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cup has 1 results
        Root Word (Pāṇini Dhātupāṭha:)Full Root MarkerSenseClassSutra
√cupcupaamandāyāṃ gatau1280
 
 
cup has 1 results
Root WordIAST MeaningMonier Williams PageClass
√चुप्cupmoving slowly, creeping, stealing along / mandāgati787/3, 347/3Cl.1
Monier-Williams Search
Results for cup
Devanagari
BrahmiEXPERIMENTAL
cup cl.1. copati-, to move ; see gale-copaka-. View this entry on the original dictionary page scan.
cup cl.6. varia lectio for chup-. View this entry on the original dictionary page scan.
cupam. Name of a man gaRa 1. aśvādi- (cumpa- ; -dāsaka- ) View this entry on the original dictionary page scan.
cupadāsakaSee cupa-. View this entry on the original dictionary page scan.
cupuṇīkāf. Name of one of the 7 kṛttikā-s View this entry on the original dictionary page scan.
cañcuparṇikāf. idem or 'm. "beak-leaved", a kind of vegetable ' View this entry on the original dictionary page scan.
cañcupattram. "beak-leaved", a kind of vegetable View this entry on the original dictionary page scan.
cañcuprahāram. a peck with a beak View this entry on the original dictionary page scan.
cañcupuṭam. or n. the cavity of a beak, a bird's bill when shut View this entry on the original dictionary page scan.
cañcupuṭaka equals ṭa- View this entry on the original dictionary page scan.
cañcupuṭīf. idem or 'm. or n. the cavity of a beak, a bird's bill when shut ' View this entry on the original dictionary page scan.
cañcupuṭīf. Name of a plant View this entry on the original dictionary page scan.
cuccuparṇikāf. a kind of vegetable, . View this entry on the original dictionary page scan.
cucupaSee cūc-. View this entry on the original dictionary page scan.
cūcupam. plural Name of a people (cuc-,C) (cūlika-,C) . View this entry on the original dictionary page scan.
pracupitaSee upasthita-p-. View this entry on the original dictionary page scan.
upasthitapracupitan. Name of a particular metre. View this entry on the original dictionary page scan.
Apte Search
Results for cup1 result
cup चुप् 1 P. (चोपति) To move slowly, creep or steal along.
Macdonell Vedic Search
3 results
triṣadhastha tri-ṣadhasthá, a. (Bv.) occupying three seats, iv. 50, 1; n. threefold abode, v. 11, 2 [sadhá-stha, n.gathering-place]. [235]
sad sad sit down, I. P. sí̄dati, i. 85, 7; sit down on (acc.). a ao. sadata, x. 15, 11 [Lat. sīdo]. á̄- seat oneself on (acc.), i. 85, 6; occupy: pf. sasāda, viii. 29, 2. ní- sit down, pf. (ní)ṣedur, iv. 50, 3; inj. sīdat, v. 11, 2; settle: pf. s. 2. sasáttha, viii. 48, 9.
sthā sthā stand, I. tiṣṭha; pf. tasthur, i. 35, 5; rt. ao. s. 3. ásthāt, i. 35, 10; iv. 51, 1; pl. 3. ásthur, iv. 51, 2 [Av. hištaiti, Gk. ἵστημι, Lat. sisto].áti- extend beyond, x. 90, 1.ádhi- ascend, x. 135, 3; stand upon, i. 35, 6.ápa- start off, viii. 48, 11.abhí- overcome, iv. 50, 7.á̄- mount, i. 35, 4; mount to (acc.), i. 85, 7; occupy, ii. 35, 9.úd- arise, v. 11, 3. úpa- approach, rt. ao. asthita, x. 127, 7.pári- surround, pf. tasthur, ii. 35, 3. [255]. prá- step forth, x. 14, 14.
Macdonell Search
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adhiṣṭhita pp. stood on; presided over; supervised, governed; established; oc cupied, inspired: -vat, act. pt. sat on, mounted.
ananyathāvṛtti a. occupied with nothing else.
ananyagāmin a. going to no other; -guru, a. having no other father, fa therless; -kitta, a. thinking exclusively of (lc.); -ketas, a. id.; -ga, a. legitimately born; -gâni, a. having no other wife; -drishti, a. looking at nothing else; -nâtha, a. having no other protector; -nârî-kamanîya, fp. not to be desired by another woman; -nârî-sâmâ nya, a. having communion with no other wo man; -para, a. intent on nothing else; -pa râyana, a. devoted to no one else; -pûrva, a. not married to any one else before; -pûrvikâ, f. not married before; -prati kriya, a. having no other expedient; -bhâg, a. devoted to no one else; -manas, a. think ing of no one else; -mânasa, a. id.; -ruki, a. liking nothing else; -vishaya, a. relating to nothing else; -vyâpâra, a. occupied with no thing else; -sarana, a. having no other re fuge; -sâsana, a. under no one else's com mands; -samtati, a. without other offspring; -sama, a. like no one else, unequalled; -sâ dhârana, a. (î) common to no one else; -sâ mânya, a. unequalled; -½adhîna, a. depending on no other; -½apatya, a. having no other off spring; -½âsrita, pp. not transferred to another.
alobha m. freedom from confusion; lack of cupidity; moderation; a. moderate, contented.
ahīna pp. not deprived of, practising (in.): -karman, a. following no low occupation; not neglecting rites.
upabhṛt f. wooden sacrificial cup.
kalaśa m. pot, jar; bowl, cup (also î); tub; dome-shaped roof: -yoni, m. ep. of Aga stya & of Drona.
kāṃśi m. goblet, cup.
kālecaryā f. seasonable occupa tion.
kiṃyu a. desiring what? -rûpa, a. of what form or appearance? -vadanta, m. N. of a demon: î, f. report; saying, proverb; -varna, a. of what colour? -vishaya-ka, a. relating to what? -vritta, pp. surprised at what has happened, incautious; -vyâpâra, a. occupied with what?
kīdṛgākāra a. having what appearance? -rûpa, a. id.; -vyâpâra-vat, a. having what occupation?
kuvivāha m. low marriage; -vritti, f. poor maintenance; -vedhas, m. evil fate; -vaidya, m. bad physician; -vyâpâra, m. low occupation.
kūṭa a. hornless (cattle); deceptive; spurious; concealed; invidious; -ka, a. false (coin); n. prominence; -karman, n. fraud; -kâraka, m. forger, false-witness; -krit, m. forger (of, g.); briber; -kkhadman,m. sharper, cheat; -tâpasa, m. counterfeit ascetic; -tulâ, f. false balance; -pâkala, m. elephant's fever; -pâsa, m. snare, trap; -bandha, m. id.; -yuddha, m. treacherous fight; -rakanâ, f. fraud; trap, snare; -lekha, m., -lekhya, n. forged document; -sâlmali, m. f. fabulous cotton shrub with sharp thorns employed to torture criminals in Yama's realm; -sâsana, n. forged edict: -kartri, m. forger of edicts; -sâkshin, m. false-witness; -stha,a. occupy ing the highest place, chief; being in the midst of (--°ree;); immovable, immutable; -svarna, n. counterfeit gold.
kṛtaśilpa a. having acquired an art; -sauka, a. having cleansed or purified himself; -srama, a. having undergone hard ships, having occupied oneself zealously with (lc., --°ree;); -samskâra, a.elaborated, prepared; adorned; consecrated; -samgña, a. to whom a sign has been given: pl. with whom signals have been concerted; -samdhâna, a. brought near; placed on the bowstring; -smita, pp. smiling; -hasta, a.skilful, dexterous.
kośa m. butt, tub, pail, coop (esp. of clouds); box, chest; sheath; case; shell; abode; store-room; treasury, treasure; vocabulary, dictionary; treasury of poetry, collection of stanzas; bud, calix (esp. of the lotus); cocoon; cup of peace; sacred draught used in ordeals; oath: -kâraka, m. silk-worm; -griha, n. treasury; -gâta, n. treasure, wealth; -danda, m. du. treasury and army; -dâsa, m. N.; -pîthin, a. draining orhaving drained any one's treasury; -petaka, m. n. casket; *-phala, n. kind of perfume; -rakshin, m. guardian of the treasury.
camasa m. (wooden) bowl or cup.
carya fp. to be practised; â, f. roam ing; procedure, conduct; observance; per formance or practice of, occupation with (--°ree;, in.).
cāra m. spy; motion, course; action, behaviour; occupation as (--°ree;): -ka, a. acting, proceeding (--°ree;); m. spy; prison; -kakshus, n. spy for an eye; a. using spies for eyes.
jāgara m. waking; waking vision; -aka, m. waking; -ana, a. awake; n. waking; -itá, pp. wakeful; n. waking: -sthâna, a. being in a wakeful condition; -ishnu, a. wake ful; -&usharp;ka, a. watchful; occupied with (--°ree;).
tatkartavya fp. n. (necessity to do that), appropriate course of action; -karma kârin, a. following the same occupations; -kârin, a. doing the same thing; -kâla, m. that time, that particular time, previous time: -m, at that time, at the same time; instantly, at once; a. happening at the same time or at once, -parikaryâ, f. immediate hospitality; -kâlîna, a. being at or belonging to that time; simultaneous; -krita, pp.caused thereby; -kshana, m. the same moment: -m, ab., lc., °ree;--, straightway, instantly.
tatpada n. its place; the word tad; -padavî, f. his path: y-âm padam dhâ, set foot in his path=imitate or vie with him; -para, a. 1. following upon that; 2. (having that as the highest), occupied with that only; exclusively devoted to, intent on, (lc., --°ree;): -tâ, f. exclusive devotion, intentness; -pará yana, a. having that as their final aim; -pârsva, n. his side; -purusha, m. his servant: the example used to designate the class of determinative compounds (i. e. those in which the first part determines or limits the second, specifically those in which the first part has the sense of a case); -pûrva, a. happening for the first time; -pradhâna, a.dependent on her; -prahrishta, pp. pleased with that.
tātkarmya n. homogeneousness of occupation; -kâlika, a. (î) lasting the same length of time; happening instantly; -kâlya, n. simultaneousness.
tripṛṣṭha a. having or occupying three backs, ridges, or heights; m. Vishnu; -prakâra, a. threefold; -phala, a. bearing three fruits; -bâhu, a. three-armed; -bhâga, m. third part (esp. of the eye in a side-glance); -bhuvana, n. the three worlds: heaven, sky or lower regions, and earth; m. N.: -guru, m. ep. of Siva, -pati, m. ep. of Vishnu; -bhauma, a. three-storied; -madhu, a. who knows or recites the three versesbeginning with madhu (RV. I, xc, 6-8); -mâtra, a. containing three morae; -mârga-gâ, f. ep. of the Ganges; -mûrti, a. having three forms; °ree;--, the trinity, i. e. Brahma, Vishnu, Siva.
tvaksāra m. reed, cane (lit. in which the rind is the chief thing): -vyava hâra-vat, a. whose occupation is in reeds, dealing in cane.
devapati m. lord of the gods, Indra; (á)-patnî, a. f. having a god for a husband; -pasu, m. animal consecrated to the gods; -pâtrá, n. cup of the gods; -p&asharp;na, a. serving the gods for drinking;-putra, m. son of a god; a. (devá-) having gods as children; -pur, f. citadel of the gods; Indra's abode; -pura, n. Indra's abode; -pûgâ, f. divine worship; -pûrva, a. preceded by the word deva: -giri, m.=deva-giri; -prabha, m. N. of a Gandharva; -prasâda, m. N.; -priya, a. beloved of the gods (Siva); -bhakti, f. devotion to a god or the gods; -bhavana, n. abode of the gods, heaven; temple; -bhi shag, m. divine physician; -bhûta,pp. hav ing become or being a god; -maní, m. divine jewel, esp. Vishnu's breast ornament; whirl of hair on a horse's neck; -maya, a. con taining the gods; -mâtri-ka, a. nourished by rain only, i. e. by no other water; -mârga, m. path of the gods, jocular designation of the hind quarters; -muni, m. divine sage.
dhārākadamba m. a plant (nauclea cordifolia); -griha, n. shower-bath room; -graha, m. cup filled from a stream of Soma.
nātha n. refuge, help; m. protector, guardian, ruler, lord, possessor (of, g. or --°ree;); husband (esp. in voc.); --°ree; a. also in the pos session of, occupied by: -kâma, a. seek ing aid; -vat, a. (-î) having a protector or husband: -tâ, f. abst. n.
nārāśaṃsa a. (î) relating to the praise of men; sacred to Agni Narâsamsa; m. N. of certain Soma cups over which a prayer containing the word Narâsamsa is uttered: -pa&ndot;kti, a. performed with five Nârâsamsa cups.
nityayukta pp. ever occupied in, constantly applied or attentive to (lc.); -yug, a. ever concentrated; -vyaya, a. always expending; -vrata, n. life-long observance; -sa&ndot;kita, pp. perpetually alarmed, constantly suspicious.
nirvyākula a. unagitated, calm: -tâ, f. tranquillity: in. quietly; -vyâga, a. sincere, honest (towards, lc.); unambiguous, undisputed: -m, ad. honestly; certainly, -tâ, f. honesty, candour; -vyâgî-kri, purify; -vyâ pâra, a. unoccupied; -vyûdha, pp. √ ûh; n. accomplishment, completion; -vyûdhi, f. conclusion, end; summit, acme; -vrana, a. un wounded; unfractured; -vrîda, a. shameless.
parama spv. farthest, remotest, extreme, last; highest, chief, primary; su preme, transcendant; most excellent, best, greatest; worst; better, greater, worse, than (ab.); n. extreme limit; chief aim, main thing: only --°ree; a. amounting at the most to; wholly occupied with, doing nothing but, solely intent on, engrossed with: -m, ad. very well, yes (expressing assent); °ree;--, ad. extremely, exceedingly, greatly, very.
parāyaṇa n. 1. departure; 2. (a½ayana), highest aim, last resort, refuge; chief thing, essence; determining agent (of, g.); a certain work; a. --°ree;, wholly occupied with, intent on, devoted to, engrossed by, exclusively referring to; a. being the last refuge for (g.).
parigaṇana n., â, f. complete enumeration, exact statement; counting; -gananîya, fp. to be completely enumerated, -exactly stated; *-ganit-in, a. having fully considered everything; -gata, pp.encom passed, surrounded; overwhelmed: -½artha, a. familiar with a thing; -gantavya, fp. attain able; -gama, m. acquaintance; occupation with (--°ree;); -garvita, pp. very haughty; -garhana, n. censure; -grihîti, f.inclusion; -grahá, m. embracing; inclusion; putting on, as sumption (of a body); taking; laying hold of; acceptance, receipt; deriving from (ab.); obtainment, acquisition, possession; admission, reception; marrying, marriage; selection; taking to mean; undertaking, prac tice of, addiction to (--°ree;); grace, favour, as sistance; claim, to (lc.); amount, sum, total number; property; wife (also coll.); depend ents, household, family, concubines of a king; abode; root, foundation; -grahana, n. put ting on; -graha-tva, n. woman's marriage with (--°ree;); -grahîtri, m. husband; adopted father; -grâhaka, a. doing a favour; -grâh ya, fp. to be kindly treated; -glâna, pp. (√ glai) exhausted.
paryāya m. revolution; expiration of a period; change of seasons; periodic re turn; repetition; regular succession; turn; ritual turn with the Soma cups in the Atirâ tra feast; period, sentence; stanza; alterna tive word, synonym: °ree;-or in. in order; alter nately, -m, abs. going about; -krama, m. order of succession, regular rotation; -tva, n. condition of being a ritual turn; -½anna, n. food meant for another.
pātra n. (drinking) vessel, bowl, cup; plate, dish; river-bed; receptacle; recipient; vessel of=person abounding in (g. or --°ree;), master of (g.); fit or competent person, per son worthy of or to (g., lc., inf., or --°ree;); actor; actor's part; m. minister: -tâ, f. condition of being a receptacle for (g. or --°ree;); merit, fit ness, capacity; -tva, n. id.; -stha, a. lying in a dish.
pāna n. drinking (esp. of strong drink); draught; sipping (the lips); beverage, drink: -ka, m. n. beverage, drink; -pa, a. drinking intoxicating liquors; -pâtra, n. drinking ves sel, cup (esp. for spirituous liquor); -bhû or -bhûmi, f. drinking-place or room; -ma&ndot; gala, n. drinking-bout; -matta, pp. intoxi cated; -mada, m. intoxication.
pārī f. (of pâra) milk-pail, vessel, cup.
puṭa m. n., î, f. fold, bag; cluster (of shoots), concavity, cavity; slit; m. cup formed of a leaf; covering; -ka, m. concavity; fun nel-shaped cavity formed of a leaf; -pâka, m. baking in a leaf-case (a method of preparing medicines by baking them in leaves encased in clay).
puras ad. forward; before, in front, in the van; in one's presence; in or towards the east; previously, first, first of all; prp. before, in front or presence of (ac., ab., g., --°ree;); before (g. of time);puras-kri, place in front or at the head, cause to precede; honour; appoint for (lc.); make the chief thing; regard; prefer, choose; display: pp. puras krita, placed in front, advanced to the foremost rank, honoured; accompanied, attended, or distinguished by, possessed of, occupied with (--°ree;): -m, ad. amid, with (--°ree;); gd. pu raskritya, often=regarding, on account of, about; puro dhâ, place before or at the head; esteem, honour; consider; appoint to (d.), make one's priest (Â.); purah sthita, im pending, imminent.
pūrvabhāga m. fore or upper part; earlier part (of the day=forenoon, morning); -bh&asharp;g, a. receiving the first share, privileged; excellent; relating to what precedes; -bhâva, m. priority; -bhâvin, a. preceding, prior; -bhâshin, a. speaking first, affable; -bhuk ti, f. priority of occupation, long-continued possession; -bhûta, pp. being before, pre ceding; -bhûbhrit, m. eastern mountain (be hind which the sun rises); former prince.
pratipuṃniyata pp. specially meant for every soul; -purusha, m. similar man, representative; companion; doll; °ree;-or -m, ad. man for man, for each man; for every soul; -pustaka, n. copy of an original manuscript, transcript; -pûgaka, a. honour ing (--°ree; or g.); -pûgana, n. doing honour to (g.); -pûgâ, f. id. (with g. or lc.); -pûgya, fp. to be honoured; -pûrana, n. filling, oc cupation of (g.); being filled with (in.); stoppage, obstruction; -prishthâ, f. each side of a leaf.
pradeya fp. to be given, bestowed, or offered, to (--°ree; or d.); -given in marriage, marriageable (f.); -imparted (news, doctrine) or taught, to (d. or --°ree;); -initiated or instructed in (lc.); m. present; -desa, m. designation, reference; determination, definition; appeal to a precedent; example; spot, place, region (often --°ree; with a part of the body); short while: -bhâg, -vartin, -stha, a. of short duration, -vat, a.occupying a place; -des- ita, cs. pp. urged, directed; -desinî, f. fore-finger; second toe; -deshtri, m. chief justice; -deha, m. unction; unguent, plaster.
pravarga m. large earthenware pot (used in the Pravargya ceremony); -vargyã, m. introductory ceremony of the Soma sacri fice, at which fresh milk is poured into a red-hot pot: -vat, a. connected with the Pravargya ceremony; -várgana, n. perform ance of the Pravargya rite, placing in or near the fire; -vartaka, a. (ikâ) causing to roll onward, setting in motion; promoting, insti gating; causing, producing; m.founder, author; n. entrance of a previously announced person on the stage (at the end of the intro duction); -vartana, n. advance, forward movement; emergence from (ab.); flow (of water); walking; activity; occupation with, engaging in (in., lc.); going on, proceeding, coming to pass, occurrence; procedure, be haviour; moving onward; erection, execu tion (of works); stimulation, promotion, pro duction, introduction, employment (of, g. or --°ree;): â, f. incitement to activity; -vartanî ya, fp. to be employed; -commenced; -vart ayitri, m. instigator, of (g.), to (lc.); erector, introducer; employer: -tva, n. instigation; -vartita, cs. pp.administered, dispensed; al lowed to take its course; enforced; -varti tavya, fp. n. imps. one should act; -varti tri, m. producer, bringer; one who fixes or settles; -vartin, a. issuing, streaming forth; moving forward, flowing; engaging in action; causing to flow; producing; employing; in troducing, propagating; -vartya, fp. being incited; -vardha-ka, a. (ikâ) augmenting, increasing (--°ree;); -vardhana, a. id.; -varsha, m. rain (sts. pl.):-na, n. raining; first rain; -varshin, a. raining, shedding (--°ree;); -varha, v. -barha; -valha, m. riddle; -vasathá, n. departure; separation (pl.) from (ab.); -vas ana, n. setting out on travel; dying, de cease; -vaha, a.carrying, wafting; m. one of the seven winds which set the planets in motion; one of the seven tongues of fire; reservoir for receiving water; -vahana, n. giving a girl in marriage; carriage; ship (also î, f.: --°ree; a. â): -bha&ndot;ga, m. shipwreck.
pravṛtti f. moving forward, ad vance, progress; appearance, manifestation, production; rise, origin; advent, setting in (of spring etc.); activity, efficacy, function; advance into, prosecution of, engaging in, ex posure of oneself to danger, predilection, pro pensity, addiction to (lc. or --°ree;); proceeding, occupation; behaviour, practice; employ ment, use, currency; applicability or validity of a grammatical rule;continuance, preva lence, continued validity; lot, fate; tidings, of (g. or --°ree;): -mat, a. devoted to a thing; -vriddha, pp. (√ vridh) grown up, great; -vriddhi, f. growth, increase; rise (of price); preferment, promotion, elevation; prosperity; -vrídh, f. growth.
pravṛtta pp. turned forward; begun, proceeded with, going on; set in, ensued; engaged, occupied, busy, with (lc. or --°ree;); in terested (action): -kakra, a. whose wheel rolls on unimpeded: -tâ, f.unlimited power; -vâk, a. of fluent speech; -samprahâra, a. having begun the fight.
prasakala a. very full (bosom); -sakta, pp. √ sañg: °ree;-or -m, ad. incessantly; -saktavya, fp. to be attached to (lc.); -sak ti, f. attachment, devotion, or addiction to, indulgence in, occupation with (lc.), occur rence of a case; bearing, applicability; practicableness: -m pra-yâ, be practicable; -sa&ndot;ktavya, fp. to be allowed to occur; -sa&ndot;khyâ, f. sum total; consideration; -sam khyâna, n. enumeration; reflexion, medita tion; fame, reputation; -sa&ndot;ga, m. attach ment, inclination; fondness for, addiction to; indulgence in (lc. or --°ree;); gratification, of (g.); association or intercourse with (--°ree;); illicit pursuit; applicability; contingency; opening, opportunity, occasion; connexion (pl. all that is connected with or results from anything): in. assiduously, with one's whole soul; in the course of (--°ree;); occasionally, in cidentally (also ab., °ree;--, or -tas); amunâ or tat-prasa&ndot;gena, on that occasion; etat prasa&ndot;ge, on this occasion; prasa&ndot;ge ku tra½api, on a certain occasion: -vat, a. occa sional, incidental, -vinivritti, f. non-recur rence of a contingency, prevention of the re currence; -sa&ndot;gin, a. attached or devoted to (--°ree;); connected with anything; contin gent, occurring; secondary, unessential; -sag ya, fp. applicable: -tâ, f. -ness,-pratishe dha, m. negative form of an applicable (posi tive) statement: -tva, n. abst. n.; -satti, f. graciousness; favour, complacency; -sam dhâna, n. combination, union; -sanna, pp. (√ sad) clear; bright; pleased, soothed, de lighted; complacent; gracious, propitious, kindly disposed; plain (meaning); distinct (impression); correct (supposition): -tâ, f. clearness, purity; brightness; perspicuity; complacence, good humour, -tva, n.clearness, brightness, -mukha, a. of a placid counte nance, looking pleased, -salila, a. having clear water; -sabha, °ree;-or -m, ad. forcibly; violently; exceedingly, very much; importu nately: -damana, n. forcible subjugation; -sara, m. advance; diffusion, expansion, ex tension; range; issue (of smoke); free scope, ample space; motion (of the eye); appear ance, manifestation; prevalence, influence; stream, flood; multitude, quantity: -na, n. running away, escaping; coming into force; complaisance, amiability; -sárga (or á), m. gushing forth; dismissal; -sárpana, n. going forward, advancing; betaking oneself to (lc.); -sarpin, a. issuing from (--°ree;); slinking away.
bahiraṅga a. external; unessen tial: -tâ, f., -tva, n. abst. n.; -argala, --°ree;, a. external bolt; -artha, m. external object; -gata, pp. come forth: -tva, n. appearance; -giri, m. (country beyond the hills), N. of a country: pl. N. of a people; -geham, ad. outside the house; -grâmam, ad. outside the village; -grâma-pratisraya, a. dwelling outside the village; -dris, a. looking at the outside, superficial (person); -dvâra, n. outer door; space outside the door; -dvârin, a. being outside the door; -dh&asharp;, ad. prp. with ab. outside, away from (V.); -nirgamana, n. going out of (ab.); -nihsarana, n. taking out, removal; -bhava, a.external; -bhâga, m. exterior; -mandala-stha, a. being out side the circle; -mukha, a. issuing from the mouth; averting one's face, averse from (--°ree;); having one's mind outward, i.e. directed to wards the external world; -yâna, n. going out; (ír)-loma, a. having the hair turned outwards; -loman, a. id.; -vâsas, n. upper garment; -vikâram, ad. apart from indi vidual existence (Sâmkhya ph.); -vritti, f. occupation with external matters; -vedi, 1. f. space outside the Vedi; 2. ad. (í) outside the Vedi; -vedi-ka, a. being outside the Vedi.
bhāvana a. (î) effecting, producing; furthering, promoting the welfare of (g. or --°ree;); imagining, fancying; teaching; n., â, f. producing, effecting; conception, imagina tion, idea, fancy; supposition; â, f. settling, determining; saturation of a powder with fluid; --°ree; a. nature: in. in thought, in imagi nation; -m bandh, occupy one's imagination with, direct one's thoughts to (lc.).
bhāvitātman a. whose soul is purified or is made the object of meditation; engaged or occupied with (--°ree;).
bhinnakāla a. overstepping the time; -kûta, a. employing different strata gems; -krama, a. having the wrong order, displaced; -ganda-karata, a. whose temples are streaming (elephant); -garbha, a. (hav ing a discordant interior=) suffering from in ternal dissensions, disorganized (army); -gâti, a. pl. of different rank; -gâtîya, a. various; -tva, n. difference from (--°ree;); -darsin, a. see ing a difference, distinguishing; -desa, a. occurring in different places: -tva, n. occur rence in widely distant places; -prakâra, a. of a different sort; -mantra, a. having be trayed counsel; -maryâda, a. breaking down or transgressing the bounds; -ruki, a. having different tastes; -li&ndot;ga, n. incongruity of gender in a simile: -ka, a. (i-kâ) containing words of different gender; -vakana, a. con taining words of different number; n. incon gruity of numberin a simile; -varna, a. co lourless; -vritta, pp. behaving irregularly, leading a bad life; -vritti, a. having differ ent occupations; having a different vocation; leading an evil life: -tâ, f. abst. N.; -½añgana, n. mixed collyrium (applied with oil): -var- na, a. having the colour of mixed collyrium: -tâ, f. abst. N.; -½artha, a. having a different object; having a distinct sense, clear, intel ligible: -tâ, f. clearness, intelligibility.
madhukarāya den. Â. represent bees; -karikâ, f. N.; -karin, m. bee; -karî, f. female bee; N.; -kânana, n. forest of the Asura Madhu (on the Yamunâ); -kâra, m. bee: î, f. female bee; -krit, a.producing sweetness; m. bee; -gandhika, a. sweetly scented; -kkhattra, m. (?) a tree (having a pleasant shade); -kkhandas, m. N. of a Rishi; N. of the fifty-first of the 101 sons of Visvâmitra; -kyut, -kyuta, a. dripping honey; -ga, a. produced from honey; (má dhu)-gihva, a. honey-tongued, sweetly speaking (V.); -taru, m. sugar-cane; -trina, m. n. id.; -tva, n. sweetness; -doham, abs. (milking=) making honey; -dvish, m. foe of Madhu,ep. of Vishnu; -dhârâ, f. stream of honey; stream of sweet intoxicants; -pá, a. drinking sweetness or honey; m. bee; -patala, m. honey-comb; -parká, m. honey mixture: a guest-offering usually consisting of curds with honey or butter; the honey mixture ceremony; -parnikâ, f. N. of various plants; -pavana, m. wind of spring; -pâtra, n. wine cup; -pâna, n. drinking of honey; -pârî, f. wine cup; -pura, n. city of the Asura Madhu, Mathurâ: î, f. city of the Madhus, Mathurâ; (mádhu)-prasa&ndot;ga madhu, n. honey connected with spring; -psaras, eager for sweetness (RV.1); -bhad ra, m. N.; -bhânda, n. cup for spirituous liquors, wine cup; -bhid,m. slayer of Madhu, ep. of Vishnu; -bhug, a. enjoying sweets or delights; -makshâ, -makshikâ, f. (honey fly), bee; (mádhu)-mat, a. sweet; pleasant, charming; mixed with honey; abounding in honey; containing the word &open;madhu&close;: -î, f. N. of a river; N. of a city; N.; -matta, pp. intoxicated by spring; -math, -mathana, m. destroyer of Madhu, ep. of Vishnu; -mada, m. intoxication with wine; -mantha, m. drink stirred with honey; -maya, a. (î) consisting of honey; sweet as honey, honied; -mâdhava, m. du. & n. sg. names of the two spring months (=Kaitra and Vaisâkhâ, March-May); -mâdhavî, f. spring-flower abounding in honey; kind ofintoxicating liquor; -mâsa, m. spring month: -mahot sava, m. great festival of spring, -½avatâra, m. commencement of spring; -mura-nara ka-visâsana, m. destroyer of the Daityas Madhu, Mura, and Naraka, ep. ofVishnu.
mahāpakṣa a. having many ad herents, having a large following; -pa&ndot;ka, n. (?) deep mud; -pa&ndot;kti, f. a metre of forty-eight syllables; -pandita, a. extremely learned; m. great scholar; -patha, m. prin cipal street; high road; the great journey, pilgrimage to the other world (-m yâ, die); a certain hell; a. having a great path: -giri, m. N. of a mountain; -padma, n. a certain high number; m. one of the eight treasures connected with the magic art padminî; N. of a Nâga: -pati, m. lord of millions, ep. of Nanda, -saras, n. N. of a lake, -salila, n. id.; -padya-shatka, n. T. of a poem (at tributed to Kâlidâsa) consisting of six classi cal verses; -½aparâdha, m. great crime or injury; -parvata, m. high mountain; -pasu, m. large cattle; -pâta, m. long flight; a. flying far (arrow); -pâtaka, n. great crime or sin (of which there are five: killing a Brâhman, drinking spirituous liquor, theft, adultery with a teacher's wife, and asso ciation with persons guilty of those four crimes); -pâtakin, a. guilty of a capital sin; -pâtra, n. prime minister; -pâda, a. large footed; -pâpa, n.great crime; -pâpman, a. very harmful; -pâra, 1. m. a certain per sonification; 2. a. having distant banks, wide (sea); -pârsva, a. having broad sides (leech); N.; -pâsupata, a. with vrata, n. the great vow of a worshipper of Siva Pasupati; m. zealous worshipper of Siva Pasupati; -pîtha, n. high seat; -pumsa, m. great man; -punya, a. very auspicious (day); very good or beau tiful; very holy; -purá, n. great fortress: î, f. great citadel; -purusha, m. great or eminent man; supreme spirit; -pûta, pp. extremely pure; -prishtha, a. broad-backed; -pai&ndot;gya, n. T. of a Vedic text; -prakarana, n. main treatment of a subject; -pragâpati, m. great lord of creatures, ep. of Vishnu; -pratâpa, m. of great dignity, majestic; -pratîhâra, m. head janitor; -pradâna, n. great gift; -prapañka, m. the great world; -prabha, a. of great lustre, very splendid; -prabhâ, f. great brightness;-prabhâva, a. very mighty; -prabhu, m. great lord, sovereign; chief; ep. of Vishnu; -pramâna, a. very exten sive; -pralaya, m. great dissolution of the universe at the end of a cosmic age: -kâla, m. time of the --; -prasna,m. great or im portant question; -prasâda, m. great pre sent; a. very gracious; -prasthâna, n. great departure, decease; -prâgña, a. very wise or prudent (person); -prâna, m. hard breath ing, aspirate sound; great strength; a. pro nounced with a hard breathing, aspirated; of great endurance or physical strength; -plava, m. great flood, deluge; -phala, n. large fruit; great reward; a. producing a great reward; -bala, a. very strong, power ful, or effective; m. N.; -bâdha, a. very in jurious; -bâhu, a. long-armed, strong-armed; m. ep. of Vishnu; N.; -bila, n. deep hole; -buddhi, a. of great intellect, extremely clever; m. N. of an Asura; N.; -brihatî, f. a metre (8+8+8+8+12 syllables); -brah ma: -n, m. the great Brahman (the god); -brâhmaná, m. great Brâhman (also used sarcastically); n. Great (=Tândya) Brâh mana; -bhata, m. great warrior; N.; -bha ya, n. great danger or straits; -bhâga, a. having great good fortune, very lucky, greatly blessed; greatly distinguished, very illus trious (frequently used as a term of address); -bhâgin, a. very fortunate, greatly blessed; -bhâgya, n.high position, great importance or power; a. extremely fortunate: -tâ, f. great good fortune; -bhânda½agâra, n. chief treasury; -bhârata, a. (± a word meaning &open;battle&close;), the Great Battle of the Bharatas; n.(± âkhyâna), the Great Story of the Bharatas, T. of the well-known great Epic (which contains about 100,000 slokas); -bhâshya, n. the Great Commentary of Patañgali on the Sûtras of Pânini and the Vârttikas of Kâtyâyana (probably composed in the second century b. c.); -bhikshu, m. the great mendicant, ep. of Sâkyamuni; -½abhi- gana, m. high descent, noble birth; -½abhi yoga, m. great plaint or charge; -½abhishava, m. N. of a prince; -½abhisheka, m. great inauguration; T. of the fourteenth Lambaka of the Kathâsaritsâgara; -bhîta, pp. greatly terrified; -½abhîsu, a. brilliant, lustrous; -bhuga, a. long-armed; -bhûta, pp. being great, large (E.); m. great creature; n. gross element (ether, air, fire, water, earth); -bhû mi, f. great realm; whole territory (of a king); -½âbhoga, a. of great extent, wide spreading; -bhoga, 1. a. having great coils (serpent); m. serpent; -bhoga, 2. m. great enjoyment; -bhoga, m. great prince; -½abhra, n. great or thick cloud; -makha, m. great sacrifice (=-yagña); -mani, m. costly jewel; -mati, a. of great wit, clever; m. N.; (&asharp;) manas, a. lofty-minded, proud, haughty; high-minded, magnanimous; -manushya, m. great man, man of rank; -mantra, m. very efficacious spell (esp. against snake-poison); -mantrin, m. chief counsellor, prime minister; -mahá, a. high and mighty (RV.); -mah as, n. great luminary; -mahiman, m. true greatness; a. truly great; -mahima-sâlin, a. possessed of true greatness; -mahâ½upâ dhyâya, m. very great preceptor (a desig nation applied to great scholars, e.g. Malli nâtha); -mâmsa, n. delicious flesh (esp. human flesh); -½amâtya, m. prime minister; -mâtra, a. of great measure, great; greatest, best (of, --°ree;); m. man of high rank, high state official, king's minister; elephant-driver; -mânin, a. extremely proud; -mâya, a. at tended with great deception; practising great deception; m. N.; -mâyâ, f. the great illu sion (which makes the world appear really existent and thus in a sense creates it); -mây ûra, n. a kind of medicine; kind of prayer (--°ree;); -mârga, m. main road: -pati, m. chief inspector of roads; -mâhesvara, m. great worshipper of Mahesvara or Siva; -mukha,n. large mouth (also of rivers); a. (î) large mouthed; -muni, m. great sage; -mûdha, a. very stupid; m. great simpleton; -mûrkha, m. great fool; -mûrdhan, a. large-headed (Siva); -mriga, m. large wild animal; ele phant;-mridha, n. great battle; -megha, m. great or dense cloud; -medha, m. great sacrifice; (&asharp;)-meru, m. the great Mount Meru; -moha, m. great mental confusion or infatuation; -mohana, a. causing great men tal confusion; -moha-mantra, m. very effi cacious spell: -tva, n. abst. n.; -yaksha, m. great Yaksha, prince of the Yakshas; -yag- ñá, m. great or chief sacrifice (one of the five daily sacrifices of the householder, called bhûta-, manushya-, pitri-, deva-, and brah ma-yagña); -yantra, n. great mechanical work: -pravartana, n. execution of great mechanical works; -yama-ka, n. a great Yamaka (a stanza, all the four lines of which contain identically the same words but differ in meaning, e.g. Kirâtârgunîya XV, 52); -yasas, a. very famous, illustrious (person); -yâna, n. the Great Vehicle (a later form of Buddhistic doctrine originated by Nâgâr guna: opp.hîna-yâna); N. of a prince of the fairies (having a great car); -yuga, n. a great Yuga (equal to four ordinary Yugas or 4,320,000 years); -yuddha, n. great battle; -½âyudha, a. bearing great weapons (Siva); -ragana, n.saffron; a. coloured with saffron; -rana, m. great battle; -½aranya, n. great forest; -ratna, n. precious jewel: -maya, a. consisting of costly jewels, -vat, a. adorned with costly jewels; -rathá, m. great chariot; great warrior; N.; -rathyâ, f. main road; -½ârambha, m. great under taking; a. enterprising, active; -rava, m. great roar or yell; a. making a loud noise, shouting loud; m. N.; -rasa, a. extremely savoury; -râgá, m. great king, reigning prince, sovereign: -½adhirâga, m. lord of great kings, emperor; -râgñî, f. reigning princess, queen; ep. of Durgâ; -râgya, n. sovereign rule; -râtra, n. advanced time of night, end of the night; -râtri, f. id.; great night follow ing the dissolution of the world; -râva, m. loud yell; -râshtra, m. pl. the Mahrattas: î, f. Mahratta language, Mahrattî: a-ka, a. (ikâ) belonging to the Mahrattas; m. pl. the Mahrattas; -rug, -ruga, a. very painful; -roga, m. dangerous disease; -roman, a. very hairy (Siva); -raudra, a. extremely terrible; -½argha, a. of great price, precious, valuable; expensive: -tâ, f. preciousness, great value, -rûpa, a. having a splendid form; -½arghya, a. precious, valuable: -tâ, f. preciousness; -½arnava, m. great sea, ocean; -½artha, m. great matter; a. having great wealth, rich; of great significance, important; m. N. of a Dânava; -½arha, a.valuable, costly, splen did; -lakshmî, f. the Great Lakshmî, Nârâ yana's Sakti; also=Durgâ or Sarasvatî; -li&ndot;ga, n. a great Li&ndot;ga; -vamsya, a. of high lineage; -vanig, m. great merchant; -vada, m. great teacher (i.e. of the most essential Vedic knowledge); (&asharp;)-vadha, a. having a mighty weapon (RV.); -vana, n. great forest; -varâha, m. great boar (i.e. Vishnu's incarnation as a boar); N. of a prince; -vallî, f. great creeper; -vâkya, n. long composition, literary work; great pro position; -vâta, m. violent wind, gale; -vâyu, m. id.; -vârttika, n. the Great Vârttika, N. of Kâtyâyana's Vârttikas to the Sûtras of Pânini; -vâstu, n. great space; a. occupy ing a great space; -vikrama, a. of great courage, very valiant; m. N. of a lion; -vighna, m. n. great obstacle; -vigña, a. very sensible; -vidagdha, pp. very clever; -viraha, m. grievous separation; -visha,a. very poisonous; -vistara, a. very prolix (book); -vîki, m. (having great waves), a certain hell; -vîrá, m. great hero; large earthenware fire-pot (mostly used at the Pravargya cere mony); N. of various princes; N. of an Arhat, founder of the Jain sect: -karita, n. life of the great hero (Râma), T. of a play by Bhavabhûti, -karitra, n. life of Mahâ vîra (the Arhat), T. of a work; (&asharp;)-vîrya, a. mighty, very potent; -vrikshá, m. great tree; -vriddha, pp. very aged; -vrishá, m. great bull: pl. N. of a people in the western Himâlayas; -vega, a. greatly agitated (sea); very swift; -vaipulya, n. great extent; -vaira, n. great enmity; -vairâga, n. N. of a Saman;-vyâdhi, m. serious disease; -vyâhriti, f. the great exclamation (i.e. bh&usharp;r bhúvah svãh); -vratá, n. great or fundamental duty; great vow; great religious observance; N. of a Sâ man or Stotra to be chanted on the last day but one of the Gavâmayana (also applied to the day and the ceremony); rules of the worshippers of Siva Pasupati; a. having undertaken great duties or a great vow, practising great aus terity, very devotional; following the rules of the Pâsupatas; m. a Pâsupata; -vratika, a. following the rules of the Pâsupatas; m. a Pâsupata; -vratin, a., m., id.; a. practis ing the five fundamental duties of the Jains; -vratîya, a. relating to the Mahâvrata cere mony (day); -vrîhi, m. large rice; -sakti, a. very mighty (Siva); -sa&ndot;kha, m. great conch; -½asana, a. eating much, voracious (leech); m. great eater, glutton; -½asani dhvaga, m. flag with a great thunderbolt; -sabda, m. loud sound; title beginning with &open;mahâ&close; or the corresponding office; -½âsaya, 1. m. ocean; 2. a. high-minded, noble; -sayyâ, f. splendid couch; -sarîra, a. having a large body; -salka,m. kind of sea-crab; -salkalin, a. having large scales (fish); -sastra, n. mighty weapon; -sâka, n. kind of vegetable; -sâkya, m. great or distinguished Sâkya; -sânti, f. great appeasement (a kind of rite to avert evil);(&asharp;)-sâla, possessor of a great house, great householder; -sâlîna, a. very modest; -sâsana, n. great sway; a. exer cising great sway; -siras, a. large-headed; m. kind of serpent; -sûdra, m. Sûdra in a high position, upper servant; -saila, m. great rock or mountain; -½asman, m. precious stone; -smâsâna, n. large cemetery; ep. of Benares; -srotriya, m. great theologian or spiritual teacher; -½asva, m. N.: -sâlâ, f. great stable; office of head groom; -svetâ, f. N. of a god dess; N.; -samkata, n. great danger or straits; -satî, f. extremely faithful wife, pattern of wifely fidelity; -sattrá, n. great Soma sacrifice; -sattva, m. great creature; a. strong-minded; high-minded, noble; very courageous; containing large animals: -tâ, f. strength of character and containing large animals; -½âsana, n. splendid seat; -samdhi- -vigraha, m. office of chief minister of peace and war; -sabhâ, f. great dining hall; -samudra, m. ocean; -sarga, m. great crea tion (after a great dissolution); -sâdhana bhâga, m. head of the executive; -sâdhu, a. extremely good: v-î, f. pattern of wifely fidelity; -sâmtâpana,m. kind of penance; -sâmdhi-vigrah-ika, m. chief minister of peace and war; -sâmânya, n. generality in the widest sense; -sâra, a. strong; valuable, costly; -sârtha, m. great caravan; -sâhas ika, a. very daring, excessively rash; m. highwayman, robber: -tâ, f. great energy: in. with the utmost decision; -simha, m. great lion; N.; -siddha, (pp.) m. great saint; -siddhânta, m. great manual of as tronomy, T. of a work by Âryabhata the younger; -siddhi, f. great magical power; -subhiksha, n. great abundance of provisions, very good times (pl.); -sûkta, n. great hymn: pl. the great hymns of the tenth book of the Rig-veda (1 to 128); m. composer of the great hymns of RV. X; -sûkshma, a. extremely minute; -sûki, a. w. vyûha, m. kind of array of troops in battle; (&asharp;)-sena, a. having a large army; m. ep. of Skanda; N. of various princes; -senâ, f. great army; -stoma, a. having a great Stoma (day); -½astra, n. great or mighty missile; -sthâna, n. high place or position; -sthûla, a. very gross; -snâna, n. great ablution; -½âspada, a. mighty; -sva na, m. loud sound; a. loud-sounding, shout ing loud; loud (noise); -½âsvâda, a. very savoury; -hanu, a. having great jaws; -harm ya, n. great palace; -½âhava, m. great battle; -hava, m. great sacrifice; -hasta, a. large handed (Siva); -hâsa, m.loud laughter; a. laughing loud; -½ahí, m. great serpent: -sayana, n. sleep (of Vishnu) on the great serpent (Sesha); -½ahna, m. advanced day time, afternoon; -hrada, m. great pond.
mahācakra n. large wheel or discus; -kakravart-in, m. great emperor, universal monarch: (-i)-tâ, f. dignity of a great emperor; -katura-ka, m. (very crafty), N. of a jackal; -kamû, f. great army;-kar yâ, f. the great course of life (i.e. that of a Bodhisattva): -m grah, enter upon the life of a Bodhisattva; -½akala, m. great moun tain; -½âkârya, m. great teacher (Siva); -½agá, m. great he-goat; -gata, a. wearing large braids of hair (Siva); -gatru, a. having a large collar-bone (Siva); -gana, m. sg. (pl.) many people, multitude of men, crowd, popu lace, the people; great or distinguished man or men; a. occupied by many people (house): -virodha, m. hostility of many people or creatures; -gava, a. very swift (horse, arrow); -gihva, a. long-tongued (Siva); -gñânin, a. knowing much (Siva); m. great soothsayer; -gyotis, a. having great lustre (Siva); -gvara, m. great distress; -½atavî, f. great forest; -½âdhya, a. very rich.
mahokṣa m. large or full-grown bull: -tâ, f. state of a great bull; -½ukkhra ya, a. very lofty or great; -½ukkhrâya-vat, a. id.; -½uttama, n. (?) perfume; -½utpala, n. lotus-flower (Nelumbium speciosum); -½ut sava, m. great festival; -½utsavin, a. cele brating a great festival; -½utsâha, a. having great power; strong-willed, energetic, per severing; -½udadhi, m. great sea, ocean (of which there are supposed to be four): -ga, m. shell; -½udaya, m. great exaltation, good fortune, or prosperity; a. conferring great good fortune, or blessings; very prosperous; very happy; m. N.; n. ep. of the city of Kâ nyakubga: â, f. N. of a hall in the lunar world: (a)-svâmin, m. N. of a temple; -½ud ara, n. big belly, dropsy; a. (î) big-bellied; m. N.: -mukha, m. N. of an attendant of Durgâ; -½udyama, a. exerting oneself greatly, hard-working, industrious; busily occupied with (inf. or d. of abst. n.); -½unnata, pp. very lofty; -½unnati, f. great elevation, high rank or position; -½upâdhyâya, m. great teacher; -½uraga, m. great serpent; -½uras-ka, a. broad-chested; -½ûrmin, a. very billowy; -½ulkâ, f. great firebrand; great meteor.
mithyākopa m. feigned anger; -kraya, m. false price; -graha, m. fruitless obstinacy; -½âkâra, m. wrong or improper conduct; a. acting hypocritically; -galpita, (pp.) n. wrong or false talk;-gñâna, n. mis apprehension, error; -tva, n. falseness, un reality; -darsana, n. false appearance; -drish- ti, f. heresy; -½adhîta, n. wrong course of study; -½adhyavasiti, f. false supposition (a figure of speech in which the impossibility of a thing is expressed by making it depend on an impossible contingency: e. g. only one who wears a garland of air will secure the affec tions of a courtesan); -pandita, a. learned or clever only in appearance; -purusha, m. man only in appearance; -pratigña, a. false to one's promise, faithless; -pravâdin, a. speaking falsely, lying; -phala, n. imaginary advantage or reward; -buddhi, f. misappre hension; -½abhidhâ, f. false name; -½abhi dhâna, n. false statement; -½abhiyogin, a. making a false charge; -½abhisamsana, n. false accusation; -½abhisamsin, a. accusing falsely; -½abhisasta, pp. falsely accused; -½abhisasti, f. false charge; -½abhisâpa, m. id.; false prediction; -yoga, m. false em ployment; -½ârambha, m. wrong treatment; -vakana, n. telling an untruth; -vâkya, n. false statement, lie; -vâk, a. speaking falsely, lying; -vâda, m. false statement, lie; a. tell ing an untruth, lying; -vâdin, a. id.; -vyâ pâra, m. wrong occupation, meddling with what is not one's concern; -sâkshin, m. false witness; -stava, m. unfounded praise (pl.); -stotra, n. id. (pl.); -½âhâra, m. wrong diet; -½upakâra, m. pretended service or kind ness; wrong (medical) treatment.
mūlaka a. (ikâ) having its root in, produced or derived from; n. radish; root; -karman, n. magic rites with roots; -kâr ana, n. original or prime cause; -krikkhra, m. n. penance consisting in eating onlyroots; -khânaka, m. digger of roots; -grantha, m. original text; -kkhinna, pp. cut off with the root, dissipated (hope); -kkheda, m. cutting down (a tree) by the root; -kkhedin, a. de stroying the text (super-cleverness);-ga, a. growing from the root (plant); formed on roots of trees (ant-hill); -tás, ad. below: w. â, from the root onwards; from the begin ning (relate); -tâ, f. being the root or source of (--°ree;); -tva, n. id.; -deva, m. N.; -dvâra, n. main door; -nikrintana, a. (î) cutting off by the root, destroying root and branch (--°ree;); -purusha, m. (root-man), male repre sentative of a family; -prakriti, f. primeval or unevolved matter (in the Sâ&ndot;khya phil.; also called pradhâna): pl. principal sovereigns to be considered in time of war; -pranihita, pp. known through spies from the beginning (thieves); -phala, n. roots and fruits; interest of capital; -bhava, a. growing from roots; -bhâga, m. lower part; -bhritya, m. heredi tary servant; -mantra, m. main or heading text; spell; -mantra-maya, a. formed of spells, taking effect like a spell; -râmâyana, n. original (i. e. Vâlmîki's) Râmâyana; -vakana, n. original words or text; -vat, a. supplied with (esculent) roots (place); stand ing upright; -vâpa, m. planter of (esculent) roots; -vinâsana, n. radical destruction; -vyasana-vritti-mat, a.following a calling which is a hereditarily vile occupation; -vyâdhi, m. main disease; -vratin, a. sub sisting exclusively on roots; -sâdhana, n. main instrument; -sthâna, n. base, founda tion; chief place; Multan; -sthâyin,a. ex isting from the beginning (Siva); -srotas, n. main stream of a river; -hara, a. taking away the roots, completely destroying (g.): -tva, n. complete ruin; -½âyatana, n. original abode or seat; -½âsin, a. subsisting on roots.
yāmabhadra m. kind of pavilion; -mâtra, n. only a watch; -yama, m. pre scribed occupation for every hour; -vat-î, f. (having watches), night; -vritti, f. being on watch or guard; -stamberama, m.=-kuñga ra; (y&asharp;ma)-hûti, f. cry for help (RV.): -½avasthita, pp. standing ready at stated hours.
yuktaka n. little pair; -karman, a. acting suitably, adapted to the purpose; -kârin, -krit, a. doing what is fit, acting suitably; (á)-grâvan, a. having set the Soma stones in motion; -tva, n. employ ment (of, g.); occupation; fitness, appro priateness; -danda, a. inflicting punishment; punishing justly: -tâ, f. just infliction of pun ishment; (á)-manas, a. attentive-minded; -rûpa, a. suitable, fit, proper (w. g. or lc.): -m, ad.; -rûpaka, n. appropriate metaphor; (á)-vat, a. containing a form of the verb yug; -vâdin, a. speaking suitably; -sena, a. hav ing an army ready to march; -½artha, a. (having an adequate sense), sensible, signifi cant, rational.
yukta pp. (√ yug) yoked, to (lc.), with (in.); employed, occupied, engaged in, devoted to, intent on (lc. or --°ree;); applied; equipped, prepared, for (d., --°ree;); busied or occupied with (in.); absorbed in (lc.); con centrated, intent, attentive (cpv. -tara, very much on one's guard against: lc.; spv. -tama, supremely concentrated or intent); skilled, experienced, in (lc.); joined, united, combined, following in regular succession; furnished or endowed with, accompanied by, possessed of (in., --°ree;); being in conjunc tion with a constellation (in.); making use of (an opportunity, kâlena); come into connexion with (in.); connected with, re lating to (--°ree;); bound to, dependent on (--°ree;); fit, proper, becoming, for (g., lc.); right, cor rect; suitable to (--°ree;); auspicious, favourable (fate, moment); prosperous, thriving; faring or acting (thus, tathâ); primitive (opp. de rivative: gr.): °ree;-or -m, suitably, properly, duly, rightly; yuktam yad, it is suitable that --; na yuktam anayos tatra gantum, it is not suitable for them to go there; na yuktam bhavatâ, it is not seemly for you to (inf.); n. yoke, team; connexion, combina tion; fitness: in. yukténa, suitably; con formably to (reason, --°ree;).
yoga m. [√ yug] yoking; team; vehi cle; equipment (of an army); performance, employment, use, application, of (g., --°ree;); remedy, cure; means, expedient; device, trick; spell, magic; fraud (°ree;-=spurious); opportunity; undertaking (V.); union, con tact, with (in. ± saha or --°ree;); combination, mixture; connexion, relation; connexion with, acquisition of (in., --°ree;); gain, profit; order, succession; aggregate, sum; fitness, propriety; strenuousness, exertion, endea vour, zeal, assiduity; occupation; mental concentration, systematic abstraction, Yoga system of philosophy; follower of the Yoga system; unity of the soul and nature (Sâm khya ph.); connexion of a word with its root, etymology, etymological meaning of a word; syntactical dependence of a word, construc tion; (concentrated sentence), grammatical rule; conjunction (of stars); constellation: in. yogena, by means of an expedient or stratagem; by means or in consequence of, in accordance with (--°ree;, also -yogât and -yoga tas); suitably, duly, in the correct manner; yogatas, id.; strenuously, assiduously.
lobhamañjarī f. nickname of a courtesan; -mohita, pp. infatuated by cupidity; -viraha, m. freedom from greed; -½âkrishta, pp. allured by cupidity.
lobha m. [√ lubh] desire of, longing for (g., lc., --°ree;); impatience (rare); greed, cupidity, avarice; -ana, n. allurement, en ticement; -anîya, fp. alluring, attractive, charming, by or to (--°ree;).
vartana a. [√ vrit] setting in motion, quickening (rare); n. staying or sojourn in (lc.); living on (in.), subsistence, livelihood, occupation (ord. mg.); wages; association with (saha); proceeding, conduct; applica tion of (--°ree;).
vārtta a. (relating to fact: vritta) right, correct; healthy, well; ordinary, mid dling; worthless; n. welfare, health: â, f. livelihood, profession; occupation of a Vaisya (i.e. agriculture, cattle-breeding, and trade); news, tidings, rumour, report, story (of or about, g., --°ree;); talk about (g., lc., uddisya w. ac., --°ree;): kâ vârttâ, what news? what talk is there of (lc.)? = -cannot be thought of, -is out of the question; vârttayâ kri, talk about (ac.); --°ree; a. living or subsisting on.
vikartana a. dividing; m. sun; n. cutting up; dividing; -kartri, m. trans former; insulter; -karma-krit, a. following unlawful occupations; -karma-kriyâ, f. per formance of unlawful actions; -karman,n. unlawful act or occupation; -karma-stha, a. following an unlawful occupation; -kar sha, m. pulling asunder; separation of semi-vowel combinations, etc.; distance, interval; -karsha- na, n. pulling asunder; drawing (of a bow); searching out, investigation.
vitteśa m. lord of riches, ep. of Kubera: -pattana, Kubera's city; -½îsvara, m. lord of wealth; ep. of Kubera; -½îhâ, f. desire of wealth, cupidity; -½eshan&asharp;, f. id.
virūpa a. many-coloured, mani fold; changed; different, from (--°ree;); having a different form (opp. having the same mean ing: gr.); deformed, misshapen, ugly (ord. mg.): -ka, a. (ikâ) deformed, ugly; un seemly; m. Ugly, ep. of a man; -karana, a. (î) disfiguring; n. disfigurement; infliction of an injury; -tâ, f. variety; ugliness; -sak ti, m. N. of a fairy; -sarman, m. N. of a Brâhman; -½aksha, a. (î) having deformed eyes; having various occupations; m. N. of a divine being (S.); N. of Siva; N. of a Yaksha.
vṛtti f. (rolling), gush (of tears); course of action, mode of life, conduct, be haviour (ord. mg.), towards (lc., --°ree;); method, course; respectful or affectionate treatment of (g., --°ree;; E.); general usage, rule (S.); man ner of being, nature, kind; being, occurring, or appearing in (lc., gnly. --°ree; a.); occurrence or existence of (--°ree;); devotion or addiction to, practice of (lc., --°ree;; --°ree; a. devoted to, practis ing); sg. pl. subsistence, maintenance, liveli hood (by means of, in.), profession, occupa tion (ord. mg.); activity, working, function; disposition, mood (of the mind); occurrence or use of a word in a particular sense (lc.); mode of pronunciation or recitation (S.); style of composition (dr.; there are four kinds: kaisikî, sâttvatî, ârabhatî, bhâratî); alliteration (rh.); form or kind of word (gr.); commentary (on a Sûtra): -m kri or kalp aya,subsist by, live on (in.); provide a means of subsistence for (g.).
vaideha a. (î) belonging to the country of Videha (á; V.); m. king of Videha (vaí-; V., C.); people of Videha (pl.); a mixed caste, offspring of a Vaisya and of a Brâh mana woman (in Manu) or of a Sûdra and a Vaisyâ, being a trader by occupation: î, f. princess of Videha, sp. Sîtâ; woman of the Vaideha caste; long pepper; a-ka, a. be longing to Videha; m. man of the Vaideha caste; trader; i-ka, m. merchant; î-ban dhu,m. friend or husband of Sîtâ, Râma; î-maya, a. (î) engrossed with Sîtâ and con sisting of long pepper.
vyagra a. attending to no particular point (opp. eka½agra), distraught, inattentive; bewildered, agitated; diverted from every thing else, intent on, engrossed by, entirely occupied with (in., lc., --°ree;; frequently said of fingers, hands, arms): -m, ad. with great excitement; -tâ, f. intentness on (--°ree;); -tva, n. id.; distraction.
vyatyaya m. exchange, change; inversion; irregularity (comm.), (karmanâm--, wrong occupation): in., ab., --°ree;, inversely; irregularly (in gr.); -½âsa, m. interchange, change; inverted position; inversion: in., ab. inversely; alternately.
vyantara n. interval; lack of distinction; m. (occupying an intermediate posi tion), sprite (among the Jains, including Pisâkas, Yakshas, Kimnaras, Gandharvas, etc.).
vyavaccheda m. severance from (in., --°ree;); separation, dispersion (in a-); ex clusion; distinction, discrimination; letting fly (an arrow): -ka, a. distinguishing; ex cluding; -kkhedya, fp. to be excluded; -dhâna, n. interposition, intervention (ord. my.); cover; distinction, discrimination; interruption; conclusion: -vat, a. covered with (--°ree;); -dhâyaka, a. (ikâ) intervening; interrupting, disturbing; -dhârana, n.speci fication; -dhi, m. covering; -sâya, m. strenu ous labour; resolution, resolve, determina tion, purpose, to (lc., prati, --°ree;): -vat, a. reso lute, determined, enterprising; -sâyin, a. id., energetic; -sita, pp. √ sâ; n.resolve, pur pose, enterprise; -siti, f. resolution, deter mination; -sthâ, f. respective difference, distinction; continuance in one place (rare); fixity, permanence; fixed limit (rare); deci sion, establishment, settled rule regarding (--°ree;); fixed relation of time or place (gr.); state, condition; case (rare); occasion, oppor tunity (rare): in. according to a fixed rule: lc. in every single case; -sthâna, n. per sistence, continuance, in (lc., --°ree;); steadfast ness; condition, sg. pl. circumstances; -sthâ paka, a. determining, settling, deciding; -sthâpana, n. encouraging; fixing, deter mining; -sthâpanîya, fp. to be determined; -sthita-tva, n. permanence, fixity;-sthiti, f. distinction; perseverance in (lc.); con stancy, steadfastness; fixity, permanence; fixed rule; -hartavya, fp. to be employed or used; n. imps. one should act or proceed; -hartri, m. one engaged on or occupied with (in.); transactor; judge.
vyasana n. [√ 2. as] wagging (of a tail); assiduity, in (lc.; rare); intense at tachment or devotion to, inordinate addic tion to (lc., --°ree;); passion, esp. evil passion, vice; favourite occupation, hobby; calamity, misfortune, disaster, distress, adversity (often pl.), need, evil plight (commonest mg.); de struction (of treasure), defeat (of an army), breaking (of weapons), accident in, evil effect of (--°ree;); setting (of sun or moon): -prasâr ita-kara, a. having the hand outstretched to inflict calamity; -brahma-kârin, m. com panion in misfortune; -vat, a. having suf fered injury in regard to (--°ree;); -½anvita, pp. involved in calamity;-½âpluta, pp. over whelmed with misfortune.
vyavahāra m. conduct, action; intercourse, with (saha or --°ree;); usage, custom, ordinary life, general practice; action or prac tice of, addiction to, occupation or business with (lc., --°ree;); transaction, business, traffic, trade, with (--°ree;); contract; litigation, law suit, with (saha); administration of justice; majority (in law); use of an expression, talk of (--°ree;); designation, of (g.): asmad-âgñayâ vya vahârah kâryah, everything must be done in accordance with our commands; tair eva½a tra vyavahârah, it is just these that are here meant: -ka, m. trader; -gña, a. know ing the ways of the world, come of age; -darsana, n. judicial investigation, trial; -pada, n. legal case; -pâda, m. stage in a trial (there being four: plaint, defence, proof, verdict); -yitavya, cs. fp. (√ hri) to be oc cupied with (in.); -vat, a. occupied with, dealing in (--°ree;); m. trader; -vidhi, m. legal procedure; -sthâna, n. legal case; -sthiti, f. legal procedure; -½âsana, n. judgment-seat.
vyāpāda m. ruin, destruction, death; evil intent: -ka, a. fatal (disease); -pâdana, n. destruction, killing, death by (--°ree;); -pâda nîya, fp. to be destroyed or killed: -tâ, f. necessity of being killed; -pâdayitavya, fp. to be destroyed or killed; -pâra, m. [√ 3. pri] occupation, employment, business, con cern; action, operation, function; exertion, effort; --°ree;, occupation with, practice of etc.; sâyakânâm--,business of arrows (i. e. to hit the mark); -m kri, render good offices in a matter (tatra); perform the business of (g.); meddle in (other people's affairs, lc.); -m vrag, interfere with (lc.); -pâra-ka, a. (--°ree;) having -as a function; -pâra-vat, a. effec tive: -tâ, f. possession of the function of (--°ree;); -pâra-sata, n. hundred attempts; -pârita, cs. pp. √ 3. pri; -pârin, a. occupied with (--°ree;); m. workman.
śalala n. quill of a porcupine; also boar's bristle (?): &isharp;, id. used in the ceremony of parting the hair and for applying colly rium (V.).
śala m. staff (V., rare); m. or n. (?) quill of a porcupine, only --°ree; w. numerals (V.).
śalyaka m. porcupine; scaly fish (rare); -kartri, m. arrow-maker; -karttri, m. surgeon; -krinta, m. id.; -vat, a. having an arrow-head sticking in it (deer); owning the arrow-head (=having killed the animal); -hartri, m. surgeon.
śukti f. shell, esp. pearl oyster, mother of pearl; hollow potsherd (used as a cup; rare); twist of hair (on a horse's neck or breast; rare); a certain weight (=1/2 pala or 2 karshas, about one ounce); -khalati, a. completely bald; -ga, n. pearl; -puta, hollow in the shell in which the pearl rests.
śūnya a. empty, void, unoccupied, de serted; riderless (horse); vacant (gaze); ab sent, distraught; destitute; deprived or de void of, free from, lacking (in., --°ree;); wanting, non-existent (°ree;--); empty, vain, idle; n. empty or deserted place; solitude; emptiness, void, non-entity; non-existence of (--°ree;); absolute vacuity (B.); cipher; earring (rare).
śūnyacitta a. absent-minded, dis traught; -tâ, f. emptiness, solitude, desolate ness; absent-mindedness, distraction; vacancy (of gaze); lack of (--°ree;); nothingness; -tva, n. id.; -bindu, m. sign of a cipher; -bhâva, m. emptiness; -manas, a. absent-minded, distraught; -mûla, a. being in a particular kind of evil plight (said of an army); -vâda, m. tenet of the non-existence of things, doc trine of Buddhism; -vâdin, a.maintaining the non-existence of things; m. Buddhist; atheist; -vyâpâra, a. unoccupied; -sarîra, a. having nothing in the body: -tâ, f. abst. n.; -sûnya, a. absolutely inane (speech); -hridaya, a. absent-minded, distraught; lack ing a heart.
ṣaṭka a. consisting of six; n. aggre gate of six; -karna, a. six-eared, participated in by six ears (i. e. by two too many, counsel); -karman, n. (°ree;--) the six permissible occupa tions of a Brâhman(adhyayana, adhyâpana, yagana, yâgana, dâna, pratigraha); a. follow ing the six permissible occupations (Brâh man); m. Brâhman; -karma-vat, m. Brâh man; -kâra, m. the syllable shat (in vaushat); -kritvas, ad. six times; -katvârimsa, a. forty sixth: -ka, a. id.; -karana, a. six-footed; m. bee: â-ya, den. Â. represent a bee; -trimsá, a. (&isharp;) consisting of thirty-six; thirty-sixth; (shát)-trimsat, f. sg. thirty-six (w. pl. in app. or g.); -trimsat-ka, a. consisting of thirty-six; -trimsad-aha, a. lasting thirty-six days; -trimsad-âbdika, a. lasting thirty-six years; -pañkâsa, a. fifty-sixth; (shát)-pañkâsat, f. sg. fifty-six; (shát)-pad, a. (strg. base -pâd, f. -padî;V.) six-footed; taking six steps; (shát)-pada, a. six-footed; consisting of six pâdas; m. six-footed animal or insect; bee: -gya, a. strung with bees (bow); -pâda, m. six-footed; m. bee; (shát)-sata, n. sg. hundred and six; sg. & pl. six hundred; a. consisting of or amounting to six hundred; -shashti, f. sg. & pl. sixty-six; -sapta, a. pl. six or seven; -saptati, f. seventy-six.
śvāvidh m. (dog-piercing), porcupine.
saṃvyavasya fp. [√ sâ] to be de cided; -vyavaharana, n. agreeing or getting on together in ordinary life; -vyavahâra, m. intercourse, with (in.); occupation with, ad diction to (--°ree;); business transactions; term generally understood: -vat, m. business man; -vyâna, n. wrapper, cloth, upper garment.
saṃcaya m. sg. & pl. accumulation, hoard, store, wealth, quantity, collection; gathering, collecting (rare): d. in order to have more; -kayana, n. gathering, collecting; -kaya-vat, a. possessed of wealth, rich; -kay ika, a. having provisions (only --°ree;); -kará, a. go ing about (mûrti-, with a body=incarnate); together, simultaneous (V.); m. place for walk ing, road, path, passage; evolution (in Sâ&ndot; khya phil.); -kárana, a. (î) suitable for going on, passable, converging (V.); n. navigation (of the sea: ac.; RV.); motion, from (ab.), in (lc., --°ree;), by means of (--°ree;); -karishnu, a. moving about, roaming; -karvana, n. chew ing; -kalana, n. trembling, quaking; -kâra, m. walking about, wandering, roaming, driv ing; motion; transit, passage; entrance, portal; transition or transference to (--°ree;); track (of wild animals), road (rare): -ka, m.guide; -kâranîya, fp. to be wandered through; -transferred to (lc.); -kârita, cs. pp. (√ kar) set in motion, worked; -kârin, a. (n-î) walk ing about, wandering, roaming, moving, mov able (in, lc., --°ree;); penetrating into (--°ree;); trans mitted, infectious, hereditary (disease); com ing in contact with, contiguous to (in.); carried with one (umbrella); being in, en gaged with (--°ree;); accessory (sentiment, etc.); taking with one (--°ree;);-kârya, fp. accessible (in a-); produced by (--°ree;); -kikîrshu, des. a. intending to perform; -kiti, f. piling; col lecting, saving; -kintya, fp. to be considered; -regarded as (-vat); -kinu½âna-ka, a. oc cupied with collecting(wealth); -keya, fp. to be accumulated; -kodayitavya, fp. to be urged on; -khettri, m. dispeller (of doubts).
sadasya a. belonging to or being in the sacrificial shed; m. member of a (sacri ficial) assembly; assistant at a sacrificial session (occupying the Sadas and only look ing on during the rites).
sanātha a. having a protector in, protected by (in., --°ree;); crowded (assembly); occupied by, furnished or provided with, full of (in., --°ree;): -tâ, f. patronage: -m i, find protection; -nâthî-kri, protect; occupy (a place).
samāvartana n. return home (of a pupil after the completion of his reli gious studies); -vaha, a. bringing, producing (--°ree;); -(â)vâya, m. metr. for -(a)vâya; -vâ sa, m. abode, habitation; -vritti,f.=-âvar tana; -vesa, m. entering; absorption in (--°ree;); simultaneous occurrence, co-existence (ord. mg.); agreement with (--°ree;); -sraya, m. con nexion with (--°ree;); shelter, refuge, asylum (ord. mg.); dwelling-place, habitation; re lation, reference (rare); resorting to (--°ree;): ab. in consequence of, owing to; a. (--°ree;) dwelling or situated in; relating to; -sraya- na, n. resorting or attaching oneself to (--°ree;); -srayanîya, fp.to be sought refuge with; taken service with; m. master (opp. samâ srita, servant); -srayin, a. occupying, ob taining possession of (--°ree;); -srita, pp. √ sri; m. servant: -tva, n. having betaken oneself to (the protection of, --°ree;); -slesha, m. em brace; -svâsa, m. recovery of breath, relief, encouragement; consolation; -svâsana, n. encouraging, comforting; consolation; -svâs ya, fp. to be consoled.
samutka a. longing for (--°ree;); -kantak ita, pp. with bristling hair, thrilled; -kan- thâ, f. longing for (--°ree;); -karsha, m. laying aside (of a girdle); higher rank, exalted posi tion; pre-eminence, excellence; -kskepa, m. throwing out a hint, allusion to (d.); -târa, m. getting over, deliverance from (--°ree;); -tu&ndot; ga, a. lofty; -tegana, n. inciting, instigat ing; -tha, a. arising, sprung, produced, or derived from (ab., gnly. --°ree; w. a word in the ab., sts. lc., sense); appearing in (--°ree;); -thâna, n. rising, getting up; hoisting (of a flag); augmentation of (property, g.); swelling of (the stomach, g.); undertaking, occupation, activity; healing: sambhûya or ekîbhûya --, common enterprise, partnership; --°ree; a. arising or produced from; -patana, n. flying up together; -patti, f. origin, produc tion; -panna, pp. produced, arisen; -pâda, m.production; -pâdya, fp. to be produced or caused; -piñga, m. confusion, disorder; -pîdana, n. pressing, squeezing; -phulla, pp. opened wide (eyes); -sarga, m. discharge (of urine etc.); emission (of semen): -m kri, have sexual intercourse with (lc.); -sâra-ka, a. dispersing, driving away; -sârana, n. id.; dispelling, removing; -sâha, m. energy: -tâ, f. alacrity in (lc.); -suka, a. agitated, un easy, anxious; longing for (--°ree;), eager to (inf.; ord. mg.); -tâ, f. desire, longing, -tva, n. agitation; yearning emotion; -suka-ya, den. P. fill with yearning; -sedha, m. height.
sara a. fluid (V.); --°ree; (î), going, run ning, flowing (C.); m. string, cord (C.): -ka, m. n. drinking cup, goblet; spirituous liquor; drinking of spirits.
sarvakarman n. pl. all kinds of works, rites, or occupations; 1. -kâma, m. pl. all kinds of desires; 2. (á)-kâma, a. wish ing everything; fulfilling all wishes; possess ing everything wished for; m. N. of a son of Rituparna; -kâmika, a. fulfilling all wishes; obtaining all one's desires; -kâmin, a. id.; -kâlam, ad. at all times, always (w. na, never); -kâle, lc. id.; -kâla-mitra, n. friend at all times; -kâsham, abs. w.√ kash, ex haust completely; -kshaya, m. destruction of the universe; -ga, a. all-pervading, omni present; -gana, m. the whole throng; a. (sárva- or sarvá-) having or forming a com plete company (V.); -gata, pp. all-pervading, universally prevalent; omnipresent: papra- kkha½anâmayam sarvagatam, he asked after their universal health=whether they were well in every respect: -tva, n. universal dif fusion, omnipresence; -gandha-vaha, a. wafting perfumes of all kinds; -gâtra, n. pl. all limbs; -guna, m. pl. all excellences; -grâsam, abs. w. √ gras, devour entirely; -m-kasha, a. wearing out entirely, exceed ingly cruel; all-pervading: â, f. T. of Mal linâtha's commentary on the Sisupâla-va dha; -karu, m. N. (Br.); -gana, m. every one; -ganîna, a. relating or belonging to every one; -git, a. all-conquering; -gña, a. all-knowing, omniscient (gods or men, esp. ministers and philosophers); m. N.; -gña-tâ, f., -gña-tva, n. omniscience; -gña-nârâya- na, m. N. of a scholar; -gña-mitra, m. N., -gñam-manya, a. considering oneself omni scient: -tâ, f. abst. n.; -gñâna-maya, a.containing all knowledge.
sarvadeva m. pl. all the gods; -devatâ-maya, a. (î) containing all deities; -devatyã, a. sacred to or representing all the gods; -deva-maya, a. (î) containing or representing all gods; -desîya, a. coming from every country; -daivatya, a. representing all gods; -dravya, n. pl. all things; -dhar ma-maya, a. containing --, -vid, a. knowing all laws; -nara, m. every one; -nâma-tva, n. pronominal nature; -nâman, n. (general name), pronoun; -nâma-sthâna, n. case termination added to the strong base; -nâsa, m. complete lack; loss of everything, com plete ruin: -m kri, lose everything; -niyan tri, m. all-subduer: -tva, n. abst. n.; -patta maya,a. made of fabrics of all kinds; -path îna, a. occupying the whole road; -prabhu, m. lord of all; -prâna, m.: in. with all one's might; -prâyaskittá, a. (&isharp;) atoning for every thing (Br.); n. (V.) expiation for everything; a certain libation in the Âhavanîya; -prâ yaskitti, f. complete atonement; -bhaksha, a. eating or devouring everything, omnivor ous; -bhakshin, a. id.; -bhâva, m. whole heart or soul; complete satisfaction:in., °ree;--, with one's whole soul (love etc.): pl. all ob jects; -bhûta, pp. being everywhere; n. pl. °ree;--, all beings: with na, no being: -krit, a. framing all beings, -maya, a. (î) containing or representing all beings, -½âtman, m. soul of all beings; -bhûmi, a. owning the whole earth; -bhogya, fp. advantageous to all; -ma&ndot;gala, a. universally auspicious: â, f. ep. of Durgâ (sts. also of Lakshmî); -manorama, a. delighting every one; -máya, a. (î) con taining everything; -mahat, a. greatest of all: -tara, cpv. greater than all the rest; -mâmsa½ada, a. eating every kind of flesh; -mâya, m. N. of a Râkshasa; -medhá, m. universal offering (a ten days' Soma sacrifice); -medhya-tva, n. universal purity; -yagña, m. every sacrifice: pl. all sacrifices; -yatna, m. every effort: in. with all one's might, to the best of one's ability; -yatna- vat, a. making every possible effort; -yoni, f. source of all; -yoshit, f. pl. all women; -ratna, m. N.: -maya, a. formed of all gems; entirely studded with jewels, -samanvita, pp. possessed of all jewels; -rasa, m. all kinds of juices or fluids (pl. or °ree;--); every taste: pl. all kinds of palatable food; -râtra, m. (?) the whole night: °ree;-or -m, ad. the whole night through; (sárva- AV., or sarvá- SB.)-rûpa, a. (V.) having all colours; having or assum ing all forms; of all kinds; -½ritu-ka, a. habitable in every season (house); -li&ndot;ga, a. having all genders, adjectival; -loká, m. V., C.: the whole world; C.: the whole people; every one: pl. or °ree;--, all beings; every one: -bhayamkara, a. appalling to the whole world, -mahesvara, m. ep. of Siva and of Krishna; -loha, a. entirely red; n. metals of all kinds (°ree;--): -maya, a. (î) entirely of iron; -vâram, ad. all at once, simultaneously; -vikrayin, a. selling all kinds of things; -vigñân-in, a. knowing everything: (-i)-tâ, f. omniscience; -víd, a. omniscient; -vinâsa, m. entire destruction; -vinda, m. a certain mythical being; -vishaya, a. relating to everything, general; (sárva)-vîra, a. all-heroic, consisting of, relating to, accompanied by or leading all men or heroes (V.); -ved asá, a. attended by a gift of all one's goods (sacrifice; V.); bestowing all his property on priests after a sacrifice (C., rare); n. en tire property (V.): -dakshina, a. attended with a gift of all one's property as a sacrificial fee (sacrifice; V., C.); -vedin, a. omniscient; knowing all the Vedas; -vainâsika, a. be lieving in complete annihilation; m. Bud dhist; -vyâpad, f. complete failure; -vyâp in, a. all-pervading; -vrata, n. universal vow; a. all-vowing; -sakti, f. entire strength: in. with all one's might; -sa&ndot;kâ, f. suspicion of every one.
savīrya a. (V.) equal in might to (in.); mighty; -vriddhika, a. bearing in terest; -vrishana, a. having testicles; with the testicles; -vega, a. equal in speed to (--°ree;); violent, powerful (blast): -m, ad. im petuously; -vetâla, a. occupied by a Ve tâla (corpse); -vepathu, a. trembling; -vep itam, ad. with trembling; -vaiklavyam, ad. with dismay, dejectedly; -vaira, a. hos tile; -vairâgyam, ad. with an expression of disgust orindifference; -vailakshya, a. em barrassed: -m, ad. with embarrassment: -smitam, ad. with a smile of embarrassment.
savyāja a. deceitful, lying: -m, ad. feignedly; -vyâpâra, a. occupied, busy; -vyâ hriti: -ka, a. accompanied by the exclama tions bhûr bhuvah svar; -vyâhriti-prana va-ka, a. accompanied by theseexclamations and the sacred syllable om.
sasākṣika a. occurring before witnesses: -m, ad. in the presence of wit nesses; -sâgara, a. together with the oceans; -sâdhana, a. having means; together with forces; -sâdhvasa, a. dismayed, terrified: -m, ad.; -sâdhvî-ka, a. together with Arun dhatî; -sâra, a. firm, strong: -tâ, f. strength; -sârtha, a. with a caravan; -sita½utpala mâlin, a. having a wreath of white lotuses; -suta, a. together with sons orchildren; -sura, a. together with the gods; -suhrid, a. having friends; -saurabha, a. fragrant; -saurâshtra, a. together with the Saurâsh tras; -sthâna, a. occupying the same position as (g.); produced in the same part of the mouth as (g., --°ree;); -sthûna-kkhinna, pp. hewn down together with the stump.
sedhā f. [keeping at a distance: √ 1. sidh] hedgehog or porcupine.
stha stha, ṣṭha a. --°ree; [√ sthâ] standing, sitting, situated, staying, abiding, existing (in, on, among); being in (an age or condition); engaged in, occupied with, devoted to, practising.
sthānika a. taking the place of (g., --°ree;; gr.); -in, a. occupying a high posi tion; being in the right place, appropriate; being originally in the place; what should be in the place=to be supplied(gr.); m. primi tive or original form (gr.; opp. âdesa, substi tute); -i-vat, ad. like the primitive form: d âdesah, the substitute is subject to the same rules as the primitive; -îya, a. having its place in, being in (--°ree;); occupying the place of, representing (--°ree;).
sthānaka m. N.; n. attitude (in shooting etc.); kind of posture; station, rank; place, spot: -sthânaka, n. pl. lc. in all places, everywhere; -kintaka, m. quarter-master; -kyuta, pp. removed from one'splace; -tâ, f. state of being the receptacle of, possession of (g.); -tyâga, m. abandonment of one's dwel ling-place; -pâla, m. guardian of a place; superintendant; -bha&ndot;ga, m. ruin or fall of a place; -bhramsa, m.loss of one's dwel ling; -position; -bhrashta, pp. removed from one's proper place, displaced; having lost one's position; -yoga, m. pl. assignment of the proper places (for commodities); -vid, a. having local knowledge; -sthâna, n. pl. lc. in every nook and corner; -sthita, pp. occupying a high position; -½antara, n. an other place; -½âsraya, m. place on which any thing stands (eka-, a. being in the same place); -½âsana-vihâra-vat, a.occupying the abode, the seat, and the recreation ground; -½âsedha, m. local or personal arrest.
sthāna n. C.: standing (also Br.); continuance, stay; storage (of goods); steadi- ness (of troops); continued existence; middle state (opp. gain or loss); being in or on (lc., --°ree;); state, condition (also U.; --°ree; a. being in a state of); perfect tranquillity (rare); station, position, rank (common mg.); V., C.: abode, dwelling, place, spot, locality, site (ord. mg.); C.: stead, place (lc. instead of, in place of, g., --°ree;); receptacle, of (g., --°ree;); right or suit able place; region, sphere of a god (earth, sky, heaven); stronghold (rare); place in which a sound is produced, organ of speech (gr.); pitch, key of the voice (high, loud, etc.); constituent of a kingdom (army, treasury, capital, territory); case, occurrence; occa sion, of or for (g., --°ree;); cause or object of (g., --°ree;; also said of persons); topic: --°ree; a. tak ing the place of, representing; replaced or represented by: lc. sthâne, instead of (g., --°ree;); in the right place, seasonably, justly; sthâne sthâne, in different places, here and there; ripusthâneshu vrit, occupy the position of an enemy; vînâ kyutâ sthânât, a lute out of tune; vilokana-sthâna-gata, occupying the place of eyes; mânyasthâna, object of regard.
svakaraṇa n. making a woman one's own, marrying; -karma-ga, a. due to one's own act; -karman, n. one's (own) deed; one's (own) business or occupation; one's duty; -kâla, m. one's own time, proper time: lc. at the right time.
hikkā f. hiccup.
hīna pp. √ 2. hâ; n. deficiency, want: velâ-hîne, at an unseasonable time: -ka, a. lacking (--°ree;); -karman, a. following base occupations; neglecting one's duties; -tâ, f. lack, absence; deficiency in (in., --°ree;); -tva, n. inferiority; lack of, deficiency in (--°ree;); -paksha, a. unprotected; -yânâ, n. the lesser vehicle (term applied to the older form of Buddhism; opp. mahâyâna); -râtra, a. hav ing shorter nights; -varna,a. of low caste, vile; -vâdin, a. losing in a suit; -vritta, a. of base conduct; -sevâ, f. service of low per sons; -½a&ndot;ga, a. (â, î) deficient in a limb; defective; -½atirikta½a&ndot;ga, a. (î) having a limb too few or too many; -½adhika, a. too little or too much: -tâ, f. deficiency or ex cess; -½artha, a. having lost one's advantage.
hṛcchaya a. abiding in the heart: w. munih purânah, the old sage in the heart =the conscience; m. love; god of love: -pîd ita, pp. tormented with, love, love-sick; -vardhana, a. increasing love; -½âvishta, pp. occupied by love.
Bloomfield Vedic
Concordance
105 results0 resultsResults for cup2 results
cupuṇīkā nāmāsi KS.40.4; ViDh.67.7. Cf. ambā dulā.
cupuṇīkāyai svāhā TB.3.1.4.1.
Dictionary of Sanskrit Search
"cup" has 12 results
cuñcuptaddhita affix.. affix चुञ्चु applied to a word in the sense of 'well-known by'; e. g. विद्याचुञ्चु:; confer, compare P.V. 2.26.
kātantrasūtravṛttian old Vṛtti on the Kātantra Sūtras ascribed to Vararuci who is, of course, different from Vararuci Kātyāyana. The Vṛtti appears to have been occupying a position similar to that of Durgasiṁha's Kātantra-Sūtravṛtti..
prayojyathat which is employed or incited or urged; the word which is the subject in the primitive construction and becomes an object in the causal construction, and as a result, which is put in the accusative case being प्रयोज्यकर्म. As, however, the प्रयोज्यकर्म originally occupies the place of the subject in the primitive construction, the term प्रयोज्यकर्ता ( प्रयोज्यश्चासौ कर्ता च ) is often used in connection with it, as contrasted with the term प्रयोजककर्ता which is used with respect to the subject in the causal construction; confer, compare इह च भेदिका देवदत्तस्य यज्ञदत्तस्य काष्ठानामिति प्रयोज्ये कर्तरि षष्ठी न प्राप्नोति । M.Bh. on P. III. 1.26 Vart. l ; confer, compare also Kaiy. on P. I. 2.65.
bādhakatvathe same as बाध ; sublation; setting aside; this sublation is described to be of two types(1) complete sublation when the rule set aside, is for ever set aside and cannot, by the maxim called तक्रकौण्डिन्यन्याय, be applied again; confer, compare दधि ब्राह्मणेभ्यो दीयतां तक्रं कौण्डिन्यायेति सत्यपि संभवे दधिदानस्य तक्रदानं निवर्तकं भवति । confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 1.47; VI. 1.2. VI. 2.1. et cetera, and others; ( 2 ) temporary sublation when the rule set aside, can be applied, if possible after the special rule has been applied; confer, compare सर्वथा अनवकाशत्वादेव बाधकत्वे स्वस्य (अनवकाशशास्त्रस्य) पूर्वप्रवृत्तिरित्येव बाधः । तत्र बाधके प्रवृत्ते यद्युत्सर्गप्राप्तिर्भवति तदा भवत्येव यथा तत्रैव याडादयः Par.Sek.on Pari.57, The sublation or बाधकत्व is not only in the case of सामान्यविशेषभाव and अनवकाशत्व as given a reference to some preceding word, not necessarily on the same page., but a rule or operation which is पर (cited later), or नित्य, or अन्तरङ्ग sets aside the rule or operation which is पूर्व,or अनित्य,or बहिरङ्ग respectively. This बाध्यबाधकभाव occupies a very important position in respect of the application of grammar rules for arriving at the correct forms (इष्टरूपसिद्धि) and grammarians have laid down a number of Paribhasas in the field of बाध्यबाधकभाव.
bhartṛharia very distinguished Grammarian who lived in the seventh century A. D. He was a senior contemporary of the authors of the Kasika, who have mentioned his famous work viz. The Vakyapadiya in the Kasika. confer, compare शब्दार्थसंबन्धोयं प्रकरणम् | वाक्यपदीयम् Kāśikā of Jayāditya and Vāmana. on P. IV.3.88. His Vyakarana work "the Vakyapadiya" has occupied a very prominent position in Grammatical Literature. The work is divided into three sections known by the name 'Kanda' and it has discussed so thoroughly the problem of the relation of word to its sense that subsequent grammarians have looked upon his view as an authority. The work is well-known for expounding also the Philosophy of Grammar. His another work " the Mahabhasya-Dipika " is a scholarly commentary on Patanjali's Mahabhasya. The Commentary is not published as yet, and its solitary manuscript is very carelessly written. Nothing is known about the birth-place or nationality of Bhartrhari. It is also doubtful whether he was the same person as king Bhartrhari who wrote the 'Satakatraya'.
viśrāntavidyādharaname of a grammar work of a general type which once occupied a prominent position and was studied as a text book of grammar, representing an independent system. The work is referred to by Hemacandra and Haribhadra. It is attributed to Vāmana who may be the same as one of the joint writers of the Kāśikāvṛtti. In that case the date of the work is the 7th century A. D.;confer, compare the popular verse परेत्र पाणिनीयज्ञाः केचित्कालपकोविदा: । एकेकं विश्रान्तविद्याः स्युरन्ये संक्षिप्तसारकाः quoted in Vol.VII p. 388 Vyākaraṇa Mahābhāṣya D.E. Society's edition.
vīpsācomplete application to all the different parts; comprehensive inclusion of every part or unit: desire to occupy completely: confer, compare व्याप्तिविशेषविषया प्रयोक्तुरिच्छा वीप्सिा नानावा| चिनामधिकरणानां क्रियागुणाभ्यां युगपत्प्रयोक्तुर्व्याप्तुर्व्याप्तुमिच्छा नानाभूतार्थवाचिनां शब्दानां यान्यधिकरणानि वाच्यानि तेषां क्रियागुणाभ्यां युगपत्प्रयोक्तुमिच्छा वीप्सा; exempli gratia, for example ग्रामो ग्रामो रमणीयः । Kāś on P.VIII.1.4. For details see Mahābhāṣya on P.VIII.1.1 and 4.
vaiyākaraṇaśābdabodhaimport of a sentence according to the grammarians, in which verbal activity occupies a predominant place, and the residing place of the subject as also that of the verbal activity is identical in the active voice, while the object and the verbal activity have got the same place of residence in the passive voice. The other auxiliaries of activity such as the instrument, location and the like, are connected with the verbal activity. The import of the sentence चैत्रः पचति, in short, can be expressed as चैत्रकर्तृका वर्तमानकालिकां पाकक्रिया.
vyāptaoccupied fully confer, compare तदधिकरणं यत्र कृत्स्न अाधारात्मा व्याप्तो भवति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I.3.11 Vart. 7: cf also M.Bh. on PI.4.42; यावता सर्वमद्यापवादैर्व्याप्तम् P.IV. 3.134 Vart. 2.
vyāptioccupation; presence comprehensive nature; cf व्याप्तिमत्वात्तु शब्दस्य Nir.I.2, where व्याप्ति refers to the permanent presence of the word in the minds of the speaker and the hearer, the word शब्द referring to the नित्यशब्द or स्फोट.
vyāpyaliterally that which is occupied; the word refers to a kind of an object where the object is occupied by the verbal activity of the transitive root; the word अाप्य is also used in this sense: confer, compare कर्म निर्वर्त्ये विकार्यं प्राप्यं च ग्रस्य प्रकृत्युच्छेदो गुणान्तरं वोत्पद्यते तद्विकार्यम् SrinagaraPrakasa 2, The term is used as a technical term instead of the term कर्म in the Hemacandra, Candra and other systems of grammar: confer, compare Hemacandra's Śabdānuśāsana. II.2.3;Candra I.1.23.
svasthaliterally remaining in its own form without admitting any cuphonic change for thc final letter; an ancient term for 'pragrhya' of Panini.
Vedabase Search
396 results
anańga CupidSB 10.29.4
anańgaḥ CupidSB 10.61.22
kāma CupidCC Madhya 2.75
kāmaḥ CupidSB 10.55.1
SB 10.55.12
SB 12.8.25
SB 3.14.10
kāmam CupidSB 11.4.7
SB 12.8.16
SB 12.8.31
kandarpa CupidCC Adi 5.184
CC Madhya 21.107
kandarpaḥ CupidBG 10.28
SB 4.22.61
kusuma-śarāsanam CupidSB 5.5.31
kusuma-śarāsanam CupidSB 5.5.31
madana CupidCC Madhya 2.37
CC Madhya 8.138
SB 11.4.8
madanaḥ CupidCC Madhya 2.18
madanaḥ Cupid (or amadanaSB 1.11.36
manaḥ-bhavaḥ cupidSB 4.25.30
manaḥ-bhavaḥ cupidSB 4.25.30
manmatha CupidsCC Antya 15.56
manmathaḥ CupidCC Adi 5.214
CC Madhya 8.140
māraḥ CupidCC Madhya 2.74
rati-patim CupidSB 10.29.45-46
rati-patim CupidSB 10.29.45-46
smaraḥ CupidSB 10.43.17
SB 12.8.22
SB 12.8.28
smaram CupidSB 10.31.12
SB 12.8.18-20
smaram Cupid (Kāmadeva)SB 3.1.28
smare CupidSB 10.55.40
sva-dharma-ācaraṇe by executing one's occupational dutyCC Madhya 8.57
vārtā-ādayaḥ activities like occupational or professional dutiesSB 7.15.29
tataḥ adhastāt beneath the planets occupied by the Siddhas, Cāraṇas and VidyādharasSB 5.24.5
tat-adhikaraṇe in occupying that postSB 5.1.6
adhikṛtaḥ occupiedSB 3.5.8
adhyāstām go live there and occupy the placeSB 8.22.32
akhila-dharma-bhāvanam who is the master of all religious principles or the occupational duties for a human beingSB 8.1.16
ākramyate occupiesSB 10.68.35
anańga-pṛtanāḥ companion of CupidSB 2.7.6
anańga by CupidSB 10.48.7
anańga of CupidSB 10.61.4
anańga of CupidSB 11.6.18
anańga-utsavam a festival for CupidCC Adi 4.224
anańga of CupidCC Madhya 8.107
anańga-utsavam a festival for CupidCC Madhya 8.144
ańghriḥ steps occupying above and belowSB 8.20.34
añjalibhiḥ with the cupped palmsSB 10.53.36
añjalinā by joining and cupping the two palmsSB 6.18.49
makara-ańkaḥ the demigod of love, CupidCC Adi 4.118
dharma-eka-antasya for one who is engaged in the ultimate occupational serviceSB 1.2.9
sva-dharmam anuvartamānaḥ being perfectly situated in his own occupational dutySB 5.7.4
kośalān api as well as the countries occupied by the KośalasSB 10.2.3
apratigrahaḥ without accepting charity from others (the kṣatriyas may execute the five other occupational duties prescribed for the brāhmaṇas)SB 7.11.14
ardha-āsanayā who occupied half the throneSB 6.7.2-8
arthāḥ income (from such occupational duties)SB 7.15.29
ardha-āsanayā who occupied half the throneSB 6.7.2-8
varṇa-āśrama the social system of sanctified occupational and spiritual ordersSB 10.75.21
varṇa-āśrama of the divine system of occupational and spiritual divisions of societySB 10.84.18
varṇa-āśrama by adherence to rules of occupational or religious dutySB 11.2.51
varṇa-āśrama the Vedic system of social and occupational divisionsSB 11.10.1
varṇa-āśrama the divine system of occupational and spiritual orders of societySB 12.2.38
āśrama-varṇa of the various spiritual and occupational divisions of societySB 12.9.28-29
yogeśvara-āśritām the place occupied by great mystic yogīsSB 9.2.35-36
kusuma-astra-vega pierced by the arrow of CupidSB 4.26.26
yojana-āyāma occupying eight miles of landSB 10.12.16
kusuma-āyudhasya of Cupid, who has a flower arrow in his handSB 5.2.6
pāńca-bāṇa five arrows of CupidCC Madhya 8.194
kāma-bāṇe by the arrow of CupidCC Madhya 8.115
akhila-dharma-bhāvanam who is the master of all religious principles or the occupational duties for a human beingSB 8.1.16
caṣakaiḥ (which are like) drinking cupsSB 10.14.33
cātuḥ-varṇya of the four occupational ordersSB 10.50.50-53
vṛtti-daḥ that which gives occupationsSB 11.13.28
madana-dahane being burned by CupidCC Madhya 13.113
mleccha-deśa this is a country occupied by the MuslimsCC Madhya 18.217
devāḥ the demigods (Cupid and his associates)SB 11.4.9
kāma-devam as CupidSB 10.55.7-8
kāma-devāt from the hands of Cupid or lusty desireSB 6.8.17
smara-dhanuḥ the bow of CupidCC Antya 1.171
dharma-eka-antasya for one who is engaged in the ultimate occupational serviceSB 1.2.9
dharma occupational dutiesSB 1.9.28
sva-dharma particular occupational dutySB 2.1.6
dharma occupational dutySB 3.6.33
sat-dharma of the eternal occupationSB 3.25.11
sva-dharma by one's own occupational dutiesSB 3.32.6
dharma occupational dutiesSB 4.21.35
sva-dharma occupational dutiesSB 4.21.36
sva-dharma-niṣṭhaḥ one who is situated in his own dharma, or occupationSB 4.24.29
dharma occupationSB 4.30.16
dharma occupationSB 4.30.16
dharma-goptā protector of the occupational duties of everyoneSB 5.15.9
akhila-dharma-bhāvanam who is the master of all religious principles or the occupational duties for a human beingSB 8.1.16
sva-dharma-niratāḥ fully engaged in their respective occupational dutiesSB 9.10.50
dharma factual occupationCC Madhya 6.121
dharma the occupationCC Madhya 6.127
sva-dharma-ācaraṇe by executing one's occupational dutyCC Madhya 8.57
sva-dharma-tyāga relinquishing one's occupational dutiesCC Madhya 8.61
dharma occupationCC Madhya 11.189
dharma the occupational dutyCC Madhya 20.335
dharma the occupational dutyCC Madhya 20.336
kali-yugera dharma the occupational duty in the Age of KaliCC Madhya 20.339
sva-dharmaḥ one's own occupationBG 18.47
dharmaḥ occupationSB 1.2.6
dharmaḥ occupationSB 1.2.8
dharmaḥ occupationSB 1.17.10-11
dharmaḥ occupational dutySB 1.17.16
sva-dharmaḥ consequential occupationSB 1.18.22
dharmaḥ the particular occupational dutySB 2.8.17
dharmaḥ occupational dutySB 2.8.18
sat-dharmaḥ perfect occupational dutySB 2.10.4
dharmaḥ occupationSB 3.16.18
dharmāḥ occupationSB 4.30.8
dharmaḥ the occupational dutySB 7.11.31
dharmaḥ occupational dutiesSB 8.14.4
sva-dharmaḥ occupational dutySB 9.5.10
dharmaḥ such an occupationCC Adi 17.76
dharmaḥ such an occupationCC Madhya 20.137
dharmaḥ such an occupationCC Madhya 25.137
dharmaḥ such an occupationCC Antya 4.59
sva-dharmam one's own occupational engagementSB 1.5.17
dharmam occupational dutiesSB 1.9.29
sva-dharmam one's own occupational dutiesSB 4.24.53
sva-dharmam one's occupational dutiesSB 4.24.69
sakala-dharmam which includes all different types of occupational dutiesSB 5.4.16
sva-dharmam anuvartamānaḥ being perfectly situated in his own occupational dutySB 5.7.4
sva-dharmam one's own occupational dutySB 5.10.23
dharmam mundane occupational dutySB 7.5.52
dharmam the occupational dutiesSB 7.11.2
dharmam occupational dutySB 7.11.5
dharmam the occupational dutySB 7.13.46
sva-dharmam one's own occupational dutySB 9.10.54
sva-dharmān their own occupational dutiesSB 3.32.5
dharmān occupational dutiesSB 7.6.1
dharmān occupational dutiesCC Madhya 8.62
sarva-dharmān all kinds of occupational dutiesCC Madhya 8.63
dharmān occupational dutiesCC Madhya 9.264
sarva-dharmān all kinds of occupational dutiesCC Madhya 9.265
sarva-dharmān all kinds of occupational dutiesCC Madhya 22.94
dharmasya occupationBG 2.40
dharmasya occupational engagementSB 1.2.9
dharmasya occupationalSB 1.2.13
para-dharmāt than another's occupationBG 18.47
sva-dharmataḥ being engaged in occupational serviceSB 1.5.17
dharme occupational dutySB 4.4.19
dharme in the activities, in such an occupationCC Adi 17.75
sva-dharmeṇa by one's own occupational dutiesSB 3.6.34
sva-dharmeṇa by one's occupationSB 3.27.7
dharmeṇa by occupationSB 4.14.18
sva-dharmeṇa by his occupational dutiesSB 4.20.9
sva-dharmeṇa by one's own occupational dutySB 11.17.1-2
kūṭa-dharmeṣu in false occupational dutiesSB 4.25.6
makara-dhvaja of CupidSB 5.25.5
makara-dhvajasya of CupidSB 5.2.6
dvijāḥ the brāhmaṇas or ṛṣis who occupied the seven planetsSB 8.5.3
dharma-eka-antasya for one who is engaged in the ultimate occupational serviceSB 1.2.9
dharma-goptā protector of the occupational duties of everyoneSB 5.15.9
surā-grahaiḥ and the acceptance of ritual cups of wineSB 11.5.11
madana-hatakena by wretched CupidCC Madhya 2.36
kandarpam iva like CupidSB 9.14.14
jīva māra your occupation is to kill animalsCC Madhya 24.250
kāma-jñāna understanding as CupidCC Antya 17.57
juṣṭām occupied, enjoyedSB 4.6.27
juṣṭam occupiedSB 9.11.30
karma-kalāpam the prescribed occupational duties as a kṣatriya kingSB 9.4.21
kali-yugera dharma the occupational duty in the Age of KaliCC Madhya 20.339
kāma-devāt from the hands of Cupid or lusty desireSB 6.8.17
kāma-devam as CupidSB 10.55.7-8
kāma of Cupid (Pradyumna)SB 10.62.29-30
koṭi-kāma ten million CupidsCC Adi 4.242-243
kāma-bāṇe by the arrow of CupidCC Madhya 8.115
kāma-timińgile the transcendental Cupid in the form of timińgila fishCC Madhya 13.142
kārya-kāma occupational dutiesCC Madhya 19.22
kāma of lusty desires or CupidCC Antya 1.151
kāma-jñāna understanding as CupidCC Antya 17.57
kāma as CupidCC Antya 17.57
kāmadeva-svarūpeṇa in the form of Kāmadeva (Cupid or Pradyumna)SB 5.18.15
kāmasya of CupidSB 10.55.7-8
kandarpa by CupidSB 4.26.13
kandarpa-sama as beautiful as CupidCC Antya 4.190
kandarpa of CupidsBs 5.30
kandarpam iva like CupidSB 9.14.14
karma-kalāpam the prescribed occupational duties as a kṣatriya kingSB 9.4.21
karmabhiḥ by occupational activitiesSB 1.2.10
karmabhiḥ by one's occupational dutySB 2.10.25
sva-karmabhiḥ by occupational dutiesSB 4.21.33
sva-karmabhiḥ by one's occupational dutiesSB 7.15.67
karmaṇā by occupationSB 9.2.23-24
sva-karmasu if one is engaged in his own occupational dutySB 10.6.3
kārya the occupationCC Adi 6.7
kārya occupationCC Adi 6.29
kārya occupational dutyCC Adi 6.92
kārya-kāma occupational dutiesCC Madhya 19.22
padma-kośaḥ the lotus cupSB 11.16.30
kośalān api as well as the countries occupied by the KośalasSB 10.2.3
kośam the flower cupSB 10.66.22
koṭi-kāma ten million CupidsCC Adi 4.242-243
krāntā have been occupiedSB 8.21.29
kriyā occupationNBS 72
kṛṣṇa madana-mohana Kṛṣṇa is the conqueror of the mind of CupidCC Madhya 17.213
kuru-pañcāla the countries occupied by the Kurus and PañcālasSB 10.2.3
kusuma-astra-vega pierced by the arrow of CupidSB 4.26.26
kusuma-āyudhasya of Cupid, who has a flower arrow in his handSB 5.2.6
kūṭa-dharmeṣu in false occupational dutiesSB 4.25.6
madana-mada the pride of CupidCC Madhya 21.131
madana-vepitam agitated by Cupid or lusty desireSB 6.1.62
madana transcendental CupidCC Adi 8.51
ye madana that CupidCC Madhya 2.22
madana-hatakena by wretched CupidCC Madhya 2.36
madana-mohana the enchanter of Madana (Cupid)CC Madhya 2.56
manmatha-madana captivator of Cupid himselfCC Madhya 8.139
madana-dahane being burned by CupidCC Madhya 13.113
kṛṣṇa madana-mohana Kṛṣṇa is the conqueror of the mind of CupidCC Madhya 17.213
madana of CupidCC Madhya 17.214
madana-mohanaḥ the enchanter of the mind of CupidCC Madhya 17.216
madana-mohitaḥ enchanted by CupidCC Madhya 17.216
madana-mohana Madana-mohana, the deluder of CupidCC Madhya 21.107
madana-mada the pride of CupidCC Madhya 21.131
madana-mohana enchanting CupidCC Antya 14.18
madana-mohanaḥ Lord Kṛṣṇa, the enchanter of CupidCC Antya 15.63
madana-mohanaḥ Kṛṣṇa, who is more attractive than CupidCC Antya 15.78
madana-mohanaḥ Lord Kṛṣṇa, who enchants even CupidCC Antya 19.91
madana of CupidMM 13
madana O CupidMM 22
maharlokaḥ the planetary system occupied by great sages and saintsSB 2.5.38
makara-dhvajasya of CupidSB 5.2.6
makara-dhvaja of CupidSB 5.25.5
makara-ańkaḥ the demigod of love, CupidCC Adi 4.118
man-matha of Cupid (who bewilders the mind)SB 10.32.2
manmatha by CupidSB 3.14.30
manmatha of CupidCC Adi 5.213
manmatha-rūpe in the form of CupidCC Adi 5.213
manmatha of CupidCC Adi 5.214
manmatha of CupidCC Madhya 8.81
manmatha-madana captivator of Cupid himselfCC Madhya 8.139
manmatha of CupidCC Madhya 8.140
manmathera of CupidCC Madhya 21.107
jīva māra your occupation is to kill animalsCC Madhya 24.250
man-matha of Cupid (who bewilders the mind)SB 10.32.2
mleccha-deśa this is a country occupied by the MuslimsCC Madhya 18.217
madana-mohana the enchanter of Madana (Cupid)CC Madhya 2.56
kṛṣṇa madana-mohana Kṛṣṇa is the conqueror of the mind of CupidCC Madhya 17.213
madana-mohana Madana-mohana, the deluder of CupidCC Madhya 21.107
madana-mohana enchanting CupidCC Antya 14.18
madana-mohanaḥ the enchanter of the mind of CupidCC Madhya 17.216
madana-mohanaḥ Lord Kṛṣṇa, the enchanter of CupidCC Antya 15.63
madana-mohanaḥ Kṛṣṇa, who is more attractive than CupidCC Antya 15.78
madana-mohanaḥ Lord Kṛṣṇa, who enchants even CupidCC Antya 19.91
madana-mohitaḥ enchanted by CupidCC Madhya 17.216
rati-nātha of CupidCC Madhya 14.194
sva-dharma-niratāḥ fully engaged in their respective occupational dutiesSB 9.10.50
niratasya fully occupied withSB 3.23.7
niṣadhān the countries occupied by the NiṣadhasSB 10.2.3
sva-dharma-niṣṭhaḥ one who is situated in his own dharma, or occupationSB 4.24.29
padma-kośaḥ the lotus cupSB 11.16.30
pāńca-bāṇa five arrows of CupidCC Madhya 8.194
pañca-śara of Cupid, the master of the five arrows of the sensesCC Madhya 21.107
kuru-pañcāla the countries occupied by the Kurus and PañcālasSB 10.2.3
para-dharmāt than another's occupationBG 18.47
uda-pātram offering of water in cupped handsSB 4.22.47
anańga-pṛtanāḥ companion of CupidSB 2.7.6
pureṣu at those three residences occupied by the demonsSB 7.10.57
puṭaiḥ with the drinking cupsSB 10.83.3
rati-nātha of CupidCC Madhya 14.194
manmatha-rūpe in the form of CupidCC Adi 5.213
saḥ he (Cupid)SB 11.4.7
sakala-dharmam which includes all different types of occupational dutiesSB 5.4.16
saṃspṛṣṭa-salilāḥ touching a cup of water and drinkingSB 10.6.21
śallakān and porcupinesSB 10.58.15
śālvān the countries occupied by the ŚālvasSB 10.2.3
śalyāḥ porcupinesSB 8.2.22
śalyakān porcupinesSB 4.26.10
kandarpa-sama as beautiful as CupidCC Antya 4.190
saṃspṛṣṭa-salilāḥ touching a cup of water and drinkingSB 10.6.21
smara-śara by the arrows of CupidSB 9.14.14
pañca-śara of Cupid, the master of the five arrows of the sensesCC Madhya 21.107
sarva-varṇānām by all the occupational classes of societySB 11.27.3-4
sarva-dharmān all kinds of occupational dutiesCC Madhya 8.63
sarva-dharmān all kinds of occupational dutiesCC Madhya 9.265
sarva-dharmān all kinds of occupational dutiesCC Madhya 22.94
sarvaśaḥ all professions or occupational dutiesSB 7.11.17
sat-dharmaḥ perfect occupational dutySB 2.10.4
sat-dharma of the eternal occupationSB 3.25.11
satyānṛtam the occupation of satyānṛtaSB 7.11.18-20
smara-śara by the arrows of CupidSB 9.14.14
smara-udayam which gives rise to the influence of CupidSB 10.21.3
smara-vegena by the force of CupidSB 10.21.4
smara by CupidSB 10.21.12
smara of CupidSB 10.21.17
smara due to the effects of CupidSB 10.42.14
smara by CupidSB 10.60.11
smara-dhanuḥ the bow of CupidCC Antya 1.171
śreṇī of occupational guildsSB 10.71.36
vṛtti-sthāḥ whose occupationBG 14.18
śuklena by one's honest occupationSB 11.17.51
surā-grahaiḥ and the acceptance of ritual cups of wineSB 11.5.11
sva-dharmaḥ one's own occupationBG 18.47
sva-dharmam one's own occupational engagementSB 1.5.17
sva-dharmataḥ being engaged in occupational serviceSB 1.5.17
sva-dharmaḥ consequential occupationSB 1.18.22
sva-dharma particular occupational dutySB 2.1.6
sva-dharmeṇa by one's own occupational dutiesSB 3.6.34
sva-dharmeṇa by one's occupationSB 3.27.7
sva-dharmān their own occupational dutiesSB 3.32.5
sva-dharma by one's own occupational dutiesSB 3.32.6
sva-dharmeṇa by his occupational dutiesSB 4.20.9
sva-karmabhiḥ by occupational dutiesSB 4.21.33
sva-dharma occupational dutiesSB 4.21.36
sva-dharma-niṣṭhaḥ one who is situated in his own dharma, or occupationSB 4.24.29
sva-dharmam one's own occupational dutiesSB 4.24.53
sva-dharmam one's occupational dutiesSB 4.24.69
sva-dharmam anuvartamānaḥ being perfectly situated in his own occupational dutySB 5.7.4
sva-dharmam one's own occupational dutySB 5.10.23
śva-vṛttiḥ the occupation of the dogsSB 7.11.18-20
sva-karmabhiḥ by one's occupational dutiesSB 7.15.67
sva-dharmaḥ occupational dutySB 9.5.10
sva-dharma-niratāḥ fully engaged in their respective occupational dutiesSB 9.10.50
sva-dharmam one's own occupational dutySB 9.10.54
sva-karmasu if one is engaged in his own occupational dutySB 10.6.3
sva-dharmeṇa by one's own occupational dutySB 11.17.1-2
sva-dharma-ācaraṇe by executing one's occupational dutyCC Madhya 8.57
sva-dharma-tyāga relinquishing one's occupational dutiesCC Madhya 8.61
svarlokaḥ the planetary systems occupied by the demigodsSB 2.5.38
kāmadeva-svarūpeṇa in the form of Kāmadeva (Cupid or Pradyumna)SB 5.18.15
śvāvit porcupinesSB 3.21.44
tat-adhikaraṇe in occupying that postSB 5.1.6
tataḥ adhastāt beneath the planets occupied by the Siddhas, Cāraṇas and VidyādharasSB 5.24.5
kāma-timińgile the transcendental Cupid in the form of timińgila fishCC Madhya 13.142
sva-dharma-tyāga relinquishing one's occupational dutiesCC Madhya 8.61
uda-pātram offering of water in cupped handsSB 4.22.47
smara-udayam which gives rise to the influence of CupidSB 10.21.3
anańga-utsavam a festival for CupidCC Adi 4.224
anańga-utsavam a festival for CupidCC Madhya 8.144
varṇa of the principles of the four occupational orders of societySB 10.74.35
varṇa-āśrama the social system of sanctified occupational and spiritual ordersSB 10.75.21
varṇa-āśrama of the divine system of occupational and spiritual divisions of societySB 10.84.18
varṇa-āśrama by adherence to rules of occupational or religious dutySB 11.2.51
varṇa-āśrama the Vedic system of social and occupational divisionsSB 11.10.1
varṇa-āśrama the divine system of occupational and spiritual orders of societySB 12.2.38
āśrama-varṇa of the various spiritual and occupational divisions of societySB 12.9.28-29
varṇān the other occupationsSB 3.6.31
varṇānām among the four occupational ordersSB 11.16.19
varṇānām of the occupational divisionsSB 11.17.15
sarva-varṇānām by all the occupational classes of societySB 11.27.3-4
varṇeṣu occupational divisions of societySB 11.18.18
cātuḥ-varṇya of the four occupational ordersSB 10.50.50-53
vārtā of occupational engagementsSB 4.17.10-11
vārtā occupational duties, or one's livelihoodSB 7.6.26
vārtā the occupational means of livelihood for the vaiśya (agriculture, cow protection, and trade)SB 7.11.16
vārtā-ādayaḥ activities like occupational or professional dutiesSB 7.15.29
vārtā the occupational dutySB 10.24.21
vārtām an occupationSB 12.3.35
vārtayā occupationSB 11.8.32
vārtāyām when his occupationSB 3.30.11
kusuma-astra-vega pierced by the arrow of CupidSB 4.26.26
smara-vegena by the force of CupidSB 10.21.4
madana-vepitam agitated by Cupid or lusty desireSB 6.1.62
vidarbhān the countries occupied by the VidarbhasSB 10.2.3
vivikta-vṛttiḥ independent occupation for livingSB 3.1.19
vrajaḥ the land occupied by Nanda MahārājaSB 10.5.6
vratāni occupationsSB 3.5.10
vṛttayaḥ occupationsSB 3.12.35
vṛtti-sthāḥ whose occupationBG 14.18
vṛtti-daḥ that which gives occupationsSB 11.13.28
vṛttibhiḥ occupational dutySB 3.6.34
vṛttibhiḥ occupational dutySB 4.21.33
vṛttibhiḥ by occupationSB 4.22.55
vṛttibhiḥ by the occupationsSB 4.29.63
vṛttibhiḥ by the occupationsSB 4.31.11
vivikta-vṛttiḥ independent occupation for livingSB 3.1.19
vṛttīḥ occupationsSB 4.29.17
śva-vṛttiḥ the occupation of the dogsSB 7.11.18-20
vṛttiḥ occupational dutySB 7.11.30
vṛttim occupationSB 4.26.5
vṛttim the occupationSB 11.8.9
vṛttim occupationSB 11.17.49
vṛttim occupationSB 11.23.37
vṛttiṣu their occupationsSB 12.2.12-16
vṛttyā occupationSB 1.6.3
yat-vṛttyā the occupation by whichSB 3.6.33
vṛttyā by the occupationSB 11.8.32
vṛttyā by the occupationSB 11.17.43
vṛttyā by the occupationSB 11.17.47
vṛttyā by the occupationSB 11.17.47
vṛttyā by the occupationSB 11.17.48
vyaśeta occupiedSB 10.12.16
yat-vṛttyā the occupation by whichSB 3.6.33
ye madana that CupidCC Madhya 2.22
yogeśvara-āśritām the place occupied by great mystic yogīsSB 9.2.35-36
yojana-āyāma occupying eight miles of landSB 10.12.16
yuḍi' occupying the space ofCC Antya 10.85
kali-yugera dharma the occupational duty in the Age of KaliCC Madhya 20.339
DCS with thanks
Results for cup5 results
cup verb (class 1 parasmaipada)
Frequency rank 23983/72933
cupuṇīkā noun (feminine) name of one of the 7 Kṛttikās (Monier-Williams, Sir M. (1988))

Frequency rank 52415/72933
cuccuparṇikā noun (feminine) a kind of vegetable (Monier-Williams, Sir M. (1988))

Frequency rank 35009/72933
cuñcupattra noun (masculine) Name einer Pflanze
Frequency rank 52411/72933
cūcupa noun (masculine) name of a people (Monier-Williams, Sir M. (1988))

Frequency rank 23995/72933
Ayurvedic Medical
Dictionary
Dr. Potturu with thanks
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gambhīrahikka

a profound hiccup starting from nābhi.

hidhma

hiccup

hikka

hiccup

karpara

1. pot, bowl; 2. shell of tortoise; 3. cup.

makara

crocodile; makaradhvaja cupid mercurial, mercurial preparation using mercury, gold and sulfur in different ratios for rejuvenation.

śalyaka

porcupine.

vajradanti

Plant porcupine flower, Barleria prionitis.

yamalahikka

two hiccups happening one after the other.

Wordnet Search
"cup" has 7 results.

cup

gupacupam   

bālakānāṃ krīḍāviśeṣaḥ।

gupacupe ekaḥ bālakaḥ yadā mukhaṃ vikāsayati tadā anyaḥ tasya kapole karatalābhyāṃ tāḍayitvā śabdaṃ karoti।

cup

gupacupam   

bālakānāṃ krīḍāviśeṣaḥ।

gupacupe ekaḥ bālakaḥ yadā mukhaṃ vikāsayati tadā anyaḥ tasya kapole karatalābhyāṃ tāḍayitvā śabdaṃ karoti।

cup

gupacupam   

krīḍanakaviśeṣaḥ।

bālakaḥ gupacupena krīḍati।

cup

gupacupam   

gulābajāmunam iva miṣṭānnaviśeṣaḥ।

mama putrebhyaḥ gupacupaṃ rocate।

cup

cañcupraveśaḥ   

śanaiḥ śanaiḥ kriyamāṇaḥ praveśaḥ।

rājanītau cañcupraveśaṃ kṛtvā tena udyogasya ārambhaḥ kṛtaḥ।

cup

cañcupuṭī   

ekaḥ kṣupaḥ ।

cañcupuṭī kośe ullikhitā dṛśyate

cup

upasthitapracupitam   

ekaṃ chandaḥ ।

upasthitapracupitasya ullekhaḥ koṣe asti

Parse Time: 1.852s Search Word: cup Input Encoding: IAST: cup