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Amarakosha Search 13 results
Word Reference Gender Number Synonyms Definition arālam 3.1.70 Masculine Singular bhugnam , natam , jihmam , vakram , kuṭilam , kuñcita m , vṛjinam , vellitam , āviddham , ūrmimat arhitaḥ 3.1.102 Masculine Singular namasyitam , namasim , apacāyitam , arcita m , apacita m karaṇam 3.3.60 Neuter Singular nicita ḥ , aśuddhaḥ koṭiḥ 3.3.44 Feminine Singular niścita m nihnavaḥ 3.3.216 Masculine Singular bhabhedaḥ , niścita m , śāśvatam paraidhitā 2.10.17 Masculine Singular parācita ḥ , pariskandaḥ , parajātaḥ pūjitaḥ 3.1.97 Masculine Singular añcita ḥ sat 3.3.90 Masculine Singular sādaraḥ , arcita ḥ vipralabdhaḥ 3.1.40 Masculine Singular vañcita ḥ yācita ḥ 2.9.3 Neuter Singular mṛtam ācita ḥ 2.9.88 Masculine Singular devānañcita ḥ 3.1.32 Masculine Singular pacita ḥ 3.1.87 Masculine Singular nidagdhaḥ
Monier-Williams 368 results for cita
cita mfn. cita mfn. cita mfn. cita mfn. cita mfn. cita n. See pakve -cita n. cita 1. c/iti -See ci - cita idhamfn. cita vistaram. abhiniścita mfn. ci -abhiniścita mfn. accusative ) abhirucita mfn. abhirucita mfn. locative case or in compound ) (see yathā -abhirucita m. Name of a prince of the vidyādhara -abhiṣecita mfn. abhiṣecita mfn. abhisūcita mfn. abhivañcita mfn. abhiyācita mfn. abhyarcita mfn. abhyarcita mfn. abhy -arthita -abhyuccita mfn. commentator or commentary on abhyucita mfn. acita mfn. acita mfn. ac -ācita mfn. ācita mfn. ācita mfn. instrumental case or in compound ;See yavā -ācita mfn. See ardhā -ācita mn. in fine compositi or 'at the end of a compound' f(ā - tulā -ākuñcita mfn. ākuñcita mfn. ākuñcita mfn. alajacita ([ mfn. alaja - ālocita mfn. amocita mfn. anālocita mfn. anālocita mfn. añcita mfn. añcita mfn. añcita mfn. añcita mfn. añcita bhrū f. añcita lāṅgūla mfn. añcita pattra m. añcita pattrākṣa mfn. aṅgāraparipācita n. anirlocita mfn. aniścita mfn. anucita mfn. ci -anucita mfn. anukuñcita mfn. anuśocita mfn. anvācita mfn. apacita mfn. apacita mfn. apacita n. apacita mfn. apacita mfn. aparicita mfn. āracita mfn. āracita mfn. arcita mfn. arcita mfn. an -negative ) & ardhācita mfn. ārecita mfn. ārecita mfn. ārecita bhrū mfn. arucita mfn. asaṃcita mfn. aśmacita mfn. atathocita mfn. genitive case ) avacita mfn. avāñcita mfn. perf. Passive voice p.añc -avasecita mfn. equals srkta -avasiñcita mfn. idem or 'mfn. avicita mfn. avikacita mfn. ayācita mfn. ayācita m. Name of the ṛṣi -upavarṣa -āyācita mfn. āyācita n. ayācita vrata n. ayācita vrata mfn. ayathocita mfn. bhrūvañcita n. plural stolen glances (others - kuñcita -carcita mfn. veda -iti -carcita mfn. in fine compositi or 'at the end of a compound' smeared with, covered with carcita mfn. carcita mfn. carcita mfn. carcita n. chāndovicita mfn. chando -viciti -gaRa ṛg -ayanā -ciraparicita mfn. cirasaṃcita mfn. varia lectio ) dhanārcita mfn. dvyācita mf(ā - iṣṭakacita (for the shortening of the ā -See mfn. kacācita mfn. kācita mfn. kācita See kāc/a -kavacita mfn. khacita mfn. khacita mfn. in fine compositi or 'at the end of a compound' or with instrumental case ) inlaid, set, studded (exempli gratia, 'for example' maṇi -kh -khacita mfn. equals karambita -kilakiñcita n. kucita mfn. kucita mfn. kulocita mfn. kuñcita mfn. kuñcita mfn. kuñcita mfn. kuñcita n. kusumacita mfn. luñcita mfn. luñcita mfn. luñcita keśa m. Name of a jaina - luñcita mūrdhaja m. Name of a jaina -mādhavocita n. mahātāpaścita n. Name of a sattra -marīcita ntra n. Name of work mocita mfn. mṛṣṭaluñcita mfn. gaRa rāja -dantā -municita gaRa sutaṃgamā - mūṣikāñcita m. equals mūṣihā -nātyapacita mfn. nāṭyocita mfn. nicita mfn. nicita mfn. instrumental case or in fine compositi or 'at the end of a compound' ) nicita mfn. nicita m. plural Name of a warrior-tribe (see naicitya -nicita mfn. nikuñcita mfn. niścita mfn. dative case locative case , artham -in fine compositi or 'at the end of a compound' or compound ) niścita mfn. tama -niścita n. niścita m ind. nṛpocita m. equals rāja -māṣa -nyañcita mfn. pakṣavañcita ka n. particular position of the hands in dancing pakveṣṭakacita n. parācita m. paricita mfn. paricita mfn. instrumental case ) filled with, containing paricita mfn. taṃ -paricita bhū mfn. paricita vivikta mfn. parikhacita mfn. khac -compound ) parimocita mfn. Causal ) liberated, emancipated paripācita mfn. parisaṃcita mfn. ci -parivañcita mfn. Causal ) deceived, taken in paryācita n. Name of a place gaRa ācitā -paryālecita mfn. paryālecita vat mfn. piccita mfn. equals piccaṭa -prācīpratīcita s ind. pracita mfn. pracita mfn. instrumental case or compound ) pracita mfn. pracaya -pracita m. ka -Name of a metre pracita svara m. equals pracaya -svara -prajāpaticita (praj/āp -mfn. prajāpati - prapañcita mfn. prapañcita mfn. prapañcita mfn. prapañcita mfn. prarocita mfn. Causal ) commended, praised, approved, liked pratikuñcita mfn. kuñc -pratimocita mfn. pratisaṃkucita mfn. pratyabhicita mfn. cī -wrong reading jita -pratyarcita mfn. pravicita mfn. priyasamucita mfn. pulakācita mfn. varia lectio kā -pūrvasaṃcita mfn. pūrvocita mfn. racita mfn. instrumental case or compound ). racita mfn. Nominal verb ) racita mfn. locative case ) racita mfn. locative case or compound ) racita mfn. locative case ) racita mfn. instrumental case or compound ) racita mfn. in fine compositi or 'at the end of a compound' ) occupied with, engaged in racita mfn. mṛṣā -racita m. Name of a man gaRa bidā -rācita m. patronymic fr. racita -gaRa bidā -racita dhī mfn. locative case ), intent upon racita maṅgala mfn. racita nati mfn. racita paṅkti mfn. racita pūrva mfn. varia lectio ) racita śikhara mfn. racita svāgata mfn. racita tva n. ratnakhacita mfn. recita etc. See . recita mfn. Causal ) emptied, purged, cleared recita mfn. recita m. scilicet hasta -Name of a particular position of the hands in dancing recita n. Name of one of a horse's paces, cantering romāñcita mfn. ūrdhva -r -idem or 'f. ) rucita mfn. rucita mfn. rucita mfn. rucita mfn. rucita mfn. rucita n. śraddha -rucita vat mfn. ruc -rudhiracarcita sarvāṅga mf(ī - sabhocita mfn. sabhocita m. śākaracita mf(ā - samabhyarcanabhyarcita mfn. samācita mfn. samākuñcita mfn. kuñc -samarcakarcita mfn. samarocita mfn. samayocita mfn. samayocita m ind. samayocita śloka m. Name of work saṃcita mfn. saṃcita mfn. saṃcita mfn. compound ) saṃcita mfn. saṃcita mfn. saṃcita karman n. sāmicita (sām/i -mfn. saṃkocita n. Causal )"contraction of the limbs" , a particular manner of fighting saṃkucita mfn. saṃkucita mfn. saṃkucita mfn. Name of a place gaRa takṣaśilā -sāṃkucita mfn. kāmākhyā -gaRa takṣaśilā -saṃkuñcita mfn. sammocita mfn. Causal ) set free, liberated, released saṃnicita mfn. saṃnicita mfn. saṃsūcita mfn. saṃsūcita mfn. saṃsūcita mfn. samuccita mfn. samuccitīkṛta tī -kṛta -mfn. idem or 'f. Desiderative ) the wish to accumulate or collect or combine or add together samucita mfn. samucita mfn. genitive case ) samupacita mfn. samupacita mfn. samupacita mfn. samupacita jala mfn. secita mfn. Causal ofsic -śocita vya mfn. śocitavye vye -ind. śocita vye ind. śocitavya stabakācita mfn. strīyācita putra m. śubhārcita mfn. śucita mfn. śucita mfn. sūcita mfn. sū -See below) pointed out, indicated, hinted, communicated, shown, betrayed, made known by (instrumental case or compound ) sūcita mfn. sūcita mfn. su -ucita -sūcita -See above) very fit or suitable sūcita vya mfn. equals sūcya -sukhocita mfn. suniścita mfn. suniścita mfn. suniścitam am -ind. suniścita m. buddha -suniścita m ind. suniścita suniścita pura n. Name of a town susaṃcita mfn. susaṃcitam am -ind. kṛ -susaṃcita mfn. susaṃcita m ind. susaṃcita suvicita mfn. suvicita mfn. suviniścita mfn. svocita mfn. svocita svo -See . śyenacita mfn. equals prec. śyenacita m. particular agni -tāpaścita n. tapaś -cit -Name of a sattra -tāpaścita mfn. sattra -agni -tvacita mfn. uccita mfn. ucita mfn. ucita mfn. ucita mfn. ucita mfn. ucita mfn. ucita mfn. ucita mfn. ucita mfn. ucita mfn. ucita darśitva n. probably ) the knowing what is fit or proper, ucita jña mfn. ucita tva n. udañcita mfn. udañcita mfn. udañcita mfn. udañcita mfn. ulluñcita mfn. upacita mfn. upacita mfn. upacita mfn. upacita mfn. upacita mfn. upacita mfn. upacita rasa mfn. uparacita mfn. uparicita mfn. upasūcita mfn. upavañcita mfn. upayācita mfn. upayācita mfn. upayācita mfn. upayācita n. upayācita n. upayācita ka n. utkhacita mfn. utpācita mfn. uttānarecita m. hasta -vaipaścita m. vipaś -cit -patronymic of tārkṣya -vaipaścita (with dārḍha -jayanti -m. Name (also title or epithet) of a teacher, vañcita mfn. vañcita ka See paksha -vañcitaka -vapurmalasamācita mfn. varcita wrong reading for carcita - vicarcita mfn. vicicita mfn. vīcita raṃganyāya m. vikacita mfn. varia lectio ) vikucita n. kuc -particular mode of fighting vikuñcita mfn. vikuñcita bhrūlatam ind. vikuñcita lalāṭabhṛt mfn. vimocita mfn. Causal ) loosened, liberated vimocita m. Name of śiva -viniścita mfn. compound ) viniścita mfn. viniścita m ind. vipaścita mfn. equals prec. vipracita gaRa sutaṃ -gamā - viracita mfn. viracita mfn. viracita mfn. viracita mfn. See compound ) viracita mfn. viracita mfn. instrumental case ) viracita mfn. viracita pada mfn. viracita vāc mfn. viracita vapus mfn. virecita mfn. Causal ) purged, emptied, evacuated vivecita mfn. vṛścita mfn. vyākuñcita mfn. kuñc -yācita mfn. yācita mfn. accusative ), entreated, importuned yācita mfn. yācita mfn. yācita n. yācita ka mfn. yācita ka n. yācita vya mfn. yācita vya mfn. accusative ) by (instrumental case ) yathābhirucita (thā -mfn. yathāyācita mfn. yathocita mfn. yathocita in the beginning of a compound suitably, fitly. ( yathocita m ind. yavācita mfn.
Apte Search 53 results
cita चित p. p. [चि-क्त] 1 Collected, piled up, heaped, gathered. -2 Hoarded, accumulated; चितचैत्यो महातेजाः Mb.3.126.38. -3 Got, acquired. -4 Covered with, full of; कृमिकुलचितम् Bh.2.9. -5 Set or inlaid with. -तम् A building. acita अचित a. Ved. 1 Gone. -2 [न. त.] Not thought of. -3 Not collected. añcita अञ्चित pp. 1 (a) Curved, bent; ˚उचित Dk.125, bent and raised; किंचिदञ्चितां दृष्टिं संचारयन्ती 143. bent or oblique look; दोर्लीलाञ्चितचन्द्रशेखरधनुः Mv.1.54. bent; ˚सव्यजानुः R.18.51. अञ्चितदक्षिणोरुः Bk.2.31,9.4; ˚लाङ्गूलः (कपिः), ˚स्कन्धः (वृक्षः). (b) Arched and handsome (as eyebrows); ˚अक्षिपक्ष्मन् R.5.76; crisped, curled (as hair); स्वसिताञ्चितमूर्धजा Mb. -2 Gone. -3 Honoured; adorned, graced, graceful, handsome, दोर्दण्डाञ्चितमहिमा अञ्चितामादधानः Mv.7.8 graced, adorned; गतेषु लीलाञ्चित- विक्रमेषु Ku.1.34. cf. also कनकाचलसंकाशदेवतायतनाञ्चिते Śivabhārata IX.53. sportively handsome; ˚ताभ्यां गता- भ्याम् R.2.18, लीलाञ्चितभ्रूलता Dk.124,151; समधुरं मधुरञ्चित- विक्रमः R.9.24 of esteemed or adorable prowess; (अङ्गानि) रोमाञ्चमञ्चिततरं बिभराम्बभूवुः Ki.15.53. -4 Sewn or woven, arranged; अर्धाञ्चिता सत्वरमुत्थितायाः (रशना) R.7.1. half-strung or woven (गुम्फित Malli.). -Comp. -पत्रम् [ब.] a lotus with curved leaves. -भ्रूः a woman having arched or handsome eyebrows. anālocita अनालोचित a. Unseen, unheeded, unconsidered, unexpected, not well considered or examined, rash. anucita अनुचित a. 1 Wrong, improper. -2 Unusual; unfit. -अर्थः An unusual meaning. anvācita अन्वाचित a. Secondary, inferior. apacita अपचित p. p. 1 Reduced in bulk, decreased, wasted, expended &c.; emaciated, thin, lean. Ś.2.4. -2 Honoured, respected, saluted सर्वाजमीढो$पचितं नरेन्द्रम् Mb.3. 139.16. -तम् Honouring. abhirucita अभिरुचित p. p. Liked, beloved. -तः A lover; (वामताम्) तेनिरे$भिरुचितेषु तरुण्यः Śi.1.58. abhyacita अभ्यचित a. Usual, customary. ayācita अयाचित a. Unasked, unsolicited (as alms, food &c.); अमृतं स्यादयाचितम् Ms.4.5;11.212. -तः N. of the sage Upavarṣa. -तम् Unsolicited alms. -Comp. -उपनत, -उपस्थित a. got unasked or without solicitation; अयाचितोपस्थितमम्बु केवलम् Ku.5.22. -वृत्तिः, -व्रतम् subsisting on alms got without begging or solicitation. arcita अर्चित p. p. Worshipped, respected, honoured; R.1.55; Ms.4.235; स्वर्गौकसामर्चितमर्चयित्वा Ku.1.59. āyācita आयाचित a. Urgently requested or asked for. āracita आरचित a. Arranged, prepared, formed &c; see रचित. ārocita आरोचित a. [अ-रिच्-णिच् क्त] 1 Emptied. -2 Mixed. -3 Contracted; आरेचितभ्रूचतुरैः कटाक्षै: Ku.3.5. ucita उचित p. p. 1 Fit, proper, right, suitable; उचित- स्तदुपालम्भः U.3; usually with inf.; उचितं न ते मङ्गलकाले रोदितुम् Ś.4. -2 Usual, customary; उचितेषु करणीयेषु Ś.4.7.12; K.64; M.3.3. -3 Accustomed or used to, in comp.; नीवारभागधेयोचितैः R.1.5,2.25;3.54,6; 11.9; चन्दनोचितः Ki.1.34. -4 Praiseworthy. -5 Delightful, agreeable, pleasurable. -6 Known, understood. -7 Entrusted, deposited. -8 Measured, accurate, adjusted (मित). -9 Acceptable (ग्राह्य). -1 Natural (स्वभावसिद्ध); उचितं च महाबाहुर्न जहौ हर्षमात्मवान् Rām.2.19.37 -ज्ञ n. Knowing what is becoming, proper or convenient. utkhacita उत्खचित a. Intermixed, interwoven, set or inlaid with; कुसुमोत्खचितान् वलीभृतः R.8.53,13.54. utpacita उत्पचित a. Boiled or heated thoroughly. upacita उपचित p. p. 1 Collected, gathered together, accumulated; अस्रैरुपचितैः Me.17. -2 Increased, grown; U.6.28; R.9.27; ˚अवयवा मञ्जरी 9.44 full-grown. -3 Grown in power, strengthened; Śi.6.63; R.17.54; ˚महामोहगहनः Māl.1.3; ˚वपुः Me.34; लोकप्रसिद्धिः उपचिता Mu.2 the popular idea was strengthened; -4 Full of, abounding in, covered over with; R.9.53; वियदुपचित- मेघम् Bh.1.35. -5 Abundantly furnished with, plastered, smeared. upayācita उपयाचित p. p. Begged, requested, solicited. त्वया पुरस्तादुपयाचितो यः R.13.53. -तम् 1 A request or prayer in general. -2 A present promised to a deity for the fulfilment of a desired object and generally to propitiate her, (the present may be an animal or even a human being); निक्षेपी म्रियते तुभ्यं प्रदास्याम्युपयाचितम्
Pt.1.14;2.5; अद्य मया भगवत्याः करालायाः प्रागुपयाचितं स्त्रीरत्नमुपहर्तव्यम् Māl.5; दीयते यत्तु देवेभ्यो मनोराज्यस्य सिद्धये । उपयाचितकं दिव्यं दोहदं तद्धिदुर्बुधाः ॥ -3 A request or prayer to a deity for the accomplishment of a desired object; K.33. upayācita kam उपयाचितकम् = उपयाचित above; सिद्धायतनानि कृतविविध- देवतोपयाचितकानि K.64. upavañcita उपवञ्चित a. Deceived, disappointed; वयं खलु हता राम यत्त्वया उपवञ्चिताः Rām.2.52.19. kācita काचित a. Suspended in a loop or by a swing. kucita कुचित a. 1 Closed, contracted. -2 Small, little. kuñcita कुञ्चित a. Contracted, curved, bent &c. ते चापि बृहती श्यामे नील कुञ्चितमूर्धजे Mb.1.12.67. -ता An unskilful way of opening a vein; Suśr. khacita खचित p. p. [खच्-क्त] 1 Fastened, joined, full of, intermixed with; शकुन्तनीडखचितं बिभ्रज्जटामण्डलम् Ś.7.11 (v. l.). -2 Mixed, blended. -3 Inlaid, set, studded; in comp. मणि˚, रत्न˚ Māl.8.1. -4 Made of worsted varieties of thread by sewing; Kau. A.2.11. carcita चर्चित p. p. 1 Anointed, smeared, perfumed, scented &c.; चन्दनचर्चितनीलकलेवरपीतवसनवनमाली Gīt.1; Ṛs.2.21. -2 Discussed, considered, investigated. -3 Sought, desired; Repeated in reciting the veda while इति is added. -तम् Anointing, smearing. nicita निचित p. p. 1 Covered, overcast, overspread; बभौ चिरं निचित इवासृजां लवैः Śi.17.14. -2 Full of, filled. -3 Raised up. -4 Piled or heaped up. -5 Constipated (as the bowels). niścita निश्चित p. p. 1 Ascertained, determined, decided, settled, concluded (used actively also); राक्षसानां सहस्राणि राक्षसाधिपनिश्चिताः Rām.6.8.13; अरावणमरामं वा जगदद्येति निश्चितः R.12.83. -2 Sentenced, pronounced (as a sentence). -तम् 1 Certainty, decision. -2 Design. -तम् ind. Decidedly, positively, certainly; यच्छ्रेय एतयोरेकं तन्मे ब्रूहि सुनिश्चितम् Bg.5.1. -Comp. -अर्थ a. 1 One who has formed a certain opinion about. -2 judging rightly. nyañcita न्यञ्चित a. 1 Thrown or cast down. -2 Bent down. paricita परिचित p. p. 1 Heaped up, accumulated; निजरमणा- रुणचरणारविन्दानुध्यानपरिचितभक्तियोगेन Bhāg.5.7.12. -2
Familiar, intimate or acquainted with; परिचितपरिक्लेश- कृपया Mu.6.12; शश्वत् परिचितविविक्तेन मनसा Ś.5.1. -3 Learnt, practised. pracita प्रचित p. p. 1 Gathered, collected, plucked. -2 Amassed, accumulated. -3 Covered, filled. -4 Accentless (अनुदात्त). pratikuñcita प्रतिकुञ्चित a. Bent, curved. pratyañcita प्रत्यञ्चित a. Honoured, worshipped. prapañcita प्रपञ्चित p. p. 1 Displayed. -2 Expanded, amplified. -3 Dilated upon, fully explained, expatiated upon. -4 Erring, mistaken. -5 Deceived, tricked. pravicita प्रविचित a. Tried, proved. yācita याचित p. p. 1 Asked, solicited, begged, entreated, requested. -2 Requisite, necessary. -तम् 1 The profession of a beggar. -2 Begging, asking (याचना); कर्तु- मिच्छति न याचितं वृथा Ki.13.6. -3 Alms obtained by begging. yācita kam याचितकम् A thing got by begging, anything borrowed for use; अभ्यर्थ्य धत्तः खलु पद्मचन्द्रौ विभूषणं याचितकं कदाचित् N.7.56; याचितकमण्डनमिव छन्दानुवर्ती परिजनः Yaśastilaka chapt.4. racita रचित p. p. 1 Arranged. -2 Prepared. -3 Made, formed. -4 Strung together. -5 Composed, written. -6 Adorned. -7 Furnished with. -8 Directed towards (as the mind). -9 Invented. -Comp. -अर्थ a. one who has obtained his object. -धी a. one whose mind is intent upon. -पूर्व a. what has been performed before. rucita रुचित [रुच्-कितच् Uṇ.4.193] p. p. 1 Bright, shining. -2 Sweet, dainty. -3 Pleased, delighted. -4 Digested. -तम् an exclamation of satisfaction (used at a श्राद्ध); दैवे रुचितमित्यपि (वाच्यम्) Ms.3.254. recita रेचित a. Emptied, cleared; किरातसैन्यैरपिधाय रेचिताः Ki.14.33; ववलिरे वलिरेचितमध्यमाः Śi.6.38. -तम् horse's gallop. luñcita लुञ्चित p. p. 1 Peeled. -2 Plucked, plucked out, torn off. -Comp. -केशः one having the hair torn out; जटिलो मुण्डी लुञ्चितकेशः Charpat. S.4. vañcita वञ्चित p. p. 1 Deceived, cheated. -2 Deprived of. -ता A sort of riddle or enigma. vikacita विकचित a. Opened, bloomed. vicarcita विचर्चित a. Anointed, smeared. vicita विचित p. p. Searched, searched through. viracita विरचित p. p. 1 Arranged, made, formed, prepared. -2 Contrived, constructed. -3 Written, composed. -4 Trimmed, dressed, embellished, ornamented. -5 Put on, worn. -6 Set, inlaid. virecita विरेचित a. Purged, evacuated. śucita शुचित p. p. 1 Grieved, sad. -2 Pure, clean. saṃkucita संकुचित p. p. 1 Contracted, abridged; लङ्कापतेः संकुचितं यशो यत् Vikr.1.27. -2 Shrunk, wrinkled; गात्रं संकुचिंतं गतिर्विगलिता दन्ताश्च नाशं गताः Pt.4.78. -3 Closed, shut. -4 Covering. saṃcita संचित p. p. 1 Heaped up, accumulated, hoarded, collected. -2 Laid by, stored. -3 Enumerated, reckoned. -4 Full of, furnished or provided with. -5 Impeded, obstructed. -6 Dense, thick (as a wood). saṃnicita संनिचित a. Constipated, stagnated; Śuśr. samucita समुचित a. 1 Well-suited, proper. -2 Accustomed to. sūcita सूचित p. p. [सूच्-क्त] 1 Pierced, bored, perforated. -2 Pointed out, shown, intimated, indicated, hinted. -3 Made known or indicated by signs or gestures. -4 Communicated, told, revealed. -5 Ascertained, known.
Macdonell Vedic Search 2 results
uktha uk-thá, n. recitation, iv. 51, 7 [vac speak]. pur púr, f. citadel, ii. 35, 6 [pṛ fill].
Macdonell Search 22 results
cita pp. √ ki; n. building: -½agni, m. burning funeral pile; -½adhirohana, n. as cending the funeral pile; -½anala, m. burning funeral pile. cita idhaa. relating to a funeral pile. akuñcita pp. not crooked, straight. atathocita pp. not accustomed to such treatment; unused to (g.). anarcita pp. unhonoured; not reverently presented. anālocita pp. not considered. anucita pp. unaccustomed; un usual; unfit, unseemly, improper; -½artha, a. having an unusual or unsuitable meaning. anucita pp. studded all along with (in.). apacita pp. √ ki; -kiti, f. venera tion; atonement. ayathocita pp. unseemly. ayācita pp. unasked; given without asking; -tri, a. not soliciting or wooing. ācita pp. heaped up; filled, laden, studded, with (in.. or --°ree;). ucita jña a. knowing what is fit ting: -tâ, f. abst. n.; -tva, n. appropriateness, fitness. upacita bali a. covered with offerings; -vapus, a. whose bulk is increased; -kiti, f. accumulation, store; increase, aug mentation; gain. carcita pp. n. coating (of ointment). niścita pp. determined, decided: -m, ad. decidedly, surely; -kinta, a. free from thought or care. pūrvasaṃcita pp. formerly col lected; -samudra, m. eastern ocean; -sâ gara, m. id.; -sârin, a. going before, pre eminent; -siddha, pp. previously determined or established; -supta, pp. previouslyor already fallen asleep; -stha, a. standing in front, pre-eminent. racita pp.: -katushka, a. marked round with a square of chalk or grain; -tva, n. state of being composed; -pûrva, a. pre viously performed; -½artha, a. having accom plished one's object. rucita vat a. containing a form of the root ruk. sukhocita pp. accustomed to ease; -½ukkhedya, fp. easy to pluck off; easy to destroy or exterminate; -½udaya, a. re sulting in pleasure or happiness; -½udarka, a. id.; -½udya, fp. easy to pronounce; -½upa-gamya, fp. easy of access; -½upavishta, pp. seated at ease; -½upâya, m. easy means: in. with ease, without trouble; a. easily obtain able; -½ushita, pp. having spent the night pleasantly, comfortably lodged. sūcita pp. 1. of sûkaya; 2. su½uk ita (√ uk), very suitable. svocita pp. suitable to oneself.
Bloomfield Vedic 9 results
cita (MSṭB. citaḥ) stha TS.1.1.7.2; MS.2.7.11: 90.4; 3.5.3: 58.13; 4.1.8: 10.9; śB.7.1.1.14; TB.3.2.7.6; Apś.1.23.1; Mś.6.1.5.1; 6.1.6.9. cita (KS. citas; TA.4.5.5; 5.4.8; Apś.15.7.9, citaḥ) stha paricitaḥ (KS. paricito yajamānasya sajātāḥ) VS.12.46; TS.4.2.7.4; KS.1.7; 16.11; 31.6; 38.12; TA.4.5.5; 5.4.8; 6.6.2; Apś.15.7.9; 16.14.4; 20.9; 19.11.9. P: cita stha Kś.17.1.7; 3.9. cita sthordhvacitaḥ VS.1.18; śB.1.2.1.12; Apś.1.23.5. P: cita stha Kś.2.4.34. cita ścāsi saṃcitaś cāsy agne TB.3.10.3.1 (bis); 11.6.1. cita yantaḥparvaṇā-parvaṇā vayam RV.1.94.4b; AVP.13.5.3b; SV.2.415b; SMB.2.4.3b. apacita ḥ pra patata # AVś.6.83.1a; AVP.1.21.2a. P: apacitaḥ Kauś.31.16. Cf. sākaṃ yakṣma, and sākaṃ viṣkandha. ūrdhvacita ḥ śrayadhvam (VS. śna-) # VS.12.46; TS.4.2.7.4; śB.7.1.1.14; TA.6.6.2. See ūrdhvaśritaḥ. duścita ṃ mṛditaṃ śayānam # AVś.11.10.26b. paricita ḥ (śBṃś. -ta) stha # MS.2.7.11: 90.4; 3.5.3: 58.13; 4.1.8: 10.9; śB.7.1.1.14; Mś.6.1.5.1; 6.1.6.9.
Dictionary of SanskritKV Abhyankar
"cita" has 77 results. agra the original Samhita text as opposed to pratṛṇna ( प्रतृण्ण ) or padapāṭha, (पदपाठ) which is the recital of separate words. anukrama right or regular order in a Vedic recital, called क्रम. e. g. वायव: स्थ. abhikrama the first of the two utterances of a word which characterise the krama method of recital; e. g in the krama recital of प्रण इन्दो et cetera, and others confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) avagraha (1) separation of a compound word into its component elements as shown in the Pada-Pāṭha of the Vedic Saṁhitās. In the Padapāṭha, individual words are shown separately if they are combined by Saṁdhi rules or by the formation of a compound in the Saṁhitāpāṭha; exempli gratia, for example edition Atharvaveda Prātiśākhya. confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). exempli gratia, for example confer, compare Vājasaneyi Prātiśākhya. aṣṭādhyāyī name popularly given to the Sūtrapāṭha of Pāṇini consisting of eight books (adhyāyas) containing in all 3981 Sūtras,as found in the traditional recital, current at the time of the authors of the Kāśika. Out of these 398l Sūtras, seven are found given as Vārtikas in the Mahābhāṣya and two are found in Gaṇapāṭha.The author of the Mahābhāṣya has commented upon only 1228 of these 3981 sūtras. Originally there were a very few differences of readings also, as observed by Patañjali ( see Mbh on I.4.1 ); but the text was fixed by Patañjali which, with a few additions made by the authors of the Kāśika,as observed a reference to some preceding word, not necessarily on the same page. Pāṇini's Aṣṭādhyāyī. Pāṇini's Aṣṭādhyāyī. confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). ānupūrvyasaṃhitā the saṁhitā-pāṭha or recital of the running Vedic text in accordance with the constituent words;exempli gratia, for example exempli gratia, for example āśvalāyanaprātiśākhya an authoritative Prātiśākhya work attributed to Śaunaka the teacher of Āśvalāyana, belonging prominently to the Sakala and the Bāṣkala Śakhās of the Ṛgveda. it is widely known by the name Ṛk-Prātiśākhya. It is a metrical composition divided into . 18 chapters called Paṭalas, giving special directions for the proper pronunciation, recitation and preservation of the Ṛksaṁhita by laying down general rules on accents and euphonic combinations and mentioning phonetic and metrical peculiarities. It has got a masterly commentary written by Uvvaṭa. iṅgya a separable word as opposed to अनिङ्ग्य; part of a compound word which is separated or may be separated from the remaining part when the word is split up into its constituent parts. Generally the word is applied to the first part of a compound word when it is split up in the recital of the padapāṭha. The 'iṅgya' word is shown by a pause or avagraha after it which is shown in writing by the sign (ऽ): confer, compare commentary upasthita a word used father technically in the sense of the word इति which is used in the Krama and other recitals when Vedic reciters show separately the two words compounded together by uttering the compound word first, then the word इति and then the two compound words, exempli gratia, for example exempli gratia, for example id est, that is exempli gratia, for example id est, that is ṛkprātiśākhya one of the Prātiśākhya works belonging to the Aśvalāyana Śākha of the Ṛg Veda. The work available at present, appears to be not a very old one,possibly written a century or so after Pāṇini's time. It is possible that the work, which is available, is based upon a few ancient Prātiśākhya works which are lost. Its authorship is attributed to Śaunaka.The work is a metrical one and consists of three books or Adhyāyas, each Adhyāya being made up of six Paṭalas or chapters. It is written, just as the other Prātiśākhya works, with a view to give directions for the proper recitation of the Veda. It has got a scholarly commentary written by Uvaṭa and another one by Kumāra who is also called Viṣṇumitra. See अाश्वलायनप्रातिशाख्य. e diphthong vowel ए made up of अ and इ, and hence having कण्ठतालुस्थान as its place of origin. It has no short form according to Pāṇini. In cases where a short vowel as a substitute is prescribed for it in grammar, the vowel इ is looked upon as its short form. Patañjali in his Mahābhāṣya has observed that followers of the Sātyamugri and Rāṇāyanīya branches of the Sāmaveda have short ए ( ऍ ) in their Sāmaveda recital and has given सुजाते अश्वसूनृते, अध्वर्यो अद्रिभिः सुतम् as illustrations; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). yama a letter called यम which is uttered partly through the nose. A class consonant excepting the fifth, when followed by the fifth viz. ङ्, ञ्, ण्, न or म् , gets doubled in the Vedic recital, when the second of the doubled consonant which is coloured by the following nasal consonant is called यम. This यम letter is not independent. It necessarily depends upon the following nasal consonant and hence it is called अयोगवाह. The nasalization is shown in script as xx followed by the consonant; e. g. पलिक्क्नी, अगूग्रे, et cetera, and others confer, compare confer, compare Vājasaneyi Prātiśākhya. karṣaṇa extension; protraction, defined as kālaviprakarṣa by commentators; a peculiarity in the recital as noticed in the pronunciation of ट् when followed by च् , or ड् when followed by ज् exempli gratia, for example confer, compare kāla notion of time created by different contacts made by a thing with other things one after another. Time required for the utterance of a short vowel is taken as a unit of time which is called मात्रा or कालमात्रा, literally confer, compare confer, compare confer, compare īśeḥ (VII.2.77) अनुकर्षणार्थो विज्ञायते Kāś. on P.IV.2.78; (3) succession of the same consonant brought about; doubling; reduplication; क्रम is used in this way in the Ṛk Prātiśākhya as a synonym of dvitva prescribed by Pāṇini; e. g. अा त्वा रथं becomes अा त्त्वा रथम् ; सोमानं स्वरणम् becomes सोमानं स्स्वरणम् ; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare Uvvaṭa's Bhāṣya on the Prātiśākhya works. Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare Vājasaneyi Prātiśākhya. kramapāṭha recital of the Vedic Saṁhitā by means of separate groups of two words, repeating each word except the first of the Vedic verseline; see क्रम a reference to some preceding word, not necessarily on the same page. confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). khilapāṭha a supplementary recital or enunciation which is taken along with the original enunciation or upadeśa generally in the form of the sūtras. The word is used in the Kāśikā in the sense of one of the texts forming a part of the original text which is called upadeśa; confer, compare confer, compare Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. ghana a variety of the क्रमपाठ or recital of the Vedic hymns to show the serial order of words there; one of the eight vikrtis of the padapātha. carcā (1) splitting up of a word into its component parts, which is generalty shown in the Padaptha by अवग्रहं (S). The word, hence means पदपाठ or recital by showing separately the constitutent words of the Samhita or the running text of the Veda. The word is used almost in the same sense in the Mahabhasya in respect of showing the words of a sutra separately; confer, compare confer, compare Vājasaneyi Prātiśākhya. confer, compare jaṭā a kind of Vedic recital wherein each word is repeated six times. जटा is called one of the 8 kinds ( अष्टविकृति) of the Kramapatha, which in its turn is based on the Padapatha; confer, compare tāna one uniform accent or tone एकश्रुति, as observed at the time of sacrifices in the case of the recital of the hymns; confer, compare Vājasaneyi Prātiśākhya. confer, compare tāra (1) elevated, high; a place for the production of words; confer, compare confer, compare commentary Taittirīya Prātiśākhya. trirukta repeated thrice, occurring thrice; a term used in the PratiSakhya works in respect of a word which is repeated in the krama and other artificial recitations. tresvarya (1) use of the three accents acute, grave and circumflex at the time of the recital of the Veda; त्रयः स्वरा एव त्रैस्वर्यम्; confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). tvan taddhita affix. confer, compare Vājasaneyi Prātiśākhya. daṇḍa one of the eight artificial Vedic recitations. druta literally confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). dhātūpadeśa enumeration or recital of roots in the Dhatupatha;confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). dhāraṇa (1) suppression of a consonant, out of two successive consonants which is looked upon as a fault of recital; exempli gratia, for example feminine. exempli gratia, for example confer, compare confer, compare et cetera, and others confer, compare confer, compare exempli gratia, for example confer, compare dhvāna the second out of the seven Positions of voice in the Veda recital which are-उपांशु, ध्वान, निमद, उपब्दिमत्, मन्द्र, मध्यम and तार. paṭhana oral recital, the word is used in connection with the use of words by the author himself in his text which he is supposed to have handed over orally to his disciples, as was the case with the ancient Vedic and Sūtra works; confer, compare padapāṭha the recital of the Veda text pronouncing or showing each word separately as detached from the adjoining word. It is believed that the Veda texts were recited originally as running texts by the inspired sages, and as such, they were preserved by people by oral tradition. Later on after several centuries, their individually distinct words were shown by grammarians who were called Padakāras. The पदपाठ later on had many modifications or artificial recitations such as क्रम, जटा, घन et cetera, and others parigraha also परिग्रहण. (1) acceptance, inclusion; confer, compare confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) confer, compare parivartana reversion in the order of words as found in the recital of the Veda at the time of the recital of जटा, घन and other artificial types of recitations. pāṭha (1) recital of a sacred Vedic or Sastra work; the original recital of an authoritative text;(2) the various artificial ways or methods of such a recital; c.g. पदपाठ, क्रमपाठ et cetera, and others confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare pāṇinisūtra called also by the name अष्टक or पाणिनीय-अष्टक; name given to the SUtras of Paanini comprising eight adhyaayaas or books. The total number of SUtras as commented upon by the writers of the Kasika and the Siddhaantakaumudi is 3983. As nine sUtras out of these are described as Vaarttikas and two as Ganasutras by Patanjali, it is evident that there were 3972 SUtras in the Astaka of Paanini according to Patanjali. A verse current among Vaiyakarana schools states the number to be 3996; confer, compare pāraṇa the same as पारायण, recital of the Veda in any of the various artificial ways prescribed, such as krama, jatā, ghana et cetera, and others pārāyaṇa oral recital of a sacred work. See पारण. punarukta a passage which is repeated in the क्रमपाठ and the other Pāțhas or recitals; the word is also used in the sense of the conventional repetition of a word at the end of a chapter. The word पुनर्वचन is used also in the same sense; confer, compare confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) punargrahaṇa recital of a word again in the Krama and other Pāțhas for a special purpose, although such a recital after three times is generally discouraged; confer, compare Vājasaneyi Prātiśākhya. prakrama (l) the place of articulation, the place of the production of sound, such as throat, chest, palate and the like; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare confer, compare pragīta a fault of utterance or recital where a simple word in conversation or recital is uttered in a tone proper for singing or in a manner suitable for singing; cf प्रगीत: सामवदुच्चारितः Kaiy. on M.Bh.Ahni.1. pratikrama (1) recital in the reverse order as in some of the artificial recitations of the Samhita text such as जटा, घन et cetera, and others pratipadapāṭha (1) recital ofeach and every word; (2) enumeration of every word; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). pratṛṇṇa literally confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) pratyādāna literally confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) pravacana (1) recital of Vedic texts; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) Vājasaneyi Prātiśākhya. prāk before a particular thing in place, or in recital, or in mention. The word is used generally to show the limit upto which a particular topic extends; confer, compare confer, compare Vājasaneyi Prātiśākhya. prātiśākhya a work on Vedic grammar of a specific nature, which is concerned mainly with the changes, euphonic and others, in the Pada text of the Samhita as compared with the running text, the Samhita itselfeminine. edition mālā a variety of the utterance of the Veda-Samhita ( वेदपाठ): a kind of Krama-Patha, one of the eight artificial recitations. yathāgṛhītaṃ as they are actually found in Vedic recital with some irregularties of euphonic changes,lengthening of the vowel and the like. Specimens of such phrases are given in R.Pr.II.33 to 39. ratha name of one of the eight kinds of recitals of the Veda Samhita by dividing it into the component words ( पद ) and reciting the component words by repeating them, in their regular order and reverse order too. lekhā one of the varieties or developments of the क्रमपाठ or the artificial recitation of the separate words of the Samhitā. vārtikapāṭha the text of the Varttikas as traditionally handed over in the oral recital or in manuscripts As observed a reference to some preceding word, not necessarily on the same page. confer, compare Mahābhāṣya-Pradīpoddyota by Nāgeśa. vikṛti change, modification as different from the original which is called प्रकृतिः confer, compare Kāśikā of Jayāditya and Vāmana. vikrama (1) name given to a grave vowel placed between two circumflex vowels, or between a circumflex and an acute, or between an acute and a circumflex; confer, compare confer, compare confer, compare vigrahaṇa enclosure or closure(वेष्टन)by the use of the word इति as done in the Krama and other Veda-recitals. vṛtti (1) treatment, practice of pronunciation; (2) conversion of one phonetic element into another; confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). Vārttika (on the Sūtra of Pāṇini). confer, compare confer, compare Nirukta of Yāska. confer, compare confer, compare confer, compare veṣṭaka lifeminine. confer, compare vyasta separated into its constituent elements; separated by a new insertion; a recital of the Vedic text by separating a coalesced vowel, which is looked upon as a fault of recital. vyāyata separated; one out of the two | conjoined consonants separated by inserting a vowel in between; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) vyūha (l) resolution or determination: confer, compare confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) śabdapārāyaṇa recital or enumeration of one word after another in a language: cf ब्रुहस्पतरिन्द्राय दिव्यं वर्षसहस्रं प्रतिपदोक्तानां शब्दानां शब्दपारायणं प्रोवाच नान्तं जगाम M.Bh. Ahnika 1. śabdopadeśa scientific and authoritative citation or statement of a word as contrasted with अपशब्दोपदेशः; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). exempli gratia, for example et cetera, and others confer, compare śikhā one of the subdivisions of the artificial recitals of the Vedic texts. śīghrī a person reciting Vedic passages more rapidly, when his recital results into a fault of utterance. śūna utterance with a swollen mouth which is looked upon as a fault of Vedic recital: confer, compare śaiśirīya recital of the Rgveda in the school named after SiSira, a pupil of Sakalya. ślathabandha a loose connection as obtaining between the various words in the Pada recital, as contrasted with श्लिष्टबन्ध in the Samhita text. saṃkrama (1) joining with a subsequent word after omitting a word or two occurring between; cf, गलत्पदमतिक्रम्य अगलता सह संधानं संक्रम:; e. g. शूद्रे अर्ये for शूर्द्रे यदर्ये where यत् is passed over in the krama and other recitals; cf Vājasaneyi Prātiśākhya. confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). saṃtāna continuity; line; continuous recital. saṃhitāpāṭha the running text or the original text of the four Vedas as originally composedition samaya the omission of words which have already occurred before in the recital of the Pada and other Pathas or recitals, with a view to avoiding an unnecessary repetition; confer, compare sūtrapāṭha the text of Panini's Sutras handed down by oral tradition from the preceptor to the pupil. Although it is said that the actual text of Panini was modified from time to time, still it can be said with certainty that it was fixed at the time of the Bhasyakara who has noted a few different readings only. The Sutra text approved by the Bhasyakara was followed by the authors of the Kasika excepting in a few cases. It is customary with learned Pandits and grammarians to say that the recital of the Sutras of Panini was originally a continuous one in the form of a Samhitatext and it was later on, that it was split up into the different Sutras, which explains according to them the variation in the number of Sutras which is due to the different ways of splitting the Sutrapatha. svapāṭha the original recital of the Veda; the Samhitapatha as opposed to the Padapatha which is looked upon more or less as artificial. svarasahitoccāraṇa recital of the veda Samhita text with intonation or accents, as contrasted with एकश्रुत्युच्चारण which is specially prescribed in a few cases; tonal system showing distinction between words of different senses although pronounced alike, in the Samhita text. exempli gratia, for example svaritapratijñā the conventional dictum that a particular rule or part of a rule, is marked with the accent स्वरित which enables the grammarians to decide that that rule or that part of a rule is to occur in each of the subsequent Sutras, the limit of continuation being ascertained from convention. It is possible that Panini in his original recital of the Astadhyayi recited the words in the rules with the necessary accents; probably he recited every word, which was not to proceed further, with one acute or with one circumflex vowel, while, the words which were to proceed to the next rule or rules, were marked with an actual circumflex accent ( स्वरित ), or with a neutralization of the acute and the grave accents (स्वरितत्व), that is, probably without accents or by एकश्रुति or by प्रचय; cf स्वरितेनाधिकार: P. I.3.II and the Mahabhasya thereon.
Vedabase Search 315 results
cita heart CC Adi 8.56 cita mind CC Madhya 11.106 CC Madhya 2.67 cita patience or consciousness CC Antya 17.38 cita ḥestablished SB 9.20.23 cita mspread SB 10.66.18 cita yaḥaggregate of all desires SB 3.13.37 abhiyācita ḥ being prayed for SB 3.2.25 abhiyācita ḥ have been requested SB 5.3.17 abhiyācita ḥ being begged SB 6.10.2 abhiyācita ḥ begged SB 10.74.48 abhiyācita m request SB 6.7.35 abhyarcita ḥ worshiped SB 4.9.52 abhyarcita ḥ was worshiped SB 4.13.43 abhyarcita ḥ properly worshiped SB 10.56.11 abhyarcita m who is worshiped CC Adi 4.196 ācita covered SB 4.12.18 ācita collected SB 10.32.11-12 ācita marked SB 10.38.35 ācita m spread over SB 2.2.10 acita u both decorated SB 10.38.28-33 kila-kiñcita -ādi headed by kila-kiñcita CC Madhya 8.175 kila-kiñcita -ādi beginning with the ecstasy named kila-kiñcita CC Madhya 14.170 mada-induvara-candana-aguru-sugandhi-carcā-arcita ḥ smeared with the unguents of musk, camphor, white sandalwood and aguru CC Antya 19.91 ucita -āhāraḥ exactly required foodstuffs SB 4.26.11 ajña-ucita fit for a fool CC Antya 7.126 ākuñcita curling SB 2.2.11 anarcita ḥ not gratified SB 11.23.7 añcita m decorated SB 10.73.1-6 añcita m specially marked SB 12.8.18-20 añcita m expression CC Madhya 14.181 viracita -ańga-kriyeṣu in which the supplementary rites were performed SB 5.7.6 upacita -ańga-dakṣiṇaiḥ with all prescribed paraphernalia and contributions of dakṣiṇā to the brāhmaṇas SB 9.4.22 arcita -ańghriḥ whose lotus feet are worshiped SB 9.10.12 aniścita unable to ascertain SB 10.35.14-15 racita -añjaliḥ with folded hands SB 4.20.21 racita -añjalīnām folding our hands together to beg Your pardon SB 6.3.30 na apacita ḥ not properly worshiped SB 5.3.9 labdha-apacita yaḥ those who had received sumptuously as remuneration SB 1.12.29 aparicita unacquainted CC Antya 18.98 arcita -ańghriḥ whose lotus feet are worshiped SB 9.10.12 arcita worshiped SB 10.44.13 arcita ḥ worshiped SB 3.29.24 arcita ḥ being honored and worshiped SB 4.9.26 arcita ḥ worshiped SB 5.18.21 arcita ḥ worshiped SB 6.18.36 arcita ḥ was worshiped SB 6.18.66-67 arcita ḥ being worshiped SB 8.17.18 arcita ḥ worshiped SB 10.32.14 arcita ḥ worshiped SB 10.42.13 arcita ḥ worshiped SB 10.47.40 arcita ḥ worshiped SB 10.48.28 arcita ḥ worshiped SB 10.62.23-24 arcita ḥ worshiped SB 10.78.22 arcita ḥ honored SB 10.84.59 arcita ḥ worshiped SB 10.86.57 arcita ḥ worshiped SB 11.6.10 su-arcita ḥ being properly worshiped SB 11.9.32 arcita ḥ worshiped SB 12.9.7 arcita ḥ worshiped SB 12.10.35 arcita ḥ being worshiped CC Adi 16.3 mada-induvara-candana-aguru-sugandhi-carcā-arcita ḥ smeared with the unguents of musk, camphor, white sandalwood and aguru CC Antya 19.91 sura-arcita m adored by the demigods SB 1.16.24 arcita m decorated SB 4.21.2 arcita m as worshiped by them SB 4.24.44 arcita m worshiped SB 10.15.5 arcita m worshiped SB 10.31.13 arcita m worshiped SB 10.34.9 arcita m worshiped SB 10.38.8 arcita m being worshiped SB 10.42.16 arcita m worshiped SB 10.47.62 arcita m worshiped SB 10.50.22 arcita m to Him who had been worshiped SB 10.58.38 arcita m who is worshiped SB 10.59.24 arcita m worshiped SB 10.69.7-8 arcita m worshiped with paraphernalia SB 11.2.3 vidyādhara-arcita m suitable for a person of Vidyādhara-loka CC Madhya 25.77 arcita u having been worshiped SB 4.1.58 arcita u worshiped SB 12.8.33-34 niścita -arthāḥ those who have ascertained the actual meaning of the soul SB 11.13.33 ātma-vañcita iḥ who themselves are cheated SB 5.14.30 avidyā-racita m created by nescience SB 4.16.19 avipaścita ḥ men with a poor fund of knowledge BG 2.42-43 ayācita -vṛtti the profession of not asking for anything CC Adi 17.29 ayācita without asking CC Madhya 4.120 ayācita -vṛtti accustomed to avoid begging CC Madhya 4.123 ayācita without begging CC Madhya 4.123 ayācita m obtained without begging from anyone else SB 7.11.18-20 mada-induvara-candana-aguru-sugandhi-carcā-arcita ḥ smeared with the unguents of musk, camphor, white sandalwood and aguru CC Antya 19.91 caraṇa-carcita m imprinted by the lotus feet of Lord Kṛṣṇa SB 4.8.62 mada-induvara-candana-aguru-sugandhi-carcā-arcita ḥ smeared with the unguents of musk, camphor, white sandalwood and aguru CC Antya 19.91 carcita fixing SB 10.44.1 caraṇa-carcita m imprinted by the lotus feet of Lord Kṛṣṇa SB 4.8.62 carcita m sprinkled SB 4.9.57 ińhāra cita this person's mind CC Antya 7.122 phirāilā cita transformed the heart CC Antya 19.54 vipaḥ-cita ḥ the learned one who knows SB 2.10.35 upacita -ańga-dakṣiṇaiḥ with all prescribed paraphernalia and contributions of dakṣiṇā to the brāhmaṇas SB 9.4.22 racita -dhiyam mind fixed SB 4.7.29 sańkucita hañā being ashamed CC Madhya 12.118 mada-induvara-candana-aguru-sugandhi-carcā-arcita ḥ smeared with the unguents of musk, camphor, white sandalwood and aguru CC Antya 19.91 ińhāra cita this person's mind CC Antya 7.122 janma-upacita m contracted from life after life CC Madhya 24.217 kuñcita -keśa curling hair SB 8.8.33 khacita were bedecked CC Madhya 14.128 kila-kiñcita -ādi headed by kila-kiñcita CC Madhya 8.175 kila-kiñcita a particular type of ecstatic ornament manifested at the time of seeing Kṛṣṇa CC Madhya 14.168 kila-kiñcita -ādi beginning with the ecstasy named kila-kiñcita CC Madhya 14.170 kila-kiñcita of the symptoms of the ecstasy known as kila-kiñcita CC Madhya 14.173 kila-kiñcita m ecstatic symptoms known as kila-kiñcita CC Madhya 14.174 kila-kiñcita the ecstatic symptom named kila-kiñcita CC Madhya 14.180 kila-kiñcita with the ecstatic symptom named kila-kiñcita CC Madhya 14.181 kila-kiñcita -ādi headed by kila-kiñcita CC Madhya 8.175 kila-kiñcita a particular type of ecstatic ornament manifested at the time of seeing Kṛṣṇa CC Madhya 14.168 kila-kiñcita -ādi beginning with the ecstasy named kila-kiñcita CC Madhya 14.170 kila-kiñcita of the symptoms of the ecstasy known as kila-kiñcita CC Madhya 14.173 kila-kiñcita the ecstatic symptom named kila-kiñcita CC Madhya 14.180 kila-kiñcita with the ecstatic symptom named kila-kiñcita CC Madhya 14.181 kila-kiñcita m ecstatic symptoms known as kila-kiñcita CC Madhya 14.174 viracita -ańga-kriyeṣu in which the supplementary rites were performed SB 5.7.6 viracita -kṛtiḥ is very expert SB 10.8.31 kula-ucita m exactly befitting your dynasty SB 8.19.2 kuñcita -keśa curling hair SB 8.8.33 kuñcita -locanām having Her eyes closed CC Adi 4.117 kuñcita -locanām having Her eyes closed CC Madhya 8.190 labdha-apacita yaḥ those who had received sumptuously as remuneration SB 1.12.29 kuñcita -locanām having Her eyes closed CC Adi 4.117 kuñcita -locanām having Her eyes closed CC Madhya 8.190 luñcita driven away CC Antya 1.177 mada-induvara-candana-aguru-sugandhi-carcā-arcita ḥ smeared with the unguents of musk, camphor, white sandalwood and aguru CC Antya 19.91 sańkucita mana hesitation in the mind CC Antya 13.95 niścita -mānasāḥ having decided SB 10.53.18-19 māyā-racita created by material nature SB 5.11.6 māyā-racita sya created by the external, material energy SB 5.11.12 māyā-viracita m the laws enforced by māyā, the illusory energy SB 9.19.26 mocita ḥ was freed SB 8.1.30 mocita ḥ released SB 9.22.34 mocita ḥ was delivered SB 10.34.18 mocita ḥ delivered SB 10.58.27 mocita ḥ freed SB 10.88.37 na apacita ḥ not properly worshiped SB 5.3.9 nicita m covered CC Antya 20.36 nija-ucita exactly befitting Your position CC Antya 7.127 niścita -mānasāḥ having decided SB 10.53.18-19 niścita -arthāḥ those who have ascertained the actual meaning of the soul SB 11.13.33 niścita for certain CC Adi 4.181 niścita ascertained CC Madhya 17.163 niścita conclusion CC Madhya 21.24 su-niścita ḥ positively concluded SB 4.22.21 niścita m confidently BG 2.7 su-niścita m definitely BG 5.1 niścita m definite BG 18.6 su-niścita m perfectly ascertained SB 4.29.52 niścita m is authorized SB 11.19.14 paricita i n creased SB 5.7.12 paricita m pervaded SB 4.9.13 pārthiva-ucita m just befitting a king SB 1.17.43-44 phirāilā cita transformed the heart CC Antya 19.54 prapañcita m material existence SB 10.14.25 racita -dhiyam mind fixed SB 4.7.29 racita produced SB 4.7.39 racita manufactured SB 4.12.15 racita -añjaliḥ with folded hands SB 4.20.21 racita made SB 5.1.37 racita manufactured SB 5.10.6 māyā-racita created by material nature SB 5.11.6 racita -añjalīnām folding our hands together to beg Your pardon SB 6.3.30 racita produced SB 11.7.58 racita ḥ made SB 6.16.41 racita iḥ which were designed SB 3.23.21 racita iḥ by those who are produced (the living entities) SB 10.38.11 racita m manifested SB 3.28.32 racita m manufactured SB 4.12.15 avidyā-racita m created by nescience SB 4.16.19 racita m produced SB 11.30.38 māyā-racita sya created by the external, material energy SB 5.11.12 racita yā displayed SB 3.30.8 rocita m already created potentially SB 2.5.11 samarcita ḥ perfectly worshiped SB 1.10.28 samarcita ḥ have been worshiped SB 3.21.23 samayocita ḥ suitable to the present time SB 6.7.27 saṃsūcita indicated SB 2.2.12 saṃsūcita m decided by the learned SB 1.5.32 samucita accumulated MM 31 samucita ḥ properly SB 3.23.6 samucita ḥ most suitable SB 10.53.37 samucita ḥ appropriate SB 10.60.38 samucita m required SB 5.3.7 sañcita m is accumulated SB 11.8.15 sańkucita hesitant CC Madhya 3.105 sańkucita hañā being ashamed CC Madhya 12.118 sańkucita crippled CC Madhya 19.194 sańkucita mana hesitation in the mind CC Antya 13.95 su-niścita m definitely BG 5.1 su-niścita ḥ positively concluded SB 4.22.21 su-niścita m perfectly ascertained SB 4.29.52 su-arcita ḥ being properly worshiped SB 11.9.32 sūcita revealing CC Adi 4.117 sūcita revealing CC Madhya 8.190 sūcita ḥ described SB 5.16.2 sūcita ḥ was pointed out SB 8.9.24 sūcita yā (along the path) which was marked SB 10.16.17 mada-induvara-candana-aguru-sugandhi-carcā-arcita ḥ smeared with the unguents of musk, camphor, white sandalwood and aguru CC Antya 19.91 suniścita quite certainly CC Adi 4.129 sura-arcita m adored by the demigods SB 1.16.24 tat-ucita m this is quite befitting him SB 5.14.44 ucita -āhāraḥ exactly required foodstuffs SB 4.26.11 ucita proper SB 7.15.4 ucita fitting CC Madhya 5.151 ucita is the duty CC Madhya 15.264 ajña-ucita fit for a fool CC Antya 7.126 nija-ucita exactly befitting Your position CC Antya 7.127 ucita befitting CC Antya 9.37 ucita ḥ is proper SB 3.16.25 ucita ḥ as it is required SB 4.21.18 ucita iḥ befitting SB 10.73.25 ucita iḥ befitting SB 10.73.26 pārthiva-ucita m just befitting a king SB 1.17.43-44 ucita m honor SB 4.2.12 ucita m befitting SB 4.11.8 yathā-ucita m as far as possible SB 4.22.50 tat-ucita m this is quite befitting him SB 5.14.44 yathā-ucita m as each deserves SB 8.16.43 kula-ucita m exactly befitting your dynasty SB 8.19.2 yathā-ucita m as was suitable SB 10.5.14 ucita m appropriate SB 10.43.36 yathā ucita m in a fitting manner SB 10.43.38 ucita m proper SB 10.51.8 ucita m conducive SB 10.53.14 yathā ucita m as is suitable SB 11.3.23 yathā ucita m as is enjoined SB 11.27.32 ucita m suitable SB 12.12.2 ucita m is befitting CC Madhya 9.269 upacita by pompous arrangement SB 3.9.12 upacita by satisfying Him perfectly SB 5.1.30 upacita increasing SB 5.19.9 upacita -ańga-dakṣiṇaiḥ with all prescribed paraphernalia and contributions of dakṣiṇā to the brāhmaṇas SB 9.4.22 upacita fulfilled SB 10.33.1 upacita accumulated SB 11.3.9 upacita collected together SB 12.6.67 upacita fully developed SB 12.12.68 upacita increased CC Adi 4.131 upacita iḥ enriched by SB 5.4.17 upacita m acquire SB 4.21.31 upacita m gathered SB 10.49.22 janma-upacita m contracted from life after life CC Madhya 24.217 upacita yā increasing SB 5.6.16 uparacita arranged in proximity SB 12.12.68 vañcita stolen SB 10.35.18-19 vañcita ḥ left by Him SB 1.15.5 vañcita ḥ cheated SB 4.23.28 vañcita ḥ cheated SB 4.25.56 vañcita ḥ being cheated SB 4.25.62 vañcita ḥ being cheated SB 5.13.17 vañcita ḥ being cheated SB 5.14.30 vañcita ḥ cheated SB 10.51.45 ātma-vañcita iḥ who themselves are cheated SB 5.14.30 vidyādhara-arcita m suitable for a person of Vidyādhara-loka CC Madhya 25.77 vimocita ḥ released SB 7.10.28 viniścita ḥ is ascertained SB 11.13.27 viniścita iḥ certain BG 13.5 viniścita m ascertained SB 1.1.9 viniścita m concluded SB 6.3.2 viniścita m a real conclusion SB 8.5.17-18 viniścita m ascertained SB 11.24.1 vipaḥ-cita ḥ the learned one who knows SB 2.10.35 vipaścita ḥ full of discriminating knowledge BG 2.60 vipaścita ḥ even though learned SB 1.18.23 vipaścita ḥ very learned scholars SB 5.18.4 vipaścita ḥ expert in ascertaining the Absolute Truth SB 5.18.36 vipaścita ḥ who knows everything SB 6.5.9 vipaścita ḥ those who are fully aware of the truth of śāstra SB 8.6.11 vipaścita ḥ of a learned person SB 9.8.13 vipaścita ḥ learned scholars or devotees SB 10.2.28 vipaścita ḥ wise men SB 10.84.12 vipaścita m unto the omniscient SB 8.5.27 vipracita ḥ from Vipracit SB 6.18.12-13 viracita executed SB 5.3.6 viracita -ańga-kriyeṣu in which the supplementary rites were performed SB 5.7.6 viracita perfected SB 5.20.41 viracita constructed SB 5.24.9 viracita formed SB 5.25.3 viracita -kṛtiḥ is very expert SB 10.8.31 viracita created SB 10.31.5 viracita manufactured SB 11.7.16 viracita ḥ constructed SB 11.10.10 viracita m manufactured SB 1.3.30 viracita m meditated on SB 3.15.42 viracita m was created SB 4.1.56 viracita m this universe, which has been created SB 8.12.10 viracita m created SB 9.18.49 māyā-viracita m the laws enforced by māyā, the illusory energy SB 9.19.26 ayācita -vṛtti the profession of not asking for anything CC Adi 17.29 ayācita -vṛtti accustomed to avoid begging CC Madhya 4.123 yācita ḥ being prayed for SB 1.3.14 yācita ḥ being prayed for SB 1.8.33 yācita ḥ called for SB 3.2.2 yācita ḥ requested SB 4.3.14 yācita ḥ being asked SB 6.9.54 yācita ḥ being so requested SB 8.19.14 yācita ḥ was begged SB 9.14.5 yācita ḥ being begged SB 10.4.7 yācita ḥ requested SB 10.41.34 yācita ḥ requested SB 10.51.15 yācita ḥ requested SB 10.56.12 yācita ḥ begged SB 10.65.30 yācita ḥ requested SB 12.6.48-49 yācita vān did beg SB 10.81.14 yathā-ucita m as far as possible SB 4.22.50 yathā-ucita m as each deserves SB 8.16.43 yathā-ucita m as was suitable SB 10.5.14 yathā ucita m in a fitting manner SB 10.43.38 yathā ucita m as is suitable SB 11.3.23 yathā ucita m as is enjoined SB 11.27.32 yathocita befitting CC Madhya 4.137
DCS with thanks 67 results
cita adjective collected (Monier-Williams, Sir M. (1988))Frequency rank 15702/72933 akuñcita adjective Frequency rank 41541/72933 añcita adjective arched (Monier-Williams, Sir M. (1988))Frequency rank 26158/72933 añcita bhrū noun (feminine) a woman with arched or handsome eyebrows (Monier-Williams, Sir M. (1988))Frequency rank 41929/72933 atathocita adjective not deserving of such (a fate) (Monier-Williams, Sir M. (1988))Frequency rank 16365/72933 atyapacita adjective Frequency rank 31610/72933 atyupacita adjective Frequency rank 31621/72933 anarcita adjective not worshipped
unhonouredFrequency rank 16385/72933 anākuñcita adjective (Gelenk) durchgedrücktFrequency rank 42816/72933 anālocita adjective imprudent (Monier-Williams, Sir M. (1988))Frequency rank 31823/72933 aniścita adjective not certain (Monier-Williams, Sir M. (1988))Frequency rank 11158/72933 anucita adjective improper (Monier-Williams, Sir M. (1988))Frequency rank 8548/72933 anupacita adjective Frequency rank 22993/72933 apacita noun (masculine) [gramm.] the word apacitaFrequency rank 43584/72933 apacita adjective diminished (Monier-Williams, Sir M. (1988))Frequency rank 43585/72933 aparicita adjective unacquainted with (Monier-Williams, Sir M. (1988))Frequency rank 32119/72933 aparyālocita adjective Frequency rank 43703/72933 apācita adjective not cooked/digestedFrequency rank 43759/72933 aprapañcita adjective Frequency rank 23088/72933 abhiniścita adjective quite convinced of (Monier-Williams, Sir M. (1988))Frequency rank 44190/72933 abhirucita adjective agreeable to (Monier-Williams, Sir M. (1988))Frequency rank 32348/72933 abhyucita adjective customary (Monier-Williams, Sir M. (1988))Frequency rank 23147/72933 amanorucita adjective unpleasantFrequency rank 44560/72933 ayācita adjective not asked for (Monier-Williams, Sir M. (1988))Frequency rank 8397/72933 avañcita adjective Frequency rank 26686/72933 aviniścita adjective Frequency rank 45397/72933 avivecita adjective Frequency rank 45458/72933 aśucita adjective Frequency rank 45605/72933 asaṃkucita adjective Frequency rank 23301/72933 āyācita noun (neuter) prayer (Monier-Williams, Sir M. (1988))Frequency rank 33130/72933 ārecita adjective contracted (Monier-Williams, Sir M. (1988))Frequency rank 33158/72933 ucita adjective acceptable (Monier-Williams, Sir M. (1988))Frequency rank 1837/72933 ucita tva noun (neuter) fitness (Monier-Williams, Sir M. (1988))Frequency rank 33323/72933 upacita ka noun (neuter) a body part (or: a pimple) (?)Frequency rank 47485/72933 kuñcita noun (neuter) the plant Tabernaemontana coronaria (Monier-Williams, Sir M. (1988))Frequency rank 34099/72933 khacita adjective inlaid (Monier-Williams, Sir M. (1988))Frequency rank 15662/72933 carcita adjective covered with (Monier-Williams, Sir M. (1988))Frequency rank 52130/72933 nicita adjective covered (Monier-Williams, Sir M. (1988))Frequency rank 55978/72933 niścita noun (neuter) certainty (Monier-Williams, Sir M. (1988))Frequency rank 28732/72933 niścita tama adjective Frequency rank 56409/72933 niścita tara adjective quite certainFrequency rank 56410/72933 niścita m indeclinable certainlyFrequency rank 2650/72933 nṛpocita noun (masculine) Dolichos Catjang (Monier-Williams, Sir M. (1988))Frequency rank 56721/72933 piccita noun (neuter) [medic.] a kind of vraṇa
[medic.] a particular fracture of the bonesFrequency rank 18145/72933 piccita adjective piccaṭa (Monier-Williams, Sir M. (1988))Frequency rank 24604/72933 pracita tara adjective Frequency rank 58641/72933 prapañcita adjective amplified (Monier-Williams, Sir M. (1988))Frequency rank 15926/72933 mādhavocita noun (neuter) a kind of perfume (Monier-Williams, Sir M. (1988))Frequency rank 38212/72933 yathocita adjective accordant with propriety or equity (Monier-Williams, Sir M. (1988))Frequency rank 6258/72933 yācita noun (neuter) alms obtained by begging (Monier-Williams, Sir M. (1988))Frequency rank 62982/72933 yācita ka adjective borrowed (Monier-Williams, Sir M. (1988))Frequency rank 29804/72933 yācita ka noun (neuter) anything borrowed (Monier-Williams, Sir M. (1988))Frequency rank 25145/72933 romāñcita adjective having the hair of the body erect or thrilling with joy or terror (Monier-Williams, Sir M. (1988))Frequency rank 22144/72933 vikuñcita adjective contracted (Monier-Williams, Sir M. (1988))Frequency rank 65368/72933 vicarcita adjective anointed (Monier-Williams, Sir M. (1988))Frequency rank 65462/72933 viniścita m indeclinable certainlyFrequency rank 30208/72933 vipaścita adjective Frequency rank 65808/72933 śyenacita noun (masculine) a particular Agni (Monier-Williams, Sir M. (1988))Frequency rank 68139/72933 śūlacita ka noun (neuter) [erotics] a kind of coitusFrequency rank 68280/72933 samucita adjective accustomed or used to (gen.) (Monier-Williams, Sir M. (1988))Frequency rank 8699/72933 saṃkocita ka adjective Frequency rank 69746/72933 sunicita adjective well defendable (?)
well disposed (?)Frequency rank 70899/72933 suniścita noun (masculine) a Buddha (Monier-Williams, Sir M. (1988))Frequency rank 70905/72933 suvicita adjective well examined (Monier-Williams, Sir M. (1988))Frequency rank 71263/72933 suvirecita adjective well purgedFrequency rank 71278/72933 svañcita adjective Frequency rank 72070/72933 svocita adjective suitable to one's self (Monier-Williams, Sir M. (1988))Frequency rank 26007/72933
Ayurvedic Medical Dictionary
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prakopa
abnormal increase, aggravation, vitiation, excitation.
yoṣāpasmāra
(yoṣa.apasmāra) hysteria; A mental disorder characterized by emotional excitability and sometimes by amnesia or a physical deficit, such as paralysis, or a sensory deficit, without an organic cause.
Wordnet Search "cita" has 93 results.
cita
kṣama, samartha, śakta, yogya, upayukta, ucita , pātra, yujya, samarthaka, saha, suśakta, kalpuṣa
kāryaṃ saṃpannatāṃ netuṃ yogyaḥ kārye yogyārhaḥ vā।
etat kāryaṃ kartuṃ kṣamasya puruṣasya āvaśyakatā vartate।
cita
sāmañjasyam, saumanasyam, anusāritā, yathātathyam, aucityam, ucita tā, upapattiḥ, sadṛśatā, yogyatā, yuktatā, yuktiḥ
ucitaḥ upayuktaśca saṃyogaḥ।
sāmañjasyāt kaṭhinam api kāryam sukaraṃ bhavati।
cita
anyaḥ, paraḥ, pārakyaḥ, anāptaḥ, parajanaḥ, anyajanaḥ, aparicita ḥ
kuṭumbāt samājāt vā bahiḥ vyaktiḥ।
parajanaḥ samādartavyaḥ।
cita
pūjita, ārādhita, upāsita, arcita
yasya arcanā kṛtā।
prathamasthāne pūjitaḥ īśvaraḥ gaṇeśaḥ asti।
cita
pūjita, ārādhita, upāsita, arcita
yasya pūjā kriyate।
gaṇeśaśaṅkarahanumānādayaḥ hindūnāṃ pūjitāḥ devatāḥ santi।
cita
anaitika, naitikatāhīna, anītipūrṇa, anucita , nītiviruddha, avaidha, asamīcīna
yasmin naitikatā nāsti।
yadā rājyadhuriṇaḥ eva anaitikān vyavahārān kariṣyanti tadā rāṣṭrasya kā gatiḥ।
cita
saṃgrahita, saṃcita , saṃgṛhīta, saṃkalita, saṃhṛta, upacita , avakalita, avacita , saṃsṛṣṭa
yasya saṅgrahaḥ kṛtaḥ।
asmin saṃgrahālaye naikāni saṅgrahitāni prācīnavastuni santi।
cita
sammilita, sañcita , upacita , samupacita , samūḍha, saṅgūḍha, sambhṛta, sambhūta, ekīkṛta, ekastha, sannipatita, saṃhata, samaveta, saṅkalita
itastata ākṛṣya ekatra kṛtam nibandhanam ।
aiṣamaḥ kumbhamahāsammelane sammilitānāṃ janānāṃ dhāvaṃ dhāvaṃ jātam।
cita
vyūḍha, saṃvyūḍha, vinyasta, vihita, prativihita, vyavasthāpita, saṃsthāpita, racita , viracita , kalpita, parikalpita, sṛṣṭa, ghaṭita, paripāṭīkṛta
yasmin kāpi vyavasthā vā kopi niyamo vā asti।
tena kakṣe samyak viracitāni vastūni vikīrṇāni।
cita
samayocita , samayānukūla, kālocita , avasarānukūla, avasarocita
kāladṛṣṭyā ucitam upayuktaṃ vā।
samayocitaṃ karma kṛtvā kāṭhinyaṃ dūrīkartuṃ śakyate।
cita
nirmita, vinirmita, racita , viracita , sṛṣṭa, kṛta, sarjita, sṛjita, saṃracita , praṇīta, ghaṭita
kṛtanirmāṇam।
saptadaśaśatāhabdyāṃ nirmitaḥ tejomahālayaḥ śahājānarājñaḥ upāyanam।
cita
vibhūṣita, alaṅkṛta, puraskṛta, sammānita, satkṛta, upādhita, pūjita, sampūjita, arcita , abhyarcita , sevita, arhita, sevyamāna, niṣevyamāṇa, añcita
padādibhiḥ yasya sammānaḥ jātaḥ।
saḥ bhāratabhūṣaṇa iti upādhyā vibhūṣitaḥ kṛtaḥ।
cita
ayācitvā, ayācita taḥ
na yācitvā।
ayācitvā eva saḥ sarvaṃ labdhavān।
cita
cintita, cintāgrasta, śocita , śaṅkita
yaḥ cintāyuktaḥ।
saḥ putrasya pīḍayā cintitaḥ asti।
cita
cintita, sucintita, sañcintita, saṃcintita, parāmṛṣṭa, samīkṣita, ālocita , nirupita, vicārita, sunirupita, pratīkṣita, nirīkṣita, vigaṇita, mata, smṛta
yasya samīkṣā kṛtā vartate।
ayaṃ viṣayaḥ asmābhiḥ cintitaḥ asti atra punarvicārasya āvaśyakatā nāsti।
cita
paricita
paricayaviśiṣṭaḥ।
saḥ paricitaiḥ janaiḥ saha gatvā navavarṣasya śubhecchāṃ vitarati।
cita
aniyata, aniścita , anirṇīta, anirdhārita, anirdiṣṭa, avyavasthita, alakṣita, alakṣaṇaँ, aparimita, vaikalpika, sandigdha, avivakṣita
yad nirdhāritam nāsti।
avakāśāt sarvāṇi yānāni anirdhārite samaye gacchanti।
cita
kuṭila, vakra, arāla, vṛjina, jihma, ūrmimat, kuñcita , nata, āviddha, bhugna, vellita
yasmin kapaṭam asti।
tasya hāsyaṃ kuṭilam asti।
cita
nyāyya, nyāyasaṅgata, nyāyocita
nyāyād anapetam।
asmābhiḥ svīyāyāḥ samasyāyāḥ nyāyyaṃ samādhānam sampādanīyam।
cita
apanata, nata, nāmita, ānata, avanata, pariṇata, praṇata, avanata, namra, añcita , avanamra, avabhugna, nyakra, nyañcita , vakra, pravha
yaḥ añcati।
phalaiḥ vṛkṣaḥ nataḥ।
cita
ayogya, ayukta, anucita , anyāya, asaṅgata, anarha, anupayukta, asamañjasa, anupapanna, asadṛśa, apathya, asamīcīna, asambhāvya, asambhavanīya
yad yuktaṃ nāsti।
tasya ayogyā uktiḥ kalahasya kāraṇam abhavat।
cita
channa, chādita, āchanna, ācchādita, pracchanna, pracchādita, paricchanna, samavachanna, samācchanna, āvṛta, prāvṛta, saṃvṛta, vṛta, pihita, avatata, ācita , nicita , āstīrṇa, āstṛta, guṇṭhita, ūrṇuta, saṃvīta, veṣṭita, pinaddha, rūṣita, apavārita
kṛtācchādanam।
bālakaḥ meghaiḥ ācchāditam ākāśaṃ paśyati।
cita
kuñcita , nikuñcita , puṭita, saṃlīna
yasya kuñcanaṃ jātam।
sītā kuñcitāni vastrāṇi vidyutsamīkareṇa samasthalīkaroti।
cita
akālika, asamayocita
yaḥ niyat samayāt pūrvaṃ eva bhavati।
rāmasya akālikena mṛtyunā tasya parivāraḥ śokasāgare gataḥ।
cita
anirmita, akṛta, aracita
yad na nirmitam।
kānicana mānavena anirmitāni vastūni kathyatām।
cita
apacita ḥ, vyayitaḥ, vyayīkṛtaḥ, vyayībhūtaḥ
bhagnāni upayogaśūnyāni ca vastūni।
asmin paṇye apacitāni krīyante।
cita
ajñātaḥ, ajñātā, ajñātam, aviditaḥ, aviditā, aviditam, ananubhūtaḥ, ananubhūtā, ananubhūtam, aparicita ḥ, aparicita m, aparicitā, agocaraḥ, agocarā, agocaram
yad na jñātam।
eṣaḥ ajñātaḥ pradeśaḥ asti।
cita
nirdhārita, niścita , vihita, niyata, avadhārita
yad vidhīyate।
ahaṃ nirdhāritaṃ sthānam āgamiṣyāmi।
cita
aniyata, aniścita , aniyamita
yad niyataṃ nāsti।
aniyatā jīvanaśailī svāsthyārthe hānikārakā bhavati।
cita
avistṛta, saṅkaṭa, nirantarāla, saṅkucita , saṅkocita , saṃvṛta, niruddha, saṃruddha, saṃhata, saṃhṛta, tanu, apṛthu
yasya saṅkocaḥ jātaḥ।
vārāṇasyāṃ naike avistṛtāḥ mārgāḥ santi।
cita
niścayaḥ, nirṇayaḥ, nirṇayaṇam, niścita m, niṣpattiḥ, siddhīḥ
ūhādinā kasyāpi vastunaḥ sthiteḥ niścitiḥ।
bhūri nirikṣaṇānantaram asmākam ayaṃ nirṇayaḥ jātaḥ yat rāmaḥ sajjanaḥ puruṣaḥ iti।
cita
dyumat, dyutikar, dyutimat, dyotana, dyoti, dyotamāna, ujvala, kāntimat, kiraṇamaya, utprabha, ullasa, ullasita, prakāśavat, prakāśaka, prakāśamāna, prakāśat, prakāśin, citra, tejasvat, tejasvin, tejomaya, taijasa, añjimat, atiśukra, abhirucira, abhivirājita, abhiśobhita, abhīṣumat, amanda, avabhāsita, avabhāsin, ābhāsvara, ārocana, ābhāsura, iddha, utprabha, udīrṇadīdhiti, uddyota, uddyotita, kanakatālābha, kanakaprabha, kanala, kāśī, kāśīṣṇu, ketu, taijasa, dīdi, dīdivi, dīpta, dīptimat, dyotamāna, dhauta, punāna, prakhya, prabhāvat, bṛhajjyotis, bhāskara, bhāsura, bhāsvara, bhāsvat, bhāsayat, rukmābha, rucita , rucira, rucya, ruśat, roca, rocana, rocamāna, rociṣṇu, varcasvin, vidyotamāna, virukmat, vicakṣaṇa, virājamāna, śuklabhāsvara, śundhyu, śubhāna, śubhra, śubhri, śumbhamāna, śobha, śobhamāna, sutāra, suteja, sudīpta, sudyotman, supraketa, suprabha, suruk, suvibhāta, sphurat, hiraṇyanirṇij, hiraṇyanirṇig
yasmin dīptiḥ asti athavā yasya varṇaḥ ābhāyuktaḥ asti।
prācyadeśāt āgatena tena dūtena tat dyumat ratnaṃ rājasabhāyāṃ rājñe samarpitam।
cita
abhivyakta, prakaṭita, darśita, sūcita
yasya prakaṭanaṃ jātam।
kimartham abhivyaktān bhāvān gopāyasi।
cita
pūrvakarma, saṃcita karma
śāstrānusāreṇa jīvena pūrvajanmani kṛtaṃ karma।
pūrvakarmaṇaḥ ādhāreṇa manuṣyasya bhāgyaṃ nirdhāritam asti।
cita
carcita
yasya carcā abhavat।
carciteṣu prakaraṇeṣu punaḥ carcā anāvaśyakī।
cita
vañcita
yena kimapi na prāptam।
rāmaprasādamahodayaḥ santānasukhāt vañcitaḥ asti।
cita
sikta, abhiṣikta, abhivṛṣṭa, secita , abhyukṣita, ukṣita
yasya secanaṃ kṛtam।
sikte kṣetre mā gacchatu klinnā mṛdā anulagnā bhaviṣyati।
cita
jihma, vakra, tiryañc, añcita , arāla, ānata, ābhogin, kuñcita , kuṭila, kuṭilaka, kubja, krukta, kṣveḍa, pratikuñcita , bandhura, bandhurita, manthara, vaṅkya, vijihma, vellita
asaralaḥ vakratāpūrṇaḥ ca।
mandiraṃ prati gamyamānā paddhatiḥ jihmā asti।
cita
saṃcita dhanam
saṃcitaṃ dhanam।
tasya saṃcitadhanaṃ naṣṭam।
cita
saṃcita nidhiḥ
kaṭhinasamayārthe rakṣitaṃ dhanam।
bhaviṣyārthe saṃcitanidhiḥ avaśyaṃ sthāpanīyaḥ।
cita
saṃśayaḥ, saṃdehaḥ, aniścita tā, śaṅkā
tad jñānam yasmin saṃdeho vartate।
me manasi tasya viṣaye saṃśayaḥ vartate। /manastu me saṃśayameva gāhate [ku.5.46]
cita
nirvācita , vṛta
yaḥ nirvācanena vṛṇitaḥ।
janāḥ nirvācitaṃ pratinidhiṃ śubhakāmanāṃ prayacchati।
cita
suniścita , sunirdhārita
yaḥ samyaktayā nirdhāritaḥ asti।
mama dillīnagare prayāṇaṃ suniścitam asti।
cita
abhimañcita
yaḥ mañce pradarśitaḥ।
darśakaḥ asmākaṃ vidyālayasya abhimañcitaṃ nāṭakaṃ praśaṃsati।
cita
suparicita
yaḥ samyak paricitaḥ।
mohanaḥ mama suparicitaṃ mitram asti।
cita
ucita tvam, upayuktatā, samīcīnatā, samucita tā, ucita tā, upayogitā, ānukūlyam
upayuktasya bhāvaḥ।
vastunaḥ ucitatvaṃ dṛṣṭā eva tad kretavyam।
cita
ratnakhacita
yatra ratnādīni khacitāni santi।
gītāyai ratnakhacitāni ābhūṣaṇāni dhārayituṃ rocate।
cita
samucita
yaḥ sarvaprakāreṇa ucitaḥ।
mantriṇaḥ nivāsasya samucitā vyavasthā kṛtā।
cita
niścita
niścayayuktaḥ।
gṛhakrayaṇasya niścitaḥ nirṇayaḥ na jātaḥ।
cita
arhaḥ, arhā, arham, yogyaḥ, yogyam, yogyā, ucita ḥ, ucita m, ucitā, yuktam, yuktā, yuktaḥ, sādhu
kasyacit matena yat tasyām avasthāyāṃ bhavanīyam eva asti tat।
tasmān na arhā vayaṃ hantuṃ dhārtarāṣṭrān sabāndhavān।
cita
kvathita, jīrṇa, prajīrṇa, rucita , pakva
yad kvathyate।
kvathitāt annāt śarīraṃ ūrjāṃ prāpnoti।
cita
anusūcita -janajātiḥ
śāsanena niścitāḥ vanyajātayaḥ।
anusūcita-janajāteḥ vikāsārthe yogyāḥ prayatnāḥ āvaśyakāḥ।
cita
anusūcita jātiḥ
sā jātiḥ yā śāsanasya viśiṣṭāyāṃ sūcyām āgacchati।
saṃvidhāne anusūcitajāteḥ ārakṣaṇaṃ nirdhāritam asti।
cita
vakratā, vakrībhāvaḥ, arālatā, vṛjinatā, kuñcita tā, kuṭilatā, bhugnatā, vaṅkuratā
vakrasya avasthā bhāvaḥ vā।
karmakāraḥ tantoḥ vakratāṃ dūrīkaroti।
cita
ucita , samyak
atyantaṃ yogyam।
ramaṇamahodayena praśnasya ucitaṃ samādhānaṃ dattam।
cita
darśita, nidarśita, nirdiṣṭa, diṣṭa, ādarśita, saṃsūcita , samuddiṣṭa
anyasya darśanārthaṃ yat sūcyate।
darśitasya vastunaḥ nāma vadatu।
cita
aparicita tā, aparicita tvam
aparicitasya avasthā।
tasya aparicitatām apanetum ahaṃ bhūri prāyate।
cita
pravṛddha, parivṛddha, samupārūḍa, vardhita, abhivṛddha, abhyuccita , āpī, āpyāna, āpyāyita, ucchrita, udagra, udita, udīrita, udīrṇa, udbhūta, udrikta, unnaddha, unnamita, upasṛṣṭa, ṛddha, edhita, jṛmbhita, paribṛṃhita, paripuṣṭa, parivardhita, pyāyita, bahulīkṛta, bahulita, bṛṃhita, pracurīkṛta, prathita, rūḍha, vejita, vivardhita, vivṛddha, śūna, sādhika, sahaskṛta, samārūḍha, samedhita, sampraviddha, saṃrabdha, samuddhata, samukṣita, samunnīta, saṃvṛddha, sāndrīkṛta, sātirikta, sphītīkṛta, ucchūna
yaḥ avardhata।
pravṛddhena mūlyena janāḥ pīḍitāḥ।
cita
sūcita , jñāpita, vijñapta, paridiṣṭa, āvedita, ākhyāta, saṃvedita, nivedita, vinivedita, saṃjñita, abhivijñapta, bodhita
yat sūcyate।
eṣā vārtā sarvatra sūcitā asti।
cita
aparicayaḥ, aparicita tā, aparicita tvam, apūrvatā
kenāpi saha paricayasya abhāvasya avasthā।
laghuṣu sthāneṣu aparicayasya paristhitiḥ alpā eva bhavati।
cita
anālocita
yasya ālocanā na kṛtā।
kecana anālocitāḥ granthāḥ ālocanārthe āgatāḥ।
cita
khaṇḍita, chinna, ācchinna, ucchinna, avaluñcita
yaḥ cheditaḥ।
rīmāyāḥ khaṇḍitau bhujau dṛṣṭvā sā bhītī।
cita
asamarthaḥ, akṣamaḥ, aśaktaḥ, aparyāptaḥ, anucita ḥ, ayogyaḥ
yaḥ samarthaḥ nāsti।
tasya putraḥ atīva asamarthaḥ।
cita
yācita ḥ, yācitā, yācita m, abhyācita ḥ, abhyācitā, abhyācita m, arditaḥ, arditā, arditam, upayācita ḥ, upayācitā, upayācita m, samprārthitaḥ, samprārthitā, samprārthitam, prārthitaḥ, prārthitā, prārthitam, prārthitavastu
prārthitam vastu।
pitā te yācitaḥ pūrvaṃ mayā vai tvatkṛte'bale। [devībhāgavate 3।28।67]
cita
apūjita, anarcita
yat pūjanakarma na karoti।
asmin araṇye ekā apūjitā mūrtiḥ asti।
cita
aparicita ḥ, anabhyastaḥ, ajñātaḥ, parapuruṣaḥ, pārakyaḥ, anyajanaḥ
yaḥ na paricitaḥ।
asmābhiḥ aparicitānāṃ saha sādhuḥ vyavahāraḥ kartavyaḥ।
cita
mānavocita
yat manuṣyasya kṛte ucitaṃ nāsti।
asmābhiḥ mānavocitaṃ kāryam eva kartavyam।
cita
yathocita m, yathārhaḥ, yoguyatānusāram
ucitam anatikramya iti;
karmāṇi ca yathākālaṃ yathādeśaṃ yathābalam। yathocitaṃ yathāvittam akarod brahmasātkṛtam॥
cita
rājamāṣaḥ, nīlamāṣaḥ, nṛpamāṣaḥ, nṛpocita ḥ
dhānyaviśeṣaḥ-dvidalayukta-raktavarṇīya-dhānyaḥ।(āyurvede asya guṇāḥ kaphapittaharatva-rucyatva-vātakāritvādi);
rājamāṣāt sūpa-sāgādi pacati।
cita
samīcīna, yathārtha, yogya, samucita
yaḥ niruttaraṃ karoti।
tena pratiyogine yogyam uttaraṃ dattam।
cita
paricita , abhijñāta, vijñāta, avagata, gata, parigata, prakhyāta, pramita, prajñāta, prabuddha, pratyabhijñāta
pūrvataḥ jñātam।
etāni sarvāṇi paricitāni vastūni santi kimapi nūtanaṃ darśayatu।
cita
aśiṣṭa, avinīta, ayukta, ayogya, anucita , asaṅgata, anupayukta
yad samāje svīkṛtaṃ nāsti।
bhavatsadṛśena puruṣeṇa anupayuktāyāḥ bhāṣāyāḥ prayogaḥ na kartavyaḥ।
cita
supeśa, tanu, kṛśa, sutanu, saru, ślakṣṇa, śīrṇa, śāta, pātraṭa, apacita , talina, aṇu, aṇutara, āma, caṭula, pratanu, pelava, paripelava
yasya ghanatvam alpam asti।
etad aṃśukaṃ supeśam asti।
cita
bahucarcita
yasya viṣaye bhūri carcā abhavat।
etad bahucarcitāyāḥ kathāyāḥ pustakam asti।
cita
nirdharita, niścita
yat nirdhāryate।
ahaṃ nirdhārite samaye eva bhavantaṃ miliṣyāmi।
cita
aṅgulinirdiṣṭa, nirdiṣṭa, uddiṣṭa, pradiṣṭa, sūcita
aṅgulinirdeśena lakṣitaḥ।
aṅgulinirdiṣṭaṃ krīḍanakaṃ krīṇātu eva iti tasya bālakasya āgrahaḥ āsīt।
cita
ayācita , anānudiṣṭa
yasya yācanā na kṛtā।
tena ayācitasya dhanasya bhāṇḍāraḥ prāptaḥ।
cita
avaśyam, niyatam, avaśyam eva, avaśyameva, niścita m, suniścita m, addhā, añjasā, itthā, khalu, maṅkṣu
niścayena bhavitavyam।
adya etad karma avaśyaṃ karaṇīyam।
cita
rūḍha, nirūḍha, pracalita, vyāvahārika, ucita , niyata, pracala, sāmayika, niyama, dharmya, vaiyavahārika, sāṃketika, sāmayācārika, pratna, lokya, laukika
loke lokeṣu vā pracalitaḥ.;
asya śabdasya rūḍhaḥ arthaḥ kaḥ।
cita
gumphita, racita , grathita
yad sūtre racyate।
sā pratidinaṃ bhagavataḥ mūrtyai gumphitaṃ puṣpahāram arpayati।
cita
avijñāta, ajñāta, aparicita , anāgata, avidita
yat samyak prakāreṇa na jñātam।
prakṛtau naikāni avijñātāni tattvāni santi।
cita
asaṃśayaḥ, niścayaḥ, niścita m, nirdhāraṇam, asaṃdigdhatvam, dhruvatvam
saṃśayasya abhāvaḥ।
asaṃśayaḥ manaḥ dṛḍhīkaroti।
cita
anusūcita , anusūcībaddha
anusūcyāṃ baddhaḥ।
anusūcitāni pṛṣṭhāni sajagatayā paṭhanīyāni।
cita
ciraparicita
yena saha bahubhyaḥ dinebhyaḥ paricayaḥ asti।
mama gṛhe adya ekaḥ ciraparicitaḥ atithiḥ āgamiṣyati।
cita
niścita
yasya satyatāyāṃ sandehaḥ nāsti।
tena niścitā vārtā śrāvitā।
cita
cita vanamaṇḍalam
nepāladeśasya nārāyaṇī iti kṣetre vartamānam ekaṃ maṇḍalam।
citavanamaṇḍale kṛṣṇikāyāḥ śasyaṃ samyak bhavati।
cita
aniścita kālīna
yasya samayaḥ niścitaḥ nāsti।
vittakoṣasya karmakarāḥ aniścitakālīnaṃ karmanyāsaṃ kṛtavantaḥ।
cita
sūcita
yasya sūcanā pūrvam kṛtā।
yathā sūcitaṃ tathā eva kāryaṃ karotu।
cita
kuṭilam, taragam, kuñcita m, vakram
eka: sapuṣpavṛkṣaḥ ।
kuṭilasya puṣpāṇi vicinute
cita
kuṭilam, taragam, kuñcita m, vakram
eka: sapuṣpavṛkṣaḥ ।
kuṭilasya puṣpāṇi vicinute
cita
kuṭilam, taragam, kuñcita m, vakram
eka: sapuṣpavṛkṣaḥ ।
kuṭilasya puṣpāṇi vicinute
cita
saṅkucita m
ekaṃ sthānam ।
saṅkucitasya ullekhaḥ takṣaśilādigaṇe asti
cita
saṅkucita m
ekaṃ sthānam ।
saṅkucitasya ullekhaḥ takṣaśilādigaṇe asti
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