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Root Search "div" has 4 results.
"div" has 13 results.
Root Word IAST Meaning Monier Williams Page Class √दिव् div suffering pain, lamenting, moaning / pari-kūjana 591/2, 299/2 Cl.10 √दिव् div vexing, tormenting / mardana 791/2 Cl.10 √दिव् div playing / krīḍā 321/3 Cl.1 √दिव् div desiring to conquer / vijigīṣā 960/3 Cl.1 √दिव् div activity / vyavahāra 1034/1 Cl.1 √दिव् div shining / dnuti 500/1 Cl.1 √दिव् div praise / stuti 1259/1 Cl.1 √दिव् div joy / moda 835/3 Cl.1 √दिव् div intoxication / mada 777/3 Cl.1 √दिव् div sleep / svapna 1280/3 Cl.1 √दिव् div beauty/desire / kānti 270/3 Cl.1 √दिव् div going / gati 347/3 Cl.4 √वाड् vāḍ diving, emerging, bathing / āplāvya 144/3 [See बाड् (272/2)] Cl.1
Amarakosha Search Results for div
Word Reference Gender Number Synonyms Definition amaraḥ 1.1.7-9 Masculine Singular nirjaraḥ , vibudhaḥ , sumanasaḥ , āditeyaḥ , aditinandanaḥ , asvapnaḥ , gīrvāṇaḥ , daivatam , devaḥ , suraḥ , tridiv eśaḥ , div iṣadādityaḥ , amartyaḥ , dānavāriḥ , devatā , tridaśaḥ , suparvā , div aukāḥlekhaḥ , ṛbhuḥ , amṛtāndhāḥ , vṛndārakaḥ immortal caṇḍālaḥ 2.10.19 Masculine Singular antevāsī , janaṅgamaḥ , plavaḥ , pukkasaḥ , śvapacaḥ , div ākīrttiḥcāṇḍālaḥ , niṣādaḥ , mātaṅgaḥ cāṣaḥ 2.5.18 Masculine Singular kikīdiv iḥ div ā2.4.6 Masculine Singular div aukasaḥ3.3.234 Masculine Singular hitāśaṃsā , ahidaṃṣṭraḥ div yopādukaḥ3.1.49 Masculine Singular dyāvāpṛthivyau Feminine Dual rodasī , div aspṛthivyaurodasyau , dyāvābhūmī ghasraḥ Masculine Singular dinam , ahaḥ , div asaḥvāsaraḥ day indraḥ 1.1.45 Masculine Singular marutvān , pākaśāsanaḥ , puruhūtaḥ , lekharṣabhaḥ , div aspatiḥvajrī , vṛṣā , balārātiḥ , harihayaḥ , saṅkrandanaḥ , meghavāhanaḥ , ṛbhukṣāḥ , maghavā , vṛddhaśravāḥ , purandaraḥ , śakraḥ , sutrāmā , vāsavaḥ , vāstoṣpatiḥ , śacīpatiḥ , svārāṭ , duścyavanaḥ , ākhaṇḍalaḥ , viḍaujāḥ , sunāsīraḥ , jiṣṇuḥ , śatamanyuḥ , gotrabhid , vṛtrahā , surapatiḥ , jambhabhedī , namucisūdanaḥ , turāṣāṭ , sahasrākṣaḥ indra, the king of the gods nāpitaḥ 2.10.10 Masculine Singular kṣurī , muṇḍī , div ākīrttiḥantāvasāyī odanam 2.9.49 Masculine Singular dīdiv iḥ , bhissā , bhaktam , andhaḥ , annam samunnaddhaḥ 3.3.110 Masculine Singular div ākaraḥraśmiḥ sūraḥ 1.3.28-30 Masculine Singular sahasrāṃśuḥ , raviḥ , chāyānāthaḥ , jagaccakṣuḥ , pradyotanaḥ , lokabāndhavaḥ , aryamā , dhāmanidhiḥ , div ākaraḥbraghnaḥ , bhāsvān , haridaśvaḥ , arkaḥ , aruṇaḥ , taraṇiḥ , virocanaḥ , tviṣāṃpatiḥ , haṃsaḥ , savitā , tejasāṃrāśiḥ , karmasākṣī , trayītanuḥ , khadyotaḥ , sūryaḥ , bhagaḥ , dvādaśātmā , abjinīpatiḥ , ahaskaraḥ , vibhākaraḥ , saptāśvaḥ , vikartanaḥ , mihiraḥ , dyumaṇiḥ , citrabhānuḥ , grahapatiḥ , bhānuḥ , tapanaḥ , padmākṣaḥ , tamisrahā , lokabandhuḥ , dinamaṇiḥ , inaḥ , ādityaḥ , aṃśumālī , bhāskaraḥ , prabhākaraḥ , vivasvān , uṣṇaraśmiḥ , mārtaṇḍaḥ , pūṣā , mitraḥ , vibhāvasuḥ , aharpatiḥ(53) the sun svaḥ 1.1.6 Masculine Singular dyauḥ , svarga: , dyauḥ , nākaḥ , triviṣṭapam , tridiv aḥ , tridaśālayaḥ , suralokaḥ heaven tunnaḥ Masculine Singular kuṇiḥ , kacchaḥ , kāntalakaḥ , nandiv ṛkṣaḥ , kuberakaḥ ulūkaḥ 2.5.16 Masculine Singular pecakaḥ , div āndhaḥkauśikaḥ , ghūkaḥ , div ābhītaḥvāyasārātiḥ , niśāṭanaḥ vaśā 3.3.225 Feminine Singular div yaḥkuḍmalaḥ , khaḍgapidhānam , arthaughaḥ viṭapaḥ 3.3.138 Masculine Singular div yagāyanaḥantarābhavasattvaḥ vivadhaḥ 3.3.103 Masculine Singular doṣotpādaḥ , prakṛtyādiv inaśvaraḥ(vyākaraṇe) , mukhyānuyāyīśiśuḥ , prakṛtasyānuvartanam
Monier-Williams Results for div
div cl.1 P. devati -cl.10. P. deyavati -A1. te -div cl.4. d/īvyati -te -perf. did/eva -future deviṣyati -adeviṣyat -Aorist adevīt -infinitive mood devitum -ind.p. devitvā -dīvya -especially dice id est play, gamble (akṣais -akṣān -instrumental case instrumental case , accusative dative case genitive case [ śatasya -sā -dative case ) accusative vardhati -Zend di1v;(?) Lit. dyvas -Causal devayati -Scholiast or Commentator ) or to sport Desiderative dideviṣati -dudyūṣati -Causal of Desiderative dudyūṣayati -Intensive dedivīti -dedyeti -dedeti -div , dy/u -m. Nominal verb dy/aus -vocative case dyaus -accusative dy/ām -d/ivam -instrumental case div/ā -d/īvā -dative case dive -dyave -ablative genitive case div/as -dy/os -exempli gratia, 'for example' locative case div/i -dy/avi -dual number dyāvā -sub voce, i.e. the word in the Sanskrit order [ dy/avī -vocative case only plural Nominal verb dy/āvas -divas -accusative dy/ūn -d/ivas -div/as -exempli gratia, 'for example' instrumental case dy/ubhis -div -dyo -go -dyo -salila -div -dyu -vowel and consonant ) (rarely f. Vedic or Veda f. Vedic or Veda as rising in three tiers[ avama -madhyama -uttama -tṛtīya -dy/auṣ -pit/ā -see dyāvā -pṛthivī -uṣas -prajā -pati - div an. div an. especially in div/e -dive -in fine compositi or 'at the end of a compound' (gaRa śaradādi -div an. confer, compare /ahar -tri -naktaṃ -naktaṃ -bṛhad -rātrim -su -confer, compare also Fo in Latin (?)biduum.] div āind. div/ā -d/iv -gaRa svarādi -n/aktam -div āind. substantive exempli gratia, 'for example' divā bhavati -div āind. rātris -div āind. especially in beginning of compound div ābhītamfn. div ābhītam. div ābhītam. div ābhītif. div ābhūtamfn. div ācaramfn. div ācārinmfn. idem or 'mfn. div adarśam. plural Name of a school of div ādiSee under divā -div ādi(vā -vā -m. div āgaṇam. equals ahar -div aḥśyenīf. Name of particular sacrifices, div ākaram. niśā -garuḍa -div ākaram. see divā -div ākaram. see ark/a -div ākaram. Name of an āditya -div ākaram. rakṣas -div ākaram. equals divā -div ākaram. sūrya -bhakta -div ākaram. bhaṭṭa -div ākaramitram. Name of a man div ākarasutam. div ākarasutāf. Name of the river yamunā -div ākaravaralocanam. particular samādhi -div ākaravatsam. Name of an author div ākaroddyotam. Name of work div ākīrtim. ā -caṇḍāla -div ākīrtim. div ākīrtim. div ākīrtyamfn. div ākīrtyan. Name of particular recitations div ākīrtyan. div ākīrtyam. caṇḍāla -antar -di -additions ) div ākṛtamfn. div akṣas(v/a -mfn. div āmadhyan. div āmaithuninmfn. div āmaṇim. div āmanyamfn. div aṃgamamfn. divam -accusative of3. div + going) . div anm. see prati -div ānaktamind. adverb (older d/ivā n/aktam -div ānaktamind. substantive form) day and night div āndhamfn. div āndham. div āndhāf. equals valgulā -div āndhakīf. div ānidrāf. div āniśamind. div āpatim. Name of the 13th month div āpradīpam. id est an obscure man div āpuṣṭam. div aratha wrong reading for divi -q.v ) div ārātramind. equals niśam -div ārātramind. substantive day and night div ārkaSee under divā -div ārka(vā -m. Name of a prince (of. diva -kara - div as genitive case of 3. d/iv -compound div asam. n. gaRa ardharcā -div asam. confer, compare in , for .] div asabhartṛm. div asacaramfn. opp. to niśā -cara -div asacchidran. equals dina -div asakaram. div asakriyāf. div asakṛtm. idem or 'm. div asakṣayamfn. div āsaṃcaramfn. equals cara -div āsaṃketam. div asamudrāf. div asamukhan. div asanātha m. div asanirīkṣakam. div asāntaramfn. div asatithithe day-part of a lunar day div asātyayam. div asavāram. div asāvasānan. div asavigamam. div asavyāpāram. div āśayamfn. div āśayatāf. div āśayyāf. idem or 'f. div aseśvaram. div asīkṛto convert the night into day div aspatim. Name of indra -nahuṣa -viṣṇu -div aspatim. indra -manv -antara -div aspṛśmfn. Nominal verb spṛk -div aspṛthivyauf. dual number genitive case div/as -pṛthivy/os -see dyāvā -pṛthivyau -div astambhanamf(ī - div āsthānamfn. div āsuptamfn. div āsvāpam. idem or 'm. div āsvāpamfn. div āsvāpaf. valgulā -div āsvapanan. div āsvapnam. div ātana(vā -mfn. idem or 'mfn. idem or 'mfn. m. div ātanam. div ātanamf(ī - div ātara(d/i -mfn. idem or 'mf(ī - div ātithiSee under divā -div ātithi(vā -m. div aukaḥpatim. Name of indra -div aukasm. div aukasm. div aukasm. cātaka -div aukasm. div aukasm. div aukasm. div aukasam. equals kas -div aukasam. Name of a yakṣa -div āvasāna= (and prob. wrong reading for) dinā - div āvasumfn. div āvihāram. div im. equals kikīdiv/i -div i locative case of 3. d/iv -compound div īf. equals upa -jihvikā -div icara(div/i -mfn. div icārinmfn. idem or '(div/i -mfn. div icārinm. div idhuvaka Name (also title or epithet) of a tree, div igamanam. div igamanaratnan. div igatamfn. div igatam. div ijamfn. div ijam. div ijāmfn. div ijātamfn. idem or 'mfn. div ijātam. Name of a son of purū -ravas -div ikṣayamfn. div ikṣitmfn. idem or 'mfn. div iram. equals devara -div iram. pati -Scholiast or Commentator div irakiśoram. Name of a poetry or poetic div iratham. Name of several men (varia lectio diva -div īśam. plural Name of the āditya -vasu -rudra -compound See under div/as -divā -div/i -divo -dy/u -div īśaSee div -īsa -d/iv -div iṣadmfn. div iṣadm. div isadand equals ṣ/ad -ṣṭha - div iṣadadhvanm. div ispṛśmfn. div ispṛśatmfn. idem or 'mfn. div iśritmfn. div iṣṭambhamfn. div iṣṭhamfn. div iṣṭi(d/iv -f. locative case plural ) div itmfn. div itmatmfn. div itmatāind. instrumental case heavenwards div iyajmfn. div iyoni(div/i -mfn. agni - div oin compound for vas - div odāsam. di -Name of bharad -vāja -indra -aśvin -vādhry -aśva -bhadra -sva -bahv -aśva -mitra -yu -mitrā -yu -div odāsam. su -dās -div odāsam. kāśi -dhanvantari -div odāsam. pra -tardana -div odāsam. bhīma -sena -div odāseśvaraliṅgan. Name of a liṅga -div odāsopākhyānan. dhanvantari -div odbhavamfn. div odbhavaf. div oduhmfn. varia lectio ) div ojāmfn. uṣas -div okasm. see vau -cātaka -div olkāf. see vyo -div orucmfn. div yaNom. P. yati -div yamfn. d/ivya -opp. to pārthiva -āntarīkṣa -mānuṣa -div yamfn. aṅgāra -auṣadha -vāsas -see cakṣus -jñāna -div yamfn. div yam. equals dhanvana -div yam. div yam. div yam. Name of a prince div yam. div yāf. Name of plants (equals harītakī -bandhyā -karkoṭahī -śatāvarī -mahā -medā -div yāf. equals surā -div yāf. Name of a div yāf. apsaras -Scholiast or Commentator div yan. div yan. plural the celestial regions, the sky, heaven div yan. tulā -agni -jala -viṣa -kośa -taṇḍula -tapta -māṣa -phāla -dharmā -tulasī -see ss.vv. ) div yan. div yan. div yan. Name of a grammar, [ confer, compare Greek for ; Latin [email protected] ] div yacakṣusn. div yacakṣusmfn. div yacakṣusmfn. div yacakṣusmfn. div yacakṣusm. div yacakṣusm. div yadarśanamfn. div yadarśinmfn. div yadeham. div yadevīf. Name of a goddess div yadharminmfn. div yādiv yamfn. id est partly divine partly human) div yādiv yāf. sītā -div yadohadan. div yadohadamfn. div yadṛśmfn. div yadṛśm. div yadṛṣṭif. equals cakṣus -n. div yagandham. div yagandhāf. div yagandhāf. equals mahā -cañcu -div yagandhan. div yagāyanam. gandharva -div yajñānan. div yajñānamfn. div yakam. div yakam. equals divya -dhanvana -div yakālinīf. div yakānanan. div yakānanadarśanamfn. div yakārinmfn. div yakaṭan. Name of a town div yakriyāf. div yākṛtimfn. div yakuṇḍan. Name of a lake div yalatāf. equals mūrvā -div yamānan. div yamantram. div yamānuṣam. div yāṃśum. div yanadīf. div yanārīf. apsaras -div yāṅganāf. equals vya -strī -div yapañcāmṛtan. div yapāṭalam. Name of a plant div yaprabhāvamfn. div yaprajñānan. equals jñāna -n. div yaprajñānaṣālinmfn. idem or 'n. equals jñāna -n. mfn. div yapraśnam. div yapuruṣam. div yapuṣpam. div yapuṣpāf. div yapuṣpikāf. div yarasam. div yarasendrasāram. Name of work div yaratham. div yaratnan. cintā -maṇi -div yarūpa mfn. div yarūpinmfn. div yasaṃgraham. Name of work div yasaṃkāśamfn. div yasānum. Name of one of the viśve -devā -div yasāram. div yasraganulepinmfn. div yaśrotran. div yastrīf. apsaras -div yasūrim. Name of a man div yasūricaritan. Name of work div yasūriprabhāvadīpikāf. Name of work div yatāf. div yatattvan. Name of a work div yatejasn. div yatumbīf. div yatvan. equals ta -div yaugham. plural śiva -durgā -śākta -div yauṣadhan. div yauṣadhif. div yāvadānan. Name of a well-known Buddhist work from Nepal (written in Sanskrit). div yavākyan. div yavarmabhṛtmfn. div yavastram. equals sūryaśobhā -div yavijñānavatmfn. equals jñana -mfn. div yayamunāf. Name of a river in kāma -rūpa -div yelakam. equals devyaka -div yodakan. id est rainwater div yonmādam. Name (also title or epithet) of a modern drama. div yopapādukamf(ī - adiv ā (in compound ) ādiv aktṛ m. Introduction ādiv aṃśa m. ādiv arāha m. Name of viṣṇu -ādiv arāha m. Name of a poetry or poetic ādiv ārāha mfn. ādiv arāha m. Name (also title or epithet) of bhoja -ādiv ārāhatīrtha n. Name of a tīrtha -adiv āśin not eating by day, adiv āsvāpin not sleeping by day, ibidem or 'in the same place or book or text' as the preceding ādiv ipulā f. Name of an āryā -adyadiv asa m. n. ahardiv a mfn. /ahar -ahardiv am ind. ahardiv i (/ahar -ind. anadhyāyadiv asa m. antardiv ākīrtya m. caṇḍāla -anudiv asam ind. idem or 'ind. āpradiv am ind. ardhadiv asa m. see ardha -rātra -ardharātrārdhadiv asa m. id est equal, the equinox atidiv (ind.p. d/īvyā -equals vya - bhaṭṭadiv ākara m. Name of a man bhedavādiv idāriṇī f. Name of work bhūdiv asa m. bhuvādiv arṇana n. Name of work brahmayajñādiv idhi m. Name of work bṛhaddiv a mfn. div/ā -bṛhaddiv a m. atharvaṇa -Name of the author of bṛhaddiv a m. Name of that hymn bṛhaddiv ā f. Name of a goddess (associated with iḷā -sarasvatī -bṛhaddiv eṣu ind. cediv iṣaya m. cedi -ciradiv asam ind. ddiv asa m. didiv i equals dīdivi - dīdiv i mfn. dīdiv i mfn. dīdiv i m. Name of bṛhas -pati -dīdiv i m. see didivi -dīdiv i mn. see didīvi -dīdiv i mn. equals artha -dīkṣāmāsādiv icāra m. Name of work durdiv asa m. dvidiv a mfn. dvidiv a m. dvitīyādiv yutpattivāda m. Name of work dvitridiv asanivāsa m. garbhadiv asa m. plural equals kāla -samaya -See g/arbha -gatadiv asa m. gatadiv asam ind. gurudiv asa m. bṛhaspati -hārdiv an (mfn. locative case ) janidiv asa m. jinādiv ijaya m. Name of the author of a gloss on the 3rd upā -jaina -kāladiv ākara m. Name of work kikidiv a m. kikīdiv a m. idem or 'f. idem or 'm. kikidiv i m. kikīdiv i m. idem or 'm. idem or 'f. idem or 'm. kṣayadiv asa m. kṣititanayadiv asavāra m. idem or 'n. lagnadiv asa m. mahādiv ākīrtya n. Name of a sāman -manudiv i (?) , Name of work mātaṃgadiv ākara m. Name of a poet naktaṃdiv am ind. nandiv āralaka m. nandiv ardha m. see next) nandiv ardhana mfn. genitive case ) nandiv ardhana m. nandiv ardhana m. nandiv ardhana m. nandiv ardhana m. particular form of temple see nandana -din -nandiv ardhana m. nandiv ardhana m. Name of śiva -nandiv ardhana m. udāvasu -nandiv ardhana m. janaka -nandiv ardhana m. udayā -nandiv ardhana m. rājaka -nandiv ardhana m. a -jaya -nandiv ardhana m. mahāvīra -nandiv ardhana m. Name of a town nandiv arman m. Name of a man nandiv ega m. plural Name of a people nandiv ivardhana mfn. equals vardhana -mfn. nandiv ṛkṣa m. see dī -vṛ -nandiv ṛkṣaka m. see dī -vṛ -nityahomādiv idhi m. Name of work padārthīyadiv yacakṣus n. Name of work paridiv P. devati -vayati -A1. pr. p. f. devatīm -Aorist paryadeviṣṭa -perfect tense pari -didevire -infinitive mood devitum -accusative ) parvadiv asa m. pauṇḍarīkadaśadiv asapaddhati f. pradiv f. div -Nominal verb dy/aus -pitṛ -pradiv f. pradiv mfn. div -confer, compare Latin diu]) existing from olden times, ancient pradiv as ind. /anuprad -pradiv i ind. prāsādiv ārika m. prasediv as mfn. prasediv as See pra -sad -prathamadiv asa m. pratidiv P. dīvyati -accusative ), to stake anything (genitive case or accusative ) at dice against pratidiv an m. pratidiv an m. pratidiv asam ind. pratimādravyādiv acana n. Name of work rāmānujadiv yacaritra n. Name of work rātridiv am wrong reading for rātriṃ -d - rātriṃdiv a n. rātriṃdiv ā ind. rātriṃdiv am ind. rātriṃdiv asa n. sadiv as ind. equals sady/as -sadiv as ind. equals sa -dyas -sahasracaṇḍyādiv idhi m. Name of work saptadiv asa (in the beginning of a compound ) 7 days, a week śaśidiv ākara m. dual number śatacaṇḍīsahasracaṇḍyādiv idhāna n. Name of work sauradiv asa m. sediv as perfect tense parasmE-pada of sad -q.v siddhasenadiv ākara m. Name of a son of sarva -jña -vṛddha -vāda -sūri -vikramā -jaina -siddhasenadiv ākṛt m. Name of a son of sarva -jña -vṛddha -vāda -sūri -vikramā -jaina -sītādiv yacaritra n. Name of work śrāddhādiv idhi m. Name of work stambhanādiv idhi m. Name of a mantra -stryādiv yatyāsam ind. sudiv mfn. sudiv a n. sudiv ā ind. idem or 'm. sudiv asa m. sudiv ātaṇḍi m. Name of a ṛṣi -sujanmādiv rata n. sujanman suragurudiv asa m. sūryādiv arṣaphalokti f. Name of work tridiv a n. m. genitive case div/as -tridiv ā f. tridiv ā f. Name of a river in India tridiv ā f. plakṣa -dvīpa -tridiv ā f. vī -tridiv ādhīśa m. tridiv agata mfn. tridiv asa mfn. tridiv aukas m. tridiv eśa m. tridiv eśāna m. idem or 'm. tridiv eśvara m. indra -tridiv in m. tridiv odbhavā f. tṛtīyadiv asa m. vaddiv āsa m. n. Name of a place vādiv āgīśvara m. Name of an author vādiv inoda m. Name of work by śaṃkara -miśra -vedādiv arṇa n. equals bīja -vediv at ind. vedi -vediv imāna n. equals māna -vidiv P. A1. dīvyati -te -viṣṇusvarūpadhyānādiv arṇana n. Name of work viṣuvaddiv asa m. vividiv as See under vid -vṛkṣādiv idyā f. vyastarātriṃdiv a mfn. yajurvediv ṛṣotsargatattva n. Name of work yathaikadiv asam ind. yuvarājadiv ākara m. Name of a poet
Apte Search Results for div 19 results
div दिव् f. [दीव्यन्त्यत्र दिव्-बा˚ आधारे डिवि Tv.] (Nom. sing. द्यौः) 1 The heaven; दिवं मरुत्वानिव भोक्ष्यते भुवम् R.3. 4,12; Me.3. -2 The sky; दिव्यन्तरिक्षे भूमौ च घोरमुत्पात- जं भयम् Rām.2.1.43. -3 A day; अत्र भोक्तव्यमस्माभिर्दिवा- रूढं क्षुधार्दिताः Bhāg.1.13.6. -4 Light, brilliance. -5 Fire, glow of fire. N. B. The compounds with दिव् as first member are mostly irregular; e. g. दिवस्पतिः an epithet of Indra (of the 13th मन्वन्तर); Bhāg.8.13.32; अनतिक्रमणीया दिवस्पतेराज्ञा Ś.6; दिवस्पृथिव्यौ heaven and earth. दिविज्ञः, दिविष्ठः, दिविस्थः, दिविस (ष) द् m., दिवोकस् m., दिवौकस्, -सः 'inhabitant of the heaven', a god; Ś.7; R.3.19,47; दिविषद्वृन्दैः Gīt.7. दिवस्पृश m. the Supreme Being. दिविस्पृश् a. reaching or pervading the sky. दिवोद्भवा cardamoms. दिवोल्का a meteor. दिवौकस् m. 1 a god. -2 the Chātaka bird. -3 a deer. -4 a bee. -5 an elephant. div दिव् I. 4 P. (दीव्यति, द्यूत or द्यून; desid. दुद्यूषति, दिदे- विषति) 1 To shine, be bright; दीव्यत्युच्चैर्लघुरघुपतिः किं नु वा स्यात् किमन्यत् Mv.6.53. -2 To throw, cast (as a missile); अदीव्यद्रौद्रमत्युग्रम् Bk.17.87;5.81. -2 To gamble, play with dice (with acc. or instr. of the 'dice'); अक्षैरक्षान् वा दीव्यति Sk.; Śi.8.32; Ve.1.13. -4 To play, sport. -5 To joke, trifle with, make sport of, rally (with acc.). -6 To stake, make a bet. -7 To sell, deal in (with gen.); अदेवीद्बन्धुभोगानाम् Bk.8.122; (but with acc. or gen. when the root is preceded by a preposition; शतं शतस्य वा परिदीव्यति Sk.) -8 To squander, make light of. -9 To praise. -1 To be glad, rejoice. -11 To be mad or drunk. -12 To be sleepy. -13 To wish for. -II. 1 P., 1 U. (देवति, देवयति-ते) 1 To cause to lament, pain, vex, torment. -2 To ask, beg. -III. 1 Ā. (देवयते) To suffer pain, lament, moan. -With परि to lament, moan, suffer pain; खरदूषणयोर्भ्रात्रोः पर्यदेविष्ट सा पुरः Bk.4.34. div āदिवा ind. By day, in the daytime; दिवाभू 'to become day'. -Comp. -अटनः a crow. -अन्ध a. blind by day. (-न्धः) an owl. -अन्धकी, -अन्धिका a muskrat. -अवसानम् 'close of day', evening. -करः 1 the sun; Ku.1.12;5.48. -2 a crow. -3 the sun-flower. -कीर्तिः 1 a Chāṇḍāla. -2 a man of low caste; Ms.5.85. -2 a barber. दिनमिव दिवाकीर्तिस्तीक्ष्णैः क्षुरैः सवितुः करैः N. 19.55. -3 an owl; तस्मिन् काले$पि च भवान् दिवाकीर्तिभयार्दितः Mb.12.138.12. -चरः 1 a Chāṇḍāla. -2 a kind of bird (श्यामा). -नक्तम् Day and night; Bhāg.5.22.5. ind. by day and night. -निशम् ind. day and night; चकोरव्रतमालम्ब्य तत्रैवासन् दिवानिशम् Ks.76.11. -पुष्टः, -मणिः the sun. -प्रदीपः 'a lamp by day', an obscure man. -भीतः, -भीतिः 1 an owl; दिवाकराद्रक्षति यो गुहासु लीनं दिवा- भीतमिवान्धकारम् Ku.1.12. -2 a white lotus (opening at night). -3 a thief, house-breaker. -मध्यम् midday. -रात्रम् ind. day and night; Ms.5.8. -वसुः the sun. -शय a. sleeping by day; आरुरोह कुमुदाकरोपमां रात्रिजागर- परो दिवाशयः R.19.34. -शयता sleep by day; रात्रौ दिवाशयतया यो$प्यनुत्थानदूषितः Rāj. T.5.253. -स्वप्नः, -स्वापः sleep during day-time. (-पः) an owl. div amदिवम् [दीव्यत्यत्र घञर्थे आधारे क] 1 Heaven. -2 The sky; see दिव्; दिवं ते शिरसा व्याप्तम् Mb.12.47.88. -3 A day. -4 A forest, wood, thicket. div anदिवन् n. The heaven. -m. A day. div asaḥदिवसः सम् [दीव्यते$त्र दिव् असच् किच्च cf. Uṇ.3.121.] See दिन. A day; दिवस इवाभ्रश्यामस्तपात्यये जीवलोकस्य Ś.3.11. -Comp. -अवसानम् evening. -ईश्वरः, -करः, -नाथः the sun; दिवसकरमयूखैर्बोध्यमानं प्रभाते Ṛs.3.22. -मुखम् morning, daybreak; R.5.76. -मुद्रा a day's wages. -विगमः evening, sunset; यामध्यास्ते दिवसविगमे नीलकण्ठः सुहृद्वः Me.81. -दिवसीकृ to convert the night into day; निशा दिवसीकृता Mk.4.3. div ātanaदिवातन a. (-नी f.) [दिवा भवः टथु तुद् च] Of or belonging to the day; शशिन इव दिवातनस्य लेखा Ku.4.46; Bk.5.65. div iḥदिविः The Chāṣa bird (also दिवः). div odāsaḥदिवोदासः N. of a reputed Vedic king, father of सुदास; Rv.7.18.25. div yaदिव्य a. [दिवि भवः यत्] 1 Divine, heavenly, celestial; दिव्यस्त्वं हि न मानुषः Mb.3.252.8. -2 Supernatural, wonderful; परदोषेक्षणदिव्यचक्षुषः Śi.16.29; दिव्यं ददामि ते चक्षुः Bg.11.8. -3 Brilliant, splendid. -4 Charming, beautiful. -व्यः 1 A superhuman or celestial being; दिव्यानामपि कृतविस्मयां पुरस्तात् Śi.8.64. -2 Barley. -3 An epithet of Yama. -4 A fragrant resin, bdellium. -5 A philosopher. -व्यम् 1 Celestial nature, divinity. -2 The sky. -3 An ordeal (of which 1 kinds are enumerated); cf. Y.2.22,95. -4 An oath, a solemn declaration. -5 Cloves. -6 A kind of sandal. -7 A kind of water. -Comp. -अंशुः the sun. -अङ्गना, -नारी, -स्त्री a heavenly nymph, celestial damsel, an apsaras. -अदिव्य a. partly human and partly divine (as a hero, such as Arjuna). -अवदानम् N. of Buddhistic work from Nepal (written in Sanskrit). -उदकम् rainwater. -उपपादुकः a god. -ओषधिः f. a herb of great supernatural efficacy, i. e. curing snake-poison; हिमवति दिव्यौषधयः Mu.1.23. -कारिन् a. 1 taking an oath. -2 undergoing an ordeal. -क्रिया the application of an ordeal; निःसंभ्रमः स्तम्भयितुं देव दिव्यक्रियामयम् Rāj. T.4.94. -गन्धः sulphur. (-न्धा) large cardamoms. (-न्धम्) cloves. -गायनः a Gandharva. -चक्षुस् a. 1 having divine vision, heavenly-eyed; त्वया नियम्या ननु दिव्यचक्षुषा R.3.45. -2 blind. (-m.) 1 a monkey. -2 an Astrologer. -3 Arjuna. -4 one who has prophetic vision; दिव्यचक्षुर्ज्योतिषिके पार्थात्मज्ञानिनोरपि Nm. (-n.) a divine or prophetic eye, supernatural vision, the power of seeing what is invisible by the human eye. -ज्ञानम् supernatural knowledge. -दृश् m. an astrologer. -दोहदम् a present offered to a deity for the accomplishment of one's desired object. -धुनी N. of Bhāgīrathī; दिव्यधुनि मकरन्दे˚ Stotra. -पुष्पः the Karavīra tree. -प्रश्नः inquiry into celestial phenomena or future course of events, augury. -मन्त्रः Om (ओम्); Amṛit. Up.2 -मानम् measuring the time according to the days and years of the gods. -मानुषः a demi-god; दिव्यमानुषचेष्टा तु परभागे न हारिणी Ks.1.47. -रत्नम् a fabulous gem said to grant all desires of its possessor, the philosopher's stone; cf. चिन्तामणि. -रथः a celestial car moving through the air. -रसः 1 quicksilver. 2 heavenly water or love; V.2. -वस्त्र a. divinely dressed. (-स्त्रः) 1 sunshine. -2 a kind of sun-flower. -वाक्यम् a celestial word or voice. -श्रोत्रम् an ear which hears everything. -सरित् f. the celestial Ganges. -सानुः N. of one of the Viśvedevas. -सारः the Sāla tree. -स्त्री an Apsaras. āpradiv am आप्रदिवम् ind. Forever. dīdiv i दीदिवि a. 1 shining; राजन्तमध्वराणां गोपाभृतस्य दीदिविम् Rv.1.1.8. -2 Risen (as a star). -विः 1 Boiled rice. -2 Heaven. -3 An epithet of (1) Agni; (2) Bṛihaspati. -4 Final emancipation. nediv as नेदिवस् a. Sounding, making noise; ततो$न्तरिक्षे निनदो महानभूद्दिवौकसामप्सरसां च नेदुषाम् Mb.9.57.68. (com. नेदुषां नादं कृतवतीनाम्). paridiv परिदिव् देव् I. 1, 1 P. To lament, moan, suffer pain; खरदूषणयोर्भ्रात्रोः पर्यदेविष्ट सा पुरः Bk.4.34. -II. 4 P. To sell, deal in (with acc. or gen.); शतं शतस्य वा परिदीव्यति Sk. pratidiv an प्रतिदिवन् m. 1 1 A day. -2 The sun. pradiv प्रदिव् a. Ancient, old. prasediv as प्रसेदिवस् a. One who has become pleased, favourable. prāsādiv ārikaḥ प्रासादिवारिकः A kind of attendant in a monastery; Buddh. sediv as सेदिवस् a. (-सेदुषी f.) Sitting.
Macdonell Vedic Search Results for div 8 results
div div, m. sky, A. dívam, iii. 59, 7; G. divás, iv. 51, 1. 10. 11; v. 83, 6; vii. 61, 3; 63, 4; x. 15, 14; 127, 8; L. diví, i. 85, 2; v. 11, 3; viii. 29, 9; x. 90, 3 [Gk. Δίϝα, Διϝός, Διϝί]. div div play, IV. dí̄vya, x. 34, 13. div adív-à, adv. by day, vii. 71, 1. 2 [w. shift of accent for div-á̄]. div ediv edivé-dive, lc. itv. cd. every day, i. 1, 3. 7 [L. of divá day]. div isprśdivi-spṛ́ś, a. touching the sky, v. 11, 1; x. 168, 1 [diví L. of div + spṛś touch]. div yadiv-yá, a. coming from heaven, divine, vii. 49, 1; 103, 2; x. 34, 9 [dív heaven]. dīdiv āṃs dīdi-vá̄ṃs, pf. pt. shining, ii. 35, 3. 14 [dī shine]. dīdiv i dí̄divi, a. shining, i. 1, 8 [dī shine].
Macdonell Search Results for div 28 results
div m. f. (nm. dyaús; middle base dyú) heaven; m. radiance, brilliance; day; -am gam or yâ, go to heaven; die; dyúbhih, for days, for a long time. div āad. by day: sts. subject of a sentence or °ree;--,=day. div an. heaven; day, only in dive dive, day by day. div ābhītam. owl; thief. div ādim. morning. div ākaram. (day-maker), sun; -kîrti, m. Kandâla (so called because allowed to appear in public only during the day-time); -kîrtyã, a. to be recited by day; n. certain chants; m. Kandâla; -kara, a.going about by day; -kârin, a. id. div aṃgamaa. going or leading to heaven. div ānaktamad. by day and night; -nidrâ, f. sleeping by day; -nisam, ad. day and night. div āndhaa. blind by day; m. owl. div ārātramad. by day and night; -saya, a. sleeping by day: -tâ, f. abst. n.; -svapna, m. n. sleeping by day. div asam. heaven, day. div asakaram. (day-maker), sun; -kshaya, m. decline of day, evening; -kara, a. moving by day (animal); -nâtha, m. (lord of day), sun; -bhartri, m. id.; -mukha, n. day-break; -vâra, m. week-day; -vigama, m. decline of day; -vyâpâra, m. daily func tions (such as ablutions etc.). div aseśvaram. (lord of day), sun. div aspatim. ep. of Indra or Vishnu. div ātanaa. (î) diurnal. div ātithim. guest arriving by day. div aukasm. heaven-dweller, god. div igatapp. celestial; -kara, a. moving in heaven; -kârin, a. id.; m. celestial. div iram. scribe. div iṣada. dwelling in heaven; m. god: -adhvan, m. path of the gods, sky. div yaa. celestial; divine; magical; heavenly; magnificent; n. the divine (pl. the heavens); ordeal, oath. div yakriyāf. employment of an ordeal; -kakshus, n. divine eye transcend ing time and space; a. having a divine eye, for (--°ree;); -gñâna, a. possessed of divine knowledge; -tâ, f. divine nature; -darsin, -dris, a. having a divine eye transcending time and space; -nadî, f. celestial river; -nârî, f. celestial woman, Apsaras; -purusha, m. demi-god, spirit; -pragñâna-sâlin, a. possessed of divine knowledge; -mânusha,m. demi-god; -rûpa, a. having a divine form; -vi gñâna-vat, a. possessed of divine knowledge; -samkâsa, a. resembling or reminding of heaven; -strî, f. divine woman, Apsaras. div yākṛtia. of divine form, divinely beautiful; -½a&ndot;ganâ, f. divine woman, Apsaras; -½aushadha, n. magical spell or potion. kṣayadiv asa m. day of the world's destruction; -paksha, m. fortnight of the moon's wane; -yukta, pp. ruined, fallen; -yukti, f. destruction, ruin; -rog-in, a. con sumptive: -i-tva, n. consumption. tṛtīyadiv asa m. third day: lc. the day after to-morrow; -½amsa, m. third; a. receiving a third as a share; â-samâsa, m. com pound dependent in the instrumental sense. tridiv a n. third (=highest) heaven, always with g. divah (V.); heaven (C.): -gata, pp. gone to heaven, dead; -½îsvara, m. ep. of Indra; -½okas, m. inhabitant of heaven, god. dīdiv i a. shining. sadiv as ad. (on the same day:= sadyas) at once (RV.1); -dînam, ad. piteously; -duhkha, a. sad; -dûrva, a. covered with Dûrvâ grass.
Vedic Index of Results for div 7 results
div ‘Sky.’ The world as a whole is regarded as divided into the three domains of ‘earth/ ‘air’ or ‘atmosphere,’ and ‘heaven’ or ‘sky’ (div) or alternatively into ‘heaven and earth’ (dyāvā-prthivī), which two are then considered as comprising the universe, the atmosphere being included in the sky. Lightning, wind, and rain belong to the atmosphere, solar and The shape of the earth is compared with a wheel in the Rigveda, and is expressly called * circular ’ (pari-mandala) in the Satapatha Brāhmana. When earth is conjoined with heaven, the two are conceived as great bowls (camvā) turned towards each other. In the Aitareya Aranyaka the two are regarded as halves of an egg. The distance of heaven from the earth is given by the Atharvaveda as a thousand days’ journey for the sun-bird, by the Aitareya Brāhmana as a thousand days’ journey for a horse, while the Pañcavimśa Brāhmana whimsically estimates the distance as equivalent to a thousand cows standing one on the top of the other.According to Zimmer, the Vedic poets conceived the atmosphere to be above the earth in its upper division only, but below it in its lower stratum. The evidence, however, for the latter assumption is quite insufficient. The theory of the Aitareya Brāhmana is that the sun merely reverses its bright side at night, turning its light on the stars and the moon while it retraverses its course to the east; and it has been shown that this is probably the doctrine of the Rigveda also. See also Sūrya and Candramās. For the Vedic knowledge of the planets, see Graha. There is no geographical division of the earth in Vedic literature. The Jaiminīya Upanisad Brāhmana states that the centre of the earth is a span north of the Plaksa Prāsravanā, and that the centre of the sky is the constellation of the seven Esis, the Great Bear. For the quarters, see Diś. div odāsa atithigvaIs one of the leading princes of the early Vedic age. He was a son of Vadhryaśva, and father, or more probably grandfather, of Sudās, the famous king of the Trtsu family, among the Bharatas. Probably Pijavana was the son and Sudās the grandson. Divodāsa was naturally a Bharata, and, like Sudās, was an opponent of the Turvaśas and Yadus. His great enemy was śambara, the Dāsa, who was apparently chief of a mountain people, and whom he repeatedly defeated. He was also, it seems, like his father Vadhryaśva, an energetic supporter of the fire ritual, for Agni is once called by his name in the Rigveda. On the other hand, he was defeated, with Ayu and Kutsa, by Indra’s aid. In several passages he seems closely connected with the singer family, the Bharadvājas. From one passage, where Divodāsa is said to have fought against the Panis, the Pārāvatas, and Brsaya, Hillebrandt has inferred that he was engaged in conflicts with the tribes of Arachosia, and interpreting the name as the ‘heavenly Dāsa’ conjectures that he was himself a Dāsa. This conclusion is not probable, for the Sarasvatī on which the battle in question took place, and which can hardly be the Haraqaiti of Arachosia, would naturally designate the later Sarasvatī, while the Pārāvatas are mentioned in the Pañcavimśa Brāhmana, as in the east, about the Yamunā. Bergaigne’s opinion that Divodāsa and Atithigva were different people cannot be supported in view of the complete parallelism in the acts of the two persons. See also Pratardana. The people of Divodāsa are referred to in a hymn of the Rigveda.
div odāsa bhaimaseni(‘Descendant of Bhīmasena ’) is mentioned in the Kāthaka Samhitā as a contemporary of Aruni. div ya‘Ordeal,’ is a term not found until the later literature, but several references to the practice of ordeals have been seen in Vedic literature. The fire ordeal seen in the Atharvaveda1 by Schlagintweit, Weber, Ludwig, Zimmer, and others, has been disproved by Grill, Bloomfield, and Whitney. But such an ordeal appears in the Pañcavimśa Brāhmana, and an ordeal with a glowing axe occurs in the Chāndogya Upanisad as applied in an accusation of theft. Geldner suggests that this usage is referred to even in the Rigveda, but this is most improbable. Ludwig and Griffith discover in another passage of the Rigveda references to Dīrghatamas’ having been subjected to the fire and water ordeals, but this view cannot be supported. According to Weber the 'balance’ ordeal is referred to in the śatapatha Brāhmana, but see Tulā. div ya śvanThe ‘ divine dog,’ in one passage of the Atharvaveda appears to denote Canis major or Sirius. But Bloomfield thinks that the two divine dogs referred to in the Maitrāyanī Samhitā and the Taittirīya Brāhmana are the sun and moon, and that the sun is meant in the Atharvaveda. pradiv In the Atharvaveda is the third and highest heaven, in which the Fathers dwell. In the Kauṣītaki Brāhmaria it is the fifth of a series of seven heavens. bṛhaddiv a Appears in a hymn of the Rigveda as its author, calling himself an Atharvan. He is mentioned in the Aitareya Brāhmaṇa, and is named in the Vamśa (list of teachers) of the śāñkhāyana Araṇyaka as a pupil of Sumnayu.
Bloomfield Vedic Results for div 545 results
div a(KS. divas; TB. divaḥ) skambhanir (VS.śB. skambhanīr; KS.1.6, skambhadhānyam; VSK.KS.31.5, skambhany) asi VS.1.19; VSK.1.7.2; KS.1.6; 31.5; TS.1.1.6.1; śB.1.2.1.16; TB.3.2.6.2; Apś.1.21.3. Cf. adityāḥ skambho. div askambhaḥ samṛtaḥ pāti nākam RV.4.13.5d. div astave duhitā gotamebhiḥ RV.1.92.7b. div aspaśaḥ pra carantīdam asya AVś.4.16.4c. See iha spaśaḥ. div aspṛṣṭo yajataḥ sūryatvak AVP.1.7.2a. See under divi spṛṣṭo etc. div ākīrtyam adivā kīrtayantaḥ AB.5.31.6c. div ācit tamaḥ kṛṇvanti RV.1.38.9a; TS.2.4.8.1a; MS.2.4.7a: 44.16; KS.11.9a; Apś.19.26.17. P: divā cit tamaḥ Mś.5.2.6.17. div ātvā naktaṃ yatamo dadambha AVP.12.18.10a. See divā mā naktaṃ. div ādigbhir anantābhir ūtibhiḥ HG.2.10.7c. See next, and ābhir digbhir. div ādigbhiś ca sarvābhiḥ śG.3.13.5c. See under prec. div ānaktaṃ śarum asmad yuyotam RV.7.71.1d. div ānaktaṃ śnathitā vaitasena RV.10.95.4d. div ānaktaṃ sudānavaḥ RV.8.25.11b. div ānaktaṃ ca kalpatām AVś.5.7.3b. Cf. divā naktaṃ ca sidhyatu. div ānaktaṃ ca jāgṛtām (AVP. jāgratu) AVś.5.30.10d; AVP.9.13.10d. div ānaktaṃ ca yoṣitaḥ AVP.9.11.5b. div ānaktaṃ ca rakṣiṣaḥ RV.8.61.17d; SV.2.808d. div ānaktaṃ ca viśvataḥ AVś.8.5.22g. div ānaktaṃ ca sasruṣīḥ (Apś. sasruṣīr apasvarīḥ) RVKh.10.9.1b; AVś.6.23.1b; Apś.4.5.5c. div ānaktaṃ ca sidhyatu AVP.7.9.4b. Cf. divā naktaṃ ca kalpatām. div ānaktaṃ daśasyatam RV.1.139.5b; SV.1.287b. div ānaktaṃ na bheṣajaiḥ VS.21.36c; MS.3.11.2c: 142.6; TB.2.6.11.6c. div ānaktam adābhya RV.7.15.15c. div ānaktam avasā śaṃtamena RV.5.76.3c; SV.2.1104c. div ānaktam upācarān AVP.12.20.10b. div ānaktaṃ mādhvī trāsīthāṃ naḥ RV.7.71.2d. div āna naktaṃ palito yuvājani RV.1.144.4c. div āpatayate svāhā VS.22.30. See divāṃ pataye. div āpṛthivyādribhiḥ sacābhuvā RV.8.35.2b. div āpṛthivyā mithunā sabandhū RV.10.10.9c; AVś.18.1.10c. div āpṛthivyā śṛṇutaṃ havaṃ me RV.3.62.2d. div āmā naktaṃ yatamo dadambha AVś.5.29.9a. See divā tvā naktaṃ. div āmā svāpsīḥ AG.1.22.2. See under ūrdhvas tiṣṭhan. div āyānti maruto bhūmyāgniḥ RV.1.161.14a. div āvastos svāhā KS.6.8. See prātar vastor. div āvā yadi vā rātrau RVKh.1.191.8c. div āharir dadṛśe naktam ṛjraḥ RV.9.97.9d; SV.2.468d; JB.3.174. div aājātā divyā suparṇā RV.4.43.3c. div aātmānaṃ savitāraṃ bṛhaspatim TA.3.11.2b. div aā pṛthivyā ṛjīṣin RV.8.79.4b. div aā vakṣaṇābhyaḥ RV.1.134.4h. div aāhuḥ pare ardhe purīṣiṇam RV.1.164.12b; AVś.9.9.12b; PraśU.1.11b. div aitthā jījanat sapta kārūn RV.4.16.3c; AVś.20.77.3c. div aiva sānv ārabham RV.10.62.9b. div aived aratir mānuṣā yugā RV.2.2.2c. div augro avārukṣat (AVP. -kṣaḥ) AVP.14.3.2a; NīlarU.2a. div aeti pratihvare RV.7.66.14b. div aoṣadhayas (TS. -yaḥ) pari RV.10.97.17b; AVP.11.7.4b; VS.12.91b; TS.4.2.6.5b; MS.2.7.13b: 94.13. div ābhipitve'vasāgamiṣṭhā RV.5.76.2c; SV.2.1103c. div ācarebhyo(MG. -cāribhyo) bhūtebhyaḥ (sc. namaḥ) MG.2.12.18; ViDh.67.21. See ahaścarebhyaḥ. div aḥśardhāya śucayo manīṣāḥ RV.6.66.11c. div aḥśardhena mārutena sukratuḥ RV.2.31.3b. div aḥśaśāsur vidathā kavīnām RV.3.1.2c. P: divaḥ śaśāsuḥ KB.26.14. div aḥ(Mś. divi) śilpam avatatam TB.3.3.2.1a; Apś.2.5.1a; Mś.1.2.5.8a; 1.3.5.25. div aḥśiśuṃ sahasaḥ sūnum agnim RV.6.49.2c. div aḥśukrebhir aśmibhiḥ (read aśmabhiḥ ?) AVP.15.23.4b. div aḥśyenāya jījanam RV.7.15.4b; KS.40.14b; TB.2.4.8.1b. div aḥśyenāso asurasya nīḍayaḥ RV.10.92.6b. div aḥsaṃspṛśas (MS. saṃpṛcas) pāhi VS.37.13; MS.4.9.4: 124.9; śB.14.1.3.29; KA.2.91. P: divaḥ saṃspṛśaḥ Kś.26.3.11. div aḥsadāṃsi bṛhatī vi tiṣṭhase RVKh.10.127.1c; AVś.19.47.1c; AVP.6.20.1c; VS.34.32c; N.9.29c. div aḥsadobhyas pari SV.1.312b. See divo antebhyas. div aḥsaṃpṛcas etc. see divaḥ saṃspṛśas. div aḥsamrājā payasā na ukṣatam RV.5.63.5d; TB.2.4.5.4d. div aḥsānūpeṣa MS.1.2.14: 24.6; Mś.1.8.2.28. See antarikṣasya tvā sānāv. div aḥsiṣakti svayaśā nikāmabhiḥ RV.10.92.9d. div aḥsubandhur januṣā pṛthivyāḥ RV.3.1.3b. div aḥsuvaḥ etc. see divaḥ svaḥ. div aḥsūnur asi VS.6.6; śB.3.7.1.22; Kś.6.3.17; Apś.7.11.19. div aḥskambhaetc. see diva etc. div aḥsvaḥ (TB.Apś. suvaḥ) saṃtanu KS.39.8; TB.1.5.7.1; Apś.16.32.3. Cf. digbhyaḥ svargaṃ. div aḥkośam acucyavuḥ RV.5.53.6b; TS.2.4.8.1b; MS.2.4.7b: 44.18; KS.11.9b. div aḥkṣudrebhir aśmibhiḥ (read aśmabhiḥ ?) AVP.15.23.3b. div aḥkhīlo 'vatataḥ TB.3.7.6.19a; Apś.4.12.8a. div aḥparjanyād antarikṣāt pṛthivyāḥ TS.2.4.8.1; 4.7.13.2; MS.2.4.7 (ter): 44.11,13,15; 2.12.3: 146.19; KS.11.9 (ter); 18.15. See divas etc., and cf. divas pṛthivyā uror. div aḥpīyūṣaṃ duhate nṛcakṣasaḥ RV.9.85.9d. div aḥpīyūṣam uttamam RV.9.51.2a; SV.2.577a; JB.3.209. div aḥpīyūṣaṃ pūrvyaṃ yad ukthyam RV.9.110.8a. See pratnaṃ pīyūṣaṃ. div aḥpṛthivyāḥ pary antarikṣāt TS.2.4.14.2b; 3.1.10.2c; KS.8.17b; TB.1.2.1.22a; Apś.5.13.4a. See divas etc. div aḥpṛthivyāḥ pary oja udbhṛtam VS.29.53a; TS.4.6.6.5a; KSA.6.1a. See divas etc. div aḥpṛṣṭhaṃ svar (TS. suvar) gatvā TS.4.6.5.1c; MS.2.10.6c: 138.2; 3.3.9: 41.18; KS.18.4c. See divas etc. div aḥpṛṣṭham adhi etc. see divas etc. div aḥpṛṣṭhaṃ bhandamānaḥ etc. see divas etc. div aḥpṛṣṭhāny etc. see divas etc. div aḥpṛṣṭhe mandamānaḥ etc. see divas pṛṣṭhaṃ bhandamānaḥ. div ainānraśmibhir jahi AVP.10.10.2c. Cf. next. div ainānvidyutā jahi TB.3.7.6.21c; Apś.4.15.1c. Cf. prec. div aivānyajjuhuyān naktam anyat AB.5.30.3d. div ākarāyadhīmahi MahānU.3.8b. Cf. mahādyutikarāya. div ākarāyavidmahe MahānU.3.9a. div ākaro'ti dyumnais tamāṃsi AVś.13.2.34c; 20.107.13c. div akṣāasi vṛṣabha satyaśuṣmaḥ RV.3.30.21c; VSK.28.14c. div akṣasoagnijihvā ṛtāvṛdhaḥ RV.10.65.7a. div akṣasodhenavo vṛṣṇo aśvāḥ RV.3.7.2a. div āṃpataye svāhā KS.35.10; TB.3.10.7.1; Apś.14.25.11. See divā patayate. div aṃyacha VS.15.64; TS.4.4.3.3; 5.7.6.2; MS.2.7.15: 98.9; 2.8.14: 118.5; KS.40.5; śB.8.7.3.18; TA.4.8.4; 5.7.9. Cf. divaṃ me. div aṃyaya divāvaso RV.8.34.1d--15d; SV.1.348d; 2.1157d--1159d. div aṃyaś cakre mūrdhānam AVś.10.7.32c. div aṃyaś cātisarpati AVś.4.20.9b. See bhūmiṃ yaś copasarpati. div aṃyo manyate nātham AVP.8.6.10c. See bhūmiṃ yo etc. div aṃrudrā upaśritāḥ VS.16.56b; TS.4.5.11.1b; MS.2.9.9b: 128.11; KS.17.16b. div aṃrudrāḥ pṛthivīṃ ca sacante TS.1.4.11.1b. div aṃruroha katamaḥ sa devaḥ AVś.10.2.8d. div aṃrūḍhvā mahatā mahimnā AVś.13.1.8c. See divaṃ gatvāya. div aṃrūpeṇa TS.5.7.20.1; KSA.13.10. div aṃvarma pṛthivīṃ ca kṛṇve AVP.13.1.3b. div aṃvaste 'yam antarikṣam AVś.13.1.16b. div aṃviṣṇur vyakraṃsta jāgatena chandasā KS.5.5. See under jāgatena chandasā divam. div aṃvṛkkābhyām VS.25.8; MS.3.15.7: 179.13. div aṃveda sāmago yo vipaścit GB.1.5.25c. div aṃsamudram ād bhūmim AVś.13.2.41c. See under divam antarikṣam. div aṃsuparṇo gatvāya RV.8.100.8c; Suparṇ.31.9c. div aṃskabhāna KS.2.9. See divaṃ dṛṃha, and dyāṃ stabhāna. div aṃstabdhvāntarikṣaṃ ca pṛthivyāṃ ca dṛḍhā bhava Apś.14.33.2. div aṃharāmi śB.1.2.4.14. div aṃkṛtvā dakṣiṇām AVś.13.1.52b. div aṃgacha VS.12.4; TS.1.1.13.1; 4.43.1; 4.1.10.5; 5.1.10.5; 6.6.1.1; MS.2.7.8: 85.2; 2.9.10: 130.9 (bis); 3.2.1: 15.6; KS.16.8; 19.11; śB.6.7.2.6; TB.3.3.9.4; TA.4.9.3; 5.8.3; 6.9.2 (bis); KA.2.131; Apś.13.5.8; Mś.6.1.4.10. See dyāṃ gacha. div aṃgachantu divyāḥ AVP.15.18.6a. div aṃgacha prati tiṣṭhā śarīraiḥ AVś.2.34.5c. See under oṣadhīṣu prati. div aṃgacha svar vinda yajamānāya mahyam Mś.1.2.6.25d. See devān etc. div aṃgatvāya mahatā mahimnā TB.2.5.2.2c. See divaṃ rūḍhvā. div aṃca gacha pṛthivīṃ ca dharmabhiḥ AVś.18.2.7b. See dyāṃ etc. div aṃca pṛthivīṃ ca RV.10.190.3c; TA.10.1.14c; MahānU.5.7c. div aṃca pṛśni pṛthivīṃ ca sākam TB.2.8.8.2b. div aṃca yanti pṛthivīṃ ca lokān AVś.12.3.25b. div aṃca roha pṛthivīṃ ca roha AVś.13.1.34a. P: divaṃ ca roha Vait.13.5. div aṃca sūrya pṛthivīṃ ca devīm AVś.13.2.5c. div aṃjinva TS.3.5.2.2; 4.4.1.1; KS.17.7; 37.17; PB.1.9.3; Vait.20.13. div aṃjinvanty agnayaḥ RV.1.164.51d; TA.1.9.6d; N.6.22; 7.23d. div aṃtapasas trāyasva TA.4.5.6; 5.4.10; Apś.15.8.5. div aṃtṛtīyaṃ devān yajño 'gāt tato mā draviṇam āṣṭa AB.7.5.3. See divaṃ devāṃs, devān divaṃ yajño, and devān divam agan. div aṃte dhūmo gachatu VS.6.21; MS.1.2.14: 24.6; 3.9.4: 120.2; śB.3.7.1.32; Mś.1.8.6.10. P: divaṃ te dhūmaḥ Kś.6.9.12. See dyāṃ te. div aṃdādhāra pṛthivīṃ sadevām TA.4.42.5c. div aṃdṛṃha VS.1.18; 5.13; 15.64; TS.1.1.7.1; 2.12.3; 4.4.3.3; MS.1.1.8: 4.10; 1.2.8: 18.8; 2.7.15: 98.9; 2.8.14: 118.6; 3.8.5: 101.10; 4.1.8: 10.2; KS.1.6,7; 31.5,6; 40.5 (bis); JB.1.39; śB.1.2.1.11; 3.5.2.14; 8.7.3.18; TB.3.2.7.2; Mś.1.2.3.4. See under divaṃ skabhāna. div aṃdevaḥ pṛṣatīm ā viveśa AVś.13.1.24d. div aṃdevāṃs tṛtīyaṃ yajño 'gāt tato mā draviṇam aṣṭu śś.3.20.4. See under divaṃ tṛtīyaṃ. div amagreṇa mā lekhīḥ (MSṃś. hiṃsīḥ) TS.1.3.5.1; 6.3.3.3; MS.1.2.14: 23.8; 3.9.3: 116.3; Apś.7.2.7; Mś.1.8.1.11. See dyāṃ mā lekhīḥ. div amagreṇāprāt (VS. agreṇāspṛkṣat) VS.28.20d; TB.2.6.10.6d. See dyām etc., and next. div amagreṇāspṛkṣaḥ VSK.6.1.2. See under prec. div amagreṇottabhāna MS.1.2.14: 23.14; 3.9.3: 117.15; Mś.1.8.2.17. See ud divaṃ stabhāna. div amanuvikramasva VS.12.5; TS.4.2.1.1; MS.2.7.8: 85.6; KS.16.8; śB.6.7.2.15. div amanu vi krame 'ham AVś.10.5.27. div amantarikṣam ād bhūmim AVś.4.20.1c. See divaṃ samudram, and dyām antarikṣam. div amayaṃ yajamāno rohati śś.16.17.10. div amākramiṣam TS.5.6.8.1; Mś.6.2.3.16. div amā tanvanti raśmibhiḥ VS.13.22b; 18.46b; MS.2.7.16b: 98.17; KS.16.16b. See udyato divam. div amā roha sūrya AVś.19.65.1e. div ameṣāṃ (JUB. eko) dadate yo vidhartā AVś.10.8.36c; JUB.1.34.7c,10. div aṃpitaram upaśraye JB.1.129. div aṃpṛthivīm anv antarikṣam AVś.3.21.7a; AVP.3.12.7a. P: divaṃ pṛthivīm Vait.9.17. div aṃpṛthivyā adhy āruhāma VS.8.52c; śB.4.6.9.12. div aṃpṛṣṭhena TS.5.7.17.1; KSA.13.7. div aṃprehi śataudane AVś.10.9.3d,11d; AVP.14.6.1a. div aṃproṣṭhinīm (Mś. proṣṭhanīm [?]) āroha tām āruhya prapaśyaikarāṇ manuṣyāṇām Apś.18.6.4; Mś.7.1.3.18. div aṃbrūmo nakṣatrāṇi AVś.11.6.10a; AVP.15.14.3a; MS.2.7.13a: 94.15. div aṃmartya iva pakṣābhyām śB.13.5.4.23c. div aṃmartya iva bāhubhyām śB.13.5.4.14c. See next. div aṃmartya iva hastābhyām AB.8.23.7c. See prec. div aṃmā prāpad urv antarikṣam AVś.14.2.69d. div aṃmā hiṃsīḥ VS.15.64; TS.4.4.3.3; MS.2.7.15: 98.9; 2.8.14: 118.6; KS.40.5; śB.8.7.3.18. div aṃme yacha TB.3.10.4.3 (bis). Cf. divaṃ yacha. div aścid yeṣāṃ bṛhat RV.5.10.4d. div aścid rocanād adhi RV.1.49.1b; 5.56.1d; 8.8.7a. div aścin me bṛhata uttarā dhūḥ RV.10.28.6b. div aśchadmāsi AG.3.8.19. Cf. divyaṃ chadmāsi. div askaṇvāsa indavaḥ RV.1.46.9a. div askavandham ava darṣad udriṇam RV.9.74.7d. div astad arṇavāṃ anv īyase AVP.6.11.5c. Cf. dviṣas tad adhy. div astaṃ nirbhajāmo yo 'smān dveṣṭi yaṃ vayaṃ dviṣmaḥ AVś.10.5.27. div astārā avāpadran AVP.9.7.9a. div astvā jyotiṣe TS.4.4.6.2. See dive tvā etc. div astvā dātrā prāśnāmi Mś.1.3.3.16. Cf. Vait.3.16. div astvā draviṇe sādayāmi TS.4.4.7.1; MS.2.13.18: 165.3; KS.39.9. Cf. TA.6.7.3. div astvā paraspāyāḥ (MS. paraspāya; KA. paraspām), antarikṣasya tanvas (TA. tanuvas; KA. tanvaṃ) pāhi MS.4.9.10: 131.4; TA.4.11.2; KA.3.178. Ps: divas tvā paraspāyāḥ TA.5.9.1; Apś.15.14.1; divas tvā Mś.4.4.13. div astvā pātu haritam AVś.5.28.9a; AVP.2.59.7a. div astvā vīryeṇa pṛthivyai mahimnāntarikṣasya poṣeṇa paśūnāṃ tejasā sarvapaśum ādadhe TB.1.2.1.18; Apś.5.12.2; 13.8; 15.6. div aspathā vadhvo yanty acha RV.5.47.6d. div aspayo didhiṣāṇā aveṣan RV.10.114.1c. div aspari prathamaṃ jajñe agniḥ RV.10.45.1a; VS.12.18a; TS.1.3.14.5a; 4.2.2.1a; MS.2.7.9a: 86.5; KS.16.9a; śB.6.7.4.3; ApMB.2.11.21a (ApG.6.15.1). P: divas pari Aś.4.13.7; Kś.16.5.21 (22); Apś.6.19.8 (comm.); 16.11.6; Mś.6.1.4.18; PG.1.16.9; Rvidh.3.11.1. Cf. BṛhD.7.41. Designated as vātsapra, and vātsaprīya TS.5.2.1.6; MS.3.2.2: 16.9; Apś.16.11.6; PG.1.16.8; ApG.6.15.1; MG.1.23.11; see also the lexicons under these words. div aspari sugrathitaṃ tad ādaḥ RV.1.121.10d. div asparjanyād antarikṣāt pṛthivyāḥ VS.18.55. See divaḥ etc., and cf. divas pṛthivyā uror. div aspāyur duroṇayuḥ RV.8.60.19d; SV.1.39d. div asputrā aṅgiraso bhavema RV.4.2.15c. div asputrāya mīḍhuṣe RV.7.102.1b; MS.4.12.5b: 192.15; KS.20.15b; TB.2.4.4.5b; TA.1.29.1b; Apś.8.1.4b. div asputrāya sūryāya śaṃsata RV.10.37.1d; VS.4.35d; TS.1.2.9.1d; MS.1.2.6d: 15.19; KS.2.7d; śB.3.3.4.24d. div asputrāv amartyau AVś.8.7.20d. div asputrāsa etā na yetire RV.10.77.2c. div asputrāso asurasya vīrāḥ RV.3.53.7b; 10.67.2b; AVś.20.91.2b. div aspṛthivīm abhi ye (AVP.14.1.8b, yāḥ) sṛjanti AVś.4.27.4b; AVP.4.35.4b; 14.1.8b. div aspṛthivyā adhi bhava RV.9.31.2a. div aspṛthivyā antarikṣāt samudrāt AVś.9.1.1a. P: divas pṛthivyāḥ Kauś.12.15; 13.6. Designated as madhusūkta VHDh.5.533. div aspṛthivyā aham AVP.10.6.8c. div aspṛthivyā uta carkirāma RV.4.39.1b. div aspṛthivyā uror antarikṣāt AVP.3.31.1c--5c,6b--8b Cf. divaḥ parjanyād, and divas parjanyād. div aspṛthivyāḥ pary antarikṣāt RV.1.61.9b; AVś.19.3.1a; 20.35.9b; AVP.1.73.1a; MS.3.16.3a: 186.9; 4.12.2b: 181.11. See divaḥ etc. div aspṛthivyāḥ pary oja udbhṛtam (AVP. ābhṛtam) RV.6.47.27a; AVś.6.125.2a; AVP.15.11.6a. P: divas pṛthivyāḥ Kauś.10.24; Vait.16.12. See divaḥ etc. div aspṛthivyāḥ śriyam ā vahantu Kauś.3.3d. div aspṛthivyāḥ saṃbhūtā AVś.6.100.3c; AVP.3.22.1c. div aspṛṣṭhaṃ svar gatvā AVś.4.14.2c; AVP.3.38.2c; VS.17.65c; śB.9.2.3.24. See divaḥ etc. div as(SV.JB. divaḥ) pṛṣṭham adhi tiṣṭhanti cetasā (JB. tejasā; SV. rohanti tejasā) RV.9.83.2d; SV.2.226d; JB.3.54d. div aspṛṣṭham asi śś.6.12.12. div aspṛṣṭhaṃ barhaṇā nirṇije kṛta RV.9.69.5c. div as(PBṭA.Apś. divaḥ) pṛṣṭhaṃ (PB. pṛṣṭhe) bhandamānaḥ (PB. manda-) sumanmabhiḥ RV.3.2.12b; PB.1.7.6b; TA.3.10.4b; Apś.14.11.4b. div as(SV. divaḥ) pṛṣṭhāny āruhan (AVś.12.2.12b, āruhat) SV.1.92b; AVś.12.2.12b; 18.1.61b. div aspṛṣṭhe dhavamānaṃ suparṇam AVś.13.2.37a. P: divas pṛṣṭhe Vait.18.7. div aspṛṣṭhe madhupṛcaḥ suparṇāḥ AVP.4.27.1a. div aspṛṣṭhe 'vacākaśat AVś.13.4.1b. div aspṛṣṭhe vi tanvate RV.9.66.5b. div aśca gmaś ca dhūtayaḥ RV.1.37.6b. div aśca gmaś ca martyam RV.10.22.6d. div aśca gmaś ca rājathaḥ (RV.1.25.20b, rājasi) RV.1.25.20b; 5.38.3d. div aśca gmaś cāpāṃ ca jantavaḥ RV.10.49.2b. div aśca pṛthivyāś ca AVP.3.15.6c. div aścaranti pari sadyo antān RV.5.47.4d. div aścaranti bheṣajā RV.10.59.9b. div aścit te bṛhato jātavedaḥ RV.1.59.5a. div aścit pūrvo ny asādi hotā RV.1.60.2c. div aścitraṃ na tanyatum RV.9.61.16b; SV.1.484b; 2.239b; JB.3.60. div aścit sānu rejata svane vaḥ RV.5.60.3b; TS.3.1.11.5b; MS.4.12.5b: 193.13. div aścid agne mahinā pṛthivyāḥ RV.3.6.2c. div aścid antād upamām (TA. upa mām; RV. antāṃ upamāṃ) ud ānaṭ RV.10.8.1c; AVś.18.3.65c; SV.1.71c; TA.6.3.1c. div aścid asya varimā vi paprathe RV.1.55.1a; AB.5.19.3. P: divaś cid asya Aś.6.4.10; 8.6.13; 7.23. div aścid ā te rucayanta rokāḥ RV.3.6.7a. div aścid ā pūrvyā jāyamānā RV.3.39.2a. div aścid ā vo 'mavattarebhyaḥ RV.10.76.5a. div aścid ghā duhitaram RV.4.30.9a; śś.18.13.3. Cf. BṛhD.4.137. div aspṛgety aruṇāni kṛṇvan AVP.1.107.1c. See divispṛg yāty. div aspṛthivyoraratiṃ ny erire RV.2.2.3b. div aspṛthivyoraratir yuvatyoḥ RV.10.3.7b. div aspṛthivyorava ā vṛṇīmahe RV.10.35.2a. div aspṛthivyoravasā madema RV.5.49.5d. div ekaśān VS.24.26; MS.3.14.7: 173.11. div ekhalatim VS.30.21; TB.3.4.1.17. div ecakṣuṣe nakṣatrebhyaḥ sūryāyādhipataye svāhā AVś.6.10.3. div eca viśvakarmaṇe (AVś.AVP. viśvavedase) AVś.1.32.4c; AVP.1.23.4c; TB.3.7.10.3c; Apś.9.14.2c. div ejanāya tanve gṛṇānaḥ RV.6.18.14d; MS.4.12.3d: 183.5; KS.8.16d. div ejyotir uttamam ārabhethām KS.5.4d. See divi jyotir. div etvā VS.5.26; 6.1,25; 37.19; TS.1.1.11.1; 3.1.1; 6.1; 13.1; 2.6.5.1; 3.5.2.2; 8.1; 4.4.1.1; 6.2.10.2; 3.4.1; 4.3.1; 7.1.11.1; MS.1.2.11: 20.14; 1.2.14: 23.10; 1.3.1: 29.4; 1.3.35: 42.2; 3.8.9: 107.9; 3.9.3: 117.1; 4.5.3: 66.7; 4.9.6: 126.7; KS.1.12; 2.12; 3.3,9; 17.7; 22.5; 26.5; 29.5; 31.11; 37.17; KSA.1.2; PB.1.9.3; śB.3.6.1.12; 7.1.5; 9.3.5; 14.1.4.14; TB.3.3.6.3; 8.7.3; TA.4.7.2; KA.2.109; Aś.2.3.8; Vait.20.13; Kś.6.2.15; Apś.2.8.1; 3.6.4; 7.9.9; 11.9.12; 17.9.7; 20.5.8; Mś.1.8.2.6; Kauś.6.5. div etvā jyotiṣe MS.2.8.13: 117.5. See divas tvā etc. div enamaḥ KSA.11.6. div epṛthivyai śaṃ ca prajāyai (SV. prajābhyaḥ) RV.9.109.5b; SV.2.592b. div esam anamat TS.7.5.23.1; KSA.5.20. Cf. under ādityaś ca dyauś. div esūryāya PG.2.10.6. div esvāhā AVś.5.9.1,5; AVP.6.13.10,15; VS.22.27,29; 39.1; TS.1.8.13.3; 7.1.15.1; 17.1; 5.11.1; MS.3.12.7: 162.13; 3.12.10: 163.10; KS.15.3; 37.15,16; KSA.1.6,8; 5.2; śB.14.3.2.8; 9.3.6; Tā.10.67.2; BṛhU.6.3.6; MahānU.19.2; śś.17.12.2; Kauś.28.17. div e-div aā suva trir no ahnaḥ RV.3.56.6b. div e-div aā suvā bhūri paśvaḥ KS.37.9d; TB.2.7.15.1d; Aś.4.10.1d; śś.5.14.8d. See divo-diva etc. div e-div aīḍyo jāgṛvadbhiḥ RV.3.29.2c; SV.1.79c; KU.2.4.8c. div e-div eadhi nāmā dadhānā RV.1.123.4b. div e-div ecid aśvinā sakhīyan RV.5.49.1d. div e-div ejāyamānasya dasma RV.2.9.5b. div e-div edhunayo yanty artham RV.2.30.2d. div e-div epītim id asya vakṣi RV.7.98.2b; AVś.20.87.2b. div e-div evaruṇo mitro agniḥ RV.3.4.2b. div e-div evāmam asmabhyaṃ sāvīḥ RV.6.71.6b; VS.8.6b; TS.1.4.23.1b; 2.2.12.2b; MS.4.12.2b: 180.13; śB.4.4.1.6b; Apś.6.23.1b. div e-div eviviśur apramṛṣyam RV.6.32.5d. div e-div esadṛśīr addhi dhānāḥ RV.3.35.3d. div e-div esadṛśīr anyam ardham RV.6.47.21a. div e-div esadṛśīr indra tubhyam RV.3.52.8c. div e-div esahuri stann abādhitaḥ RV.10.92.8d. div e-div esūryo darśato bhūt RV.6.30.2c. div e-div esaubhagam āsunvanti RV.4.54.6b. div e-div eharyaśvaprasūtāḥ RV.3.30.12b. div endraṃsāyam indriyaiḥ VS.20.61b; MS.3.11.3b: 144.3; KS.38.8b; TB.2.6.12.3b. div ikṣamā ca manmahe RV.5.52.3d. div ikṣayantā rajasaḥ pṛthivyām RV.7.64.1a; AB.5.20.8; KB.26.15; Aś.8.11.1. P: divi kṣayantā śś.10.11.5. div ikṣitibhyo apsv ā RV.3.13.4d. div ikṣipadbhyo apsu yā AVP.15.21.8d. div icandramasi śritam SMB.1.5.11b; PG.1.11.9b; 16.17b; ApMB.2.13.3b; HG.2.3.8b (bis); VārG.2.6b; KBU.2.8b. div ica smaidhi pārye na indra RV.6.17.14d. div ijātaḥ samudrajaḥ (AVP. samudrataḥ) AVś.4.10.4a; AVP.4.25.6a. div ijātā apsu jātāḥ TB.3.7.12.6a. P: divi jātāḥ TA.2.3.1. div ijyotir ajaram (MS. uttamam) ārabhetām (MS. -thām) MS.1.4.3d: 51.5; TB.3.7.5.11d; Apś.3.9.10d. See dive jyotir. div itāro na rocante RV.8.55 (Vāl.7).2b. div ite janma paramam VS.11.12c; TS.4.1.2.1c; MS.2.7.2c: 75.1; 3.1.3: 3.12; KS.16.1c; śB.6.3.2.2. div ite tūlam oṣadhe AVP.11.12.3a. See divi te mūlam. div ite nābhā paramo ya ādade RV.9.79.4a. div ite badbadhe śavaḥ RV.1.80.13d. div ite bṛhad bhāḥ (KS. bhās svāhā) TS.3.4.2.2; 3.6; KS.13.11d,12. div ite mūlam oṣadhe AVś.19.32.3a. See divi te tūlam. div itvātrir adhārayat AVś.13.2.12a; GB.1.2.17. div idivyāni santv antarikṣe vayāṃsi pṛthivyāṃ pārthivāni KS.28.1. div idivyān dṛṃhāntarikṣe antarikṣyān (KS. adds dṛṃha) pṛthivyāṃ pārthivān (KS. adds dṛṃha) MS.1.3.15: 36.8; 4.6.6: 88.3; KS.35.7. See divi devān dṛṃhā-. div idevā atharvāṇaḥ AVś.11.6.13b. Cf. devā daivā. div idevā iva śritāḥ AVś.6.80.2b. Cf. divi vātā. div idevā diviśritāḥ AVś.11.7.23d--27d. div idevā nāsatyā RV.5.74.2b. div idevān dṛṃha mayi prajām Lś.1.7.10. div idevān dṛṃhāntarikṣe vayāṃsi pṛthivyāṃ pārthivān TS.3.2.8.6. See divi divyān dṛṃhā-. div idevāsa āsate RV.1.19.6b; AVP.6.17.6b. div idevāḥ sūryam āditeyam RV.10.88.11b; MS.4.14.14b: 239.17; N.7.29b. div ideveṣu yajñam erayemam MS.4.10.3: 151.9; TB.3.5.9.1; 6.13.1; 14.3; Aś.1.8.7. Metrical. div ideveṣu hotrā yacha TS.1.3.13.1; MS.4.5.3: 66.10; TA.5.6.7; KA.2.111. div idyām iva dṛṃhatu AVś.6.69.3d; ArS.3.1d. div idhā imaṃ yajñam VS.38.11; MS.4.9.9: 129.1; śB.14.2.2.17; TA.4.9.3; 5.8.3; KA.2.130. P: divi dhāḥ Kś.26.6.5; Mś.4.3.22. See under imaṃ yajñaṃ divi dhāḥ. div idhāḥ KA.2.131. div ina ketur adhi dhāyi haryataḥ RV.10.96.4a; AVś.20.30.4a. div ipanthāś carācaraḥ RV.10.85.11d; AVś.14.1.11d. div ipaśyasi sūryam AVś.18.2.50b. div ipṛṣṭo arocata VS.33.92a; KB.26.17; Aś.8.10.3a; śś.10.11.9a; N.7.23. div ipṛṣṭo yajatas sūryatvak KA.1.100a; 2.100. See under divi spṛṣṭo yajataḥ. div ipravācyaṃ kṛtaḥ RV.1.105.16b. div ipravācyaṃ kṛtam RV.2.22.4c; SV.1.466c. div ipreṅkhaṃ hiraṇyayaṃ śubhe kam RV.7.87.5d. div ibaddho hiraṇyayaḥ AVP.12.7.5b. div ibṛhatā tvopastabhnomi TB.3.7.10.1; Apś.14.31.7. div imūrdhānaṃ dadhiṣe svarṣām (TSṭB. suvarṣām) RV.10.8.6c; VS.13.15c; 15.23c; TS.4.4.4.1c; MS.2.7.15c: 98.3; KS.16.15c; TB.3.5.7.1c. div ime anyaḥ pakṣaḥ RV.10.119.11a. div iyad u draviṇaṃ yat pṛthivyām RV.4.5.11d. div irukma ivopari RV.5.61.12c. div irudrāso adhi cakrire sadaḥ RV.1.85.2b. div ivātā iva śritāḥ RV.1.187.4c; AVP.6.16.4c; KS.40.8c. Cf. divi devā iva. div iviṣṇur vyakraṃsta jāgatena chandasā VS.2.25; śB.1.9.3.10,12; śś.4.12.2. P: divi viṣṇuḥ Kś.3.8.11. See under jāgatena chandasā divam. div iśilpam etc. see divaḥ etc. div iśukraṃ yajataṃ sūryasya RV.10.7.3d; KB.25.10. div iśukro vi rājati SV.2.1175b. Cf. divi ṣañ. div iśrayasva TS.5.6.1.4; MS.2.13.1: 153.4; KS.39.1; Apś.16.33.3; Mś.6.1.6.20 (21). div iśravāṃsy uttamāni dhiṣva RV.1.91.18d; ArS.3.2d; VS.12.113d; TS.4.2.7.4d; MS.2.7.14d: 96.10; KS.16.14d; 37.5d; śB.7.3.1.46; Kauś.68.10d. div iśravo 'jaram ā tatāna RV.1.126.2d. div iśravo dadhire yajñiyāsaḥ RV.1.73.7b; TB.2.7.12.6b. div iśravo dadhiṣe nāma vīraḥ RV.10.28.12d. div iśravo dadhīmahi RV.5.35.8d. div iṣañ (AVś. ṣaṃ; SV. saṃ) chukra ātataḥ RV.6.2.6b; AVś.18.4.59b; SV.1.83b. Cf. divi śukro. div iṣad etc. see divi sad. div iṣyāma pārye goṣatamāḥ RV.6.33.5d. div isaṃ etc. see divi ṣañ. div isad (RV. ṣad) bhūmy ā dade RV.9.61.10b; SV.1.467b; 2.22b; VS.26.16b; JB.1.81,116; 3.40. div isīda KS.39.5; Apś.16.30.1. div isīda pṛthivyām antarikṣe TB.3.7.6.10c; Apś.4.7.2c. div isūryaṃ vipaścitam AVś.13.1.39d. div isūryam adadhāt somam adrau RV.5.85.2d; VS.4.31d; TS.1.2.8.2d; MS.1.2.6d: 15.10; KS.2.6d; 4.9d; śB.3.3.4.7. Fragments: divi sūryam ... somam adrau TS.6.1.11.3,4. div isūryam ivājaram RV.5.27.6d. div isūryo arocata RV.8.56 (Vāl.8).5e. div isomo adhi śritaḥ RV.10.85.1d; AVś.14.1.1d; ApMB.1.6.1d. div istomaṃ manāmahe RV.5.35.8e. div ispṛśanti bhānavaḥ RV.1.36.3d. div ispṛṣṭo yajataḥ sūryatvak AVś.2.2.2a. See diva spṛṣṭo etc., and divi pṛṣṭo yajatas etc. div isvano yatate bhūmyopari RV.10.75.3a. div ikṣayaṃyajataṃ barhir āsade RV.5.46.5b. div ikṣayonabhasā ya eti TA.3.11.8b. div ispṛgyāty aruṇāni kṛṇvan RV.10.168.1c. See divaspṛg ety. div ispṛṅmā hiṃsīḥ MS.4.9.7: 128.3; TA.4.8.4; 5.7.8. P: divispṛk Mś.4.3.20. div ispṛśaṃyajñam asmākam aśvinā RV.10.36.6a. div ispṛśyāhutaṃ juṣṭam agnau RV.10.88.1b; N.7.25b. div iṣṭambhena(AVP. divi ṣṭambhena, so also mss. of AVś.) śaśvad it AVś.19.32.7b; AVP.11.12.7b. div itaḥpṛthivīm avaḥ (AVP. ava) AVP.14.3.1b; NīlarU.1b. div īvacakṣur ātatam RV.1.22.20c; AVś.7.26.7c; SV.2.1022c; VS.6.5c; TS.1.3.6.2c; 4.2.9.4c; MS.1.2.14c: 24.4; KS.3.3c; śB.3.7.1.18c; NṛpU.5.10c; GopālU.1c; Vāsū.4.1c; SkandaU.15c; āruṇU.5c; MuktiU.2.77c. div īvajyotiḥ svam ā mimīyāḥ (AVś. -yāt) RV.10.56.2d; AVś.6.92.3d. div īvadyām adhi naḥ śromataṃ dhāḥ RV.7.24.5d; ā.1.5.2.16. div īvapañca kṛṣṭayaḥ RV.10.60.4c. div īvarukmam uruvyañcam aśret RV.5.1.12d; VS.15.25d; TS.4.4.4.2d; MS.2.13.7d: 155.17. div īvasūryaṃ dṛśe RV.10.60.5c. div odiśaḥ saṃtanu MS.2.13.3: 153.11. div oduhitā bhuvanasya patnī RV.7.75.4d. div oduhitroṣasā sacethe RV.1.183.2d. div odevā avāsṛjan AVP.1.107.6d. div odrapso madhumāṃ ā viveśa RV.10.98.3d. div odhartā bhuvanasya prajāpatiḥ RV.4.53.2a; KB.21.4. div odhartāra urviyā pari khyan RV.10.10.2d; AVś.18.1.2d. div odhartā sindhur āpaḥ samudriyaḥ RV.10.65.13b; N.12.30b. div odhartāsi śukraḥ pīyūṣaḥ RV.9.109.6a; SV.2.593a. div odharman dharuṇe seduṣo nṝn RV.5.15.2c. div odhāmabhir varuṇa RV.7.66.18a. div odhārā (KS. -rām) asaścata TS.3.3.3.2b; MS.1.3.36b: 42.17; KS.30.6b. div odhārāṃ bhindhi KS.11.9. See bhindhīdaṃ. div o'dhi pṛṣṭham asthāt KS.39.2d; Apś.16.29.1d. div ona tubhyam anv indra satrā RV.6.20.2a. div ona te tanyatur eti śuṣmaḥ RV.7.3.6c. div ona tveṣo ravathaḥ śimīvān RV.1.100.13b. div onapātā vanathaḥ śacībhiḥ RV.4.44.2b; AVś.20.143.2b. div onapātā vidathasya dhībhiḥ RV.3.38.5c. div onapātā vṛṣaṇā śayutrā RV.1.117.12b. div onapātāśvinā huve vām RV.10.61.4b. div onapātā sukṛte śucivratā RV.1.182.1d. div onapātā sudāstarāya RV.1.184.1d. div ona prītāḥ śaśayaṃ duduhre RV.3.57.2b. div onabhaḥ śukraṃ payaḥ Kauś.82.21c. div ona yanti vṛṣṭayaḥ RV.9.57.1b; SV.2.1111b. div ona yasya retasā RV.5.17.3c. div ona yasya retaso dughānāḥ RV.1.100.3a. div ona yasya vidhato navīnot RV.6.3.7a. div ona raśmīṃs tanuto vy arṇave TB.2.8.9.1b. div ona vāraṃ savitā vyūrṇute SV.2.845c. See vāraṃ na devaḥ. div ona vidyut stanayanty abhraiḥ RV.9.87.8c. div ona vṛṣṭiḥ pavamāno akṣāḥ RV.9.89.1b. div ona vṛṣṭiṃ prathayan vavakṣitha RV.8.12.6c. div ona sadmamakhasam RV.1.18.9c. div ona sargā asasṛgram ahnām RV.9.97.30a. div ona sānu pipyuṣī RV.9.16.7a. div ona sānu stanayann acikradat RV.1.58.2d; 9.86.9a. div onākasya pṛṣṭhāt AVś.4.14.3c; AVP.3.38.8c; VS.17.67c; TS.4.6.5.1c; MS.2.10.6c: 138.7; KS.18.4c; śB.9.2.3.26. div onāke madhujihvā asaścataḥ (AVP. asaśvataḥ) RV.9.73.4b; 85.10a; AVś.5.6.3b; AVP.6.11.4b; KS.38.14b; Apś.16.18.7b. div onābhā vicakṣaṇaḥ RV.9.12.4a; SV.2.549a. div onu māṃ (HG.ApMB. mā) bṛhato antarikṣāt AVś.6.124.1a; HG.1.16.6a; ApMB.2.22.13a (ApG.8.23.8). P: divo nu mām GB.1.2.7; Vait.12.7; Kauś.46.41. div ono vṛṣṭim iṣito rirīhi RV.10.98.10d. div ono vṛṣṭiṃ maruto rarīdhvam RV.5.83.6a; TS.3.1.11.7a; KS.11.13a. div o'ntebhyas etc. see divo antebhyas. div obhāgo 'si Apś.3.3.11. div omaryā ā no achā jigātana RV.5.59.6d. div omaryā ṛtajātā ayāsaḥ RV.3.54.13b. div omātrayā variṇā (VS.śB. varimṇā) prathasva VS.11.29d; 13.2d; TS.4.1.3.1d; 2.8.2d; MS.2.7.3d: 76.17; 3.1.5: 6.3; KS.16.3d,15d; 20.5; śB.6.4.1.8; 7.4.1.9. P: divaḥ Kś.16.2.24. Cf. under antarikṣāyarṣayas. div omādityā rakṣantu AVś.19.16.2a; 27.15a; AVP.10.8.5a; 12.6.6a. div omānaṃ not sadan RV.8.63.2a. div omā pāhi TS.5.7.6.2; MS.2.7.15: 98.10; KS.40.5; TA.4.8.4; 5.7.9. div omā pāhi viśvasmai prāṇāyāpānāya vyānāyopānāya pratiṣṭhāyai caritrāya MS.2.8.14: 118.6. div omūrdhānaḥ prasthitā vayaskṛtaḥ RV.9.69.8d. div omūrdhā vṛṣā sutaḥ RV.9.27.3b; SV.2.638b. div omūrdhāsi pṛthivyā nābhiḥ (MS. -si nābhiḥ pṛthivyāḥ) VS.18.54a; TS.4.3.4.2a; 7.13.2a; MS.2.12.3a: 146.15; KS.18.15a; 39.1a; śB.9.4.4.13. Ps: divo mūrdhāsi Mś.6.2.6.17; divo mūrdhā Kś.18.6.17. div omūlam avatatam AVś.2.7.3a; AVP.7.7.7a. div oyad akṣī amṛtā akṛṇvan RV.1.72.10b. div oya skambho dharuṇaḥ svātataḥ RV.9.74.2a. div oyahvībhir na guhā babhūva RV.3.1.9d. div oyahvīr avasānā anagnāḥ RV.3.1.6b. div oyahvīṣv oṣadhīṣu vikṣu RV.7.70.3b. div oraja uparam astabhāyaḥ RV.1.62.5d. div orarapśe mahimā pṛthivyāḥ RV.6.18.12b. div orukma urucakṣā ud eti RV.7.63.4a; KS.10.13a; TB.2.8.7.3a; Apś.16.12.1a. P: divo rukmaḥ śś.3.18.6. div oretasā sacate payovṛdhā RV.9.74.1c. div orohāṃsy aruhat pṛthivyāḥ RV.6.71.5c. div ovarāham aruṣaṃ kapardinam RV.1.114.5a. div ovarṣanti vṛṣṭayaḥ RV.5.84.3d; KS.10.12d. div ovarṣman samidhyate VS.28.1c; TB.2.6.7.1c. div ovarṣmāṇaṃ vasate svastaye RV.10.63.4d. div ovaśanty asurasya vedhasaḥ RV.8.20.17b. div ovasubhir aratir vi bhāti RV.10.3.2d; SV.2.897d. div ovahadhva uttarād adhi ṣṇubhiḥ RV.5.60.7b. div ovā dhṛṣṇava ojasā RV.5.52.14c. div ovā nābhā ny asādi hotā RV.3.4.4c. div ovā pārthivād adhi RV.1.6.10b; AVś.20.70.6b. div ovā pṛṣṭhaṃ naryā acucyavuḥ RV.1.166.5b. div ovābhiṣṭhām anu yo vicaṣṭe Mś.1.2.6.25b. See devānāṃ viṣṭhām. div ovā mahaḥ pārthivasya vā de RV.5.41.1b; MS.4.14.10b: 231.9. div ovā ye rocane santi devāḥ RV.3.6.8b. div ovā rocanād adhi RV.1.6.9b; AVś.20.70.5b. div ovā viṣṇa (TS. viṣṇav) uta vā pṛthivyāḥ VS.5.19a; TS.1.2.13.2a; 6.2.9.3; KS.2.10a; 25.8; śB.3.5.3.22a. Ps: divo vā viṣṇo Apś.11.7.3; 16.26.5; 20.4.5; divo vā Kś.8.4.11. See divo viṣṇa. div ovā vṛṣṭim eraya MS.2.8.2: 107.17; KS.17.1. See divo vṛṣṭim etc. div ovā sānu spṛśatā varīyaḥ RV.10.70.5a. div oviśvasmāt sīm aghāyata uruṣyaḥ TA.6.2.1c: divo is metrically superfluous. See viśvasmāt sīm aghā-. div oviśvāni rocanā RV.8.5.8b. div oviṣṭambha uttamaḥ RV.9.108.16d. div oviṣṭambha upamo vicakṣaṇaḥ RV.9.86.35d. div oviṣṇa uta vā pṛthivyāḥ AVś.7.26.8a; MS.1.2.9a: 19.6; 3.8.7: 104.19. P: divo viṣṇo Mś.2.2.2.24; 9.2.1.28. See divo vā viṣṇa. div ovṛkṣam ivāśaniḥ AVś.6.37.2d. div ovṛṣṭiḥ VS.14.24; TS.4.3.9.1; 5.3.4.2; MS.2.8.5: 109.12; KS.17.4; śB.8.4.2.6. div ovṛṣṭiṃ varṣayatā purīṣiṇaḥ MS.2.4.7b: 45.1. See yūyaṃ vṛṣṭiṃ. div ovṛṣṭiṃ subhago nāma puṣyan RV.2.27.15b. div ovṛṣṭim eraya VS.14.8; TS.4.3.4.3; śB.8.2.3.6; TB.3.7.5.9; Apś.4.11.1. See divo vā vṛṣṭim. div ovṛṣṭir īḍyo rītir apām RV.6.13.1d; Apś.5.23.9d. div ovo maruto huve RV.8.94.10b. div oagne bṛhatā rocanena RV.6.1.7d; MS.4.13.6d: 207.3; KS.18.20d; TB.3.6.10.3d. div oadarśi duhitā RV.4.52.1c; SV.2.1075c. div oantebhyas (KS. 'nte-) pari RV.1.49.3d; 8.88.5b; SV.1.367d; KS.16.13b. See divaḥ sadobhyas. div oanyaḥ subhagaḥ putra ūhe RV.1.181.4d; N.12.3d. div oabhrasya vidyutaḥ RVKh.5.84.1b. div oamuṣmād uttarād ādāya RV.4.26.6d. div oamuṣya śāsataḥ RV.8.34.1c--15c; SV.1.348c; 2.1157c--1159c. div oarkā amṛtaṃ nāma bhejire RV.5.57.5d. div oarcā marudbhyaḥ RV.5.52.5d. div oaśmānam asyatām AVP.10.12.1d. div oaśmānam upanītam ṛbhvā RV.1.121.9b. div oastoṣy asurasya vīraiḥ RV.1.122.1c. div ojajñire apāṃ sadhasthe RV.6.52.15b; KS.13.15b. div ojāto divas putraḥ AVP.2.55.1a. div ojyote (KS.9.3, jyotir) vivasva āditya te no devā deveṣu satyāṃ devahūtim āsuvadhvam KS.8.14; 9.3. See under devajūte vivasvann. div o-div aā suvā bhūri paśvaḥ AVś.7.14.3d. See dive-diva etc. div odāsādatithigvasya rādhaḥ RV.6.47.22c. div odāsādasāniṣam RV.6.47.23d. div odāsamatithigvaṃ yad āvam RV.4.26.3d. div odāsaṃvadhryaśvāya dāśuṣe RV.6.61.1b; MS.4.14.7b: 226.4; KS.4.16b. div odāsaṃśambarahatya āvatam RV.1.112.14b. div odāsaṃna pitaraṃ sudāsaḥ RV.7.18.25c. div odāsasyasatpatiḥ RV.6.16.19c; KS.20.14c. div odāsāyadāśuṣe RV.4.30.20c. div odāsāyanavatiṃ ca nava RV.2.19.6c. div odāsāyamahi ceti vām avaḥ RV.1.119.4d. div odāsāyamahi dāśuṣe nṛto RV.1.130.7b. div odāsāyarandhayaḥ (SV. -yan) RV.6.43.1b; SV.1.392b. div odāsāyaśambaram RV.9.61.2b; SV.2.561b. div odāsāyasunvate RV.6.16.5b. div odāsāyasunvate sutakre RV.6.31.4d. div odāsebhirindra stavānaḥ RV.1.130.10c. div orucaḥsuruco rocamānāḥ RV.3.7.5c. div yaṅkṣva Apś.3.6.2; JG.1.4. div yadhy āsate TS.3.5.4.2b; MS.1.4.3b (bis): 50.10,12; KS.5.6b; 32.6; Mś.1.4.3.16b. div yanyaḥ sadanaṃ cakra uccā RV.2.40.4a; MS.4.14.1a: 215.3; TB.2.8.1.5a. div yādityāya samanaman sa ārdhnot AVś.4.39.5. Cf. under ādityaś ca dyauś. div yāaṅgārā iriṇe nyuptāḥ RV.10.34.9c. div yāasṛgran payasā dharīmaṇi RV.9.86.4b; SV.2.236b; JB.3.58. div yāāpa oṣadhayaḥ TA.1.1.3b; 21.3b; 31.6b. div yāāpo abhi yad enam āyan RV.7.103.2a. div yāapo nannamyadhvam etc. see devya etc. div yāāpo vaḥ śakvarīḥ AVP.8.18.3a. div yāca soma dharmabhiḥ RV.9.107.24b. div yāca soma puṣyasi RV.9.100.3d. div yāna kośāso abhravarṣāḥ RV.9.88.6b. div yāyā raghaṭo viduḥ AVś.8.7.24b. div yāddhāmno mā chitsi mā mānuṣāt MS.1.4.2: 49.3; 1.4.7: 55.13; Apś.4.16.4. div yaḥkarmaṇyo hito bṛhan nāma TB.2.4.7.1c. Cf. divyo naryo. div yaḥkośaḥ samukṣitaḥ MS.1.11.4b: 165.15. See devakośaḥ, and daivyaḥ kośaḥ. div yaḥsuparṇaḥ pratikhyātaḥ KS.34.14. See nṛcakṣāḥ prati-. div yaḥsuparṇaḥ sa vīro vy akhyat AVś.13.2.9c. div yaḥsuparṇo 'va cakṣata kṣām RV.9.71.9c. div yaḥsuparṇo 'va cakṣi soma RV.9.97.33a. div yāḥpārthivīr iṣaḥ RV.8.25.6b. div yāḥsarpā ava nenijatām śG.4.15.6; ... sarpā ā chādayantām 4.15.10; ... sarpā āñjatām 4.15.11; ... sarpā ā badhnatām 4.15.9; ... sarpā īkṣantām 4.15.12; ... sarpā eṣa vo baliḥ 4.15.13; ... sarpāḥ pra likhantām 4.15.7; ... sarpāḥ pra limpantām 4.15.8. div yāḥsuparṇā madhumanta indavaḥ RV.9.86.1c. div yaliṅgāyanamaḥ Tā.10.16. div yaṃśardhaḥ pṛtanāsu jiṣṇu TS.4.7.15.4b; MS.3.16.5b: 191.12; KS.22.15b. See mārutaṃ śardhaḥ. div yaṃsuparṇaṃ (AVP. samudraṃ) vāyasaṃ (AVś.AVP. payasaṃ; KS.VS.śBṭS.4.7.13.1b, vayasā; MSṭS.3.1.11.3a, vayasaṃ) bṛhantam RV.1.164.52a; AVś.4.14.6b; 7.39.1a; AVP.3.38.5b; VS.18.51b; TS.3.1.11.3a; 4.7.13.1b; MS.2.12.3b: 146.5; KS.18.15b; 19.14a; śB.9.4.4.3; Aś.2.8.3; 3.8.1; Suparṇ.17.4. P: divyaṃ suparṇam śś.6.11.8; Kauś.24.9. div yaṃcitram ṛtuyā kalpayantam Kauś.99.2a. div yaṃchadmāsi saṃtatināma viśvajanasya chāyā Lś.1.7.15. Cf. divaś chadmāsi. div yaṃdhāmāśāste (also, with ūha, āśāse) śB.1.9.1.16; TB.3.5.10.5; Aś.1.9.5; śś.1.14.17; Apś.8.3.4,5; 7.8; 12.5; 21.1. div yaṃnabho gachatu yat svāhā VS.2.22d; śB.1.9.2.31d; TB.3.7.5.10d; Apś.4.12.3d. div yaṃnabho gacha svāhā VS.6.21; MS.1.2.18: 28.3; 3.10.7: 139.1; śB.3.8.5.3. See nabho gacha, and nabho divyaṃ. div yamartham asādhayann iva HG.1.15.8d. div yaṃpavasva dhārayā RV.9.29.6b. div yaṃpārthivaṃ vasu RV.9.19.1b; SV.2.349b. div yaṃbhayaṃ rakṣata dharmam udyatam GB.1.5.24c. div yānāṃsarpāṇām adhipata eṣa te baliḥ śG.4.15.13. div yānāṃsarpāṇām adhipataye svāhā śG.4.15.4. div yānāṃsarpāṇām adhipatiḥ pra likhatām śG.4.15.7; ... adhipatiḥ pra limpatām 4.15.8; ... adhipatir ava neniktām 4.15.6; ... adhipatir āṅktām 4.15.11; ... adhipatir ā chādayatām 4.15.10; ... adhipatir ā badhnītām 4.15.9; ... adhipatir īkṣatām 4.15.12. div yānidīpayo 'ntarikṣā RV.6.22.8b; AVś.20.36.8b; KB.25.5. div yastvā mā dhāg vidyutā saha AVś.8.1.11d. div yāsaḥpārthivā uta N.7.2b (Durga in Roth's edition, Erl"auterungen, p. 100). div yasyasuparṇasya AVś.4.20.3a. See divyasya suparṇasya. div yasyaikādhanurārtniḥ TA.1.5.1a. div yasyeśātheuta pārthivasya RV.7.97.10b; AVś.20.17.12b; 87.7b; TB.2.5.6.3b; Apś.22.7.11b. div yayāsaraghayā kṛtam AVP.9.8.3b. div yāyanamaḥ Tā.10.16. div yedhāmann (TB.3.5.8.3, dhāmany) upahūtaḥ (TB.3.5.13.3, -hūtā) TS.2.6.7.5; MS.4.13.5: 206.3; TB.3.5.8.3; 13.3. div yeyoṣaṇe bṛhatī surukme RV.10.110.6c; AVś.5.12.6c; VS.29.31c; MS.4.13.3c: 202.6; KS.16.20c; TB.3.6.3.3c; N.8.11c. div yebhyaḥsarpebhyaḥ svāhā śG.4.15.4. div yenapayasā saha AVP.4.2.7b; 8.10.10b; TB.2.7.15.4b. See āpo divyāḥ payasvatīḥ. div yeṣudevi dhāmasu AVś.7.68.1b. div yevāśanirjahi RV.1.176.3d. div yoaśmeva vīḍubhit AVP.1.76.4b. Cf. sraktyo asmeva. div yogandharvaḥ ketapūḥ (VSK. -pāḥ) ketaṃ naḥ (MS.KS. omit naḥ) punātu VS.9.1; 11.7; 30.1; VSK.10.1.1; TS.1.7.7.1; 4.1.1.2; MS.1.11.1: 161.7; KS.13.14; 15.11; śB.5.1.1.16; 6.3.1.19; SMB.1.1.1; JG.1.3. div yogandharvo bhuvanasya yas patiḥ AVś.2.2.1a; AVP.1.7.1a; KA.1.98ā; 2.98A. P: divyo gandharvaḥ Vait.36.28; Kauś.8.24; 94.15; 95.4; 96.4; 101.3; 114.3. div yogandharvo rajaso vimānaḥ RV.10.139.5b; TA.4.11.7b. div yonaryo 'cikradat AVP.6.9.1c. Cf. divyaḥ karmaṇyo. abhibhūḥsauryadiv yānāṃ sarpāṇām adhipataye svāhā (also adhipate 'vanenikṣva, adhipata eṣa te baliḥ, and adhipate pralikhasva) # PG.2.14.9,12,14,16. didiv aḥ pāhi # MS.2.6.10: 70.6; 4.4.4: 54.11. See didyon, and vidyot. dīdiv āṃsaṃ tvā vayam anvāgamemahi # Mś.2.5.5.28c. dīdiv āṃsam apūrvyam # RV.3.13.5a; AB.2.40.2; 41.4. dīdiv āṃsam upa dyavi # RV.3.27.12b. dīdiv iś ca mā jāgṛviś ca paścād gopāyetām # PG.3.4.16. Cf. under gopāyaṃś ca. bṛhaddiv ā adhvarāṇām abhiśriyaḥ # RV.10.66.8b.
Dictionary of SanskritKV Abhyankar
"div" has 125 results. antādiv adbhāva condition, attributed to a single substitute for the final of the preceding and initial of the succeeding word, of being looked upon either as the final of the preceding word or as the initial of the succeeding word but never as both (the final as well as the initial) at one and the same time; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). ādiv ṛddhi the Vṛddhi substitute prescribed for the first vowel of a word to which a tad-affix, marked with the mute letter ञ्,ण्, or क् is added; exempli gratia, for example et cetera, and others confer, compare tadādiv idhi a convention similar to the तदन्तविधि of Panini,laid down by the Varttikakara laying down that in case an operation is prescribed for something followed by a single letter, that single letter should be taken to mean a word beginning with that single letter: confer, compare tyadādiv idhi a specific operation prescribed for the pronouns headed by त्यद् e. g. the substitution of अ for the final letter; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). div ādi a class of roots of the fourth conjugation, headed by the root दिव् ( दीव्यति ), called also दीव्यत्यादि confer, compare padādiv idhi a grammatical operation specifically prescribed for the initial letter of a word. akarmaka intransitive, without any object, (said with regard to roots which cannot possess an object or whose object is suppressed or ignored). The reasons for suppression are briefly given in the well-known stanza ; धातोरर्थान्तरे वृत्तेर्धात्वर्थेनोपसंग्रहात् । प्रसिद्धेरविवक्षातः कर्मणोऽकर्मिकाक्रिया ॥ In the case of intransitive roots, the verbal activity and its fruit are centred in one and the same individual viz. the agent or कर्ता confer, compare akṣarapaṅkti name given to the dvipada virāj verses divided into padās of five syllables. cf विराजो द्विपदाः केचित् सर्वा आहुश्चतुष्पदाः । कृत्वा पञ्चाक्षरान्पादांस्तास्तथाSक्षरपङ्क्तयः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) aṇ (1) token term ( प्रत्याहार ) for all vowels and semivowels which, when prescribed for an operation, include all such of their sub-divisions as are caused by length, protraction accent or nasalization. cf अणुदित्सवर्णस्य चाप्रत्ययः P. I.1.60;(2) token term for the vowels अ, इ and उ in all Pānini's rules except in the rule I.1.69 given a reference to some preceding word, not necessarily on the same page. et cetera, and others atādrūpyātideśa conveyance of only the properties of one to another without conveying the actual form, described as the significance of antādivadbhāva. confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). anavayava literally confer, compare anudāttatara quite a low tone, completely grave; generally applied to the tone of that grave or anudātta vowel which is immediately followed by an acute ( उदात्त ) vowel. When the three Vedic accents were sub-divided into seven tones viz. उदात्त, उदात्ततर्, अनुदात्त, अनुदात्ततर, स्वरित, स्वरितस्थोदात्त and एकश्रुति corresponding to the seven musical notes, the अनुदात्ततर was the name given to the lowest of them all. अनुदात्ततर was termed सन्नतर also; confer, compare confer, compare artha (1) literally confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare confer, compare Vājasaneyi Prātiśākhya. id est, that is confer, compare confer, compare avagraha (1) separation of a compound word into its component elements as shown in the Pada-Pāṭha of the Vedic Saṁhitās. In the Padapāṭha, individual words are shown separately if they are combined by Saṁdhi rules or by the formation of a compound in the Saṁhitāpāṭha; exempli gratia, for example edition Atharvaveda Prātiśākhya. confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). exempli gratia, for example confer, compare Vājasaneyi Prātiśākhya. avyapavṛkta unseparated, undivided, inseparable, mixed; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). ākṛti literally confer, compare Vārttika (on the Sūtra of Pāṇini). confer, compare Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Āhnika of the Pātañjala Mahābhāṣya. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Āhnika of the Pātañjala Mahābhāṣya. confer, compare āgarvīya a class of roots forming a subdivision of the Curādigaṇa or the tenth conjugation beginning with पद् and ending with गर्व् which are only ātmanepadin; exempli gratia, for example ādhṛṣīya a sub-division of roots belonging to the चुरादिगण or tenth conjugation beginning with युज् and ending with धृष् which take the Vikaraṇa णिच् optionally id est, that is exempli gratia, for example āśvalāyanaprātiśākhya an authoritative Prātiśākhya work attributed to Śaunaka the teacher of Āśvalāyana, belonging prominently to the Sakala and the Bāṣkala Śakhās of the Ṛgveda. it is widely known by the name Ṛk-Prātiśākhya. It is a metrical composition divided into . 18 chapters called Paṭalas, giving special directions for the proper pronunciation, recitation and preservation of the Ṛksaṁhita by laying down general rules on accents and euphonic combinations and mentioning phonetic and metrical peculiarities. It has got a masterly commentary written by Uvvaṭa. āsvadīya a sub-division of the चुरादि (Xth conjugation id est, that is īyas tad-affix ईयसुन् , showing superiority or excellence of one individual over another in respect of a quality, added to a substantive expresive of quality; when the substantive ends in the affix तृ, that affix तृ is removed: exempli gratia, for example confer, compare uccāvaca diverse; confer, compare Nirukta of Yāska. uṇādisūtradaśapādī the text of the Uṇādi Sūtras divided into ten chapters believed to have been written by शाकटायन. It is printed at the end of the Prakriyā Kaumud and separately also, and is also available in manuscripts with a few differences. Patañjali in his Bhāṣya on P.III.3.1, seems to have mentioned Sakaṭāyana as the author of the Uṇādi Sūtras although it cannot be stated definitely whether there was at that time, a version of the Sūtras in five chapters or in ten chapters or one, completely different from these, as scholars believe that there are many interpolations and changes in the versions of Uṇādi Sūtras available at present. A critical study of the various versions is extremely desirable. uṇādisūtrapañcapādī the text of the Uṇādi Sūtras divided into five chapters which is possessed of a scholarly commentary written by Ujjvaladatta. There is a commentary on it by Bhaṭṭoji Dīkṣita also. uṣṇih (उष्णिक्) name of the second of the main seven Vedic metres which are known by the name प्रजापतिच्छन्दस्. The Uṣṇik metre consists of 28 syllables divided into three padas of 8, 8 and 12 sylla bles. It has got many varieties such as पुरउष्णिह्, ककुभ् and others; for details see Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) ekadravya one and the same individual substance: cf the words एकद्रव्यसम-वायित्व Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). ekapada made up of one word; consisting of one word; confer, compare confer, compare confer, compare ekavacana singular number; affix of the singular numberin Pāṇini's grammar applied to noun-bases ( प्रातिपदिक) and roots when the sense of the singular number is to be conveyed; the singular sense can be of the form of an individual or collection or genus. The word एकवचन in the technical sense of singular number is found used in the Prātiśākhyas and Nirukta also. ekaśeṣa a kind of composite formation in which only one of the two or more words compounded together subsists, the others being elided; confer, compare confer, compare confer, compare feminine. feminine. masculine gender. Pāṇini's Aṣṭādhyāyī. ekaśeṣanirdeśa statement by subsistence of one word out of many. The phrase is very often used in the Mahābhāṣya where the omission of an individual thing is explained by saying that the expression used is a composite one including the omitted thing along with the thing already expressed; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). Vārttika (on the Sūtra of Pāṇini). Vārttika (on the Sūtra of Pāṇini). et cetera, and others aikasvarya having only one principal accent (Udātta or Svarita) for the whole compound word which is made up of two or more individual words confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). karman (1) object of a transitive verb, defined as something which the agent or the doer of an action wants primarily to achieve. The main feature of कर्मन् is that it is put in the accusative case; confer, compare confer, compare Kātantra vyākaraṇa Sūtra. Hemacandra's Śabdānuśāsana. et cetera, and others confer, compare a reference to some preceding word, not necessarily on the same page. a reference to some preceding word, not necessarily on the same page. confer, compare exempli gratia, for example et cetera, and others confer, compare a reference to some preceding word, not necessarily on the same page. et cetera, and others et cetera, and others exempli gratia, for example confer, compare Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. confer, compare Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. exempli gratia, for example exempli gratia, for example confer, compare Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. confer, compare commentary confer, compare Nirukta of Yāska. Durgācārya's commentary on the Nirukta. kātantra name of an important small treatise on grammar which appears like a systematic abridgment of the Pāṇini's Aṣṭādhyāyī. Kālāpa-vyākaraṇasūtra. Kālāpa-vyākaraṇasūtra. kātantraparibhāṣāpāṭha name given to a text consisting of Paribhāṣāsūtras, believed to have been written by the Sūtrakāra himself as a supplementary portion to the main grammar. Many such lists of Paribhāṣāsūtras are available, mostly in manuscript form, containing more than a hundred Sūtras divided into two main groups-the Paribhāṣā sūtras and the Balābalasūtras. See परिभाषासंग्रह edition gaṇapāṭha the mention individually of the several words forming a class or gaṇa, named after the first word said to have been written by Pāṇini himself as a supplementary work to his great grammar called Aṣṭaka or Pāṇini's Aṣṭādhyāyī. grahaṇavat specifically mentioned in a rule, individually mentioned; confer, compare cārtha the meaning of the indeclinable च to convey which, as existing in different individuals, the dvandva compound is prescribedition confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare codaka (1) an objector; the word is common in the Commentary Literature where likely objections to a particular statement are raised, without specific reference to any individual objector, and replies are given, simply with a view to making matters clear; (2) repetition of a word with इति interposed: confer, compare jahatsvārthā ( वृत्ति ) a composite expression where the constituent members give up their individual sense. In compound words such as राजपुरुष in the sentence राजपुरुषमानय the word राजन् gives up its sense in as much as he, the king,is not brought; पुरुष also gives up its sense as every man is not brought. It is of course to be noted that although the sense is given up by cach word, it is not completely given up: cf जहदप्यसेो स्वार्थ नात्यन्ताय जहाति; Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). jāti genus; class;universal;the notion of generality which is present in the several individual objects of the same kindeclinable Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). ḍatarāṃdi a class of words headed by the word डतर which stands for डतरान्त id est, that is tatpuruṣa name of an important kind of compound words similar to the compound word तत्पुरुष id est, that is confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare et cetera, and others confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare confer, compare exempli gratia, for example confer, compare confer, compare confer, compare taddhita a term of the ancient prePaninian grammarians used by Panini just like सर्वनामन् or अव्यय without giving any specific definition of it. The term occurs in the Nirukta of Yaska and the Vajasaneyi-Pratisakhya ; confer, compare Nirukta of Yāska. confer, compare et cetera, and others et cetera, and others et cetera, and others et cetera, and others a reference to some preceding word, not necessarily on the same page. taittirīyaprātiśākhya called also कृष्णयजुःप्रातिशाख्य and hence representing possibly all the different branches or Sakhas of the कृष्णयजुर्वेद, which is not attributed definitely to a particular author but is supposed to have been revised from time to time and taught by various acaryas who were the followers of the Taittiriya Sakha.The work is divided into two main parts, each of which is further divided into twelve sections called adhyayas, and discusses the various topics such as letters and their properties, accents, euphonic changes and the like, just as the other Pratisakhya works. It is believed that Vararuci, Mahiseya and Atreya wrote Bhasyas on the Taittiriya Pratisakhya, but at present, only two important commentary works on it are available(a) the 'Tribhasyaratna', based upon the three Bhasyas mentioned a reference to some preceding word, not necessarily on the same page. edition dravya substance, as opposed to गुण property and क्रिया action which exist on dravya. The word सत्त्व is used by Yaska, Panini and other grammarians in a very general sense as something in completed formation or existence as opposed to 'bhava' or kriya or verbal activity, and the word द्रव्य is used by old grammarians as Synonymous with सत्त्व; confer, compare confer, compare confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare dravyapadārthika a grammarian who maintains that 'dravya' or 'individual object' is the sense of words; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). dravyābhidhāna denotation of द्रव्य or individual object as the sense of words as opposed to आकृत्यभिधान i, e. denotation of the general form possessed by objects of the same class; of द्रव्याभिधानं व्याडिः P. I.2.64 Vart. 45. See द्रव्य. dvigu name of a compound with a numeral as the first member. The compound is looked upon as a subdivision of the Tatpurusa comPoundThe dvigu compound, having collection as its general sense, is declined in the neuter gender and singular number; when it ends in अ the feminine. taddhita affix. exempli gratia, for example exempli gratia, for example confer, compare Kāśikā of Jayāditya and Vāmana. dhā taddhita affix. exempli gratia, for example et cetera, and others confer, compare exempli gratia, for example confer, compare Kāśikā of Jayāditya and Vāmana. dhātu a root; the basic word of a verbal form,defined by the Bhasyakara as क्रियावचनो धातुः or even as भाववचने धातु:, a word denoting a verbal activity. Panini has not defined the term as such, but he has given a long list of roots under ten groups, named dasagani, which includes about 2200 roots which can be called primary roots as contrasted with secondary roots. The secondary roots can be divided into two main groups ( l ) roots derived from roots ( धातुजधातवः ) and (2) roots derived from nouns ( नामधातवः ). The roots derived from roots can further be classified into three main subdivisions : (a) causative roots or णिजन्त, (b) desiderative roots or सन्नन्त, (c) intensive roots or यङन्त and यङ्लुगन्त: while roots derived from nouns or denominative roots can further be divided into क्यजन्त, काम्यजन्त, क्यङन्त, क्यषन्त, णिङन्त, क्विबन्त and the miscellaneous ones ( प्रकीर्ण ) as derived from nouns like कण्डू( कण्ड्वादि ) by the application of the affix यक् or from nouns like सत्य,वेद, पाश, मुण्ड,मिश्र, et cetera, and others et cetera, and others exempli gratia, for example exempli gratia, for example confer, compare exempli gratia, for example confer, compare exempli gratia, for example confer, compare exempli gratia, for example confer, compare passive voice. participle. exempli gratia, for example confer, compare confer, compare confer, compare exempli gratia, for example confer, compare passive voice. participle. exempli gratia, for example et cetera, and others confer, compare confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare nāman noun, substantive; one of the four categories of words given in the Nirukta and other ancient grammer works; confer, compare Nirukta of Yāska. confer, compare Nirukta of Yāska. confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) Vājasaneyi Prātiśākhya. commentary confer, compare confer, compare et cetera, and others nipāta a particle which possesses no gender and number, and the case termination after which is dropped or elidedition confer, compare Nirukta of Yāska. Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) et cetera, and others confer, compare Nirukta of Yāska. confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) Vājasaneyi Prātiśākhya. commentary edition confer, compare edition edition pada a word; a unit forming a part of a sentence; a unit made up of a letter or of letters, possessed of sense; confer, compare confer, compare Vājasaneyi Prātiśākhya. confer, compare taddhita affix. et cetera, and others taddhita affix. et cetera, and others confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). Vārttika (on the Sūtra of Pāṇini). Kātantra vyākaraṇa Sūtra. Vārttika (on the Sūtra of Pāṇini). confer, compare Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. confer, compare et cetera, and others et cetera, and others id est, that is et cetera, and others padakāra literally Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Vārttika (on the Sūtra of Pāṇini). padapāṭha the recital of the Veda text pronouncing or showing each word separately as detached from the adjoining word. It is believed that the Veda texts were recited originally as running texts by the inspired sages, and as such, they were preserved by people by oral tradition. Later on after several centuries, their individually distinct words were shown by grammarians who were called Padakāras. The पदपाठ later on had many modifications or artificial recitations such as क्रम, जटा, घन et cetera, and others padaprabheda lit, divisions of words: parts of speech. There are four parts of speech viz.नामन् , आख्यात, उपसर्ग and निपात given by ancient grammarians and the authors of the Prātiśākhya works, while there are given only two, सुबन्त and तिङन्त by Pāņini. For details see pp. 145, 146 Vol. VII. Mahābhāșya D. E. Society's edition. padavāda or padavādipakṣa view that words are real and have an existence and individuality of their own. The view is advocated by the followers of both the Mīmāmsā schools and the logicians who believe that words have a real existence. Grammarians admit the view for practical purposes, while they advocate that the अखण्डवाक्यस्फोट alone is the real sense. confer, compare padasaṃskārapakṣa an alternative view with वाक्यसंस्कारपक्ष regarding the formation of words by the application of affixes to crude bases. According to the Padasamskāra alternative, every word is formed independently, and after formation the words are syntactically connected and used in a sentence. The sense of the sentence too, is understood after the sense of every word has been understood; confer, compare exempli gratia, for example confer, compare padasphoṭa expression of the sense by the whole word without any consideration shown to its division into a base and an affix. For instance, the word रामेण means 'by Rama' irrespective of any consideration whether न is the affix or इन is the affix which could be any of the two, or even one, different from the two; confer, compare padārtha meaning of a word, signification of a word; that which corresponds to the meaning of a word; sense of a word. Grammarians look upon both-the generic notion and the individual object as Padārtha or meaning of a word, and support their view by quoting the sūtras of Pāņini जात्याख्यायामेकस्मिन् बहुवचनमन्यतरस्याम् I. 2.58 and सरूपाणामेकशेष एकविभक्तौ I. 2.64; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). paramāṇu a time-unit equal to one-half of the unit called अणु, which forms one-half of the unit called मात्रा which is required for the purpose of the utterance of a consonant; confer, compare confer, compare parā the highest eternal voice or word, the highest and the most lofty of the our divisions of language (वाक), viz. परा,पश्यन्ती, मध्यमा and वैखरी, which, (परा), philosophically is identified with नाद ( व्रह्म ) or शब्दब्रह्म . It is described as वर्णादि -विशेषरहिता चेतनमिश्रा सृष्ट्युपयोगिनी जगदुपादानभूता कुण्डलिनीरूपेण प्राणिनां मूलाधारे वर्तते | कुण्डलिन्याः प्राणवायुसंयोगे परा व्यज्यते | इयं निःष्पन्दा पश्यन्त्यादयः सस्पन्दा अस्या विवर्तः । इयमेव सूक्ष्मस्फोट इत्युच्यते । parisamāpti application of the complete sense; the word is found used in the three alternative views about the application of the full sense of a sentence,collectively, individually or in both the ways, to the individuals concerned ; confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Kāśikā of Jayāditya and Vāmana. pāṇinisūtravārtika name given to the collection of explanatory pithy notes of the type of SUtras written. mainly by Kaatyaayana. The Varttikas are generally written in the style of the SUtras, but sometimes they are written in Verse also. The total number of Varttikas is well-nigh a reference to some preceding word, not necessarily on the same page. confer, compare et cetera, and others pāda literally prakṛtipratyayavibhāga division of a word (in use in a language) into the base and the affix, which is looked upon as the main function of grammar. pragātha a couple of Vedic hymns divided into three hymns for purposes of singing as Saman; confer, compare Kāśikā of Jayāditya and Vāmana. praghaṭṭaka name given to the subdivisions of chapters or sections in certain books. prapāṭhaka a term used for a division of a work by an ancient writer, as for instance in the case of the Atharvapratisakhya. prabheda smaller division, sub-division. prayatna (1) effort; the word is used in connection with the effort made for producing sound; confer, compare confer, compare Kāśikā of Jayāditya and Vāmana. confer, compare Kāśikā of Jayāditya and Vāmana. prātipadika literally confer, compare confer, compare prātipadikārtha denoted sense of a Pratipadika or a noun-base. Standard grammarians state that the denotation of a pratipadika is five-fold viz. स्वार्थ, द्रव्य, लिङ्ग, संख्या and कारक. The word स्वार्थ refers to the causal factor of denotation or प्रवृत्तिनिमित्त which is of four kinds जाति, गुण, क्रिया and संज्ञा as noticed respectively in the words गौः, शुक्लः, चलः and डित्ः. The word द्रव्य refers to the individual object which sometimes is directly denoted as in अश्वमानय, while on some occasions it is indirectly denoted through the genus or the general notion as in ब्राह्मणः पूज्य:, लिङ्ग the gender, संख्या the number and कारक the case-relation are the denotations of the case-terminations, but sometimes as they are conveyed in the absence of a case-affix as in the words पञ्च, दश, and others, they are stated as the denoted senses of the Pratipadika, while the case-affixes are said to indicate them; confer, compare prātiśākhya a work on Vedic grammar of a specific nature, which is concerned mainly with the changes, euphonic and others, in the Pada text of the Samhita as compared with the running text, the Samhita itselfeminine. edition bṛhatī a Vedic metre consisting of four padas and 36 syllables. There are three padas of eight syllables and the fourth has twelve syllables. It has got further subdivisions known as पुरस्ताद्बृहती, उपरिष्टाद्बृहती, न्यङ्कुसारिणी or उरोबृहती, ऊर्ध्वबृहती विष्टारबृहती, पिपीलिकमध्यमा and विषमपदा. For details see R.Pr. XVI. 31-37. bhakti (1) name given to two of the five divisions of a Saman which are प्रस्तावभक्ति, उद्गीथ, प्रतिहार, उपद्रव and निधानभाक्ति; (2) the vowel portion surrounding, or placed after, the consonant र् or ल् which (consonant) is believed to be present in the vowel ऋ or ऌ respectively forming its important portion, but never separately noticed in it. The vowels ऋ and ऌ are made up of one matra each. It is contended by the grammarians that the consonants र् and ल् forming respectively the portion of ऋ and ऌ, make up halfa-matra, while the remaining half is made up of the भाक्ति of the vowel surrounding the consonant or situated after the consonant. The word which is generally used for this 'bhakti is 'ajbhakti' instead of which the word स्वरभक्ति is found in the Pratisakhya works; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) bhartṛhari a very distinguished Grammarian who lived in the seventh century A. D. He was a senior contemporary of the authors of the Kasika, who have mentioned his famous work viz. The Vakyapadiya in the Kasika. confer, compare Kāśikā of Jayāditya and Vāmana. bhūta literally confer, compare bhūman plurality of the individuals referred to; confer, compare bhūmādi the limited senses भूमन् (plurality) and others in which भतुप् and other possessive taddhita affixes should take place, and not in the general sense of the 'presence at one place' as also 'the possession by some one individual;' confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). mahābhāṣya literally Pāṇini's Aṣṭādhyāyī. confer, compare et cetera, and others edition a reference to some preceding word, not necessarily on the same page. confer, compare yogavibhāga division of a rule which has been traditionally given as one single rule, into two for explaining the formation of certain words, which otherwise are likely to be stamped as ungrammatical formations. The writer of the Varttikas and the author of the Mahabhasya have very frequently taken recourse to this method of योगविभाग; confer, compare et cetera, and others ratha name of one of the eight kinds of recitals of the Veda Samhita by dividing it into the component words ( पद ) and reciting the component words by repeating them, in their regular order and reverse order too. rekhā termed also 'लेखा '; one of the subdivisions of the krama-pāțha. vararuci (1) a reputed ancient grammarian who is identified with Katyayana, the prominent author of the Varttikas on the Sutras of Panini. Both the names वररुचि and कात्यायन are mentioned in commentary works in connection with the Varttikas on the Sutras of Panini, and it is very likely that Vararuci was the individual name of the scholar, and Katyayana his family name. The words कात्य and कात्यायन are found used in Slokavarttikas in the Mahabhasya on P.III.2.3 and III.2.118 where references made are actually found in the prose Varttikas (see कविधेो सर्वत्र प्रसारणिभ्यो ड: P.III. 2. 3 Vart and स्मपुरा भूतमात्रे न स्मपुराद्यतने P.III.2.118 Vart. 1)indicating that the Slokavarttikakara believed that the Varttikas were composed by Katyayana. There is no reference at all in the Mahabhasya to Vararuci as a writer of the Varttikas; there is only one reference which shows that there was a scholar by name Vararuci known to Patanjali, but he was a poet; confer, compare feminine. varṇānarthavattva the view that letters do not possess the sense, as individually in every letter no separate sense ; is seen: confer, compare et cetera, and others Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). varṇārthavattva the theory or view that individual letters are severally possessed of different senses. For instance, the difference in the meanings of the words कूप, यूप, and सृप is due to the difference in their initial letter. The theory is not acceptable to the Vaiyakaranas nor the theory वर्णानर्थवत्व given a reference to some preceding word, not necessarily on the same page. varṇaukadeśa a part or a portion of a combined letter id est, that is et cetera, and others confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). vākyabheda a serious fault of expression when a sentence is required to be divided into two sentences for the sake of its proper interpretation: cf केचिद्वा सुप्यापिशलेरित्यनुवर्तयन्ति तद्वाक्य भेदेन सुब्धातौ विकल्पं करोति Kāśikā of Jayāditya and Vāmana. et cetera, and others vākyasaṃskārapakṣa the grammarian's theory that as the individual words have practically no existence as far as the interpretation or the expression of sense is concerned, the sentence alone being capable of conveying the sense, the formation of individual words in a sentence' is explained by putting them in a sentence and knowing their mutual relationship. The word गाम् cannot be explained singly by showing the base गो and the case ending अम् unless it is seen in the sentence गाम् अानय; confer, compare vāc (1) expression from the mouth ; speech; series of sounds caused by expelling the air from the lungs through differently shaped positions of the mouth and the throat: cf स संघातादीन् प्राप्य वाग्भवति Vaj. Pr.I.9; see the word वाणी; (2) the sacred or divine utterance referring to the Veda: confer, compare confer, compare vājapyāyana an ancient grammarian who holds the view that words denote always the jati i.e they always convey the generic sense and that the individual object or the case is understood in connection with the statement or the word,as a natural course,when the purpose is not served by taking the generic sense; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). vārṣyāyaṇi an ancient grammarian quoted in the Mahabhasya and the Nirukta in connection with the six-fold division of bhava or verbal activity; confer, compare Nirukta of Yāska. vikārya literally confer, compare Kāśikā of Jayāditya and Vāmana. vigraha lit, separation of the two parts of a thing; the term is generally applied to the separation of the constituent words of a compound word: it is described to be of two kinds : ( a ) शास्त्रीयविग्रहृ or technical separation; e. g. राजपुरुष्: into राजन् ङस् पुरुष सु and ( 2 ) लौकिकविग्रहं or common or popular separation ; e. g. राजपुरूष: into राज्ञ: पुरुष:. It is also divided into two kinds according to the nature of the constituent words (a) स्वपदाविग्रह separation by means of the constituent words, exempli gratia, for example exempli gratia, for example confer, compare exempli gratia, for example vibhakti literally id est, that is confer, compare taddhita affix. vibhāga (1) lit, division, splitting; the splitting of a sentence into its constituent parts viz. the words; , the splitting of a word into its constituent parts viz. the base, the affix, the augments and the like: (2) understanding or taking a thing separately from a group of two or more; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Taittirīya Prātiśākhya. confer, compare confer, compare Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. vibhāṣā optionally, alternatively; the word is explained by Pāṇini as नवा in the rule न वेति विभाषा (P.I.1.44)in consonance with its derivation from the root भाष् with वि; confer, compare virāma an ancient term used in the Prātiśākhya works for a stop or : pause in general at the end of a word, or at the end of the first member of a compound, which is shown split up in the Padapāṭha, or inside a word, or at the end of a word, or at the end of a vowel when it is followed by another vowel. The duration of this virāma is different in different circumstances; but sometimes under the same circumstances, it is described differently in the different Prātiśākhyas. Generally,there is no pause between two consonants as also between a vowel and a consonant preceding or following it.The Taittirīya Prātiśākhya has given four kinds of विराम (a) ऋग्विराम,pause at the end of a foot or a verse of duration equal to three mātrās or moras, (b) पदविराम pause between two words of duration equal to two matras; e. g. इषे त्वा ऊर्जे त्वा, (c) pause between two words the preceding one of which ends in a vowel and the following begins with a vowel, the vowels being not euphonically combined; this pause has a duration of one matra e,g. स इधान:, त एनम् , (d) pause between two vowels inside a word which is a rare occurrence; this has a duration of half a mātrā;e.gप्रउगम्, तितउः; confer, compare Taittirīya Prātiśākhya. confer, compare confer, compare confer, compare confer, compare confer, compare confer, compare vaiyākaraṇasiddhāntakaimudī an extremely popular work on the subject of Sanskrit grammar written for the use of students, which, although difficult at a few places, enables the students by its careful study to get a command over the subject. and enable him to read other higher works on grammar. The work is based on the Astadhyayi of Panini without omitting a single Sutra. The arrangement of the Sutras is, entirely different, as the author, for the sake of facility in understanding, has divided the work into different topics and explained the Sutras required for the topic by bringing them together in the topic. The main topics or Prakaranas are twelve in number, viz. (1) संज्ञापरिभाषा, (2) पञ्चसंधि, (3) सुबन्त or षड्लिङ्ग, (4) स्त्रीप्रत्यय, (5) कारक, (6) समास, (7) तद्धित, (8) तिङन्त, (9) प्रक्रिया, (10) कृदन्त, (11) वैदिकी and (12) स्वर which are sometimes styled as व्याकरणद्वादशी. The work is generally known by the term सिद्धान्तकौमुदी, or even कौमुदी, and it has got a large number of scholarly and ordinary commentaries as also commentaries on commentaries, all numbering a reference to some preceding word, not necessarily on the same page. vaiṣamya diversity in number or properties; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). vyakta distinctly perceived i e. perceived with reference to the individual referred to, which enables the speaker to apply the specific affixes in the sense of gender and number; cf, प्रातिपदिकं चाप्युपदिष्टुं सामान्यभूतेर्थे वर्तते | सामान्ये वर्तमानस्य व्यक्तिरुपजायते | व्यक्तस्य सतो लिङ्गसंख्याभ्यामन्वितस्य बाह्यनार्थेन यॊगॊ भवति । M.Bh. on P.I.1.57. vyakti (1) literally confer, compare confer, compare confer, compare vyaktipadārthavāda the same as द्रव्यपदार्थवाद; the view that a word denotes the individual object and not the generic nature. The oldest grammarian referred to as holding this view, is व्याडि who preceded Patanjali. vyapavarga (1) division of a single thing into its constituent elements; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). byāḍi name of an ancient grammarian with a sound scholarship in Vedic phonetics, accentuation,derivation of words and their interpretation. He is believed to have been a relative and contemporary of Panini and to have written a very scholarly vast volume on Sanskrit grammar named *Samgraha which is believed to have consisted of a lac of verses; confer, compare confer, compare Vākyapadīya of Bhartṛhari. śakya which forms the object pointed out by means of the potentiality to the hearer by the word (id est, that is confer, compare śabda literally confer, compare confer, compare Taittirīya Prātiśākhya. confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare confer, compare confer, compare śāstra scientific treatment of a subject; a system of thoughts giving a scientific treatment of any subject. The word is applied to the rules of Panini and sometimes to an individual rule; confer, compare confer, compare confer, compare śikhā one of the subdivisions of the artificial recitals of the Vedic texts. śuklayajuḥprātiśākhya name of the Pratisakhya treatise pertaining to the White Yajurveda which is also called the Vajasaneyi-Pratisakhya. This work appears to be a later one as compared with the other PratiSakhya works and bears much similarity with some of the Sutras of Panini. It is divided into eight chapters by the author and it deals with letters, their origin and their classification, the euphonic and other changes when the Samhita text is rendered into the Pada text, and accents. The work appears to be a common work for all the different branches of the White Yajurveda, being probably based on the individually different Pratisakhya works of the different branches of the Shukla Yajurveda composed in ancient times. Katyayana is traditionally believed to be the author of the work and very likely he was the same Katyayana who wrote the Varttikas on the Sutras of Panini. saṃghātārtha collective sense given by a combination of letters called पदार्थ. When the collective sense is given by a combination of words it is called पदार्थ, and when the idea is complete it is called वाक्यार्थ. Sometimes the meaning of a compound word is taken individually and not. collectively; such a meaning is called संघातविगृहीतार्थ confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). saṃjñā a technical term; a short wording to convey ample sense; a term to know the general nature cf things; convention; confer, compare edition saṃjñāśabda one of the four divisions of wordsजातिशब्द, गुणशब्द्ं, क्रियाशब्द and संज्ञाशब्द; the संज्ञाशब्द is called also यदृच्छाशब्द a word forming the name of a thing by virtue of a convention; See यदृच्छाशब्द. sattā existence, supreme or universal existence the Jati par excellence which is advocated to be the final sense of all words and expressions in the language by Bhartrhari and other grammarians after him who discussed the interpretation of words. The grammarians believe that the ultimate sense of a word is सत्ता which appears manifold and limited in our everyday experience due to different limitations such as desa, kala and others. Seen from the static viewpoint, सत्ता appears as द्रब्य while, from the dynamic view point it appears as a क्रिया. This सत्ता is the soul of everything and it is the same as शव्दतत्त्व or ब्रह्मन् or अस्त्यर्थ; confer, compare saptasvara lit, the seven accents; the term refers to the seven accents formed of the subdivisions of the three main Vedic accents उदात्त, अनुदात्त and स्वरित viz उदात्त, उदात्ततर, अनुदात्त, अनुदात्ततर, स्वरित, स्वरितोदात्त,and एकश्रुति: cf त एते तन्त्रे तरनिर्देशे सप्त स्वरा भवन्ति ( उदात: । उदात्ततरः । अनुदात्तः ! अनुदात्ततरः । स्वरित: । स्वरिते य उदात्तः सोन्येन विशिष्टः । एकश्रुतिः सप्तम: ॥ M. Bh on P. I. 2. 33. It is possible that these seven accents which were turned into the seven notes of the chantings of the samans developed into the seven musical notes which have traditionally come down to the present day known as सा रे ग म प ध नी; confer, compare Pāṇini. confer, compare samānādhikaraṇa words which have got the same individual object ( द्रव्य ) referred to by means of their own sense,and which are put in the same case; co-ordinate words; confer, compare confer, compare Kāśikā of Jayāditya and Vāmana. samāsa placing together of two or more words so as to express a composite sense ; compound composition confer, compare confer, compare confer, compare et cetera, and others samudāya aggregate, totality, collection of individual members: confer, compare confer, compare confer, compare samuddeśa specific individual mention or discussion; the term is used .in connection with the several second. sāmānyābhidhāna denotation of the genus factor of a word, as contrasted with द्रव्याभिधान denotation of the individual object; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). sārvakālika denoting time, irrespective of its divisions such as the past, the present and the future; e. g. the krt affixes prescribed by rules before P. III 2.84; confer, compare Kāśikā of Jayāditya and Vāmana. svara (l) vowel, as contrasted with a consonant which never stands by itself independently. The word स्वर is defined generally :as स्वयं राजन्ते ते स्वराः ( Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) Vājasaneyi Prātiśākhya. Atharvaveda Prātiśākhya. a reference to some preceding word, not necessarily on the same page. svarabhakti a vowel part; appearance of a consonant as a vowel; the character of a vowel borne by a consonant. Many times a semivowel which consists of one letter has to be divided especially for purposes of metre, as also for accentuation into two letters or rather, has to be turned into two letters by inserting a vowel before it or after it, for instance य् is to be turned into इय् e. g, in त्रियम्बकं यजामहे, while र् or रेफ is to be turned into र् ऋ as for instance in कर्हि चित् which is to be uttered as कर् ऋ हृि चित्. This prefixing or suffixing of a vowel is called स्वरभक्तिः confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) haritādi a class of words headed by the word इरित to which the taddhita affix फक् ( अायन ) is added in the sense of a descendant after the affix अ ( अञ् ) has already been added to them by P. IV. 1. 104, the word so formed possessing the sense of the great grandchild (युवापत्य) of the individuals denoted by इरित and others; e. g. हारितायनः; confer, compare Kāśikā of Jayāditya and Vāmana.
Vedabase Search Results for div 398 results
div āa day SB 5.22.5 div āby daytime CC Antya 1.170 div āday SB 4.27.3 SB 7.15.54 div ādays SB 2.1.3 div ādaytime SB 1.16.9 div āduring the day SB 10.71.17 div āduring the daytime SB 7.13.38 SB 7.3.36 SB 9.14.29 div aof the heavenly planets SB 10.33.3 div a-ākarasun SB 4.12.25 div a-ākarasun SB 4.12.25 div a-ārūḍhamit is very late now SB 10.13.6 div a-ārūḍhamit is very late now SB 10.13.6 div ā-niśamday and night SB 4.3.19 div ā-niśamday and night SB 4.3.19 div a-okasaḥall the demigods SB 4.13.33 div a-okasaḥall the demigods SB 4.13.33 div a-okasaḥthe demigods SB 7.2.9 div a-okasaḥthe demigods SB 7.2.9 div a-okasaḥthe demigods (who inhabit the higher planets) SB 3.17.1 div a-okasaḥthe demigods (who inhabit the higher planets) SB 3.17.1 div a-okasaḥthe residents of heaven MM 46 div a-okasaḥthe residents of heaven MM 46 SB 10.52.28 div a-okasaḥthe residents of heaven SB 10.52.28 div a-okasāmand inhabitants of heaven SB 10.33.33 div a-okasāmand inhabitants of heaven SB 10.33.33 div a-okasāmof the demigods CC Adi 1.73-74 div a-okasāmof the demigods CC Adi 1.73-74 SB 10.85.55-56 div a-okasāmof the demigods SB 10.85.55-56 SB 4.21.13 div a-okasāmof the demigods SB 4.21.13 SB 8.21.21 div a-okasāmof the demigods SB 8.21.21 div a-okasāmof the inhabitants of the upper planetary system SB 8.17.28 div a-okasāmof the inhabitants of the upper planetary system SB 8.17.28 div a-okasāmon the part of the inhabitants of heaven SB 12.12.20 div a-okasāmon the part of the inhabitants of heaven SB 12.12.20 div aḥfrom the sky SB 1.9.4 div aḥof the sky SB 10.88.24 SB 5.17.1 div aḥof the upper planetary system SB 5.21.2 div aḥthat which glitters SB 2.6.3 div aḥ cyutānāmof the demigods, who have now fallen from their residential quarters SB 8.17.28 div aḥ cyutānāmof the demigods, who have now fallen from their residential quarters SB 8.17.28 div ākaḥfrom Bhānu a son named Divāka SB 9.12.10 div amheaven SB 10.37.14 div amin the celestial planets SB 9.24.35 div amin the higher planets SB 3.6.28 div aminto the sky SB 11.30.40 div amthe heavenly planets SB 7.2.16 div amthe heavens SB 10.75.10 div amthe higher planetary system known as Svargaloka SB 8.11.5 div amthe kingdom of heaven SB 9.17.13 div amthe sky SB 10.46.46 SB 4.5.3 div amthe whole of outer space SB 8.19.34 div amtheir residential quarters in the upper planets SB 7.3.6 div amto heaven SB 10.27.28 SB 10.34.18 SB 11.4.15 div amto the heavenly planets SB 4.7.57 SB 7.7.11 SB 8.23.24 SB 9.9.12 div amto the higher planets SB 3.17.20 div amto the spiritual sky SB 12.2.29 div amto the spiritual world SB 12.2.33 div amto the spiritual world, Vaikuṇṭha SB 5.19.8 div amto their heavenly homes SB 10.2.42 div am gatāgone to the heavenly planets SB 10.5.29 div am gatāgone to the heavenly planets SB 10.5.29 div asaa day CC Adi 3.8 div asaday CC Antya 10.152 CC Antya 20.40 div asadays CC Madhya 7.50 div asa-madhyańgataḥbeing positioned as at midday SB 5.21.8-9 div asa-madhyańgataḥbeing positioned as at midday SB 5.21.8-9 div asa-niyamaa fixed date in every month CC Antya 10.153 div asa-niyamaa fixed date in every month CC Antya 10.153 div asāḥdays SB 10.45.8 div aseday CC Adi 7.161 div aspateḥof Divaspati, the Indra at that time SB 8.13.32 div aspatiḥDivaspati SB 8.13.31 div aukasaḥall the demigods SB 7.4.29 div aukasaḥthe demigods SB 10.4.34 div aukasāmall the demigods SB 10.12.33 div aukasāmof the denizens of the upper planetary systems SB 8.5.34 div aukasāmto all the denizens of heaven SB 10.11.51 div iduring the daytime SB 3.11.15 div ihigh in the sky SB 2.7.27 div iin heaven BG 9.20 SB 10.70.44 div iin heaven SB 10.70.44 SB 10.83.36 SB 11.16.5 SB 11.21.33-34 SB 11.31.7 div iin outer space SB 4.15.8 div iin the abode of the demigods MM 6 div iin the heavenly planets SB 10.25.32 SB 10.37.32 SB 3.17.3 SB 4.1.54-55 div iin the heavenly region SB 10.47.15 div iin the heavens SB 10.25.31 SB 3.11.11 div iin the higher planetary system BG 18.40 SB 8.20.19 div iin the higher planetary systems SB 4.9.60 SB 7.9.23 div iin the sky BG 11.12 SB 1.14.17 SB 1.19.18 SB 10.16.12 SB 10.64.12 SB 10.70.18 SB 10.75.16 SB 10.77.37 SB 10.83.27 SB 10.88.36 SB 11.30.4 SB 12.10.3 SB 12.2.27-28 SB 3.27.12 SB 4.10.14 SB 4.5.12 SB 6.12.27-29 SB 7.10.68 SB 8.7.12 SB 9.7.5-6 div iin the upper planetary systems SB 6.11.22 div ion the heavenly planets SB 7.3.6 div ithe sky SB 10.50.50-53 div i-jaof those born in the heavenly planets SB 5.2.6 div i-jaof those born in the heavenly planets SB 5.2.6 div i-jaiḥby the residents of heaven SB 10.55.25 div i-jaiḥby the residents of heaven SB 10.55.25 div i-spṛśattouching the sky SB 7.8.19-22 div i-spṛśattouching the sky SB 7.8.19-22 div i-spṛśautouching the sky SB 3.17.17 div i-spṛśautouching the sky SB 3.17.17 div i-sthānsituated in the sky SB 4.23.22 div i-sthānsituated in the sky SB 4.23.22 div ijaiḥthe denizens of the heavenly planets SB 8.3.31 div irathaḥDiviratha SB 9.23.6 div odāsaḥa son named Divodāsa SB 9.17.5 div odāsaḥDivodāsa SB 9.21.34 div odāsātwas born from Divodāsa SB 9.22.1 div yabeautiful SB 10.5.17 div yacelestial CC Adi 13.112 CC Adi 14.80 div yacelestial CC Adi 14.80 div yācelestial SB 10.71.44-45 div yadivine BG 11.10-11 div yadivine BG 11.10-11 div yadivine BG 11.10-11 div yadivine BG 11.10-11 div yādivine Bs 5.24 div yadivine CC Adi 3.7 CC Antya 17.60 SB 10.16.65-67 div yadivine SB 10.16.65-67 SB 10.17.13-14 SB 10.35.8-11 SB 10.70.11 SB 10.76.17 SB 10.80.20-22 SB 10.82.7-8 SB 5.19.19 div yafirst class CC Antya 4.53 div yaheavenly SB 4.24.23 div yaof the demigods SB 12.2.34 div yaof the heavenly planets SB 4.30.17 div yaspiritual CC Adi 8.52 div yaspiritual CC Adi 8.52 div yatranscendental CC Adi 13.116 CC Adi 17.5 div yatranscendental CC Adi 17.5 CC Madhya 1.157 CC Madhya 21.10 CC Madhya 24.110 MM 32 SB 10.15.45 SB 3.8.25 SB 6.9.19 div yavaluable CC Madhya 14.130 div yavery nice CC Madhya 9.351 SB 4.25.17 div yawonderful SB 3.23.14-15 SB 5.24.13 div ya alańkārabeautiful ornaments CC Madhya 13.169 div ya alańkārabeautiful ornaments CC Madhya 13.169 div ya śālyannafine cooked rice CC Antya 6.110 div ya śālyannafine cooked rice CC Antya 6.110 div ya-āsanaa nice sitting place CC Madhya 19.85 div ya-āsanaa nice sitting place CC Madhya 19.85 div ya-dehaa transcendental body CC Madhya 24.134 div ya-dehaa transcendental body CC Madhya 24.134 div ya-dehein a spiritual body CC Antya 2.148 div ya-dehein a spiritual body CC Antya 2.148 div ya-gandha-anulepanaiḥby many kinds of pulp, like sandalwood and aguru, to smear upon the body of Lord Vāmanadeva SB 8.21.6-7 div ya-gandha-anulepanaiḥby many kinds of pulp, like sandalwood and aguru, to smear upon the body of Lord Vāmanadeva SB 8.21.6-7 div ya-gandha-anulepanaiḥby many kinds of pulp, like sandalwood and aguru, to smear upon the body of Lord Vāmanadeva SB 8.21.6-7 div ya-gatiḥwhose movements are wonderful SB 8.18.12 div ya-gatiḥwhose movements are wonderful SB 8.18.12 div ya-gītatranscendental music CC Madhya 14.224 div ya-gītatranscendental music CC Madhya 14.224 div ya-guṇa-gaṇaof transcendental qualities CC Madhya 21.120 div ya-guṇa-gaṇaof transcendental qualities CC Madhya 21.120 div ya-guṇa-gaṇaof transcendental qualities CC Madhya 21.120 div ya-latā-parītamsurrounded by transcendental creepers CC Antya 1.159 div ya-latā-parītamsurrounded by transcendental creepers CC Antya 1.159 div ya-latā-parītamsurrounded by transcendental creepers CC Antya 1.159 div ya-līlātranscendental activities CC Antya 1.33 div ya-līlātranscendental activities CC Antya 1.33 div ya-lokacelestial denizens CC Adi 14.76 div ya-lokacelestial denizens CC Adi 14.76 div ya-māyāwith the spiritual energy SB 6.9.42 div ya-māyāwith the spiritual energy SB 6.9.42 div ya-mūrtibrilliant forms CC Adi 13.83 div ya-mūrtibrilliant forms CC Adi 13.83 div ya-nṛtyatranscendental dancing CC Antya 19.101 div ya-nṛtyatranscendental dancing CC Antya 19.101 div ya-ratnama transcendental gem CC Madhya 22.42 div ya-ratnama transcendental gem CC Madhya 22.42 CC Madhya 24.219 div ya-ratnama transcendental gem CC Madhya 24.219 div ya-rūpā nārīcelestially beautiful woman CC Antya 1.41 div ya-rūpā nārīcelestially beautiful woman CC Antya 1.41 div ya-rūpā nārīcelestially beautiful woman CC Antya 1.41 div ya-śaktitranscendental potency CC Antya 19.103 div ya-śaktitranscendental potency CC Antya 19.103 div ya-samāḥcelestial years SB 7.3.19 div ya-samāḥcelestial years SB 7.3.19 div ya-śarat-śate vṛtteafter the expiry of one hundred years by the measurement of the demigods SB 10.10.20-22 div ya-śarat-śate vṛtteafter the expiry of one hundred years by the measurement of the demigods SB 10.10.20-22 div ya-śarat-śate vṛtteafter the expiry of one hundred years by the measurement of the demigods SB 10.10.20-22 div ya-śarat-śate vṛtteafter the expiry of one hundred years by the measurement of the demigods SB 10.10.20-22 div ya-srak-ambara-ālepashe then assumed the form of a demigoddess, completely decorated with sandalwood pulp, flower garlands and a nice dress SB 10.4.9 div ya-srak-ambara-ālepashe then assumed the form of a demigoddess, completely decorated with sandalwood pulp, flower garlands and a nice dress SB 10.4.9 div ya-srak-ambara-ālepashe then assumed the form of a demigoddess, completely decorated with sandalwood pulp, flower garlands and a nice dress SB 10.4.9 div ya-srak-ambara-ālepashe then assumed the form of a demigoddess, completely decorated with sandalwood pulp, flower garlands and a nice dress SB 10.4.9 div ya-unmādain transcendental madness CC Antya 14.15 div ya-unmādain transcendental madness CC Antya 14.15 CC Antya 17.1 div ya-unmādain transcendental madness CC Antya 17.1 div ya-unmādatranscendental madness CC Antya 14.16 div ya-unmādatranscendental madness CC Antya 14.16 CC Madhya 2.64 div ya-unmādatranscendental madness CC Madhya 2.64 div ya-unmāda-ārambhathe beginning of the spiritual trance of Śrī Caitanya Mahāprabhu CC Antya 20.123 div ya-unmāda-ārambhathe beginning of the spiritual trance of Śrī Caitanya Mahāprabhu CC Antya 20.123 div ya-unmāda-ārambhathe beginning of the spiritual trance of Śrī Caitanya Mahāprabhu CC Antya 20.123 div ya-unmāda-bhāvatranscendental ecstatic emotions CC Antya 14.118 div ya-unmāda-bhāvatranscendental ecstatic emotions CC Antya 14.118 div ya-unmāda-bhāvatranscendental ecstatic emotions CC Antya 14.118 div ya-unmāda-nāmanamed transcendental madness CC Madhya 23.61 div ya-unmāda-nāmanamed transcendental madness CC Madhya 23.61 div ya-unmāda-nāmanamed transcendental madness CC Madhya 23.61 div ya-unmādein transcendental madness CC Antya 14.15 div ya-unmādein transcendental madness CC Antya 14.15 div ya-varṣacelestial years, or years counted according to the higher planetary system SB 10.3.36 div ya-varṣacelestial years, or years counted according to the higher planetary system SB 10.3.36 div ya-veśa-ādaraḥthe hankering for first-class dress CC Antya 1.165 div ya-veśa-ādaraḥthe hankering for first-class dress CC Antya 1.165 div ya-veśa-ādaraḥthe hankering for first-class dress CC Antya 1.165 div yāḥbeautiful SB 3.24.8 div yāḥdenizens of higher planets SB 2.7.8 div yāḥdivine BG 10.16 BG 10.19 div yaḥDivya SB 9.24.5 div yāḥin the sky of the higher planetary system SB 8.4.2 div yāḥpertaining to supernatural powers (demigods) SB 3.22.37 div yaiḥcelestial SB 10.48.15-16 div yaiḥof the demigods SB 3.11.18 div yaiḥpertaining to the demigods SB 8.2.9-13 div yaiḥwith transcendental SB 12.13.1 div yāmall transcendental literatures SB 8.24.55 div yamcelestial SB 3.10.4 SB 4.8.21 SB 8.15.6 SB 8.15.8-9 div yamdivine BG 11.8 SB 10.89.46 SB 3.29.37 SB 5.5.1 div yameasily obtained because of rainfall from the sky SB 7.14.7 div yamextraordinary SB 3.13.21 div yamheavenly SB 5.1.41 div yamin the spiritual kingdom BG 8.10 div yamof the demigods SB 4.28.39 div yampertaining to the demigods in the higher planets SB 2.9.8 div yamspiritual SB 3.15.26 div yamsuperhuman SB 2.7.29 div yamtranscendental BG 10.12-13 BG 4.9 BG 8.8 SB 3.3.10 div yamuncommon SB 8.15.6 div yamwonderful SB 3.23.13 SB 4.10.16 div yāncelestial BG 9.20 SB 11.10.23 div yāndivine BG 11.15 div yānhappenings in the sky or by planetary influence SB 1.14.10 div yānof the heavenly world SB 4.30.17 div yāntranscendental SB 3.23.8 div yānāmof the divine BG 10.40 div yānicelestial SB 10.89.36 div yānidivine BG 11.5 SB 10.50.12 SB 10.79.8 SB 11.30.45 div yānitranscendental SB 3.25.35 div yautranscendental BG 1.14 div yedivine SB 10.79.8 div yenaby transcendental SB 1.4.17-18 div yenawhich was spiritual, not ordinary SB 7.3.22 āsediv ān reached SB 3.17.26 aṣṭama-div ase on the eighth day CC Madhya 6.124 caturtha-div ase on the fourth day CC Madhya 18.39 dhanuḥ div yam a first-class or transcendental bow SB 9.6.15-16 tri-div a the three heavens SB 11.4.16 sarit div aḥ the transcendental water within the banks of the Ganges SB 4.1.14 tri-div am celestial planets SB 1.12.5 tri-div am to the heavenly planets SB 6.18.77 tri-div am the heavenly planets SB 9.20.29 sa-div am along with the heavenly planets SB 12.9.15 eka div asa only one day CC Madhya 15.190 se-div asa that day CC Madhya 19.58 ye div asa the day when CC Madhya 25.18 se div asa haite beginning from that day CC Madhya 25.18 kataka div asa a few days CC Madhya 25.202 samasta div asa all day CC Antya 6.186 rātri-div ase day and night CC Adi 13.40 aṣṭama-div ase on the eighth day CC Madhya 6.124 rātri-div ase day and night CC Madhya 8.9 rajanī-div ase both day and night CC Madhya 13.158 dui dui div ase two days each CC Madhya 15.196 rātri-div ase both day and night CC Madhya 16.234 rātri-div ase day and night CC Madhya 17.228-229 caturtha-div ase on the fourth day CC Madhya 18.39 tṛtīya div ase on the third day CC Antya 2.51 prathama div ase on the first day CC Antya 4.197 rātri-div ase night and day CC Antya 9.12 tṛtīya div ase on the third day CC Antya 12.121 rātri-div ase night and day CC Antya 15.4 rātri-div ase night and day CC Antya 17.3 rātri-div ase throughout the entire day and night CC Antya 19.3 rātri-div ase day and night CC Antya 19.77 rajanī-div ase day and night CC Antya 20.3 tṛtīya div asera of the third day CC Antya 3.247 se div asera of that day CC Antya 10.98 sa-div aukasaḥ along with the demigods SB 4.5.18 tri-div āya to the heavenly planets SB 3.17.1 dhanuḥ div yam a first-class or transcendental bow SB 9.6.15-16 dui dui div ase two days each CC Madhya 15.196 dui dui div ase two days each CC Madhya 15.196 eka div asa only one day CC Madhya 15.190 se div asa haite beginning from that day CC Madhya 25.18 kataka div asa a few days CC Madhya 25.202 nandiv ardhanaḥ Nandivardhana SB 9.13.14 nandiv ardhanaḥ Nandivardhana SB 12.1.3 nandiv ardhanaḥ Nandivardhana SB 12.1.6-8 prathama div ase on the first day CC Antya 4.197 rajanī-div ase both day and night CC Madhya 13.158 rajanī-div ase day and night CC Antya 20.3 rātri-div ase day and night CC Adi 13.40 rātri-div ase day and night CC Madhya 8.9 rātri-div ase both day and night CC Madhya 16.234 rātri-div ase day and night CC Madhya 17.228-229 rātri-div ase night and day CC Antya 9.12 rātri-div ase night and day CC Antya 15.4 rātri-div ase night and day CC Antya 17.3 rātri-div ase throughout the entire day and night CC Antya 19.3 rātri-div ase day and night CC Antya 19.77 sa-div aukasaḥ along with the demigods SB 4.5.18 sa-div am along with the heavenly planets SB 12.9.15 samasta div asa all day CC Antya 6.186 sarit div aḥ the transcendental water within the banks of the Ganges SB 4.1.14 se-div asa that day CC Madhya 19.58 se div asa haite beginning from that day CC Madhya 25.18 se div asera of that day CC Antya 10.98 tri-div am celestial planets SB 1.12.5 tri-div āya to the heavenly planets SB 3.17.1 tri-div am to the heavenly planets SB 6.18.77 tri-div am the heavenly planets SB 9.20.29 tri-div a the three heavens SB 11.4.16 tridiv am the planetary system of the demigods SB 8.23.19 tridiv am the heavenly planets SB 9.4.51 tṛtīya div ase on the third day CC Antya 2.51 tṛtīya div asera of the third day CC Antya 3.247 tṛtīya div ase on the third day CC Antya 12.121 ye div asa the day when CC Madhya 25.18
DCS with thanks Results for div 125 results
div noun (masculine) [gramm.] the root divFrequency rank 24203/72933 div noun (masculine) heaven
the skyFrequency rank 588/72933 div anoun (neuter) day (Monier-Williams, Sir M. (1988))Frequency rank 7425/72933 div announ (masculine) a day (Monier-Williams, Sir M. (1988))Frequency rank 28352/72933 div asanoun (masculine neuter) a day (Monier-Williams, Sir M. (1988))Frequency rank 952/72933 div asakaranoun (masculine) name of Sūrya
the sun (Monier-Williams, Sir M. (1988))Frequency rank 28353/72933 div asakṛtnoun (masculine) the sun (Monier-Williams, Sir M. (1988))Frequency rank 54429/72933 div asakṣayanoun (masculine) evening (Monier-Williams, Sir M. (1988))Frequency rank 35656/72933 div aspatinoun (masculine) name of Indra
[rel.] name of ŚivaFrequency rank 14197/72933 div asputranoun (masculine) Frequency rank 54430/72933 div aspṛthivīnoun (feminine) heaven and earthFrequency rank 54431/72933 div asātyayanoun (masculine) evening (Monier-Williams, Sir M. (1988))Frequency rank 35657/72933 div aukasnoun (masculine) a bee (Monier-Williams, Sir M. (1988))Frequency rank 2564/72933 div aukasanoun (masculine) a god (Monier-Williams, Sir M. (1988))Frequency rank 21453/72933 div aṃgamaadjective reaching the skyFrequency rank 35658/72933 div aṃjayanoun (masculine) name of a son of PrācīnabarhisFrequency rank 54432/72933 div inoun (masculine) the blue jay (Monier-Williams, Sir M. (1988))Frequency rank 24204/72933 div icārinnoun (masculine) a god
an inhabitant of the sky (Monier-Williams, Sir M. (1988))Frequency rank 54445/72933 div igaadjective moving in the skyFrequency rank 54444/72933 div ijaadjective celestial (Monier-Williams, Sir M. (1988))Frequency rank 54447/72933 div ijanoun (neuter) yellow sandalFrequency rank 54446/72933 div irathanoun (masculine) name of a king; son of Dadhivāhana
name of several men (Monier-Williams, Sir M. (1988))Frequency rank 24205/72933 div isaṃsthitānoun (feminine) [rel.] name of DevīFrequency rank 54448/72933 div ispṛśadjective Frequency rank 35667/72933 div ispṛśaadjective Frequency rank 54449/72933 div iṣadnoun (masculine) a god (Monier-Williams, Sir M. (1988))Frequency rank 35666/72933 div iṣṭhaadjective celestial (Monier-Williams, Sir M. (1988))Frequency rank 17986/72933 div odāsanoun (masculine) name of a descendant of Bhīmasena (Monier-Williams, Sir M. (1988))Frequency rank 10105/72933 div olkānoun (feminine) a meteor (Monier-Williams, Sir M. (1988))Frequency rank 54450/72933 div yanoun (masculine) a kind of animal (Monier-Williams, Sir M. (1988))Frequency rank 21454/72933 div yanoun (neuter) a sort of sandal (Monier-Williams, Sir M. (1988))Frequency rank 7004/72933 div yaadjective agreeable (Monier-Williams, Sir M. (1988))Frequency rank 140/72933 div yacakṣusnoun (masculine) a kind of perfume (Monier-Williams, Sir M. (1988))Frequency rank 35669/72933 div yagandhanoun (masculine) sulphur (Monier-Williams, Sir M. (1988))Frequency rank 35668/72933 div yagandhānoun (feminine) a kind of vegetable (Monier-Williams, Sir M. (1988))Frequency rank 28359/72933 div yakanoun (masculine) a kind of serpent (Monier-Williams, Sir M. (1988))Frequency rank 54451/72933 div yakauṣadhīnoun (feminine) divyauṣadhīFrequency rank 54453/72933 div yakhecarīnoun (feminine) name of a magical guṭikāFrequency rank 28358/72933 div yakuṇḍanoun (neuter) name of a lake (Monier-Williams, Sir M. (1988))Frequency rank 54452/72933 div yalatānoun (feminine) Sanseviera Zeylanica (Monier-Williams, Sir M. (1988))Frequency rank 35671/72933 div yamānanoun (neuter) measuring time according to the days and years of the gods (Monier-Williams, Sir M. (1988))Frequency rank 54460/72933 div yapuṣpanoun (masculine) Nerium Odorum (Monier-Williams, Sir M. (1988))Frequency rank 54459/72933 div yapuṣpānoun (feminine) a kind of plant (Monier-Williams, Sir M. (1988))Frequency rank 54458/72933 div yarasanoun (masculine) quicksilver (Monier-Williams, Sir M. (1988))Frequency rank 35670/72933 div yasāranoun (masculine) Shorea Robusta (Monier-Williams, Sir M. (1988))Frequency rank 54461/72933 div yatejasnoun (feminine neuter) a kind of plant (Monier-Williams, Sir M. (1988))Frequency rank 54457/72933 div yatumbīnoun (feminine) a kind of cucumber
a kind of plant (Monier-Williams, Sir M. (1988))Frequency rank 54456/72933 div yatānoun (feminine) divine nature (Monier-Williams, Sir M. (1988))Frequency rank 54455/72933 div yauṣadhanoun (neuter) a magical potion (Monier-Williams, Sir M. (1988))Frequency rank 9843/72933 div yauṣadhinoun (feminine) red arsenic (Monier-Williams, Sir M. (1988))Frequency rank 3911/72933 div yaṅgamaadjective Frequency rank 54454/72933 div yelakanoun (masculine) a kind of serpent (Monier-Williams, Sir M. (1988))Frequency rank 54463/72933 div yodakanoun (neuter) rainwater (Monier-Williams, Sir M. (1988))Frequency rank 35672/72933 div yānoun (feminine) vijayā (cannabis)
a kind of perfume surā (Monier-Williams, Sir M. (1988))Frequency rank 13546/72933 div yāṅganānoun (feminine) Frequency rank 54462/72933 div āindeclinable by day (often opposed to naktam) (Monier-Williams, Sir M. (1988))Frequency rank 2282/72933 div ābhūtaadjective become bright (night) (Monier-Williams, Sir M. (1988))Frequency rank 35663/72933 div ācaraadjective going by day (Monier-Williams, Sir M. (1988))Frequency rank 28355/72933 div ādinoun (masculine) beginning of day (Monier-Williams, Sir M. (1988))Frequency rank 54437/72933 div āgṛhakanoun (neuter) Frequency rank 54435/72933 div ākaranoun (masculine) the sun (Monier-Williams, Sir M. (1988))Frequency rank 1822/72933 div ākaradevanoun (masculine) name of a VidyādharaFrequency rank 35659/72933 div ākīrtinoun (masculine) a barber (Monier-Williams, Sir M. (1988))Frequency rank 28354/72933 div ākīrtyanoun (masculine) a Caṇḍāla (Monier-Williams, Sir M. (1988))Frequency rank 54433/72933 div ākṛtnoun (masculine) the sunFrequency rank 54434/72933 div ākṛtaadjective done by day (Monier-Williams, Sir M. (1988))Frequency rank 35660/72933 div ānaktamindeclinable (as a subst. form) day and night (Monier-Williams, Sir M. (1988))Frequency rank 35661/72933 div āndhanoun (masculine) an owl (Monier-Williams, Sir M. (1988))Frequency rank 35662/72933 div āndhānoun (feminine) a bat
a kind of bird (Monier-Williams, Sir M. (1988))Frequency rank 54438/72933 div ānidrānoun (feminine) sleeping by day (Monier-Williams, Sir M. (1988))Frequency rank 28356/72933 div āniśamindeclinable einen Tag und eine Nacht
Tag und NachtFrequency rank 7297/72933 div āparānoun (feminine) [rel.] name of DevīFrequency rank 54439/72933 div ārātranoun (masculine) Tag und NachtFrequency rank 5683/72933 div ārātramindeclinable Frequency rank 35664/72933 div āsuptaadjective asleep by day (Monier-Williams, Sir M. (1988))Frequency rank 54442/72933 div āsuptinoun (feminine) divāsvapnaFrequency rank 54441/72933 div āsvapananoun (neuter) sleeping by day (Monier-Williams, Sir M. (1988))Frequency rank 35665/72933 div āsvapnanoun (masculine neuter) (n. only) sleep by day (Monier-Williams, Sir M. (1988))Frequency rank 4569/72933 div āsvāpanoun (masculine) sleeping by day (Monier-Williams, Sir M. (1988))Frequency rank 19433/72933 div āsvāpānoun (feminine) a kind of night-bird (Monier-Williams, Sir M. (1988))Frequency rank 54443/72933 div ātanaadjective daily (Monier-Williams, Sir M. (1988))Frequency rank 54436/72933 div āvṛtnoun (masculine) name of a mountain
name of a son of DyutimatFrequency rank 28357/72933 div āśayyānoun (feminine) Frequency rank 54440/72933 adiv asa noun (masculine) not the (right?) dayFrequency rank 42391/72933 adiv ya adjective Frequency rank 15395/72933 anudiv asam indeclinable every day (Monier-Williams, Sir M. (1988))Frequency rank 31916/72933 ardhadiv asa noun (masculine) midday (Monier-Williams, Sir M. (1988))Frequency rank 26650/72933 ahardiv a noun (neuter) day and nightFrequency rank 46087/72933 ādiparvādiv arṇana noun (neuter) name of Agnipurāṇa, 13Frequency rank 46366/72933 ādiv arāha noun (masculine) name of a poet (Monier-Williams, Sir M. (1988))Frequency rank 46373/72933 ādiv ārāhatīrthamāhātmyavarṇana noun (neuter) name of Skandapurāṇa, Revākhaṇḍa, 132Frequency rank 46374/72933 uttānapādavaṃśādiv arṇana noun (neuter) name of Garuḍapurāṇa, 1.6Frequency rank 47166/72933 kikīdiv a noun (masculine) a blue jay (Monier-Williams, Sir M. (1988))Frequency rank 49410/72933 kīṭalūtādiv iṣapratiṣedha noun (masculine) name of Aṣṭāṅgahṛdayasaṃhitā, Utt. 37Frequency rank 49512/72933 kharipudiv asaja noun (neuter) a kind of riceFrequency rank 50851/72933 tithivāranakṣatrādiv ratanirūpaṇa noun (neuter) name of Garuḍapurāṇa, 1.137Frequency rank 53537/72933 tithyādiv ratavarṇana noun (neuter) name of Garuḍapurāṇa, 1.116Frequency rank 53539/72933 tīrthayātrādiv idhānaviśeṣakathana noun (neuter) name of Skandapurāṇa, Revākhaṇḍa, 227Frequency rank 53636/72933 tridiv ā noun (feminine) cardamoms (Monier-Williams, Sir M. (1988))Frequency rank 24154/72933 tridiv a noun (neuter) heaven (in general) (Monier-Williams, Sir M. (1988))Frequency rank 3788/72933 tridiv eśa noun (masculine) a godFrequency rank 53931/72933 tridiv odbhavā noun (feminine) large cardamomsFrequency rank 35506/72933 tridiv aukas noun (masculine) a godFrequency rank 9384/72933 tridiv auka noun (masculine) a godFrequency rank 53932/72933 dūtādiv ijñānīya noun (masculine) name of Aṣṭāṅgahṛdayasaṃhitā, Śār. 6Frequency rank 55074/72933 dravyādiv ijñānīya noun (neuter) name of chapter 9 of AHSFrequency rank 55116/72933 nandiv ardhana noun (masculine) (in music) a kind of measure (Monier-Williams, Sir M. (1988))Frequency rank 18037/72933 nandiv allabhā noun (feminine) [rel.] name of DevīFrequency rank 55671/72933 nandiv āralaka noun (masculine) a species of fish (Monier-Williams, Sir M. (1988))Frequency rank 55672/72933 nandiv ṛkṣa noun (masculine) Cedrela toona (Monier-Williams, Sir M. (1988))Frequency rank 28576/72933 nandiv ega noun (masculine) name of a people (Monier-Williams, Sir M. (1988))Frequency rank 55673/72933 nāgādiv ividhaviṣaharamantranirūpaṇa noun (neuter) name of Garuḍapurāṇa, 1.27Frequency rank 55833/72933 pratidiv asam indeclinable daily (Monier-Williams, Sir M. (1988))Frequency rank 29146/72933 bhāratādiv arṇana noun (neuter) name of Garuḍapurāṇa, 1.145Frequency rank 60669/72933 bhīṣmapañcakādiv rata noun (neuter) name of Garuḍapurāṇa, 1.123Frequency rank 60794/72933 mahākauśikamantrakṛtyādiv ivaraṇa noun (neuter) name of Garuḍapurāṇa, 1.134Frequency rank 61675/72933 mahādiv ākīrtya noun (neuter) name of a Sāman (Monier-Williams, Sir M. (1988))Frequency rank 61719/72933 muktāphalapramāṇādiv arṇana noun (neuter) name of Garuḍapurāṇa, 1.69Frequency rank 62280/72933 ratnatadviśeṣavajraparīkṣaṇādiv arṇana noun (neuter) name of Garuḍapurāṇa, 1.68Frequency rank 63335/72933 rātriṃdiv a noun (neuter) night and day (Monier-Williams, Sir M. (1988))Frequency rank 17157/72933 rātriṃdiv asa noun (neuter) night and day (Monier-Williams, Sir M. (1988))Frequency rank 38736/72933 śivaliṅgabhedasaṃsthāpanādiv arṇana noun (neuter) name of Liṅgapurāṇa, 1.74Frequency rank 67693/72933 śivārcanatattvasaṃkhyādiv arṇana noun (neuter) name of Liṅgapurāṇa, 1.28Frequency rank 67706/72933 śaunakoktanītisārādiv arṇana noun (neuter) name of Garuḍapurāṇa, 1.115Frequency rank 68080/72933 sudiv an noun (masculine) name of a ṚṣiFrequency rank 70848/72933
Ayurvedic Medical Dictionary
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aklāri
Plant
ardhāvabhedaka
dividing into half; hemicrania; headache affecting one side of the head.
aśvinau
twin celestial physicians; divine physicians.
bheda
diversification; point of no return; explosion.
brahmakāya
divine body; a person with godly traits like adhering to cleanliness and good conduct, belief in existence of god, reverence of elders and preceptors, hospitality and celebration of religious sacrifices and reader of vedas.
daivabalapravṛttavyādhi
(daiva.bala.pravṛtta.vyādhi) diseases caused by divine will or providence.
devadundhubhi
1. divine drum; 2. Plant
dina
day; divided.
div āndhya
day blindness.
div āsvapna
siesta; sleep during the day.
div ya
water from sky; celestial, angelic, heavenly
elādiv aṭi
medicine used in cough and asthma.
jīvātma
individual soul; vital principle.
jyotiṣa
astrology; knowledge of movement of heavenly bodies and divisions of time dependant thereon; one of the vedāngas.
kādambara
wine made from diverse fermentable substances; sour cream.
madgu
diver-bird, small cormorant.
matsya
fish. matsya
nakṣatra
1. star; 2. lunar mansion or one of the 27 divisions of the sky represented by a prominent star.
nandiv ṛkṣa
Plant
veda
a large body of texts in pre-Panini Sanskrit belonging to ancient Indian literature. The vedic verses were divided into 4 sections Ṛgveda, Yajurveḍa, Sāmaveda and Atharvaveḍa. Some verses are recited in religious functions.
yoṣādiv aṭi
medicine used in cough and other respiratory diseases. It contains trikaṭu or three hot substances.
Wordnet Search "div" has 83 results.
div
div yaśaktiḥ, sarvoccaśaktiḥ
sā śaktiḥ yā sarvasampannā asti tathā ca yasyāḥ sattā sarvopari vartate।
dharmagranthānusāreṇa prakṛtyāḥ pratyekaṃ kāryaṃ divyaśaktyā sañcālitam asti।
div
vilap, abhilap, ālap, paridiv , pariśuc, viru
śokādijanyaḥ vilāparodanādibhiḥ duḥkhapradarśanānukūlavyāpāraḥ।
patyuḥ mṛtyuvārtāṃ śrutvā sā vilalāpa। / patyuḥ madanasya mṛtyuvārtāṃ śrutvā sā rati vilalāpa।
div
īśvarīya, div ya, devakīya, daiva, devaka, daivika, aiśvara, aiśa, aiśvarīya
īśvarasambandhī।
bhaktiyugīnaiḥ satkavibhiḥ īśvarīyasya jñānasya pracāraḥ prabhutatayā kṛtaḥ।
div
hyaḥ, kalyam, gatadinam, gatadiv asam, dharmavāsaraḥ, dharmāhaḥ, pūrvedyuḥ
gataṃ dinam।
hyaḥ mudritaḥ eṣaḥ lekhaḥ vartamānapatre।
div
pāralaukika, alaukika, div ya, lokottara, ādhidaivika
paralokasambandhī।
sajjanaḥ pāralaukikāḥ vārtāḥ kathayati।
div
tejomaṇḍita, tejapūrṇa, kāntimāna, jājvalyamāna, dedīpyamāna, prakāśamāna, div ya
tejasā maṇḍitam।
sādhūnāṃ lalāṭaḥ tejomaṇḍitaḥ asti।
div
div asaḥ, dinam, ahaḥ, dyu, ghasraḥ, tithiḥ, vastoḥ, bhānuḥ, vāsaram, svasarāṇi, usraḥ
kālaviśeṣaḥ, (saurakālagaṇanāyām) bhānor udayād udayaparyantaṃ kālaḥ, sūryakiraṇāvacchinnakālaḥ, (cāndrakālagaṇanāyām) candramasaḥ udayād udayaparyantaṃ kālaḥ।
ekasmin dine caturviṃśati bhāgāḥ santi/ kam api maṅgalaṃ divasaṃ niścitya śubhakāryāṇi ārambhaṇīyāni iti manyate/ divasasya ante pakṣiṇaḥ svanīḍaṃ uccaiḥ rāvaiḥ saha nirvartayanti
div
śivaḥ, śambhuḥ, īśaḥ, paśupatiḥ, pinākapāṇiḥ, śūlī, maheśvaraḥ, īśvaraḥ, sarvaḥ, īśānaḥ, śaṅkaraḥ, candraśekharaḥ, phaṇadharadharaḥ, kailāsaniketanaḥ, himādritanayāpatiḥ, bhūteśaḥ, khaṇḍaparaśuḥ, girīśaḥ, giriśaḥ, mṛḍaḥ, mṛtyañjayaḥ, kṛttivāsāḥ, pinākī, prathamādhipaḥ, ugraḥ, kapardī, śrīkaṇṭhaḥ, śitikaṇṭhaḥ, kapālabhṛt, vāmadevaḥ, mahādevaḥ, virūpākṣaḥ, trilocanaḥ, kṛśānuretāḥ, sarvajñaḥ, dhūrjaṭiḥ, nīlalohitaḥ, haraḥ, smaraharaḥ, bhargaḥ, tryambakaḥ, tripurāntakaḥ, gaṅgādharaḥ, andhakaripuḥ, kratudhvaṃsī, vṛṣadhvajaḥ, vyomakeśaḥ, bhavaḥ, bhaumaḥ, sthāṇuḥ, rudraḥ, umāpatiḥ, vṛṣaparvā, rerihāṇaḥ, bhagālī, pāśucandanaḥ, digambaraḥ, aṭṭahāsaḥ, kālañjaraḥ, purahiṭ, vṛṣākapiḥ, mahākālaḥ, varākaḥ, nandiv ardhanaḥ, hīraḥ, vīraḥ, kharuḥ, bhūriḥ, kaṭaprūḥ, bhairavaḥ, dhruvaḥ, śivipiṣṭaḥ, guḍākeśaḥ, devadevaḥ, mahānaṭaḥ, tīvraḥ, khaṇḍaparśuḥ, pañcānanaḥ, kaṇṭhekālaḥ, bharuḥ, bhīruḥ, bhīṣaṇaḥ, kaṅkālamālī, jaṭādharaḥ, vyomadevaḥ, siddhadevaḥ, dharaṇīśvaraḥ, viśveśaḥ, jayantaḥ, hararūpaḥ, sandhyānāṭī, suprasādaḥ, candrāpīḍaḥ, śūladharaḥ, vṛṣāṅgaḥ, vṛṣabhadhvajaḥ, bhūtanāthaḥ, śipiviṣṭaḥ, vareśvaraḥ, viśveśvaraḥ, viśvanāthaḥ, kāśīnāthaḥ, kuleśvaraḥ, asthimālī, viśālākṣaḥ, hiṇḍī, priyatamaḥ, viṣamākṣaḥ, bhadraḥ, ūrddharetā, yamāntakaḥ, nandīśvaraḥ, aṣṭamūrtiḥ, arghīśaḥ, khecaraḥ, bhṛṅgīśaḥ, ardhanārīśaḥ, rasanāyakaḥ, uḥ, hariḥ, abhīruḥ, amṛtaḥ, aśaniḥ, ānandabhairavaḥ, kaliḥ, pṛṣadaśvaḥ, kālaḥ, kālañjaraḥ, kuśalaḥ, kolaḥ, kauśikaḥ, kṣāntaḥ, gaṇeśaḥ, gopālaḥ, ghoṣaḥ, caṇḍaḥ, jagadīśaḥ, jaṭādharaḥ, jaṭilaḥ, jayantaḥ, raktaḥ, vāraḥ, vilohitaḥ, sudarśanaḥ, vṛṣāṇakaḥ, śarvaḥ, satīrthaḥ, subrahmaṇyaḥ
devatāviśeṣaḥ- hindūdharmānusāraṃ sṛṣṭeḥ vināśikā devatā।
śivasya arcanā liṅgarūpeṇa pracalitā asti।
div
div yadṛṣṭiḥ
sā mānasikī śaktiḥ yayā apratyakṣaṃ pratyakṣaṃ bhavati।
saṃjayena divyadṛṣṭyā dhṛtarāṣṭraṃ mahābhāratasya varṇanaṃ kṛtam।
div
ulūkaḥ, ūlūkaḥ, pecakaḥ, kauśikaḥ, vāyasārātiḥ, div āndhaḥ, div ābhītaḥ, niśāṭaḥ, naktañcaraḥ, niśādarśī, naktacārū, rajanīcaraḥ, kākabhīruḥ, kāvarukaḥ, ghūkaḥ, vakranāsikā, raktanāsikaḥ
pakṣiviśeṣaḥ yaḥ niśāyām aṭati।
ulūkaḥ niśācaraḥ asti।
div
sūryaḥ, savitā, ādityaḥ, mitraḥ, aruṇaḥ, bhānuḥ, pūṣā, arkaḥ, hiraṇyagarbhaḥ, pataṅgaḥ, khagaḥ, sahasrāṃśuḥ, dinamaṇiḥ, marīci, mārtaṇḍa, div ākaraḥ, bhāskaraḥ, prabhākaraḥ, vibhākaraḥ, vivasvān, saptāśvaḥ, haridaśvaḥ, citrarathaḥ, saptasaptiḥ, dinamaṇi, dyumaṇiḥ, div āmaṇiḥ, khamaṇiḥ, khadyotaḥ, pradyotanaḥ, ambarīśaḥ, aṃśahastaḥ, lokabāndhavaḥ, jagatcakṣuḥ, lokalocanaḥ, kālakṛtaḥ, karmasākṣī, gopatiḥ, gabhastiḥ, gabhastimān, gabhastihastaḥ, graharājaḥ, caṇḍāṃśu, aṃśumānī, uṣṇaraśmiḥ, tapanaḥ, tāpanaḥ, jyotiṣmān, mihiraḥ, avyayaḥ, arciḥ, padmapāṇiḥ, padminīvallabhaḥ, padmabandhuḥ, padminīkāntaḥ, padmapāṇiḥ, hiraṇyaretaḥ, kāśyapeyaḥ, virocanaḥ, vibhāvasuḥ, tamonudaḥ, tamopahaḥ, citrabhānuḥ, hariḥ, harivāhanaḥ, grahapatiḥ, tviṣāmpatiḥ, ahaḥpatiḥ, vṛdhnaḥ, bhagaḥ, agaḥ, adriḥ, heliḥ, tarūṇiḥ, śūraḥ, dinapraṇīḥ, kuñjāraḥ, plavagaḥ, sūnuḥ, rasādhāraḥ, pratidiv ā, jyotipīthaḥ, inaḥ, vedodayaḥ, papīḥ, pītaḥ, akūpāraḥ, usraḥ, kapilaḥ
pṛthivyāḥ nikaṭatamaḥ atitejasvī khagolīyaḥ piṇḍaḥ yaṃ paritaḥ pṛthvyādigrahāḥ bhramanti। tathā ca yaḥ ākāśe suvati lokam karmāṇi prerayati ca।
sūryaḥ sauryāḥ ūrjāyāḥ mahīyaḥ srotaḥ।/ sūrye tapatyāvaraṇāya dṛṣṭaiḥ kalpeta lokasya kathaṃ tamitsrā।
div
devaḥ, devatā, suraḥ, amaraḥ, nirjaraḥ, tridaśaḥ, suparvā, sumanāḥ, tridiv eśaḥ, div aukāḥ, āditāyaḥ, div iṣat, lekhaḥ, aditinandanaḥ, ṛbhuḥ, amartyaḥ, amṛtāndhāḥ, barhirmukhā, kratubhuk, gīrvāṇaḥ, vṛndārakaḥ, danujāriḥ, ādityaḥ, vibudhaḥ, sucirāyuḥ, asvapnaḥ, animiṣaḥ, daityāriḥ, dānavāriḥ, śaubhaḥ, nilimpaḥ, svābābhuk, danujadviṭ, dyuṣat, dauṣat, svargī, sthiraḥ, kaviḥ
hindudharmānusārī yaḥ sarvabhūtebhyaḥ pūjanīyāḥ।
asmin devālaye naikāḥ devatāḥ santi।
div
pāradaḥ, rasarājaḥ, rasanāthaḥ, mahārasaḥ, rasaḥ, mahātejaḥ, rasalehaḥ, rasottamaḥ, sūtarāṭ, capalaḥ, jaitraḥ, rasendraḥ, śivabījaḥ, śivaḥ, amṛtam, lokeśaḥ, durdharaḥ, prabhuḥ, rudrajaḥ, haratejaḥ, rasadhātuḥ, acintyajaḥ, khecaraḥ, amaraḥ, dehadaḥ, mṛtyunāśakaḥ, sūtaḥ, skandaḥ, skandāṃśakaḥ, devaḥ, div yarasaḥ, śreṣṭhaḥ, yaśodaḥ, sūtakaḥ, siddhadhātuḥ, pārataḥ, harabījam, rajasvalaḥ, śivavīryam, śivāhvayaḥ
dhātuviśeṣaḥ, kramikuṣṭhanāśakaḥ ojayuktaḥ rasamayaḥ dhātuḥ।
pāradaḥ nikhilayogavāhakaḥ asti।
div
indraḥ, devarājaḥ, jayantaḥ, ṛṣabhaḥ, mīḍhvān, marutvān, maghavā, viḍojā, pākaśāsanaḥ, vṛddhaśravāḥ, sunāsīraḥ, puruhūtaḥ, purandaraḥ, jiṣṇuḥ, lekharṣabhaḥ, śakraḥ, śatamanyuḥ, div aspatiḥ, sutrāmā, gotrabhit, vajrī, vāsavaḥ, vṛtrahā, vṛṣā, vāstospatiḥ, surapatiḥ, balārātiḥ, śacīpatiḥ, jambhabhedī, harihayaḥ, svārāṭ, namucisūdanaḥ, saṃkrandanaḥ, duścyavanaḥ, turāṣāṭ, meghavāhanaḥ, ākhaṇḍalaḥ, sahastrākṣaḥ, ṛbhukṣā, mahendraḥ, kośikaḥ, pūtakratuḥ, viśvambharaḥ, hariḥ, purudaṃśā, śatadhṛtiḥ, pṛtanāṣāḍ, ahidviṣaḥ, vajrapāṇiḥ, devarājaḥ, parvatāriḥ, paryaṇyaḥ, devatādhipaḥ, nākanāthaḥ, pūrvadikkapatiḥ, pulomāriḥ, arhaḥ, pracīnavarhiḥ, tapastakṣaḥ, biḍaujāḥ, arkaḥ, ulūkaḥ, kaviḥ, kauśikaḥ, jiṣṇuḥ
sā devatā yā svargasya adhipatiḥ iti manyate।
vedeṣu indrasya sūktāni santi।
div
sundara, cāru, rucira, sudṛśya, śobhana, kānta, vāma, surupa, manorama, manojña, sādhu, saumya, śrīyukta, sumukha, abhirāma, suṣama, peśala, rucya, mañju, mañjula, vṛndāra, manohārin, lāvaṇyavat, rūpavat, bhadraka, ramaṇīya, rāmaṇīyaka, bandhūra, bandhura, valgu, hāri, svarūpa, abhirūpa, div ya
rūpalāvaṇyasampannaḥ।
bālakaḥ sundaraḥ asti।
div
div ya, daiva, daivya, suropama, saura
devatāsambandhi।
himdudharmagrantheṣu varṇitaṃ yad divyaṃ śaktiṃ prāptum asuraiḥ naikaṃ varṣaṃ yāvat tapaḥ taptam।
div
dyumat, dyutikar, dyutimat, dyotana, dyoti, dyotamāna, ujvala, kāntimat, kiraṇamaya, utprabha, ullasa, ullasita, prakāśavat, prakāśaka, prakāśamāna, prakāśat, prakāśin, citra, tejasvat, tejasvin, tejomaya, taijasa, añjimat, atiśukra, abhirucira, abhivirājita, abhiśobhita, abhīṣumat, amanda, avabhāsita, avabhāsin, ābhāsvara, ārocana, ābhāsura, iddha, utprabha, udīrṇadīdhiti, uddyota, uddyotita, kanakatālābha, kanakaprabha, kanala, kāśī, kāśīṣṇu, ketu, taijasa, dīdi, dīdiv i, dīpta, dīptimat, dyotamāna, dhauta, punāna, prakhya, prabhāvat, bṛhajjyotis, bhāskara, bhāsura, bhāsvara, bhāsvat, bhāsayat, rukmābha, rucita, rucira, rucya, ruśat, roca, rocana, rocamāna, rociṣṇu, varcasvin, vidyotamāna, virukmat, vicakṣaṇa, virājamāna, śuklabhāsvara, śundhyu, śubhāna, śubhra, śubhri, śumbhamāna, śobha, śobhamāna, sutāra, suteja, sudīpta, sudyotman, supraketa, suprabha, suruk, suvibhāta, sphurat, hiraṇyanirṇij, hiraṇyanirṇig
yasmin dīptiḥ asti athavā yasya varṇaḥ ābhāyuktaḥ asti।
prācyadeśāt āgatena tena dūtena tat dyumat ratnaṃ rājasabhāyāṃ rājñe samarpitam।
div
div āsvapnam
jāgṛtāvasthāyām api asambhavasya kalpanam।
sītā adhikaḥ kālaḥ divāsvapne vyayati।
div
śapathaḥ, div yam, satyam, samayaḥ, pratyayaḥ, abhīṣaṅgaḥ, abhiṣaṅgaḥ, parigrahaḥ, kriyā, śāpaḥ, śapaḥ, śapanam, abhiśāpaḥ, pariśāpaḥ
dṛḍhaniścayātmakaṃ vacanam।
bhoḥ śapathaḥ asti na kimapi kathitaṃ mayā।
div
kākaḥ, vāyasaḥ, dhmākṣaḥ, dhvāṃkṣaḥ, dhvāṃkṣarāvī, karaṭaḥ, balibhuk, balibhuj, gṛhabalibhuj, gṛhabalibhuk, balipuṣṭaḥ, balipuṣṭā, balipuṣṭam, cirañjīvī, kāṇaḥ, kāṇūkaḥ, maukuliḥ, div āṭanaḥ, śakrajaḥ, sakṛtprajaḥ, malabhuk, malabhuj, prātarbhoktā, kāravaḥ, anyabhṛt, yūkāriḥ, ariṣṭaḥ, ātmaghoṣaḥ
khagaviśeṣaḥ- kṛṣṇavarṇīyaḥ khagaḥ yasya dhvaniḥ karkaśaḥ।
kākaḥ śākhāyāṃ sthitvā kākadhvaniṃ karoti।
div
śivā, haritakī, abhayā, avyathā, pathyā, vayaḥsthā, pūtanā, amṛtā, haimavatī, cetakī, śreyasī, sudhā, kāyasthā, kanyā, rasāyanaphalā, vijayā, jayā, cetanakī, rohiṇī, prapathyā, jīvapriyā, jīvanikā, bhiṣgavarā, bhiṣakpriyā, jīvanti, prāṇadā, jīvyā, devī, div yā
haritakīvṛkṣasya phalaṃ yad haritapītavarṇīyam asti।
śuṣkakāse śivā atīva upayuktā asti।
div
gandhakaḥ, gandhikaḥ, gandhapāṣāṇaḥ, pāmāghnaḥ, gandhamodanaḥ, pūtigandhaḥ, atigandhaḥ, varaḥ, gandhamodanam, sugandhaḥ, div yagandhaḥ, rasagandhakaḥ, kuṣṭhāri, śulvāriḥ, pānāriḥ, svarṇariḥ, dhātuvairī, śukapucchaḥ, gandhapāṣāṇaḥ, krūragandhaḥ, kīṭaghnaḥ, śarabhūmijaḥ, gandhī
rāsāyanikadhātuviśeṣaḥ, yasya gandhaḥ atīva ugraḥ asti tathā ca āyurvede asya ativahnikāritvaṃ viṣakuṣṭhakaṇḍūtisvajutvagadoṣanāśitvādayaḥ guṇāḥ proktāḥ।
prayogaśālāyāṃ vaijñānikāḥ gandhakasya sambandhitāḥ prayogāḥ kurvanti। / caturdhā gandhakaḥ prokto raktaḥ pītaḥ sitaḥ asitaḥ।
div
gandharvaḥ, gātuḥ, div yagāyanaḥ, hāhāḥ
nṛtyagāyanādiṣu nipuṇā devayoniḥ।
gandharvāḥ nṛtyagāyanena devatānāṃ vinodanaṃ kurvanti।
div
mandākinī, ākāśagaṅgā, svarganadī, nabhonadī, div yasaritā, suranadī, viyadgaṅgā, svarnadī, suradīrghikā, svarṇapadmā, sureśvarī
svarge vartamānā gaṅgāyāḥ dhārā।
pūrvajān trātuṃ bhagīrathena tapasyāṃ kṛtvā mandākinī pṛthivyām ānītā।
div
ādiv arṣā
varṣāṛtau jātā prathamā varṣā।
ādivarṣayā kṛṣīvalāḥ ānanditāḥ।
div
yavaḥ, yavakaḥ, tīkṣṇaśūkaḥ, praveṭaḥ, śitaśūkaḥ, medhyaḥ, div yaḥ, akṣataḥ, kañcukī, dhānyarājaḥ, turagapriyaḥ, śaktuḥ, maheṣṭaḥ, pavitradhānyam
sasya-viśeṣaḥ, yasya bījasya guṇāḥ kaṣāyatva-madhuratva-pramehapittakaphāpahārakatvādayaḥ।
śyāmaḥ bhūmau yavaṃ ropayati।
div
dinam, ahna, ahaḥ, ahan, āyattiḥ, div asaḥ, vāraḥ, vāsaraḥ
saptāhasya aṃśaḥ।
somavāsaraḥ saptāhasya prathamaṃ dinam asti।
div
yavaḥ, śitaśrūkaḥ, sitaśrūkaḥ, medhyaḥ, div yaḥ, akṣataḥ, kañcukī, dhānyarājaḥ, tīkṣṇaśrūkaḥ, turagapriyaḥ, śaktuḥ, maheṣṭaḥ, pavitradhānyam
śrūkadhānyaviśeṣaḥ। asya guṇāḥ - kaṣāyatva-madhuratva-suśītalatvādayaḥ। sītā yavān caṇakān ca pinaṣṭi।/
yavaḥ kaṣāyamadhuro bahuvātaśakṛd guruḥ। rūkṣaḥ sthairyakaraḥ śīto mūtramedakaphāpahaḥ॥
div
dainika, āhnika, daina, daivasika, prātyahika, div ātana, anvāhika, naityika
pratidinasambandhī।
śyāmaḥ dainikaṃ vartamānapatraṃ paṭhati।
div
pratidinam, pratidiv asam, prativāsarama, anudinam, nityam
dine dine।
saḥ pratidinaṃ pūjayati।
div
div yāstram
hindūdharmagrantheṣu varṇitaṃ tat astraṃ yat devatābhiḥ prāptaṃ tathā ca yat mantreṇa pracālyate।
karṇena ghaṭotkocaṃ hantuṃ divyāsrasya prayogaḥ kṛtaḥ।
div
svargaḥ, suralokaḥ, nākaḥ, tridiv aḥ, tridaśālayaḥ, suralokaḥ, dyoḥ, dyau, triviṣṭapam, mandaraḥ, avarohaḥ, gauḥ, ramatiḥ, phalīdayaḥ, svaḥ, aparalokaḥ, amaralokaḥ, indralokaḥ, devalokaḥ, devanikāyaḥ, paruḥ, puruḥ, ṣaḥ, sukhādhāraḥ, saurikaḥ, haḥ
hindumatānusāreṇa saptalokeṣu tat sthānaṃ yatra puṇyātmā nivasati।
satkarmaṇā manuṣyaḥ svarge gacchati।
div
sadā, nityam, sarvadā, pratikṣaṇam, sarvaśaḥ, sarvakālam, śaśvat, sadam, āpradiv am, pradiv aḥ, śaśvat, sanāt, aharniśam, pratyaham
kṣaṇe kṣaṇe।
sarvaiḥ sadā satyam eva vaktavyam।
div
brāhmī, somalatā, sarasvatī, saumyā, suraśreṣṭhā, śāradā, suvarcalā, kapotavagā, vaidhātrī, div yatejāḥ, mahauṣadhī, svayaṃbhuvī, saumyalatā, sureṣṭā, brahmakanyakā, maṇaḍūkamātā, maṇḍukī, surasā, medhyā, vīrā, bhāratī, varā, parameṣṭhinī, div yā, śāradā
kṣupaviśeṣaḥ-yaḥ bheṣajarupeṇa upayujyate yasya guṇāḥ vātāmlapittanāśitvaṃ tathā ca buddhiprajñāmedhākārītvam।
brāhmī prāyaḥ gaṅgātaṭe haridvāranagarasya samīpe dṛśyate।
div
sāyam, sandhikālaḥ, sandhyāsamayaḥ, pitṛprasūḥ, sandhā, dvijamaitrau, dināntam, niśādi, div asātyayam, sāyāhnaḥ, vikālaḥ, brahmabhūtiḥ, sāyaḥ
kālaviśeṣaḥ- saḥ samayaḥ yaḥ dinasya ante tathā ca rātreḥ ārambhe asti।
sāyaṃ samaye prāpte saḥ gṛhāt nirgataḥ।
div
nāpitaḥ, kṣurī, muṇḍī, div ākīrti, antāvasāyī, kalpakaḥ
jātiviśeṣaḥ- yaḥ muṇḍanādikāryāṇi karoti।
rāmaḥ muṇḍanārthe nāpitasya ālayaṃ gataḥ।
div
janmadinam, janidiv asaḥ, varṣavṛddhiḥ
yasmin dine kasyacit janma bhavati।
adya mama janmadinam asti।
div
devatvam, daivatvam, div yatā, devatānubhāvaḥ, devabhūyam, devasāyujyam, amaratā, amaratvam, tridaśatvam
devasya bhāvaḥ।
devatāyāḥ devatvaṃ tasyāḥ satkarmaṇāṃ kāraṇāt eva asti।
div
lavaṅgam, lavaṅgapuṣpam, lavaṅgakalikā, div yam, śekharam, lavam, śrīpuṣpam, ruciram, vārisambhavam, bhṛṅgāram, gīrvāṇakusumam, candanapuṣpam, devakusumam, śrīsaṃjñam, śrīprasūnam
ekasyāḥ latāyāḥ kalikā yāṃ śoṣayitvā tasyāḥ vyañjanarūpeṇa auṣadharūpeṇa ca upayogaḥ prayogaḥ bhavati।
lavaṅgasya tailasya upayogaḥ dantapīḍānivāraṇārthaṃ kriyate।
div
prāṇividyā, jīvajantuvidyā, paśvādiv idyā, paśvādiśāstram
tat śāstraṃ yasmin jīvajantūnām utpattisvarūpādīnāṃ vivecanam asti।
suśāntāya prāṇividyā iti viṣayaḥ atīva rocate।
div
pratidinam, pratidiv asam, anuvāsaram, ahardiv i, aharahar, ahaśśaḥ, pratyaham, ahardiv am
dine dine।
maheśasya ārogyaṃ pratidinaṃ duṣyati।
div
vāsaraḥ, div asaḥ, dinam, ghasraḥ, ahaḥ, bhāsvaraḥ, div ā, vāraḥ, aṃśakaḥ, dyuḥ, aṃśakam
kālaviśeṣaḥ, sūryodayāt sūryodayaparyantam kālam ।
vāsarasya aṣṭabhāgāḥ santi।
div
dinam, div asaḥ, ahaḥ
caturviṃśatau horāsu saḥ samayaḥ yaḥ nidrāyāḥ anantaraṃ kārye vyatīyate।
mama dinaṃ prātaḥ caturvādane ārabhate।
div
svargīya, div ya
svargasambandhī।
sādhanayā svargīyaṃ sukhaṃ prāpyate।
div
śatāvarī, śatamūlī, bahusutā, abhīruḥ, indīvarī, varī, ṛṣyaproktā, bhīrupatrī, nārāyaṇī, aheruḥ, raṅgiṇī, śaṭī, dvīpiśatruḥ, ṛṣyagatā, śatapadī, pīvarī, dhīvarī, vṛṣyā, div yā, dīpikā, darakaṇṭhikā, sūkṣmapatrā, supatrā, bahumūlā, śatāhvayā, khāṭurasā, śatāhvā, laghuparṇikā, ātmaguptā, jaṭā, mūlā, śatavīryā, mahauṣadhī, madhurā, śatamūlā, keśikā, śatapatrikā, viśvasthā, vaiṇavī, pārṣṇī, vāsudevapriyaṅkarī, durmanyā, tailavallī, ṛṣyaproktā
kṣupakavat vallīviśeṣaḥ।
śatāvaryāḥ mūlaṃ bījaṃ ca auṣadhanirmāṇāya upayujyate।
div
karavīraḥ, pratihāsaḥ, śataprāsaḥ, caṇḍātaḥ, hayamārakaḥ, pratīhāsaḥ, aśvaghnaḥ, hayāriḥ, aśvamārakaḥ, śītakumbhaḥ, turaṅgāriḥ, aśvahā, vīraḥ, hayamāraḥ, hayaghnaḥ, śatakundaḥ, aśvarodhakaḥ, vīrakaḥ, kundaḥ, śakundaḥ, śvetapuṣpakaḥ, aśvāntakaḥ, nakharāhvaḥ, aśvanāśanaḥ, sthalakumudaḥ, div yapuṣpaḥ, haripriyaḥ, gaurīpuṣpaḥ, siddhapuṣpaḥ
ekaḥ madhyāmākāraḥ vṛkṣaḥ।
karavīre pītaraktaśuklāni puṣpāṇi bhavanti।
div
anyedyuḥ, div asāntare, anyasmin ahani, anyadine
anyasmin dine।
anyedyuḥ kartavyam etad। / anyedyuḥ ātmānucarasya bhāvaṃ jijñāsamānā munihomadhenuḥ। [raghu.2.26]
div
div aṅganadī
nadīviśeṣaḥ।
divaṅganadī āsāmaprānte pravahati।
div
udbhidvidyā, oṣadhividyā, vṛkṣalatātṛṇādiv idyā, vṛkṣāyurvedaḥ
tat śāstraṃ yasmin vṛkṣakṣupādīnām adhyayanaṃ kurvanti।
saṃyogitā udbhidvidyāyāḥ prādhyāpikā asti।
div
div yā
ekā apsarāḥ।
divyāyāḥ varṇanaṃ purāṇeṣu labhyate।
div
iḍa़्gudiḥ, iḍa़्gudiv ṛkṣaḥ
ekaḥ kaṇṭakitaḥ vanyaḥ vṛkṣaḥ।
iḍa़gudeḥ vṛkṣāt tailaṃ svīkriyate।
div
div yajanaḥ
islāmadharmasya anusāram allāhasya dūtaḥ।
nakīraḥ tathā ca munakiraḥ ityetau divyajanau gartasthāya śavāya praśnaṃ pṛcchataḥ।
div
hyaḥ, pūrvedyuḥ, gatadinam, gatadiv asam, dharmavāsaraḥ, dharmāhaḥ
adyatanīya dināt pūrvaṃ dinam।
hyaḥ aham atra nāsīt।
div
śukaphalaḥ, vikṣīraḥ, rājārkaḥ, sūryalatā, ravipriyaḥ, pratāpaḥ, hrasvāgniḥ, sūryapatraḥ, āsphotakaḥ, śītapuṣpakaḥ, raśmipatiḥdiv ākaraḥ, sūraḥ, ādityapatraḥ, bahukaḥ, śivapuṣpakaḥ, vikīraṇaḥ, sūryāhvaḥ, sadāprasūnaḥ, ravipattraḥ, bhāskaraḥ, karṇaḥ, vṛṣāḥ
ekā bahuvarṣīyā vanaspatiḥ।
śukaphalasya patrāṇi viṣamayāni bhavanti।
div
sūryaḥ, sūraḥ, aryamā, ādityaḥ, dvādaśātmā, div ākaraḥ, bhāskaraḥ, ahaskaraḥ, vradhraḥ, prabhākaraḥ, vibhākaraḥ, bhāsvān, vivasvān, saptāśvaḥ, haridaśvaḥ, uṣṇaraśmiḥ, vivarttanaḥ, arkaḥ, mārttaṇḍaḥ, mihiraḥ, aruṇaḥ, vṛṣā, dyumaṇiḥ, taraṇiḥ, mitraḥ, citrabhānuḥ, virocan, vibhāvasuḥ, grahapatiḥ, tviṣāmpatiḥ, ahaḥpatiḥ, bhānuḥ, haṃsaḥ, sahastrāṃśuḥ, tapanaḥ, savitā, raviḥ, śūraḥ, bhagaḥ, vṛdhnaḥ, padminīvallabhaḥ, hariḥ, dinamaṇiḥ, caṇḍāṃśuḥ, saptasaptiḥ, aṃśumālī, kāśyapeyaḥ, khagaḥ, bhānumān, lokalocanaḥ, padmabandhuḥ, jyotiṣmān, avyathaḥ, tāpanaḥ, citrarathaḥ, khamaṇiḥ, div āmaṇiḥ, gabhastihastaḥ, heliḥ, pataṃgaḥ, arcciḥ, dinapraṇīḥ, vedodayaḥ, kālakṛtaḥ, graharājaḥ, tamonudaḥ, rasādhāraḥ, pratidiv ā, jyotiḥpīthaḥ, inaḥ, karmmasākṣī, jagaccakṣuḥ, trayītapaḥ, pradyotanaḥ, khadyotaḥ, lokabāndhavaḥ, padminīkāntaḥ, aṃśuhastaḥ, padmapāṇiḥ, hiraṇyaretāḥ, pītaḥ, adriḥ, agaḥ, harivāhanaḥ, ambarīṣaḥ, dhāmanidhiḥ, himārātiḥ, gopatiḥ, kuñjāraḥ, plavagaḥ, sūnuḥ, tamopahaḥ, gabhastiḥ, savitraḥ, pūṣā, viśvapā, div asakaraḥ, dinakṛt, dinapatiḥ, dyupatiḥ, div āmaṇiḥ, nabhomaṇiḥ, khamaṇiḥ, viyanmaṇiḥ, timiraripuḥ, dhvāntārātiḥ, tamonudaḥ, tamopahaḥ, bhākoṣaḥ, tejaḥpuñjaḥ, bhānemiḥ, khakholkaḥ, khadyotanaḥ, virocanaḥ, nabhaścakṣūḥ, lokacakṣūḥ, jagatsākṣī, graharājaḥ, tapatāmpatiḥ, sahastrakiraṇaḥ, kiraṇamālī, marīcimālī, aṃśudharaḥ, kiraṇaḥ, aṃśubharttā, aṃśuvāṇaḥ, caṇḍakiraṇaḥ, dharmāṃśuḥ, tīkṣṇāṃśuḥ, kharāṃśuḥ, caṇḍaraśmiḥ, caṇḍamarīciḥ, caṇḍadīdhitiḥ, aśītamarīciḥ, aśītakaraḥ, śubharaśmiḥ, pratibhāvān, vibhāvān, vibhāvasuḥ, pacataḥ, pacelimaḥ, śuṣṇaḥ, gaganādhvagaḥ, gaṇadhvajaḥ, khacaraḥ, gaganavihārī, padmagarbhaḥ, padmāsanaḥ, sadāgatiḥ, haridaśvaḥ, maṇimān, jīviteśaḥ, murottamaḥ, kāśyapī, mṛtāṇḍaḥ, dvādaśātmakaḥ, kāmaḥ, kālacakraḥ, kauśikaḥ, citrarathaḥ, śīghragaḥ, saptasaptiḥ
hindūnāṃ dharmagrantheṣu varṇitā ekā devatā।
vedeṣu sūryasya pūjāyāḥ vāraṃvāraṃ vidhānam asti।
div
varṣāsalilam, varṣāmbu, vṛṣṭyambu, khajalam, khavāri, ākāśasalilam, gaganāmbu, nabhombu, meghodakam, div yodakam, vyomodakam, śikarāmbu, abhrapruṭ
meghebhyaḥ bindudhārārūpeṇa patitaṃ toyam।
varṣāsalilena saḥ ārdravāsaḥ abhavat।
div
div āndha
dine yaḥ draṣṭuṃ na śaknoti।
divāndhaḥ manuṣyaḥ laghumañcake tūṣṇīm upaviṣṭaḥ।
div
div āḥ
dvāviṃśatyā varṇaiḥ yuktaḥ varṇavṛttaviśeṣaḥ।
divāḥ pratyekasmin caraṇe sapta nagaṇāḥ ekaḥ guruśca bhavati।
div
div yā
bhṛgumuneḥ patnī।
divyāyāḥ varṇanaṃ purāṇeṣu asti।
div
sudiv ātantiḥ
ṛṣiviśeṣaḥ।
sudivātanteḥ varṇanaṃ purāṇeṣu asti।
div
div odāsaḥ
ekaḥ candravaṃśī rājā yaḥ bhīmarathasya putraḥ tathā ca kāśīrājyaṃ śaśāsa।
divodāsaḥ dhanvantareḥ avatāraḥ āsīt iti janāḥ manyante।
div
div odāsaḥ
purāṇe varṇitaḥ ekaḥ puruṣaḥ yaḥ apsarasaḥ menakāyāḥ garbhāt jātaḥ।
divodāsaḥ ahalyāyāḥ putraḥ āsīt।
div
kacchaḥ, nandī, nandiv ṛkṣaḥ, kacchapaḥ, kuṭherakaḥ, tuṇiḥ, tunnakaḥ, samāsavān, kāntalakaḥ, kuberaḥ, kuberakaḥ, mahākacchaḥ, tunnakaḥ, kuṇiḥ
vṛkṣaviśeṣaḥ asya guṇāḥ tiktaṃ pāke kaṭugrāhī vātalaṃ kaphapittajit ।
tatra bahavaḥ kacchāḥ santi
div
vādiv āgīśvaraḥ
ekaḥ lekhakaḥ ।
vādivāgīśvarasya ullekhaḥ kośe vartate
div
div yaḥ
ekaḥ rājaputraḥ ।
divyasya ullekhaḥ purāṇe vartate
div
div yaḥ
vyākaraṇaviśeṣaḥ ।
divyasya ullekhaḥ kośe vartate
div
div yā
ekā devatā ।
divyāyāḥ ullekhaḥ bauddhasāhitye vartate
div
nandiv ardhanaḥ
ekaḥ rājaputraḥ ।
nandivardhanaḥ udāvasoḥ putraḥ āsīt
div
nandiv ardhanaḥ
janakasya putraḥ ।
nandivardhanasya ullekhaḥ viṣṇupurāṇe vartate
div
nandiv ardhanaḥ
udayāśvasya putraḥ ।
nandivardhanasya ullekhaḥ kośe vartate
div
nandiv ardhanaḥ
rājakasya putraḥ ।
nandivardhanasya ullekhaḥ bhāgavatapurāṇe vartate
div
nandiv ardhanaḥ
ajayasya putraḥ ।
nandivardhanasya ullekhaḥ kośe vartate
div
nandiv ardhanaḥ
mahāvīrasya bhrātā ।
nandivardhanasya ullekhaḥ kośe vartate
div
nandiv ardhanaḥ
ekaṃ nagaram ।
nandivardhanasya ullekhaḥ vikramādityacarite vartate
div
bṛhaddiv aḥ
ekaṃ vaidika-sūktam ।
aitareya-brāhmaṇe bṛhaddivaḥ samullikhitaḥ
div
bṛhaddiv aḥ
ekaṃ vaidika-sūktam ।
aitareya-brāhmaṇe bṛhaddivaḥ samullikhitaḥ
div
bhaṭṭadiv ākaraḥ
ekaḥ puruṣaḥ ।
kośakāraiḥ bhaṭṭadivākaraḥ nirdiṣṭaḥ
div
tridiv ā
bhārate vartamānā ekā nadī ।
tridivāyāḥ ullekhaḥ mahābhārate vartate
div
tridiv ā
plakṣa-dvīpe vartamānā ekā nadī ।
tridivāyāḥ ullekhaḥ viṣṇupurāṇe vartate
div
tridiv ā
bhārate vartamānā ekā nadī ।
tridivāyāḥ ullekhaḥ mahābhārate vartate
div
tridiv ā
plakṣa-dvīpe vartamānā ekā nadī ।
tridivāyāḥ ullekhaḥ viṣṇupurāṇe vartate
div
nandiv armā
ekaḥ puruṣaḥ ।
nandivarmaṇaḥ ullekhaḥ koṣe asti
div
nandiv egaḥ
ekaḥ janasamudāyaḥ ।
nandivegānām ullekhaḥ mahābhārate asti
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