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Grammar Search "dat" has 3 results. dat : neuter nominative singular stem: dat dat : feminine nominative singular stem: dat dat : neuter accusative singular stem: dat
Amarakosha Search 2 results
Word Reference Gender Number Synonyms Definition lakṣmīḥ 1.1.27 Feminine Singular bhārgavī , mā , haripriyā , padmā , kṣīrasāgarakanyakā , ramā , lokamātā , śrīḥ , padmālayā , lokajananī , kṣīrodat anayā , indirā , kamalā laxmi, goddess of wealth mud 1.4.26 Feminine Singular śarma , sammadaḥ , harṣaḥ , sukham , ānandaḥ , āmodaḥ , pramadaḥ , śātam , ānandat huḥ , pramodaḥ , prītiḥ joy or pleasure
Monier-Williams 761 results for dat
dat m. d/anta -Nominal verb d/an -dat m. in fine compositi or 'at the end of a compound' (See a -dat m. a -dat -ka -dat m. dac -chada -confer, compare , Latin densetc.]) dat tamfn. de -dat tamfn. dat tamfn. dā -dat tamfn. dat tamfn. puttra -equals ttrima -dat tam. yajña -deva -jaya -vaiśya -dat tam. Name of an ascetic dat tam. equals ttā -dat tam. Name of a son of rājādhideya -sūra -dat tam. manv -antara -dat tam. vāsudeva -dat tam. tīrtha -kara -utsarpiṇī -dat tan. dat tāf. Name of a woman See dātteya -dat tan. veśyās -dat tan. see /a -dat tāf. tt/a -dat tabhujaṃgastotran. Name of a hymn ascribed to śaṃkarācārya -dat tadaṇḍinm. dual number datta -datta -Va1rtt. 2 edition ) dat tādaramfn. dat tādaramfn. dat tādat tamfn. dat tadṛṣṭimfn. locative case ) varia lectio ) dat tāgārgyāyaṇīf. dual number dattā -gārgyāyaṇī -dat tagītāf. Name of work dat tahastamfn. in fine compositi or 'at the end of a compound' having a hand given for support, supported by dat tahastamfn. dat tairaṇḍapallakaName of a district in the Deccan. dat takamfn. putra -equals ttrima -dat takam. datta -dat takam. Name of an author dat takam. māgha -dat takacandrikāf. Name of work dat takamīmāṃsāf. dat tākārīṣagandhyāf. dual number dattā -kārīṣagandhyā -Va1rtt. 6 dat takarṇamfn. in fine compositi or 'at the end of a compound' giving ear to, listening to dat tākṣamf(ī - equals tta -dṛṣṭi -dat takṣaṇamfn. dat tākṣaramf(ā - dat tamahimanm. dat tamārgamfn. varia lectio ) dat tāmitram. Name of a sauvīra -dat tāmitrāf. Name of a place (see dattā -varia lectio daṇḍā -dat tānapakarmann. dat tānapakarmann. see dat tanṛtyopahāramfn. dat tāpahṛtamfn. dat tāpahṛtamfn. see dat tāpradānikamfn. dat taprāṇamfn. dat tapūrvoktaśapabhīmfn. dat tārdhacandrakamfn. ardhacandraka dat tāsanamfn. dat taśarmanfor daṇḍa - dat taśatrufor daṇḍa - dat taśulkāf. dat tātaṅkamfn. genitive case ) dat tātmanmfn. putra -dat tātmanm. Name of one of the viśve -devā -dat tātreyam. Name of a sage (son of atri -anasūyā -arjuna -kārtavīrya -brahmā -viṣṇu -śiva -soma -datta -dur -vāsas -dat tātreyam. Name of an author dat tātreyam. plural Name of a family dat tatreyāpaniṣadf. Name of an dat tatreyāṣṭottaraśatanāmastotran. Name of a chapter of dat tātreyīyan. treya -Name of dat tātriSee dambholi -dat tāvadhānamfn. dat tavaramfn. dat tavaramfn. dat tavatmfn. dat teyam. indra -dat tif. dat tikam. datta -dat tilam. datta -dat tiyam. datta -dat togniSee dambholi -dat toniSee dambholi -dat topaniṣadf. Name of an dat tottaramfn. dattottaratva tva -n. dat tottarapronouncing a judgment, dat tottaratvan. dattottara dat tran. indra -dat travat(d/att -mfn. dat trimamfn. dat tvā ind.p. dā -q.v dat tvāind. see /a -dat tvādāna(dattvā -n. dat vatmfn. dat vatīf. r/ajju -dat vatīf. abdat antra n. Name of an astronomical work. abhayadat ta m. Name (also title or epithet) of a physician, acodat mfn. cud -ādat imperfect tense fr. ā -dā -q.v adat mfn. adat ([ adatka -mfn. ad/at -See above.) adat rayā ind. ādat ta mfn. equals ā -tta -q.v adat ta mfn. adat ta mfn. adat ta mfn. adat ta mfn. adat tā f. adat ta n. commentator or commentary on adat tādāna n. adat tādāyika (m. adat tādāyin (m. adat tvā ind. agnidat ta m. Name of a prince agnidat ta m. brahman -āgnidat teya mfn. agnidatta -gaRa sakhy -ādi -q.v ;not in ahidat mfn. ākhidat ([ mfn. amaradat ta m. Name of a lexicographer amaradat ta m. anadat mfn. ānandadat ta m. ānandat ā f. ānandat āṇḍavapura n. Name of a town. ānandat hu mfn. ānandat hu m. ānandat īrtha m. Name of madhva -vaiṣṇava -ānandat īrtha m. equals ānanda -giri -anityadat rima m. anityadat ta m. anityadat taka m. anucchindat mfn. anucchindat mfn. anudat ta mfn. commentator or commentary anyatodat mfn. equals anyatar/ato -danta -q.v āpādat alamastakam ind. apannadat mf(atī - apapādat ra mfn. apramādat ā f. apravadat mf(atī - ardhāntaraikapadat ā f. arokadat mfn. arthadat ta m. Name of wealthy merchants arthadat ta m. aruṇadat ī f. aruṇadat ta m. Name of an author commentator or commentary on aryamadat ta m. Name of a man asaṃbhindat mfn. asaṃbhindat mfn. asaṃpradat ta mfn. askandat va (/a -skanda -n. idem or 'm. aśokadat ta m. Name of a man āspadat ā f. āspadat va n. aśvamedhadat ta m. Name of a king atidat ta m. Name of a brother of datta -rājādhideva -ātmacchandat īrtha n. Name of a tīrtha -avadat mfn. avadat ta mfn. dā -avicchindat mfn. aviṣamapadat ā f. buddha -ayajñadat ta m. yajña -datta -id est the vile yajñadatta -ayodat ī f. baidat rirātra m. particular tri -rātra -bandhudat ta mfn. bandhudat ta m. Name of a man bandhudat tā f. Name of a woman bhadantagopadat ta m. Name of 2 Buddhist teachers. bhadat ta m. Name of an astronomer varia lectio badanta -q.v ) bhadradat ta m. dramatic language ) a name given to śaka -bhagadat ta m. bhaga -Name of a prince of prāg -jyotiṣa -bhagadat ta m. bhagadat ta m. Name (also title or epithet) of a mythical king. bhagīrathadat ta m. Name of a poet bhairavadat ta m. Name of various authors bhaktamodat araṃgiṇī f. Name of work bhānudat ta m. Name of various authors (also with miśra -see bhānudat ttaka m. deva -datta -bhavadat ta m. Name of a man bhavadat ta m. Comms. on bhedat as ind. bhedat as ind. bhidat ha m. bhogadat tā f. Name of a woman bhrātṛdat ta mfn. bhrātṛdat ta n. bhūtadat tā f. Name of a woman bhūtidat ta m. Name of a man brahmadat ta mfn. brahma -brahmadat ta mfn. brahmā -brahmadat ta m. Name of various men (see naḍā -brahmadat ta m. patronymic caikitāneya -brahmadat ta m. plural his descendants) brahmadat ta m. pañcāla -kāmpilya -brahmadat ta m. sālva -brahmadat ta m. vārāṇasī -brahmadat ta m. śrāvastī -brahmadat ta m. see campā -brahmadat ta m. kusuma -pura -brahmadat ta m. cakra -vartin -bhārata -brahmadat ta m. brahmadat ta m. brahmadat ta m. kṛṣṇa -datta -brahmadat ta m. several authors brāhmadat tāyana m. patronymic fr. brahma -datta -gaRa śubhrā -brahmodat īrtha n. bṛhadat ri m. atri -Name of work on med. bṛhaspatidat ta m. Name of a man budbudat va n. buddhadat ta m. Name of a minister of king caṇḍa -mahāsena -cakradat ta m. equals pāṇi -datta -Name of an author cakradat tanāmakagrantha m. Name of work cakrāṅkitapāṇipādat alatā f. cakrapāṇidat ta m. idem or 'm. Name of a medical author' candradat ta m. Name of an author. cārudat ta m. Name of a Brahman cārudat ta m. varia lectio danta -caturdat m(Nominal verb dan - chandat as ind. chandat as ind. genitive case ) chindat prāṇi n. id est living on) grass citsabheśānandat īrtha m. Name of an author. cyutadat tākṣara mf(ā - daivadat ta mfn. See 2. daiva -daivadat ta mf(ī - deva -datta -daivadat ta m. plural deva -datta -Va1rtt. 5 see deva -dattīya -daivadat taśaṭhin m. idem or 'm. plural deva -datta -Va1rtt. 5 see deva -dattīya - gaRa śaunakā -daivadat ti m. patronymic fr. deva -datta -daivadat tika mf(ī - deva -datta -gaRa kāśy -ādi -dāmodaradat ta m. Name of a man daṇḍidat ta m. dual number daṇḍin -datta -Va1rtt. 2 edition ) devadat ta mfn. devadat ta m. Name of arjuna -devadat ta m. devadat ta m. Name of a cousin (or younger brother) and opponent of gautama -buddha -devadat ta m. uru -śravas -agni -veśya -devadat ta m. govinda -datta -devadat ta m. hari -datta -devadat ta m. jayadatta -devadat ta m. several authors devadat ta m. nāga -devadat ta m. grāma -bāhīka -devadat ta m. philosophy etc. devadat tā f. Name of the mother of deva -datta -gautama -buddha -See above) devadat ta f. Name of a courtezan devadat taka m. plural deva -datta -devadat tamaya mf(ī - deva -datta -Va1rtt. 16 devadat tikā f. diminutive for datta -Va1rtt. 4 devadat ttacara mfn. deva -datta -devadat ttāgraja m. deva -datta -Name of gautama -buddha -see above) devadat ttarūpya mfn. equals cara -devadat ttaśatha m. Name of a preceptor gaRa śaunakā -devadat ttīya m. plural deva -datta -Va1rtt. 5 devīdat ta m. Name of the father of rāma -sevaka -kṛṣṇa -mitra -dhanadat īrtha n. Name of a tīrtha -dhanadat ta m. Name of several merchants dharmadat ta m. Name of a poet and a writer on rhetoric dharmāśokadat ta m. Name of a poetry or poetic dīkṣitayajñadat ta m. Name of men duḥsampādat va n. duḥsampāda durdat ta mfn. durgadat ta (for gā -d -m. Name of a man durgādat ta m. Name of the author of the vṛtta -muktāvali -durmaryādat ā f. durvidat ra mfn. dvaidat ti m. patronymic fr. dvi -datta -wrong reading daivadatti -dvidat mfn. confer, compare Latin bi-dens) dvidat ta m. Name of a man (see dvaidatti -dyumaryādat va n. dyumaryāda ekatodat mfn. id est the lower) jaw etadat irikta mfn. gadgadat ā f. gadgadat va n. idem or 'f. gandharvadat tā f. Name of a daughter of the gandharva -sāgara -datta -gaṅgadat ta m. Name of a king of the frogs godat tra mfn. indra -gopadat ta m. Name of a Buddhist author. goṣpadat rirātravrata n. idem or 'n. goṣpadat ṛtīyāvrata n. govindadat ta m. Name of a Brahman, guṇabhedat as ind. haradat ta m. Name of various writers etc. (especially of the author of the pada -mañjarī -commentator or commentary on the kāśikā -vṛtti -mitā -commentator or commentary on gautama -dharmasūtra -haradat tacaritra n. Name of work haradat tasiṃha m. Name of a modern author haradat ttācārya m. Name of a preceptor haradat ttīya n. Name of work haridat ta m. Name of a dānava -haridat ta m. haridat tā f. Name of a woman haridat tabhaṭṭa m. Name of author. haridat tadaivajña m. Name of author. haridat tamiśra m. Name of author. harṣadat ta m. Name of authors harṣadat tasūnu m. Name of authors hastadat ta mfn. hāsyāspadat va n. hāsyāspada hiraṇyadat mfn. hiraṇya -hiraṇyadat m. Name of a baida -hiraṇyadat ta m. Name of various men hṛdayadat ta m. Name of a lawyer hṛdbhedat antra n. Name of a tantra -indradat ta m. Name of a Brahman iṅgudat aila n. iṅguda -īśvaradat ta m. Name of a prince. jālābaddhāṅgulipāṇipādat alstā f. jamadagnidat ta (m/ad -mfn. jamadagni - jambhaladat ta m. Name of the author of jayadat ta m. Name of a king jayadat ta m. jayāpīḍa -jayadat ta m. aśva -vaidyaka -jayadat ta m. bodhisattva -jayadat ta m. indra -jinadat ta m. Name of a man jinadat ta m. sūri -amara -candra -jina -bhadra -jinadat takathāsamuccaya m. Name of a collection of tales by bhadrācārya -jīvadat ta m. Name of a man jīvadat taka m. Name of a man jñānadat ta m. Name of scholar jñānodat īrtha n. tīrtha -Name of a tīrtha -kākahradat īrtha n. Name of a tīrtha -kalindat anayā f. idem or 'f. Name (also title or epithet) of the river yamunā - kāmadat tā f. Name of work kāmadat tikā f. Name of a daughter of śata -dhanvan -kāmadat va n. kanakadat ta m. Name of a man khādagdat mfn. Scholiast or Commentator ) khādat a (imperative 2. plural fr.khād -q.v ) khādat ācamatā f. imperative 2. plural fr. ā -khādat amodat ā f. imperative 2. plural fr.mud -gaRa mayūra -vyaṃsakā -khādat avamatā f. imperative 2. plural fr.vam -varia lectio ) kiṃdat ta m. Name of a sacred well varia lectio data -klindat mfn. klind -kovidat va n. in fine compositi or 'at the end of a compound' ) krivirdat ī f. probably ) sharp-toothed (confer, compare kṛvī -kṛṣṇadat ta m. kṛṣṇa -Name of the author of a work on music. kṣīrodat anayā f. equals jā -Name of lakṣmī -compound pati -lakṣmī -viṣṇu -kuberadat ta m. Name of a mythical being kuḍmalāgradat mfn. kumāradat ta m. Name of a son of nidhipati -kumāridat ta m. Name of a man labdhadat ta m. Name of a man lakṣadat ta m. Name of a king lakṣmīdat ta m. ācārya -Name of various authors laṅgadat ta m. Name of a poet lūhasudat ta m. Name of a man (equals lūha -madarudradat ta m. Name of an author mahānandat va n. mahānanda maheśvaradat ta m. Name of a merchant mahidat ta m. Name of a man mahīdharadat ta m. Name of a man māhuradat ta Name of a place maithilaśrīdat ta m. Name of two men makadat ta m. Name of a man manasādat tā f. Name of women mandat ā f. mandat ā f. mandat ā f. a -mand -mandat ara mfn. mandataram am -ind. mandat aram ind. mandatara mandat va n. equals prec. mandat va n. agneḥ -maṇidat ta m. Name of several men manodat ta mfn. manodat ta mfn. Name of an author manodat tā f. Name of a woman mānuṣādat va n. maruddat ta mfn. Va1rtt. 4 matidat ta m. Name of a man mātṛbhedat antra n. Name of a tantra -mātṛdat ta m. Name of a man mātṛdat ta m. mātṛdat tā f. Name of a woman mātṛdat ttīya n. Name of work mātṛkābhedat antra n. Name of work mauryadat ta m. Name of a man meghanādat īrtha n. Name of a tīrtha -mihiradat ta m. Name of a man mṛdutaruṇahustapādat alatā f. mṛgāṅkadat ta m. Name of various men mṛgāṅkadat tīya mfn. mṛgāṅka -datta -mudānādat a m. Name of a divine being mukhabāhūrupādat as ind. mūṣikādat mfn. nadat mf(antī - nadat m. Name of an āṅgirasa -nādat ā f. nadat hu m. nadīdat ta m. Name of a bodhi -sattva -nāḍīdat ta m. Name of an author see nāḍikā -d -nāḍikādat ta m. Name of an author nāgadat ta mfn. nāga -varia lectio danta -nāgadat ta m. Name of a son of dhṛta -rāṣṭra -nāgadat ta m. gautama -buddha -nāgadat ta m. āryāvarta -samudra -gupta -naladat va n. nalada naladat va n. nalada nānātvavādat attva n. Name of work nandāhradat īrtha n. Name of a tīrtha -nandat hu m. nāndidat ta m. Name of an author see nāradat antra n. naradat ta m. Name of a Brahman (nephew of the ṛṣi -asita -naradat tā f. Name of a goddess executing the commands of the 20th arhat -ava -sarpiṇī -naradat tā f. vidyā -devī -naravāhanadat ta m. Name of a son of king udayana -naravāhanadat tacaritamaya mf(ī - naravāhana -datta -naravāhanadat tīya mfn. nārāyaṇadat ta m. Name of a poet nardat mf(antī - nātiprasīdat mf(antī - nayadat ta m. Name of a man, nidat ta or nītta -mfn. ni -dā - nidhidat ta m. Name of a merchant nidhipatidat ta m. Name of a merchant niḥspandat va n. ni -sp -nindat ala mfn. equals nindita -hasta -nimna -t -niśādat va n. niṣādat va n. niścayadat ta m. Name of a merchant niṣpandat arībhū to become more or quite motionless nivāpadat ti f. nyūnapadat ā f. nyūnapadat va n. odat ī f. present tense parasmE-pada ofud -Name of uṣas -padat ā f. padat ā f. equals next pādat ala n. pādat alāhati f. pādat ale ind. pādat as ind. taḥ -pādat as ind. pāda -id est quarter of a verse) pādat as ind. pādat ra m. n. see apa -pādatra -pādat radhāraṇa n. pādat rāṇa n. equals tra -padat va n. padat varā f. pañcahradat īrtha n. Name of a place of pilgrimage pañcanadat īrtha n. Name of a sacred bathing-place (see above) pāradat va n. pārada paramānandat antra n. Name of work parameśvaradat ta m. Name of an author parimandat ā f. parivindat m. parṇadat ta m. Name of a man pārṣadat ā f. especially of the attendant of a god) phāladat ī f. Name of a female demon pippalādat īrtha n. Name of a tīrtha -pitṛdat ta mfn. pitṛdat ta mfn. Name of a man (ka -see pitṛka -Va1rtt. 1 pradat ta etc. See pra -dā - pradat ta mfn. equals pratta - pradattanayanotsava nayano -mfn. id est beautiful to behold pradat ta m. Name of a gandharva -pradat tanayanotsava mfn. pradatta prajāpatidat ta m. Name of a man prakāśadat ta m. Name of a poet pramodat īrtha n. Name of a tīrtha -prāsādat ala n. pratipadat va n. prītidat ta mfn. prītidat ta n. priyadat tā f. Name of the earth priyadat tā f. Name of a woman pṛthakpadat va n. pṛthakpada pṛthudat ta m. Name of a frog purudat ra mfn. puruṣadat ta m. Name of a man puruṣādat va n. puruṣāda pūrvadat ta mfn. pūrvapadat va n. Va1rtt. 2. rājadat tā f. Name of a woman rājavinodat āla m. raktacchadat va n. raktacchada raktadat mfn. rāmadat ta m. Name of a minister of nṛ -siṃha -mithilā -rāmadat ta m. mantrin -rāmagovindat īrtha m. Name of a teacher rāmakṛṣṇānandat īrtha m. Name of a teacher rāmānandat īrtha m. Name of a preceptor (also called tīrtha -svāmin -rāmeśvaradat ta m. Name of an author raṅgadat ta (prob.) n. Name of a drama. ratnadat ta m. Name of various men ravidat ta m. Name of a priest and of a poet rorudat See Intensive of rud -ṛṣabhadat ta m. Name (also title or epithet) of various persons, rucidat ta m. Name of various authors rucidat tabhāskya n. Name of work rucidat tiya n. Name of work rudat ha m. rudat ha m. rudat ha m. rūḍhiśabdat ā f. rudradat ta m. Name of an author rudradat ta m. work on medicine rudradat tavṛtti f. Name of work rudradat tīya n. Name of work śabdat āṇḍava n. Name of work (?) śabdat anmātra n. śabdat araṃga m. Name of work śabdat araṃgiṇī f. Name of work śabdat attvaprakāśa m. Name of work śabdat riveṇikā f. Name of work śabdat va n. śābdat va n. śabdat vajātipramāṇa n. Name of work saccidānandat īrtha m. Name of scholars and authors ṣaḍaṅgulidat ta (idem or '(Va1rtt. 1 ) (idem or 'f. id est complete army on Va1rtt. 4 ), Name of a man.' on Va1rtt. 4 ), Name of a man. sadat mfn. sadattva tva -n. sadat tva n. sadat sādhudat ta m. sāgaradat ta m. Name of a king of the gandharva -sāgaradat ta m. śakya -sāgaradat ta m. sāgaradat ta m. sakhidat ta m. gaRa sakhy -ādi -sākhidat teya mfn. sakhidatta -gaRa sakhy -ādi -śāktānandat araṃgiṇī f. Name of work compiled for the use of the śākta -tantra -purāṇa -śaktidat ta m. Name of a man śāmadat ta m. paṇḍita -Name of an author samādat ta mfn. saṃgamadat ta m. Name of a man saṃgrāmadat ta m. Name of a Brahman śaṃkaradat ta m. śaṃkarānandat īrtha m. Name of author. sampradat ta mfn. sampradat ta mfn. a -s -samudradat ta m. Name of various persons śaṅkhadat ta m. Name of a poet śaṅkhadat ta m. saptotsādat ā f. buddha -śāradat ilaka Name (also title or epithet) of a bhāṇa -śaṃkara - śārṅgadat ta m. Name of the author of the dhanurveda -śarvadat ta m. śarva -Name of a teacher sarvapaddat i f. Name of work sarvapārṣadat va n. sarvapārṣada sarvavedat rirāta m. particular ahīna -śatadat (śat/a -mfn. satyajñānānandat īrtha (also tha -yati -m. Name of various scholars satyānandat īrtha m. Name of scholar. saudat ta mfn. su -datta -gaRa saṃkalā -saumadat ti m. patronymic fr. soma -datta -śauridat ta m. Name of two authors savitṛdat ta m. Name of a man śevaladat ta m. Name of a man śevalendradat ta m. Name of a man śikhāgradat (śikhā -mfn. śikharadat ī f. siṃhabaladat ta m. Name of a man siṃhadat ta m. Name of an asura -siṃhadat ta m. sindhudat ta m. Name of a man śivadat ta m. śaṃkara -śarman -miśra -sūri -Name of three authors śivadat ta m. śivadat ta n. viṣṇu -śivadat tapura n. Name of a town in the east śivanārāyaṇānandat īrtha m. Name of author. śivarāmānandat īrtha m. Name of a preceptor skandat ā f. skanda -skandat va n. skanda -somadat ta m. Name of various kings somadat ta m. somadat ta m. somadat ta m. dharma -somadat tā f. Name of a woman somadat ti wrong reading for saumad - śramaṇadat ta m. Name of a man śravaṇadat ta m. Name of a teacher śreṇidat (śr/eṇi -mfn. śrīdat ta m. Name of various authors etc. (also with bhaṭṭa -maithila -śrīkaṇṭhadat ta m. Name of a medical author śrīmaddat topaniṣad f. Name of an upaniṣad -śrīpatidat ta m. Name of the author of the kātantra -pariśiṣṭa -śrīvatsamuktikanandyāvartalakṣitapāṇipādat alatā f. śrī -vatsa -muktika -muktikā -nandy -āvarta -buddha -stabdhapādat ā f. stabdhapāda sthitabuddhidat ta m. Name of a buddha -sthūladat ta m. Name of a man śubhadat ta m. Name of a man subhaṭadat ta m. Name of author śubhradat mf(/ī - śucidat (ś/uci -mfn. sudat m. sudat mf(atī - sūdat ā f. sudat ī f. Name of a surāṅganā -sudat ra mfn. sudat ta mfn. see sūtta -sudat ta m. Name of a son of śata -dhanvan -varia lectio su -dānta -sudat ta m. anātha -piṇḍa -da -sudat ta m. grāma -sudat tā f. Name of a wife of kṛṣṇa -sūdat va n. śuddhadat mfn. śukladat mfn. sūkṣmapādat va n. sūkṣmapāda suparidat ta m. Name of a man suparyāśīrdat ta m. Name of a man Va1rtt. 1 suprabhedat antra n. Name of work supratiṣṭhitapāṇipādat alatā f. surabhidat tā f. Name of an apsaras -sūryadat ta m. Name of various men suśabdat ā f. equals sauśabdya -suvidat m. suvidat ra mfn. suvidat ra n. suvidat ra n. suvidat ra n. suvidat riya mfn. suvratadat ta m. Name of a poet svacchandat ā f. svacchandat antra n. Name of work svacchandat antrarāja m. Name of work svacchandat as ind. svāmidat ta m. Name of a poet svāmipālavivādat araṃga m. Name of work svapnavāsavadat tānāṭaka n. Name of work svayaṃdat ta mfn. śyāvadat mfn. śyāv/a -according to to some "having a little tooth growing over the two front teeth") . tacchabdat va etc. See tat - tacchabdat va (śab -n. equals tācchabdya - tadat ipāta mfn. tarasagadat tā f. Name (also title or epithet) of a comedy, tridat mfn. turuṣkadat ta m. Name of a man tvādat ta mfn. ubhayadat mfn. ubhayādat mfn. ubhayatodat mfn. udagradat mfn. udagradat m. an -udat antu m. udat aulika m. ujjvaladat ta m. Name of the author of a commentary on the uṇādi -sūtra -umāpatidat ta m. Name of a man upendradat ta m. Name of various men. utsaṅgapādat ā f. vādat araṃgiṇī f. Name of work vāgāśīrdat ta m. Name of a man Va1rtt. 3 vāgdat ta mf(ā - vāgdat tā f. vāgīśvarīdat ta m. Name of an author vaidat a mfn. vidat -vid -gaRa prajñā -vaidat hina m. vidathin -patronymic vaiṇyadat ta m. Name of a man vainyadat ta m. Name of a man vaiśvānaradat ta m. Name of a Brahman vajradat ta m. Name of a son of bhaga -datta -vajradat ta m. vajradat ta m. puṇḍarīkiṇī -vajradat ta m. śrī -Name of an author vāmadat ta m. śiva -Name of a man vāmadat tā f. Name of a woman vāmanadat ta m. Name of two authors vanacchandat ā f. vandat ha m. vaṅgadat tavaidyaka (?) , Name of work by vaṅga -sena - varadat ta mfn. varadat ta mfn. varadat ta m. Name of a man varāhadat mfn. varāhadat ta m. Name of a merchant varuṇadat ta m. Name of a man vaśaṃvadat va n. vāsavadat ta m. indra -Name of a man vāsavadat tā f. Name of various women (especially of the wife of udayana -vatsa -caṇḍa -mahā -sena -ujjayinī -pradyota -saṃjaya -subandhu -puṣpa -ketu -kandarpa -ketu -vāsavadat tā f. vāsava -dattā -Va1rtt. 1 especially as narrated in subandhu -vāsavadat ttākhyāyikā f. vāsava -dattā -vāsavadat tteya m. vāsava -dattā -vāsavadat ttika mfn. vāsava -dattā -vasudat ta m. Name of various men vasudat tā f. Name of various women (especially of the mother of vara -ruci -vasudat taka m. datta -vasudat tapura n. Name of a town vasukalpadat ta m. Name of poets vaṭeśvaradat ta m. Name of a man (the father of pṛthu -viśākha -datta -mudrā -rākṣasa -vāyudat ta m. Name of a man gaRa śubhrā -vāyudat taka m. datta -vāyudat tamaya mf(ī - Va1rtt. 23 Sch. vāyudat tarūpya mfn. Va1rtt. 23 Sch. vāyudat teya mfn. datta -gaRa sakhy -ādi -vāyudat teya m. patronymic (fr. idem or 'mfn. datta -gaRa sakhy -ādi - ), g., śubhrā -vedat ā (ved/a -f. vedat aijasa n. Name of work vedat ātparya n. veda -vedat attva n. veda -veda -vedat attvārtha m. veda -vedat attvārthavid mfn. veda -vedat attvārthavidvas mfn. veda -vedat raya n. veda -vedat rayī f. veda -vedat ṛṇa n. plural the bunch of grass used for the above vedat va n. See ) the nature of the veda -vedat va n. See p.1015) state of being a veda -veṇīdat ta m. bhaṭṭa -śarman -Name of various authors and other men veṇudat ta m. Name of a man varia lectio vaiṇya -d -vevidat v/evidāna -See Intensive of vid - vidat ha n. vidat ha n. especially )"knowledge given to others" id est instruction, direction, order, arrangement, disposition, rule, command (also plural ) vidatham ā -vidat ha n. id est ) council, community, association, congregation particular associations or communities of gods, which in vidat ha n. especially applied to the marut -vidat ha n. vidat ha n. vidat ha n. equals yogin -vidat ha n. equals kṛtin -vidat ha n. Name of a man vidat ha according to to some for vidhā -tha -from vidh -originally ="homage, worship, sacrifice"; according to to others also ="house, household, etc.". vidat hin m. Name of a man see vaidathina -vidat hya mfn. vidat ra See dur -su -vid/atra -vidat riya See su -vidatr/iya -vidat ta mfn. vidvanmodat araṃgiṇī f. Name of a survey of philosophical and religious systems. vijayadat ta m. Name of two men vijayadat ta m. vimaladat ta m. particular samādhi -vimaladat ta m. Name of a prince vimaladat tā f. Name of a princess vīṇādat ta m. Name of a gandharva -vinayadat ta m. Name of a man vindat vat mfn. vid -vindat vatī f. vinītadat ta m. Name of a poet vīradat ta m. Name of a poet vīradat tagṛhapatiparipṛcchā f. Name of work viśadat ā f. varia lectio ) viśākhadat ta m. Name of the author of the mudrā -rākṣasa -pṛthu -viśāladat ta m. Name of a man viśāradat va n. viśārada viṣṇudat ta mfn. viṣṇu -viṣṇudat ta m. Name of parīkṣit -viṣṇudat ta m. viṣṇudat tāgnihotrin m. Name of an author viṣṇudat taka m. Name of a scribe viṣṇupadat īrtha n. gayā -equals viṣṇu -pada -viśvadat ta m. Name of a brahman -viśveśvaradat ta m. Name of author viśveśvaradat tamiśra m. Name of author vitastadat ta m. vitastā -d -see Name of a merchant vivādat āṇḍava n. Name of work (?) vivādat attvadīpa m. Name of work vivevidat mfn. pr. p. of Intensive ofvid -vṛddhidat ta m. Name of a merchant vṛṣadat See above, line 13. vṛṣadat (v/ṛṣa -mf(atī - vyāghradat ta m. Name of a man vyākośakohanadat ā f. vyākośakohanada vyāsadat ti m. Name of a son of vara -ruci -yajñadat ta m. Name of a man (commonly used in examples = Latin caius) yajñadat tā f. Name of a woman (see yajña -dattaka -yājñadat ta mfn. yajña -datta -Va1rtt. 5 yajñadat taka mf(ikā - datta -dattā -yajñadat taśarman m. Name of a man (often used in examples) yajñadat tavadha m. yajña -datta -Name of an episode of the rāmāyaṇa -yājñadat ti m. patronymic f. ttyā - yajñadat tīya mfn. yajña -datta -Va1rtt. 5 yājñadat ttaka mfn. gaRa arīhaṇā -yajurvedat rikāṇḍabhāṣya n. Name of work yakṣadat tā f. Name of a woman yamunādat ta m. Name of a frog yaśodat ta m. Name of a man yathādat ta mfn. yuṣmādat ta (yuṣm/ā -mfn. yuvādat ta (yuv/ā -mfn.
Apte Search 26 results
dat दत् m. A tooth; (a word optionally substituted for दन्त in all the case-forms after the acc. dual. It has no forms for the first five inflections). -Comp. -छदः (-दच्छदः) a lip; रभसा दष्ठदच्छदम् Bhāg.7.2.3.
दत्त datta दत्तक dattaka दत्रिम datrima
दत्त दत्तक दत्रिम See under दा. dat ramदत्रम् Ved. A gift, donation. dat taदत्त p. p. [दा कर्मणि-क्त] 1 Given, given away, presented. -2 Made over, delivered, assigned. -3 Placed, stretched forth. -4 Preserved, guarded; see दा. -त्तः 1 One of the twelve kinds of sons in Hindu law; (also called दत्त्रिम); माता पिता वा दद्यातां यमद्भिः पुत्रमापदि । सदृशं प्रीतिसंयुक्तं स ज्ञेयो दत्त्रिमः सुतः ॥ Ms.9.168. -2 A title added to the names of Vaiśyas; cf. the quotation under गुप्त. -3 N. of a son of Atri and Anasūyā; see दत्तात्रेय below. -त्तम् Gift, donation; य इमे ग्राम इष्टापूर्ते दत्तमित्युपासते Ch. Up.5.1.3; स्वदत्तकृतसाक्षी यो द्वितीय इव पावकः Rām.7.2.29. -Comp. -अनप (पा) कर्मन्, -अप्रदानिकम् non-delivery or resumption of gifts, one of the 18 titles of Hindu law; Ms.8.4. -अवधान a. attentive; दत्तावधानः कुसृतिष्विव ध्यानं ततान सः Ks.24.98. -आत्मन् m. an orphan or a son who being deserted by his parents, offers himself to persons disposed to adopt him; दत्तात्मा तु स्वयं दत्तः Y.2.131. -आत्रेयः N. of a sage, son of Atri and Anasūyā, considered as an incarnation of Brahmā, Viṣṇu and Maheśa; Bhāg. 9.23.24. -आदत्त a. given and received. -आदर a.
1 showing respect, respectful. -2 treated with respect. -क्षण a. to whom occasion or a festival has been given; रेमे क्षणदया दत्तक्षणस्त्रीक्षणसौहृदः Bhāg.3.3.21. -दृष्टि a. looking at; Ś.1.7 (v. l.). -नृत्योपहार a. presented with the offering of a dance, i. e. complimented with a dance; बन्धुप्रीत्या भवनशिखिभिर्दत्तनृत्योपहारः Me.34. -शुल्का a bride for whom a dowry has been paid; Ms.9.97. -हस्त a. having a hand given for support, supported by the hand of; शंभुना दत्तहस्ता Me.6 'leaning on Śambhu's arm'; स कामरूपेश्वरदत्तहस्तः R.7.17; (fig.) being given a helping hand, supported, aided, assisted; दैवेनेत्थं दत्तहस्तावलम्बे Ratn.1.8; वात्या खेदं कृशाङ्ग्याः सुचिरमव- यवैर्दत्तहस्ता करोति Ve.2.21. dat takaḥदत्तकः An adopted son; अक्षतायां क्षतायां वा जातः पौनर्भवः सुतः । दद्यान्माता पिता वायं स पुत्रो दत्तको भवेत् ॥ Y.2.13; see दत्त above. -Comp. -चन्द्रिका N of a work. dat teyaḥदत्तेयः Indra; L. D. B. dat tiḥदत्तिः A gift, donation. dat trimaदत्त्रिम a. 1 Received by gift. -2 Belonging to a gift; निष्ठां गते दत्त्रिमसभ्यतोषे Bk.1.13. -मः One of the twelve kinds of sons; see दत्त; Ms.8.415;9.141. adat अदत् a. Toothless. adat ta अदत्त a. 1 Not given. अदत्तान्युपभुञ्जानः Ms.4.22. -2 Unjustly or improperly given. -3 Not given in marriage. -4 Not having given anything. -त्ता An unmarried girl. -त्तम् A gift which is null and void (having been given under particular circumstances which make it revocable). -Comp. -आदायिन् a. the receiver of such a gift; one who takes what has not been given away, such as a thief; अदत्तादायिनो हस्ताल्लि- प्सेत ब्राह्मणो धनं । याजनाध्यापनेनापि यथा स्तेनस्तथैव सः ॥ -पूर्वा not affianced or betrothed before; अदत्तपूर्वेत्याशङ्क्यते Māl.4. adat ra अदत्र a. [अद्-बा˚ अत्रन्] Ved. Fit to be eaten; अदत्रया दयते वार्याणि Rv.5.49.3. (= अदनीयानि). ādat ta आदत्त आत्त p. p. [आ -दा -क्त] 1 Taken, received, assumed, accepted; आत्तसारश्चक्षुषा स्वविषयः M.2; एवमा- त्तरतिः R.11.57; M.5.1; ˚हासः Ratn. 1 smiling; -2 Agreed to, undertaken, begun. -3 Attracted. -4 Drawn out, extracted; गामात्तसारां रघुरप्यवेक्ष्य R.5. 26; ˚बलम् 11.76 taken away. -5 Seized, overpowered; दृष्ट्वाग्रे वरमात्तसाध्वसरसा गौरी नवे संगमे Ratn.1.2. -Comp. -गन्ध a. 1 having one's pride humbled, attacked, insulted, defeated; पक्षच्छिदा गोत्रभिदात्तगन्धाः R.13.7; केनात्तगन्धो माणवकः Ś.6. -2 already smelt (as a flower); आत्तगन्धमवधूय शत्रुभिः Śi.14.84 (where आ˚ has sense 1 also). -गर्व a. humiliated, insulted, degraded. -दण्ड a. assuming the royal sceptre; नियम- यसि विमार्गप्रस्थितानात्तदण्डः Ś5.8. -मनस्क a. one whose mind is transported (with joy &c.). -लक्ष्मी a. stripped of wealth. -वचस् a. Ved. 1 destitute of speech. -2 having commenced speaking. ānandat ā आनन्दता Joyfulness, joy. ānandat hu आनन्दथु a. [आ-नन्द् अथुच् P.III.3.89.] Happy, joyful. -थुः Happiness, joy, pleasure. odat ī ओदती Issuing out, rising upwards; epithet of the Dawn; नदं व ओदतीनाम् Rv.8.69.2. khādat amodat ā खादतमोदता [खादत मोदध्वमिति सततं यत्राभिधीयते] Eating and being glad; cf. "Eat, drink and be merry"; so खादतवमता, खादताचमता; cf. P.II.1.72. nadat huḥ नदथुः [नद्-अथुच्] 1 Noise, roaring; निनदमिव नदथु- मिवाग्नेर्ज्वलन उपशृणोति Ch. Up.3.13.7. -2 The roaring of a bull. -3 Crying. nandat huḥ नन्दथुः Happiness, pleasure, delight. यस्यासौ तस्य नन्दथुः Bk.5.2. nindat ala निन्दतल a. Having a maimed hand. pratidat ta प्रतिदत्त p. p. Returned, restored. mandat ā मन्दता त्वम् 1 Slowness, inactivity. -2 Dulness. -3 Foolishness, stupidity, simplicity; उच्चैरस्यति मन्दतामरसताम् Chandrāloka.1.1. -4 Weakness. -5 Littleness, smallness; मन्दत्वमापन्नः Pt.2.167 'became less, subsided'. rudat haḥ रुदथः 1 A child. -2 A dog. -3 A cock. vandat haḥ वन्दथः [वन्द्-अथः Uṇ.3.112] 1 A praiser, bard, panegyrist. -2 One who deserves praise. vidat विदत् a. 1 Knowing. -2 Wise. vidat haḥ विदथः [विदेः अथः कित् Uṇ.3.115] 1 A learned man, scholar. -2 An ascetic, a sage. -3 Ved. A sacrifice. -थम् Ved. 1 Knowledge. -2 A sacrifice. -3 A battle (?). -4 A meeting, assembly. ṣodat षोदत् m. A young ox with six teeth. suvidat ra सुविदत्र a. (Ved.) Very mindful, benevolent, propitious. -त्रम् 1 Grace, favour. -2 Wealth, property, -3 Household; Uṇ.3.17.
Macdonell Vedic Search 6 results
ubhayādat ubhayá̄-dat, a. having teeth on both jaws, x. 90, 10. kanikradat kánikradat, int. pr. pt. bellowing, iv. 50, 5; v. 83, 1. 9 [krand roar]. tvādat ta tvá̄-datta, pp. (Tp. cd.) given by thee, ii. 33, 2. dadat dád-at, pr. pt. giving, vii. 103, 10 [dā give]. vidat ha vid-átha, m. divine worship, i. 85, 1; ii. 12, 15; 33, 15; 35, 15; viii. 48, 14 [vidh worship]. suvidat ra su-vidátra, a. bountiful, x. 14, 10; 15, 3. 9.
Macdonell Search 31 results
dat m. [(a)d-at, pr. pt. eater] tooth (nm. dan): --°ree; a. f. -î. dat ran. property: pl. goods: -vat, a. wealthy. dat tapp. of √ dâ; m. N. (often --°ree;); n. giving: -ka, a. given to be adopted (son). dat takarṇaa. giving ear or listening to (--°ree;); -drishti, a. directing one's gaze to, looking at (abs. or with lc.); -pûrva½uk ta-sâpa-bhî, a. threatening with the curse already mentioned; -sulkâ, a. f. for whom the nuptial fee has been paid. dat tātaṅkaa. giving a fright to (g.); -½âtman, a. who has offered himself for adoption (son); -½a-pradân-ika, a. relating to the non-delivery of a present. dat tif. gift, present. dat tottaraa. to which an answer has been given. dat tvāgd. of √ dâ. dat िtramaa. received by donation, adopted (son or slave). adadat pr. pt. not giving, -returning. adat tvā gd. without giving. adat tādāna n. taking what is not given voluntarily; -½âdâyin, a. taking what has not been given. adat ta pp. not given (said of a present that may be returned): f. â, unmarried; -dâna, n. lack of charity; -phala, n. reward for not having given. adat pr. pt. eating. anadat pr. pt. not eating, not con suming. avindat pr. pt. not finding, not finding out. ādamaN-d-am, ādasaN-d-as, ādat impf. sg. of â+√ dâ. kanikradat nm. sg. m. pr. pt. intv. of √ krand. kumāridat ta m. N.; -la: -bhat- ta, -svâmin, m. N. of a Mîmâmsist. anindat pr. pt. not blaming. jīvadat ta m. N.: -ka, m. id.; -dâya-ka, a. life-giving. devadat ta a. god-given; m. Arguna's conch; the vital air which causes yawning; Dieu-donné, very common N., hence used to denote indefinite persons, So and-so; -dantin, m. ep. of Siva (?); -darsana, a. seeing or associating with the gods; m. N.; n. manifestation of a god; -darsin, a. associating with the gods; -dâru, m. n. N. of a kind of pine (Pinus Deodora); -dâsa, m. N.; -dûtá, m. messenger of the gods; -deva,m. god of gods, supreme god, ep. of Brahma, Siva, Vishnu, Krishna, and Ganesa: î, f. Durgâ; -daivatya, a. having the gods as a divinity, sacred or addressed to the gods. daivadat ta pp. bestowed by fate, innate; -durvipâka, m. ill-ripening dispensa tion=cruelty of fate; -para, a. to whom fate is the chief thing; m. fatalist; -parâyana, a. m. id.; -yoga, m. dispensation of fate; -vasa, m. will of fate: ab. accidentally; -vid, a. acquainted with fate; m. astrologer; -vi dhi, m. fate; -sampanna, pp. favoured by fortune: -tâ, f. abst. n.; -hata-ka, a. buf feted by fortune, unfortunate; accursed; n.accursed fate (Pr.). niḥṣpandat ā f. motionless ness. bhagadat ta m. N. of a prince; -devata, a. having the god Bhaga for a deity; -daivata, a. id.; ± nakshatra, n. the lunar asterism Uttarâ Phalgunî; -netra-ghna, -netra-nipâtana, -netra-han, -netra-hara, -netra-hrit, -netra½apahârin, m. Destroyer of Bhaga's eye, ep. of Siva. lakṣadat ta m. N. of a prince; -pura, n. N. of a town; -bhûta, pp. being the aim, sought by all; -samkhya, a. numbered by lacs. vidat hya a. (V.) suitable for an assembly, able in council; festal. vidat ha n. (V.) direction, command, order, rule; assembly, association, council, congregation, feast; array, troop, squadron (esp. of the Maruts); battle. śaṅkhadat ta m. N.; -dhmá, m. shell-blower; -nakha, m. kind of snail; -pa da, m. N. of a son of Manu Svârokisha; -pâ la, m. N. of a snake demon; -pura, n. N. of a town; -râga, m. N. of aking; -likhita, pp. perfect in its kind, flawless (king, conduct); m. du. Sa&ndot;kha and his brother Likhita (authors of two law-books); -valaya, m. n. bracelet of shells; -hrada, m. N. of a lake; -½antara, n. (space between the temples), forehead. saumadat ti m. pat. fr. Soma datta. haridat ta m. N. of a Dânava and of various men: â, f. N.
Vedic Index of 9 results
dat ta tāpasaWas Hotr priest at the snake festival described in the Pañcavimśa Brāhmana. kṛṣṇadat ta lauhitya (‘ descendant of Lohita ’) is mentioned in a Vamśa (list of teachers) of the Jaiminīya Upanisad Brāhmana as a pupil of Syāmasujayanta Lauhitya. punardat ta (‘ Given again ’) is the name of a teacher in the śāñkhāyana Aranyaka. brahmadat ta caikitāneya (Descendant of Cekitāna’) is the name of a teacher in the Bṛhadāraṇyaka Upanisad, He is mentioned also in the Jaiminiya Upanisad as patronized by Abhipratārin, the Kuru king. vidat ha Is a word of obscure sense, confined mainly to the Rigveda. According to Roth, the sense is primarily ‘order,’ then the concrete body which gives orders, then ‘assembly’ for secular or religious ends, or for war. Oldenberg once thought that the main idea is ‘ordinance’ (from υi-dhā, ‘ dispose,’ ‘ordain’), and thence ‘sacrifice.’ Ludwig thinks that the root idea is an ‘ assembly,’ especially of the Mag’havans and the Brahmins. Geldner considers that the word primarily means ‘ knowledge,’ ‘wisdom,’ ‘priestly lore,’ then ‘sacrifice’ and ‘spiritual authority.’ Bloomfield, on the other hand, insists that Vidatha refers to the ‘house’ in the first place (from vid, ‘acquire’), and then to the ‘sacrifice,’ as connected with the house; this interpretation, at any rate, appears to suit all the passages. The term vidathya, once applied to the king (samrāt), might seem to be against this view, but it may refer to his being ‘rich in homesteads and the connexion of the woman with the Vidatha, as opposed to the Sabhā, tells in favour of Bloomfield’s explanation. That the word ever denotes an asylum, like the house of the brahmin, as Ludwig suggests, is doubtful. vaidat hina ‘Descendant of Vidathin,’ is the patronymic of Fyiśvan in the Rigveda. śarvadat ta (‘Given by the god śarva’) Gārgya (‘descendant of Garga ’) is the name of a teacher in the Vamśa Brāhmana. śravaṇadat ta (‘Given by śravaṇa’) Kauhala (‘ descendant of Kohala’) is the name of a teacher, a pupil of Suśārada śālañkāyana in the Vamśa Brāhmaṇa. sudat ta pārāśarya ('Descendant of Parāśara') is in the Jaiminlya Upaniṣad Brāhmana the name of a teacher who was a pupil of Janaśruta Vārakya.
Bloomfield Vedic 72 results
dat aḥpiśaṅga yachase RV.7.55.2b. dat āṃyo madhyaṃ gachati AVś.5.23.3c; AVP.7.2.3c. dat rāṇipurubhojasaḥ RV.8.49 (Vāl.1).2d; AVś.20.51.2d; SV.2.162d. dat reviśvā adhithā indra kṛṣṭīḥ RV.4.17.6d. dat sute varcaḥ subhage AVP.8.10.7a. dat sume sāraghaṃ madhu AVP.1.55.3d. See mukhe me etc. dat susaṃvananaṃ kṛtam HG.1.24.6d. dat tagāṃ kṣīriṇīm iva AVś.7.50.9b; AVP.1.49.2b. dat tanas tasya bheṣajam AVś.6.24.3c. dat tāsomena babhruṇā AVś.5.7.5d; AVP.7.9.10d. dat taḥśitipāt svadhā AVś.3.29.1e. dat taḥsomena babhruṇā AVP.3.28.3b. dat taṃsomena vṛṣṇyam AVś.6.89.1b. dat tamakṣayyatāṃ yāti ViDh.79.24c. dat tamāsīc chvāpadam AVP.11.10.8b. dat taṃpitṛbhir anumataṃ manuṣyaiḥ AVś.6.71.2b. dat taṃbrahmaprajāpatī PG.3.4.8b. dat taṃme puṣkarasrajā AVP.8.20.11e; 10.6.13e. dat tāsmabhyaṃetc. see next. dat tāyāsmabhyaṃetc. see datto. dat toasmabhyaṃ (KS. dattvāyāsma-; Aś. dattāyāsma-; SMB. dattāsma-) draviṇeha bhadram AVś.18.3.14c; KS.5.3c; 9.6c; Aś.2.7.9c; SMB.2.3.5c. See dadhatha. dat tvāyaś carate muniḥ BDh.2.10.17.30b. dat tvāsvargam avāpnoti ViDh.88.4c. dat tvātreyo'vacatnuke AB.8.22.7b. dat tvāyāsmabhyaṃetc. see datto. dat vatesvāhā TS.7.5.12.1; KSA.5.3; TB.3.8.18.4; Apś.20.12.6. acikradat kalaśe devayūnām # RV.9.96.24d. acikradat svapā iha bhuvat (AVP. bhavat) # AVś.3.3.1a; AVP.2.74.1a. P: acikradat Vait.9.2; Kauś.16.30. See adidyutat etc. atūrṇadat tā prathamedam āgan # Kauś.62.21c. See atṛṣṭa dattā etc. adat pibat ūrjayamānam āśitam # RV.10.37.11c. adat rayā dayate vāryāṇi # RV.5.49.3a. abhikrandat y oṣadhīḥ # AVś.8.7.21b; 11.4.3b,4b. amandat a maghavā madhvo andhasaḥ # RV.5.34.2b. avakrandat e svāhā # TS.7.1.19.1; KSA.1.10. See avakrandāya. avadat e svāhā # TS.7.5.12.1; KSA.5.3. avindat aṃ jyotir ekaṃ bahubhyaḥ # RV.1.93.4d; TB.2.8.7.10d. asadat sadane sve # Apś.5.27.1b. ādat # Aś.3.4.15; 8.8; śś.6.1.5. ādat ta namucer vasu # VS.20.71c; MS.3.11.4c: 145.10; KS.38.9c; TB.2.6.13.2c. ādat ta yajñaṃ kāśīnām # śB.13.5.4.21c. ādat ta vajram abhi yad ahiṃ han # RV.5.29.2c. āpādat alamastakam # TA.10.11.2b; MahānU.11.11b. udbhindat īṃ saṃjayantīm # AVś.4.38.1a; Kauś.41.13. undat īr iha māvata (VārG. iṣam āvada, corrupt) # KS.2.1; VārG.4.8. undat īr balaṃ (Mś. ojo) dhatta # TS.3.1.1.3; Kś.25.11.22; Apś.10.15.8; Mś.2.1.2.36. undat īs suphenā jyotiṣmatīs tamasvatīḥ # KS.11.9b. See jyotiṣmatīs, and śundho. kanikradat o vṛṣṇo asya vajrāt # RV.2.11.9d. kanikradat kalaśe gobhir ajyase # RV.9.85.5a. kanikradat patayad ūrdhvasānuḥ # RV.1.152.5b. kanikradat pari vārāṇy arṣa # RV.9.96.21b. kanikradat suvar apo jigāya # TS.2.3.14.6d. See next but one. krandat e svāhā # VS.22.7; TS.7.1.19.1; MS.3.12.3: 160.12; KSA.1.10. tvādat taḥ satya somapāḥ # RV.8.92.18b. tvādat tebhī rudra śaṃtamebhiḥ # RV.2.33.2a; TB.2.8.6.8a. See tvaj jātā. dadat e svāhā # TB.3.1.4.11. dadat o 'pratigṛhṇataḥ # BDh.2.2.4.26d. dadat o me mā kṣāyi (GB.Vait. me mopadasaḥ; MS. -sat) # TS.1.6.3.3; 7.1.6; MS.1.4.12: 62.6; KS.5.2; GB.2.1.7; TB.3.7.5.7; Vait.3.20; Apś.4.10.9. dadat o rādho ahrayam # RV.5.79.5d. dadat hur mitrāvaruṇā taturim # RV.4.39.2d; KS.7.16d. dadat hur mitrāvaruṇā no aśvam # RV.4.39.5d. nānadat i parvatāso vanaspatiḥ # RV.8.20.5b. nindat i tvo anu tvo vavanda (KS. gṛṇāti) # MS.2.7.10c: 88.16; KS.16.10c. See pīyati. niṣīdat e svāhā # TS.7.1.19.1; KSA.1.10. pariprasyandat e sutaḥ # RV.9.101.2b; SV.2.48b; JB.1.163b. pratyamodat a pṛthivī # AVP.13.4.3a. pradat tā dyāvāpṛthivī ahṛṇīyamānā (read -māne ?) # Kauś.115.2d. See next. bhindat sapatnān adharāṃś ca kṛṇvat # AVś.5.28.14c. See under ṛṇak. madat hā vṛktabarhiṣaḥ # RV.8.7.20b. medat āṃ vedatā vaso # RV.10.93.11d. yuvādat tasya dhiṣṇyā # RV.8.26.12a. yuṣmādat tasya maruto vicetasaḥ # RV.5.54.13a. yuṣmādat tasya vāyati # RV.8.47.6b.
Dictionary of SanskritKV Abhyankar
"dat" has 61 results. aānandadat ta name of a Buddhist grammarian,the author of the work named Cāndra-vyākaraṇa Paddhati. indradat ta author of the ' Gūḍhaphakkikāprakāśa', a gloss on the difficult passages in the Mahābhāṣya. ujjvaladat ta the famous commentator on the Uṅādi sūtras. His work .is called Uṅādisūtravṛtti, which is a scholarly commentary on the Uṅādisūtrapāṭha, consisting of five Pādas. Ujjvaldatta is belived to have lived in the l5th century A.D. He quotes Vṛttinyāsa, Anunyāsa, Bhāgavṛtti et cetera, and others keśavadat ta writer of the commentary named दुर्धटोद्धाट on the grammar संक्षिप्तसार written by Goyicandra, tadvadat ideśa treatment of something as that which is not that e. g. the treatment of affixes not marked with mute n or n as marked with n even though they are not actually marked that way, confer, compare śabdat attva literally confer, compare hṛradat ta name of a reputed grammarian of Southern India who wrote a very learned and scholarly commentary, named पदमञ्जरी, on the Kasikavrtti which is held by grammarians as the standard vrtti or gloss on the Sutras of Panini,and studied especially in the schools of the southern grammarians. Haradatta was a Dravida Brahmana, residing in a village on the Bank of Kaveri. His scholarship in Grammar was very sound and he is believed to have commented on many grammarworks.The only fault of the scholar was a very keen sense of egotism which is found in his work, although it can certainly be said that the egotism was not ill-placed and could be justified: confer, compare haridat ta a grammarian who wrote a commentary on the Unadi Sutras, called उणादिसूत्रटीका. anabhihita not conveyed or expressed by another id est, that is a reference to some preceding word, not necessarily on the same page. dative case ablative case. locative case anudātta non-udatta, absence of the acute accent;one of the Bāhyaprayatnas or external efforts to produce sound. This sense possibly refers to a stage or a time when only one accent, the acute or उदात्त was recognized just as in English and other languages at present, This udatta was given to only one vowel in a single word (simple or compound) and all the other vowels were uttered accentless.id est, that is confer, compare confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). feminine. Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) abhayacandra a Jain grammarian ， who wrote प्रक्रियासंग्रह, based on the Śabdānuśāsana Vyākaraṇa of the Jain Śākatāyana.His possible date is the twelfth century A. D. abhyam substitute for dative case ablative case. plural asiddha invalid; of suspended validity for the time being: not functioning for the time being. The term is frequently used in Pāṇini's system of grammar in connection with rules or operations which are prevented, or held in suspense, in connection with their application in the process of the formation of a word. The term (असिद्ध) is also used in connection with rules that have applied or operations that have taken place, which are, in certain cases, made invalid or invisible as far as their effect is concerned and other rules are applied or other operations are allowed to take place, which ordinarily have been prevented by those rules which are made invalid had they not been invalidatedition Pāṇini's Aṣṭādhyāyī. confer, compare a reference to some preceding word, not necessarily on the same page. aākṛtigaṇa a class or group of words in which some words are actually mentioned and room is left to include others which are found undergoing the same operation; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. confer, compare Kaiyaṭa's Mahābhāṣyapradīpa. exempli gratia, for example aāgantuka literally exempli gratia, for example et cetera, and others confer, compare confer, compare confer, compare Vārttika (on the Sūtra of Pāṇini). confer, compare Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. āmreḍita (1) iterative: a repeated word, defined as द्विरुक्तं पदम् confer, compare exempli gratia, for example confer, compare confer, compare uṇādisūtrapañcapādī the text of the Uṇādi Sūtras divided into five chapters which is possessed of a scholarly commentary written by Ujjvaladatta. There is a commentary on it by Bhaṭṭoji Dīkṣita also. uṇādisūtravṛtti a gloss on the Uṇādi Sūtras in the different versions. Out of the several glosses on the Uṇādi Sūtras, the important ones are those written by Ujjvaladatta, Govardhana, Puruṣottamadeva's Paribhāṣāvṛtti. Durgasiṁha's Kātantra-Sūtravṛtti. kātantraparibhāṣāvṛtti (1) name of a gloss on the Paribhāṣāpaṭha written by Bhāvamiśra, probably a Maithila Pandit whose date is not known. He has explained 62 Paribhāṣās deriving many of them from the Kātantra Sūtras. The work seems to be based on the Paribhāṣā works by Vyāḍiparibhāṣāsūcana. Durgasiṁha's Kātantra-Sūtravṛtti. Durgasiṁha's Kātantra-Sūtravṛtti. edition kātantrapariśiṣṭa ascribed to Śrīpatidatta, whose date is not known; from a number of glosses written on this work, it appears that the work was once very popular among students of the Kātantra School. kārakavibhaktibalīyastva the dictum that a Kāraka case is stronger than an Upapada case,e. g. the accusative case as required by the word नमस्कृत्य,which is stronger than the dative case as required by the word नमः. Hence the word मुनित्रयं has to be used in the sentence : मुनित्रयं नमस्कृत्य and not the word मुनित्रयाय confer, compare kāśikā (1) name given to the reputed gloss (वृत्ति) on the Sūtras of Pāṇini written by the joint authors.Jayāditya and Vāmana in the 7th century A.D. Nothing definitely can be said as to which portion was written by Jayāditya and which by Vamana, or the whole work was jointly written. Some scholars believe that the work was called Kāśikā as it was written in the city of Kāśī and that the gloss on the first five Adhyāyas was written by Jayāditya and that on the last three by Vāmana. Although it is written in a scholarly way, the work forms an excellent help to beginners to understand the sense of the pithy Sūtra of Pāṇini. The work has not only deserved but obtained and maintained a very prominent position among students and scholars of Pāṇini's grammar in spite of other works like the Bhāṣāvṛtti, the Prakriyā Kaumudi, the Siddhānta Kaumudi and others written by equally learned scholars. Its wording is based almost on the Mahābhāṣya which it has followed, avoiding, of course, the scholarly disquisitions occurring here and there in the Mahābhāṣya. It appears that many commentary works were written on it, the wellknown among them being the Kāśikāvivaraṇapañjikā or Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. kuṇi name of an ancient Vṛttikāra the Sūtras of Pāṇini, mentioned in their works by Kaiyata and Haradatta; confer, compare Kaiyaṭa's Mahābhāṣyapradīpa. Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. gūḍhaphakkikāprakāśa a short gloss on the Siddhāntakaumudi of Bhattoji Diksita, by Indradatta, gūḍhabhāvavṛtti a commentary on Ramacandra's Prakriya Kaumudi by Krsnasesa of the famous Sesa family of grammarians. The date of this Krsnasesa is the middle of the sixteenth century. For details about Krsnasesa and the Sesa family see introduction to Prakriyakaumudi B. S. S. No. 78. ṅīp feminine. confer, compare confer, compare confer, compare confer, compare ṅīṣ feminine. confer, compare confer, compare exempli gratia, for example confer, compare confer, compare ṅe dative case termination changed into य after bases ending in short अ and into स्मै after pronouns; confer, compare vaturthī a term used by ancient grammarians for the dative case; confer, compare Nirukta of Yāska. caturthīsamāsa the tatpurusa compound with the first word in the dative case in its dissolution; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). cātuḥsvārya the view that there are four accents-the udatta, the anudatta, the svarita and the pracaya held by the Khandikya and the Aukhiya Schools. cūrṇi a gloss on the Sutras of Panini referred to by Itsing and Sripatidatta, Some scholars believe that Patanjali's Mahabhasya is referred to here by the word चूर्णि, as it fully discusses all the knotty points. Others believe that चूर्णि,stands for the Vrtti of चुल्लिभाट्टि. In Jain Religious Literature there are some brief comments on the Sutras which are called चूर्णि and there possibly was a similar चूर्णि on the sutras of Panini. tāthābhāvya name given to the grave (अनुदात्त) vowel which is अवग्रह id est, that is id est, that is exempli gratia, for example confer, compare confer, compare confer, compare durdhaṭoddhāra name.of a commentary by Kesavadatta-Sarman on the grammar work named संक्षिप्तसार. nadī a technical term applied in Panini's grammar to words in the feminine gender ending in ई and ऊ excepting a few like स्त्री,श्री, भ्रू and others; it is optionally applied to words ending in इ and उ, of course in the feminine. singular. feminine. et cetera, and others confer, compare nityasamāsa an invariably effective compound; the term is explained as अस्वपदविग्रहो नित्यसमासः i. e. a compound whose dissolution cannot be shown by its component words as such; e. g. the dissolution of कुम्भकारः cannot be shown as कुम्भं कारः, but it must be shown as कुम्भं करोति स: । The upapadasamasa, the gatisamsa and the dative tatpurusa with the word अर्थ are examples of नित्यसमास. niyama (1) restriction; regulation; binding; the term is very frequently used by grammarians in connection with a restriction laid down with reference to the application of a grammatical rule generally on the strength of that rule, or a part of it, liable to become superfluous if the restriction has not been laid down; confer, compare Kāśikā of Jayāditya and Vāmana. confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare et cetera, and others et cetera, and others confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) nyāsa (1) literally confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). et cetera, and others Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. patañjali the reputed author of the Mahābhāșya, known as the Pātañjala Mahābhāșya after him. His date is determined definitely as the second century B.C. on the strength of the internal evidence supplied by the text of the Mahābhāșya itselfeminine. confer, compare edition edition padamañjarī the learned commentary by Haradatta on the काशिकावृत्ति. Haradatta was a very learned grammarian of the Southern School, and the Benares School of Grammarians follow पदमञ्जरी more than the equally learned another commentary काशिकाविवरणपञ्जिका or न्यास. In the Padamanjarī Haradatta is said to have given everything of importance from the Mahābhāșya; confer, compare bhavat ( भवन्त् ) ancient term for the present tense found in the Brhaddevata and other works, The term 'vartamana' for the present tense was also equally common. The word is found in the Mahabhasya, the Unadisutravrtti of Ujjvaladatta and in the Grammar of Jainendra confer, compare bhyas case-affix of the dative and ablative plural: confer, compare bhyām case-affix of the instrumental, dative and ablative dual; confer, compare makarand (1) name of a commentary by Raṅganātha on the Padamañjari of Haradatta; (2) name of a commentary on the Supadma Vyākaraṇa by Viṣṇumiśra. mahānyāsa name of a commentary on the Kāśikāvivaranapanjikā (popularly named Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. y (1) the consonant य् with अ added to it merely for the sake of facility in pronunciation; यकार is also used in the same sense: e. g. लिटि वयो यः: P.VI.1.38 confer, compare exempli gratia, for example et cetera, and others confer, compare confer, compare et cetera, and others taddhita affix. et cetera, and others et cetera, and others confer, compare et cetera, and others feminine. taddhita affix. et cetera, and others confer, compare et cetera, and others taddhita affix. confer, compare et cetera, and others exempli gratia, for example et cetera, and others confer, compare confer, compare et cetera, and others confer, compare confer, compare confer, compare edition confer, compare yadyoga a connection with the word (pronoun) यत् by its use in the same sentence and context, which prevents the anudatta ( grave ) accent for the verb in the sentence; confer, compare yadvṛtta lit a word formed from यत्; a word which contains the pronoun यत् in it which prevents sarvaanudatta for a verb which follows; confer, compare Vājasaneyi Prātiśākhya. commentary yāṭ augment या prefixed to the caseaffixes marked with the mute letter ङ् (i,e. the dative case singular. ablative case. genitive case singular. singular. raṅganātha a grammarian,son of नारायणयज्वा, who wrote a commentary named मकरन्द on Haradatta's Padamanjari. rāmacandra (1) रामन्वन्द्राचार्य (son of कृष्णाचार्य) the well-known author of the Prakriyakaumudi. He belonged to the Sesa family and the latter half of the fifteenth century is assigned as his date. He is believed to have been a resident of Andhra. His work, the Prakriyakaumudi, was a popular grammar treatise for some time before Bhattoji's SiddhantaKaumudi got its hold, and it had a number of commentaries written upon it especially by his descendants and members of his family which became well-known as the Sesa family of grammarians. The Prakriyakaumudi is named कृष्णर्किकरप्राक्रिया also. (2) There was a grammarian named Ramacandra who wrote a small treatise on grammar named विदग्धबोध. (3) There was another grammarian of the same name who was a pupil of Nagesabhatta of the eighteenth century and who wrote a small commentary called वृतिसंग्रह on Panini's Astadhyayi. (4) There was also another Ramacandra who was a scholar of Vedic grammar and who wrote the commentary named ज्योत्स्ना on the Vjasaneyi-Pratisakhya. rāmānand a grammarian of the seventeenth century who wrote a commentary on Bopadeva's Mugdhabodha. He was possibly the same as Ramarama (see a reference to some preceding word, not necessarily on the same page. viśrāntavidyādhara name of a grammar work of a general type which once occupied a prominent position and was studied as a text book of grammar, representing an independent system. The work is referred to by Hemacandra and Haribhadra. It is attributed to Vāmana who may be the same as one of the joint writers of the Kāśikāvṛtti. In that case the date of the work is the 7th century A. D.;confer, compare śabdarūpāvali a very brief treatise on declension giving the forms of the seven cases of a few choice-words. The work is studied as the first elementary work and is very common without the name of any specific author.There are different works named शब्दरूपावलि giving declensions of different words which are all anonymous, although from the dates of manuscripts mentioned, they appear to be more than five or six hundred years old. śivabhaṭṭa a grammarian, who wrote a commentary named कुङ्कुमविकास on the Padamanjari of Haradatta. He was the grandson of Nilakantha Diksita who was also a grammarian and who wrote an independent work on the Paribhasas, named the Paribhasavrtti. sphoṭa name given to the radical Sabda which communicates the meaning to the hearers as different from ध्वनि or the sound in ordinary experience.The Vaiyakaranas,who followed Panini and who were headed by Bhartihari entered into discussions regarding the philosophy of Grammar, and introduced by way of deduction from Panini's grammar, an important theory that शब्द which communicates the meaning is different from the sound which is produced and heard and which is merely instrumental in the manifestation of an internal voice which is called Sphota.स्फुटयतेनेन अर्थः: इति स्फोटः or स्फोटः शब्दो ध्वनिस्तस्य व्यायमादुपजायते Vakyapadiya; confer, compare confer, compare commentary confer, compare confer, compare ṭāyana स्फोan ancient grammarian referred to by Panini in the rule अवङ् स्फोटायनस्य P.VI.1.123, Great grammarians like Haradatta observe that this स्फोटायन was the first advocate of the Sphota theory and hence he was nicknamed स्फोटायन; confer, compare smai case ending स्मै, substituted for the dative singular. confer, compare syād augment स्या affixed to a caseaffix marked with the mute ङ् id est, that is dative case ablative case. genitive case locative case feminine. confer, compare confer, compare svara (l) vowel, as contrasted with a consonant which never stands by itself independently. The word स्वर is defined generally :as स्वयं राजन्ते ते स्वराः ( Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) Vājasaneyi Prātiśākhya. Atharvaveda Prātiśākhya. a reference to some preceding word, not necessarily on the same page. svaravivṛtti ( 1 ) the same as स्वरविराम which see a reference to some preceding word, not necessarily on the same page.
Vedabase Search 658 results
dat and the teeth SB 10.19.4 dat -āyudhaḥwhose fangs were weapons SB 10.17.6 dat -āyudhaḥwhose fangs were weapons SB 10.17.6 dat -chadamlip SB 3.19.27 dat -chadamlip SB 3.19.27 dat -vāsaḥthe teeth and clothes SB 11.17.23 dat -vāsaḥthe teeth and clothes SB 11.17.23 dat āby the tusk SB 3.13.40 SB 3.13.41 dat aḥhis teeth SB 4.5.21 dat aḥthe teeth SB 11.18.3 dat aḥthose with teeth SB 3.29.30 dat ta(the sacrificer) who has given SB 10.47.7 dat taaffording SB 10.29.36 dat tabestowing SB 10.29.39 dat tacharity SB 10.52.40 dat taconferred Bs 5.53 dat tagiven CC Antya 10.122 CC Antya 13.134 CC Madhya 16.42 CC Madhya 21.117 dat tāgiven SB 10.56.2 SB 10.60.11 SB 10.64.16 dat tagiven SB 10.68.25 SB 3.33.34 dat tāgiven SB 9.18.28 SB 9.18.29 dat tagiven by SB 3.3.21 dat tahanded over by CC Antya 6.301 dat taplaced SB 10.87.15 dat taplacing SB 10.35.14-15 dat tathe surname Datta CC Adi 11.41 dat taVāsudeva Datta CC Antya 12.13 CC Madhya 15.159 dat tāwas given SB 4.2.16 dat tāwas given in charity SB 9.7.2 dat tawhich grants SB 10.38.16 dat ta govindaGovinda Datta CC Madhya 13.37 dat ta govindaGovinda Datta CC Madhya 13.37 dat ta-abhayamwhich assure fearlessness CC Antya 15.70 dat ta-abhayamwhich assure fearlessness CC Antya 15.70 CC Madhya 24.50 dat ta-abhayamwhich assure fearlessness CC Madhya 24.50 dat ta-ānandaO Lord, You are the source of the pleasure SB 7.8.47 dat ta-ānandaO Lord, You are the source of the pleasure SB 7.8.47 dat ta-apahārataking back things given in charity CC Antya 19.48 dat ta-apahārataking back things given in charity CC Antya 19.48 dat ta-karamand had already paid the taxes SB 10.5.20 dat ta-karamand had already paid the taxes SB 10.5.20 dat taḥDattātreya SB 11.4.17 SB 2.7.4 SB 4.1.33 SB 4.19.6 SB 6.15.12-15 SB 6.8.16 dat taḥgiven SB 1.13.24 SB 10.63.47 dat tāḥgiven in charity SB 10.45.28 dat taḥgiven over SB 2.7.4 dat taḥhas been granted SB 8.11.38 dat taḥhave already been paid by you SB 10.5.31 dat tāḥhave been given or returned SB 8.22.22 dat taḥthe same child was given SB 9.20.39 dat taḥwas given SB 9.8.4 SB 9.9.45 dat taiḥgiven by SB 1.13.24 dat tāmalready given SB 10.83.9 dat tāmbestowed SB 10.68.3 dat tamcharity SB 11.19.20-24 SB 9.5.10 dat tamcharity given SB 10.38.3 dat tamDattātreya SB 4.1.15 dat tāmgifted by SB 1.6.32 dat tamgive in charity SB 1.14.40 dat tamgiven BG 17.28 dat tāmgiven Bs 5.57 dat tamgiven CC Antya 6.285 dat tamgiven CC Antya 6.285 SB 10.39.21 SB 10.50.56 dat tāmgiven SB 10.58.56 dat tamgiven SB 10.62.6 SB 10.63.41 SB 10.63.45 dat tāmgiven SB 10.64.39 dat tāmgiven SB 10.64.39 dat tamgiven SB 10.78.30 SB 10.81.35 SB 10.84.67-68 SB 11.20.34 dat tāmgiven SB 11.27.47 SB 11.27.54 dat tamgiven SB 5.2.16 dat tāmgiven SB 8.14.7 dat tamgiving charity SB 10.7.32 dat tamgranted SB 10.68.38 dat tamhave been delivered SB 9.4.7 dat tamis given (to you by me) SB 9.4.11 dat tamoffered SB 7.14.25 SB 9.18.2 dat tamplease give SB 9.3.11 dat tamunto Dattātreya SB 9.15.16 dat tamwhatever charity SB 11.3.27-28 dat tamwhich had been given SB 8.22.16 dat tāmwhich was offered SB 4.4.8 dat tānthings given BG 3.12 dat tānidelivered SB 1.17.40 dat tānihave been given SB 8.21.29 dat tānioffered SB 7.8.44 dat tasyaof what is given SB 10.74.24 dat tātreyātfrom Dattātreya SB 9.23.24 dat tavāngave SB 10.64.17 SB 10.83.15-16 dat tavānhe gave SB 10.56.1 dat tayāgiven SB 10.51.21 dat tayoḥcharity SB 1.5.22 dat tenaoffered CC Antya 10.1 dat tvāafter delivering SB 9.3.36 dat tvāafter giving SB 9.4.4-5 dat tvāafter giving charity SB 8.19.33 dat tvāafter giving in exchange SB 9.9.16-17 dat tvāafter offering SB 10.6.34 SB 6.19.15 dat tvāafter supplying SB 3.3.28 dat tvāand after delivering SB 9.15.7 dat tvāawarding SB 4.9.22 dat tvābestowing as a gift to the Deity SB 11.27.51 dat tvādelivering SB 6.4.16 SB 9.19.21 dat tvādelivering Them SB 10.8.23 dat tvāgave charge SB 9.10.32 dat tvāgiving SB 10.41.52 SB 10.45.46 SB 10.59.32 SB 10.59.38-39 SB 10.88.13 SB 10.88.16 SB 11.17.37 SB 12.10.38 SB 7.12.13-14 SB 9.18.19 dat tvāgiving away SB 9.21.9 dat tvāgiving in charity SB 8.13.13 SB 8.9.14-15 dat tvāgiving in marriage SB 9.18.30 dat tvāgranting SB 10.48.10 dat tvāhaving given SB 10.24.28 SB 11.18.13 SB 3.21.31 SB 4.12.9 SB 4.7.57 dat tvāoffering SB 11.27.38-41 SB 11.27.43 SB 4.1.32 dat tvāoffering Him SB 8.16.40 dat tvāplacing SB 4.12.30 dat tvāreturning SB 9.17.13 dat tvāreturning it SB 3.3.6 dat tvā ācamanamgiving water to wash the hands and mouth SB 8.16.41 dat tvā ācamanamgiving water to wash the hands and mouth SB 8.16.41 dat tvā udakamoffering oblations of water SB 4.23.22 dat tvā udakamoffering oblations of water SB 4.23.22 abhinandat i praises BG 2.57 abhinandat i welcome SB 4.27.28 abhinandat i welcome SB 4.29.22 abhinandat i glorifies the characteristics of devotees and the Supreme Lord SB 5.14.46 abhinandat i has acknowledged SB 10.30.12 abhinandat i welcomes CC Antya 15.51 abhivandat ām offering praise SB 10.86.46 abhyanandat congratulated SB 1.18.41 abhyanandat became glad SB 4.1.53 abhyanandat he welcomed SB 4.27.2 abhyanandat welcomed SB 5.1.6 abhyanandat accepted SB 5.5.35 abhyanandat welcomed CC Adi 4.202 abhyanandat a welcome SB 4.8.9 abhyanandat a she addressed SB 4.25.32 abhyanandat a welcomed SB 6.7.2-8 abhyanandat a welcomed properly SB 6.7.21 na abhyanandat a did not very much value SB 10.1.61 abhyavandat a offered her obeisances SB 10.58.5 ācārya-dat tam given by Śukrācārya SB 8.15.23 adadat offered SB 6.9.2 adadat assuming SB 10.51.52 ādadat e took SB 4.18.13 ādat he ate SB 9.6.7 adat ate SB 9.15.9 ādat He devoured SB 10.24.35 na ādat ta did not accept SB 4.4.8 ādat ta took up SB 4.19.26 yat yat ādat ta in this way, one after another, whatever ropes she joined SB 10.9.16 ādat ta took up SB 10.36.18 ādat ta He gave SB 10.41.39 ādat ta he took up SB 10.54.29 ādat ta took SB 10.67.16 adat tam not given SB 10.68.28 adat tam not given CC Madhya 23.1 ādat te accepts BG 5.15 ādat te eaten by SB 1.13.23 ādat te takes SB 4.18.2 ādat te accepts SB 6.16.11 na ādat te does not assume SB 11.7.45 adat tvā without giving (food) SB 9.4.45 akhādat ate up SB 9.9.33 ākrandat e cries loudly (remembering the transcendental qualities of the Lord) SB 7.7.35 āmā-dat ta prasāda the prasādam given by me CC Antya 10.112 amodat a took pleasure SB 3.14.51 rudat ā anena as soon as the child cried SB 10.7.9 anindat vilified SB 7.10.15-17 anindat condemned CC Adi 4.203 anumodat aḥ thus appreciating SB 2.7.53 anumodat ām please allow SB 10.53.46 anumodat ām may please grant SB 10.59.35 anumodat ām please sanction SB 10.70.41 anumodat e takes pleasure SB 3.19.37 anumodat e approves SB 10.69.45 anuvindat e can eventually gain SB 11.7.20 anuvindat e obtains SB 12.12.63 anvamodat a gave her permission SB 8.7.41 anvamodat a accepted SB 10.18.18 anvamodat a He gladly sanctioned SB 11.1.24 anvavindat a could accept any one of them SB 8.8.19 apānudat extirpated SB 1.16.34 apānudat wiped away SB 10.38.17 āra dat ta mukunda and Mukunda Datta CC Madhya 3.209-210 arudat began to cry SB 1.7.15 āsadat came near the demon SB 10.11.42 āsedat uḥ They approached SB 10.34.28 bhakta-dat ta-āsvādana the tasting of the food given by the devotees CC Antya 20.117 atiprasīdat very much satisfied SB 1.4.27 avadat explained SB 9.4.10 avadat He spoke SB 10.29.17 avadat he spoke SB 10.49.16 avadat said SB 10.58.23 avadat he told SB 10.71.20 avadat He spoke SB 11.4.17 avandat a offered obeisances SB 4.9.3 avandat a offered his prayers and obeisances SB 6.16.16 avasīdat aḥ reduced (mental, physical and sensory strength) SB 8.2.30 avasīdat i will be bereaved SB 3.9.34 avasīdat i must suffer greatly SB 11.7.73 avasīdat i falls down and dies SB 11.9.26 avasīdat īm who am sinking down in distress SB 10.49.11 avidat could understand SB 3.8.17 avidat find SB 4.4.12 avidat understand SB 4.27.18 na avidat did not know SB 10.71.39 avindat he could find SB 4.25.11 na avindat could not remember SB 4.28.25 avindat understood (You) SB 7.9.34 na avindat did not accept SB 9.23.34 avindat a understood SB 3.8.19 avindat a could obtain SB 4.17.17 avindat a perceive SB 4.23.20 avindat a obtained SB 4.24.5 na avindat a could not get SB 8.19.5 avindat a married SB 9.24.38 bhakta-dat ta offered by the devotees CC Antya 10.158 bhakta-dat ta-āsvādana the tasting of the food given by the devotees CC Antya 20.117 guṇa-bhedat aḥ in terms of different modes of material nature BG 18.19 bhedat aḥ by division of SB 2.8.16 bhindat ī splitting CC Antya 1.151 bhṛgu-dat tam given by Śukrācārya SB 8.15.8-9 brahmadat tam a son named Brahmadatta SB 9.21.25 daṣṭa-dat -chadā biting her lip with her teeth SB 9.18.15 dadat giving SB 3.31.31 dadat affording SB 10.41.27 dadat aḥ who distributed to others SB 9.21.2 dadat aḥ for one who is giving SB 11.4.10 dadat am delivering shares SB 10.9.8 dadat am giving SB 10.69.28 dadat e bestow SB 10.20.36 dadat uḥ They gave SB 10.41.50 dadat uḥ they gave SB 10.89.60-61 daṣṭa-dat -chadā biting her lip with her teeth SB 9.18.15 daṣṭa-dat -chadā biting her lip with her teeth SB 9.18.15 su-dat ā with beautiful teeth SB 3.23.33 śukla-dat aḥ with very white tusks SB 9.20.28 su-dat ī who has very nice teeth SB 4.15.5 su-dat i with beautiful teeth SB 4.26.23 śukla-dat ī having cleaned the teeth SB 6.19.2-3 su-dat īḥ having nice teeth SB 7.4.9-12 su-dat īm very beautiful teeth SB 4.25.22 su-dat īm with spotless teeth SB 10.53.11 upendra-dat ta Śukadeva Gosvāmī SB 2.7.43-45 viṣṇu-dat ta O Mahārāja Parīkṣit SB 5.3.20 viṣṇu-dat ta O Mahārāja Parīkṣit, who was protected by Lord Viṣṇu SB 5.9.20 deva-dat ta Devadatta SB 5.24.31 deva-dat ta-vat like an ordinary human being, forced by the fruits of his activities SB 6.9.35 śrī-mukunda-dat ta Śrī Mukunda Datta CC Adi 10.40 vāsudeva dat ta Vāsudeva Datta CC Adi 10.41 śrī-govinda dat ta Śrī Govinda Datta CC Adi 10.64 māli-dat ta given by the gardener CC Adi 12.66 kavi-dat ta Kavi Datta CC Adi 12.81 mukunda-dat ta Mukunda Datta CC Adi 17.273 āra dat ta mukunda and Mukunda Datta CC Madhya 3.209-210 mukunda dat ta kahe the devotee named Mukunda Datta said CC Madhya 5.155 mukunda-dat ta Mukunda Datta CC Madhya 6.68 mukunda dat ta Mukunda Datta CC Madhya 6.251 vāsudeva dat ta Vāsudeva Datta CC Madhya 10.81 mukunda-dat ta Mukunda Datta CC Madhya 10.151 vāsudeva dat ta Vāsudeva Datta CC Madhya 11.87 vāsudeva-dat ta Vāsudeva Datta CC Madhya 14.98 mukunda dat ta kahe Mukunda Datta, a devotee of Śrī Caitanya Mahāprabhu, said CC Madhya 16.190 kṛṣṇa-dat ta all bestowed by Kṛṣṇa CC Madhya 21.120 prabhu-dat ta given by the Lord CC Antya 4.144 uddhāraṇa dat ta Uddhāraṇa Datta CC Antya 6.63 mukunda-dat ta kahe Mukunda Datta said CC Antya 6.190 vāsudeva-dat ta Vāsudeva Datta CC Antya 10.9-11 āmā-dat ta prasāda the prasādam given by me CC Antya 10.112 bhakta-dat ta offered by the devotees CC Antya 10.158 bhakta-dat ta-āsvādana the tasting of the food given by the devotees CC Antya 20.117 deva-dat taḥ person named Devadatta SB 5.14.24 yādava-deva-dat taḥ Mahārāja Parīkṣit (or Mahārāja Yudhiṣṭhira), who was protected by Yādavadeva, Kṛṣṇa SB 10.12.40 bhṛgu-dat tam given by Śukrācārya SB 8.15.8-9 ācārya-dat tam given by Śukrācārya SB 8.15.23 sva-dat tām given previously by himself SB 11.27.54 tvat-dat tayā given by You SB 4.9.8 indra-dat tāyām offered by Lord Indra SB 5.4.8 gupta-dat te both Murāri Gupta and Vāsudeva Datta CC Madhya 14.80 viṣṇu-dat tena given to him by Lord Viṣṇu SB 6.17.4-5 vāsudeva dat tera of Vāsudeva Datta CC Adi 12.57 vāsudeva-dat tera of Vāsudeva Datta CC Madhya 15.93 vāsudeva-dat tera of Vāsudeva Datta CC Antya 6.161 vāsudeva-dat tera of Vāsudeva Datta CC Antya 10.121 mukunda-dat tere unto Mukunda Datta CC Adi 17.65 deva-dat taḥ person named Devadatta SB 5.14.24 deva-dat ta Devadatta SB 5.24.31 deva-dat ta-vat like an ordinary human being, forced by the fruits of his activities SB 6.9.35 vipra-deva-prasādat aḥ because of the mercy and blessings of the brāhmaṇas SB 9.6.32 yādava-deva-dat taḥ Mahārāja Parīkṣit (or Mahārāja Yudhiṣṭhira), who was protected by Yādavadeva, Kṛṣṇa SB 10.12.40 devadat taḥ Devadatta SB 9.2.20 devadat tam the conchshell named Devadatta BG 1.15 devadat tam named Devadatta SB 12.2.19-20 gadat a just let us know SB 10.12.19 me gadat aḥ described by me SB 3.6.11 gadat aḥ spoken SB 4.1.10 gadat aḥ mama while I am speaking SB 4.25.9 gadat aḥ who am speaking SB 6.5.30 gadat aḥ who am speaking SB 10.51.39-40 gadat aḥ who am telling SB 10.90.14 gadat ām the words SB 4.11.1 gadat ām speaking SB 10.86.46 śrī-govinda dat ta Śrī Govinda Datta CC Adi 10.64 gudat aḥ beginning from the anus SB 10.72.43 guṇa-bhedat aḥ in terms of different modes of material nature BG 18.19 gupta-dat te both Murāri Gupta and Vāsudeva Datta CC Madhya 14.80 hadat i passes stool SB 5.5.32 indra-dat tāyām offered by Lord Indra SB 5.4.8 rudat īm iva just like lamenting SB 4.23.1-3 mukunda dat ta kahe the devotee named Mukunda Datta said CC Madhya 5.155 mukunda dat ta kahe Mukunda Datta, a devotee of Śrī Caitanya Mahāprabhu, said CC Madhya 16.190 mukunda-dat ta kahe Mukunda Datta said CC Antya 6.190 muddat ī kari' setting a time for payment CC Antya 9.54 kavi-dat ta Kavi Datta CC Adi 12.81 khādat i chews SB 5.5.32 khādat i eats SB 5.5.34 khādat i eats SB 10.17.11 khādat i is eating SB 11.11.6 krandat ām who are crying SB 10.64.37-38 krandat īm crying SB 9.15.26 kṛṣṇa-dat ta all bestowed by Kṛṣṇa CC Madhya 21.120 māli-dat ta given by the gardener CC Adi 12.66 gadat aḥ mama while I am speaking SB 4.25.9 me gadat aḥ described by me SB 3.6.11 me vadat aḥ as I am speaking SB 4.29.52 modat e enjoys SB 4.14.17 modat e he felt satisfaction SB 4.25.57-61 modat e enjoys life SB 6.5.31 modat e enjoys spiritual, eternal life SB 7.11.29 modat e he enjoys SB 8.19.37 modat e enjoys life SB 11.10.26 modat e he enjoys SB 11.17.46 modat e become pleased CC Adi 4.259 modat e he enjoys CC Madhya 22.101 muddat ī kari' setting a time for payment CC Antya 9.54 śrī-mukunda-dat ta Śrī Mukunda Datta CC Adi 10.40 mukunda-dat tere unto Mukunda Datta CC Adi 17.65 mukunda-dat ta Mukunda Datta CC Adi 17.273 āra dat ta mukunda and Mukunda Datta CC Madhya 3.209-210 mukunda dat ta kahe the devotee named Mukunda Datta said CC Madhya 5.155 mukunda-dat ta Mukunda Datta CC Madhya 6.68 mukunda dat ta Mukunda Datta CC Madhya 6.251 mukunda-dat ta Mukunda Datta CC Madhya 10.151 mukunda dat ta kahe Mukunda Datta, a devotee of Śrī Caitanya Mahāprabhu, said CC Madhya 16.190 mukunda-dat ta kahe Mukunda Datta said CC Antya 6.190 na ādat ta did not accept SB 4.4.8 na avindat could not remember SB 4.28.25 na avindat a could not get SB 8.19.5 na avindat did not accept SB 9.23.34 na abhyanandat a did not very much value SB 10.1.61 na avidat did not know SB 10.71.39 na ādat te does not assume SB 11.7.45 na nindat i does not criticize SB 11.28.8 nadat vibrating SB 4.25.17 nadat resounding SB 8.2.6 nadat humming SB 8.8.17 nadat making sounds SB 10.18.7 nadat resounding CC Antya 17.40 nadat aḥ roaring SB 5.8.3 nadat aḥ roaring like a lion SB 8.10.57 nadat ām all of them making sounds together SB 8.10.7 nadat i exclaims loudly (addressing the Lord, 'O Kṛṣṇa') SB 7.4.40 nadat su while exclaiming SB 4.10.15 nadat su vibrating SB 4.23.24 ninadat su were resounding SB 10.43.31 nindat i criticizes SB 11.28.2 na nindat i does not criticize SB 11.28.8 nirabhidat she separated SB 11.9.8 niṣīdat uḥ They sat down SB 10.45.38 nyaṣīdat sat down SB 3.8.21 nyaṣīdat sat SB 10.48.4 nyavadat spoke SB 4.12.1 parinindat ha blaspheme SB 4.2.30 prabhu-dat ta given by the Lord CC Antya 4.144 pradadat gave in charity SB 9.20.23 pramādat aḥ out of illusion SB 5.26.29 pramodat e he enjoys SB 5.13.7 prārudat she cried loudly SB 10.49.14 āmā-dat ta prasāda the prasādam given by me CC Antya 10.112 prasādat aḥ by the mercy SB 9.5.28 vipra-deva-prasādat aḥ because of the mercy and blessings of the brāhmaṇas SB 9.6.32 prasādat aḥ by the grace CC Adi 13.1 prasādat aḥ by the mercy CC Adi 17.1 prasīdat a being merciful to me SB 4.1.28 prasīdat ā being very much satisfied SB 4.24.15 prasīdat aḥ being satisfied SB 4.21.40 prasīdat ām be kind toward me SB 2.4.19 prasīdat ām be merciful SB 2.4.20 prasīdat ām be pleased with me SB 2.4.21 prasīdat ām be pleased SB 2.4.22 prasīdat am be pleased with SB 3.2.17 prasīdat ām be pleased SB 3.14.36 prasīdat ām be pleased upon SB 4.21.44 prasīdat ām let them be pacified SB 5.18.9 prasīdat ām may He be merciful SB 6.4.27-28 prasīdat ām may He be pleased SB 7.10.50 prasīdat ām may be pleased with us SB 7.15.77 prasīdat ām may He be merciful to us SB 8.5.32 prasīdat ām may be pleased SB 8.5.33 prasīdat ām may He be pleased SB 8.5.34 prasīdat ām may be pleased SB 8.5.35 prasīdat ām may He be pleased SB 8.5.36 prasīdat ām may be pleased SB 8.5.37 prasīdat ām may be pleased SB 8.5.38 prasīdat ām may be pleased SB 8.5.38 prasīdat ām kindly be pleased SB 8.5.40 prasīdat ām may be pleased SB 8.5.41 prasīdat ām be pleased SB 8.5.42 prasīdat ām may be pleased SB 8.5.43 prasīdat ām may be pleased SB 8.16.37 prasīdat i thus becomes fully satisfied SB 1.2.19 prasīdat i becomes reconciled SB 2.1.19 prasīdat i become satisfied SB 3.9.12 prasīdat i becomes very pleased SB 3.13.48 prasīdat i becomes happy SB 3.14.47 prasīdat i becomes fully satisfied SB 4.20.9 prasīdat i is pleased SB 5.2.15 prasīdat i actually becomes happy SB 6.2.32 prasīdat i is pleased SB 6.19.1 prasīdat i become fully satisfied SB 7.11.7 prasīdat i is in favor SB 8.21.24 prasīdat i is spiritually satisfied SB 11.20.22 prasīdat i becomes satisfied SB 11.21.43 prasīdat i gets satisfaction CC Madhya 20.147-148 prasīdat u be kind SB 4.7.30 prasīdat u may He be merciful SB 6.4.33 prasīdat u may bestow His blessings CC Adi 13.1 pratyanandat supported SB 1.7.49 pratyanandat a accepted her proposal SB 4.27.19 pratyanandat a He greeted them SB 10.70.12 pratyupādat ta gave back to him SB 8.24.61 pravadat aḥ while describing SB 1.9.29 pravadat ām of arguments BG 10.32 pravadat i thus having spoken SB 1.17.21 pravadat i was speaking very philosophically SB 7.2.58 rudat ā anena as soon as the child cried SB 10.7.9 rudat aḥ weeping SB 1.14.13 rudat aḥ of Him who was crying SB 10.26.5 rudat ām while crying SB 3.30.18 rudat ī crying SB 4.4.2 rudat i he also cried SB 4.25.57-61 rudat ī while crying SB 4.28.49 rudat i cries SB 7.4.39 rudat ī crying SB 9.18.24 rudat ī crying SB 10.30.15 rudat ī sobbing SB 10.60.22 rudat i cries SB 11.14.24 rudat īm iva just like lamenting SB 4.23.1-3 rudat īm while she was crying SB 4.28.51 rudat īm crying SB 7.7.7 rudat yā by Devakī, who was crying SB 10.4.7 rudat yaḥ crying SB 7.2.32 rudat yaḥ although crying because Kṛṣṇa was separated from them SB 10.7.29 rudat yām when the wife was crying SB 4.25.57-61 samavandat a respectfully offered his obeisances SB 9.7.20 samavindat a achieved SB 11.9.2 samprasīdat i completely satisfied SB 3.7.35 samprasīdat i becomes very satisfied SB 4.11.13 samprasīdat u may He bestow His causeless mercy CC Madhya 1.1 saṃspandat e comes to life SB 12.8.40 saṃvadat ām conversing SB 10.86.46 saṃvadat oḥ were conversing SB 3.20.5 sańkrandat aḥ crying out SB 10.16.19 santudat i gives distress SB 11.28.28 saumadat tiḥ the son of Somadatta BG 1.8 saumadat tiḥ the son of Somadatta SB 9.2.35-36 sīdat suffering SB 10.26.25 sīdat distressed SB 10.64.14-15 sīdat dissolving SB 11.22.38 sīdat failing SB 11.25.18 sīdat aḥ suffering very much SB 9.21.2 sīdat e becomes despondent SB 3.9.8 sīdat e suffering SB 10.80.10 sīdat i he laments SB 5.14.18 sīdat i are experiencing pain SB 10.31.11 somadat taḥ a son named Somadatta SB 9.2.35-36 somadat taḥ Somadatta SB 9.22.11 śrī-mukunda-dat ta Śrī Mukunda Datta CC Adi 10.40 śrī-govinda dat ta Śrī Govinda Datta CC Adi 10.64 su-dat ā with beautiful teeth SB 3.23.33 su-dat ī who has very nice teeth SB 4.15.5 su-dat īm very beautiful teeth SB 4.25.22 su-dat i with beautiful teeth SB 4.26.23 su-dat īḥ having nice teeth SB 7.4.9-12 su-dat īm with spotless teeth SB 10.53.11 śukla-dat ī having cleaned the teeth SB 6.19.2-3 śukla-dat aḥ with very white tusks SB 9.20.28 suprasīdat i becomes fully satisfied SB 1.1.11 suprasīdat i completely pleased SB 1.2.5 suprasīdat i completely satisfied SB 1.2.6 sva-dat tām given previously by himself SB 11.27.54 tvat-dat tayā given by You SB 4.9.8 udat iṣṭhan stood up SB 4.2.6 udat iṣṭhan stood up SB 4.4.31 udat iṣṭhat appeared SB 3.8.14 udat iṣṭhat appeared SB 3.26.51 udat iṣṭhat did arise SB 3.26.63 udat iṣṭhat did arise SB 3.26.63 udat iṣṭhat did arise SB 3.26.64 udat iṣṭhat did arise SB 3.26.64 udat iṣṭhat did arise SB 3.26.65 udat iṣṭhat did arise SB 3.26.65 udat iṣṭhat did arise SB 3.26.66 udat iṣṭhat did arise SB 3.26.66 udat iṣṭhat did arise SB 3.26.67 udat iṣṭhat did stir SB 3.26.67 udat iṣṭhat did arise SB 3.26.68 udat iṣṭhat did arise SB 3.26.68 udat iṣṭhat did arise SB 3.26.69 udat iṣṭhat did arise SB 3.26.69 udat iṣṭhat appeared SB 4.10.15 udat iṣṭhat arose SB 5.25.3 udat iṣṭhat there appeared SB 8.8.31 udat iṣṭhat He rose up SB 10.16.23 udat iṣṭhata arose SB 3.26.70 uddhāraṇa dat ta Uddhāraṇa Datta CC Antya 6.63 upādadat accepts this body as reality SB 10.3.18 upādat ta established SB 1.3.7 upādat ta covered SB 4.30.39-40 upādat ta he (Rukmī) picked up SB 10.54.28 upādat te one acquires SB 3.30.2 upādat te exacts SB 4.16.6 upādat te achieves SB 4.29.75 upādat te accepts SB 11.7.50 upādat te he accepts SB 11.22.48 upāsīdat sat down near SB 6.14.15 upasīdat a should go near SB 6.3.27 upasīdat ām of those who are worshiping SB 11.2.54 upendra-dat ta Śukadeva Gosvāmī SB 2.7.43-45 vadat ā speaking SB 8.24.25 vadat a please tell SB 11.3.41 vadat aḥ while speaking SB 3.13.1 vadat aḥ words SB 4.2.27 vadat aḥ being spoken SB 4.2.33 me vadat aḥ as I am speaking SB 4.29.52 vadat aḥ because of your order SB 8.23.17 vadat aḥ as I am speaking SB 11.9.24 vadat aḥ those who are speaking SB 11.11.16 vadat ām of those who can speak SB 1.4.2 vadat ām speaking different philosophies SB 6.4.31 vadat ām of speakers SB 10.29.17 vadat ām of those who speak SB 11.22.4 vadat ām of those arguing SB 11.22.6 vadat ām of all speakers SB 11.22.60 vadat ām of speakers SB 12.8.1 vadat ām contending CC Madhya 6.108 vadat ām of the speculators CC Madhya 6.109 vadat i speaks of BG 2.29 vadat i were talking SB 4.4.31 vadat i speaks SB 5.26.28 vadat i says SB 7.5.28 vadat i speak SB 10.49.26 vadat i speaks SB 10.61.33 vandat e offers respects SB 7.7.35 vandat e worships CC Madhya 23.27 vāsudeva dat ta Vāsudeva Datta CC Adi 10.41 vāsudeva dat tera of Vāsudeva Datta CC Adi 12.57 vāsudeva dat ta Vāsudeva Datta CC Madhya 10.81 vāsudeva dat ta Vāsudeva Datta CC Madhya 11.87 vāsudeva-dat ta Vāsudeva Datta CC Madhya 14.98 vāsudeva-dat tera of Vāsudeva Datta CC Madhya 15.93 vāsudeva-dat tera of Vāsudeva Datta CC Antya 6.161 vāsudeva-dat ta Vāsudeva Datta CC Antya 10.9-11 vāsudeva-dat tera of Vāsudeva Datta CC Antya 10.121 deva-dat ta-vat like an ordinary human being, forced by the fruits of his activities SB 6.9.35 vedat vāt and Vedic duties NBS 61 vindat e enjoys BG 5.4 vindat e enjoys SB 2.2.2 vindat e can know SB 3.12.19 vindat e can he achieve SB 3.31.9 vindat e enjoys SB 4.18.4 vindat e achieves SB 4.24.77 vindat e achieves SB 4.25.6 vindat e attains SB 7.1.28-29 vindat e enjoys SB 7.6.4 vindat e achieves SB 7.7.41 vindat e can enjoy very peacefully SB 7.11.2 vindat e one enjoys SB 9.18.43 vindat e suffers or enjoys SB 10.4.21 vindat e gains SB 10.24.19 vindat e obtain SB 10.73.10 vindat e enjoys SB 11.3.41 vindat e achieves SB 11.11.25 vindat e obtains or enjoys SB 11.15.14 vindat e achieves SB 11.18.44 vindat e achieves SB 12.10.19 vindat i enjoys BG 4.38 vindat i enjoys BG 5.21 vindat i attains BG 18.45 vindat i achieves BG 18.46 vindat i receives SB 4.29.30-31 vindat i enjoys SB 4.29.75 vindat i gets SB 5.5.7 vindat i obtains SB 5.13.1 vindat i he achieves SB 11.27.49 vindat i achieves SB 11.27.53 vinindat i insults SB 4.14.32 vipra-deva-prasādat aḥ because of the mercy and blessings of the brāhmaṇas SB 9.6.32 viṣīdat i gets fatigued SB 3.20.36 viṣṇu-dat ta O Mahārāja Parīkṣit SB 5.3.20 viṣṇu-dat ta O Mahārāja Parīkṣit, who was protected by Lord Viṣṇu SB 5.9.20 viṣṇu-dat tena given to him by Lord Viṣṇu SB 6.17.4-5 vivadat ām for those who argue SB 11.22.5 vyādat ta opened His mouth SB 10.8.36 vyanadat roared SB 3.17.23 vyanadat roared SB 3.19.10 vyanadat sounded SB 4.5.6 vyanadat roared SB 6.11.6 vyanadat resounded SB 8.11.23 vyanadat roared SB 10.59.8 vyanadat roared SB 10.76.26 vyanadat roared SB 10.78.7 vyanudat killed SB 3.2.30 yādava-deva-dat taḥ Mahārāja Parīkṣit (or Mahārāja Yudhiṣṭhira), who was protected by Yādavadeva, Kṛṣṇa SB 10.12.40 yat yat ādat ta in this way, one after another, whatever ropes she joined SB 10.9.16 yat yat ādat ta in this way, one after another, whatever ropes she joined SB 10.9.16
DCS with thanks 89 results
dat tanoun (neuter) a gift (Monier-Williams, Sir M. (1988))Frequency rank 24175/72933 dat tanoun (masculine) a short form of names so terminated (Monier-Williams, Sir M. (1988))Frequency rank 16843/72933 dat takanoun (masculine) a form of names terminating in -datta (Monier-Williams, Sir M. (1988))Frequency rank 6681/72933 dat takarṇaadjective ifc. giving ear to (Monier-Williams, Sir M. (1988))Frequency rank 54171/72933 dat takṣaṇaadjective to whom occasion or a festival has been given (Monier-Williams, Sir M. (1988))Frequency rank 54172/72933 dat taśulkānoun (feminine) (a bride) for whom a dowry has been paid (Monier-Williams, Sir M. (1988))Frequency rank 54173/72933 dat tilanoun (masculine) name of a teacherFrequency rank 54176/72933 dat tolinoun (masculine) name of a son of PulastyaFrequency rank 35574/72933 dat torṇanoun (masculine) name of a son of PulastyaFrequency rank 54177/72933 dat trimaadjective received by gift (Monier-Williams, Sir M. (1988))Frequency rank 24176/72933 dat tāpradānikaadjective relating to the non-delivery of a gift (Monier-Williams, Sir M. (1988))Frequency rank 54175/72933 dat tātreyanoun (masculine) name of a family (Monier-Williams, Sir M. (1988))Frequency rank 15752/72933 dat tātrinoun (masculine) another name of DattātreyaFrequency rank 54174/72933 adat ka adjective Frequency rank 31630/72933 adat ta adjective given unjustly (Monier-Williams, Sir M. (1988))Frequency rank 6034/72933 adat tvā indeclinable not having givenFrequency rank 9100/72933 abhinandat ā noun (feminine) Frequency rank 44165/72933 aruṇadat ta noun (masculine) name of an author (Monier-Williams, Sir M. (1988))Frequency rank 44864/72933 alakanandat ā noun (feminine) Frequency rank 44994/72933 aśvamedhadat ta noun (masculine) name of a manFrequency rank 45681/72933 ānandat ā noun (feminine) joy (Monier-Williams, Sir M. (1988))Frequency rank 46412/72933 ānandat hu noun (masculine) happiness (Monier-Williams, Sir M. (1988))Frequency rank 33069/72933 āpādat alamastakam indeclinable von Kopf bis FussFrequency rank 17668/72933 āspadat ā noun (feminine) the state of being the place or abode of (Monier-Williams, Sir M. (1988))Frequency rank 46814/72933 ṛṣidat tā noun (feminine) name of a Jain mendicantFrequency rank 9799/72933 kāmadat īrthamāhātmyavarṇana noun (neuter) name of Skandapurāṇa, Revākhaṇḍa, 106Frequency rank 49134/72933 kiṃdat ta noun (masculine) name of a sacred well (Monier-Williams, Sir M. (1988))Frequency rank 49472/72933 kuberadat ta noun (masculine) name of a mythical being (Monier-Williams, Sir M. (1988))Frequency rank 21103/72933 kṣīrodat anayā noun (feminine) name of LakṣmīFrequency rank 50628/72933 gaṅgadat tā noun (feminine) name of a YakṣīFrequency rank 10338/72933 gaṅgadat ta noun (masculine) name of a king of the frogs (Monier-Williams, Sir M. (1988))Frequency rank 11615/72933 gandharvadat tā noun (feminine) name of a daughter of the Gandharva prince Sāgaradatta (Monier-Williams, Sir M. (1988))Frequency rank 6874/72933 godat ta noun (masculine) name of a manFrequency rank 51525/72933 cakradat ta noun (masculine) name of an author (Monier-Williams, Sir M. (1988))Frequency rank 51900/72933 cārudat a adjective having nice teethsFrequency rank 27991/72933 chandat as indeclinable according to the wish of (gen.) (Monier-Williams, Sir M. (1988))Frequency rank 16774/72933 dadhiskandamadhuskandat īrthamāhātmyavarṇana noun (neuter) name of SkPur, Revākhaṇḍa 79Frequency rank 54189/72933 devadat ta noun (masculine) a common name for men used in grammar, phil. etc. (Monier-Williams, Sir M. (1988))Frequency rank 5498/72933 devadat tā noun (feminine) name of a courtesan (Monier-Williams, Sir M. (1988))Frequency rank 54931/72933 dhanadat īrtha noun (neuter) name of a Tīrtha at the NarmadāFrequency rank 55283/72933 dhanadat īrthamāhātmyavarṇana noun (neuter) name of SkPur, Revākhaṇḍa 68Frequency rank 55284/72933 nadat hu noun (masculine) clamour (Monier-Williams, Sir M. (1988))Frequency rank 55640/72933 nandāhradat īrthamāhātmyavarṇana noun (neuter) name of Skandapurāṇa, Revākhaṇḍa, 140Frequency rank 55662/72933 naradat ta noun (masculine) name of a Brāhman (nephew of the ṣi Asita) (Monier-Williams, Sir M. (1988))Frequency rank 55708/72933 naravāhanadat ta noun (masculine) name of a princeFrequency rank 36113/72933 nāradat antra noun (neuter) name of a textFrequency rank 55890/72933 pādat ā noun (feminine) Frequency rank 57734/72933 pādat as indeclinable by degrees (Monier-Williams, Sir M. (1988))Frequency rank 36816/72933 pādat ra noun (masculine neuter) a shoe (Monier-Williams, Sir M. (1988))Frequency rank 21714/72933 pādat rāṇa noun (neuter) Frequency rank 28982/72933 pippalādat īrthamāhātmyavarṇana noun (neuter) name of Skandapurāṇa, Revākhaṇḍa, 42Frequency rank 58033/72933 pradat taka adjective givenFrequency rank 59153/72933 pradat va noun (neuter) Frequency rank 29200/72933 prītidat ta noun (neuter) (?) property or valuables presented to a female by her relations and friends at the time of her marriage (Monier-Williams, Sir M. (1988))Frequency rank 29313/72933 brahmadat ta noun (masculine) name of a Brāhman (Monier-Williams, Sir M. (1988))Frequency rank 7022/72933 bhagadat ta noun (masculine) name of a king of Kāmarūpa (Monier-Williams, Sir M. (1988))Frequency rank 3820/72933 bhedat as indeclinable according to difference or diversities (Monier-Williams, Sir M. (1988))Frequency rank 60863/72933 mandat ara adjective more or very slow (Monier-Williams, Sir M. (1988))Frequency rank 15990/72933 mandat aratama adjective Frequency rank 61482/72933 mandat va noun (neuter) Frequency rank 29564/72933 meghanādat īrthamāhātmyavarṇana noun (neuter) name of SkPur, Revākhaṇḍa 35Frequency rank 62532/72933 mauryadat ta noun (masculine) name of a man (Monier-Williams, Sir M. (1988))Frequency rank 62674/72933 yajñadat ta noun (masculine) name of a man (commonly used in examples Latin caius) (Monier-Williams, Sir M. (1988))Frequency rank 13702/72933 yathādat ta adjective as given (Monier-Williams, Sir M. (1988))Frequency rank 62848/72933 yugadat ta noun (masculine) name of a son of AṇuhaFrequency rank 63061/72933 rudat ī noun (feminine) Sesbania AegyptiacaFrequency rank 63731/72933 vajradat ta noun (masculine) name of a king of Puṇḍarīkiṇī (Monier-Williams, Sir M. (1988))Frequency rank 16084/72933 vāsavadat tā noun (feminine) name of various women (esp. of the wife of Udayana) (Monier-Williams, Sir M. (1988))Frequency rank 15191/72933 vidat hin noun (masculine) name of a man (Monier-Williams, Sir M. (1988))Frequency rank 65570/72933 vīṇādat taka noun (masculine) name of a manFrequency rank 12221/72933 vyāghradat ta noun (masculine) name of a man (Monier-Williams, Sir M. (1988))Frequency rank 18500/72933 śabdat ā noun (feminine) Frequency rank 67210/72933 śābdat va noun (neuter) the being based on sounds or words (Monier-Williams, Sir M. (1988))Frequency rank 67454/72933 śubhadat ta noun (masculine) name of a man (Monier-Williams, Sir M. (1988))Frequency rank 67893/72933 śūlabhedat īrthamāhātmyavarṇana noun (neuter) name of SkPur, Revākhaṇḍa 58Frequency rank 68288/72933 samudradat ta noun (masculine) name of various persons (Monier-Williams, Sir M. (1988))Frequency rank 40461/72933 sāgaradat ta noun (masculine) name of a king of the Gandharvas (Monier-Williams, Sir M. (1988))Frequency rank 10815/72933 sindhudat ta noun (masculine) name of a man (Monier-Williams, Sir M. (1988))Frequency rank 70601/72933 sudat ī noun (feminine) name of a Suraṅganā (Monier-Williams, Sir M. (1988))Frequency rank 31034/72933 somadat ta noun (masculine) name of a merchant (Monier-Williams, Sir M. (1988))Frequency rank 4269/72933 somadat tacarita noun (neuter) name of Daśakumāracarita, Pū. 3Frequency rank 71492/72933 saumadat ti noun (masculine) patr. from soma-datta (Monier-Williams, Sir M. (1988))Frequency rank 5472/72933 skandat ā noun (feminine) the condition of Skanda (Monier-Williams, Sir M. (1988))Frequency rank 71601/72933 skandat īrtha noun (neuter) [rel.] name of a Tīrtha at the NarmadāFrequency rank 20360/72933 skandat īrthamāhātmyavarṇana noun (neuter) name of SkPur, Revākhaṇḍa, 111Frequency rank 71602/72933 skandat va noun (neuter) the condition of Skanda (Monier-Williams, Sir M. (1988))Frequency rank 71603/72933 syandat i noun (masculine) [gramm.] the verb syandFrequency rank 71978/72933 sūryadat ta noun (masculine) name of various men (Monier-Williams, Sir M. (1988))Frequency rank 25979/72933 svayaṃdat ta adjective self-given (said of a child who has given himself for adoption) (Monier-Williams, Sir M. (1988))Frequency rank 22733/72933
Ayurvedic Medical Dictionary
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ajākarṅa
goat’s ear; Plant
āmūṣika
musk rat, Ondatra zibethicus; it reached India from the Americas thousands of years ago.
aruṇadat ta
author of Sarvāṇgasundari (13th Century
dat tūra
Plant
dat yūha
a bird gallinule; jacobine cuckoo.
ghanāśmasveda
hard stone-sudation, a therapeutic sweating process.
guggulu
Plant
hintāla
Plant
jentākasveda
a round hut for sudation therapy; chamber-heating.
kākodumbara
Plant
kalabha
1. Plant
kanaka
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khārjūra
alcoholic preparation made from dates.
kharjūra
Plant
kumbhisveda
earthern pot used for sudation.
kuṭisveda
an enclosure for sudation therapy.
madhukoṣa
a commentary on Mādhavanidāna, the first half of Madhukoṣa was authored by Vijayarakṣita, and the rest by Śrikanṭhadatta.
nāgabalā
1. having strength of an elephant; 2. Plant
nirviṣa
1. non-venomous; 2. a kind of snake sans poison; 3. Plant
niyoga
one of tantrayuktis, injunction, mandate.
pañcasārapānaka
(panca.sāra.pānaka) syrup made from raisins, flower of Ipomea, dates, gourde. Beverage for summer season.
parisrāvibhagandara
exudative fistula in ano.
parūṣaka
Plant
śallaki
Plant
śankhapuṣpi
Plant
sarja
1. natron, sodium carbonate decahydrate, soda ash, 2. Plant
sarvaṇgasundari
a commentary on Aṣṭāngasangraha by Aruṇadatta in 12th Century
śatāru
multiple ulcers, exudative, usually on joints with pain.
siddhasena
an expert in agadatantra and adherent of Jainism.
śrikanṭhadat ta
one of the authors of Madhukośa, a commentary on Madhavanidāna.
svedana
1. causing to perspire, diphoretic, sudation or fomenting; 2. steaming, sudation therapy; 3. one of eighteen purification processes of mercury.
unmattaka
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upadeśa
one of tantrayuktis, instruction, elucidation, injunction.
vakula,vakulakara
author of Sāroccaya, a contemporary to Cakrapāṇidatta, a close relative of Niscalakara.
varṣābhu
Plant
vātakuddat a
club feet.
vicarcika
eczema, form of cutaneous eruption, exudative eczema.
vilambika
retardation of evacuation; indigestion.
Wordnet Search "dat" has 182 results.
dat
nirmitā, upātta, dat tākṛtiḥ
yad pṛktvā ākṛtiḥ labhyate।
sītayā āpaṇāt mṛdaḥ nirmitā gaṇeśamūrtiḥ ānītā।
dat
asāvadhānataḥ, asāvadhānena, anavahitam, avadhānaṃ vinā, sapramādam, pramādāt, pramādat aḥ, pramādyataḥ, pramattam, pramattavat, asamīkṣya, avimṛśya, nirapekṣam, anapekṣayā
karmaphalasya asamyak pūrvacintanāt sahasā kṛtam।
asāvadhānataḥ vegena vāhanasaṃñcālanaṃ prāṇaghātī asti।
dat
magna, tanmaya, anurata, nimagna, līna, magna, dat tacitta, rata, nirata
kasyāpi kārye abhyāse vā niḥśeṣeṇa nimajjati।
īśvaracintane magnaḥ asti saḥ।
dat
mūrkhatā, mūḍhatā, mandat ā, jaḍatā
mūrkhasya bhāvaḥ;
bhoḥ na dṛṣṭā mayā etādṛśī mūrkhatā kasyāpi।
dat
īśvarapradat ta, bhagavaddat ta, prabhupradat ta
yaḥ īśvareṇa dattaḥ।
mānavasya jīvanam īśvarapradattam asti।
dat
adanta, adat , adantaka, dantahīna, nirdasana, nīrada
yasya mukhe dantāḥ na santi।
arbhakaḥ adantaḥ asti।
dat
lakṣmīḥ, ramā, kamalā, nārāyaṇī, padmahastā, śrīḥ, viṣṇupriyā, mā, māyā, haripriyā, padmā, padmālayā, bhārgavī, cañcalā, indirā, abjavāhanā, abjā, abdhijā, ambujāsanā, amalā, īśvarī, devaśrī, padmamālinī, padmaguṇā, piṅgalā, maṅgalā, śriyā, śrīpradā, sindhujā, jaganmayī, amalā, varavarṇinī, vṛṣākapāyī, sindhukanyā, sindhusutā, jaladhijā, kṣīrasāgarasutā, dugdhābdhitanayā, kṣīrasāgarakanyakā, kṣīrodat anayā, lokajananī, lokamātā
dhanasya adhiṣṭhātrī devatā yā viṣṇupatnī asti iti manyate।
dhanaprāptyarthe janāḥ lakṣmīṃ pūjayanti।
dat
ālasyam, tandrā, kausīdyam, mandat ā, māndyam, kāryapradveṣaḥ
śramagarbhādyaiḥ jāḍyam।
ālasyāt kāryasya pūrtatā na jātā।
dat
anūḍhā, avivāhitā, kanyakā, adat tā
sā strī yasyāḥ vivāhaḥ na sampannaḥ।
pitarau anūḍhāyāḥ kanyāyāḥ vivāhasya cintāṃ kurvataḥ।
dat
anupradānam, aṃhitiḥ, apavargaḥ, apasarjanam, ijyaḥ, utsargaḥ, utsarjanam, udāttaḥ, upasattiḥ, upasadaḥ, dat tam, dādaḥ, dānīyam, dāyaḥ, namas, niryātanam, nirvapaṇam, pradānam, vilambhaḥ, viśraṇanam, vihāpitam, sparśanam, apavarjanam
kasyāpi sāmājike dhārmikādeḥ kāryārthe dānarūpeṇa vibhinnajanāt saṅkalitaṃ dhanādiḥ।
tena mandirārthe saṅkalitena anupradānena svasya gṛhaṃ vinirmitam।
dat
pādat rāṇa, upānat, pādukā, pādūḥ, pāpośa
carmādinirmitapādakoṣaḥ।
varṣākāle kimarthaṃ vastrasya pādatrāṇaṃ paridhāsyasi।
dat
pradat ta
yad dattam।
pradattasya upahārasya mūlyaṃ na cintanīyam।
dat
pādat alam, talam
avayavaviśeṣaḥ, pādasya talam।
kṛṣṇasya pādatalam atīva sukumāram āsīt।
dat
dantula, sadat , dantavat
dantayuktaḥ।
etad dātraṃ dantulam asti।
dat
dat takaḥ
śāstraṃ vidhiṃ vā anusṛtya putrīkṛtaḥ putraḥ।
śyāmaḥ śreṣṭhī manoharasya dattakaḥ putraḥ asti।
dat
pādat rāṇam, pādapā, pādukā, pādū, vadhryaḥ
caraṇabandhārthe paṭṭakayuktā carmanirmitā pādukā yasyāḥ paridhānena api pārṣṇiḥ anāvṛtā vartate।
adhunā ubhe api mama pādatrāṇe chinne staḥ।
dat
dat taka
yaḥ śāstrānusāreṇa putrīkṛtaḥ।
rośanaḥ bābūlālamahodayasya dattakaḥ putraḥ asti।
dat
yogadānam, aṃśadānam, dat tāṃśaḥ, uddhāraḥ
kasminnapi kārye sahāyatāpradānam।
sarveṣāṃ grāmasthānāṃ yogadānena asya mandirasya nirmāṇaṃ jātam।
dat
vāgdat tā
sā kanyā yasyāḥ vivāhasya niścitiḥ jātā।
vāgdattā vivāhabandhanāt pitṛbhyāṃ dūrībhavati।
dat
śabdat antram
saḥ saṃgaṇakīyaḥ kośaḥ yaḥ śabdārthayoḥ yogyaṃ sambandhaṃ darśayati।
hindībhāṣāyāḥ śabdatantrasya nirmāṇaṃ bhāratīyapraudyogikīsaṃsthānabāmbe iti saṃsthāyāṃ prādhyāpaka-puṣpaka-bhaṭṭācārya-mahodayasya mārgadarśane pracalati।
dat
adat ta
yat na dattam।
saḥ adattaṃ dhanam api apekṣate।
dat
adat tam
tat dānaṃ yat vidheḥ anusāraṃ vā śāstrānusāraṃ vā na dattam।
purohitaḥ adattaṃ tiraskṛtavān।
dat
gupta, pālita, rakṣita, saṃrakṣita, adhigupta, anugupta, abhigupta, abhirakṣita, abhisaṃgupta, abhyupapanna, ālambita, ārakṣita, ūta, gopāyita, gupita, daṃśita, dat ta, dayita, trāṇa, trāta, pratipālita, paritrāta, pāta, sanātha, avita
samyak gopyate yat।
cauraḥ guptānāṃ sampattīnām anveṣaṇaṃ karoti।
dat
kāmodat ilakaḥ
saṅkararāgaviśeṣaḥ।
kāmodatilakasya racanā kāmodasya tilakasya ca yogāt bhavati।
dat
dhanadāyin, dhanada, dhanadat ta
yaḥ dhanaṃ yacchati।
eṣā saṃsthā dīnānāṃ kṛte dhanadāyinī asti।
dat
mandat vam, mandat ā, mantharatvam, mantharatā, parimantharatā, vilambanam, vilambitā, mandībhāvaḥ, mandimā, śanairbhāvaḥ, māndyam, śithilatvam
mandasya avasthā bhāvo vā।
rujāyāḥ kāraṇāt gatiḥ mandatvena yuktā।
dat
rudat
yaḥ rodanaṃ karoti।
mātā rudantaṃ bālakam āśvāsayati।
dat
sundat ā
ekā apsarāḥ।
sundatāyāḥ varṇanaṃ purāṇeṣu vartate।
dat
svacchandat ā, svairatā, apratibandhaḥ
apratibandhasya avasthā।
atyadhikayā svacchandatayā janānāṃ durgatiḥ bhavati।
dat
dat tātreya-upaniṣad, dat tātreyaḥ
ekā upaniṣad।
dattātreya-upaniṣad atharvavedena sambandhitā।
dat
gṛhīta, abhigṛhīta, parigṛhīta, saṃgṛhīta, grasta, grathita, pralabdha, ātta, ādat ta, ākṣipta, svāṃkṛta, samādat ta, nigṛhīta
yat dhṛtam।
gṛhītaḥ manuṣyaḥ bandhanāt palāyitaḥ।
dat
dat iyānagaram
madhyapradeśarājye vartamānam ekaṃ nagaram।
vayaṃ datiyānagarāt uttarapradeśaṃ prāviśat।
dat
dat iyāmaṇḍalam
madhyapradeśarājye vartamānam ekaṃ maṇḍalam।
datiyāmaṇḍalasya mukhyālayaḥ datiyānagare asti।
dat
sudat ī
apsaroviśeṣaḥ।
sudatyāḥ varṇanaṃ purāṇeṣu asti।
dat
dat tātreyaḥ
paurāṇikaḥ mahātmā yaḥ bhagavataḥ caturviśaṃtau avatāreṣu ekaḥ iti manyate।
saḥ dattātreyasya bhaktaḥ asti।
dat
subhagadat taḥ
asuraviśeṣaḥ।
subhagadattaḥ bhaumāsurasya putraḥ āsīt।
dat
ullāsaḥ, ullasitatā, prahṛṣṭatā, praharṣaḥ, praphullatā, sānandat ā
prahṛṣṭasya bhāvaḥ।
tava ullasitatā sarveṣāṃ praśaṃsāyāḥ viṣayaḥ asti।
dat
dat tottara, pratipanna, pratiprokta, pratibhaṇita, prativacanīkṛta, pratyukta, pratyabhihita, pratyudāhṛta, pratyudgīta
yasya uttaram uktam।
dattottarān praśnān śyāmaḥ punaḥ paṭhati।
dat
dat tāṃśasañcikā, sañcikā
likhitasya viṣayasya vidyutpatrasya vā ekatritaḥ samūhaḥ।
anavadhānena saṅgaṇakasya dattāṃśasañcikā niṣkāsitā।
dat
pādat rāṇam, upānah
pādayoḥ surakṣārthaṃ pādayoḥ dhāryamāṇaḥ carmādīnāṃ vastuviśeṣaḥ।
kṛpayā pādatrāṇaṃ bahiḥ sthāpayatu।
dat
mandat ā
mandasya avasthā bhāvo vā।
mandatayā sarve pīḍitāḥ।
dat
pṛthudat taḥ
ekaḥ maṇḍūkaḥ ।
pañcatantre kathāsu pṛthudattaḥ varṇitaḥ vartate
dat
vinayadat taḥ
ekaḥ puruṣaḥ ।
mṛcchakaṭikam iti rūpake vinayadattasya varṇanam asti
dat
vinītadat taḥ
kaviviśeṣaḥ ।
vinītadattasya varṇanaṃ vivaraṇapustikāyām asti
dat
vijayadat taḥ
puruṣasya nāmaviśeṣaḥ ।
vivaraṇapustikāyāṃ dvayoḥ puruṣayoḥ vijayadattaḥ iti nāmnaḥ ullekhaḥ asti
dat
vāmanadat taḥ
dvayoḥ lekhakayoḥ nāmaviśeṣaḥ ।
vāmanadattasya ullekhaḥ vivaraṇapustikāyāṃ prāpyate
dat
vidat hī
ekaḥ puruṣaḥ ।
pāṇininā vidathī varṇitaḥ
dat
viśāladat taḥ
puruṣasya nāmaviśeṣaḥ ।
pāṇininā viśāladattaḥ varṇitaḥ
dat
dat taḥ
rājādhideyasūrasya putraḥ ।
dattasya ullekhaḥ harivaṃśe vartate
dat
dat taḥ
ekaḥ sādhuḥ ।
dattaḥ dvitīye manvantare abhavat
dat
dat taḥ
ekaḥ vāsudevaḥ ।
dattaḥ saptamaḥ vāsudevaḥ āsīt
dat
dat takaḥ
ekaḥ lekhakaḥ ।
dattakena vātsyāyanasya aṃśaḥ likhitaḥ
dat
dat takaḥ
māghasya pitā ।
dattakasya ullekhaḥ śiśupālavadhe vartate
dat
dat tātrayaḥ
ekaḥ lekhakaḥ ।
dattātrayasya ullekhaḥ viṣṇupurāṇe vartate
dat
dat tātrayaḥ
ekaḥ vaṃśaḥ ।
dattātrayasya ullekhaḥ pravaragranthe vartate
dat
vāyudat taḥ
ekaḥ puruṣaḥ ।
vāyudattasya ullekhaḥ gaṇapāṭhe asti
dat
vimaladat taḥ
ekaḥ rājakumāraḥ ।
vimaladattasya ullekhaḥ kośe asti
dat
vimaladat tā
ekā rājakanyā ।
vimaladattāyāḥ ullekhaḥ kośe asti
dat
veṇudat taḥ
ekaḥ puruṣaḥ ।
veṇudattasya ullekhaḥ vivaraṇapustikāyām asti
dat
vaiṇyadat taḥ
ekaḥ puruṣaḥ ।
vaiṇyadattasya ullekhaḥ vivaraṇapustikāyām asti
dat
vainyadat taḥ
ekaḥ puruṣaḥ ।
vainyadattasya ullekhaḥ vivaraṇapustikāyām asti
dat
vyāghradat taḥ
ekaḥ puruṣaḥ ।
vyāghradattasya varṇanaṃ mahābhārate asti
dat
śaṅkarānandat īrthaḥ
ekaḥ lekhakaḥ ।
śaṅkarānandatīrthasya ullekhaḥ koṣe asti
dat
śaktidat taḥ
ekaḥ puruṣaḥ ।
śaktidattasya ullekhaḥ vivaraṇapustikāyām asti
dat
śaṅkhadat taḥ
ekaḥ kaviḥ ।
śaṅkhadattasya ullekhaḥ rājataraṅgiṇyām asti
dat
kuberadat ta:
paurāṇika-vyakti-viśeṣaḥ ।
kathāsaritsāgare kuberadattaḥ varṇitaḥ asti
dat
kumāridat ta:
eka: puruṣaḥ ।
kathā-granthe kumāridattasya varṇanaṃ dṛśyate
dat
śivadat tapuram
pūrvasyāṃ diśi vartamānaḥ ekaḥ grāmaḥ ।
śivadattapurasya ullekhaḥ pāṇininā kṛtaḥ
dat
śivanārāyaṇānandat īrthaḥ
ekaḥ lekhakaḥ ।
śivanārāyaṇānandatīrthasya ullekhaḥ koṣe asti
dat
śivarāmānandat īrthaḥ
ekaḥ ācāryaḥ ।
śivarāmāndatīrthasya ullekhaḥ vivaraṇapustikāyām asti
dat
śubhadat taḥ
ekaḥ puruṣaḥ ।
śubhadattasya ullekhaḥ kathāsaritsāgare asti
dat
pṛthudat taḥ
ekaḥ maṇḍūkaḥ ।
pañcatantre kathāsu pṛthudattaḥ varṇitaḥ vartate
dat
prakāśadat taḥ
ekaḥ lekhakaḥ ।
kośe prakāśadattaḥ varṇitaḥ asti
dat
prajāpatidat taḥ
ekaḥ manuṣyaḥ ।
patañjalinā prajāpatidattaḥ samullikhitaḥ
dat
priyadat tā
pṛthivyāḥ ekaṃ guhyanāma ।
mahābhārate priyadattā varṇitā dṛśyate
dat
priyadat tā
ekā strī ।
kathāsaritsāgare priyadattā samullikhitā āsīt
dat
bandhudat taḥ
eka: puruṣaḥ ।
bandhudattaḥ jalam ānayati
dat
bandhudat tā
ekā strī ।
kathāsaritsāgare bandhudattā samullikhitā āsīt
dat
śevaladat taḥ
ekaḥ puruṣaḥ ।
śevaladattaḥ pāṇininā varṇitaḥ
dat
śevalendradat taḥ
ekaḥ puruṣaḥ ।
śevalendradattaḥ pāṇininā varṇitaḥ kāśikā-vṛttau ca asya ullekhaḥ asti
dat
bṛhaspatidat taḥ
ekaḥ puruṣaḥ ।
pāṇinīya-sūtreṣu ṭīkāyāṃ bṛhaspatidattaḥ ullikhitaḥ
dat
brahmadat taḥ
puruṣanāmaviśeṣaḥ ।
brahmadattaḥ naḍādigaṇeṣu parigaṇitaḥ
dat
brahmadat taḥ
ekaḥ rājā ।
mahābhārate brahmadattaḥ varṇitaḥ
dat
brahmadat taḥ
sālvānāṃ ekaḥ rājā ।
harivaṃśe brahmadattaḥ varṇitaḥ
dat
brahmadat taḥ
vārāṇasī-sthitaḥ ekaḥ rājaputraḥ ।
kathāsaritsāgare brahmadattaḥ samullikhitaḥ
dat
brahmadat taḥ
kusuma-pura-sthitaḥ ekaḥ rājaputraḥ ।
brahmadattaḥ prācīna-kālasya uttamaḥ praśāsakaḥ vidyate
dat
brahmadat taḥ
śrāvastī -sthitaḥ ekaḥ rājaputraḥ ।
bauddha-vāṅmaye brahmadattaḥ samullikhitaḥ
dat
brahmadat taḥ
kāmpilya-sthitaḥ pañcālānām ekaḥ rājaputraḥ ।
rāmāyaṇe brahmadattaḥ samullikhitaḥ
dat
brahmadat taḥ
bhārate dvādaśaḥ cakravartī ।
kośakāraiḥ brahmadattaḥ samullikhitaḥ
dat
brahmadat taḥ
caikitāneya-vaṃśīyaḥ ekaḥ puruṣaḥ ।
śatapatha-brāhmaṇe brahmadattaḥ nirdiṣṭaḥ
dat
brahmadat taḥ
campānagaryāṃ ekaḥ rājaputraḥ ।
brahmadattaḥ prācīna-kālasya uttamaḥ praśāsakaḥ vidyate
dat
brahmadat taḥ
ekaḥ brāhmaṇaḥ ।
harivaṃśe tathā ca pañcatantre brahmadattaḥ samullikhitaḥ
dat
brahmadat taḥ
ekaḥ vaṇikpuruṣaḥ ।
kathāsaritsāgare brahmadattaḥ samullikhitaḥ
dat
brahmadat taḥ
kṛṣṇadattasya pitā ।
kośakāraiḥ brahmadattaḥ samullikhitaḥ
dat
kuberadat ta:
paurāṇika-vyakti-viśeṣaḥ ।
kathāsaritsāgare kuberadattaḥ varṇitaḥ asti
dat
kumāridat ta:
eka: puruṣaḥ ।
kathā-granthe kumāridattasya varṇanaṃ dṛśyate
dat
bṛhaspatidat taḥ
ekaḥ puruṣaḥ ।
pāṇinīya-sūtreṣu ṭīkāyāṃ bṛhaspatidattaḥ ullikhitaḥ
dat
brahmadat taḥ
puruṣanāmaviśeṣaḥ ।
brahmadattaḥ naḍādigaṇeṣu parigaṇitaḥ
dat
brahmadat taḥ
ekaḥ rājā ।
mahābhārate brahmadattaḥ varṇitaḥ
dat
brahmadat taḥ
sālvānāṃ ekaḥ rājā ।
harivaṃśe brahmadattaḥ varṇitaḥ
dat
brahmadat taḥ
vārāṇasī-sthitaḥ ekaḥ rājaputraḥ ।
kathāsaritsāgare brahmadattaḥ samullikhitaḥ
dat
brahmadat taḥ
kusuma-pura-sthitaḥ ekaḥ rājaputraḥ ।
brahmadattaḥ prācīna-kālasya uttamaḥ praśāsakaḥ vidyate
dat
brahmadat taḥ
śrāvastī -sthitaḥ ekaḥ rājaputraḥ ।
bauddha-vāṅmaye brahmadattaḥ samullikhitaḥ
dat
brahmadat taḥ
kāmpilya-sthitaḥ pañcālānām ekaḥ rājaputraḥ ।
rāmāyaṇe brahmadattaḥ samullikhitaḥ
dat
brahmadat taḥ
bhārate dvādaśaḥ cakravartī ।
kośakāraiḥ brahmadattaḥ samullikhitaḥ
dat
brahmadat taḥ
caikitāneya-vaṃśīyaḥ ekaḥ puruṣaḥ ।
śatapatha-brāhmaṇe brahmadattaḥ nirdiṣṭaḥ
dat
brahmadat taḥ
campānagaryāṃ ekaḥ rājaputraḥ ।
brahmadattaḥ prācīna-kālasya uttamaḥ praśāsakaḥ vidyate
dat
brahmadat taḥ
ekaḥ brāhmaṇaḥ ।
harivaṃśe tathā ca pañcatantre brahmadattaḥ samullikhitaḥ
dat
brahmadat taḥ
ekaḥ vaṇikpuruṣaḥ ।
kathāsaritsāgare brahmadattaḥ samullikhitaḥ
dat
brahmadat taḥ
kṛṣṇadattasya pitā ।
kośakāraiḥ brahmadattaḥ samullikhitaḥ
dat
śauridat taḥ
lekhakanāmaviśeṣaḥ ।
śauridattaḥ iti dvayoḥ lekhakayoḥ nāma āsīt
dat
śramaṇadat taḥ
ekaḥ puruṣaḥ ।
śramaṇadattasya ullekhaḥ hemacandrasya pariśiṣṭaparvan ityasmin granthe asti
dat
śravaṇadat taḥ
ekaḥ śikṣakaḥ ।
śravaṇadattasya ullekhaḥ brāhmaṇeṣu asti
dat
śrīkaṇṭhadat taḥ
ekaḥ vaidyakīyaviṣayasya lekhakaḥ ।
śrīkaṇṭhadattasya pustikāyām asti
dat
saccidānandat īrthaḥ
viduṣāṃ nāmaviśeṣaḥ ।
saccidānandatīrthaḥ iti nāmakāḥ naike vidvāṃsaḥ āsan
dat
saccidānandat īrthaḥ
lekhakanāmaviśeṣaḥ ।
saccidānandatīrthaḥ iti nāmakāḥ naike lekhakāḥ āsan
dat
satyānandat īrthaḥ
ekaḥ vidvān ।
satyānandatīrthasya ullekhaḥ vivaraṇapustikāyām asti
dat
samudradat taḥ
puruṣanāmaviśeṣaḥ ।
samudradattaḥ iti nāmakānāṃ naikeṣāṃ puruṣāṇām ullekhaḥ kathāsaritsāgare hitopadeśe ca asti
dat
bhagīrathadat taḥ
ekaḥ kaviḥ ।
kośakāraiḥ bhagīrathadattaḥ nirdiṣṭaḥ
dat
bhadat taḥ, badantaḥ
ekaḥ jyotiṣikaḥ ।
varāhamihirasya bṛhat-saṃhitāyāṃ bhadattasya nirdeśaḥ prāpyate
dat
bhavadat taḥ
ekaḥ manuṣyaḥ ।
hemacandrasya pariśiṣṭaparvaṇi bhavadattaḥ samullikhitaḥ
dat
bhavadat taḥ
ekaḥ ṭīkākāraḥ ।
bhavadattena naiṣadha-carite tathā ca śiśupāla-vadhe ṭīkā likhitā
dat
savitṛdat taḥ
ekaḥ puruṣaḥ ।
savitṛdattasya ullekhaḥ kāśikāvṛttau asti
dat
sindhudat taḥ
ekaḥ puruṣaḥ ।
sindhudattasya ullekhaḥ daśakumāracarite asti
dat
śaṅkhadat taḥ
ekaḥ puruṣaḥ ।
śaṅkhadattasya ullekhaḥ kathāsaritsāgare asti
dat
vijayadat taḥ
candramasi vartamānaḥ śaśaḥ ।
vijayadattasya ullekhaḥ pañcatantre asti
dat
gaṅgadat taḥ
ekaḥ maṇḍūkānāṃ rājā ।
gaṅgadattasya varṇanaṃ pañcatantre vartate
dat
cakradat taḥ
ekaḥ lekhakaḥ ।
cakradattasya varṇanaṃ kośe vartate
dat
harṣadat taḥ
lekhakanāmaviśeṣaḥ ।
harṣadattaḥ iti nāmakānāṃ naikeṣāṃ lekhakānām ullekhaḥ vivaraṇapustikāyām asti
dat
harṣadat tasūnuḥ
lekhakanāmaviśeṣaḥ ।
harṣadattasūnuḥ iti nāmakānāṃ naikeṣāṃ lekhakānām ullekhaḥ vivaraṇapustikāyām asti
dat
haridat tadaivajñaḥ
ekaḥ lekhakaḥ ।
haridattadaivajñasya ullekhaḥ vivaraṇapustikāyām asti
dat
haridat tabhaṭṭaḥ
ekaḥ lekhakaḥ ।
haridattabhaṭṭasya ullekhaḥ vivaraṇapustikāyām asti
dat
haridat tamiśraḥ
ekaḥ lekhakaḥ ।
haridattamiśrasya ullekhaḥ vivaraṇapustikāyām asti
dat
haridat tā
ekā strī ।
haridattāyāḥ ullekhaḥ śukasaptatyām asti
dat
svāmidat taḥ
ekaḥ kaviḥ ।
svāmidattasya ullekhaḥ vivaraṇapustikāyām asti
dat
haradat tasiṃhaḥ
ekaḥ lekhakaḥ ।
haradattasiṃhasya ullekhaḥ vivaṇaraṇapustikāyām asti
dat
haradat tācāryaḥ
ekaḥ ācāryaḥ ।
haradattācāryasya ullekhaḥ sarvadarśanasaṅgrahe asti
dat
sthūladat taḥ
ekaḥ puruṣaḥ ।
sthūladattasya ullekhaḥ kathāsaritsāgare asti
dat
hṛdayadat taḥ
ekaḥ adhivaktā ।
hṛdayadattasya ullekhaḥ vivaraṇapustikāyām asti
dat
puruṣadat taḥ
ekaḥ puruṣaḥ ।
puruṣadattasya ullekhaḥ mudrārākṣase asti
dat
manodat taḥ
ekaḥ lekhakaḥ ।
manodattaḥ kośeṣu varṇitaḥ
dat
kanakadat taḥ
ekaḥ puruṣaḥ ।
kanakadattasya ullekhaḥ vetāla-pañcaviṃśatikāyām asti
dat
turuṣkadat taḥ
ekaḥ puruṣaḥ ।
turuṣkadattasya ullekhaḥ śilālekheṣu vartate
dat
umāpatidat taḥ
ekaḥ puruṣaḥ ।
umāpatidattasya ullekhaḥ koṣe asti
dat
upendradat taḥ
puruṣanāmaviśeṣaḥ ।
upendradattaḥ iti nāmakānāṃ naikeṣāṃ puruṣāṇām ullekhaḥ koṣe asti
dat
īśvaradat taḥ
ekaḥ rājaputraḥ ।
īśvaradattasya ullekhaḥ koṣe asti
dat
ānandat āṇḍavapuram
ekaṃ nagaram ।
ānandatāṇḍavapurasya ullekhaḥ koṣe asti
dat
pitṛdat taḥ
ekaḥ puruṣaḥ ।
pitṛdattasya ullekhaḥ patañjalinā kṛtaḥ
dat
parṇadat taḥ
ekaḥ puruṣaḥ ।
parṇadattasya ullekhaḥ koṣe asti
dat
pañcahṛdat īrthaḥ
ekaṃ tīrthakṣetram ।
pañcahṛdatīrthasya ullekhaḥ skandapurāṇe asti
dat
niścayadat taḥ
ekaḥ vaṇik ।
niścayadattasya ullekhaḥ kathāsaritsāgare asti
dat
vṛddhidat taḥ
ekaḥ vaṇik ।
vṛddhidattasya ullekhaḥ campaka-śreṣṭhi-kathānake asti
dat
jambhaladat taḥ
vetālapañjaviṃśatikāyāḥ lekhakaḥ ।
jambhaladattasya ullekhaḥ koṣe asti
dat
jayadat taḥ
ekaḥ rājā ।
jayadattasya ullekhaḥ kathāsaritsāgare asti
dat
jayadat taḥ
rājñaḥ jayāpīḍasya ekaḥ mantrī ।
jayadattasya ullekhaḥ rājataraṅgiṇyām asti
dat
jayadat taḥ
aśva-vaidyakaḥ ityasya granthasya lekhakaḥ ।
jayadattasya ullekhaḥ śārṅgadhara-paddhatyām asti
dat
jayadat taḥ
indrasya putraḥ ।
jayadattasya ullekhaḥ koṣe asti
dat
jinadat taḥ
ekaḥ puruṣaḥ ।
jinadattasya ullekhaḥ pariśiṣṭaparvan ityasmin granthe asti
dat
jinadat taḥ
ekaḥ jainaḥ sūriḥ ।
jinadattasya ullekhaḥ sarvadarśana-saṅgrahe asti
dat
jīvadat taḥ
ekaḥ puruṣaḥ ।
jīvadattasya ullekhaḥ kathāsaritsāgare asti
dat
jīvadat takaḥ
ekaḥ puruṣaḥ ।
jīvadattakasya ullekhaḥ kathāsaritsāgare asti
dat
turuṣkadat taḥ
ekaḥ puruṣaḥ ।
turuṣkadattasya ullekhaḥ śilālekheṣu vartate
dat
dat tatreyāpaniṣad
ekā upaniṣad ।
dattatreyāpaniṣadaḥ ullekhaḥ kośe vartate
dat
dat tā
ekā strī ।
dattā patañjalinā parigaṇitā
dat
dat tāmitrā
ekaṃ sthānam ।
dattāmitrāyāḥ ullekhaḥ rāmāyaṇe vartate
dat
dat tairaṇḍapallakaḥ
ekaṃ maṇḍalam ।
dattairaṇḍapallakasya ullekhaḥ kośe vartate
dat
dat topaniṣad
ekā upaniṣad ।
dattopaniṣadaḥ ullekhaḥ kośe vartate
dat
dāmodaradat taḥ
ekaḥ puruṣaḥ ।
dāmodaradattasya ullekhaḥ kośe vartate
dat
devadat taḥ
ekā alīkā ।
devadattaḥ kathāsaritsāgare parigaṇitā
dat
devadat taśathaḥ
ekaḥ adhyāpakaḥ ।
devadattaśathasya ullekhaḥ kośe vartate
dat
dvidat ta
ekaḥ puruṣaḥ ।
dvidattasya ullekhaḥ kośe vartate
dat
nāḍikādat taḥ
ekaḥ lekhakaḥ ।
nāḍikādattasya ullekhaḥ vivaraṇapustikāyām asti
dat
nāḍīdat taḥ
ekaḥ lekhakaḥ ।
nāḍīdattasya ullekhaḥ vivaraṇapustikāyām asti
dat
devadat taḥ
govindadattasya putraḥ ।
devadattasya ullekhaḥ kathāsaritsāgare asti
dat
devadat taḥ
rājñaḥ jayadattasya putraḥ ।
devadattasya ullekhaḥ koṣe asti
dat
devadat taḥ
haridattasya putraḥ ।
devadattasya ullekhaḥ koṣe asti
dat
devadat taḥ
lekhakanāmaviśeṣaḥ ।
devadattaḥ iti nāmakānāṃ naikeṣāṃ lekhakānām ullekhaḥ vivaraṇapustikāyām asti
dat
devadat taḥ
ekaḥ nāgaḥ ।
devadattasya ullekhaḥ bhāgavatapurāṇe asti
dat
nāndidat taḥ
ekaḥ lekhakaḥ ।
nāndidattasya ullekhaḥ vivaraṇapustikāyām asti
dat
nārāyaṇadat taḥ
ekaḥ kaviḥ ।
nārāyaṇadattasya ullekhaḥ vivaraṇapustikāyām asti
dat
dharmadat taḥ
ekaḥ kaviḥ ।
dharmadattasya ullekhaḥ vivaraṇapustikāyām asti
dat
dharmadat taḥ
alaṅkāraśāstrasambandhī ekaḥ lekhakaḥ ।
dharmadattasya ullekhaḥ vivaraṇapustikāyām asti
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