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|  | abhyavadānya | (or -d/ānya-) mfn. depriving of (genitive case)  |  | apidhānavat | (apidh/āna--) mfn. "having a cover", concealed  |  | avadāna | n. a great or glorious act, achievement (object of a legend ) (For 2. ava-d/āna-See avado-.)  |  | budh | cl.1 P. A1. ( ) bodhati-, te- ; cl.4 A1. b/udhyate- (Epic also P. ti-; perfect tense P. bubodha- ; subjunctive b/ubodhati- ; A1. bubudh/e-, parasmE-pada bubudhān/a- ; Aorist P. subjunctive bodhiṣat- ; imperative bodhi- ; A1.3 plural abudhram-, ran-; parasmE-pada budhān/a- subjunctive budh/anta- ; abhutsi- ; preceding A1. bhutsīṣṭa- ; future bhotsyati-, te- etc.; boddhā- grammar; ind.p. buddhvā- ; -budhya- etc.; infinitive mood b/udhe- ; budh/i- ; boddhum- etc.) , to wake, wake up, be awake etc. ; to recover consciousness (after a swoon) (Aorist Passive voice abodhi-) ; to observe, heed, attend to (with accusative or genitive case) ; to perceive, notice, learn, understand, become or be aware of or acquainted with etc. ; to think of id est present a person ("with" instrumental case) ; to know to be, recognize as (with two accusative) etc. ; to deem, consider or regard as (with two accusative) : Passive voice budhyate- (Aorist abodhi-), to be awakened or restored to consciousness ; See above: Causal bodh/ayati-, te- (Aorist abūbudhat-; Passive voice bodhyate-), to wake up, arouse, restore to life or consciousness etc. ; to revive the scent (of a perfume) ; to cause (a flower) to expand ; to cause to observe or attend, admonish, advise etc. ; to make a person acquainted with, remind or inform of. impart or communicate anything to (with two accusative) etc.: Desiderative bubhutsati-, te- (grammar also bubodhiṣati-, te-,and bubudhiṣati-, te-), to wish to observe, desire to become acquainted with : Desiderative of Causal See bibodhayiṣu- and bubodhayiṣu-: Intensive bobudhīti- (grammar also bobudhyate-, boboddhi-), to have an insight into, understand thoroughly (with accusative) [ confer, compare Zend bud; Greek for () in, Slavonic or Slavonian bu8de8ti,bu8dru8; Lithuanian bude4ti,budru4s; Gothic biudan; German biotan,bieten; Anglo-Saxon be4odan; English bid.] |  | citra | n. see a- and, su-citr/a-, d/ānu--, vi--  |  | dadhi | n. (replaced in the weakest forms by dh/an-[ ] : instrumental case etc. dhn/ā- dhn/e-, dhn/as-; locative case dhani- dhni-,[ in fine compositi or 'at the end of a compound' ] ) coagulated milk, thick sour milk (regarded as a remedy;differing from curds in not having the whey separated from it) etc.  |  | dam | cl.4. dāmyati- ( ; ind.p. dāntvā-and damitvā-, ; Aorist Passive voice adami-, ;P. mit- ) to be tamed or tranquillised (imperative d/āmyata-) ; to tame, subdue, conquer (ind.p. damitvā-) : cl.9. irreg. (? subjunctive 2. sg. d/anas-) idem or 'mfn. ' : Causal damayati- (parasmE-pada m/ayat-; A1. ) to subdue, overpower ; Desiderative See dān- ; ([ confer, compare , ; Latin domareetc.])  |  | dam | m. p/atir d/an- (genitive case sg.) equals d/am-patis-,  |  | dam | m. p/ati d/an- equals d/am-patī-,  |  | dam | m. ś/iśur d/an- "a child of the house",  |  | daṃś | cl.1. (originally cl.6.) d/aśati- ( ; A1. ; parasmE-pada d/aśat- etc.; perfect tense dadaṃśa-; plural śur- ; parasmE-pada dadaśv/as- ; future daṅkṣyati- ; daṃṣṭā- ;1. plural daśiṣyāmas- ; Aorist adāṅkṣīt- ; plural ṣur- ; ind.p. daṃṣṭvā- ; cl.1. daṃśati- ) to bite etc.: Causal to cause to bite ; to cause to be bitten by (instrumental case) : Intensive dandaśyate-, śīti- ; dandaṣṭi-, daṃṣṭi- ; parasmE-pada d/andaśāna- (confer, compare ś/ūka-) repeatedly biting : Causal of Intensive (ind.p. dandaśayitvā-) causing to be bitten by (instrumental case) ; ([ confer, compare ; Gothic tahyan.])  |  | dan | d/anas- See d/at-, 2. and 1. dam-.  |  | dānava | m. (fr. 2. d/ānu-) a class of demons often identified with the daitya-s or asura-s and held to be implacable enemies of the gods or deva-s etc. (described as children of danu- and kaśyapa-, sometimes reckoned as 40 in number ;sometimes as 100 etc.)  |  | danāyū | m. See sub voce, i.e. the word in the Sanskrit order d/anu-.  |  | danāyus | y/ū- See d/anu-.  |  | dat | m. (taking the form d/anta-in the strong cases ) a tooth (Nominal verb d/an-, )  |  | dhan | cl.3 P. dadh/anti-. ( ) to cause to run or move quickly (parasmE-pada dadh/anat-, dadhanv/as-; Potential dadhanyur- ) ; to bear fruit : Causal dhanayati-, te-, to cause to move or run ; to move or run (see dhanv-and dh/aniṣṭha-). |  | dhanadhānī | (dh/ana--) f. receptacle for valuable articles  |  | dhanakāma | (dh/ana-.) mfn. desirous of wealth, covetous  |  | dhānāntarvat | (dh/ānānt-or dhānānt-), m. Name of a gandharva-  |  | dhanapati | m. (dh/ana--) lord of wealth (with or scilicet dhanānām-)  |  | dhanasāti | (dh/ana--) f. acquisition of wealth  |  | dhanu | f. (dh/anu-,or dhan/ū-) a dry sandbank, a sandy shore ([ confer, compare English bight, German Bucht]) (Nominal verb n/ūs-).  |  | dhanva | n. equals dh/anvan- ( ; especially at the beginning and at the end of compound; see iṣu--, tisṛ--, priya--.;alsof(ā-).in dhanvābhis- varia lectio vībhis-)  |  | kaśoka | m. plural Name of a class of demons (equals yātu-dh/ānās-of ) |  | nadanu | m. a cloud (nad/anu-)  |  | nidānavat | mfn. (nid/āna--) funded on a cause, essential  |  | nidhanavat | mfn. (dh/ana--) having a finale etc.  |  | pradhana | n. (see dh/ana-) spoil taken in battle, a prize gained by a victor, the battle or contest itself etc.  |  | sammārjaka | mfn. equals bahu-dh/anyārjaka-  |  | spardh | (or spṛdh-; see spṛh-) cl.1 A1. ( ) sp/ardhate- (mc. also P. ti-;Subj.[ pr/a-] -spūrdh/an- ; perfect tense paspṛdh/e-, dhān/a-, /apaspṛdhethām- ; paspardha- etc.; Aorist aspṛdhran-, spṛdhānd- : aspardhiṣṭa- grammar; future spardhitā-, spardhiṣyate- ; infinitive mood sp/ardhitum- ; spūrdh/ase- ; ind.p. -sp/ṛdhya- ), to emulate, compete, rival, vie or cope with (instrumental case with and without saha-,or accusative), contend or struggle for (locative case) etc. etc.: Causal spardhayati- grammar : Desiderative pispardhiṣate- : Intensive pāspardhyate-, pāsparddhi- (apāspāḥ- )  |  | śraddhāsamanvita | mfn. equals śraddh/anvita-  |  | tṛp | cl.4. t/ṛpyati- ([ etc.;metrically also te-]) cl.5. [Subj. 2. sg. tṛpṇ/avas- imperative ṇuhi-, ṇut/am- (See also /a-tṛpṇuvat-); noti- and gaRa kṣubhnādi-] cl.6. [2. sg. tṛmp/asi- imperative p/a-, patu-,etc. ; see Va1rtt. 1 ; tṛpati- ; perfect tense parasmE-pada A1. tātṛpāṇ/a- ; P. tatarpa-;3. plural tātṛpur- ; Aorist atṛpat- or atrāpsīt- vArttika; atarpīt-, atārpsīt- ; future 1st tarpiṣyati-(but see ), tarpsy-, trapsy-; Conditional atrapsyat- ; future 2nd tarpitā-, ptā-, traptā- on ] to satisfy one's self, become satiated or satisfied, be pleased with (genitive case instrumental case,or rarely locative case exempli gratia, 'for example' nāgnis tṛpyati kāṣṭhānām-,"fire is not satisfied with wood" ; /atṛpyan brāhmaṇ/ā dh/anaiḥ-,"the brahman-s were pleased with wealth" ) etc. ; to enjoy (with ablative) ; to satisfy, please : cl.1. tarpati-, to kindle : Causal tarpayati-, rarely te- (imperfect tense atarpayat- etc.; parasmE-pada tarp/ayat- ; Aorist atītṛpat- ; /atītṛpāma- ; infinitive mood t/arpayitav/ai- ) to satiate, satisfy, refresh, gladden etc. ; A1. to become satiated or satisfied ; to kindle : Desiderative (subjunctive t/itṛpsāt-) to wish to enjoy : Causal Desiderative (Potential titarpayiṣet-) to wish to satiate or refresh or satisfy : Intensive tarītṛpyate-, tarītarpti-, trapti- ; ([ see tṛph-;.])  |  | upavidh | P. (3. plural -vidh/an-) to honour, worship  |  | yātudhānapreṣita | mfn. (dh/āna--) hurled by yātu-s  |
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