 1.79

veṣa-dhāraṇa	changing the dress	CC Madhya 3.8

veṣa	the dress	CC Madhya 8.284

rāja-veśa	the royal dress	CC Madhya 11.55

anya veśa	different dress	CC Madhya 13.146

rāja-veśa	the royal dress	CC Madhya 14.5

nanda-veśa dhari'	in the dress of Nanda Mahārāja	CC Madhya 15.19

kari' veśa-antara	changing the dress	CC Madhya 16.161

hindu-veśa dhari'	accepting the dress of a Hindu	CC Madhya 16.178

ei veṣa	this kind of dress	CC Madhya 20.69

gopa-veśa	the dress of a cowherd boy	CC Madhya 20.177

kṣatriya-veśa	the dress is like that of a kṣatriya	CC Madhya 20.177

varṇa-veśa-bheda	by differences of dress and color	CC Madhya 20.187

veśa	of dress	CC Madhya 20.208

gopa-veśa	the dress of a cowherd boy	CC Madhya 21.101

divya-veśa-ādaraḥ	the hankering for first-class dress	CC Antya 1.165

vanya-veśa	forest dress	CC Antya 18.101

veṣābhiḥ	whose dress	SB 10.90.1-7

veṣam	in dress	SB 10.66.15

veśau	being dressed	SB 10.21.8

gopa-veśe	in the dress of cowherd boys	CC Adi 5.191

brāhmaṇera veśe	in the dress of brāhmaṇas	CC Madhya 9.175

sannyāsīra veṣe	in the dress of a mendicant	CC Madhya 9.214

vaiṣṇava-veśe	in the dress of a Vaiṣṇava	CC Madhya 14.5

manuṣyera veśe	in the dress of human beings	CC Antya 9.8

nānā-veśe	in different dresses	CC Antya 9.9

veṣeṇa	by your dress	SB 1.17.5

veṣeṇa	by the dress	SB 6.15.10

yāvat vibhūṣā-ambaram	exactly like their ornaments and dress in all their varied particulars	SB 10.13.19

viraja-vāsasaḥ	always dressed with clean garments	SB 8.15.17

viślathat-nīvyā	whose dress was slackened	SB 6.1.58-60

para-vitta-apatya-kalatrāṇi	the money, wife and children of another	SB 5.26.8

putra-vitta	children and wealth	SB 7.7.4-5

vivāsasam	without any dress (naked)	SB 9.14.22

vivāsasam	without any dress, completely naked	SB 10.10.20-22

vraja-bālakaiḥ	with other small children in Vraja	SB 10.8.27

ā-bāla-vṛddha	beginning from the children up to the old persons	CC Madhya 4.83

sakhā-vṛnda	hundreds of friends	CC Madhya 15.241

divya-śarat-śate vṛtte	after the expiry of one hundred years by the measurement of the demigods	SB 10.10.20-22

vyājahāra	addressed	SB 10.23.13

vyaktam	a body manifested in a dream	SB 6.1.49

yat-māyayā	all such things addressed by me are, after all, given by the mercy of the Supreme	SB 10.8.42

yātudhānī api	although she was a witch (whose only business was to kill small children and who had tried to kill Kṛṣṇa also)	SB 10.6.34

ḍākinyaḥ yātudhānyaḥ ca kuṣmāṇḍāḥ	witches and devils, enemies of children	SB 10.6.24

yāvat vibhūṣā-ambaram	exactly like their ornaments and dress in all their varied particulars	SB 10.13.19

yoga-paṭṭa	saffron-colored dress	CC Madhya 10.108

yojana-śata	one hundred yojanas (eight hundred miles)	SB 4.6.32

śata-yojana	one hundred yojanas	SB 5.16.12

śata-yojana	of one hundred yojanas	SB 5.24.6

yojana-śata	of eight hundred miles	SB 5.26.28

lakṣa-yojana	one hundred thousand yojanas (eight hundred thousand miles)	SB 8.7.9

yojana-śatam	hundreds of miles	SB 8.24.26

śata-yojanam	up to one hundred yojanas (eight hundred miles)	SB 5.16.23

dvādaśa-yojanam	twelve yojanas (about one hundred miles)	SB 10.50.49

yuga-śatam	a hundred millenniums	SB 10.19.16

śata-candra-yuktaḥ	with a shield decorated with hundreds of moons	SB 8.20.31

DCS with thanks

19 results


drekin	noun (masculine) a kind of plant (or: writing error for udrekin) Frequency rank 55157/72933

indreti	noun (masculine) name of a man Frequency rank 33279/72933

indreśvara	noun (masculine neuter) name of a Tīrtha (Monier-Williams, Sir M. (1988)) Frequency rank 33280/72933

udrekin	adjective abounding in (Monier-Williams, Sir M. (1988)) excessive (Monier-Williams, Sir M. (1988)) giving preponderance (Monier-Williams, Sir M. (1988)) violent (Monier-Williams, Sir M. (1988)) Frequency rank 47382/72933

udreka	noun (masculine) abundance (Monier-Williams, Sir M. (1988)) excess (Monier-Williams, Sir M. (1988)) overplus (Monier-Williams, Sir M. (1988)) predominance (Monier-Williams, Sir M. (1988)) preponderance (Monier-Williams, Sir M. (1988)) superiority (Monier-Williams, Sir M. (1988)) Frequency rank 7392/72933

kṣudreṅgudī	noun (feminine) Alhagi Maurorum (Monier-Williams, Sir M. (1988)) Frequency rank 50686/72933

kṣudrervāru	noun (masculine) a species of gourd (Monier-Williams, Sir M. (1988)) Frequency rank 34447/72933

kṣaudreya	noun (neuter) beeswax wax (Monier-Williams, Sir M. (1988)) Frequency rank 50753/72933

candreśa	noun (neuter) name of a Tīrtha at the Narmadā Frequency rank 34905/72933

candreṣṭā	noun (feminine) a night lotus Frequency rank 52094/72933

cittodreka	noun (masculine) arrogance pride Frequency rank 52290/72933

bhadrendra	noun (masculine) name of a man (Monier-Williams, Sir M. (1988)) Frequency rank 37769/72933

bhadreśa	noun (masculine) name of Śiva (Monier-Williams, Sir M. (1988)) Frequency rank 60563/72933

bhadreśvarī	noun (feminine) name of Devī at Bhadra Frequency rank 60564/72933

bhadreśvara	noun (masculine neuter) name of a Kāyastha (Monier-Williams, Sir M. (1988)) name of a place (Monier-Williams, Sir M. (1988)) name of an author (Monier-Williams, Sir M. (1988)) name of various statues and Liṅgas of Śiva (Monier-Williams, Sir M. (1988)) Frequency rank 19765/72933

madodreka	noun (masculine) Melia Bukayun (Monier-Williams, Sir M. (1988)) Frequency rank 61304/72933

mādreya	noun (masculine) metron. of Nakula (Monier-Williams, Sir M. (1988)) metron. of Sahadeva (Monier-Williams, Sir M. (1988)) name of a people (Monier-Williams, Sir M. (1988)) Frequency rank 14370/72933

raudreya	noun (masculine) name of a Ṛṣi Frequency rank 63887/72933

samudreka	noun (masculine) preponderance Frequency rank 40468/72933

Ayurvedic MedicalDictionary Dr. Potturu with thanks

Purchase Kindle edition


ahipūtana	napkin rash or diaper rash; sores on the hinder part of the body; anal eruption in children.
andhapūtanā	female demon causing diseases in children; disease similar to blindness caused by vitamin A deficiency.
asura	demon; asurakāya infernal body; a person with traits affluent in circumstances, dreadful, valorous, irascible, jealous of other men’s excellence, gluttonous and fond of eating alone.
bālagraha	specific disorders of children; children’s seizures.
bālatantra	peadiatrics; a branch dealing with medical care of infants and children.
bhaya	fear; dread; apprehension; alarm.
graha	1. planet; 2. disease affecting children; seizures.
kākavandhya	sterility in women after two conceptions and deliveries, i.e. women with only two children.
karkoṭaki	1. Plant Momordica dioica, M. cochinchinensis; 2. women whose children die abruptly.
kulakṣayakari	women whose male children dies after delivery.
kumāra	children in the age-group of one to sixteen years.
lakṣa	one hundred thousand.
marīci	onehundred and eighty smallest particles (paramāṇu).
mṛtavandhya	sterile women whose new born children die after delivery.
niśa	1. night; 2. dream; 3. vision; 4. turmeri Century
padmarāga	ruby, a precious stone with aluminum oxide from pink to bloodred in colour due to presence of chromium.
paśu	animal, beast; paśukāya bestial body; person with traits of beast like bad thinking, sluggish activity, dreams of copulation and denying everything.
pauruṣādini	women whose children die before they attain sixteen years of age.
pratisāraṇa	dressing and anointing the edges of a wound
putranjīva	1. giving life to children; 2. Plant spurious wild olive, lucky bean tree, Putranjiva roxburghi.
sapraja	together with children or offspring; secondary infertility.
śatadhā	in hundred ways.
śatam	one hundred
svapna	sleep, dream.
vaidyaśataśloki	text with a hundred verses on ayurveda.

Wordnet Search

"dre" has 6 results.


dre	abhimanyuḥ, saubhadraḥ, saubhadreyaḥ, ārjuneyaḥ subhadrā-arjunayoḥ putraḥ। cakravyūhasya bhedanakāle abhimanyuḥ vīragatiṃ prāptavān।
dre	arjunaḥ, dhanañjayaḥ, pārthaḥ, śakranandanaḥ, gāṇḍivī, madhyamapāṇḍavaḥ, śvetavājī, kapidhvajaḥ, rādhābhedī, subhadreśaḥ, guḍākeśaḥ, bṛhannalaḥ, aindriḥ, phālgunaḥ, jiṣṇuḥ, kirīṭī, śvetavāhanaḥ, bībhatsuḥ, vijayaḥ, kṛṣṇaḥ, savyasācī, kṛṣṇaḥ, jiṣṇuḥ kunteḥ tṛtīyaḥ putraḥ। arjunaḥ mahān dhanurdharaḥ āsīt।
dre	hariścandreśvaraḥ mahārāṣṭrarājye hariścandadurge vartamānaṃ bhagavataḥ śaṅkarasya mandiram। asmābhiḥ hariścandreśvarasya darśanaṃ kṛtam।
dre	mālinī, samudrānta, durālabha, ātmamūlī, idamkāryā, sutā, kacchurā, kṣudreṅgudī, gāndhārikā, girikarṇī, tāmramūlā, triparṇikā, dīrghamūlī, duḥsparśā, padmamukhī, phañjikā, marūdbhavā, rodanī, rodanikā, virūpā, viśāladā ekaḥ kṣupaḥ । mālinyāḥ ullekhaḥ kośe vartate
dre	bhadrendraḥ ekaḥ puruṣaḥ । kośakāraiḥ bhadrendraḥ nirdiṣṭaḥ
dre	timilāyāḥ ullekhaḥ hemādreḥ caturvarga-cintāmaṇau asti timilā । ekaṃ vādyam

Help

Credits