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Grammar Search "dhita" has 1 results. dhītā: feminine nominative singular past passive participle stem: dhīta .
Amarakosha Search 10 results
Word Reference Gender Number Synonyms Definition āmayāvī 2.6.58 Masculine Singular āturaḥ , abhyamitaḥ , abhyāntaḥ , vikṛtaḥ , vyādhita ḥ , apaṭuḥ bubhukṣitaḥ 3.1.18 Masculine Singular aśanāyitaḥ , kṣudhita ḥ , jighatsuḥ buddham 3.1.110 Masculine Singular manitam , viditam , pratipannam , avasitam , avagatam , budhita m dāpitaḥ 3.1.39 Masculine Singular sādhita ḥ maṇḍitaḥ 2.6.101 Masculine Singular alaṅkṛtaḥ , bhūṣitaḥ , pariṣkṛtaḥ , prasādhita ḥ nirṇiktam 3.1.55-56 Masculine Singular anavaskaram , śodhita m , mṛṣṭam , niḥśodhyam pravṛddham 3.1.76 Masculine Singular prauḍham , edhita m sammṛṣṭam 2.9.46 Masculine Singular śodhita m paraidhitā 2.10.17 Masculine Singular parācitaḥ , pariskandaḥ , parajātaḥ vedhita ḥ 3.1.98 Masculine Singular chidritaḥ , viddhaḥ
Monier-Williams 186 results for dhita
dhita mfn. see hit/a -dhā -see dur -nema -mitra -dhita mfn. dhita and dhitsya -See above. abādhita mfn. abādhita mfn. abādhita mfn. commentator or commentary on abdhita naya m. dual number aśvin -abdhita naya m. dual number the two aśvin -āgadhita mfn. gadh -anubodhita mfn. anubodhita mfn. ārādhita mfn. ārādhita mfn. ārādhita mfn. asaṃdhita mfn. a -saṃdita -q.v (aśodhita mfn. aśodhita mfn. aśraddhita mfn. ataddhita mfn. taddhita atisandhita mfn. avabodhita mfn. avirodhita mfn. āyodhita mfn. bādhita mfn. bādhita mfn. bādhita mfn. see a -bādhita -bādhita tva n. bādhita vya mfn. bādhita vya mfn. bāhyataddhita n. taddhita -bandhita mfn. Causal ) caused to be bound (śatena -bodhita mfn. Causal ) made known, apprised, explained bodhita mfn. bodhita mfn. bodhita ru m. see above) . bodhita ru bodhita vya mfn. see bodhayitavya -buddhita s ind. buddhita ttva n. prakṛtayaḥ -sāṃkhya -mūla -prakṛti -a -vyakta -see budhita mfn. dudhita mfn. dugdhābdhita nayā f. Name of lakṣmi -duḥkhasaṃvardhita mfn. durpaddhita (d/ur -mfn. edhita mfn. gadhita mfn. see /ā -p/ari -gardhita mfn. gaRa tārakā -gauḍaśuddhita ttva n. Name of work gudhita mfn. hṛddhita mfn. hita -indhita mfn. from Causal of indk -jāṃdhita mfn. jāmi -jāṃdhita See jā -kalāvidhita ntra n. Name of a tantra -kṣīrābdhita nayā f. equals jā -kṣudhita mfn. kṣudhita mfn. gaRa tārakā -mithyādhita (mithyā -n. mitradhita (mitr/a -n. mṛtyusaṃdhita (varia lectio ) mfn. nadhita mfn. nemadhita (m/a - nemadhita see tā -locative case of next). nibandhita mfn. paraidhita m. see para -bhṛta -paraidhita m. parirandhita mfn. radh -Causal ) injured, destroyed parivardhita mfn. vardh -parivardhita mfn. See p.600) increased, augmented, grown, swollen (as the sea) parivardhita mfn. ka -prabādhita mfn. pr/a -prabādhita mfn. prabodhita mfn. Causal ) awakened, aroused etc. vat -prasādhita mfn. a -pras -su -pr -prasādhita mfn. prasādhita mfn. pratibādhita mfn. pratibodhita mfn. pratibodhita mfn. pratisaṃdhita mfn. see saṃdhaya -pratyagraśodhita mfn. pravivardhita mfn. vṛdh -radhita mfn. randhita mfn. randhita mfn. ṛddhita mfn. past participle of a Nom. ṛddhaya -asi -ṛddhita - śabdābdhita ri f. uṇādi -rāma -govinda -sādhita mfn. sādhita mfn. sādhita mfn. sādhita mfn. sādhita mfn. equals dāpita -sādhita mfn. sādhita mfn. samādhita mfn. samādhiyogarddhita povidyāviraktimat mfn. samasaṃdhita mfn. samasaṃdhita mfn. according to to samasaṃdhitas saṃdhi -tas -ind. samasaṃdhita s ind. samasaṃdhita sambodhita mfn. saṃdhita mfn. saṃdhita mfn. saṃdhita mfn. mṛtyu -s -saṃdhita mfn. saṃdhita mfn. See samasaṃdh -saṃdhita mfn. saṃdhita mfn. saṃdhita mfn. wrong reading for saṃdita -saṃdhita m. saṃdhita n. saṃdhita n. saṃdhita s ind. saṃdhita skara m. equals caura -saṃdhita vya mfn. equals saṃdheya -column 2 samedhita mfn. samprabodhita mfn. Causal ) convinced, persuaded samprabodhita mfn. saṃrādhita mfn. saṃśodhita mfn. saṃśodhita mfn. saṃvardhita mfn. Causal ) brought to complete growth, brought up, reared, raised, cherished siddhasādhita mfn. śodhita mfn. idem or 'mfn. idem or 'mfn. Causal ) to be cleansed or purified ) purifying, a purifier ) cleansed, purified refined corrected etc. śodhita mfn. śodhita mfn. śodhita mfn. spardhita mfn. spardhita mfn. śraddhita mfn. n. impersonal or used impersonally ,with dative case ) śraddhita mfn. śraddhita mfn. śraddhita mfn. śuddhita ma mfn. equals śuddha -tama -śuddhita ttva n. Name of a chapter of raghu -nandana -smṛti -tattva -śuddhita ttvakārikā f. plural Name of work śuddhita ttvārṇava m. Name of work sudhita mfn. s/u -sudhita -See ) well placed or fixed sudhita mfn. sudhita mfn. sudhita mfn. sudhita mfn. sudhita mfn. su -dhita -See ) nectar-like sukhaidhita mfn. sukhasuptiprabodhita m. Name of śiva -suprasādhita mfn. surabhigandhita mfn. susādhita mfn. varia lectio ) susādhita mfn. susaṃdhita mfn. suśodhita mfn. svadhita mfn. su -dhita -svārādhita mfn. taddhita n. hita -sg. and plural his welfare taddhita m. scilicet pratyaya -kṛt -tad -dhita -mfn. see maudakika - ataddhita a -t/ad -dhita -negative mfn. taddhita -tāddhita mfn. tad -dhita -taddhita ḍhuṇḍhī f. Name of a gloss on the taddhita -ānandagaṇi -tvaddhita mfn. hita -uddhita mfn. uddhita mfn. upādhita s ind. vardhita mfn. vardhita mfn. vardhita mfn. vardhita mfn. vardhita mfn. vardhita n. vardhita vya mfn. vardhita vya n. impersonal or used impersonally ) it should be grown or increased vāstuyāgavidhita ttva n. Name of work (giving the rules for the above sacrifice). vasudhita (prob.) n. Vedic or Veda ) vedhita mfn. equals viddha -vedhita mfn. vibodhita mfn. idem or 'mfn. Causal ) to be awakened ) awakened vibodhita mfn. vidhita s ind. viprabodhita mfn. Causal ) mentioned, discussed virodhita mfn. Causal ) opposed, contended against or fought with virodhita mfn. virodhita mfn. See a -virodhita -viśardhita n. vīśodhita mfn. Causal ) purified, cleansed, freed from soil or taint vivardhita mfn. See vivardhita mfn. See under vi -vivardhita mfn. instrumental case ) vyādhita mf(ā - yuvadhita (yuv/a -mfn.
Apte Search 33 results
dhita धित a. 1 Placed, bestowed. -2 Satisfied, pleased. anāgandhita अनागन्धित a. Not smelt; (fig.) not touched or affected; सर्वदोषानागन्धितं प्रतिवचनमाह Śaṅkara. abādhita अबाधित a. Unimpeded, unrestricted, unrefuted; सहुरिः स्तन्नबाधितः Rv.1.92.8. ārādhita आराधित a. Propitiated; नाराधितो यैः पुरुषः प्रधानस्तेषां वृथा जन्म नराधिपानाम् Bhāg.; आराधितो$पि नृपतिः परिसेवनीयः. uddhita उद्धित p. p. Set up, erected. ṛddhita ऋद्धित a. Made to prosper; राजसूयजिताँल्लोकान् स्वयमेवासि ऋद्धितान् Mb.18.3.25. edhita एधित p. p. 1 Grown, increased; उद्धतानधिकमेधितौजसो Śi.14.31. -2 Brought up; मृगशावैः सममेधितो जनः Ś.2. 19. -3 Filled; बन्दीभिरेधिताः काराः Mv.7.6. kṣudhita क्षुधित a. Hungry; तस्यालमेषा क्षुधितस्य तृप्त्यै R.2.3 gudhita गुधित a. Surrounded, enclosed. dudhita दुधित a. Troubled, perplexed. parivardhita परिवर्धित a. 1 Increased. -2 Cut, excavated. -3 Reared, brought up; श्यामाकमुष्टिपरिवर्धितको जहाति...पदवीं मृगस्ते Ś.4.14. pratibodhita प्रतिबोधित p. p. 1 Awakened. -2 Instructed, taught. pratisaṃdhita प्रतिसंधित a. Fastened, strengthened, confirmed; मनुरपि परेणैव प्रतिसंधितमनोरथः Bhāg.5.1.22. prabādhita प्रबाधित a. 1 Molested, troubled, oppressed. -2 Pressed forward, driven onward. prabodhita प्रबोधित p. p. 1 Awakened, roused. -2 Instructed, informed, taught, acquainted with. -3 Convinced, persuaded. prasādhita प्रसाधित p. p. 1 Accomplished, completed, perfected. -2 Ornamented, decorated. -3 Proved. bandhita बन्धित a. 1 Bound, fastened. -2 Confined, imprisoned. bādhita बाधित p. p. [बाध्-कर्मणि क्त] 1 Harassed, oppressed, annoyed. -2 Pained, troubled, afflicted. -3 Opposed, obstructed. -4 Checked, arrested. -5 Set aside, suspended. -6 Refuted. -7 (In logic) Contradicted, contradictory; inconsistent (and hence futile); साध्याभाववत् पक्षको बाधितः; e. g. वह्निरनुष्णः. budhita बुधित a. Known, understood. bodhita बोधित p. p. [बुध्-णिच् क्त] 1 Made known, informed, apprised. -2 Reminded. -3 Advised, instructed. randhita रन्धित p. p. 1 Dressed, cooked. -2 Destroyed; योग- रन्धितकर्माणो हृदि योगविभाविते Bhāg.8.3.27. -3 Subdued. vardhita वर्धित p. p. 1 Grown, increased. -2 Enlarged, magnified. -3 Cut. -4 Filled, full; पाणिभ्यां तूपसंगृह्य स्वयमन्नस्य वर्धितम् Ms.3.224. vivardhita विवर्धित p. p. 1 Increased, augmented. -2 Advanced, promoted, furthered. -3 Gratified, satisfied. -4 Cut, divided. vedhita वेधित p. p. Pierced, bored, perforated. vyādhita व्याधित a. Diseased, sick; व्याधितस्यौषधं पथ्यं नीरुजस्य किमौषधैः H. śodhita शोधित p. p. [शुध्-णिच्-क्त] 1 Purified, cleansed. -2 Refined. -3 Filtered. -4 Corrected, rectified. -5 Paid off, discharged. -6 Requited, retaliated. -7 Acquitted, absolved, exculpated; अथ मूलमनाहार्यं प्रकाशक्रय- शोधितः Ms.8.22. saṃvardhita संवर्धित p. p. 1 Brought up, bred, reared; संवर्धितानां सुतनिर्विशेषम् R.5.6. -2 Increased. saṃdhita संधित a. 1 United, joined; शपथैः संधितस्यापि न विश्वासं व्रजेद्रिपोः Pt.2.39. -2 Bound, tied. -3 Reconciled, allied. -4 Fixed, fitted. -5 Mixed together. -6 Picked, preserved (wrong for संदित; cf. Ms.8.342). -7 Concluded (as an alliance). -तम् 1 Pickles. -2 Spirituous liquor. samādhita समाधित p. p. Propitiated, reconciled.
समाधिन् samādhin समाधिमत् samādhimat
समाधिन् समाधिमत् a. 1 Meditating. -2 Devout, pious; सा भूधराणामधिपेन तस्यां समाधिमत्यामुदपादि भव्या Ku. 1.22. samedhita समेधित p. p. 1 Greatly increased; मधुसमृद्धिसमेधितमेधया Śi.6.2. -2 Strong. -3 United. sādhita साधित p. p. 1 Accomplished, effected, achieved. -2 Completed, finished. -3 Proved, demonstrated. -4 Obtained, secured. -5 Discharged. -6 Overcome, subdued. -7 Made good, recovered. -8 Fined. -9 Made to pay. -1 Awarded (as fine or punishment). sudhita सुधित a. Nectar-like; गौप्यः स्फुरत्पुरटकुण्डलकुन्तलत्विङ्गण्ड- श्रिया सुधितहासनिरीक्षणेन Bhāg.1.33.23. spardhita स्पर्धित p. p. 1 Emulating, contending. -2 Challenged, defied.
Macdonell Vedic Search 3 results
dha 1. dhá put, III. dádhāti, v. 83, 1; supply with (inst.), ii. 35, 12; bestow, ipv. dhehí, x. 14, 11; dhattá, i. 85, 12; ii. 12, 5; x. 15, 7; dadhāta, x. 15, 4. [237] 7; dadhātana, x. 15, 11; dhattá̄m, iv. 51, 11; dadhantu, vii. 63, 6; perform, ipf. dhatta, i. 85, 9; bestow, s ao. sb. dhāsathas, i. 160, 5; establish,pf. dadhé, x. 129, 7; ds. desire to bestow, didhiṣanti, ii. 35, 5; support, dídhiṣāmi, ii. 35, 12 [Gk. τἰθημι]. ádhi- put on (acc.): pf. dadhire, i. 85, 2; ao. ádhita, x. 127, 1. á̄- deposit, root ao. sb. dhās, v. 83, 7. ní- deposit, root ao. dhātam, vii. 71, 5; ps. ao. ádhāyi, viii. 48, 10. pári- put around, vi. 54, 10. prá- put from (ab.) into (lc.), vii. 61, 3. ví- impose: pf. dadhur, iv. 51, 6; divide, ipf. ádadhur, x. 90, 11. purás- place at the head, appoint Purohita: pf. dadhire, iv. 50, 1. sudhita sú-dhita, pp. well-established, iv. 50, 8 [dhita, pp. of dhā put]. hita hi-tá, pp. placed, v. 11, 6 [later form of dhita from dhā put; Gk. θετό-ς set].
Macdonell Search 7 results
dhita pp. of √ dhâ and of √ dhi. adhita lpam ad. upon the towers. taddhita a. good for him, in which sense one of the suffixes of this class is used: m. (sc. pratyaya) secondary suffix; word formed with a secondary suffix. vardhita pp. of √ 1. & 2. vridh; n. (?) kind of key; -i-tavya, fp. n. one should increase; -inî, a. f. increasing (--°ree;); -ishnu, a. growing, increasing. sudhita V. pp. [√ 1. dhâ] well set up (post); well-ordered, well-arranged; prepared, ready (food etc.); ordained, intended; benevolent. sādhita pp. achieved etc. svārādhita pp. well conciliated, faithfully served (prince).
Vedic Index of 1 result
agnidagdha This epithet (‘ burnt with fire ’) applies to the dead who were burned on the funeral pyre. This is one of the two normal methods of disposing of the dead, the other being burial (an-agnidagdhāh, ‘ not burnt with fire ’).The Atharvaveda adds two further modes of disposal to those— viz., casting out (paroptāh), and the exposure of the dead (uddhitāh). The exact sense of these expressions is doubtful. Zimmer considers that the former is a parallel to the Iranian practice of casting out the dead to be devoured by beasts, and that the latter refers to the old who are exposed when helpless.Whitney refers the latter expression to the exposure of the dead body on a raised platform of some sort. Burial was clearly not rare in the Rigvedic period: a whole hymn describes the ritual attending it. The dead man was buried apparently in full attire, with his bow in his hand, and probably at one time his wife was immolated to accompany him, in accordance with a practice common among savage tribes. But in the Vedic period both customs appear in a modified form: the son takes the bow from the hand of the dead man, and the widow is led away from her dead husband by his brother or other nearest kinsman. A stone is set between the dead and the living to separate them. In the Atharvaveda, but not in the Rigveda, a coffin (vrksa) is alluded to. In both Samhitās occur other allusions to the ‘ house of earth ’ (bhūmi-grha). To remove the apparent discrepancy between burning and burial, by assuming that the references to burial are to the burial of the burned bones, as does Oldenberg, is unnecessary and improbable, as burning and burial subsisted side by side in Greece for many years. Burning was, however, equally usual, and it grew steadily in frequency, for in the Chāndogya Upanisad the adornment
Bloomfield Vedic 98 results
avāvaśanta dhītayaḥ RV.9.19.4a; 66.11c; SV.2.8c. kṣarantīndra dhītayaḥ RV.8.49 (Vāl.1).6d. pra dhītāny agachatam RV.8.8.10d. yad dhitaṃ māva pādi tat AVś.8.6.20b. yatrāhaitad dhitāya te AVP.8.18.2c. agniṃ naro yāmani bādhitāsaḥ # RV.10.80.5b. agnim indhīta martyaḥ # SV.1.82b. Cf. agnim īḍīta. agnim īḍīta martyaḥ # RV.5.21.4b. Cf. agnim indhīta. añjanti mitraṃ (ApMB. vṛkṣaṃ) sudhitaṃ na gobhiḥ # RV.5.3.2c; ApMB.1.5.12c. See añjanti vipraṃ. adha pra sū na upa yantu (SV. pra nūnam upa yanti) dhītayaḥ # RV.1.139.1f; SV.1.461f. adhā mitro na sudhitaḥ pāvakaḥ # RV.4.6.7c. adhi tviṣīr adhita sūryasya # RV.9.71.9b. andhā tamāṃsi dudhitā vicakṣe # RV.4.16.4c; AVś.20.77.4c. abhi prayāṃsi sudhitāni vītaye # RV.1.135.4b. abhi prayāṃsi sudhitāni hi khyaḥ (RV.10.53.2b, khyat) # RV.6.15.15a; 10.53.2b. abhi prayāṃsi sudhitā vaso gahi # RV.8.60.4c. abhivrajadbhir vayunā navādhita # RV.1.144.5d. abhi hi piṣṭatamayā rabhiṣṭhayā raśanayādhita # VS.21.46; MS.4.13.7: 208.12; KS.18.21; TB.3.6.11.3. arthaṃ cid asya sudhitaṃ yad etave # RV.8.69.17c; AVś.20.92.14c. aśyāmāyūṃsi sudhitāni pūrvā # RV.2.27.10d. aśrāmoranvo apiśācadhītaḥ # AVP.11.1.8d. See under anandho. aśloṇo 'piśācadhītaḥ # ApMB.1.13.1d. See under anandho. askann (śś. askān) adhita prājani (JB. omits prājani) # JB.1.53; śB.12.4.1.7; śś.3.20.4; Kś.25.2.5. See askān ajani. askān ajani prājani # TB.3.7.10.4a; TA.4.13.1a; Apś.9.6.7a. See askann adhita. askān adhita etc. # see askann etc. āgadhitā parigadhitā # RV.1.126.6a; N.5.15. idam agne sudhitaṃ durdhitād adhi # RV.1.140.11a. indra okyaṃ didhiṣanta dhītayaḥ # RV.1.132.5f. indraṃ naro nemadhitā havante # RV.7.27.1a; SV.1.318a; TS.1.6.12.1a; MS.4.12.3a: 184.17; 4.14.5: 221.11; KB.26.15; Aś.3.7.11. P: indraṃ naraḥ TS.2.1.11.1; 3.14.1; 3.1.11.4; 4.3.13.8; TB.2.8.2.5; śś.6.10.7; 10.11.5; Mś.5.1.10.49; Svidh.2.1.5. indra pra ṇo dhitāvānam # RV.3.40.3a; AVś.20.6.3a. iṣṭaṃ dattam adhītaṃ ca # AG.3.9.1c. uta tvā dhītayo mama # RV.8.44.22a. uto kṛpanta dhītayaḥ # RV.9.99.4c; SV.2.983c. upa pra yanti dhītayaḥ # RV.3.12.7b; SV.2.927b,1044b. upasthe soma āhitaḥ (ApMB. ādhitaḥ) # RV.10.85.2d; AVś.14.1.2d; ApMB.1.9.2d; MG.1.14.8d. aindra udāno aṅge-aṅge nidhītaḥ (VSK. nidīdhe) # VS.6.20; VSK.6.4.4; śB.3.8.3.37. See aindro 'pāno, and aindro vyāno. aindraḥ prāṇo aṅge-aṅge nidīdhyat (TS. ni dedhyat; VSK. nidhītaḥ) # VS.6.20; VSK.6.4.4; TS.1.3.10.1; 6.3.11.2; MS.1.2.17: 27.6; KS.3.7; śB.3.8.3.37. Ps: aindraḥ prāṇo aṅge-aṅge Apś.7.25.7; aindraḥ prāṇaḥ Kś.6.9.1; Mś.1.8.5.34. karo yatra varivo bādhitāya # RV.6.18.14c; MS.4.12.3c: 183.5; KS.8.16c. kratūyanti kratavo hṛtsu dhītayaḥ # RV.10.64.2a. garbhaṃ mātā sudhitaṃ vakṣaṇāsu # RV.10.27.16c. cano dadhīta nādyo giro me # RV.2.35.1b; MS.4.12.4b: 187.17; KS.12.15b; Apś.16.7.4b. caraṇaṃ no loke sudhitāṃ dadhātu # TB.3.12.3.4d. cittaṃ ca ma (MS. mā) ādhītaṃ ca me # VS.18.2; TS.4.7.1.2; MS.2.11.2: 140.12; KS.18.7. jahnūnāṃ cādhipatye (śś. cādhitasthire) # AB.7.18.9c; śś.15.27c. tam īṃ hinvanti dhītayo daśa vriśaḥ # RV.1.144.5a. tasminn u sarpaḥ sudhitaḥ # RVKh.7.55.2c. tejasvi nāv adhītam astu # TA.8.1.1; 9.1.1; 10.1; TU.2.1.1; 3.1.1; KU.6.19. te vāyave manave bādhitāya # RV.7.91.1c; MS.4.14.2c: 216.12. triś cid viṣṇur manave bādhitāya # RV.6.49.13b. tvāṃ rihanti mātaraḥ (SV. dhītayaḥ) # RV.9.100.7a; SV.2.367a. daśa dhīrasya dhītayo dhanutrīḥ # RV.9.93.1b; SV.1.538b; 2.768b. dive-dive sahuri stann abādhitaḥ # RV.10.92.8d. duryaṣṭaṃ duradhītaṃ pāpam # RVKh.9.67.13a. duhīyan mitradhitaye yuvāku # RV.1.120.9a. devapatnī apsarasāv adhītam # AVś.6.118.3d. devāṃ achā na dhītayaḥ # RV.1.132.5g; 139.1g; SV.1.461g. devo martasya sudhitaṃ rarāṇaḥ # RV.4.2.10b. dyāvāpṛthivī anu mā dīdhītām (AVP. dīdhīthām) # AVś.2.12.5a; AVP.2.5.5a. na yaṃ hiṃsanti dhītayo na vāṇīḥ # RV.6.34.3a. ni tvā dadhīta rodasī yajadhyai # RV.6.15.15b. nirmathitaḥ sudhita ā sadhasthe # RV.3.23.1a. P: nirmathitaḥ VHDh.6.8. ni sapatnā yāmani bādhitāsaḥ # KB.28.6; Aś.5.7.3; śś.7.6.3. nū te pūrvasyāvaso adhītau # RV.2.4.8a. neṣat tamo dudhitaṃ rocata dyauḥ # RV.4.1.17a. parameṣṭhy abhidhītaḥ # VS.8.54. parā me yanti dhītayaḥ # RV.1.25.16a. pari viśvāni sudhitā # RV.3.11.8a. paśvo anakti sudhitaḥ sumekaḥ # RV.4.6.3d. pitur napātam ā dadhīta vedhāḥ # RV.10.10.1c; AVś.18.1.1c; SV.1.340c. pituḥ svasya tyajasā nibādhitam # RV.1.119.8b. punar brahmāṇo (AVś. brahmā) vasunītha (AVś. vasunītir; KS.8.14b, vasudhītam; KS.38.12b, vasunītha; MS. vasudhīte) yajñaiḥ (AVśṃS.KS.8.14b, agne) # AVś.12.2.6b; VS.12.44b; TS.4.2.3.4b; MS.1.7.1b: 108.9; KS.8.14b; 38.12b; śB.6.6.4.12. punaś cittaṃ punar ādhītaṃ ma āgāt # TA.2.5.3d. pra yac chocanta dhītayaḥ # RV.8.6.8b. pra vaḥ sa dhītaye naśat # RV.1.41.5c. prācīno yajñaḥ sudhitaṃ hi barhiḥ # RV.7.7.3a. priyāṇy aṅgāni svadhitā parūṃṣi (AVP.Vait. aṅgā sukṛtā purūṇi) # AVP.2.39.2b; TB.3.7.13.1b; Vait.24.1b. priyā dhāma yuvadhitā minanti # RV.6.67.9b. brahmaṇā vedir uddhitā (AVP. udyatā) # AVś.19.42.2b; AVP.8.9.6b. bhūmis tvopastha ādhita # TS.1.4.40.1b. madhvaḥ kṣaranti dhītayaḥ # RV.8.50 (Vāl.2).4b. manuṣvad yajñaṃ sudhitā havīṃṣi # RV.10.70.8c. mantram akharvaṃ sudhitaṃ supeśasam # RV.7.32.13a; AVś.20.59.4a. mitraṃ na jane sudhitam ṛtāvani # RV.8.23.8c. mitraṃ na yaṃ sudhitaṃ bhṛgavo dadhuḥ # RV.6.15.2a. mitrāso na ye sudhitā ṛtāyavaḥ # RV.10.115.7c. mimyakṣa yeṣu sudhitā ghṛtācī # RV.1.167.3a. mṛjanti sapta dhītayaḥ # RV.9.15.8b. yato daṣṭaṃ yato dhītam # AVś.7.56.3a. yatra rājabhir daśabhir nibādhitam # RV.7.83.6c. yatrā raṇanti dhītayaḥ # RV.9.111.2e; SV.2.942e. yat stṛṇair adhyayanaṃ tad adhītam # RVKh.5.49.1c; 6.48.1a. yathā-yathā mitradhitāni saṃdadhuḥ # RV.10.100.4c. yatheha kṣudhitā bālāḥ # ChU.5.24.4a. yad vā svarau svadhitau riptam (MS. ripram) asti # RV.1.162.9b; VS.25.32b; TS.4.6.8.4b; MS.3.16.1b: 182.14; KSA.6.4b. yaṃ taugryo nādhitaḥ paryaṣasvajat # RV.1.182.7b. yan me śrutam adhītam # PG.3.16.1c. yudhyanto nemadhitā pṛtsu śūra # RV.6.33.4d. yuvaṃ dhenuṃ śayave nādhitāya # RV.1.118.8a.
Dictionary of SanskritKV Abhyankar
"dhita" has 113 results. ataddhita an affix which is not a taddhita affix. confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). et cetera, and others taddhita a term of the ancient prePaninian grammarians used by Panini just like सर्वनामन् or अव्यय without giving any specific definition of it. The term occurs in the Nirukta of Yaska and the Vajasaneyi-Pratisakhya ; confer, compare Nirukta of Yāska. confer, compare et cetera, and others et cetera, and others et cetera, and others et cetera, and others a reference to some preceding word, not necessarily on the same page. taddhita kośa a work on the taddhita section written by Siromani Bhattacarya, who has also written तिङन्तशिरोमणि. aṇādi a term applied to all taddhita suffixes collectively as they begin with अण् confer, compare anabhihita not conveyed or expressed by another id est, that is a reference to some preceding word, not necessarily on the same page. dative case ablative case. locative case anitya (1) not nitya or obligatory optional; said of a rule or paribhāṣā whose application is voluntary). Regarding the case and con= jugational affixes it can be said that those affixes can, in a way: be looked upon as nitya or obligatory, as they have to be affixed to a crude nominal base or a root; there being a dictum that no crude base without an affix can be used as also, no affix alone without a base can be usedition Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). arīhaṇādi a group of words given in P. IV.2.80 which get the taddhita affix घुञ् ( अक ) added to them as a cāturarthika affix e. g. अारीहणकम्, द्रौघणकम् et cetera, and others arśaādi a class of words which take the taddhita affix अच्(अ) in the sense of the affix मतुप् i. e.in the sense of possession; cf अर्शति अस्य विद्यन्ते अर्शसः । उरस:। आकृतिगणश्चायम् यत्राभिन्नरूपेण शब्देन तद्वतोभिधानं तत् सर्वमिह द्रष्टव्यम् Kāś. on P. V.2.127. aviravikanyāya a maxim mentioned by Patañjali in connection with the word आविक where the taddhita affix ठक् (इक), although prescribed after the word अवि in the sense of 'flesh of sheep' (अवेः मांसम्), is actually put always after the base अविक and never after अवि. The maxim shows the actual application of an affix to something allied to, or similar to the base, and not to the actual base as is sometimes found in popular use confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). aśmādi a class of words headed by the word अश्मन् to which the taddhita affix र is applied in the four senses specified in P.IV.2.67 to 70; exempli gratia, for example et cetera, and others confer, compare aśvapatyādi a class of words headed by अश्वपति to which the taddhita affix अण् (अ) is added in the senses mentioned in rules before the rule तेन दीव्यति० P.IV.4.2, which are technically called the Prāgdīvyatiya senses. e g. अश्वपतम्, गाणपतम्. गार्हपतम् et cetera, and others aśvādi (1) a class of words headed by the word अश्व to which the affix फञ्(अायन) is added in the sense of गोत्र (grandchildren et cetera, and others exempli gratia, for example et cetera, and others confer, compare exempli gratia, for example confer, compare as (1) case affix of the nominative and accusative plural and the ablative and genitive singular (जस् , शस्, ङसि and ङस् ) (2) taddhita affix अस् ( असि ) added to पूर्व, अधर and अवर, by P.V.3.39: (3) compoundending अस् ( असिच् ) applied to the words प्रजा and मेधा standing at the end of a Bahuvrīhi compound (P.V.4.122): (4) Uṇādi affix अस् prescribed by the rule सर्वधातुभ्योऽसुन् and subsequent rules (628-678) to form words such as मनस्,सरस् et cetera, and others confer, compare confer, compare ākarṣādi a class of words headed by the word आकर्ष to which the taddhita affix कन् (क) is applied in the sense of clever or expert; e. g. आकर्षकः, त्सरुकः, शकुनिकः et cetera, and others confer, compare ika (1) substitute for the affix ठ given as ठक्, ठञ् or ञिठ् by Pāṇini; confer, compare kṛt (affix). exempli gratia, for example confer, compare Vārttika (on the Sūtra of Pāṇini). iṣṭādi a class of words headed by the word इष्ट to which the taddhita affix इन् ( इनि ) is added in the sense of अनेन i. e. 'by him' i. e. by the agent of the activity denoted by the past passive voice. confer, compare et cetera, and others iṣṭha the superlative taddhita affix. et cetera, and others confer, compare confer, compare ukthādi a class of words headed by the word उक्थ to which the taddhita affix इक (ठक् ) is applied in the sense of 'one who studies and understands'; confer, compare utkarādi a class of words headed by the word उत्कर, to which the taddhita affix छ is added in the four senses, the affix being popularly known as चातुरर्थिक; confer, compare et cetera, and others utsaṅgādi a class of words headed by the word उत्सङ्ग, to which the taddhita affix इक् ( ठ ) is added in the sense of तेन हरति (takes away by means of): confer, compare utsādi a class of words headed by the word उत्स to which the taddhita affix अञ्, instead of the usual affixes अण् and others, is added in the sense of an offspring: confer, compare et cetera, and others udgātrādi a class of words headed by the word उद्गातृ to which the taddhita affix अञ् is added in the sense of 'nature' or 'profession'; confer, compare upakādi a class of words headed by the word उपक after which the taddhita affix, added in the sense of गोत्र ( grand-children et cetera, and others confer, compare ūryādi a class of words headed by the words ऊरी उररी et cetera, and others et cetera, and others et cetera, and others ṛgayanādi a class of words headed by ऋगयन to which the taddhita affix अण् (अ) is affixed in the sense of 'produced therein' ( तत्र भवः), or 'explanatory of' ( तस्य व्याख्यानः); confer, compare et cetera, and others ṛśyādi a class of words headed by the word ऋश्य to which the taddhita affix क is added in the four senses prescribed in the rules IV. 2.67-70; e. g. ऋश्यकः, न्यग्रोधकः et cetera, and others confer, compare ṛṣyaṇ taddhita affix अण् in the sense of 'descendant' applied to names of ancient sages, by the rule ऋष्यन्धकवृष्णिकुरुभ्यश्च P.IV.1.114; exempli gratia, for example airak taddhita affix ऐर applied to the word चटका in the sense of offspring to form the word चाटकैर; cf चटकाया ऐरक् P.IV.1.128. aiṣukāryādi a class of words headed by the word एषुकारि to which the taddhita affix भक्त is added in the sense of 'place of residence'; exempli gratia, for example confer, compare kacchādi a class of words headed by कच्छ to which the taddhita affix अण् is added in the miscellaneous (शैषिक) senses, provided the word, to which the affix अण् is to be added, is the name of a country; exempli gratia, for example confer, compare karṇādi (1) a class of words headed by कर्ण to which the taddhita affix अायन ( फिञ् ) is applied in the four senses given in P.IV.2.67-70; exempli gratia, for example et cetera, and others exempli gratia, for example confer, compare kalyāṇyādi a class of words headed by the word कल्याणी to which the taddhita affix एय (ढक्) is added, in the sense of 'offspring' and, side by side, the ending इन् (इनड्) is substituted for the last letter of those words; e. g. काल्याणिनेयः, सौभागिनेयः confer, compare kātantra name of an important small treatise on grammar which appears like a systematic abridgment of the Pāṇini's Aṣṭādhyāyī. Kālāpa-vyākaraṇasūtra. Kālāpa-vyākaraṇasūtra. kāśādi a class of words headed by the word काश to which the taddhita affix इल is affixed in the four senses stated in P.IV.2.67-70 exempli gratia, for example et cetera, and others confer, compare kāśyādi a class of words headed by the words काशि, चेदि and others to which the taddhita affixes ठञ् and ञिठ are added in the miscellaneous senses; exempli gratia, for example et cetera, and others confer, compare feminine. confer, compare kit (1) marked with the mute letter क् which is applied by Pāṇini to affixes, for preventing guṇa and vṛddhi substitutes to the preceding इक् vowel (इ, उ, ऋ or लृ); confer, compare confer, compare et cetera, and others edition kiśarādi,kisarādi a class of words headed by किसर meaning some kind of scent, which get the taddhita affix इक (ष्टन्) applied to them when the word so formed means 'a dealer of that thing;' exempli gratia, for example kuñjādi a class of words headed by कुञ्ज to which the taddhita affix अायन (च्फञ्) is applied in the sense of गोत्र i. e. grandchildren etc e. g. कौञ्जायनाः confer, compare kumudādi class of words (१) consisting of कुमुद, शर्करा, न्यग्रोध et cetera, and others exempli gratia, for example exempli gratia, for example et cetera, and others confer, compare kurvādi a class of words headed by the word कुरु to which the taddhita affix य ( ण्य ) is added in the sense of अपत्य or descendant; exempli gratia, for example et cetera, and others confer, compare kulālādi a class of words headed by the word कुलाल to which the taddhita affix अक ( वुञ्) is applied in the sense of 'made by', provided the word so formed is used as a proper noun; e g.कौलालकम् , वारुडकम्; confer, compare kṛśāśvādi a class of words headed by the word कृशाश्वं to which the taddhita affix ईय (छण् ) is applied in the four senses given in P.IV.2. 67-70, exempli gratia, for example confer, compare kramādi a class of words headed by the word क्रम to which the taddhita affix अक (वुञ् ) is added in the sense of 'one who studies and understands'; e. g. क्रमकः, पदकः, मीमांसकः, शिक्षकः et cetera, and others confer, compare kroḍādi a class of words headed by the word क्रोड to which the taddhita affix य ( ष्यङ् ) is added in the sense of a female descendant; exempli gratia, for example et cetera, and others confer, compare gahādi a class of words headed by the word गह to which the taddhita affix ईय (छ) is added in the Saisika or miscellaneous senses; e. g. गहीयम् , अन्तस्थीयम्; this class called 'gahiya' is looked upon as अाकृतिगण, and hence the words वैणुकीयम् वैत्रकीयम् and the like could be explained as correct; cf Kāśikā of Jayāditya and Vāmana. guḍādi a class of words headed by the word गुड to which the taddhita affix इक ( ठञ् ) is added in the sense of 'good therein'; exempli gratia, for example confer, compare Kāśikā of Jayāditya and Vāmana. gṛṣṭyādi a class of words headed by the word गृष्टि to which the taddhita affix एय (ढञ्) is affixed in the sense off 'an offspring' ( अपत्य): e g. गार्ष्टेयः, हालेयः et cetera, and others confer, compare Kāśikā of Jayāditya and Vāmana. gopavanādi a class of eight words headed by the word गोपवन, the taddhita affix in the sense of गोत्र ( i. e. a descendant excepting a son or a daughter) such as the affix यञ् or अञू after which, is not elided in the plural number; c. g. गौपवना:, शौग्रवा: et cetera, and others confer, compare Kāśikā of Jayāditya and Vāmana. goṣadādi a class of words to which the taddhita affix अक ( वुन् ) is added in the sense of possession provided the word so formed refers to a chapter ( अध्याय ) or a section ( अनुवाक ) c. दैवासुरः, वैमुक्तः et cetera, and others confer, compare Kāśikā of Jayāditya and Vāmana. cāturarthika the affixes prescribed in the four senses mentioned in P. IV.2.67-70. These taddhita affixes are given in the Sutras IV.2.71 to IV.2.91. The term चातुरर्थिक is used for these afixes by commentators on Panini sutras. ch the second consonant of the palatal class of consonants ( चवर्ग ), which is possessed of the properties श्वास, अघोष, मह्याप्राण and कण्ठविवृतकारित्व. छ् , placed at the beginning of affixes, is mute; while ईय् is substituted for छ् standing at the beginning of taddhita affixes; confer, compare confer, compare ñ (1) the nasal (fifth consonant) of the palatal class of consonants possessed of the properties नादानुप्रदान, घोष, कण्टसंवृतत्व, अल्पप्राण and अानुनासिक्य; (2) mute letter, characterized by which an affix signifies वृद्धि for the preceding vowel; ञ् of a taddhita affix, however, signifies वृद्धि for the first vowel of the word to which the affix is added; (3) a mute letter added to a root at the end to signify that the root takes verb-endings of both the padas. ñya taddhita affix य signifying the substitution of vrddhi as also the acute accent for the first vowel of the word to which it is addedition exempli gratia, for example et cetera, and others confer, compare exempli gratia, for example et cetera, and others confer, compare exempli gratia, for example confer, compare exempli gratia, for example confer, compare et cetera, and others et cetera, and others confer, compare exempli gratia, for example confer, compare confer, compare et cetera, and others confer, compare confer, compare confer, compare ṭh the second consonant of the lingual class possessed of the properties श्वासानुप्रदान, अघोष, विवृतकण्टत्व and महाप्राणत्व. For the syllable ठ at the beginning of taddhita affixes, the syllable इक is substituted; if however the affix (beginning with ठ ) follows upon a word ending in इस्, उस्, उ, ऋ, लृ and त् then क is added instead of इक; e. g. धानुष्क:, औदश्वित्कः et cetera, and others confer, compare a reference to some preceding word, not necessarily on the same page. confer, compare ṭhakpāda a popular name given to the fourth pada of the fourth adhyaya of Panini's Astadhyayi.The pada begins with the rule प्राग्वहतेष्ठक् P.IV.4.1 prescribing the taddhita affix ठक् in the senses prescribed in rules be. ginning with the next rule ' तेन दीव्यति खनति जयति जितम् ' and ending with the rule 'निकटे वसति' P.IV.4.73. ṇit (1) an affix with the mute con.sonant ण् added to it to signify the substitution of vrddhi for the preceding vowel or for the penultimate अ or for the first vowel of the word if the affix applied is a taddhita affix; confer, compare et cetera, and others confer, compare takṣaśilādi a class of words headed by तक्षशिला to which the taddhita affix अ ( अञ् ) is added in the sense of 'a native place or a domicile'. The word so formed has the acute accent on its first vowel; e. g. ताक्षशिलः वात्सोद्वरणः; confer, compare Kāśikā of Jayāditya and Vāmana. tadrāja the taddhita affixes अञ्,अण्,ञ्यङ, ण्य, as also इञ्, छ्, ञ्युट्, ण्य, टेण्यण् and यञ् given in the rules of Panini IV. 1.168-174 and V.3. 112-119. They are called तद्राज as they are applied to such words as mean both the country and the warrior race or clan ( क्षत्त्रिय ): confer, compare confer, compare tasilādi a class of taddhita affixes headed by the affix तस् ( तसिल् ) as given by Panini in his sutras from पञ्चम्यास्तसिल् P. V. 3. 7. upto संख्यायाः क्रियाभ्यावृत्तिगणने कृत्वसुच् V.3.17; confer, compare confer, compare tārakādi a class of words headed by the word तारका and containing prominently the words पुष्प, कण्टक, मुकुल, कुसुम, पल्लव, बुभुक्षा, ज्वर and many others numbering more than ninety, to which the taddhita affix इत (इतच्) is added in the sense of 'containing'. As this class, called तारकादि, is looked upon as आकृतिगण, nouns with इत added at their end, are supposed to be included in it; confer, compare tikakitavādi a class of compound words headed by the dvandva compound तिककितव in which the taddhita affixes added to the constituent members of the compound are dropped when the dvandva compound is to be used in the plural number; तैकायनयश्च कैतवायनयश्च तिककितवाः; confer, compare Kāśikā of Jayāditya and Vāmana. tikādi a class of words headed by the words तिक, केितव, संज्ञा and others to which the taddhita affix अायनि (फिञ्) causing the substitution of vrddhi is added in the sense of 'a descendant'; exempli gratia, for example confer, compare Kāśikā of Jayāditya and Vāmana. tundādi a very small class of words headed by the word तुन्द to which the taddhita affix इल ( इलच् ) is added in the sense of possession ( मत्वर्थ ). The affix इल is optional and the other affixes इन् , इक and मत् are also added; exempli gratia, for example et cetera, and others confer, compare Kāśikā of Jayāditya and Vāmana. tṛṇādi a class of words to which the taddhita affix श is added in the four senses given in P. IV. 2.67 to 70; e. g. तृणशः, नडशः, पर्णशः et cetera, and others confer, compare Kāśikā of Jayāditya and Vāmana. taulvalyādi a class of words headed by the word तौल्वलि, the taddhita affix in the sense of युवन् ( grandchild ) placed after which is not elided by P. II. 4. 60; exempli gratia, for example confer, compare Kāśikā of Jayāditya and Vāmana. daṇḍādi a class of words headed by the word दण्ड to which the taddhita affix य, is added in the sense of 'deserving', confer, compare Kāśikā of Jayāditya and Vāmana. dāmanyādi a class of words headed by the word दामनि to which the taddhita affix छ is added without any change of sense: exempli gratia, for example confer, compare Kāśikā of Jayāditya and Vāmana. dvārādi a class of words headed by the word द्वार् which get the augment ऐच् (id est, that is et cetera, and others Kāśikā of Jayāditya and Vāmana. dvyādi a class of pronouns headed by the pronoun द्वि to which the taddhita affixes called विभक्ति, as prescribed by the rules of Panini in the rule पञ्चम्यास्तसिल् and the following ones, are not addedition confer, compare nadyādi a class of words headed by नदी, मही and other feminine. exempli gratia, for example et cetera, and others confer, compare Kāśikā of Jayāditya and Vāmana. pakṣādi a class of words headed by the word पक्ष to which the taddhita affix अायन ( फक् ) causing vŗddhi is added in the four senses given in P. IV. 2.67-70; e. g. पाक्षायण:, अाश्मायनः et cetera, and others confer, compare pāśādi a class of words headed by the word पाश to which the taddhita affix य is added in the sense of collection; exempli gratia, for example confer, compare picchādi a class of words headed by the word पिच्छ to which the taddhita affix इल ( इलच् ) is added optionally with मत् ( मतुप् ), in the sense of 'possessed of'; exempli gratia, for example et cetera, and others pīlvādi a class of words headed by the word पीलु to which the taddhita affix कुण ( कुणप्) is added in the sense of 'decoction' ( पाक ). e. g. पीलुकुण:; confer, compare purohitādi a class of words headed by the word पुरोहित to which the taddhita affix यक् is added in the sense of 'duly' or 'nature': e.g . पौरोहित्यम् , राज्यम् , बाल्यम् , मान्द्यम् et cetera, and others confer, compare puṣkarādi a class of words headed by the word पुष्कर, to which the taddhita affix इन् ( इनि ) is added provided the word ending with the affix forms the name of a district. e. g. पुष्करिणी, पद्मिनी et cetera, and others confer, compare Kāśikā of Jayāditya and Vāmana. pṛthvādi a class of words headed by the word पृथु to which the taddhita affix इमन् ( इमनिच् ) is added optionally with the other usual affixes अण्, त्व and तल् in the sense of 'nature'; e. g. प्रथिमा, पार्थवम् , पृथुत्वम् , पृथुता; similarly म्रदिमा, मार्दवम् मृदुत्वम्, मृदुता पटिमा पाटवम् , पटुता पटुत्वम् ; confer, compare prātipadika literally confer, compare confer, compare bha (1) the letter or sound भ् with the vowel अ added for facility of utterance; (2) a technical term in the Grammar of Panini given to a noun base before such case and taddhita affixes as begin with any vowel or with the consonant य्. The utility of this designation of भ to the base is (l) to prevent the substitutes which are enjoined for the final vowel or consonant of a pada (a word ending with a case-affix or a base before case and taddhita affix. bhargādi a class of words headed by भर्ग which are generally names of countries, the taddhita affixes अण् and others added to which are not elided; e. g. भार्गीं, कैकेयी, काश्मीरी; confer, compare Kāśikā of Jayāditya and Vāmana. bhūmādi the limited senses भूमन् (plurality) and others in which भतुप् and other possessive taddhita affixes should take place, and not in the general sense of the 'presence at one place' as also 'the possession by some one individual;' confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). madhvādi a class of words headed by the word मधु to which the taddhita affix मत् (मतुप्) is added as a Cāturarthika affix; exempli gratia, for example et cetera, and others confer, compare manojñādi a class of words headed by the word मनोज्ञ, to which the taddhita affix अक (वुञ्) is added in the sense of 'nature' or 'duty'; exempli gratia, for example et cetera, and others confer, compare yavādi a class of words headed by the word यव, the taddhita affix मत् after which does not get the consonant मृ changed into व् although the affix मत् be added to a word ending in म् or अ, or having म् or अ as the penultimate letter; e. g. यवमान् , ऊर्मिमान् , भूमिमान् et cetera, and others confer, compare Kāśikā of Jayāditya and Vāmana. yāvādi a class of words headed by the word याव to which the taddhita affix क ( कन् ) is added without any specific sense assigned to it; exempli gratia, for example et cetera, and others confer, compare Kāśikā of Jayāditya and Vāmana. yuvādi a class of words headed by the word युवन् which have the taddhita affix अ ( अण् ) added to them in the sense of 'duty' or 'nature': exempli gratia, for example et cetera, and others confer, compare Kāśikā of Jayāditya and Vāmana. yaudheyādi a class of nine words headed by the word यौधेय, a taddhita affix applied to which is not to be elided even though the word be used in the plural number rajatādi a class of words headed by the word रजत to which the taddhita affix अ ( अञ् ) is added in the sense of ' a product ' or 'a part '; exempli gratia, for example et cetera, and others confer, compare Kāśikā of Jayāditya and Vāmana. rājanyādia class of words headed by the word राजन्य to which the taddhita affix अक ( वुच् ) is added in the sense of ' the place of residence '; e. g. राजन्यकः, औदुम्वरक: ! et cetera, and others et cetera, and others confer, compare Kāśikā of Jayāditya and Vāmana. raivatikādi a class of words headed by रैवतिक to which the taddhita affix ईय ( छ ) is added in the sense of 'belonging to'; e. g. रैवतिकीय:, औदवाहीयः, बैजवापीय: et cetera, and others confer, compare l (1) a consonant of the dental class which is a semi-vowel ( यण् ) with liquid contact in the mouth, and which is inaspirate ( अल्पप्राण ),voiced ( घोष ) and both nasalised and unnasalised; (2) name in general ( लकार ) given to the personal endings applied to roots in the ten tenses and moods which take different substitutes ति, त:, अन्ति et cetera, and others confer, compare confer, compare confer, compare a reference to some preceding word, not necessarily on the same page. confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). taddhita affix. confer, compare lohitādi (1) a class of words headed by लोहित to which the affix क्यव् ( य ) is added in the sense of 'becoming', to form a denominative root-base which gets the verb-endings of both the padas; e. g. लोहितायति, लोहितायते; निद्रायति, निद्रायते; the class लोहितादि is considered as अाकृतिगण so that similar denominative verb-bases could be explained; confer, compare Kāśikā of Jayāditya and Vāmana. feminine. et cetera, and others Kāśikā of Jayāditya and Vāmana. vaṃśādi a class of words headed by the word वंश, the word भार placed after which gets the taddhita affixes added to it, as prescribed in the senses 'takes it', 'carries it' or 'produces it'; exempli gratia, for example confer, compare Kāśikā of Jayāditya and Vāmana. taddhita affix. a reference to some preceding word, not necessarily on the same page. et cetera, and others exempli gratia, for example et cetera, and others confer, compare Kāśikā of Jayāditya and Vāmana. varaṇādi a class of words headed by वरण which have the taddhita affix elided, if it is added to them in the four senses mentioned in P.IV.2.67-70 confer, compare confer, compare Kāśikā of Jayāditya and Vāmana. varāhādi a class of words headed by वराह which have the taddhita affix क ( कक् ) added to them in the four senses mentioned in P. IV. 2.67-70 exempli gratia, for example et cetera, and others confer, compare Kāśikā of Jayāditya and Vāmana. vākinādi a class of words headed by the word वाकिन to which the taddhita affix आयनि( फिञ् ) is added in the sense of an 'offspring' when along with the taddhita affix. confer, compare Kāśikā of Jayāditya and Vāmana. vinayādi a class of words headed by विनय to which the taddhita affix इक ( ठक् ) is applied without any change of sense:confer, compare Kāśikā of Jayāditya and Vāmana. vimuktādi a class of words headed by the word विमुक्त to which the taddhita affix अ ( अण् ) is added in the sense of 'possessed of', provided the word so formed, denotes a chapter or a lesson of a sacred work; confer, compare vṛttisamuddeśa name given to the last of the fourteen sections of the third chapter of Bhartrhari's Vakyapadiya ( viz. the संकीर्णकाण्ड ) in which the taddhita affixes and their interpretations are discussedition vetanādi a class of words headed by वेतन which have the taddhita affix इक (ठक्) added to them in the sense of "earning a livelihood' exempli gratia, for example confer, compare vyuṣṭādi a class of words headed by the word व्युष्ट to which the taddhita affix अ (अण् ) is added in the sense of the place where something is given or prepared ; confer, compare Kāśikā of Jayāditya and Vāmana. vrīhyādi a class of words headed by व्रीहि to which the taddhita affixes इन् and ठन् are applied in the sense of possession along with the usual affix मत् ( मतुप् ) ; e. g. व्रीही, व्रीह्रिक व्रीहिमान् । मायी, मायिकः मायावान् : confer, compare Kāśikā of Jayāditya and Vāmana. ś (1) a sibilant letter of the palatal class, possessed of the properties, श्वासानुप्रदान, अघोष and कण्ठविवृतत्व; (2) the initial indicatory ( इत् ) letter श् of a non-taddhita affix in Panini's grammar, which is dropped; (3) substitute for च्छ् when followed by an affix beginning with a nasal consonant; e.g प्रश्न:, confer, compare exempli gratia, for example Kāśikā of Jayāditya and Vāmana. śīṇḍakādi a class of words headedition exempli gratia, for example confer, compare Kāśikā of Jayāditya and Vāmana. śākhādi a class of words headed by the word शाखा which have the taddhita affix य added to them in the sense of इव id est, that is exempli gratia, for example et cetera, and others confer, compare Kāśikā of Jayāditya and Vāmana. śuṇḍikādi a class of words headed by शुण्डिका to which the taddhita affix अ ( अण् ) is added in the sense of 'who has come from'; exempli gratia, for example confer, compare Kāśikā of Jayāditya and Vāmana. śubhrādi a class of words headed by the word शुभ्र to which the taddhita affix एय ( ढक् ) is added in the sense of a descendant in spite of other affixes being prescribed by some other rules which sometimes are added optionally with this एय; exempli gratia, for example confer, compare śaunakādi a class of words headed by the word शौनक to which the taddhita affix इन् ( णिनि ) is added in the sense of 'instructed by', provided the word so formed is a portion of what is looked upon as a part of the sacred Vedic Literature; confer, compare Kāśikā of Jayāditya and Vāmana. samāsānta secondary suffixes which are prescribed at the end of compounds in specific cases and which are looked upon as taddhita affixes; exempli gratia, for example exempli gratia, for example et cetera, and others confer, compare confer, compare et cetera, and others confer, compare et cetera, and others confer, compare snañ taddhita affix. confer, compare haritādi a class of words headed by the word इरित to which the taddhita affix फक् ( अायन ) is added in the sense of a descendant after the affix अ ( अञ् ) has already been added to them by P. IV. 1. 104, the word so formed possessing the sense of the great grandchild (युवापत्य) of the individuals denoted by इरित and others; e. g. हारितायनः; confer, compare Kāśikā of Jayāditya and Vāmana. hemacandra a Jain sage and scholar of remarkable erudition in the religious works of the Jainas as also in several Shastras. He was a resident of Dhandhuka in Gujarat, who, like Sankarācārya took संन्यासदीक्षा at a very early age and wrote a very large number of original books and commentaries, the total number of which may well nigh exceed fifty, during his long life of eighty-four years ( 1088 to ll 2 ). He stayed at AnhilavalaPattana in the North Gujarat and was patronised with extreme reverence by King Kumarapala who in fact, became his devoted pupil. Besides the well-known works on the various Shastras like Kavyanusasana, Abhidhanacintamani, Desinamamla, Yogasastra, Dvyasrayakavya, Trisastisalakapurusacarita and others which are well-known, he wrote a big work on grammar called सिद्धहेमचन्द्र by him,but popularly known by the name हेमव्याकरण or हैमशब्दानुशासन The , work consists of eight books or Adhyayas, out of which the eighth book is devoted to prakrit Grammar, and can be styled as a Grammar of all the Prakrit dialects. The Sanskrit Grammar of seven chapters is based practically upon Panini's Astadhyayi, the rules or sutras referring to Vedic words or Vedic affixes or accents being entirely omittedThe wording of the Sutras is much similar to that of Panini; at some places it is even identical. The order of the treatment of the subjects in the सिद्धहैम. शब्दानुशासनमृत्र is not, however, similar to that obtaining in the Astadhyayi of Panini. It is somewhat topicwise as in the Katantra Vyakarana. The first Adhyaya and a quarter of the second are devoted to Samjna, Paribhasa and declension; the second pada of the second Adhyaya is devoted to karaka, while the third pada of it is devoted to cerebralization and the fourth to the Stripratyayas.The first two Padas of the third Adhyaya are devoted to Samasas or compound words, while the last two Padas of the third Adhyaya and the fourth Adhyaya are devoted to conjugation The fifth Adhyaya is devoted to verbal derivatives or krdanta, while the sixth and the seventh Adhyayas are devoted to formations of nouns from nouns, or taddhita words. On this Sabda nusasana, which is just like Panini's Astadhyayi, the eighth adhyaya of Hemacandra being devoted to the grammar of the Arsa language similar to Vedic grammar of Panini, Hemacandra has himself written two glosses which are named लधुवृति and वृहृदवृत्ति and the famous commentary known as the Brhannyasa. Besides these works viz the हैमशब्दानुशासन, the two Vrttis on it and the Brhannyasa, he has given an appendix viz the Lingnusasana. The Grammar of Hemacandra, in short, introduced a new system of grammar different from, yet similar to, that of Panini, which by his followers was made completely similar to the Paniniya system by writing works similar to the Siddhantakaumudi, the Dhatuvrtti, the Manorama and the Paribhasendusekhara. हेमहंसगणि a grammarian belonging to the school of Hemacandra, who lived in the fifteenth century and wrote a work on Paribhasas named न्यायसंग्रह, on which he himself wrote a commentary called न्यायार्थमञ्जूषा and another one called by the name न्यास.
DCS with thanks 25 results
dhita adjective pleased (Monier-Williams, Sir M. (1988))Frequency rank 55450/72933 anabhisaṃdhita adjective Frequency rank 42720/72933 anārādhita adjective not worshippedFrequency rank 42883/72933 andhita adjective Frequency rank 26410/72933 abādhita adjective not forbidden (Monier-Williams, Sir M. (1988))Frequency rank 32254/72933 abhisaṃdhita adjective Frequency rank 32386/72933 alpabuddhita ra adjective more stupidFrequency rank 45056/72933 aviśodhita adjective impure
uncleanedFrequency rank 32730/72933 avyādhita adjective not illFrequency rank 45560/72933 aśodhita adjective inaccurate (Monier-Williams, Sir M. (1988))Frequency rank 14710/72933 asaṃśodhita adjective Frequency rank 45903/72933 kṣīrābdhita nayā noun (feminine) name of LakṣmīFrequency rank 50619/72933 taddhita noun (masculine) an affix forming nouns from other nouns (Monier-Williams, Sir M. (1988))Frequency rank 9607/72933 dīdhita noun (masculine) dīdhitiFrequency rank 54473/72933 buddhita s indeclinable from or by the mind (Monier-Williams, Sir M. (1988))Frequency rank 60314/72933 mandabuddhita ra adjective very stupidFrequency rank 61484/72933 vardhita noun (neuter) a kind of dish (?) (Monier-Williams, Sir M. (1988))Frequency rank 64773/72933 viśardhita noun (neuter) the act of breaking wind (Monier-Williams, Sir M. (1988))Frequency rank 39507/72933 vyādhita adjective afflicted with disease (Monier-Williams, Sir M. (1988))Frequency rank 3872/72933 vyādhita rūpīya noun (masculine) name of Carakasaṃhitā, Vim. 7Frequency rank 39804/72933 saṃdhita adjective allied (Monier-Williams, Sir M. (1988))Frequency rank 11840/72933 siddhasādhita adjective one who his learned (the art of medicine) by practice (not by study) (Monier-Williams, Sir M. (1988))Frequency rank 40874/72933 sugandhita ra adjective Frequency rank 70753/72933 surundhita adjective img/alchemy.bmpFrequency rank 41032/72933 suśodhita adjective perfectly cleaned (Monier-Williams, Sir M. (1988))Frequency rank 71312/72933
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Wordnet Search "dhita" has 44 results.
dhita
pūjita, ārādhita , upāsita, arcita
yasya arcanā kṛtā।
prathamasthāne pūjitaḥ īśvaraḥ gaṇeśaḥ asti।
dhita
pūjita, ārādhita , upāsita, arcita
yasya pūjā kriyate।
gaṇeśaśaṅkarahanumānādayaḥ hindūnāṃ pūjitāḥ devatāḥ santi।
dhita
asiddha, asamādhita
yad na siddham।
etad asiddhaṃ prakaraṇam।
dhita
pikaḥ, kokīlaḥ, vasantadūtaḥ, parabhṛtaḥ, parapuṣṭā, paraidhita ḥ, madālāpī, cātakaḥ, śāraṅgaḥ, vanapriyaḥ
khagaviśeṣaḥ- kṛṣṇavarṇamadhurasvarapakṣī।
pikasya kūjanaṃ manohāri asti।
dhita
aniṣiddha, apratibandhita , avarjita
yad niṣiddhaṃ nāsti।
aniṣiddhaṃ karma kartavyam।
dhita
niṣiddha, varjita, pratibandhita , niṣedhita , varjya
yasya niṣedhaḥ kṛtaḥ।
bhavān kimarthaṃ niṣiddhaṃ karma karoti।
dhita
vibhūṣita, alaṅkṛta, puraskṛta, sammānita, satkṛta, upādhita , pūjita, sampūjita, arcita, abhyarcita, sevita, arhita, sevyamāna, niṣevyamāṇa, añcita
padādibhiḥ yasya sammānaḥ jātaḥ।
saḥ bhāratabhūṣaṇa iti upādhyā vibhūṣitaḥ kṛtaḥ।
dhita
alaṅkṛta, ābhūṣita, bhūṣita, prasādhita , pariṣkṛta, maṇḍita
alaṅkārayuktaḥ।
samārohe svarṇabhūṣaṇaiḥ alaṅkṛtā mahilā sarveṣāṃ dṛṣṭiviṣayaḥ abhavat।
dhita
jñāta, saṃjñāta, parijñāta, abhijñāta, vijñāta, vidita, avabuddha, vitta, vinna, budhita , buddha, avagata, pramita, pratīta, manita, avasita
yasya jñānaṃ jātam।
mayā jñātam etad।
dhita
durgandhita , durgandhayukta, durgandhapūrṇa
durgandhena yuktaḥ।
nagareṣu kuṭīvāsinaḥ durgandhite pradeśe vasanti।
dhita
kṣudhita ḥ, kṣudhāturaḥ, bubhukṣitaḥ
yaḥ kṣudhayā āturaḥ।
kṣudhāturaṃ bālakaṃ mātā dugdhaṃ pāyayati।
dhita
poṣita, puṣṭa, puṣita, saṃvardhita
kṛtapoṣaṇam।
mama pitāmahena poṣitaḥ eṣaḥ āmravṛkṣaḥ adhunā phalitaḥ।
dhita
sandhita ntram
śarīre asthnaḥ sandheḥ tantram।
vātam iti sandhitantreṇa sambandhī vyādhiḥ asti।
dhita
yuddham, saṃgrāmaḥ, samaraḥ, samaram, āyodhanam, āhavam, raṇyam, anīkaḥ, anīkam, abhisampātaḥ, abhyāmardaḥ, araraḥ, ākrandaḥ, ājiḥ, yodhanam, jamyam, pradhanam, pravidāraṇam, mṛdham, āskandanam, saṃkhyam, samīkam, sāmyarāyikam, kalahaḥ, vigrahaḥ, saṃprahāraḥ, kaliḥ, saṃsphoṭaḥ, saṃyugaḥ, samāghātaḥ, saṃgrāmaḥ, abhyāgamaḥ, āhavaḥ, samudāyaḥ, saṃyat, samitiḥ, ājiḥ, samit, yut, saṃrāvaḥ, ānāhaḥ, samparāyakaḥ, vidāraḥ, dāraṇam, saṃvit, samparāyaḥ, balajam, ānarttaḥ, abhimaraḥ, samudayaḥ, raṇaḥ, vivāk, vikhādaḥ, nadanuḥ, bharaḥ, ākrandaḥ, ājiḥ, pṛtanājyam, abhīkam, samīkam, mamasatyam, nemadhitā, saṅkāḥ, samitiḥ, samanam, mīऴ् he, pṛtanāḥ, spṛt, spṛd, mṛt, mṛd, pṛt, pṛd, samatsu, samaryaḥ, samaraṇam, samohaḥ, samithaḥ, saṅkhe, saṅge, saṃyugam, saṅgathaḥ, saṅgame, vṛtratūryam, pṛkṣaḥ, āṇiḥ, śīrasātau, vājasātiḥ, samanīkam, khalaḥ, khajaḥ, pauṃsye, mahādhanaḥ, vājaḥ, ajam, sadma, saṃyat, saṃyad, saṃvataḥ
śatrutāvaśād anyarājyaiḥ saha saśastrasenābalena dharmalābhārtham arthalābhārthaṃ yaśolābhārthaṃ vā yodhanam।
yatra ayuddhe dhruvaṃ nāśo yuddhe jīvitasaṃśayaḥ taṃ kālam ekaṃ yuddhasya pravadanti manīṣiṇaḥ।
dhita
nirvighna, akaṇṭaka, anavaruddha, abādhita , arodhita , nirbādha, niṣkaṇṭaka, akhaṇḍa, akhaṇḍita, avarodhahīna
yasmin avarodho nāsti।
eṣaḥ nirvighnaḥ mārgaḥ।
dhita
avaruddha, bādhita , ruddha, niruddha, avarodhita , saṃvṛta
yasmin rodhaḥ jātaḥ।
saḥ avaruddhāṃ dhārāṃ svacchīkaroti।
dhita
asambandhita , asambaddha, sambandharahita, abaddha, asaṅgata, ayukta
yaḥ sambandhitaḥ nāsti।
prasāramādhyamaiḥ jāte vārtālāpe netā praśnasya samādhānasya sthāne asambandhitaṃ vārtālāpam eva kṛtavān।
dhita
kruddha, krodhita , kupita, kṣubdha
yaḥ kupyati।
kruddhasya vyakteḥ vivekaḥ bhraṣṭo bhavati।
dhita
lakṣmīḥ, ramā, kamalā, nārāyaṇī, padmahastā, śrīḥ, viṣṇupriyā, mā, māyā, haripriyā, padmā, padmālayā, bhārgavī, cañcalā, indirā, abjavāhanā, abjā, abdhijā, ambujāsanā, amalā, īśvarī, devaśrī, padmamālinī, padmaguṇā, piṅgalā, maṅgalā, śriyā, śrīpradā, sindhujā, jaganmayī, amalā, varavarṇinī, vṛṣākapāyī, sindhukanyā, sindhusutā, jaladhijā, kṣīrasāgarasutā, dugdhābdhita nayā, kṣīrasāgarakanyakā, kṣīrodatanayā, lokajananī, lokamātā
dhanasya adhiṣṭhātrī devatā yā viṣṇupatnī asti iti manyate।
dhanaprāptyarthe janāḥ lakṣmīṃ pūjayanti।
dhita
asādhyaḥ, asādhyam, aśakyam, asādhyā, asādhanīyam, asādhanīyaḥ, asādhanīyā, sādhanāyogyam, asādhita vyam
sādhayitum aśakyam।
idam asādhyaṃ kāryaṃ mama kṛte kṛpayā anyad dadātu। / ya idaṃ prapaṭhet nityaṃ durgānāmaśatātmakam na asādhyaṃ vidyate tasya triṣu lokeṣu pārvati।
dhita
pariśodhita , viśodhita , śodhita
yad śuddhaṃ kṛtam।
vyādhīnā grastaṃ na bhavet ataḥ varṣāṛtau pariśodhitaṃ jalaṃ peyam।
dhita
sugandhita , suvāsita, surabhita
yasyāṃ sugandhaḥ asti।
sthalakamalam iti ekaṃ sugandhitaṃ puṣpam।
dhita
gandhita
yad gandhayuktam asti।
mama upavane gandhitaiḥ puṣpaiḥ yuktāḥ naike kṣupāḥ santi।
dhita
pramāṇita, pramāṇīkṛta, siddha, sādhita , upapādita
yasya pramāṇaṃ nirdiṣṭam।
etad pramāṇitaṃ bījam asti।
dhita
rugṇaḥ, rogī, vyādhita ḥ, mlānaḥ, abhyāntaḥ, abhyamitaḥ, sāmayaḥ, apaṭuḥ, āmayāvī, rogiṇī, āturaḥ, āturā, rogārtā, rogārtaḥ, sarogaḥ, sarogā
rogayuktaḥ।
upacārasya abhāvāt grāme adhikāḥ rugṇāḥ mriyante।
dhita
lubdha, lubdhaka, atilubdha, lolubha, lobhātman, lobhānvita, lampaṭa, māmaka, atilobha, āditsu, ādyūna, audarika, gardhana, gardhita , gardhin, gārdhra, nikāma, bhariṣa, matsara, lāṣuka, lola, vāyu
yasmin lobhaḥ asti।
saḥ lubdhaḥ asti।
dhita
sambodhita
yasya sambodhyate।
sambodhitaḥ manuṣyaḥ kṛpayā mañce āgacchatu।
dhita
sambandhaḥ, sambandhitā, bāndhavatā, bandhubhāvaḥ, āpyam, gotritvam, jñātibhāvaḥ
vivāhādīnāṃ nimittena manuṣyāṇāṃ paraspareṣu vartamānaḥ bhāvaḥ athavā ekasmin kule jātānāṃ manuṣyāṇām paraspareṣu vartamānaḥ bhāvaḥ।
madhurimayā bhavataḥ kaḥ sambandhaḥ।
dhita
taddhita ḥ
vyākaraṇasya saḥ pratyayaḥ yaḥ saṃjñāyāḥ ante upayujya bhāvavācakasaṃjñāṃ viśeṣaṇaṃ vā kartuṃ śakyate।
mitratā ityasmin śabde mitra iti prātipadikaṃ tā iti taddhitaḥ pratyayaḥ asti।
dhita
adhīta, pāṭhita
yat samyak paṭhyate।
saḥ adhītasya kāvyasya samīkṣāṃ karoti।
dhita
pravṛddha, parivṛddha, samupārūḍa, vardhita , abhivṛddha, abhyuccita, āpī, āpyāna, āpyāyita, ucchrita, udagra, udita, udīrita, udīrṇa, udbhūta, udrikta, unnaddha, unnamita, upasṛṣṭa, ṛddha, edhita , jṛmbhita, paribṛṃhita, paripuṣṭa, parivardhita , pyāyita, bahulīkṛta, bahulita, bṛṃhita, pracurīkṛta, prathita, rūḍha, vejita, vivardhita , vivṛddha, śūna, sādhika, sahaskṛta, samārūḍha, samedhita , sampraviddha, saṃrabdha, samuddhata, samukṣita, samunnīta, saṃvṛddha, sāndrīkṛta, sātirikta, sphītīkṛta, ucchūna
yaḥ avardhata।
pravṛddhena mūlyena janāḥ pīḍitāḥ।
dhita
sūcita, jñāpita, vijñapta, paridiṣṭa, āvedita, ākhyāta, saṃvedita, nivedita, vinivedita, saṃjñita, abhivijñapta, bodhita
yat sūcyate।
eṣā vārtā sarvatra sūcitā asti।
dhita
vidhita ḥ, yathāvidhi
vidhim anusṛtya।
sārvajanikasthāneṣu dhūmrapānaṃ vidhitaḥ aparādhaḥ asti।
dhita
parimalita, sugandhita
yaḥ sugandhyate।
āpaṇake vividhāni parimalitāni kṛtrimāṇi puṣpāṇi prāpyante।
dhita
virodhita , apavādita
yasya virodhaḥ kṛtaḥ।
virodhitasya prakaraṇasya abhiyogaḥ āgāmini māse bhaviṣyati।
dhita
saṃvardhita , vardhita , parivṛddha, parivardhita
yad vardhayate।
vṛkṣapoṣaṇasthāne saṃvardhitānāṃ kṣupāṇāṃ ropaṇaṃ karaṇīyam।
dhita
prabodhitā
varṇavṛttaviśeṣaḥ।
prabodhitāyāḥ pratyekasmin caraṇe krameṇa sagaṇaḥ jagaṇaḥ sagaṇaḥ ragaṇaḥ ante guruvarṇaśca bhavati।
dhita
aparādhitvam, aparādhitā
aparādhinaḥ avasthā।
patyuḥ aparādhitvaṃ pramāṇīkṛtya eva patnī vivāhavicchedaḥ kartuṃ śaknoti।
dhita
avaruddha, bādhita , pratibaddha
yasya mārge bādhā utpannā।
śāsanasya vyatyāsāt avaruddhaṃ kāryam ārabdham।
dhita
sambodhita
yasya dhyānam ākṛṣṭam।
sambodhitāḥ chātrāḥ ārekhaṃ paśyanti।
dhita
sambodhita , ābhāṣita
yasya bodhanaṃ kṛtam।
sambodhitaḥ viṣayaḥ kaṭhinaḥ āsīt।
dhita
saṃśodhita
yasmin saṃśodhanaṃ jātam।
asmin pustake asmākaṃ saṃsthayā saṃśodhitānāṃ niyamānām ullekhaḥ asti।
dhita
durgandhita
yasya śarīrāt gharmasya durgandhaḥ prasarati।
durgandhitasya puruṣasya samīpe mā upaviśatu।
dhita
prabodhitā
ekaṃ vṛttam ।
prabodhitāyāḥ ullekhaḥ chandomañjiryāṃ vartate
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